The Auron MacIntyre Show - October 07, 2024


Populism and a Multipolar World | Guest: Steve Turley | 10⧸7⧸2024


Episode Stats

Length

1 hour and 12 minutes

Words per Minute

161.60178

Word Count

11,761

Sentence Count

704

Misogynist Sentences

9

Hate Speech Sentences

21


Summary

Dr. Steve Turley joins me to discuss his new book, The Black Pillaged: How Liberals, Conservatives, and Liberals in the 21st Century Conspirate and why they should all be worried about each other.


Transcript

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00:00:30.440 Hey, everybody. How's it going?
00:00:32.340 Thanks for joining me this afternoon.
00:00:33.960 I've got a great stream with a great guest that I think you're really going to enjoy.
00:00:38.180 I'm known as a famous black pillar, but I have today what could be the happiest warrior on the right.
00:00:44.560 Joining me to discuss his new book is Dr. Steve Turley.
00:00:48.500 Thanks for coming on, man.
00:00:49.880 Oh, thank you, Warren. It's great.
00:00:51.360 Before the interview, I was telling you, I'm a longtime admirer of yours.
00:00:54.900 I love your political analysis, how you draw from sociology and cultural anthropology for some really deep insights.
00:01:02.720 And we were joking.
00:01:03.660 It's like, well, you get black-pilled, I get white-pilled.
00:01:06.440 But we often do it on the same research.
00:01:09.120 So it'll be interesting to chat.
00:01:10.620 That's great.
00:01:11.020 Yeah, I just got a hold of your book, so I haven't got to dive all the way in.
00:01:14.580 But when I was taking a look, I was shocked about the amount of overlap that we had there.
00:01:18.600 So I think we're going to have a great discussion today.
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00:02:53.520 So Dr. Turley, a lot of people may not be familiar with your work, but you've got a large YouTube channel, been doing very well.
00:03:02.260 You've got a lot of very interesting videos.
00:03:04.600 Could you explain to people who may not be familiar where you got your start?
00:03:07.820 How did you end up doing this?
00:03:08.780 Well, I was in academia for 20 years, a part-time university, and I was in a classical education for 18 of those years.
00:03:19.920 I did my doctorate research at Durham University where I came across this field of study known as post-secular studies.
00:03:28.440 So this is right at the height of the Obama era, so like 2008, 2009.
00:03:32.920 And I remember just being so fascinated by this field of study.
00:03:38.780 I mean, it literally covers everything from post-secular law, post-secular politics, post-secular urban development.
00:03:45.340 I mean, you name it, fashion, economics, and the like.
00:03:49.000 And they were basically arguing that the liberal, secular, globalist world was faltering and more and more populations returning to nation, culture, custom, tradition.
00:04:03.880 And little did not, I mean, I didn't take it very seriously, to be honest with you.
00:04:08.100 I think I was very black-pilled back then.
00:04:10.620 I was like, what are you talking about?
00:04:11.900 I think secularism is doing just great.
00:04:13.860 But then just a few years later, you know, well, first June 23rd of 2016, Brexit, which was for the first time in its history, the European Union started to get dismantled.
00:04:29.340 It was a terrible shock to it.
00:04:31.320 And then just a few months later, November 8th, when I think that we now know, thanks to the Twitter files, that the deep state was absolutely panicked with those back-to-back victories.
00:04:44.820 They were suddenly looking at a populism that was no longer peripheral.
00:04:49.300 This was a populism that was changing the world.
00:04:52.360 I had been arguing that leading up to it a bit.
00:04:55.300 But after Brexit, that's when I said, you know what, I talked to a colleague of mine who was in marketing.
00:05:02.240 I said, you know, I really would love to get online and make some commentary because I didn't think most conservative talk radio personalities really understood Trump.
00:05:17.220 And they didn't understand this nationalist populism that was coming.
00:05:21.700 They were still kind of, yeah, the ideological conservatives that you love, I noticed.
00:05:28.680 So I just said, you know, the NRO crowd, they just don't, I don't think they get it.
00:05:34.540 They're not understanding Trump from this post-secular nationalist, populist, traditionalist perspective.
00:05:40.720 He said, why don't you start a YouTube channel and do some commentary?
00:05:44.880 So I did.
00:05:45.540 I started it, you know, three people watched at a time.
00:05:49.400 But I made the argument that Trump would probably win this election and it'll be our Brexit election.
00:05:55.700 It's going to be our, the same dynamics, same political realignments among the working class.
00:06:01.280 But this was going to be our declaration of independence, our referendum from the globalist world, at least to a certain extent.
00:06:09.480 And so when he won, I got to gloat and I kept going and, and, and here we are.
00:06:15.160 I've since retired from the academy.
00:06:17.320 Thank God.
00:06:18.220 I was really not liking it anymore.
00:06:20.360 You could really feel the wokeness creeping there.
00:06:22.680 Um, I do miss, uh, the classical education world, the classical classroom.
00:06:27.720 That was always a wonderful experience, but now I'm a full-time, uh, into broadcasting and, uh, we have over a million, uh, subscribers on our YouTube channel.
00:06:36.880 So it's, it's, it's incredible.
00:06:38.260 Yeah, you definitely came around, around at exactly the right time.
00:06:41.760 And it is that very interesting shift.
00:06:44.160 As you're talking about, you had the Republican establishment that was looking for a candidate that checked all of the boxes.
00:06:50.740 You know, maybe if we can get Marco Rubio or Ted Cruz, just properly crafted, you know, they're the right ethnicity.
00:06:57.700 They've got the right, you know, background.
00:06:59.780 They've got the right talking points.
00:07:01.580 Yeah.
00:07:01.620 They, they know, they know these things down.
00:07:03.680 Right.
00:07:04.140 And then you have someone like Trump and he comes in and he's just the sledgehammer.
00:07:07.300 Right.
00:07:07.780 And you, people forget, I think how strange it was to have him on the stage at that time.
00:07:12.940 Was it 13 or 16 candidates or, you know, 16, 16.
00:07:16.840 Yeah.
00:07:17.340 Yeah.
00:07:17.660 16.
00:07:18.100 And Charles, Charles Krauthammer called him the, uh, uh, I'll Sharpton of the Republican party.
00:07:24.760 Yeah.
00:07:25.300 It really is a wild thing when you, when you think back into the way that he ended up just decimating that field because he came through in a moment that just, it blew up what people expected from politicians.
00:07:37.280 Then you said, no one understood that.
00:07:39.020 And I, I kept trying to explain this to people, uh, in, you know, in my personal life.
00:07:42.800 And then eventually, and now what is my professional life of just, you know, there is a huge shift in mentality.
00:07:50.000 People are seeing something that they've never seen before.
00:07:52.220 A lot of people in the Republican party complained about Trump saying, well, he's going to turn the party into a cult of personality.
00:07:58.220 He's going to destroy the Republican party as it, as it was.
00:08:01.860 And they didn't understand that that was the point.
00:08:04.000 That's what Trump was for people who hated them, who, who wanted real representation.
00:08:09.400 And Trump was the first chance for them to do that.
00:08:12.040 Right.
00:08:13.080 Right.
00:08:13.500 Oh yeah.
00:08:13.880 That's, that's brilliantly put.
00:08:15.500 That's, it's actually one of the, uh, the, the arguments I make, uh, in the book.
00:08:20.200 One of the reasons why I, I wrote it is because of this, this misconception that MAGA is somehow totally specific to Trump or even totally specific, uh, to America.
00:08:32.100 Um, and, uh, and, and the left hopes that, and the right fears that, you know, that, that, uh, were Trump to lose in November, MAGA would disappear.
00:08:42.220 And we'll just go back to a politics as usual.
00:08:45.260 And what I try to make, and you know, and by the way, that is somewhat understandable.
00:08:49.720 It is after all, make America great again, right?
00:08:52.580 It is his slogan, his hats, all that sort of thing.
00:08:56.300 But what's so fascinating here is that there are virtually identical movements to MAGA happening all over the world right now, particularly in Europe and Latin America.
00:09:08.920 Interestingly, particularly wherever globalism, liberal globalism is strongest, we're seeing the biggest backlashes.
00:09:16.260 So of course I, I brought up the Brexit, uh, movement, uh, with Brexit, we were seeing, again, literally the same political concerns.
00:09:25.040 Uh, they wanted to, uh, they wanted to go back, uh, to national sovereignty.
00:09:29.420 They were concerned about losing economic and, and, and cultural sovereignty, uh, just like we were.
00:09:35.000 Uh, in fact, uh, Boris Johnson at one point even said, uh, Brexit would make Britain great again.
00:09:40.680 Uh, Trump called himself Mr. Brexit right after it was passed.
00:09:44.900 He said he's going to do the same thing for us.
00:09:46.700 But we're seeing very similar dynamics with the rise of Marine Le Pen in France and, uh, Georgia Maloney, uh, and, uh, in Italy, Victor Orban wants MEGA to make Europe great again.
00:09:57.820 Um, we're seeing the populist revolts, the farmers revolts in, in, uh, the Netherlands and, uh, the yellow vest uprising in France.
00:10:05.620 And I, and I can assure you those farmers and those yellow vesters, they weren't uprising because they suddenly read Murray Rothbard or, or, or suddenly read, you know, road to serfdom or something.
00:10:16.480 This wasn't an idea.
00:10:17.620 This was a way of life that they saw being destroyed by a political class.
00:10:23.500 And so it just brought left, right, right, center all together as a pushback.
00:10:28.400 But again, we're seeing something very similar in Latin America with the recent election.
00:10:32.340 Naibu Kelly and El Salvador were just one with 85% landslide, uh, Javier Millet, who literally wants a MAGA, make Argentina, right?
00:10:41.500 Great again, um, uh, J.R. Bolsonaro, uh, in Brazil, uh, president there who's called the tropical Trump.
00:10:47.980 So the argument in the book is, is really that Trump and the MAGA movement are actually part of these much wider trends happening all over the world, uh, where more and more populations are rejecting liberal globalism.
00:11:04.140 They're rejecting their establishment, their center-right, center-left political establishment, and in turn embracing, uh, culture, custom, uh, tradition, and nation.
00:11:14.360 And so the book really tries to explore all the various ways in which the MAGA movement and Trump are unique expressions of this much more worldwide phenomenon.
00:11:25.580 Yeah. And that's what I found really interesting. It is, it is talking about MAGA, of course, it's talking about Trump and his, his leadership and the interest that many people have surrounding that, but it's also analyzing this larger global system, the events that are driving things, not just here in the United States, but across the world.
00:11:42.560 And why we're seeing this phenomenon with its own flavor and its own particularity as every, you know, every movement that would have that as their central core would need.
00:11:50.940 But, but, but we can see this consistent movement over and over again, the book again, that is called, uh, fight how Trump and the MAGA movement, MAGA movement are changing the world.
00:12:00.060 And, you know, the first thing I, as you're talking about this, the first thing that jumps to mind is Samuel Huntington's clash of civilizations, because in that book, he talks about how basically we had the world divided into these two ideological empires.
00:12:14.520 You had the Soviet Union and then you had liberal democracy and that was it. Everybody had to change their nation, their system, their way of life and fit into one of these two boxes.
00:12:26.020 And while guys like Francis Fukuyama said, well, this is the end of history, you know, the Soviets lost America one history is over.
00:12:33.500 And now it's all just going to be kind of this liberal paradigm globally. Huntington said, no, actually what you're seeing is that these movements are come, are turning nationalistic.
00:12:43.440 They're trying to find ways to return, as you say, back to these traditions, these ideas.
00:12:48.480 And he said, the biggest question is going to be, who are we? And I thought that was a very interesting thing because you, you kind of touch on this from a different area of these different movements, trying to rediscover these regional identities, these civilizational identities, these understandings of themselves in a post-liberal world.
00:13:07.620 Yes. Yes. Yeah. That, that was really, that was a wonderful summation. Um, I, I, I think you just nailed it. Um, I think what, uh, we're seeing today.
00:13:18.480 Is sort of the inevitability of identity politics. Now we tend to think about identity politics only on the left. Right. But I, I, I would, I would, I would surmise, I would put for your, for your consideration that, uh, that's, that's the establishment's way of trying to control identity politics.
00:13:38.160 So they'll, they'll have some identities that they allow for. They're all on the left, of course. But if you're, you know, uh, Christian nationalists, right, that's the new scare today. If you're that, oh, no, no, no, no, you can't have that. But if you're a BLM nationalist, no problem. Of course you've been oppressed. That's of course what you're going to say. You're going to, you're going to go towards. No, I think identity is at the heart of the new 21st century politics. And that's, and you got it exactly. That's Sam Huntington of Harvard's thesis. Um,
00:14:08.160 and basically, and he didn't even, you know, he, I don't even think he lived long enough to actually see all of this, uh, uh, come about. I forget when he dawned, maybe 2010 or so. I'm forgetting. Um, but what globalism does is it, it, it disembeds time and space in such a way where our politics are wrenched away from the local and it's reallocated in the hands of the managerial elite, a managerial class, your audience.
00:14:38.160 knows this, I'm sure like the back of their hands. And so we, this is the biggest complaint with Brexit. This is the big complaint right now among the, the populist movements going on all throughout Europe. Back in 2000, only 4% of the EU seats. So the seats in, in Brussels, the, uh, European union parliament, only about 4% were occupied by a populist today. It's nearly 30%. They've grown astronomically in just 20 years.
00:15:04.160 years. And one of, one of the reasons for that is because populations are sick and tired of seeing political and economic decision-making taken away from the local and reallocated in these translocal, transnational centers of power where more and more power is accumulating in the hands of less and less people.
00:15:24.160 So it's something we could talk about, uh, uh, Joel Chapman or Joel, uh, Kotkin of Chapman university calls the neo-feudalism, which is a wonderful description of the world that's forming today. So what's happening in this blowback and this backlash is that more and more populations are wrenching political and economic control out of the sky, out of the ethereal, ideological, uh, sky.
00:15:54.160 So if you bring your politics and your economy back to the local, inevitably it's going to take on the frames of reference of identity, region, religion, race, nation, culture, custom, tradition, because that's essentially what identity is. Identity is positionality.
00:16:12.160 My position, uh, in the world. And so, um, make America great again is a civic nationalist identity, uh, uh, movement, whereas BLM and La Raza are an ethnic or ethno nationalist identity movement. Again, some of those overlap like in Japan or something, you know, there's all kinds of configurations for that.
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00:17:04.600 But what we're seeing today is, I think, the inevitability of identity politics. And to their credit, to their credit, like the guys at National Review and so forth, the old guard, as it were, the old modern liberal Francis Fukuyama guard saw that. They saw, wait, this is just, this is just warmed over identity politics or cultural Marxism or, you know, that kind of stuff.
00:17:27.900 To which the response is, well, no, that's bringing it down to the level of absurdity. No, identity itself is the new paradigm. It's not, okay, we can keep the ideologies going, and then we just have to keep these identity politics off to the side and marginalized.
00:17:50.380 No, identity itself is disappearing. There's a whole reason for that, largely post-modernity. Nobody believes in metanarratives anymore. I mean, Francois Leotard found that out in 1979. This isn't news. We don't believe in this stuff anymore.
00:18:04.940 And so, politics inevitably is going local. And when it goes local, it takes on the frames of reference of identity. And so, identity politics is going to be the future, whether we like it or not.
00:18:17.820 And I think Francis Fukuyama was proven completely wrong. Sam Huntington was proven completely right.
00:18:25.340 Yeah, I think that's a really interesting and important way to put that, because a lot of people are very scared of what you just said there.
00:18:32.700 You said it in a very happy and jovial and convincing way, but those are bold statements that will get you in very serious trouble in most of mainstream right-wing politics right now.
00:18:45.160 In fact, I have people screaming at me constantly about how dangerous this is.
00:18:48.720 I was going to say, I think you found that out firsthand, yes.
00:18:52.240 But what you're saying is exactly right, and it echoes things like R. R. Reno said in The Return of the Strong Gods, another great book along these lines.
00:19:00.240 There's a lot of people converging on kind of this point, I think, simultaneously.
00:19:05.260 And it's great to have so many people coming together and understanding this.
00:19:08.540 But, you know, we're going to have identity. Identity is an inescapable part of functional human civilizations.
00:19:15.140 We've tried stripping it away, and that built a global empire, and it built, you know, some impressive things.
00:19:21.660 But we are also seeing the failure of these things, and we are seeing them coming apart, as you describe in the book.
00:19:27.440 And so the question is not, will you have identity? The question is, will you have healthy identities, or will you embrace something much darker?
00:19:36.740 Will you ignore this problem so long that those that have bad answers to this question are the ones answering it?
00:19:44.720 And I think that's really important for people like you to embrace and point to this, because if we don't, if we stay silent, if the right is too afraid to address this, then only the left gets to decide what identity is and what it means.
00:19:58.540 And then you get movements like BLM, and then you get all these really destructive ideas that come to dominate the discussion because the right has simply ceded the ground because they're really afraid of being called racist or something.
00:20:11.160 That's right. That's right. That's right. No, yeah, I think that it's brilliantly put.
00:20:16.940 Again, the whole racist rhetoric, this resentment politics is fully part of the globalist movement, as you're well aware.
00:20:29.320 It intentionally seeks to disenfranchise, particularly rural populations and traditionalist populations, and recast their cultures, customs, traditions as racist, bigoted, and so forth.
00:20:42.880 And then what do they do? They just simply bring in all of these ethno-nationalisms, very odd thing, to replace them.
00:20:49.620 So they don't want to have anything to do with the macro-ethno or religious nationalism that we would be most organically prone to, given our historical contingencies.
00:21:02.860 Instead, what are they doing? They're bringing these rabid, hate-filled ethno-nationalisms to the left.
00:21:09.160 So what's so interesting to me, whenever I see Trump or I'm seeing BLM or I'm seeing LeRoz, whatever it is, I'm seeing nationalisms coming in.
00:21:18.780 One way or the other, you're getting nationalisms. You're getting civilizationalisms.
00:21:22.880 Well, I thought it was so fascinating, one of the very first acts that the all-Muslim city council in Hamtramck, Michigan, passed, was banning the rainbow flag from flying on any public property.
00:21:40.840 And you just, now they're all Democrats, and you just saw the woke Democrat freak out.
00:21:46.720 I was watching some video from their city hall meeting, and they were freaking, they were accusing them of hate, and how could you do this, how could you do this?
00:21:57.240 But then you just saw one Muslim citizen after another, after another, and they are the majority now, in Hamtramck and in Dearborn.
00:22:04.120 They came up and said, that flag has no place on our buildings, on our public property, and that all-Muslim, all-Democrat city council unanimously voted to get rid of that flag.
00:22:18.520 So identity politics of the left is breaking up, it's falling apart, it has no future, because the only thing that unites all the different identities is victimhood.
00:22:32.120 So when one identity gets power, they're not victims anymore, so they don't, and when they become the majority, they don't need the other identities that don't have anything to do with each other, certainly historically.
00:22:46.520 So I think we're seeing it break up, actually the mayor of Hamtramck just endorsed Trump, interestingly enough, as obviously retribution for getting locked out of the Democrat convention.
00:22:56.220 So it's very, very fascinating, one way or another you're getting nationalism, one way or another you're getting identities, like you said, is it going to be a good one, or is it going to be faithful to our traditions, and our customs, and cultures that are fruitful, and beautiful, and good?
00:23:10.900 Or are we going to bring in some of these pseudo-identities that can cause a lot of trouble?
00:23:17.820 Yeah, that coalition, as you point out, is really only bound together by its unified attack on what has been kind of the Christian identity and the originally Anglo-Protestant understanding of the American experience.
00:23:32.580 And when that, as you say, when they win those victories, the reason to hold that coalition comes apart, and then you start seeing these fractures.
00:23:39.900 So I think that's a fascinating development, and I want to dive deeper into your analysis in the book.
00:23:45.240 But before we do, guys, let me tell you about Joe Biden's plan for the Supreme Court.
00:23:48.700 Don't kid yourself, the future of the Supreme Court is on the ballot.
00:23:51.440 The radical left want to eliminate the court's conservative majority by packing the Supreme Court with their own hand-picked justices to get the outcome that they want.
00:23:58.620 Even President Biden has gotten into the act by making reforming the court one of his final priorities before he leaves office.
00:24:05.320 But don't be fooled, their endgame really is to pack the court.
00:24:08.860 At First Liberty, they call this assault on the court what it really is, a Supreme Court coup.
00:24:13.660 The frightening thing is that come January, their plan could become our nation's reality.
00:24:18.460 Simple majority votes in the House and the Senate combined with the President's signature could turn their plan to pack the court into law.
00:24:25.360 That's why First Liberty is sounding the alarm, and they need you to join them.
00:24:29.940 If we take action together, if we unite our voices, we can put a stop to the radical left's plan to take control of the Supreme Court.
00:24:37.680 As the 2024 election approaches, we need to do three things.
00:24:41.640 Find out where each of your candidates stand on the radical issues of packing and purging the court.
00:24:46.500 Share what you learn with everyone, and do your civic duty by voting.
00:24:50.260 The future of the court, or preserving it as an independent judiciary, is literally in your hands.
00:24:55.140 If we lose the court, then we lose the country.
00:24:58.180 That's why First Liberty is taking action, and they need all of us to join them.
00:25:02.700 With patriots like you standing for the Supreme Court, we can safeguard the independence of the judiciary, just as the Founding Fathers intended.
00:25:09.720 And by saying no to the left's Supreme Court coup, we can secure the blessings of liberty and protect the future of our constitutional rights for our children and grandchildren.
00:25:18.120 Please go to SupremeCoup.com slash Oren.
00:25:21.680 That's SupremeCoup.com slash Oren to learn how you can help stop the radical left's takeover of the Supreme Court.
00:25:28.900 Now, in your book, you have a term, civilizational populism.
00:25:35.460 Can you unpack that for people so they can better understand?
00:25:38.940 How does that relate to kind of the, well, I was going to say popular definition of populism?
00:25:44.040 But there you go.
00:25:46.200 I like that.
00:25:46.780 That's right.
00:25:47.960 Nigel Farah said that.
00:25:49.320 There's one thing about populism that's true.
00:25:51.260 It's very popular.
00:25:52.120 Yeah, that's, civilizational populism is really key in the book because it is the wider international movement of which MAGA and Trump are specific American expressions.
00:26:06.020 So we can unpack it just in reverse order.
00:26:10.280 Populism, it's widely agreed, popularly agreed.
00:26:14.400 It is a, it's a realignment of the electorate around a vertical divide as opposed to a horizontal divide.
00:26:22.920 So when we think of politics, we generally think of horizontal divisions, left versus right, liberal versus conservative, Democrat versus Republican, labor versus Tory.
00:26:34.000 But populists literally stand that on its head.
00:26:37.940 For populists, they see the real divide as the people versus the permanent political class or the ruled versus the rulers or the ordinary citizen versus the oligarch.
00:26:53.360 So in 2010, Scott Rasmussen and Doug Shones, a Republican and Democrat pollster each, they published a book on the Tea Party movement called Mad as Hell.
00:27:03.940 It was a very good book because it's poll after poll, study after study, survey after survey.
00:27:08.780 And what they found, their conclusion in that book back in 2010, 14 years ago, was that they were already seeing this realignment where more and more people were saying, you know, there really isn't a difference between Republican and Democrat anymore.
00:27:23.320 I mean, it doesn't matter who I vote for.
00:27:25.100 We always just seem to get the same thing, just like you said at the beginning, just these formulaic, check the boxes kind of policies.
00:27:32.000 It just doesn't matter if it's left, right, conservative, doesn't matter.
00:27:37.140 So they felt like they were living more and more under like a, you know, a uniparty or a duopoly.
00:27:43.840 And and one that was that did not care about the people and their values, their interests and their concerns.
00:27:51.560 So that that's populism.
00:27:53.120 It's a it changes a horizontal divide to a more of a vertical divide.
00:27:57.020 But it doesn't tell you much about the movement other than the people really don't like the other people in charge.
00:28:02.780 You can have a communist populist movement.
00:28:05.120 You can have a right wing populist movement.
00:28:07.420 It doesn't tell you much about the, dare I say it, ideology or just the basic structure of the concern.
00:28:15.000 So populism is tends to be thought of as a thin ideology that needs to get some kind of thickness from outside of itself.
00:28:22.780 And so it usually every populist movement will marry another movement for that thickness to justify that and give a coherent rationale for that vertical divide.
00:28:36.720 And what we're seeing today, particularly with MAGA, is something called civilizationalism.
00:28:41.680 And what civilizationalists do is they interpret this vertical divide as a battle between a corrupt elite, oligarchical elite, and the people who are fighting to preserve their unique culture, custom and traditions.
00:29:02.240 And they see that elite, that corrupt elite, as selling out those unique cultures, customs and traditions for their own profit, for their own political gain.
00:29:14.280 So they see them selling out their national sovereignty through open borders.
00:29:19.360 They see them selling out their economic sovereignty through a global division of labor that sends manufacturing and industry overseas and then reallocates capital and finance around first world metropolitan, cosmopolitan centers, leaving rural populations highly unemployed.
00:29:41.000 And they're selling out our cultural sovereignty by recasting our cultures, customs and traditions as bigoted and racist and all kinds of phobic and all in the name of what's technically referred to as emancipatory politics, claiming that the individual person is a sovereign individual.
00:30:00.560 And traditions, and traditions, and traditions, customs, they're impediments to your own individual autonomy.
00:30:09.360 And so we're going to push those out of the public square.
00:30:14.140 And then lo and behold, you become who you're always meant to be, which is a worker and a consumer within this globalist system.
00:30:21.660 They don't tell you that part, but that's basically, they strip you down to you're just a worker and a consumer and literally nothing more.
00:30:28.400 And so civilizational populism is this massive backlash against liberal globalism.
00:30:36.580 That's why it's everywhere.
00:30:37.560 Wherever globalism is, you'll see that backlash.
00:30:40.980 And then the MAGA movement and Trump are unique American expression of that.
00:30:47.160 Yeah, it's very interesting.
00:30:48.200 As you point out, there's this global condition, which all of these different civilizations are trying to emerge from.
00:30:55.280 They recognize themselves as distinct entities.
00:30:57.700 They understand, as you point out, this problem of this overarching empire and the way that it's stripped away so many of the things that they desire as a civilization, as people with an identity and a future that they would like to realize.
00:31:10.040 But in each one of those different civilizations, because they are inherently, as you point out, nationalist or civilizational regional, they have to have what Gatano must have called a political formula.
00:31:21.100 They need to have a justifying ideology that kind of unifies that populist instinct and says, okay, but then how are we going to order ourselves to our particularity?
00:31:30.520 Now, I think a very interesting problem that faces the civilizational populism is that up to this point, systems of scale have won, right?
00:31:40.900 That's why liberalism dominated.
00:31:42.360 That's why the managerial elite rose to power.
00:31:44.660 Is that linking these supply lines, linking these propaganda outlets, linking these armed forces, compacts, all of this allowed them to operate at a scale that simply dwarfed and destroyed any competing ideology.
00:31:57.720 Now we're seeing the cracks in that show and we're seeing the supply lines falling apart.
00:32:02.160 We're seeing the military alliances weaken.
00:32:05.460 We're seeing many of the flaws of this, but simultaneously you have this problem where all of these civilizational populist movements are working kind of towards a similar goal, but in distinct in different ways.
00:32:17.920 Do you see a world in which these movements recognize each other as allies to some extent, but still are able to maintain their own distinct regional identities and interests?
00:32:30.620 Yeah, very interesting observation there.
00:33:00.620 So what's really animating all this stuff is that the securities that we were guaranteed in the nation-state project, border security, economic security, cultural security, they've all eroded under globalism.
00:33:14.500 So the backlash now is in a new nationalism, a new populism, a new traditionalism.
00:33:19.500 That's basically the structure of the backlashes.
00:33:23.260 And they're just finding that they have so much in common.
00:33:27.480 This is so interesting too, Oren, because in many ways it's not even nationalism per se.
00:33:37.220 This is why the civilizational paradigm is so important.
00:33:40.820 Because yes, it's expressed in the nation-state in a renewed civic or even ethnic nationalist sentiment.
00:33:49.140 No question.
00:33:50.920 But when you listen to the speeches of George Maloney or Marine Le Pen or Gert Wilders in the Netherlands or Yemi Ockeson in Sweden, a lot of people don't know that.
00:34:02.280 Sweden actually has a nationalist populist government right now.
00:34:05.280 The most liberal country in all of Europe has a far-right coalition government with their center right.
00:34:11.520 It's pretty amazing.
00:34:11.980 Importing the entire third world will do that for you.
00:34:14.340 That's right.
00:34:16.400 I know.
00:34:16.920 I think that's right.
00:34:18.140 They were the highest per capita of any nation.
00:34:20.640 And they're just livid over it.
00:34:23.660 But when you listen to their speeches, they never complain about another nation.
00:34:31.160 So France doesn't complain about Spain.
00:34:35.540 Well, everybody might complain about France because of Macron, but that's a different story.
00:34:40.260 It's not France.
00:34:41.060 It's this guy that Macron is trying to run the whole ship and so on.
00:34:47.040 Spain isn't freaking out over Sweden.
00:34:50.180 The concerns aren't about another nation.
00:34:54.460 Even Brexit was not about another nation as the enemy.
00:34:59.700 What's the enemy?
00:35:01.720 And you just alluded to it right there.
00:35:03.980 What's the enemy?
00:35:04.780 It is this mass migration from a culture, from a civilization, totally foreign from our own.
00:35:14.580 Our own unique civilizational identity is at risk.
00:35:20.900 And that's bringing together all the nationalist populace.
00:35:23.960 Because the concern is not so much nationalist, though that's the expression of this movement.
00:35:29.940 The concern is civilizationalist.
00:35:32.520 It's not a nation.
00:35:33.920 It's a civilization.
00:35:35.520 Exactly, exactly what Sam Huntington had predicted.
00:35:40.740 Well, I want to dive deeper into this and especially how it touches on multipolarity.
00:35:44.820 But before we do, guys, let me tell you a little bit about ISI.
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00:35:57.180 The Intercollegiate Studies Institute is here to help.
00:36:00.000 ISI offers programs and opportunities for conservative students across the country.
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00:36:19.320 the philosophical and political teachings that shaped and made Western civilization great.
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00:37:10.760 That's ISI.org.
00:37:13.740 Now, in the book, you discuss the topic of multi-polarity,
00:37:18.140 and this goes along with the Samuel Huntington Clash of Civilizations thesis.
00:37:23.960 Alexander Dugan has famously picked up this and run with it,
00:37:28.300 and obviously he has a very particular Russian-centric project.
00:37:31.720 Yeah, Eurasian, yeah, right.
00:37:33.020 Yeah, Eurasianism that he wants to forward there.
00:37:35.420 I find Dugan to be very helpful,
00:37:37.680 though I understand that ultimately he kind of hates the West in a way.
00:37:41.480 I think he wouldn't say that, but I've read enough Dugan to think that he probably does at this point.
00:37:48.500 A great nation.
00:37:49.660 Yeah, give it away.
00:37:51.300 Yeah, yeah, yeah, yeah.
00:37:52.240 Yeah, precisely.
00:37:53.080 Must be destroyed.
00:37:54.340 I mean, metaphorically, you know.
00:37:56.020 The American Empire, that's all right.
00:37:58.580 So to be clear to everybody, when I'm going to reference Dugan here,
00:38:02.560 I'm simply looking at some of the analysis.
00:38:04.180 I do understand ultimately his project is not pro the United States or any of these things.
00:38:09.420 But either way, the point is that, you know, his thesis, Dugan's thesis,
00:38:14.780 is the nation-state cannot defend itself against this world empire,
00:38:20.920 that ultimately you need those civilizational blocks that Huntington identified mainly based on religion.
00:38:27.380 That's what Huntington understood as kind of the binding of these blocks
00:38:31.680 and the defining area of each one of these blocks.
00:38:35.580 But ultimately that that would be what is necessary in order to create a region
00:38:41.360 that is in some way self-sufficient logistically and culturally and militarily.
00:38:46.200 You would have some of these core nations in civilizations,
00:38:49.620 but ultimately the civilizational block itself would be this.
00:38:53.600 And this is what introduces the kind of the multipolar understanding.
00:38:57.180 Again, previously we had this, you know, basically, you know, two poles in the world.
00:39:02.180 We had the Soviet and we had the Western democracies.
00:39:06.880 Now we kind of have this single homogenous understanding of, you know,
00:39:10.640 what should be and how the world should be ordered.
00:39:13.260 But do you see ultimately a way where we could move to a multipolar world
00:39:17.520 without America introducing a large amount of danger to its scenario?
00:39:22.040 Because that is what most people fear.
00:39:23.740 If we move to multipolarity, then America won't control the world anymore
00:39:26.880 and we'll be in a lot more danger because, you know,
00:39:29.200 people could be planning things that we can't stop
00:39:31.200 because they're somewhere that's in a different civilization
00:39:33.320 that has its own sovereign entity that we don't control.
00:39:36.980 Yeah, yeah.
00:39:38.140 I think that's partly, that doesn't partly,
00:39:42.220 I think that entirely explains the kind of repression that we're seeing now
00:39:48.280 domestically in many respects, the repression that our national security agencies
00:39:54.220 were inflicting on other countries around the world in the 50s, 60s, 70s.
00:39:58.420 And it just basically came home here and they're using the same tactics on us today.
00:40:03.300 It's interesting that it was the Republicans who passed the Patriot Act
00:40:08.060 that basically turned us into a surveillance state.
00:40:11.100 Now, who are the ones who are getting punished by it?
00:40:14.100 Who are in these J6 prisons right now?
00:40:16.520 They're basically Republicans.
00:40:17.800 So it's just the way history just unfolds is fascinating.
00:40:22.980 Now, I think it remains to be seen what's going to happen.
00:40:27.980 We obviously see there's a lot of carnage happening
00:40:30.780 with the rise of multipolarity with Ukraine right now.
00:40:35.160 The United States has made it clear they will not allow China
00:40:38.640 to assimilate Taiwan into its civilizational sphere.
00:40:42.540 So we're going to have to see.
00:40:44.040 We're going to have to see what this clash looks like.
00:40:46.240 It's pretty scary stuff.
00:40:47.540 But I do think you're right.
00:40:49.200 I think the powers that be that accumulated their power
00:40:53.640 during the age of ideology, where we were in this bipolar world,
00:40:59.040 Western liberalism versus Soviet communism,
00:41:01.980 when that world collapsed, they saw unipolarity as, you know,
00:41:05.960 just that end of history moment.
00:41:07.480 And they solidified and codified as much of their centralize,
00:41:11.600 as much of their power and affluence as possible.
00:41:14.880 And they have no interest in giving it up.
00:41:17.840 That's for sure.
00:41:18.840 And they will do whatever they need to do to make sure
00:41:21.240 there is no way this age of identity rises again.
00:41:25.300 Well, and I think they're damaged, though,
00:41:29.980 in their ability to project this power,
00:41:31.840 because as you point out, there's obviously horrific things
00:41:35.040 happening in the war between Ukraine and Russia.
00:41:37.720 But ultimately, you know, Joe Biden said,
00:41:40.700 oh, we're just going to pull this guy's, you know,
00:41:43.280 financial assets and it'll be over in six months,
00:41:46.220 which is the classic, you know, just get into a war.
00:41:48.900 It'll be fine.
00:41:50.060 It will be home in six months.
00:41:51.400 A flat in Putin.
00:41:52.280 That's right.
00:41:53.000 Yeah, precisely.
00:41:54.700 Exactly.
00:41:55.700 And so that was the way it was sold to people.
00:41:58.660 But it quickly became clear that actually
00:42:00.580 the United States can't project that kind of power.
00:42:03.880 People are more than willing to actually go ahead
00:42:06.920 and default to some other arrangement with Russia or others.
00:42:11.140 We saw that now, even though the United States
00:42:14.400 and many other European nations have greatly depleted
00:42:16.700 their munition supplies in the attempt to, you know,
00:42:19.820 basically run Russia out of people to fight
00:42:22.640 to the last Ukrainian, as unfortunately guys
00:42:25.120 like Mitch McConnell have basically said
00:42:26.780 that this has been a failure.
00:42:28.680 And it looks like Russia is ultimately going to secure
00:42:31.480 at least some percentage of Ukraine.
00:42:33.840 And when you have that kind of failure
00:42:35.520 and then you look at what's happening domestically,
00:42:37.680 I mean, I am literally sitting in an area
00:42:40.320 that was devastated by a hurricane two years ago.
00:42:42.780 We've got another record-breaking hurricane
00:42:45.560 bearing down on us right now.
00:42:47.620 The federal government has made it clear that they drained
00:42:50.200 the FEMA disaster funds so that they can, you know,
00:42:54.320 establish different immigrant populations
00:42:57.480 across the United States, buy them homes,
00:42:59.440 buy them food, all these things.
00:43:00.740 We know we're sending money to like Lebanon
00:43:02.440 and all these other places.
00:43:04.080 I mean, really, how can the United States government
00:43:06.320 continue to generate support necessary for foreign wars
00:43:10.720 and the maintenance of empires
00:43:11.860 while we're in this kind of catastrophe?
00:43:14.520 Oh, I'm with you.
00:43:15.980 And again, that's one of the reasons
00:43:17.120 why I tend to be ultimately white-pilled
00:43:19.680 in all of this, plus together with the drugs I take
00:43:24.180 and the alcohol I consumed before.
00:43:26.080 No.
00:43:28.580 There is a, what's her name?
00:43:31.140 Amanda Newhouse of Tablet Magazine
00:43:33.840 calls our time, or calls our establishment brokenist.
00:43:40.080 We're living in a time of radical brokenism,
00:43:45.160 and everyone sees it.
00:43:47.120 And so one of the reasons why you're seeing this RFK,
00:43:50.860 Shanahan, Tulsi Gabbard realignment with Trump,
00:43:56.160 and not just kind of this populist realignment,
00:44:00.000 but also a new elite forming with the tech right,
00:44:03.640 so the Peter Thiels, the Elon Musks, J.D. Vance is part of that,
00:44:09.300 Vivek is part of that,
00:44:11.200 where now it's kind of hip in Silicon Valley
00:44:14.180 to be right-wing.
00:44:15.360 Now, even Mark Zuckerberg's saying,
00:44:16.840 hey, I'm libertarian now.
00:44:17.980 I don't have anything to do with this Democrat Party.
00:44:20.220 So we're seeing this-
00:44:20.840 Yeah, Dresen, Sachs, all these people, yeah.
00:44:22.500 Yeah, it's really interesting stuff happening.
00:44:25.040 And Amanda's argument is basically because,
00:44:30.640 again, it's not because there are ideologues per se,
00:44:33.640 it's because they see exactly what you just saw,
00:44:37.360 an establishment that is broken.
00:44:39.740 And so the two, again, kind of the two politics
00:44:42.160 that's forming, and it's hard to even call this horizontal,
00:44:45.780 the two politics, or it's more vertical,
00:44:47.660 the two politics that are forming are brokenists,
00:44:50.520 those who recognize that the establishment
00:44:53.140 is beyond repair, and it is going to have to go
00:44:56.060 through a massive overhaul, hence why Robert Kennedy
00:45:00.380 coming in, and it's just one of the biggest,
00:45:03.780 or Elon Musk and a government efficiency panel,
00:45:09.200 they're just freaking out over just the prospect
00:45:11.640 of either one of those.
00:45:12.800 Imagine Robert Kennedy overseeing the CIA.
00:45:15.420 I mean, my heavens.
00:45:16.320 So you've got the brokenness on the one side,
00:45:19.400 and then you've got what she calls the status quoists.
00:45:22.200 And the status quo is they recognize it's broken, too.
00:45:26.420 They see it.
00:45:27.600 I mean, look at the way Kamala's running her campaign.
00:45:30.280 She's running away from her own three-and-a-half-year record.
00:45:34.840 They recognize it's all broken,
00:45:36.660 but they still trust the establishment,
00:45:40.940 our legacy media, our academia,
00:45:44.240 our bureaucracies.
00:45:45.820 They still trust that that establishment
00:45:48.520 can find the answers to fix the problems they've created.
00:45:52.880 So you basically, that's the argument.
00:45:55.580 And then to kind of bring it all full circle,
00:45:57.580 what we have to understand is other countries,
00:45:59.660 other regions aren't having this problem.
00:46:01.960 They may have at one point,
00:46:03.740 there's a temporal frame called post-normality
00:46:11.900 that sees our time as an interregnum,
00:46:14.760 like Gramsci would say.
00:46:16.200 It's an interim period between the end of an old era
00:46:19.140 and the beginning of a new era.
00:46:21.280 Certainly, Yeltsin was that for Russia in the 1990s.
00:46:26.560 But you saw starting in the 2000s,
00:46:29.520 Putin, and you really see it explicitly in 2012
00:46:32.660 when he runs for a third term,
00:46:35.020 Putin makes it absolutely explicit.
00:46:38.020 Russian civilization is rising
00:46:40.840 and they are going to be a core
00:46:42.880 for this larger orthosphere.
00:46:46.920 President Xi makes more references to Confucianism
00:46:51.400 than he does to communism.
00:46:52.800 So they're going back to their traditions and customs
00:46:56.020 as they see the CCP as a particular modern embodiment
00:47:01.100 of classical Confucian and Taoist principles.
00:47:04.520 You're seeing it in India
00:47:06.180 with the rise of Narendra Modi and the BJP,
00:47:08.680 the Bharatiya Janata Party,
00:47:10.260 the Hindu Nationalist Party,
00:47:11.620 the largest, by far largest nationalist,
00:47:14.840 largest Democrat party in the world.
00:47:17.880 They're thoroughly Hindu nationalists.
00:47:19.580 India went 20 years without a landslide,
00:47:24.120 when 20 years the Indian Congress
00:47:26.060 could never get a full majority.
00:47:28.800 They always had to coalition with other parties.
00:47:31.540 And when the BJP ran as a thoroughly nationalist Hindu party
00:47:36.540 to institute Hindutwa,
00:47:38.040 which is, for lack of a better term,
00:47:39.700 I've actually asked a Hindu this.
00:47:41.140 And he said, yeah, this is a good description.
00:47:42.880 It's, for lack of a better term,
00:47:43.880 it's basically like a Hindu version
00:47:47.040 of Sharia law in Islam.
00:47:52.240 They ran on that platform
00:47:54.060 and they won almost two-thirds of seats.
00:47:56.800 It was the biggest landslide victory
00:47:58.480 ever seen in the history of democracy.
00:48:00.820 And they've just won in the next two elections.
00:48:04.500 They're all saying the same thing.
00:48:06.720 In order to stand up against this broken globalism,
00:48:11.020 we are going to have to return to civilization.
00:48:13.380 Tiny little nation,
00:48:14.500 micro nations ain't going to do it.
00:48:16.460 They're just not going to do it.
00:48:18.080 Lichtenstein, I love Lichtenstein,
00:48:19.780 but you're not going to stand up against this,
00:48:23.560 like you're saying,
00:48:24.320 this massive,
00:48:25.600 the most scaled political and economic movement
00:48:29.500 in human history.
00:48:31.420 Civilizations are going to have to rise up.
00:48:33.120 A unipolar world's going to have to turn
00:48:34.720 into a multipolar world.
00:48:36.600 And Russia proved it's happening.
00:48:38.740 Russia is now the single most sanctioned nation
00:48:41.920 on the planet.
00:48:43.020 They surpassed Iran for that.
00:48:45.780 And yet their economy is booming.
00:48:47.740 The ruble was the number one currency in 2023.
00:48:52.740 And they're booming.
00:48:54.280 Why?
00:48:54.600 Because they reoriented their economy to China.
00:48:57.180 And China has paralleled everything we do here.
00:49:00.520 They have a parallel SWIFT called KIPPS.
00:49:02.860 They have parallel MasterCard and visas
00:49:05.600 called UnionPay,
00:49:07.020 which are actually bigger.
00:49:07.820 They have more of the market
00:49:09.080 than MasterCard and visa.
00:49:11.820 And of course,
00:49:13.140 Russia isn't a finance-based economy like we are.
00:49:16.680 They're a commodities-based economy.
00:49:18.740 So, and you can accumulate all the finance you want.
00:49:22.340 It ain't going to keep you warm in the winter.
00:49:23.860 And it's not going to keep your belly full,
00:49:26.820 but food and fuel will do that.
00:49:28.940 And so the world is changing,
00:49:31.040 whether the bullies in Brussels,
00:49:32.860 the demons in Davos,
00:49:33.960 or the dolts in DC want it to.
00:49:35.540 The question is what kind of damage
00:49:37.220 are they going to do in response?
00:49:39.540 Yeah, the idea that you can just rack up
00:49:41.400 infinite, meaningless zeros
00:49:42.800 and use that to exchange it for hard goods
00:49:46.000 that actually do things like,
00:49:47.260 I don't know,
00:49:47.920 get you through a pandemic or win a war.
00:49:50.660 Those, you know,
00:49:51.500 it turns out that actually you can't do that
00:49:53.380 when people recognize
00:49:54.180 that they have civilizational interests.
00:49:56.460 Maybe I can't trade infinitely with China
00:49:59.200 with fake money
00:50:00.040 because they recognize ultimately
00:50:01.360 that they want to win,
00:50:03.020 that they want to survive
00:50:04.280 and they're going to hold on to the good stuff.
00:50:06.620 They're going to protect themselves first.
00:50:09.060 And that's really what's so important
00:50:10.840 about a movement like Trump's.
00:50:12.200 You know,
00:50:12.340 all of the classical economists get angry
00:50:15.400 about his tariffs
00:50:16.340 and his trade plans and these things,
00:50:17.820 but ultimately Trump recognizes
00:50:19.580 that maybe making things
00:50:21.260 in the United States matters.
00:50:22.660 Maybe reshoring these things
00:50:24.140 is more important than getting
00:50:26.400 the most efficient production of them,
00:50:29.100 that actually having the ability
00:50:30.680 to make munitions
00:50:32.860 and make antibiotics
00:50:34.000 and these things on your own shores.
00:50:36.180 Have a military that's running on hardware
00:50:38.420 that they built
00:50:39.220 and not their sworn enemy.
00:50:41.140 These are things that matter more
00:50:42.780 than accumulating,
00:50:44.040 like you said,
00:50:44.580 these financial wins
00:50:46.220 that ultimately can't do anything
00:50:47.940 once people realize
00:50:49.100 that that's not actually
00:50:50.200 what's driving the world.
00:50:52.120 Yeah, we could see the,
00:50:53.640 what is a woman confusion
00:50:55.880 manifesting itself
00:50:56.920 in all kinds of ways
00:50:58.540 in globalism.
00:50:59.860 And you,
00:51:00.120 I mean,
00:51:00.600 you just talked about
00:51:01.320 the horrific tragedy now
00:51:02.860 in Western North Carolina,
00:51:05.260 Eastern Tennessee,
00:51:05.960 and so forth,
00:51:06.640 where non-citizens
00:51:08.660 are getting a priority
00:51:10.560 over the very people
00:51:11.900 who pay the taxes
00:51:12.780 and get up every morning,
00:51:15.080 usually at ungodly hours
00:51:16.820 and the like,
00:51:17.660 to do that.
00:51:18.740 It's just,
00:51:19.540 that's globalism.
00:51:20.420 Globalism does not recognize
00:51:22.980 border,
00:51:24.480 frontier,
00:51:25.300 it doesn't recognize culture,
00:51:26.900 it doesn't recognize religion,
00:51:28.380 tradition.
00:51:29.360 Globalism,
00:51:29.960 I once heard it described,
00:51:31.140 it's not so much
00:51:31.700 a civilization as a system.
00:51:33.580 It's just this real,
00:51:35.380 sterile,
00:51:36.700 raw system
00:51:37.600 for amassing
00:51:39.400 a tremendous amount
00:51:40.280 of power and wealth
00:51:41.280 in the hands of
00:51:41.780 very,
00:51:42.480 very few people.
00:51:43.580 And then,
00:51:44.140 now it's just being
00:51:45.180 married to
00:51:46.360 a new kind of
00:51:48.240 religious fundamentalism
00:51:49.940 in the form of wokeness
00:51:51.620 and the key element
00:51:53.380 of fundamentalism
00:51:54.340 is there's no basis
00:51:55.440 for dissent.
00:51:56.620 The dissenters,
00:51:57.440 by definition,
00:51:58.080 a heretic and heretics
00:51:59.080 must be excommunicated,
00:52:00.740 hence cancel culture.
00:52:03.260 So we're going to move over
00:52:04.080 to the questions
00:52:04.640 of the people,
00:52:05.400 but before we do,
00:52:06.820 where can they find
00:52:07.760 your book?
00:52:08.400 Where can they find
00:52:09.080 your other great work?
00:52:10.840 Where should they be
00:52:11.620 looking for Steve Turley?
00:52:13.660 They can grab the book.
00:52:15.400 Is this subtle enough
00:52:16.920 for you here?
00:52:18.780 What's the name of it?
00:52:19.700 I can't quite.
00:52:20.300 Yeah,
00:52:20.520 what is it again?
00:52:21.640 Yeah,
00:52:22.220 but they could grab
00:52:23.500 just a punch in my name,
00:52:24.760 Turley and fight.
00:52:25.720 If you just put those
00:52:26.420 two in Amazon,
00:52:27.480 it'll,
00:52:28.240 it'll come right up.
00:52:29.120 And so,
00:52:30.540 or you could just punch
00:52:31.500 my name in Steve Turley
00:52:33.020 in YouTube.
00:52:35.120 Also,
00:52:35.660 I'm Dr. Turley Talks.
00:52:37.280 That's my Twitter handle.
00:52:38.940 And,
00:52:39.440 and you could go to
00:52:40.300 a website,
00:52:40.980 turleytalks.com.
00:52:43.240 Fantastic.
00:52:43.840 All right,
00:52:44.160 guys,
00:52:44.520 let's check out
00:52:45.580 your questions here.
00:52:47.760 Proover Weirdo says,
00:52:48.800 does Dr. Turley know
00:52:50.020 about Academic Agent's
00:52:51.180 coverage of his show?
00:52:52.700 How does he feel about it?
00:52:54.340 I feel like you've actually
00:52:55.120 been on Nima Parvina's channel,
00:52:56.920 right?
00:52:57.140 Yeah,
00:52:57.520 yeah,
00:52:57.760 I love it.
00:52:58.400 Yeah,
00:52:58.860 he's even got it.
00:52:59.700 He's got a whole like
00:53:00.700 Turley skit that he does.
00:53:03.180 I love it.
00:53:03.740 I think those guys are,
00:53:05.120 those guys are great.
00:53:06.140 Those,
00:53:06.400 those are our,
00:53:07.080 our brothers across the pond
00:53:08.940 and I love it.
00:53:09.640 They're wonderful.
00:53:10.440 And,
00:53:11.120 something amazing
00:53:13.480 is happening in Britain
00:53:14.420 right now.
00:53:15.500 The,
00:53:15.640 the Tories,
00:53:16.460 if the Republicans
00:53:17.260 are,
00:53:17.620 are not careful,
00:53:18.840 they are going to go
00:53:19.500 the way of the Tories.
00:53:21.080 And,
00:53:21.680 and we're going to see
00:53:23.500 a new party
00:53:24.080 probably arise
00:53:25.160 or at least what,
00:53:26.220 hopefully,
00:53:26.820 a complete takeover
00:53:28.920 of the Republican Party.
00:53:30.660 Trump is basically
00:53:31.440 a third party candidate
00:53:32.800 who's taken over
00:53:34.220 a major party.
00:53:35.060 It's basically
00:53:35.600 what he did.
00:53:36.260 In Britain,
00:53:36.840 you just start
00:53:37.340 your own party.
00:53:38.000 So,
00:53:38.540 Nigel Farage starts reform.
00:53:40.220 They're pulling
00:53:40.760 better than,
00:53:42.220 than the Tories are now.
00:53:44.060 So,
00:53:44.220 if the Tories aren't,
00:53:45.060 if the Republicans
00:53:45.700 aren't careful,
00:53:46.440 they may go the,
00:53:47.120 the way of the Dodo bird
00:53:48.640 Tories.
00:53:49.760 So,
00:53:50.120 well,
00:53:50.360 Donald Trump
00:53:50.980 was our zero seats,
00:53:52.460 which is what,
00:53:53.120 what allowed them
00:53:53.840 to continue.
00:53:54.440 But,
00:53:54.860 but,
00:53:55.240 but because he did
00:53:56.320 inside their frame,
00:53:57.160 if they had rejected him
00:53:58.180 the way the Democrats
00:53:59.000 had rejected Bernie,
00:54:00.460 we would be in a
00:54:01.040 very different situation.
00:54:02.260 Very different.
00:54:03.340 But funny enough,
00:54:04.040 academic agent
00:54:04.680 actually coined
00:54:05.400 the zero seats term.
00:54:06.560 He did.
00:54:07.020 He did.
00:54:07.400 He did.
00:54:07.980 He did.
00:54:08.620 Yeah.
00:54:08.960 Yeah.
00:54:09.240 And then even,
00:54:09.780 I think Nigel Farage
00:54:11.100 tweeted it out.
00:54:11.860 He's like,
00:54:12.160 yes,
00:54:12.640 we've,
00:54:12.980 we've arrived.
00:54:14.180 Exactly.
00:54:15.040 He also says,
00:54:15.900 what does Dr.
00:54:16.700 Trilly think of
00:54:17.400 Christian nationalism
00:54:18.160 as a way forward
00:54:19.080 on the right?
00:54:19.760 Has Oren changed
00:54:20.420 his mind on
00:54:21.200 Christian nationalism
00:54:21.860 from his skeptical
00:54:23.580 or from skeptical
00:54:24.960 to open to it?
00:54:27.140 Well,
00:54:27.660 I'll let you,
00:54:28.300 you could answer that
00:54:29.820 for the second part.
00:54:30.700 Of course,
00:54:31.020 I'm not going to speak
00:54:31.680 for you.
00:54:32.400 Yeah.
00:54:32.880 Christian nationalism.
00:54:33.880 I just,
00:54:34.720 so in this,
00:54:35.440 in this shift,
00:54:36.400 in this return
00:54:37.260 to civilization
00:54:38.060 that we're seeing
00:54:39.100 around the world,
00:54:40.540 again,
00:54:40.940 as Oren pointed out,
00:54:42.800 Huntington was just,
00:54:43.680 I think he was very insightful
00:54:44.940 on how every civilization
00:54:46.800 is ultimately rooted
00:54:47.760 in a religion.
00:54:48.320 and,
00:54:49.740 and,
00:54:50.680 because religion provides,
00:54:53.860 this is a,
00:54:54.680 this is a,
00:54:55.580 this is a,
00:54:55.600 Peter Sorkin,
00:54:56.700 the,
00:54:56.880 the Russian-American
00:54:58.620 sociologist,
00:55:00.020 a brilliant,
00:55:00.600 started the,
00:55:01.500 Harvard,
00:55:02.420 started the sociology department
00:55:03.920 at Harvard
00:55:04.380 in 1930,
00:55:05.340 if I recall.
00:55:06.100 He basically argued
00:55:07.720 that secular societies
00:55:08.900 by definition rot
00:55:10.340 because they don't have
00:55:12.520 the sacred sources
00:55:14.840 of self-replenishing
00:55:16.300 renewal
00:55:17.000 that religion
00:55:18.380 offers to society.
00:55:20.000 So,
00:55:20.520 a society,
00:55:21.460 a civilization
00:55:22.260 rises,
00:55:24.520 it is thoroughly
00:55:25.300 religious,
00:55:25.980 it's got all of its,
00:55:27.180 what he would call
00:55:28.060 sensate components
00:55:29.780 to it,
00:55:30.920 which means
00:55:31.620 we got to figure out
00:55:32.260 how to hunt
00:55:32.820 and we got to figure out
00:55:33.620 how to build
00:55:34.140 and we got to figure out,
00:55:35.500 you know,
00:55:35.660 how to govern
00:55:36.240 and,
00:55:36.820 and fight wars
00:55:38.340 and all that,
00:55:39.080 that's,
00:55:39.600 and,
00:55:39.900 and solve legal disputes
00:55:41.420 and the like,
00:55:42.280 but,
00:55:42.540 but all of that,
00:55:43.940 all that sensate,
00:55:44.780 what we call secular,
00:55:45.820 is a material embodiment
00:55:47.780 of the sacred
00:55:49.220 and secularism happens
00:55:52.020 when,
00:55:53.380 when that secular
00:55:55.200 part of life
00:55:56.180 begins to sort of
00:55:57.120 intentionally dislodge
00:55:59.200 itself
00:55:59.640 from the sacred.
00:56:00.860 So,
00:56:01.280 it no longer
00:56:02.180 has any recourse
00:56:04.280 to the sacred,
00:56:05.600 but he argued,
00:56:06.740 but then by definition
00:56:08.140 it withers away
00:56:09.020 because it's cut itself off
00:56:10.680 from that self-replenishing
00:56:12.520 source of,
00:56:13.300 of societal renewal.
00:56:15.360 But what,
00:56:16.660 but because it's eternal,
00:56:18.320 the religion never goes away.
00:56:20.200 Right.
00:56:20.300 So,
00:56:20.540 when the culture
00:56:21.460 starts to rot,
00:56:23.060 the sensate culture,
00:56:24.660 secular culture
00:56:25.320 starts to rock,
00:56:26.440 it turns into compost
00:56:27.740 and what happens
00:56:28.400 with compost,
00:56:29.580 right?
00:56:29.820 The seeds blossom again.
00:56:32.120 So,
00:56:32.640 you know,
00:56:33.260 I just see,
00:56:34.320 I see Christian nationalism
00:56:35.800 or whatever you want
00:56:36.660 to call it
00:56:37.280 as just basically
00:56:38.080 a very organic
00:56:39.320 movement
00:56:40.380 that happens
00:56:41.580 in,
00:56:42.720 in a nation-state context.
00:56:44.440 We have to remember
00:56:44.940 the nation-state itself
00:56:46.320 in the 17th century
00:56:47.940 was a,
00:56:48.360 was a confessional
00:56:49.500 structure.
00:56:50.420 It was thoroughly religious.
00:56:51.660 Quius regio
00:56:52.440 eis religio
00:56:53.320 was the saying,
00:56:54.140 you know,
00:56:54.480 whose region
00:56:55.360 his religion.
00:56:56.700 So,
00:56:57.080 Christendom
00:56:57.800 was getting
00:56:58.240 blown apart
00:56:59.180 and,
00:57:00.080 and we were seeing
00:57:01.460 now
00:57:01.900 different
00:57:02.860 tiny little
00:57:04.220 micronations
00:57:05.100 emerging
00:57:06.620 around princes
00:57:08.040 and if your prince
00:57:08.900 was Catholic,
00:57:09.780 Eurusian's Catholic.
00:57:10.580 If your prince
00:57:10.980 is Protestant,
00:57:11.840 Eurusian's Protestant.
00:57:13.600 So,
00:57:14.000 and even,
00:57:15.920 oh,
00:57:16.200 what's her name?
00:57:16.760 There's a,
00:57:17.280 I think her name
00:57:17.840 is Carol Applebaum.
00:57:20.220 She,
00:57:20.600 she did a study
00:57:21.560 on how,
00:57:22.820 particularly the,
00:57:23.380 the reformers
00:57:24.400 in the 16th century
00:57:25.540 were very interested
00:57:26.940 in the kind of
00:57:27.440 nation-state structure
00:57:28.820 because they thought
00:57:29.900 it represented
00:57:30.620 much more
00:57:31.620 a,
00:57:31.920 a biblical mapping
00:57:33.500 of the world.
00:57:34.320 Israel for Israelites,
00:57:35.460 right?
00:57:35.780 Moab for Moabites,
00:57:36.780 that kind of thing.
00:57:38.280 So,
00:57:38.540 regardless,
00:57:39.860 there have been
00:57:40.380 some very interesting
00:57:41.400 studies about
00:57:42.220 the return of
00:57:42.900 theocracy today.
00:57:44.380 And the,
00:57:44.600 theocracy is a very,
00:57:46.580 has,
00:57:47.460 it's a very dynamic term.
00:57:49.380 It can mean a lot
00:57:50.180 of different things.
00:57:50.940 So,
00:57:51.120 for example,
00:57:51.580 Morocco is often
00:57:52.500 referred to as
00:57:53.000 a constitutional
00:57:53.920 theocracy.
00:57:55.580 The Catholic Church
00:57:56.440 exercised enormous
00:57:57.640 influence in the nation,
00:57:59.040 but there are
00:57:59.720 constitutional limits
00:58:00.900 to what kind of
00:58:01.840 laws they can pass,
00:58:02.860 but those laws
00:58:03.660 are going to be
00:58:04.360 derived from
00:58:05.260 classical Catholicism,
00:58:06.320 that kind of stuff.
00:58:07.860 But scholars
00:58:08.720 who have been
00:58:09.360 studying the return
00:58:10.820 of theocracy
00:58:11.720 have noticed
00:58:13.440 that,
00:58:13.940 you know,
00:58:14.540 it never really
00:58:16.420 went away.
00:58:17.500 Religion was
00:58:18.460 always a part
00:58:19.600 of the nation-state
00:58:20.580 project.
00:58:21.800 We tried
00:58:22.680 for a while
00:58:23.580 to push it
00:58:24.700 entirely into
00:58:25.600 the private sphere
00:58:26.360 of life.
00:58:27.120 And how are we doing?
00:58:28.400 We're getting,
00:58:28.660 we're getting brokenness.
00:58:29.880 That's what we're doing.
00:58:30.800 So it's just
00:58:31.400 inevitable it's going
00:58:32.560 to come back.
00:58:33.560 And it'll come back
00:58:34.180 in all kinds of ways.
00:58:35.320 You've got
00:58:35.600 this kind of new
00:58:36.620 religious leftism
00:58:37.900 that's coming back.
00:58:39.060 And you've got
00:58:39.760 this new
00:58:40.700 Christian nationalism
00:58:41.740 that's coming back.
00:58:42.560 But I just see it
00:58:43.260 as all part of
00:58:43.980 a very organic process
00:58:45.200 of returning
00:58:46.000 to nation,
00:58:46.540 culture,
00:58:46.840 custom,
00:58:47.160 and tradition.
00:58:47.720 No, I think
00:58:48.560 that's right.
00:58:49.000 People who call
00:58:49.960 this a theocracy
00:58:50.960 are just,
00:58:51.820 they're confused
00:58:52.560 about history
00:58:53.600 for, you know,
00:58:54.680 all but the last
00:58:55.620 couple hundred years.
00:58:57.460 Religion was a core
00:58:58.240 part of every one
00:58:59.040 of these civilizations.
00:59:00.060 It still is.
00:59:01.020 Progressive secular humanism
00:59:02.520 is the religion
00:59:03.620 of our current regime.
00:59:05.280 Exactly.
00:59:05.880 Nothing about that
00:59:06.740 has changed.
00:59:07.620 And so the idea
00:59:08.660 that any form
00:59:09.580 of religion
00:59:09.980 being present
00:59:10.880 in the public square
00:59:11.700 is a theocracy
00:59:12.740 is just a very foolish
00:59:14.040 way to understand
00:59:14.760 governments.
00:59:15.540 Every government
00:59:15.980 is going to be informed
00:59:16.800 by some kind
00:59:17.880 of value system.
00:59:19.120 Exactly.
00:59:19.660 And calling that
00:59:20.220 theocracy is just foolish.
00:59:21.440 Yeah, another way
00:59:22.480 of putting it
00:59:22.920 is theocracy
00:59:23.440 is inescapable.
00:59:24.400 You're always going
00:59:24.780 to have a theocracy.
00:59:25.620 Again, it goes right back
00:59:27.180 to close the loop
00:59:27.960 right back
00:59:28.580 to your original question.
00:59:30.160 Is it going to be
00:59:30.540 a good one
00:59:30.900 or a bad one?
00:59:31.460 Yeah, and so this was
00:59:32.960 you know, to answer
00:59:33.680 the question
00:59:34.220 my problem
00:59:35.200 with Christian nationalism
00:59:36.080 has never been its goals.
00:59:37.240 It has never been the idea
00:59:38.180 that biblical truth
00:59:39.280 should not be
00:59:39.880 part of our legal system
00:59:41.200 or inform our values
00:59:42.940 in the way that we
00:59:43.620 create our laws.
00:59:45.360 But ultimately
00:59:46.140 my problem is that
00:59:47.180 the phrase itself
00:59:48.220 was obviously
00:59:48.960 manufactured by
00:59:50.940 the media
00:59:51.900 in order to
00:59:52.920 push a certain agenda.
00:59:54.580 It's very clear
00:59:55.080 that the left
00:59:55.540 originated
00:59:56.540 the usage of this
00:59:57.840 and also
00:59:58.680 the fact that
01:00:00.260 you know
01:00:01.460 Ethiopia
01:00:02.080 is a Christian
01:00:03.100 nation.
01:00:04.620 Armenia
01:00:05.140 is a Christian
01:00:06.120 nation.
01:00:06.860 So Christian nationalism
01:00:07.700 doesn't tell anything
01:00:08.420 about our
01:00:09.620 political movement.
01:00:10.740 Yes, it should be Christian.
01:00:12.260 But what else is it?
01:00:13.380 Who are we?
01:00:14.180 That is a question
01:00:15.120 that is beyond
01:00:15.840 simply saying
01:00:16.640 we are Christian.
01:00:17.400 That's central.
01:00:18.340 That's critical.
01:00:19.580 But it is not
01:00:20.480 sufficient to describe
01:00:22.080 our particular
01:00:22.860 understanding,
01:00:24.020 our American understanding.
01:00:25.160 So that has been
01:00:25.980 my only objection.
01:00:27.600 It's not the goals.
01:00:28.300 It's the understanding
01:00:29.620 that it covers
01:00:30.780 over certain things
01:00:31.500 that I think
01:00:31.840 are very important.
01:00:33.280 And that's the kind
01:00:34.100 of analysis
01:00:34.620 I watch your channel for.
01:00:36.260 I appreciate it.
01:00:37.340 Thank you.
01:00:38.240 Blue Wizard Robe
01:00:40.300 says,
01:00:40.740 just ordered my copy
01:00:41.720 of the McIntyre Code
01:00:42.820 coming from fine
01:00:43.560 bookstores everywhere.
01:00:44.940 For those who don't know,
01:00:46.160 there's a Twitter joke
01:00:47.300 going around
01:00:47.960 because of James Lindsay's
01:00:49.520 kind of
01:00:49.920 conspiracy theory
01:00:51.460 that I am the head of
01:00:52.500 that he's created
01:00:53.760 a Da Vinci Code
01:00:54.800 entirely around me,
01:00:56.120 the McIntyre Code.
01:00:56.980 That's the context
01:00:58.280 for that joke.
01:01:00.240 Cooper Reader says,
01:01:01.060 so what's the deal
01:01:01.860 with James Lindsay?
01:01:02.820 Guys, look,
01:01:03.520 obviously we did the episode.
01:01:05.500 I wanted to address
01:01:06.440 James's comments,
01:01:08.140 but I don't want
01:01:09.220 to live on this.
01:01:10.100 I'm not interested
01:01:10.840 in doing this drama forever.
01:01:12.440 He said something
01:01:13.060 really dumb and crazy.
01:01:14.320 I just pointed out
01:01:15.060 that it was dumb and crazy
01:01:15.980 and it's time to move on.
01:01:17.880 I wish him the best.
01:01:18.820 I'll be praying for James.
01:01:20.060 I hope he finds something
01:01:21.020 that makes his life
01:01:22.200 work,
01:01:23.260 living,
01:01:23.800 to focus on,
01:01:24.680 something that's not
01:01:25.420 about tearing things down,
01:01:27.200 but something that
01:01:27.720 he's willing to build towards.
01:01:30.080 I hope that for him.
01:01:31.680 I really,
01:01:32.520 you know,
01:01:32.760 he said something foolish.
01:01:34.200 I addressed it,
01:01:34.900 but I really don't want
01:01:35.880 to sit on top
01:01:36.740 of that too long.
01:01:38.760 And then Life of Brian says,
01:01:40.300 could either of you
01:01:41.020 expand on what identity
01:01:42.780 means versus its absence?
01:01:44.940 I see boomerism
01:01:46.680 as the ethic
01:01:47.980 of good equals
01:01:48.880 self-autonomy
01:01:49.780 shapes slash
01:01:51.480 regulates world contingency
01:01:53.280 while bad
01:01:54.300 is world shapes
01:01:55.780 regulates self.
01:01:57.820 So yeah,
01:01:58.240 maybe we could expand
01:01:59.160 a little bit about that.
01:02:00.120 What does it mean
01:02:00.720 to have
01:02:01.300 kind of the
01:02:02.060 healthy identity
01:02:03.180 versus the absence
01:02:04.200 that the current order creates?
01:02:07.380 Yeah,
01:02:07.620 so historically,
01:02:09.140 as I understand,
01:02:09.720 identity studies,
01:02:10.820 and it's actually
01:02:11.420 I get into it
01:02:12.680 in the book,
01:02:13.180 it's a relatively new term.
01:02:14.920 It only started getting
01:02:15.840 introduced into
01:02:16.780 sociological literature,
01:02:19.280 I think,
01:02:19.600 in the 1960s.
01:02:21.500 And it was with
01:02:21.900 and the first use
01:02:23.260 of identity politics
01:02:24.300 was with a
01:02:25.060 handicap movement,
01:02:26.620 people who were
01:02:27.500 trying to,
01:02:28.460 you know,
01:02:28.880 create better access
01:02:30.680 for people
01:02:32.220 who have various handicaps.
01:02:34.500 But identity itself
01:02:35.720 is generally
01:02:36.360 understood
01:02:37.240 in terms of positionality.
01:02:38.900 So I'm a dad,
01:02:40.020 I'm a husband,
01:02:41.220 I'm a son,
01:02:42.120 I'm a teacher,
01:02:42.720 I'm a broadcaster,
01:02:43.760 right?
01:02:44.280 We assume
01:02:45.580 all of these
01:02:47.260 predicates
01:02:48.960 as a result
01:02:50.060 of our positionality
01:02:51.180 to the world.
01:02:51.720 I'm American,
01:02:52.620 I'm North American,
01:02:53.660 you know,
01:02:53.840 and so on and so forth.
01:02:55.640 And what
01:02:56.980 identity
01:02:58.900 historically was
01:03:01.100 is it was
01:03:02.260 at least
01:03:03.000 in part
01:03:03.700 rooted in
01:03:04.440 space
01:03:05.100 and place.
01:03:07.260 So,
01:03:07.880 so your
01:03:08.800 identity
01:03:09.520 as an American
01:03:10.920 actually meant
01:03:12.720 something
01:03:13.140 at one point,
01:03:13.900 same as
01:03:14.620 your identity
01:03:15.220 as a Japanese
01:03:16.080 person.
01:03:16.360 My wife is from
01:03:17.180 Japan,
01:03:17.940 for example.
01:03:18.480 Your identity
01:03:19.020 as a Russian.
01:03:19.980 And then within
01:03:20.640 that system,
01:03:22.160 you get more granular.
01:03:23.620 My identity
01:03:24.200 as a Northeasterner,
01:03:25.440 right,
01:03:25.720 as opposed
01:03:26.160 to a Southerner,
01:03:26.980 something like that.
01:03:28.300 A Texan
01:03:29.380 as opposed
01:03:30.060 to
01:03:30.440 a North Carolinian.
01:03:33.220 So you can get
01:03:34.020 very granular
01:03:35.600 with that,
01:03:36.060 but they're all
01:03:36.800 common in that
01:03:37.760 space matters
01:03:38.860 and place matters
01:03:40.220 because space
01:03:41.400 and place
01:03:42.280 provide those
01:03:43.660 frames of reference
01:03:44.980 whereby we find
01:03:47.360 meaning in life.
01:03:48.740 Space and place
01:03:49.600 are associated
01:03:50.340 with date
01:03:51.680 and calendar,
01:03:52.500 food and festivity,
01:03:54.080 language,
01:03:55.240 and on and on,
01:03:56.720 and different
01:03:57.560 aesthetic elements
01:03:59.100 and on and on.
01:04:00.440 And
01:04:00.860 one of the
01:04:02.180 coolest things
01:04:02.760 with the rise
01:04:03.300 of the
01:04:03.540 civilizationalist world,
01:04:04.680 as people have
01:04:05.140 been pointing out,
01:04:05.820 is ironically,
01:04:06.880 we're the real
01:04:07.400 multiculturalists.
01:04:08.800 We're the ones
01:04:09.600 who are like,
01:04:09.980 yeah,
01:04:10.180 I love lots
01:04:11.080 of different cultures.
01:04:11.540 I love going to Japan.
01:04:13.000 My kids go nuts
01:04:14.400 when they go to Japan.
01:04:15.600 What they hate
01:04:16.580 is seeing a McDonald's
01:04:18.060 sign right when we land.
01:04:19.940 They don't like that.
01:04:21.040 I didn't go to anything.
01:04:22.140 Go for it.
01:04:23.140 There's nothing more gross
01:04:24.200 than walking into
01:04:25.540 a beautiful area
01:04:27.000 in France
01:04:27.680 or England
01:04:28.060 or something
01:04:28.560 with these buildings
01:04:29.740 that have been there
01:04:30.360 for centuries
01:04:31.300 and centuries,
01:04:32.140 and then you just see
01:04:33.120 a McDonald's
01:04:34.240 slapped in the middle
01:04:35.060 of it.
01:04:35.600 You're just like,
01:04:36.400 what is this?
01:04:37.620 It's horrible.
01:04:38.840 I can't stand it.
01:04:39.620 I agree with you
01:04:40.600 a thousand percent.
01:04:41.920 So that
01:04:42.480 kind of leads us
01:04:43.760 then to all
01:04:44.520 of that originality
01:04:46.080 to space,
01:04:47.340 to place,
01:04:48.280 is completely
01:04:50.360 wiped out
01:04:51.280 with globalism.
01:04:52.900 I mean,
01:04:53.200 to the extent
01:04:53.840 that globalist
01:04:54.580 processes
01:04:55.300 are dominant.
01:04:57.860 Globalism
01:04:58.380 replaces
01:04:59.060 place
01:05:00.140 and space
01:05:00.960 with a
01:05:02.120 one-size-fits-all
01:05:03.740 standardized
01:05:05.500 scaled
01:05:06.840 political
01:05:07.900 and economic
01:05:08.420 system.
01:05:08.880 Think about
01:05:09.200 your malls,
01:05:10.480 right?
01:05:10.820 You've got a local
01:05:11.740 mall,
01:05:12.480 but when you go to a mall,
01:05:13.860 one of the things
01:05:14.320 you'll notice
01:05:14.820 is nothing there
01:05:16.200 is local.
01:05:17.600 There is no store
01:05:19.020 in a mall
01:05:19.560 that is local
01:05:21.460 by definition
01:05:22.360 because that's
01:05:22.800 what a mall is.
01:05:23.580 There are all
01:05:24.040 these translocal
01:05:25.180 chains
01:05:25.900 that are all
01:05:27.180 brought together.
01:05:28.260 Again,
01:05:28.520 it's not to say
01:05:29.180 it's bad,
01:05:29.720 it's evil,
01:05:30.440 or, you know,
01:05:31.120 it's very convenient,
01:05:32.260 no question
01:05:32.860 about it,
01:05:34.260 but there's
01:05:35.820 a price we pay.
01:05:36.760 I mean,
01:05:36.920 if you want local,
01:05:37.680 you go to a farmer's market.
01:05:40.540 You're probably
01:05:41.860 not going to find
01:05:42.420 anything
01:05:42.880 that's translocal
01:05:43.840 there.
01:05:44.220 So all
01:05:45.420 the spatial
01:05:47.100 locative
01:05:48.760 indicators
01:05:49.340 that gave us
01:05:50.660 a sense
01:05:51.340 of place
01:05:52.200 in the world
01:05:53.040 and therefore
01:05:53.600 a home
01:05:54.760 are being
01:05:56.420 wiped out
01:05:57.400 and I think
01:05:59.780 that's
01:06:00.360 I think
01:06:01.640 that's
01:06:02.100 the
01:06:02.400 pernicious
01:06:03.300 element
01:06:04.080 of globalism
01:06:05.720 and
01:06:06.740 why is his name
01:06:08.620 escaping me?
01:06:10.800 The British
01:06:11.920 fellow
01:06:12.740 who wrote
01:06:13.400 on the invasion
01:06:15.080 in Europe
01:06:15.600 Douglas
01:06:19.000 Douglas
01:06:19.800 Douglas Murray
01:06:21.140 Douglas Murray
01:06:22.260 Thank you
01:06:22.800 Thank you
01:06:23.320 The Strange Death of Europe
01:06:24.740 Strange Death of Europe
01:06:26.320 Thank you
01:06:26.760 That's his central
01:06:28.340 argument there
01:06:29.180 is that
01:06:29.760 the open borders
01:06:31.140 in the end
01:06:32.100 are robbing us
01:06:33.380 of the only place
01:06:34.620 we can call home
01:06:35.640 as Europeans
01:06:36.260 and now
01:06:38.600 we're effectively
01:06:39.480 becoming
01:06:40.140 homeless
01:06:41.120 and
01:06:42.300 without home
01:06:43.420 you lose
01:06:44.580 that
01:06:45.080 the most
01:06:46.880 beautiful
01:06:48.120 deep
01:06:49.060 rooted
01:06:49.940 identity
01:06:50.720 imaginable
01:06:51.500 your place
01:06:52.260 is lost
01:06:53.600 and you
01:06:54.080 become
01:06:54.440 a floating
01:06:55.000 being
01:06:55.380 just going
01:06:55.800 from one
01:06:56.400 artificial
01:06:57.000 identity
01:06:57.640 to another
01:06:58.640 just depending
01:06:59.260 on whatever
01:06:59.680 is the fashion
01:07:00.360 of the time
01:07:01.540 I think
01:07:02.740 that's exactly
01:07:03.280 right
01:07:03.600 and to
01:07:03.860 expand on
01:07:04.340 that for
01:07:04.640 just a
01:07:05.000 second
01:07:05.220 I want
01:07:05.540 people to
01:07:06.000 know
01:07:06.280 that
01:07:06.420 there's
01:07:06.800 something
01:07:06.980 you should
01:07:07.280 understand
01:07:07.920 about the
01:07:09.060 conflict
01:07:09.480 that people
01:07:09.900 are having
01:07:10.540 when it
01:07:10.940 comes to
01:07:11.360 this idea
01:07:11.780 of identity
01:07:12.400 when people
01:07:13.900 hear about
01:07:14.720 the postmodernists
01:07:15.760 right
01:07:16.160 they panic
01:07:17.260 the conservatives
01:07:17.920 especially on the right
01:07:18.760 they panic
01:07:19.180 the postmodernists
01:07:20.040 because the
01:07:20.920 postmodernists
01:07:21.580 point to all
01:07:22.240 these things
01:07:22.900 like language
01:07:23.860 and religion
01:07:24.880 and ethnicity
01:07:25.980 and gender
01:07:27.400 and they say
01:07:28.080 these things
01:07:28.540 all change
01:07:29.580 your perspective
01:07:30.320 they change
01:07:30.860 your understanding
01:07:31.600 of the world
01:07:32.360 and they
01:07:33.940 and they freak
01:07:34.520 out because they
01:07:35.060 say that can't
01:07:35.520 be true
01:07:35.780 there's an
01:07:36.100 objective truth
01:07:36.760 it's the same
01:07:37.420 everywhere all
01:07:38.100 the time
01:07:38.540 and so this
01:07:39.320 is the thing
01:07:39.760 and look
01:07:40.620 there is an
01:07:41.160 objective truth
01:07:41.760 guys
01:07:42.000 but there is
01:07:43.040 a truth
01:07:43.500 also that
01:07:44.140 your identity
01:07:44.700 changes certain
01:07:45.740 things
01:07:46.080 the foods
01:07:46.560 that you eat
01:07:47.100 the way that
01:07:47.840 you even
01:07:48.240 conceive
01:07:48.640 identities
01:07:49.060 because they're
01:07:49.620 speaking
01:07:49.920 they're spoken
01:07:50.740 in particular
01:07:51.200 languages
01:07:51.720 which are
01:07:52.380 referencing
01:07:52.820 different ideas
01:07:53.820 signifiers
01:07:55.000 that you only
01:07:55.780 understand
01:07:56.120 because you're
01:07:56.540 from that
01:07:56.920 culture
01:07:57.320 and so the
01:07:58.160 mistake that
01:07:58.760 a lot of
01:07:59.040 people make
01:07:59.540 is the
01:07:59.980 postmodernists
01:08:00.580 did something
01:08:01.060 evil
01:08:01.460 I want to
01:08:01.760 make it clear
01:08:02.140 the postmodernists
01:08:02.940 are evil
01:08:03.640 but the reason
01:08:04.600 they're evil
01:08:05.140 is not that
01:08:05.700 they recognize
01:08:06.480 that identity
01:08:07.120 is real
01:08:07.880 and that it
01:08:08.280 impacts the way
01:08:08.860 that you
01:08:09.140 understand the
01:08:09.600 world
01:08:09.840 the reason
01:08:10.520 postmodernists
01:08:11.220 are evil
01:08:11.760 is they
01:08:12.160 looked at
01:08:12.520 it and they
01:08:12.840 said
01:08:13.040 well it's
01:08:13.920 all arbitrary
01:08:14.720 so we can
01:08:15.580 rip it up
01:08:16.100 we can remake
01:08:17.000 it
01:08:17.220 we can turn
01:08:17.780 it into
01:08:18.000 whatever we
01:08:18.420 want
01:08:18.600 we can be
01:08:19.700 as gods
01:08:20.980 it's the
01:08:21.600 oldest sin
01:08:22.860 in the book
01:08:23.620 right
01:08:23.920 we can rule
01:08:25.100 we can remake
01:08:25.900 ourselves
01:08:26.360 that is evil
01:08:27.700 the truth
01:08:28.520 is that these
01:08:29.200 things are
01:08:29.540 actually deep
01:08:30.300 and organic
01:08:31.260 and they are
01:08:32.940 an animating
01:08:33.760 spirit that
01:08:34.440 drives who
01:08:35.220 and what
01:08:35.580 we are
01:08:36.120 and so
01:08:36.960 the problem
01:08:37.600 is not
01:08:37.960 recognizing that
01:08:38.820 these things
01:08:39.220 are real
01:08:39.680 that's not
01:08:40.340 the mistake
01:08:40.720 that postmodernists
01:08:41.400 made
01:08:41.680 the evil thing
01:08:42.900 they did
01:08:43.200 was say
01:08:43.480 we should
01:08:43.820 just rip
01:08:44.160 these things
01:08:44.600 up and control
01:08:45.160 them ourselves
01:08:45.760 instead
01:08:46.540 the important
01:08:47.120 thing is to
01:08:47.580 recognize them
01:08:48.400 and recognize
01:08:49.200 how real
01:08:50.480 and important
01:08:50.940 they are
01:08:51.420 Aristotle
01:08:51.980 knew this
01:08:53.120 that the
01:08:53.840 the virtue
01:08:54.820 is only
01:08:55.300 attained
01:08:55.680 inside
01:08:56.400 community
01:08:57.020 that
01:08:57.540 knowing
01:08:57.980 who we are
01:08:58.580 in this
01:08:58.800 community
01:08:59.100 knowing we
01:08:59.680 are fathers
01:09:00.200 knowing that
01:09:00.780 we are mothers
01:09:01.320 knowing that
01:09:02.060 we are sons
01:09:02.740 or that
01:09:03.100 we are
01:09:03.400 we are farmers
01:09:04.560 or fighters
01:09:05.180 or you know
01:09:06.120 the roles that
01:09:06.920 we inhabit
01:09:07.420 in these things
01:09:08.220 and who we
01:09:08.760 are
01:09:08.940 they define us
01:09:10.000 and they define
01:09:10.720 what it means
01:09:11.240 to be virtuous
01:09:11.780 people
01:09:12.500 and we need
01:09:13.780 that
01:09:14.100 we need
01:09:14.680 that community
01:09:15.260 to understand
01:09:15.860 who we are
01:09:16.300 and how to
01:09:16.760 live our best
01:09:17.400 life
01:09:17.780 and that is
01:09:18.800 what the modern
01:09:19.280 world has
01:09:20.080 ripped away
01:09:20.540 from us
01:09:20.960 that by
01:09:21.560 trying to
01:09:22.180 make us
01:09:22.520 all one
01:09:23.020 thing
01:09:23.320 by trying
01:09:23.900 to homogenize
01:09:24.680 this and
01:09:24.980 create this
01:09:25.360 universal empire
01:09:26.060 that Dr. Turley
01:09:27.120 has talked
01:09:27.520 about
01:09:27.800 that is
01:09:28.580 the evil
01:09:29.060 the evil
01:09:29.640 is this idea
01:09:30.760 that we could
01:09:31.220 either completely
01:09:32.020 delete those
01:09:32.600 things
01:09:32.920 or that we
01:09:33.740 could remake
01:09:34.260 them as we
01:09:34.800 want
01:09:35.160 the evil
01:09:35.680 is not
01:09:36.300 in understanding
01:09:36.960 that that
01:09:37.380 identity
01:09:37.740 is real
01:09:38.520 and is
01:09:38.880 something
01:09:39.100 that impacts
01:09:39.680 us
01:09:40.020 yes
01:09:40.840 that's
01:09:41.320 that's
01:09:41.700 brilliantly
01:09:42.440 put
01:09:42.800 I love
01:09:43.360 you brought
01:09:43.820 you brought
01:09:44.380 in Aristotle
01:09:44.860 let me bring
01:09:45.440 in Plato
01:09:45.900 here
01:09:46.160 right
01:09:46.380 because
01:09:46.660 yeah
01:09:47.780 the post
01:09:48.180 and again
01:09:48.900 you're just
01:09:49.540 spot on
01:09:50.020 the postmodernist
01:09:50.940 will tell you
01:09:51.600 about the
01:09:52.000 importance of
01:09:52.600 culture
01:09:52.980 about the
01:09:53.460 importance of
01:09:54.060 language
01:09:54.460 and so on
01:09:55.200 for understanding
01:09:56.740 the world
01:09:57.200 and identity
01:09:57.800 and how
01:09:58.620 knowledge is
01:09:59.380 self-shaped
01:10:00.560 by those
01:10:01.680 very things
01:10:02.500 knowledge is
01:10:03.040 very civilizational
01:10:04.120 in that sense
01:10:04.880 without question
01:10:05.800 and they will
01:10:06.700 tell you
01:10:07.040 there is no
01:10:07.600 truth at all
01:10:08.460 all truth
01:10:09.800 is a cultural
01:10:10.520 construct
01:10:11.020 there is no
01:10:12.540 beauty
01:10:12.920 all beauty
01:10:14.240 are cultural
01:10:14.980 construct
01:10:15.480 there is no
01:10:16.140 goodness
01:10:16.480 all concepts
01:10:17.580 of goodness
01:10:17.960 are nothing
01:10:18.760 more than
01:10:19.120 cultural
01:10:19.400 constructs
01:10:19.820 now of course
01:10:20.180 they're
01:10:20.660 contradicting
01:10:21.240 themselves
01:10:21.600 and saying
01:10:22.040 these sort
01:10:22.440 of things
01:10:22.760 right
01:10:22.960 they're claiming
01:10:23.620 to have
01:10:24.340 a unique
01:10:25.720 access to
01:10:26.400 objective
01:10:26.860 reality
01:10:27.400 that's something
01:10:27.920 that transcends
01:10:29.080 personal perspective
01:10:30.340 and culture
01:10:30.820 and the like
01:10:31.200 but Plato
01:10:32.020 would have been
01:10:32.720 the first
01:10:33.520 to have been
01:10:34.900 absolutely
01:10:35.780 affronted
01:10:36.300 what they said
01:10:37.020 because truth
01:10:37.980 goodness
01:10:38.220 and beauty
01:10:38.680 are eternal
01:10:39.780 cosmic
01:10:41.060 values
01:10:42.000 that we
01:10:42.740 conform
01:10:43.340 our
01:10:43.880 logos
01:10:44.320 our ethos
01:10:45.020 and our
01:10:45.280 pathos
01:10:46.000 to our
01:10:47.340 mind
01:10:47.920 to truth
01:10:48.680 our moral
01:10:50.000 life
01:10:50.360 to goodness
01:10:50.940 and our
01:10:51.440 aesthetic
01:10:51.980 desires
01:10:54.040 to beauty
01:10:55.200 and we
01:10:56.980 wouldn't have
01:10:57.680 the classical
01:10:58.380 music tradition
01:10:59.120 that we have
01:10:59.680 we wouldn't have
01:11:00.720 the classical
01:11:01.440 painting traditions
01:11:02.460 that we
01:11:02.720 and if we
01:11:03.620 didn't have
01:11:03.880 our classical
01:11:04.320 music
01:11:04.640 we wouldn't
01:11:05.640 have our
01:11:07.120 pop music
01:11:07.740 either
01:11:08.040 because it's
01:11:08.440 based on
01:11:08.840 the same
01:11:09.180 music theory
01:11:09.840 1451
01:11:11.240 right
01:11:12.360 tonic
01:11:13.780 subdominant
01:11:14.420 dominant
01:11:14.780 structure
01:11:15.380 so
01:11:16.160 you wouldn't
01:11:17.280 have these
01:11:17.920 if we
01:11:18.460 actually
01:11:18.840 believed
01:11:19.240 like the
01:11:19.620 postmodernist
01:11:20.260 the postmodernist
01:11:21.160 actually represents
01:11:22.100 the complete
01:11:22.600 destruction
01:11:23.140 of society
01:11:24.240 even in
01:11:24.980 recognizing
01:11:25.600 the futilities
01:11:27.400 of modernity
01:11:28.220 itself
01:11:28.600 that's right
01:11:29.540 yeah
01:11:29.740 and I have
01:11:30.300 my neoclassical
01:11:31.260 medal over here
01:11:32.060 so very
01:11:32.860 important
01:11:33.220 that it
01:11:34.160 leads to
01:11:35.120 that
01:11:35.400 the western
01:11:35.920 oh we got
01:11:36.580 Yngwie Malmsteen
01:11:37.480 coming
01:11:37.860 and all
01:11:38.200 that's great
01:11:39.760 all right guys
01:11:40.800 well we're
01:11:42.240 we're gonna
01:11:42.560 go ahead and
01:11:42.860 wrap this up
01:11:43.360 but it's been
01:11:43.720 fantastic to
01:11:44.560 talk to
01:11:44.920 dr turley
01:11:45.600 of course
01:11:46.040 check out
01:11:46.480 his book
01:11:47.040 fight
01:11:47.540 and of course
01:11:48.960 you can
01:11:49.300 check out
01:11:49.860 his youtube
01:11:50.820 channel as
01:11:51.440 well and
01:11:51.980 his twitter
01:11:52.520 if it's your
01:11:53.300 first time on
01:11:53.880 my channel
01:11:54.400 please go ahead
01:11:55.080 and subscribe
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01:11:59.360 these streams
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01:12:00.580 live
01:12:00.960 if you'd like
01:12:01.560 to get these
01:12:01.880 broadcasts as
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01:12:03.500 can subscribe
01:12:03.960 to the
01:12:04.340 or mcintyre
01:12:05.000 show on your
01:12:05.600 favorite podcast
01:12:06.340 platform and
01:12:07.300 of course if
01:12:07.680 you'd like to
01:12:08.060 pick up my
01:12:08.700 book the
01:12:09.400 total state
01:12:09.860 you can also
01:12:10.400 do that on
01:12:11.140 amazon you
01:12:11.700 can get that
01:12:12.260 turley mcintyre
01:12:13.420 combo pickup
01:12:14.460 when you go
01:12:15.300 for it
01:12:16.040 alright guys
01:12:16.500 thank you
01:12:16.820 everybody for
01:12:17.340 watching and
01:12:18.020 as always I
01:12:18.780 will talk to
01:12:19.240 you next time
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