The Auron MacIntyre Show - Post-Human Politics： Codes and Overcodes ｜ 11⧸4⧸24

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00:00:30.000 The family expands into a clan.

00:00:40.460 Clans band together to create a tribe.

00:00:42.860 The most basic civilizations develop customs, folkways, traditions, and rituals

00:00:47.360 based on the day-to-day need to survive.

00:00:50.360 The rhythms of life center on the patterns of the land the tribe occupies.

00:00:55.980 Hunting, sowing, fishing, and reaping.

00:00:58.780 The tide comes in.

00:01:00.300 The herd migrates.

00:01:01.640 The crops are gathered before the first snow.

00:01:04.640 Religion honors these moments.

00:01:06.700 Festivals celebrate them.

00:01:08.320 A shared language communicates their importance.

00:01:11.640 It's a language that only they speak and only they understand.

00:01:15.840 Because only the tribe lives in this particular pattern.

00:01:19.660 Members of the tribe must learn the patterns of life or perish.

00:01:23.540 The stories and songs passed from one generation to the next communicate these patterns and tell of great deeds to be emulated.

00:01:33.300 He who secured a great harvest through wise planning.

00:01:37.080 He who fed his whole family through winter after felling a great beast.

00:01:41.660 He who defended against a rival tribe through great courage.

00:01:45.560 Positions of authority are created and proto-institutions, generally religious or martial in nature, are founded.

00:01:52.740 Everything is formed around the way of being present in the tribe.

00:01:57.260 Every tradition, leadership position, instruction, piece of literature, or song is created within the context of these patterns.

00:02:05.660 Every belief, every piece of culture, every aspect of social organization is coded for the survival of a specific tribe and the continuance of their way of life.

00:02:18.420 The patterns, the roles, the structures of being are sacralized through ritual and repetition.

00:02:24.940 All communication, verbal and non-verbal, is referential to this way of being.

00:02:32.040 Legend, art, song, and language layered upon each other.

00:02:36.660 Each form of expression references the other and the wider experience is specific to the tribe.

00:02:43.660 Passage into adulthood, oaths of battle, marriage, and death are all defined by these patterns.

00:02:50.260 The child is born into these patterns, raised in these truths, and is honored in death by these rituals.

00:02:57.920 Every thought, every belief, every concept entertained is molded by this web of cultural symbols.

00:03:05.640 The information passed from one generation to another through tradition carries the code for replicating that specific civilization.

00:03:14.280 The traditions are for those which experience a specific way of being in a specific context.

00:03:21.720 Taboo and custom create negative feedback, allowing the society to achieve homeostasis.

00:03:28.500 The code resists novelty in favor of stability.

00:03:32.580 Only that which succeeds over a long series of trials is incorporated into the tradition.

00:03:38.640 Moments of challenge may call for radical divergence,

00:03:41.520 But radical success must follow before changes are made to the code.

00:03:46.580 In some cases, the tribe would rather die as themselves than alter the code and survive as something else.

00:03:53.240 The code creates civilization by binding identity.

00:03:57.320 The tradition forms a great chain of being, which many mistake for a shackle,

00:04:02.660 by defining what the individual can and should be.

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00:05:08.900 This tradition, this code, this accumulation of intelligence specific to the tribe can be understood as its own entity.

00:05:18.260 Individual actors may make their own decisions,

00:05:20.920 but those decisions are thoroughly informed by the code that has defined their world.

00:05:26.040 Every thought they've ever had, every word they've ever uttered,

00:05:30.180 and every action they've ever taken was shaped from the ground up by the code.

00:05:35.060 The code is pre-rational in forming underlying concepts and actions

00:05:40.220 well before any string of logic has been applied to justify those actions.

00:05:45.220 The members of the tribe whose world is defined by the code serve the code,

00:05:50.660 just as the code serves the tribe.

00:05:53.180 This phenomenon can be demonstrated by observing the central role of binding rituals.

00:05:59.140 Synchronized dance, harmonious song, and rhythmic chants work to create a sense of oneness within the tribe.

00:06:06.000 The military unit drills with perfect precision to ensure that its members can strike as one.

00:06:12.260 The individual has agency, but the ability to sublimate that agency to a larger will brings on an almost trance-like state.

00:06:21.940 In these moments, the collective animating spirit is more obvious, but it's always present.

00:06:28.380 Even when the individual is not aware, their actions can be driven by the code and serve the ends of the collective entity.

00:06:35.040 Mankind may begin in more basic formations like families, clans, or tribes,

00:06:42.040 but over time, flourishing civilizations expand.

00:06:45.880 Sometimes they do so through peaceful cooperation.

00:06:49.200 More often, they do so through war.

00:06:51.320 But inevitably, one nation finds itself in a position of governing other peoples.

00:06:56.380 When this occurs, the dominant nation must find a way to reliably and profitably interact with other peoples they now rule.

00:07:05.040 If the governed peoples share a culture similar to the dominant nation, this can be relatively easy to achieve.

00:07:13.040 A shared language often means not just the ability to communicate, but a shared mode in which concepts themselves are shaped.

00:07:21.400 A shared religion will usually mean a similar moral vision,

00:07:26.160 allowing for small compromises to accommodate custom while retaining the binding nature of the faith.

00:07:32.660 The code which defined the tribe must find a way to organize the new population which has now come under its control.

00:07:41.200 A certain level of unity must be achieved to join the outsiders to the body as a whole.

00:07:46.620 The more elements of being, or lines of code, if we must translate these terms into something vulgar and modern to avoid being embarrassed by them,

00:07:57.120 that the two peoples share, the easier their integration into one entity becomes.

00:08:02.160 Certain traditions will remain unassimilable to the whole,

00:08:06.780 and a good ruler will recognize the prudence of allowing those behaviors which don't radically destabilize the collective

00:08:14.200 to be practiced by the independent tribes or clans.

00:08:18.500 Small differences in custom may even become treasured markers of identity.

00:08:23.180 Members of Clan A have always celebrated the marriage feast with a goat, 0.79

00:08:27.180 while Clan B has always served the traditional duck,

00:08:30.780 but both take their vows in front of the same priest worshipping the same deity,

00:08:35.060 and in this moment we see the emergence of the first overcode.

00:08:39.780 The overcode is layered on top of the primal construction of civilization.

00:08:45.920 The primary code served the tribe,

00:08:48.220 and the tribe became a united entity which served the code.

00:08:51.840 Now the overcode alters some of the behaviors, processes, desires, and beliefs of the tribe to serve the larger entity.

00:09:00.940 If the code and the overcode share significant overlap,

00:09:05.420 then the process can avoid being overly disruptive.

00:09:09.120 The tribe can even retain a certain level of autonomy and differentiation.

00:09:13.240 But the more radical the departure,

00:09:15.400 the more disruptive the overcode must be to assimilate the peoples,

00:09:19.780 in many cases destroying their way of life entirely.

00:09:24.940 A more radical difference in language, religion, and way of being

00:09:28.920 can make direct governance incredibly difficult,

00:09:32.140 as basic communication, mediums of exchange and production,

00:09:35.960 and moral understandings can vary wildly.

00:09:38.900 Many empires throughout history have recognized this fact.

00:09:42.840 Empires are almost always multi-ethnic by definition,

00:09:46.180 and often contain different religions or languages under one rule as well.

00:09:52.800 Tyrannical rulers may attempt to completely snuff out local cultures, 1.00

00:09:57.700 but wise conquerors recognize that allowing a healthy degree of local authority and autonomy

00:10:03.740 actually strengthens their rule.

00:10:06.340 The complex web of tradition, identity, belief, and culture,

00:10:10.120 which constitutes the code,

00:10:12.100 was simply too integral to society to remove or overwrite

00:10:15.880 without destroying the functionality of the community.

00:10:19.400 If all a conqueror wants to do is pillage the land and move on,

00:10:23.480 then social destruction is of no concern.

00:10:26.300 But if they have any interest in controlling and ruling the people, 0.99

00:10:29.660 then eliminating their ability to be productive is just foolish.

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00:11:00.280 The Overcode operates by altering the culture of the ruled peoples

00:11:08.600 until it can properly interface with the dominant nation.

00:11:12.600 While much of the original culture initially remains,

00:11:16.200 if it remains in place long enough,

00:11:18.360 the Overcode will slowly but inevitably alter key aspects of the tribe's original code.

00:11:24.560 The ruling nation establishes itself as the pinnacle of the social hierarchy,

00:11:30.940 and those who are willing to adapt to the Overcode are quickly elevated in status.

00:11:36.600 The future of the tribe is now tied to its ability to profitably interact with the dominant nation,

00:11:43.420 and the community's leadership is inevitably chosen for their ability to conform to the Overcode.

00:11:49.120 Aspects of the culture of the dominant nation work their way into the ruling class of the tribe,

00:11:56.440 and those tastes inevitably filter down to the rank and file.

00:12:00.840 Often without any aggressive campaign of cultural assimilation,

00:12:05.000 or even formal recognition of the process,

00:12:07.640 the Overcode comes to rewrite the code of the tribe.

00:12:10.740 While at first it would seem that the creation of the Overcode alters only the subservient tribe,

00:12:17.920 it also alters the dominant nation.

00:12:20.700 The dominant nation must conform the operation of the subservient tribe to its own way of being, 1.00

00:12:26.540 its own system.

00:12:27.900 But to do so, it can't simply force its own code onto those that have been conquered.

00:12:33.740 The code of the dominant nation was particular to that people,

00:12:37.740 their relationship to the land, the divine, and the ancestors.

00:12:42.280 The subservient tribe doesn't share those experiences, those patterns of being, 0.54

00:12:47.360 and can never truly adopt them in their original form.

00:12:51.280 To facilitate their adoption, the Overcode must abstract the original code,

00:12:56.520 stripping out all the most particular aspects of the way of being,

00:13:00.880 and keeping that which is most easily universalized.

00:13:03.820 The people of the dominant nation had likely never contemplated the nature of their original code

00:13:10.700 as it was so natural to them.

00:13:12.920 The code was emergent from the rhythms of life and traditions common to the nation,

00:13:17.560 and it wasn't intentionally structured.

00:13:20.560 In order to extend this social understanding to those who don't come to it organically,

00:13:25.480 the leaders of the nation are often compelled to formalize this understanding

00:13:29.760 into a document such as a constitution or table of laws.

00:13:34.140 The document does not itself create the way of being,

00:13:37.840 but attempts to codify it into a form which can be agreed upon

00:13:41.680 and shared with those outside the founding tribe.

00:13:45.400 In his book, The Ancient City,

00:13:47.600 Hostel de Colonge documents the process as ancient law transforms

00:13:52.460 from the unwritten code of the individual tribe

00:13:55.860 into the Overcode that would bind first the city-state of Rome

00:14:00.120 and eventually the ancient empire.

00:14:03.580 According to Colonge,

00:14:04.940 the notion that a legislator would make a law

00:14:08.520 that a certain number of votes would create a binding code

00:14:11.800 was entirely foreign.

00:14:13.840 Laws were an extension of religion emerging organically. 0.54

00:14:17.500 A priest or magistrate might eventually record those codes,

00:14:21.160 but no one would confuse this

00:14:23.660 with the individual being responsible for their creation.

00:14:28.080 The recorder of the law didn't make the law,

00:14:31.060 and they didn't have the authority to write down and enforce

00:14:33.400 that which was not already given the binding authority

00:14:36.580 of religion and tradition.

00:14:39.040 The power of law emanated from its origins in the tribe,

00:14:42.940 and it's only after the rulers gained the ability

00:14:45.320 to consolidate power and unify the tribes

00:14:48.260 that the notion of positive law began to emerge.

00:14:51.160 The original code had been bound to the authority of tribal leaders.

00:14:55.940 Disputes were settled inside those structures

00:14:58.340 and subject to their codes.

00:15:00.780 The patriarch of the family and the religion specific to the tribe

00:15:04.220 held dominion.

00:15:05.980 To unify the city and consolidate power,

00:15:09.000 the rulers had to undermine the authority

00:15:11.460 of the families and tribes.

00:15:13.800 The authority of the individual religions and patriarchs

00:15:17.120 was made subject to an overarching law,

00:15:20.240 an overcode.

00:15:21.940 These abstractions of the overcode

00:15:24.300 are related to the code of the dominant nation,

00:15:27.420 but they're not the same.

00:15:29.680 At first, the dominant nation may see the overcode

00:15:32.760 as serving their own interests,

00:15:34.540 altering the operation of the subservient tribe

00:15:37.520 to better meet the needs of the primary culture.

00:15:40.600 This was certainly its original purpose,

00:15:42.980 but over time,

00:15:43.840 the dominant nation also began to conform to the overcode.

00:15:47.880 The constant need to profitably interact with subject tribes

00:15:51.600 meant that leadership is often selected

00:15:53.760 for their ability to work within,

00:15:55.720 or even exploit the rules of,

00:15:57.800 the overcode.

00:15:58.520 Most of those that lived under the strict code

00:16:02.180 of the dominant nation

00:16:03.280 never considered the origins of those axioms,

00:16:06.440 and now that they must regularly interact

00:16:08.240 with other peoples,

00:16:09.640 the particularity of their own civilization

00:16:11.880 comes into question.

00:16:13.660 The formalization of their way of being

00:16:16.060 into the overcode

00:16:17.240 becomes the easiest point of shared reference,

00:16:20.100 especially due to its utility

00:16:21.400 as a cross-cultural bridge.

00:16:24.060 Slowly but inevitably,

00:16:25.380 the dominant nation comes to understand

00:16:27.480 the overcode

00:16:28.440 as the true embodiment of their culture.

00:16:31.320 And so while the overcode

00:16:32.400 is more closely related

00:16:33.720 to the particularities of the dominant nation,

00:16:36.640 those particularities are also abandoned

00:16:38.580 in favor of the overcode.

00:16:40.940 The overcode began

00:16:42.480 as a tool of the dominant civilization,

00:16:45.160 an extension of their organic way of being

00:16:48.000 meant to profitably assimilate other peoples.

00:16:50.880 It served the tribe,

00:16:52.340 then the nation,

00:16:53.480 and now the empire.

00:16:54.960 But in the process,

00:16:55.840 it has transformed both the dominant

00:16:57.940 and subject peoples.

00:17:00.800 Leadership,

00:17:01.740 both of the dominant and subject nations,

00:17:04.320 is selected for their ability

00:17:05.820 to profitably interact

00:17:07.320 with the system they now share.

00:17:09.660 Cultures are shaped by their ruling elite,

00:17:12.040 and so the different peoples

00:17:13.320 take on the character

00:17:14.540 of their leaders

00:17:15.880 who ascend to power

00:17:16.940 primarily on their ability

00:17:18.600 to conform to the overcode.

00:17:20.380 At first,

00:17:21.940 the codes served particular peoples,

00:17:24.300 but now those peoples

00:17:25.480 are joined by the overcode they serve.

00:17:28.640 The relevant selection pressures

00:17:30.140 create interests separate

00:17:31.440 from any individual peoples,

00:17:33.700 and so a hyperagent is born.

00:17:36.820 Each aspect of human existence

00:17:38.660 begins deeply rooted

00:17:40.220 or territorialized

00:17:41.940 inside the organic code of the tribe.

00:17:44.380 The emergent connections

00:17:46.280 forged by shared experience,

00:17:48.760 language,

00:17:49.420 religion,

00:17:50.120 tradition,

00:17:50.820 and history

00:17:51.520 create the context

00:17:52.740 for all cultural interactions.

00:17:55.560 But with the introduction

00:17:56.400 of a new,

00:17:57.520 dominant,

00:17:58.160 overarching

00:17:58.720 social organization,

00:18:00.660 those ways of being

00:18:01.700 must be altered

00:18:02.500 to fit the new structure.

00:18:05.000 The functions of society

00:18:06.340 must be

00:18:07.060 de-territorialized

00:18:08.640 in the vocabulary

00:18:09.360 of the French philosophers

00:18:11.060 Gilles Deleuze

00:18:12.220 and Felix Guattari,

00:18:14.140 and re-territorialized

00:18:15.840 within the context

00:18:16.920 of the new system.

00:18:19.240 While we are borrowing

00:18:20.380 the language

00:18:21.040 of Deleuze and Guattari

00:18:22.520 as it provides

00:18:23.460 a useful conceptual framework,

00:18:25.960 don't confuse this

00:18:27.100 as a commitment

00:18:27.940 to their definitions

00:18:29.160 or prescriptions.

00:18:31.120 The severity

00:18:32.340 of the impact

00:18:33.720 that the process

00:18:34.620 of de-territorialization

00:18:36.400 and re-territorialization

00:18:38.240 has on humans

00:18:39.420 generally depends

00:18:40.400 on how radically

00:18:41.480 the new paradigm

00:18:42.600 diverges from the old.

00:18:44.480 Each layer

00:18:45.140 of cultural abstraction

00:18:46.440 allows for an increase

00:18:48.200 of civilizational scale

00:18:50.340 as a larger number

00:18:51.640 of more diverse peoples

00:18:53.260 can be brought

00:18:54.220 under the operation

00:18:55.220 of one system.

00:18:57.040 But the further

00:18:57.740 each iteration

00:18:58.780 of the system gets

00:19:00.300 from any one

00:19:01.360 particular way of being,

00:19:03.500 the more unstable

00:19:04.360 it becomes.

00:19:05.680 Peoples are meant

00:19:06.540 to be individuated

00:19:07.900 and the artificial

00:19:09.140 homogenization

00:19:10.360 required to allow

00:19:11.820 their coexistence

00:19:12.940 also hollows out

00:19:14.500 the organic structures

00:19:15.640 that give them

00:19:16.620 meaning and identity.

00:19:18.640 The incentives

00:19:19.780 of power

00:19:20.700 and profit

00:19:21.480 will drive

00:19:22.260 the ruling class

00:19:23.160 towards more

00:19:23.840 drastic degrees

00:19:24.940 of abstraction

00:19:26.120 in the interest

00:19:26.980 of maximizing

00:19:28.060 the efficiency

00:19:28.780 and scope

00:19:29.620 of the systems

00:19:30.540 they operate.

00:19:31.260 The hyper-agent

00:19:32.760 demands a more

00:19:33.680 rapid and thorough

00:19:35.020 process of

00:19:36.240 de-territorialization

00:19:37.640 and re-territorialization

00:19:39.680 and the human

00:19:40.580 interest is left

00:19:41.640 behind in service

00:19:43.000 of the system.

00:19:44.080 Thanks for watching

00:19:48.500 guys.

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00:20:04.420 really helps

00:20:04.880 with the algorithm

00:20:05.440 magic.

00:20:06.660 I've been turning

00:20:07.300 the idea

00:20:08.200 of hyper-agents

00:20:09.780 and inhuman

00:20:10.820 influences

00:20:11.820 on our

00:20:12.960 political landscape

00:20:14.300 over in my head

00:20:15.840 and then I just

00:20:16.480 had to go back

00:20:17.520 to writing

00:20:18.180 a longer essay

00:20:19.600 I want to

00:20:20.160 expand this

00:20:20.860 possibly explore

00:20:21.700 this in multiple

00:20:22.300 essays.

00:20:22.940 Last time I did

00:20:23.740 this it turned

00:20:24.360 into a book

00:20:25.060 so maybe it'll

00:20:25.660 happen maybe it

00:20:26.440 won't but either

00:20:27.100 way you should

00:20:27.880 expect to see

00:20:28.540 more in this

00:20:29.320 series coming

00:20:30.120 later on.

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00:21:14.400 You can get $40

00:21:15.160 off and then that

00:21:16.160 way you're ready to

00:21:17.080 watch the election

00:21:17.960 along with us.

00:21:19.280 If you'd like to

00:21:20.160 follow me on

00:21:20.740 Twitter or Gab or

00:21:22.020 Substack or

00:21:22.880 Instagram, if you'd

00:21:23.760 like to get these

00:21:24.240 videos on Rumble or

00:21:25.440 Odyssey, the links to

00:21:26.480 do all of that are

00:21:27.440 down below in the

00:21:28.420 description.

00:21:29.360 Thank you everybody

00:21:29.940 for watching and as

00:21:30.980 always, I'll talk to

00:21:32.360 you next time.

00:21:33.640 All right.

00:21:36.080 We're on

00:21:37.000 and we're

00:21:38.900 going to

00:21:40.320 chance for you.

00:21:40.600 We're

00:21:41.760 going to

00:21:42.820 .

00:21:42.960 We're

00:21:43.820 going to

00:21:44.740 get

The Auron MacIntyre Show - November 04, 2024

Post-Human Politics： Codes and Overcodes ｜ 11⧸4⧸24

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