Privatizing Popular Sovereignty | Guest: Furius Pertinax | 10⧸20⧸23
Episode Stats
Length
1 hour and 8 minutes
Words per Minute
180.49986
Summary
In this episode, we look at the relationship between Australia's indigenous population and the rest of the country's settler-colonialism, and the relationship with the indigenous population in general. We speak with an Australian native, Aaron Pertinax, about the relationship.
Transcript
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We hope you're enjoying your Air Canada flight.
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Fast-free Wi-Fi means I can make dinner reservations before we land.
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Wi-Fi available to Airplane members on Equipped Flight.
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I've got a great stream with a great guest that I think you're really going to enjoy.
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So, obviously on this show, we tend to stick mostly to American politics
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However, it is sometimes very useful to look at what's happening in other nations,
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especially when they can provide us a case study for a phenomenon
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that is also occurring in our own country here in the United States.
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Now, recently, Australia had a referendum on whether or not they should have official recognition
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of their indigenous population as part of their government,
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What was a pretty surprising vote, I think, for a lot of people outside of Australian politics wouldn't have expected it to go that way,
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especially as Australia seems to have been drifting pretty hard leftward,
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So, a surprising rejection for many of that kind of referendum.
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But what is very interesting is while the voters rejected that referendum,
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the media and the government and the corporations in Australia have kind of openly already begun to talk about how they're planning to subvert the will of the voters.
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And that is something that, of course, we as Americans, those in Britain and other countries have seen a pretty regular basis.
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So, I thought it would be very, very useful to look at this.
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And joining me is an Australian native, Curious Pertinax.
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I know this is quite last minute, and I apologize for my second-rate little setup here,
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So, hello to you and hello to all your wonderful guests.
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Like I said, very glad to have, because I was just going to look at this,
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but, of course, it's always much more valuable to have somebody who is, you know,
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in the thick of things, who is familiar with what's going on and can give us some background.
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So, I'm very glad that you were able to kind of join me at the last second there.
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In the United States, of course, we have a long history, a storied history,
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kind of with the native inhabitants of the Americas.
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Because, you know, this kind of obsessed our media, the cowboy versus Indian,
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is kind of a classic archetype for our entertainment, our media, those kind of things.
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However, for Americans, this question is more or less settled.
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Like, if you go to really, you know, left-wing areas,
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they might do like a land acknowledgement of, you know,
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a certain tribe used to own this land, that kind of thing.
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And there are, of course, still, you know, interactions with the United States government
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I'm going to call Indians Indians because they usually don't like Native American.
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That's actually not the preferred nomenclature for most people who are of those tribes.
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However, for the most part, Americans don't really think a lot about, you know,
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It's kind of brought up of, oh, all the terrible things that happened or, you know,
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the colonization probably or something like that.
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You know, they're taught to feel really bad about it in school.
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But the day-to-day interactions with kind of the current descendants of those Native populations
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just isn't really a big part of, I think, the American consciousness
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in the way that it seems to be for many people in places like Canada and Australia.
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So can you give, for people who are unfamiliar with the background,
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kind of the lay of the land for the relationship between kind of the indigenous population
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Well, I'll do my best to sort of provide something of a TLDR, shall I say.
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I think in comparison to the American subject, and again, I would confess a degree of ignorance
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to the American equivalent with your Native American, so I do apologise if I get some things
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But I think comparatively there was probably less genuine animosity between Australian
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Aboriginals and the British sort of, you know, colonist settler populations.
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In so far that amongst the Australian Aboriginals, there was never, you know, like, there wasn't
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ever sort of a great conflict between these two very different peoples.
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I mean, there were sort of skirmishes and there was, you know, rifles and javelins and whatever
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at one another, like skirmishes, you know, in places such as, you know, Victoria or Frontier
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New South Wales or the early days of sort of settler Western Australia around the Swan River
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But it was not to the same scale or intensity of, say, you know, if you look at, say, like,
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in Tsukunsa and his role, say, with the, you know, the wars with the British in 1812 and
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the westward expansion of the Americas and sort of obviously more famously, you know, or as
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famously, you know, the whole, you know, wounded knee sort of situation.
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We never had that kind of, I hate to use the word, but savagery and sort of it wasn't over
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such a even a wide sort of territorial expanse.
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And like we were sort of chatting that pre-show, you had these very distinct American Indian
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For example, you had, you know, the Cherokee and the Sioux and the, you know, the Apache
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Indians that very doggedly resisted in particular circumstances, the expansion of the American
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nation westwards was that just wasn't quite so here.
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And as a consequence, I think once the Australian, the colonies all mutually agreed to federation
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in 1901, even though Aborigines would not be given the vote until or full enfranchisement
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until the mid-60s, there was sort of always, well, not always, but certainly probably from
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the World War periods and onwards, there was this idea whereby, yes, Aborigines are a part
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of Australia writ large, but because there was such a obvious, you know, existential chasm
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between European society and European development and what the Europeans had encountered when
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they came here with the Aboriginals, which is again, probably even more of a gulf than
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what the Native American Indians had with the American or the British descended pioneers in
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the Americas. There was almost this sentiment of, well, we actually have to help these
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people. There is actually such a large chasm between us and them that we sort of have this
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role of custodianship of them. And there's a very, very famous interview. Sorry, if I knew
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this trip was happening a couple of days ago, I would have actually sent you the link. I apologise,
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but I do encourage people to look at this. There's a wonderful YouTube clip and it's from ABC as in the
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Australian equivalent of BBC, the Australian Broadcasting Corporation, whereby they actually
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ask and they interview very waspish Australians from the city, you know, what their attitudes were,
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what their mindset regarding the question was. It's like, yes, we actually need to help our
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Aboriginals. We need to help provide sustenance. We have to, you know, build them schools and build
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them houses. So it was a very sort of, you might say, paternalistic mentality, which leftists would
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obviously frown upon today. But I guess the point I'm trying to make was, is that once Australia was
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federated and essentially once the Aboriginals were sort of incorporated into Australian society,
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there wasn't a deep animus between those two culture groups, if you get what I mean.
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I'm sorry if I've articulated that poorly, but no, no. So, so when it comes to kind of the,
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the proposition itself, you were, you were explaining to this to me in more detail. So
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obviously there's a referendum process, the process, you can do direct votes from the people,
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kind of direct democracy. And what was on the table here seemed to be a, a, what was being
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presented as an advisory body, uh, that, that the indigenous population would be able to have.
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However, you said that the reason that there was so much pushback against this is that it was very
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poorly defined and it seemed to, to many, like it would quickly get out of hand. There was, there was
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no, uh, understanding what the limits of its power would be. And it might end up with all kinds of
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different powers that were very poorly laid out in the referendum.
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That's right. Cause I think, I think this analysis has some truth to it. You know,
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we were talking pre-show about how there's this kind of like, and you often talk about, um, you know,
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in videos associated with the subject, cause it's so true. There's sort of like the, the,
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the pre-civil rights American constitution, the post civil rights constitution, like that sort of MLK is
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sort of hinge point between those two things. And in some regards, yes, this is kind of a bit of an
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Australian MLK movement in a sense, in that it can open the door to a complete reinterpretation of
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constitutional law. But this particular referendum was like, as you just said, now it was more a case
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of attaching what was described as an advisory body to our political system, but one that was
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intentionally ill, ill-defined, very vague, extremely ambiguous as to its purpose and its function
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and more, um, sort of more disconcertingly, what was the, well, in the end, I don't know if you've
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seen the news articles about this. And I mean, perhaps we can bring it up before the show ends,
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but there are a number of States who have basically said the referendum be damned. Um,
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we're going to do a state based equivalent of this in terms of, you know, the very States of
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Australia rather than as a, as a federal institution. Um, and actually this is already
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present in South Australia if I'm, if I'm not mistaken as well. And so there's already that sort
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of overriding of the will of the people anyway. And, and the second part of this, and again,
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we talked about this pretty sure was that once the, the point of doing it by referendum was it was
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basically would etch it and entrench it. And the only way it could ever be unpicked, which it
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probably would never be unpicked anyway, but the only two methods of doing it would be to have a
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super majority in both houses, the upper and lower house, uh, much like you guys, we have a, like a
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house of representatives and a Senate. Um, and, or it would have to be another referendum. And in most
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countries in the modern world, most things that ever get passed by referendum, which are difficult
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anyway, ever rarely, if never then get rescinded by referendum as well. There's a degree of
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permanency that exists in referenda that often don't tend to exist in other realms of politics.
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So there's that factor to consider, but then I suppose to the actual tenor of this discussion
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today. And, you know, I remember you first pointing this out was that because of this sort
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of role that modern day, um, sort of corporates play in this sort of intersection between
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corporations and academia and journalism and news media, et cetera. Again, the will of people
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be damned, it will sort of be done by any and all other means anyway, irrespective of the
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Absolutely. Well, I want to go ahead and like you said, I've got two kind of news stories
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here and I want to look at them because they'll frame the discussion we're having, uh, cause
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I want to hit on both parts, like you're saying the referendum itself, and then the way that
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basically the government and these corporations and media are colluding to basically subvert the
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referendum vote. So we're going to hit both of those topics, but let's, let's start with
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this one. Now, now both of these, uh, articles are from Reuters. I want people to remember,
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that, um, most of the news that they see is not the, it's all, it's, it's mostly centralized
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by a few organizations. You have a few wire organizations, you have places like Reuters,
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you have places like the AP and most news organizations do not have individual reporters
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in different places. They don't have the resources. You know, there, there used to be an understanding
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that like all of these newspapers and all of these TV networks and all of these different
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places needed to have their own war correspondence and foreign correspondence, and they needed to
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have offices around the world so that that would allow them to, you know, to source their
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own news and, and to bring break stories that are unique and those kinds of things. Like
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that was part of the journalism business was, was having that ability to kind of send a force
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out that would bring, you know, eyewitness news to your readers. That was, that was a big
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selling point of those organizations, but almost nobody. Yes. Just to say as well,
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each of these organizations, um, also expected to have their own internal checks and balances
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as well. Like once upon a time, that was a part of journalistic integrity, which obviously
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doesn't exist anymore. Yeah, no, they used to have, you're right. They had the walls of separation
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between opinion and, and, you know, news editorial and, you know, all these things like there were,
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there were checks on all of these different things. These were all supposed to be safeguards
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against kind of what we see now, but today there's only a handful of organizations that
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actually have any kind of correspondence, any kind of foreign bureaus. And for the most part,
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you've really just got a couple of different organizations that write the news for everybody,
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your local newspaper, all the way up to major news outlets that you think would have their own
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correspondence or bureaus. They don't have those and they rely almost entirely on blurbs and, and,
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and pieces written from these handful of news networks. So once someone's like, like Reuters or
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AP or somebody writes a very biased article, the opinions of that are going to be just echoed through
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all these different places because none of these organizations have their own, uh, ability to like
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go to those places, have a bureau, have a war correspondent, have somebody to actually get real
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reporting done. They're just going to take the information from the newswire or from the services or
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one of the major papers, and they're just going to recut it. And they're just going to kind of add
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their own words in, add their own spin in, and then send it back out with new ads. That that's kind
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of the business model for most media outlets today. So when we see a piece as biased as this one in
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Reuters, remember, it's not just going to be Reuters. It's going to be biased that their, their language,
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their framing, their understanding is going to set the tone for literally thousands of other news
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outlets from what we read right here. So let's jump into this real quick. And furious, you just jump
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in, um, you know, kind of as we go, when you see something you want to talk about, but the, the
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headline here is Australia reject rejects indigenous referendum in a setback for reconciliation. So from
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the, from the headline here, we can already see incredible bias, right? And they don't even get
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through the headline without saying, Oh, people voted the wrong way. And this is obviously bad.
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So, cause they use the phrase setback, but let's talk about the phrase reconciliation real quick,
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because in America, we're seeing this racial reckoning or reconciliation language use a lot.
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And whenever they use this, they use this in a connection to something like BLM. And when they
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say reconciliation, what they really mean is racial animus and punishment. We need to take from one
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race that we see as the oppressor. We need to punish them. They need to be held down. We need to take
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their money. We need to put them on a lower, uh, you know, socio, uh, social status. Uh, they need to
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be less able to get jobs, less able to go to college. We need to focus on reducing and holding
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down one group and then giving those things to another group that happens to politically benefit
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the left. That's what they mean by reconciliation. But when they're using it in this terminology,
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what's the context for the Australian use of reconciliation?
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Well, uh, again, as we sort of chatted just before we, we, we went live, um, as I was saying
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to you, this has been, and for anyone who was a, went to primary school or, you know, school sort
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of by and large from the late eighties onwards, and certainly through the nineties, there was a major
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push even in educational institutions back then to engage in things such as, you know, reconciliation
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day, uh, NAIDOC week, which is kind of like this sort of national Australian indigenous sort of
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cultural understanding kind of, you know, idea, you know, that, that was sort of conceived of back
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then. Um, and then of course, even our, our television channels and our radio channels, like they,
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they have, as a result of public largesse have been given essentially entire platforms and, um,
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infrastructures to, to perform, you know, like they're there to, to tell their own news, to perform
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their own, you know, arts and, and shows and to spread their own message on the back of other
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people's, you know, blood, sweat, and tears, you know, in the end, that's ultimately what public
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expenditure expenditure is when it comes from tax because, uh, for instance, our, um, ABC, like the
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British BBC is entirely a public institution. Um, and as we know, all these institutions are
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completely, um, overpopulated and overrun by the left in every possible, you know, imaginary way.
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And, um, and the other thing is, I just want to touch on the, on the title, uh, as well is that
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what's interesting about this and perhaps your audience wouldn't be aware of this, but
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two of the, and this dynamic itself is kind of problematic in a way, but I just want to make
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the point that two of the leading voices for the no, for the rejection of the referendum, for the
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no case were, um, uh, uh, an Aboriginal politician by the name of, uh, Warren Mundine, who I actually
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have, um, you know, I sort of know of, and he's actually quite a, a very good man and a very well
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educated man about, um, quite erudite. And he, um, he was at the absolute forefront of that.
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And there's a, a young sort of relatively, um, uh, well, say relatively young, uh, young
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Aboriginal politician by the name of just, uh, Jacinta Price. Uh, she's got an indigenous name.
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I don't want to mispronounce it. Um, and she's from the Northern territory and, um, you know,
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she's lived with a lot of this, uh, systemic abuse and, and, um, you know, these, a lot of
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these cultural problems that exist in the Aboriginal sphere. And I mean, I know on other, on other
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channels and other shows we've spoken about, like, you know, the young Aboriginal kids and
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the petrol sniffing or the, um, the, the massively high rates of, um, of sexual abuse of both
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adults and minor girls. It's, it's quite a horrendous situation. It occurs in a lot of these
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rural, um, towns and a lot of these Aboriginal missions. Uh, it's very, it's very much systemic
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and, uh, and she comes out of that environment and she has become a politician sort of as
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a consequence of that. And so her and, and, and, uh, Jacinta and Warren became two leading
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voices of the no case and, uh, and the leftist media absolutely tore them to pieces in so far
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that, oh, sorry for my crudeness of the way I frame this, but they're basically race traitors.
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Like they're, they're, they're like, I suppose the, what do you call it in America? The uncle
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Tom syndrome of, um, you know, like they don't know what's actually good for them. Like they're
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actually sort of serving white supremacy because they don't want to be empowered by, you know,
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this, this wonderful, um, you know, political idea that we've come up, come up with. And,
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and the title itself of this article really reeks of, well, you didn't give us what, what we
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wanted. So it makes you terrible people. And you've set it back because you're not have given
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us what we wanted. And by saying, we, I don't even mean the Aboriginals as a, as a monolith.
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I mean, the activist left who have created a political constituency of this issue, because
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as we know, how the left had been successful in, um, in politics, in, in electoral politics
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in, in, you know, this side of the second world war is by engaging like the permanent intellectual
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rainbow coalition, um, of which in Australia, the Aboriginals are an important factor in that.
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Um, and, uh, and yeah, I think, I think, uh, it's quite telling how they have been so, um, wounded
00:21:04.840
by this outcome. Um, so I mean, certainly as, as we've touched on, they'll buy both political
00:21:11.920
and cultural and media means they will circumvent this referendum one way or another, but the
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result of the referendum itself has definitely bruised their ego.
00:21:20.020
Yeah. And it really, it really echoes the same outrage that we see again from elites in
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places like America and the UK, because after the, you know, the initial Brexit vote, uh,
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you know, the, the response from the media and the elites were, how could you possibly do
00:21:39.140
this? How could the people of Britain fail? Basically the elites, right? Like it's, it's the
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road, it's, you know, to, to echo Christopher Lashley.
00:21:48.320
Right. Yeah. We, we've told you guys, like we did the propaganda thing. You know how you're
00:21:53.440
supposed to vote. How could you do this? And it's the same, again, backlash. It's the same
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furious backlash that we saw against Trump voters, right? Because a guy like Trump isn't,
00:22:03.500
but like Hillary Clinton was getting a coronation. Like, obviously Trump could never win. This is
00:22:08.360
insane. How could you ever let somebody like this come through? And the United States government
00:22:12.400
has now gotten to the point where they're literally just locking people up for supporting
00:22:16.560
Trump. Like, did you make a meme? Did you, you know, where, were you standing around outside
00:22:21.840
a building during a protest? Well, you're going to jail because, you know, sorry, sorry, Ricky
00:22:26.340
Vaughan, but your, your gallery was a bit too spicy for, for Congress's liking.
00:22:30.640
Exactly. And, and so, so that's where we are in the United States, land of the free home of
00:22:34.360
the brave, where we have active political prisoners. We throw people in jail for disagreeing with
00:22:39.060
Democrats. That, that, that is the reality of the United States right now. People can,
00:22:43.520
and him and Haw about the constitution all they want, but, you know, go ahead and tell Douglas
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Mackey about it. He didn't get to see his child born because nobody seems to care about the first
00:22:51.320
amendment anymore. You know? And so, so this is a, this is again, echoes that theme. It's a, it's of
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course a specific Australian issue, but the reason I wanted to, to bring you in and bring this issue in
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is that it's so obviously echoes this sentiment of kind of elite revulsion to what they used to
00:23:09.720
pretend was the legitimating mechanism of their rule, right? Like we're, we are the voice of the
00:23:16.840
people. We have popular sovereignty. This is, this is what the people want. How could you possibly
00:23:21.340
work against people? The only reason they ever clung to that idea is they thought they had monolithic
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control of the media. They had monolithic control of the narrative. They had complete control,
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cultural control. And so they could always deliver the type of vote they wanted. And now that the
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people are saying something different, they're incredibly angry. And moreover, they believe those
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methods were bulletproof. And even though there has been minor fractures in that, you know, for
00:23:48.200
instance, I think we can say with the degree of confidence that the Brexit outcome is proof of that.
00:23:53.480
The Trump election has been proof of that. This referendum in Australia has been proof of that.
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I mean, they're not, they're not major wins, you know, because in the end, they've been hamstrung
00:24:02.140
by every conceivable, by every conceivable way. But they are a demonstration that this isn't as
00:24:09.420
false, faultless as the powers that they would like it to be. They often do believe that it's without
00:24:15.200
fault. Their little apparatus will work without interruption. And sometimes it doesn't pan out that way.
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00:24:51.820
So right here at the top, I'll just go ahead and read this part right here.
00:24:55.640
Australia had to vote yes, no on the referendum, the first in almost a quarter of a century on the
00:25:00.420
question of whether to alter the constitution. So like you said, this isn't just some random law
00:25:05.100
being passed. This is etched into the constitution. This is an alteration of the constitution.
00:25:09.580
To recognize the Aboriginal and Torres Strait Island people through the creation of an
00:25:14.300
Indigenous advisory body, the voice to parliament. Now, again, when they say recognize these people,
00:25:21.620
the Indigenous population already has the right to vote. It already has the right to elect members.
00:25:27.460
There are already members in the parliament. In fact, you told me there's actually a disproportionate
00:25:31.440
number of Indigenous representation in the parliament. So this language is very particular
00:25:38.160
because they already know all this. They already know that the franchise is available to these people.
00:25:41.740
They have equal rights. They're actually overrepresented demographically inside the current elected
00:25:47.500
body. And so when they say be recognized and have representation, they're really completely
00:25:53.960
playing on the heartstrings. They're trying to twist the way people would understand the situation.
00:25:59.580
It casts it as if this is some group of people who have been thrown aside and they have no ability
00:26:05.080
to have a voice in the politics, that kind of thing. But instead, know that these are people who are
00:26:09.500
already fully integrated into the political system, already have representation, are already
00:26:13.220
overrepresented. Instead, this is a body that is brought from the outside. It's etched into the
00:26:18.060
constitution. It's not just a law. And it could fundamentally change the operation of the government.
00:26:24.000
Indeed. And just two quick points. One, it's kind of like, you know, it's a lurch at the same time as it
00:26:32.100
is kind of like an imposition. And, you know, if it had succeeded, like I mentioned before, it'd be a thing
00:26:40.140
that would be almost impossible to dislodge. And the second thing is, too, because, you know, I suppose in the
00:26:46.460
context of, you know, yourself being American and much you've already been American, there's obviously the
00:26:51.380
question of sort of civil rights. And you sort of have like a pre and a post civil rights constitution is that, you know,
00:26:57.440
once Aboriginals got the franchise in the early mid-60s, there has been no legal impediment to their
00:27:05.900
possibilities, shall I say, of becoming participants in the political apparatus, in the political sphere.
00:27:15.440
Indeed, there have been many successful Aboriginal journalists. For instance, the person who
00:27:23.220
created the legal precedent for what we call native title in Australia was a lawyer by the name of
00:27:30.540
Eddie Mabo. And the Mabo decision created the precedent in Australian law, common law, of the
00:27:37.760
ability of certain Aboriginal tribes to claim what we call native title over areas which they
00:27:44.100
considered to be tribalistically relevant to their respective sort of in-group. And also to,
00:27:52.240
you know, a bit like what you guys experienced with the Native Americans there is that there's also
00:27:57.520
this very, very generous wealth apparatus that sustains them. And that would not be true for a
00:28:06.080
disadvantaged group, or rather a group that is oppressed, if you get what I mean. In fact, it's
00:28:11.680
actually the reverse when the support for these minority groups is actually wildly inverse as to how
00:28:20.520
any other minority group is treated in the country. But the narrative completely betrays that fact.
00:28:26.600
Yeah. And of course, we mirror that in the United States as well. We literally have a regime of laws built
00:28:33.960
into the Civil Rights Act and in court decisions that enshrine, you know, bias in favor of minorities
00:28:41.240
that are supposed to be oppressed. We go out of our way in, you know, both in private and public
00:28:47.160
institutions to advantage particular groups. And then we continue to pretend that, you know, that there's just
00:28:55.320
this amazing amount of systemic bias against these groups. Interestingly, it says here that, of course,
00:29:03.400
the nationwide vote, or sorry, that the nationwide vote was 60% yes and 40% no. I guess you need four
00:29:11.160
of the six states of Australia to affirm, you know, this referendum. And it looks like it lost in pretty
00:29:18.600
much every state. So it's not like they lost this by a little bit. This isn't a squeaker where you say,
00:29:24.540
well, it's not a clear mandate. Maybe we do this again. Or maybe the these corporations or these states
00:29:29.580
might be justified in kind of, you know, circumventing this because it didn't really reflect, you know, a clear
00:29:36.320
decision. No, this was pretty overwhelmingly a vast gap. You know, this is a runaway election in pretty much any
00:29:43.700
political context. And not only was it a runaway percentage wise nationwide, it was basically a clean sweep for the
00:29:49.900
no vote on the, you know, on the individual state level. So this is just a devastating loss in every
00:29:55.560
area. And really interestingly, they also point out in this, in this article, that the, the no vote had the
00:30:03.740
vast, the vast amount of wealth behind it, it had the vast amount of political support corporations, you know,
00:30:11.360
the, the, the yes vote was, was highly funded. The no vote was basically a cultural, you know,
00:30:17.920
it was basically culturally toxic in a lot of ways. And yet, just like Brexit, even though they had all
00:30:23.680
the funding, it had all the push behind it, you know, the wrong side won. And this is what has
00:30:31.180
Absolutely. It's almost been a case of sort of, you know, too many, too many cooks, you know,
00:30:37.140
too small a kitchen, kitchen, you know what I mean? Like it's a, too many cooks have spoiled the
00:30:41.740
broth, so to speak, to use the analogy. And, and also as well, I think when you get this
00:30:47.700
inverted pyramid, right, of all the intelligentsia, all the journalists, the vast majority of the
00:30:54.840
political elite, corporations, CEOs, athletes, everybody genuflecting and virtue signaling for
00:31:03.560
this cause, causes a revolt, to some degree, of the little people who just, at, you know,
00:31:10.300
at some points in time, you know, whether it's Britain, America, or Australia, get just too
00:31:18.260
fatigued of being the, the, of being, of having the finger wagged in their face, and being essentially
00:31:26.360
treated like a scolded child in a primary school, because this is the attitude that these elites
00:31:30.880
have with, with these topics, and we're dealing with the rubes, you know, to use an American term.
00:31:37.040
And, and I think the outcome of, of this in Australia was very demonstrative of that dynamic,
00:31:42.460
which, you know, and we all know what it's like, you know, they always paint the, the anti-progress
00:31:47.940
people as being the bigots, and the, the xenophobes, and the, you know, the, this and that,
00:31:52.540
that and the other, when people actually do have extremely lucid and well-reasoned views for not
00:31:57.260
going along with it. But of course, they'll never be sort of, you know, outside of our
00:32:01.640
circles, they never really express as they should be.
00:32:04.540
Yeah. And it's very interesting, like you said, that this is, this is a, a problem that
00:32:09.320
almost the global elite is having simultaneously, particularly in the West, is they just, they
00:32:15.740
really bought into this end of history narrative. They really bought into the idea, and I see Calhoun
00:32:20.260
already, already ahead of us here, but I'll go, so I'll go ahead and give him a tip of the
00:32:24.340
hat there. But that guided popular sovereignty, right? We've got everything locked down. We
00:32:29.880
control the media, we control academia, we control the corporations, we control the government
00:32:35.940
bureaucracy, as, you know, many people in, in kind of the, the, uh, near reactionary sphere
00:32:41.060
would call it, the cathedral is behind us. We control all these levers of power that manipulate,
00:32:46.660
that generate soft power, that, that are able to manufacture consensus. And so because
00:32:54.320
we have this complete narrative control, we can get really lazy. We can get really sloppy. We can,
00:32:58.900
we can, we don't need to give this back and forth anymore. We don't need to, uh, present both sides,
00:33:04.620
but with a little bit of our bent, we can just go full in on propaganda. We can just assume our
00:33:09.200
victories. We can put everything in this basket. We can get really heavy handed with the moral,
00:33:14.060
uh, you know, uh, just, uh, high handedness. And then when things go wrong, they have this absolute
00:33:21.500
freak out. They have this, this complete spurg out over like, how could you possibly,
00:33:25.880
you know, not vote our way? How could you ignorant masses? Uh, how, how could you not follow our
00:33:31.680
direction? We, we, we know what to do. We pull the strings, you guys dance. That's, that's the
00:33:36.580
relationship. And so, uh, it's just interesting that all of these different Western governments
00:33:41.800
seem to like simultaneously hit kind of this, this period where they overstep their bounds and they get
00:33:47.980
this kind of populist backlash in a very public and embarrassing way. Yeah, I think that's,
00:33:54.960
that's quite true. And I think there's sort of three prongs to this. And one is, I dare say there
00:34:01.620
was, and this sort of, I think plays into the Fukuyama mindset of the so-called end of history is
00:34:06.500
that I think progressivism, you might say since, oh, the 2010s, I think, um, I think once, for instance,
00:34:16.320
you know, the idea of say like the LGBT agenda being largely accepted, you know, for them
00:34:21.780
was a, a, a several decade project that eventually came to fruition, you know, really being carried
00:34:26.660
over the line by the millennials. And I think, um, you know, with the election of say Obama
00:34:31.360
and the idea of, you know, like the first non-white president of America, I think there was a few of
00:34:36.060
these, um, you might say sort of flash points in Western history, so to speak, where the left
00:34:42.840
actually became greedy, where the previous generation spent several decades building towards
00:34:48.080
a crescendo of success, you know, you got to think like even civil rights, you know, didn't
00:34:52.260
happen in an instant that took, you know, a fair amount of time for them to sort of execute
00:34:57.840
it properly. I think ever since the successes of the 2010s have played out, um, they've lost
00:35:05.600
their patience. And I think they've just assumed every victory will fall in their lap, which,
00:35:10.280
which I don't think, um, you know, it, politics just doesn't work that way. I don't think human
00:35:17.120
nature doesn't work that way. These things aren't instantaneous because, you know, progress
00:35:20.660
by definition, um, to use an analogy, which was uttered by, um, a former, uh, Labour Party
00:35:29.680
Prime Minister of Australia, Bob Hawke, uh, he used the, the, the, the term, the inevitability
00:35:34.700
of gradualness. Now the inevitability of gradualness does not in any way, uh, suggest, you know,
00:35:40.560
rapid success or, or, um, or, you know, uh, the, these things happening, um, you know,
00:35:48.820
one thing after another, after another quick succession, they take time. And, uh, and another
00:35:53.300
thing is, uh, also, um, uh, there's another point I wanted to make. Um, that's okay. I've
00:36:03.300
actually, I've actually, I've actually started knocking on my door. Can I just actually go
00:36:07.900
mute and you just carry on? Sorry. Yeah, no problem, man. We'll jump into this. All right.
00:36:11.200
So while furious is taking care of that, let's go ahead and look at this article. Cause this
00:36:16.440
is really the meat of what I wanted to cover in the stream. So we know that they are turning
00:36:22.540
against the population. We know that the population did the wrong thing. They made the wrong vote.
00:36:27.700
We can give up lip service to the sacredness of democracy or whatever. But at the end of the day,
00:36:33.060
these people have no respect for that. The only, the only, when they say democracy, what they mean
00:36:36.500
is the public opinion we manufacture. Uh, the only thing that's sacred is the public opinion that we
00:36:41.380
manufacture. And you can either conform to that or you can deny it. So, uh, now that it's been denied,
00:36:47.280
uh, they are going to find another way to do this. And this is kind of where the name of the
00:36:52.000
stream comes from. They're just going to privatize popular sovereignty. So yeah, I mean, you guys
00:36:57.020
voted and yes, you went through a democratic process, but you chose the wrong thing. Now,
00:37:02.000
in some cases like they did in the UK, we'll just go ahead and keep, uh, you know, voting again and
00:37:06.940
again and again, right. You'll just keep voting over and over again until, uh, you get it right.
00:37:12.520
You're going to be punished. It's going to be punitive. Uh, however, in the United States,
00:37:16.900
they went another direction where obviously they went ahead and, uh, subverted the Trump
00:37:23.460
presidency. They lied, you know, they had this Russian collusion narrative. Uh, the deep state
00:37:27.660
got involved. They cut them off at every turn. They made sure that, you know, even the military
00:37:31.880
didn't follow his orders in certain areas. And so there's the subversion of the presidency through
00:37:36.860
this ability to have this conspiracy between corporations and, you know, bureaucracy and media
00:37:43.520
and these kinds of things. And it looks like we're going to see a similar thing here in Australia.
00:37:48.780
Now furious is back and he had already told us that this isn't just happening in corporations.
00:37:53.920
You said this has already been declared also by these different state governments who say,
00:37:58.280
Oh sure. You may have voted in a national referendum, but we're just going to ignore the spirit of that.
00:38:02.900
And we're going to deploy these, uh, different changes inside each one of these states.
00:38:08.020
Yeah, indeed. Um, sorry. I just, uh, I was going to tell why the concierge put me in my,
00:38:14.620
in the wrong room. So that's why they'll try to knock on my door. Anyway, I'll, uh, I'll deal
00:38:20.380
with that after the stream. Um, if I could just circle back, cause I did have a brain freeze on my
00:38:24.520
harangued. Um, what I actually thought of was that, you know, we often speak in our circles of the
00:38:30.520
idea of, um, you know, violinism. And I definitely think there's an aspect to this, right? That
00:38:36.400
as progressivism continues, right. And the talent of those who are the spear tip of progressivism
00:38:42.180
become, shall I say, less able, less talented, you know, we may dislike these people, but you know,
00:38:49.300
people of, of the ilk of Adorno and Marcuse were sort of actually quite intelligent in their own way,
00:38:55.600
if deranged, you know, someone like, um, you know, I, I despise, um, Gore Vidal, but Gore Vidal
00:39:01.840
had an intellectual vigor that 99.9% of the Democrat party or the labor party could dream
00:39:09.280
of having in their, you know, you know, in their entire party. And as the older revolutionaries
00:39:16.520
have died off, the next crop are rather less talented, rather less able and erudite and able
00:39:22.980
to prosecute these arguments in the same way that their predecessors did. So I think there's that
00:39:27.520
aspect that plays into this as well. I wanted to try and match that with the greed things. I think
00:39:32.760
those two things come hand in hand. The complacency has happened at the same time as the, as the
00:39:37.800
dilapidation of talent and the dilapidation of intellectual vigor. Right. And I think also too,
00:39:44.160
there's an inverse thing where people, not necessarily people like us, but you might say
00:39:49.380
people that we know who kind of just want to just get on with life and grill and they're not being
00:39:54.280
left alone to grill. They're being harangued through every perceivable vector of existence
00:39:59.200
is berating them and beating them to a pulp. And these backlashes happen as a result of that.
00:40:05.020
Um, but, but sorry to sort of march. No, no, no, that's, uh, just to, just to, uh, uh,
00:40:10.360
because I think you're right about that. So these people, you're, you're absolutely right to point
00:40:14.980
out there's this machine, right. That was manufactured by a far more capable generation. Uh, you know,
00:40:20.640
there's, there's the system of mind control more, you know, not to be too dramatic about it, but
00:40:24.860
that's essentially what it is. You have a propaganda machine, you have a captured bureaucracy, you have
00:40:30.580
an academic network that allows you to basically consistently manufacture consent and move the
00:40:36.040
population and reliably produce the kind of outcomes you're looking for. But if you're smart, you
00:40:41.040
understand that like, there's a, there's a, there's a back and forth pendulum that needs to at least
00:40:45.780
seem like it exists for people to believe in the democratic process, to believe in popular
00:40:50.760
sovereignty. And so, you know, that you can't relentlessly push all the time, which is why I've, you know,
00:40:56.080
explained multiple times that it was a ratchet, right? Like you're constantly advancing in the direction
00:41:00.420
of the left. You might take a break, you might stop, but you never go entirely back to the right. It's
00:41:06.820
always one direction, but they knew not to twist it too far to the left too quickly. They knew to give
00:41:11.660
those periods of rest, you know, the Reagan administration, those kinds of things where
00:41:15.180
they could lock in gains. But they, you know, they would not as advanced as far radically as they
00:41:21.200
might have under other presidents or other administrations. So this is a dynamic that the
00:41:27.060
more talented versions of these liberal elites understood. But like you're saying, there's been
00:41:32.360
a breakdown in quality. There's been a breakdown in impulse control. They've been selecting for,
00:41:36.520
you know, political loyalty or for race or for other things and not for competency.
00:41:41.660
And that's degraded the type of elites and they are no longer capable of exercising
00:41:46.180
the type of control you were talking about. And therefore we end up in these situations
00:41:51.660
where they get really sloppy. They get really messy. They have no, they have no patience for
00:41:57.360
kind of what happens. And that ends up continuously putting us in this situation where they, where
00:42:02.800
if they had just waited, if they had just slowed down, it would have been fine. But they're so
00:42:08.520
obsessed with more and more social engineering, that their, their goals are more and more radical.
00:42:13.600
They want to push their power further and further each time that there's just no ability for them
00:42:18.520
to slow down anymore. And they're breaking the machine in the process.
00:42:22.480
Correct. And, and just a small sort of addendum to that point as well, is that I think,
00:42:27.840
I think the, the, the fear that the left have of what, when I say like the, the right, I'm talking
00:42:36.480
like in a sort of perennial traditionalistic sense is that these orders can exist for a long
00:42:43.360
time and they can, they, they are, um, durable to forces of, of atrophy, at least to a point.
00:42:50.280
And they are resistant to, to fractures to a point. Um, whereas I think when you look
00:42:57.400
at the leftist worldview, the, the presuppositions that sort of a derivative of the ideals of
00:43:04.280
the French revolution, right? You think about the, the, the very watch words of the French
00:43:08.780
revolution, you know, egalite, liberty, fraternity, you know, it's liberty, brotherhood, um, you
00:43:15.480
know, and, and egalitarianism, um, those principles basically disallow hierarchy. And if you have
00:43:23.000
them have hierarchy, you can't have objective standards. If you don't have objective standards,
00:43:27.420
you can't cultivate future talent. And I think that is also a small part of this problem they
00:43:33.380
have is that you, like you said, that they're sort of bringing these people in based upon party
00:43:38.380
loyalty or upon the fierceness of the zealotry, not because they're talented at it. And I think you
00:43:44.580
have this, um, this, this fundamental problem within the left is can they advance the progress
00:43:49.860
fast enough before the machine collapses in their hands, which I think makes for a very
00:43:55.220
interesting dynamic to observe, frankly speaking. Absolutely. Let's go ahead and read just a little
00:44:00.460
bit of this article so we can get an idea of the framing that the media is using when they talk about
00:44:04.980
how corporations are going to subvert the will of the voters and why that's a good thing.
00:44:09.680
Uh, just before you start, Orrin, can I just offer a small anecdote on this point?
00:44:13.500
Um, now it, it, it, it, it doesn't actually involve the indigenous vote actually. It refers
00:44:19.660
to a previous, uh, thing here. And that's when we had the, um, the, we basically had a plebiscite
00:44:27.100
for, you know, the LGBT marriage, you know, the, the changing the marriage act here. Now I have
00:44:32.620
several friends of mine by virtue of being both a country boy and, um, you know, having gone to the
00:44:38.620
school in the city. I have a lot of my friends who work in, in technical fields, you know, they're,
00:44:43.100
they're, they're mechanics and boilermakers and, you know, they're, they're, you know,
00:44:46.860
industry type blokes. Right. And a number of them, most of them married, some not who via,
00:44:55.580
or sort of not as a part of their union, but amongst themselves, almost in, in contradiction to
00:45:01.900
their unions, um, opposed these sentiments and actually publicly spoke out about them.
00:45:08.380
For instance, they will use their, their social media. You know, I don't believe in this and,
00:45:12.620
or I believe marriage is between a man and a woman. And, you know, my kids should have a mother and a
00:45:16.620
father, this sort of stuff. Now, a lot of these guys, or not a lot of them, but a few of them,
00:45:22.220
um, um, somewhere in the order of half a dozen worked for both of our national aircraft, um,
00:45:28.780
companies, which are Qantas and Jetstar in Australia, they had HR squeeze them to the point
00:45:37.340
where they were being told, remove these posts or lose your job. And that was over the previous
00:45:44.860
current thing. And this is how they exert pressure on their own workforce to comply. Now, this obviously
00:45:51.020
reached the, you know, hit the 11th degree during the coup and has definitely hit even another level
00:45:58.220
again with the indigenous question and this voice proposal, but they get, they, they sort of accrue
00:46:04.940
power within by drubbing their own, um, workforce into compliance. And then for anyone who interacts
00:46:13.180
with that corporation, whether it's again, by physical media, you know, uh, you know, television,
00:46:19.260
radio, whatever adverts, they're pulverized by the messaging as well. And it becomes just total
00:46:25.740
saturation. Um, and the corporations do with a lot of power in this sense. So, sorry, I'll leave you to
00:46:31.100
go on to that point, but I just want to offer the anecdote because it is a multifaceted power
00:46:34.460
structure. The corporations possess. Absolutely. I mean, if, I don't know if you remember this,
00:46:38.620
but you know, there were airlines getting shut down because airline pilots didn't want to take
00:46:43.500
the vaccine. They were doing, uh, the wildcat strikes and the left was actually decrying labor
00:46:48.940
because the labor union itself turned on its own members because the pilots were refusing to go to
00:46:56.460
work and, and because they didn't want to be forced into, uh, taking this. So, uh, you know,
00:47:01.340
we're, we see that all of these organizations that in theory are supposed to be for the defense of the
00:47:06.380
worker, uh, actually just comply with power immediately, even including the left and the unions,
00:47:11.820
uh, whenever labor, when the actual laborer just doesn't want to do something that's a leftist.
00:47:16.220
Right. Correct. All right. So our, our article here real quick.
00:47:21.500
Top Australian companies that backed the constitutional recognition of the indigenous
00:47:24.620
people said that they respected voters rejection of the change, but what would now take their own
00:47:29.820
steps to try to improve opportunities for the country's first inhabitants. So they don't respect
00:47:34.460
this change at all. Uh, Australia has overwhelmingly voted down a proposal to create a constitution
00:47:38.940
protected indigenous parliament advisory body known as the voice financial support and publicity from
00:47:44.380
big businesses for the referendum failed against a far less resource. No campaign,
00:47:48.540
which branded a corporate endorsement of the change as elitist and out of touch. So interestingly,
00:47:53.820
massive, uh, advantage for the yes campaign, but hilariously, because it was pushed so hard by
00:48:00.060
corporations, the no side had an effective counter argument making saying all of all these corporations
00:48:06.140
and these elitists are pushing it, it can't be good for us. Without a political solution,
00:48:10.140
it's now up to the companies themselves to pursue strategies to address entrenched disadvantages
00:48:14.380
in Australia's 3.8, uh, indigenous percentage, indigenous population, corporate leaders,
00:48:19.500
and political researchers said, well, the country resolves not to, to amend our constitution has
00:48:25.020
never been more awareness of the significant challenges facing our new indigenous population,
00:48:29.340
uh, coming from, uh, uh, from one of the, uh, Kmart and target, uh, department store chain owners,
00:48:36.060
uh, again, talking about how we're going to take this initiative. We're going to pick it up.
00:48:41.020
You see this coming from, uh, many of the different companies that they're, uh, they're mining companies,
00:48:47.180
uh, their airlines, uh, all talking about how they, they, you know, were let down by the population
00:48:53.580
and they're still going to go ahead and move forward with this. So the idea is basically,
00:48:58.700
like you said, uh, not just the, not just these private corporations, but the government as well,
00:49:03.180
we're going to put all these corporate initiatives into place. We're going to, uh, deploy all this
00:49:07.700
stuff, even if the voters say no. And of course, that's a huge part of it here in the United States.
00:49:12.240
Unfortunately, you know, there's already these really biased, these really, um, you know,
00:49:17.500
deeply entrenched legal, uh, requirements, um, huge, uh, cases like, uh, Duke power, uh,
00:49:26.000
and versus Greggs, which kind of force, uh, the, kind of this bias deeply into our system already,
00:49:32.500
but it wouldn't be anywhere near as bad if the corporations weren't themselves basically pushing
00:49:37.780
a far more radical agenda than what is even legally required in an attempt to kind of signal their,
00:49:44.280
uh, you know, their compliance and kind of their, their piousness to everyone around them.
00:49:51.360
Absolutely true. And there's a really interesting dynamic of play here. And it, it, what jogged my
00:49:56.640
memory is that I, um, is that I watched a Lotus Eaters episode, um, just actually today, um, you know,
00:50:04.340
while I was in my hotel room and it featured our friend, academic agent. And he sort of spoke about
00:50:08.840
this sort of private public partnership that's advocated by, you know, our very good friend,
00:50:13.220
the dark world himself has the idea that these mega corporations with huge profits can do things
00:50:19.260
that even governments could only dream of. But I guess where the, I guess where the real deal with
00:50:24.600
the devil comes in the sort of holy alliance between his entities is that if the government
00:50:29.280
is sympathetic to these views, but the corporations push it given that the, although I suppose,
00:50:35.920
ostensibly the judiciary is meant to be separate from the government, right? But if the judiciary and
00:50:40.880
the government agree with the general policy or the general attitudes being pushed, then who's going
00:50:46.820
to defend the little workers who rebel when the corporation presses this from every possible
00:50:53.440
direction, right? In the end, if the unions don't represent the worker, their stuff, if the judiciary
00:50:59.840
and the lawyers, legal fraternity don't support the workers' rights, they have no means of representation.
00:51:05.880
And if the governments won't enforce their own laws regarding the dynamic between worker and
00:51:12.540
corporation, then the little person has no means of self-defense in this regard. And all those,
00:51:20.400
all those sort of various domains of power can just collude with each other in an endless cycle.
00:51:27.580
And this is where I think, I mean, I'm of the opinion that I think we should celebrate wins when we get
00:51:33.240
them because I think demoralization is something we should resist at all costs. But this is also
00:51:38.180
where boomers and not as boomers, but people who become overly enthusiastic with success need to have
00:51:46.200
a reality check. It is actually this dire. And this is how, you know, how asymmetrical the two sides are.
00:51:54.660
And if we don't see it for what it is, we condemn ourselves to a very dark future. So I think we need
00:52:01.380
to be wise, but not too pessimistic, but we need to be really, really keenly aware of where we sit in
00:52:08.660
all this, because these are very, you know, essentially almost overwhelmingly powerful entities that
00:52:15.400
collude with each other actively and play their frame games and have their tricks and, and their
00:52:20.820
co-allegiances that make the imposition of these, uh, current year proposals just almost infinitely
00:52:27.060
successful. Yeah. It's kind of funny, you know, that now that you mentioned that it's great that
00:52:33.480
things are far better and simultaneously far worse than I think the average, you know, kind of opponent
00:52:39.480
of these regimes understands. The good news is that these people are really in that and that they're
00:52:46.620
kind of losing their ability to mastermind this stuff. Like you said, there is this
00:52:50.520
degradation. Yes. Incredibly greedy. They want to control everything, but they don't understand how
00:52:57.100
it works and they, they overstep constantly. So that's the good news. However, in some ways that's
00:53:02.620
the bad news too, because these people are also in charge of everything. So that means all your major
00:53:07.220
institutions are wildly inept and corrupt. And there's not really a place that you can go that like
00:53:12.380
holds power that will fight for you. So that's a terrifying thing because it's like all the power
00:53:17.880
is, is, is consolidated into hands of these institutions that are run by like the most
00:53:24.800
inept, corrupt and foolish people that are just going to blow things up. So the good news is this
00:53:30.400
can't go on forever because it's too, it's too deep into the system and the people doing it are too greedy.
00:53:36.480
They're too stupid. They will destroy themselves. The bad news is like your civilization is
00:53:42.320
in some ways glued together. You know, make this joke all the time, you know, academic agent,
00:53:48.020
you know, I think would be more comforted if we just had competent malevolent overlords. Like it's
00:53:53.420
okay if they're evil, just let them be competently evil, you know, as, but, but that's not the case.
00:53:58.780
Right. Like can Tony Blair just get the crime rate of London down, please? Like that would be nice.
00:54:04.420
Right. Right. Yeah. When you were for people who don't know when that inside joke, when you're
00:54:07.640
referring to the dark Lord, you're talking about Tony Blair, but yeah, it's, it's this,
00:54:11.420
it's this, it's this hope that like, even if they're as long, you know, it's the Joker from,
00:54:16.640
from the dark night, you know, as long as there's a plan, you know, everybody's fine as long as there's
00:54:20.480
a plan. And so as long as there, if, even if it was evil, if it was terrible, people would go along
00:54:25.120
with it just because it's a competent plan that that's what matters, but that's not where we're
00:54:29.040
at. We're at the incompetent, no plan stage of civilization. And while that good news is that
00:54:34.720
means that these people will lose. It's, it's scarier because like, that means there's just nobody at the
00:54:42.820
Exactly. I think that, I think that veneer or that phase of that, um, competent malevolence
00:54:48.800
was probably embodied by people such as, uh, such as Bill Clinton in the States, I think by Blair in
00:54:56.380
Britain. And I think to some degree, um, in Australia by, you know, the, the labor governments
00:55:02.420
that we had of the late 80s and late eighties and early nineties, and to some degree really just
00:55:06.760
carried over with our sort of our Tory government under John Howard, that continued in the, into
00:55:11.140
the two thousands is that, and I think also people like us, um, you know, I mean, our broad
00:55:17.260
sphere generally have really come to understand the power of the union party in that did things
00:55:22.520
really change when Bush got elected after Clinton? No, not really. And then sort of Obama more
00:55:27.420
or less carried the same policies thereafter. And even here, um, um, sorry, not when I say
00:55:32.620
here, I mean, sorry, like in, in, in Britain here, um, it just, cause we're talking about
00:55:37.140
Blair, uh, we go from Blair to Cameron to this, you know, and then there's like four Tory PMs
00:55:43.820
later. Has anything fundamentally changed? No, the same policies get rolled over. So I think,
00:55:48.280
um, I think we're starting to actually realize that it's, it's the, the unit part is as much
00:55:52.640
an opponent as trying to interpret as a left, right dichotomy. It's actually just a, a, a
00:56:00.360
malaise of the political structure writ large and the socio-political structure writ large.
00:56:06.420
Yep. And so I think, I think the takeaway for a lot of people with this is to understand that while
00:56:11.300
we're going to still see these, these kinds of manifestations, these revolts of the average
00:56:16.480
voter and the average person against the elites, we'll also continue to see this attempt at control,
00:56:22.260
this attempt at shutting down, you know, uh, again, privatizing the popular sovereignty,
00:56:28.120
uh, you know, pushing it back into the machine and, and trying to make the same change a different
00:56:33.180
way. But over time, that dynamic is eventually going to kind of break things down. It's going
00:56:37.900
to, it's going to bring things to a head. And that's something that you just need to be prepared
00:56:41.820
for. I think, I think, like I've said, you know, I don't know the Australian situation domestically,
00:56:48.240
but in the United States, I think the key thing is really people understanding that, you know,
00:56:53.120
regionalism that, that, you know, we, we have the advantage of federalism. We have the advantage
00:56:57.920
of having a good amount of power still vested in many of the apparatuses of the state's localities.
00:57:04.140
And there are things that you can do to kind of prepare for this, uh, in, you know, this competency
00:57:08.680
crisis, that's going to be incoming, uh, kind of, kind of the, the way your feckless elites are just
00:57:13.580
going to be unable to, uh, kind of actually, uh, effectuate anywhere real change. Like there,
00:57:18.880
there are things that you can do that are still meaningful, uh, but you just should not expect
00:57:24.680
like wide sweeping populist change to lock in just because you have some kind of referendum vote or
00:57:32.080
even get a president elected because the forces arrayed against them while, while deeply incompetent
00:57:37.240
are vast. And so that, that's something that's going to have to punch itself out. I think before
00:57:42.220
you see big changes come. Correct. Correct. Um, I'm content, I'm conscientious of the fact that
00:57:49.100
we're sort of coming up to an hour. So I just want to quickly touch on two points because, uh,
00:57:53.660
our, our very dear lady Charlotte is in the chat as always. And, uh, and it's just a point that you
00:57:58.620
touched on, uh, uh, a little while back now, but the idea that it will be the states that carry the
00:58:04.960
hand for this, that irrespective of the, of the quite, um, you know, emphatic no vote, and particularly
00:58:14.040
in some of the states such as Queensland and such as, uh, New South Wales and South Australia and
00:58:18.600
Western Australia, where the no vote was quite resounding, um, you know, the, the, the states are
00:58:23.360
going to wrangle this through their own, in their own way. And rather than having to either, um,
00:58:29.020
you know, bring in or dispense of a single federal domestic system, they will instead be this
00:58:36.220
entanglement of, you know, a dozen state-based systems. And then who has, um, you know,
00:58:42.840
jurisdiction over who, and, you know, to what end are these changes of recognition then federally
00:58:50.120
recognized? And is it on a state-to-state basis, like just creates this, you know, intentional
00:58:54.980
sort of political judicial quagmire, which only ever advantages power, really, if you get,
00:59:03.040
if you get what I mean by that. And, and the second point is, I think I mentioned to you about those
00:59:07.980
two advocates of the no vote, uh, and they were two Aboriginal people, that was, uh, Jacinta Price
00:59:13.780
and, uh, Warren Mundine. And this, there's sort of two point, very brief sub points I want to touch
00:59:21.960
on that. And the one is there, there always is this kind of idea that people of, shall I say,
00:59:29.880
of European descent are now extremely fearful of being able to advocate their own interests
00:59:35.080
as someone of European descent, that it's almost as if they have to bequeath that to someone who is
00:59:42.120
an intersectional member because they're afraid of being called a racist for having their opinion,
00:59:47.840
if you get what I mean. Like it would be refreshing if someone of a European background could actually
00:59:52.200
say, I, as a European person, someone of descent of say this Greco-Roman tradition, this Anglo-Celtic
00:59:59.380
tradition, this Britannic or Germanic tradition that is steeped in centuries. And in some regards,
01:00:05.900
even millennia of, of an intellectual philosophical, you know, train of thinking and belief can say that
01:00:13.380
in a full-throated fashion without batting an eyelid, they can't do it. And that in itself is,
01:00:18.600
um, is very damning in itself, right? And very telling of the lack of rigor, certainly amongst,
01:00:27.100
not so much the mainstream rights thought leaders, because they're sort of not our people anyway,
01:00:31.400
but the people who support them, if you get what I mean. And secondly, as a minor point from that,
01:00:37.220
a lot of people in that sphere make the mistake of always, and I mean, I'm going to say this is the
01:00:42.180
perpetual traditionalist. And, and we will touch on that dictator stream at some point, I promise you,
01:00:47.660
or we will get there. I just have to read some books. But, um, this idea that the West and this
01:00:56.020
assumption of democracy or this assumption of liberalism are one and the same. I mean,
01:01:02.300
are the West responsible for creating an interpretation of democracy? Yes. Is it responsible
01:01:07.220
for creating liberalism? Yes. But are they the same thing? No. The Occident Western civilization
01:01:13.920
has a very extensive history of imperium, has a very extensive, uh, um, history of monarchy,
01:01:20.560
of rules of kings and emperors, of systems that are very alien to what we are familiar with today.
01:01:26.440
In fact, what we experienced today is a very, very tiny aberration in the vast expanse of our
01:01:32.820
civilization, which goes back the better part of two and a half, 3000 years. And when a politician
01:01:40.140
or a political advocate says, oh, in our Western liberal democracy or our Western civilization based
01:01:48.440
on liberal values, that is a snake hole salesman. It's either person lying to you willfully or a person
01:01:55.260
who's too stupid to not know better. And I, I would pass that message on to people who have not
01:02:01.960
necessarily looked into dissonance fears, because that is honestly the way we have to view our
01:02:06.900
inheritance. Cause it isn't something that arrived on our doorstep five minutes ago.
01:02:10.500
It has a very, very long history and it's many of its facets have proven itself resilient,
01:02:16.160
but they've just been bastardized by a hostile elite. And we should be cognizant of that fact.
01:02:21.700
All right, curious. Let's go ahead and look. I think we got one question over here real quick.
01:02:26.280
Uh, Adam E for $5. I think the globalist play is to marginalize national sovereignty by casting
01:02:32.760
intellectual, by casting intellectually deficient leaders, Biden, Fetterman here, Aborigines there.
01:02:39.900
I mean, so there's, there's certainly, I think there's a really simple, I think there's a really
01:02:46.860
simple explanation for some of these, which is that these incompetent leaders, guys like Biden and
01:02:53.740
Fetterman who are obviously just kind of blank slates in many ways, uh, you know, literally
01:03:00.380
mentally diminished. They are easy to manipulate. They're easy to control. If you're an oligarchy,
01:03:05.580
you want someone who's basically formless, who you can shape entirely to your will. And you can look
01:03:10.940
at that from Biden. He takes positions that are entirely different. He has none of the positions
01:03:15.680
or not none of the positions, but many of his positions are radically different from ones he held
01:03:19.980
not that long ago, just because like, that's the current zeitgeist and somebody puts it in his
01:03:24.500
prompter. And I mean, he doesn't even know where he is. So he just spits it back out. And obviously,
01:03:28.980
you know, this is true of many different people. Incompetent leaders can be very valuable because
01:03:33.980
they're easy to manipulate. However, this is obviously like a losing strategy long-term because
01:03:39.040
like people can feel how terrible Biden is. Like, like, even if you're a leftist, you're looking at Biden
01:03:45.820
and you're like, okay, this guy doesn't inspire me to anything. He's not really leading me to
01:03:50.300
anything. He's just, you know, even I think most leftists understand that in some ways, a puppet
01:03:55.740
of, of kind of the shadow interests of their party. Maybe they agree with those shadow interests,
01:04:01.140
but it's not like something that really, you know, inspires confidence when you start talking about
01:04:05.200
going to war with Russia or something. And so, you know, there, there is a limitation to this
01:04:10.700
strategy. Now I, I, you could say maybe this is a larger globalist play to, to make each, you know,
01:04:16.700
nation weaker, but I think this one's actually a much easier thing to understand. We've just
01:04:21.940
transitioned to oligarchies, distributed oligarchies that want weak leaders so they can
01:04:25.820
just kind of impose their will on them. Absolutely. And the other thing is like a placeholder cannot
01:04:31.340
function as a fulcrum, you know, a placeholder is exactly that it's a paper dragon. And the other
01:04:36.840
thing is the higher up the chain that person is, I think this is where, for instance, you can draw
01:04:41.060
a distinction between Fetterman and Biden is that, I mean, Fetterman just sort of like a
01:04:45.560
functionary in a place whereby he can have papers put in front of him. He signs them off. Biden does
01:04:50.700
that as well, but we have to understand the implications of Biden being president is that
01:04:54.600
an entire narrative, an entire, um, shall I say like a basket of policies, an entire agenda
01:05:02.340
can be made to disappear with him because in the end with a leader goes their views with a leader
01:05:09.200
goes their decisions. And it's a very convenient sort of parachute for the Democrat party. And I
01:05:16.240
mean, I hate to use this analogy, but you know, the swamp, shall I say, you know, the Washington
01:05:19.680
quagmire that if, and when a time comes to gently nudge, you know, sleepy uncle Joe off the stage,
01:05:28.300
you know, KUF goes with him. Ukraine goes with him, you know, animosity towards Russia goes with
01:05:34.700
him. Um, you know, a lot of this other stuff, BLM goes with him. A lot of this stuff vanishes with
01:05:40.560
him and that consigns current year into yesteryear. And again, people who have short memories will
01:05:48.520
forget that and then we'll bring their attention to the new current thing and on the cycle goes.
01:05:52.700
No, that's, that's a great point. And this is why I hit this so often with conservatives who are just
01:05:57.960
like the Bidens it's the Bidens it's Biden, Joe Biden's corrupt Joe Biden's, uh, you know, uh, has
01:06:04.100
all these terrible Biden policies. It's like, guys, Joe Biden is not in charge. And it's very clear that
01:06:09.000
he's not the one dictating policy. You should be attacking whoever is. And if you don't know who it
01:06:14.400
is, you should be asking that question because somewhere behind him, there are the people who are
01:06:18.480
actually wielding power. And like you said, once they jettison Joe and they can just attach all
01:06:24.140
the most toxic parts of their failed policies to him. And then all you've done is bind all these
01:06:30.100
ideas to Joe Biden. He's easily jettisoned and the people who are really responsible, the people who
01:06:35.200
are really wielding power, who are really making decisions, they get to say, Oh no, that was all,
01:06:40.140
that was all this guy. He's gone. New, new rulers, new, new administration. We don't have to deal with
01:06:43.780
clean. Yep. And they're squeaky clean. Yeah, absolutely. Exactly. An excellent point. All
01:06:48.960
right, guys. Well, we're going to go ahead and wrap this up. I want to thank everybody for coming
01:06:54.160
by. Of course, great to have furious, be able to tag in here at the last minute. Really appreciate
01:06:59.020
you coming on, man. No, no, all good. Uh, despite my, uh, my jet lagged state and, uh, evidently
01:07:06.080
have been thrown in the wrong room in my hotel. It was a pleasure as always. Um, and of course,
01:07:11.580
you know, these discussions are important. I think, uh, you know, every so often, I mean,
01:07:16.380
in the end, I, I completely appreciate that obviously you're based in America and most
01:07:20.740
of your audience is American too. Although we have ladies shot with us today, which is
01:07:23.920
fantastic, but, um, you know, it is important that, you know, Australians pay attention to
01:07:28.760
what happens in America. To some degree, it's important that, you know, you guys pay attention
01:07:32.320
to what happens to us here. And if we pay attention to what happens in Britain or continental
01:07:35.660
Europe, because they're all, there's events and things which take place in a certain way
01:07:40.800
that, you know, if we observe each other, we might actually learn lessons that apply
01:07:45.140
to our own situation a little bit better. And I think it'd be to our detriment if we
01:07:49.680
didn't do that. So, um, you know, as it always is with our British and American compatriots,
01:07:54.420
I think it's fantastic. We can all talk amongst each other and, you know, discuss these more,
01:07:58.920
um, you know, uh, obscure events and obscure topics and, uh, and get to the number of it.
01:08:05.620
So thank you for that opportunity. Or, and I, I always love coming into your channel. It's a,
01:08:08.880
it's a great honor. It's a, it's a, it's a lot of fun. So thank you very much, sir.
01:08:12.280
Absolutely, man. Great having you. All right, guys, if you enjoyed this show, of course,
01:08:16.360
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01:08:19.780
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