The Government Shutdown Means the End of the Republic? | Guest: Alex Petkas | 10⧸31⧸25
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Summary
In the latest episode of the Cost of Glory podcast, historian Alec Petkus joins host Aaron Sorkin to discuss the parallels between the current government shutdown and the fall of the Roman Empire. Topics covered include the impact of the grain dole on the economy, the lack of government support for the military, and the loss of public trust in the food supply.
Transcript
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Hey everybody, how's it going? Thanks for joining me this afternoon. I've got a great stream with
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a great guest that you're really going to enjoy. Before we get started today, just want to remind
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you that one of the ways we keep the lights on around here is of course subscriptions to Blaze
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TV. So if you want to get the behind the scenes access to all your favorite Blaze hosts and you
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also want to support what we're doing here, make sure you go to blazetv.com slash horn to get your
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$20 off your subscription today. That's blazetv.com slash horn. All right guys, so it is of course
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Halloween and I wanted to bring you a spooky tale of history repeating itself. We have a situation
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where we've had a protracted government shutdown. If you're not one of the people who's really
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dependent on the government, you probably didn't even notice. I often forget the government is shut
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down at all. But actually there are of course classes that are entirely dependent on the government
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in the United States. One of them is those that are receiving food stamps and if the government
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continues to be shut down into tomorrow, we are supposed to see the first round of food stamps
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being cut off from those who depend on it. We also have a situation where the military hasn't been
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paid in over a month and we have a billionaire stepping in to cover the cost of the military to
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pay their wages. An interesting parallel again with the Roman Empire where you had a lot of private men
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end up funding these different armies. So the grain dole might end and the legions are being funded by
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these patricians. It's a very interesting time and I think that has some interesting parallels to
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the Roman Republic and then the Roman Empire. So joining me today to talk about that is a frequent
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guest on the show. He's a historian. He runs the Cost of Glory podcast. Alec Petkus, thank you so much
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for coming on, man. Great to be on, Aaron, as usual. In times of late Republican turmoil, there's always
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something to talk about. Yeah, this is one of those scenarios where obviously some of this is just we're
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having fun. You know, we're kind of drawing these parallels. But of course, it's also serious. I mean,
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we'll take as we were saying backstage, we'll take any opportunity to talk about Roman history. So this
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is a good excuse as any. But I do think it is interesting to evaluate the ways that this again,
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if it doesn't repeat, at least is rhyming with the way that history has happened before. We know that
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even if these issues aren't exactly the same, there are signs of civilizational instability,
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right? These are things that we can trace through. We know how they flesh themselves out in Rome.
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Some of them were critical to fall of the Roman Empire or the Republic rather. Others, maybe not so
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much. Maybe they just contributed. They ultimately became too much for the empire to bear. But it really
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does create an interesting scenario where we can kind of trace those events and try to see how well
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they map on so we can make some predictions about what's going on here. In fact, from what I've heard,
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they're pushing to kind of end the filibuster in the Senate. We might get a straight up and down vote
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to end this whole thing soon. So who knows? This might not even ultimately happen. But I still think
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it's worth understanding because these moments are very important and we could easily be back here
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again, given the instability and disagreement in our government. So let's start with the graindle.
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This is a scenario I think some people have probably heard about this, that the Roman government
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was providing bread at some level, providing grain at some level for the average person.
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But I don't think they understand how integral it became to certain aspects of life, especially
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in the Eternal City, and how this being taken away or threatened, the food supply, these kind of
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things, how critical it could be to just changing the demeanor, changing the stability inside the Roman
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Republic and then Empire. So can you start a little bit by explaining what the graindle is and where it
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came from, what Tybin started, that kind of stuff? Yeah. So people often associate the graindle with
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this quote, the bread and circuses that keep the city of Rome peaceful. That's a quote from Juvenal,
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which is, you know, about a century and a half into the reign of the emperors. And, you know,
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it's typically associated with this decadent late Roman period where the plebs are just wallowing in
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entertainments and the emperor is kind of sitting serenely on top of a, you know, bureaucracy.
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And, and, but it actually begins quite, quite early. I mean, in the, in the span of Roman history,
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in the mid to late Republic, uh, in the, the first graindle legislation cap comes under Tiberius
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Gracchus. Um, and Gracchus is famous for this. So we're talking 130 BC. These are the famous populists,
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the Gracchi brothers, and, um, you know, who are famous for redistributing land, getting lynched by
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the Senate or trying to champion the interest of the working man and the kind of common Roman soldier.
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But in, in the Rome of Tiberius Gracchus' day, you had a great increase in population to the city of
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Rome in the wake of the Punic Wars, which were fought not least over the island of Sicily, which
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is kind of the breadbasket, uh, ultimately of Rome. And it certainly at this period, Sicily,
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in addition to Sardinia is another very important Corsica, Sardinia, Sardinia, especially very
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important, um, cereal agriculture regions. And, uh, the problem is the city of Rome is not at some
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point easily able to sustain the, the food needs of the populace because it's one of the biggest
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cities in the world at this time. I think it, by Gracchus' day, maybe it hasn't quite surpassed
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Alexandria, but it soon will. And, um, it's a lot harder to ship in grain or to, to cart in grain
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from the countryside. Um, because it's expensive to carry, it's like 10 times as expensive to,
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to cart things a mile than it is to, to sail them by a ship. And so you start to have grain imports
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being a really important part of the supply of food in the city. And with the population increasing,
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you know, every spike in prices, uh, or every glut of supply, it has ramifications in, in the capital.
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So if there's a bad harvest or especially in the late Republic, you get this problem of piracy,
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you know, that can really put a, put a squeeze on the city of Rome. And so Gracchus proposed this law
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and passed it, um, where Roman citizens would be entitled not to free grain, but to grain at a fixed
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price. And this, uh, supply that he secured was five Modi a month. And a modius is like two gallons of
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dry grain. So if you do the math, that's a modius, I, I think is something like 22,000 calories.
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So multiply that by five, add a little olive oil and you got enough food to not starve. If you're,
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if you've got a wife, you got a, maybe a baby in the house, um, maybe a slave it's, it's, it's enough
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for a small family to, to just get by. And if you supplement with olive oil or fruits or, you know,
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the occasional rind of pork you get at a, at a festival, you can, you can get by. And it's,
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it's a big piece of, uh, the diet for a lot of citizens already at that time, the grain and,
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and then, you know, with the graindole coming in, it becomes, becomes very important. It becomes a
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kind of entitlement. And there's a funny story actually. Uh, so the graindole, it's important
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to emphasize, you have a, a fair bit of foreigners moving into Rome, you know, peddling their wares,
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settling, um, Greeks and, you know, Carthaginians, but the, the Roman graindole is only for citizens
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and it's only for males. So it's essentially the idea is if you're a head of household, you can get
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enough grain to supply your household. And, um, there was stiff opposition to this law as you can
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expect. People are like, well, how are we going to pay for all this? This is going to create a dependent
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underclass, et cetera. Uh, but the graindole did not require you to be below a certain property or
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income level. And so one of the senators who was fiercely opposed, like the greatest opponent of
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this law, after the grain law gets passed, he, he shows up in the bread line, uh, a few days later
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and somebody asks him, well, what are you doing here? And he says, I'm, I'm, I'm here to get my,
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my share of my property, my mayabona. So it, and, you know, uh, obviously a very rich man who had no
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need for the graindole. Um, so it was contentious, but once it passed, you know, it's, there's just no
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chance of repealing it. And that became the standard for a while. The, the, the grakin grain graindole at
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a fixed price. So obviously the parallel seller here are pretty easy, right? Like we have this, uh,
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this constant need, uh, to provide a certain amount of food to at least the poor, um, at that
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time, though, as you say, it could be claimed by, by everyone, even if they ultimately didn't need it.
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Now, as you point out, this is them buying it at a fixed price as opposed to just immediately
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receiving of it. But obviously this is being heavily subsidized. That's why it stays at that
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price. So you still have a situation where it's more or less welfare, though. It will require some
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level of work and payment ultimately from these people. Uh, now it's a populist, uh, adjustment.
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And this is of course, interesting because we always know that the populists come in and they
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want to break up the order as it is. They're offering, you know, uh, better, better wages,
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uh, you know, more farmland, uh, you know, the, the, the, the bread, uh, you know, the, the grain,
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uh, there's always the situation where you're pointing out that so much of the system has been
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locked up by the elites. And this is inherently going to be something that's very unpopular
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with the elites. As you point out, the, the gracchi are lynched, uh, by the Senate ultimately
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for their insistence on pushing these populist, uh, policies. And of course this moves all the
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way up to Julius Caesar. A lot of people know he's a popular against, uh, the optimates. And so you have
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this scenario, uh, where a lot of people can look at Donald Trump. And even though we think,
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you know, conservative, small government, these kinds of things, we can kind of see that parallel
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of him moving along. And even though he's technically supposed to be the Republican
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party, the, the, the party of small government, he clearly isn't really afraid of entitlements.
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He actually embraces in many ways, making sure that people get checks and these kinds of things.
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Cause he gets like kind of the basic transactional nature of politics in a way that the wider Republican
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party doesn't like I pay you and then you vote for me, right? Like this is, I do things that
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benefit you. And then ultimately, you know, uh, you benefit me, a very, a very, uh, uh, patronage
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style relationship that was very in favor in Rome. Of course that the patron system was really built
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into their social order. One, one that we don't recognize today. Officially we, we tend to not
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approve of this, but it's very clearly there. So I'm wondering in this scenario, how did the
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grain dole evolve over time? Did it continue to stay a fixed price? Was it eventually just
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free? Did the amount increase? What, what challenges were there in attempting to keep
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that supply going? Did they eventually have to move beyond? I believe Egypt eventually became
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a critical player when it came to, to feeding Rome. What are some of the things that, how the
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kind of grain dole evolved both politically and logistically for Rome?
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Well, one of the interesting things that starts to happen is, um, after this grain law is passed
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is suddenly there is, well, obviously there's an incentive. If you can get your name on that list
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of people entitled to grain, you're going to find a way. And one of the things that happens, the, the,
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the list of people getting the grain dole grows over time. And, um, one of the mechanisms for this
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happening is masters freeing their slaves. And, you know, when you free a slave, he becomes a client of
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your, you know, often you free your slaves and then he's just sticks around as your employee,
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especially if you've had good relations with them, which is what is generally advised. Um, and, uh, and so
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people will free a slave and then the slave as a freedman will get the right to have a, uh, the grain
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dole himself. So it's kind of like, you know, the way that employers will, will find ways to get their own
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employees subsidized somehow by the, by the food stamp system. People criticize Walmart for this.
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Well, you know, you set up the incentives in a certain way, people are going to take advantage of
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it. Um, by, by the, the really late Republic. So the days of Julius Caesar and Cicero, the, the grain
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lists have gotten bigger and out of control. And, you know, there, there are attempts to, um,
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some successful attempts to ratchet it back by making it so that you can only be not a freedman,
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but a free born Roman citizen. And there are people that are Italians who have moved in from
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the countryside and they say, no, no, you have to be like a native Roman. You have to be domiciled in
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Rome. You can't just be here, you know, renting, uh, an apartment for, for a day or two a week to get
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your grain ticket. So there's all kinds of ways that people try to gain the system as, as I think you
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and I would too, if we were hungry. But, um, so one of the attempts to, to kind of, um, rationalize
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that comes in, in the, after the civil war with Julius Caesar. Uh, but let's get to that in a moment
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because there's an important development that happens before that, which is in 58 BC, one of the
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great mobster populists of the era of the late Republic, uh, Publius Clodius passes a law to
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basically make the grain dole free. And you can imagine this was met with stiff opposition. Uh,
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but, but Clodius got the law passed. And, uh, and after that point, the, by that point, the,
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the grain, uh, roster had swelled from something like in the day, like in the, the 40,000s in the
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days of Gracchi to something like 300,000 in the days of Clodius. So it's really gotten
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big and it's, it's a huge burden on the state. And, uh, Cicero is, uh, found right around this
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period. Cicero hates Clodius. So he has some kind of incentive to swell the number, but it's plausible
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because it's so much grain that this Cicero says it's, it's one fifth of the annual revenue of the
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state is earmarked for paying for this free grain, uh, to the citizenry of Rome. So, you know,
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once again, once you pass it, you can't really undo it. Uh, but it, but it creates a lot of
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supply problems. So it's one thing to pass the law to distribute this grain and to actually pay for
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it. But if you, if you can't supply it, uh, if you can't find the grain, then prices are going to
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rise for the state and they're going to be shouldered with even more of the burden. And that is when
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in, um, 57, I think it is Pompey, the great, who's one of Rome's great politicians, um, you know,
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payer of his own armies, which we'll, we'll get to in a bit. Um, he, uh, has a friend namely Cicero
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and some other people propose him for this novel office called the prefect of the grain, the
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prefectus unknown eye. Unknown is the Roman word for the grain dole, which has something to do. Well,
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the etymologically has something to do with like the yearly supply of food, but, um, Pompey is
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basically charged with making sure that there is enough grain to buy at decent prices and going
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around to very, you know, Sicily, Sardinia, arranging things with merchants. Um, Egypt isn't
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quite part of the equation yet, but North Africa, by that point, um, the Romans control quite securely
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after the third Punic war. And that becomes another, probably the biggest staple of the,
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you know, we don't think of Africa as a very fertile region, but, you know, Northern Tunisia and
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Algeria, big, big grain producing areas in the, in the Roman world. And so, um, the, the prefect of
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the grain, interestingly, is not just some kind of, uh, you know, bureaucratic negotiator office.
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Pompey has imperium with this office. It's essentially like a military office. So he can
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take warships around and kind of strong arm people. If there's any kind of crime going around
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grain hoarding, he can put some muscle behind Rome's claims to, to get good access to good grain.
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And, uh, it ends up being a five-year office and it's, it's one of the bases on which he
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kind of holds power in Rome, uh, through being the man behind the Roman police force. Like if there's,
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there's a lot of riots going on in this period, some of them may be grain related, probably a lot
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of them mostly political. And, um, and so Pompey, when, when things get rough, he can step in,
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crack down with troops in the city, which you normally can't do, but he can do it as the commissioner
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of the grain supply, which is really interesting. So it shows you how big of an issue this is. And,
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and also, you know, how, how much Pompey felt that being the man, being the grain boss was, uh, uh,
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you know, a desirable kind of popular facing, uh, political office. Um, and, uh,
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fast forward to the days of Julius Caesar. I think this is also really interesting. So the grain
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supply has managed to continue to flow into Rome, even over the period of the civil war,
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which starts in 49, 49 to 46 is, um, the, the, the most violent part of the civil war.
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And once Caesar wins most of the civil war, there's still a flare up going on in Spain that he has to
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take care of later. But once he gets back to Rome after killing, you know, the optimates and Cato
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commits suicide in Africa, uh, Caesar comes back to Rome as dictator. He, uh, holds a drastic review
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of the receivers of the grain dole and, uh, cuts the number from 32, 320,000, a hundred thousand
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to something like, um, 160, I believe it is. It's in the mid hundreds. So he basically cuts the,
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the eligibility in half for, for all the people receiving grain. And he specifies not only,
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okay, you have to be a Roman male citizen that was there from the beginning, but, um, you know,
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maybe people were abusing this. And so he reasserts this and make sure that everybody's complying with
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this, but he also, uh, institutes a lot system by which, you know, not everybody who is theoretically
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eligible is going to get a, uh, a share of the grain and you have to draw lots. And there's,
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there's a weighted system by which the more kids you have, the better chance you all, you have of
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getting grain. So he's, you know, it's a kind of pro natalist policy on Caesar's part, um, which,
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you know, pro natalism, you can kind of see developing in the reign of Caesar and it continues
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with Augustus, but you can sort of see that policy intersecting with his grain policy at this point,
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which is really interesting. Yeah. So it becomes obviously, you know, as we'd expect,
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unfortunately, uh, with any kind of state program, any kind of welfare, it, it starts to become
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a, uh, something that is constantly being offered, uh, and increased. It's, uh, something that you
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can use as a wedge against kind of the entrenched powers by offering more of it. Once it's there,
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like you said, it's just not going to go away of itself. It's, it's too popular with people,
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uh, obviously, however, it does become a logistical football and very interesting that, uh, Pompey is able
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to kind of use that office that otherwise probably would not be one that just kind of covers you in
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glory, right? It's not something that a lot of people would be fighting for, but he recognizes
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the political utility of it, not just because he's in charge of this critical, uh, you know,
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uh, kind of patronage thing that he gets to decide where it goes, but also because it gives him
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special privileges, as you say, to, to move troops in and crack down on law and control the riots.
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Basically he gets to circumvent the Roman constitution. Uh, this is the state of exception that he gets to
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deploy by, by holding this particular office. Uh, so, uh, this is a Carl Schmidt, uh, you know,
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would, would see him as the sovereign. He's, he gets to decide when, when you get to suspend those
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rules. It's also very interesting that in order to really bring this back under control at all,
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of course, uh, as we see with so much of kind of the Roman Republic, you have to see Caesar step in
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and, and cut the Gordian, not just across the board, right? Like is you, you have the dictator,
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he can make the decisions. It doesn't matter if this is politically popular or not anymore,
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because now there is no more politics. This guy is now in charge. Uh, and so he can make these
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decisions that no one else, uh, could make. Uh, so you end up in this scenario where obviously,
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um, the, the larger kind of more democratic mechanism, the Republican mechanism basically
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has been entirely hacked by the grain dole. The grain dole gets to decide a lot of the political,
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uh, you know, uh, order. Uh, and then the only way to really make any of that go away. The only way
00:22:23.240
to reform that at all is to bring in a guy who just no longer has to worry about, uh, the Republican
00:22:27.860
order no longer has to worry about the democratic input, uh, and that incentive no longer necessarily
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exists for him to be completely loyal to that program. So ultimately does the grain dole stay with
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us until like the fall of the Western empire? Are there big interruptions? Does it eventually see
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another scaling back, uh, does it become even more critical to the people in the eternal city? Like
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what, what, what's kind of the final fate of the grain dole? Yeah. So one of the things that
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people were hesitant about in instituting something like this is, um, the Romans are very reluctant to
00:23:04.800
establish any kind of permanent bureaucratic system or office. You know, when they are supplying
00:23:11.740
their army, they, uh, contract the, uh, the food supply and the arms supply out to private bidders,
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and that gives the, the politicians, you know, the power to play them off each other, get the best
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price, um, go with another alternative. Um, and it also prevents people from kind of holding the state
00:23:34.640
by the, uh, uh, uh, the, the leash, let's call it. Um, and, um, you know, so people were reluctant to
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see an official office of, of grain supply develop. You can imagine, because that's just far from the
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Roman mindset, but, but you start to get some centralization of the power, both. I mean, for,
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from the, uh, time of the Gracchi's reforms, that's when we start to see proper state sponsored,
00:24:05.620
state owned granaries, um, in, in the city of Rome. Clodius, uh, appointed when he made the grain
00:24:14.600
free, he appointed his own guy to be in charge of, of all the grain. And then, of course, you can
00:24:19.800
imagine this would happen. Cicero and, and, uh, Clodius, his enemies quickly accuse that guy of
00:24:26.540
skimming a bunch off for himself. And, you know, the corruption gets involved. Um, but you, um, you,
00:24:34.580
you see the establishment under, it's kind of steps made in that direction under Caesar of,
00:24:41.880
of establishing permanent offices, uh, that are in charge of the grain supply. And Caesar starts by
00:24:50.180
adding a couple of edels who are the, the cereal edels, you know, Ceres is the God of grain. And so
00:24:56.020
they're the, the edels of Ceres. And, um, once Caesar is killed, he, uh, Augustus kind of follows in his
00:25:05.440
footsteps footsteps and establishes a, um, an office of the, well, it's not called the prefect of the
00:25:13.900
grain, which becomes the official title in the later Roman empire, but, but somebody who is directly
00:25:18.340
answerable to him. And he is actually, as part of his early powers of, um, you know, Supreme
00:25:25.220
command, basically Augustus, the way that he constructed his imperial authority was by cobbling
00:25:31.940
together existing forms of power from the Republican system. You know, he gets elected
00:25:36.560
consul in sequence over and over and over. He resists the, the offer of dictator. He's, um,
00:25:44.780
he's never dictator, but he, he has these other powers that give him the kind of dictatorial authority,
00:25:49.520
including the, the tribunition power, you know, he kind of takes over the champions of the people's
00:25:54.840
role. And, but one of the early offices that he accepted when it was, when it was offered to him,
00:26:00.220
but I sent it is the, the office of the prefect of the grain. And, um, and so this was clearly very
00:26:08.660
important to him. And it's funny, actually, after, after Caesar was assassinated, um, Brutus and Cassius
00:26:16.300
are, you know, they're still in the cities guys who have orchestrated this conspiracy and the, the
00:26:23.200
Senate wants to get rid of them, kind of let the situation cool down. And so they assign them the office,
00:26:28.960
the, the, the job of going and buying grain. They're, they're like official grain buyers,
00:26:35.100
uh, as, as one of their tasks to, to, to get them the hell out of Rome. But, uh, the grain dole
00:26:41.440
continues and, and grows in, in importance in Rome and it, it gets bigger. There is, um, and there's
00:26:49.240
attempts to retrench it by, by Augustus's time. Uh, it is swelled up, you know, to, to the hundreds of
00:26:57.140
thousands, several hundreds of thousands. Again, he cuts it back to 200,000. Um, but, um,
00:27:03.580
by, by the, uh, by the, by the end of his reign, Augustus has captured Egypt or, um, annexed Egypt.
00:27:13.980
And that's when Egypt starts to get more important under the reign of Augustus. So
00:27:17.460
Egypt, of course, you know, the Nile, you could just like spit out your sunflower seeds
00:27:23.160
and like sunflower plants will just blow up in that, in that spot. It's just so fertile.
00:27:28.340
So there's just a ton of grain in the, in the Nile Valley. And, um, it, you know, we think of
00:27:33.640
Egypt, if you're a kind of Roman history nerd as being the breadbasket of the empire, but it's not
00:27:39.260
for a long time that Egypt really becomes more important if ever, uh, than Africa say, or Sicily
00:27:46.880
to the grain supply of Rome. Um, but, um, you know, under Augustus there, there's like clear
00:27:53.260
political ramifications. If you're familiar with the story of, of Augustus, there's this, uh, revolt
00:27:58.220
of one of the sons, the rebel sons of Pompey, sexist Pompey, this pirate, uh, Lord, as he's often
00:28:05.240
called, who, uh, who takes control of Sicily and actually threatens Rome with starvation in 40 to 39 BC.
00:28:14.040
So it continues to be just a, a key thing that, that, that you have to handle as, as the emperor,
00:28:21.040
the emperor though, uh, it's like one of the main duties of the emperor to make sure that there is
00:28:27.020
enough grain and that you can pay for it and subsidize it and, you know, give it for free to
00:28:31.700
the people. But it basically never goes away. This is one of the perks of, of being a poor person in
00:28:37.900
Rome is you get the bread and the circuses. And later on there, there are things added to the
00:28:44.620
free food dole. You know, um, I think it's under the reign of Septimius Severus, you know, third century
00:28:50.980
BC, uh, AD, they start adding olive oil. At some point you get some, some pork belly and various things
00:28:59.240
are added. And I think it's important to understand the shift in, in the importance,
00:29:05.260
like why is this politically important? Okay. Under the Republic, it's politically important
00:29:10.020
because these are your voters, but in the empire is politically important because these people can
00:29:16.160
rise up and kill you. You know, that you don't want the riots and which is not such an issue under
00:29:21.220
the Republic. I mean, there's plenty of reasons that people riot in the Republic and there are mobsters
00:29:25.600
manipulating the crowd, but you know, there's luckily there'd be nothing like that today.
00:29:31.320
Yeah. Yeah. Thank God that we've solved that problem today.
00:29:35.300
Civilized as we are with nothing to do. Um, but so, uh, you know, you don't really have like
00:29:43.260
mobsters running around the emperor can just kill them or have them arrested. But if you don't feed the
00:29:49.540
people, you know, they're going to get pissed and they're going to rise up. So it's just, it's
00:29:53.720
constantly on, on the mind, you know, if there's a famine, it's, this is the sort of thing that can
00:29:59.340
topple an emperor. So they, they have to keep it up. It starts to get more sporadic in the, in the
00:30:03.900
late Roman period in Rome, because at that point by the mid 4th century AD, Rome is not, it's, it's
00:30:12.060
sort of the capital in name, but you know, Milan is more important politically, militarily, it's close
00:30:17.540
to the border. Constantinople becomes important. Constantinople is of course, getting grain from,
00:30:22.720
from Egypt. This is the norm. So, um, basically, you know, once you, once you start these handouts,
00:30:29.640
uh, it's the emperor really, you got to remember the emperor is sort of the, the, the populists
00:30:36.080
of populists, right? He is the champion of, of the lower classes of the people of Rome in Rome.
00:30:41.640
If you are the poorest, nobody, you can see the statue of the emperor in your, you know, market
00:30:49.800
town, and you can throw some incense on the altar to his genius. And you can just have this hope that
00:30:56.780
the emperor is going to, to reach out and help you one day. If you could just get your petition in
00:31:01.700
front of the right person at Rome or Constantinople. And so it's a big piece of, of a kind of populist
00:31:07.900
monarchs self-presentation that he's able to feed the people, um, and, um, and, and keep the grain
00:31:14.640
supply going never stops at Rome. Yeah. So obviously I don't think we have to, uh, you know,
00:31:22.320
uh, work too hard to draw the parallels of course, to our current situation. I think many people were
00:31:27.520
shocked to see how many tens of millions of people are on food stamps on a regular basis in the United
00:31:32.620
States and the percentage of them that are ultimately foreign born. It seems like a large
00:31:37.300
amount of our, you know, of, of our system is, is going to once again, uh, kind of subsidize the
00:31:44.000
importation of a number of people who, uh, will, will vote for a particular party for a particular,
00:31:49.500
uh, way of life, uh, but are not ultimately contributing, uh, to, uh, the larger pie. So,
00:31:55.440
I don't think we have to belabor, uh, those comparisons too much, but very interesting to
00:32:00.120
think ultimately, uh, of that. This is also a ticking time bomb at some level for, uh, the
00:32:05.940
American, uh, uh, Republic. Uh, and you know, what, will it continue? Will it shape? Will it mold the way
00:32:12.400
that our elections move forward? Could it end up creating, you know, bread riots? Uh, these things
00:32:18.040
are interesting. Again, I've got a feeling, uh, that they will eventually work this out, uh, you know,
00:32:22.720
before that probably stretches too far. Uh, but obviously we know that, uh, the Democrats aren't
00:32:27.300
exactly sad about ultimately, uh, civil, uh, disruption, uh, if they think it's going to hurt
00:32:33.700
Donald Trump. And so we can see this as kind of the, the weapon that it is between our political
00:32:39.020
classes. Now we spent a lot of time on the grain dole. So sadly we won't be able to get spent as
00:32:43.200
much on the second aspect, but, uh, you know, the other kind of thing that is repeating itself is that
00:32:49.640
the government shutdown has created a scenario where we're not paying our troops. And, uh,
00:32:54.260
they're, you know, this is one of those classic keys. You know, I don't know if you've ever read
00:32:57.800
the dictator's handbook, uh, but it's, uh, you know, uh, uh, one of those things like with,
00:33:02.200
what is the first thing you do? You pay the guys with guns, always pay the guys with guns,
00:33:06.500
you know? And this of course, uh, is, is something that, uh, many, many savvy, uh, Roman politicians
00:33:11.680
knew all too well. Uh, but we are not paying the guys with guns. And instead, uh, we have, uh,
00:33:17.720
Timothy Mellon of that fortune, uh, you know, committing $130 million of his own money, uh,
00:33:25.220
to this. And it's particularly interesting because Mellon is, uh, kind of more, one of those old
00:33:30.660
wasp, uh, money, right? Like this, this is the classic, this is the American ruling elite in,
00:33:36.100
in the most classic sense. These are, uh, your, your, uh, uh, your patriarchs. These are, uh, your,
00:33:42.860
uh, aristocrats, uh, who are kind of coming to the forefront and, and paying for
00:33:47.700
the legion at that time. And of course, the minute that, you know, the, the troops are
00:33:52.040
seeing their pay tied to an individual rather than to a system, uh, then you'll see generally
00:33:58.400
their loyalty will often shift from the idea of being loyal to the system or the country
00:34:03.480
and instead being loyal to where that pay is coming from. Uh, I know this is something that
00:34:08.500
of course we did see in the Roman, uh, Republican empire. So I was wondering if you could give us
00:34:13.320
kind of a brief history of, I guess, kind of the Marian reforms, like the shift from,
00:34:18.620
from the citizen soldier to the professional soldier, the paid soldier, what that meant,
00:34:23.320
and then how that developed as, uh, you know, kind of, uh, rich men started to fund legions rather
00:34:29.040
than having the legions be something that had to fund themselves, uh, you know, being, uh, being a
00:34:33.800
source of honor that you could afford the armor, you could afford the weapon, you could afford the
00:34:38.380
horse. And that was your role as a citizen in society to be a soldier, to serve in the legions
00:34:43.520
like that. Yeah, well, that's right. I mean, it, it was seen as a, as an honor to, to serve in the
00:34:49.180
army. I mean, that's, that's a bit of a, uh, a spin on it. Of course, you know, a lot of these guys
00:34:55.540
who are supposed to be eager for the honor are being forcibly recruited with, or, you know, at least
00:35:00.900
strong armed and into fighting if, if they don't feel like it, but there, you know, there are real
00:35:05.120
prizes to, to fighting in, in Rome's wars. But, um, that is true that there was a, there was a
00:35:12.520
swath of the populace that was seen as unfit for combat, both because they were, um, you know, not
00:35:21.780
of the fighting aristocratic classes or the, or the kind of citizen, um, you know, yeoman soldier
00:35:30.220
classes farming their own lands or because they were just too poor to pay for armor. And it had
00:35:36.060
always been the responsibility of citizens to kind of cover their own expenses. And, you know,
00:35:40.020
the amount that you could dedicate to your own arms sort of determines your, your rank in the armor,
00:35:46.860
in the army, you know, are you, uh, a light arm skirmisher with a little, you know, trash can lid
00:35:53.180
type thing made out of wicker and chucking a spear or slingshot at people? Or are you, you know,
00:36:00.400
a legionary, you know, full kind of hoplite armor, or are you an equestrian? Can you, can you afford a
00:36:05.420
horse? But, um, this starts to be a problem as Rome's wars get to be longer term, you know, foreign
00:36:14.300
or all around the Mediterranean. In the late second century BC, Rome is locked in a, two wars at the
00:36:23.900
same time, two major wars. One of them is in modern day France and Gaul, where these Celtic tribes,
00:36:33.060
uh, the, the, eventually it's the Cimbri and the Teutones are the ones that the sources talk about
00:36:38.640
are pushing up against the borders of Rome. They're talking about invading Italy. There's
00:36:44.060
talk of them having 300,000 men under arms, and they've got their wives and kids with them. They got
00:36:53.120
their wagons. They're ready to invade and have a good, you know, population resettlement, Volker
00:36:58.700
Vonderung, uh, for some, some Labans realm. And, um, and then, uh, there's also a war going on in
00:37:07.040
Africa with Ugartha, this, uh, rebel Numidian prince. And so the, the legions really start to
00:37:13.640
be stretched thin. I mean, there's also stuff going on in Spain. There's always kind of some
00:37:17.200
flare up and, and, um, there's not a lot of troops and, you know, it was this huge war at the battle
00:37:21.800
of Arousio in 105 BC that just apparently wiped out a hundred thousand Romans, Roman soldiers and a
00:37:29.400
couple of consuls. I mean, just really struggling to, to, um, uh, fill the, the register of, of citizens.
00:37:38.840
And so it's, it's at this time that a great populace rises and that's Gaius Marius. And, uh, Marius is a
00:37:46.260
sort of junior officer for the consul serving in Africa and Marius, you know, looking around at the
00:37:53.400
scene fighting in the Ugarthine war for a couple of years, he gets an idea of how the war can be won
00:38:00.120
and it's with a troop surge. And so Marius kind of against the orders and the will of his own
00:38:08.060
general, he goes back to Rome to run for the consulship for the next year, promising that he'll
00:38:13.820
end the war, you know, within a year or two. And, uh, and his promised method for doing that is he's
00:38:21.360
going to enlist a bunch of poor Roman citizens. And he proposes this and the Senate is, uh, basically
00:38:31.800
thinks he's nuts. And this is a stupid idea and that nobody should vote for Marius because he's
00:38:36.980
incompetent and he's a, you know, he's a provincial, I mean, he's from Arpenum, which is this
00:38:42.980
bumpkin land and, you know, halfway to Naples in the mountains. Um, so he's not from the, the elite
00:38:50.520
click, but, but he wins his election on a populist ticket, uh, promising to end the war that the
00:38:55.960
people are tired of. They're tired of the, uh, grain shortages. It's Africa, of course, they're tired
00:39:03.080
of the, um, the economic pressure. And, uh, and the Senate is like, all right, fine, Marius, you want
00:39:11.880
to raise up an army. You know, he has to propose this to the Senate to get their approval of it.
00:39:17.020
And, uh, he manages to get it passed with them kind of daring him to do so. Like, yeah, good luck.
00:39:24.300
Good luck getting anybody from the proletariats to fight in the, in the legions. They're not,
00:39:30.800
they're not fighters. They're not going to follow you. And then if you do good luck paying for it.
00:39:35.660
And so Marius says, all right, thank you for that. And, and he, he recruits, uh, a couple of
00:39:40.780
proper legions. He does the job. He goes to Africa, he wins the war, but what this does, you know,
00:39:47.380
historians discuss this a lot as a turning point in the history of the Roman army is, okay, Marius
00:39:52.780
does get some of the plunder from Africa, from, from Numidia. It's not an incredibly rich territory.
00:40:00.620
He's got to figure out a way to pay his troops. He, uh, but he kind of brackets that issue for a
00:40:06.460
while. And he takes his army up, wins another round of the consulship and he, and he goes and
00:40:12.020
he defeats the Kimbry and the Teutones, these Gauls that had been threatening the border in Northern
00:40:16.160
France. And it takes him a couple of years, but you know, he builds an incredibly powerful and
00:40:22.100
dynamic army out of these kind of regular Joes. It's, it's a real accomplishment. He reforms the
00:40:27.480
army in other ways. He is the guy that, uh, standardized the legionary, uh, Signa, uh, the, the Eagle there
00:40:36.040
before Marius, there was, there was like a pig and a dog, and there's a bunch of different
00:40:41.820
insignia that the legions would carry around. But Marius said, no, they're all going to be
00:40:45.320
Eagles. It's the bird of Jove. Um, but after that, Marius has to, he's basically promised
00:40:52.920
them all along that they're going to get the rich rewards. And as poor men, they, they, they want
00:40:58.040
this, they want to become, you know, respectable in a way they would been, you know, selling
00:41:04.200
trinkets on the streets or cart pullers or whatever it was in the city of Rome or poor
00:41:10.640
men from the Italian countryside. And he's promised them that he's going to make them
00:41:14.340
gentlemen. And so he's got to get the Senate to approve of a land redistribution out of
00:41:21.960
the public lands. And he's able to fund it some himself from the funds that he's brought
00:41:26.960
into the treasury. Marius has also gotten very rich by buying up mines and Spain. So it, it
00:41:34.000
ends up becoming a kind of, um, log jam in the Senate for several years before he can
00:41:38.780
actually get his, um, his, you know, legionary rewards passed for his soldiers, but he, but
00:41:46.780
he manages to do it. And he sets this pattern by which soldiers start to look not to the Senate
00:41:51.640
for the, you know, rewards that they get for fighting for Rome, but to a particular man.
00:41:59.440
And, uh, you know, fast forward a couple of decades, well, before we fast forward to Crassus,
00:42:05.880
this, one of the problems that this creates is the conditions for the possibility of an
00:42:10.520
actual civil war, you know, troops become loyal to Marius. He settles them in Africa.
00:42:16.380
A lot of these guys are still there in, um, in the times that Julius Caesar is fighting the
00:42:21.460
civil war, like their sons or grandsons, you know, their, their dads or their grandfathers
00:42:26.280
fought for Marius and they still, it means a lot to, to these people in Africa that Julius
00:42:32.100
Caesar is now fighting a civil war in Africa. And he was, uh, the, his, his Marius was married
00:42:37.580
to his, um, to Caesar's aunt. So there's like a kind of hereditary patronage that, that happens
00:42:44.120
there that, you know, hard to imagine this happening a couple of centuries earlier in Rome.
00:42:49.440
Uh, but this is the norm, but because these troops are loyal to Marius in the, in the eighties,
00:42:55.860
he gets into this conflict with another politician from the optimist non-populist party, which is
00:43:02.880
of course, uh, Lucius Cornelius Sulla and Sulla and Marius have this incredibly bloody civil war
00:43:09.940
because they've recruited troops, many from the poor who are expecting big rewards. If their general
00:43:18.320
wins, there's a kind of wager that a man takes when he joins the army now to, um, to fight. And
00:43:25.260
the general is, is really on the hook for promising them big payoff benefits by the time they retire,
00:43:31.940
uh, and, and are victorious. Uh, so that's often chalked up to a big cause of, uh, of the civil war
00:43:41.160
that you have these loyal armies, loyal to generals instead of to, to Rome itself. And many of them,
00:43:45.780
you know, haven't even lived in Rome ever. They're from the Italian countryside or even from the
00:43:49.980
provinces. So it becomes, it just really changes the dynamic. Yeah. It's so interesting because,
00:43:57.040
uh, you know, one of the things that Machiavelli talks about, and of course he's drawing very deeply
00:44:01.600
on Rome and discourses on Livy is, you know, his, his other major work besides the prince. Um, and you
00:44:07.940
know, he, he points out that you really want to avoid standing armies as a Republic, like standing
00:44:14.040
armies are basically the doom of a Republic because they're always going to be looking
00:44:17.160
for something. They become this engine that's trying to feed itself. And this is why he warns
00:44:21.500
against Republics, uh, becoming these kind of Imperial, uh, you know, uh, uh, civilizations
00:44:27.800
because eventually in order to maintain that you will have to have standing armies and then
00:44:31.920
those armies will make demands. And you, you have the separation of the warrior class from the
00:44:37.360
citizen class, instead of the citizens being warriors. That's what it means to be, uh, a citizen
00:44:42.940
in a Republic. Like it's very literally service guarantee citizenship, uh, as opposed to, you
00:44:48.920
know, you have the separate professional class of warriors and they live one way and then your
00:44:52.720
average person lives another. And he says, this is what just kind of rins Republics apart.
00:44:57.020
And he's pulling obviously deeply from the Roman model and the, and the experience there.
00:45:01.900
And so once you have these professionalized armies and it's no longer, you know, uh, just your
00:45:07.360
job as a patrician, as a, as an aristocrat to, to fund your own, uh, ability,
00:45:12.780
to fight. And that's what, you know, kind of makes you a worthy citizen of, you know, able
00:45:16.680
to vote and have a say, it becomes this kind of automatic thing. It becomes this, this separate
00:45:21.360
warrior class. It starts pulling very heavily from, uh, other countries, you know, as we
00:45:26.680
start to discover that more and more of our American military, isn't actually even American
00:45:31.500
citizens, uh, this, you know, again, once again, our parallels become pretty obvious and
00:45:36.600
you can see why people looking at the scenario where, you know, Mellon is, is personally paying
00:45:42.860
these troops at this point. And, you know, you, you can draw again, those parallels. Now,
00:45:46.960
I don't think we're probably going to have him marching on, you know, Washington DC. He's
00:45:51.220
not going to be, uh, crossing the Potomac, uh, you know, to, to, to take, uh, control that
00:45:56.380
kind of thing ultimately, uh, with, with the legions, but it, it does, it is just interesting
00:46:01.320
that these problems reemerge reliably that, that these, these lessons that are applied
00:46:07.380
by people like Machiavelli to these ancient republics really do get pulled into the modern
00:46:13.520
day. And we can see, uh, the way, the way that these interact with each other. Uh, so
00:46:17.640
I know that, I know there's a much longer history of kind of what happens with the legions.
00:46:21.220
And obviously we know with Caesar and, and, and Mark Anthony and, and, uh, uh, Octavian
00:46:27.980
and their battles and everything, just the way in which armies are purchased and become loyal.
00:46:32.360
And even eventually we get, you know, the Praetorian guard and they end up being the ones that
00:46:37.140
basically determine who's going to be the emperor by whoever got the biggest bribe to them. So like
00:46:41.440
this, you know, this problem just snowballs worse and worse and worse throughout Roman history.
00:46:45.820
But I was just, you know, like I said, all of this could be over by the time we're done with
00:46:50.040
this episode, they could have voted to get rid of all this problem and pay everyone and fund the
00:46:54.960
government and we'll be fine. But I just thought it was worth going back and,
00:46:57.860
and kind of touching on these stories and reminding ourselves that these truths are eternal. They
00:47:01.920
echo through history for a reason, even if things never play out exactly the same way twice,
00:47:06.380
there are really important lessons we can learn by kind of studying these, this context.
00:47:10.840
But I think, I think the Mellon example, just maybe in closing is, is a great reminder of the,
00:47:15.960
that there's a different way of thinking about what your money is for. And this is what,
00:47:18.820
you know, Crassus is the richest man in Rome in the days of Julius Caesar and, uh, Caesar's patron,
00:47:25.320
in fact, enables his career. And, um, you know, listen to the cost of glory episode on Crassus,
00:47:30.840
uh, richest man in Rome, but he is, uh, famous for saying nobody is rich until they can pay for
00:47:38.620
their own army. And, uh, and Crassus did exactly that. He, that's how he's funded this, uh, campaign to,
00:47:47.540
um, to root out the slave revolt of Spartacus. You might've seen the movie. Um, I think Crassus
00:47:53.940
gets a bad shake in that movie, but you know, um, it's like literally crucify thousands of people,
00:48:00.560
you'll probably get a bad shake. Yeah, it's fair. And, you know, somebody had to pay for all that
00:48:06.040
wood and Crassus knew how to do it. So, um, there's another display of wealth, uh, in a kind of gruesome
00:48:12.600
way, but, but, you know, I think it goes to show that, um, in, in some republics, at least the,
00:48:19.780
the wealth is seen as only valuable in as much as it can kind of be converted. It's like fungible
00:48:27.800
into political power or into honor. I think it would be the better, more respectable way to say
00:48:32.180
it. And those are different things, honor and power, but, but this is how Crassus won, not just
00:48:37.620
as a rich man, but as a politician. So it's, it's cool to see, uh, you know, an American rich man
00:48:43.560
just in a little way playing, playing the Crassus model. I, there's probably too many checks and
00:48:48.420
balances in place for, you know, for him to actually be able to lead an army, uh, you know,
00:48:53.760
charge into Persia or something like Crassus did. Um, but you know, it, it does kind of raise this
00:49:00.720
question of, um, you know, what is the army really loyal to, uh, and you know, who, who is getting
00:49:06.300
their pay and, uh, probably these things will solve themselves shortly, but it could be different.
00:49:14.460
And it, it is very different in other parts of the world too. And so we should be thankful for what
00:49:20.840
Yeah. It's interesting that, uh, you know, Curtis Yarvin has pointed this out many time that
00:49:25.200
ultimately excess wealth is just liquid power. Uh, if, if, if properly understood something that
00:49:30.840
I think has, you know, uh, in our current highly oligarchic society, we think of money as the end
00:49:37.500
unto itself. Uh, but of course, anyone who, uh, really recognizes the contours of power recognizes
00:49:44.140
that ultimately, uh, it, it only matters if you can convert it into, uh, power because, uh, all the
00:49:49.720
money in the world won't stop men with swords. Uh, and so, uh, you know, make, make sure that if
00:49:54.640
you're going to spend your money, spend it wisely there. One, one could say it's the cost
00:49:58.300
of glory. Uh, but with that terrible, uh, pun, let's transition to, uh, the, uh, the questions
00:50:05.000
of the people before we do Alex, where can people find your fantastic podcast and the other
00:50:10.900
Well, if you, if you like the biographies of the great men of Greece and Rome, you
00:50:13.960
can find cost of glory on any podcast player or on YouTube. We've started putting out, uh,
00:50:20.580
visually stimulating documentary style, uh, portrayals, uh, over the audio that I've mostly
00:50:28.640
been focused on later, but, uh, cost of glory.com is my website. If you want to check out some
00:50:34.240
And, you know, now that, uh, Mike Duncan has just like embarrassed himself as like the
00:50:39.580
world's worst, uh, you know, uh, libtard, uh, you know, we, we, we need to support our
00:50:44.280
guys. So if you're going to learn Roman history, uh, as much as I love history of Rome, it's,
00:50:48.300
it's time to make the switch guys. It's time to move over, uh, to one of our, listen to
00:50:54.380
That's right. That's right. Loves Rome and puts America first. True, true, uh, Roman stories
00:50:59.980
for true American Patriots. All right, let's go to our, our questions here. Uh, Florida
00:51:07.740
Henry says, uh, uh, may, can you pronounce that? I'm not sure.
00:51:11.740
You many's of Cardia. I think we got a cost of glory listener. Yes. Thank you. That's,
00:51:16.400
that's the second guy I profiled in the cost of glory. He's Alexander's secretary who became
00:51:26.560
Thank you. And then we have, uh, Jerry Warville says, uh, what happens when you stop paying
00:51:34.000
the Dane geld, but you give the Danes a free crime pass, Alex love cost of glory. Have
00:51:40.280
you thought of doing a show on comparisons between Caesar and Napoleon, maybe Alexander
00:51:47.000
Got to do those comparisons. I'm not sure what, what happens when you stop paying the Dane
00:51:51.320
geld and give, I think, and give the Danes a free crime pass. I think that they go and
00:51:56.040
take what they need, eat what you kill as we have to see that happening.
00:52:02.300
And as we have seen from, uh, several rather humorous, uh, you know, uh, Twitter and YouTube
00:52:08.160
and, uh, uh, uh, TikTok videos here recently, uh, perhaps some Danes talking about what they'll
00:52:13.660
take if they don't get, uh, the Dane geld. Uh, let's see here. Robert Weinsfeld here just
00:52:18.700
with a donation. Thank you very much. Sure. Appreciate that. Uh, Florida Henry says, uh, where
00:52:23.200
do you rank Sulla in Roman history? Did every, did everything Caesar, uh, did everything Caesar
00:52:28.740
did and died of old age? Yeah, obviously Caesar gets top billing, but, uh, you know, when it
00:52:34.540
comes to importance, what do we think about Sulla there?
00:52:37.260
Well, you know, Sulla, Caesar set himself up as the anti-Sulla as a, as a populist instead
00:52:43.340
of an optimate, optimate. Um, but, um, but you know, after he became the dictator, he re-installed
00:52:51.220
the statues of, of Pompey and of Sulla. So I think there was a grudging respect for Sulla
00:52:57.020
who is the man who kind of made what he did possible by resurrecting the dictator's office.
00:53:01.740
Although he did say, you know, when it came to power, Sulla was, was a mere child for laying
00:53:07.960
down the dictatorship. Uh, and so, you know, Sulla felt that, uh, Sulla hadn't learned the
00:53:13.220
ultimate lesson of power, which is never give it up. Yeah. Well, Sulla should have learned
00:53:17.380
the other ultimate lesson, uh, never forgive your enemies. I think, I think Sulla had the
00:53:22.380
last laugh on that. Right. Yeah, yeah, exactly. Yeah. Uh, Orwell's, uh, Goon says, Plutarch,
00:53:28.760
uh, greatly overstated Marius's humble beginnings. His marriage would have been nearly impossible.
00:53:33.500
Was he not equestrian? He was more like Robin Hood, an elite who integrated himself with
00:53:39.260
the plebs. What do you think of that take? I think that's probably right. You know,
00:53:43.720
Plutarch loves, uh, rags to riches story, but Marius was, was no poor man, but he, he was
00:53:49.360
an outsider and, you know, Cicero also no poor man, but you know, if you, we know his career
00:53:54.540
a lot better and how damn hard it was for even a wealthy outsider from the equestrian ranks
00:54:00.620
to get, to get in the, those, those charm circles. And, uh, certainly marrying into the
00:54:06.460
Caesar family, the Julie, Julia Kaisera, Kaisera's family, um, was one of Marius's greatest political
00:54:14.800
achievements, you know, uh, really made him a respectable guy, but, uh, it, it, it didn't
00:54:19.860
come from nothing. I mean, we're all fans of elite theory here. You know, we know all kinds
00:54:24.480
of rags to riches stories really a lot of times, you know, maybe that guy is still doing something
00:54:29.640
impressive, but, but probably has, uh, some level of elite connection or ability, or he
00:54:34.440
wouldn't have been able to develop that in the first place. That doesn't take away from,
00:54:37.900
uh, those, uh, those victories though. And he also says, do we think Cincinnati's and the
00:54:43.740
citizen farmer soldier is a dead concept in the annals of America? Uh, well, I'll say that,
00:54:51.120
uh, you know, I think it has been for a long time. I think this has been the struggle ultimately the
00:54:55.940
two visions, right? Kind of the Jeffersonian versus Hamiltonian understanding of what America
00:55:01.000
would become. Uh, it's very clear that ultimately, uh, Hamilton, uh, for better or worse, kind of won
00:55:06.000
out, uh, in that, uh, battle. Uh, and this is something I try, I try to explain, you know, I'm not,
00:55:12.120
I'm not the official historian, uh, but I try to, to bring this forward when I talk about, uh, political
00:55:17.660
systems, uh, that Republics, you know, they have a, uh, particular form and you have to obey that
00:55:23.560
form. And if you're not in that form, then you're just not a Republic. And that's why when conservatives
00:55:28.240
run around and say, ah, well, we're a constitutional Republic, like, okay, well, I mean, how many wars
00:55:32.720
did you fight in? Uh, what are we limiting the franchise to? Uh, you know, the, the, all these,
00:55:37.300
you know, classic aspects of what really defined Republican government don't really apply to the United
00:55:42.480
States. Uh, and of course the same thing happened to Rome over time as well, uh, because ultimately,
00:55:47.520
well, you know, guys like Aristotle kind of got it right from the outset, you know, like there is a,
00:55:53.120
there is a cycle of regimes. Uh, there is, there are only so many forms. You have to obey the forms.
00:55:58.000
You will move through these things, uh, if you're not paying attention. Uh, and so it's, it's not
00:56:03.120
surprising that the United States ended up in the same way that Roman ended up again, nothing is
00:56:08.220
perfect. One-to-one history doesn't, doesn't photocopy itself, but we can see that there are certain
00:56:14.580
undeniable, undeniable patterns to the way that says that civilizations develop. And we're kind
00:56:20.440
of in that spot right now. Wouldn't hurt to, uh, require military office of, of, uh, or require
00:56:27.220
military service, uh, for, for aspiring politicians or, or who knows for anybody to, to vote. That would
00:56:34.200
be bringing us more in line with, with the historical Republics of the past for sure.
00:56:39.500
Well, and if you look at, uh, you know, if you look at the federalist papers, you can actually
00:56:44.120
see that echoed even again by Hamilton at that time, because he's saying, well, look, we all know
00:56:48.660
that standing armies are bad for Republic. So like, we're obviously not going to have a standing army,
00:56:52.580
but if you want us to not have a standing army, you need to turn control of your state militias over
00:56:56.920
to the wider, uh, you know, federal government, uh, because that's the only way we can avoid
00:57:02.440
building a standing army. Now, later on, obviously we had directly to the standing army, but the,
00:57:07.940
you know, the libs aren't wrong about the fact that ultimately the second amendment was made
00:57:11.820
for the militia, but just, we were always supposed to have the militia. Like that was supposed to be
00:57:16.380
it. Like that the founders expected us to never have a standing army and to always have this citizen
00:57:21.680
militia that, you know, uh, that, that had to constantly be armed itself, uh, which would have
00:57:25.700
put us very squarely in that kind of classic, uh, Republican tradition. So the fact that we've kind
00:57:30.100
of moved away from that, and many people will point out probably correctly that at the scale of
00:57:33.820
warfare and the professionality of warfare at this point, you have to have a professional force.
00:57:38.140
You have to have a standing army. You can't, you can't just train up the citizens and draw them
00:57:42.600
in at any given moment, but you know, then you are ultimately sacrificing. I think what is a key
00:57:48.040
aspect of a Republican identity. And if you don't have that, then I think it's really hard to keep
00:57:53.060
a Republic, which is what the founders warned us about at the end of the day.
00:57:56.260
Indeed. It's hard to imagine JD Vance going back to his farm at this point.
00:58:04.040
Yeah. Grow some cabbages. Yeah. Yeah. All right, guys. Well, we're going to go ahead and wrap this
00:58:11.020
up. Of course, please make sure to check out, uh, Alex's podcast. If you enjoyed what we are doing
00:58:16.840
here today, there's just a lot more of it over there. And if it's your first time on this channel
00:58:21.520
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00:58:25.700
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00:58:29.220
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