In this episode, Oren talks about the influence of ethnic diaspora in American politics, and how they can change the agenda of the United States by using their identity as a block from a foreign country to influence American foreign policy.
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00:00:18.520Hey everybody, how's it going? Thanks for joining me this afternoon. I am Oren McIntyre.
00:00:23.680Before we get started, I just want to remind you that The Blaze has these fantastic documentaries, and one of them is The Cover-Up.
00:00:31.000It's a look behind the scenes at everything that happened through COVID, where did all of these agendas come from, who's covering up the truth.
00:00:38.800If you'd like to go ahead and watch the final episode, episode 6, you need to head over to faucicoverup.com slash Oren,
00:00:46.360and you can use the code LABLEAK to get $40 off, and you get access to the first five episodes.
00:00:51.600you'll be able to watch the whole series. That's faucicoverup.com slash Oren and use the code
00:00:57.580LABLEAK to get $40 off your subscription today. All right, guys. Well, I want to talk about
00:01:04.580something that I'm sure will not be controversial in the slightest. No one's going to get angry.
00:01:10.620No one is ultimately going to be offended by this. It'll be just fine. I've had a lot of people ask
00:01:17.220me to talk about this. I've been promising this episode. I wanted to put it together,
00:01:21.720do a good job. But today I'm going to talk to you about diaspora politics, how different waves of
00:01:29.240people coming in through immigration, especially mass immigration, how they can change the country,
00:01:35.020how they can utilize their kind of ethnic solidarity coming in as a block from a foreign
00:01:41.380country to alter the agendas of the United States and the different implications that that has on
00:01:48.420everything from our domestic policy to our press, to our movies, and yes, to our foreign policy as
00:01:54.640well. As a framework, I'm going to be using Samuel Huntington's Clash of Civilizations, a book that
00:02:01.760I think is really fantastic, something you should absolutely read. It has all kinds of important
00:02:08.320things you need to understand about kind of our geopolitical situation, what happened after the
00:02:13.500Cold War, why identities are shifting, alliances are shifting, why the global order is kind of
00:02:20.060up in the air at the moment and American hegemony is being challenged. But it also gives us a great
00:02:28.080understanding of domestic politics as well. He goes more into this in another book called
00:02:33.940who are we uh one that is specifically about american identity but he has some great uh
00:02:39.000discussions about diaspora politics in here and i think his framework will help us to understand
00:02:45.660something that we've seen before we've seen played out uh but we might have a hard time explaining
00:02:51.980we might have a hard time telling other people about this and i think that's the most important
00:02:58.120thing when we're framing this issue is to find a calm constructive way to discuss a topic that can
00:03:04.660be pretty incendiary that can be pretty touchy with people because uh one they often feel like
00:03:10.900they're being attacked when you discuss the tactics involved in diaspora politics
00:03:15.220they often feel as if you are trying to assign some kind of sinister motive to people
00:03:20.900uh or some kind of lack of uh of loyalty and i want to lay out here the the thing that i think
00:03:28.320is so important when we look at diaspora politics is it doesn't just apply to one people we can
00:03:33.700probably think of and we will talk about trust me uh groups that are famous for their the impact of
00:03:40.120their diaspora politics but i want to make it clear that what huntington is explaining here
00:03:45.820and what we want to understand is a larger phenomenon that occurs over and over again
00:03:50.360And not just in the United States, but in many other countries and not just with one group, but with pretty much all groups that ultimately kind of experience the set of circumstances that we're going to be talking about here.
00:04:01.220So the first thing to understand about Huntington when he's discussing these ethnic diasporas is he's putting it into his framework of kind of geopolitical conflict.
00:04:16.020You know, the book's name is Clash of Civilizations. And so you can probably understand his primary concern is trying to understand the world order after the Cold War. What does it look like, especially after the Soviet Union falls and the United States is kind of left as this sole superpower?
00:04:34.840How do nations start to re-understand themselves? Because for Huntington, when you have this kind of post-Cold War consensus, you have this moment where, like, everybody used to be in this bipolar world.
00:04:53.740you know you had two great powers the soviet union and the united states and they were different
00:05:01.060ideologically they were different economically their geopolitical spheres of influence were
00:05:06.180different and they were trying to force every country to pick a side you really had to be
00:05:12.780you know first world which was america or directly american aligned second world which was of course
00:05:20.120the soviet bloc and communists align or the third world which was like basically everybody else who
00:05:26.160was more or less irrelevant to the conversation and even the third world countries kind of often
00:05:32.260had to align themselves with one of the systems they had to be friendly to the capitalist west
00:05:37.920or the communist uh you know uh soviet bloc and even if even when their governments didn't align
00:05:44.820with that ideology oftentimes you would have you know monarchies backed by the americans or you
00:05:50.840would have quasi-capitalistic societies backed by the soviets but ultimately you had to choose a kind
00:05:57.480of a sphere of influence to fall under and this created a very strange dynamic where like basically
00:06:03.900the organic identities of most of these countries were buried under this ideological abstraction
00:06:11.060All of a sudden it was, I am aligned with America. I am aligned with the USSR, not here's the history of my people and my country and our beliefs and our organic understandings of how we should live in the world. No, you have to basically fit into one of these two systems.
00:06:27.340And Huntington's kind of point in classes of the civilizations is after the USSR falls apart, famously, Francis Fukuyama, who was actually a student of Huntington, said that we were going to have this end of history, that that meant that America was going to be like the dominant force and American Western liberal democracy and capitalism were kind of like solved systems like we now.
00:06:51.300okay this is the best government this is the best economic system the end and then everybody else
00:06:56.160just has to figure out how to like fit inside it so this is the end of history there's no more
00:07:01.300conflicts about you know what we should be doing economically what we should be doing politically
00:07:06.360we've already reached the end of that and now we're just perfecting on it we're just iterating
00:07:11.140on it content then had a very different view he said after the cold war yes america is left alone
00:07:16.920But what happens is all these other countries want to reassert their identities now that they don't have to make a decision in this bifurcated world.
00:07:26.280They want to reclaim the kind of their sovereignty, their understanding of who they are, because you no longer have to like side with America to keep Russia at bay or side with Russia to keep America at bay.
00:07:37.080And so these people start to do what he calls modernization without Westernization, where you have these countries who are especially kind of in Asia trying to figure out how to become a more modern country, a country that can compete in the global marketplace, the global economy, that kind of thing.
00:08:00.340But not be completely under America's thumb, not be completely Americanized, not becoming basically like just a satrap or a satellite of America, but learning to kind of accelerate your development while separating yourself from the kind of different global systems of control that the American empire kind of puts on people.
00:08:20.440And so this like fracture creates a more of a civilizational understanding where instead of having this like two tone, you know, either you're capitalists or communists, you're American, you're team America or your team USSR.
00:08:34.780instead what you get is like these civilizational blocks and in samuel huntington's construction
00:08:40.800these blocks basically have like core societies core countries and nations that define most of
00:08:50.360the block and then they have kind of these satellites that are around them they have these
00:08:54.580that countries that are technically separate technically different countries but they're
00:08:59.360plugged into the same systems they tend to have the same religions and languages oftentimes though
00:09:04.740not always with the languages. They tend to have very similar economic systems or understandings,
00:09:09.440this kind of thing. And that's what creates these civilizational regions, these civilizational
00:09:14.440blocks. He really thought that religion was the key piece, that that was what defined so many
00:09:21.880of these different civilizations and what they meant to each other and how they bound themselves
00:09:28.480together. So I say all that to explain the role that diaspora politics can play inside Samuel
00:09:37.260Huntington's framework. So in his framework, he thinks that most core civilizations are not
00:09:44.060interested in direct clashes with each other. And I think we can see that, right? We know
00:09:49.200that while America might fight a proxy war with Russia, maybe we'll fund Ukraine or Russia will
00:09:56.700fight a proxy war by you know sending money to uh someone we're in conflict with you know trying to
00:10:03.300mire us down and you know someplace ultimately we don't like going head to head with each other for
00:10:08.880obvious reasons there are much bigger risks when those core nations go to war and so oftentimes
00:10:16.820we see what he calls fault line conflicts uh where basically like low grade conflicts exist
00:10:23.900in between civilizations but they're not bringing in enough of the main core nations to turn it into
00:10:32.660a full-on like world war or a really important regional war and so there's these these constant
00:10:39.260fault line conflicts happening in like minor territories of the civilization and what often
00:10:46.000happens with those fault line conflicts is they start to draw in different parts of the
00:10:53.560civilization people don't want uh obviously to just fight on their own they want to bring the
00:10:58.400big boys on the table even though you know those coronations don't want to fight necessarily
00:11:02.960and so these fault line conflicts in these smaller border skirmishes of civilizations
00:11:08.960they slowly start to pull bigger bigger and bigger forces in and he explains the process
00:11:15.540as again we start with that fault line conflict from that small nation somewhere and then what
00:11:21.980usually happens is we get kin countries get get pulled in and the kin countries get pulled in
00:11:27.840because they've had a long association with those nations they have often speak the same language
00:11:33.880They have the same religion, as we spoke out previously.
00:11:36.920They're more sympathetic to the people who are on one side or the other.
00:11:43.000And over time, you move from just those kin countries that are starting to get pulled in and bring aid and that kind of thing into the conflict.
00:11:51.020And you start to see the core countries get agitated to get more involved.
00:11:58.060And the way that usually happens is through diaspora politics.
00:12:01.480in a lot of scenarios people who were in these war-torn areas move out they move to some other
00:12:08.080place they want to be in these countries that are constantly on these fault lines constantly in
00:12:13.880these low-grade conflicts and so they'll move often in large numbers many times because of
00:12:18.940the devastation that the wars in those areas are causing famines the droughts all these things can
00:12:23.840of course uh be products of uh those those kind of fault line conflicts uh but sometimes for
00:12:31.000economic opportunities. There are many, many reasons. But in a more traditional model,
00:12:37.140this is where people flee to. Now, obviously, we've seen some updates since Huntington wrote
00:12:42.800this. He, I don't think, had seen perhaps as much mass migration from different places as we are
00:12:49.680seeing when we saw, obviously, the Arab Spring and kind of all of those people flood into Europe
00:12:54.620after they fleed the devastation in the Middle East. That's a very different scenario because
00:12:59.400they're not going to core nations inside their civilization they're not moving from one muslim
00:13:04.340country to another uh and then agitating for that country to kind of come in and help them
00:13:11.180in that conflict they're going to very different european historically christian nations that had
00:13:17.500very little sympathy for their cause or their way of life or all this before and they're settling
00:13:22.000there but we'll we'll get to that in a second the point is in in huntington's kind of classical
00:13:26.660construction what happens is that you know these war-torn areas these fault line uh nations they
00:13:32.800tend to have diasporas move into these core nations because they tend to be relatively similar
00:13:38.240they have the same language same religion similar uh customs and and and that kind of thing and when
00:13:44.880they settle there in large groups uh they start to build influence right uh one of the things that
00:13:51.580is advantageous about this system is that the desire to bring core nations in the kind of those
00:14:00.700core countries from the civilizations in is often a moderating influence believe it or not on these
00:14:06.060conflicts because the larger nations don't want to go full scale they feel the pull the diasporas
00:14:14.120are begging them to get involved they say we have we we need your help you know we share some form
00:14:19.720of civilization, some form of value, some history together. We need you to intervene. But normally
00:14:27.420these countries ultimately do not want to go all the way in. Now, this is going to be a mixed example
00:14:33.220for, I think, what will be obvious reasons. But when we look at the Iran war, several times,
00:14:39.580Israel has wanted to go much, much harder in the paint. They've wanted to continue to bomb things0.95
00:14:44.780that we wanted them to stop bombing. They wanted to expand the conflict in ways we've told them
00:14:48.720we don't want them to expand it. They bombed energy fields that we told them not to. They
00:14:54.100expanded into Lebanon. They've done all these things that the United States does not want them1.00
00:15:00.080to do. And they've kind of stopped because we've asked them to stop. Now, there's a much larger
00:15:04.320issue, which again, we'll get into, don't worry, about Israel in that war. But the point is,
00:15:09.460you can see that dynamic played out just in recent events, that America is the core country
00:15:16.300in this scenario. We are the country that has the big weight, the big civilizational anchor,
00:15:22.760and Israel is the fault line. They're out there in the Middle East. They're clashing constantly,1.00
00:15:27.140and they have a large diaspora in the United States. And so there's this constant ask for
00:15:32.440us to get involved. And I think more often than we should, we have. However, you can see at some
00:15:37.820level that moderating influence on Israel. And if you talk to Israelis, you will often, especially0.76
00:15:43.800you know like really ardent israeli nationalists you'll hear them complain about the golden
00:15:48.340handcuffs about the fact that america yes they pay for our armed forces and they basically make
00:15:55.100all this for adventurism possible however our reliance on on america keeps us from doing what
00:16:01.400needs to be done we're constantly being restrained by america we're having to deal with different
00:16:05.220administrations and some of them will let us do more and some of us will let us do less and we're
00:16:09.220a sovereign nation we should just be able to go out and do whatever we want and again as weird
00:16:13.600as this is going to sound to many American nationalists, many Israeli nationalists legitimately
00:16:18.300believe that the relationship with the United States, this kind of like diaspora core versus
00:16:26.320fault line civilizational kind of back and forth is actually bad for Israel because it binds them
00:16:33.000into this agreement. It restricts them from doing what they need to do and go as far as they need0.63
00:16:38.080to go in their wars. And again, you can feel however you want about that. The point is that
00:16:43.520huntington is accurately explaining a dynamic that we can view and we always want to do that
00:16:47.940we always want to take our theory and apply it how can we how can we prove this how can we better
00:16:53.180understand if this really maps onto the world around us and i think we can see from these
00:16:58.860examples uh though they might be imperfect that ultimately this is a reproducible um uh kind of
00:17:06.860thing that we see over and over again and so we can we can kind of trust some of the theory behind
00:17:10.980it all right so how do diasporas form well obviously there's a couple ways
00:17:16.100one is just the natural movement of people right um you know there there have been entire
00:17:24.120major civilizations wiped out not because there was some kind of nefarious attempt to undermine
00:17:29.780you know the character of the people or because there was some kind of cabal of foreign influences
00:17:36.340attempting to ultimately undermine everything they're doing, but simply because a large
00:17:42.320amount of people moved in who were very different from them and they couldn't stop them.
00:17:45.920So for instance, Rome was constantly dealing with this problem with the Goths and the Vandals0.57
00:17:50.680that even if those peoples weren't necessarily, and sometimes they were, sometimes they were0.84
00:17:57.220warring on Rome intentionally, but in some cases they simply were pushed out of the land
00:18:03.460they had been in previously by other groups that were migrating other wars and so they end up
00:18:09.380getting pushed into the roman empire so even though they like weren't planning on invading0.51
00:18:14.160necessarily even though there was again no like arch ethnic cabal to make sure the goths swept in
00:18:19.800and took over rome in many cases the fact that they were you know facing famine they were facing
00:18:25.520war they were facing other peoples who were coming into their tribal areas and taking over
00:18:31.960meant that a lot of these people then got flushed into the roman empire and there were so many of
00:18:37.920them so so you know simultaneously and they weren't spread out that you'll you'll notice
00:18:43.400that theme a lot we'll be talking about that a good bet they weren't uh dispersed in the roman
00:18:48.440empire they were allowed to congregate they were allowed to build uh settlements and and communities
00:18:53.260that were just like all their people and because that happened like often you had a scenario where
00:19:01.360like these waves of immigrants gain more and more power inside the society to the point where like
00:19:07.200the roman uh you know army ended up being mostly foreign it had a lot of foreigners in it because0.97
00:19:13.780the romans didn't want to fight very much anymore which is its own social sickness but because kind0.95
00:19:18.260of these new barbarians were filling up so many of those positions and gaining so much of a foothold0.89
00:19:24.300inside the empire. All right. So that's one way you can get that. Now, the other one is, of course,0.99
00:19:33.140the classic devastation model, right? Like we talked about, you know, people in these fault
00:19:38.640line countries are usually facing war. They're usually facing famine because of war. But you
00:19:44.140can think of, you know, obviously like the different places where people are going to war
00:19:49.900and they rented America as refugees, but you can also think of massive Irish immigration into the
00:19:57.680United States due to the potato famine. There's no food in Ireland, so there's no point in staying0.97
00:20:03.180here. Large chunks of the Irish population all moved simultaneously into the United States1.00
00:20:10.960to avoid that disastrous situation. These countries are already up against it. They're
00:20:18.500already having a hard time and then a lot of their people move into the same country and those people
00:20:23.580naturally bond together again we'll talk about that more in a second and then the final way that
00:20:29.460you get diasporas and we're seeing more and more of this this is this is becoming an increasingly
00:20:34.380intentional design is the diaspora as a weapon the diaspora as a way to leverage your power abroad
00:20:45.740And this often happens when a country is having an excess population and they don't know what to do with them.0.83
00:20:53.840Or in a scenario where, for instance, like all the first generation, the first born sons of a country, like they get their inheritance, they get their roles, but all the second and third and fourth sons, they don't.
00:21:08.100And they have to go out and do something for themselves.
00:21:10.300So you can think of, for instance, the British and their colonization.0.80
00:21:15.020Now, colonization isn't exactly the same thing as diaspora politics, but you understand that, like, a large function of the British Empire was simply that there was too many, you know, young men who could not find a way in the traditional sense in the U.K.
00:21:32.460They were not going to be handed down all the benefits of the family estate and the business and all those things.
00:21:38.260And so they had to go conquer something in America or in Australia or in Canada.
00:21:44.240They had to make their fortune somewhere else. They had to make their name somewhere else. And so the British Empire created this like constant need to send like younger, you know, second, third, fourth sons out into the world so that they could, you know, do their own thing.
00:22:01.180But we see it more intentionally in places like India. Like India has a massive excess population that it has no hope of ultimately taking care of. China is, you know, in a not exactly the same situation, but that has similar dynamics at times.0.95
00:22:19.000And so India is very conscious, chunk conscience of the fact that when they send out these large chunks of Indian immigrants, that is a way for them to garner support, to garner a foothold in these other countries where they are sending their people to.
00:22:36.580By having a large community in America or in Canada or these other countries, they can exert influence. They can lobby. They can obviously gain wealth. We understand that a lot of our illegal immigrants are sending money back to their country, that kind of thing.
00:22:53.360But it's not just the money that they're funneling in. It's also just the manpower, the people, because once you have these communities built up together, then you have a moment where, you know, they can have this like ethnic solidarity.
00:23:09.000They can create these blocks that ultimately allows them to, like, wield a large amount of political power and they can, you know, create favorable deals for their home country, maybe trade deals or, you know, direct aid in a foreign conflict.
00:23:24.260Like, these are not unintentional consequences.
00:28:53.100I think over a long enough timeline, even if you personally don't assimilate your children
00:28:57.640and your grandchildren, I do think they blend eventually into the country for the most part.0.56
00:29:02.020If you have this dynamic where you're an individual surrounded in just a sea of people who are all different from you, you simply cannot survive by maintaining your difference when everyone is different from you.
00:30:47.100We have entire groups of Haitians or entire groups of Somalis or entire groups of these other countries that come in that are radically different.0.95
00:30:55.480People who don't speak the language. They often don't share their religion. They have no conception of the American way of life.
00:31:04.620And they just get dropped by the hundreds of thousands into these small towns. And what happens? Well, they can live all in the same place.
00:31:12.620Usually they're being subsidized by the government, but even if they aren't, like they all just work for each other in the same area, they keep speaking the same language, they keep only interacting with each other, and that means they never lose that connection to the foreign land, right?
00:31:30.240They never lose the connection to the soil they left, even though they're in a different
00:31:54.340They will maintain their otherness, right?0.98
00:31:56.620Like that is what ethnic ghettoization allows for.0.94
00:32:00.240And so I think it's really critical for people to understand that it's not impossible to have individuals assimilated into the country, but it is impossible to bring large amounts of people in without creating this diaspora dynamic.0.77
00:32:14.420And this is something that we've seen many times in the United States. It's not new, right? We had large chunks of people come into the United States in different waves of immigration.
00:32:26.440and in some cases we did a decent job of you know spreading them out in some cases we didn't1.00
00:32:32.000and whenever we didn't you can see these ethnic ghettos form if you look at the united states it0.93
00:32:39.240took us a while to incorporate some groups that we now think of as pretty normal like the germans0.66
00:32:45.460were pretty clannish and would not uh you know in many cases when they came over would not change
00:32:51.440their language they would continue to live in the same area um obviously you've seen like you know
00:32:56.900the different parts of the midwest and other areas are like dutch or you know like they have these
00:33:01.740there are these specific like ethnic overtones in those communities now the good news is that0.94
00:33:07.400we've kind of had them here so long that they've more or less faded into the american tapestry
00:33:13.740like if you aren't from those areas if you head up to those areas you might suddenly discover that0.78
00:33:19.780it seems different it feels like it has a different ethnic makeup still kind of simmering
00:33:24.420on the surface but those people don't think of themselves as dutch or german really anymore they
00:33:29.840think of themselves as americans who might have had ancestry from these other countries but at
00:33:34.460the time when those people moved in and they had those large uh speaking uh you know uh uh groups
00:33:41.580and they had like religions and they might have been christian but they were like specifically
00:33:45.520their ethnic version of Christianity. And so you like see those, the communities cling together
00:33:51.860much tighter. And when that's the dynamic you have, it creates this diaspora effect. Because
00:33:58.100again, those people have not forgotten, you know, kind of the differences that they had before they
00:34:04.760came here. And they still have a high degree of interest in what's going on back in their home
00:34:09.780country. The other thing you want to think about is, of course, like the penetration of
00:34:21.020foreigners into your elites. Now, a lot of people will say, well, what we don't want is this like0.99
00:34:27.080low IQ mass immigrants, illegals coming in from, you know, these Venezuela or Guatemala or whatever1.00
00:34:35.440and or haiti like that's not what we want but what we do want is like high iq uh you know1.00
00:34:43.160elite people from foreign countries that's fine that legal immigration that like h1b uh you know0.78
00:34:49.760we're going to bring in all the smart people and they're going to be computer engineers or whatever1.00
00:34:52.720that's what we want and that's wrong for two reasons one you are assuming that you will
00:35:00.200continue to select only for ability, which isn't true. And we're seeing this with the Indian0.86
00:35:05.940diaspora right now. So for instance, at first, when you start bringing in like the best of the
00:35:13.020best computer engineers or whatever from India, you are really getting like a cognitive beachhead
00:35:19.140into your country. These people are smart. They are high IQ. Like they wouldn't have gotten across
00:35:24.500the first step of this if they weren't intelligent however once they're here they start to lobby
00:35:31.720they start to take over different areas they start to take over and favor their own people0.67
00:35:38.820when they come in and so now that 130 iq uh you know indian guy who came in to work on your
00:35:46.420engineering well now he's running the hiring process and okay maybe his cousin isn't like0.99
00:35:51.720120 IQ maybe he's like 98 but close enough and he can do the job that you know those white
00:35:58.340Americans were doing beforehand so you bring that guy in and then that guy he you know he's married
00:36:03.520to his wife who's like you know 85 IQ and her family is like you know high 70s and and they0.73
00:36:10.820start coming over that you know the birthright citizenship and the anchor babies and chain
00:36:15.220migration and all of a sudden that like idea that you're just going to bring in the smartest people
00:36:21.200from an area didn't work because those smartest people immediately started caring more about their
00:36:27.520own people, the ones they never really left, the ones they never really assimilated away from,
00:36:32.080more than they care about the country they've moved to. And so they start building these ethnic
00:36:35.720ghettos inside the structures of your society. But it gets worse because also once you have that1.00
00:36:42.680elite penetration, they start working into all these other aspects of your country, your government,
00:36:48.920Right. And so you have this moment where, you know, if you had a bunch of low IQ people coming in, a bunch of people who are just doing like menial jobs, that can still be dangerous.
00:36:58.960Like those people still vote. They still, you know, get together in groups.0.65
00:37:03.020They still have ghettos and they still like just, you know, with like biomass have some level of influence in your society.
00:37:10.200but when you get to the point where you have these elites coming in you have these smart people0.95
00:37:14.820coming in they actually are more dangerous if they're still loyal to their country because now
00:37:19.120they're in charge now they're in your elite class and they're lobbying for the interests
00:37:23.220not just you know by hoping that some politician offers them some level of welfare but literally
00:37:29.900these are the people running your companies these are people running your law enforcement agencies
00:37:33.820these are the people running your universities these are the people running your foreign policy
00:37:37.400And all of a sudden, that ethnic diaspora is not just, you know, getting some kickbacks from a local politician or making sure that they own all of the grocery stores or all of the, you know, gas stations in your area.0.71
00:37:50.640They're literally pushing their ethnic preferences inside your country's highest levels.
00:37:57.760Like they are operating the organizations that define the role and the mission of the United States.0.72
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00:38:29.380I mean, look, you don't have to be a genius to figure this out.
00:38:39.140And once you start looking at it, it kind of unlocks a lot of things.
00:38:42.700You know, we look at America as this like clash of ideologies.
00:38:57.840And the dynamic you're missing, the piece that's operating underneath the surface, the piece that is manipulating the system and making sure that it lands on certain outcomes that aren't necessarily the most logical or the best argued or the most reasonable, is ethnic politics.
00:39:13.220It's the fact that actually not everyone involved in the game is looking to achieve the same goal.
00:39:19.080They aren't actually just looking for the best outcome for America.
00:39:22.140Now, this isn't to say that people probably actively declare themselves agents of some foreign power.
00:39:28.740In many cases, they probably think of themselves as loyal Americans, but they still have an affinity for their homeland.
00:39:44.680And I can't lie that I still have an affinity at some level for England.
00:39:49.860Like, I care about what happens in that country in a way that I don't care so much about other countries, because I can feel some level of connection there. And again, my family's been here since, you know, basically like the founding of the country. And yet there's still that tie, like there's still that understanding that I should care something about what happened to the country where, you know, my people came from.
00:40:12.740And so when we're looking at that, and that's hundreds of years in the rearview mirror, you can totally understand it's only natural that people who are only 15 years removed from that process or even a second or a third generation still feel that.
00:40:27.980And so if you're trying to figure out why we go to war with Russia when our State Department is full of people from Eastern Europe and we want to go to war with Cuba and Venezuela when our Secretary of State is Cuban, again, like, you don't really have to be a rocket scientist.0.52
00:40:47.680Like, it's not that these things aren't necessarily in America's interest.
00:40:51.420Like, I'm sure a non-hostile Cuba would be good for the United States.
00:40:54.660I'm sure a non-hostile Venezuela is good for the United States.
00:40:57.520but you can understand why all of a sudden those countries in particular
00:41:01.680become like extremely important. Right.
00:41:04.900And we can also see like the same impact when it comes to something like the
00:41:10.440war in Iran. So I made this thread on, uh,
00:41:14.760on Twitter and I'm just going to kind of explain it to you. Uh, you know,
00:41:17.900when I broke it down and again, somewhat controversial,
00:41:20.660but like we got to talk about this stuff.
00:41:23.080We don't really have an option anymore. So here we go.
00:41:27.520All right. So a lot of people are trying to figure out, especially with like the kind of split intention that the Iran war has created inside kind of the conservative movement, what's going on here? Because a lot of people are noticing that like Catholics and Protestants have had, especially evangelicals, Catholics and evangelicals in particular, have had this flare up, like the showdown recently on places like Twitter.
00:41:53.600and they're trying to figure out why because like obviously we're battling against all kinds of
00:41:58.260stuff right now and it seems like christianity is really um taking a beating in many ways and
00:42:05.380why wouldn't all these christians just come together and work together that would make sense
00:42:09.620right natural allies let's be ecumenical let's kind of glue this thing back together yes we
00:42:16.300understand that like protestants and catholics have been you know at some level of conflict for
00:42:21.340quite a long time in some cases very bloody and serious conflict but that tends to be in the past
00:42:26.520we tend to see less and less of that and more christian unity at least at some level of
00:42:30.760understanding so so why is this suddenly flaring up the way that it is like what's happened here
00:42:36.460and so i think the thing that people need to understand is the kind of way that the ethnic
00:42:44.080politics have played out behind the scenes to generate this conflict uh now this is just a
00:42:50.260a brief overview uh obviously like you can and probably should write like many many books about
00:42:56.100this uh but we don't have time for that we're doing uh you know an episode on youtube and
00:43:00.720podcasts so we kind of have to condense this a little bit so if i if i'm giving you the broad
00:43:05.780strokes here if you're like oh no there's there's this thing that happened that's a little different
00:43:09.560and you're right i'm sure and i you know i've already carved out some of those uh things when
00:43:15.000when i first you know kind of floated this idea but uh you know understand that i just can't get
00:43:19.420to everything. So America was primarily founded by Anglo-Saxon Protestants, right? Like they came
00:43:28.680over from England. There's a lot of English dissenters who came over. And, you know,
00:43:33.720basically it's a bunch of like religious fundamentalists from England is kind of what0.73
00:43:38.340created the United States. Trump just had, you know, the King of England over. He was talking
00:43:44.500about, I think what was actually a really great speech, how Anglo-Saxon heritage was key to the
00:43:50.660United States and the identity of the United States. It was actually really nice to hear Trump
00:43:54.340acknowledge that and to not be afraid of that. That's one of Trump's greatest strengths. And I
00:44:00.060applaud him for doing that. And so that was the foundation of the United States. Now, Catholics
00:44:06.580were here from the beginning. Of course, you probably know that Maryland at some point was
00:44:10.340like carved out for catholics didn't work out so much and they ended up switching back over to
00:44:14.320protestantism but we can't say that catholics like weren't part of the american fabric it's
00:44:18.540just that obviously america was dominated by protestantism and that stayed kind of the
00:44:25.040predominant uh cultural influence on the united states for a long time however over time we
00:44:31.980started to get uh these different waves of immigration we started to see large immigration
00:44:37.240from many places that were very different from the English Isles. We started to get more Eastern
00:44:43.420European immigration. This is why we got a large amount of Catholic immigration and a large amount
00:44:48.840of Jewish immigration into the country. And when that happened, there started to be ethnic tension
00:44:54.600because while there had been different forms of Protestantism and like there was kind of this
00:44:58.480detente with the First Amendment and, you know, we're not going to have an official Protestant
00:45:03.120church will let people make their own decisions inside of Protestant Christianity. In general,
00:45:07.680it was kind of understood that that was like the background. You could be any flavor of
00:45:12.220Protestant you wanted. That was what religious liberty meant to kind of the founders in most
00:45:18.440scenarios. And so you have this introduction of these other faiths. Now, obviously, Catholicism
00:45:25.320is still Christianity, so it's different, but it's related. You can kind of get along with it,
00:45:30.460But there is this tension. And, you know, these people coming in from places like Ireland and Italy, they tended to form ethnic ghettos, right? Like most of them came in to the big cities. That's usually where immigration occurs because it's already established. It's already got, you know, housing and jobs. And that's what immigrants are looking for when they come over.
00:45:51.340and they come in through these ports that are usually the most heavily traveled and they don't1.00
00:45:55.240have a lot of money to like go deep into the country or like forge some other you know way
00:45:59.640forward and so they kind of just get off at the easiest access point and immediately go into the
00:46:03.640biggest metro area and start working and so you saw a lot of uh irish and italian uh you know
00:46:09.900neighborhoods blow up in places like new york and if you've ever seen gangs of new york obviously
00:46:15.040like that's a dramatization but it's not completely inaccurate as to like how those tensions
00:46:20.540unfolded like all of a sudden you have these irish guys and these italian guys and they're
00:46:25.820coming in and they're doing you know jobs for less you know if any of the sounds familiar you1.00
00:46:31.980know they they uh have have a different kind of religion it's kind of weird and different uh you
00:46:37.400know they have these memories of the homeland they still have some loyalty to it uh in case of
00:46:42.120italy like obviously they're speaking an entirely different language in many cases and this comes
00:46:46.920to like dominate and not only do these uh kind of like different ethnic enclaves form uh but they
00:46:53.820start to like take over politics in the area so you had a lot of guys and to be fair many of these
00:46:59.280guys were like protestants who recognized they could use these new immigrant groups to their
00:47:03.880advantage and so they create what's called a political machine where like basically they take
00:47:08.360these tired poor hungry guys they get them jobs they set them up they get them housing uh you know
00:47:14.160maybe they have a place where people can meet and those people start to like see that political
00:47:20.900party as the reason they're able to exist. Their community is able to exist and they, they stay
00:47:27.140together because like they're in this foreign land. They don't have a lot. They're relying on1.00
00:47:31.780these machine, you know, political machines. They sometimes don't speak the language. They have
00:47:36.440different religions. And so they tend to like create this enclosed environment and the political
00:47:41.700machines would start to like take over entire sections of like city hall they would uh own
00:47:47.540you know that's why there's like this stereotype of the irish policeman in new york right or many0.87
00:47:53.540of these large cities because like the the entire ethnic cartel basically took over that job like
00:48:00.040those jobs are for people like me from where i was right and so that you can still see this echo
00:48:06.140today like the the echoes of these ethnic cartels these diaspora political machines play out to
00:48:13.680still today in our area like we still have places that maybe they wouldn't call themselves an irish
00:48:18.200or italian neighborhood but clearly are the we still have these uh you know different jobs uh
00:48:23.120that are owned by the government that are distributed through these political machines
00:48:26.820and the great thing about political machines is they're much more reliable like you don't have to
00:48:31.660explain to people why they should vote for you don't have to argue you don't have to beat
00:48:36.140them on the merits of some kind of abstract debate, they vote for you because you get them
00:48:41.400stuff. It's like real simple. Everyone they know votes like them. Everyone who looks like them
00:48:46.380votes like them. Whenever you vote for that political party, your community gets something0.66
00:48:51.060tangible. Hey, the government just built a new rec center in our Irish neighborhood or our Italian
00:48:57.480neighborhood. Right. And so another group, of course, that came over and was a big influence
00:49:02.300this was the jewish diaspora in fact so many jews you moved to the united states that we literally
00:49:07.820have more jews in the united states today than they do in israel which is an explicit ethno state
00:49:12.680for jewish people like that's how large the diaspora was that came over now there's still a
00:49:17.460relatively small percentage of the american population but as the world global global like
00:49:22.320jewish population they're they're a notable percentage and most importantly they're very
00:49:27.200influential because like all of these other ethnic groups that came in, they formed, you know,
00:49:33.020these like tight knit communities. And I think it's fair to say that the Jews are best known
00:49:37.820because they were a permanent diaspora people. They lived only in diaspora for hundreds and0.87
00:49:43.280hundreds and hundreds of years. They are probably the most skilled at maintaining their identity
00:49:49.160and their solidarity in other lands. They had to be to survive. You couldn't continue to be
00:49:54.240like Jewish if you fully assimilated into whether country you're in because you would have to give1.00
00:49:59.320up your religion you'd have to give up you know any of that stuff and it just you know you would0.59
00:50:03.880intermarry and that would kind of be the end of it and that's why there's such a like focus on
00:50:07.540don't intermarry in you know Jewish society don't lose your identity like never give that up because
00:50:13.880you have to maintain that separately because you didn't have a nation you didn't have like an
00:50:18.300actual physical plot of land where your people could gather and be that thing and so when you
00:50:23.880have a large jewish diaspora in the united states uh obviously originally like they actually work
00:50:30.240with the catholics in these major cities right like because they're both kind of new people
00:50:35.980and they they build like this like basic uh you know uh bedrock of like how you're going to create
00:50:42.500these different uh diaspora communities and use them in political machines but over time it becomes
00:50:47.960clear, I think, to I think a certain percentage of the Jewish diaspora that perhaps they have
00:50:54.260more natural allies in the evangelical Christians. Evangelical Christians have this doctrine.
00:51:01.540And again, not all evangelicals. I am an evangelical Christian and I am not a
00:51:05.120dispensationalist. But dispensationalism is very popular in the evangelical world. The majority,
00:51:11.160I think, of evangelicals are still dispensational, though I'd say that that's going to wane over the
00:51:17.260years. And so the thing about that is like, obviously that's advantageous for the Jewish0.98
00:51:23.260diaspora because these guys already have a connection. They already have an end. Like0.96
00:51:27.420when you have a group that already thinks like you literally have a biblical right to a piece
00:51:31.700of real estate, then they're going to kind of be your guys if your main mission is to secure that
00:51:36.220real estate for yourself. But there's also the advantage that evangelicals tend to be a like
00:51:41.780relatively collectively wealthy class influential class numerous class but they don't really have
00:51:49.300um a strong instinct to lead right like they are not in fact in many cases they feel like it's
00:51:57.220against their ideology either american you know conservatism or like this kind of
00:52:04.780uh anabaptists like uh have no involvement in power in the government approach and so like
00:52:10.760there's like a literal ideological or religious barrier to them taking power and so like this is0.99
00:52:16.560perfect if you are someone who like wants to be an elite ruling class because you have this whole
00:52:20.940base of people who like have money and have influence and have numbers but aren't really
00:52:26.400interested in ruling themselves right now it used to be that the wasps were the ruling class of
00:52:32.060america like the the white anglo-saxon protestants the mainline protestants not so much the
00:52:37.740evangelicals they had the influence in the united states and they weren't really interested in like
00:52:42.380sharing that with other people for like pretty obvious reasons and so there was a lot of
00:52:47.100restrictions on these other ethnic groups right like you you could have successful catholic
00:52:52.720political machines and you know jewish political machines but they weren't allowed in like regions0.50
00:52:58.200or in cities but they weren't really allowed to play on the main stage they weren't allowed to be0.91
00:53:02.980like the big guys they weren't you know you actually probably have heard this like the0.89
00:53:07.700banning of uh catholics and mostly jews from uh uh from country clubs and the reason that was such
00:53:14.620a big deal was like that's where the wasps were and because that's where the wasps were and they0.96
00:53:18.460were the ruling class that's if you didn't have access to the country club then you didn't have
00:53:24.100access to the best jobs the best uh you know government uh programs the the political influence
00:53:30.320you were just shut out of the process and that's so that's why it was so important for like
00:53:34.180those groups to get access to those things right because they wanted to be able to ascend and have
00:53:42.080the same level of political influence and so there was like this constant uh tension between the
00:53:48.340wasps and then like the catholics and the jews uh because you had these different ethnic diasporas
00:53:55.080all kind of competing below uh the surface of american political life for like access to the
00:54:01.980most elite things right and eventually what happens is you kind of get a realignment you
00:54:08.420see that like evangelicals uh kind of embrace um kind of a jewish elite class right like you see
00:54:16.500a lot of these like conservative institutions uh where like uh all of the elite um academic guys
00:54:23.840are like jewish scholars and a lot of the media guys like you you see that they're very comfortable
00:54:29.600in kind of partnering with uh the jewish diaspora uh evangelicals and and and jews in like this
00:54:36.040alliance at some level and then you start to see that many of the wasps are kind of resenting the
00:54:42.440fact that they're losing their hold on the united states now the wasps lost their hold for a couple
00:54:47.080different reasons and some of them are really their own fault they simply lost the moral authority
00:54:52.100to lead because they lost uh you know interest they got decadent uh they got complacent they
00:54:57.900thought they didn't need to do this anymore they could just hand it over to somebody else and
00:55:01.020enjoy like the spoils of being in charge for so long and accruing all that wealth and privilege
00:55:05.700they started to cloister so themselves away and like these really elite places um and so uh when
00:55:12.520you kind of see the wasps decay uh in that way uh all the other groups start to move in and they
00:55:18.680want to take advantage and they want those spots and see and again who could blame them right like0.97
00:55:24.320none of this again is nefarious like this is all what you would expect from diaspora politics again
00:55:31.320like you know samuel huntington points out the armenians you know are you know in a similar
00:55:36.760situation if not as successful so this is not like just one thing that jewish people do or one thing
00:55:42.600catholics do or one thing protestants do or one things that armenians do like this is something
00:55:46.880that we can see over and over again. You can see, you know, the people like diaspora Chinese
00:55:53.520in many different societies are often looked down on because they move into society and often take
00:55:59.740up these elite roles in countries where they are not the like majority population. So again, like
00:56:05.400this is not one group. This is just a human dynamic that we want to observe and understand
00:56:09.960so we can grasp what's happening. Again, like I want to lay this out, even if it's difficult to
00:56:16.440talk about specifically because I want you to understand the pieces moving. We need to see the
00:56:22.760whole board. And if we ignore this aspect of politics, even if it's uncomfortable to talk
00:56:27.360about, we can't see the whole board. We have to be able to see these factors moving behind the
00:56:32.280scenes. And so why are Catholics and evangelicals suddenly at each other's throats, even though they
00:56:38.600should be allies? And I think the answer is pretty simple. What you're seeing right now
00:56:43.340is a clash between the old ruling order and the new ruling order and you're seeing that the wasps
00:56:52.020have at some level aligned with insurgent catholic forces uh to try to kind of roll back some of the
00:56:59.020changes that have happened in american society and what you're seeing on the other side is uh
00:57:04.440kind of the ensconced uh elites who were uh of jewish ancestry using evangelical allies as a way
00:57:12.460to kind of like protect their hard won position inside American society. So for instance, look at
00:57:18.720American academia. It used to be much more Jewish in conservative circles, and now it's becoming0.68
00:57:25.120more Catholic. Look at the Supreme Court, right? It's a lot of Catholics. It's not a lot of
00:57:30.820evangelicals on that seat. So you can kind of see that in many ways, you know, Catholics have
00:57:36.300started to move into these positions. And that threatens a lot of people who preferred a0.97
00:57:42.640conservatism that was more neoconservative, right? Like that was really dominated
00:57:47.700in many ways by the interests that are associated with that. And so when you look at something like
00:57:53.200the Iran war, what you're really seeing is like this fault line play out, right? This kind of
00:58:00.020brings us all back to the beginning, that the fault line politics of Israel have kind of0.68
00:58:05.120flow have flowed backwards into the core nation, which is America, through these ethnic diasporas
00:58:12.640that are very influential inside the American system. I mean, we're to the point where there's
00:58:16.640literally now, you know, congressmen trying to float a bill to give the benefits from American
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00:58:53.400i like i don't what do you even say to that right like there's no there's no logical explanation
00:59:05.540for that there's no reasoned explanation for that there's no reason you would believe that
00:59:10.140a push like that would win in the marketplace of ideas the only reason that makes any sense
00:59:15.140is if you look at the underlying ethnic influence and aspects of our politics and once you see that
00:59:21.680oh actually now I know exactly where that came from maybe does it benefit the United States does
00:59:26.960it not is it good for us is it a bad use these are all separate things we can discuss I have
00:59:32.420pretty big feelings on that but ultimately the point is this is an observable reality we can
00:59:39.440understand and if we if we have this key if we have this ability to see the whole board now
00:59:44.280everything makes sense and then we can evaluate it on its own merits rather than scratching our
00:59:48.780heads and trying to understand why there's this tension so why is there tension between evangelicals
00:59:54.580and catholics right now well because i think the wasps are the remaining wasps and the insurgent
01:00:00.540catholics are hoping are hoping to you know take significant roles and influential power inside
01:00:06.680the united states and the jewish diaspora who held that power does not like that for very obvious
01:00:15.220reasons. And they want to use evangelical allies to kind of shore up their position that they're
01:00:21.660in. And they also recognize, I think, that ultimately there's some time pressures, right?
01:00:27.300If one of your main things is you really care about the existence of Israel and the welfare
01:00:33.040of Israel, well, Israel is facing a lot of problems right now. It's got demographic issues.
01:00:37.960It's obviously got huge foreign policy issues. It's got issues when it comes to its own energy
01:00:44.480and maintaining, you know, its own defense in all of these things.
01:00:48.960And right now, Israel is pretty dependent on the United States
01:00:52.640for their ability to kind of remain on the geopolitical stage.
01:00:56.680Now, this is why it's so important for Bibi and then Yahoo
01:19:33.120that all of those groups are, you know,
01:19:36.480giving and getting as much as you'd like.
01:19:38.620I think actually there is often take, but it is, I think, clear that unfortunately, especially with neoconservatives, there has been an all or nothing mentality that does make it very difficult to continually strike deals.
01:19:51.160You do for one side and the other side never does for you or like actually actively stabs you back and opposes you.