The Ben Shapiro Show - June 23, 2024


Confessions of a Black Conservative | Glenn Loury


Episode Stats

Length

1 hour

Words per Minute

184.71724

Word Count

11,160

Sentence Count

592

Misogynist Sentences

5

Hate Speech Sentences

16


Summary

Glenn Lowry is an esteemed American economist and public intellectual whose research and commentary delves into the intersection of economics, race, and social policy. In his recent memoir, Late Admissions: Confessions of a Black Conservative, Lowry reflects on his experiences in academia, moments of personal turmoil, and his political shifts over the course of his career. In today s episode, we discuss the difficulty of political messaging and policy crafting around racial inequality, the trajectory of American race relations since the Obama administration, and Glenn s relationship with religion. We also discuss what Glenn views as the real tragedy of race in America, and the lasting damage from the national racial reckoning of the summer of 2020. Stay tuned to hear more of Glenn Lowry s profound insights on these issues and much more on this episode of the Sunday Special. I really appreciate it. I ve been a big fan for a long time of his extraordinary amount of work, and I m really looking forward to hearing what he s got to say about race, culture, and identity in the next few years. -Ben J. Koppel, The New York Times bestselling author of The Black Conservative: How to Be a Conservative in a Post-Civil Rights Era and the host of the podcast, Rachel Maddow, New York Magazine s newest book, How to Think Like a Conservative: A Black Conservative in the 21st Century: How To Think Like A Conservative in 21st-Modernism and How to Get a White Conservative in America? (New York Times/New York Magazine) is out now, and will be available in paperback on November 18th, 2019. (Coming soon, exclusively on Amazon and elsewhere.) Join us on Podchaser, Subscribe to our newsletter, PodChaser's Instantly Learn more about the show on Nov. 19th, 2020, and more by becoming a Friend of the Righteousness and Other Things? (listings are available on PodCharity? ) Thank you, Ben Kaspor, Ben Sowell, Jr. & Jason Rowley, Jr., & so much more! Thanks, Mr. Sowell & Co., a great man of the Great Man of the Best of His Goodness, by Mr. Burt McCartan Jr. is a Greatness, etc. & much more, etc., etc. & so on and so on & so forth


Transcript

00:00:00.000 Look at this cops and young black men, cops killing young black men.
00:00:04.000 I mean, what an absurd narrative.
00:00:06.000 When the real violence on the streets of America today is these miscreants and these THUGS running around with automatic weapons, firing them aimlessly out of automobiles at their gang rivals and stuff like that.
00:00:20.000 I mean, and you don't have any engagement with that problem.
00:00:24.000 Instead, You convert it into a white domination problem?
00:00:30.000 So that's the kind of truth that a black president needed to pull the covers off of and he failed to do it.
00:00:38.000 Glenn Lowry is an esteemed American economist and public intellectual whose research and commentary delves into the intersection of economics, race, and social policy.
00:00:45.000 Born on the South Side of Chicago, Lowry's academic prowess led him to become the first black tenured professor of economics at Harvard at the age of 33.
00:00:52.000 Now, as a professor at Brown University, his research has challenged conventional wisdom and sparked critical discourse on issues like affirmative action, criminal justice reform, and racial inequality.
00:01:01.000 Lowry's salient commentary on the Glen Shawn substack and as a fellow at the Manhattan Institute highlight his depth of knowledge and often heterodox views.
00:01:08.000 In his recent memoir, Late Admissions, Confessions of a Black Conservative, Lowry reflects on his experiences in academia, moments of personal turmoil, and his political shifts over the course of his career.
00:01:17.000 In today's episode, we discuss the difficulty of political messaging and policy crafting around racial inequality, the trajectory of American race relations since the Obama administration, and Glenn's relationship with religion.
00:01:28.000 We also discuss what Glenn views as the real tragedy of race in America and the lasting damage from the national racial reckoning of the summer of 2020.
00:01:35.000 Stay tuned to hear Glenn Lowry's profound insights on these issues and much more on
00:01:39.000 this episode of the Sunday Special.
00:01:51.000 I really appreciate it.
00:01:51.000 I've been a big fan for a long time of an extraordinary amount of your work.
00:01:54.000 You have a brand new book out called Late Admissions Confessions of a Black Conservative.
00:01:58.000 I want to get into all of that.
00:02:00.000 First, I kind of want to start, I mean, it does cover the topic of your book, obviously, with sort of your history politically, because here you call yourself a black conservative.
00:02:07.000 For a long time, you consider yourself a moderate or a liberal mugged by reality.
00:02:12.000 So now in the title of the book, you're calling yourself a conservative.
00:02:14.000 What do you think that means?
00:02:16.000 Well, I could approach it in a number of ways.
00:02:19.000 As an economist, I could talk about kind of libertarian ideas on the economy, markets, property, prices, limited government, free trade, that kind of thing.
00:02:30.000 As a person who is a born-again Christian at one point in my life and very fervent believer, Less so now, but still with great respect for these traditions of religious search for meaning in life.
00:02:44.000 You know, I tend to be conservative on the cultural side.
00:02:48.000 But from the racial point of view, the quote, conservatism has mainly to do, I think, with embrace of a kind of autonomy, self-determination, personal responsibility, not blaming the white man, more Booker T. Washington kind of, you know, bootstrapping kind of response to the existential challenge that being the descendants of slaves confronts Black Americans with.
00:03:16.000 And my reaction to that problem.
00:03:19.000 The problem of what do you do, what do you do now?
00:03:21.000 Do you have your handout?
00:03:22.000 Do you go around talking about racism and reparations?
00:03:25.000 Or do you get busy building your own community?
00:03:28.000 That makes me conservative too.
00:03:30.000 So I would say on all three of those, economics, culture, and Black self-determination, I have finally, at this late stage in my life, come to embrace a conservative identity.
00:03:43.000 I guess that's a dangerous political move because you can be as groundbreaking a thinker as Thomas Sowell and just get completely marginalized from the public debate, treated as though you basically don't exist if you are openly declared a conservative early enough.
00:03:55.000 I mean, I've been saying literally my entire political lifetime, which now goes back about 20 years, that if I could pick one person to be President of the United States, it would be Professor Sowell.
00:04:03.000 But Professor Sowell, in sort of mainstream economic discussions, has never even mentioned, despite so much of his amazing work on things ranging from race and discrimination to just basic economic knowledge and decisions type work.
00:04:16.000 Why do you think it is that black conservatives, particularly in the economic sphere, or people who even are perceived that way, you, say, Roland Fryer, why does that marginalization happen?
00:04:29.000 That's such a good question, Ben, and I'm so glad you mentioned Tom Sowell, who's a great man, an epic figure of the 20th century, one of the great intellectuals of our lifetime.
00:04:39.000 I mean, you know, you can name book after book and Jason Rowley's written a pretty good biography of him and whatnot, but Thomas Sowell is a towering figure.
00:04:46.000 I keep saying he should get the Nobel Prize, just like they gave it to Friedrich von Hayek and they gave it to Gunnar Myrdal.
00:04:52.000 They can give it to a generic thinker.
00:04:54.000 He doesn't have to be a technical, you know, kind of mathematics, kind of fetishizing, you know, he's a big thinker.
00:05:02.000 Yeah.
00:05:02.000 But anyway, I'm not answering your question.
00:05:04.000 And I think there's a certain expectation that if you're Black, you have a kind of progressive, what they're going to call progressive or kind of critical, you know, that you have to be in an anti-system mode, that there's some kind of rebellion that's part of the authenticity.
00:05:25.000 And so when you see somebody comes along who's whose worldview is grounded in something other than resistance to struggle or domination, who kind of embraces the reigning cultural paradigms and whatnot, then they want to marginalize them.
00:05:48.000 I don't know.
00:05:48.000 Did that make any sense?
00:05:49.000 I'm not sure I understand the problem, since I'm kind of, in a way, a victim of the same set of forces myself.
00:05:57.000 One of the things I wanted to ask you, and I want to get to your critiques of the left, which of course have made you very controversial, but one of the things that I think that's fascinating, from what I've read about your book and what I've listened to you talk about with John McWhorter and other people, is sort of your take on why the right has been Historically unable to reach out to the black community or to black voters, so to speak, in some ways that are kind of unique.
00:06:24.000 So when I hear you talk about race very often, or when you write about race, you write about race in a way that you've talked about here as Essentially, it should be made less relevant to the question of personal autonomy and responsibility, that people should be taught that the decisions to make their life better are effectively in their own hands because teaching them anything else is counterproductive and useless.
00:06:47.000 And yet, one of the things that you've talked pretty openly about is that conservatives, when they speak that language, are not speaking that language properly.
00:06:53.000 And then when they speak to black Americans very often about that sort of stuff, it comes off less as an act of sympathy and pragmatism and more as a sort of alienating language with regard to black Americans.
00:07:06.000 How it's said is maybe not how it's heard.
00:07:09.000 I've heard you talk about that, and I wonder if you could talk a little bit about what do you think are the main obstacles to a conservative or libertarian message in speaking to black Americans?
00:07:19.000 I think that's a hard question, at least it's a hard one for me.
00:07:23.000 The thing that came to my mind, I don't care what you know until I know that you care.
00:07:27.000 This is an old aphorism, you know.
00:07:30.000 You can't really get my attention and tell me anything that I might otherwise be disinclined to believe that I'll take credibly until I'm persuaded that your basic commitments are consistent with my flourishing and not antagonistic to it.
00:07:46.000 So the suspicion that the motive is racist or a lack of concern altogether, that the prescription might be free market, bootstrap responsibility, but the motive for it might be indifference or hostility to the person as opposed to a desire that they flourish and a thinking that this is the best way to do it.
00:08:09.000 And, you know, if I were a white conservative being told that I had to curry favor with the sentiment of this population in order to get them to take me seriously, I might balk at that.
00:08:22.000 I remember back in the 90s when I started pulling away from conservatism a little bit for a period of time, being at a meeting where the great William F. Buckley said, In effect, the metaphor was, you can't say that the doctor doesn't care when he's dealing with a terminal patient, and he moves on to the next case.
00:08:45.000 And I thought at the time, oh, how horrible that was, how horrible.
00:08:48.000 And he was merely saying, You know, what Daniel Patrick Moynihan, in a way, was saying to Richard Nixon in that famous benign neglect.
00:08:58.000 He says, I think it's time for the race question to endure a period of benign neglect, meaning, you know, let's move on to other stuff.
00:09:06.000 And people get from that the message that you don't care.
00:09:10.000 You know, I want to go back to that period in your life because I find that particularly fascinating.
00:09:14.000 I want to get to kind of the before and then the after also.
00:09:16.000 But that period which you do talk about in your new book, that period where you moved away from conservatism, I think is instructive for conservatives in speaking about race.
00:09:24.000 So maybe you can talk a little bit about, you know, what were the forces that propelled you away from conservatism and toward a sort of view of yourself as more moderate or even left leaning?
00:09:35.000 Okay.
00:09:36.000 Some of those forces were not as flattering to me as others.
00:09:40.000 I mean, so the unflattering was like, I was feeling alienated from other African-American intellectuals, and I wanted to be rehabilitated.
00:09:49.000 You know, in other words, I'd been out in the wilderness with Thomas Sowell and Walter Williams and people, and I kind of wanted to get back into good graces.
00:09:56.000 And with the likes of the Cornel West and the Henry Louis Gates Jr.s and the Anthony Oppys, the kind of what I call the Negro cognoscente in my book, I mean, the kind of intellectual elites amongst African-Americans, because You know, being from the South Side of Chicago, being a black guy, I mean, having a certain identity I wanted to be.
00:10:15.000 And, you know, I was getting pressure all over the place, even from my own family, even from my own children.
00:10:19.000 You know, I was getting pressure about my politics.
00:10:22.000 So maybe I was succumbing to that a little bit.
00:10:25.000 The mass incarceration issue, there was a while where I was very agitated about the sharp increase in the size of the prison population and the racial disparity in it and all of that, and I leaned left in those years on those issues.
00:10:41.000 But there were also other things that were going on.
00:10:44.000 So, the bell curve came out.
00:10:46.000 I had a real problem with it.
00:10:47.000 You know, the speculation about the intrinsic intellectual inferiority of African Americans.
00:10:52.000 I mean, you know, forgive me, as I told my friends at commentary when I wanted to write a critical review of the bell curve, and this Norman Podhoretz and Neil Casadoy, they said, no, thank you, because we're not piling on Charles.
00:11:04.000 And I felt bad about that because I felt like I was protecting my people.
00:11:11.000 There was this kind of thing.
00:11:14.000 Other stuff happened.
00:11:15.000 I, as I said, became a Christian and was moved in a way about social justice kind of questions from that point of view.
00:11:25.000 It was an African American congregation, AME, Pretty conservative theologically, but also a sense of responsibility for uplifting the Black community kind of thing.
00:11:37.000 So there were various pressures and stuff that were.
00:11:40.000 There were some books I write about in my book, my reaction to The Bell Curve, to Abigail and Stephen Thornstrom's book, America in Black and White, and to Dinesh D'Souza's book, The End of Racism.
00:11:54.000 I had problems with those books, which I could go into, but we don't want to waste our time on that kind of thing.
00:11:59.000 Actually, I might want to waste my time for at least five minutes on that sort of thing, because I think that it's instructive as to the approach that conservatives should take when they discuss these sorts of issues.
00:12:07.000 Because obviously, you're not only somebody who's open to conservatism, you're somebody who is.
00:12:11.000 Conservative.
00:12:12.000 And yet you found the messages of those books particularly alienating.
00:12:15.000 And I think that that is something that's worth conservatives, people who very likely listen to my show, talking about.
00:12:21.000 Like, what exactly is the best way to discuss issues that were being taken on by Charles Murray or the Thernstroms or Dinesh in those books?
00:12:30.000 And how do they differ from your message with regard to race, which is a message of taking ownership of your own life?
00:12:37.000 What is the distinction there?
00:12:39.000 Okay, well, I don't have to be right about this.
00:12:40.000 This is just my opinion, and this is 25, 30-year-old stuff, in a way, going back to the 90s.
00:12:45.000 But I already said my problem with Merriam-Hernstein, which was, in a way, a kind of defense of the race.
00:12:51.000 It was a kind of—the intellectual agenda here is hostile to the essential interests of African Americans to characterize our subordinate social status as the result of intrinsic or inborn deficiency.
00:13:08.000 Now Charles Murray, who is a friend of mine, would say that's not what I was saying.
00:13:14.000 But certainly that message was in the air and there was a disquiet that I had with that whole project.
00:13:23.000 He has a long career now to stand on, and you can look at his corpus of work.
00:13:29.000 That book, The End of Racism, and I wrote a review in the Weekly Standard about the book.
00:13:34.000 I thought it was just snide.
00:13:36.000 I thought it was a smirk.
00:13:38.000 I thought it was too clever by half.
00:13:41.000 I thought he was kind of dancing on the graves of people.
00:13:43.000 I mean, he's a young immigrant from, is he from Mumbai?
00:13:48.000 Dartmouth?
00:13:51.000 He had this political correctness book, Illiberal Education, which I thought was a good book.
00:13:58.000 And then he comes along with this, and he undertakes to sort of summarize from a 20-something conservative intellectual activist kind of perspective.
00:14:13.000 And I thought he made light.
00:14:14.000 I mean, I could go into details, and some of it was maybe personal.
00:14:17.000 Some of it was my reaction to him at that stage in his life.
00:14:20.000 But I had a problem with the book.
00:14:22.000 I wrote that review in the Weekly Standard.
00:14:24.000 And as far as American Black and White is concerned, it was sort of this point that I made earlier, which is, you know, are we going to stop caring about whether we get this problem right?
00:14:39.000 The problem being the residual subordinate status of African Americans given slavery and Jim Crow and all that, or are we just going to move on?
00:14:47.000 And in a way, I thought they wanted to move on and I didn't want to move on.
00:14:51.000 So I took the opportunity of a long review in The Atlantic, which Cost me their friendship.
00:14:59.000 To say that.
00:15:01.000 So let's talk about the residual effects of racism in American history.
00:15:05.000 It seems very often when we have this conversation that two sides almost talk past one another.
00:15:09.000 I have this conversation a lot.
00:15:11.000 I've debated this question a lot.
00:15:12.000 And I can be fully sympathetic and agree with the argument that history has consequences because of course it does.
00:15:19.000 And of course things that are baked into the cake for hundreds of years are going to have long tails.
00:15:25.000 There's nothing new about that.
00:15:26.000 But the task of any policymaker is to determine Number one, what would be the most effective corrective to that, if it can be corrected without violating the rights of others?
00:15:35.000 And two, trying to actually Create some sort of metric whereby you can determine how much of a given disparity is a result of past discrimination.
00:15:45.000 And that one is really, really hard.
00:15:47.000 It seems as though the conversation goes, okay, I fully acknowledge that the terrible history of early redlining, let's say the 30s, 40s and 50s, that that has tail effects in terms of familial wealth.
00:15:59.000 But how does that measure into today's income disparities?
00:16:02.000 How does that measure into today's wealth disparities?
00:16:04.000 And even if you acknowledge that it measures in a certain percentage, In today's wealth disparities, how is that wealth disparity corrected for by, say, bad mortgage policy as opposed to increased income trajectory, which would lead presumably to future wealth?
00:16:18.000 I mean, the reality is that there are a number of minority groups who had literally no familial wealth when they arrived in the United States and now have tremendous wealth because of those income trajectories that actually generate wealth generationally.
00:16:29.000 You know, it seems like whenever you get down to those brass tacks, Very often, people want to avoid that second question.
00:16:35.000 They want to go back to the original question and then suggest that you're just not acknowledging the reality of historic discrimination and its aftereffects in modern life.
00:16:44.000 And then they conflate that with the idea that there is current discriminatory policy, which, as you talked about, even in Anatomy of Racial Inequality, the idea of contract racism, the idea of legal racism, that's been gone for a long time in the United States.
00:17:00.000 There might be contact racism, as you talk about.
00:17:03.000 I agree up and down the board.
00:17:06.000 I agree 100% on this overhang of history.
00:17:11.000 I mean, of course it's there.
00:17:13.000 There's no disputing it.
00:17:14.000 It's also very difficult to determine, as you suggest, what proportion of any given disparity that you see today is due to that as opposed to other things.
00:17:23.000 In economics, we have this concept of stocks and flows.
00:17:26.000 The stock is the wealth you have at hand.
00:17:29.000 The flow is what you're incrementing and adding to that on each annual or monthly basis.
00:17:35.000 And the long-term disposition of the stocks depends upon the flows.
00:17:39.000 So people are looking at a wealth disparity and they're saying, see, history has bequeathed this, but they're not asking where does wealth come from?
00:17:45.000 Wealth doesn't fall from the sky.
00:17:47.000 It has to be created.
00:17:48.000 So there's a kind of fallacy there.
00:17:50.000 If you don't get the flows right, the stocks are going to revert back to their disparate condition in the long run anyway.
00:17:57.000 You're not going to really solve the problem.
00:18:00.000 Wealth creation, I think, is the issue, not wealth inheritance.
00:18:04.000 I think too much emphasis is placed on inheritance.
00:18:06.000 But I want to say this to African Americans and anybody else who's listening.
00:18:10.000 We're in the 21st century, and to live looking backward and to base your argument on what you owe or are owed, what, you know, repair, repair for the historical, as opposed to the forward-looking, Which is the 21st century where, you know, China is coming and is here, technology is moving, telecommunications politics is so fluid.
00:18:35.000 I think this backward focus is both kind of analytically wrong, the issue is going forward, but it's also kind of corrupt.
00:18:47.000 I mean, it's a politics of dependency.
00:18:50.000 Who is the audience when you say wealth disparity?
00:18:54.000 It's the people who have wealth whom you're asking to give you some.
00:18:58.000 You empower them with the ability to determine whether or not you flourish, when it's really your responsibility whether or not you flourish.
00:19:07.000 Now, that last point that you're making there obviously has been made by people like Shelby Steele, which is that, you know, when it comes to the sort of white guilt community, so much of this politics is not being aimed at black Americans.
00:19:18.000 A huge percentage of this politics is being aimed at upper-crust white liberals who seem to regain moral superiority by declaring that only they can correct this problem.
00:19:26.000 If you just give them enough power, then they will correct all the wealth disparities.
00:19:30.000 And so, they're very happy to use the revolutionary fuel of this sort of argument in order to generate power for
00:19:36.000 themselves because then only they can fix.
00:19:37.000 They gain both moral superiority in the sense that they have
00:19:39.000 beaten their chest and talked about the historic discrimination of the country,
00:19:44.000 but not me. I'm dissociated from that. And also, if you give me the power, I alone can fix.
00:19:49.000 I agree. I agree 100%.
00:19:51.000 I like that characterization of Shelby.
00:19:54.000 But I'd ask the question, if you were on the victim's side of that, why would you give them that kind of power?
00:19:59.000 Why would you want them to have that kind of power over you?
00:20:02.000 You willingly accept the position of a helpless client?
00:20:05.000 Why would you do that?
00:20:06.000 That's undignified.
00:20:07.000 That's not manly, is what my friend Harvey Mansfield would say.
00:20:14.000 Stand up straight with your shoulders back.
00:20:15.000 I mean, come on.
00:20:17.000 We'll get to more on this in just one second.
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00:21:20.000 So when I look at kind of the state of racial America right now, one of the things that's happened even in my lifetime, and I'm still relatively young, I'm 40, and so, you know, even in the course of my lifetime, I feel like the sort of apex of racial harmony in the country was approximately 2007-2008.
00:21:35.000 And you can see this in the polling data, that about 2008, there starts to be a slight decrease
00:21:43.000 in sort of how Americans are feeling about race.
00:21:45.000 And then it just dives off the table in 2014.
00:21:48.000 In 2013, 2014, it just falls completely off the table.
00:21:51.000 You opposed Barack Obama for president in 2008.
00:21:51.000 You opposed Barack Obama for president in 2008.
00:21:55.000 I did also, when I read Dreams for My Father, on an ideological level, it seemed to me
00:21:55.000 I did also, when I read Dreams from My Father, on an ideological level, it seemed to me
00:22:00.000 that he was arguing for a pretty Marxist, materialist view of the world,
00:22:00.000 that he was arguing for a pretty Marxist, materialist view of the world,
00:22:05.000 that the reason that people do bad things is because of wealth inequality.
00:22:09.000 He has a section in the introduction to Dreams from My Father that I still cite
00:22:14.000 as I think one of the most damaging things that he ever said that nobody ever noticed,
00:22:17.000 where he says that, when I see the despair, whether it's in Jakarta, Indonesia,
00:22:21.000 whether I see it in young, dispossessed terrorists, basically, in the Middle East,
00:22:26.000 or whether I see it in the South Side of Chicago, it's always coming from the same sort of feeling
00:22:29.000 of material dispossession.
00:22:30.000 I thought, that's a bizarre argument.
00:22:33.000 The notion that black Americans in the South Side of Chicago are committing terror acts
00:22:39.000 in the same way as, say, a radical young Muslim who's 18 living in the Gaza Strip or something.
00:22:44.000 First of all, lumping all that together in sort of this Marxist materialist way is bizarre.
00:22:47.000 But it then led to him creating, in 2012, in that campaign, a sort of coalition of the dispossessed.
00:22:53.000 And we're still seeing that politics played forward today.
00:22:56.000 I've made the argument that basically 2012 broke the country and we're all living in the after effects of 2012.
00:23:01.000 That Barack Obama was elected by a large margin in 2008 on the promise that he would be a post-racial president.
00:23:08.000 That he and his very person, by uniting black and white, was going to move America beyond the key issue of division in the United States, that of race.
00:23:16.000 And now we are going to be one America.
00:23:18.000 Not white America and black America, just America.
00:23:20.000 Not red America and blue America.
00:23:22.000 That whole shtick.
00:23:23.000 And then it turns out in 2012, when he was a pretty unpopular president, he decided to start saying things like, Trayvon could have been my son.
00:23:30.000 And Henry Louis Gates, the officer, acted stupidly.
00:23:33.000 And he started pretty obviously pandering to particular racial constituencies, not just black Americans.
00:23:39.000 He also started making overtures to Latino Americans with policies on illegal immigration.
00:23:43.000 And it was basically, I'm going to cobble together this coalition of non-white Americans
00:23:47.000 and college educated white liberal women.
00:23:49.000 And that will be the winning coalition from here on in.
00:23:51.000 And when he actually lost votes between 08 and 12, and then he won the presidency
00:23:55.000 over the most milquetoast human being ever to run for president, Mitt Romney,
00:23:59.000 characterizing him as a vicious racist in the process.
00:24:02.000 That actually set up this bizarre nether region we've been inheriting politically since 2012,
00:24:08.000 in which Democrats believe that they can just get out the racial base by pandering over and over.
00:24:13.000 And Republicans in response have said, okay, fine.
00:24:16.000 Well, if you're going to turn white people into a racial constituency,
00:24:18.000 then I guess they're a racial constituency now.
00:24:20.000 And so you have this really bad racial dynamic that was set up in fact by a politician
00:24:27.000 who was afraid of losing re-election.
00:24:29.000 Okay, that was a mouthful.
00:24:30.000 Yeah, it was.
00:24:31.000 Let me see what I think about that.
00:24:32.000 2012 is the hinge year.
00:24:34.000 Well, it was Trayvon Martin, and you're right.
00:24:35.000 He did say, if I had a son, he'd look like Trayvon.
00:24:37.000 And Eric Holder was there whispering in his ear, and so was Michelle and all these other things.
00:24:42.000 He wasn't what looked like it could have been a more challenging re-election campaign than it turned out to be, but I agree about Milk Toast Mitt Romney.
00:24:55.000 A strategy that the Democrats have doubled down on.
00:24:58.000 I don't know if Biden's craven, obscene kind of pandering to the black vote with this very insulting and infuriating patronization and this dwelling on, you can't make it in America ten times better.
00:25:14.000 You have to pretend, you know, the Ku Klux Klan is coming to get you and I'm the only thing that'll save you from it.
00:25:20.000 Well, I mean, you know, and maybe it does have its origins in 2012.
00:25:24.000 I never really thought about that.
00:25:26.000 So my take on Obama was, what's the point of having a black president if he doesn't tell the country the truth about race?
00:25:33.000 You have an opportunity, I mean, to really move the needle on race.
00:25:38.000 And actually, race relations get worse, not better, after he serves.
00:25:43.000 And my account for that was, I never thought about the 2012 effect that you're talking about.
00:25:48.000 My account for that was more forward-looking.
00:25:50.000 It was like, he's only 60 or 60, 58 or whatever he is when he leaves the presidency.
00:25:56.000 He's going to be ex-president a lot longer than he was president, and he's got a kind of reputational management problem.
00:26:02.000 He can't be that guy who pulled the cover off of the fraud, which is the racial narrative of white supremacy and structural racism, when the real story is A failure to seize opportunity opened up historically at the end of the 20th century, and to take advantage of the possibilities of developing, acquiring, accumulating, building, and achieving on the part of African Americans.
00:26:30.000 I mean, yeah.
00:26:32.000 I mean, look at this cops—I'm sorry, I don't mean to digress—but look at this cops and young Black men, cops killing young Black men.
00:26:40.000 I mean, what an absurd narrative.
00:26:42.000 When the real violence on the streets of America today is these miscreants and these THUGS, Running around with automatic weapons, firing them aimlessly out of automobiles at their gang rivals, and stuff like that.
00:26:56.000 And you don't have any engagement with that problem.
00:27:01.000 Instead, you convert it into a white domination problem?
00:27:09.000 So that's the kind of truth that a black president needed to pull the covers off of, and Obama was as far away from doing that as you could possibly be.
00:27:18.000 Al Sharpton?
00:27:19.000 He brings Al Sharpton into his White House as an ambassador to black America.
00:27:25.000 He has contempt for the historic responsibility which was bequeathed to him when he was elected president to change the conversation on race in this country.
00:27:33.000 He could have done it, and he failed to do it.
00:27:37.000 I think that there are also some political aftereffects from 2012, to give my hinge theory some more meat on the bones.
00:27:44.000 The theory that Obama trotted out politically, which was that there would be an emerging minority-majority coalition that would be undefeatable for the rest of time.
00:27:53.000 When he beat Romney, I think the Democratic Party swallowed that line wholesale.
00:27:56.000 And so Hillary tried to campaign on that same coalition.
00:27:59.000 The problem for Hillary is that there was no way she was going to generate the kind of turnout numbers that Barack Obama did in the black community.
00:28:05.000 And so when she lost, instead of them saying Hillary was a uniquely bad candidate and Obama was a uniquely good candidate in many ways, instead the Democratic Party said, well, this must be racial revenge.
00:28:15.000 This must be America rejecting the legacy of Barack Obama and swinging over to this Racialist, racist, terrible, white, supremacist Donald Trump.
00:28:27.000 And meanwhile, on the Republican side of the aisle, because there was this buy-in to the idea that Democrats would now win every election from here on out because of the demographic changes in the country, when Trump won, it became he's a miracle worker.
00:28:38.000 Because only a miracle worker could defeat that machine.
00:28:40.000 And so that meant, when you fast forward to 2020, that Democrats kept doubling down on the same Barack Obama strategy from 2012, but all the rules had changed because of all the early voting and all of this.
00:28:49.000 And meanwhile, when Trump said, I didn't lose.
00:28:51.000 A lot of Republicans went, well, of course he didn't lose.
00:28:54.000 He's a wizard.
00:28:54.000 I mean, wizards don't lose.
00:28:56.000 He's a miracle worker.
00:28:56.000 So there's no way that he lost, right?
00:28:58.000 He had to have been cheated.
00:28:59.000 And so now you fast forward to 2024, Biden's running the same campaign, except he's been president for three and a half years and been terrible at it.
00:29:06.000 And he is experiencing the Hillary 2016 effect, which is people don't want to vote for him.
00:29:11.000 People aren't going to show up for him.
00:29:12.000 And meanwhile, Trump has the right believing that he's a miracle worker.
00:29:15.000 So we're now set up for a situation in which either way the election goes, There's a high probability, I would say, of significant chaos.
00:29:24.000 I wish I could argue with that, but I can't.
00:29:29.000 I wanted to say something about something you said earlier, which was that they make, with the affirmative action and the structural racism narrative and the white supremacy shibboleth, They make whiteness into this bugaboo.
00:29:47.000 Then when white people start actually trying to defend themselves, they call it racism.
00:29:53.000 Okay, those were not your words, but that was something I took from what you said.
00:29:57.000 If you keep labeling people a constituency group, they start to actually see themselves as a constituency group.
00:30:01.000 You can be forced into a room with other people, and if everybody outside the room is clamoring for you, that they're coming after you, you're going to start to see some solidarity emerge inside that room.
00:30:12.000 You're the interviewer, but I almost want to ask you whether you think Trump is going to win the election here in 2024.
00:30:18.000 So I do think that he's going to win.
00:30:20.000 I mean, listen, I don't, I wouldn't put money on this election, you know, not for hell or high water.
00:30:26.000 Although I have, I went from a person who did not vote in the 2016 election because I was so dissatisfied with the candidates to a person who voted for Donald Trump in 2020, knowing all of his flaws to a person who literally fundraised for Trump this time around.
00:30:39.000 Largely because of Joe Biden, right?
00:30:42.000 Number one, I know what Trump looks like as president, and I do believe that the system has done a pretty good job of keeping Trump in check.
00:30:47.000 This is why when people talk about Trump's a threat to the democracy, the only person who's been institutionally checked in my lifetime is Donald Trump, actually.
00:30:54.000 For good and for ill, as it turns out in this latest criminal conviction case, where the institutions are being militarized against him for ridiculous reasons.
00:31:02.000 Joe Biden, because he actually knows how the system works, He's an actual dangerous potential tyrant.
00:31:09.000 I mean, I think the amount of tyranny that he's been able to actually pursue
00:31:13.000 as president of the United States is so far beyond anything that Trump pursued.
00:31:16.000 Whether you're talking about using the Occupational Safety and Health Administration
00:31:20.000 to try to cram down vaccines on 80 million Americans, or whether you're talking about the militarization
00:31:26.000 of the DOJ to go after Donald Trump, while simultaneously the DOJ is exonerating him
00:31:32.000 for the same kind of stuff Trump did on classified documents
00:31:34.000 by claiming that he's senile.
00:31:35.000 But then he goes out and rips his own DOJ for saying he's senile.
00:31:38.000 Or the DOJ trying to let his son...
00:31:40.000 Joe Biden, to me, because he knows how the government operates and because there are so many people sympathetic to him inside the executive branch, I think a lot of poison slips through the cracks.
00:31:49.000 The way I tend to think of it, in metaphorical terms, is that if American government and American institutions act as sort of a sifter, They are designed to sift out the worst elements and let the sand that's okay kind of drop through.
00:32:03.000 Well, Trump is like a case in point of a person for whom the sifter works beautifully because everything that he does that's incredibly dumb is a giant rock.
00:32:10.000 Everything that he does that's incredibly dumb is like, the election was stolen.
00:32:13.000 I'm not leaving.
00:32:14.000 And then it turns out the institutions are built for that.
00:32:16.000 And so the rock just remains in the sifter.
00:32:18.000 And so what you end up in the after effects of Trump's presidency are pretty good economic policy, really good foreign policy, too much spending, but nothing that is really kind of earth shattering.
00:32:27.000 Whereas for Biden, because all of his sins are ground down to fine dust, it just goes right through the sifter into whatever the politics are.
00:32:37.000 And so he's able to get away with an enormous amount because he's doing kind of smart people corruption as opposed to stupid people extremism.
00:32:47.000 Well, okay.
00:32:49.000 I have a hard time forgiving Trump not stepping aside after the 2020 election, notwithstanding the fact that I...
00:32:57.000 agree that there were irregularities and there were dynamics at work in that election that he had every right to feel he was unfairly dealt with by.
00:33:09.000 I mean, the suppression of that laptop story, the massive mail-in voting and stuff, the delay in announcing the outcome of... I mean, anyway, he had his day in court.
00:33:21.000 It didn't work out.
00:33:22.000 He should have stepped aside.
00:33:23.000 That's my opinion.
00:33:24.000 That's my humble opinion.
00:33:25.000 I agree with that, by the way.
00:33:27.000 Hold that against him.
00:33:28.000 In 2024, people are going to have different opinions about that.
00:33:31.000 I haven't really decided what I'm going to do.
00:33:32.000 I mean, I'd vote for Joe Biden, though, I can tell you that.
00:33:36.000 Yeah.
00:33:36.000 Well, I mean, by the way, I think that's an enormous number of people.
00:33:40.000 And that's why I think RFK Jr.
00:33:42.000 is polling in the double digits.
00:33:43.000 I think that there's a huge number of Americans who are just going to stay home this time.
00:33:47.000 This is why I think that Trump does have some systemic advantages.
00:33:50.000 People who really like Trump, especially people who are now militarized by what just happened in New York in this criminal trial, I think that those people are going to walk over broken glass to vote for him.
00:34:00.000 That includes me.
00:34:00.000 I mean, I'm going to, again, I went from somebody who did not vote for either candidate in 2016 to somebody who literally donated money to Trump's campaign in 2024 and co-hosted a fundraiser for him specifically because Joe Biden is a terrible, awful, no good, very bad president and he cannot be president.
00:34:15.000 This is why I say like the institutions of the country, when people say that it was a coup, well typically a coup requires you to actually have control over the military to the extent that you're going to like walk into Congress and just declare that Donald Trump is remaining president.
00:34:26.000 Nobody was doing that.
00:34:27.000 Nobody was doing that.
00:34:28.000 I mean, what you had was a, was a riot that got out of control.
00:34:32.000 Many of the people who went in, Actually, we're just kind of foolish and wandering around.
00:34:36.000 I mean, I know some of the people who went in and literally not everybody who went into the building, even like treating all those people as though they were committing the same criminal offense is ridiculous.
00:34:44.000 But, you know, the idea that that was on par with like the Civil War, for example, that to me is such a deep misread.
00:34:52.000 And it's now being used to justify such exorbitant use of the institutions to stop Trump, that this is the kind of political dynamic that looking historically really does scare me, is that when you have a political dynamic, Where the other side is so quote-unquote dangerous that literally any and all means at your disposal are useful and necessary and okay, morally justifiable.
00:35:12.000 In order to stop that side, nothing good comes from that.
00:35:15.000 Ever.
00:35:16.000 Ever.
00:35:16.000 I mean the instruments of tyranny typically pre-exist the tyrant.
00:35:20.000 And this is what I'm seeing is that the instruments of tyranny are being created in real time.
00:35:23.000 The militarization of law enforcement, the expansion of executive orders, the willingness to end around the Supreme Court, like all these things are being created in real time and we're watching it happen.
00:35:33.000 And both sides are now just figuring out, okay, who can I elect to use that against the other guy?
00:35:36.000 That's incredibly dangerous.
00:35:38.000 Well, this might be a biased opinion, but I think the left are much more sinners with respect to the trashing of institutions for short-term political gain than the right.
00:35:48.000 I think the effort to delegitimize the Supreme Court because of this abortion issue is just horrible.
00:35:56.000 It's, you know, they want to, you know, pack the court.
00:36:01.000 I mean, I think the lawfare thing, we're going to disqualify Trump.
00:36:10.000 How did my partner, whom I disagree with strongly, John McWhorter at the Glenn Show, I disagree with, he said, tie his shoelaces together, just, you know, encumber him.
00:36:19.000 And I said, you're messing around with the rule of law.
00:36:22.000 You're going to mess around with the rule of law in order to handicap a candidate?
00:36:26.000 I mean, think about the trade-off there.
00:36:27.000 That's horrible, man.
00:36:29.000 But they're doing it.
00:36:31.000 I don't trust anything I read in the New York Times.
00:36:33.000 Not because I'm a conspiracy theorist, but because the New York Times sold its soul to the devil to keep Trump from being able to be president or to run the country once he became president.
00:36:46.000 So they've created a bonfire of their own credibility, and they're sacking the institutions along the way, largely to keep the populist sentiment that Trump embodies from finding its expression at the top of American government.
00:37:02.000 We'll get to more on this in a moment.
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00:37:55.000 I mean, I totally agree with that.
00:38:06.000 And one of the things that I find hilarious is there's all this attempt to intellectualize Trump or Trumpism.
00:38:12.000 What is Trump or Trumpism?
00:38:13.000 And what it is, is an impulse against these people.
00:38:16.000 That's what it is.
00:38:16.000 It's just an impulse, right?
00:38:17.000 Donald Trump is a giant, pulsating, throbbing, orange middle finger.
00:38:21.000 That's what he is to all of these people who believe that it's totally okay for them to Rip the guts out of the institutions and wear their faces around like Hannibal Lecter.
00:38:32.000 You mentioned it earlier, that vaccine mandate thing.
00:38:34.000 I mean, I remember that speech.
00:38:35.000 I remember feeling chills run down my spine when I heard him give that speech.
00:38:39.000 I said, this is a demagogic, you know... It really, really unsettled me.
00:38:46.000 It's a pandemic of the unvaccinated?
00:38:49.000 Yeah, I mean... And to have history prove them absolutely wrong on the medical facts.
00:38:54.000 Right.
00:38:54.000 I mean, between that speech and the worst speech I've ever seen a president give, Biden in front of Independence Hall declaring his political enemies basically traitors to the country.
00:39:05.000 This kind of language is never good in any country ever.
00:39:08.000 I mean, truly, when you have both sides declaring that this is the final election, this is a change from when I was growing up even.
00:39:15.000 I don't remember Republicans saying about 1992 or 1996 or even 2000 or 2004.
00:39:21.000 If John Kerry wins in 2004, there will never be another election for president in the country.
00:39:26.000 I don't remember that in 2008 either.
00:39:29.000 It was maybe a tinge of it in 2012, but it was really in 2016, I think, when Trump was running.
00:39:37.000 This is literally the end of it.
00:39:38.000 There will never be another election.
00:39:39.000 Now, nobody, here's the thing, nobody in America actually believes that.
00:39:42.000 No one in America believes that.
00:39:43.000 If you actually believe that, you would have a physical duty to go out and do something to the candidate of the other party.
00:39:48.000 If you truly thought that person was Hitler, you would actually have a moral duty to go out and do something about it.
00:39:54.000 If what you thought you were prohibiting and stopping was tyranny.
00:39:57.000 But I'm afraid that that's actually where we're going, is that if you keep saying it over and over and over, then an era of political violence that looks more like the late 60s and early 70s, I don't think that we're that far away from all of that.
00:40:10.000 The only thing I think that's preventing that is weakness and laziness, frankly, on the part of the radicals.
00:40:15.000 Well, let's be responsible in our position as public spokespeople to know that even when we talk about it hypothetically, we kind of feed into something that's not at all healthy for our body politic.
00:40:27.000 I mean, I'm not criticizing you.
00:40:29.000 I'm just saying, I hear you loud and clear, and I just assume you're not talking about it.
00:40:35.000 Yeah, I mean, so what this raises is if we're looking at, you know, the issues that face the country right now.
00:40:42.000 Given the polarization, given the fact that now so many institutions have been thoroughly corrupted in the minds of whichever party is sort of out of power, that if you're a Republican, you think that the media are completely corrupt and so you just don't believe anything they say, not just some of what they say, anything they say.
00:40:58.000 You look at the university system and you say, not only do I hate the universities, I'm not sending my kids there anymore, I might not hire from those universities anymore.
00:41:06.000 And if you're on the left, and right now the Supreme Court is controlled by people who
00:41:10.000 are originalists, you look at the Supreme Court and you say, I'm not going to pay any
00:41:13.000 attention to those institutions.
00:41:15.000 So if we don't have our institutions in common, and we don't have the federal government in
00:41:18.000 common, and we don't have religion in common, because religion has largely fallen away in
00:41:23.000 American public life, then where do we go from here?
00:41:27.000 Because, you know, I don't know if you're by nature an optimist or a pessimist.
00:41:31.000 To me, it seems the only way that anything can be rebuilt here is delegation of as much power as humanly possible to the most local level possible.
00:41:38.000 Because it seems to me that community and social fabric can only be built ground up and we just keep fighting over who gets to try to wield the baton to build the top down.
00:41:47.000 Yeah, I'm going to be a little bit more conservative in the small-c sense about the institution.
00:41:51.000 I mean, here I am at Brown University, so I'm embedded within the Ivy League and this whole machine that is, I think, sometimes rightly characterized as over-the-top and beyond the pale and unredeemable and so on, because there are a lot of problems here.
00:42:08.000 On the other hand, you know, I have some amazing students here at Brown, and they're not just whip-smart.
00:42:15.000 But they're really hungry to be liberated from the party line.
00:42:22.000 They long for engagement that's challenging and whatnot.
00:42:26.000 They may come in with a certain set of predictable views, but they love to be challenged about them.
00:42:32.000 I do have those kind of students.
00:42:35.000 So I'd hate to see it that we, in a revulsion at the elites, Threw out the baby with the bathwater, so to speak, because there's a lot of potential good here.
00:42:50.000 But I don't have a solution to the problem, so maybe I should just shut up.
00:42:55.000 I know, I mean, I think that nobody really has, I mean, there have been a few solutions positive.
00:42:59.000 Frankly, I'm glad to see some of the donors putting pressure on the schools to actually start trying to live up their supposed original principles as opposed to simply playing an inside-outside game with radicals on campus as we've been seeing over the past few months.
00:43:12.000 I mean, the insanity to me of you have people who are violating the law, who are sitting on campus.
00:43:18.000 We know that if their cause were a right-wing or racist cause, for example,
00:43:24.000 that those people would be cleared out forthwith.
00:43:26.000 There certainly wouldn't be full-scale negotiations with the boards of the colleges.
00:43:32.000 And so when you see people like that, I'm very glad that donors are starting to wake up to that.
00:43:37.000 Hopefully that will have some sort of impact on the running of these institutions.
00:43:41.000 But it really is sad.
00:43:42.000 I mean, again, if you are sort of, I would say, in your soul conservative,
00:43:47.000 you don't like the idea that all the institutions are to be trashed.
00:43:50.000 And you are seeing the right react with a sort of unbridled willingness to rip down the institutions and say that they are unsalvageable.
00:43:59.000 And some of them, I agree, are unsalvageable, but I think we've got to be really careful before we declare everything unsalvageable.
00:44:05.000 And that I think is a real danger.
00:44:07.000 I've been pleased to call myself now, I'm mostly pleased because I get to use the word non-ironically, an anti-disestablishmentarianist.
00:44:16.000 All these people are disestablishmentarians.
00:44:20.000 They just want to get rid of the establishment, and I'm anti that.
00:44:22.000 I think that it has to be good.
00:44:25.000 There has to be a good reason to get rid of the thing and a plausible alternative to substitute for the thing before you can just get rid of the thing.
00:44:32.000 Now that's from the UK, right?
00:44:33.000 Isn't that the religious wars of Protestantism?
00:44:37.000 Also the longest word in the English language, other than pneumo-ultra-microscopic-silico-volcanoconiosis, right?
00:44:42.000 I'm pleased to use it.
00:44:45.000 Yeah, so let's talk a little bit about, so a lot of your book in late admissions is about sort of the combination of the personal and the political.
00:44:53.000 And that's really a fascinating thing that nobody else has done.
00:44:56.000 It's an audacious book in the sense that you really sort of bury your soul in the book.
00:45:01.000 And so, you know, can you talk a little bit about what you think that relationship is?
00:45:05.000 Because, you know, those of us who are in the realm of ideas, you know, and do it professionally, we like to think that the thing that's driving us is the ideas.
00:45:12.000 It's the thoughts.
00:45:13.000 It's the philosophy.
00:45:14.000 But in your book, you make very clear that that's not always the case.
00:45:17.000 How should we think about politics and philosophy in sort of a more realistic sense, in terms of how does that cross streams with just life and how we actually live?
00:45:28.000 Gosh, I don't know if I have anything of general importance to say about that.
00:45:33.000 I mean, I could only be anecdotal.
00:45:34.000 I could only kind of talk about my own experience.
00:45:38.000 And, you know, I was on the right, then I moved left, then I moved right again.
00:45:42.000 And I've talked about that a little bit already here with you.
00:45:46.000 I mean, I used to be a technical theoretical economist, an academic in the purest sense of the word, who wrote abstract mathematical modeling type economic theory papers for the academic journals and talked to 500 people around the world about those papers.
00:46:05.000 And that was my life and my graduate students.
00:46:08.000 And I got a job at Harvard, a young, talented black economist.
00:46:13.000 I was the first black to have tenure in the economics department at Harvard in 1982, and had the anticipation that I was going to go on in that vein as an academic theorist.
00:46:24.000 But I had a crisis of confidence.
00:46:25.000 The ideas weren't coming.
00:46:27.000 I wondered if I was good enough.
00:46:28.000 Maybe I had a little imposter syndrome.
00:46:29.000 Maybe there was this affirmative action kind of boomerang thing that happens when, you know, you move somebody along so fast and whatever.
00:46:35.000 But the bottom line is, I kind of lost confidence in my ability to succeed in that kind of work at Harvard, and I moved over to the Kennedy School of Government and became a more applied, policy-oriented, political economist.
00:46:51.000 And the race issue was rife.
00:46:54.000 It was something that I had worked on in my thesis, something that I had an interest in as an African American.
00:46:58.000 And so I became what fully developed as a Black conservative social critic of the neoconservative stripe in the 1980s.
00:47:09.000 So how does that relate politics and personal in a way?
00:47:14.000 I became more political because of a personal professional crisis that I was having, which relates to politics in a way because it's linked to affirmative action and the fact that I was brought in self-consciously as an African American to take that position at Harvard and that influenced the way that I handled those responsibilities or failed to handle them as the case may be.
00:47:36.000 And we've already talked about how I broke with some of my friends on the right like Dinesh D'Souza and Abigail and Stephen Thernstrom and Charles Murray about what was going on in the 90s and about how that had also personal connections for me because my identity, you know, longing to be, to come home again and to be embraced caused me to, I think, be more antagonistic to some of my conservative compatriots than I otherwise might have been.
00:48:04.000 You know, when I get asked a question about how my personal life should affect my politics,
00:48:10.000 I want to try to advocate for staying true to the sense of the intellectual framework that
00:48:22.000 you're committed to and not being pulled by the tug of war that goes on with popularity,
00:48:29.000 audience capture, appealing to other people, you know, going along to get along.
00:48:34.000 You know, even if you're cutting against the grain, you know, stay true to what you think is the actual right thing.
00:48:39.000 I mean, that's kind of the lesson that I draw from my various vacillations.
00:48:43.000 I've ended up back on the right, and I think I was right all along.
00:48:47.000 To be on the right.
00:48:48.000 I mean, I think the institution of the family is the foundation of modern civilization.
00:48:57.000 I think we know who men and women are based on their chromosomal inheritance.
00:49:01.000 And I think the idea that you would try to undermine that subtle understanding in human culture is pernicious in the extreme.
00:49:07.000 And I think the idea that that project of undermining that subtle understanding within human culture, the fact that it could go without being criticized within the academy in a systematic way, without seeing it for what it is in the long-term historical context, that terrifies me.
00:49:23.000 That's a kind of corruption of our intellectual life.
00:49:27.000 Stuff like that.
00:49:27.000 Anyway, I know I digress a little bit, but I mean, I was right in my conservative instincts all along, and I regret that I strayed from them in order to carry favor with my co-racialists.
00:49:37.000 So, you mentioned a little bit earlier your kind of journey religiously to Christianity, and then you said that you're to some extent a believer now, but how does religion play into all of this?
00:49:50.000 I've made the case, I had a book now, a few years ago, called The Right Side of History,
00:49:55.000 that was really about sort of the history of Western civilization and how predicated
00:49:59.000 Western civilization was on certain fundamental religious precepts.
00:50:03.000 Things like made in the image of God, equal before God, free will, the idea that you have
00:50:07.000 a mind capable of grasping actual objective truth, which is a point that Alvin Plottinga
00:50:13.000 made, this sort of idea that there is no such thing as abstract truth that is graspable
00:50:17.000 from an evolutionary standpoint.
00:50:19.000 That if you believe in abstract or objective truth, that's actually a religiously held jump that you have to make.
00:50:24.000 That there is a truth and that your mind, like a piece of meat, is capable of grasping that truth.
00:50:31.000 These are all religious principles.
00:50:33.000 How much do you believe that your religious belief plays into your belief system and where do you hold religiously?
00:50:39.000 You know, you're making me think about this wonderful book called A Certain Ambiguity.
00:50:44.000 It basically posits a confrontation between a Hindu and Indian immigrant to the United States who is a mathematician and an atheist.
00:50:55.000 And an American jurist who is a Christian believer, but is an open-minded man who ends up in a dialogue with the Indian.
00:51:06.000 And the point of view, the sort of punchline of the book is, they all have to have assumptions.
00:51:13.000 Axioms.
00:51:14.000 They have to have starting points of unquestioned commitment from which they then can deduce whatever they think of as true.
00:51:21.000 And religion is kind of like that.
00:51:23.000 And the idea that you would have to have some such embrace of an unproved, first-mover kind of primal commitment before you could even have anything that you called logic.
00:51:36.000 I mean, I think that's a nice and interesting idea.
00:51:40.000 In my own case, I was at a point in my life of crisis.
00:51:45.000 I was trying to stop using cocaine.
00:51:48.000 I had a real serious drug problem.
00:51:51.000 I was in recovery and whatnot.
00:51:52.000 I was vulnerable.
00:51:53.000 I crawled into the church on my hands and knees.
00:51:56.000 My marriage was on the rocks.
00:51:57.000 I had scandalized my wife with an extramarital affair that became public, and it was awful.
00:52:05.000 Read the book if you want to know all the bloody details.
00:52:08.000 And I needed respite from the noise of the world and from myself.
00:52:13.000 I needed to surrender to something.
00:52:15.000 And I think that made me more credulous than I otherwise might have been, you know, being a high-flown academic who doesn't believe in magic.
00:52:23.000 You know, you tell me a man was Dead, and now he's raised from the dead and he lives on?
00:52:28.000 That's the vehicle to connect me to the creator of the universe?
00:52:32.000 That's asking a lot from a guy with a PhD from MIT who thinks of himself as a modern man.
00:52:39.000 But I did come to believe, and it did really revolutionize my life.
00:52:44.000 And it's a long story, perhaps longer than I can tell here, as to how it is that I came to have doubts.
00:52:49.000 The doubts became creeping, and the crevice got bigger and bigger, and suddenly I couldn't find my faith.
00:52:56.000 And I try to talk about that in the book.
00:53:00.000 But I say, even here, I'm in my eighth decade of life.
00:53:04.000 I'm 75 years old.
00:53:05.000 I'm not going to live forever, you know, mortality and all of that.
00:53:10.000 I think it's kind of an open question.
00:53:12.000 I think I don't want to be so arrogant to presume that I know the answer to the question, you know, about the existence of God and so on.
00:53:22.000 So anyway, call me an agnostic at this stage in my life, but I have great respect for the fact that people are grappling with this enormous issue of what is the meaning of life?
00:53:35.000 What's the foundational belief that grounds all of our strivings?
00:53:42.000 I think there's nobility in the quest for an answer to that question.
00:53:47.000 So when it comes to, you know, go back to the racial issue briefly, when it comes to the racial debate,
00:53:51.000 it seems like the racial debate has gotten markedly stupider over the course of my lifetime.
00:53:57.000 You know, when I was at Harvard Law, one of my professors, there's Randall Kennedy.
00:54:01.000 Randall's a really interesting guy, right?
00:54:03.000 He has some very heterodox views.
00:54:04.000 Yeah, Randy's a great guy.
00:54:05.000 Yeah, I mean, there is this kind of fascinating conversation among racial academics that has completely been sidelined in favor of Ibram X. Kendi and Kimberly Crenshaw and Ta-Nehisi Coates, the most overrated writer I have ever read in my entire life, bar none.
00:54:22.000 The idea that Ta-Nehisi Coates is some sort of phenomenal author He is so purple, his metaphors are mixed.
00:54:28.000 I just, I can't stand it.
00:54:30.000 But it's not just that I hate his writing.
00:54:32.000 Like I think that his thinking is incredibly messy and deliberately attempting to obfuscate issues.
00:54:38.000 And I feel like to that end, I actually would prefer Ebermack's Kennedy
00:54:43.000 who just says the dumb thing out loud.
00:54:45.000 Ta-Nehisi seems to sort of paste over the dumb thing with layers of colorful adjectival use.
00:54:52.000 And Ebermack Kennedy is just like, nope, I'm gonna say the thing right here in front of you.
00:54:56.000 But it does feel like our racial debate now is incredibly, incredibly dumb.
00:55:02.000 And I don't know whether that's a good thing because maybe that means that it's clarifying
00:55:05.000 in a certain sense and we've reached sort of apex woke and now we're receding.
00:55:08.000 Or we kind of keep sliding down that chute.
00:55:12.000 Well, I have an interested position in this debate.
00:55:16.000 I am also a contributor on the questions that people like Ta-Nehisi Coates and Ibram X. Kendi address, and I have issued my very negative assessments of both of those authors on many occasions in the past.
00:55:30.000 I won't try to I like your formulation, though.
00:55:34.000 At least Ibram X. Kendi is straightforwardly dumb.
00:55:36.000 Ta-Nehisi Coates has to give me a long set of paragraphs and metaphors in order to make the same dumb point.
00:55:44.000 I think there's merit in that assessment.
00:55:48.000 Is it getting dumber?
00:55:49.000 Yeah, it's definitely getting dumber.
00:55:51.000 I'm doing my best, man.
00:55:53.000 I'm hoping that the memoir will raise my profile a little bit.
00:55:57.000 That's Late Admissions, Confessions of a Black Conservative, everybody, just out from Norton.
00:56:03.000 And we'll see.
00:56:05.000 God's not finished with me yet, but it's definitely an uphill struggle.
00:56:13.000 You know, we said what we said about Obama.
00:56:15.000 I think all this Michael Brown, Trayvon Martin, George Floyd stuff.
00:56:27.000 I mean, riots in the cities.
00:56:28.000 I mean, people have no idea what that's costing politically to the country.
00:56:33.000 They talk about January 6th, but the summer of 2020, I think, towers over January 6th in terms of the damage to the fiber of the country, the serial disorder, defund the police.
00:56:49.000 Anyway, I could go on for a long time about that.
00:56:52.000 I mean, I think that the summer of 2020, which is the great ignored period in American history,
00:56:58.000 because it is clearly the most, between the COVID lockdowns and the giant riots
00:57:03.000 in the middle of the summer, it is clearly the most,
00:57:06.000 it is an inflection point in American history, the summer of 2020.
00:57:09.000 And the willingness to sort of gloss over it as though it never happened,
00:57:13.000 and to pretend that none of it ever happened, the lockdowns never happened,
00:57:16.000 that you didn't have Kamala Harris talking about bailing people out of jail,
00:57:20.000 the fact that the Democratic Party was kind of complicit in those riots, and trying to use that,
00:57:25.000 as I've said before, the revolutionary jet fuel in the engine of the Biden election.
00:57:30.000 You want to talk about breaking trust with the American people that I don't think has really ever been repaired or even attempted to be repaired.
00:57:38.000 That's it.
00:57:38.000 I mean, like, it led to serious life changes for people.
00:57:41.000 Summer of 2020 is the reason I live in Florida, right?
00:57:43.000 I grew up in Los Angeles.
00:57:45.000 I lived my entire life in Los Angeles.
00:57:47.000 They locked us in our houses starting in March and then they would not let us come out unless we were rioting on behalf of George Floyd.
00:57:54.000 And so at about the time that my wife was being Double locked down because we weren't allowed to leave our house because there was curfew because of the riots that were happening blocks away.
00:58:03.000 And she was hearing the helicopters swirling over our house in a fairly nice area of Los Angeles.
00:58:07.000 And we were also locked down because of the lockdowns.
00:58:10.000 It was about that time she turned to me and said, maybe we ought to take a look at Florida.
00:58:12.000 And I don't feel like I'm alone in that.
00:58:14.000 I mean, that's sort of... Again, the willingness to just pretend that none of this ever happened or that it was normal is the part that's astonishing to me.
00:58:23.000 Yeah, and I think you have to blame the journalist establishment and the academy because these are really fundamental things in American history.
00:58:33.000 I mean, here's an anecdote.
00:58:34.000 So Jacob Blake.
00:58:36.000 Jacob Blake was a guy who got shot in the back by cops in Kenosha, Wisconsin, and it caused riots.
00:58:42.000 The circumstances of him getting shot by cops was, long story short, he was kidnapping his girlfriend's children, who may have been his own kids, and her car, without her permission, and she called the cops.
00:58:54.000 He had a knife.
00:58:56.000 He was resisting arrest and not responsive to commands to cease and desist.
00:59:01.000 He turned with the knife in his hand and the cop shot him.
00:59:05.000 Now, to make a long story short, Kamala Harris and Joseph Biden called his bedside in the hospital.
00:59:13.000 To inquire of his well-being.
00:59:14.000 That's despicable.
00:59:19.000 And it goes without commentary.
00:59:20.000 It's forgotten.
00:59:21.000 If I hadn't told you, you wouldn't even know about it, audience.
00:59:25.000 So that's just to say I agree with you.
00:59:29.000 Well, Glenn, you're out there doing God's work.
00:59:30.000 The good news is you're 75, which means that if you run for president, you're young.
00:59:34.000 You're a spring chicken.
00:59:34.000 So maybe that's still in your future.
00:59:37.000 I'd vote for your nomination more than pretty much anybody else out there.
00:59:40.000 Glenn, really appreciate your work.
00:59:41.000 Really appreciate the new book.
00:59:42.000 Folks, go check out Late Confessions right now.
00:59:45.000 Glenn, thank you so much.
00:59:46.000 You're welcome, Ben.
00:59:47.000 Good be with you.
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