The Ben Shapiro Show


Jonathan Safran Foer | The Ben Shapiro Show Sunday Special Ep. 63


Summary

Jonathan Safran Foer joins The Ben Shapiro Show to talk about his new book, We Are the Weather, which is actually about climate change. It's available on September 17th, but you can pre-order it now! Ben Shapiro is a conservative commentator and host of the conservative podcast The Daily Wire. He's also the author of several books, including Everything Is Illuminated, Extremely Loud, and Incredibly Close, and most recently, Here I Am: A Memoir of a Life in the Age of Climate Change, which was released in paperback on September 16, 2019. His work has been widely well received, and he's been featured in the New York Times, CNN, NPR, and NPR, among other publications, including The Atlantic, The Huffington Post, and The New Yorker, and is a regular contributor to The Atlantic and the New Republic. He is also a frequent contributor to the Financial Times and The Weekly Standard, and has a blog called "The Facts Don't Care," which he co-hosts with his wife. . In this episode, we discuss climate change, and climate change denial, and how to deal with climate change in the 21st century, and what it means to be an environmentalist and a climate skeptic in a world where climate change denier. We Are The Weather is a book that focuses on the science behind climate change and climate denial, written by a man who is actually cares about the science. about it. You can preorder it on Amazon here. If you're interested in the book, you can get a copy of We Are we the Weather? and much more! Want to support the book here? or to support Ben Shapiro's new book here: bit.ly/TheBenShapiroShow? Want more Ben Shapiro? or other great books? Subscribe to Ben Shapiro on the show? Learn more about Ben Shapiro and his other projects? Check out his newest book, "The Dark Side of Politics: How to Win It All? on The Dark Side Of Politics? at Ben Shapiro s newest podcast, "Mr. Shapiro's New Book: What's Good, Not Good Enough? is out now! Subscribe to his new novel, "Here I Am I Am? by Ben Shapiro Is the Weather?" on Amazon Prime Video: Watch this episode on the Biggest Badass of the Week? Subscribe here.


Transcript

00:00:00.000 A lot of the ways that people talk about making a difference are not making a difference.
00:00:04.000 They just feel good.
00:00:05.000 And I think in the future, our children and our grandchildren, our great-grandchildren, aren't going to look back and say, what did great-grandpa Ben feel?
00:00:14.000 They're gonna look back and say, "What did great grandpa Ben do?" Hey, hey, and welcome.
00:00:24.000 This is The Ben Shapiro Show, Sunday special.
00:00:26.000 We're joined today by Jonathan Safran Foer.
00:00:28.000 He's the author of, among other books, Everything is Illuminated, Extremely Loud, and Incredibly Close.
00:00:32.000 And most recently, Here I Am.
00:00:33.000 And he's here to talk about his brand new book, which is actually about climate change, We Are the Weather.
00:00:37.000 It's available on September 17th.
00:00:39.000 You can pre-order it now.
00:00:40.000 Jonathan, thanks so much for stopping by.
00:00:41.000 I really appreciate it.
00:00:42.000 Very happy to be here.
00:00:43.000 One of the things that's interesting about having you on is obviously my catchphrase is the whole facts don't care about your feelings shtick.
00:00:49.000 But so much of your writing is deeply felt.
00:00:51.000 How do you balance those elements when you're talking about public policy issues like how to deal with the possibility of future climate change?
00:00:59.000 We'll get to that in just one second.
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00:01:56.000 Okay, so how do you separate out what the thrust of what you're trying to say is from the feelings?
00:02:06.000 How much of it is reasoned argument and how much of it is just the drive toward a moral feeling that you're going for?
00:02:14.000 Well, to begin with a little humility, I don't know for sure, because feelings are distorting.
00:02:19.000 And oftentimes, we don't realize the extent to which our feelings are distorting our thoughts.
00:02:24.000 And we might think that we're being clear-headed, but we think that with the head that is clouded, right?
00:02:30.000 That slogan, though, could also have been the slogan of this book.
00:02:33.000 The central premise of We Are the Weather is that we are way too engaged with our feelings and not nearly enough engaged with the facts or our actions.
00:02:44.000 So for example, we've created this all important dichotomy between people who are climate change deniers, which is to say those who don't accept that human activity is changing our environment, changing the climate, and people who accept what 97% changing the climate, and people who accept what 97% of the scientists seem to agree on.
00:03:06.000 And what I say at the beginning of the book is this is not the right dichotomy to make.
00:03:10.000 Because in fact a lot of people who would consider themselves environmentalists behave in ways that are virtually identical to people who are so-called climate change deniers.
00:03:20.000 And in fact, denial comes in a lot of different forms.
00:03:23.000 Denial can of course be denial on the basis of information, but can also be a kind of denial in believing that accepting knowledge, accepting science is virtuous, which it isn't necessarily, not in and of itself.
00:03:39.000 If I found out that I had cancer, knowing that I have cancer is going to do nothing about stopping the spread of my cancer.
00:03:49.000 I have to seek the advice of people who know more than me, hopefully get multiple opinions, and then take an action that, however uncertain it might be.
00:04:00.000 seems to be the most thoughtful and careful action.
00:04:04.000 So, this is not... A lot of books about the environment... I've read a fair number of books, as I'm sure you have as well.
00:04:11.000 An awful lot of them move me for 15 pages, 20 pages.
00:04:17.000 Like most people, I can get very swayed by these sort of doomsday predictions without either questioning the validity of them, Or questioning what they have to do with me.
00:04:31.000 As if learning about these potential outcomes somehow was a way in participating in the avoidance of them, which it isn't.
00:04:40.000 So when I wrote this book I wanted to actually move beyond feelings and to be very careful about what is it that as an individual, I'm not a legislator and I'm not a particularly political person, I am a dad, I'm a New Yorker, I'm a Jewish person as we just said, and I'm a citizen of both America and the world.
00:04:59.000 What can I do in the confines of my home and with the voice that I have to make a difference?
00:05:06.000 And so that was what I started to research and what I found was a lot of the ways that people talk about making a difference are not making a difference.
00:05:13.000 They just feel good.
00:05:15.000 And I think in the future, our children and our grandchildren, our great-grandchildren, aren't going to look back and say, what did great-grandpa Ben feel?
00:05:23.000 They're going to look back and say, what did great-grandpa Ben do?
00:05:26.000 Well, that is a really interesting question, because you're right that there has been this sort of weird political dichotomy over climate change denialism.
00:05:33.000 One of my big bugaboos has been the idea that if I disagree with somebody on policy, but I fully accept the IPCC estimates about the range of possibilities inherent in climate change, If I accept that sometime between now and the end of the century there will be a change in the climate that is largely related to human activity, somewhere between two degrees Celsius and six degrees Celsius, but I also disagree with a particular policy, this makes me a denier.
00:05:56.000 It seems like that is a form of virtue signaling that is unjustified by the facts.
00:06:01.000 And this does bring us to sort of the central contention of your book.
00:06:03.000 Your book is really based on what you say is individual activity, but I wonder if there are environmentalists who are going to criticize the book By pointing out that in the end, this is really a collective solution that's necessary.
00:06:15.000 So, you know, we can dig all the wells that we want and build all the solar panels on our houses that we want.
00:06:20.000 And we can do like Prince Charles and Prince William and talk about not having as many kids.
00:06:26.000 But in the end, If half the globe decides not to participate, none of this is going to make any difference at all.
00:06:31.000 So you talk a lot about what individuals can do.
00:06:34.000 How do you deal with the criticism that the focus on the individual is actually wrong-headed, that if you don't have governments cooperating on some sort of global solution, that in essence the free rider problem destroys any possibility of change in the first place?
00:06:47.000 Well, first of all, I would say your description of climate change is exactly right.
00:06:51.000 And it's admirable.
00:06:52.000 And it's worth acknowledging that there is a broad consensus.
00:06:59.000 Not only a scientific consensus, but a popular consensus.
00:07:02.000 Not only among Democrats, but among Republicans as well.
00:07:06.000 As to what you just said.
00:07:07.000 That we are on this path.
00:07:09.000 The temperatures are increasing because of human activity.
00:07:12.000 You even were bold enough to put numbers on it, which are the numbers I would put on it, and are the numbers that, frankly, 97% of scientists would put on it.
00:07:21.000 So we don't disagree about the science.
00:07:24.000 And that's a huge step forward.
00:07:25.000 The goalposts have really been moving in terms of the different kinds of denial.
00:07:29.000 It used to be the case that there was a fairly large swath of the population that said, it's just not happening.
00:07:34.000 And then it was, it's happening, but it's not happening because of human activity.
00:07:38.000 Then it was, it is happening because of human activity, but it's not that bad.
00:07:44.000 And now I think we're in a place where we say, this could be bad.
00:07:47.000 We don't know exactly how bad, but it could be bad.
00:07:50.000 And so let's be thoughtful about it.
00:07:51.000 And I would have a hard time respecting somebody who said this isn't happening in much the same way that I would have a hard time respecting somebody who believed in Bigfoot.
00:08:03.000 But if somebody says, I'm with you on the basic science and the ideas, I have a different notion of how we should address that.
00:08:10.000 I have nothing but respect for that.
00:08:12.000 And I might try to have a conversation where I share my perspective, and hopefully in a way that isn't binary.
00:08:19.000 Like, it's not as if we do it my way or we do it your way.
00:08:23.000 It may be that at the end of this conversation, you say, you know, I'm sort of compelled what you had to say about diet.
00:08:29.000 I'm not going to become a vegan.
00:08:30.000 I'm not going to become a vegetarian.
00:08:32.000 I could imagine eating beef one less meal a week, or two less meals a week.
00:08:39.000 And I can imagine you telling me things that would persuade me to some extent.
00:08:45.000 And that's the kind of conversation, that's the spirit of the conversation that we really need to be having.
00:08:51.000 Are environmentalists going to be upset with my approach?
00:08:56.000 Of course, because environmentalists get upset about everything, and advocates get upset about everything, and that's frankly part of their job.
00:09:04.000 They are not level-headed legislators, and they are not people who live in my house with me making decisions that are very personal to my family.
00:09:13.000 I'm glad that they're out there.
00:09:14.000 I'm glad that PETA exists in the world, despite the fact that I disagree with so many of the things that they say and do.
00:09:22.000 But they're good at creating noise in the margin for us to look at and to remember.
00:09:29.000 I mean, do you wonder if, when it comes to PETA, for example, or some of the members of the environmental movement, if the alarmism actually undercuts support for ability to do things, meaning that it's enervating.
00:09:39.000 There's this push on some parts of the radical environmentalist movement, as you see in the animal rights movement with PETA, where PETA will do holocausts on your plate.
00:09:47.000 My first reaction is, I'm going to go eat a bucket of chicken right now, because a chicken is not a human being, and when you say that this is like a holocaust, my answer is, no, it's not.
00:09:55.000 When it comes to climate change, it's sort of the same thing.
00:09:57.000 When I see people saying, well, it's going to be the day after tomorrow, and Dennis Quaid is going to be wandering across the ski slopes in the middle of New York, and that's going to happen next year, and all of Miami is going to be underwater.
00:10:06.000 I mean, I saw a story just this week about somebody saying, well, if all the ice caps melted, then all of Florida would be gone, right?
00:10:13.000 And if an asteroid hits Earth, we'll all be dead.
00:10:15.000 I mean, that's not useful talk.
00:10:17.000 Well, I would say a couple of things.
00:10:18.000 First of all, my instinct isn't the same as yours.
00:10:20.000 I don't rush off to eat the chicken.
00:10:22.000 I would rush off to condemn PETA's rhetoric.
00:10:25.000 Right.
00:10:27.000 I don't have a reflexive... I don't rise to meet the anger that inspired them to... I think that's fair.
00:10:27.000 I hear.
00:10:35.000 And secondly...
00:10:37.000 I want to know if an asteroid is coming toward Earth.
00:10:39.000 I want scientists working on it.
00:10:41.000 And if scientists say to me, that's really no threat, or that's a threat that we just can't do anything about, then I will sleep soundly not stressing out about asteroids.
00:10:50.000 If there are five or six papers that say all of Florida is going to be underwater in three years, I'd say, I really need to know more.
00:11:00.000 An analogy that I often think about is if I were to get a cancer diagnosis.
00:11:07.000 If I went in for a regular physical, my physician calls me and says, your blood work came up a little bit weird.
00:11:13.000 I think it would be good to get a more extensive check by a cancer expert.
00:11:20.000 I wouldn't go and amputate my limbs.
00:11:21.000 I wouldn't go and sign up for chemotherapy the next day.
00:11:25.000 I'd say, who's the best doctor?
00:11:26.000 I want to go to the best doctor.
00:11:29.000 Do I trust doctors absolutely?
00:11:31.000 No.
00:11:32.000 Do I trust them more than I trust myself with medicine?
00:11:34.000 Of course I do.
00:11:36.000 If that doctor said to me, We have reasons to be concerned.
00:11:41.000 Here's what I would prescribe.
00:11:42.000 I'd say I want to get a second opinion, especially if the prescription was something really dramatic that I did not want to do, like chemotherapy.
00:11:51.000 If the second doctor said, I think this is serious, I would also suggest chemotherapy.
00:11:56.000 Perhaps a slightly different course of it, but I'd say I want to talk to a third doctor.
00:12:00.000 There is a number of doctors that I would talk to, where even though the accumulation of their advice would leave some uncertainty, there's enough doctors that I would talk to where I would say, I need to take action.
00:12:11.000 I don't know if this is the best action, but it is the one that's been most widely recommended to me by experts who have no strong incentive to send me through chemotherapy.
00:12:21.000 So, what are my choices?
00:12:23.000 My choices are to live with it for a while and see what happens, or to try to be proactive and treat it in advance of it metastasizing.
00:12:32.000 So what we know is that people who wait usually die.
00:12:36.000 Or at the very least, their quality of life is radically inhibited.
00:12:39.000 They're not able to work afterwards.
00:12:41.000 They're not able to lift their children into the air.
00:12:44.000 They're not able to enjoy meals.
00:12:47.000 They can't trout.
00:12:48.000 All of the things that make life valuable.
00:12:52.000 I wouldn't want that fate.
00:12:54.000 So chemo strikes me as something that would be incredibly shitty to experience and I would do just about anything to avoid.
00:13:02.000 But there are times when it's justified.
00:13:04.000 So my attitude about this, I'm not a climate expert.
00:13:08.000 I'm not a scientist.
00:13:10.000 I assume you would describe yourself the same way.
00:13:12.000 Yeah, of course.
00:13:13.000 I'm somebody who tries to read.
00:13:14.000 And I try to read broadly as much as I can.
00:13:19.000 Everything I have read has suggested that this is an unambiguous situation.
00:13:24.000 I'm not talking about projections 100 years out or 200 years out.
00:13:30.000 I don't know what coastal cities might flood or not.
00:13:33.000 I know that there are very good reasons to think we're going to have a lot of flooding, including the fact that we already have.
00:13:40.000 It seems to me sensible to start to make changes.
00:13:44.000 One thing that you've said before, which I was taken with, is that humans are good at adapting.
00:13:49.000 And that rings true to me.
00:13:51.000 The question is, when do we start adapting?
00:13:54.000 Right.
00:13:54.000 So it is interesting.
00:13:55.000 Over the weekend I was reading a book called Climate Casino by William Nordhaus, who's the Nobel Prize in Economics winner, talking specifically about sort of the range of outcomes that are possible here.
00:14:04.000 One of the things that makes the conversation So difficult is that there is this wide variety of outcomes that are possible.
00:14:10.000 And there are, I would say, unrealistic assessments of what we can do and more realistic assessments of what we can do.
00:14:17.000 So, for example, the Copenhagen Accords suggest that we are supposed to keep to a two degree climate change maximum.
00:14:24.000 It's not going to happen.
00:14:25.000 I mean, Nordhaus makes clear that there is effectively no chance of that.
00:14:28.000 He sort of suggests that we aim for four degrees Celsius.
00:14:32.000 There are real-time costs to the stuff that we are doing now.
00:14:35.000 We have to weigh those against the future costs that may accrue to an economy that, for example, will be a lot more developed in 100 years.
00:14:41.000 A lot of places that are impoverished now will presumably not be impoverished after 100 years of development, but the costs that we're talking about incurring now are costs that will be incurred right now, and largely not by the people who we're talking about.
00:14:54.000 Right now, we're talking about The people in the first world who are going to read your book are going to watch this show.
00:14:58.000 But the people who really are going to be cost the most if we cut back on carbon fuels, for example, are the people in the second and the third world, people who are living lifespans of 40, 45 years and who are burning dung for fuel.
00:15:10.000 And so in weighing the risks and the costs and the benefits, I feel like it's The conversation has become too simplified.
00:15:20.000 There are folks who just say we need to act and we need to act now, and it's chemotherapy, and then we don't define what the chemotherapy looks like, who actually pays the cost of the chemotherapy, and what the possibility is that the cancer is actually livable.
00:15:33.000 And this is where, you know, the cancer... Livable without treatment, you mean?
00:15:37.000 Or livable with treatment?
00:15:38.000 Well, it depends on the treatment.
00:15:39.000 So there are three types of treatment, in my view, and I think Nordhaus is right on this.
00:15:44.000 He says that, to break it down, there's adaptation, Which is the idea that people are going to move from the coast, you're going to see certain popular migrations from particular areas over the course of the next century, which is already happening.
00:15:56.000 And for all the talk about that's a crisis, well again, we're talking about migration over the course of 100 years, not the kind of wave you're seeing from Syria into Europe, which is the result of a right now crisis, everybody moving.
00:16:08.000 We're also seeing it in California right now as wildfires.
00:16:13.000 The wildfire season right around here is now 20% longer than it was two decades ago.
00:16:19.000 Right.
00:16:20.000 And you are seeing people move out of those towns.
00:16:22.000 But I think the stuff that people are talking about geopolitically is cross-border crises of millions of people swamping borders.
00:16:28.000 It seems like that will be a more gradual problem than a sudden problem.
00:16:32.000 What makes you think that it will be a more gradual problem?
00:16:34.000 That over the course of the next hundred years, the climate is going to gradually change unless you hit an inflection point, in which case the climate spikes dramatically.
00:16:40.000 So let's talk about that.
00:16:41.000 What happens if we hit that inflection point?
00:16:44.000 I agree with you.
00:16:45.000 We don't know.
00:16:45.000 We don't know where the inflection point is.
00:16:46.000 But you just said, unless, right?
00:16:48.000 Right.
00:16:49.000 So how do we deal with that uncertainty?
00:16:51.000 So that's exactly the question I'm asking.
00:16:54.000 So when it comes to that uncertainty, is the greater risk taking catastrophic climate action to cut down on carbon fuels in a dramatic way?
00:17:04.000 Or is adaptation a better solution in terms of assuming that over the course of the next century, there will be certain damage that is done by natural disasters, people moving across borders?
00:17:15.000 In other words, there's the possibility that you get hit by a car tomorrow.
00:17:19.000 How much life insurance do you take out?
00:17:21.000 And that's dependent on the premiums.
00:17:23.000 It's dependent on how much money you have in the bank account.
00:17:25.000 And so what makes the conversation so difficult is, on the one side, people failing to acknowledge that you could hit a tipping point and things could get disastrous, and on the other side, people inevitably assuming that we definitely will hit a tipping point and it will be a disaster, and thus we have to do catastrophic things to the American economy, for example, that hurt lots of people.
00:17:45.000 I mean, you hurt the American economy, you're going to hurt everybody's economy.
00:17:48.000 And how would you compare those catastrophic outcomes of acting with the catastrophic outcomes of mass migration in the United States?
00:17:58.000 Or the catastrophic outcomes of widespread drought?
00:18:01.000 Or the catastrophic outcomes of super storms?
00:18:04.000 I mean, Nordhaus tries to analyze this in sort of an economic fashion, looking at how much GDP globally would he forecast that it would cost for there to be a rise in natural disasters as forecast by the IPCC over the course of the next hundred years, and that sort of thing.
00:18:19.000 What he suggests is that the biggest damage will be in the sort of environmental area, not the industrial area.
00:18:25.000 So, the economy will basically be pretty Pretty durable.
00:18:29.000 People have a good way of adapting when it comes to economics.
00:18:32.000 And even in terms of rising disease, he thinks that will be fairly mild.
00:18:35.000 But in terms of environmental damage itself, ocean acidification, destruction of coral reefs, that sort of stuff, you will see deep damage.
00:18:43.000 And so, if you care a lot about that sort of stuff, then, obviously, Graver Necessity must be taken.
00:18:49.000 So I guess when it comes to remedies to get back to sort of the model I'm talking about, there's there's adaptation, which is not the only model.
00:18:56.000 And then there is geoengineering, which folks are talking about as a possible solution, the possibility of shooting sulfur into the air to cool temperatures or using properties to make the earth less dark in color so that it reflects more sunlight back into back outside and lowers the global temperature.
00:19:13.000 There's been talk about that and And obviously, technological.
00:19:18.000 And then there's been heavy focus put on mitigation.
00:19:20.000 And the mitigation is the stuff you really talk about in the book.
00:19:22.000 So, in your view, what are the proper measures of mitigation that we should be taking?
00:19:26.000 And how much should we be focusing on, again, what individuals do, and how much should we be focusing on what governments ought to be doing in terms of mitigation?
00:19:33.000 Because that seems like where all the focus is right now, because you can't predict what technology is going to do, and you can't really predict to a degree of certainty the sort of tipping points that we're talking about.
00:19:43.000 So I think that there's a danger and a temptation to have the conversation quickly accelerate to the ends.
00:19:51.000 Like, in a hundred years we're going to have five degrees of warming.
00:19:56.000 This is what the apocalyptic scenarios will look like.
00:19:58.000 These are the most dramatic possible solutions or mitigations, right?
00:20:03.000 Like sending, making the earth darker.
00:20:06.000 You know, that's radical.
00:20:08.000 Or lighter, yeah, yeah.
00:20:09.000 So what we know is that in order to reach the goals of the Paris Accord, which people now estimate we have about a 5% likelihood of doing.
00:20:18.000 Yeah, it's not happening, yeah.
00:20:20.000 But to do that, citizens have to have an individual carbon budget of about 4.5 million pounds per year.
00:20:29.000 4.5 million pounds per year.
00:20:31.000 I'm sorry, 2.3.
00:20:36.000 The average right now is 4.5.
00:20:38.000 So we have to somehow close that distance.
00:20:40.000 There's a huge difference between an American's carbon budget and a Bangladeshi's carbon budget, which is important and we can talk about.
00:20:47.000 But a two-thirds vegan diet, which is what this book is talking about, refraining from eating animal products for breakfast and lunch, and then for dinner you eat whatever you want, closes that gap by 1.3.
00:21:02.000 So this is not a small thing, and however much you might dislike that notion, and I have to say, I really dislike the notion of eating that way.
00:21:12.000 I've been a vegetarian on and off for most of my life, but I'm not the kind of vegetarian who finds meat disgusting, quite the opposite.
00:21:19.000 I always want to eat it.
00:21:20.000 I mean, I think it smells amazing, I think it looks amazing, I think it tastes amazing.
00:21:25.000 So, I am not proposing this as somebody who finds it easy.
00:21:28.000 I have no idea what your eating habits are, but I would guess that I would find this more difficult than you.
00:21:35.000 That having been said, do I find it radical?
00:21:38.000 Do I find it impossible?
00:21:39.000 Do I feel like anybody is grabbing something from my plate?
00:21:44.000 Do I feel like a choice is being forced upon me or restricted?
00:21:48.000 I feel like this is the least I can do.
00:21:48.000 No.
00:21:51.000 This is something I can do.
00:21:53.000 There's an analogy to home front efforts during World War II, which I write about at length in the book.
00:21:59.000 The home front efforts would not have won the war, obviously, on their own.
00:22:03.000 But we couldn't have won the war without home front efforts, without having people agreeing to carpool.
00:22:10.000 having a national speed limit of 35 miles an hour.
00:22:13.000 The highest income tax rate was 94% during the war, and the income that qualified for that tax was dropped 25-fold.
00:22:22.000 There were rations on food.
00:22:23.000 These are things that nobody likes, but everybody agreed to.
00:22:31.000 We're not in a war.
00:22:32.000 Or if we are, it doesn't feel like we are.
00:22:34.000 It feels like it's something that's happening over there than close at home.
00:22:39.000 So it's harder to make the kind of emotional connections or even the intellectual connections that would inspire one to change.
00:22:46.000 But the kinds of changes that we're talking about, if we are really just looking at the numbers and looking at the science, are not radical and they're not impractical.
00:22:56.000 And they will not be the solution, but they will be an enormous part of the solution.
00:23:00.000 And I don't know if you read, there's an article in the Guardian a day or two ago about a leaked report from the next IPCC report that said We have no hope of reaching the Paris Accord goals or anything like them without really changing how we farm, how we eat, and how we manage land.
00:23:22.000 So what I prefer is instead of, you know, reaching for a kind of hypothetical scenario that frankly I have no control over in any case, that I, that is It's too complicated to really converse about in any kind of sensible detail to think about what's a starting point.
00:23:45.000 So if I were to ask you, first of all, do you tend to agree with the idea that animal agriculture is a huge part of the problem?
00:23:57.000 I mean, statistically speaking, obviously agriculture represents, what, 25% of carbon emissions?
00:24:02.000 So sure.
00:24:03.000 Yeah, so we don't know exactly how many, because this is the other thing.
00:24:07.000 These are all interlinked systems, and they're extraordinarily complicated.
00:24:10.000 But it's at least 25%, and some estimates put it closer to 50%.
00:24:16.000 It all depends on what you include in your calculation.
00:24:18.000 So the people who say 25% are including all the carbon that is released when we clear-cut rainforests, which 80% of the time is done for animal agriculture.
00:24:29.000 91% of Amazon clear-cutting is done for animal agriculture.
00:24:33.000 But it's not including the amount of carbon that those trees would absorb.
00:24:38.000 So it's a little bit like a life insurance policy that covers the funeral but not your lost wages, which doesn't make a lot of sense.
00:24:45.000 So this is very well established.
00:24:47.000 You don't find people who think about and who know about the climate change science who would disagree with the idea that animal agriculture is, if not the leading cause... A heavy driver.
00:24:59.000 I mean, there's just no question.
00:24:59.000 Okay.
00:25:00.000 So if we start with that, right?
00:25:01.000 This is a truth.
00:25:03.000 So what do we do with that truth?
00:25:05.000 I don't feel, and I would be very surprised if you felt, that people should have choices taken away from them.
00:25:11.000 Right.
00:25:11.000 I don't feel that we should have no hamburgers available in supermarkets or restaurants.
00:25:16.000 I do feel that they could be labeled differently, with giving us a little bit more information about where the food comes from, what the practices of the farms are.
00:25:24.000 Information that, frankly, is very, very similar to the information we have on our refrigerators, on our A.C.
00:25:29.000 units, on pretty much anything you buy these days.
00:25:31.000 Washers and dryers and cars.
00:25:34.000 Inform us.
00:25:35.000 Let us make good decisions.
00:25:36.000 I think that we should hold the meat industry accountable for its environmental destruction.
00:25:42.000 You know, a company like Smithfield had 8,000 violations of the Clean Water Act in one year.
00:25:48.000 So if they had 10, you would say, shame on them.
00:25:51.000 If they had 100, you would say, we need better oversight.
00:25:55.000 8,000 is a business model.
00:25:56.000 And it's the business model of animal agriculture to create environmental destruction.
00:26:01.000 Not because they want to, in and of itself, but because it's a good business model.
00:26:05.000 If your idea of a good business is only making money.
00:26:10.000 So we should change subsidies, change regulations, so that the price of meat is just what the price of meat is.
00:26:17.000 And we should ask ourselves, what's possible for me?
00:26:20.000 I'm not asking this in an abstract way of every person on earth because different people will have different answers for good reasons.
00:26:28.000 There are people in the country who live in urban food deserts where they just don't have access to Any food that isn't McDonald's.
00:26:35.000 That's a shame.
00:26:36.000 We need to work on that problem rather than cite those people as a reason why you and I would not want to eat less meat.
00:26:44.000 I mean, that does raise the collective action problem, though.
00:26:47.000 So, obviously, there are a billion people living in China, a billion people living in India, and those folks are going to eat what those folks are going to eat.
00:26:54.000 Those of us in Europe or the United States, which is largely our audiences, Let's say they reduce their meat consumption heavily, but that meat consumption is not reduced in places like China or India.
00:27:05.000 In fact, in many places in the world, meat consumption is growing as prosperity grows.
00:27:09.000 So, are you asking people to do something that's in vain?
00:27:12.000 We'll get to that in just one second.
00:27:14.000 I'll be honest, I'm too busy to go to the post office.
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00:28:29.000 So I'm actually warm toward your recommendation because I love the idea of individuals taking on things themselves as opposed to having it crammed down from the top.
00:28:37.000 But I do wonder at the collective action problem that's sort of inherent here.
00:28:40.000 So India is the most vegetarian country in the world.
00:28:42.000 Right.
00:28:42.000 China recently created an initiative to reduce meat consumption by half by 2030.
00:28:51.000 It's incredible.
00:28:52.000 Are they going to achieve it?
00:28:54.000 No.
00:28:55.000 For environmental reasons.
00:28:56.000 That was why they did it.
00:28:58.000 And we have American celebrities over there doing commercials, doing public service announcements to encourage the Chinese public to think about meat differently.
00:29:06.000 Now the question is, think about it how differently?
00:29:09.000 Think about it in some sort of futuristic, I'm going to be drinking Soylent and eating little pills for dinner?
00:29:15.000 No.
00:29:15.000 To think about it like their parents thought about it.
00:29:17.000 And that's what we need to do here.
00:29:18.000 This is conservative eating.
00:29:20.000 It's not radical eating.
00:29:21.000 We eat in America now 180 times as much chicken per person as we did a century ago.
00:29:28.000 We eat the equivalent of every citizen in the world in the year 1700, eating 900 pounds of beef and 1,200 gallons of milk every day.
00:29:39.000 Obviously, a lot of that is because of the population explosion, but a lot of it is because of the meat explosion.
00:29:44.000 What are we getting for this?
00:29:46.000 It used to be the case, like our parents, when they would eat chicken, it would be roasted.
00:29:51.000 They would buy it probably from somebody they knew.
00:29:54.000 the techniques for raising the chicken would have resembled nature cycles, you know, animals living outside, animals that did not need antibiotics, animals that did not have to be slaughtered after 30 days lest their body weight crush their bones, which is the case now, eating animals that are capable of sexual reproduction. eating animals that are capable of sexual reproduction.
00:30:13.000 Every turkey you've ever eaten in your life was incapable of sexual reproduction.
00:30:18.000 So does that sound conservative?
00:30:20.000 Is that what we think of when we conjure the, you know, a mental image of a farm?
00:30:24.000 Or does that sound like something that's being forced on us, however subtly?
00:30:29.000 20% of meals in America are now eaten in cars.
00:30:31.000 You know, if we're eating all this chicken, it's not because somebody's roasting it in the oven every night and we're eating it at a table that's set with plates and silverware and the place where families transmit values and tell stories.
00:30:43.000 We're eating McNuggets.
00:30:46.000 So what we need is not to do something that feels weird.
00:30:51.000 We need to do something that feels good.
00:30:53.000 We need to do something that resembles the kind of eating that our parents and grandparents did, where a meal was not a slab of meat that covered 60% of a plate.
00:31:03.000 It included all kinds of other things, and there was some amount of meat.
00:31:06.000 And I think we can do that.
00:31:09.000 I don't think it's a pipe dream.
00:31:10.000 If you were to ask me what are the odds that half of Americans or half of Europeans or half of Chinese are going to be vegetarians in 10 years, I would say zero.
00:31:23.000 What are the odds that half of the meals eaten in America and in Europe and in China are vegetarian in 10 years?
00:31:29.000 I would say I think that could happen.
00:31:31.000 I don't know if it's likely but I think it could happen.
00:31:34.000 And for me the best way of moving into that thought experiment and to moving in hopefully into a kind of optimism about it and an empowerment is to engage it on a person-by-person basis.
00:31:46.000 So, like, I'm sitting across from you, right?
00:31:49.000 You've acknowledged that climate change is happening because of human activities.
00:31:53.000 You've acknowledged that it is going to be a problem at some point.
00:31:57.000 We don't know how big a problem it's going to be.
00:31:58.000 We don't know when.
00:31:59.000 It's going to be a problem at some point.
00:32:01.000 The kinds of adaptations you've talked about are suggestive of your thinking it's going to be a big problem if people are going to have to, you know, leave cities.
00:32:09.000 That's a big problem.
00:32:11.000 You agree that animal agriculture is, if not the most important thing that an individual can do changing our relationship to animal agriculture, if it's not the most important thing, it's one of the most important things.
00:32:23.000 So what seems possible to you?
00:32:26.000 I'm not talking legislatively, just in your own family.
00:32:30.000 As I say, I don't know how big a problem climate change is going to be, but I also hear the idea that on an individual level, if there is something that I can do to mitigate the chances of bad things happening in the future, and On an honest level, if it's not at too much cost to me in my personal life, then I'm willing to do it.
00:32:45.000 That's one of the things that I actually do enjoy about the book, is that you actually talk about your own struggles with the, you know, I'm a crusader, I'm a visionary, I'm going to do this and then tomorrow you're eating kind of what you want.
00:32:54.000 And that is part of it.
00:32:56.000 I do wonder, you know, you talk in the book about, you sort of compare this to the crusade against tobacco that happened in the United States.
00:33:03.000 And I wonder if that is because it wasn't really a moral crusade against tobacco.
00:33:09.000 That was a you're preserving your own health crusade.
00:33:11.000 You're preserving your own health in real time.
00:33:14.000 It's not you're saving your grandkids, right?
00:33:15.000 It's not you're saving in 100 years, maybe your great-grandchild is going to have to move from Miami inland to Tallahassee or something.
00:33:21.000 It was you're going to die of cancer if you keep smoking.
00:33:25.000 Is there a better pitch?
00:33:27.000 I've said before on my own show that when it comes to moral issues, there are certain moral issues where we look back in 100, 150 years and we say, how could people have ever done that?
00:33:36.000 That's insane.
00:33:37.000 Obviously slavery, Jim Crow come to mind in the modern context, but I've said, I think on abortion 50 years from now people will go crazy, but I think certainly on vegetarianism.
00:33:46.000 I think in 100 years when it is possible for people to get the protein that they need, increasingly it's happening now, without having to kill animals, then they're going to look back and say, who are these barbarians who are slaughtering animals in mass numbers?
00:34:00.000 And not only that, there's fairly good research that suggests that heavy intake of anything from chicken to beef, less so fish, but chicken and beef is actually not very good for you.
00:34:09.000 Too heavy intake of those is going to hurt you health-wise.
00:34:13.000 Why not make the health pitch as opposed to making the global warming pitch?
00:34:15.000 Specifically because it feels like you're being moralized on global warming.
00:34:20.000 In the book you make comparisons to people who kind of look the other way during the Holocaust, for example.
00:34:26.000 Why make one pitch as opposed to the other?
00:34:28.000 And you've made the other pitch in eating animals, for example.
00:34:31.000 Well I would make both pitches.
00:34:32.000 And the smoking analogy is a good one because we knew for a very long time that smoking caused cancer.
00:34:41.000 And it's taken, I mean people talk about it as a triumph, our ability to cut smoking as we have, and I look at it as a failure.
00:34:48.000 It's just taken way too long given all the information that we have.
00:34:51.000 I would add that smokers are three times as likely to die of cancer as non-smokers.
00:34:58.000 People who eat diets heavy in animal protein are four times as likely to die of cancer as people who are vegetarian.
00:35:06.000 So it's a rather startling statistic that if what you want to do is avoid death by cancer, you'd be better continuing to smoke and stop eating burgers.
00:35:19.000 There are a lot of ways of thinking about these issues, and I think a little bit of moralizing isn't the worst thing in the world.
00:35:27.000 We disagree about abortion, but when you were just talking about it as something that we will look back at in 50 years and say, how could they have?
00:35:35.000 That's moralizing, and I disagree with you, but I'm glad that you feel the way that you do.
00:35:40.000 I'm glad that your opinion is not only informed by information, but informed by passion, and you care.
00:35:48.000 And when something bad is happening, something we perceive that is wrong, I think it's a good thing to speak up.
00:35:55.000 Even if it risks a certain amount of alienation, even if it risks sounding condescending, even if it risks, as I have risked at many, many, a dinner party, coming off like an asshole, like an annoying asshole.
00:36:08.000 You know, you risk that, right?
00:36:10.000 - Pretty much every day.
00:36:11.000 - Yeah. - And the risk doesn't always pay off, I'll tell you. - But you, I would say a couple of things One is, what are the options?
00:36:19.000 To keep your mouth shut or to moderate everything until it means nothing?
00:36:27.000 Also, time matters.
00:36:30.000 There's an urgency to these problems.
00:36:34.000 Again, I don't agree with you about abortion, but somebody who holds your opinion, this every day matters, right?
00:36:42.000 Of course.
00:36:43.000 So when I look at factory farming, there are 50 billion animals being factory farmed right now every year in the world.
00:36:51.000 Time matters.
00:36:52.000 The conditions matter.
00:36:54.000 And this is another thing that I think we need to think about.
00:36:56.000 Again, and it's a kind of movement away from the binary to the specific and to the process.
00:37:04.000 We are not all going to die because of climate change, or at least I don't see that happening, and experts don't really see that happening.
00:37:10.000 It's not apocalyptic.
00:37:13.000 It's a question of how much are we willing to lose, because we're going to lose a lot.
00:37:17.000 We're going to lose the coral reefs.
00:37:19.000 We're going to probably lose the Amazon.
00:37:22.000 And how much of this loss are we comfortable with?
00:37:24.000 How many people have to become, how many tens of millions, how many hundreds of millions of people have to become climate refugees?
00:37:32.000 Before we say, now that's a number too high for me.
00:37:35.000 How many days a year do you want your kids to be able to play outside?
00:37:40.000 Before you say, that's too few.
00:37:42.000 Like, how many species have to be lost?
00:37:46.000 Right, but getting back to the point that I was making earlier, this is where I think that the conversation about what we can do on a personal level is more appealing to me than the Doomsday Talk.
00:37:54.000 Because once you get into Doomsday Talk, then what I hear coming down the rails is, Green New Deal, destroy the American economy, if we really want to fight this problem, bomb all the coal factories in China and India and finish this thing off right now, because otherwise You know, we're all doomed.
00:38:08.000 Why make the global warming pitch, which I gotta say is a lot more off-putting than some of the other pitches that you've made?
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00:39:18.000 Okay, so the argument that as a mitigation against future risk and as a personal benefit to your own health, you should eat less meat.
00:39:26.000 That seems perfectly reasonable to me.
00:39:28.000 Once we get into it's a crisis, it's a crisis that has to be handled right now or human beings will inevitably meet with Harsh consequences that are unsustainable.
00:39:41.000 I think there's a lot more play in those joints.
00:39:43.000 And frankly, I think that on an emotional level, you can get into a situation that proves too much.
00:39:48.000 Meaning, if it's that big a deal, where do you draw the line in terms of, well, this far I'm not willing to go.
00:39:54.000 So the solution that you're proposing sounds a lot more reasonable than the rhetoric that maybe you're pushing in order to get to that solution.
00:40:02.000 I can be easily convinced by the idea that I should eat less meat.
00:40:04.000 In fact, I'm fairly well convinced that you're right, that people should eat less meat.
00:40:08.000 I'm pretty much ready to get on board.
00:40:10.000 I've been trying to do some of it myself.
00:40:12.000 The question becomes, in the rhetoric that we use about climate change, And it forces a binary choice between sort of all and nothing that I don't think you're actually proposing in your solutions.
00:40:25.000 No, I'm not.
00:40:26.000 But at the same time, I'm not proposing the attitude of, I can sort of see that.
00:40:32.000 I can imagine trying.
00:40:33.000 Like, if we're going to be serious about individual responsibility and individual choice, as opposed to the things that you buck against, which are kind of, you know, legislation are enforced in the absence of choice.
00:40:48.000 Right?
00:40:48.000 Then we have to be really serious about the choices that we're making and not take them lightly.
00:40:52.000 There is a responsibility that you take on when you frame this as something that you are going to do.
00:40:59.000 So just to push you a little bit, you know, you have said you can imagine this.
00:41:05.000 This is something that you're starting to try.
00:41:06.000 So if we just walk through it in specifics, right?
00:41:10.000 You are going to have dinner tonight.
00:41:16.000 So, can you imagine at your dinner tonight, just to begin with, not eating red meat?
00:41:21.000 Take that as a starting point.
00:41:23.000 I mean, sure.
00:41:24.000 That's easy.
00:41:25.000 Can you say you won't?
00:41:26.000 I can.
00:41:27.000 You would say you won't?
00:41:28.000 Yeah.
00:41:29.000 Then Shapiro's not going to eat beef tonight.
00:41:30.000 It also happens to be when we're filming this, the nine days, so I'm actually Jewish law forbidden from eating meat tonight, but sure.
00:41:36.000 Even if we weren't.
00:41:37.000 There's a wonderful analog to kashrut, by the way, but we may not get around to that.
00:41:42.000 Can you imagine breakfasts?
00:41:44.000 I don't know about you, but for me breakfast is not that big of a deal.
00:41:47.000 Yeah, I go pretty light on breakfast.
00:41:49.000 Can you imagine saying, I, Ben Shapiro, am not going to eat animal products at breakfast?
00:41:54.000 Yep, I pretty much don't now.
00:41:56.000 Not, I pretty much don't now.
00:41:57.000 Can you say, I just won't do it?
00:42:00.000 This matters to me.
00:42:01.000 I am somebody who puts his money where his mouth is.
00:42:05.000 I've just said climate change is happening.
00:42:06.000 I've just acknowledged that animal agriculture is the most important thing that I can do.
00:42:11.000 My relationship to food is the most important thing I can do as an individual.
00:42:14.000 And I've said I don't want other people forcing me to make changes.
00:42:17.000 So I'm taking it upon myself to make changes.
00:42:20.000 So what stops you from saying, I won't?
00:42:24.000 The capacity for human sin and the fact that I like creamer in my coffee every so often.
00:42:27.000 Well, I would say those infringements on a kind of model of living don't undermine it.
00:42:34.000 And that's another thing we really have to move away from, is these identities of, what are you?
00:42:39.000 I'm a vegetarian.
00:42:40.000 What are you?
00:42:40.000 I'm a vegan.
00:42:41.000 What are you?
00:42:41.000 I'm a pescatarian.
00:42:43.000 Well, that's sort of what I'm saying.
00:42:44.000 I mean, I'm saying that the measures that you're calling for are actually relatively moderate in terms of what human beings can do.
00:42:50.000 And that's why, instead of me just saying hard and fast, I'm never going to eat animal products at breakfast again, me saying that most of the time, I can commit that most of the time I won't eat animal products at breakfast, that's something that I feel like is reasonable and something that I can do.
00:43:03.000 Saying bar none, I'm never going to eat an animal product at breakfast again.
00:43:06.000 That's not necessary.
00:43:07.000 Right.
00:43:07.000 But there's a huge difference in saying, you know, it's why religion works.
00:43:13.000 Right?
00:43:13.000 If you said, I'm going to really do my best not to eat pork, that's not what you say.
00:43:19.000 Right.
00:43:20.000 I assume.
00:43:20.000 Correct.
00:43:21.000 You say, I'm just not going to do it.
00:43:23.000 It's a good question.
00:43:24.000 I mean, I'm not firmly convinced that it is morally sinful to eat animal products in the same way that it would be for me to violate the Word of God, for example, in my religious belief.
00:43:35.000 Well, the Word of God is also not to inflict unnecessary harm on other living things, not to desecrate God's creations, to be good stewards of the earth.
00:43:45.000 Right.
00:43:45.000 I would say it perfectly extends to this.
00:43:48.000 Again, that's a very strict reading of eating a hamburger.
00:43:51.000 Not if you've visited a factory farm.
00:43:54.000 It's really not.
00:43:55.000 I can pretty much promise you that if you and I traveled not that far from here and went to a factory farm, you would say this is grossly out of line with my Jewish values.
00:44:06.000 So again, this is the case for vegetarianism that I like better than the global warming case.
00:44:10.000 That's what I was saying earlier.
00:44:12.000 The case that you make on an ethical level for not eating animals or on a health level for not eating animals is an argument that I actually like better than the sometime in the foreseeable future there will be consequences that we can't exactly forecast but know some will be harmful.
00:44:27.000 That's harder because we're not going to know until we get there how bad things are going to be and sort of projecting that back into the present is a lot more difficult than saying here and now there's something bad that's going on I totally respect that.
00:44:42.000 The environmental argument can add to the other arguments that are maybe more persuasive to you.
00:44:50.000 There's no reason in the world it should detract.
00:44:51.000 I agree with that.
00:44:53.000 That's why I guess I'm pushing back a little bit against the extent of the rhetoric on the environmental stuff just because that stuff is harder.
00:45:01.000 on an individual level to know than it is to know that it's mistreatment of an animal to cage it in a small cage where it can't move and grow it beyond all boundaries where its bones collapse in on itself.
00:45:10.000 It's a lot easier.
00:45:12.000 Believe it or not, there are a lot of people on Earth who feel just the opposite.
00:45:15.000 Who would say, I'm extremely concerned about the fate of our planet and the kind of, what I'm going to leave for my children and grandchildren and great-grandchildren.
00:45:26.000 And animals are kind of just animals.
00:45:28.000 Like, it's regrettable, but it's not a big deal to me.
00:45:30.000 So one of the really interesting things about thinking about animal products is how differently different people respond.
00:45:38.000 Some people are only compelled by the animal welfare argument.
00:45:42.000 Some people are only compelled by the environmental argument.
00:45:45.000 And there are an awful lot of people who are only compelled by personal health.
00:45:50.000 It is a comprehensive argument.
00:45:51.000 There is no argument that I know of in favor of eating meat indiscriminately.
00:45:59.000 Again, all of that is fair.
00:46:00.000 I think that the reason I'm bucking you a little bit and fighting back against you a little bit on the global warming stuff particularly is because with the moral case against eating animal products on the basis of cruelty to animals, there's a particular problem that has an obvious solution.
00:46:14.000 When it comes to the health case, there's a particular problem that has an obvious solution.
00:46:19.000 When it comes to global warming, because of the inherent vagary of the forecast in the future, as I say, anywhere from 2 degrees Celsius to 6 degrees Celsius, with tipping points that we don't know where they exist, we don't know what future technologies are going to be, it becomes a little bit less obvious.
00:46:32.000 And you are going to encounter, particularly on the right, accusations that I think, in some cases, not your case, but I certainly know people, Are justified of virtue signaling that what you're really implying is that I don't care about my own grandkids if I eat this hamburger.
00:46:47.000 Whereas I think that you can much more easily make the argument that, yeah, I care about my grandkids.
00:46:52.000 I disagree with you about the extent to which global warming is going to be a full scale disaster if I eat this hamburger.
00:46:56.000 But where I can't argue with you is on a topic where you know more and have seen more, which is the cruelty to animals or the health effects of eating meat.
00:47:06.000 What is wrong with virtue signaling?
00:47:07.000 What's wrong with saying, we know for sure, this is not ambiguous, this is not controversial.
00:47:15.000 If you can find somebody to come in and join us, I will fly back here and have that conversation.
00:47:21.000 If you can find somebody who will say, animal agriculture is not a huge environmental problem.
00:47:26.000 And by the way, we're not just talking about climate change.
00:47:28.000 You know, the UN has said it's among the top two or three causes of every significant environmental problem on the planet.
00:47:36.000 We agreed on that.
00:47:36.000 Air pollution, water pollution, deforestation, loss of biodiversity.
00:47:39.000 So again, this goes back to the, okay, so why are you calling on people to do two-thirds meat reduction as opposed to complete meat reduction, like no meat at all?
00:47:50.000 That is an excellent question and one that I wrestled with and in part I think I was responding to my own limits.
00:48:00.000 I am not a vegan.
00:48:02.000 Do I know that it would be the right way to live according to all the arguments I make?
00:48:07.000 Yes.
00:48:07.000 But then we run into this problem, which is really interesting and fruitful and fun and productive to talk about because it can actually nudge us and nudge the other toward behaving more in line with one's ideals, like acting more like the person you want to be.
00:48:25.000 It would certainly be better for the environment, it would certainly be better for our health, and it would be better for animals to go all the way.
00:48:32.000 I don't realistically see that happening, and I think it's extraordinarily important and urgently important to move forward.
00:48:39.000 Instead of measuring the distance from some sort of ethical perfection that nobody's going to achieve anyway, to measure the distance from doing nothing.
00:48:47.000 And breakfast is a place to start.
00:48:50.000 If I were to ask everybody in this room, I don't know, maybe there's what, 10 people in this room right now?
00:48:55.000 Hey, who here thinks they can never eat animal products again?
00:48:58.000 I think it's extremely unlikely anybody would say me.
00:49:01.000 If I were to say, who thinks it's possible not to eat animal products for breakfast tomorrow?
00:49:07.000 I think everybody would say yes.
00:49:09.000 Fairly straightforwardly.
00:49:10.000 If I were to say lunch, it would be harder.
00:49:12.000 But we could have a conversation, and it would have to be an ongoing conversation, and one that's had not between me and each person, but between each person and himself.
00:49:20.000 You know?
00:49:21.000 Just a moment of pause.
00:49:24.000 And it's really tricky.
00:49:25.000 I know this from experience.
00:49:26.000 Because, you know, to be frank, I hate it.
00:49:30.000 I really hate it.
00:49:31.000 Like, I have cravings.
00:49:32.000 You know, I love the taste of meat.
00:49:35.000 I also love the functions it serves.
00:49:37.000 Like, I love family barbecues.
00:49:38.000 I love that my grandmother would show her love through a particular chicken dish that she would always make.
00:49:45.000 I love the Fourth of July.
00:49:46.000 I love Thanksgiving.
00:49:47.000 It sucks to give these things up.
00:49:51.000 And if I were a lion, my obligations would end with my cravings.
00:49:56.000 But I'm not a lion.
00:49:57.000 I'm a human being.
00:49:59.000 You often hear people say, well, the human brain wouldn't have evolved to be what it is if we hadn't eaten meat throughout history, which is true.
00:50:07.000 The question now is, what do we do with these big brains And what distinguishes us from the other animals is the ability to override our cravings with reason, which is something we do constantly.
00:50:20.000 You could probably think of a hundred examples of your having done that today.
00:50:24.000 There's a balance, which we've now touched on in a number of different aspects of what's too much to ask, right?
00:50:30.000 Because there is a point at which it's just too much to ask.
00:50:33.000 And we might have different ideas about what's too much to ask, either legislatively or within our own lives.
00:50:38.000 But it is good and necessary to figure out what that is in your own life and to really challenge yourself.
00:50:47.000 So when you say, yeah, I could probably do it, that doesn't sound to me like you challenging yourself.
00:50:53.000 You're saying, I'm going to do it.
00:50:55.000 And if I fall short, I'm not going to beat myself up.
00:51:00.000 I'm not going to suddenly see myself as somebody who isn't trying.
00:51:04.000 The term fallen vegetarian just makes me want to pull my ears off of my face.
00:51:11.000 Fallen vegetarian?
00:51:13.000 Why?
00:51:14.000 Don't worry about it.
00:51:15.000 You're trying to do something good.
00:51:17.000 I try to tell the truth as much as I can.
00:51:20.000 If my mom comes down the stairs, she's wearing a dress, she says, do I look nice in this dress?
00:51:26.000 I'm going to say yes, right?
00:51:28.000 Whatever she, whatever, even if it's not my favorite.
00:51:31.000 That doesn't then make me feel like, oh, there goes my attempt to be a truth teller.
00:51:34.000 I'm going to now tell lies at every available opportunity.
00:51:37.000 No.
00:51:37.000 Instead I look at myself as somebody who wants to tell the truth, not as a religious identity, not as an inflexible identity, but as an effort that I'm constantly making.
00:51:47.000 And constantly making because it's informed by an argument that I'm constantly having with myself.
00:51:52.000 It's just not easy.
00:51:53.000 And I think eating is exactly the same.
00:51:55.000 We need to move away from Do you realize your shoes are leather?
00:51:59.000 By the way, my shoes are leather.
00:52:01.000 Do you realize that this was in that meal?
00:52:03.000 And move much toward something like congratulating each other.
00:52:07.000 Like that's really cool that you're trying.
00:52:09.000 That's amazing.
00:52:10.000 But the trying has to be serious.
00:52:12.000 And it can't be the amount of trying that is Everything that you're saying here is the most appealing part of what you say.
00:52:33.000 So what are the practical steps that you see toward getting individuals to do this sort of stuff?
00:52:38.000 So you were going through this exercise with me a minute ago, and we can continue on the exercise, because I actually would like to hear how you What sort of commitment would you look for from somebody, and how would you get them to do it?
00:52:50.000 Because, again, I think that what religion has been pretty good at is getting people to feel a moral obligation.
00:52:57.000 The downside of religion generally is the shaming culture, and I think everybody sort of feels that.
00:53:01.000 And the problem with environmentalism is the shaming culture as well.
00:53:04.000 As soon as you feel that you're being shamed, you're out.
00:53:06.000 So how do you get people to do this?
00:53:08.000 What are the practical steps people should take?
00:53:09.000 I'm with you.
00:53:10.000 I'm out when I get shamed, and this is something I believe in very strongly.
00:53:14.000 I just turn off.
00:53:16.000 I lose interest.
00:53:17.000 And there's a funny thing about climate change, which is despite how broad and serious a problem is, it's really easy to get bored with, or it's very easy to stop thinking about, both because we have such strong incentives not to think about it, And because, as it's been described, it is maybe the most boring subject that's ever had to be brought to the public.
00:53:40.000 The most boring scientific subject.
00:53:42.000 So, what is my strategy?
00:53:43.000 There's a reason I'm here, right?
00:53:46.000 Like, when I told people I was going to be on this show with you, a lot of them said, like, why?
00:53:50.000 I wanted to be here with you because you're a thoughtful guy, and you're a very smart guy, and my sense, having listened to you a lot, is that You are open and you're not open to, you'll meet an attack with an attack, but you will meet like an extended hand with an extended hand.
00:54:13.000 And I have no interest in attacking your position because frankly I'd be attacking my own position, which is we are both in different ways and perhaps to different extents climate change deniers.
00:54:24.000 Like, in the sense that we are not doing anything with what we know.
00:54:29.000 We're talking a lot, we're sharing opinions, which is useful, but in our own lives we're not doing very much.
00:54:34.000 My dream was to come here and to hear you out, exactly as we've been doing, and to hear you say, I could try.
00:54:45.000 That seems like something I could try.
00:54:49.000 You have an enormous reach.
00:54:51.000 If you were to turn to whichever camera and say to the two million people who watch you and listen to you, hey guys, I'm not telling you what to do.
00:55:02.000 This is not a religion.
00:55:03.000 I'm not being hysterical.
00:55:05.000 No one's taking anything away from you.
00:55:07.000 But there are some facts we all need to agree on as sensible people, and we should really try to eat less of this kind of food.
00:55:16.000 You can decide for yourself what less means.
00:55:21.000 Honestly, I'm willing to do that right now into the camera.
00:55:23.000 I think that the biggest problem that folks have and the pushback is always going to be exactly the shame that you're eschewing, which is why this is effective.
00:55:32.000 It's why this conversation is good, which is, okay, so I say I do that, and then the next thing is, yet you drive a car, yet you fly in a plane. - But I haven't done that. - I know you haven't, and that's why I'm saying that your appeal is different.
00:55:43.000 It's why I enjoy having this conversation.
00:55:44.000 It's why I think that the AOC, Green New Deal appeal, fell completely flat, because the idea there was, we're gonna completely remake the American economy, no more flying, no more hamburgers, no more of anything, of the things that you like, because the problem is just that urgent.
00:55:58.000 What I like about your approach is that it is multifaceted and multirational, meaning that you're using, yes, the environment as a push point on eating habits, but that that is combined with other reasons why you shouldn't be doing all of this.
00:56:12.000 So this is all, it's good for you for a variety of reasons why you should be doing this, and that you're not coming at it from a perspective of, now we're going to shame you.
00:56:21.000 It's why you get the pushback from the right very often, from a lot of folks who are environmentalists.
00:56:26.000 Well, you took a private jet to this particular Davos meeting to talk about climate change, and you took your limo there.
00:56:32.000 Well, the approach that you're taking is one that sort of forecloses that, because you're basically saying we all do the best that we can, and the best that we can means pushing yourself a little bit more.
00:56:42.000 That, I think, is a much better approach, and frankly, I wish that more people would take it.
00:56:46.000 I think we could talk about flying as well.
00:56:48.000 Like, there is zero chance that I'm going to stop flying.
00:56:50.000 There's zero chance that you're going to stop flying.
00:56:52.000 There's zero chance that the American public is going to stop flying.
00:56:57.000 Can I imagine taking one less flight a year?
00:57:00.000 Yeah, that's actually fairly easy to imagine.
00:57:03.000 I like going on camping trips with my kids.
00:57:06.000 We could take a train, we could take a car.
00:57:08.000 Can I imagine taking two less trips a year?
00:57:10.000 This is the goal I've now set for myself.
00:57:13.000 Taking two less trips a year creates a huge impact, a really significant impact.
00:57:20.000 If we could start at the beginning rather than at the end, I think you would find a lot of people not only Being open to that, but being inspired by that.
00:57:32.000 And again, I'm not talking about students on the Berkeley campus.
00:57:37.000 I'm talking about everybody who watches this.
00:57:38.000 Well, you're starting from normal human behavior, then you're just saying, okay, we can ratchet it down a degree.
00:57:43.000 As opposed to, what would our ideal human look like?
00:57:46.000 They'd live in a cave, not using fire, and they would never contribute anything to the climate change environment.
00:57:52.000 They wouldn't contribute any carbon emissions.
00:57:54.000 And so, how close can we get to that?
00:57:56.000 Again, I'm praising your approach, and I'm hoping that more people who are on the environmentalist side of the ledger, where, I mean, frankly, I consider myself an environmentalist to the laughter of, I'm sure, many people on the left who disagree with me.
00:58:07.000 No, I think there's nothing laughable about that.
00:58:10.000 Again, the way we started this conversation was your description of climate change, which is perfectly in agreement with the most liberal description.
00:58:19.000 I mean, I talked to professors at Caltech about this.
00:58:22.000 It's pretty obvious what exactly the problem is.
00:58:25.000 The range of outcomes is less obvious, and then what government action should look like in response to that range of outcomes is even less obvious than that, because that is a variety of policies with uncertain ends.
00:58:34.000 But again, what you're pushing is something that, as a religious person, appeals to me.
00:58:38.000 I like the idea of taking on additional burdens.
00:58:40.000 It's something that I actually enjoy, and I think it breeds a certain level of responsibility.
00:58:45.000 So, for folks in my audience who may not be familiar with your work or what you've done in the past, where do you come from?
00:58:51.000 What's your background?
00:58:52.000 Well, shame on them for not knowing.
00:58:55.000 Where did I come from?
00:58:56.000 I was born and raised in D.C., but my parents weren't involved in government.
00:59:01.000 As you know, there's a population in D.C.
00:59:03.000 that's transient and a population that's permanent, and so my family was part of the permanent population.
00:59:09.000 That is, after my grandparents immigrated, my mother was actually born in a D.P.
00:59:13.000 camp in Poland and came shortly after the war.
00:59:18.000 And experienced a kind of American dream.
00:59:20.000 My grandparents spoke virtually no English when they arrived, had very few family connections and started working in grocery stores and ultimately managing them and then owning a few and were able to send their kids to college.
00:59:36.000 I was raised as a conservative Jew.
00:59:40.000 We were not particularly religious, but we were at least twice a year religious.
00:59:47.000 But I was very much raised in the kind of soil of Jewish stories and Jewish values, which have surfaced in my life in a lot of unexpected ways, particularly through writing, when I would have least expected it, frankly.
01:00:02.000 And I presently live in Brooklyn, like everybody else who wears glasses.
01:00:08.000 And what else can I tell you?
01:00:09.000 I mean, why don't you tell me a little bit how you got into fiction writing?
01:00:12.000 How'd you get into writing?
01:00:13.000 So in certain ways, you know, there's two kinds of writers it seems to me.
01:00:17.000 Those who always wanted to be writers and who kept diaries when they were young and would read books under the covers after they were told to go to bed.
01:00:27.000 And writers like me who came to it much later in life and sort of through the back door and often through the process of eliminating everything else that they might possibly be.
01:00:35.000 You know, I didn't want to be a doctor.
01:00:36.000 I didn't want to be a lawyer.
01:00:38.000 And so on and so forth.
01:00:41.000 am not a great lover of books, actually.
01:00:45.000 And it might be surprising to you or to some of your viewers to hear that I'm not a huge reader of books, but I do love and value what books can do, and especially what they can do for me in my own life, which is organizing chaotic thoughts and feelings, giving me a context which is organizing chaotic thoughts and feelings, giving me a context to engage with my own thoughts and The poet W.H. Auden said I look at what I write so that I can see what I think, and that's been my experience with novels, and it's been my experience with nonfiction.
01:01:15.000 I've never started a book with clear ideas.
01:01:19.000 I've never started a book with arguments to make or characters that I wanted to delineate or a plot that I wanted to unspool.
01:01:27.000 I usually start books with a few very weak instincts and in the process of sitting with myself in a room over time and devoting myself, my energy and that time to Just looking inside and figuring out what it is that's going on inside and figuring it out through the process of organizing it.
01:01:49.000 I've come to get some reflections of who I am that I'm very grateful for and it's why I would encourage everybody to write.
01:01:58.000 You know, the world doesn't necessarily need more novels.
01:02:01.000 The world doesn't necessarily need more non-fiction, but it does need more people who are figuring out what they think and feel.
01:02:10.000 I assume it's how you think about your own show as well.
01:02:13.000 Like, this room is a kind of context to figure out what one thinks and feels.
01:02:18.000 Oh no, that's exactly right.
01:02:19.000 I mean, before I talk about particular issues, very often I have to organize my thoughts in a piece of writing, and then I sort of know exactly how I want to structure the show, or how I want to structure my own thoughts about any particular subject.
01:02:29.000 I do have one more question for you, and we're going to get to that in just one second.
01:02:32.000 But first, you need to go and subscribe over at dailywire.com.
01:02:36.000 If you want to hear Jonathan Safran Foer's answer, you have to be a subscriber.
01:02:38.000 Subscribe.
01:02:39.000 Head on over to dailywire.com.
01:02:40.000 Click subscribe.
01:02:41.000 You can hear the end of our conversation over there.
01:02:43.000 Well, Jonathan, thank you so much for stopping by.
01:02:45.000 It really is a pleasure to have somebody on who is not from our sort of typical walk of life.
01:02:49.000 The book is We Are the Weather.
01:02:50.000 It's available September 17th.
01:02:52.000 You can pre-order it right now.
01:02:53.000 Really, thank you for your time.
01:02:54.000 Thank you.
01:02:55.000 I The Ben Shapiro Show Sunday Special is directed by Mathis Glover and produced by Jonathan Hay.
01:03:07.000 Executive producer, Jeremy Boren.
01:03:09.000 Associate producer, Colton Haas.
01:03:11.000 Our guests are booked by Caitlin Maynard.
01:03:13.000 Post-production is supervised by Alex Zingara.
01:03:16.000 Editing by Donovan Fowler.
01:03:17.000 Audio is mixed by Mike Peromino.
01:03:19.000 Hair and makeup is by Jesua Olvera.
01:03:21.000 Title graphics by Cynthia Angulo.
01:03:23.000 The Ben Shapiro Show Sunday Special is a Daily Wire production.