How to FIX Canada’s broken immigration system
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Summary
In this episode, Candice talks with Aaron Woodrick, the Domestic Policy Director at the McDonnell Laurier Institute, about the need for a "grown up conversation" on immigration in Canada. They discuss the economic, infrastructure, and cultural impacts of immigration, and how to fix our broken immigration system.
Transcript
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Canada's immigration system is completely broken. It doesn't need tweaks or reforms,
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it needs a total overhaul. Today we're going to have an in-depth conversation with an expert who
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really knows and has really thought about this issue and we're going to talk about how to
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completely change and fix our broken immigration system. I'm Candice Malcolm and this is The
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Candice Malcolm Show. Hi everyone, thank you so much for tuning into the podcast today. So we have
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been talking about immigration recently on the show. We've been breaking down all of the numbers,
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which I find truly shocking how much our immigration system has grown, how many people we are admitting
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every year into this country, how many illegal immigrants enter the country every year and end
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up making asylum claims. The entire situation is completely out of control. There's no other way
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to put it. I am joined today by a friend of mine, Aaron Woodrick. He is the domestic policy director
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over at the McDonnell Laurier Institute. He was previously with the Canadian Taxpayers Federation,
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that's how I know him. We worked together shortly over there and Aaron has also practiced law in
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Kitchener. He's been a corporate lawyer in London, Hong Kong and Dubai. And so basically the story is
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that Aaron and I were recently on a panel together and we were talking about immigration, that there's
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just so many issues when it comes to it. We had so many different kind of areas we want to talk about.
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And then the panel that we did ended up being quite short. It was a great panel, great panel discussion
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hosted by Colin Craig over at Second Street. But we felt that there was so much more of a need to get
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into these issues more in depth, discuss them just at a deeper level. And so I invited Aaron to come
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on to the podcast and discuss them. So Aaron, welcome to the show and thank you so much for joining us.
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Hey, thanks for having me, Candice. Great to have a chance to talk about these,
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this important issue in a little more depth. Exactly. Yeah, I thought the panel that we did was
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fun, but it was like, you know, five minutes to talk about like the biggest, most important issue and
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try to fix it. You know, it's like, okay, we need to spend a bit more time here. So you had a piece
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over in the, on the McDonnell Laurier Institute website saying it's time for a grown up conversation
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on immigration that was back in January. And if I could just sort of give a little overview,
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you basically say that the challenges associated with immigration are incredibly different than they
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were 50 or 100 years ago. And that politicians, policymakers just haven't really been willing to
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update the conversation on immigration. You talk about the challenges broadly being in three categories,
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economic impact, infrastructure, capacity, and cultural friction. So maybe we can just go
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through each of those right now, or do you want to, do you want to give a little overview of what your,
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what your thoughts are and what you wrote, or do you want to get right into the economic impact?
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Yeah. I mean, the first thing I just wanted to say is the part of the reason I wrote this is I
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think it's important to get ahead of this issue. I view this as actually a pro-immigration piece.
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I'm generally pro-immigration. I think immigration has been good for Canada historically. I make the piece,
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that argument in the piece, but the problem is things have changed. And then if we don't have
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this conversation, if we don't grapple with these realities and face the facts,
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we are going to lose support for immigration. We're already seeing that and it makes perfect
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sense that we are. So I view this as trying to salvage what has been a helpful attitude towards
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immigration in this country. And if we don't deal with some of the harder truths,
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we're going to lose them. We're going to see a very ugly reaction that I think is going to end up
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hurting Canada. So I wrote this not as an anti-immigrant diatribe or an anti-immigration
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diatribe, but as a way to try and salvage the best of what I think works for Canada,
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while shaving off the things that are doing harm, both to Canada and frankly, also to immigrants
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themselves. Well, it's interesting that you mentioned that because I think that there is a
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sort of uniparty consensus when it comes to immigration that for a long time, on the conservative
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side, people said, look, it's good for the economy. It's building the country. It's good for growth.
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Those are all things that we support. The liberal side, the very pro big M dogma of multiculturalism,
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like kumbaya, we can all live together. And also kind of an element of like erasing Canada's history
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and planting it with this new history, the kinds of elements that you and I would probably find
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pretty distasteful. But I agree that I would say in the last five to 10 years, that consensus is really
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wearing away, that I hear more and more from Canadians who just don't feel like immigration
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is working for them anymore. They don't feel that the leaders of this country are
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listening to their concerns. They don't feel that they're the ones who are at the center of the
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policy. And I think it's important to sort of start at the very first principle. Like,
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why do we have immigration? Why is Canada a country that seems to prioritize immigration?
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Like, what is the purpose of our immigration system in your opinion?
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Yeah. And if you can go back historically, right, we want, generally people want immigration because
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they want people to come to the country because they need someone to help. They need people to
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help build the country, especially a new country like Canada, a small, young country. We wanted to
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bring immigrants here to build up the country, to fill the space, right? There were concerns around
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the time of confederation. The West was this big open piece of land. So, you know, they were advertising
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in Europe, come to Canada and you get free land. And so there is a, there is a fundamental economic
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imperative for immigration. And maybe that's why, you know, in my piece, I started with the economic
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argument because that really is the issue that cracked the door open on allowing us to debate
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this. If you go back, you know, maybe 10 years, anyone who cast, you know, anyone who expressed
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anything less than total enthusiasm for like immigration in any context anywhere was probably
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going to get called a racist because there was an assumption that if you're against immigration,
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it must be because of, you know, people with different skin colors who eat different foods.
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The housing issue was the issue that really sort of affected so many people and it was
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purely a numbers game. It's about demand, right? And adding immigrants, too many of them at one time,
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just spikes demand. And if not enough supply, that leads to high prices. This is Econ 101.
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That was the sort of thing that cracked the door open on the conversation and allowed us to at least
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start to begin debating this. I don't think we're quite yet there with the adult conversation, but
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we are starting to see more and more mainstream discussion about how do we have an immigration
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system that works works well for Canada and for Canadians. Well, it's interesting that you that
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you bring in housing because we're often told by the political leaders in our country that the reason
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for like our vast open immigration system is because of labor market shortages. Like specifically,
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we're talking about there are jobs in Canada that we cannot fill, that companies are looking to hire
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people, but they can. I think construction is a pretty fair example of that. Like we clearly seem
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to have a housing shortage and it seems that we don't have enough people to quickly build houses.
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Like whenever governments come up with proposals, it's like, okay, this is going to take like eight
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years. It's like, why? Why don't we just build them now? Well, maybe we don't have enough
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construction workers, but then the people that they're bringing into the country don't seem to be
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filling those. Like I'm not seeing huge influxes of like Polish construction workers coming in and
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building houses in Canada. What I see, and I think we have a clip of this or we can play it, is that
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we have people coming into Canada without jobs and then they end up coming and like there's a job
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fair at the Toronto airport or at Walmart or McDonald's and you see dozens or hundreds of people
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lining up down the street to try to get minimum wage jobs. Well, no wage jobs historically have been
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for young Canadians, right? Like that's how you get your foot in the door. Like when I was 17 years
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old, I worked at a fish and chips shop and that was my first job and I learned how to have a
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job, right? And it's like when you have immigrants who are like in their 20s and they're coming and
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they're taking those minimum wage jobs, like what are young Canadians supposed to do? So
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what do you make of that sort of economic mismatch? Am I misreading it or is that what you see happening?
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You're right. Like in theory, the idea of, you know, if we've got a labor shortage,
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you bring in more labor, right? The problem is not all skills are fungible. So, you know,
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if you have people with particular skills, say construction skills, and you have a shortage of
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construction, then that's a good fit. But if you have people who come here that don't have
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construction skills, that's not really going to help you on the construction shortage issue.
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You reference things like service jobs, minimum wage jobs. I think you're right. I think a lot of
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the people who come here, and you can't really blame the immigrants, right? For them, that is a
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boon. They're coming from a country where they earn far less. So for them, it's a deal to come here and
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work for minimum wage. It's important. The question is, why can't we fill that labor with Canadians? You
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allude to younger Canadians that used to take these jobs. Part of the problem is a lot of those young
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Canadians aren't, they're not willing to take those jobs. And part of the reason they won't take them
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is because they look at those jobs and see, well, you know, if I earn $15 an hour, what can I even
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buy with $15 an hour? You get this, there's a malaise right now amongst our youth. And then
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even bigger than this, I would argue, in certain regions of the country, particularly in Atlanta,
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Canada, you have a tradition of acceptance of seasonal work. And so you have, and this was the catalyst
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for a lot of bringing in temporary foreign workers, is you had employers in some parts of the country
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saying, we can't find anybody to work here. And that's probably true. But then the question
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shouldn't just be, oh, we're just going to import all these temporary workers to paper over it. It
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should be to re-examine the incentive structure and whether or not some of the entitlement programs
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are basically allowing Canadians to get away in some parts of the country with working only part of
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the year. I mean, they're not, they're, they're papering over the symptoms and they're not
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addressing the root problem here. And I think it just creates this toxic mix of consequences that
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has led in large parts of the situation we're in today. Yeah, no, that's so interesting. And look,
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if you're a young Canadian watching this, or if you have kids who are in that mold, you know,
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it's not about making money, right? It's about getting job experience and setting yourself up.
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Like I might be dating myself by making this reference, but when I was in high school,
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I remember the minimum wage in British Columbia, I think it was seven or $8 an hour. And then they
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brought in a new program, which if you were under a certain age and it was your first 500 hours
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working, the minimum wage dropped down to $5 an hour. So my first job, I was getting paid $5 an hour,
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whereas other people, their minimum wage, if they were older and had more experience,
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I think it was eight or $10 an hour. And, you know, I worked and sometimes I would go and have a shift at
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my fish and chip shop in West Vancouver and I would have to pay for parking and the parking would be
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like half of the money that I would make from the job. But it wasn't about that, right? It was just
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about learning how to get up, go to work, you know, the responsibilities. I was on the till,
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I had to learn a bit about money and cash register and all that kind of stuff. Like it's not really
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about the money that you're making, it's about the spill, especially when you're a teenager and
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you're still living and you still have the benefit of living at home. I want to talk a little bit,
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Erin, about the student visas and how that has come to play in all of this, because it seems like
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it's sort of a loophole that just allows another nine, we had 900,000 students coming to Canada
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last year. And Erin, I have to say, it's kind of sad. Like these aren't, these aren't 900,000
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students that are going to like top ranked universities. Like they're not going to UBC
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and McGill and the University of Alberta. A lot of them are kind of getting scammed. A lot of them
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are going to these weird schools that you and I have never heard of, that they exist in strip malls
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in suburban areas. And when you think about what these young people have done, you know,
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they've taken on huge risk. A lot of times they've taken out huge loans in their home countries.
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They've come across the world to Canada with the hopes of making a better world for them,
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but I don't know that that's going to happen. And you know, you talk about how minimum wage in Canada
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might seem low for us. It might be a lot for someone who's from like rural India or something like
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that. But at the same time they still have to afford to live in Canada. It's still incredibly
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expensive to rent an apartment or to find a house to live in. So they're still contributing to that
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cost of living crisis. What's your make of this whole student visa thing? Well, I think you correctly
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identify part of the double tragedy here, right? Some people think that criticizing things like this
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student visa loophole is anti-immigrant. I don't see it that way at all. I see it as bad for Canadians
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and bad for these people who, as you say, in many cases have been misled. They've been promised this like
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amazing land of milk and honey and they get here and they're trapped in an untenable situation.
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And in a lot of cases, you know, there is some evidence that they're essentially using the
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student visa approach because they can't get in through the PR stream. And so that there's sort
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of a perfect storm of incentives that's led to this, Candace, and it's this. It's that for a lot
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of these institutions, because politically it's very difficult for governments to allow tuition rates
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for Canadian students to rise. So they always capped or frozen those rates or kept them artificially low.
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That leaves a lot of universities and colleges looking around for other revenue streams. Well,
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guess what? They can charge international students way more because, and governments don't care about
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that because they obviously, these are students that obviously aren't either of age and don't live
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in Canada. So charging them a lot does not impact a government's political fortune. So that's exactly
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what a lot of these colleges and universities did. As soon as it became apparent that this was
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extremely lucrative, a lot of colleges and universities would double down on this stream. I mean,
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there's lots of evidence of some colleges, especially in Ontario and British Columbia,
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that the number of international students over the last decade, decade and a half,
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has quintupled or in some cases gone up 10 times because there's so much money to be made. So it's
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just a giant cash cow for them. And in fact, it's also spawned some of these for-profit institutes,
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which are essentially storefronts, that it's just a pure money-making model. And a lot of these
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students come here, they barely go to class at all. If they go, they simply find work,
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they don't pass the class, but the institution won't fail them because of course, then they
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wouldn't be able to continue to charge them. So they graduate with their degree or their diploma.
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Now they can qualify through the PR stream. So this is basically just a penance that they've paid
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to qualify through the PR stream. And now they can bring their family over. And so you can see how
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this, it's basically trying to scam a system that was designed to weed these types of folks out
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because they did not meet the normal criteria through the PR stream. So I think it's a great
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tragedy. I think it does not serve either those folks coming or the people who are already here
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well. And the government has belatedly started to act on this, but it's going to take a while
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before they can right-size what our carrying capacity is for a student stream.
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I'm surprised to see a scam so out in the open. Like usually scams, you know, a journalist does
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some digging, they expose it, and then the scam ends because it's like, you can't do that. That's
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not right. That's not proper. Here we have, I mean, from 2013 to 2023, the number is 3x. We went
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from 300,000 international students a year to 900,000. I didn't realize that they could make that jump
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to permanent residency simply by what? Graduating from a Canadian institution. And then they have the
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opportunity to get a permanent residency. Is that right? Yeah. Well, there's a point system,
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right? And when you have that education, it increases your points. So it won't always be
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the case that you qualify through PR, but it increases your odds, right? And so a lot of people,
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if they know what the criteria are and getting that credential will get them over the hump,
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that then moves them into a different category. So you can see they're exploiting one loophole
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to then give them the points they need to access the other stream. And again, we have that point
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system for a reason. It's designed to coming back to the labor market issue. We want the people that
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match the skill set. And so if people can't get into that stream and they're trying to find a backdoor
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entrance, that is undermining the whole point of having a category that's set up with certain standards
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and with a certain cap on it. It's really unbelievable. And also, I mean, I made this
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point on one of my shows the other day that you also have people who could potentially just claim
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asylum. Like if they know that they're not going to pass their classes and they're not going to qualify
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for PR, once you're physically in Canada, there's nothing stopping you from just saying,
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I'm a refugee. And then all of a sudden you get all these other kind of gold-plated privileges and
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entitlements for refugees. I want to just quickly talk about the refugee system, the landed asylum
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system. These aren't people who have gone through the United Nations and they're determined to be
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refugees. These are people who come into Canada illegally and then make a claim for asylum. And
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some of them get accepted, some of them don't. We had 143,000 people come into Canada this way in 2023.
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143,000. Erin, I worked in the Harper government. I worked in the immigration department. I was there in
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2011, 2012. And back then we were talking about like 10,000 to 12,000 a year. And now we're talking
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about 140,000 people. What has happened and what do you make of this? Is this also going to contribute
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to undermining public trust in immigration? Yeah. Well, I've got one point in defense
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of the migrants and two, I would say against the status quo. The one in defense is I do think we need
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to keep perspective sometimes in terms of the amount of illegal and unlawful attempts to enter the
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country pale in comparison to Europe and America. I mean, 143,000 is a lot for a country like Canada,
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but we're simply blessed by geography to be harder to access. So, I mean, if we had a southern border
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like the United States does with Mexico or borders like they do in Europe with neighboring countries,
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we would be experiencing millions of people trying to come here. So we should be grateful that the
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number is suddenly 143,000. That said, first of all, we got to remember that like refugees and
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humanitarian intakes are, there's a process. And I think people have to, people have faith in that
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process. You know, you have to follow the rules and it's not fair to other migrants who, you know,
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follow the rules and tick all the right boxes and submit applications for others to jump the queue
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and sort of just barge into this country. It's not fair to them. And I think it undermines trust
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in the, in the process as a whole for Canadians, right? Like I think most Canadians are willing to
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accept the idea that we're going to have, we have some humanitarian obligations, but we want to be
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confident about who's coming in here. Have we screened them properly? Are they following the process?
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And when you have all things like rocks and road completely undermines that and rightly so, so that
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you really have to have a proper process in place that people respect and that there are consequences
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for people who don't follow the process. The last thing is just generally, I mean,
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the humanitarian stream is different than the economic stream, right? We bring people
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here on the economic stream because there's economic benefit for the humanitarian stream.
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It really comes down to, you know, what is our caring capacity at any given moment in every,
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any given time? It's just like a household that decides to make charitable donations, right?
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If you're having a good year, you can give a little bit more to charity.
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If you're not, you have to cut back. You have to, you have to pay your own bills first.
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You have to take care of your own family first. And I think that, uh,
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the same as has to be true of refugees and humanity. If there are good times,
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I think Canada should probably take more, but if we're experiencing tough times and we need to
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spend more money on Canadians, we have to cut back. We have to reduce that number. That's just,
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it's the only way you're going to maintain political support. And I think it's completely
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consistent with the way most people sort of govern their own household finances.
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Well, this kind of goes back to the idea that Canada had a sort of a historic purpose of its
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immigration system 50 to a hundred years ago. And that, and that has changed and we haven't
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really caught up. Look, Canada has so many natural advantages when it comes to immigration,
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which you discussed, like we don't share a border, right? It's actually quite difficult
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to get to Canada and both Canada and the U S broadly have visa requirements, uh, for,
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from like third world or developing countries. So it's harder for those people to even
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get here. So to me, I mean, the fact that 143,000 people, yeah, it's, it's not as much as the
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millions of people that are streaming across the Mexican border into the United States, but it's still a
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problem. Yeah. It's not nothing. And, and, and it's so out of whack, uh, with our traditional
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number. One of the things I noticed in your piece, Aaron, was that you were talking about how there
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was, uh, over a million people that came to Canada in 2022, I crunched the numbers. And when you add
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together, so we're at half a million for permanent residents, we're at 660,000 for, uh, for temporary
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foreign workers, 900,000 for students, 150,000, 140,000 for asylum seekers. Uh, we're looking at
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two. I mean, my math says 2.2 million. Um, so I, I, I guess, uh, like, what do you think the
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right number is and how do you, how do you calculate that? Yeah. I mean, I think the first
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number to look at is definitely the students, right? That is the easiest one to reduce. Now that
00:20:15.440
some of the colleges and universities won't like it because that obviously impacts the bottom line,
00:20:19.040
but other than them as the stakeholders, that is probably the single biggest piece of that 2.2
00:20:24.400
million that you can address most quickly. Um, the PR stream, I mean, that is on paper supposed
00:20:30.560
to be the one that most closely matches our economic needs. That's probably the toughest
00:20:34.800
one. The migration one, things like tying up rocks and road, you can probably, uh, you can probably
00:20:40.240
reduce. And then the TFW is a completely other kettle of fish, right? And we've kind of gone
00:20:44.720
all over the map on this over the last 20 years. You know, there are a lot of people in the business
00:20:48.400
community that said, you know, if we don't have TFWs and I can't run my business, a lot of governments
00:20:53.200
sort of exceeded to those demands. Like I said, I think there needs to be a fundamental rethink about
00:20:58.560
why is it like, if there are Canadians in certain parts of the country or certain demographics that
00:21:02.960
are not working and we're seeing like low workforce participation in some of these demographics.
00:21:07.760
Um, and yet we have to import temporary foreign workers. That suggests there's something else going
00:21:12.160
on. There's something wrong with the incentives. There's something wrong with government
00:21:15.120
entitlements. We need to address that first. You can't just paper over that by importing TFWs.
00:21:19.680
So I think the student stream, the TFWs are the two easiest ones from a policy standpoint to correct,
00:21:25.120
uh, refugees and, uh, you know, uh, asylum claims that as an enforcement issue. And then the toughest
00:21:31.360
one to crack is PR, but even addressing two of those four categories could easily slice that number
00:21:35.920
in half relatively quickly. Okay. Let's, let's talk about the, the permanent residents. And, uh,
00:21:40.960
I found a graph from stats Canada. I love, I love this graph. I always look at it.
00:21:44.640
This shows the, uh, Canada's historic intake of immigrants from starting in 1952. So this goes
00:21:50.800
all the way back for some reason, they archive this page and they stopped showing the new numbers,
00:21:56.320
but you can, and we can talk about what the new numbers are. This is just landed immigrants.
00:22:01.440
They used to call them landed immigrants, but it's actually permanent residents. And so,
00:22:04.640
Erin, you could see that this graph just from like a step away, you see peaks and valleys,
00:22:09.920
peaks and valleys, peaks and valleys. So there's a pretty big bump right around
00:22:13.200
confederation in the 1880s, another big bump in the early, uh, the first decade of the,
00:22:18.720
of the 20th century between sort of 1905 and 1910, a little bump, uh, during world war one,
00:22:25.360
huge post war bump, uh, in the fifties and then kind of up and down and up and down and up and down.
00:22:31.360
And then you hit the nineties and you just sort of see a wall and it never goes down. It just goes up
00:22:36.400
and up and stops here in 2012. Uh, you know, back when the number was 250, we now know the number
00:22:41.680
is 500. So just imagine that the graph just continues upwards without any gaps all the way.
00:22:47.280
And you know, we're at 500 that the tallest peak on this graph from 1910 was 400,000. So we're now
00:22:53.280
higher than the highest peak in Canadian history. Well, one of the things, Erin, that strikes me,
00:22:58.800
um, about this graph is that we always had the valleys, right? So basically what would happen is that
00:23:03.600
we would have a couple of years where there'd be a huge surge in immigration and we'd let in
00:23:07.920
a whole bunch of people. And then the doors would kind of close and we'd have a few years to sort of
00:23:12.560
integrate everybody and to make sure that everyone becomes Canadian and that the communities kind of
00:23:17.440
merged together. And then we open it up again. And it seems to me that starting in the nineties or maybe
00:23:22.640
the early two thousands, that, that kind of tradition just fell apart. And instead of doing the sort of
00:23:29.120
gaps and open and close, open and close, open and close, we just like left it open.
00:23:33.200
And it's like, we're living through that experiment right now. You talked a little bit
00:23:36.320
about the cultural element of, you know, multiculturalism just not quite working and
00:23:40.480
some people feeling uneasy about how much their community has changed. What's your comment on that?
00:23:46.880
Yeah, this is still the third rail here, right? So we can talk about the economic issues and things
00:23:50.720
like pressures on infrastructure, but people don't want to get into the cultural friction element
00:23:55.200
because it's can be very uncomfortable for a lot of people. They don't want to seem like a racist.
00:23:58.720
Now to go back to your point about the peaks and valleys, I don't know if that was the
00:24:02.560
government's deliberate intention to, you know, uh, allow for these sort of breathers to allow for
00:24:07.920
integration. I suspect a lot of it was economically driven, but the effect was still to allow for that
00:24:12.880
cultural integration. And I also think when you go back a hundred years and a lot of cases,
00:24:16.880
you're talking about, uh, you know, migration, for example, to rural areas, which was a lot greater
00:24:22.480
today on the overwhelming majority of migration is to urban areas, especially our already largest urban
00:24:28.560
area. So it's a very different, um, process in terms of, uh, you know, integration. I know
00:24:34.400
assimilation is a charge word for a lot of people, but just the idea of, and I think this is true of
1.00
00:24:39.520
every country, you know, most people, when they, when they move to another country, they sort of
00:24:43.840
understand implicitly that they're supposed to over time and certainly their children over generations,
00:24:48.400
uh, adopt the ways of that country. That doesn't mean that you have to give up everything,
00:24:53.280
you know, from the homeland, but over time, there's just this sort of natural process where people,
00:24:58.000
a culture, a culture acclimate to where they're from. I mean, it's certainly the case in, uh, my
00:25:03.120
family, you know, my, my mother's from Hong Kong. I was born here. My wife's family's from Trinidad.
00:25:07.600
I know your, your husband's family comes from Iran. You know, these are, these are processes that
1.00
00:25:12.800
naturally occur over time and absent some kind of active government policy trying to interfere with
00:25:18.960
that. That's, that's both what newcomers, um, expect to do and what Canadians already here sort
0.99
00:25:25.360
of expect of newcomers. Um, and we, we haven't had that. You talk about big M multiculturalism. I,
0.97
00:25:32.000
I think that is part of the problem here. It's not small and multiculturalism. I mean,
0.86
00:25:36.160
the idea of people kind of doing their own thing is not the problem. It's this official policy where
00:25:40.720
it's almost like state doctrine, where you're supposed to try and preserve stuff from the past.
00:25:46.400
And if you don't, you're almost doing something wrong or you're, you know, you're letting go of
00:25:50.720
something and that that's a bad thing. Um, that is part of the problem. And it, it, it, it has
00:25:56.160
created, um, it has created this tension between people who feel that, uh, you know, people who are
00:26:02.720
coming here are not, um, not part of a common national project and are sort of clinging to things
00:26:08.240
from the homeland. So I think that, uh, I think we need to have that open conversation,
00:26:12.400
but what are the expectations, you know, what, what, and what is our capacity, right? Because
00:26:17.120
I think a lot of people, it comes down to numbers. If you live in a community and you welcome people
00:26:22.000
who come from different places and speak different languages, you know, and if, if some of them come
00:26:25.280
into your neighborhood, that's the deal. If you wake up one morning and suddenly nine, every single one
00:26:29.040
of your neighbors is from somewhere else, that can be jolting. That can be shocking for a lot of people.
00:26:33.600
And, um, it just makes, it's just human nature. Some people are uncomfortable by rapid change of any
00:26:38.320
sort. And I think we need to make accommodation for that. There's not, it doesn't make you a bad
00:26:42.480
person or make you hateful to, to say, I kind of like the way things are and any change that comes,
00:26:47.360
I want it to be gradual and I want to get used to it. And I, I, I would resent the idea that this
00:26:52.480
is just going to be, I'm just going to be overwhelmed by different things tomorrow morning without
00:26:57.120
being able to have any say in it. Well, it's interesting. Uh, it does. I mean, so much of what you
00:27:02.160
just said was super interesting. Uh, the, the peaks and valleys that you, you didn't necessarily think
00:27:06.320
that was intentional. That was just sort of like, uh, reacting to world events or, or whatever,
00:27:11.120
but that the outcome was this sort of integration that would happen. And I think you hit the nail
00:27:15.840
on the head when you said like, you know, if you live in a community and there's one or two newcomers,
00:27:19.920
everybody's like really excited about those newcomers. And it's like, oh, where are they from?
00:27:23.120
Let's help them make sure that they fit in the community. Like they have kids that are around my
00:27:26.880
kids age. Let's like make sure that they are playing together and you have a community that's focused on
00:27:31.520
helping those people. And that's what happens with the private refugee sponsorship when churches and
00:27:35.280
charities sponsor refugees. It's like, it's like the people who sponsor that refugee feel a personal
00:27:40.960
obligation to help them integrate, to make sure it was a rallying point, right? It becomes a rallying
00:27:45.440
point. And, and the problem is when you, when you make it too much, it starts to feel like an
00:27:50.240
imposition and that's the line you don't want to cross. You want the, the attitude towards immigrants
1.00
00:27:54.960
to be welcoming and help them integrate. And it's a win-win, right? And when you go too far and you tip it
00:28:00.160
too far the other way, it starts to become a burden and resentment. That's where we don't want to go.
00:28:04.480
And that's what I'm saying. That's part of the reason I keep making these arguments is I do think
00:28:08.240
immigration at the right level in the right way is a good thing and we should support it.
00:28:12.160
But we're over that line right now. And that's the reason we're seeing a lot of this backlash.
00:28:15.920
Well, yeah, like you're, you're really testing the, the generosity of Canadians, because I think that
00:28:20.000
when that happens, it still does happen. I think probably in small towns, Aaron, where someone gets
00:28:24.000
excited, like, oh, we have a newcomer and they're from this different culture and everyone's
00:28:27.120
interested in the teacher wants the child to talk about it at school or whatever. But then you, but then you look at
00:28:32.160
neighborhoods like, you know, I grew up in Vancouver and I've talked about this on my show
00:28:35.360
a bit before, but like the neighborhood that I grew up in doesn't exist anymore in the way that it did
00:28:39.920
when I was a child, right? Like in the, in the eighties and the nineties, it was just a whole bunch
00:28:43.600
of like, basically like stay at home moms. Every house had like three or four kids. There's kids
00:28:47.760
playing, riding their bikes all over. It was a very vibrant, lively neighborhoods, Kerisdale in Vancouver.
00:28:53.760
And like 10 years later, it just wasn't anymore. It was like the, uh, the Hong Kong takeover
00:28:59.040
announcement had happened. And you know, thousands of people just kind of moved to that one neighborhood
00:29:04.160
like that neighborhood. And you know, my parents sold our house because we had an offer on the
00:29:08.400
house. It was way more than we paid. So we moved to a different suburb and like, I go back there now
00:29:13.760
and it's like, this is just such a different area. There's like no children, there's no kids. And
00:29:18.000
the community has gone. I know that I knew some people that are from places like Brampton and they
00:29:23.680
grew up there and it was a totally different scenario. Now you go back and you almost feel
00:29:27.360
like a little bit of a loss. Like the country that I grew up in isn't, isn't really there anymore.
00:29:33.280
Do you think those are valid feelings or how can you, how can you work around that?
00:29:37.120
Yeah, look, I think change is inevitable, but the rate of change is not inevitable. And so it's not that,
00:29:43.040
you know, we have to freeze everything in time. And I do think some people fall prey to this,
00:29:46.640
like nostalgia of like, everything was great the way when I was a kid. And so, so I think we have
00:29:50.640
to guard against that, but that's not to say that we just have to accept any change anywhere
00:29:55.440
all the time as this sort of fatalistic, we get to choose, we get to help determine the,
00:30:00.880
the rate of change, the rate of change that works best for everyone. And I also think too,
00:30:05.040
you know, a lot of people conflate a discomfort. They conflate what I would say, sort of race with
00:30:11.840
culture. I think what a lot of people, what bothers them about the idea of change isn't that they're
00:30:17.360
going to be replaced by someone who has a different skin tone than them. It's that the
1.00
00:30:21.840
things they value as a Canadian, you know, cultural traditions, you know, certain values,
00:30:28.160
if those things are lost, that's the real problem. So like, to give you an example, I know it's an old
00:30:32.640
trope, but like, you know, hockey is a essentially quintessentially Canadian thing. So if you had a whole
00:30:37.840
bunch of migrants come to a community that had a strong hockey tradition and all those immigrants
00:30:43.280
over time took up hockey and started playing hockey and themselves became the sort of carriers of that
00:30:47.920
tradition, I don't think anyone would care. But what does bother people is that people come and
00:30:51.920
then there's sort of no interest in hockey and the sort of that, that tradition dies out. And
00:30:55.280
that's again, that's not a racial thing. That's sort of a cultural integration thing. So I don't buy
00:31:00.720
this, you know, there's some sort of, I do think it's a racist view that, you know, replacement is,
00:31:05.520
is based on, you know, your skin color, your ethnic origin. I think it's a cultural question.
00:31:11.520
And I think it's a question that culture can be learned. And if you have willing partners
00:31:15.680
on the welcoming side and the new arrival side, willing to integrate, willing to assimilate,
00:31:21.600
you can still carry and it's not replacement, it's, it's different people carrying on the same
00:31:26.640
cultural traditions. And so I think we got to be very careful about that debate, because I think some
00:31:31.120
people, they mix up those things too easily. And they're, they're really not the same thing.
00:31:35.360
Yeah. I mean, it's funny that you mentioned that, because I have a personal anecdote about that.
00:31:38.720
Like I was really interested in field hockey when I was a kid. And when I went into like a new,
00:31:43.920
a new team, I was in grade three, and I was the only girl in grade three that wanted to play field
00:31:49.680
hockey. And it was partially like, you know, I had wonderful neighbors and I have friends from that
00:31:54.160
time who were from Hong Kong, whose families had moved and the things that they were interested,
00:31:58.080
it was more like, you know, piano and, and different kinds of like the arts, which, which is great.
00:32:03.200
I mean, I actually think that people bringing different kind of interests and values makes
00:32:08.400
the community richer and it makes it more interesting. It just so happened that there
00:32:11.920
was not enough girls in my year to create a field hockey team. So I had to go play in a different
00:32:16.640
district. So it's funny that you, that you mentioned that, but yeah, again, I think, I think it's
00:32:21.200
like the difference between having, you know, a handful of people join a district versus like having tens of
00:32:27.120
thousands that all come at the same time and kind of flood the system and just completely
00:32:30.560
change the, the, the culture and the community. It's totally about the speed in a lot of cases.
00:32:35.840
And the other thing too, to remember is, you know, in, in the, in the West and especially
00:32:39.520
in the Anglosphere countries, I mean, we're, there's a reason we're very appealing destinations
00:32:43.520
for people from all over the world. And so we should bear that in mind when people,
00:32:47.200
some people argue, well, you know, are we, are we, you know, imposing our ourselves on these new
00:32:53.120
arrivals? I mean, they're coming here because they, they already know what it's like here. They already have
00:32:57.040
a sense of what it's like. They want to join our project. And so this idea that the first thing we
00:33:01.600
do when we tell them to tell them when they show up is, you know what, you should just keep everything
00:33:06.160
the way it is. And you don't have to, I, I think that's a strange message that hits a lot of their
00:33:10.720
ears almost weirdly. And you know, I, I obviously have no issue with people doing their own thing.
00:33:16.720
And, you know, I come from, you know, my dad's side of the family's German can from Kitchener,
00:33:21.200
Ontario, it says old German Canadian community. There's still sort of old traditions that linger there.
00:33:26.000
Right. But, but it's not it's not in terms of the mainstream and sort of the day to day life
00:33:31.920
and preferences and culture. It's, it's, it's similar to anywhere else in the country. And
00:33:36.000
I think that's the kind of thing that, you know, if communities want to band together and of their own
00:33:41.360
whim sort of preserve certain traditions that they're certainly welcome to do that. They don't
00:33:45.040
need the government to have an official policy of preservation, or in some cases, even subsidize
00:33:50.240
that difference. I don't, I don't necessarily, you know, I have no problem with small D diversity.
00:33:56.480
It's when, I guess, Candace, when you start to capitalize a lot of these policies into government
00:34:01.200
doctrine, that's where you start to run into trouble. Yeah. When you have someone telling
00:34:04.800
you that diversity is your strength and that's not a slogan, that's like an order, right?
00:34:10.080
Talk about forced assimilation. You know, you're from, you're from Kitchener. It used to be called
00:34:14.720
old Berlin, right? And then, and then the government forced you to change the name of
00:34:18.880
that community because they didn't want the German affiliation. I think they had a referendum,
00:34:22.800
but the, but the point was, the point was. But the referendum went the other way. Didn't,
00:34:26.160
didn't the referendum like overwhelm you? No, that was, no, but, but there was, I mean,
00:34:29.760
there was this, um, it's interesting because at the time this was during the first world war.
00:34:35.200
And, uh, I guess the Berlin city council wanted to show that German Canadians were loyal to,
00:34:41.120
to the empire and not to Germany. And so they had this referendum and they
00:34:44.640
picked Lord Kitchener as the, as the name, but it was interesting because at the time it, it seemed
00:34:50.320
important to show that you were committed to the country. Right. And I think today that is something
00:34:54.560
a lot of Canadians feel like, um, it may not even be true. I do think there are a lot of immigrants
00:34:58.720
that are proud to be Canadian. And frankly, in a lot of cases would love to shout it from the rooftop
00:35:02.480
rooftops, but they, they often have governments telling them that no, no, no, you don't need to
00:35:06.320
worry about that. You can carry on, you know, everything, um, that you, you know,
00:35:10.720
do you bring from, from the, from the homeland. Um, uh, so I, I just find it interesting that,
00:35:15.840
you know, if you go back a hundred years, there's a community that was so concerned about not being
00:35:19.680
seen as like sufficiently patriotic. They actually changed the name of the community, uh, because
00:35:23.920
they wanted to signal that, no, no, like we're Canadian and our loyalty is here. It's not from,
00:35:29.360
uh, not to our ancestral homeland. Well, that's, that's such a more optimistic way of looking at it
00:35:34.160
in the way I saw it. I think you still see a little bit of that today. Like I've talked about
00:35:39.840
this in the past as well. Like my husband was born in Iran and they fled the, the, the mullahs and
00:35:44.240
they fled the Islamic regime in the nineties. And Kaz is like the most patriotic Canadian that I know,
00:35:49.920
like he has a maple leaf tattoo and he's just like, he loves Canada. He wants the Canadian identity.
00:35:54.240
He embraces like even the cheesiest aspects of Canadiana. Right. And I, and it's interesting
00:35:59.600
cause now in this like kind of like post Canada world where everyone's woke and we have to like
00:36:04.800
denounce our ancestors and everybody's so ashamed of what the Canadians did to early Canadians did in
0.99
00:36:10.080
developing the country. It's like, it, you know, it's such a mixed message to newcomers because on
00:36:15.040
the one hand they're coming to Canada because they like Canada and they, and they're excited about the
00:36:19.120
opportunity. And that's the kind of like new, like lifeline that you want coming into your country.
00:36:23.680
You want people coming in who are enthusiastic, who want to start businesses, who want to start jobs,
00:36:27.280
who love the country, like wrap themselves in the flag. Uh, but then you have the sort of like
00:36:32.640
elites or the, the, the, the kind of old stock Canadians sitting here talking about how awful
1.00
00:36:37.520
Canada is and how it's this horrible, racist, uh, you know, Dennis vital country. It's, it's so,
00:36:42.880
it's so sad. It can be bewildering for new migrants who come here and to be told that Canada
00:36:48.320
is this horrible place. That's got a racist. I mean, a lot of these people, the first thing they say is,
00:36:52.480
you know, where I come from, I mean, compared, compared to where I come from,
00:36:56.240
you're the problem. We have real problems back where I'm from. I mean, Canada, these problems
00:37:00.080
pale in comparison. I think a lot of Canadians lack that context. Like, is there racism in Canada?
00:37:04.480
Of course there is, but like relative. And as someone who's, you know, in a mixed race relationship,
00:37:08.560
who's lived in many places around the world, I mean, I've experienced racism everywhere. I've
00:37:13.280
experienced the least racism in Canada compared to all these other places, including other, uh,
00:37:18.000
developed countries. So I, I think, you know, it's one thing to say, yeah, of course,
00:37:22.080
we always want to, uh, combat racism, but the idea that Canada is sort of uniquely or
00:37:27.600
particularly racist is just, uh, mind boggling to most people who have lived anywhere else.
00:37:33.920
Well, uh, yeah. And, and a lot of the sort of racism that you do encounter, like one of my
00:37:38.160
best friends growing up was half Chinese and half, uh, her mom was from Newfoundland. So she was like a
00:37:43.440
new fee, uh, half Chinese and people kind of came up with silly little nicknames to describe her
1.00
00:37:49.120
ethnicity, but it was always like in a kind of loving way. And I remember asking her once if it
00:37:53.760
bothered her and she was like, no, it's hilarious. Right. Like it's, it's not meant to be mean.
00:37:58.480
It's like kids kind of make jokes maybe to like ease attention. And, and we used to be able to do
00:38:02.880
that. And now it's like, everything's so politically correct. You can't even,
00:38:05.680
you can't even make jokes like that. Yeah. And I firmly believe that most of what's called racism
00:38:10.880
and a lot of cases is just the lack of familiarity or in some cases, clumsiness.
00:38:15.600
Right. I think that, uh, you know, there's very few people that have some sort of deep ideological
00:38:21.440
belief in like racial superiority or purity. There's just not very many of those people.
00:38:25.520
Most people, it is just a casual, um, unfamiliarity or in some cases discomfort. And that's a natural
00:38:31.120
thing, right? Like the analogy I made has been, uh, to people who people have different food preferences,
00:38:36.080
right? Like some people love trying new things. Other people, like they know exactly what they
00:38:39.680
like, and they don't want to try anything new. And I think that's like that with personalities
00:38:42.800
and cultures. Some people just know what they like and they, other stuff seems weird and strange.
00:38:47.680
And other people, they just love trying new stuff and they love sort of learning about new cultures
00:38:53.120
and languages and things like that. Neither of those things is right or wrong. It's just a
00:38:56.240
personality difference. And I think we do a disservice to like truly like deep seated ideological racism
00:39:01.920
when we kind of conflate clumsiness or just discomfort with some sort of really nefarious,
00:39:07.760
like evil racism. Yeah. I mean, it, when, when I listened to Jordan Peterson talk about
00:39:12.240
personality traits and he talks about like trait openness versus like people who are low in
00:39:16.480
openness. That's basically what it is. Like I happen to be really high in openness. I love traveling
00:39:20.240
around the world. You know, I'm interested in other cultures. I married someone from a different
00:39:23.680
culture. Like I just happened to be high in openness where someone else might not be. And that's
00:39:28.080
not their fault. It doesn't make me a bad person. It's just who they are. Okay. Well,
00:39:31.680
Aaron, I want to talk about one other thing. I know, I know you've got to run in a minute here.
00:39:34.960
We've had a great conversation. I really appreciate it. But let's, let's get into the
00:39:39.440
kind of crux of the matter, right? Like we're told that part of the reason why we need mass
00:39:43.600
migration, why we need so many people, it's not just economic, it's not cultural. It's about
0.59
00:39:47.840
fertility rates and it's about the declining birth rate. The numbers in Canada have come out and it's
00:39:51.920
truly shocking. Our fertility rate is 1.1 right now. Okay. Replacement is 2.1. It used to be that women
1.00
00:39:59.040
used to have, you know, many, many children. Obviously things have changed and most children now survive
00:40:04.080
into adulthood. But it seems to me that immigration kind of covers up this other issue, which is that
00:40:09.920
Canadian families aren't having as many kids as they used to. And we talked about this in the other
00:40:15.520
interview we did. There's a Carta study showing that most women want to have more children than
1.00
00:40:20.000
they're actually having. About 25% of women don't end up having kids even though they wanted kids
1.00
00:40:27.360
because they can't find a right partner. They can't make it work. Like to me, this is a huge,
00:40:32.000
huge issue in our culture and in our world that just gets like no attention. Like nobody talks about
00:40:38.480
it. Maybe because it's such a personal choice and it's so personal that people feel uncomfortable
00:40:43.120
talking about it in terms of public policy. But, you know, we're here to have an uncomfortable
00:40:46.880
conversation. So, you know, you've got a big family, you've got a bunch of kids. So maybe you can,
00:40:50.960
you can give us some insights and talk about what you think needs to be done.
00:40:54.240
Yeah. I'm great. I'm doing what I can to pull up that 1.1. I've got three, but I wish I had more.
00:41:00.480
Um, look, it's hard to think of any other issue where if women had this big a concern,
00:41:06.480
the government would just completely ignore it. Right. I mean, if it got, if there was a survey
00:41:10.080
that showed, you know, 60% of women said that they're paying too much for, uh, for, for, uh,
1.00
00:41:15.920
hygienic products, I mean, the government would drop everything and like fix that. And yet here,
00:41:19.840
we have a lot of evidence that, you know, a vast majority of women are not having as many
00:41:23.840
children as they want. Well, what are governments doing about that? That seems to me like it should
00:41:27.840
be a central, like policy fixation for any government that's concerned, not just about
00:41:32.640
women, but about, uh, you know, the, the birth rate generally, you're absolutely right. That
00:41:36.880
immigration is just being used to paper over that. And that's a problem for a couple of reasons.
00:41:40.560
One, it's not, it's not going to be enough. Uh, you know, you, you probably need a mix of higher
00:41:44.800
birth rates and immigration to maintain growth. And I am pro growth. I'm not one of these people that
00:41:49.120
believes you can shrink, you know, people talk about Japan, um, shrinking. I'm like,
00:41:54.080
talk to me in 20 years. I think Japan has other issues there.
00:41:58.000
No, it's a tragedy in Japan when you go to the suburbs and there's just like ghost towns right
1.00
00:42:03.280
It is a real problem. I think people fixate on, on the fact, oh, Japan's still a wealthy place.
00:42:07.920
They are, they're coasting and they are, they're slowly shriveling and declining. And then that is
00:42:12.240
a real problem. The other thing too, that people who mentioned is a lot of the immigrants we do get,
0.96
00:42:16.800
once they come here and guess what, they start to adopt the same lifestyle choices. And so the
00:42:21.280
fertility rate actually drops among second generation immigrants. So you're not actually
00:42:25.360
solving the problem in the long run. Um, I would say Candace, this is a, this is a problem
00:42:30.000
afflicting the whole world, especially the developed world. You know, Canada is even middle of the pack.
00:42:35.600
This places like Korea are down to like 0.8 children. It is a real problem. Um, I know what you,
00:42:41.600
and you've mentioned places like in Hungary, there are some other countries where they're
00:42:44.960
attempting some pretty radical policy leap, pulling some really levers like, you know,
00:42:49.600
making a income tax free. If you have four children or more there, you know,
00:42:53.280
there's some encouraging examples. Japan has a few examples like that, that are encouraging.
00:42:57.360
You know, I do fear a bit that part of this is cultural, um, that we live in a very increasingly
00:43:03.360
atomized individualized world where sort of self-fulfillment and career and sort of, um,
00:43:10.400
you know, individual needs or adult needs are, are supplanting what used to be like
00:43:14.640
longstanding, uh, uh, evolutionary driven needs to have children. And that's hard to reverse,
00:43:20.640
but we should try and we should pull every lever we can. And I think that governments have, like,
00:43:25.040
we basically haven't emptied the tank yet on seeing what, what governments can do to move the needle
00:43:29.760
on fertility, because we're not even talking about it at all, as you say. And I think that's a
00:43:33.600
conversation in the coming years that policymakers really need to focus on.
00:43:37.120
Well, I find that there's so much pessimism around it. Like, it's like,
00:43:39.840
okay, so Asia has been dealing with this issue for decades and they've tried a lot of stuff,
00:43:44.320
right? Like Singapore has tried a lot of different policies to encourage, uh, families to have kids.
00:43:48.160
And basically what they found was that the people who already probably planned on having kids just
00:43:52.960
had kids sooner, but it didn't actually like increase the total number. And so then we just like
00:43:57.840
throw those policies out and we're like, okay, we're not going to do those anymore. But it's like,
00:44:01.120
we haven't tried those in Canada, right? The idea of, um, you know, providing longer, uh, parental
00:44:07.520
leave or allowing mom to stay home with the kids for like three or four years. And like, I, I think
00:44:12.560
that there's a lot, I think, I think that, I mean, when I think of my generation, a lot of my friends,
00:44:17.200
you know, we were really told that we could be anything and do anything. And the emphasis was go to
00:44:21.600
university, like figure out what you want to do, the whole like personal fulfillment thing. And then by the
00:44:26.960
time you're done university, you're kind of on a track to either go to professional school or go
00:44:31.280
get a career. Okay. Well, I've put all this effort into school. I don't want to leave the market place
00:44:35.600
when I'm 25. I want to stay. Yeah. I want to stay and I want to focus on my career. And then by the
00:44:40.320
time you're like looking around at having kids, you're like into your thirties and your window is
00:44:44.400
really small. A lot of people struggle to even get pregnant and have kids in their thirties. And that's
00:44:49.280
the norm. Like the norm is that women are having kids in their thirties. In my friend group, it was like,
0.99
00:44:54.800
it was like mid thirties that people were starting to have kids. And you know, if you wanted, if you
00:45:00.240
always wanted to have three kids, you always want to have four kids and you start when you're 35,
00:45:03.920
like you just, it's really hard to do that. And I don't think that women are being told the truth.
1.00
00:45:08.400
That's why I think it is feminism. It's like lies that we tell women that they're going to have
1.00
00:45:12.640
personal fulfillment from some career that they may love. You may love your career, but look, if you're,
00:45:18.240
if you're in your forties and you miss that window and you can't have kids, that biological instinct
00:45:22.160
that you talked about, it's going to come up and it's going to hit you hard. And it's, it's just,
00:45:26.480
it's tragic. It's really sad when that does happen. I really deeply feel for women who
00:45:31.440
miss the opportunity. And, and I feel like more people need to talk about that so that younger
00:45:35.280
women don't make those same mistakes. Yeah. I, uh, we have to, I mean,
1.00
00:45:38.800
we have to do another podcast just on this issue. Cause I, I do think there's a, um,
00:45:44.240
there's a cultural challenge in that like parenting is hard, uh, but it's rewarding. And we live in a
00:45:49.600
society now where increasingly everything is, is, is all about you and parenting is a sacrifice and
00:45:56.160
and the sort of benefits of it, the sort of rewards of it are diffuse and over time. And in
00:46:02.160
a lot of cases they, you only notice them years later. That's a, that's a hard sell to people where
00:46:07.200
it's like, you can have a career, you can travel and you can sort of get everything you want well into
00:46:12.400
your thirties. And then, as you say, even if you want kids, then maybe you're having one or maybe
00:46:16.560
two, you're not having three or four anymore. And it's just everything else in our culture is
00:46:20.880
pushing against this idea of the value of parenting, which seems like a whole lot of work,
00:46:26.560
uh, to, to people that want to have a busy career and travel and help do those other self-fulfilling
00:46:31.040
things. So, um, you know, it's, it's, it's going to take some work, but, uh, I do think,
00:46:36.160
I do think there's going to be a reckoning at some point because we're going to reach a point where
00:46:39.520
birth rates could continue to decline to the point where now we have problems, uh, even sustaining the
00:46:44.480
sort of the, the, the social safety net that we have, for example, there's not going to be enough
00:46:48.320
people work, especially with a longer lifespan. So, um, it's, uh, it is a challenge and I agree
00:46:53.040
with you as a parent, you know, I, uh, it's the most rewarding, the most important thing I do in my life.
00:46:58.720
And it's really hard to explain that to somebody who doesn't have kids without sounding kind of
00:47:02.720
sappy and sentimental, but, um, it, it does have real consequences. Once, once you miss that window,
00:47:09.120
Oh, absolutely. I mean, there's, I think you're right. We're going to have to do a whole other podcast on this,
00:47:12.800
Aaron, because, you know, you could talk about the macro issues like social safety nets, and then
00:47:16.080
you could talk about the individual feelings of people. Uh, there's been some interesting, uh,
00:47:20.000
I feel like at least the conversation is being had more and I, and I see it more in podcasts, but
00:47:24.640
uh, I, I think it's going to take a lot more than just, uh, you know, the two of us talking about how
00:47:29.040
great it is, uh, to be parents and how wonderful and fulfilling it is to have little kids. I, I have, uh,
00:47:34.080
three kids and we actually have one on the way, so we're going to have four kids. Congratulations.
00:47:38.240
Thank you. Yeah. We're pretty excited and pretty overwhelmed, but anyway, Aaron, thank you so much
00:47:42.880
for joining us. I, I enjoyed and appreciate the conversation on immigration. And I think, I think
00:47:47.200
we really have our work cut out for us, uh, as a country, but I like your optimism when it comes to,
00:47:51.760
you know, this, we have to have these difficult conversations so that we can save our immigration
00:47:55.280
system so that we don't lose that consensus. And I think that's a really important takeaway message.
00:47:59.680
Yeah, this was great. Thanks so much for the wide raising chat.
00:48:02.240
Okay. All right, Aaron, take care. That's Aaron Lee Woodrick from the McDonnell Laurier Institute.
00:48:06.720
Thank you so much for tuning in. I'm Candace Malcolm and this is The Candace Malcolm Show.