In this episode, Pastor Nathan Finocchio joins me in Phoenix, Arizona to talk about what it means to be a Woke Pastor and where the term "Woke" comes from. We talk about how the word "woke" has become so prevalent in the modern world, and where does it come from?
00:00:56.000The Charlie Kirk Show is proudly sponsored by Preserve Gold, the leading gold and silver experts and the only precious metals company I recommend to my family, friends, and viewers.
00:01:28.000I'm going to be here all the way up until we get to QA.
00:01:31.000As soon as we get to QA, I'm going to actually do a line change with Lucas Miles, who runs TPSA Faith, because I have an opportunity to go speak at multiple churches in South Korea and Japan this weekend to bring God's word to Asia.
00:01:44.000And so I got to go catch a flight to Asia.
00:01:47.000And so, but I'm going to be here for most of the night.
00:01:49.000I just want to say that when I dash out, you guys know that I'm doing my best to spread God's word all across the planet.
00:01:55.000But everybody, Nathan here, the reason I love Nathan is he is as biblical, as scriptural as it gets, but he kind of like walks into a room and people immediately thinks he's a woke pastor.
00:04:15.000Where does it come from and why is it happening?
00:04:18.000Yeah, so defining woke, I guess, is a that's like juggling eight balls.
00:04:25.000But I think it's not something that's happened in the last 10 years.
00:04:30.000It's probably something that's happened in the last 150 years.
00:04:34.000It began with the Enlightenment and people questioning the word the way that Satan did, and then kind of twisting it the way that Satan did, and sort of removing all of its power, you know, doubting the miracles.
00:04:50.000You know, you end up with, when you start to tear the miracles out of the Bible, you end up with just the maps.
00:05:00.000And so, and then I think there's a major shift in the church about 40 years ago, maybe 30 years ago, with the seeker-sensitive movement, which I think started in a good place where it was, we want to reach more people.
00:05:16.000But my dad's generation, my dad was a 17-year-old when he met Jesus through a teen challenge coffee house.
00:05:40.000You know, it's one thing to know about Jesus.
00:05:41.000It's another thing to experience Jesus.
00:05:43.000And so the church that my dad was raised in was a church where, like, how do we get God to come to church?
00:05:50.000But it's almost like it switched a number of years ago where it was, how do we get people to come to church?
00:05:56.000And for me, I think that has been a Trojan horse because when you're thinking, when all you're thinking about is how do I please this person in the pew and not how do I please the Lord, you're going to have problems.
00:06:12.000And it's a giant setup, you know, for inviting all kinds of bad doctrines.
00:06:18.000Yeah, I would, the best way to explain woke to your friends is call something unfair or unjust until you control it.
00:06:26.000So call something racist till you're in charge.
00:06:28.000So call something sexist till you're in charge.
00:07:00.000Basically, challenging biblical authority and scriptural inerrancy using the same analytical tools that they use on American history, that they use on American founding documents.
00:07:12.000So for example, we don't like the 1619 project, right?
00:07:56.000And then we start to realize, I'll give you a great example.
00:08:01.000And every deconstructing influencer that I follow on Instagram, because I follow them to learn what they're saying and stuff, they all basically do the same thing.
00:08:12.000They love hippie Jesus and they hate the Apostle Paul.
00:08:23.000So their version of Jesus, and they kind of collapse Jesus too, because the truth of the matter is that if you read Jesus in the book of John, I mean, he'll cut you.
00:08:46.000You know, the rich young ruler, he's like, you know, he's like, how do I, how do I, well, you, you know, money has a control on your life and you're going to need to get rid of it.
00:08:53.000I mean, today's pastor, if I was a pastor today, I'd chase him and invite him to a kingdom builder's breakfast, you know.
00:09:00.000Jesus, we're having John Maxwell next Sunday come.
00:09:05.000You know, I love John Maxwell, by the way.
00:09:08.000I'm just saying, like, Jesus just let these people walk.
00:09:12.000You know, so my thought is, is you can't pit, you know, scripture against scripture.
00:09:20.000And Jesus, they have these collapsed 2D versions of Jesus that, you know, the Jesus that calls you to deny yourself and pick up your cross and follow him doesn't exist.
00:09:31.000It's just Jesus that's the socialist Jesus.
00:09:35.000You know, and they say these, everything is through their Marxist binaries.
00:09:41.000You know, so Jesus did this for these types of people.
00:09:44.000Jesus did this for these types of people.
00:09:46.000And then pitting Jesus against the rest of scripture.
00:09:50.000And this is how you know Jesus is the savior of the world because everyone wants to claim him.
00:12:17.000They like to make Jesus out to be, for example, there's this one lady I followed on Twitter, and she believed that Jesus came, you know, he was there to liberate people and to free people from oppression.
00:12:32.000And so I began to just ask her more questions.
00:12:35.000You know, like, if Jesus was a liberator and he was against oppression, he didn't do a very good job, did he?
00:12:44.000Like, and as I began to question her more about this, you know, for example, like she would make this claim, like, Jesus elevated, you know, women.
00:13:28.000Demanding that Jesus be this oppressor that would that would meet her modern criteria.
00:13:33.000And so, you know, I believe that women can preach and lead and pastor and all that.
00:13:37.000But I'm just saying, though, that like using Jesus as your women's lib, he doesn't go far enough for you.
00:13:45.000If he's overthrowing government, he doesn't go far enough for you.
00:13:48.000If he's there to, you know, to prioritize the poor, you know, for example, a Marxist will always prioritize somebody who is poor over somebody who's rich.
00:13:57.000The rich are automatically evil, and the poor are automatically a problem.
00:15:08.000And so he has to work through people's practical problems.
00:15:11.000And so as Paul is navigating these moral dilemmas in Corinth, people are going to have a bone to pick with him because he's calling out really practical things.
00:15:20.000Whereas Jesus, you know, the main thrust of the three years that he has is saying, hey, I am who Isaiah says I am, and I am who David said I am, et cetera, and so forth.
00:15:31.000Now, so, Nathan, there is an undoubtable surge happening of Christian interest in this country.
00:15:38.000The most popular music now for Gen Z is Christian music.
00:15:42.000Forrest Frank is incredibly popular and growing in popularity.
00:15:47.000We are seeing even more so than the rapper Drake, which is very, very promising.
00:15:52.000And even if you listen to Forrest Frank's lyrics, they're actually pretty biblically good.
00:15:57.000I mean, you could like try to nitpick.
00:15:59.000They're way better than some of the other Christian music sometimes that's gotten popular.
00:16:03.000And like legit, like very good, like submitting to God's will and his path for it.
00:16:08.000There's something happening right now, and it's a revival that is really surprising a lot of the experts.
00:16:17.000You see, when I was young, and you guys remember this 10 years ago, we were told that it's going to be a gradual decline of Christianity, and there's no reversing it, right?
00:16:26.000That it's just this whole chapter is going to close.
00:16:30.000If you saw the chart, man, when Pastor Tommy started, it was, you know, 80% of people would go to church regularly, and then it was 70% and 60%.
00:16:40.000All of a sudden, now this last year, the first time it's gone up about a point or two in the last 25 years, almost solely because of Generation Z, just so we are clear.
00:16:50.000Almost solely because of young people.
00:18:04.000What lessons are you seeing of how a pastor should conduct himself in the sermons and the messaging of what is working and what is problematic?
00:18:16.000As far as not just growing the church, but like what are you seeing on the landscape?
00:18:21.000Because you deal with a lot of pastors, don't you?
00:18:23.000What are your biggest sticking points to try to keep this revival going and some of the fault lines that should be avoided?
00:18:30.000So I believe that the purpose of the church is to worship God, equip the saints, and reach the world in that order.
00:18:41.000And as a Pentecostal, I'll speak from a Pentecostal ecclesiology.
00:18:47.000I believe that, like, I believe that if we're not priests, we're going to be consumers.
00:18:56.000And one of the challenges I think that the American church is facing right now is that with the advent of the seeker-sensitive movement, where we're thinking about how to get people to church, you can, you know, we do a ton of advertising and we essentially attract a lot of consumers who are there to eat, essentially.
00:19:14.000And when you're a consumer, you know, you're problematizing everything.
00:19:17.000You know, oh, they didn't sing Good Good Father.
00:19:23.000But when you're a priest, you come to church and you bring the sacrifice of praise.
00:19:29.000And the thing is, is when there's, when you put, you know, 1 Peter 2, 5 says that you yourselves as spiritual stones are being built up into a spiritual house to be a holy priesthood, to offer spiritual sacrifices.
00:19:59.000So for me, revival is shifting the church from consumerism to a priesthood.
00:20:10.000Because if the priests come into the house and they offer the sacrifices, God, there's a principle in the Old Testament and it goes like this.
00:20:18.000Every acceptable sacrifice has a divine response.
00:20:22.000Every single time we give God what he's asked for, he always shows up in fire, right?
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00:22:13.000I actually think paradoxically that's why the Catholic Church is growing because in the Catholic own approach, and I have such great respect for Catholics, I know we have some in the audience here, and I want us to actually dive into our agreements, not our disagreements, whatever.
00:22:29.000I actually think, though, that the reason why Catholicism is growing for young people, especially, is that there is an emphasis on the holiness and the experience with God.
00:22:38.000And there is an emphasis on the aesthetic.
00:24:54.000So, I think that we're always going to have these, you know, Jesus even said, like, there's going to be, you know, people will have itching ears.
00:25:04.000And just when Paul's talking to Timothy, he's just saying, check your doctrine, check your doctrine, check your doctrine, check your doctrine.
00:25:12.000So, there's all kinds of people that are going to be, they're going to have mythologies and philosophies, and they're going to be trying to take power, etc.
00:25:20.000So, I think that we're always going to be dealing with these types of existential problems, theological problems.
00:25:30.000There's going to be people that are going to claim to be the Messiah, and they're going to be claiming to, you know, like the apostles, and they're going to be, you know, when Paul is writing to defend his apostleship, there's going to be people that are going to be claimed to be this and claim to be that.
00:25:45.000So, I don't think that it's deconstruction isn't alarming.
00:25:49.000It's on trend for what's been happening the last 2,000 years.
00:25:54.000Let's close with a threat that I talk a lot about that I think the church needs to more educate ourselves.
00:26:00.000I'll use the third person singular here, like the plural, that we need to educate ourselves better, and that is Islam.
00:26:08.000And I don't think we're quite equipped and understand the spiritual ramifications here.
00:26:14.000I mean, if you go online, everyone wants to talk about Israel all the time, fine, but like, okay, why don't we talk about Islam, actually?
00:26:21.000The religion of a billion people, that many of whom are taking over the entire European continent, and we're about to have a Muslim mayor of New York City, and we have no idea what they believe or what it is.
00:26:33.000And so, should Christians care about this, Nathan?
00:26:36.000I mean, some pastors say, well, they believe different stuff than we believe.
00:26:44.000Yeah, I mean, I think that it would you should read how the first thousand years of pastors and thinkers in the church, like the patristics, how they thought about Islam.
00:26:56.000It's actually pretty shocking because Islam hasn't really changed all that much.
00:28:16.000And there is an Islamic illiteracy that we have in the West.
00:28:20.000And honestly, shame on us as Christians for not talking about this more.
00:28:24.000And at the core, this is an immigration issue.
00:28:26.000But Nathan, I'm told by Christians we must open up our borders to all people at all times, no matter what, because that's what Jesus would do.
00:28:40.000you know i i think there's there's this misunderstanding about uh who like neighbors and families you know so So, for example, like, I love Japan.
00:29:06.000You know, like, they do their own thing over there, and it's wonderful.
00:29:10.000If you ever been there, it's just like, you're just, it's like, it's incredible, you know, like their food and the way that they organize themselves on elevators and escalators.
00:29:19.000And, you know, they're just, there's so, I would never want to live there, but I love visiting there, and I appreciate their culture and the cultural differences.
00:30:08.000It means nothing to be a Canadian now.
00:30:10.000Justin Trudeau, the clown that was in there for 10 years that destroyed my country, he called Canada the first post-national country, meaning that the only thing that we have in common is that we have nothing in common.
00:31:19.000And again, this is not about hating individual Muslims.
00:31:24.000Literally, my primary care doctor here in Arizona, Zudi Jasser, like the sweetest guy ever, is a practicing Muslim who's trying to de-radicalize Islam.
00:31:32.000We all know individual Muslims who we care for, we minister to.
00:31:38.000And you must be able to separate an ideology from precious individuals that we care about.
00:31:42.000Because they're always going to try to conflate those two.
00:31:45.000We should care for those individuals and we should minister to them and we should have great relationships and be neighborly and be Christ-like to them.
00:31:51.000And we can see really goodness in a lot of those people.
00:31:54.000But don't tell me that Minneapolis is going in the right direction.
00:33:07.000And that's my Christian duty to take care of them.
00:33:09.000And as a Christian, I need to separate my duty to take care of the person in front of me, regardless of where they're from, what they're doing, from these corporate ideologies.
00:33:27.000You have to separate the individual from a worldview.