Independence Offers Indigenous Albertans an Incredible Opportunity | Leighton Grey
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Summary
In this episode, we are joined by First Nations activist and author, Bruce Parry. We discuss the current state of relations between First Nations people and the white settler-colonialist establishment in Canada, the role of Indigenous peoples, and the need for Indigenous people to stop being lied to each other about their history.
Transcript
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This idea that Canada is a colonial society, this idea that we are a fundamentally racist society,
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the importation of critical race theory, which is, as you know, is an American concept that
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really is specific to the African-American experience there. The liberals wanted to
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import that to Canada and they've succeeded and they've done it through propaganda and frankly
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lying. Uh, a lot of the stuff that is said about Indian residential schools in terms of it being
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a genocide is blatant lies. And the problem is always, uh, in Canada, it seems these days is,
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you know, how do we live not by lies? You know, how do we become a truthful, because part of being
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a good society is we have to have a truthful society. And it's very, very difficult with
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the media and government and all of our institutions propagating, constantly propagating
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these myths these lies about canada that aren't true and about our people um even about our own
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people you know the the dirtiest thing and i talk about this in my speech the dirtiest most awful
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thing that is done through this this whole uh lie this ideology of critical race theory is it paints
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the indian as a victim when i say indian i mean you know indigenous people the first nations people
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of canada uh that is a that is a terrible enslaving thing to do um because it removes agency first of
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all and it removes responsibility for our own lives and our own people and i can tell you most
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of the people i know who are first nations people uh that they don't see themselves as victims they
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don't want to be seen as victims uh you know they they don't want that label whatsoever
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but um i think the challenge now because of this division the sort of indian white division has
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been there uh for so long the challenge is you know how do we bridge that and i think the the
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first step to doing that is we stop lying to each other about our history because the real history
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of north america uh and which is the whole basis for thanksgiving you know the the holiday that we
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celebrate is uh really is a is cooperation primarily that's been the history of indian
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content or indian white contact has been has been cooperation and and collaboration that the european
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peoples could not have survived here without the assistance and cooperation of the indigenous
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peoples of north america and by the same token uh the the net contribution of european contact
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to indigenous peoples it's astronomical like we're talking about in canada indigenous peoples
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of canada prior to white conduct didn't even have the wheel we're talking about people who were five
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and ten thousand years behind you know in terms of civilization and and so what i try to tell
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people is is look we got to stop lying to each other about the history of this country and we
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got to get back to telling real stories and the real story of canada and of alberta for that
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matter is cooperation you know the indian people are not other they're not separate they're human
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beings uh they they live in families they live in communities they want safe streets and good
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health care and and all of that they want the same things that other albertans want and uh you know
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i think um it's the people who are trying to divide and set us against each other that's the
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real problem but i think to answer your question we've got to stop we're going to start by just
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you know, do what Jordan Peterson says in his book, 12 rules for life, you know, tell the truth,
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or at least don't lie. Uh, you know, that's such an important point that you bring up and, and it's,
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and it's something that, um, you know, we've had Bruce party on this show and, uh, and of course,
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yeah. And, and one of his fundamental contentions is that he, he fears that, that an independent
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in Alberta, sort of like you said earlier, would repeat some of the same issues that
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And one of those issues that he sees is the, um, the continued, uh, enshrinement of these
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othering laws, um, where that set the indigenous apart from the, from the white man, if you
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Um, do you have a firm opinion on that either way?
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Like when let's, let's put ourselves in, you know, let's say that we have a, we have a successful referendum for independence in October.
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We're working out the terms of, of the peaceful divorce as it were.
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And what do you, what would you ideally like to see happen?
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Would you like to see the, the treaties essentially switch administration from a, from a federal to a provincial?
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like what in your ideal world what happens with the existing agreements that we have with with
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the indigenous bands right now well uh firstly i agree with bruce that it would be a horrific mistake
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to to bring one of the worst things that the canadian government ever did uh which is to
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segregate and create essentially a canadian form of apartheid that's what we have in this country
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um now this gets sold to indians as some sort of entitlement you know as some sort of special
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status but if you gentlemen go to most first nations communities in this country it looks like
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the third world so uh on every metric in terms of education health care longevity strength of
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families number of alcoholism drug abuse a number of of prostitution child trafficking
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our prison populations indigenous peoples are losing on every single metric at the very very
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bottom so this special status of indians is not working out very well for them is it
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there seems to be a more subtle agenda in fact that might be the real genocide that's facing
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indian people i happen to think so and so coming back to your point about bruce party who i respect
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very much. He's quite right. What an opportunity a renovated Alberta presents. We have this clean
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slate. We have the ability to refashion a society, to take the best parts of Canada,
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the best parts of the way Alberta is right now. And we have the opportunity also to delete the
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parts that we don't like that aren't working very well. And, you know, Alberta is a great example
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of what I'm talking about, because if you compare the treatment of the Métis peoples of Alberta,
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okay, versus how First Nations people are treated by Canada, wow, there's a quantum difference
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there. The Métis peoples of Alberta and Manitoba is another fine example. You know, they're
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actually exercising uh true self-governance in a cooperative fashion now i'm not saying that
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everything is shangri-la in metis communities but it's a much better model to work with
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i think we have to we have to renovate this you know a lot of people don't understand
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what's going on in first nations communities um these are these are centers for uh for crime
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uh for drug production drug trafficking human trafficking and money laundering there's a reason
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why it's considered racist uh why the auditor general can't audit the way money is spent
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on an Indian reserve uh it's because Indian reserves have been used for money laundering
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by the federal government for a very very long time I can tell you that on personal experience
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because my first law job was in the federal government of of was for the federal department
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of justice when john kretchen was a newly minted prime minister and it was going on then i could
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tell you stories uh you would you you would not believe um we have to get rid of this uh reserve
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system altogether uh but it has to be done in consultation with indigenous peoples but it's
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important for people who are listening to this uh or watching this to understand that
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But the people who are out front, for example, the chief of Sturgeon Lake, who's suing the
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government of Alberta because we're going to have a referendum, those people don't accurately
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represent the feelings and the sentiments of Indigenous peoples in Alberta.
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They're the barking dogs, but they're not really the voice of Indigenous peoples.
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but unfortunately they do a pretty good job of giving the false impression to non-indigenous
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people what indigenous people are already thinking but when you go to communities and you actually
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talk to first nations peoples uh it becomes clear to you very very quickly that they're just like
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you and me they just want all they want all the same things everybody else wants and um you know
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this sort of historical cultural identity uh is something that the importance of it is very much
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inflated uh it doesn't put food on your table uh it doesn't give you a decent job it doesn't give
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you a decent education it doesn't really do much to take care of your health these are all things
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that all everybody in alberta and i believe most people in canada want they're being denied to the
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indian in this country and have been for a long time but not by the racist white population it's
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not whitey that's doing it it's that government in ottawa that's been doing it since long before 1867.
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