Ep 118 | Fake Feminists Ignore Islam's Jihad Against Women | Ayaan Hirsi Ali | The Glenn Beck Podcast
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Summary
Ayaan Hirsi Ali was born in Somalia, grew up in Saudi Arabia, and spent much of her childhood in exile in the Netherlands. She was a minister of parliament, a refugee, and a victim of sexual abuse at the hands of her own family. Her story is one of resilience, resilience, and resilience.
Transcript
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It isn't very often I can say to you, I am going to sit down and talk with one of my
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heroes, one of the world's heroes, somebody who I think is, should be listened to more.
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I'm excited for you to take this journey with me.
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Everybody, everybody goes through hardship in life.
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Some suffer more than others and some suffer unimaginable pain, but it is it's what you
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Today's guest fits into the last category of unbelievable hardship and pain.
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Her life has been marked with pain that you and I can't understand.
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Forced genital mutilation when she was five years old, she was promised to be a bride.
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But what she did with all of this is remarkable.
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She has channeled it into political, social, cultural and academic change.
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She committed the sin of criticizing Islam and defending women's rights and exposing the excesses of mass migration over in Europe.
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When she was a minister of parliament, she was a refugee who got off an airplane, changed her clothes and didn't take the the next flight where she was going to be married off to some man.
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And then she found herself studying, learning the language and becoming a member of parliament.
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It doesn't matter that she has direct experience with Islam.
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It doesn't matter that she was born in Somalia, grew up in Saudi Arabia.
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It doesn't seem to matter that she has firsthand experience and she's a refugee herself who believes in taking in refugees.
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She's experienced horrific sexual violence as a woman.
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It doesn't matter that she was a member of Dutch parliament.
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She's, I don't know, an infidel, a heretic, an enemy of Islam, an enemy of freedom, an enemy of mankind, an enemy of peace, love, joy, little puppy dogs and butterflies.
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According to the left and its powerful institutions, she's a bigot, which is strange because she's literally a woman who has won a slew of prizes by liberal groups, including the Tolerance Prize and the Freedom Prize.
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Well, she spent some time writing a new book called Prey, not with an A, with an E, P-R-E-Y, Immigration, Islam and the Erosion of Women's Rights.
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It reveals the threat that Islam poses to women's rights and liberal democracy.
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And I think we have to start with a little bit of what's going on in Afghanistan.
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Today, I am thrilled to say our guest, Ayaan Hirsi Ali.
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I don't know if you, if you know this, but you are one of my heroes.
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Um, you are one of the most remarkable women living today, uh, for your, your bravery.
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I mean, I, I, I remember you when I first interviewed you about 2006, I was at CNN and I think you may
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I think it was right about that time and you are still with CNN and Glenn, by the admiration
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Um, it is, um, it's an interesting time for you to be publishing this book called pray.
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Um, and I, I want to start instead of in Afghanistan.
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Um, I, I, I want to start with something because we're right now engaged in, um, trying
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to save people in Afghanistan, women and children and, and Christians and homosexuals and everyone.
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Um, and we can't seem to get any, uh, buddy from the national organization of women from
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They will talk about birthday cakes and wedding cakes all day long, but when it comes to actual
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It is unfortunate because I think some of these organizations of civil activism, um, have succumbed
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If glad understands, uh, what they see as the threat to homosexual life, to the LGBT community,
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But tackling homophobia, um, that is practiced and enshrined in law, Sharia law in Islam, they
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I can't assign anything but ill feelings to this.
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I've met with glad, uh, in New York about five years ago when they were throwing homosexuals
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And I said, look, we have so many things we disagree with, but we have got to set an example
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that people who disagree with each other can stand together on basic life and death issues.
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They're the hero and they didn't do anything about it, nor would they stand with anyone
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And I think that's how identity politics poisons everything.
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It's just within those civil rights organizations, corporations, our news media, our politics,
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the people in these leadership positions are so divided on everything that they can't agree
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on minimal morality, life and death, as you say.
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And if you are Glenn Beck, you are seen to be right wing.
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And now that you've been put in this corner, it doesn't matter if you come out and say,
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I'm actually doing what you guys say you stand for, trying to rescue women, trying to rescue
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homosexuals, trying to show what it is to be a true American, that when, you know, the
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call of help comes and the call of need comes, we respond and we should put our divisions
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That's not a part of the identity politics narrative.
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You know, I feel bad for the soldiers over in Afghanistan because they feel like, you
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And, and I've thought about this a lot and I don't think it was for nothing.
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Just for this fact, for 20 years, girls who now are 20 grew up in a time where they saw
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what life was supposed to be like and the potential and all of that, can you put yourself and
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take Americans who have never experienced something like this?
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Is it possible for you to put yourself in the role of one, a girl that would be living
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in Afghanistan and what life was like in the last 20 years and what they're now facing,
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what she might be thinking and what's coming her way?
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I have not been to Afghanistan, but I do come from a culture with a similar, similar moral
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And first of all, I have to contend with the fact that in November, sorry, in September
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11 of 2001, America was attacked from Afghanistan.
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And in response, if I was a young woman living in the country from which the attack came, I
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would fear and dread that we would be completely destroyed.
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America obviously went after those who plotted the terrorist attacks, but then also came with
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an agenda of what is it that we can do for the people of Afghanistan?
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What is it that we can do for the women of Afghanistan?
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And then that agenda, with a great deal of difficulty and adversity and obstacles, they
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tried to implement that administration after administration.
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So for a young woman, whether she lives in Afghanistan or elsewhere, she is going to see this
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And if you're a young woman who benefited from American presence, you got the opportunity to
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go to school, you got the opportunity to find a job, you got the opportunity to think of
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yourself as a human being with individual opportunity.
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That is the idea that America was trying to promote.
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But was life in Afghanistan better for women in 2021, before this crazy withdrawal, then
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I would tell you, every Afghan woman who has benefited will say it was much better with
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There are Afghan girls who are studying technology.
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There are Afghan women who have become doctors and teachers and politicians.
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And women who have, in Afghanistan and outside of Afghanistan, who identify as Afghans with
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the help of the American government, American businesses, American citizens, who have realized
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a life, you know, with that window of hope that they could actually be something and get
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And then, you know, at a very embryonic stage, an administration came along, very impatient
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and very inept, and decided to withdraw in this fashion.
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And that's horrifying, because I don't know how to explain that.
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Is there, when you grew up in that situation, and, you know, you were mutilated when you were
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five, you were promised to be a bride to somebody, and that was the culture.
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Um, is there a difference between knowing internally, I don't want that, that doesn't feel right
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to me, and, and knowing, um, because you've grown up in that society, and then having it
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What, is there a difference between, between those two situations?
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When you're in that situation, you're born into it, it's the culture, it's the tradition,
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it's the religion, and it's enforced by everyone around you, or almost everyone around you,
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You know that you don't want this constant subjugation and humiliation, but you feel powerless.
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And then, as in the case of Afghanistan, when a superpower comes along and promises something
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different, then you have that little flame of hope, and you feel empowered, and then
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Now, there are always women and other victims within the old situation, or the situation that's
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enforcing the subjugation of women, girls, children, homosexuals, Christians, you name it.
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There are always people who think, well, this is the devil we know, and we've learned how
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to cope, and we don't want things to change, who are just terrified of change.
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And I think to a certain, up to a certain degree, today in Afghanistan, those people will say,
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the devil of the Taliban, the one that we know, that has prevailed, I told you so.
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So all the narratives that you've ever heard of America, that's now, you know, I don't know
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how to push back against that, but that's right now what's being peddled, and not just in
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I don't understand religion that can promise you a child bride, you know, basically pedophilia.
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You know, you even have the Afghani Olympic soccer team has been promised.
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Each one of those girls has been promised to one of the leaders of the Taliban.
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Is there, is it just, is it just man covering and going, no, God tells me I can do this, but
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they, they know it's, you know, they know it's wrong, but they can do it, or do they actually
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believe God says, oh no, I can rape this girl all I want and it's fine?
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I think it's very difficult to get into people's minds and speculate, but knowing the religion,
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because I grew up within that religion, there is no concept of a childhood beyond menstruation.
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If, as soon as a girl menstruates, she is declared a woman.
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As soon as a boy transitions into puberty, he's declared a man.
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And then these roles are pretty much regulated through the creed of Sharia.
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And yes, these people actually believe and practice that the right thing to do is, and
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they see it as God's will, that the way to sustain an orderly and righteous society is
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to marry the girls off as quickly as possible, so that they don't get a chance to commit
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to the son of, the sins of fornication and adultery and, and, and those things are seen
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And that's the thinking behind the pedophilia that is enshrined in law.
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So in your book, I love, I love the fact that it is riddled with facts.
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I mean, it is stats and facts all the way through it.
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And someplace I have one of the New York Times reviews.
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She finds stories of individual Muslim immigrants who commit heinous crimes.
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And by suggesting those stories are broadly representative, uses them to justify curtailing
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This is not, as she suggests, a feminism of standing up for the rights of women.
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And one that would undermine the very liberal values Hersey Alley begs feminists to protect.
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I think we've gotten to a point, you know, 2006, when you and I met, it was, okay, I'm
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going to respond by trying to show the empirics, the data, the facts.
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You know, I think her name is Filipovich or something like that.
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I would say, Ms. Filipovich, don't look away from this.
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Now it's, you know, you think someone is so steeped in that ideology of identity politics
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and far left notions of social justice that you simply don't respond.
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And that is, in fact, not good for our society because then we're no longer talking to each
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We're no longer trying to show one another what our perspectives are like.
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People, young men, this is the story of the book, are coming from Muslim-majority countries
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where their relationship and their attitude towards women is radically different from what
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Immigrant women, working-class women, all women.
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But then you get something like this that is dismissive, it's insulting, it's intended
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to confirm and affirm her own ideological narrative that she is committed to.
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And she doesn't want to deal with the dissonance of calling herself a feminist on the one hand
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and on the other hand, ignoring the story that Prey tells.
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You know, Bilt Bar is a company that I actually approached because I love the product so much.
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And I said, you should be an advertiser on my show.
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And I feel bad because I'm probably not the best spokesperson because I can talk to you
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I think you could put a Mounds bar down and their coconut candy bar, and I don't think
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you're going to be able to tell the difference.
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And that's new because it used to taste like a Dow product when you would get anything that
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I'm really not the one to talk to you about health, but let me just tell you about it.
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They have 17 to 18 grams of protein, 180 calories or less.
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They have four to five grams of sugar and only four to five net carbs, and they are
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German chocolate, salted caramel, coconut, mint brownie.
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So let's, let's get into pray here and let's, let's look at what's happened to Europe.
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Describe what's, what's happening there and what life is like.
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So life in Europe, I mean, I've only just come from Europe.
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It's still, these are still wealthy, welfare nations.
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They are incredibly stable, but they do face a challenge of what, just everything I describe
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now, the stability, the governments that are intact, the welfare states, these are what
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There are millions and millions of people in the world who don't have those things and
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who want to come to Europe to take a part of that.
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And yes, a great deal of it is opportunity and it is opportunity for a lot of the people
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But there's a subset of people who do come from these broken down countries, many of them
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men who do have attitudes to women that are very different from those in Europe and then
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who engage in violent and demeaning behavior towards women.
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Countries like Austria, Denmark, Sweden, France, Great Britain, they're faced with this conundrum.
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But we're also living in this philosophical age where only white heterosexual men are capable
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of being held accountable for what they not only did wrong now, but what they did wrong
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So if you're a man from Senegal or Eritrea or Afghanistan or Iraq or Kuwait and you engage
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in violent behavior against women, it's something we're just going to try and hide away from.
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We can't talk about your religion in case you turn into a terrorist.
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We can't talk about your culture in case you are accusers of colonialism.
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We're just going to pretend none of this is happening.
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I was in Sweden a couple of years ago and it is a it is a separate society.
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That doesn't mean everyone, but there is a separate and distinct society that does not
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And so they're they're really struggling because these people are coming in and they don't want
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Well, people are saying things, but it's all, you know, they're grumbling.
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They again, they are really trying to balance this attitude of wanting to be welcoming and
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They understand the privileges that they have in Sweden and they want to share.
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So the Swedish population is very open to immigrants, providing them with opportunities.
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But the Swedish leadership, and when I talk about leadership, this is politics.
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It's media, it's academia, they have created this sort of belt around what you can and can't
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say, what you're allowed to experience and what you're not allowed to experience.
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And right now, the prevailing notion is to come out against some of the behaviors, the
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criminal behaviors, the rapes, the violence towards women, the robberies.
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There's a lot of crime that goes on in Sweden, perpetrated by immigrants, and the local Swedes
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But their leadership is telling them, if you ask the question, if you say, why is this happening?
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That is the definition of xenophobia, racism, and rejectionism.
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And that no society, no civilization survives that.
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Well, so then, as I describe in the book, the leadership, not only in Sweden, but broadly
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across Europe, all over will say, talking about these things will empower the genuine white
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It's when you don't talk about it, that these fringe groups are, in fact, empowered and emboldened.
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And so, the only groups in Europe who are addressing these issues in a very serious way are the groups
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that the establishment leaders are telling us don't listen to.
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Let's just, and so then we're now in this cycle.
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It was probably 2004 or 5, I went to Special Forces Command and I spent the day with them
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And I said, what is the thing that you're worried about?
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But that is the theory that, this is 2005, that at some point, the governments of the
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world will have made so many mistakes and they will have made their own bed as the people
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And Bubba, who doesn't know a Muslim from a Sikh and a guy with a turban walks in after
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But the FBI comes in and they're saying, we're here for Bubba.
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And the town rallies around Bubba and says, we'll take care of Bubba.
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And you're seeing these people who are part of this populist movement, which is both really
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And it is the elites that are pushing everybody kind of into that because they won't address
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the problem and they won't say what everybody knows is true.
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And if you asked me in 2006, what do you think is the defining feature of Western societies?
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And people would, some of them would say freedom because that's what they value the most.
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Others will say democracy because that's what they value the most.
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I would say the West had achieved a level of responsive government.
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Governments and elites that respond to and do their best to listen to what it is that
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That is what has, you know, all other societies would like to achieve something like that.
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There is the developed world, which is mostly the West, and the developing world, which would
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What we are seeing now, this bubble effect that you're describing, is that the responsive
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And I will not be surprised then if the populations of the West start to respond to problems like the
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populations of everywhere else, factionalism, fragmentation, tribalism, religious fanaticism,
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We're now seeing bits and pieces of that all simmering through the surface.
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But that is, in the end, where you're going to drive these unrepresented populations to.
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Because I saw Brexit, and I think I saw it different than so many of the elites and so
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It's kind of, I live in Texas now, and Texans, you know, get a big name of, you know, well,
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But they don't follow it up with what Texans usually say.
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It's not Texas, but I'm sure it's a great state.
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They wanted to be them, and they wanted to be proud of what they have.
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And I don't know how, because you're going to have uber nationalists, you will have racism,
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you will have bad, ill-intent people who will start saying things that are true and leaving
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out the things that is their real intent, and you will have populations lost.
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How do we navigate this area where we can speak the truth and yet warn people, don't fall
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into the trap of who you might be standing next to, because they may not believe the same
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And remember, the slogan of Brexit in 2016 was, take back control.
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The people in the UK who wanted Brexit and voted for Brexit felt that they had ceded control
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to something, an entity, the EU, Brussels, some foreign place, technocrats, they had a list
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of names of who could that be, but they had ceded control to institutions that they want
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holding accountable or couldn't hold accountable.
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And if you then take this to its logical conclusion, if many of these populations get to a point
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where they think, I can't hold my local government or my provincial or regional government or my
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national government accountable for any of this stuff that's happening to me, then I'm going
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And really, for most of history, human beings, when they wanted to do that sort of thing,
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they went back to their kinship, their families, their clans, their tribes.
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And it's from there that the fragmentation, I think, will come.
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It is, you are going to find people who are saying, our interests are no longer aligned,
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because this thing that we call nation state, it doesn't represent me.
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I live in California, and in California, our governor just survived a recall.
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But if you listen to what the people are complaining about, the hopelessness, the drugs, the crime,
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all of the things that he has ignored all of these years, and then the response of when
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he survived the recall, he says, oh, but then the population really likes my policies.
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That is turning a deaf ear to all of those people who wanted to recall him.
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So in your book, you do talk about solutions, but you talk about bogus solutions as well.
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How do we, I mean, I just don't see good things.
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Because I'm a student of history, it usually doesn't end well when you get to this point.
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Bogus solutions are intended to make you feel good.
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Maybe they make the people who come up with these bogus solutions feel good,
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but they express contempt for the people whose problems these bogus solutions are intended to solve.
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Take the examples of, so women are raped, they can't go to concerts in Europe,
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and then they come up with wear this bracelet that says.
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But in this, in the case of violence against women,
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telling women to wear certain bracelets or avoid certain places,
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You, first of all, frighten the whole world into thinking about climate change,
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accept the premise that climate change is real,
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or we're going to close your source of economic income,
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And they just have the function of the people who are already retreating from the public space,
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they'll retreat more into their cocoons, the ones who,
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We talk about gun control in the U.S. endlessly.
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Ever since I came here, even before I came here,
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I love hearing that from somebody who just got into it 20 years ago.
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But there are countries who have the kind of gun control
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People in Sweden are buying more guns per capita than Americans are.
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That should tell every politician in Sweden and beyond,
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the government protects me in exchange for that.
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So that's the kind of thinking that is behind all of this.
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And if governments continue to ignore their populations,
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It is therefore superficial to talk about gun rules
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we are seeing a controlled collapse of the West,
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what is it that my child is being taught at school,