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The Golden One
- February 26, 2018
Survive The Jive & The Golden One. Traditionalism, Paganism, Islam, Evola, Guenon, The Cheddar Man
Episode Stats
Length
31 minutes
Words per Minute
161.89624
Word Count
5,068
Sentence Count
252
Misogynist Sentences
2
Hate Speech Sentences
32
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
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Now the question I want to ask. Who are you? I've actually heard of you. Many of
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my subscribers have heard of you. You have the charisma of a Saxon chieftain
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and the appearance of a European gentleman. That was my Nigel Farage but
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in a good way, obviously, introducing my man, Survivor the Jive. So first and
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foremost, before you watch this video, Tom has just gotten back from good old
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India and made a very good documentary which you can watch below. First link in
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the description, give him a subscription as well. Anyway, I thought to have a
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little conversation with Tom regarding some things which might be
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interesting for you all to partake in. So yeah, welcome. Thank you, Marcus.
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Good to be on the channel. Yeah. Okay, so I've talked about this in a few videos, in a few
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podcasts, but I haven't addressed it directly like to the actual channel and
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my audience. So, and that's obviously about traditionalism because a lot of
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people, they misunderstand the meaning of traditionalism with a big T like
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Ebola and Gunon, etc. So, do you have anything to add to that? I know that you've
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been talking a bit about that earlier on as well, but to keep people up to date, do
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you have anything to add to my...? Yeah, so the word tradition is obviously has a
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wider understood meaning or which can be literally any custom that is preserved
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between generations. And traditionalism then people will assume is any ideology
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that is in favour of the continuation of this tradition. But there is another meaning
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to traditionalism that we're capital T, as you say, which is associated with a
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specific school of thought, sometimes called Sophia Perennis or the perennial
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philosophy. And in that there isn't really a major concern with the
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continuation of all of it or of any specific custom of just random customs.
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Rather, there's an idea, it's about, it's centred around the idea that, well, it's
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synonymous with the word truth. Tradition in that context means truth. And it's
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basically centred around the idea that different traditions, and in that is
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specifically referring to religious traditions, each of them are centred around
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the same truth and therefore all legitimate. But that they each reflect
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different peoples and different perspectives on the world and being in the
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world and therefore are proper and distinct to different peoples, but that
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they are all legitimate for their own parts of the world and for their own types of
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people. And that tradition is basically the preservation of your people's
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tradition, which is its own, is the correct way for your people to engage with that
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one truth. Yeah. And a note here, you probably all heard me say this Jonathan
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Bowden quote, and it's like, yeah, you've heard me saying like a thousand times, I
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always greet him with it, so, and it's like, and this I'm quoting now, and this is
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true for quite a lot of rightist and perennially minded people, I'm not
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philosophically perennial, but many right people are, actually admire elements of
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Islam for the strength, for the belief, for the ferocity, for the knowledge who
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they are, end quote. And that, he says, philosophically perennial, and that is what
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Thomas is talking about now in the perennial truth. So a truth that is, yeah,
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yeah, it goes from most cultures and...
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So Bowden, like, he read some perennial philosopher, like,
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Julia Sevilla, but he wasn't necessarily perennial, he wasn't perennial in the mind,
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as he says to himself. Many people nowadays often are interested in the right in
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general, they'll be also reading Julia Sevilla, but they're not so much interested in Sophia
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Perennis. There are many, like, authors within that school, none of them are associated
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particularly with right-wing politics, except one, Julia Sevilla, the rest weren't really
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in any way associated with politics. There are some, even today, who are quite well-known,
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and Professor Nasser is in Canada. He's an Iranian who lives in Canada. He teaches Islamic
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studies at a university there. He's quite a famous perennial philosopher. The main names
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in the school are René Guannon from France, Frithof Stern, who's a German, and Julius Eveler,
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of course. Martin Lings is a more recent one. I think he only died quite recently. He was
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in contact with the Prince of Wales, who is in fact the patron of a perennial philosophy
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school in the United Kingdom, called the Telmos Academy, and that has various speakers on different
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traditions and religions, and tries to bring people into that philosophical worldview, which
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Prince Charles is sympathetic to.
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All right, right. So, René Guannon, obviously, he admired elements of Islam, if I've understood
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things correctly.
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Yeah, he did. He was, when he wrote the first, his book was about Hinduism, and I made a video
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on that book. But he was, at the time, a Catholic. He was raised in France as a Catholic. Later,
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he decided that the traditional virtues in Catholicism had been compromised, and therefore he decided
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it was better to look for a more well-preserved tradition, and he became a Sufi. It's a form
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of Islam practiced in the easternmost regions of Europe. It's a mystical type of Islam, which
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is less concerned with the letter of the law of the Qur'an, and has some more nuanced conceptions of divinity,
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and also is within Sufism. There is the potential for appreciation of other traditions, whereas Islam,
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more broadly, as a religion, has no appreciation, especially for the pre-Abrahamic traditions.
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Yeah. And also, when René Guannon admired elements of Islam, this was obviously before
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this whole invasion of Europe, so it's not that he cocked to Islam or anything, it was
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just a scholar on the search for truth, and that was beforehand, so...
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Well, he did become a Muslim, and he did move to Egypt and leave Europe, so...
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Yeah, I mean, a bit cockish, but it's still not...
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And married an Egyptian, and...
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Okay, I'm a bit of a heretic, to be honest, but...
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I mean, it's not my place, I'm not going to say what's right and what's wrong, but he
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tries to do that, and I think Shun as well became a Muslim. Many of the original traditionalists
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became Muslims, but not at all. There was also a whole collection of European traditionalists
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in Thailand for a while who became Buddhists, and there are also... I mean, Ovala was originally,
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he called himself a Catholic pagan, but he moved away from paganism a bit, but he was
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never a Christian.
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But in regards to Guannon, I'd say it would have been worse if he did it today, because
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now we're, like, the West and Islam is today in a bit more of a metaphysical boxing match
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than, say, 50 years ago. So, I mean, I'm just pointing out that... I'm not condoning of
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his behaviors, but... Well, actually, in a way, I am, because he was obviously on the quest
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for enlightenment, and he took him there, and he shared his wisdom and his teachings with
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us, so we have that. He was correctly recognizing a problem in the West, which was growing, and
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had been growing for a long time, and his ultimate diagnosis was that it was not likely to be solved.
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He predicted two likely outcomes for the West. One, or two, one, the more preferable one, would
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be that the West would be spiritually renewed by an understanding of spiritual tradition,
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which it learned from other cultures it came into contact with. It doesn't necessarily mean
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that they have to become Hindus or Muslims, but that they would learn from the need for the
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tradition. Alternatively, if that never was achieved, he predicted that it would be that
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the West would be absorbed by the neighboring civilizations which had traditions, most likely
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Islamic civilization, because that was the closest one. Yeah. And if that was written in the 20s
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or something, I'd say about 90 years later, close to 100 years later, and it seems like he
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was on to something there. Yeah. And also, I don't know if I've ever said this in a video.
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I know I've said it in a speech at least. I might have said it in a podcast. I don't know if I've said it in an English
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podcast, but just to clarify, I have expressed admiration for Islam for the same reason Bauden
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for their knowledge of who they are. Exactly. And he has a point. But what I mean then is not that
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I want white sharia and that I want us to become Muslim. I want to see what makes them strong. Okay.
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Because they are very passionate about what they're doing. And like you said, in the first alternative
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that we learn from other cultures, see how strongly passionate they are. They have a fire within them.
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I want the same thing, but perhaps in, for us, a pagan version. So that is why I, if I say I admire
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elements of Islam, it's not that I want Northern European women to have like burkas or anything,
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because that's not our way. But I want to see, it's almost like if you have a guy with a magic sword
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on flame, and then I want like, okay, I want the same sort of sword. I can't have that sword because
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it's suited to his hand and everything. But I want to know the ingredients, what kind of metal,
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what kind of magic does he use? So I think it's, and this is also, we're talking about these country
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yihadist individuals who are just finding faults with Islam all the time. And they're criticizing Islam
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from the wrong perspective. It's like, oh, Islam is too traditional. And it's like, there are good
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things with Islam, then there are bad things with Islam. Yeah, as I was saying, what I want to see
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is that, okay, they have something. I want to know what it is, and I want to utilize it to revive our
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own spirituality, our own culture. And this is also something Jonathan Bowden said, I know, and that's
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Europe will completely disappear unless we revive, basically. I don't know which speech it was, but it
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was really good. And I totally agree, we need to revive. And this sort of country yihadist mindset
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that, oh, everything Islam does is wrong, and we have to do the opposite. It's really, it's not
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particularly glorious, in my humble view, at least. Well, it overlooks some of the problems, and it's kind
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of indicative of a tendency to look at the symptoms rather than the causes of problems that we have as
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Westerners. Things were on our way, things were on their way to the current conditions, before they, they,
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they reach the state that they're currently in. And that, and that's what needs to be addressed. If, and
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that's what one of the problems with the less, with the more broadly understood meaning of
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tradition, where, how it doesn't really, and conservatism, that doesn't really want to, it's a reflexive
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desire to preserve something, just because it's familiar, which isn't, which isn't good at all. And that is
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not what I mean when I talk about tradition and preserving tradition. If you, if a beautiful house is
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destroyed, and then an ugly one is built in its place, and then people, at first, they hate that ugly building, but
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over time, they've become to find it familiar. Then if someone says, I wish to rebuild a beautiful
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building where this ugly one currently stands, there will be those who, having grown so attached
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to this familiar, ugly building, will say, no, let us preserve this ugly building. They are not
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traditionalists. They're just reflexive conservatives, and I have nothing to do with that ideology. I have
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no interest in that kind of perspective, resisting change because it's unfamiliar.
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Yeah, it sort of reminds me about the sort of capitalist, uh, American conservative who view
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Americans in the fifties as the epitome of, uh, and, uh, uh, they don't understand that capitalism,
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communism, it's, um, and I mentioned this in my, one of my recent videos as well, that it's, uh,
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sort of, I wouldn't say, like, if you have a horseshoe theory, and you can have the, I'm just
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throwing something out, a pyramid theory, where you have, uh, socialism and capitalism on the bottom,
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and then you have traditionalism on top, because traditionalism is, um, more concerned with the
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higher values, uh, metaphysical qualities, whereas socialism is here to the left, capitalism is here,
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it's still based upon money, uh, yeah, yeah, and then if I compare certain, um, islamists or muslims,
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and obviously this is controversial to say, but if I compare them, and I know we talked about this in a,
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in a car about half a year ago or something, I don't know if you remember, but I was on the way to
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training, uh, but anyway, um, if we compare, like, a muslim man who lives for something higher,
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a set of metaphysical ideals he's striving towards, compare that to a western man that perhaps,
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his main interest is to watch, uh, American football every Sunday, or even British football,
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like, he shares for a team, and without any real connection to it, I'm not opposed to sports,
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but I'm opposed to that sort of, sort of false identity kind of, um, kind of thing, so, uh,
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and that is what I mean with, I can always admire someone, uh, that dedicates themselves to higher
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ideals, and it doesn't have to be a muslim, it can be anyone really, it can be a christian monk,
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a christian priest, a buddhist monk, yeah, yeah, and I'm the same, but I also feel, feel though, that it is not,
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um, desirable for people to adopt the traditions of other peoples,
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and this is something that the Dalai Lama has said recently, he was, he said, I'm against conversions,
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because the conversion puts an unnecessary strain on the culture of the people around,
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on the people of that culture, no man is an island, you don't exist as an individual, as in the liberal
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perspective, you exist as an amalgamation of the cultural components of your family, and your nation,
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and your people, or your tribe, or whatever, you live as part of other people, you're not a, you're
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not a atomized, single, complete unit, man has never existed in that way, it's a, it's a fiction.
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Um, there you have it liberals. Sorry, sorry Sargon, but, uh, it's, um, okay, so, and the Dalai Lama said
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that this means that when some, a westerner converts to buddhism, what happens to their christian family?
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When a, when a, when a, uh, a buddhist converts to christianity, or whatever, the same problems happen.
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Yeah.
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Even if there's nothing wrong with that tradition in itself, it can create these problems. Now,
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there are instances where perhaps it has to happen, there's no other option. That's what Grinan believed,
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that's why he converted to Islam, because he thought that the Catholic Church was the only legitimate
00:16:34.480
Western tradition remaining, and that that was then compromised, leaving no Western traditions left,
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and therefore he decided he had to move to the next nearest thing, which is Sufi Islam, the closest
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Eastern tradition for the Western mindset, because he thought that, um, the next closest thing was the
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Arab, uh, tradition, and that among the Arab tradition, the Sufi one was the nearest to Europe. But, uh,
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yeah, he wasn't anti-pagan. He, he wrote great things on the Celtic paganism. He, he was, uh, uh,
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you know, respectful of his Celtic ancestors, but he decided that, uh, that was, that were the Celtic,
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in his, in his view, not mine, that the Celtic tradition was, uh, was done for, and there was
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nothing remaining of it, and that the Catholic tradition had gone the same way, and therefore that
00:17:20.320
was the only option. Uh, I would say, I personally believe that we know enough about, in the European
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traditions, in general, and specifically ones local to us, like the Nordic Germanic tradition,
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that we can properly practice, uh, uh, uh, a sincere and complete tradition, uh, our Indo-European
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tradition today. Um, but it, it does present problems that aren't, that aren't, uh, aren't there
00:17:48.960
for Christians. However, those that choose to be Christians have to recognize that they're not living
00:17:55.120
in the four, in, in 14th century, where, where Catholicism, uh, or the old Christian values are,
00:18:00.880
you know, uh, ubiquitous and all dominant in every area of society, and much of the, uh, infrastructure
00:18:07.520
and the power, the powerful, the power levels, hierarchies in the Catholic Church are completely
00:18:13.200
compromised and anti-traditional. So you're, you're, you're, you're fighting an uphill struggle,
00:18:18.800
whether you choose to be a pagan or a Christian at this stage.
00:18:21.040
Yeah. So basically I've said, uh, in Sweden's case, at least, or perhaps all of Scandinavia,
00:18:29.600
that Christianity is dead. Like the, the link has been caught like 50 years ago or so, more or less
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dead. I know some Christians would obviously not agree with me here, but it doesn't permeate the
00:18:38.720
society. Like, yeah, you said the Catholic Church during the, um, Middle Ages. Yeah, exactly. I mean,
00:18:44.960
you said this before in a private conversation that, that was like, it permeated the entire society.
00:18:49.760
Like, yeah, everything was built on it. But the hierarchy of, of medieval Europe was entirely
00:18:56.160
built around God, the legitimacy of the king, the nobles, everything was believed in, in, in a notion
00:19:04.080
of, of Christian morality. The, the, the Arthurian, uh, chivalric culture, the courtly cult, courtly culture
00:19:12.800
that is depicted in medieval romance is structured around Christian virtues. Although, Avola has
00:19:19.200
pointed out there are many elements in that have been taken from the warrior pagan religions that
00:19:24.000
preceded Christianity. That doesn't change the, the, the fact that this was a entirely Christian culture.
00:19:30.560
Now Christianity does not have, uh, the same sway and hasn't done for several decades.
00:19:37.600
So yeah, you're no longer, I mean, we can say the West is Christian. It certainly was,
00:19:43.360
but you're not, you're not supported by a Christian society when you, when you practice Christianity now.
00:19:48.960
In fact, you're very often actively opposed by the society around you, by the, by politicians, by, um,
00:19:56.480
other powerful forces, uh, the media. So yeah, I mean, I'm not saying don't be a Christian. If you
00:20:04.800
want to be a Christian, be a Christian. I won't, I'm not a Christian. I'm a pagan. And I, obviously,
00:20:09.680
because I believe that the pagan tradition is legitimate. Yeah. Same here. I might have mentioned
00:20:15.760
this sometime somewhere as well, that for me growing up, I am not baptized. I'm not confirmed.
00:20:22.080
I don't really have any connection with the Christian church. So for me, it was choosing
00:20:26.000
between the religion that best suit me. And I mean, Germanic paganism is more attractive.
00:20:33.280
Uh, and I've been the, I've been, um, firm supporter of Christianity, of Catholicism,
00:20:39.680
but when push comes to shove, I'm obviously gonna be closer to, uh, a tradition, uh, a truth that is
00:20:46.000
more in line with, uh, our values as Indo-Europeans. I'm thinking about, um, like the, the sin of the
00:20:53.200
Christian world versus the shame of the, um, it's two completely different things. Uh, because in
00:20:59.120
Christianity, it's almost like you're always guilty. There are no good Catholics because
00:21:03.840
they're, they have inherited a sin. A good Catholic knows he's a bad Catholic. Exactly. Whereas for us,
00:21:08.800
as pagans, we have shame as a barrier towards the inherent behavior. So we're not guilty until
00:21:15.760
we are guilty and we have shame as a sort of regulatory thing there. And then also something,
00:21:21.840
I think, Stefan MacNallan wrote in his book, also through, and was like, a key difference is how you
00:21:27.840
view life. Christians view it as you get your reward. If you're a good boy, you get it in the
00:21:33.600
next life. Whereas pagan, be a force of nature right now, live life to the fullest right now,
00:21:39.440
and obviously not live life like, oh, YOLO, you should do a lot of drugs and be a hedonist. It's
00:21:44.960
not that sense, but it's about enjoying yourself still while obviously continuing, uh, align, etc.
00:21:50.960
So yeah, yeah. I think the pagan perspective also recognizes reward in a more immediate sense. So
00:21:57.520
in paganism, you don't just, you can pray for, uh, things in this life. So you don't just pray for
00:22:05.040
salvation. In fact, you don't pray for salvation really. You can, you can pray to be wiser. I, you
00:22:10.160
know, you can pray, I wish to have greater knowledge. I wish to be a wiser person now. And, um, yeah,
00:22:17.360
and that's not, that's normal. And part of, and you, as long as you perform the rites in the prescribed
00:22:22.560
traditional way and that you pray sincerely and give offerings, and then you can expect to become
00:22:28.720
wiser as long as you're dedicated to that endeavor. Uh, whereas I don't know, uh, Christianity is,
00:22:37.840
it's, you don't pray. I mean, yeah, it's a bit different for Christianity, what you can and can't
00:22:44.560
pray for. I mean, in, in practice, people pray very much like pagans anyway. In Mexico, Catholics
00:22:51.760
are very, you know, they, they do things with very much like pagans did and same in Europe. Uh,
00:22:58.480
because I think pagan religion doesn't come from, um, the, the, the traditions of pagans don't come
00:23:04.800
from a, from design. No one has sat down and designed the pagan religion. It is, it comes naturally
00:23:11.520
from how people actually behave. People will naturally behave as pagans because it is a
00:23:16.000
religion that is innate in human nature. Whereas prescribed religions like communism, for example,
00:23:21.840
which is essentially like a religion, it's written down, it's been constructed from the start to the
00:23:25.920
beginning as this is a logical way that one man has, or several men have perceived men should live.
00:23:32.560
But obviously when you try and impose that onto them, it isn't actually, it doesn't work because
00:23:37.280
it's not actually naturally how they choose, they want to behave. Yeah. Uh, on a semi-related topic,
00:23:45.520
uh, and I think since I have you on the channel, uh, you might want to, um, utilize this opportunity
00:23:53.200
to dispel some blasphemists that has, uh, um, with a cheddar man. Cheddar man. So I saw an article
00:24:01.680
the other day saying that it was, uh, they were wrong or something. Have you any insights into?
00:24:07.520
Yeah. Well, the, the initial, I knew before that article came out as wrong, I'd done a lot of videos
00:24:12.960
about Western hunter-gatherers and already I knew, uh, what could be expected from the study.
00:24:20.480
There was, for example, there have been other, there are, before, originally Europe had, was populated
00:24:25.360
quite homogenously with a single basic population of hunter-gatherers that geneticists call Western
00:24:32.000
hunter-gatherers. And whether you take a sample of one of these from Spain or Britain or anywhere else
00:24:37.200
in Western Europe, it's pretty much the same. There's not a great deal of genetic drift. There's some,
00:24:42.160
but they, if you, they all form one genetic cluster. There's no, uh, living population on earth today
00:24:49.840
that is exactly in that cluster because they don't exist as they did then. However, they're very close
00:24:56.160
to modern Europeans and that they're closer to Northern Europeans and to Southern Europeans
00:25:01.280
because Northern Europeans today have more genetic similarity, more descent from, from the original
00:25:06.880
indigenous hunter-gatherers of Europe than Southern Europeans do. No other race in the world has any
00:25:12.080
genetic affinity with them except Europeans, none at all. So, uh, we can say that they're Europeans
00:25:19.680
although they're a type of archaic European that no longer exists. However, studies on some samples
00:25:25.040
from Spain, uh, or a sample from Spain and some other ones, they determined that although every
00:25:30.160
single Western hunter-gatherer so far where their DNA has been sequenced entirely and looked at it,
00:25:35.040
they all had blue eyes. So they were all homogeneous in the fact that they all had the same color eyes,
00:25:39.920
but they lacked the genes that we associate nowadays with lighter complexions in Europeans.
00:25:46.000
So the previous studies have therefore concluded that he must have been darker than the European
00:25:52.240
today. That's about, that's all they've said. This later study found the same exact thing. No new,
00:25:58.000
no news there that yes, those genes for light skin were absent and yes, the blue eyes were there. Same
00:26:02.960
as that's exactly what we expected to see because he's just, Cheterman is just another Western hunter-gatherer.
00:26:07.360
But then they did something very unusual. They therefore claimed that he was black or that they assumed that
00:26:12.160
the default complexion of a human being is as dark as a sub-Saharan African, which isn't the case
00:26:18.880
because sub-Saharan Africans have evolved to become darker for, for, uh, necessity for that environment.
00:26:24.720
And also they didn't actually even look for the genes associated with African complex, dark African
00:26:30.560
complexions, nor did they indeed look for the genes associated with light skin that are present in
00:26:36.160
Asians. So what complexion Cheterman was, we can't say for sure. We can presume he was, uh, darker than
00:26:43.920
the European that, that he might not be. He may have had the genes associated with light skin that, uh,
00:26:49.600
Europe that Asians have, but we don't know because that wasn't actually looked at. It's most likely he
00:26:54.480
was around the same complexion as a Middle Easterner. That's, that's far more likely. That's far more likely than,
00:27:00.880
I mean, I'm not saying we can't rule out the possibility that he was as dark as an African,
00:27:05.600
but that hasn't been proven. That hasn't even been looked for. So no one can say that. But not
00:27:09.360
only did the study itself say that he was that dark, but then these, uh, the people who did the facial,
00:27:14.160
the man who did the reconstruction of the face chose to make him very, very dark. And, uh, actually he didn't
00:27:19.840
make them as dark as the media darkened the images of the reconstruction to make it look yet darker.
00:27:25.600
And then the media chose to use headlines, not describing as having darker skin than Europeans,
00:27:30.480
but describing him as black and not has black skin, but he is black, which of course in popular
00:27:38.720
parlance that everyone understands that meaning means a sub-Saharan African, which he absolutely
00:27:42.800
was not in any respect at all in complexion, in genetics, in facial construction, in heritage.
00:27:50.560
He was not a sub-Saharan African and no one has ever argued that he is. So what they've done there is
00:27:55.920
extremely misleading and unscientific and dishonest. Yeah. And something I said in my
00:28:02.560
Chatterman video as well was that if there has been a scientific, um, find, like one must always
00:28:10.080
go to the source and see what the scientific reports actually says, because the media, yeah,
00:28:14.800
they take something and perhaps it's not entirely false, but it's so misleading. It might as well be
00:28:20.480
false. And I mean, fake news, uh, they, they've used up all, uh, all of their, uh, credibility by now. So,
00:28:27.440
um, yeah, all right, cool. Some people want to say, oh, what if he was, he wasn't related to us or
00:28:35.920
something? What if he was a foreigner? No, he was related to us and he wasn't a foreigner. I mean,
00:28:39.840
he was a native European undergatherer. They're all like that. Uh, but it doesn't matter even if they
00:28:45.840
did find out that they did have that dark complexion, which they haven't determined exactly
00:28:50.400
how dark, it still wouldn't matter because you're still a European genetically. His closest living
00:28:55.200
relatives in the world today are probably from Estonia. If you take an Estonian and take away the
00:29:01.840
genes that are in an Estonian for like complexion, what do you get? You get a dark skinned Estonian.
00:29:08.640
You don't get a black person. It doesn't make any sense to, to, to say that he's black or it doesn't
00:29:13.760
make any sense if you're looking at a rational perspective. It makes personal sense if you're,
00:29:17.680
perfect sense if you're looking at how can they use, uh, ancient population genetics to manufacture
00:29:26.320
an overall opinion or rather sentiment among European populations that their heritage is
00:29:31.440
illegitimate and that their claim to any kind of ancestral connection to the lands which they've been,
00:29:36.480
their cultures have emerged in, are also illegitimate. And, and that's a form of psychological
00:29:42.400
terrorism that should not be forgiven by anyone.
00:29:46.320
Yeah, I agree. And here's something to keep in mind also, regardless if we're talking about
00:29:50.960
politicized science or even such a thing as supplements or anything, there are people who,
00:29:56.800
like they want a conclusion and then they try to fit the science to, um, to that conclusion instead
00:30:03.040
of the other way around. Like a true scientist, someone who's out for the truth, will obviously look at,
00:30:07.760
okay, what does the finds say? What does the archaeology say? What does the biology say? And
00:30:13.280
then they draw a conclusion. For these heretics, it's the other way around. They want to say like,
00:30:17.520
oh, look, you have no claim to this land. Okay, scientists, find something that suits our narrative.
00:30:23.600
So yeah, very dishonest people.
00:30:25.680
So instead, look at all your population genetics directly from the, uh, sources or at least from
00:30:31.760
Survive the Jive.
00:30:34.560
Uh, so anyway, we're gonna hit the Temple of Ares now actually. So, uh, but yeah, this was just a,
00:30:41.520
I, I had the camera with and I just decided to throw up the camera and have a regular conversation.
00:30:46.560
So this wasn't, uh, anything more formal than that. But, but yeah, anyway, uh, thanks, um, Survive Jive.
00:30:52.960
And link in the description. So, uh, be sure to check his, uh, India video out and also subscribe to
00:30:59.120
his other content. Cheers, Flamingo. First. I get like three comments saying that every time.
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