'Canceled Priest' Fr. John Lovell Warning: Pope Francis Pushing Pagan Mass
Summary
In this episode of the John Henry Weston Show, Father John Lovell joins us to talk about the problem of priests who are being kicked out of the Catholic Church for standing up for the truth. He also talks about the work of the Coalition for Canceled Priests, a group that helps priests across the country and around the world.
Transcript
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We have priests that have done nothing wrong but tried to stand up for the truth,
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being canceled and shunned by their bishop and by their dioceses, okay?
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We're having little children told that they should undergo operations that would destroy their bodies.
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And this is a huge problem, but it's in Providence.
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Our Lord has it in hands, nothing to worry about, but it is time for the faithful to step up.
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The faithful are actually assisting the canceled priests to be able to afford places to stay and things like that.
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And the canceled priests are actually serving them in terms of providing sacraments,
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particularly when they're otherwise restricted, where Latin Mass is restricted,
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sacraments were restricted during COVID and all of that.
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Stay tuned for this episode of the John Henry Weston Show.
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Father, we always start with the sign of the cross, if you could lead us, please.
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In the name of the Father, and of the Son, and of the Holy Ghost.
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I want people to know about the Coalition for Canceled Priests.
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but maybe what we've not gone into is what exactly you do.
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And I think that's best told by, if you can tell us a story or two,
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of some of the priests that you've worked with there.
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What we do that a lot of people associate with us is that we are a financial charity.
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We raise money in order that priests can pay for canon lawyers,
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We're not just limited to the United States either.
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We're helping priests across the world, mainly in the United States and Canada,
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But it's not only just making sure that they have a due process of law,
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One thing that the Coalition for Canceled Priests does,
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which doesn't get a lot of credit, so thank you for the question,
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is that we try to have get-togethers for the canceled priests from around the country.
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Because one thing that these bishops do when they cancel as a priest is they try to isolate him.
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And so what we want to do is to make sure that the priests have that fraternity.
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Secular priesthood, diocesan priesthood, is not a religious life.
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We don't necessarily live in community like they do in a monastery.
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However, what we've noticed over the last 60, 70 years is priests are now living by themselves
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because of what I consider a fabricated vocation crisis.
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And what we're seeing now is the secular priesthood becoming almost a bachelorhood.
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I'm from the Archdiocese of Chicago originally.
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And when I was first born in 1980, there were 450-odd parishes all over Cook and Lake County,
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Now they're gleefully hoping to have that down to 200 because they have so few priests to staff them.
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And I remember just going around seeing these large rectories that could hold four or five priests.
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To have a rectory, to even have three priests living in it now in any diocese is considered a large parish.
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So what the coalition tries to do is to try to have about twice a year a kind of semi-formal gathering,
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not necessarily a retreat, but just a time for priests to get together, cook meals together, talk, converse, have a drink.
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It's just something that they could just relax and get away from the concerns of their daily life,
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of being a canceled priest wherever they're living, and just come together with brother priests
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And I think out of everything that we've done for the priests,
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what we get the most feedback from the priests about is doing those retreats.
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We just purchased property in northwest Indiana, a safe house for priests.
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So we're going to be doing a lot of those things here.
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We have about eight or nine priests coming just to celebrate Easter and just to have that fraternity.
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When it comes to specific stories, again, without mentioning names,
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it's knowing that priests can rely on the fact that we have their back when it comes to financial matters,
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yes, with lawyers, but also so they don't have to worry about where their next meal is coming from.
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They do not have to worry about where housing is going to be.
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We're going to make sure, whether it's here in northwest Indiana or wherever they're living across the country,
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they know that they have a bed and a pillow to rest their head because so many canceled priests are just kicked out all of a sudden from their rectory.
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And it's quite sad because they're public people.
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And when you're removed, even if the diocese doesn't really say anything, you know, the rumor mill starts up.
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It's like, well, Father must have done something wrong if the bishop removed him.
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And because that's the day and age that we live in.
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And so we want to make sure for priests that have done nothing wrong, but have been sidelined, have been canceled,
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that they know that they have a place to live and a place to stay.
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And so when we get that feedback from priests of the importance of building up fraternity,
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the importance of knowing that they don't have to worry where their next meal is going to come from,
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that makes it worth all the while, all the work that we do.
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What to you has been one of the most moving stories you've heard?
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And again, no need to use names, but what are like the circumstances that played out?
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A priest actually in my diocese, we have a dozen canceled priests in my diocese, so I'm not narrowing it down at all.
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But just that he knew that there were so many laity, he's actually expressed this to me,
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across the country that are willing to help him.
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It just simply brought him to tears because he thought he was alone.
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In fact, he just celebrated this year, 10 years of being canceled.
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And for him to know that there's so many people coming in of the laity that are helping,
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that are standing up and saying, enough is enough.
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We want to help support these priests that should be in parishes, that should be ministering to us,
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is that for him it was just knowing that there's people there that care about him and are concerned about him.
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And I think not just with him, but with most of the priests that we're helping with,
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they are floored when they discover the network that we have, the people that we're in contact with.
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You know, I mean, we'll have priests call us from Timbuktu, and we will have somebody nearby who could go to them and help them.
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But, you know, for priests to know, oh, wait, you have somebody nearby that can bring me food or can immediately help me with the situation,
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or, you know, a canon lawyer nearby, that, for them, that is a lot.
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And so when we hear these specific stories, it is things like that.
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One specifically, too, is we're helping a priest who's actually married.
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And for him to just simply say, even though he loves his wife and he loves the married life,
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just to be able to have a conversation with priests, to talk to them about his concerns,
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he says it's something that he can't do with his wife because he is a priest,
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and there's just certain things that priests can only talk to other priests about.
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Father, what do you make and what do the members of your coalition make of what's going on in the church?
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Because from the laity perspective, it's a zoo.
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It's in, I want to say most dioceses because it seems so strange.
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There are some really good bishops, and thank God for them.
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And those folks who live in those dioceses are so blessed.
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But, you know, I remember Father Altman used to say, it's more than half.
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But then we just got the numbers from Germany on that vote with the German bishops of 38 to 9
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Yeah, there were 11 abstentions, but even the abstentions are horrific.
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Well, I would say what's going on in America, and I don't know if Canada is like this as well,
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but it seems like America is about 30 or 40 years behind Europe.
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But what we're starting to notice, especially since the McCarrick scandal, especially since
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the COVID shutdown, and now Traditionis Custodis, is that the writings of Archbishop Lefebvre
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are all of a sudden picking up steam amongst Catholics.
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I can't tell you, John Henry, how many Catholics who've never even been to a society chapel or
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met a society priest, and full disclosure, I only met my first society priest in March
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of 2021, so not two years ago, is that they're reading a letter to confused Catholics and going,
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I mean, it was 40, 50 years ago that he wrote that.
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And so what we're seeing is that America is starting, sadly, slowly but surely catching
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up with the modernist problem that Europe has been dealing with really since the 19th century.
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And in a lot of ways, America was sheltered not only because of two major oceans, but also
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because Catholics knew that they were a minority in a very vibrant Protestant country.
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And we might not like to admit it, but one of the reasons why Americans, even Catholic
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Americans, are kind of the way they are is because of the influence of Protestant evangelicalism.
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I'm just pointing out the fact that that's just how it is.
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And so it kind of slowed what is going on in this country, but we are catching up.
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And I would just simply say this, with all the good bishops that are out there, and I agree
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with you, there are some excellent, good bishops.
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We need, I think, a little bit more courage from those shepherds.
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When he was a priest, I used to serve his masses at St. John Cantia in Chicago.
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Every once in a while, we'll be at a conference together.
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And we'll reminisce about the jubilee year of 2000 and how much hope we had.
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And now we're looking back 20, 22, 23 years later, and we're just starting to notice there
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But even with Bishop Paprocki and what he said, we noticed that he simply started to backtrack
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almost immediately, say, oh, I'm not referring to any specific cardinal or bishop, when clearly
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And so I always strongly encourage the bishops that do reach out to us privately.
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They don't want to be publicly known that they reach out to us.
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Stand up and know that you do have, maybe not your own presbyterate, but you do have a
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presbyterate in exile that is willing to have your back, is willing to stand up and fight
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And the laity are starting to realize that too.
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The laity are starting to realize that it's the priests that are going to pass on the
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And that's sad to say, because the bishops are supposed to be the successors of the apostles.
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They are supposed to be the teachers, the fathers, and the shepherds.
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And if you look at how large the United States is and how many dioceses, there don't include
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I mean, we can count maybe on two hands how many so-called good bishops that we have.
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And I think it's just basically because St. Pius X's prediction and prophecy is coming
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20 years ago, if you would have asked me, are there problems in the church?
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If you would have asked me, is it the worst that the church has ever seen?
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But now, looking back, not just the 10 years, but now looking back, because I'm a history
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Now that I'm looking back because of Pope Francis, I'm starting to see that it is as bad, if not
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And I want to give everybody just a small glimmer of hope that whenever the church seems
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to be at its darkest stage, and we all know, John Henry, you and I both know, the church
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But when it's at its darkest periods, whether it's at the Arian heresy, whether it is at
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the Protestant Revolution, men and women step up and they do tremendous things.
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And some of the greatest saints that we still remember today are results of the Arian heresy
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You know, I think specifically St. John of the Cross, St. Teresa of Avila, St. Philip
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Neary, St. Charles Borromeo, St. Catherine of Siena.
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These people came out of a crisis and healed the church.
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And most of the people I just mentioned were not bishops.
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And so I always want to encourage the laity, don't expect, as Archbishop Fulton J.
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Sheen says, don't expect the bishops, don't even expect the priests to change and reform
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It's going to be you, the laity, that's going to do it.
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The laity, their most powerful weapons are prayer and fasting.
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Prayer, ultimately, the holy sacrifice, the mass.
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But even when separated from that, God forbid, but we already experienced that once, you
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know, we have the holy rosary and the devotions that the church has left us that we need to
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Scary so much so that we were talking just last week about not only canceled priests, but
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canceled bishops, sitting bishops like in Puerto Rico, who just canceled for not going
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along with the, you know, shutdown of COVID-19 and just canceled.
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Father, do you envision a time when you might have a bishop as part of the coalition?
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It's great that you mentioned that because I wanted to ask you about Bishop Torres,
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who was born in Chicago, at least as far as I know.
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And our response has always been, if you're able to get his contact information, we would
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We would love for him to know, because remember, all bishops are first priests, all right?
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And so the Coalition for Canceled Priests is going to help all priests that are in need,
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And so when I read the article in LifeSite that Bishop Torres did the wonderful thing of
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taking a year back, a year of prayer to kind of reflect on everything that's happened.
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And now that he's coming out, I would love, we're having, and you're our keynote speaker,
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John Henry, our conference in June, we would love if Bishop Torres would come.
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He doesn't even have to say anything, just to be there, just so that people can see somebody
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from the episcopacy standing up for what is right.
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So if Bishop Torres is listening to this, we would love to have a conversation with you,
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We would love to hear your story and see what we can do to help you, especially when it comes
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But I'm pretty sure as a bishop, he has very good canon lawyers that are helping him.
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The faithful are sitting here going, okay, this is really weird.
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Part of the difficulty we have is the crush on information out there is real.
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And the cancel culture, even among the Catholic media, is there, and they're shielding information.
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We saw this for a long, long time with Pope Francis, right, from the beginning.
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In fact, even in the very, very beginning, LifeSite was trying to, yeah, must be another
00:19:22.120
But about a year in, we were like, okay, something's really, really wrong.
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We have to actually just say it the way it is and let the chips fall where they may, because
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And now, nine years after that, every day, we have, you know, more of the same.
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I mean, I found people tend to move at different points with different things, sometimes unrelated.
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But people tend to get it with very different instances.
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I remember one fellow, it was e-contact that said, okay, now I get it.
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And it was when the Pope used the term for eating feces.
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Because, you know, it was just so, and I find it over time, we've seen the Makara thing
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The time when it was cohabitation is real marriage and has the grace of real marriage.
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That was something for a lot of people as well.
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When along this road did you see there's some very serious problem going on with the papacy
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You're basically asking, what was the straw that broke the camel's back?
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And you mentioned somebody with feces, which I hope everybody, the straw that breaks the
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But for me, I think it was, I can't remember the country in Central America that Pope Francis
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visited, I want to say about 2015, and where the leader, communist, handed him a cross, the
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corpus of our Lord Jesus Christ, and it was a hammer and a sickle.
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And then Pope Francis came out and corrected that and said, no, this is exactly what I
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And that's when I realized, for me, that there is a serious problem.
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I mean, the airplane messages, briefers, press conferences, the who am I to judge?
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I wanted to say, well, you're the Supreme Pontiff.
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There were also other signs where he would, like when he, his first trip to the Philippines,
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it might have been his only trip to the Philippines, where he was stridently pro-life.
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I mean, and granted, he was speaking to an audience, Filipinos, who are mainly pro-life,
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solid Catholics, when it comes at least to a country.
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You know, so, I mean, there was always this kind of back and forth.
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And I always had it described that it was kind of an Argentinian thing to always, when
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you're with communists, be the best communists.
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But when I saw that corpus of our Lord on the hammer and sickle, I said, all right, there
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And that's when, coincidentally, it's not really coincidentally, I think it's the work
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of the Holy Ghost, that several of the canceled priests in Rockford started to get together.
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And then we started talking to other priests outside of our diocese.
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And then what finally got the coalition started was that we had a priest that was not only
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In fact, he didn't even know how to celebrate the traditional Latin Mass.
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But he was very much wanting his parish, Novus Ordo Parish, English Masses, vernacular.
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And they still went after him, still removed him.
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And I always say to those that are out there that are saying, well, I just don't quite understand
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I'm like, you want a reverent Novus Ordo liturgy?
00:23:22.980
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00:23:27.320
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00:23:33.180
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00:23:46.460
There's a really neat point that Michael Matt made the other day.
00:23:50.600
He was talking about that very concept of uniting the clans, as he calls it.
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But he was talking about it with regard to Pope Francis, saying he doubts Pope Francis has a
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He thinks that his agenda is about not having this united clans because the power of the united,
00:24:12.720
I want to say faithful in the church, but I guess most people would understand it as conservatives in
00:24:16.620
the church who want a conservative liturgy would be overwhelming to those who don't want
00:24:21.460
a conservative liturgy or a conservative approach to theology, perhaps, or especially moral theology.
00:24:27.420
And he postulated, this is Michael Matt postulating, that that's really the reason why they're going
00:24:32.340
after the Latin mass, is to break up the clans.
00:24:38.860
We don't help the situation on the so-called Catholic right, at least with politics in the
00:24:47.420
The liberals, the progressives, the Marxists, they were happy to put aside their differences
00:24:55.660
I remember when Barack Obama was first running for president, he was against gay marriage.
00:25:01.420
And then it was kind of like, oh, now it's time to come out and put the rainbow flag colors
00:25:09.740
And it was just like, he wasn't really serious, everyone.
00:25:13.380
You know, now he's the first gay president in all of this.
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You know, they wink and nod and just say, yeah, we'll put these aside.
00:25:22.260
You know, we'll take half the enchilada knowing we're eventually going to get the whole enchilada.
00:25:31.980
And that's one of the reasons why, to let you, John Henry, know and to let your audience
00:25:41.280
You know, when somebody asks me what my mission statement is, I say, pick the prologue of St.
00:25:50.040
The theme that we have for our conference is a house united.
00:25:54.000
And it's not just because we're in Illinois, where Abraham Lincoln gave that great speech
00:26:03.380
Again, quoting our Lord, quoting scripture, but because we have to realize that we have
00:26:08.300
to come together and it has to stop this whole, oh, well, you only go to the traditional
00:26:13.660
You're a little too extreme for me or vice versa.
00:26:16.060
You're not wearing a manteleta when you come into church.
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But we have babies still being slaughtered in the womb.
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We have priests that have done nothing wrong, but try to stand up for the truth, being canceled
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and shunned by their bishop and by their dioceses.
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OK, we're having little children told that they should undergo operations that would destroy
00:26:50.460
One of the things that you mentioned earlier, which I think is really fascinating, is that
00:26:55.160
Pope Francis does tend to correct people who try and massage his message so it's not that
00:27:03.460
So just like with the, what would you call it, the communist crucifix given to him by
00:27:13.300
Eva Morales in Bolivia, there was that controversy at the beginning of the Pachamama idolatry, if
00:27:20.680
Remember, right away we had voices saying, no, no, it's not idols.
00:27:24.780
It's the Blessed Virgin Mary and St. Elizabeth.
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And they're both pregnant and they're both seeing each other.
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We're like a nude Blessed Virgin Mary and St. Elizabeth.
00:27:37.180
But remember, it was actually Pope Francis who clarified.
00:27:41.460
He was caught on a mic and it was overheard by the media saying, no, the Pachamama.
00:27:48.520
So he does make that clarification every once in a while.
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But that should alarm people all by itself because he's acknowledging what?
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That they are going into heresy and accepting all these things?
00:28:04.800
I wanted to ask you too, Father, what's your take on this new rite of the mass being proposed
00:28:19.160
Then when she contacted Cardinal Arizmendi, who is the cardinal in charge of all of that,
00:28:24.200
he actually sent her the draft rite of the mass that's going up for approval in May.
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I'm going to just tell you right now, it's trying to solidify the Pachamama.
00:28:38.420
And it was very heartbreaking for me because that was the same weekend that John Henry
00:28:45.800
Newman was canonized, who I have great devotion to.
00:28:51.700
And to see that happening basically the same week or the same weekend, I thought, what is
00:28:59.400
this great convert to the Catholic faith of just two centuries ago thinking now of what's
00:29:07.640
Granted, he's seeing the beatific vision, at least spiritually.
00:29:13.660
But it's just amazing to see that they're basically trying to codify what they're doing.
00:29:23.420
They did this, if you remember, early on in his pontificate.
00:29:26.100
One of the first things he did that was a real shocker was he washed the feet of women on
00:29:39.700
OK, then when there was this great debate about whether or not there should be, quote unquote,
00:29:52.060
OK, so what I see with this Mayan right is them basically saying, well, we're codifying
00:29:57.920
We're putting it in the act of the status postilier so that you cannot argue with it.
00:30:06.020
And then I think what they're also trying to do, I mean, I don't mean to get too much
00:30:09.860
in the conspiracy theories here, but I think they're wondering how far is the neocon, neoliberal
00:30:14.740
media, the ones that always try to defend, what's going to be their breaking point?
00:30:19.560
And because we know that they have a breaking point, too, at a certain point, there's going
00:30:24.720
And there was very much at the beginning of his pontificate kind of an attack on John
00:30:30.840
Paul II, theology of the body, the John Paul II Institute.
00:30:35.640
And then they kind of pulled back a little bit.
00:30:39.780
They just started replacing everyone at the John Paul II Institute and putting in all of
00:30:45.060
these liberals, Marxists, and just completely throwing that out quietly and surely.
00:30:50.740
So I think that what we see in this Mayan right is them basically saying, we told you
00:30:57.440
And now we're codifying it, saying that you have to follow it, especially if you're in
00:31:04.560
This indication of the beginning with the washing the feet is very interesting, Father.
00:31:09.220
Particularly if we look at the new Mayan right there, proving part of it was this ordination
00:31:16.440
of deacons in a weird way that almost seems to be hinting at ordaining their wives as well.
00:31:22.860
And that washing the feet, well, you explain to us, what significance did our Lord have in
00:31:31.160
Why didn't he wash the feet of his mother, who was right there?
00:31:33.100
As far as we know, at least as far as I know, at the institution of the sacred priesthood,
00:31:39.700
it was just the apostles that were there, including Judas.
00:31:44.120
And the washing of the feet was to show him as the high priest commissioning them to go
00:31:57.300
And what we see in the older rites, and I'm talking about 355, not 62, because they were
00:32:04.620
already changing things, and I'm not criticizing that.
00:32:07.380
I'm just pointing out a fact that you mainly only saw the washing of feet in the cathedral
00:32:14.240
where the bishop chose, oh, there was John Paul II or Pope Benedict.
00:32:22.140
And then it started to get relaxed a little bit, even in the traditional rite, where it
00:32:25.760
was, okay, it's men, and you do it outside of Mass, and then you do it inside of Mass,
00:32:31.660
But the whole point was, is receiving that mandatum, that mandate to go out and to be
00:32:43.860
What's the most important thing that happened at the Last Supper?
00:32:46.440
The institution of the Holy Eucharist, along with the institution of the sacred priesthood.
00:32:52.080
And so what they're starting to signify is that they're wanting to say whether it is
00:32:59.000
allowing women's feet to be washed, which I think does a disservice, allowing them to
00:33:04.380
serve at the altar, which again, and we're going to have a whole conversation about how
00:33:07.880
I think it's a disservice to have women do that, to have them be acolytes or lectors.
00:33:13.380
They're just trying to slowly but surely change the attitude so they can eventually open up
00:33:21.420
And we know, John Henry, that what we call deaconesses in the ancient church is not what
00:33:27.340
What they want is basically female deacons, claiming the gospel, preaching, giving the
00:33:33.940
You know, that is not what the deaconesses of the ancient church did.
00:33:36.460
What the deaconesses of the ancient church did was assist in the baptisms of women, because
00:33:43.480
usually in the ancient rites, West and East, as far as I know, that when you were baptized
00:33:54.960
And just out of a sense of decency for the women, the women helped with that process and
00:34:02.880
But that doesn't mean it had anything in relation to the order of deacons, which we have come
00:34:08.840
down from the apostles, St. Stephen, the first seven, and now to us today.
00:34:16.340
It looked similar for a few things, but it wasn't the same.
00:34:19.520
I don't mean to muddle on, but I hope that makes sense for everyone listening of the importance
00:34:26.560
of what happens on Holy Thursday is about the institution of the priesthood.
00:34:32.480
The institution of bringing about the service that priests have to do.
00:34:38.040
And for those that kind of wonder, well, why can't women be priests?
00:34:41.660
It's because in my opinion, and I think it's the opinion of the church, I know it's your
00:34:45.040
opinion too, John Henry, it's beneath their dignity.
00:34:50.900
Mary certainly was not called to that role and she would have shunned it.
00:34:54.280
She would have shunned that role that if somebody would have said, well, we think you should
00:34:57.880
be a priest too, she would have looked at them as they've had three heads on their shoulders,
00:35:04.040
In persona Christi, Christ came as a man and he therefore instituted the priesthood to represent
00:35:13.620
And he came as a man and that's not going to change.
00:35:21.560
We're seeing a lot of this play out right before us.
00:35:25.360
Father, what are your final thoughts on State of the Church and the role that the Coalition
00:35:31.640
of Canceled Priests are going to be playing in the future?
00:35:33.920
The COVID shutdowns was simply a dress rehearsal for something bigger.
00:35:39.260
Again, I don't want to get into conspiracy theories or being accused of that, but I think
00:35:46.100
And I think they were pleasantly surprised at how far they were able to go across the
00:35:53.280
And so what I think what you're going to see in our lifetime is an underground church that
00:36:02.640
is going to be there to preserve Catholicism and to cancel priests.
00:36:09.520
They're going to be going out in order to give the sacraments.
00:36:12.640
And I think there's going to come to a point where it's so bad, people are not going to
00:36:17.140
go, well, let me see your Celebrate card or let me see your letter of good standing or
00:36:24.940
I think it's going to get to the point where it's going to be grateful to know that you
00:36:29.760
have a validly ordained priest that is willing to risk his life to bring the sacraments.
00:36:35.660
And for all of those that say, well, that can never happen, I will remind them of how
00:36:46.540
I would remind everyone how Catholic Mexico and Spain was at the turn of the 20th century.
00:36:56.320
I will remind them what happened in Germany and in Austria in the 1920s and the 1930s.
00:37:06.180
And anyone who says otherwise is not paying attention to history.
00:37:09.920
Very strange, too, because even before the lockdown, I got a bit of a warning.
00:37:14.720
It was off because my information said, you know, within a week, we won't be able to travel
00:37:21.500
So I told, you know, people this, some people, close friends and so on.
00:37:30.180
But the chagrin I got for telling people that it was going to be a week and then it
00:37:40.000
When it did happen the next week, it was like, oh, but it's amazing how things come because
00:37:50.360
We're going to all get locked down in our homes and not going to be able to go even to church
00:37:56.660
And just think of how quickly and how fast, how suddenly that came on.
00:38:00.800
So in March of 2020, when they actually started shutting down the dioceses, and I can't remember
00:38:11.680
There was somebody that kept putting a blackout over every diocese in the United States as
00:38:18.300
Because I know Chicago went one weekend and then Rockford, my diocese, which is right next
00:38:29.720
And for those that are watching international, the Catholic Church is dependent in the United
00:38:37.240
So they're not going to be able to sustain this for very long.
00:38:40.700
They're going to have to reopen to get the collection going.
00:38:44.080
And what I noticed was, is that what many of them, Cardinal Cupich and his ilk want, they
00:38:51.940
wanted to see if they could move away from a collection-based church.
00:38:56.760
And so this is why you see the closing of churches and the selling of property.
00:39:02.680
And they're moving towards more of a mainline Protestant version of that they're hoping people
00:39:07.700
just basically leave their estates to the church.
00:39:11.340
I mean, in this country, we have a lot of mainline Protestant churches that we're kind
00:39:20.600
And so that is what I think the church is moving towards, is building up an endowment.
00:39:27.660
And so they could say, oh, see, we changed with the times.
00:39:30.260
We're not dependent on the collection as much anymore.
00:39:38.140
I realized that they were actually switching how they do things.
00:39:42.780
Some might say, well, Father, you're just being crazy.
00:39:46.800
Because in the United States, the church doesn't pay taxes on property.
00:39:51.900
So that's the most valuable thing that the church owns.
00:39:54.540
And when they sell it, they make a lot of money off of it.
00:39:57.300
And we're starting to see this all across the country, not just in Chicago or Detroit,
00:40:03.500
We're seeing mass sell-offs in order to continue a program that seems to be failing.
00:40:10.980
Now, I want to say this, John Henry, because you and I are both people of hope.
00:40:15.360
I just interviewed on my show, Hope in the Desert, is that no matter how bad it might get,
00:40:22.780
no matter how bad I might be putting of doom and gloom right now, is that we have to realize
00:40:31.740
And I think all Catholics of goodwill know that.
00:40:36.040
But they need to be reminded of that, especially as we are now getting so close to Easter,
00:40:43.360
What we're doing now is trying to save as many souls before the end.
00:40:49.840
And we're trying to do that in the most charitable way.
00:40:52.860
And sometimes the most charitable way is to show how bad it is getting.
00:40:57.600
So for all of those that are listening right now, this is one of the reasons I love LifeSite News,
00:41:06.880
But at the same time, you're saying, sometimes you need to hear this bad stuff,
00:41:11.060
because it is so bad, it's going to wake you up.
00:41:14.520
It's going to be that straw that breaks the camel's back.
00:41:20.160
But always remember that our Lord is in charge, that no matter what they do to us,
00:41:25.740
our, at baptism, our vocation, every single man, woman, and child, clergy, or lady,
00:41:36.840
Because martyrdom is martyrdom, if you look at it this way.
00:41:41.920
Is that if you're able to give yourself completely to our Lord,
00:41:45.980
you're going to be able to walk into the Circus Maximus, into the Colosseum,
00:41:51.000
okay, and face those lions down and be a witness.
00:41:54.940
And so what I think we're going to see, again, in our lifetimes, John Henry,
00:41:58.640
is the church being built on the blood of martyrs.
00:42:03.340
We kind of forget, even though it was just last century,
00:42:07.240
that the greatest century for martyrs in the church was the 20th century.
00:42:15.520
And we kind of forget that a lot of that was clouded or lost
00:42:19.480
because of what happened in the 1960s and afterwards.
00:42:24.320
But we have to realize that we are called to that martyrdom
00:42:28.340
and that we will be, our lives will be a witness for others
00:42:36.400
And we have to keep that in mind, because if we don't,
00:42:41.780
And that's the last thing either of us want anyone listening to your show to do.
00:42:47.600
Father John Lovell, thank you so much for being with us.
00:42:53.980
So everybody can go to the Coalition of Canceled Priests website
00:43:03.400
Of course, Father Altman will be there as well.
00:43:09.040
And please know that your wife and your children
00:43:11.340
are daily in our prayers here at the Coalition.
00:43:30.980
to get all the latest content from LifeSite News.
00:43:33.900
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00:43:39.160
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