Dark night of the soul: Faithful Catholic escapes death from coronavirus
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Summary
Dan Burke, former President of EWTN News and now President of the Avila Institute, talks about his experience with Coronavirus and how it may have been a chastisement from God. He also talks about how it was a reminder to live according to the teachings of the Church.
Transcript
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Hello and welcome to the John Henry Weston Show. You're going to want to stick around this time.
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We are talking to Dan Burke, a spiritual writer, very well known from EWTN, formerly now with the
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Avila Institute. He just came out of hospital a little while ago after experiencing a horribly
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bad case of coronavirus. He thought he was going to die. He had his will written. He was in isolation.
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Deep spiritual darkness, he explains. He also talks about this as a chastisement and about how
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it is connected to receiving communion in the hand. Let's stick around for this and listen closely.
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Before we begin, let me just remind you to please like this video. Also hit the subscribe
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button below and click on the bell so you'll be informed of new episodes as they are released.
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Let's begin as we always do with the sign of the cross. In the name of the Father and of the Son
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and of the Holy Spirit. Amen. Dan Burke is someone who was very well known as part of EWTN News,
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also someone who is the founder and president of the Avila Institute, which is an institute for
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spiritual formation. He's written many books on spiritual formation of Catholics, a very great
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believer and lover of our Lord Jesus who just experienced coronavirus. Dan, welcome to the
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program. Good to be with you, John Henry. And your story has obviously gone viral everywhere. I saw you
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on Taylor Marshall. You were on Fox News discussing the suffering that you endured. We'd like to get into
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that a little bit, but also wanted to discuss something that you mentioned on Taylor's program
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that is most fascinating and yet very little heard about the seeing the coronavirus or appreciating it
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also as a chastisement or wake-up call from our Lord. So why don't you start with telling us a little
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bit about yourself and about what you experienced in hospital and suffering from the coronavirus?
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Well, my lungs have been in decline for a number of years already. I have chronic asthma and for
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some reason they've been deteriorating, which caused me to reevaluate just how, you know, my life in
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general and ultimately led to my resignation as president of EWTN News. And then, of course,
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just focusing on the Avala Foundation, spiritualdirection.com, all of that. And so I remember
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talking to my oldest. Actually, he reminded me when the coronavirus began to kind of appear on the
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horizon. And I said, son, you just need to know that if I get that, I'm going to die. I said, my,
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and I'm, you know, and I'm ready to die. If you live according to the teachings of the church,
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you will be ready to die. And I, and I was. And of course, being in Lent, I'd also been doing
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Stations of the Cross daily with St. Alphonsus of Gloria. And for some reason this year,
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I focused on this idea of, of dying in whatever way the Lord desired. And I had made a, a purpose,
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a purposeful commitment to him and resigned to whatever you want to do with me. I'll, you know,
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I'll, I'd always ask for an easy death, you know, which I think all of us would like. And so those
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were kind of ominous, uh, forewarnings to what was coming, um, on, uh, Stephanie and I, my wife and I
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had traveled through two international airports and returned from Dallas on March the 9th. We had
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no symptoms until the 17th. Uh, but things began to decline quite dramatically from there. I went into
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the ER once I was, I was already having issues breathing. And then they sent me home because it
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wasn't bad enough. Stephanie actually has, has had it at the same time, went into the ER too, as well
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as one of our employees and, um, went home, uh, a Catholic friend who's a physician called, called
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us and said, listen, um, you need to go back, but go to a different hospital. And there's, they have a,
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uh, an, uh, infectious disease ward. Half their beds are open. Given your lung condition, you need to
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just go back. And, um, by that time I have emergency medical equipment in my home because of my lung
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issues also that I would travel with. And by that time I was using the maximum dosages of steroids
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and other medications that you would get in the ER already. And my lungs were not work, were getting
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worse. And so we, uh, decided to get into the, uh, into the car and drive to the hospital.
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And as we got in, I had asked my wife to get me a patent paper. I wrote out my will. Um, we had begun
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the process earlier previous year and never finished it. So I wrote out my will, um, because I suspected
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that I was going to die. And when we separated, we both went into the ER for treatment. Um, you know,
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we bait Stephanie in her mind, the way she tells it part parted with a sense that she may never see
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me again and, and said some very beautiful things to me that were appropriate in the moment. I couldn't
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respond well because of my breathing. Um, but obviously my heart was there. Um, so we went,
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uh, so I was, uh, admitted on March 21st with, and I went to a normal through the ER. I was admitted
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right away. And then I went from a normal room after the doctor saw me, they said, we need to get him
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into ICU right away. So I was only in a normal room for a few hours. And then I moved again
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into the ICU. Um, the, uh, you know, it's hard to describe John Henry, this situation.
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I've had more, uh, surgeries than I can count. My body has never been my friend. So I've,
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and I've had more hospitalizations than I can count. And I, and I've even had very beautiful,
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powerful experiences in illness of offering it up for people. And, you know, my last heart
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surgery, I was in such a beautiful state, just ready with the list of names. As soon as things
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began to become uncomfortable, this was not like that. Uh, there was a spiritual darkness
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that came with the disease as I, for me that as I entered into that ER and then the ICU and then the
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radical isolation separation from my wife, that was like nothing I'd ever experienced. I don't
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want to keep rambling and, and, uh, without me, I want to make sure I'm answering your questions, but
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that's the, that's the entry into ICU. It got worse from there.
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It's an amazing thing with this particular, uh, uh, epidemic pandemic or whatever,
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that isolation factor where you're literally separated from all your loved ones. No one can
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come, uh, close to you. You experienced that. I know you, you describe it as a, as a period of,
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of great darkness as well. What, can you get into that a little bit more? What, what's so dark about
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it? I know you experienced a lot of, um, uh, spiritual, not, not comfort, but, but, uh,
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realization or, or, or whatever with your former illnesses, but this was different in that
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particular way. Yeah. So there's physiological, uh, it was very painful and it was very hard to
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breathe. Um, which is, uh, which is, uh, uh, uh, just I'm used to it so I can have peace in the midst
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of it, but it causes a, a deep anxiety in the body because the body feels like it's drowning. Um, and so,
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and once it began to move beyond my ability to treat myself, of course, then it's, it's quite
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severe. So I was experiencing sort of physiological, uh, really, and it was painful. The virus is very
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painful form of the, you know, flu, if you will, the way you feel when you have the flu, it was, it was
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quite elevated from that. And then you enter in the ICU and of course everyone's masked up
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and the nurses immediately apologized and said, I'm sorry, you need to understand we can't come
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in as often as we'd normally like to, and to care for you as we would like to. Cause every time they
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came in, they had to come with a layer of clothing that was only for that visit in that moment and
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gloves. So they would come in, uh, uh, and then they would do whatever they needed to do for me.
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Then they would exit. And as they're exiting, they had to take off the outer layer,
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clean their masks. They had a, they had like, um, I don't know, a screw, uh, uh, like a,
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like a welder has almost, you know, and then they had double, uh, face mask below that. And,
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um, and then, and then they would have to strip off that step out of the room and then put on a
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new outer outer layer. Um, and, and at one time the nurse came and apologized again to me and said,
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we're running low on supplies. And so I will be in less. And so at one point, you know, this is
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moving forward a bit, but as I was recovering, I actually needed to use the, not to get too graphic,
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but I needed to use the bathroom rather quickly, but I could not stand on my own at that point.
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So I had to, and because it was so hard to get nurses attention, I, and I'm not complaining,
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don't, don't hear me, uh, complaining. It's just the way it is. I had to crawl out of my bed
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across the floor into the bathroom. And by the time, you know, I mean, and the nurses eventually came,
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but so the dark, so those are the, that's sort of the physiological, then there's that psychological,
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but John Henry, um, there was a spiritual darkness like I've never experienced in my life ever. I,
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you know, I just, uh, had a beautiful call with a cloistered, um, prioress who said that she was
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weeping, you know, crying out to heaven and was so happy that we're well as a beautiful phone call
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right before I got on with you. And, um, I said to her, I said, I don't, you know, I'm not a,
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I don't claim to be a mystic, I, you know, or any of that. And I, what I'm about to say could be
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audacious and I don't want it to be, but I, if it's possible for a human being in any way to
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understand what Jesus suffered in the garden or what he suffered when he said, my God, my God,
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why have you forsaken me? That darkness for me was a sliver of a sliver of whatever that was for
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Jesus. The most black, uh, spiritual experience I've ever had in my life. I had no sense of God's
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presence at all. Um, I, I wasn't, I didn't, uh, despair and I didn't lose faith or, or hope,
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but I was despairing on it in a way. I mean, I was weeping a lot. I was offering up the suffering
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of the darkness and then how I was feeling for, for people would come to mind and I would weep for
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them. Um, a few people in particular, their faces, their names, institutions, good and important
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institutions in the church, I would offer it up for. And so I had a sense, you know, I knew it was going
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on all of that in a way, but it was totally new territory for me to go into pitch black. Like if
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you've ever camped out in places really far from the city, you, you, when there's no moon, there's
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no, uh, moon out, you, even if you flash a good flashlight, you can only see it. It's sort of the,
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the darkness envelops the light at some point in a near distant, you know, um, it was like that.
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There was, the darkness was impenetrable and it was just a horrible kind of suffering.
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Wow. Wow. Now, one of the incredible things that you've said about this, and it's, it's been
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said by Cardinal Burke, by Bishop Schneider, by a few others, but very few. Um, and that's to
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recognize in this, the hand of God, to recognize in this, uh, pandemic, uh, that's affecting the whole
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wide world, uh, a type of chastisement. If you could speak a little bit about that.
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Yeah. So, um, uh, uh, maybe before I do, I want to just give one other piece of that experience.
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I was intubated very shortly after going into the ICU, which means I had a, uh, ventilator. I went on
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a ventilator, eight out of 10 people die, uh, who are on COVID to go on a ventilator. And I'm fairly
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certain the numbers are higher for those who go in with the lung condition, underlying conditions
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that I had. As I went in, my wife heard, uh, an interior locution three days, three days.
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And of course the reference and even how I've described the experience. So at the end of three
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days, I ripped out the intubation tube when I was unconscious, which is hard to do because I was
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in constraints. And then, and so I ripped it out. It caused a huge commotion, of course, in the ICU.
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The nurse called my wife, uh, and said, and that was the end of the third day and said, um, uh,
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I need to tell you that your husband tore out his intubation tube. And she said, but he's breathing
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on his own, you know? So when I came out of that, I came out, uh, with a very strong sense
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to answer your question, John Henry, that this is a warning that, uh, and you know, you're,
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you're in the news. I used to be in the news. So the sins of the church are often
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unfortunately things that people in the news have to report on. So we know the sins of
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idolatry. We know the sins of the hierarchy with McCarrick. We know the sins of abuse and
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all of that. But what struck me was a call to repentance of the laity for, for sacrilege,
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um, for, uh, in the Holy sacrifice of the mass and for irreverence. And I mean irreverence in a,
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in a, at the level of, of mortal sin or at the level of very, uh, serious sin and that the laity
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needed to repent. They need to repent for usurping the role of the priest and gestures in the mass,
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repent for not being prepared, repent for going forward and receiving the Eucharist in a state of
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mortal sin, which in its objective, uh, great gravity is not different than a Satanist.
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It's different in intent, but objective moral gravity. It's not, it's, it's the same as a
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Satanist coming, prying open the tabernacle and desecrating our Lord. And I, I came out with a strong
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sense that we have to repent. And, and I, many, my wife has said, you're different than when you went
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into the ICU. Many have said, you know, the, the, the prioress that I just spoke with, she said,
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your voice is stronger. And I've never been a wimp, you know, I've never been a passive or,
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or unclear about my faith ever. Um, because Jesus saved me out of darkness and a darkness in my youth,
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like, like, you know, that, you know, I would put a bullet in my head if I hadn't found Jesus.
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So my faith has always been strong, but I, I've come out of this with a, uh, a resol, a resoluteness,
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if you will, a firm conviction of my need to cry out to the laity, to repent and to stop desecrating
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Christ, stop receiving him in an, in a manner that is destructive, uh, that allows for the stealing of
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the host, that allows for dropping of particles and the trampling of the Lord under our feet.
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And of course, you know, many know me, uh, see me as a traditionalist and, and that's not wrong.
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Um, um, but circumstantially I attend a beautiful high Nova Sordo parish. Um, and that's where the
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problems are. The, the Latin mass community has its own problems. There's humans, right? So wherever
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you have humans, you have sin and problems and trend issues. There are no issues of reverence in the Latin
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mass community. There might be internally, but certainly not externally as a norm. In the ordinary
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form of the mass, uh, every single day, the Lord is desecrated every single day, grave irreverence
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every single day. We commit the most grave sins, John Henry, which I, you know, you don't have to be
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Thomas Aquinas to figure out our sins against God himself in the realm of worship. And that's the
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conviction I came out with. Wow. Let's unpack this a little bit. Cause there's so much in there.
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First of all, uh, let's talk about unworthy reception of Holy Communion because Bishop
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Snyder said something a few years ago, which I, I just happened to recently rewatch a video,
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uh, of his. It was an interview that he had with Church Militant and he was describing,
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uh, uh, chastisements actually. Um, and he was mentioning the same thing you are in terms of
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unworthy reception of Holy Communion. And he quoted from 1 Corinthians 11, where St. Paul gives a warning
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of a type of chastisement that comes from unworthy reception of Holy Communion. And he says,
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and this is why many are weak and sick among you and some have died, which to me was very, uh, a very
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good description of what we're experiencing right now with the pandemic. So there's a lot of that going
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on, obviously. What would you say is, is actually, um, our status right now in terms of unworthy
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reception of Holy Communion in the Catholic Church today? Well, so to back up just a tad, that's 1
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Corinthians 11, 27. And, um, that passage is one of the reasons I became Catholic and, and really, uh,
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become to believe in the, that the body, blood, soul, and divinity of Christ is truly and fully present
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in, uh, in the host and in the, and in the wine as it's consecrated. And, um, and, uh, demonic,
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I think it's a demonic reality that that passage never appears in the ordinary form lectionary ever
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in the, all three years, never appears. Um, and so I, what does it look like? It looks like
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people receiving in the hand, um, and not checking to see whether there are particles because when you
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receive in the hand, it causes, uh, uh, transact, you know, if I could speak like an engineer for a
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moment, transactional activity that is, that, that is minimum of two, twice as much or three times as
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much as receiving on the tongue because you grab it with your fingers, um, or you, or you, which is
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the worst kind, or it's placed in your hand and then you grab it with your fingers and that causes
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particles to break loose. And at one time in my own parish, I watched, and on Sunday we have a, it's a,
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it's a cathedral. So there are a lot of people, let's just say a thousand, a hundred percent of
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those who received on the hand, John Henry, a hundred percent. And let me just say, this is an
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Orthodox parish, you know, with an Orthodox, a very good and holy priest. Um, he's a great liturgist.
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He's a, he's a canon lawyer. He's the chancellor of the diocese, Father Brian Jerebic. I watched,
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and I always sit in the front pew anyway, or somewhere real close to the front. And just out of curiosity,
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a hundred percent John Henry that received on the hand did not examine whether or not there were
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particles to be consumed before they brushed their hands down on their side or whatever.
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And that, that's, that causes desecration because as the council of Trent clearly says,
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tradition is clearly taught that the, that if you break the host down into small pieces,
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the body and blood, soul and divinity of Christ is still present in those pieces.
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Yeah. And if those drop to the floor and they're trampled underfoot, this is a grave sin. This is
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desecration. And so maybe there's not as full culpability on an individual because they have
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no intent of doing this, but certainly it's not going to go well in the judgment if they make it,
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you know, uh, and, and God willingly would, but that's one of many things, of course, receiving
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communion, uh, in a state of mortal sin. You know, I've even had Cardinal Orenzi say to me in my
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presence at my own conference. Okay. Avila Institute has a conference every few years. We had Cardinal Orenzi
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last year and he said, communion on the hand, the decision to allow it quote, you can quote me on
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this has been a disaster has been, this is a Prince of the church who knows the state of the church in
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the world. And he said, it's been a disaster. And I'll tell you, I'll give you another example.
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I, I, uh, before the virus, I traveled every single week of the year. I I've spoken in just
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about every state in the United States. And sometimes you can find a good Latin mass. And
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sometimes you can't, sometimes you run into some very beautiful, ordinary foreign masses that are
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done according to a hermeneutic of continuity and, and of obedience to the church. But 90% of my
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experience is in, is, is, is going to mass is experiencing liturgical abuse. 90% of my
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experience. And I'm not a, you know, John Henry, you don't know me very well, but I'm not a,
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I don't spend a lot of time criticizing priests. I don't spend a lot of time criticizing bishops
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because what I want to focus on my calling is what can I do as a layman and how can I help lay
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people? Right. That's my domain. But 90% of the time priests are unfaithful to their vows in the way
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that they, um, uh, provide the Holy sacrifice of the mass because they're making stuff up and,
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you know, and of course, uh, the, the, um, the congregation follows and, and, you know,
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that sets the stages. I don't want to complain. There's a, there are thousands and thousands of
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wonderful priests and there are good bishops like Bishop Strickland, Bishop Athanasius Schneider,
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Archbishop Sample, you know, so, uh, and we need to support those good bishops and priests. And I
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don't want to spend any time criticizing the other side, but I do want to say, I came out of this with
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the conviction that the laity need to repent. The laity need to figure out because when they stand
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before God, they're not going to be able to say, well, I didn't know, or my priest didn't teach me
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or, you know, I'm sorry that I did that, you know, over and over and over again. The general
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instruction of the Roman missile is clear. The teachings of the council of Trent, you know,
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exceedingly clear. The tradition of the church, clear, accessible. You and I as lay people in this
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age have access to everything any scholar does, everything any priest does, everything any bishop
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does, regarding how it is that we should comport ourselves before the Lord in worship, how it is
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that we ought to participate in worship. And you know what? We basically said, to hell with that, I'm
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doing it my own way. Right? And what is that? That's a fundamental rejection of the will of God. It's a
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fundamental dishonoring of God and how he's revealed how it is that he desires to be worshipped. If you
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remember in the Old Testament, there were two priests, Israelite priests, whom God killed because they
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offered what the Old Testament calls strange fire. What were they doing? They were violating their vows of
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obedience to God, and they were offering sacrifice in a way that was contrary to what he said. Then, as you
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noted, 1 Corinthians 11, 1127, there's other instances of, you know, I think it was Ananias, or who was it,
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who lied to the Holy Spirit. They, you know, they dropped dead in front of Peter. You know, so we worship a
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very loving and merciful God, but who deserves a response that is humble and low. And thank you for my
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salvation. Thank you for all you've done for me. We've just gone through Lent. Many of us watch the
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Passion of the Christ. If that doesn't get in as to what Jesus has done for us, you know, then we're
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not going to come to this place of, I owe you everything. You tell me how I should worship. This
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isn't about my preference. And then we should come in, and we should study with reverence and act in
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reverence and honor the Lord in the holy sacrifice of the Mass. Absolutely. Now, there is something that you
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said that I think is going to be quite shocking to many people. There are very many good Catholics who
00:26:51.860
love the Lord with all their hearts and souls, and yet they've been taught from, you know, their
00:26:56.880
upbringing to receive Holy Communion on the hand. They actually don't understand the physical reality
00:27:03.880
that you were talking about. The fact that when the host is placed in the hand, it can leave
00:27:11.120
particles. When the host is broken by the priest, there's all sorts of particles there. Those of us
00:27:16.560
who served at the Masses know that. But it's a reality, I think, that most people don't ever think
00:27:23.540
about because they think, oh, it looks like a cracker. It's sort of like a cracker, and therefore
00:27:28.900
it's not, you know, what's left in your hand. But actually, that understanding that you give of the
00:27:33.780
teaching of the Church, that each of the particles contains the body, blood, soul, and divinity of our
00:27:39.540
Lord, gets across that message that, as Bishop Schneider said, most people unwillingly but trample
00:27:46.040
on our Lord, literally, as they leave particles of our Lord strewn about the Church, especially near
00:27:54.600
the front. Yeah, so that Sunday that I watched everyone go forward, and then no one, actually
00:28:01.460
absolutely no one checked their hand, I also asked Father Jerobik, I said, on a Sunday when you have a full
00:28:07.560
church, how often does a patent come back? Because we use patents underneath everyone to catch any
00:28:13.480
particle. I said, how often does the patent come back with particles on it? And he said, every time.
00:28:21.220
So, every time, folks, there are particles that fall in a mass where you have in the neighborhood
00:28:28.120
of 500 people, or whatever the number is, a significant number of people, every time. Can I just say it to
00:28:33.520
you again? Every time. So, what about those who don't check? And as, you know, again, to be a voice
00:28:41.400
of mercy, because God is a God of mercy, if you've done this, and you didn't know, just, what do you
00:28:49.180
need to do? Repent, and just say, and go to confession, and say, you know, I, Father, bless me,
00:28:55.060
Father, for I've sinned. I have not honored the Lord in the way that I've approached Him,
00:29:00.880
in Holy Communion, the way that I should. I've been careless, and I didn't know. And, you know,
00:29:08.620
what you're going to hear is, God be praised, I absolve you, you know? But do that. Do that today.
00:29:16.300
Don't ever do it again. Don't be afraid to kneel. You know, in our community, the community called
00:29:22.120
Apostoli VA, we have several thousand participants from around the world. One of our members who lives
00:29:28.600
in Japan told me that when I first began to teach on this, he sort of bristled. And then the next
00:29:35.700
time he went to Mass, he received Holy Communion on the hand. And, of course, then he took it out of
00:29:41.260
his hand and put it in his mouth. And there was a very clear peace remaining. And he was shocked.
00:29:47.660
And it was like the Lord said to him, you know, he reported to me, it was like the Lord saying to me,
00:29:51.480
it's true. It's true. Let's not do this anymore. Another member of the community who's very meek,
00:29:58.520
really beautiful, holy woman, but meek. When she became convicted, she began to receive on her knees
00:30:05.700
and on the tongue. And she went to a parish where that was frowned upon, but it's where she had to go.
00:30:12.680
And she was told to stand up. And she said, I will receive the Lord on my knees. I will receive my Lord
00:30:21.160
and my God on my knees. And I think we need to begin to do that. We need to stop the fear,
00:30:27.600
stop worrying about who's looking at us, stop worrying about rejection, and worry most about
00:30:33.720
the King of Kings and the Lord of Lords, the one who sacrificed his only son on our behalf,
00:30:38.600
to reconcile us to the Father, and to come humbly as we possibly can. Listen, if there's two options,
00:30:46.400
and, you know, the church allows for an option now, there's two options. And one is humbler
00:30:53.120
than the other. And you are truly converted, you will choose the humbler option. And if you won't,
00:30:59.940
you need to be converted, you need to repent, you need to orient your heart and mind more deeply to what
00:31:04.920
he's done for you, and who he is and who you are, and then humble yourself before the Lord.
00:31:11.720
Beautiful. Now, there is an aspect of this, this worldwide pandemic that we're going through right
00:31:18.600
now that is truly remarkable that the masses for the most part stopped for everyone, in a way that
00:31:25.300
was unconceivable, even just a little while ago. The chastisements that we were warned about
00:31:32.760
throughout really all of history, but most specifically at Fatima in 1917.
00:31:39.140
Do you see any connection there to the warnings that Our Lady of Fatima gave us in 1917?
00:31:45.760
So I believe in those warnings, but I'm no expert. I've never focused on private revelation.
00:31:54.620
I do pray the rosary every day, and I have since I became Catholic. So I'm and I have a strong Marian
00:32:02.680
devotion. So but all I can say is, it sure feels that way. I'm not saying what I'm about to say is from
00:32:11.440
God. But this is what came to mind in that darkness. The Eucharist is the air we breathe.
00:32:18.600
And our lungs are being taken from us. Our breath is being taken from us. And I do believe,
00:32:27.400
John Henry, that it's a warning. And that if we don't repent and heed that warning, that it's going
00:32:33.520
to get worse, that there'll be another wave. But I'm not saying I'm a prophet. I'm not saying God
00:32:40.500
said that to me. It's just a very, very strong conviction that I have. So yes, I believe there's a
00:32:47.700
connection. I couldn't quite explain it to you. As you know, as a Marian scholar might be able to,
00:32:54.600
but I do believe there is a connection to that reality. The world, the John Henry, the reason is
00:33:02.200
too, is that no one is untouched by this situation, whether it be economically, whether it be people we
00:33:09.500
love or care about, whether it be getting the virus ourselves. No one is untouched in the world
00:33:15.280
by this. How many times can you count an event in your life, in your young life, or in the lives of
00:33:23.880
your parents where that was true? You're going to have a hard time finding many to count. Even world
00:33:31.100
wars that affected the world as a whole, there's still pockets that are untouched. I mean, I just don't
00:33:38.620
see that in this case. Yeah, yeah. And this is a particular chastisement, especially of the
00:33:47.860
faithful. It's the faithful who are, if you will, hurt, or at least sensibly hurt. Because those of us
00:33:58.200
who go to daily mass or did go to daily mass, the deprivation was, is, yeah, I'd say it's a very
00:34:09.000
painful thing. And I hope the pain doesn't recede, because I don't want to go to a place where you get
00:34:15.780
used to being without our Lord, used to not being at present for the holy sacrifice.
00:34:22.660
So it's a particular pain and offering up for those who are faithful, who were called to come
00:34:31.520
to daily mass, who were given to the love of the Lord in that particular way.
00:34:36.720
Yeah. And I think the other thing that's going to follow this, my, I have a prediction that's dire,
00:34:42.860
and that is there are enemies of reverence in, inside the church at every rank, laity, but I'm
00:34:51.780
focused on the laity. And I do believe that that's demonically rooted. I believe that the highest order
00:34:59.280
of demons are concerned with the disruption of worship, proper worship of God. Somebody has noted
00:35:07.100
the seraphim that had fallen as a possibility. I've been wanting to talk with Father Ripperger about it
00:35:13.820
to see. So, you know, I defer to, you know, an expert like him. But there are enemies of reverence,
00:35:20.700
and what they are going to do after this pandemic is begin to insist on communion on the hand. But I
00:35:28.580
need to just say this. You've probably heard me say it before. That is absolute insanity. I've had so
00:35:34.980
many priests contact me that I didn't know, who are reaching out to me. One seminary formator,
00:35:41.180
another priest saying, what happened to you? What did you hear? What, you know, what did you go
00:35:45.400
through? And they say, they've said to me, it's way less likely to have human contact and to be safer
00:35:54.160
to distribute communion on the tongue while people are kneeling than in any other way. But we have a,
00:36:03.060
they're enemies of reverence in the church. And again, I'm focused on laity. I don't,
00:36:08.820
I really don't want to be quoted as, as, as, as, you know, railing against anyone else,
00:36:14.980
because that's the, those are mostly who I talk to. And we, we are going to be told that that's not,
00:36:27.160
kneeling on the tongue is not sanitary when the exact opposite is true. And what I always say to
00:36:31.620
people is, I didn't open my car door with my tongue on the way to mass. I didn't flush the toilet.
00:36:38.820
Before I left my, I mean, I'm sorry to be crass, but it's true with my tongue on the way to mass.
00:36:45.480
I didn't handle this, that, and the other in the grocery store, but to whatever I picked up on the
00:36:52.280
way to mass with my tongue. It's insanity. And, and not only that, I'll say this.
00:36:59.060
Uh, my own priest has told me, I mean, if you cup your hands, the way people normally receive on the
00:37:05.620
hand, you, the way your fingers naturally goes, they, they bend and it creates sort of a cup
00:37:10.360
unless you're really force yourself, right? So it's natural. Look at the surface area of your hands
00:37:16.640
cupped. And I've had several priests tell me it is way more difficult to avoid contact with your hands
00:37:25.720
like this than it is to give someone communion who's stationary because they're on their knees.
00:37:30.340
They can't move as much, who essentially have a hole there to put the, the blessed sacrament in
00:37:35.760
or the tongue, uh, which is a very, a much more smaller, much smaller surface area.
00:37:41.880
And, uh, I'm telling you that you faithful out there are going to be faced with more aggression
00:37:50.480
against it. You need to be ready and you need to be resolute that you're going to kneel and receive
00:37:57.240
properly anyway. And if you, and if you can't in the church you're in, find another one. Um, if,
00:38:04.160
you know, uh, Taylor Marshall has said, you know, people should go to the Latin mass. And then on his
00:38:09.080
show, I said, well, I said, I, you know, if I had young kids, I'd be going there because the culture
00:38:14.480
of reverence, you know, that would be my default. Um, right now I'm supporting a good priest and I,
00:38:21.120
and I'm very committed to that. And we should do that. If all faithful Catholics leave the ordinary
00:38:26.320
form, what's left, you know, you're leaving good priests hanging out to dry who are really trying
00:38:31.160
to do the right thing. You're leaving laity who need to hear your voice, all of that. So you have
00:38:36.780
to discern the will of God here. But, but if, but if I, if I was in a place where I, if I was in a
00:38:42.780
diocese, that I could not reverently receive the Lord, I would leave the diocese.
00:38:50.920
What do we do when you're confronted with that situation? Let's say the, the, the stakes are
00:38:58.040
raised, as you said, and a priest just refuses. Would you advise that they kind of, um, reverently
00:39:04.960
receive on the hand and, and try and wash the particles or that they just make a spiritual holy
00:39:09.540
communion, uh, at that time and, and, uh, and, uh, try and go, obviously go to our Lord, uh, the next
00:39:16.100
time, you know, in a place where they can. I would stay kneeling and see what happens. Number one.
00:39:21.820
And if they just pass you by and let people come around you, then that they're obviously not going
00:39:27.120
to give you the Lord. You have to take a spiritual communion, stand up. I wouldn't receive in the hand.
00:39:31.920
I wouldn't acquiesce. You know, there, there's a, I heard a good priest even one time say, now he was
00:39:37.780
teaching, uh, proper, uh, participation in the mass. He's very orthodox in the ordinary form. And he
00:39:44.540
said, but he said, so what if I find myself in a parish and handholding is the norm? Handholding is
00:39:50.880
an abuse against the, uh, the clear teaching of the general instruction of the Roman missile,
00:39:55.720
which says you can't change the mass. It's a corporate action. The, the general instruction governs
00:40:01.140
the actions of the priest and of the lady. And you can't do that without violating that
00:40:06.120
clear admonition. He says, what do you do if you find yourself in place? Well, for the sake of unity,
00:40:11.760
you need to hold the hand of another person. I, I, so everything else this priest said,
00:40:16.140
I agreed with, and I thought that is an absolute bunch of baloney. It's false unity. You're saying
00:40:22.680
for the sake of unity and violating church teaching, I'm going to be, I'm going to unify with others in
00:40:30.860
violating church teaching, or I'm going to unify with others in, in, in foregoing humility before
00:40:37.860
the Lord. No way. Absolutely not. So I, I kind of lost track of your question, but I think I answered
00:40:45.520
it. Um, you know, one of the, one of the, uh, very interesting things that you talked with Taylor
00:40:52.840
about was about, um, an exorcism that you experienced and the, the demons who were forced
00:41:00.220
to speak on the power of Christ as, as has happened in the scriptures before, et cetera. But they were
00:41:04.720
talking about this kind of, uh, um, demonic wish or, or to, to abuse what happens in the mass. I think
00:41:13.340
many people don't know about these rules, about, uh, you know, the, the, the, um, different irreverent
00:41:21.540
things that are just done, but, uh, I'd like handholding for the, our father or whatever, or, or the,
00:41:27.840
the ring around the altar for the, our father invite the little children up and so on that,
00:41:31.900
that look all cute, but they're actually abuses. Um, and you, you mentioned that there are sometimes
00:41:38.500
that's connected to, uh, the, the demonic activity. Well, so just to be clear, I have been involved in
00:41:46.000
a number of exorcism. I've also involved with more than one possessed person, and I have permission
00:41:52.060
to say what I'm going to say because I've been criticized in the past, um, for, for being open
00:41:59.980
about my experiences. And so Taylor Marshall was relaying how, when he was in a, uh, an, uh, an ordinary
00:42:08.120
foreign parish, his little girl, I think it was maybe three or four at the time, saw girl altar servers.
00:42:15.760
And she said to Taylor Marshall, daddy, I want to be a girl priest. And I just went, Oh gosh,
00:42:23.860
you can't undo that. And what I said to Taylor was, I said, I've been in a, uh, uh, situation where
00:42:31.540
I heard a demon say, children are easy. Children are easy, which is a, was a horrifying moment. It's a
00:42:39.740
horrifying thing to repeat. It's a horrifying thing to experience. But the point is, is that there's
00:42:45.740
always demonic activity around the most important things that we do as Catholics. The enemy is
00:42:51.420
always trying to hinder us from growth. And, you know, the minute you decide to go practice daily
00:42:56.220
mental prayer, I guarantee you, you're going to have all hell coming against you. You still do it
00:43:01.480
and you'll overcome, especially if you pray the exilium Christianorum prayers and you understand,
00:43:06.640
I just wrote a book, by the way, spiritual warfare and discernment of spirits to help with that sort
00:43:11.020
of thing. But, um, you know, the, the, so the enemy is going to come against you. And as I noted,
00:43:17.560
I do believe there are strong, where, where the most important things are hierarchically, you can,
00:43:23.820
you can just know that there's going to be more demonic activity. And, uh, why is there so much abuse?
00:43:30.660
I think it's in part because, uh, the, the, that's what the enemy wants is to constantly abuse
00:43:36.760
and to motivate God's people, even good people to abuse, uh, their relationship with God and to commit
00:43:43.900
abuses. You know, another abuse lay people commit all the time is the usurpation of priestly function,
00:43:51.300
uh, in the mass by, uh, uh, um, uh, what do you call it? Imitating the Oron's position. Friends,
00:43:58.480
that's only for the priest. You don't get to do that. You get to do certain things that, that God
00:44:03.840
has determined in that right, um, by the magisterium, but you don't get to imitate the priest. You don't
00:44:10.320
get to say the prayers of the priest. Those are abuses and they're sinful for you to commit.
00:44:15.080
And those are just some examples to answer your question.
00:44:19.640
Now, this is very interesting because I think there are a lot of people who, again,
00:44:23.900
don't realize any of this. They were asked by their priests to, to, to bring their girls up to
00:44:28.580
serve, et cetera, et cetera. Um, what would you say to those moms and dads who've had their,
00:44:35.060
their little girls serving, never meaning to offend our Lord? Um, what, what would your advice be to
00:44:41.540
them? Yeah. And I don't know in that case, if I'd call it an offense, I would call it though a
00:44:46.920
problem as demonstrated by the effect on Taylor's little girl. And I would just say simply, you know,
00:44:54.440
God bless you for your faithfulness to the church. Uh, you need to turn away from these practices.
00:44:59.700
You need to learn, you need to understand that, that most priests have served as altar boys.
00:45:07.200
Sociologically, um, when girls enter into that space, boys are pushed out. You can ask any good
00:45:16.640
priest, anyone, uh, who's faithful to the magisterium and takes it very seriously. Have you seen boys get
00:45:24.160
pushed out as girls come in? Yes, because girls are more mature. They're more vocal. They're more sort
00:45:30.300
of in control of themselves early, if you will, than boys. And it's no, it's, it's a normal sociological
00:45:36.820
reality that occurs. And so that means there are fewer priests or fewer young men who are properly
00:45:44.440
discerning their call to the priesthood because of this phenomenon. For that very reason, we should
00:45:50.220
not do it. And it's not saying girls are not more worthy to be in the presence of God than boys.
00:45:56.280
There's just different roles and different reasons why these things occur. We're not oppressing girls
00:46:01.740
by saying, you know, we're not oppressing men by saying you can't bear children. We're not oppressing
00:46:08.320
men by saying, you know, women are generally more open spiritually to God than men. It's not, it's not
00:46:15.060
a disrespect of men to say that. Similarly, we're not oppressing girls to say, you know, it's important
00:46:21.120
that young men get to, uh, explore the possibility of the priesthood by being involved and serving at the
00:46:27.800
altar. And, and that's more important than you being able to do that thing, which you would like
00:46:33.200
to do. Absolutely. One of the things that I wanted to get to with you before we, before we end here is
00:46:40.140
that the necessity of a priest. Now, this was very interesting. You were in hospital, you were a
00:46:48.140
coronavirus patient, and of all people, you had it severe where you actually feared for your life.
00:46:53.080
And yet, uh, you mentioned that there were nurses coming in. There were also janitors coming in to
00:47:00.240
clean your room, empty your trash. And yet priests were absolutely forbidden from coming to you to
00:47:08.780
minister to your soul, to empty the trash in your soul. As the wife of Matt Fradd said, who was also in
00:47:14.220
hospital and experienced that, and also said the same thing, that janitors came in, surely a priest had
00:47:20.040
come in to help me get rid of the garbage in my soul. Yeah. I mean, it's a perfect example of the
00:47:25.580
insanity, right? And, and so, so who should go in, uh, in Chicago, God be praised. There was this group
00:47:32.940
of young men who had, uh, young priests who had no underlying conditions that put them at greater risk
00:47:40.420
to forgetting the virus or dying from the virus, who said, I'm willing and ready to go. I would say,
00:47:46.600
please, please, please to bishops. I would plead to bishops, let them go. And I would plead to civil
00:47:52.600
authorities. I think it is absolutely outrageous that civil authorities would impede the most important
00:48:00.780
care that a patient needs. The most important care that a patient needs isn't to save their life. The
00:48:07.760
most important care that a patient needs is to save their soul. And so if a priest is young,
00:48:13.900
strong, strong, willing, and able, every bishop should allow them, every civil authority should
00:48:21.120
allow them. And I think it's a travesty that they're not allowed. And, and I would say, I think
00:48:26.560
for the most part, uh, it's a civil authority issue and it's a hospital policy issue and it's,
00:48:33.180
it's absurd and ridiculous and it's contrary to religious liberty. Um, and it's contrary to reason
00:48:39.960
if a janitor can go in safely by God, a priest can go in safely. And, and that, that's, uh, uh,
00:48:48.120
you know, but that's also a sign, John Henry, at least in the United States of the erosion of
00:48:55.560
liberty. The arose, rose, you know, we've had to have bar, I, you know, I'm not a political guy, but, um,
00:49:03.320
we've, we've had to have, uh, bar threaten and say, stop impeding the religious liberty of, of, of, uh,
00:49:11.460
of Christians. And I'm, I'm sure I don't think he's single out Christians. I don't, I don't know the quote.
00:49:17.120
He probably just in general. Um, uh, and I, I was very encouraged to see that it's our religious
00:49:25.980
liberties, uh, are eroding in the United States quite dramatically before this administration.
00:49:31.880
Of course, we saw the requirement of nuns to pay for fund abortions through, uh, sinful constructs
00:49:39.800
of healthcare and all of that. But, um, thankfully that's been rolling back a bit under this
00:49:44.880
administration. And I'm no, you know, I am not a Republican Catholic. I'm a Catholic who votes for
00:49:51.700
life. I'm a Catholic who votes on the basis of the most important issues of our time. And of course,
00:49:58.080
in the civil, uh, realm, and this is not a political statement, this is a moral statement.
00:50:04.120
Abortion is, is, uh, of, among the most grave sins. I think it's, it follows closely by what we've
00:50:11.600
been talking about and that is sacrilege, um, and desecration, uh, of the whole of, of sacred
00:50:18.140
things. And in particular, the body and blood of our Lord, but next, uh, clear, uh, next level of sin
00:50:24.760
is abortion and, uh, the selling of fetal, of telling of parts and all of this incredible sickness
00:50:30.780
that we also need to repent of. Absolutely. Absolutely. Uh, Dan Burke, thank you so very
00:50:38.860
much for being with us on the show. Uh, do you have any final parting words, uh, for, uh, for our
00:50:44.040
viewers? And if you can tell them, please, where they can access your materials and your, uh, and
00:50:48.600
your spiritual formation. Thank you. Yeah. Please repent. If you've been a part of these practices,
00:50:53.180
don't hear me condemning you. I'm not, I don't go, I don't go to these masses with abuse. I don't even
00:50:59.560
look at the, I don't look at the priest, priest with criticism. I don't look at lay people who,
00:51:04.100
who don't know any better with criticism. I'm there to worship the Lord. Please don't hear me
00:51:08.240
judging you, but if it applies and if it's piercing your heart, please repent and go to confession.
00:51:14.640
Please begin to learn and take more seriously what it means to approach, uh, our blessed Lord and the
00:51:20.360
Holy Sacrifice of the Mass. Please do that. Uh, in terms of resources, there are a couple,
00:51:25.820
um, we have more students than ever right now at the Avala Institute for Spiritual Formation.
00:51:30.760
We have graduate studies and then also, uh, personal enrichment studies for those who don't
00:51:35.500
want to write so many papers and read so many books, but who want to get holy. We have spiritual
00:51:40.020
direction.com that has thousands of articles on the interior life. And then finally, our community,
00:51:45.780
I've really opened up much more than I ever have because of the isolation. So I'm
00:51:50.220
doing a Sunday night series on, uh, the, uh, what's called a paradigm of ascent. And that's
00:51:55.600
how saints become saints. If you go out to apostoliva.org, A-P-O-S-T-O-L-I-V-I-A-E.org
00:52:03.100
and create a profile, it's all free. And we're trying to, we provide groups, prayer groups that
00:52:08.040
are meeting. We're doing constant formation, uh, for nothing to help God's people come together
00:52:14.280
with other people of faith who really take their faith seriously and need to be strengthened
00:52:18.640
in this time when we're so isolated. So John Henry, thanks for allowing me to say that.
00:52:23.800
Thank you for the good work you do in defending life and, uh, trying to get the truth out there
00:52:32.580
Amen. Thank you, Dan. Thank the Lord for bringing you back from the edge so that you might proclaim
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his truth to many, many people. God bless you. And we'll see you next time, everyone. Take care.
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Hello, this is John Henry Weston. I'd like to invite you to subscribe to the John Henry Weston
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Show YouTube channel if you haven't already done so. There you will find all the past episodes
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and much more. Thanks again for watching and may God bless you.