The John-Henry Westen Show - April 17, 2020


Dark night of the soul: Faithful Catholic escapes death from coronavirus


Episode Stats

Length

52 minutes

Words per Minute

164.54597

Word Count

8,716

Sentence Count

480

Misogynist Sentences

7

Hate Speech Sentences

13


Summary

Dan Burke, former President of EWTN News and now President of the Avila Institute, talks about his experience with Coronavirus and how it may have been a chastisement from God. He also talks about how it was a reminder to live according to the teachings of the Church.


Transcript

00:00:00.000 Hello and welcome to the John Henry Weston Show. You're going to want to stick around this time.
00:00:03.700 We are talking to Dan Burke, a spiritual writer, very well known from EWTN, formerly now with the
00:00:09.340 Avila Institute. He just came out of hospital a little while ago after experiencing a horribly
00:00:14.500 bad case of coronavirus. He thought he was going to die. He had his will written. He was in isolation.
00:00:19.280 Deep spiritual darkness, he explains. He also talks about this as a chastisement and about how
00:00:24.820 it is connected to receiving communion in the hand. Let's stick around for this and listen closely.
00:00:48.860 Before we begin, let me just remind you to please like this video. Also hit the subscribe
00:00:54.080 button below and click on the bell so you'll be informed of new episodes as they are released.
00:01:00.880 Let's begin as we always do with the sign of the cross. In the name of the Father and of the Son
00:01:05.540 and of the Holy Spirit. Amen. Dan Burke is someone who was very well known as part of EWTN News,
00:01:15.100 also someone who is the founder and president of the Avila Institute, which is an institute for
00:01:20.760 spiritual formation. He's written many books on spiritual formation of Catholics, a very great
00:01:27.260 believer and lover of our Lord Jesus who just experienced coronavirus. Dan, welcome to the
00:01:32.980 program. Good to be with you, John Henry. And your story has obviously gone viral everywhere. I saw you
00:01:40.200 on Taylor Marshall. You were on Fox News discussing the suffering that you endured. We'd like to get into
00:01:46.760 that a little bit, but also wanted to discuss something that you mentioned on Taylor's program
00:01:52.600 that is most fascinating and yet very little heard about the seeing the coronavirus or appreciating it
00:02:00.240 also as a chastisement or wake-up call from our Lord. So why don't you start with telling us a little
00:02:06.920 bit about yourself and about what you experienced in hospital and suffering from the coronavirus?
00:02:13.020 Well, my lungs have been in decline for a number of years already. I have chronic asthma and for
00:02:19.900 some reason they've been deteriorating, which caused me to reevaluate just how, you know, my life in
00:02:26.020 general and ultimately led to my resignation as president of EWTN News. And then, of course,
00:02:34.920 just focusing on the Avala Foundation, spiritualdirection.com, all of that. And so I remember
00:02:44.940 talking to my oldest. Actually, he reminded me when the coronavirus began to kind of appear on the
00:02:52.720 horizon. And I said, son, you just need to know that if I get that, I'm going to die. I said, my,
00:03:01.040 and I'm, you know, and I'm ready to die. If you live according to the teachings of the church,
00:03:07.260 you will be ready to die. And I, and I was. And of course, being in Lent, I'd also been doing
00:03:16.220 Stations of the Cross daily with St. Alphonsus of Gloria. And for some reason this year,
00:03:21.640 I focused on this idea of, of dying in whatever way the Lord desired. And I had made a, a purpose,
00:03:29.940 a purposeful commitment to him and resigned to whatever you want to do with me. I'll, you know,
00:03:36.200 I'll, I'd always ask for an easy death, you know, which I think all of us would like. And so those
00:03:43.220 were kind of ominous, uh, forewarnings to what was coming, um, on, uh, Stephanie and I, my wife and I
00:03:50.920 had traveled through two international airports and returned from Dallas on March the 9th. We had
00:03:57.660 no symptoms until the 17th. Uh, but things began to decline quite dramatically from there. I went into
00:04:06.060 the ER once I was, I was already having issues breathing. And then they sent me home because it
00:04:12.340 wasn't bad enough. Stephanie actually has, has had it at the same time, went into the ER too, as well
00:04:17.580 as one of our employees and, um, went home, uh, a Catholic friend who's a physician called, called
00:04:25.540 us and said, listen, um, you need to go back, but go to a different hospital. And there's, they have a,
00:04:34.440 uh, an, uh, infectious disease ward. Half their beds are open. Given your lung condition, you need to
00:04:41.540 just go back. And, um, by that time I have emergency medical equipment in my home because of my lung
00:04:49.600 issues also that I would travel with. And by that time I was using the maximum dosages of steroids
00:04:56.040 and other medications that you would get in the ER already. And my lungs were not work, were getting
00:05:03.300 worse. And so we, uh, decided to get into the, uh, into the car and drive to the hospital.
00:05:10.940 And as we got in, I had asked my wife to get me a patent paper. I wrote out my will. Um, we had begun
00:05:17.320 the process earlier previous year and never finished it. So I wrote out my will, um, because I suspected
00:05:24.640 that I was going to die. And when we separated, we both went into the ER for treatment. Um, you know,
00:05:33.580 we bait Stephanie in her mind, the way she tells it part parted with a sense that she may never see
00:05:40.620 me again and, and said some very beautiful things to me that were appropriate in the moment. I couldn't
00:05:48.220 respond well because of my breathing. Um, but obviously my heart was there. Um, so we went,
00:05:56.620 uh, so I was, uh, admitted on March 21st with, and I went to a normal through the ER. I was admitted
00:06:05.260 right away. And then I went from a normal room after the doctor saw me, they said, we need to get him
00:06:11.120 into ICU right away. So I was only in a normal room for a few hours. And then I moved again
00:06:17.360 into the ICU. Um, the, uh, you know, it's hard to describe John Henry, this situation.
00:06:28.420 I've had more, uh, surgeries than I can count. My body has never been my friend. So I've,
00:06:34.600 and I've had more hospitalizations than I can count. And I, and I've even had very beautiful,
00:06:41.520 powerful experiences in illness of offering it up for people. And, you know, my last heart
00:06:47.360 surgery, I was in such a beautiful state, just ready with the list of names. As soon as things
00:06:55.260 began to become uncomfortable, this was not like that. Uh, there was a spiritual darkness
00:07:01.420 that came with the disease as I, for me that as I entered into that ER and then the ICU and then the
00:07:10.840 radical isolation separation from my wife, that was like nothing I'd ever experienced. I don't
00:07:17.820 want to keep rambling and, and, uh, without me, I want to make sure I'm answering your questions, but
00:07:22.520 that's the, that's the entry into ICU. It got worse from there.
00:07:29.880 It's an amazing thing with this particular, uh, uh, epidemic pandemic or whatever,
00:07:35.620 that isolation factor where you're literally separated from all your loved ones. No one can
00:07:41.420 come, uh, close to you. You experienced that. I know you, you describe it as a, as a period of,
00:07:46.820 of great darkness as well. What, can you get into that a little bit more? What, what's so dark about
00:07:52.660 it? I know you experienced a lot of, um, uh, spiritual, not, not comfort, but, but, uh,
00:07:58.280 realization or, or, or whatever with your former illnesses, but this was different in that
00:08:03.100 particular way. Yeah. So there's physiological, uh, it was very painful and it was very hard to
00:08:10.160 breathe. Um, which is, uh, which is, uh, uh, uh, just I'm used to it so I can have peace in the midst
00:08:18.140 of it, but it causes a, a deep anxiety in the body because the body feels like it's drowning. Um, and so,
00:08:26.480 and once it began to move beyond my ability to treat myself, of course, then it's, it's quite
00:08:33.720 severe. So I was experiencing sort of physiological, uh, really, and it was painful. The virus is very
00:08:41.880 painful form of the, you know, flu, if you will, the way you feel when you have the flu, it was, it was
00:08:47.260 quite elevated from that. And then you enter in the ICU and of course everyone's masked up
00:08:54.240 and the nurses immediately apologized and said, I'm sorry, you need to understand we can't come
00:09:03.420 in as often as we'd normally like to, and to care for you as we would like to. Cause every time they
00:09:08.940 came in, they had to come with a layer of clothing that was only for that visit in that moment and
00:09:14.660 gloves. So they would come in, uh, uh, and then they would do whatever they needed to do for me.
00:09:21.620 Then they would exit. And as they're exiting, they had to take off the outer layer,
00:09:27.140 clean their masks. They had a, they had like, um, I don't know, a screw, uh, uh, like a,
00:09:32.780 like a welder has almost, you know, and then they had double, uh, face mask below that. And,
00:09:39.580 um, and then, and then they would have to strip off that step out of the room and then put on a
00:09:45.600 new outer outer layer. Um, and, and at one time the nurse came and apologized again to me and said,
00:09:52.440 we're running low on supplies. And so I will be in less. And so at one point, you know, this is
00:09:59.840 moving forward a bit, but as I was recovering, I actually needed to use the, not to get too graphic,
00:10:07.280 but I needed to use the bathroom rather quickly, but I could not stand on my own at that point.
00:10:13.140 So I had to, and because it was so hard to get nurses attention, I, and I'm not complaining,
00:10:18.960 don't, don't hear me, uh, complaining. It's just the way it is. I had to crawl out of my bed
00:10:25.600 across the floor into the bathroom. And by the time, you know, I mean, and the nurses eventually came,
00:10:32.660 but so the dark, so those are the, that's sort of the physiological, then there's that psychological,
00:10:39.480 but John Henry, um, there was a spiritual darkness like I've never experienced in my life ever. I,
00:10:47.620 you know, I just, uh, had a beautiful call with a cloistered, um, prioress who said that she was
00:10:54.940 weeping, you know, crying out to heaven and was so happy that we're well as a beautiful phone call
00:11:00.280 right before I got on with you. And, um, I said to her, I said, I don't, you know, I'm not a,
00:11:06.720 I don't claim to be a mystic, I, you know, or any of that. And I, what I'm about to say could be
00:11:12.440 audacious and I don't want it to be, but I, if it's possible for a human being in any way to
00:11:20.600 understand what Jesus suffered in the garden or what he suffered when he said, my God, my God,
00:11:25.640 why have you forsaken me? That darkness for me was a sliver of a sliver of whatever that was for
00:11:32.160 Jesus. The most black, uh, spiritual experience I've ever had in my life. I had no sense of God's
00:11:41.380 presence at all. Um, I, I wasn't, I didn't, uh, despair and I didn't lose faith or, or hope,
00:11:49.820 but I was despairing on it in a way. I mean, I was weeping a lot. I was offering up the suffering
00:11:57.840 of the darkness and then how I was feeling for, for people would come to mind and I would weep for
00:12:03.300 them. Um, a few people in particular, their faces, their names, institutions, good and important
00:12:10.220 institutions in the church, I would offer it up for. And so I had a sense, you know, I knew it was going
00:12:17.420 on all of that in a way, but it was totally new territory for me to go into pitch black. Like if
00:12:26.020 you've ever camped out in places really far from the city, you, you, when there's no moon, there's
00:12:33.440 no, uh, moon out, you, even if you flash a good flashlight, you can only see it. It's sort of the,
00:12:40.420 the darkness envelops the light at some point in a near distant, you know, um, it was like that.
00:12:47.060 There was, the darkness was impenetrable and it was just a horrible kind of suffering.
00:12:54.560 Wow. Wow. Now, one of the incredible things that you've said about this, and it's, it's been
00:13:01.480 said by Cardinal Burke, by Bishop Schneider, by a few others, but very few. Um, and that's to
00:13:09.440 recognize in this, the hand of God, to recognize in this, uh, pandemic, uh, that's affecting the whole
00:13:16.000 wide world, uh, a type of chastisement. If you could speak a little bit about that.
00:13:20.480 Yeah. So, um, uh, uh, maybe before I do, I want to just give one other piece of that experience.
00:13:28.420 I was intubated very shortly after going into the ICU, which means I had a, uh, ventilator. I went on
00:13:37.500 a ventilator, eight out of 10 people die, uh, who are on COVID to go on a ventilator. And I'm fairly
00:13:44.900 certain the numbers are higher for those who go in with the lung condition, underlying conditions
00:13:50.980 that I had. As I went in, my wife heard, uh, an interior locution three days, three days.
00:14:01.280 And of course the reference and even how I've described the experience. So at the end of three
00:14:08.860 days, I ripped out the intubation tube when I was unconscious, which is hard to do because I was
00:14:15.220 in constraints. And then, and so I ripped it out. It caused a huge commotion, of course, in the ICU.
00:14:22.400 The nurse called my wife, uh, and said, and that was the end of the third day and said, um, uh,
00:14:30.000 I need to tell you that your husband tore out his intubation tube. And she said, but he's breathing
00:14:35.680 on his own, you know? So when I came out of that, I came out, uh, with a very strong sense
00:14:45.160 to answer your question, John Henry, that this is a warning that, uh, and you know, you're,
00:14:54.780 you're in the news. I used to be in the news. So the sins of the church are often
00:14:59.840 unfortunately things that people in the news have to report on. So we know the sins of
00:15:05.240 idolatry. We know the sins of the hierarchy with McCarrick. We know the sins of abuse and
00:15:11.000 all of that. But what struck me was a call to repentance of the laity for, for sacrilege,
00:15:20.900 um, for, uh, in the Holy sacrifice of the mass and for irreverence. And I mean irreverence in a,
00:15:28.460 in a, at the level of, of mortal sin or at the level of very, uh, serious sin and that the laity
00:15:37.060 needed to repent. They need to repent for usurping the role of the priest and gestures in the mass,
00:15:44.100 repent for not being prepared, repent for going forward and receiving the Eucharist in a state of
00:15:52.300 mortal sin, which in its objective, uh, great gravity is not different than a Satanist.
00:15:59.940 It's different in intent, but objective moral gravity. It's not, it's, it's the same as a
00:16:07.140 Satanist coming, prying open the tabernacle and desecrating our Lord. And I, I came out with a strong
00:16:14.980 sense that we have to repent. And, and I, many, my wife has said, you're different than when you went
00:16:21.840 into the ICU. Many have said, you know, the, the, the prioress that I just spoke with, she said,
00:16:27.860 your voice is stronger. And I've never been a wimp, you know, I've never been a passive or,
00:16:34.000 or unclear about my faith ever. Um, because Jesus saved me out of darkness and a darkness in my youth,
00:16:42.500 like, like, you know, that, you know, I would put a bullet in my head if I hadn't found Jesus.
00:16:49.240 So my faith has always been strong, but I, I've come out of this with a, uh, a resol, a resoluteness,
00:16:58.800 if you will, a firm conviction of my need to cry out to the laity, to repent and to stop desecrating
00:17:06.900 Christ, stop receiving him in an, in a manner that is destructive, uh, that allows for the stealing of
00:17:14.380 the host, that allows for dropping of particles and the trampling of the Lord under our feet.
00:17:19.320 And of course, you know, many know me, uh, see me as a traditionalist and, and that's not wrong.
00:17:25.340 Um, um, but circumstantially I attend a beautiful high Nova Sordo parish. Um, and that's where the
00:17:36.480 problems are. The, the Latin mass community has its own problems. There's humans, right? So wherever
00:17:42.340 you have humans, you have sin and problems and trend issues. There are no issues of reverence in the Latin
00:17:47.820 mass community. There might be internally, but certainly not externally as a norm. In the ordinary
00:17:53.640 form of the mass, uh, every single day, the Lord is desecrated every single day, grave irreverence
00:18:02.400 every single day. We commit the most grave sins, John Henry, which I, you know, you don't have to be
00:18:09.820 Thomas Aquinas to figure out our sins against God himself in the realm of worship. And that's the
00:18:16.860 conviction I came out with. Wow. Let's unpack this a little bit. Cause there's so much in there.
00:18:22.680 First of all, uh, let's talk about unworthy reception of Holy Communion because Bishop
00:18:27.780 Snyder said something a few years ago, which I, I just happened to recently rewatch a video,
00:18:34.060 uh, of his. It was an interview that he had with Church Militant and he was describing,
00:18:38.280 uh, uh, chastisements actually. Um, and he was mentioning the same thing you are in terms of
00:18:44.640 unworthy reception of Holy Communion. And he quoted from 1 Corinthians 11, where St. Paul gives a warning
00:18:50.860 of a type of chastisement that comes from unworthy reception of Holy Communion. And he says,
00:18:55.860 and this is why many are weak and sick among you and some have died, which to me was very, uh, a very
00:19:04.780 good description of what we're experiencing right now with the pandemic. So there's a lot of that going
00:19:10.760 on, obviously. What would you say is, is actually, um, our status right now in terms of unworthy
00:19:19.480 reception of Holy Communion in the Catholic Church today? Well, so to back up just a tad, that's 1
00:19:24.780 Corinthians 11, 27. And, um, that passage is one of the reasons I became Catholic and, and really, uh,
00:19:34.620 become to believe in the, that the body, blood, soul, and divinity of Christ is truly and fully present
00:19:41.180 in, uh, in the host and in the, and in the wine as it's consecrated. And, um, and, uh, demonic,
00:19:50.460 I think it's a demonic reality that that passage never appears in the ordinary form lectionary ever
00:19:58.580 in the, all three years, never appears. Um, and so I, what does it look like? It looks like
00:20:07.400 people receiving in the hand, um, and not checking to see whether there are particles because when you
00:20:14.520 receive in the hand, it causes, uh, uh, transact, you know, if I could speak like an engineer for a
00:20:22.460 moment, transactional activity that is, that, that is minimum of two, twice as much or three times as
00:20:32.060 much as receiving on the tongue because you grab it with your fingers, um, or you, or you, which is
00:20:38.700 the worst kind, or it's placed in your hand and then you grab it with your fingers and that causes
00:20:44.220 particles to break loose. And at one time in my own parish, I watched, and on Sunday we have a, it's a,
00:20:50.760 it's a cathedral. So there are a lot of people, let's just say a thousand, a hundred percent of
00:20:57.120 those who received on the hand, John Henry, a hundred percent. And let me just say, this is an
00:21:02.480 Orthodox parish, you know, with an Orthodox, a very good and holy priest. Um, he's a great liturgist.
00:21:10.060 He's a, he's a canon lawyer. He's the chancellor of the diocese, Father Brian Jerebic. I watched,
00:21:15.600 and I always sit in the front pew anyway, or somewhere real close to the front. And just out of curiosity,
00:21:20.540 a hundred percent John Henry that received on the hand did not examine whether or not there were
00:21:29.160 particles to be consumed before they brushed their hands down on their side or whatever.
00:21:35.780 And that, that's, that causes desecration because as the council of Trent clearly says,
00:21:44.020 tradition is clearly taught that the, that if you break the host down into small pieces,
00:21:50.780 the body and blood, soul and divinity of Christ is still present in those pieces.
00:21:57.020 Yeah. And if those drop to the floor and they're trampled underfoot, this is a grave sin. This is
00:22:02.800 desecration. And so maybe there's not as full culpability on an individual because they have
00:22:09.020 no intent of doing this, but certainly it's not going to go well in the judgment if they make it,
00:22:14.580 you know, uh, and, and God willingly would, but that's one of many things, of course, receiving
00:22:20.340 communion, uh, in a state of mortal sin. You know, I've even had Cardinal Orenzi say to me in my
00:22:26.000 presence at my own conference. Okay. Avila Institute has a conference every few years. We had Cardinal Orenzi
00:22:31.900 last year and he said, communion on the hand, the decision to allow it quote, you can quote me on
00:22:40.320 this has been a disaster has been, this is a Prince of the church who knows the state of the church in
00:22:48.620 the world. And he said, it's been a disaster. And I'll tell you, I'll give you another example.
00:22:53.040 I, I, uh, before the virus, I traveled every single week of the year. I I've spoken in just
00:23:01.360 about every state in the United States. And sometimes you can find a good Latin mass. And
00:23:06.880 sometimes you can't, sometimes you run into some very beautiful, ordinary foreign masses that are
00:23:11.780 done according to a hermeneutic of continuity and, and of obedience to the church. But 90% of my
00:23:19.520 experience is in, is, is, is going to mass is experiencing liturgical abuse. 90% of my
00:23:27.940 experience. And I'm not a, you know, John Henry, you don't know me very well, but I'm not a,
00:23:33.140 I don't spend a lot of time criticizing priests. I don't spend a lot of time criticizing bishops
00:23:37.120 because what I want to focus on my calling is what can I do as a layman and how can I help lay
00:23:41.740 people? Right. That's my domain. But 90% of the time priests are unfaithful to their vows in the way
00:23:51.860 that they, um, uh, provide the Holy sacrifice of the mass because they're making stuff up and,
00:23:58.500 you know, and of course, uh, the, the, um, the congregation follows and, and, you know,
00:24:05.760 that sets the stages. I don't want to complain. There's a, there are thousands and thousands of
00:24:11.000 wonderful priests and there are good bishops like Bishop Strickland, Bishop Athanasius Schneider,
00:24:16.500 Archbishop Sample, you know, so, uh, and we need to support those good bishops and priests. And I
00:24:21.760 don't want to spend any time criticizing the other side, but I do want to say, I came out of this with
00:24:27.380 the conviction that the laity need to repent. The laity need to figure out because when they stand
00:24:33.720 before God, they're not going to be able to say, well, I didn't know, or my priest didn't teach me
00:24:38.400 or, you know, I'm sorry that I did that, you know, over and over and over again. The general
00:24:44.620 instruction of the Roman missile is clear. The teachings of the council of Trent, you know,
00:24:49.820 exceedingly clear. The tradition of the church, clear, accessible. You and I as lay people in this
00:24:56.420 age have access to everything any scholar does, everything any priest does, everything any bishop
00:25:02.060 does, regarding how it is that we should comport ourselves before the Lord in worship, how it is
00:25:08.740 that we ought to participate in worship. And you know what? We basically said, to hell with that, I'm
00:25:14.980 doing it my own way. Right? And what is that? That's a fundamental rejection of the will of God. It's a
00:25:22.740 fundamental dishonoring of God and how he's revealed how it is that he desires to be worshipped. If you
00:25:28.780 remember in the Old Testament, there were two priests, Israelite priests, whom God killed because they
00:25:37.980 offered what the Old Testament calls strange fire. What were they doing? They were violating their vows of
00:25:44.300 obedience to God, and they were offering sacrifice in a way that was contrary to what he said. Then, as you
00:25:50.760 noted, 1 Corinthians 11, 1127, there's other instances of, you know, I think it was Ananias, or who was it,
00:25:59.520 who lied to the Holy Spirit. They, you know, they dropped dead in front of Peter. You know, so we worship a
00:26:06.220 very loving and merciful God, but who deserves a response that is humble and low. And thank you for my
00:26:17.680 salvation. Thank you for all you've done for me. We've just gone through Lent. Many of us watch the
00:26:22.060 Passion of the Christ. If that doesn't get in as to what Jesus has done for us, you know, then we're
00:26:28.040 not going to come to this place of, I owe you everything. You tell me how I should worship. This
00:26:32.620 isn't about my preference. And then we should come in, and we should study with reverence and act in
00:26:38.840 reverence and honor the Lord in the holy sacrifice of the Mass. Absolutely. Now, there is something that you
00:26:45.680 said that I think is going to be quite shocking to many people. There are very many good Catholics who
00:26:51.860 love the Lord with all their hearts and souls, and yet they've been taught from, you know, their
00:26:56.880 upbringing to receive Holy Communion on the hand. They actually don't understand the physical reality
00:27:03.880 that you were talking about. The fact that when the host is placed in the hand, it can leave
00:27:11.120 particles. When the host is broken by the priest, there's all sorts of particles there. Those of us
00:27:16.560 who served at the Masses know that. But it's a reality, I think, that most people don't ever think
00:27:23.540 about because they think, oh, it looks like a cracker. It's sort of like a cracker, and therefore
00:27:28.900 it's not, you know, what's left in your hand. But actually, that understanding that you give of the
00:27:33.780 teaching of the Church, that each of the particles contains the body, blood, soul, and divinity of our
00:27:39.540 Lord, gets across that message that, as Bishop Schneider said, most people unwillingly but trample
00:27:46.040 on our Lord, literally, as they leave particles of our Lord strewn about the Church, especially near
00:27:54.600 the front. Yeah, so that Sunday that I watched everyone go forward, and then no one, actually
00:28:01.460 absolutely no one checked their hand, I also asked Father Jerobik, I said, on a Sunday when you have a full
00:28:07.560 church, how often does a patent come back? Because we use patents underneath everyone to catch any
00:28:13.480 particle. I said, how often does the patent come back with particles on it? And he said, every time.
00:28:21.220 So, every time, folks, there are particles that fall in a mass where you have in the neighborhood
00:28:28.120 of 500 people, or whatever the number is, a significant number of people, every time. Can I just say it to
00:28:33.520 you again? Every time. So, what about those who don't check? And as, you know, again, to be a voice
00:28:41.400 of mercy, because God is a God of mercy, if you've done this, and you didn't know, just, what do you
00:28:49.180 need to do? Repent, and just say, and go to confession, and say, you know, I, Father, bless me,
00:28:55.060 Father, for I've sinned. I have not honored the Lord in the way that I've approached Him,
00:29:00.880 in Holy Communion, the way that I should. I've been careless, and I didn't know. And, you know,
00:29:08.620 what you're going to hear is, God be praised, I absolve you, you know? But do that. Do that today.
00:29:16.300 Don't ever do it again. Don't be afraid to kneel. You know, in our community, the community called
00:29:22.120 Apostoli VA, we have several thousand participants from around the world. One of our members who lives
00:29:28.600 in Japan told me that when I first began to teach on this, he sort of bristled. And then the next
00:29:35.700 time he went to Mass, he received Holy Communion on the hand. And, of course, then he took it out of
00:29:41.260 his hand and put it in his mouth. And there was a very clear peace remaining. And he was shocked.
00:29:47.660 And it was like the Lord said to him, you know, he reported to me, it was like the Lord saying to me,
00:29:51.480 it's true. It's true. Let's not do this anymore. Another member of the community who's very meek,
00:29:58.520 really beautiful, holy woman, but meek. When she became convicted, she began to receive on her knees
00:30:05.700 and on the tongue. And she went to a parish where that was frowned upon, but it's where she had to go.
00:30:12.680 And she was told to stand up. And she said, I will receive the Lord on my knees. I will receive my Lord
00:30:21.160 and my God on my knees. And I think we need to begin to do that. We need to stop the fear,
00:30:27.600 stop worrying about who's looking at us, stop worrying about rejection, and worry most about
00:30:33.720 the King of Kings and the Lord of Lords, the one who sacrificed his only son on our behalf,
00:30:38.600 to reconcile us to the Father, and to come humbly as we possibly can. Listen, if there's two options,
00:30:46.400 and, you know, the church allows for an option now, there's two options. And one is humbler
00:30:53.120 than the other. And you are truly converted, you will choose the humbler option. And if you won't,
00:30:59.940 you need to be converted, you need to repent, you need to orient your heart and mind more deeply to what
00:31:04.920 he's done for you, and who he is and who you are, and then humble yourself before the Lord.
00:31:11.720 Beautiful. Now, there is an aspect of this, this worldwide pandemic that we're going through right
00:31:18.600 now that is truly remarkable that the masses for the most part stopped for everyone, in a way that
00:31:25.300 was unconceivable, even just a little while ago. The chastisements that we were warned about
00:31:32.760 throughout really all of history, but most specifically at Fatima in 1917.
00:31:39.140 Do you see any connection there to the warnings that Our Lady of Fatima gave us in 1917?
00:31:45.760 So I believe in those warnings, but I'm no expert. I've never focused on private revelation.
00:31:54.620 I do pray the rosary every day, and I have since I became Catholic. So I'm and I have a strong Marian
00:32:02.680 devotion. So but all I can say is, it sure feels that way. I'm not saying what I'm about to say is from
00:32:11.440 God. But this is what came to mind in that darkness. The Eucharist is the air we breathe.
00:32:18.600 And our lungs are being taken from us. Our breath is being taken from us. And I do believe,
00:32:27.400 John Henry, that it's a warning. And that if we don't repent and heed that warning, that it's going
00:32:33.520 to get worse, that there'll be another wave. But I'm not saying I'm a prophet. I'm not saying God
00:32:40.500 said that to me. It's just a very, very strong conviction that I have. So yes, I believe there's a
00:32:47.700 connection. I couldn't quite explain it to you. As you know, as a Marian scholar might be able to,
00:32:54.600 but I do believe there is a connection to that reality. The world, the John Henry, the reason is
00:33:02.200 too, is that no one is untouched by this situation, whether it be economically, whether it be people we
00:33:09.500 love or care about, whether it be getting the virus ourselves. No one is untouched in the world
00:33:15.280 by this. How many times can you count an event in your life, in your young life, or in the lives of
00:33:23.880 your parents where that was true? You're going to have a hard time finding many to count. Even world
00:33:31.100 wars that affected the world as a whole, there's still pockets that are untouched. I mean, I just don't
00:33:38.620 see that in this case. Yeah, yeah. And this is a particular chastisement, especially of the
00:33:47.860 faithful. It's the faithful who are, if you will, hurt, or at least sensibly hurt. Because those of us
00:33:58.200 who go to daily mass or did go to daily mass, the deprivation was, is, yeah, I'd say it's a very
00:34:09.000 painful thing. And I hope the pain doesn't recede, because I don't want to go to a place where you get
00:34:15.780 used to being without our Lord, used to not being at present for the holy sacrifice.
00:34:22.660 So it's a particular pain and offering up for those who are faithful, who were called to come
00:34:31.520 to daily mass, who were given to the love of the Lord in that particular way.
00:34:36.720 Yeah. And I think the other thing that's going to follow this, my, I have a prediction that's dire,
00:34:42.860 and that is there are enemies of reverence in, inside the church at every rank, laity, but I'm
00:34:51.780 focused on the laity. And I do believe that that's demonically rooted. I believe that the highest order
00:34:59.280 of demons are concerned with the disruption of worship, proper worship of God. Somebody has noted
00:35:07.100 the seraphim that had fallen as a possibility. I've been wanting to talk with Father Ripperger about it
00:35:13.820 to see. So, you know, I defer to, you know, an expert like him. But there are enemies of reverence,
00:35:20.700 and what they are going to do after this pandemic is begin to insist on communion on the hand. But I
00:35:28.580 need to just say this. You've probably heard me say it before. That is absolute insanity. I've had so
00:35:34.980 many priests contact me that I didn't know, who are reaching out to me. One seminary formator,
00:35:41.180 another priest saying, what happened to you? What did you hear? What, you know, what did you go
00:35:45.400 through? And they say, they've said to me, it's way less likely to have human contact and to be safer
00:35:54.160 to distribute communion on the tongue while people are kneeling than in any other way. But we have a,
00:36:03.060 they're enemies of reverence in the church. And again, I'm focused on laity. I don't,
00:36:08.820 I really don't want to be quoted as, as, as, as, you know, railing against anyone else,
00:36:14.980 because that's the, those are mostly who I talk to. And we, we are going to be told that that's not,
00:36:27.160 kneeling on the tongue is not sanitary when the exact opposite is true. And what I always say to
00:36:31.620 people is, I didn't open my car door with my tongue on the way to mass. I didn't flush the toilet.
00:36:38.820 Before I left my, I mean, I'm sorry to be crass, but it's true with my tongue on the way to mass.
00:36:45.480 I didn't handle this, that, and the other in the grocery store, but to whatever I picked up on the
00:36:52.280 way to mass with my tongue. It's insanity. And, and not only that, I'll say this.
00:36:59.060 Uh, my own priest has told me, I mean, if you cup your hands, the way people normally receive on the
00:37:05.620 hand, you, the way your fingers naturally goes, they, they bend and it creates sort of a cup
00:37:10.360 unless you're really force yourself, right? So it's natural. Look at the surface area of your hands
00:37:16.640 cupped. And I've had several priests tell me it is way more difficult to avoid contact with your hands
00:37:25.720 like this than it is to give someone communion who's stationary because they're on their knees.
00:37:30.340 They can't move as much, who essentially have a hole there to put the, the blessed sacrament in
00:37:35.760 or the tongue, uh, which is a very, a much more smaller, much smaller surface area.
00:37:41.880 And, uh, I'm telling you that you faithful out there are going to be faced with more aggression
00:37:50.480 against it. You need to be ready and you need to be resolute that you're going to kneel and receive
00:37:57.240 properly anyway. And if you, and if you can't in the church you're in, find another one. Um, if,
00:38:04.160 you know, uh, Taylor Marshall has said, you know, people should go to the Latin mass. And then on his
00:38:09.080 show, I said, well, I said, I, you know, if I had young kids, I'd be going there because the culture
00:38:14.480 of reverence, you know, that would be my default. Um, right now I'm supporting a good priest and I,
00:38:21.120 and I'm very committed to that. And we should do that. If all faithful Catholics leave the ordinary
00:38:26.320 form, what's left, you know, you're leaving good priests hanging out to dry who are really trying
00:38:31.160 to do the right thing. You're leaving laity who need to hear your voice, all of that. So you have
00:38:36.780 to discern the will of God here. But, but if, but if I, if I was in a place where I, if I was in a
00:38:42.780 diocese, that I could not reverently receive the Lord, I would leave the diocese.
00:38:50.920 What do we do when you're confronted with that situation? Let's say the, the, the stakes are
00:38:58.040 raised, as you said, and a priest just refuses. Would you advise that they kind of, um, reverently
00:39:04.960 receive on the hand and, and try and wash the particles or that they just make a spiritual holy
00:39:09.540 communion, uh, at that time and, and, uh, and, uh, try and go, obviously go to our Lord, uh, the next
00:39:16.100 time, you know, in a place where they can. I would stay kneeling and see what happens. Number one.
00:39:21.820 And if they just pass you by and let people come around you, then that they're obviously not going
00:39:27.120 to give you the Lord. You have to take a spiritual communion, stand up. I wouldn't receive in the hand.
00:39:31.920 I wouldn't acquiesce. You know, there, there's a, I heard a good priest even one time say, now he was
00:39:37.780 teaching, uh, proper, uh, participation in the mass. He's very orthodox in the ordinary form. And he
00:39:44.540 said, but he said, so what if I find myself in a parish and handholding is the norm? Handholding is
00:39:50.880 an abuse against the, uh, the clear teaching of the general instruction of the Roman missile,
00:39:55.720 which says you can't change the mass. It's a corporate action. The, the general instruction governs
00:40:01.140 the actions of the priest and of the lady. And you can't do that without violating that
00:40:06.120 clear admonition. He says, what do you do if you find yourself in place? Well, for the sake of unity,
00:40:11.760 you need to hold the hand of another person. I, I, so everything else this priest said,
00:40:16.140 I agreed with, and I thought that is an absolute bunch of baloney. It's false unity. You're saying
00:40:22.680 for the sake of unity and violating church teaching, I'm going to be, I'm going to unify with others in
00:40:30.860 violating church teaching, or I'm going to unify with others in, in, in foregoing humility before
00:40:37.860 the Lord. No way. Absolutely not. So I, I kind of lost track of your question, but I think I answered
00:40:45.520 it. Um, you know, one of the, one of the, uh, very interesting things that you talked with Taylor
00:40:52.840 about was about, um, an exorcism that you experienced and the, the demons who were forced
00:41:00.220 to speak on the power of Christ as, as has happened in the scriptures before, et cetera. But they were
00:41:04.720 talking about this kind of, uh, um, demonic wish or, or to, to abuse what happens in the mass. I think
00:41:13.340 many people don't know about these rules, about, uh, you know, the, the, the, um, different irreverent
00:41:21.540 things that are just done, but, uh, I'd like handholding for the, our father or whatever, or, or the,
00:41:27.840 the ring around the altar for the, our father invite the little children up and so on that,
00:41:31.900 that look all cute, but they're actually abuses. Um, and you, you mentioned that there are sometimes
00:41:38.500 that's connected to, uh, the, the demonic activity. Well, so just to be clear, I have been involved in
00:41:46.000 a number of exorcism. I've also involved with more than one possessed person, and I have permission
00:41:52.060 to say what I'm going to say because I've been criticized in the past, um, for, for being open
00:41:59.980 about my experiences. And so Taylor Marshall was relaying how, when he was in a, uh, an, uh, an ordinary
00:42:08.120 foreign parish, his little girl, I think it was maybe three or four at the time, saw girl altar servers.
00:42:15.760 And she said to Taylor Marshall, daddy, I want to be a girl priest. And I just went, Oh gosh,
00:42:23.860 you can't undo that. And what I said to Taylor was, I said, I've been in a, uh, uh, situation where
00:42:31.540 I heard a demon say, children are easy. Children are easy, which is a, was a horrifying moment. It's a
00:42:39.740 horrifying thing to repeat. It's a horrifying thing to experience. But the point is, is that there's
00:42:45.740 always demonic activity around the most important things that we do as Catholics. The enemy is
00:42:51.420 always trying to hinder us from growth. And, you know, the minute you decide to go practice daily
00:42:56.220 mental prayer, I guarantee you, you're going to have all hell coming against you. You still do it
00:43:01.480 and you'll overcome, especially if you pray the exilium Christianorum prayers and you understand,
00:43:06.640 I just wrote a book, by the way, spiritual warfare and discernment of spirits to help with that sort
00:43:11.020 of thing. But, um, you know, the, the, so the enemy is going to come against you. And as I noted,
00:43:17.560 I do believe there are strong, where, where the most important things are hierarchically, you can,
00:43:23.820 you can just know that there's going to be more demonic activity. And, uh, why is there so much abuse?
00:43:30.660 I think it's in part because, uh, the, the, that's what the enemy wants is to constantly abuse
00:43:36.760 and to motivate God's people, even good people to abuse, uh, their relationship with God and to commit
00:43:43.900 abuses. You know, another abuse lay people commit all the time is the usurpation of priestly function,
00:43:51.300 uh, in the mass by, uh, uh, um, uh, what do you call it? Imitating the Oron's position. Friends,
00:43:58.480 that's only for the priest. You don't get to do that. You get to do certain things that, that God
00:44:03.840 has determined in that right, um, by the magisterium, but you don't get to imitate the priest. You don't
00:44:10.320 get to say the prayers of the priest. Those are abuses and they're sinful for you to commit.
00:44:15.080 And those are just some examples to answer your question.
00:44:19.640 Now, this is very interesting because I think there are a lot of people who, again,
00:44:23.900 don't realize any of this. They were asked by their priests to, to, to bring their girls up to
00:44:28.580 serve, et cetera, et cetera. Um, what would you say to those moms and dads who've had their,
00:44:35.060 their little girls serving, never meaning to offend our Lord? Um, what, what would your advice be to
00:44:41.540 them? Yeah. And I don't know in that case, if I'd call it an offense, I would call it though a
00:44:46.920 problem as demonstrated by the effect on Taylor's little girl. And I would just say simply, you know,
00:44:54.440 God bless you for your faithfulness to the church. Uh, you need to turn away from these practices.
00:44:59.700 You need to learn, you need to understand that, that most priests have served as altar boys.
00:45:07.200 Sociologically, um, when girls enter into that space, boys are pushed out. You can ask any good
00:45:16.640 priest, anyone, uh, who's faithful to the magisterium and takes it very seriously. Have you seen boys get
00:45:24.160 pushed out as girls come in? Yes, because girls are more mature. They're more vocal. They're more sort
00:45:30.300 of in control of themselves early, if you will, than boys. And it's no, it's, it's a normal sociological
00:45:36.820 reality that occurs. And so that means there are fewer priests or fewer young men who are properly
00:45:44.440 discerning their call to the priesthood because of this phenomenon. For that very reason, we should
00:45:50.220 not do it. And it's not saying girls are not more worthy to be in the presence of God than boys.
00:45:56.280 There's just different roles and different reasons why these things occur. We're not oppressing girls
00:46:01.740 by saying, you know, we're not oppressing men by saying you can't bear children. We're not oppressing
00:46:08.320 men by saying, you know, women are generally more open spiritually to God than men. It's not, it's not
00:46:15.060 a disrespect of men to say that. Similarly, we're not oppressing girls to say, you know, it's important
00:46:21.120 that young men get to, uh, explore the possibility of the priesthood by being involved and serving at the
00:46:27.800 altar. And, and that's more important than you being able to do that thing, which you would like
00:46:33.200 to do. Absolutely. One of the things that I wanted to get to with you before we, before we end here is
00:46:40.140 that the necessity of a priest. Now, this was very interesting. You were in hospital, you were a
00:46:48.140 coronavirus patient, and of all people, you had it severe where you actually feared for your life.
00:46:53.080 And yet, uh, you mentioned that there were nurses coming in. There were also janitors coming in to
00:47:00.240 clean your room, empty your trash. And yet priests were absolutely forbidden from coming to you to
00:47:08.780 minister to your soul, to empty the trash in your soul. As the wife of Matt Fradd said, who was also in
00:47:14.220 hospital and experienced that, and also said the same thing, that janitors came in, surely a priest had
00:47:20.040 come in to help me get rid of the garbage in my soul. Yeah. I mean, it's a perfect example of the
00:47:25.580 insanity, right? And, and so, so who should go in, uh, in Chicago, God be praised. There was this group
00:47:32.940 of young men who had, uh, young priests who had no underlying conditions that put them at greater risk
00:47:40.420 to forgetting the virus or dying from the virus, who said, I'm willing and ready to go. I would say,
00:47:46.600 please, please, please to bishops. I would plead to bishops, let them go. And I would plead to civil
00:47:52.600 authorities. I think it is absolutely outrageous that civil authorities would impede the most important
00:48:00.780 care that a patient needs. The most important care that a patient needs isn't to save their life. The
00:48:07.760 most important care that a patient needs is to save their soul. And so if a priest is young,
00:48:13.900 strong, strong, willing, and able, every bishop should allow them, every civil authority should
00:48:21.120 allow them. And I think it's a travesty that they're not allowed. And, and I would say, I think
00:48:26.560 for the most part, uh, it's a civil authority issue and it's a hospital policy issue and it's,
00:48:33.180 it's absurd and ridiculous and it's contrary to religious liberty. Um, and it's contrary to reason
00:48:39.960 if a janitor can go in safely by God, a priest can go in safely. And, and that, that's, uh, uh,
00:48:48.120 you know, but that's also a sign, John Henry, at least in the United States of the erosion of
00:48:55.560 liberty. The arose, rose, you know, we've had to have bar, I, you know, I'm not a political guy, but, um,
00:49:03.320 we've, we've had to have, uh, bar threaten and say, stop impeding the religious liberty of, of, of, uh,
00:49:11.460 of Christians. And I'm, I'm sure I don't think he's single out Christians. I don't, I don't know the quote.
00:49:17.120 He probably just in general. Um, uh, and I, I was very encouraged to see that it's our religious
00:49:25.980 liberties, uh, are eroding in the United States quite dramatically before this administration.
00:49:31.880 Of course, we saw the requirement of nuns to pay for fund abortions through, uh, sinful constructs
00:49:39.800 of healthcare and all of that. But, um, thankfully that's been rolling back a bit under this
00:49:44.880 administration. And I'm no, you know, I am not a Republican Catholic. I'm a Catholic who votes for
00:49:51.700 life. I'm a Catholic who votes on the basis of the most important issues of our time. And of course,
00:49:58.080 in the civil, uh, realm, and this is not a political statement, this is a moral statement.
00:50:04.120 Abortion is, is, uh, of, among the most grave sins. I think it's, it follows closely by what we've
00:50:11.600 been talking about and that is sacrilege, um, and desecration, uh, of the whole of, of sacred
00:50:18.140 things. And in particular, the body and blood of our Lord, but next, uh, clear, uh, next level of sin
00:50:24.760 is abortion and, uh, the selling of fetal, of telling of parts and all of this incredible sickness
00:50:30.780 that we also need to repent of. Absolutely. Absolutely. Uh, Dan Burke, thank you so very
00:50:38.860 much for being with us on the show. Uh, do you have any final parting words, uh, for, uh, for our
00:50:44.040 viewers? And if you can tell them, please, where they can access your materials and your, uh, and
00:50:48.600 your spiritual formation. Thank you. Yeah. Please repent. If you've been a part of these practices,
00:50:53.180 don't hear me condemning you. I'm not, I don't go, I don't go to these masses with abuse. I don't even
00:50:59.560 look at the, I don't look at the priest, priest with criticism. I don't look at lay people who,
00:51:04.100 who don't know any better with criticism. I'm there to worship the Lord. Please don't hear me
00:51:08.240 judging you, but if it applies and if it's piercing your heart, please repent and go to confession.
00:51:14.640 Please begin to learn and take more seriously what it means to approach, uh, our blessed Lord and the
00:51:20.360 Holy Sacrifice of the Mass. Please do that. Uh, in terms of resources, there are a couple,
00:51:25.820 um, we have more students than ever right now at the Avala Institute for Spiritual Formation.
00:51:30.760 We have graduate studies and then also, uh, personal enrichment studies for those who don't
00:51:35.500 want to write so many papers and read so many books, but who want to get holy. We have spiritual
00:51:40.020 direction.com that has thousands of articles on the interior life. And then finally, our community,
00:51:45.780 I've really opened up much more than I ever have because of the isolation. So I'm
00:51:50.220 doing a Sunday night series on, uh, the, uh, what's called a paradigm of ascent. And that's
00:51:55.600 how saints become saints. If you go out to apostoliva.org, A-P-O-S-T-O-L-I-V-I-A-E.org
00:52:03.100 and create a profile, it's all free. And we're trying to, we provide groups, prayer groups that
00:52:08.040 are meeting. We're doing constant formation, uh, for nothing to help God's people come together
00:52:14.280 with other people of faith who really take their faith seriously and need to be strengthened
00:52:18.640 in this time when we're so isolated. So John Henry, thanks for allowing me to say that.
00:52:23.800 Thank you for the good work you do in defending life and, uh, trying to get the truth out there
00:52:29.960 and for our time together today.
00:52:32.580 Amen. Thank you, Dan. Thank the Lord for bringing you back from the edge so that you might proclaim
00:52:36.620 his truth to many, many people. God bless you. And we'll see you next time, everyone. Take care.
00:52:41.360 Hello, this is John Henry Weston. I'd like to invite you to subscribe to the John Henry Weston
00:52:47.880 Show YouTube channel if you haven't already done so. There you will find all the past episodes
00:52:53.180 and much more. Thanks again for watching and may God bless you.
00:52:57.220 Thank you.