00:02:12.520Canon law requires that in order to resign the papal office, the munis, in Latin, the
00:02:18.760office, it must be resigned. So Canon 332, number two, says that the Pope must renounce his munis
00:02:29.980for the resignation to be legal and complete. The munis is the actual papal office itself,
00:02:36.620the permanent job title, if you will, of being the Pope, the full authority and role given by God.
00:02:44.760In Benedict's official resignation document, the Latin language Declaratio from the 11th of February in 2013, he wrote that he was renouncing his ministerium, not his munis.
00:02:58.880The ministerium is the active work, the day-to-day exercise of governing.
00:03:04.420So that the claim that these many faithful Catholics are making, high-ranking Catholics, who again risked everything for this, is that Benedict only said, I resign from doing the day-to-day work of the Pope, ministerium, but he never said, I quit being the Pope, the Munis.
00:03:22.860Therefore, under the exact wording of Canon 332, number two, the resignation was not properly done and is invalid.
00:03:34.420Now, the weirdest part of this is that twice in his Latin document, he actually talks about
00:03:43.220the munis, the munis petronum, the Petrine office, which is the actual office of the
00:03:51.020Pope, which he was supposed to resign if he wanted to resign.
00:03:54.340But when he actually declares the resignation in the essential line, he says, and I'll quote
00:04:01.240it for you in the Latin, declaro me ministerio renunciare. I declare that I renounce the ministry.
00:04:09.080So basically, he used the wrong word. And it is posited that the legal requirement of canon 332
00:04:18.380was never met. Benedict kept the munis, the office, they say. He stepped back only from
00:04:25.260the ministerium, the act of exercise. And therefore, he remained the true Pope in a hidden or impeded
00:04:33.060way, or just by the fact that he didn't do it properly, which means he made a substantial error,
00:04:40.500but he's still the Pope. You might say the easy explanation for this is that his Latin was not
00:04:46.460up to scratch. The problem is there's a massive difficulty with that suggestion.
00:04:51.780He was one of the world's greatest Latin scholars.
00:04:56.880Joseph Ratzinger, who later became Benedict XVI, had his formal classical education in Latin from the age of 10.
00:05:06.220It was pre-1945. Ratzinger attended the classical gymnasium, the high school, in Traunstein, where the curriculum centered on Latin and Greek as core subjects.
00:05:18.780He began this classical training at age 10 and he excelled in it.
00:05:23.760And you can check out the fact that he excelled in it in his own biography from 2008.
00:05:30.560It says he begins classes at the local gymnasium for classical languages where he studies Latin and Greek.
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00:11:54.060Another claim could be, is he losing his mind?
00:11:58.240So some might say maybe Benedict was just losing his mind altogether.
00:12:03.440And even though he thought his Latin was still up for the task, in reality, he was losing his
00:12:08.700mind and needed to resign. And this error was just more proof of that very fact that he needed to
00:12:14.140resign. That doesn't work either. Most of us know he spent years afterward still functioning.
00:12:22.840But even at the time, you have this incredible testimony. It's an explanation from lifelong
00:12:30.380Vatican watcher, Phil Lawler. He's known for his Catholic culture blog. And in his article titled
00:12:37.080The Real Story Behind the Pope's Resignation, which was issued on February 15th of 2013,
00:12:44.660Phil Lawler wrote this, and I quote, has there been any evidence at all that Pope Benedict is
00:12:50.300losing his mental acuity? Absolutely not. Just this week at a Thursday afternoon meeting with
00:12:57.540priests of the rome diocese the holy father apologized for not having a prepared address
00:13:04.260and then extemporaneously delivered a cogent well-organized and fascinating 45 minute talk
00:13:13.740on the interpretation of vatican ii he remains a brilliant analyst preacher and teacher
00:13:20.860go check that out from phil lawler at the time in order to find an explanation we have to dig
00:13:27.460deeper into this resignation, which has caused so much controversy. The only explanation for
00:13:34.140Benedict XVI failing to resign properly seems to be his belief that in some way he could retain the
00:13:41.420papacy. It is, in fact, what he said. The main texts of this postulation come from Archbishop
00:13:49.840Georg Ganswein, who is Benedict XVI's longtime personal secretary and prefect of the papal
00:13:56.140household. In a May 20th, 2016 speech at the Pontifical Gregorian University in Rome, and I'll
00:14:03.480give you the full link to the full talk, which was in German, it was during this presentation of a
00:14:08.880book on Benedict's pontificate, Archbishop Gensfein explicitly described Benedict's 2013
00:14:15.180resignation as creating, and I quote, a new situation in the papacy. He said there's an
00:14:22.540expanded or quasi-shared patron ministry with two complementary parts, one active, and that
00:14:30.280meant Pope Francis, and one contemplative, meaning Benedict himself. He stated that Benedict had not
00:14:37.180abandoned the ministry he accepted in 2005, even while stepping aside from active governance.
00:14:44.140This is the closest thing to an open description of what critics call a bifurcation or split or dual aspect of the papacy with Benedict retaining a contemplative or prayer-based share of the papacy.
00:15:02.180That speech, by the way, May 20th, 2016.
00:15:06.220And again, you can get the full link to the full text over at my blog post.
00:15:12.340Genswein says, this is why Benedict XVI has not given up either his name, i.e. the papal name,
00:15:19.960Benedict XVI, or the white cassock. This is why the correct name by which to address him,
00:15:26.540even today, that's post, this is 2016 now, is your holiness, which is the title reserved for
00:15:32.860the Pope. And this is also why he has not retired to a secluded monastery, but is within the
00:15:39.080Vatican. Benedict himself confirmed it. He described his resignation as resigning only the
00:15:45.340active exercise of the ministry. While remaining bound, as he said, always and forever to the
00:15:51.900patron office in a new way, through prayer being in the enclosure of Saint Peter. It's basically
00:15:58.060the same thing that Gensfein himself said. Now let me give you his words. The real gravity of
00:16:04.380the decision that's the decision to resign was also due to the fact that from that moment on
00:16:09.920i was engaged always and forever by the lord always anyone who accepts the patron ministry
00:16:17.500no longer has any privacy he belongs always and completely to everyone to the whole church
00:16:23.900the always is also a forever there can be no longer there can no longer be he says
00:16:30.560a return to the private sphere. My decision to resign the active exercise of the ministry does
00:16:36.760not revoke this. I no longer bear the power of office for the governance of the church,
00:16:42.860but in the service of prayer, I remain, so to speak, in the enclosure of St. Peter. St. Benedict,
00:16:49.860whose name I bear as Pope, will be a great example for me in this. He showed us the way
00:16:57.240for a life which whether active or passive is completely given over to the work of god end
00:17:03.880quote we have to understand that this just doesn't work there can't be two popes there can't be a
00:17:11.740bifurcation of the office so the pope is a singular office christ himself instituted the petrine
00:17:18.680primacy as part of the divine plan for the church it's not just a ecclesiastical arrangement why
00:17:26.060didn't he for instance make all the apostles popes he didn't he made peter the first pope
00:17:32.460vatican one the document pastor eternus from 1870 if you look at chapters one to two the council
00:17:40.840solemnly defines that and i quote the primacy of jurisdiction over the whole church of god
00:17:46.980was immediately and directly promised and given to blessed peter the apostle by christ the lord
00:17:53.700It is singular in that, and you can tell this, it's uniquely given to one man.
00:18:00.140The office was given by Christ to Peter alone, not to the College of Cardinals, not to the
00:18:05.660College of the Apostles, or to multiple persons.
00:18:08.880Why not, for instance, to John, the beloved apostle?
00:18:13.160In fact, the Code of Canon Law, at number 331, the bishop of the Roman Church, in whom
00:18:19.540constitutes the office that's the munis given by the lord uniquely it says or you could translate
00:18:26.780that singularly to peter the first of the apostles and to be transmitted to his successors you have
00:18:34.540this idea from the church that it is always a singular office it's given to one person it can't
00:18:42.500be two. Even the second Vatican II document, Lumen Gentium, says just as the office granted
00:18:50.020individually to Peter, the first among the apostles, is permanent and is to be transmitted
00:18:57.040to his successors. In the Bible, you'll read Matthew 16, 18-19, and John 21, 15-17. They use
00:19:07.400the singular you when christ gives the keys and the command to feed the flock to peter alone after
00:19:16.820all that we've now proved the different premises that you can feed into ai to get this answer
00:19:24.580here's the prompt that i used you're an expert in ecclesiastical latin canon law and the catholic
00:19:31.380dogmatic theology. Base your entire analysis on the following premises. Do not introduce any
00:19:38.240external considerations or additional principles beyond these premises. And here are the premises
00:19:43.700that I used. Number one, Benedict XVI was one of the greatest Latinists of the 20th and 21st
00:19:50.660centuries. Number two, Benedict XVI had many months to prepare the Declaratio. Number three,
00:19:58.100In the Declaratio, he deliberately chose to renounce only the ministerium or ministry of the Bishop of Rome while explicitly discussing the Munis Petronum earlier in the text.