Episode 17: 10 signs Pope Francis is moving towards women's ordination
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Summary
The stakes in the war for the soul of the Church have been raised to an all-in level as the October Synod s working document has been released, causing one Cardinal to call the document out for heresy and a warning of apostasy. That s what we re discussing on today s episode of the John Henry Weston Show.
Transcript
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The stakes in the war for the soul of the Church have been raised to an all-in level
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as the October Amazon Synod's working document has been released.
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It's caused one Cardinal to call the document out for heresy and a warning of apostasy.
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That's what we're discussing on today's episode of the John Henry Weston Show.
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Let's begin as we always do with the sign of the cross.
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In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
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And let's also ask today for the intercession of Our Lady of Mount Carmel on this, her feast day.
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Before we get to the list, we have to understand that Jesus came as a man born of a woman.
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Jesus came as a man and established His priesthood in persona Christi, or in the person of Christ.
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Therefore, all ministers ordained to His ministry must also be men, not women.
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If any woman who ever lived was to be given holy orders, it would have been the mother of God herself.
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Yet, she would never want anything contrary to the will of her son.
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And also, let's quickly address the popular saying that Jesus couldn't ordain women
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because it was culturally inappropriate at the time.
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He spoke of a triune God scandalizing the Jews.
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He talked about eating His flesh and drinking His blood, horrifying the Jews, who are even forbidden to drink animal blood.
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So, it's nonsense to suggest that Jesus didn't ordain women for cultural reasons.
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He established different roles for men and women.
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And the ordination to holy orders is only for men just as much as motherhood is only for women.
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While the bishop has the fullness of the priestly power from Christ, ruling the diocesan church
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and being the direct descendant of the apostles for the particular area or diocese over which he rules,
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priests were appointed to fulfill the ministries of offering the holy sacrifice of the Mass and hearing confessions.
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Deacons were devoted to preaching and ministering to the public on a more personal level.
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And in the early church, you will hear, yes, of deaconesses,
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which were women who assisted, especially with baptism,
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at a time when full immersion baptism was used.
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And due to concerns over modesty, women administered the sacrament.
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Now, remember, baptism is a sacrament that anyone can administer, even a non-Catholic,
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I baptize you in the name of the Father and of the Son and of the Holy Ghost.
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These deaconesses of the early church were never given holy orders,
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but they were given a commission to undertake a particular service for the church.
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Nothing at all to do with officiating at Mass in any way.
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The church, in following divine law laid down by Christ,
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has always forbidden holy orders for those other than baptized men.
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Canon Law says about lawfully conferring orders of priesthood or the diaconate,
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only a baptized man can validly receive sacred ordination.
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There is evidence of this constant teaching throughout the entire history of the church,
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Recall the admonition of St. Paul in the scriptures.
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Women should remain silent in churches, end quote.
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until various interpretations of the Second Vatican Council,
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saw women reading the scriptures at Mass, but not the Gospel.
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In addition to St. Paul's admonition in the Holy Bible,
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let me quote from Pope Benedict XIV's 1755 encyclical Allate Sund,
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where he summarizes the teaching of the church on this point.
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Pope Gelasius in his ninth letter to the bishops of Lucania condemned the evil practice
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which had been introduced of women serving the priest at the celebration of Mass.
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Innocent IV strictly forbade it in his letter to the bishop of Tusculum.
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And he quotes in, again, this is from the encyclical of Benedict XIV in 1755.
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They should be altogether refused this ministry.
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That's of the quote of Innocent IV being quoted by Pope Benedict XIV.
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And Pope Benedict XIV in his encyclical continues,
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We too, and that's the royal we referring to himself,
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We too have forbidden this practice in the same words in our often repeated constitution,
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So we see all throughout the time of the church,
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this teaching confirmed again and again and again.
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Demonstrating the severity with which the proposals of the October Synod
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about the ordination of women and others are being viewed by those in the know.
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Cardinals Müller and also Cardinal Walter Brandtmüller,
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issued a strong critique of the Instrumentum Laboris,
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calling it heretical, as did also Cardinal Müller.
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Cardinal Müller, of course, was the former head of the Congregation for the Doctrine of Faith.
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But Cardinal Brandtmüller also called it an apostasy from divine revelation.
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He called upon church leaders to reject it with all decisiveness.
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Of course, women's ordination to holy orders is impossible in the Catholic Church,
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a priest advocating women's ordination would be excommunicated,
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However, the same can be said about other issues,
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such as communion for divorced and remarried Catholics,
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a false change has been allowed to fester in the church.
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Pope Francis has opined both ways on the matter of women's ordination.
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that there was no possibility of women being ordained.
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promote vocations among indigenous men and women