The John-Henry Westen Show - October 24, 2023


Explaining Pope Francis & COVID-19 lockdowns | Chorbishop Anthony Spinosa

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SPECIAL: Pope Francis' agenda is the progressive vision of Vatican II New Knights Of St. John Paul II Seek To Reclaim World For Christ

Episode Stats


Length

28 minutes

Words per minute

137.73

Word count

3,931

Sentence count

308

Harmful content

Misogyny

2

sentences flagged

Hate speech

6

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In this episode of the John Henry Weston Show, Bishop Anthony Spinoza joins us from the Catholic Identity Conference to talk about what it means to be a Catholic in the 21st century. He also talks about the challenges facing Catholics in the modern world, and why it's important to have a Catholic identity.

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
Topics generated with Qwen2.5-3B-Instruct.
Hosts, guests, and mentioned names generated with spaCy (en_core_web_sm), reconciled against Wikidata.
00:00:00.000 When the church cannot be the strong leader, you can't expect people just to automatically
00:00:06.260 follow after the church falters. If the church falters, everyone falters with her.
00:00:19.460 Hey, my friends. You know, the successors of the apostles today rarely speak. Sometimes we've heard
00:00:28.660 that prophecy that talks about the one who should speak was silent. Well, here at the Catholic 0.99
00:00:35.600 Identity Conference, he's actually a bishop, actually one of the successors of the apostles,
00:00:40.440 and this is core bishop Anthony Spinoza, who's with us in this episode of the John Henry Weston
00:00:45.700 Show, and he's at the conference here, and a core bishop is one who, I guess, our equivalent in the
00:00:53.000 Roman right would be an auxiliary bishop, but he is a core bishop for the Maronite right,
00:01:00.440 and I want you to stay tuned to this episode to hear Bishop Anthony Spinoza.
00:01:08.000 Hello, friends. To celebrate the momentous overturning of Roe v. Wade, we at LifeSite have
00:01:12.960 minted just under 10,000 of these brand new limited edition pro-life silver rounds. Now,
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00:01:23.140 the High Court delivered this historic victory, and on the front of our pure silver rounds, LifeSite's
00:01:27.840 logo surrounded by a brilliant sunburst and draped with olive branches. They, of course, commemorate
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00:01:45.120 where you can fulfill all of your silver and gold needs in this perilous time. May God bless you.
00:01:52.480 Bishops Spinoza, welcome to the program.
00:01:54.500 Thank you.
00:01:55.080 Good to be with you.
00:01:55.740 Thank you. Thank you very much.
00:01:57.480 So, let's begin, as we always do, with the sign of the cross. If you wouldn't mind leading us,
00:02:01.780 please.
00:02:02.420 In the name of the Father, and of the Son, and of the Holy Ghost. Amen.
00:02:06.560 Amen.
00:02:07.240 So, here you are at the Catholic Identity Conference. For a lot of people, that's controversial.
00:02:12.280 You've also accepted my offer to come on the program, which is awesome. But in this day and
00:02:18.620 age, it's kind of funny because, you know, 10 years ago, LifeSite was regarded as very much
00:02:25.520 one with the Vatican. We were well-known. We were asked in 2013 to go and do an official event with
00:02:32.140 the Vatican, by the Vatican. Things have changed in the last 10 years. The Catholic Identity Conference
00:02:38.040 is similarly regarded by some as somehow strange, and a lot would avoid it. You haven't chosen to do
00:02:46.600 so. Why is that? And what about your conference? Because many of them, while still adhering to
00:02:53.740 believing in the traditional faith, are nevertheless anxious about coming to something like this.
00:03:00.820 Well, I think many of them just do not understand what the conference is about. And the title
00:03:08.880 is fine, Catholic Identity. No one would question that. But it's always easy to get a reputation
00:03:15.980 that's not flattering. And I think that laity and clergy alike, hierarchy, just don't know what
00:03:23.800 it's about. And they may think that it is a very far right-wing organization and approach to things.
00:03:31.860 And whether far right-wing or far left-wing is not a good thing in either situation. So I think many
00:03:39.420 times it's a lack of knowledge and understanding as to what the conference is about.
00:03:45.580 And what do you appreciate about the conference and about tradition? Because, you know, this conference
00:03:51.300 is largely about the traditional faith, upholding the faith, as Michael Matt always says, uniting the
00:03:56.860 clans. Well, uniting the clans is important because it doesn't refer just to the Latin rite.
00:04:03.520 It includes the Eastern churches as well. And the challenges that the Latin rite faces is very much
00:04:12.060 the same as the Eastern churches. How do we bring people to the church? How do we bring them to God? 0.86
00:04:17.700 How do we help them get into the kingdom of heaven? And so, I mean, that's a big challenge in itself. And
00:04:27.820 for me, as I mentioned a few minutes ago, is it really energizes me because I see people who are very
00:04:40.840 appreciative of the faith that they have. And there's confusion amongst them. It's not always
00:04:48.860 their fault. And they're looking for answers. They're looking for stability. They want to be good
00:04:56.120 Catholic people. And sometimes they feel marginalized. And I come across this all the time. And it's not
00:05:05.540 just the laity, but the clergy as well. And there are days when I just say, I really don't want to do
00:05:12.100 this. And moments when you just don't have the energy or the interest to continue sometimes in
00:05:19.960 ministry. Then you come to a conference like this, and the laity, God bless them, are the ones who
00:05:27.380 really energize us. I mean, they're complimentary, they're appreciative. And that's what helps me,
00:05:34.780 especially, go back to the shrine, to the basilic, and say, I'm going to do this.
00:05:42.940 It's really beautiful to have the success of the apostles be there for you when you're struggling
00:05:50.040 in a time of great confusion is very reassuring for the people. I know why they're so grateful for
00:05:56.480 your presence here. It's a beautiful thing. Those who have embraced tradition are kind of a
00:06:04.720 persecuted lot in our church today, which is sad to say. But it's why there's such gratitude.
00:06:13.260 Walking through the hall, it's hard to get through them with you because you're stopped every five
00:06:17.480 seconds by people who want and sincerely want to both thank you for being here, but also they want
00:06:23.400 your blessing. It's become sad to say it's almost like a rare commodity now to have one of the
00:06:30.560 successors, the apostles here. I was very grateful for your talk and for your presence here. It's a
00:06:39.960 very powerful thing. The church is in confusion, a lot of confusion, and a lot of that surrounds right
00:06:48.520 now, Pope Francis. It's been a decade or slightly longer now. And it is hard for the faithful who
00:06:59.540 try to embrace tradition, all the traditional beliefs, to live in this time.
00:07:06.580 Well, the Holy Father, in many ways, is no different than any other leader.
00:07:11.020 And when we look to a leader, we look for clarity, and we look for strength, and we look for direction,
00:07:19.280 and we look for something that is fatherly. We want our leaders to act as a parent. And
00:07:28.800 I think sometimes we don't see this side of Pope Francis. We were accustomed for so many years with
00:07:37.240 John Paul II. Whether you agreed with him or not, he was loved. People embraced him. And Pope Benedict XVI
00:07:49.300 was a different personality. He was quiet. He was academic. He was scholarly. But yet, having been
00:08:00.300 close to him as we are, there was a gentleness about him. And sometimes I think people don't quite see
00:08:09.440 that with Pope Francis. And I don't mean to criticize, because whenever I have a criticism of
00:08:16.600 something against the Holy Father, I feel very guilty about it. Because we were raised to love the
00:08:21.600 Holy Father. And so to have these kind of feelings sometimes makes us feel badly. But sometimes we
00:08:30.060 hear him say things that are confusing and they're contradictory. And honestly, sometimes they
00:08:37.360 don't sound very fatherly. And that's what bothers me. The comment that I made during my talk about
00:08:46.520 the being called indiretissimo. I mean, parents don't do that to their children. And I'm sure he didn't mean it
00:08:58.240 in that way. But many people were hurt by that. And this is what bothers people. There's ambiguity.
00:09:08.540 There's lack of clarity. There's not so much teaching now as much as be involved with other things,
00:09:18.240 be concerned with other things, which are valid points. Whether it's climate change or social issues
00:09:25.240 issues or whatever it is, we have to be involved in all of that. But we also need to know the teachings
00:09:32.880 of the church. I always tell people, you cannot learn geometry and algebra and trigonometry until
00:09:41.480 you learn basic arithmetic. And I think this is what causes the confusion now. We hear of how we should
00:09:50.460 know all these other things when we don't really know the basics. That causes, I think, a great deal
00:09:56.700 of confusion.
00:09:58.100 One of the most confusing figures in the church in America today is Father James Martin. He's very
00:10:07.700 well known, but he seems to push against the very teaching that, you know, especially John Paul II tried
00:10:15.860 to emphasize the need for. And in this day and age where that particular question has become the most
00:10:23.460 confusing thing seemingly on earth. And the church herself in Germany, I'm sure you must have seen or
00:10:31.700 heard about or know about the vote there, the vote of the bishops on the issue of blessing of same-sex
00:10:37.620 marriage was 38 in favor, eight opposed, 11 abstentions. This is stunning for Catholics who...
00:10:48.100 We're involved in LifeSite a lot with that question because it's one of the things, our main topics of
00:10:54.580 coverage, life, faith, family, and freedom. And so those issues for us have been sort of core issues
00:11:00.180 going all the way back to our founding. This is a time of grave scandal and confusion. It's very often
00:11:09.300 those people who were converts from the LGBT lifestyle that are most hurt by what's going on in the church
00:11:17.860 today. Well, I think we just have to go back into biblical history a bit. Obviously, there's always 0.86
00:11:28.980 been a standard from the very, very beginning. From Genesis, God created the human race. He created them
00:11:39.140 equal, but he created the male and female. So it's set from the very beginning. And I don't see how we can
00:11:49.700 change any of that. As sympathetic or empathetic as anyone would like to be, you cannot change what goes
00:11:58.260 back to the very beginning of creation. And the church and society has had to deal with these problems
00:12:08.580 forever and ever. Now it's out in the open more. But it doesn't mean that you reject people. And I think
00:12:17.700 Pope Benedict, when he was still cardinal, really kind of defined that well. That no one is being
00:12:25.380 rejected. But here are the rules. And the rules are the same for everyone. And it's a big challenge,
00:12:35.620 a great challenge. How do you minister? How do you help? But you have to help authentically.
00:12:42.260 When you compromise the faith of the church, the beliefs of the church, or the morals of the church,
00:12:49.380 or whatever it might be, you are not helping the individual. Actually, you're doing them great harm.
00:12:57.300 It doesn't mean the problem will go away. We just have to work a little bit harder as to how are we
00:13:04.740 going to bring individuals like this closer to God. It is an enormous challenge. And what is even more
00:13:13.940 upsetting is that now in all of society, we see and hear of such absurdities, things that a few years ago you
00:13:25.140 wouldn't even think of. So it's now very blatant, very in your face. Don't even tell me what to do or how to be.
00:13:35.380 But the church has the obligation to do that. Because the church has to speak the truth. And it has
00:13:44.500 to be done with kindness and charity and all, you know, Christian love, obviously. But you cannot
00:13:51.940 compromise the truth. And this is where we're tripping up. We're trying to help in any way possible.
00:13:59.220 But we're also compromising the truth.
00:14:04.340 One of the letters that I think it was John Paul II, but it was written by Benedict or the office of the CDF,
00:14:14.820 was the letter to the Bishops of the Catholic Church on homosexual portions from 1986.
00:14:20.420 In that document, the then later Holy Father, and John Paul signed off on it anyway, talked about how
00:14:28.420 any authentic pastoral programs, about the pastoral care of homosexual persons, we talked about how any
00:14:34.500 pastoral program for homosexual persons has to spell out the, basically, the sin of homosexuality acts, 0.96
00:14:45.780 that the acts are incompatible with truth or that they're sinful. And he said, not only, he said,
00:14:54.420 silence about it. So in addition to, not only can you not go against it, but he said, even silence about it,
00:15:03.300 it keeps, it harms, basically saying it harms people, but it keeps from them the care that they deserve.
00:15:10.340 Silence about it is something that has gone on for a long time. I don't know when the last time most people
00:15:20.500 in America, let alone Europe, would have heard a homily ever even touching on the, you know,
00:15:27.860 man-woman marriage or anything like that. 0.89
00:15:30.420 Well, the problem we have now is that you can be charged with hate speech. And a few years ago,
00:15:40.500 that didn't really exist. But at least the term didn't. So I think many times priests are very careful
00:15:50.900 about doing that in a public forum, like in a homily or something like that at Mass. Because right away,
00:15:58.820 inevitably, someone is going to call you some kind of a bigot or whatever they're going to call you,
00:16:05.380 and accuse you of hate speech. And as we heard, you know, this weekend with Mark Hauck and all of that,
00:16:14.660 how something relatively insignificant can be a huge problem. And I think many times
00:16:22.660 priests are afraid of that. So they will address it privately and quietly. To do it
00:16:29.620 in a public manner, you really have to know what you're doing. And most priests are kind of afraid
00:16:37.060 to do that. And they feel that they don't have really the ability to address it properly.
00:16:43.700 It is a very, very difficult issue indeed. What do you make of St. Paul's charge to Timothy?
00:16:55.940 It was actually in the Gospel reading, I believe this weekend, about speaking the truth in season
00:17:02.180 and out of season. Where do you think we are in the world on that? Also in the Gospels, not this week,
00:17:09.460 but Christ mentions, when I return, will I find faith? In a lot of the talks we heard here,
00:17:18.820 we heard stunning accounts, like just from Father Christopher, who is here from England,
00:17:25.380 Father Christopher Roby, I think his last name is, just talking about the stunning loss of faith,
00:17:30.180 just unreal, the drop-off rate. I'd love to hear your take on that, particularly about St. Paul's
00:17:36.660 Church of St. Timothy. Well, I'm guilty, like many others, that many times when I give a Sunday sermon,
00:17:48.340 I try to be a little non-controversial, you know, and I always try to use the Gospel passage.
00:17:56.820 But if I'm trying to drive home a point, as St. Paul was doing, I watch my words a little bit.
00:18:04.660 Now, the people who come to the shrine, to the basilica, are all very traditionally minded,
00:18:12.260 so most of them wouldn't have a problem with it. But you still have to be a little bit careful.
00:18:19.620 I don't consider myself a great orator, so some can do it and do it well. I don't seem to have that
00:18:27.940 confidence to do it. But this is all of society right now. Whether it's the church or civil society,
00:18:40.260 people are just not speaking the way they should. There is such confusion of words and manipulation
00:18:49.540 of meanings. And this happens. And you cannot do that in Scripture. Once you start manipulating words,
00:18:58.900 you've got a problem. And someone said to me, oh, you're using this translation in your lectionary?
00:19:07.780 I said, well, yeah. And they said, well, this is an old translation. I says, it's only a few years old.
00:19:16.020 Yeah, but that's old. And these words have to change. We're not changing words, because as soon as you do
00:19:22.660 that, you change meanings. And I think this is part of the problem, in that there is such a fluidity of
00:19:33.060 meaning now that you can take one word and it could mean something totally different to another person.
00:19:40.740 We've had this discussion in our marinade circles regarding the liturgy. A couple of words were
00:19:48.580 changed here and there. And some of us thought that one word that had been changed completely changed the
00:19:56.820 meaning. And some agreed and some did not agree. And I think that's what we have today.
00:20:02.500 You know, when you say yes, mean yes. When you say no, mean no. And everything else is from the evil one.
00:20:10.980 And this is all over the place now. We see it in politics. We see it in schools. We see it in churches.
00:20:18.420 We do not know how to speak precisely and according to proper meaning.
00:20:24.580 One of the biggest things today that is really going on, not only among the laity,
00:20:34.500 but among the clergy, even the good clergy, is division. It's a horrific thing to see,
00:20:43.220 as was predicted by Our Lady of Akita, what can only seem to me anyway, like the fulfillment of that
00:20:50.020 prophecy. You know, bishops against bishops, cardinals against cardinals.
00:20:56.500 Division is a horrible thing. It's from the devil. And we saw it more so probably with COVID than just
00:21:02.820 about anything ever on earth. I'd just like to know from your own either community or how things went
00:21:13.300 in the Maronite Rite with regard to COVID, because it just divided families, even the best of Catholics.
00:21:21.780 Well, we have not recovered from that. And I'm not sure if we will in the near future. When all of this
00:21:30.020 began, there was hesitation on the part of our bishop to close churches. But then suddenly,
00:21:38.180 everyone else was doing it. So they were told to close or to make changes as best they could and
00:21:46.260 that sort of thing. And I told my bishop very kindly, I said, I'm not closing the shrine.
00:21:54.020 I cannot close the shrine. I said, I will limit the number of liturgies. And I will certainly limit
00:22:02.180 the number of people. And the Basilica Church is large enough so that we can space people.
00:22:09.460 And we will do all the protocols that they ask, but I will not close the church. And
00:22:19.060 he said, okay. And so I really only had one liturgy on Sunday. The weekday liturgies, I had to reserve
00:22:30.260 that just for our nuns next door, because they had an adult daycare center and assisted living. And we 0.97
00:22:38.820 couldn't put those elderly in any kind of jeopardy. It was very delicate. But when Holy Week came about,
00:22:47.460 we had a little controversy, because I just said, we are having Holy Week, like every other week,
00:22:55.700 and every other year, rather. And we did. And there were less people. And those who were comfortable
00:23:01.540 came, and those who were not, did not come. It was very different. It really was. And
00:23:10.980 it just placed a pall over the joy of Easter. But we did the best that we could. But I said, no,
00:23:21.460 we just have to do it. Now, I know some of our priests have just come out and told our bishop,
00:23:27.140 if this comes up again, do not even consider closing the churches. I know in our East Coast
00:23:35.300 diocese, one pastor was called by one of the local, I don't know if it was an attorney general,
00:23:42.500 or somebody in the area, some civil official, who told him, you must close your church.
00:23:49.140 The pastor says, oh, no, I don't. Well, you must, or we're going to do whatever we're going to do.
00:23:56.740 And I give the bishop of the other diocese credit, who called this man and says, you have no right,
00:24:02.980 according to law, to close our church. We will do what we have to do, but you cannot close our church.
00:24:10.340 And this is what was disconcerting, because I think that many times,
00:24:14.820 the churches could have remained open, just organize it a little differently. There was no
00:24:23.060 need to lock the doors. And I think that hurt people terribly, terribly. And as I said,
00:24:32.420 we haven't recovered from that. We have masses of people who are just not going to come back now.
00:24:36.900 And not because they're angry, or upset, or anything like that. They lost interest.
00:24:44.980 When the church cannot be the strong leader, you can't expect people just to automatically
00:24:52.340 follow after the church falters. If the church falters, everyone falters with her.
00:24:57.940 What is your hope for the church? The Maronite rite's very interesting, because they're, as far as I
00:25:09.300 understand it, the only Eastern rite that never separated from Rome. So there's that sort of
00:25:15.540 division East and West. But there's hope still. I mean, a lot of people think there's still hope for
00:25:24.100 the coming back of the Orthodox to join more fully to the church and everything else. I would hope the
00:25:30.900 Maronites have a role to play in that, because of your historical distinction as the Eastern that never 0.64
00:25:35.700 left. Your thoughts on that, your hope for the future, not only in the Maronite rite, but in the
00:25:42.260 church more generally. Well, people seem to think that this whole idea of ecumenism is going to work.
00:25:51.940 That if we're just kind of nice and think about what we have similar rather than what divides us,
00:26:00.020 it's going to work. It's not going to work. It is not going to work. And I know what a lot of
00:26:06.340 Orthodox people and priests and clergy and all of that, and I'm very good friends with them. But I can
00:26:12.420 honestly say they are not the least bit interested in union with Rome. That is a dream that the Western
00:26:20.820 church has. It is not going to happen. And it's not going to happen now because we are going through
00:26:28.820 such a trial. They are not going to come into a church that is in disruption and confusion and
00:26:38.100 conflict. They have enough to deal with. They're not going to take on the problems of the Catholic 1.00
00:26:45.060 church. So nothing's going to happen, at least for a very, very, very long time to come.
00:26:57.700 Any final thoughts for us? Where you, by being here, a great blessing to us, that I have to say.
00:27:07.620 But any final thoughts for us? Well, as I said, this is a great help for me. It uplips me spiritually
00:27:15.380 and emotionally. And I just think a conference like this benefits everyone. And for those clergy
00:27:25.380 who think that this is just a group of crazy people, I would say, why don't you just kind of
00:27:31.620 come and experience? See the type of people that are here. You may not be part of that mentality.
00:27:38.900 You may not want that sort of thing. But you could never deny the sincerity of the people who
00:27:45.620 pursue this type of conference. And I think if more of the clergy were open to that,
00:27:53.940 their attitudes would change. But unfortunately, you know, sometimes we have blinders on.
00:27:59.780 Indeed, indeed. Can I ask you, if you wouldn't mind, give a blessing to all of our viewers?
00:28:06.820 Our help is in the name of the Lord, who made heaven and earth. O Lord, hear our prayers.
00:28:13.460 May the blessing of Almighty God, the Father, the Son, and the Holy Ghost descend upon us now,
00:28:19.780 always, and forever. Amen.
00:28:22.580 Thank you so very much. Thank you. God bless you. Very good. You too.
00:28:29.540 And God bless all of you. And we'll see you next time.