GET READY: Divine Mercy Comes Right Before Divine Justice | Fr. Chris Alar
Summary
In this special edition of Divine Mercy Sunday, Father Chris Alar shares the incredible story of St. Faustina, a Polish Catholic nun who prayed the Divine Mercy Chaplet in order to protect her unborn child from the angel that was about to strike.
Transcript
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He basically told St. Faustina, you, St. Faustina, will prepare the world for my final coming.
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Now, this was 1931. So 90, what is that, 92 years ago, okay? And he said, you will prepare the world
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for my final coming. And so he did something incredible. He gave five new channels of grace
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that we collectively call the devotion of divine mercy.
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with all of us at LifeSite News. Father Chris Alar, welcome to the program. Thank you so much. I've
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always been a big fan of your show, so it's an honor to be here. Thank you. Praise God. Father,
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let's begin as we always do with the sign of the cross. Father, if you could lead us for us.
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In the name of the Father, and of the Son, and of the Holy Spirit. Amen. And God bless the show and
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all the listeners who are open to God's mercy, especially this time of year with Divine Mercy
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Sunday. So God bless you all. Amen. Thank you for that, Father. And we're airing just before Divine
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Mercy Sunday. So this is a great opportunity for you all to learn about Divine Mercy. And Father,
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if I can jump right in, because I think there's a fascinating aspect about Divine Mercy, about
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St. Faustina, who gave us the messages from our Lord about Divine Mercy, and it's tied to abortion
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specifically. If you could give us that detail, please. Well, what's fascinating is many people
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know the prayer, the Divine Mercy Chaplet, and they're very familiar with the praying of the Divine
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Mercy Chaplet. But what few people know is that actually Jesus gave that prayer to St. Faustina,
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we believe, to pray against abortion. And in the diary of St. Faustina, she does talk about the pains
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that she incurred in the womb that she had. She said it was the most excruciating pain
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that she had ever encountered in her entire life. And she specifically wrote that they were between
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the hours of 8 and 11 p.m. there in Poland. Now, ironically, Poland at the time was one of the
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leading centers of abortion in all of Europe, in the city specifically of Warsaw. And St. Faustina
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wrote about her pains that you would feel very much descriptive of like an abortion. And what
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happened was in her words of prophecy, you know, and I think this is what's most telling, is our Lord
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said that he was going to destroy one of the most beautiful cities in Poland, which Warsaw was at the
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time. And he gave her, though, the words of this prayer to pray when she saw the angel ready to
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strike. And so the angel that was ready to strike, she was able to hold back the hand of this angel
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through her prayer. Now, what was that prayer? Jesus was giving her the words, and the words were the
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words of the Divine Mercy Chaplet. And so later, her confessor by the name of Blessed Michael
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Sapochniko was asked, this is not in the diary, but he was asked what it was that was causing the
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angel to strike at the city of this beautiful city, which she said was Warsaw. And Blessed Michael
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Sapochniko came right out and asked her, what was it about the city of Warsaw that caused the angel
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to be prepared to destroy it? And you saved through the prayer of this chaplet, and she said abortion.
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Wow, that's unbelievable. Now, Father, was there any significance as well between the hours of 8 to 11
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Thank you. That is actually the time that the clinics there in Warsaw performed most abortions.
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And so they have a direct record of this. And so the 8 to 11 tie is unbelievable because it was the time
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on record that a vast majority of the abortions were performed at the clinics in Warsaw. And St.
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Faustina said that these were the horrible pains. Now, our Lord went even so far as to say,
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and she recorded this in the diary, that the pains were the pains that were experienced
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by mothers who murdered their child in the womb. So this is actually mentioned in the diary of St.
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Faustina. So we know the direct relation and correlation between the chaplet and the Divine
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Mercy chaplet and abortion. Wow. Wow. So let's do a bit of a rewind now. For those folks who are
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watching who aren't totally sure of Divine Mercy, what it's all about, the prayer, what it is,
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if you can give us a little sort of nutshell version of that.
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Divine Mercy, Jesus appeared to a little humble Polish nun in the 1930s named St. Faustina at the
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time, Sister Faustina Kowalska. This was a nun that was a cloistered nun in Poland prior just to World
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War II. And our Lord appeared to her and basically gave her some incredible revelations, which are all
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fully approved by the church. There was some confusion with a faulty translation where there
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was a slight ban from the 1959 to 1978. Once that translation was corrected and clarified, it's fully
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endorsed. In fact, now on the universal calendar of the church, the Feast of Divine Mercy.
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But Jesus told St. Faustina that Divine Mercy is mankind's last hope for salvation. He said,
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if you do not pass through the doors of my mercy, you must pass through the doors of my justice. And
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John Henry, as I always say, I don't know about everybody else, but I'm not making it through the
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doors of justice. I need the doors of mercy. And so, however, we've got to be very careful. When we say
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mercy, we're not talking about license, we're not talking about false mercy, which means we can do
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whatever we want, whenever we want. No. God's justice is still very prevalent. What His mercy
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allows us to do is that if we are striving and still repenting, going to confession, attempting to
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change our lives, to rectify our wills, He gives us the grace to do that. And so, in a nutshell, what
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Divine Mercy is, is not new. The message of Divine Mercy goes back to the Garden of Adam and Eve. You
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know, when Adam and Eve sinned, God could have and should have crushed us out of existence because
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we didn't listen, we didn't obey, and God had mercy. Why and how? Well, right away in the garden after
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the fall, what did God do? He gave us the promise of a Savior and the gift of a mother. And that was
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mercy. And so, Divine Mercy is not new. It's, as Pope Benedict would say, it's the message of Divine
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Mercy is the nucleus of the gospel. It really is. We always say ABCs. Know your ABCs. A, ask for God's
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mercy. You know, the Bible says if you don't repent and ask for forgiveness, you can't enter the kingdom
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of God. B is be merciful to each other. This is the basis of our Catholic faith. Love God, love your
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neighbor. You know, Matthew 25, the sheep and the goats tell us that if, you know, we don't be
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merciful to our brethren, we will be cast into the eternal flame. So, it is serious directive from
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our Lord. And then C, ABC, is very interesting. It's completely trust in God's mercy. Now, people say
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trust. Okay, how is that? Well, trust is the one-word description of St. Faustina's entire message.
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And I think, John Henry, the best way to say the importance of trust is this. The entire Bible
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and the entire diary of St. Faustina is based on trust. And St. Faustina summarized it well.
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We all know there's only one way to get to heaven, God's grace. The only way you're making it to heaven
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is the grace of God. But Jesus told St. Faustina that all grace is received by one vessel only,
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trust. Trust is the vessel by which all grace is received. So, this message of divine mercy, ABC,
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ask for God's mercy, be merciful to each other, and completely trust, that's not new. That's been around
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since the garden. And God, in his infinite patience with us, has been trying to give mankind that
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message for centuries. The problem is, we're not listening too well. We're stubborn. We're stiff
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necks. So, here's really, in a nutshell, what happened. So, finally, our Lord, centuries of prophets
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and revelation and private revelation, in addition to public revelation of the scriptures,
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tells us, basically, to St. Faustina, that's it. I'm done. And now, our Lord's never done with us.
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So, and we don't want to sound that way. But he basically told St. Faustina, you, St. Faustina,
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will prepare the world for my final coming. Now, this was 1931. So, 90, what is that? 92 years ago.
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Okay. And he said, you will prepare the world for my final coming. And so, he did something incredible.
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He gave five new channels of grace that we collectively call the devotion of divine mercy.
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And those five new channels are easy to remember in an acronym, F-I-N-C-H, like a little bird.
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F is the feast of divine mercy. I is the image of divine mercy. N is the novena of divine mercy.
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C is the chaplet of divine mercy. And H is the hour of divine mercy, which is 3 p.m.
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Now, critics will always point out that, well, Father, devotions are optional in the Catholic Church.
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Okay. Technically true. But this devotion was given by God so that we could live a stronger message of
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divine mercy, which are the ABCs we just mentioned. And that devotion will help you practice.
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And that those five aspects are what we, Marian fathers, spread around the world and trusted by
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the Church. And so, we're coming up in just a couple days with Divine Mercy Sunday. And in this
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airing, we'll be right about that time. So, we're very excited that we want to spread this message far
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and wide. Absolutely beautiful. Now, the practices, the Finch practices, as you call them,
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they come with a great deal of promises from our Lord. What were those?
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Yes. Okay. Almost every one of those aspects has a promise. And that's a great point. Let's start.
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Okay. My favorite that brought me to was the promise of the chaplet. Okay. That even the most hardened
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sinner, if he prays this chaplet even once, will have the graces necessary for salvation.
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The novena, which we pray between Good Friday and the day before Divine Mercy Sunday, has many
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promises. But let's talk about quickly the main promise of the Feast of Divine Mercy. In fact,
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it's so amazing that the theologians call it the extraordinary promise of Divine Mercy Sunday.
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What is it? Okay. Basically, in number 699 of the Diary of St. Faustina, our Lord summarized to her
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why this day is so important. And he said to her, I want to feast on the Sunday after Easter. It has
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to be on this day. That's an important day because that's the day the floodgates of mercy are open.
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That particular day more than any other. And I was like, well, what about Easter? Father Seraphim used
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to explain it to me. It's all connected. And here's how. Basically, our Lord told St. Faustina that
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the Sunday after Easter is to be called Divine Mercy Sunday because, as I said, the floodgates of mercy
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are open. Now, he said that the soul that goes to confession, and now that could be, doesn't have to
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be on Divine Mercy Sunday, that could be any time today or whenever, that you're just in a state of
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grace. You have to be in a state of grace. So, go to confession and the soul who receives Holy
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Communion on that day, Divine Mercy Sunday or the vigil of the night before, the soul that does this
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will receive not only the complete forgiveness of all sin, but you'll get something that normally we
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don't get coming out of the confessional. And that is also all the remission of the temporal punishment
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due to sin is wiped clean. And Father Seraphim has always taught me, never will your soul be cleaner
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other than the moment of your original baptism than it is on Divine Mercy Sunday. Now, a well-trained
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Catholic will say, well, Father, that's just a plenary indulgence because in a plenary indulgence, you get
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the remission of sin through, or the forgiveness of sin through confession, and then the remission of
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the temporal punishment. However, there are four conditions if we remember our plenary indulgence,
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and one of them, the last one, is the hard one. No attachment to sin, even venial. And as I always say,
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good luck because I struggle with impatience. I struggle with gluttony. I struggle sometimes with,
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you know, wrong thoughts. These are, these are characteristic of still being broken in our human
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nature. However, Jesus promises on this day, you have to do just two things. Go to confession and receive
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Holy Communion, and you will get this promise. So, in other words, anybody can crawl out of the gutter,
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no matter how sinful or broken we are. Get to confession, receive Holy Communion,
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and there's no other conditions. Now, of course, we have to have rectification of the will. It's just
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not a magic wand or a rabbit's foot that we could just go like this and say, well, I'll continue my
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sinful life, but I like this idea. I can get cleaned up somewhat. No, we have to have the desire to change
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our lives. And if we do have that desire, we get to confession, we receive Holy Communion. God's
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promise is through St. Faustina, we will get cleansed completely of sin and punishment. And I
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always say, John Henry, I always say that, you know, if I, if I, you know, I hear people all the
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time say, if I could just start over, if I could just clean my slate, well, now you can.
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So, it is, you know, Father, one of the things that is so fascinating, people used to,
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I think early Christians, they would actually delay their baptisms just so that they could
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have that particular grace right before death so that they would sort of delay it. It's a dangerous
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game, but they would do that so as to avoid as much as purgatory as they could. And yet here we have
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it with divine mercy. Amazing. That's an excellent point because this is just the reason God
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gives us because if we were baptized as infants, which is scriptural, by the way, if we're baptized
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as infants, boy, we've messed up probably quite a bit along the way. And now God gives us, this is
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why we Marian fathers call it like a second baptism. Now, it's not a second baptism. You're only baptized
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once, but it's like a second baptism in that what happens at your baptism, wipe away of sin
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and the punishment due to sin. So, again, your soul's never cleaner other than your original
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baptism than it is on this day. So, amazing and a grace you don't want to miss.
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Beautiful. So, so many questions for you. One, can non-Catholics participate?
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Ah, okay. Another great question. Yes. Now, here's how, because what happens in our Catholic
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church teaching if we're unable to get to the sacraments, like you're homebound or you are,
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you have no access to a priest. The church teaches to make an act of contrition, just telling God that
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you're sorry. Now, for Catholics, we have to have the intent to return to the sacrament of confession
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at our next available opportunity. But we like to teach that if a non-Catholic truly
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is wanting the grace of God, they should make an act of contrition. Now, that goes across
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all Christian denominations. Sorry for our sins, confessing to God a sorrow that we're asking for
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forgiveness. So, make an act of contrition, just telling God that you're sorry. And then also in the
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Catholic church, if we're unable to sacramentally receive Holy Communion, we make an act of spiritual
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communion, where we just tell God that we can't receive you sacramentally right now, but please
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come into our heart spiritually. And so, for a non-Catholic, we would say, make a spiritual communion
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where you're asking God to come into your heart spiritually, and then make all of that with an act
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of the will to change your life and ask God for this grace that he does. But all that being said,
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there's no better way, though, than actually getting to the sacraments, getting to confession,
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getting to Holy Communion. This is why the beauty of our Catholic church is so important. And the
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significance of it is very important because a lot of people say, well, why did Jesus say it had to be
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on the eighth day? Okay, here's something fascinating, if I may briefly try to describe this.
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Now, in the Catholic church, we come from the Jews. Our tradition of worship comes from the Jews.
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And for the Jewish tradition, when a feast was so big that it could not be celebrated in one day,
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they would celebrate over eight days, and they call it an octave. We only have two octaves left in the
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church now. I mean, we used to have the octave of Pentecost, the octave of Corpus Christi. We only
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got two now, Christmas and Easter. Easter is the big octave. It starts on Easter Sunday. That's day one
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of the octave. That begins the most holy eight days of our church year. So, Easter Sunday is the first
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day of the octave, day one. Then we have Monday, Tuesday, Wednesday, Thursday, Friday, Saturday,
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Sunday, Divine Mercy Sunday, the eighth day. That's why Jesus always referred to it as the eighth day.
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Now, why? Why is that important? Okay, the perfect number to the Jews, if we were to ask somebody,
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and then in the Bible, is seven. So, people say, well, okay, how come an octave isn't seven days long
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and make it the perfect number? The reason why is because people forget, or maybe never learned,
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that the number eight to the Jews represents eternity. So, to the Jews, the number eight
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represents eternity. Now, here's the whole message wrapped up in one. The reason Christ wants out all
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symbolic in these eight days is this. On Easter Sunday, which we call day one of the octave, Jesus
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opened the door to heaven. Without that, nothing else happened. So, this is paramount. Christ, you know,
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announced this, went to the dead and announced to the souls, David and Moses and those waiting.
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Heaven is now open. Christ opened the door to heaven. Now, the next seven days are symbolic
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because seven refers to time. That's the number, perfect number in regards to time.
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Seven is symbolic of our life, our pilgrimage here on earth that we go through in our journey,
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and our pilgrimage here on earth called life. So, on day one, Jesus opened the door to heaven.
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The next seven days are symbolic of our pilgrimage here on earth called life. But on the eighth day,
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we will enter into eternity. We will die. We all will. And here's the beautiful symbolism.
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The whole essence of the mass, according to the church fathers, is a nuptial marriage between God
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and his people. Now, the new Israel is the church. So, Jesus is the groom. The church is his bride. Now,
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who's the church? We are. We constitute the church. So, if Christ is the groom, on the eighth day,
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he's going to come for you, his bride. Why? Because your time, you've now entered into eternity.
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So, Christ wants to take you to heaven to meet his mother and his father, marry his mother,
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God the Father. And on that eighth day, you will receive your eternal destiny. Now, he wants to
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take you as his spouse to heaven. However, what did every Jewish man need his spouse to be
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before taking her home to meet his parents? Spotless. What does the Bible tell us that we have to be
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before entering heaven? Spotless. So, if Jesus comes for you on the eighth day, is he going to find you
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spotless? Well, maybe not. Because our wedding garment, our soul, can have stain on it. Now,
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there's two forms of stain, sin and the punishment that we may be owed even for sins forgiven. So,
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like, if I've forgiven for the sin of drugs, but yet I'm still attached to them and I'm still addicted
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to them, I got to be purified of that. So, I could still have purgatory time remaining for those sins
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already forgiven. Those two stains stain our wedding garment, sin and the punishment. Now, on Divine Mercy
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Sunday, eighth day, symbolic of eternity, Christ wipes them all away. He takes away all the sin
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and all the punishment so that our wedding garment, our soul, is spotless for him to take to heaven.
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And that is the nuptial meaning of the mass on earth and it's a foretaste of what the union will be
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in heaven. Absolutely amazing. Beautiful, beautiful, beautiful. Totally beautiful. You know,
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Father, I did have a question with regard to the novena because I had a particular thing with the
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novena early in my Catholic or reversion days. I prayed a novena for a friend whose girlfriend at
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the time was a non-Catholic and didn't know what to do, loved her to pieces, but wanted to be faithful
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as well. And just, it became impossible. We did the novena and there was a great miracle
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causing her to basically come to the faith and then come into the faith. And now they're a holy
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Catholic couple with seven kids. What are the promises of the novena? Okay. Each day. Now,
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traditionally, one thing that's probably worth clarifying here is there's confusion between
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the novena of Divine Mercy and the novena of chaplets. They are actually two different things.
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Specifically, the Divine Mercy novena was a specific nine days of prayer request given by
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Jesus to St. Faustina for her to pray between Good Friday and the Saturday before Divine Mercy Sunday.
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And each day, he asked her to bring a certain group of souls. Now, some are good and some are in
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need of prayer. So he says, bring to me the priests, souls of priests and religious. They, you know,
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they helped me in my agony in the garden. So there are good ones. He's asking for prayers. But then
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there's like the ninth day, bring to me the souls of lukewarm sinners. They're the ones that tormented
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my heart the most during my passion. So specifically, Jesus makes many promises that if you bring to him
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these groups on each day of the novena, they will be then advocates for you. So if we pray for all
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schismatics and heretics, and then they're converted, all of a sudden, we'll have an army of,
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we will have a bunch of prayer warriors for us as well. This intention, what makes it unique,
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this novena, is it's the only novena that we have in the Catholic Church that I'm aware of,
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that's not just our intentions, it's God's intentions. He actually gave us each day what
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to pray for. Now, people will ask, well, Father, if I want to do a nine-day novena for healing of my
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mom of cancer, can I do that? Yes, we call that a novena of chaplets. There, you can do any nine
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consecutive days of prayer, any time of the year, for any intention, and you say the chaplet of divine
00:27:35.080
mercy as part of that daily novena prayer. And again, many, many graces tied to that. And so
00:27:42.720
it's important to realize that Jesus says many of these prayers are answered to the power of this
00:27:48.280
novena. And so what he's basically doing is saying, unite it with my intentions, and it'll
00:27:54.380
have the full grace that it is possible with any possible prayer outside of the Mass.
00:28:00.160
So Father, today, in today's world, particularly, I'd say over the past decade or so, before that for
00:28:07.420
two, but particularly now, the idea of mercy in the church has been sort of twisted. Right now,
00:28:16.780
when people talk about mercy, it's often, well, we have to have mercy and accept everybody and
00:28:23.680
accompany everybody and everything. And it's particularly applied right now to the LGBT plus
00:28:30.460
whatever, whatever. And mercifully allowing, you know, same-sex couples to receive Holy Communion,
00:28:37.660
in the opinion of certain priests and prelates, cardinals even. What's the real definition of
00:28:44.760
mercy here, according to our Lord? Horrible mistake in misleading souls. The two biggest sins that we can
00:28:53.700
fall into are despair and presumption. These are the two most deadly ways that we can go. Everything
00:29:02.060
else God can deal with. You know, if you're struggling out of weakness, with purity, or you're
00:29:06.880
struggling with impatience or gluttony, even the deadly sins, the ones that are the most deadly are
00:29:14.740
the two ends of the spectrum, despair and presumption. Despair is, there's no hope for me. I have no hope.
00:29:21.100
Even God can't forgive me. I'm too far gone. You know, no, please don't ever fall into despair.
00:29:26.880
And the opposite is presumption. Oh, it doesn't matter what I do. God is merciful. He'll forgive me.
00:29:34.200
Don't you judge me. You know, this whole idea of false mercy is really presumption. What do we mean by
00:29:41.760
that? Okay. From the very beginning, our faith has always taught, love the sinner, Augustine said,
00:29:47.400
but hate the sin. We are, and you know, John Henry, you probably get a laugh out of this too. I always
00:29:54.640
announce that I'm getting ready to write my next book and it's going to be called Catholics. Why we
00:30:00.660
are called to be intolerant and judgmental. And, and people go, oh boy, that's, that's not going to go
00:30:08.640
far. And I say, well, let me explain. We must be intolerant and judgmental of anything contrary to
00:30:15.820
the will of God. Notice I didn't say the person. We aren't to judge the people. That is God's job
00:30:22.660
and God's job alone. If I see somebody do something, I can judge the action. In fact, I'm required to
00:30:29.840
judge the action. Objectively, you're living, cohabitating with somebody. This is wrong. Objectively,
00:30:36.700
you're engaging in sodomy. This is wrong. I'm not judging the person because God only knows if
00:30:43.520
there's maybe a mental disturbance or there was abuse in that person's past that has affected
00:30:50.760
their free will. We don't judge the person. However, that does not mean we never hold accountability
00:30:58.660
and never point out objectively that actions, certain actions are gravely sinful and can never
00:31:06.260
be accepted. For instance, abortion. I'll give you an example of abortion. Yes, I don't judge a mother
00:31:12.020
having an abortion because she might be threatened by her boyfriend that he's going to kill her if she
00:31:17.300
doesn't have it. I can't judge her. But what I can judge is the action. Under no circumstances can the
00:31:25.360
church ever say abortion is okay. Never. And so we judge not the person, but we must judge the action.
00:31:33.920
And the biggest lie of divine mercy is saying, don't worry about it. God is all mercy. Yes,
00:31:43.540
he is mercy, but he's also justice. We can't lose sight of the fact that this does not mean you can
00:31:50.540
continue in a lifestyle. The reason that I preach against transgenderism and same-sex, I won't even
00:31:57.600
call it marriage. It's not because I'm judging them as persons. It's not because I think I'm more holy
00:32:12.380
than you. Lord knows my struggles. I do it because I want to see you not be lost. St. Faustina in her
00:32:22.120
diary gave a very descriptive paragraph on the narrow road and the wide road. And she talked
00:32:30.700
about the narrow road and the wide road. And this wide road was full of singing and dancing and
00:32:37.080
carnal pleasures and what seemed to be joyful things. And at the end, it fell off a cliff.
00:32:45.940
And then she simultaneously explained a narrow path that was full of thorns, rocks, thickets,
00:32:54.700
struggling, suffering. But at the end, that narrow path ended up in the most beautiful garden
00:33:01.220
of paradise. And so if we truly love someone, we don't want to see them go down that path
00:33:09.620
to a cliff. We want to see them in that path to eternal life and in the garden of paradise.
00:33:18.200
This is what is most grossly misunderstood about mercy. It's not a license. It's not a free ticket
00:33:26.040
to sin. Beautiful. One of the things that a lot of people struggle with, particularly Catholics,
00:33:35.860
good Catholics, and unfortunately, it's becoming more common today, is the issue of suicide.
00:33:42.680
And you've actually written a book about that called After Suicide. How are Catholics to come to
00:33:50.760
any kind of peace with their loved ones who have done this or friends or so on?
00:33:55.700
An absolutely critical topic in today's day and age. If I may regress just a bit, one of the reasons
00:34:04.820
that this has come to the forefront so much was the whole falsity of the lies that were perpetrated
00:34:13.340
through the whole COVID situation. One of them, which was this, that you don't hear about.
00:34:21.520
Many people who are receiving mental health treatment that were suffering gravely with depression
00:34:27.640
and anxiety, they were not everywhere. I know I'm going to get letters. They're going to say,
00:34:32.720
Father, I'm a healthcare worker. How dare you say that we didn't provide services? No. Absolutely,
00:34:38.320
there was places that were providing and continued to provide even during COVID. But a huge number of
00:34:45.560
facilities closed down and would not let people in to receive mental health treatment. Out of fear of
00:34:52.980
COVID, they were banned and they were not allowed to come in to receive treatment. I know this
00:34:58.620
personally because I give spiritual direction to several of them. Now, calls to the suicide hotlines
00:35:05.600
went up 600% during COVID because of the isolation. What is one of the worst things that you can do for
00:35:15.040
somebody struggling in this kind of area is to isolate them and to bring them more fear. All of a sudden,
00:35:21.140
you have somebody who's already struggling now as being on top of that, forced in isolation,
00:35:25.840
and then you're putting more fear on top of that. It was a recipe for absolute disaster. What's scary,
00:35:33.440
it's a bittersweet result, is the book that I wrote several years ago is now the number one selling
00:35:41.100
book in Ireland in the nonfiction category. This book was written five years ago and it's the number
00:35:48.800
one book in the nonfiction category in Ireland. This is alarming. I mean, I'm glad that people are
00:35:54.440
turning to God's mercy, but it's very troubling that we're having this type of mental struggles in
00:36:02.460
our world today. Now, however, don't despair. God's mercy is greater even than suicide. However,
00:36:11.760
we have to teach and preach, it's never the answer. Suicide is a permanent response to a temporary
00:36:19.740
earthly problems, but God's mercy is still there for those who didn't willfully want it. This is the
00:36:27.640
key. If you willfully choose to isolate yourself from God, if you choose freely of the will, yes,
00:36:36.360
your soul is lost. If you die in an unrepentant state of mortal sin and you willfully choose
00:36:42.800
separation from God, your soul is lost. However, I use my grandma as an example. She was struggling with
00:36:49.960
mental. There was severe debilitating factors in her mental being, and I know for a fact she did not want
00:36:58.880
to take her life. She didn't want to end her life. She saw no other way out. It became an only solution
00:37:07.620
that she could wrongfully see, and so the book is to teach and preach not to lose hope, but it never
00:37:16.720
condones suicide or says it's okay. Never. But what it does say is if we've lost someone, we still have
00:37:24.560
hope in the mercy of God. As Catechism 2282 and 2283 say, there are mitigating circumstances such
00:37:32.840
as mental illness or grave fear or mental illness or anxiety or depression that factor in. In fact,
00:37:40.620
Catechism 2283 says we should never despair of the salvation of those who've taken their own lives
00:37:48.240
because in ways known to God alone, he can bring an opportunity for them to repent. They still have
00:37:54.940
to repent, but God gives them, we believe, the opportunity somewhere to do that. It's just a
00:38:02.780
matter of trusting in the mercy of God. One of the things that we have spreading around the world now
00:38:08.800
is this whole movement called, they used to call it mercy killing, and now they call it medical
00:38:16.760
assistance in dying or some other, you know, euphemism for euthanasia for killing oneself or
00:38:24.120
having someone kill you. In that process, there's actually, and it's horrible to talk about because
00:38:32.700
once they start down the road, you know, they give themselves an injection or they get some whatever it
00:38:37.000
is, there's actually a few moments in between where a person might reconsider and obtain that mercy as
00:38:43.460
well. But your thoughts on this phenomenon? I'm very glad you brought that up because never in any
00:38:52.460
church teaching is it ever accepted euthanasia, assisted suicide. People will call it mercy killing.
00:39:02.960
Well, I don't want to see them suffer any longer. What you're not understanding is God may allow
00:39:09.660
through that suffering, a purification of that soul to be able to make the difference between
00:39:16.800
salvation and damnation. What we don't understand is how God is working behind the scenes. Only he is
00:39:24.580
the author of life and death. Under no circumstances can we assume that. Now, the church teaching is under
00:39:31.840
severe life support type of things. Yes, there is not a moral requirement that you keep a digital brain
00:39:41.120
that's, you know, a person that's been severely brain damaged alive through real deep technology
00:39:48.620
and medical equipment. There's not that. But the basic things like feeding tubes, what we call the
00:39:54.660
ordinary means, you can't remove that. You cannot take that away from the person. Extraordinary means
00:40:02.460
can be. But ordinary means, just because I have to eat through a tube rather than my mouth, is not
00:40:08.220
grounds to take a life. Because somebody has pain is not grounds to take a life. And there are many
00:40:16.100
Catholics, and I've done talks on this, that are under that misconception that because they're suffering,
00:40:22.960
it's okay to end their lives because you're entering their suffering. That's false. And that is something
00:40:27.960
we need to be very careful of. If you don't mind, Father, I'm going to drill down on that some more
00:40:32.760
because it's so important. There's a lot of people who say, you know, my horse is suffering, my dog is
00:40:42.320
suffering. I'm going to put it out of its misery. But you're requiring me to let my mom, my dad, my
00:40:50.000
whatever, go through this terrible suffering? How inhumane. How is that mercy?
00:40:56.740
Well, and what they first have to understand is, while it's true, every living thing has a soul,
00:41:02.800
every plant, every animal, every human has a soul. Only the human has a rational, immortal soul.
00:41:10.360
Okay? So this is the teaching of Thomas Aquinas. You know, a lot of people will always ask that
00:41:15.820
question about my pet in heaven and whatnot, so I won't get into the depth of that here. But I will
00:41:20.260
say this, the human soul is and may most likely be being led by God through a purification through
00:41:28.240
that suffering. There is no resurrection. There is no Easter Sunday without Good Friday. All of us
00:41:36.480
will partake in that cross in some way or another. It could be physical, emotional, or even spiritual,
00:41:43.700
like a dark night of the soul. What we have to understand is we are to be there to provide support
00:41:50.300
and help for that person being purified. I'll give a quick example of my own parents right now. I'm
00:41:56.580
going through a very difficult time. My mother is in very ill health, extreme dementia, and it is a very
00:42:05.800
tough situation. And my father, through decades of his life, never really was a self-sacrificing
00:42:14.940
type of person. It was more focused on his career, where we lived was based on where he wanted to be,
00:42:21.000
his job. Okay, I understand that. I'm not criticizing him for that. But only when my mom got extremely sick
00:42:29.060
did two things happen in my family. One, my mom had never forgiven her mother through her whole life
00:42:37.980
of child abuse. My mom was abused as a child by her mother. My mom had never forgiven her, refused to
00:42:47.140
forgive her. After my mom got sick, my mom got sick, she and I had a conversation just before her dementia
00:42:56.480
started setting in. And it was in her sickness that she found the grace of forgiveness. In order to
00:43:05.520
find that grace to forgive my grandmother, her mom, only came, my mom said, when she experienced some of
00:43:13.260
her own sickness to see what her mother went through, and she forgave. Now, all of a sudden, my mom's
00:43:20.040
sickness may have allowed my mom's salvation. Now, on top of that, my father, who had always been
00:43:27.640
self-focused and self-centered, I have never in my life seen a more dedicated, more devoted last three
00:43:38.920
years. He has given his entire life to caring for her, to treating her, changing her, feeding her,
00:43:48.500
cooking for her, cleaning for her. He never did that before. This is an act of supernatural love
00:43:55.120
that only came because my mom is suffering. Had we put her to death, had we euthanized her,
00:44:02.060
we may have two lost souls. My mom through unforgiveness, my father through lack of charity.
00:44:08.040
Now, through the suffering of my mom, we have, I believe, two saved souls. My mom has forgiven,
00:44:13.720
and my father is living supernatural charity. Unbelievable. Only God's grace could do something
00:44:21.540
like that. Wow. Wow. If that doesn't give a head-spinning way of looking at suffering, nothing
00:44:28.940
will. You know, Father, there's another aspect to St. Faustina, and that's about the prophecies
00:44:40.080
that she made. And I'd love to hear your take on, first of all, if you can give us a nutshell of
00:44:46.440
what that was, but be where you think we are on that path. Because as you mentioned already,
00:44:54.060
about after my day of mercy, she said, comes my day of justice, and what that means for our time.
00:45:00.900
Well, you know, it's interesting because this tied in so uniquely with Fatima,
00:45:04.920
because at Fatima, the children warned of a great war. Faustina fully prophesied what was going to
00:45:12.820
happen with World War II. And in fact, her credibility was much more seen by the popes
00:45:19.020
that came after her death in seeing her writings because of what she did prophesy about things such
00:45:27.120
as the great war that was coming and the chastisement. She prophesied her own canonization.
00:45:32.160
She prophesied. In fact, she talks about what we talk about here a lot is the three days of
00:45:38.800
darkness. Now, three days of darkness are not dogmatic revelation that we are required as
00:45:44.900
Catholics to believe, but many saints and blessings, Tyge and Jehenna and others have brought up.
00:45:52.060
Faustina talked that Jesus said shortly before the end, the cross will appear in the sky,
00:45:57.560
the skies will be darkened, the earth will be darkened, and the only light will be across in
00:46:04.420
the sky where light will emanate from the wounds of the hands and the feet that were of Christ's
00:46:13.560
marks of the crucifixion. And that will be the only light that will be seen. So there is this days of
00:46:19.960
darkness forecasted, but she prophesied that the world was going to be in deep, deep sin and that
00:46:30.240
we had to turn to God's mercy now while there is still time because she said that Jesus told her
00:46:36.260
that shortly after will become the time of justice and then it's too late. We have this window. We have
00:46:43.220
this time of mercy right now and it's slowly closing. Many mystics, prophets, and saints will
00:46:50.640
tell us. And that's why I think he gave John Henry, I think he gave the Feast of Mercy. And if I may
00:46:55.820
quickly add this prophecy, because I think this is very interesting. In St. Faustina's diary,
00:47:00.940
she had a vision of a great gathering in Rome. It was the celebration that she simultaneously saw from
00:47:07.360
her chapel. She was the first saint of the new millennium, which is also very significant.
00:47:11.120
There was no talk at all of instituting the Feast of Divine Mercy. Now, St. Faustina wrote in her diary
00:47:19.000
that she saw St. Peter appear during this event and whisper into the ear of the Holy Father,
00:47:29.620
who was John Paul at that time. And what is so interesting, if you watch the videos of that event,
00:47:40.560
John Paul almost appeared to be in a trance. He almost appeared to be in meditation-type prayer.
00:47:47.900
Faustina, you know, decades earlier, writes that she sees St. Peter approach the Holy Father and
00:47:55.660
whisper in his ear, John Paul appears in this like meditative state and then announces the Feast
00:48:02.980
of Divine Mercy. And I always say, I believe that John Paul, who was the Pope at the time,
00:48:11.240
listened to St. Peter, who said, now is the time of mercy. We are going to institute this feast. You
00:48:18.880
are to declare it. We are to give it to the world because the time of justice is coming. So what does
00:48:25.640
God do? The scripture tells us where sin abounds, God's mercy abounds all the more. That doesn't mean
00:48:32.480
it's a free ticket that we can do whatever we want, that hell isn't real. Hell is real. Purgatory is real.
00:48:40.540
Consequences of our sin is real. The commandments are real. But God is giving us the grace through divine
00:48:47.800
mercy to stand up to this culture. I mean, I pity a young teenage boy nowadays because of the culture.
00:48:57.620
They're being told that marriage can be between two men and two women. They're being taught that
00:49:04.020
abortion is good. They're being taught that the preservation of religious liberty is not important
00:49:09.380
anymore. Patriotism in our country is being lost. I feel so sorry, but God is heaping mercy at the same
00:49:17.340
time so that anybody who desires can still embrace and fight this culture. And God bless LifeSite.
00:49:25.660
You guys are an example of somebody who's standing up for the truth and standing up to the lies of the
00:49:31.720
culture. We Marian Fathers are trying to do the same, and that is so important today. And that's why we
00:49:38.340
need the grace to be able to do that. Amen to that. Thank you for that, Father. One of the things that
00:49:44.700
LifeSite has experienced for being willing to speak the truth in a culture that hates the truth
00:49:50.920
is cancellation. Now, we, thanks be to God, just in the nick of time, had built our own servers
00:50:00.360
and were cancelled right thereafter. But the Marian Fathers as well have started to set up. Tell us about
00:50:08.700
that so that we don't lose you when the time comes that you might also be cancelled.
00:50:14.840
I'll be honest, we used you as an example. Our priests and brothers here are fans of LifeSite.
00:50:22.340
We saw what happened. We had one of our own apostolates, the Mother of Mercy Messengers,
00:50:27.500
which is one of our own apostolates, cancelled. They were only temporarily, thank goodness.
00:50:32.520
But the writing is on the wall. And so we took upon ourselves to do the same thing. We've created a
00:50:42.000
new digital platform called DivineMercyPlus.org. It's spelled out, so DivineMercyPlus.org. And on that,
00:50:53.660
we are backing up all of our videos, all of our content, because our content, you will never find
00:50:59.920
in a Marian content anything contrary to the teaching of the church. You will find nothing but
00:51:07.040
full truth and supportive teaching of our church for 2,000 years of our history. And we've backed
00:51:15.200
it up. We put these videos, we'll be putting them on Vimeo so that we can place them on our own
00:51:21.480
platform. We're in the process of doing that. We are still on YouTube, and we pray that that will
00:51:26.980
continue. But we are preparing, as you had to, because I always say, God bless me with an ability
00:51:36.780
to be able to hopefully teach the truth. But I know I got a big mouth. And the problem is, I want
00:51:42.240
to use the big mouth for the Lord. Nowadays, you're going to get cancelled for it. And we have to prepare.
00:51:48.900
And so I'm praying it doesn't happen in a full degree. But our apostolate's already been cancelled.
00:51:53.900
And I speak out regularly against the evils of abortion, gay marriage, and the destruction of
00:52:01.360
religious liberty, destruction of the patriarchy, the horrors of communism and Marxism. I speak out
00:52:08.360
regularly against this. And we're just preparing that we hope that we're okay, but we got to prepare
00:52:16.960
if we do get cancelled. Father, thank you so very much for your fidelity, for your great words. And I
00:52:24.560
pray that many, many people might take up. We are airing this right before the Feast of Divine Mercy.
00:52:33.160
And I pray and pray and pray that people take up your invitation, our Lord's invitation,
00:52:38.860
to celebrate this Feast of Divine Mercy. Give us one more time, Finch.
00:52:44.660
The great devotion that God gave to St. Faustina, these five new channels of grace, if you missed it,
00:52:52.160
is simply the acronym, Finch, like the little bird, F-I-N-C-H. And the F is the Feast of Divine
00:52:59.840
Mercy coming up the Sunday after Easter, which we're getting excited and prepared for. I is the
00:53:06.020
image of Divine Mercy. You can see the little image right here. You can find it regularly throughout
00:53:11.560
the internet, but it's the image of Jesus as he appeared to St. Faustina. Many promises. Jesus said
00:53:17.060
that the person who adores the image will not be lost. The person who venerates this image
00:53:23.880
will not be lost. So many promises there. That's I. N is the novena of Divine Mercy, which Jesus gave
00:53:31.920
to St. Faustina to pray for particular souls between Good Friday and the day before Divine Mercy
00:53:38.320
Sunday. C, powerful. The chaplet of Divine Mercy, which Jesus said that no matter how hardened the
00:53:46.120
sinner, and this is what brought me back, no matter how sinful, the soul that prays this chaplet even
00:53:53.600
once will have graces that will help them for salvation. Amazing. So that's C. And then finally,
00:54:00.880
the H is the Hour of Mercy, which we celebrate at 3 p.m., the hour that traditionally our Lord died on
00:54:07.720
the cross. And he also makes many promises at the three o'clock hour to ask him for these graces to
00:54:14.700
help live a virtuous and holy life. So a beautiful devotion that Jesus gave through St. Faustina that we
00:54:22.480
hope all of you will help put into your own life. Awesome. Father Chris Allar, so good to be with you.
00:54:29.440
Could you grant us, please, your blessing? Absolutely. Heavenly Father, we ask that you
00:54:35.160
send the Holy Spirit to continue on this ministry of LifeSite and their activity and their apostolate
00:54:40.500
and give all of these viewers and those seeking the truth, the wisdom and the grace of your Divine
00:54:46.960
Mercy. And we bless you all in the name of the Father, and of the Son, and of the Holy Spirit. Amen.
00:54:56.720
And thank you for also doing the same and the great work at LifeSite.
00:55:01.860
Praise God. And God bless all of you. And we'll see you next time.