The John-Henry Westen Show - March 07, 2025


How the Saints Survived Torture | COVID-Era Tyranny


Episode Stats

Length

56 minutes

Words per Minute

158.74223

Word Count

8,902

Sentence Count

406

Misogynist Sentences

3

Hate Speech Sentences

13


Summary

What would you do to survive under torture? What would you be willing to do to make the pain stop? In this episode, we discuss the horrors of torture and how to survive it, and how the saints managed to do just that.


Transcript

00:00:00.000 So, have you ever wondered how you would hold up under torture?
00:00:05.760 So, let me say right off the bat that this might be one of those shows that you might not want to watch if you're faint-hearted.
00:00:13.060 Because I'm going to talk about how to survive under torture like the saints did.
00:00:17.800 So, have you ever wondered how you would hold up under torture?
00:00:21.680 What if they threatened your family?
00:00:23.840 And that all you have to do to make your torture stop or threats against your family or whatever stop is just a little denunciation of your neighbor that's unjust.
00:00:38.660 You know, just a pinch of incense to the gods.
00:00:42.200 And just injection with an experimental vaccine that might be linked to abortion somehow.
00:00:49.880 Or denial of Jesus Christ.
00:00:51.620 Just a small thing.
00:00:53.980 Are you ready for such a trial?
00:00:56.460 What would you do to make the pain stop?
00:00:59.800 First of all, part one.
00:01:02.040 What we just went through.
00:01:03.680 We need to be clear.
00:01:04.900 It's not that long ago.
00:01:06.080 It's just a few years ago.
00:01:07.700 We were looking down the barrel of a gun.
00:01:10.480 Governments around the world were requiring their populations to stay home, to wear masks, to close their businesses.
00:01:16.520 And worst of all, forcing churches to close and forbidding the holy sacrifice of the mass and other sacraments.
00:01:24.340 But one of the most insidious measures in the time that we just experienced was the vaccine mandates, which were appearing in different countries and actually causing people to lose their jobs for refusal to comply.
00:01:37.560 You will refuse the ability to go and visit your relatives, sometimes even see your children if you're in a hospital.
00:01:45.640 The rhetoric around these mandates was simply shocking.
00:01:50.300 What we saw at the time looked like the beginning of a global communist tyranny in which we were going to be the ones thrown into the gulag.
00:02:00.540 You think that's an exaggeration?
00:02:02.180 Well, you might.
00:02:02.680 But it's become actually really difficult to find this stuff on YouTube and Google, to find the records of what happens.
00:02:11.880 In many cases, searching on LifeSite News was the only way I could pull up the videos and accounts from what happened at that time.
00:02:21.140 And again, it's only a couple of years.
00:02:22.960 It's only a few years ago.
00:02:25.260 So let's see why it's not exaggerated at all to say this.
00:02:31.220 Take Justin Trudeau, Prime Minister of Canada, where I live.
00:02:35.160 He had the government freeze the bank accounts of the brave truckers who were protesting against these tyrannical mandates and tried to make their stand about them being Nazis.
00:02:49.340 Listen to this.
00:02:50.480 The time to go home is now.
00:02:53.360 Trudeau invoking emergency powers, allowing the government to remove cars and trucks, suspend their insurance,
00:02:59.060 and even freeze truckers' personal and corporate bank accounts.
00:03:02.780 He says the powers will be limited in scope and that he's not calling in the military.
00:03:06.900 That's brought weeks of protest over vaccine mandates and COVID restrictions to Ottawa and disrupted daily life.
00:03:13.340 On Sunday, two dozen people were arrested.
00:03:16.080 Officials are also blocking donations for truckers.
00:03:19.260 A Canadian judge freezing more than $8 million in donations to a crowdfunding site.
00:03:23.880 And remember, too, some of those truckers are still in jail today.
00:03:30.020 Well, let's go on.
00:03:31.360 There's also Jacinda Ardern.
00:03:34.160 Remember her?
00:03:34.800 Prime Minister of New Zealand.
00:03:36.620 She was truly outrageous.
00:03:38.440 In August of 2021, she locked down the entire country over one single COVID case as part of her, you could say, dystopian zero COVID policy.
00:03:49.960 But the things she came out with were, well, at the start of COVID.
00:03:57.500 She told New Zealanders that her government was your single source of truth and to disregard anything to the contrary.
00:04:06.520 That sounds incredible, but here's it in her own words.
00:04:10.100 I want to send a clear message to the New Zealand public.
00:04:13.240 We will share with you the most up-to-date information daily.
00:04:17.380 You can trust us as a source of that information.
00:04:21.080 You can also trust the Director General of Health and the Ministry of Health.
00:04:25.760 For that information, do feel free to visit at any time to clarify any rumour you may hear, covid19.govt.nz.
00:04:35.180 Otherwise, dismiss anything else.
00:04:38.040 We will continue to be your single source of truth.
00:04:40.860 We will provide information frequently.
00:04:43.080 We will share everything we can, everything you are, else you see, a grain of salt.
00:04:49.620 Isn't that amazing?
00:04:50.820 But she was extremely zealous about the mandates as well.
00:04:55.580 Listen to this.
00:04:56.280 So long as there's people who are eligible who haven't been vaccinated, we've got work to do.
00:05:00.320 You know, I don't think I'll ever be satisfied so long as there's someone who's too, you know, who is eligible and hasn't been.
00:05:06.040 And that's why I've said this, there's not going to be an endpoint to this vaccination program once we've, obviously, we're rolling up boosters now.
00:05:13.880 So we've got another, you know, wave of people that we need to make sure that we're protecting again.
00:05:18.560 So those who were vaccinated six months ago, we really need them to come back or we need to go to them.
00:05:23.860 So she said, so long as there are people who are eligible who haven't been vaccinated, we've got work to do.
00:05:29.940 She said, I don't think I will ever be satisfied as long as there's somebody who is eligible and hasn't been basically jabbed.
00:05:39.340 Okay.
00:05:40.720 And what about those who didn't want to satisfy Ardern?
00:05:45.620 What happened to them?
00:05:46.420 Well, she was completely open about that.
00:05:49.160 She said, it's going to be a two-tiered society based around vaccine certificates.
00:05:55.040 Listen to it for yourself.
00:05:56.280 So you basically said this is going to be like, well, it's almost like you probably don't see it like this, the two different classes of people.
00:06:02.780 If you're vaccinated or if you're unvaccinated, you have all these rights.
00:06:05.500 If you are vaccinated.
00:06:06.600 That is what it is.
00:06:07.680 So, yep.
00:06:08.640 Yep.
00:06:09.000 And it wasn't even only her.
00:06:10.400 Dan Andrews, the premier of the state of Victoria in Australia, was also notorious for introducing crazy rules, arresting pregnant women in the night for breaches of COVID rules, deploying what spiked news called some of the most potent sub-lethal weaponry in the world.
00:06:30.120 Against protesters and speaking like a crazed tin pot tyrant.
00:06:35.100 He said the same thing as Ardern about a different, about different classes.
00:06:40.720 Actually, you have to listen to this.
00:06:42.240 But yes, there's going to be a vaccinated economy and you get to participate that.
00:06:46.580 You get to participate in that if you are vaccinated.
00:06:49.020 So, just one more.
00:06:50.620 There's Michael Gunner of the Northern Territory in Australia slamming, and with a passion that looks kind of demonic, anyone who disagreed with his vaccine mandates.
00:07:01.980 The guy looked like he was about to kill someone.
00:07:04.940 Watch for yourself.
00:07:05.680 If you are anti-mandate, you are absolutely anti-vax.
00:07:08.640 I don't care what your personal vaccination status is.
00:07:10.540 If you support, champion, give a green light, give comfort to, support anybody who argues against the vaccine, you are an anti-vaxxer.
00:07:19.000 Absolutely.
00:07:20.060 Your personal vaccination status is utterly irrelevant.
00:07:23.160 And if you are out there in any way, shape or form campaigning against this mandate, you are absolutely anti-vax.
00:07:29.840 If you say pro-persuasion, stuff it, shove it.
00:07:33.980 Can you believe that?
00:07:34.620 And it was in this guy's jurisdiction that the Northern Territory that Australia was setting up quarantine camps, sorry, quarantine hotels, in places like Howard Springs.
00:07:47.660 So, when you see people like Gunner and the other ideas just set out about two-tiered societies and so on, what sort of direction do you think these camps would be heading in?
00:07:59.280 Like I said before, it looked like the direction was the gulag, the prison camp, the labor camp, the concentration camp, the death camp, with us, with you and me as inmates.
00:08:12.060 What an incredibly dark time that was.
00:08:14.780 And I don't know if you remember, but there were a number of 54-day, 15-decade rosary crusades around that time.
00:08:24.620 And at different times, they seemed to drive back the threats or at least keep them at bay.
00:08:30.400 But all of this basically came to an end on February 22nd, 2022, when Russia began its invasion of Ukraine.
00:08:38.420 And just like that, the focus changed and the talk of the vaccine mandates either disappeared or faded away.
00:08:45.980 Why am I telling you all this?
00:08:47.660 Well, many of us have forgotten it all.
00:08:49.980 And it's hard to find the evidence now, like I just said.
00:08:53.580 I've been tempted to think that the COVID narrative and its tyrannical regime are over and gone.
00:09:01.060 But we have to remember that we never actually really defeated this thing.
00:09:07.080 We never drove it back.
00:09:08.960 No major figure has truly repented.
00:09:11.620 All the infrastructure is in place or simply suspended and ready for another global crisis.
00:09:18.680 In other words, we may soon find ourselves looking down the barrel of mandates and thinking about camps again.
00:09:24.680 And that's what brings us to the second and main part of the show.
00:09:28.460 Getting ready for the rise of what you might call the regime or whatever you want to call it.
00:09:33.320 In this video, I'm going to talk about the regime, by which I'm going to mean whatever tyrannical regime it is that rises in the future and tries to oppress us.
00:09:44.840 We can't know what it's going to be.
00:09:47.260 It could be more COVID or medical tyranny.
00:09:50.260 It could be war tyranny.
00:09:52.320 It could be the apocalypse.
00:09:53.900 But as the sun rises in the east, we can know that one regime or another will rise again too.
00:10:01.920 And so, you know, even though we're spared right now here, our brothers in the Holy Land, in the Far East, they're suffering.
00:10:09.820 They're going through exactly this, which can come upon us at any time.
00:10:14.500 We need to realize now that unless Almighty God decides to spare us, we are still on a trajectory toward global to territorial revolution and truly atrocious persecution and suffering.
00:10:29.920 So we need to prepare ourselves now to adhere to the good, the true, and the beautiful above all things, even in the face of suffering and death.
00:10:39.440 How are we going to do that?
00:10:41.920 So let's start with one basic principle.
00:10:44.140 We can do nothing without Christ and His grace.
00:10:47.440 But there is still this question.
00:10:50.420 How do we try to open ourselves, dispose ourselves, if you will, to Christ's grace?
00:10:58.240 And to answer that question, I want to share with you some articles written by my colleague at LifeSite News, Sean Wright.
00:11:04.700 Amazing articles about what I'm going to share with you today.
00:11:08.720 Sean Wright's articles encourage us to look at those who lived under tyranny and intense suffering, like Alexander Solzhenitsyn, who spent eight years in the Russian gulag system.
00:11:20.240 Sean and I have worked together on this presentation, which is all about internalizing the lessons that these heroes learned in the fire,
00:11:30.140 and thus immunize ourselves as far as possible from the coming darkness of the regime.
00:11:35.840 And this is a dark topic, but it doesn't have to be gloomy.
00:11:43.060 Yeah, we're going to talk about how to get through really horrible things.
00:11:47.400 We're even going to paint it out.
00:11:48.500 Like, being arrested, interrogated, tortured, your family threatened, so on.
00:11:55.220 We're going to go through step by step, but we're going to see the practical ways to pass through them with our souls intact.
00:12:02.320 And that's why I think this is so important.
00:12:05.260 For so long, you know, you think to yourself, gosh, what in the world am I going to do when and if that happens?
00:12:11.840 God willing, it doesn't happen, but what if it does?
00:12:14.360 Am I going to lose my faith?
00:12:15.540 Am I going to just do that?
00:12:16.060 Yeah, I'll do whatever.
00:12:16.720 As they say, Rome wasn't built in a day, and neither was the Babylon regime we're slouching towards.
00:12:22.640 So, this is not a counsel to despair or surrender after all.
00:12:27.540 It may be that none of this comes to pass in our lifetimes, God willing.
00:12:32.200 In many places, the sun is setting, but it's not yet night.
00:12:37.420 And even under those currently living under tyrannical regimes, they can still hope for the right things,
00:12:44.000 like the return of true liberty, the disruption of the tyrannical machine that is harming them right now.
00:12:50.400 So, we also have to keep fighting against these tyrannies to our, you know, well, really to our deaths and try to prevent the monstrous regime from rising again.
00:13:02.280 But even if none of this comes to pass in our lifetimes, we're going to see that these lessons, these methods are going to be beneficial for our lives on the spiritual and natural levels, and they can help us draw closer to God.
00:13:17.400 So, let's start at the beginning.
00:13:18.520 But before we do, a quick word about how you can help LifeSite News, even after your death.
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00:13:57.260 So, let's talk about the start of the process of preparing for tyranny, getting ready now for being arrested by the regime.
00:14:06.560 Solzhenitsyn's famous work, The Gulag Archipelago, is a history of really crazy time, in which people were being arrested, left, right, and center.
00:14:20.020 They were tortured, interrogated, sent off to the gulag slave camps.
00:14:24.340 And why?
00:14:26.900 Really for nothing, on the basis of the most trivial and flimsy charges possible.
00:14:31.640 Often, they'd be arrested on the basis of false charges made by friends or enemies or families or colleagues.
00:14:38.320 And in the first volume, Solzhenitsyn spends about 40 pages recounting the methods used by the Cheka, the Soviet secret police, to extract such false confessions and denunciations,
00:14:51.920 which were often made in some deluded hope that they would help the accuser himself or his loved ones.
00:14:58.600 And that's really what we're going to get into, because they make these false confessions, you know, to save their lives or to save the lives of their loved ones.
00:15:09.480 So, after the grueling accounts that he gives in The Gulag Archipelago, Solzhenitsyn asks this question.
00:15:17.480 He says,
00:15:17.800 So, what is the answer?
00:15:19.700 How can you stand your ground when you are weak and sensitive to pain, when people you love are still alive, when you are unprepared?
00:15:26.840 What do you need to make you stronger than the interrogator and the whole trap?
00:15:32.140 And, you know, that's the million-dollar question.
00:15:34.660 He at once gives us the answer.
00:15:37.580 First, he says that we should try to avoid getting into that situation to begin with.
00:15:43.060 Okay.
00:15:44.120 We should be fighting against the emergence of the regime, and once it emerges, we should not allow ourselves to be arrested.
00:15:51.600 Solzhenitsyn gives haunting accounts of a man who was nearly arrested one day, but he escaped.
00:15:59.460 But then he stayed in his own hometown rather than frying away or running away, and he was arrested the next day.
00:16:07.180 When that day comes, we should refuse to go quietly.
00:16:11.460 He gives another example of the secret police being hampered by a woman who started making a massive scene when they tried to arrest her.
00:16:19.460 But once they've got us, once they've arrested us, then what?
00:16:26.080 So I'm going to give you his answer in full, and then we'll break it down.
00:16:29.920 And it's going to sound brutal, I know, but this is what Solzhenitsyn said.
00:16:34.020 From the moment you go to prison, you must put your cozy past firmly behind you.
00:16:38.940 At the threshold, you must say to yourself, quote,
00:16:41.600 My life is over.
00:16:43.080 A little early to be sure, but there's nothing to be done about it.
00:16:47.440 I shall never return to freedom.
00:16:49.440 I am condemned to die.
00:16:51.260 Now or a little later.
00:16:53.080 But later on, in truth, it will be even harder.
00:16:56.240 And so the sooner the better.
00:16:57.320 I no longer have any property whatsoever.
00:17:01.220 For me, those I love have died, and for them I have died.
00:17:05.180 From today on, my body is useless and alien to me.
00:17:08.480 Only my spirit and conscience remain precious and important to me.
00:17:12.680 Confronted by a prisoner like that, the interrogator will tremble, he says.
00:17:17.180 Only the man who has renounced everything can win that victory.
00:17:21.520 So, this is one of the most profound passages in all of modern literature, and it contains so much truth.
00:17:31.580 So, let's start at the very top.
00:17:34.080 He says that once we are in prison, we have to put our cozy past firmly behind us.
00:17:39.500 We must give up all personal petty hopes that we will save our own skins and return to the outside world.
00:17:45.960 So, we all know that hope is a virtue, but that's when it's applied to our eternal reward in heaven.
00:17:53.720 It's very misleading to apply this to everyday things like a return to liberty, comfort, or loved ones.
00:18:00.660 We must not despair of our salvation or of the defeat of this wicked rebellion against both God and his creatures.
00:18:08.520 But once we have fallen into the gears of the machine, let's say, our only hope is to stop this kind of worldly hoping.
00:18:18.040 We must decide that we will only do what is right, and that we will do nothing that is wrong,
00:18:25.740 and discount all the hopes of escape through some kind of good behavior for the guards, confessions,
00:18:31.860 or doing whatever we have to do to, you know, get freedom.
00:18:37.300 Our only hope, once we have reached that stage, is to stop hoping in worldly things and to wait,
00:18:44.800 all the while trying, with God's grace, to make ourselves into a little piece of unbreakable iron.
00:18:50.960 One way to do this is to ask ourselves, why would we even want to be free?
00:18:56.240 Why would we want to live in the outside world of freedom if it becomes freedom of tyranny, vaccine mandates, denial of Christ?
00:19:04.160 It would be better to have internal spiritual mental freedom in a slave labor camp than to pay the price of internal spiritual mental slavery in the free world of the regime.
00:19:16.740 It really seems that Zolzhenitsyn reached a point of realizing that the freedom of the Soviet Union outside the camps,
00:19:25.360 which was built on the progressive destruction of the integrity of its citizens, was a greater hell than the gulag itself.
00:19:33.800 And really, why would we want to live freely in the monstrous regime which the globalists, technocrats, and servants of Satan are seeking to build?
00:19:44.180 Well, Zolzhenitsyn, for example, returned himself, when he was released, to a marriage in which he and his wife no longer knew each other,
00:19:51.980 and this marriage actually broke down.
00:19:54.380 However, he also lived for many decades more and under reasonably good conditions,
00:20:00.180 and, you know, the kind that we've spent in most of our lives, and so he was able to write and inspire us today.
00:20:07.200 But in any case, the crucial reason that he managed to return to the world is that, in a certain sense, he had stopped hoping that he would return to the world.
00:20:18.400 So, how do we stop hoping without giving in to despair?
00:20:23.180 And what does it mean in practice?
00:20:25.560 Like Zolzhenitsyn said, it is to consider ourselves already dead.
00:20:30.140 Here's what he said, and I quote,
00:20:34.060 At the threshold, you must say to yourself, my life is over, a little early to be sure, but there is nothing to be done about it.
00:20:39.960 I shall never return to freedom.
00:20:41.700 I am condemned to die, now or a little later.
00:20:44.040 But later on, in truth, it will be even harder, and so the sooner the better.
00:20:49.580 Quite a bit to unpack there.
00:20:51.720 So, there are some great comparisons here with the Japanese samurai text Hagakure.
00:20:58.000 That text famously said, the way of the warrior is death.
00:21:02.120 So, these samurai warriors held themselves ready to die or sacrifice themselves at any moment, having already considered themselves to be dead,
00:21:10.480 and when given the choice to be always ready to choose death over life, to prefer death to life, if given the choice for the sake of their lord.
00:21:21.020 Now, you might say that's morbid, but not for us Catholics.
00:21:26.040 We have a lord greater than any samurai had.
00:21:30.760 And our lord, Jesus Christ, also told us,
00:21:34.340 He that will save his life shall lose it, and he that shall lose his life for my sake shall find it.
00:21:40.260 You'll see that in Matthew 16, 25.
00:21:42.000 So, once we are in those gears of the regime's machine, let there be no more frantic grasping at preserving our lives.
00:21:51.180 This is unworthy of soldiers of Christ, especially when it involves anything that will soil our consciences.
00:21:58.040 Rather, we should see ourselves as already dead and just waiting for the clock to time out.
00:22:03.140 Perhaps we should always see things in the light of death and in the light of what comes hereafter.
00:22:09.980 But let's be honest, it's very hard to do that when we are comfortable.
00:22:15.100 It's inevitable that now, when things start to look better, when we all feel a little bit more comfortable, it's harder.
00:22:22.840 It certainly seemed easier back in 2020 and 2021 when it felt that we were looking in the face of death already.
00:22:29.820 But here's the thing, we're almost guaranteed to be back in situations like that sooner than we think.
00:22:38.080 The readiness is all.
00:22:40.620 That's what Shakespeare said in Hamlet.
00:22:43.260 And, again, I'm not counseling despair.
00:22:47.340 But it is crucial that we prepare for this, and more importantly, for a holy death.
00:22:52.520 The moment of death will be the most important moment of our lives,
00:22:55.820 determining whether we have succeeded or failed as Christians and as men.
00:23:01.820 But there's another area where we're all especially vulnerable.
00:23:08.180 It's one thing to prepare yourself to die rather than compromise on your integrity.
00:23:12.820 But what if they're coming after your family?
00:23:15.260 And this is where it gets really intense.
00:23:17.900 What if they're coming after your children and threatening them to do God knows what to them,
00:23:21.880 or other loved ones on the outside?
00:23:24.240 Loved ones on the outside seem to be the greatest leverage for the strongest people who would otherwise endure anything.
00:23:34.960 What then?
00:23:36.200 Well, Zatunitsyn answers this question, too.
00:23:39.340 He says that once inside the machine, we should say to ourselves, and I quote again for you,
00:23:44.160 I no longer have any property whatsoever.
00:23:46.160 For me, those I love have died.
00:23:48.580 And for them, I have died.
00:23:51.520 Now, that's pretty brutal.
00:23:52.780 These are really, really hard words.
00:23:56.940 They apply not only to those already in prison camps, but even to the early stages before conviction and sentencing.
00:24:04.380 This is when tyrannical forces can do their best to leverage victims into making false confessions,
00:24:10.240 denouncing or betraying others, committing grotesque immorality,
00:24:14.480 or doing other things that soil a person's conscience.
00:24:17.780 If we're inside a prison system, leaving a house and family, wife or husband or children on the outside,
00:24:26.820 shouldn't we do what we can to secure their safety and comfort?
00:24:30.820 Should we be prepared to cut deals with those in control?
00:24:35.220 But how do you think we're really going to do that?
00:24:40.220 Do you think you can really trust the very people that put you in prison for doing the right thing, for loving Christ?
00:24:47.320 Do you think you can really trust them to keep their end of the bargain up, to take care of your family?
00:24:53.160 Really? I don't think so.
00:24:56.200 Unlike the Russians in the early 20th century, we know how these revolutionaries proceeded.
00:25:02.960 We know that the instigators of the regime will not be able to be trusted in any promise they make,
00:25:10.160 whether to liberate us or to spare our lives or to spare us physical suffering or to spare our families.
00:25:15.520 We must trust in the only thing we can trust in, and that's in God, not in tyrants.
00:25:22.880 You can't make plea bargains with devils.
00:25:26.600 It is cold, it is hard, it is brutal, but those inside will have to accept that they are now powerless to help those outside and vice versa.
00:25:36.520 If, when inside the machine, we can consider our property and our loved ones to have already gone,
00:25:43.240 perhaps it will be easier to deal with the temptation to do something stupid to save ourselves or them.
00:25:50.760 The paradox is that, in this situation, the only hope of seeing our loved ones again is for us and them to consider each other already dead
00:26:02.220 and to refuse any pointless, foolish attempt to deny this paradox.
00:26:07.380 But here's a temptation that will come if we don't internalize this attitude.
00:26:12.060 There are accounts of prisoners on worthless promises doing grossly immoral things for their jailers or torturers.
00:26:22.020 There are even accounts of the spouses of prisoners doing the same, committing even sexual impropriety with officials or prison guards
00:26:31.740 on the promise of getting better conditions for their loved ones.
00:26:35.420 What insanity is that?
00:26:37.480 Perhaps, at the time, the people thought that these horrible things would somehow achieve something positive.
00:26:46.440 But it is the stupidest, most foolish thing possible to believe that a wicked man's promise to you,
00:26:55.380 if you do something criminal, if you do something evil, that it's going to make it better on the outside.
00:27:01.620 It should be obvious to us that men so wicked as to instigate or cooperate with a tyrannical regime
00:27:09.540 cannot be trusted to honor promises to help us, especially at the price of immorality on our parts.
00:27:16.720 So it's definitely true that those who have families and children are vulnerable in a particular way to the predations of tyrants.
00:27:24.560 Really, anyone who loves anyone else is vulnerable in that way.
00:27:27.940 But our duty to protect, provide, and be present for our families are powerful motivations to make us compromise
00:27:35.280 and comply with tyranny to do something truly evil.
00:27:39.520 These duties really rule out any cheap boasting about how one would rather suffer and die for what is right than ever compromise.
00:27:48.700 These duties to family and loved ones and our responsibilities there can make it super difficult
00:27:54.640 to know where we should draw our lines.
00:27:58.440 Many family men living under tyranny, such as St. Thomas More, and mothers such as Margaret Clitheroe,
00:28:05.160 have had to navigate these same questions when living under tyrannical regimes.
00:28:09.860 The fact that there aren't hard and fast rules is precisely what makes it so difficult
00:28:15.260 and agonizing to realize what to do in these situations.
00:28:18.920 So here are some of the worries which we could present to ourselves when faced with a truly tyrannical demand,
00:28:27.820 harmful to our nations, our freedom, our consciences, and the faith.
00:28:32.440 So you think to yourself,
00:28:34.100 Oh, if I don't comply with the regime, then perhaps it will prevent us from buying food,
00:28:39.700 and perhaps I will have to watch my family starve.
00:28:42.460 Or, if I don't comply, then perhaps I will lose my job and be unable to pay the mortgage,
00:28:49.140 and perhaps I will have to watch my family starve and be homeless.
00:28:52.040 Or, if I don't comply, then perhaps I will go to prison and my family will be vulnerable.
00:28:58.400 How will I fulfill my duties to educate and raise them?
00:29:02.020 What would my spouse do without my help?
00:29:04.260 Or, you could say to yourself,
00:29:07.420 If my spouse and I both go to prison,
00:29:09.580 then perhaps the children will be taken and could be harmed in various ways.
00:29:13.400 Or perhaps, if they leave us at liberty,
00:29:16.840 they could split up the family in other ways, leading to the same consequences.
00:29:21.760 Or, perhaps without a father or mother present,
00:29:25.180 the children would lose the faith,
00:29:26.740 or will be assimilated into the amorphous revolutionary mass and wind up in hell.
00:29:31.780 Or, if I do not comply and make this false confession or denounce my neighbors falsely,
00:29:38.240 then perhaps these interrogators will do what they are threatening and arrest my family members.
00:29:44.440 Or, if I do not comply and cooperate with brutal prison discipline against my fellow prisoners,
00:29:49.960 or if I do commit this act of sexual immorality,
00:29:55.080 then perhaps better things will come of it.
00:29:57.520 Perhaps, perhaps, perhaps.
00:30:01.860 But also, perhaps not.
00:30:03.820 And again, you're trusting
00:30:05.020 evil people
00:30:07.560 to hold up their end of a promise,
00:30:10.600 which they break all the time.
00:30:13.040 But these are real fears, based on realistic possibilities.
00:30:17.060 There are
00:30:17.980 some things that we can do
00:30:19.520 to start mitigating these problems.
00:30:21.820 Like, for instance, trying to
00:30:23.600 live without a mortgage, if at all possible.
00:30:25.580 But there is an imaginative exercise that Sean put down,
00:30:31.860 one of his friends told him about,
00:30:34.040 and to kind of answer this.
00:30:38.560 When you're alone, in the quiet,
00:30:41.180 think clearly and ask yourself these questions.
00:30:44.620 Imagine, in the face of some hypothetical,
00:30:48.320 intolerable, tyrannical command
00:30:50.780 of whatever nature,
00:30:52.260 that you must do something evil or whatever.
00:30:55.380 Now, you're in prison,
00:30:56.460 and you're captured.
00:30:57.020 There's no way out.
00:30:58.260 You're asked to do this horrible thing.
00:31:00.460 So imagine that you knew
00:31:02.300 that whatever you did,
00:31:04.840 your family would be okay.
00:31:06.640 You knew that they would be looked after.
00:31:09.980 You knew that your children would be safe.
00:31:11.760 Your wife would be fine.
00:31:14.100 What would you do then?
00:31:16.140 Would you obey the evil command?
00:31:19.960 Or wouldn't you?
00:31:22.760 Okay.
00:31:24.220 It's kind of obvious.
00:31:25.440 We wouldn't do it then.
00:31:26.220 But imagine if you also knew
00:31:28.360 that they would,
00:31:31.100 that your family,
00:31:32.440 would keep the faith
00:31:33.800 and ultimately be saved,
00:31:36.520 whatever happens.
00:31:38.200 Would you then
00:31:39.300 do the evil thing
00:31:41.060 that they're asking you to do?
00:31:42.680 Of course not.
00:31:44.640 Imagine if you knew
00:31:45.740 that you would not be broken,
00:31:48.060 or at least that
00:31:48.760 you would be given the grace from God
00:31:50.580 to return to grace
00:31:52.000 and persevere to the end.
00:31:53.820 Then what would you do?
00:31:55.260 Of course you'd
00:31:56.980 refuse to comply.
00:31:59.200 And imagine
00:31:59.880 if you had the guarantee
00:32:01.800 that all these things
00:32:03.520 would be fine
00:32:04.200 and that your loved ones
00:32:05.380 would be looked after
00:32:06.120 in every respect.
00:32:08.040 What would you do
00:32:08.940 in the face of wicked,
00:32:11.060 tyrannical commands?
00:32:13.200 We all know.
00:32:14.980 We would not comply.
00:32:16.720 If we had these guarantees,
00:32:18.380 none of us would comply,
00:32:19.880 and we know it.
00:32:22.040 The point of this
00:32:23.560 imaginative exercise
00:32:24.840 is to discount the distractions,
00:32:26.720 cut away the layers of fear
00:32:28.240 to get to the heart
00:32:29.320 of what we really think.
00:32:30.360 What we really think
00:32:32.740 is that we should not comply
00:32:34.380 with certain things
00:32:35.640 that are evil.
00:32:36.680 And once we have seen that,
00:32:38.780 I don't think we can unsee it.
00:32:42.140 Do we have such guarantees
00:32:43.700 that all will be well?
00:32:45.200 No.
00:32:46.620 But discovering
00:32:48.140 what we really think
00:32:49.700 and what we know
00:32:50.720 we should do
00:32:51.520 will allow us
00:32:52.980 to clearly think
00:32:54.180 when making
00:32:55.860 these difficult decisions.
00:32:58.080 But having discovered
00:32:59.260 what we think
00:33:00.140 how should we act?
00:33:03.920 So in the classic work
00:33:05.700 The Imitation of Christ,
00:33:07.260 Thomas A. Kempis
00:33:07.960 presents an example
00:33:09.120 which has
00:33:10.080 fresh relevance
00:33:11.380 to all of us,
00:33:12.280 whether or not
00:33:12.800 we have children.
00:33:14.220 One day,
00:33:15.340 when a certain man
00:33:16.480 who wavered
00:33:17.520 often anxiously
00:33:18.540 between hope and fear
00:33:19.680 was struck with sadness,
00:33:21.100 he knelt in humble prayer
00:33:22.560 before the altar
00:33:23.360 of a church.
00:33:24.660 While meditating
00:33:25.700 on these things,
00:33:26.760 he said,
00:33:27.140 Oh, if I only knew
00:33:29.400 whether I should be,
00:33:30.720 whether I should persevere
00:33:31.700 to the end.
00:33:33.000 Instantly,
00:33:33.660 he heard within
00:33:34.620 the divine answer,
00:33:36.320 If you knew this,
00:33:37.620 what would you do?
00:33:39.560 Do now
00:33:40.520 what you would do then
00:33:41.760 and you will be
00:33:43.000 quite secure.
00:33:44.980 Immediately consoled
00:33:46.380 and comforted,
00:33:47.440 the man resigned himself
00:33:48.880 to the divine will
00:33:50.160 and the anxious
00:33:51.320 uncertainty ceased.
00:33:53.160 His curiosity
00:33:54.080 no longer sought
00:33:55.300 to know what
00:33:56.320 the future held
00:33:57.300 for him
00:33:57.660 and he tried
00:33:59.560 instead to find
00:34:00.360 the perfect,
00:34:01.260 the acceptable
00:34:01.860 will of God
00:34:02.620 in the beginning
00:34:03.660 and end
00:34:04.480 of every good work.
00:34:06.640 So, what does this
00:34:07.300 mean for us
00:34:07.820 in thinking about
00:34:08.580 how to prepare
00:34:09.400 for the coming
00:34:10.060 tyrannical regime?
00:34:11.660 Well, in this,
00:34:13.940 anxiety about
00:34:14.980 our own strength
00:34:16.060 and anxiety
00:34:17.000 about our families
00:34:17.900 are two different
00:34:19.100 examples of one thing.
00:34:20.820 That's fear
00:34:21.260 about the future.
00:34:22.560 What the imitation
00:34:23.160 of Christ
00:34:23.760 tells us to do
00:34:25.300 is to stop worrying
00:34:26.740 about the ends
00:34:27.940 and focus on the means.
00:34:29.300 We must focus
00:34:30.340 on what is truly
00:34:31.560 important and necessary
00:34:32.620 for us to do
00:34:33.380 and do it.
00:34:34.940 Trusting the future
00:34:36.480 to God's hands.
00:34:38.620 A man does not get
00:34:39.640 to his destination
00:34:40.920 by endlessly worrying
00:34:42.460 about the distance
00:34:43.360 but rather by putting
00:34:44.560 one foot in front
00:34:45.460 of another
00:34:45.800 and trusting
00:34:46.560 that each step
00:34:47.940 will get him
00:34:48.560 to where he needs to be.
00:34:50.360 Acting as if
00:34:51.100 we trust God
00:34:52.360 could be a powerful way
00:34:53.980 to actually
00:34:54.760 come to trust God.
00:34:56.940 Putting our fears
00:34:57.780 to a side
00:34:58.480 and trusting God
00:34:59.780 with the outcomes
00:35:00.780 of things
00:35:01.260 and acting as if
00:35:02.560 we trust him.
00:35:03.740 These are the only ways
00:35:04.840 that we can do
00:35:05.720 what is right
00:35:06.400 and persevere.
00:35:08.260 Even in this,
00:35:09.180 we must rely
00:35:09.940 on him
00:35:10.680 and in his grace
00:35:12.320 and not on our own strength.
00:35:13.960 Perhaps
00:35:14.400 they will break us
00:35:15.980 but still
00:35:17.020 we must
00:35:17.580 trust in him.
00:35:19.100 In the words of Job,
00:35:20.400 although he should kill me,
00:35:22.640 I will trust in him.
00:35:23.620 That's from Job 13.15.
00:35:25.240 So, what else can we do?
00:35:27.180 Like I said,
00:35:28.520 the agents
00:35:29.120 of this regime
00:35:30.060 cannot be trusted
00:35:31.180 so appeasement
00:35:32.520 and compliance
00:35:33.300 will not help us
00:35:34.180 escape their wickedness
00:35:35.220 nor will they
00:35:36.380 protect our loved ones.
00:35:37.900 The only hope
00:35:38.960 we have
00:35:39.500 is to stop hoping
00:35:41.140 that the tsunami
00:35:42.600 will not break over us
00:35:44.200 and to stop hoping
00:35:45.380 that these things
00:35:46.340 will resolve themselves
00:35:47.500 by our mere compliance.
00:35:49.040 And if the regime
00:35:50.800 really does
00:35:51.740 rise up
00:35:52.560 and take us
00:35:53.200 as its prisoners,
00:35:54.220 stop hoping
00:35:54.920 that we can help
00:35:55.760 our families
00:35:56.320 or those outside.
00:35:57.840 We must refuse
00:35:59.060 whatever evil
00:36:00.260 is thrust upon us
00:36:01.200 and let the chips
00:36:03.000 fall where they may.
00:36:04.420 The way to really help them
00:36:05.840 will be
00:36:06.500 to remain faithful.
00:36:08.700 So,
00:36:09.720 these psychological preparations
00:36:12.080 for what lies ahead
00:36:13.440 may seem cold,
00:36:14.680 hard,
00:36:15.140 and kind of unfeeling,
00:36:16.680 but
00:36:16.920 they are.
00:36:18.940 But we know
00:36:19.980 we have to step back
00:36:22.000 in this way
00:36:22.840 to see
00:36:23.500 the cold,
00:36:24.240 hard,
00:36:24.480 and unfeeling reality
00:36:25.560 that's right in front of us.
00:36:27.740 But,
00:36:28.560 this should not make us
00:36:29.480 cold
00:36:29.980 or hard
00:36:31.080 towards our families.
00:36:32.000 On the contrary,
00:36:33.200 seeing the reality
00:36:34.260 of what
00:36:35.180 it really matters,
00:36:37.600 of what really matters
00:36:38.720 in the world,
00:36:39.320 of what we will
00:36:40.260 not tolerate
00:36:41.440 or accept
00:36:41.980 and what we
00:36:42.580 do not want
00:36:43.640 for our children's future
00:36:44.680 is actually
00:36:45.960 quite liberating.
00:36:46.920 In fact,
00:36:48.340 it lets us,
00:36:49.200 it leads us
00:36:49.900 to love our loved ones
00:36:51.180 more and more,
00:36:52.980 knowing that one day,
00:36:54.420 perhaps soon,
00:36:55.260 a great sacrifice
00:36:56.260 may be asked of us
00:36:57.160 allows us to appreciate
00:36:58.620 each extra day
00:36:59.640 we have with our families.
00:37:02.000 Tyrants,
00:37:03.140 through history,
00:37:03.920 have always relied
00:37:05.080 on futile,
00:37:06.480 natural,
00:37:06.980 and personal hopes
00:37:07.800 to keep their victims
00:37:08.760 silent and compliant.
00:37:10.280 As Zoltanitsyn wrote,
00:37:11.480 and I quote,
00:37:11.860 every man
00:37:13.120 always has handy
00:37:14.880 a dozen
00:37:15.580 glib little reasons
00:37:16.800 why he is right
00:37:18.700 not to sacrifice himself.
00:37:21.460 You might say
00:37:22.280 our families
00:37:22.760 and our spouses,
00:37:23.900 our loved ones,
00:37:24.820 are certainly not
00:37:25.740 glib little reasons
00:37:27.020 for making decisions.
00:37:28.640 The same applies
00:37:29.740 to the realistic fear
00:37:31.420 of being broken
00:37:32.320 by monsters
00:37:33.100 and even losing
00:37:33.920 our salvation.
00:37:35.360 But we must stop
00:37:36.420 thinking
00:37:37.000 about outcomes
00:37:38.520 which are
00:37:38.980 out of our control,
00:37:39.760 and now focus solely
00:37:41.740 on our duties
00:37:42.720 and what is right
00:37:43.500 and what is true
00:37:44.540 and what is good
00:37:45.560 and what is beautiful.
00:37:47.180 And it's only by doing so
00:37:49.020 that we can hope
00:37:50.040 to help our families
00:37:51.480 and to influence
00:37:52.440 those outcomes anyway.
00:37:54.700 Pope Pius XI said,
00:37:56.420 men must look for
00:37:58.000 the peace of Christ
00:37:59.420 in the kingdom of Christ.
00:38:01.480 And he urged
00:38:02.260 that the faithful
00:38:02.840 give public honor
00:38:03.900 to Christ the King
00:38:04.760 so that individuals
00:38:05.880 and states
00:38:06.520 would submit once more
00:38:07.940 to the rule
00:38:08.880 of their Savior.
00:38:09.680 And that is why
00:38:10.460 LifeSite News
00:38:11.420 is raising up
00:38:12.580 the image
00:38:13.220 of Christ the King
00:38:14.100 across the United States.
00:38:15.760 And you can help us
00:38:17.100 reach millions more.
00:38:19.120 Please pledge
00:38:19.800 your support today
00:38:20.640 for these billboards
00:38:22.360 at lifefunder.com
00:38:23.900 slash Christ is King.
00:38:26.840 Christ,
00:38:28.240 who hears in self
00:38:29.640 truth,
00:38:30.500 goodness,
00:38:30.880 and beauty,
00:38:31.540 for whose sake
00:38:32.320 we must do our duties
00:38:33.520 and refuse
00:38:34.280 the unacceptable,
00:38:35.380 said this,
00:38:35.920 everyone that has
00:38:37.920 left house
00:38:38.520 or brethren
00:38:39.080 or sisters
00:38:39.560 or father
00:38:40.060 or mother
00:38:40.420 or wife
00:38:40.860 or children
00:38:41.360 or lands
00:38:42.240 for my namesake
00:38:43.260 shall receive
00:38:44.300 a hundredfold
00:38:45.320 shall possess
00:38:46.120 life everlasting.
00:38:47.660 Do we really think
00:38:49.020 this hundredfold reward
00:38:51.300 is for us alone
00:38:52.760 and has no relevance
00:38:54.300 to those loved ones
00:38:55.960 that we've left?
00:38:57.300 Certainly not.
00:38:59.380 These words
00:39:00.380 surely also have
00:39:01.760 some application
00:39:02.560 to the welfare
00:39:03.280 of those we love.
00:39:04.240 God loves us
00:39:05.820 and our families,
00:39:06.940 our wives
00:39:07.400 and our children
00:39:08.020 much more so
00:39:09.540 than we ever could.
00:39:11.040 He is more capable
00:39:12.140 of looking after us
00:39:13.380 and them
00:39:14.100 than we are.
00:39:15.880 He will look after us
00:39:17.080 and them
00:39:17.720 in the best way possible
00:39:20.420 even if
00:39:22.040 that may look strange
00:39:23.480 or disastrous to us.
00:39:26.160 God can be trusted.
00:39:27.780 He must be trusted.
00:39:29.740 It can all be well
00:39:31.280 in the end,
00:39:32.020 particularly in matters
00:39:33.200 of grace and salvation
00:39:34.140 because God
00:39:34.940 will provide
00:39:35.800 all of us
00:39:36.820 and our families
00:39:37.520 with the graces
00:39:38.140 sufficient for us
00:39:39.200 to get through.
00:39:40.180 The alternative
00:39:41.140 is trusting ourselves
00:39:42.960 to obtain our own victories
00:39:44.300 and to protect our families
00:39:45.520 under a tyranny
00:39:46.200 and that will get us nowhere.
00:39:48.800 We can remind ourselves
00:39:50.180 that the reason
00:39:51.180 we must refuse
00:39:52.100 the monstrous hellscape
00:39:53.460 the tyrants are building
00:39:54.960 is because
00:39:55.640 we love our families
00:39:56.660 and our children
00:39:57.240 too much for that.
00:39:58.980 And as Zolchynitsyn says
00:40:00.480 to those outside the gulag,
00:40:02.040 rub your eyes
00:40:03.060 and purify your heart
00:40:04.120 and prize above all else
00:40:05.780 in the world
00:40:06.580 those you love
00:40:07.720 and you wish well.
00:40:09.660 Do not hurt them
00:40:10.720 or scold them
00:40:11.640 and never part from them
00:40:13.120 in anger.
00:40:14.220 After all,
00:40:15.280 you simply do not know
00:40:16.780 it might be your last act
00:40:18.460 before your arrest
00:40:19.520 and that will be how
00:40:21.020 you are imprinted
00:40:22.260 in their memory.
00:40:23.500 God will make
00:40:24.100 all things new
00:40:24.880 even if this is preceded
00:40:26.560 by seemingly
00:40:27.260 incomprehensible sufferings.
00:40:28.820 He did not say
00:40:30.240 that we would be free
00:40:31.760 from any such things
00:40:32.840 but rather that
00:40:33.760 after them
00:40:34.560 he will wipe away
00:40:35.740 every tear.
00:40:36.740 If we pray,
00:40:38.080 abide in him
00:40:39.020 and at least
00:40:40.040 act as if we trust him,
00:40:41.900 he will not disappoint.
00:40:43.900 He will not forsake us.
00:40:45.700 But let's get back
00:40:46.540 to Zolchynitsyn
00:40:47.200 and think about
00:40:49.240 what all this will mean
00:40:50.980 in terms of
00:40:51.940 excruciating
00:40:52.860 bodily suffering.
00:40:54.940 So this is horrible
00:40:56.660 to think about.
00:40:57.620 Continuing with the passage
00:40:58.980 Zolchynitsyn says
00:41:00.180 that the prisoner
00:41:01.880 of the regime
00:41:02.860 should say to himself,
00:41:04.860 from today on
00:41:05.480 my body is useless
00:41:06.560 and alien to me,
00:41:07.580 only my spirit
00:41:08.580 and conscience
00:41:09.140 remain precious
00:41:09.840 and important to me.
00:41:11.560 When we're on the outside
00:41:12.620 and still free
00:41:13.520 and haven't experienced
00:41:14.820 what Zolchynitsyn
00:41:15.620 and others experienced,
00:41:16.720 we can only say
00:41:17.760 in the abstract
00:41:18.720 that this is
00:41:19.960 definitely true.
00:41:21.160 We must fix it
00:41:22.160 in our minds
00:41:22.820 so that we're ready
00:41:24.440 to affirm it
00:41:25.360 when it becomes reality.
00:41:28.940 This is obviously
00:41:30.220 not a denial
00:41:32.040 of the body
00:41:32.820 or some weird
00:41:33.760 kind of Gnostic sense
00:41:35.040 that, you know,
00:41:35.680 I could meditate
00:41:36.440 and it'll all be gone.
00:41:37.360 No, no, no, no, no, no.
00:41:38.440 It's simply a recognition
00:41:39.880 that the rest
00:41:40.580 of the prisoner's
00:41:41.300 time on earth
00:41:42.020 will be one
00:41:42.780 of bodily suffering
00:41:43.680 and that this
00:41:44.940 should be accepted
00:41:46.700 and accounted for
00:41:47.980 by making a priority
00:41:50.400 of the soul.
00:41:51.400 After all,
00:41:51.980 our Lord says
00:41:52.700 don't fear them
00:41:54.180 that kill the body
00:41:54.920 and are not able
00:41:55.700 to kill the soul
00:41:56.340 but rather fear him
00:41:57.840 that can destroy
00:41:58.820 both body and soul
00:41:59.980 in hell.
00:42:01.260 All we can say
00:42:02.140 is that under conditions
00:42:03.640 of torture
00:42:04.180 we must continue
00:42:05.260 to say no
00:42:06.200 and endure
00:42:07.220 what we must.
00:42:09.160 And we can't do that
00:42:09.940 by ourselves.
00:42:10.540 We must lean on God
00:42:11.700 and follow the example
00:42:13.160 of the saints.
00:42:14.300 Sometimes pictures
00:42:15.200 or statues of the saints
00:42:16.340 seem kind of
00:42:17.140 overly rarifying.
00:42:18.460 They're especially
00:42:19.020 in, you know,
00:42:19.820 the sentimental part
00:42:20.860 or so.
00:42:22.220 Some accounts
00:42:22.820 of the martyrdom
00:42:23.520 can seem like
00:42:24.180 mere stories
00:42:24.780 but the saints
00:42:26.100 and the martyrs
00:42:26.820 were real men
00:42:27.740 and women.
00:42:28.300 The English martyrs
00:42:29.180 of the Reformation
00:42:29.860 perhaps
00:42:30.560 they're probably
00:42:32.120 the most accessible
00:42:33.540 group of saints
00:42:34.300 to inspire us
00:42:34.980 because it was only
00:42:35.700 500 years ago.
00:42:36.800 While that might seem
00:42:37.420 like a long time
00:42:38.120 it's not that long
00:42:40.680 at all
00:42:41.140 but
00:42:42.020 in the scheme
00:42:43.600 of Christianity
00:42:44.200 it's really nothing.
00:42:45.600 So those martyrs
00:42:47.980 were men
00:42:48.860 and women
00:42:49.240 like us
00:42:49.880 recent enough
00:42:51.140 and speaking
00:42:52.180 our language
00:42:53.140 unlike
00:42:55.200 you know
00:42:55.700 before that
00:42:56.380 when it would have
00:42:56.840 been hard
00:42:57.300 for us to understand
00:42:58.360 and the accounts
00:42:59.820 of their tortures
00:43:00.720 and horrible deaths
00:43:01.820 by hanging
00:43:02.540 drawing
00:43:03.000 and quartering
00:43:03.760 go look up
00:43:04.420 what that means
00:43:05.020 if you want to know
00:43:05.900 and priests
00:43:07.720 that happened
00:43:08.200 to priests
00:43:08.600 like Edmund Campion
00:43:09.540 Robert Southwell
00:43:10.520 Cuthbert Maine
00:43:11.880 John Payne
00:43:12.660 Henry Garnett
00:43:13.380 and that's not to mention
00:43:14.960 the less horrible deaths
00:43:16.700 of men like
00:43:17.240 St. Thomas More
00:43:18.000 or John Fisher
00:43:18.760 who were
00:43:19.800 they weren't tortured
00:43:21.000 like that
00:43:21.420 but they were
00:43:21.960 beheaded
00:43:23.060 or hanged.
00:43:24.200 So
00:43:24.520 what about
00:43:25.700 the North American
00:43:26.860 martyrs
00:43:27.620 like St. Jean de Brebeuf
00:43:28.980 who was tortured
00:43:29.700 and killed
00:43:30.220 even partly eaten
00:43:31.600 by the Iroquois
00:43:32.700 tribesmen
00:43:33.380 they ate Brebeuf's
00:43:34.620 heart
00:43:34.860 so that they could
00:43:35.560 inherit the incredible
00:43:36.540 supernatural courage
00:43:37.720 and fortitude
00:43:38.640 that he displayed
00:43:39.420 while they were
00:43:40.760 torturing him.
00:43:42.340 Tortures which included
00:43:43.300 by the way
00:43:43.820 being beaten
00:43:45.440 baptized
00:43:46.080 in boiling water
00:43:47.200 having a collar
00:43:48.060 made out of
00:43:48.680 burning metal
00:43:50.060 having his fingernails
00:43:52.020 pulled out
00:43:52.540 I'm not even
00:43:54.380 going to go on
00:43:54.800 from there
00:43:55.240 all the while
00:43:56.660 he continued
00:43:57.500 to talk about God
00:43:58.620 and their need
00:43:59.660 to convert
00:44:00.100 to Jesus Christ
00:44:00.980 their loving Savior.
00:44:02.780 You can see
00:44:03.480 why they were
00:44:03.960 impressed
00:44:04.360 and wanted
00:44:05.340 such fortitude.
00:44:07.040 So
00:44:07.240 these men
00:44:08.780 these saints
00:44:09.500 and they were women
00:44:10.540 of course as well
00:44:11.360 were just like
00:44:12.540 you and me
00:44:12.960 the same blood
00:44:15.280 that they shed
00:44:16.380 for Christ
00:44:16.960 which flowed
00:44:17.940 during horrible
00:44:18.900 tortures
00:44:19.400 is no different
00:44:20.860 than the blood
00:44:21.360 that flows
00:44:21.980 in our veins
00:44:22.940 as well.
00:44:24.120 We're made
00:44:24.700 of the same stuff
00:44:25.500 as them
00:44:25.940 though we might
00:44:28.100 not be English
00:44:29.560 like the English
00:44:30.340 martyrs
00:44:30.740 or French
00:44:31.300 like Jean de Brebeuf
00:44:32.760 or descend
00:44:33.740 from these saints
00:44:34.480 we can still
00:44:35.480 see them
00:44:36.080 as our glorious
00:44:37.160 brothers and sisters.
00:44:38.100 let us strive
00:44:39.960 to live up
00:44:40.700 to our
00:44:41.760 Christian family's
00:44:43.200 honor
00:44:43.440 and know
00:44:44.580 that they
00:44:45.200 want to help
00:44:46.060 us do so
00:44:46.480 with their prayers.
00:44:47.180 In addition to this
00:44:48.180 let's fix in our minds
00:44:49.700 the truth
00:44:50.280 of the classic
00:44:51.740 penny catechism
00:44:52.640 I must take
00:44:54.080 most care
00:44:54.800 of my soul
00:44:55.720 as opposed
00:44:56.400 to my body
00:44:57.000 and do we need
00:44:59.000 we need to do
00:45:00.680 start doing that
00:45:01.340 today.
00:45:01.880 So we're
00:45:04.300 unlikely to have
00:45:05.400 the full array
00:45:06.480 of things like
00:45:07.380 hot showers
00:45:08.160 coffee
00:45:08.680 wine
00:45:09.140 chocolate
00:45:09.540 and physical
00:45:10.160 ease
00:45:10.440 in the future
00:45:12.000 regime.
00:45:13.040 I don't think
00:45:13.800 that's what they
00:45:14.500 have in store
00:45:14.980 for us.
00:45:15.720 So at the very
00:45:16.560 least
00:45:16.900 we can look
00:45:17.560 for ways
00:45:17.900 to start
00:45:18.280 preparing
00:45:18.640 ourselves
00:45:19.020 now.
00:45:20.180 Going back
00:45:20.980 to Zoltzunitsyn
00:45:21.600 he said
00:45:21.980 confronted by
00:45:23.200 such a prisoner
00:45:24.000 a prisoner
00:45:24.860 that is
00:45:25.780 who has
00:45:26.720 put his
00:45:27.880 cozy past
00:45:28.480 behind him
00:45:29.060 recognized
00:45:29.600 that he is
00:45:30.220 essentially
00:45:30.660 already dead
00:45:31.340 and has
00:45:31.680 put aside
00:45:32.400 all natural
00:45:33.080 hope for
00:45:33.600 freedom
00:45:33.960 or thinking
00:45:34.720 that he can
00:45:35.340 influence
00:45:35.900 the outside
00:45:36.340 world
00:45:36.680 his loved
00:45:37.160 ones
00:45:37.440 and property
00:45:38.380 and reconcile
00:45:39.200 himself to a
00:45:40.100 life of pain
00:45:40.780 in which his
00:45:41.700 body is useless
00:45:42.820 and only his
00:45:43.900 spirit and
00:45:44.560 conscience are
00:45:45.160 precious.
00:45:46.400 Confronted by
00:45:47.080 such a prisoner
00:45:47.800 the interrogator
00:45:48.740 will tremble.
00:45:50.360 Only the man
00:45:50.960 who has
00:45:51.400 renounced
00:45:52.140 everything
00:45:52.840 can win
00:45:54.220 that victory.
00:45:55.000 So there's
00:45:55.340 one famous
00:45:55.900 priest
00:45:56.300 Father
00:45:56.700 Walter
00:45:57.360 Sizek
00:45:58.100 who exemplifies
00:45:59.600 this in
00:46:00.260 spades.
00:46:00.860 Father
00:46:01.940 Sizek
00:46:02.320 was an
00:46:02.820 American
00:46:03.280 Jesuit
00:46:03.740 who was
00:46:04.640 sent
00:46:04.920 into
00:46:05.500 Soviet
00:46:06.020 Russia
00:46:06.400 as a
00:46:06.960 missionary
00:46:07.220 in 1937.
00:46:08.600 He was
00:46:09.060 captured
00:46:09.460 and endured
00:46:10.060 23 years
00:46:12.220 of imprisonment
00:46:13.380 labor camps
00:46:14.300 including
00:46:14.900 five years
00:46:15.940 of solitary
00:46:16.920 confinement.
00:46:17.960 He's the
00:46:18.660 author of
00:46:19.500 He Leadeth
00:46:20.840 Me
00:46:21.080 and another
00:46:21.780 book
00:46:22.140 With God
00:46:23.020 in Russia.
00:46:23.900 He Leadeth
00:46:24.420 Me
00:46:24.580 is all about
00:46:25.680 trust in
00:46:26.260 providence
00:46:26.580 and this
00:46:27.040 is really
00:46:27.820 the whole
00:46:28.660 and entire
00:46:29.320 key.
00:46:31.000 At the
00:46:31.760 beginning
00:46:32.140 of his
00:46:32.620 arrest
00:46:32.960 imprisonment
00:46:33.700 and interrogation
00:46:34.580 he tried
00:46:35.340 to make
00:46:35.800 himself
00:46:36.120 strong
00:46:36.700 through his
00:46:37.280 own means
00:46:37.940 and you
00:46:39.700 know what
00:46:39.920 that doesn't
00:46:40.260 work.
00:46:41.100 If you
00:46:41.400 think to
00:46:41.740 yourself
00:46:41.960 I'm
00:46:42.280 strong
00:46:42.540 I'm
00:46:42.800 going to
00:46:43.180 tough it
00:46:43.480 out
00:46:43.680 that's
00:46:44.220 not
00:46:44.320 going to
00:46:44.460 work.
00:46:45.580 Father
00:46:46.080 Walter
00:46:46.420 Sizek
00:46:46.740 did that
00:46:47.220 and
00:46:48.840 it
00:46:50.260 failed.
00:46:51.040 He
00:46:51.520 suffered
00:46:52.000 what he
00:46:52.440 saw
00:46:52.700 as a
00:46:53.120 catastrophic
00:46:53.660 failure.
00:46:54.140 he agreed
00:46:55.420 to sign
00:46:56.040 a false
00:46:56.520 confession
00:46:57.020 and to
00:46:58.520 be sent
00:46:59.100 back as
00:47:00.040 an agent
00:47:00.640 of the
00:47:01.060 Soviets
00:47:01.620 in Rome.
00:47:04.360 Under enough
00:47:05.360 pressure he
00:47:06.160 eventually cracked
00:47:07.020 and he said
00:47:07.880 that he would
00:47:08.340 agree to
00:47:09.120 whatever terms
00:47:09.900 and so the
00:47:11.220 process of
00:47:11.900 making this
00:47:12.640 happen started.
00:47:14.860 Father Sizek
00:47:15.500 was crushed
00:47:16.320 and you know
00:47:17.980 what?
00:47:18.320 In some ways
00:47:19.300 he needed to
00:47:19.980 be crushed
00:47:20.420 because in
00:47:21.360 that state
00:47:22.000 of having
00:47:23.060 been crushed
00:47:23.700 trying it
00:47:24.340 on his
00:47:24.560 own
00:47:24.700 strength
00:47:25.080 he realized
00:47:26.080 that he
00:47:26.620 had been
00:47:26.860 trying to
00:47:27.280 do it
00:47:27.520 all himself
00:47:28.000 rather than
00:47:28.640 leaning on
00:47:29.120 God and
00:47:29.740 letting God
00:47:31.040 lead and
00:47:31.900 sustain him
00:47:32.460 and that
00:47:33.400 my friends
00:47:34.040 is the key
00:47:34.600 it's the
00:47:35.040 only way
00:47:35.820 if you think
00:47:36.920 you're going
00:47:37.160 to be tough
00:47:37.600 and you're
00:47:38.140 going to
00:47:38.260 endure the
00:47:38.620 torture
00:47:38.880 you won't
00:47:40.020 you have
00:47:41.820 to trust
00:47:42.380 in God
00:47:42.820 you have
00:47:43.460 to place
00:47:44.060 that crazy
00:47:44.560 trust in
00:47:44.980 God and
00:47:45.280 just say
00:47:45.600 no
00:47:45.860 and let
00:47:47.720 come what
00:47:48.120 may
00:47:48.360 trusting
00:47:49.160 that God
00:47:49.680 will help
00:47:50.040 you deal
00:47:51.360 with it
00:47:51.740 because he's
00:47:52.500 the only one
00:47:53.000 that can
00:47:53.400 that's the
00:47:55.140 point of
00:47:55.620 everything we've
00:47:56.640 been talking
00:47:57.080 about
00:47:57.360 this show
00:47:58.980 might seem
00:47:59.700 like I'm
00:48:00.160 setting out
00:48:00.680 different ways
00:48:01.480 to make
00:48:01.780 ourselves
00:48:02.080 strong
00:48:02.600 and we've
00:48:03.720 sort of
00:48:04.500 spoken like
00:48:05.000 that
00:48:05.240 but
00:48:05.600 the heart
00:48:06.620 of the matter
00:48:07.060 is disposing
00:48:08.040 ourselves to
00:48:08.680 God's grace
00:48:09.360 reducing our
00:48:10.360 attachments to
00:48:11.320 hopes to
00:48:12.080 zero and
00:48:12.840 letting him
00:48:13.840 live and
00:48:14.580 triumph in
00:48:15.200 us
00:48:15.380 as Father
00:48:16.300 Sizek learned
00:48:17.100 his lesson
00:48:18.060 and abandoned
00:48:19.220 himself to
00:48:20.520 the peace
00:48:21.220 in the
00:48:21.800 divine
00:48:22.060 will of
00:48:22.400 God
00:48:22.660 I was
00:48:24.740 sure
00:48:25.180 he said
00:48:25.900 completely
00:48:26.960 sure
00:48:27.400 that when
00:48:28.000 a moment
00:48:28.480 of decision
00:48:28.980 came he
00:48:29.620 would lead
00:48:30.380 me on the
00:48:30.700 right path
00:48:31.240 and so it
00:48:32.140 happened
00:48:32.360 so here's
00:48:32.760 what happened
00:48:33.080 to Father
00:48:33.340 Sizek
00:48:33.640 after he
00:48:34.780 mentally said
00:48:36.660 that's it
00:48:37.420 I'm going to
00:48:37.820 follow God
00:48:38.160 I'm going to
00:48:38.380 lean on him
00:48:38.900 I'm not going
00:48:39.680 to trust
00:48:40.000 myself anymore
00:48:40.760 here's what
00:48:41.960 happened
00:48:42.280 and I'll quote
00:48:43.360 from the book
00:48:43.920 again from
00:48:44.380 Father Sizek
00:48:44.960 when at
00:48:46.220 last the
00:48:46.660 interrogator
00:48:47.400 asked me to
00:48:48.140 sign the
00:48:48.740 agreement
00:48:49.020 remember he
00:48:49.600 had already
00:48:50.040 agreed and
00:48:50.900 they were
00:48:51.080 drawing up
00:48:51.540 the papers
00:48:51.920 to sign the
00:48:52.400 agreement
00:48:52.720 he was going
00:48:53.160 to go be a
00:48:53.880 spy in Rome
00:48:54.540 for them
00:48:54.940 he was going
00:48:55.260 to sign his
00:48:55.740 confession
00:48:56.220 when at
00:48:57.640 last the
00:48:58.060 interrogator
00:48:58.560 asked me to
00:48:59.060 sign an
00:48:59.600 agreement
00:48:59.980 covering the
00:49:00.960 Roman business
00:49:01.600 I just
00:49:03.200 refused
00:49:03.680 I had
00:49:05.260 not thought of
00:49:06.700 doing so in
00:49:07.280 advance
00:49:07.580 in fact I
00:49:08.380 had simply
00:49:08.820 gone along
00:49:09.480 with everything
00:49:10.320 up to that
00:49:10.760 point but
00:49:11.200 suddenly it
00:49:12.180 seemed the
00:49:12.980 only thing to
00:49:13.640 do and I
00:49:14.540 did it
00:49:14.940 he just
00:49:15.680 refused
00:49:16.280 he became
00:49:17.800 this is the
00:49:18.220 guard now
00:49:18.540 he became
00:49:19.340 violently angry
00:49:20.600 and threatened
00:49:21.160 me with
00:49:21.600 immediate
00:49:22.060 execution
00:49:22.700 and you know
00:49:23.940 what he says
00:49:24.620 I felt no
00:49:25.440 fear at all
00:49:26.140 I think I
00:49:27.260 smiled
00:49:27.700 I knew then
00:49:29.800 that I had
00:49:30.880 won
00:49:31.200 when he called
00:49:32.800 for the guards
00:49:33.360 to lead me
00:49:33.900 away and I
00:49:34.660 had no
00:49:35.160 assurance but
00:49:36.280 that they
00:49:36.820 were leading
00:49:37.520 me before a
00:49:38.360 firing squad
00:49:38.960 I went with
00:49:40.280 them as if
00:49:41.300 they were so
00:49:42.000 many ministers
00:49:42.840 of grace
00:49:43.340 I felt his
00:49:44.420 presence in
00:49:45.040 the moment
00:49:45.580 and knew
00:49:46.780 it drew me
00:49:47.900 toward a
00:49:48.340 future of
00:49:48.860 his design
00:49:49.520 and purpose
00:49:50.320 I wished for
00:49:51.000 nothing more
00:49:51.980 end quote
00:49:52.700 isn't it
00:49:53.780 amazing
00:49:54.160 I think I
00:49:55.560 smiled
00:49:56.080 I knew
00:49:57.500 then I
00:49:58.360 had won
00:49:58.880 beautiful
00:50:00.260 but what a
00:50:01.920 temptation it
00:50:02.680 will be if
00:50:03.420 we find
00:50:03.880 ourselves between
00:50:04.640 the hammer
00:50:05.260 and the anvil
00:50:05.980 to depart
00:50:06.760 from all
00:50:08.100 this advice
00:50:08.800 from Zoltz
00:50:09.240 and think
00:50:10.420 that we
00:50:10.940 need not
00:50:11.520 abandon
00:50:11.980 everything
00:50:12.580 as we
00:50:12.920 have
00:50:13.020 discussed
00:50:13.380 or that
00:50:14.540 we can
00:50:14.860 compromise
00:50:15.360 just a
00:50:15.900 little bit
00:50:16.380 it will
00:50:17.760 be most
00:50:19.100 tempting
00:50:19.620 to think
00:50:20.480 that we
00:50:21.120 are different
00:50:21.800 or that
00:50:22.520 our situation
00:50:23.620 our jailer
00:50:24.480 or whatever
00:50:25.040 are different
00:50:25.940 no no no
00:50:27.620 our only hope
00:50:29.380 is to
00:50:30.440 renounce
00:50:31.080 all
00:50:31.760 and to
00:50:32.560 refuse
00:50:32.980 to comply
00:50:33.600 to compromise
00:50:34.220 to confess
00:50:34.860 to denounce
00:50:35.820 to inform
00:50:36.480 to hope
00:50:37.120 falsely
00:50:37.640 or to sin
00:50:38.460 in any way
00:50:39.500 at all
00:50:40.120 however
00:50:41.300 let's be real
00:50:42.100 this might all
00:50:43.400 sound nice
00:50:44.240 on the outside
00:50:44.780 but as
00:50:45.340 Zoltz
00:50:45.800 Nitschen adds
00:50:46.580 but how
00:50:47.560 can one
00:50:48.080 turn one's
00:50:48.920 body to stone
00:50:49.780 how indeed
00:50:50.720 can we become
00:50:51.760 like the grit
00:50:53.100 that will break
00:50:53.920 the gears
00:50:54.360 of the machine
00:50:54.960 the answer
00:50:56.700 he gives
00:50:57.160 is important
00:50:57.700 even if it's
00:50:58.620 insufficient
00:50:59.120 in its context
00:51:00.040 he tells us
00:51:00.960 that those
00:51:01.580 who persevered
00:51:02.980 did so
00:51:03.740 by quote
00:51:04.560 by firm
00:51:05.800 religious
00:51:06.600 and moral
00:51:07.360 principles
00:51:08.000 now he gives
00:51:09.940 some great
00:51:10.340 examples
00:51:10.900 such as that
00:51:11.520 of Nikolai
00:51:12.340 Berdeyev
00:51:13.580 a philosopher
00:51:14.800 he says
00:51:15.260 Berdeyev
00:51:16.180 did not humiliate
00:51:17.400 himself
00:51:17.760 he did not
00:51:18.380 beg or plead
00:51:19.160 he set forth
00:51:20.280 firmly
00:51:20.640 those religious
00:51:21.240 and moral
00:51:21.600 principles
00:51:22.040 which had
00:51:22.960 led him
00:51:23.400 to refuse
00:51:23.860 to accept
00:51:24.420 the political
00:51:25.260 authority
00:51:25.960 established
00:51:26.400 in Russia
00:51:26.900 and not only
00:51:28.460 did they come
00:51:29.340 to the conclusion
00:51:30.160 that he would
00:51:30.980 be useless
00:51:31.560 for a trial
00:51:32.200 but they liberated
00:51:33.300 him
00:51:33.600 he gives
00:51:34.720 another
00:51:35.160 stirring example
00:51:36.280 of an old
00:51:36.740 lady
00:51:37.080 who was
00:51:37.720 interrogated
00:51:38.360 for having
00:51:38.800 helped
00:51:39.140 the orthodox
00:51:40.160 metropolitan
00:51:40.820 bishop
00:51:41.240 escape
00:51:41.680 the country
00:51:42.200 her words
00:51:43.220 to her
00:51:43.600 interrogators
00:51:44.440 were
00:51:44.800 quote
00:51:45.360 there is
00:51:46.320 nothing
00:51:46.640 you can
00:51:47.020 do
00:51:47.300 with me
00:51:48.020 even if
00:51:48.560 you cut
00:51:48.920 me into
00:51:49.260 pieces
00:51:49.560 after all
00:51:50.640 you are
00:51:51.440 afraid
00:51:51.900 of your
00:51:52.200 bosses
00:51:52.540 and you
00:51:53.180 are afraid
00:51:53.680 of each
00:51:53.980 other
00:51:54.200 and you
00:51:54.640 are even
00:51:55.040 afraid
00:51:55.400 of killing
00:51:55.840 me
00:51:56.180 because
00:51:56.860 you would
00:51:57.660 lose
00:51:57.960 a possible
00:51:58.500 informant
00:51:59.040 but I
00:52:00.460 am not
00:52:00.840 afraid
00:52:01.240 of anything
00:52:01.840 I would
00:52:02.420 be glad
00:52:03.000 to be
00:52:03.360 judged
00:52:03.620 by God
00:52:04.280 right this
00:52:05.040 minute
00:52:05.460 isn't it
00:52:06.980 amazing
00:52:07.320 but standing
00:52:09.260 firm
00:52:09.580 is impossible
00:52:10.640 without the
00:52:11.300 grace of God
00:52:11.760 the reason
00:52:12.980 the answer
00:52:13.820 above is
00:52:14.320 insufficient
00:52:14.840 is because
00:52:15.840 even if
00:52:16.580 religious and
00:52:17.180 moral principles
00:52:17.900 can sustain
00:52:19.000 men to
00:52:19.420 great degree
00:52:20.320 in the
00:52:21.060 abstract
00:52:21.520 the religious
00:52:22.420 and moral
00:52:22.780 principles
00:52:23.420 which are
00:52:24.400 true
00:52:24.900 and these
00:52:25.460 which are
00:52:25.900 in accord
00:52:26.500 with the
00:52:26.800 Catholic
00:52:27.040 faith
00:52:27.320 and with
00:52:28.120 natural
00:52:28.760 reason
00:52:29.180 reading
00:52:30.420 Zoltzenich
00:52:31.020 or having
00:52:32.280 firm
00:52:32.940 principles
00:52:33.460 are not
00:52:34.240 guarantees
00:52:34.660 that we
00:52:35.200 will be
00:52:35.500 protected
00:52:36.000 from falling
00:52:36.660 away into
00:52:37.100 despair
00:52:37.540 or into
00:52:38.340 temptations
00:52:39.060 of natural
00:52:39.700 hopes
00:52:40.060 plus
00:52:41.380 and more
00:52:42.060 importantly
00:52:42.480 having the
00:52:43.960 right principles
00:52:44.720 isn't what
00:52:45.840 will sustain
00:52:46.340 us
00:52:46.600 it's only
00:52:47.360 the grace
00:52:47.680 of God
00:52:47.980 that will
00:52:48.340 inside
00:52:50.560 or outside
00:52:51.240 we must
00:52:52.020 all pray
00:52:53.040 because prayer
00:52:54.000 is the
00:52:54.540 ordinary way
00:52:55.700 the ordinary
00:52:56.300 means by
00:52:56.900 which God
00:52:57.540 wishes to
00:52:58.040 give us
00:52:58.560 disgrace
00:52:59.460 so starting
00:53:00.280 with prayer
00:53:00.780 we should
00:53:01.820 realize that
00:53:02.400 we can do
00:53:03.080 nothing
00:53:03.720 on our own
00:53:04.500 that's the
00:53:05.300 most important
00:53:05.820 lesson
00:53:06.120 remember it's
00:53:06.660 like the
00:53:06.920 first step
00:53:07.380 in the
00:53:07.680 steps to
00:53:08.120 overcome
00:53:08.520 alcoholism
00:53:09.160 the 10
00:53:09.820 step program
00:53:10.360 you start
00:53:11.340 with acknowledging
00:53:11.980 that you're
00:53:12.360 powerless
00:53:12.740 we must
00:53:14.040 recognize
00:53:14.480 without God
00:53:15.140 we can do
00:53:16.060 nothing
00:53:16.420 and we
00:53:18.780 must make
00:53:19.140 a serious
00:53:19.560 commitment
00:53:19.960 to spend
00:53:20.680 time
00:53:21.900 with God
00:53:22.740 in prayer
00:53:23.120 not just
00:53:23.900 the saying
00:53:24.600 of prayers
00:53:25.120 it's great
00:53:25.720 to say
00:53:26.180 the rosary
00:53:26.560 and stuff
00:53:26.820 but of
00:53:27.580 retreating
00:53:28.200 into God
00:53:28.800 resting
00:53:29.280 in God
00:53:29.680 sort of
00:53:30.300 like
00:53:30.480 imagining
00:53:32.020 yourself
00:53:32.540 being in
00:53:33.400 the arms
00:53:33.900 of God
00:53:34.200 and that's
00:53:34.540 it
00:53:34.700 just stay
00:53:35.480 there
00:53:35.700 with him
00:53:36.160 we don't
00:53:38.120 know
00:53:38.500 if this
00:53:39.320 next wave
00:53:40.160 of tyranny
00:53:41.000 is going to
00:53:41.480 come tomorrow
00:53:42.080 or decades
00:53:43.520 from now
00:53:43.960 perhaps beyond
00:53:44.680 our lifetimes
00:53:45.160 but we do
00:53:45.740 know
00:53:46.120 how to
00:53:46.940 prepare
00:53:47.240 we must
00:53:47.880 be free
00:53:48.600 internally
00:53:49.520 even if
00:53:50.580 externally
00:53:51.380 imprisoned
00:53:51.940 so
00:53:53.260 but
00:53:53.940 you have
00:53:54.620 to be
00:53:54.820 cautious
00:53:55.120 we're
00:53:56.320 not
00:53:56.600 yet
00:53:56.980 in a
00:53:57.380 regime
00:53:57.700 prison
00:53:58.060 camp
00:53:58.440 and
00:53:59.360 while
00:53:59.940 things
00:54:00.200 are
00:54:00.340 not
00:54:00.580 yet
00:54:00.960 hopeless
00:54:01.440 our
00:54:02.520 time
00:54:02.780 is
00:54:02.940 short
00:54:03.240 it's
00:54:03.960 short
00:54:04.200 either
00:54:04.640 way
00:54:05.000 our
00:54:05.960 Lord
00:54:06.200 said
00:54:06.580 the
00:54:07.060 night
00:54:07.280 is
00:54:07.440 coming
00:54:07.720 when
00:54:08.140 no
00:54:08.420 man
00:54:08.700 can
00:54:08.880 work
00:54:09.200 some
00:54:10.480 groups
00:54:10.900 of
00:54:11.120 communists
00:54:11.620 especially
00:54:12.260 in
00:54:12.660 Romania
00:54:13.060 tried
00:54:13.800 to
00:54:14.040 take
00:54:14.400 even
00:54:14.960 that
00:54:15.340 away
00:54:15.580 from
00:54:15.780 prisoners
00:54:16.140 in
00:54:16.380 some
00:54:16.620 camps
00:54:16.940 which
00:54:17.460 shows
00:54:17.720 the
00:54:17.900 importance
00:54:18.340 of
00:54:18.860 praying
00:54:19.220 now
00:54:19.580 they
00:54:20.040 tried
00:54:20.320 to
00:54:20.540 make
00:54:20.760 them
00:54:20.980 not
00:54:21.300 pray
00:54:21.660 those
00:54:23.080 who
00:54:23.300 fall
00:54:23.680 into
00:54:23.980 the
00:54:24.180 jaws
00:54:24.560 of
00:54:25.040 the
00:54:25.180 beast
00:54:25.460 must
00:54:26.180 hold
00:54:26.780 on
00:54:27.300 and
00:54:27.560 not
00:54:28.000 give
00:54:28.260 in
00:54:28.420 as
00:54:28.840 our
00:54:28.980 Lord
00:54:29.160 says
00:54:29.560 to
00:54:29.900 the
00:54:30.060 church
00:54:30.400 at
00:54:30.640 Laodicea
00:54:31.200 in the
00:54:31.460 Apocalypse
00:54:31.920 those
00:54:33.060 whom I
00:54:33.400 love
00:54:33.600 I
00:54:33.740 rebuke
00:54:34.100 and
00:54:34.240 chastise
00:54:34.760 be
00:54:35.340 zealous
00:54:35.760 therefore
00:54:36.160 and do
00:54:36.460 penance
00:54:36.860 he
00:54:37.580 who
00:54:38.740 overcomes
00:54:39.440 I
00:54:39.940 will
00:54:40.120 permit
00:54:40.460 him
00:54:40.680 to
00:54:40.860 sit
00:54:41.180 with
00:54:41.380 me
00:54:41.500 upon
00:54:41.700 my
00:54:41.940 throne
00:54:42.280 as
00:54:43.100 I
00:54:43.380 also
00:54:43.800 have
00:54:44.060 overcome
00:54:44.600 and
00:54:45.100 have
00:54:45.240 sat
00:54:45.600 with
00:54:45.800 my
00:54:45.940 father
00:54:46.380 on
00:54:46.700 his
00:54:46.940 throne
00:54:47.220 our
00:54:48.720 Lord
00:54:48.960 Jesus
00:54:49.220 Christ
00:54:49.680 is
00:54:50.420 the
00:54:50.600 way
00:54:50.820 the
00:54:51.120 truth
00:54:51.440 and
00:54:51.700 the
00:54:51.840 life
00:54:52.100 let
00:54:52.820 us
00:54:52.940 adhere
00:54:53.340 to
00:54:53.540 him
00:54:53.740 believe
00:54:54.520 his
00:54:54.760 words
00:54:55.100 hope
00:54:55.780 and
00:54:56.020 trust
00:54:56.340 in
00:54:56.540 his
00:54:56.680 grace
00:54:56.960 and
00:54:57.600 love
00:54:57.940 him
00:54:58.160 with
00:54:58.480 all
00:54:58.820 of
00:54:58.920 our
00:54:59.020 hearts
00:54:59.380 minds
00:55:00.120 souls
00:55:00.920 and
00:55:01.160 strength
00:55:01.480 let
00:55:02.240 us
00:55:02.400 decide
00:55:02.900 now
00:55:03.480 that
00:55:04.200 whatever
00:55:04.800 the
00:55:05.040 cost
00:55:05.340 we
00:55:05.480 will
00:55:05.640 never
00:55:06.100 depart
00:55:06.520 willingly
00:55:06.920 from
00:55:07.220 Christ
00:55:07.520 our
00:55:07.720 Lord
00:55:07.940 who
00:55:08.560 himself
00:55:09.080 is
00:55:09.600 the
00:55:09.720 most
00:55:09.920 perfect
00:55:10.900 goodness
00:55:11.380 truth
00:55:11.840 and
00:55:12.160 beauty
00:55:12.440 starting
00:55:13.700 with
00:55:13.900 prayer
00:55:14.160 we
00:55:14.800 should
00:55:15.020 realize
00:55:15.380 that
00:55:15.800 we
00:55:15.940 can
00:55:16.160 do
00:55:16.380 nothing
00:55:16.980 on
00:55:17.220 our
00:55:17.380 own
00:55:17.600 and
00:55:18.860 make
00:55:19.280 a
00:55:19.580 serious
00:55:19.980 commitment
00:55:20.460 to
00:55:20.760 spend
00:55:21.100 time
00:55:21.840 with
00:55:22.320 God
00:55:22.680 in
00:55:22.920 prayer
00:55:23.240 not
00:55:24.120 just
00:55:24.340 the
00:55:24.520 saying
00:55:24.800 of
00:55:24.920 prayers
00:55:25.120 again
00:55:25.380 but
00:55:25.820 of
00:55:26.000 retreating
00:55:26.740 into
00:55:27.100 God
00:55:27.480 and
00:55:28.080 resting
00:55:28.560 in
00:55:29.060 him
00:55:29.360 God
00:55:30.720 bless
00:55:30.900 my
00:55:31.060 friends
00:55:31.320 for
00:55:31.700 LifeSite
00:55:32.000 News
00:55:32.180 this is
00:55:32.580 John
00:55:32.800 Henry
00:55:33.000 Weston
00:55:33.420 the
00:55:37.520 Lord
00:55:37.700 be
00:55:37.860 with
00:55:38.120 you
00:55:38.400 I'm
00:55:39.180 Deacon
00:55:39.520 Keith
00:55:39.940 Fournier
00:55:40.380 and I
00:55:40.760 hope
00:55:41.000 you
00:55:41.180 enjoyed
00:55:41.640 this
00:55:41.900 video
00:55:42.280 from
00:55:42.880 LifeSite
00:55:43.360 News
00:55:43.720 check
00:55:44.820 the
00:55:45.040 links
00:55:45.300 in
00:55:45.480 the
00:55:45.600 description
00:55:46.040 for
00:55:46.360 more
00:55:46.620 content
00:55:47.120 like
00:55:47.440 this
00:55:47.760 you
00:55:48.460 can
00:55:48.620 also
00:55:48.900 connect
00:55:49.440 with
00:55:49.700 LifeSite
00:55:50.220 News
00:55:50.480 on
00:55:50.700 social
00:55:51.060 media
00:55:51.440 and
00:55:52.040 stay
00:55:52.280 up
00:55:52.460 to
00:55:52.600 date
00:55:53.060 with
00:55:53.600 the
00:55:53.800 latest
00:55:54.080 news
00:55:54.500 on
00:55:54.700 life
00:55:55.160 faith
00:55:56.260 family
00:55:57.260 and
00:55:58.060 freedom
00:55:58.420 thanks
00:55:59.380 for
00:55:59.580 watching
00:56:00.020 and may
00:56:00.980 the
00:56:01.140 Lord
00:56:01.300 bless
00:56:01.580 you
00:56:01.860 you