John-Henry Westen explains how Catholics should act when Pope Francis contradicts Church teaching
Summary
In this episode of the Sustainer Segment of the John Henry Weston Show, host John Henry Westendorf answers a question from a listener about abuse in the Eucharist and the role of lay Catholics in reporting it.
Transcript
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Well, welcome back everyone to this week's episode of the Sustainer segment of the John
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Henry Weston Show. I'm Danielle Zuccaro, the Sustaining Donor Coordinator with LifeSite News.
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We are glad to be back in this new year and we have many wonderful questions to share with you
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today. John Henry is excited to answer them for you. Just as a reminder, the Sustainer segment
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is our bi-weekly exclusive where John Henry gets to answer questions from our Sustainer community,
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our Sustainers are our LifeSite monthly donors who submit questions to be answered on the show.
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So if you'd like to become a Sustainer, please feel free to sign up below. We welcome your questions
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including behind the scenes, some exclusive previews of some news, and definitely some
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contact with our staff. So feel free to sign up below and we welcome your questions on a future
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Sustainer segment. Let's begin as we always do with the sign of the cross. In the name of the Father,
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and of the Son, and of the Holy Spirit. Amen. Well, welcome John Henry to the Sustainer segment.
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Thank you so much for being with us today. Thank you, Danielle. Good to be here and also a very happy
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and holy Christmas to everybody. I hope it was really great for you and best wishes and prayers
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for the new year. Well, we have a multitude of very interesting questions today. So we will begin
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with our first, which comes to us from Janet in Ohio. Janet asks, what do you suggest we do as
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faithful Catholics when we see sacrilegious abuses up on the altar or a lack of reverence toward the Holy
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Eucharist? Thank you for the question, Janet. Yeah, it's a struggle because it actually is not
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too unfrequent, unfortunately. There is a document of the Church out, I believe it was called Sacro
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Sanctum Concilium or something like that, that actually told Catholics, lay Catholics, that they're
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actually responsible to report Eucharistic abuses to the proper authority, which is in most cases your
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bishop, you know, when you see a priest doing it. I think if we follow the advice of the Holy
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Scriptures on how to deal with conflict, it's easy enough to do. First, you go to the individual,
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then you go to the Church, and then—or you bring witnesses, and then you go to the Church.
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And so really, it's if you feel that the pastor is someone that you can mention this to, I would
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perhaps gather a document from the Church that spells out the teaching of what they should be
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doing, for instance, and bring it to the pastor, if you think he's open to it. There's some who
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won't, you know, won't be, but—and show it to him, and then pray. If that doesn't work, and there's
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still the abuses going on, then it's your responsibility to go to the bishop. After that, of course, that's not
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on you anymore. So, you know, for instance, one of the practices condemned by the Church is the
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pouring of the precious blood into other vessels. Sometimes, horrifically, you will see the
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consecration of the precious blood of our Lord Jesus in Mass into a kind of a pitcher, and then
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it's poured out into different chalices, or even cups, and nonsense like that. That's a total abuse
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of the Blessed Sacrament in Mass, and it should never happen. When it does, it's incumbent upon us
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Catholics to report it in that method. So, one of the things, though, privately that we should be
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doing when we see such things is to pray in reparation, just there at the Mass. Another thing,
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though, is when we are exposed to that kind of abuse, or even worse, you know, we do have to think
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seriously about moving parishes, particularly if you have young children who could be negatively
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influenced by abuses of the Eucharist, of the Mass in general, both by externals, but also, you know,
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by homilies that are off-kilter. So, sometimes we just need to get to a different parish.
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Thank you, John Henry. Our next question comes to us from Diego in Montreal. Diego writes,
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are the newly approved Pfizer and Merck's pills against COVID-19 tainted by abortion? Are they
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morally acceptable? Diego, thanks for the question. We have in both the Pfizer and Merck pills is
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something interesting. A, they're brand new. So, we haven't assessed or been able to get to yet
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that particular determination. But with regard to the pills themselves, something's very fishy
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because Pfizer and Merck come out with these pills, A, in record time. So, they're relatively
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untested. One of the things we know for sure, and here's one of the things that should alarm you very
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much, is that the treatment protocols that were established by various doctors and have been shown
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to work. Particularly, I should mention Dr. Peter McCullough, who with Dr. Elizabeth Villit put out
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the first of the, not authorized, but the treatment protocols, published them in medical journals so
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that these are published in medical journals, peer-reviewed medical journals, so that you know
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they work. Dr. Zelenko's protocol he published. These are all protocols that have worked, have been
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very, very effective. The various medications they suggest other than the zinc, D, C, and so on,
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vitamin protocols, including quercetin, but they also include ivermectin. And ivermectin, for instance,
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compared to the Pfizer drug, Paxilivin or something like that that it's called, but it acts in the same
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way. It's an antiviral. And interestingly, both the Merck pill and the Pfizer pill that have just been
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given this authorization, emergency youth authorization, are both about over $530 per treatment course.
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That's ridiculous. If you look at India's price for the ivermectin treatment that they were basically
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giving out, it was like $2.30. Compared to $530, something is really wrong there. So whatever's
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going on, it is really nefarious. We know that the ivermectin was effective and worked. We know that
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the treatment protocols were there. For them to now voice something on it to basically enrich the
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pharmaceutical companies again, it smells of something really, really bad. So whatever is
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going on here, it seems ridiculous. And I know that there will be many people who will wonder at this
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because now that this protocol is open to us, approved, therefore it will likely be allowed for
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in hospital treatments rather than basically denying them everything until they just go on a vent or
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whatever. So there is that. There's one other concern because this is so new. We just learned the other
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day that in 2017, the CDC gave approval to pills with trackers on them so that they could tell if you
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ingested the pill and it dissolved in your stomach, it would send some kind of notification. So there's
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all sorts of weird stuff. I don't put anything past the pharmaceuticals anymore because we have learned
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such horrific truths about what they've done and what they're doing that unfortunately, the system of
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trust there is really broken. And when you follow that financial motive, something smells and I would
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avoid it. Our next question today comes from Jacqueline in Illinois. Jacqueline asks, how can we
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understand Pope Francis, who on the one hand dedicated a year to divine mercy and another to St.
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Joseph, yet wants to ostracize traditional Catholics who want to receive the Eucharist properly and attend
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the Latin Mass? He challenges doctrine regarding the Blessed Virgin Mary, as well as other longstanding
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proclamations made by previous popes. Jacqueline, thanks for the question. Very difficult one. It's
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obviously something that we've been struggling with at LifeSite for the last seven years now. And it is a
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very difficult thing to discern because you're right, this is very confusing. He seems to do some
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really good things, right? You know, every once in a while. You have to remember, we at LifeSite, we pray for
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Pope Francis every single day. As, you know, as staff, we pray for him, pray for his conversion,
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actually, because that's truly what's needed. Very much like Saul was persecuting the Church.
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Pope Francis right now is persecuting the Church. But one interesting thing about Saul, of course,
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is that he became Paul, the great apostle. He went from harming the Church gravely to one of the
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greatest heroes in the Church. And that's our real hope for Pope Francis. We, as Bishop Schneider
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himself, actually advocated publicly, pray for the conversion of Pope Francis. And that's what we've
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been doing. And it would be glorious if he did. Because imagine if that same attitude turned around,
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the same attitude that would basically get rid of Cardinal Burke, just like that, that would get rid of
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some of the best prelates in the Church would dare to go up against, meaning politically incorrect
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things that he's done, like bring out Cardinal Daniels when he's known to be not only, you know,
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rainbow stole type of a Catholic priest and bishop and cardinal, but also one who has even been
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heterodox on abortion of all things. But even in terms of the world, he was so bad that he was caught
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on tape, telling a fellow who was abused by a bishop friend of his, who happened to be the guy's
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uncle, you know, not to go public with the abuse, not to go to the police with the abuse. Horrific stuff.
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And yet Francis has the gall, has the chutzpah, to go forward with him on the stage during his
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election, on the stage, I mean on the balcony for the papal election, and bring in Daniels over and
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over again into the first, you know, synod on the families and things like this. So there's a real
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chutzpah there, and if that chutzpah got turned around into a converted Francis, it'd be quite
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something. But to get back to your question specifically, what are we to make of this?
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Well, I'm going to be very honest with you. I have found a pattern in Pope Francis. When he does
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something good, it usually is a prelude to something really alarming. So I'll give you a couple of
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examples. Pope Francis actually contravened the Church's teaching on contraception, and that's huge.
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You have to understand, we went through, you know, the whole debate in the 60s. And when we finally
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came to Humanae Vitae, remember, that was a sort of compromise. Because at first, it seemed in the
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debate during the, which led up to Humanae Vitae, it really did seem like the Church's teaching was
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going to change. In fact, the majority of those cardinals that looked into the question for Paul VI
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actually were on the other side. And then we know that it was the intervention of Carol Baitiwa,
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who later became Pope John Paul II, that actually brought Humanae Vitae back to its senses, if you
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will, brought the Church teaching, made it solid again. And people were already being told in
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confession, yeah, you can go ahead, the Church is now approved for contraception, it's no problem,
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and so on and so forth. So when it finally came out, Humanae Vitae came out, and the Church was
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solid in her teaching and affirmed the teaching against contraception for 2,000 years, it was a
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massive blow. In fact, there was a ton of consternation in the Church. Whole countries,
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bishops from the whole, you know, the whole of the country, the United States, Canada, other countries,
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rejected Humanae Vitae originally. So just horrific stuff happened. And yet Francis, in a plain interview,
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said that it was okay to use contraception. He was talking about Zika virus, when there's a possibility
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of, you know, transmission of Zika, could you use contraception? He said, yes. Well, that was really
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weird. And so we thought, oh, that can't be. So we went for clarification to the Vatican Press
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Secretary at the time, and he told us, yes. Pope Francis said that, you know, in grave circumstances,
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he made even more broad, you can use the pill and the condom. So that's totally outside of Catholic
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Church teaching. In fact, it's the opposite. And so how can this ever be? But here's how the statement
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started from Pope Francis. In fact, if you look at pro-life reporting the next day after he made the
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comments, the pro-life reporting was all about one thing. It was all about how Francis said that
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abortion is not only wrong, it's a crime. And so like, it was a really good, really strong statement
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and tons of Catholic news services, including the Catholic news service and many others. Go look,
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ran with the story. Pope Francis says abortion is a crime. And yet that was just the prelude
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to going against the Church's teaching on contraception. Actually, over the years, I've noticed
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that very frequently there is a really good, strong statement, and then comes something really,
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really weird. You know what? I'll go really, really recent. So very recently, in the past week
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or so, there was the statement from Pope Francis about why are people just adopting pets? They
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should be having children. Very Catholic sounding concept. And yet what happened in the same week?
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So in the same week, we just saw Pope Francis double down massively on the obligation for COVID
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injections for these abortion tainted jabs that we're all supposed to get them morally obliged to
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somehow. He also, in the same week, gives a letter of appreciation for Sister Gramic, who really was
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basically kicked out of all public appearance for the Catholic Church by Pope Benedict and JP too,
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because of her basically being pro-LGBT in a way that contravenes Church teaching. And yet Pope Francis
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not only praised her, we heard about a month and a half ago that he praised New Ways Ministries,
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which was the ministries that, you know, she founded with Father Nugent. And they were both ostracized
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by the Popes because of their infidelity, because of their leading to harm those people who are same-sex
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attracted. So you have all...and same week, by the way, Francis tells traditional Catholics again,
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you know, really maligns them, puts them to the back of the bus by saying that they are seeking
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a dead language. And so, you know, these kind of pejorative things that come out, these kind of
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hugely alarming things, they come very often after some kind of positive statement. So as sad as that
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sounds, when I hear a statement of Pope Francis that's very positive, I'm like, I'm cowering already
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thinking, uh-oh, what's coming now? So we really do need to pray. We need to pray for the conversion
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of Pope Francis. And just imagine if he does. It would be a glorious thing. And God knows if I were
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a liberal bishop and saw him convert, I would be quaking in my boots because from what we've seen
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him do on the other side, it's unreal. So we'll see what comes.
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And our final question comes to us from Kirby today. He begins with a little anecdote by writing,
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yesterday I was called by my pastor and asked not to come to mass because I don't wear a mask
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due to my discernment of my conscience. I don't have any real experience in theology and didn't
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see any resources about assistance in this regard. I was wondering if you might know of any person or
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resource that could help me appropriately defend my ability to follow my own discernment?
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Kirby, thank you for the question. It is a very, very difficult one. And this is one that
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people have been struggling with, well, obviously over the past couple of years. We've been
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trying to figure out what is the right thing to do here. And the answer on the part of Orthodox
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Catholics really does vary. In a way, it's so sad. It's endemic of our time that we don't have clear
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teaching in the church, almost period. Because, you know, the Pope, there's something up with the
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Pope. And in the scriptures we read, you know, they will strike, the shepherd and the sheep will
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scatter. It's so true. Finding clear teaching today on the specific issues that are most pertinent to
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us is very difficult. With regard to masking, it is a massive challenge to know what to do. But you're
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well within not only your rights as a Catholic, but your own personal conscience to discern. So it's
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your conscientious decision. And they can't deny you the sacraments for that. So that's something
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that's very clear. So they might say, oh, it's a health issue, and so on and so forth. Well, let's
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take it up as a health issue. During SARS-CoV-1, there was this same, not same, but similar question
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that went to the, I think it was the Congregation for Divine Worship and Discipline and Sacraments.
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It might have been the CDF. And the question was asked by an English bishop, I believe it was,
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should, do I have to give Holy Communion on the tongue to the faithful who want it, even though
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it's a health concern right now? And that's, by the way, a health concern that could be argued is
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much more concerning than a mask, because there you're actually touching someone's tongue or close
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to someone's tongue. And that's much more dangerous, you could say, than being like six foot apart from
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someone and still needing a mask on. Nonetheless, but interestingly, the congregation came back,
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and by the way, you can find this letter right on lifesitenews.com. My blog post on the issue of
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reception of Holy Communion on the tongue has this letter within it. So please do avail yourself of
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that, and you can have the original letter. The congregation comes back and tells the bishop that
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he is not able to deny the faithful, who are in a state of grace, obviously, from receiving sacraments
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because of this desire to want to only give communion on the hand. So there's a health concern that seems
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above that of the mask, and yet the congregation rules, nope, you can't deny the faithful the sacraments.
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And so everything that I can understand on the question is that we cannot be denied for reasons
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of following our conscience on masking. And many people have decided different ways. A lot of people
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have decided to go along with it so that we can have the church open, because there's those concerns
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too. Sometimes the health authority says, well, if you mask and follow the regular protocol for
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everybody else, then you can have your churches open. If you don't, you can't. People make all sorts
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of decisions within that. And we don't want to condemn people for wearing a mask in church or not
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wearing a mask in church. We should be able to defend the conscientious decisions of our brothers and
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sisters. But definitely, we're not allowed to be denied the sacraments for following our conscience
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in that way. But Kirby, thanks for the question. And really something that we all need to pray about
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and discern with the best resources we can. Very good. Well, thank you so much, John Henry,
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for your time. And thank you all for staying tuned to this week's Sustainer segment. We look forward to
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getting your questions. And again, if you would like to become a monthly donor or a Sustainer,
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please sign up below or go to lifesitenews.com and you can sign up in the right-hand corner of our
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on the Sustainer segment of the John Henry Weston Show. Thank you so much and God bless you.