John-Henry Westen： The state of the Church Today
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Summary
In this special edition of The John Henry Weston Show on the Road, we take a snapshot of the state of the Church from a presentation given in Rome by Bishop John Schneider of the Archdiocese of Rome. Bishop Schneider is the first Roman Catholic to serve as a bishop, and has been in office for over 30 years. He is also the first person to become a canon lawyer in the Roman Curia and served as a dean of the College of Canon Law.
Transcript
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Hi everyone and welcome to the John Henry Weston Show. This is John Henry Weston, your host,
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and this week the John Henry Weston Show is on the road. And so we're going to bring to you
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this special report. It is a snapshot of the state of the Church today given in Rome. I hope you
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Just to show you, there's a real relationship. You'd think LifeSite is that anti-Vatican place.
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That's what a lot of people think nowadays. It's not true. We had a very warm relationship
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with the Church until recent times. And things have really changed in recent times. And you
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need to really understand that. And so that is what a lot of this presentation is going
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to be. So if you can go to the next slide. So I call it the Millstone Award. But if you
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read Matthew chapter 18, you read about how it's better for a millstone to be tied about
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your neck and thrown into the sea, which by the way was the gospel we had yesterday, right?
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I thought that was very providential that that was our gospel. So it's true though. And Bishop
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Schneider actually told us the true friends of the Pope are not the ones who give him adulation.
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They're the ones who ask him for clarification, ask him to clarify the confusing mess that he's
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making with the Church. Because the Pope, like every one of us, will have to answer on judgment day for
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what he did. And when Jesus was talking about the millstone, he was talking to his apostles.
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He was telling them, it would be better for you to have a millstone. Everybody know
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what a millstone is? It's a huge stone that they use to crush wheat into flour. And it's
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so heavy, it's impossible. The heavier the more you can do and the better it is. So it
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was just, it's a ridiculously big, heavy stone. So if that's tied to your neck, well, you know
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what's going to happen to you. So, but it's true. That's where we're coming from. We actually
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see it as an act of love to correct, admonish the sinner. As the scriptures say, it's an act
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of mercy, right? To, to, to church teaching is it's an act of mercy to admonish the sinner.
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We're actually doing that even with prelates because we know it's better for them to be
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corrected even by the laity than go to hell. In the same way our Lord talks about better for
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you to lose your hand in this life than be thrown a whole body into hell. So, and it's
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very clear. If you want to make it clear for yourself, because I know it's confusing when
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you relate it to the Pope. Think first of all, the sexual abuse situation. How much better
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would it have been for some layman to confront the priest when he was getting off into this
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thing, into this lifestyle with, don't you dare do that? Or God knows what kind of,
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you know, confrontation there would have been, but it would have been so much better for
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that priest in the long run, even to have lost his priesthood per se, than go into this
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life of horrific sin. And so it's that, that's the concept that we work with. You go to the
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next slide, you'll see that in canon law, if we can, I wonder if we can move the projection
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a little bit. But anyway, if you can see it in canon law, talking about the lay faithful,
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they have the right indeed at times, the duty in keeping with their knowledge, competence
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and position to manifest to the sacred pastors, their views on matters which concern the good
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of the church. They have the right also to make their views known to others of Christ's
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faithful, but in doing so, they must always respect the integrity of faith and morals, show
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due reverence for the pastors and take into account both the common good and the dignity
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of individuals. And so that's exactly what we're doing with Voice of the Family. That's what
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we're doing at LifeSite. And trying to be clear on what we're doing, because we would
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rather die than do something that Christ doesn't want us to do. So this is what we're about.
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Next slide, please. Oh, perfect. St. Thomas Aquinas teaches the same. If the faith were
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in danger, a subject ought to rebuke his prelate even publicly. Hence, Paul, who was Peter's subject,
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rebuked him in public on account of the imminent danger for the faith. So it's interesting because
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right at the beginning of the church, with the Lord's own chosen first pope, there was this example
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right away of the need to correct a pope publicly. And so we have that situation today
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rather grievously. We actually try so hard to do this. We not only do LifeSite, but we found there
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were a number of prelates, high ranking, even cardinals, not following what was happening in
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the church. And I was so startled because this back in 2014, 15, 16, I still thought the cardinals are
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the ones who are going to save us because they're paying attention and they'll know what's going on and
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they're going to fight this somehow. And I learned sadly that a lot of the cardinals weren't paying
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attention at all. So let's get into it a little bit. This might, for some of you, be startling,
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and I apologize for that, but you need to know the gravity of the state we're in so that you
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understand what we're up against. We're up against something that has never happened in the church
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before, and I mean never. So you've heard about the Arian heresy where it seemed like everyone in the
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church was Arian, even the Pope for a time. And you had Bishop Athanasius. Isn't it funny? It's the
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same name as another Bishop Athanasius today. But anyway, you had that occasion. But as several
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people will, historians will tell you, Professor de Maté, at least it was one heresy. And now we have
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many, many, many. So we'll get into that. One of the first indications that there was a difficulty
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or problem with Pope Francis was actually on the balcony when he came out. On the balcony when he
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came out was Cardinal Daniels. Cardinal Daniels is very famous because he's the cardinal who
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fought always with JP II and Benedict, after JP II made him a cardinal, by the way, but anyway,
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was in favor of abortion, actually told the King of Belgium it was okay to legalize abortion. But he
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would say, of course, that he was doing so for legal reasons. He also praised the legalization of
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homosexual marriage. He wears a rainbow stall. I've got a picture of him later with a rainbow
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stall on so you can see. But he was on the balcony with Francis on the election day. And you can go
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watch the video of that if you wish. It's all over the place. But even from a liberal perspective,
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Cardinal Daniels is terrible because he got caught on tape telling a sexual abuse victim
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who was abused by a bishop friend of Cardinal Daniels, not to go public that he was abused,
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not to bring it to the courts because the bishop was going to retire the next year. So even in the
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face of that, which is like one of the only sins left in the world, that the world counts as a sin,
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that was the case nonetheless. Okay, so then there was a lot of other incidents. He praised Casper on
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day three. But a lot of people stood up and took notice on the papal flight, the first papal flight
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back from Rio in 2013, the year of his election, where he said, we cannot insist only on issues related to
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abortion, gay marriage, and the use of contraceptive methods. I'm a son of the church. It's not
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necessary to talk about these issues all the time. And every single pro-life leader around the world
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went, where? Where is it talked about all the time? Has anybody heard a homily on contraception ever in
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your life? They basically know. And interestingly, I thought to my great naivete, it must be in Argentina.
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In Argentina, they're pounding the pulpits on this stuff every day. So I called up to Argentina,
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the pro-life group there, and I asked them, so your priests are regularly like talking about
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abortion, same-sex marriage, and contraception? Not at all. So that gave us a good indication of where
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things were at. But just so that you see what a diversion this is, or difference this is,
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from where the church was always. Go to the next slide. This is 2006. Pope Benedict XVI said to
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members of the European People's Party, as far as the Catholic Church is concerned, the principal focus
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of her interventions in the public arena is the protection and promotion of the dignity of the
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human person, and she's thereby consciously drawing particular attention to principles which are not
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negotiable. Protection of life in all its stages, from the first moment of conception until natural death.
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The natural family and parents' rights and education. Those are what Pope Benedict called
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the non-negotiables. But what I want you to notice is that's the principal focus of the church in public
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intervention. And yet we heard from Francis exactly the opposite in a very public intervention. It was a
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public interview on a plane. If you go to the next slide, this is Pope John Paul II, the inviability of the
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human person, which is a reflection of the absolute inviability of God, finds its primary and fundamental
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expression in the inviability of human life, of all the common outcry which is justly made on behalf of
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human rights. For example, now get this, because this will come up later. He said, the just, sorry,
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the common outcry which is justly made on behalf of human rights, for example, right to health, home, work,
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family, culture, is false and illusory if the right to life, the most basic and fundamental right and the
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condition of all other personal rights is not defended with maximum determination. Please remember that,
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because that's going to come up later. It's the basis of one of the official teaching heresies of the Pope.
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As we go through, you'll see there's a lot of things you could consider heretical.
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Next slide, please. And I apologize for this, but this is horrible information, but it's what happened.
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He met the chief abortionist in Italy by the name of Emma Bonino. Emma Bonino is not only the chief
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abortionist, she started out as an illegal abortionist, did like 10,000 abortions, left the
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country so she wouldn't go to jail, came back, became a politician, legalized abortion, joined the
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party which legalized abortion, homosexuality, every bad anti-church thing you can imagine, and still
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stands by it and encourages it. And nonetheless, the Pope met with her. Not to correct her, by the way,
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but to praise her on her stance on immigration. So many times did the Pope meet with her that she goes
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and speaks at Catholic churches around Italy. Next slide, please. And I apologize for the photo.
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That's her doing an abortion. Next slide, please. We'll just clear that quickly. But the point is,
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the evidence that she was an abortionist and did abortions is free for everyone to see because
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she's really proud of it. You can catch her talking pro-abortion after her meeting with the Pope.
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So this is not some reach out to sinners and bring them to conversion. It was praising someone causing
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massive scandal. So there's another unbelievable thing. Since Pope Francis's entry into the Apostolic
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Palace, or at least the hotel next to it, he has brought in just an unbelievable laundry
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list of the worst population controllers on earth. So the same people John Paul II fought.
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John Paul II encouraged the pro-life movement to go into the UN to fight the population controllers,
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because they were foisting abortion, contraception, and so on on the world, saying,
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oh, the population is overburdening the planet, and we're all going to die. Of course, that was proved
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wrong about 20 years ago, but that didn't make a difference. Still today, they're pushing the same
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nonsense line, and what happens? Tesla comes out. Did everybody hear? You know, Tesla,
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the guy who made the cars, and Elon Musk, Tesla, everybody know him? Yeah. He came out the other
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day to say that the big problem we're facing is an underpopulation problem, which has been known
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for about 20 years, but so many of the most powerful people in the world are saying the opposite,
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that people were confused. So much so that we've brought here who we've brought to the Vatican.
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The head of Population Council, we've got the head of the UN, Ban Ki-moon, who at the time was
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promoting abortion, Jeffrey Sachs, one of the biggest promoters of population control, but the father of,
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and John Schellnummer, but the father of the sort of population control movement, if you will,
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the guy who wrote the population bomb, that was the 1968 book that sort of stemmed this all,
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was actually invited as well. The worst thing though is, yes, so you have this wonderful parade
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of people who come, and it's regular now, we have these conferences in the Vatican regularly,
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under the guise or agus of an environmental conference, and that's why we're doing this,
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because we want to, you know, stick with the planet and have a nice, wonderful planet.
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Based on false research, as we know, there's an underpopulation, not an overpopulation problem,
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but these guys sit in there and talk as if we need to reduce the planet's people. And I know it's
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hard to believe all that. We have video of that on Lifesite. You can watch them say it. We watched a
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Japanese researcher say how it was amazing that he went to Tokyo or some country about 10 years ago,
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and there were so many school children. There are half the numbers. There was 400,000, now there's 200,000.
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And he said that was amazing. So it was chilling to watch, but even more chilling was Bishop Marcel
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Sanchez Sorondo, who is the head of the Pontifical Academy for Sciences and Social Sciences,
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who's on video saying that we need to give women, I could do his accent, but that would probably be
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insulting, but we need to give women education so that they will have one or two children, not seven
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children. But if that's confusing for you, when the Holy Father on the plane complained that it was
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irresponsible for a woman who had children by c-section, she had seven and was going to have her
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eight, he said she was irresponsible and so on and so forth. That was really harmful for a lot of women
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who have heroically had many children, even via c-section. So this stuff has been shocking to
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say the least. Oh, there's our, the next slide is just the members of the population control groups,
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and at the end is Marcel Sanchez Sorondo. The next slide is the elevation of anti-pro-life hierarchy.
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The appointments of people to high places in the church has been a nightmare in this papacy.
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And I'm going to go first talk about Blaise Cupich, Archbishop of Chicago. Cupich was known
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to be against, for instance, 40 days for life. But not only that, Cardinal Cupich was in Rome during the
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Synods. And I was there and asked him a question, because he was talking about how Morse Letizia is
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allowing for communion for divorced and remarried couples. And basically the, the Minister of Holy
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Communion has to follow the consciences of the people, therefore they have to be given Holy
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Communion. I said to him, well, what about, I said it really nicely, but I said, well, what about a
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homosexual couple? If they come forward, does the Minister of Holy Communion give them
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communion too, if they believe that in conscience they're doing the right thing?
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You know what he said? Gays are people too. The Minister of Holy Communion must
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give Holy Communion to the gay couple. Now, that was very interesting because nobody believed it.
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Everybody thought that's nonsense. So we put out the audio of the, of him saying it, and then three
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weeks later he said it on television in the United States as well. But right after that, he was made
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Cardinal. So what's going on is an absolute nightmare. And you can look at different,
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different people. For instance, Cardinal Casper, who under JP II, yes, was made Cardinal, but they
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fought and they fought so much that basically Casper was sidelined. He didn't have much of a role anymore
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in the church. And everybody thought because he was already old, that would be the last we'd hear of
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him. Except on day three of the papacy, as I said before, Francis praised him as a theologian who
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does theology on the knees, and then trotted him out at the first synod on the family, and the second
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one as well, and talked about him when he went, when Francis went to a church in Rome here, a Lutheran
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church. And he was answering a question on whether or not a woman should receive Holy Communion if she's
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Lutheran, her husband is Catholic. He said, oh, I'm scared to answer in the face of the great theologian,
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Cardinal Casper, who was sitting there in the audience and everybody laughed. And then he answered,
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well, it's not for me to say, you pray and then go forward to the woman who was asking about that.
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Anyway, just, we've got so many of these, I'll just stop there. There's over and over and over again.
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And then the demotion of good and holy cardinals who worked with Popes, John Paul II and Benedict.
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Cardinal Burke, for instance, he was just removed from office. Not because he's of age. He was still
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what they call a baby cardinal. Because, you know, they're young enough to stay in for a long time.
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But he was removed. And yet, no explanation for it, other than what? He's conservative. And he was
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given what? He was given a post as a sort of chaplain, if you will, or something like that,
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to the Order of Malta. Even that was taken away, by the way. But nonetheless, it was unbelievable.
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Another cardinal removed was Cardinal Muller. Also, why? What did he do? He did nothing except defend
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the Orthodox faith. So, we're in a real pickle in terms of what's going on, in terms of, you know,
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putting up bad people and bringing down the good. But it's happening not only with people,
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but also with organizations. So, the Pontifical Academy for Life, and I'm going to combine this
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with the John Paul II Institute, also, which had almost exactly the same thing. So, very interesting,
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both the Pontifical Academy for Life, founded by John Paul II, and the John Paul II Institute for
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Life and the Family, were dismantled under Pope Francis by the same guy. He put Bishop Paglia in
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charge. And Paglia did exactly the same thing. First, the mandates were changed. So, in terms of
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the Pontifical Academy for Life, the pro-life pledge was removed. And he also then did this strategy.
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He sort of suspended all the members, and then brought back most, but excluded some who he didn't
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like. And they were all the ones that were most conservative, most pro-life, most close to the
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thought of John Paul II. And the same thing was done, exactly the same thing done with the
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John Paul II Institute. Again, change the mandate, suspend all the profs, bring back most, but leave
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out the ones, and in case of the JP II Institute, it was Father Noriega and Melina. So, you had this
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unbelievable removal of the guys who were known, and Brian, he will tell you forever about, because he was a
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student there, about how those two were foundational to the Institute. So, next slide.
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All right, and that is Archbishop Paglia. And, you know, it is... Did I have the other one there?
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Yeah, okay. So, Archbishop Paglia, who was brought in to do that, is a real problem. It should have been
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known that he was a real problem, because before he came there, he was the bishop in Terny. In Terny,
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the sort of church, let's picture this is the church, okay, the tabernacle's over there. On this
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humongous wall, he made an image of, he had a painter who was horrific in his sacrilegious images,
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come and paint a painting with a Jesus, with a translucent garb, so you could see his genitals
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under the cloth, holding two nets. And in the net are all sorts of homosexuals and transsexuals and
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everything like that. They're nude and in sort of sexual poses, not having sex, but sexual poses.
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The artist was going to make sex, having sex, but he thought maybe not to do that. And then he's
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Now, if you go to the next image, you'll see part of it was the bishop having himself
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painted in the image, embracing some nude guy. So, I'm sorry for the image, we can go on.
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So, I mean, if you don't think we're in trouble yet, there's Cardinal Daniels, remember I told you,
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the one on the balcony with Francis, there he is in a rainbow stall. Photographic evidence,
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video evidence is actually very important, because this stuff is so unbelievable that
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people have a hard time actually thinking. This is why people actually believe LifeSite
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goes and makes this stuff up. Honestly. And yet, it's in full color. Okay, next slide.
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All right. So, now, 2016. Yeah. A lot of these examples are so unreal. So, the Pope is asked about,
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in 2016, by an Italian reporter about the debate in Italy regarding homosexual civil unions, the Pope
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replies, the Pope doesn't get mixed up in Italian politics, because the Pope is for everybody, he can't
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insert himself into the specific internal politics of the country. It's not the role of the Pope,
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right? On the issue of legalization of homosexual civil unions. Okay, now, next, on the same flight,
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the Pope is asked about, um, during the presidential primaries, the Pope, uh, discussed, or when, when was
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this? Oh, yeah. Uh, it was, this was previous to it, but anyway, the Pope inserted himself into the
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presidential primaries, the primaries, by calling Donald Trump a person who only thinks about building
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walls wherever they may be and not building bridges is not a Christian. So, to think you can slough off
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answering about civil unions with, oh, I don't go into politics, and then go absolutely directly into
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politics is, well, today it's par for the course with Pope Francis, unfortunately. Uh, next slide,
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please. Kim Davis and Yahya Grassi. So, this was, um, one of the things, by the way, ever, people know
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Archbishop Vigano? Some. Hands up, who know Archbishop Vigano? Okay, Lott Stone. Okay, that's interesting.
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We'll get there in a minute, then. So, when the United, uh, when the Pope came to the United States,
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at that time, there was legislation to allow same-sex marriage, and a Kentucky clerk, great Christian lady,
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who was a convert, actually. She lived a bad life before, kind of like me, and then she got married
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properly, and, and so on and so forth. So, you're a really strong evangelical Christian. She was asked
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to sign on to these marriage certificates, and she said she wouldn't, and they threatened her with jail,
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and she had, you know, like three little kids, and she went to jail anyway. So, she was jailed for a few
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days, yeah? Sorry, could you say that again? I didn't quite understand. Yeah, so, uh, Kentucky clerk, like a
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marriage registrar, um, they're elected, they're elected, they're elected positions in the United
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States. She was asked to put her signature allowing for gay marriage, because when they come in for,
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you know, the marriage certificate, she's the registrar, she's supposed to sign, and she said
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she wouldn't sign, and therefore she was threatened with jail for not signing, and she went to jail rather
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than offend her conscience. Well, when the pope came to America, um, the, then, uh, um, nuncius
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wanted to bring her, because she was such a hero, to meet the pope. She's not a Catholic, by the way,
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she's an evangelical Christian, um, and thought it'd be nice for her, and maybe for the church to, to bring
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her to meet the pope, so he did. Now, when she met the pope, it was very interesting. She wasn't allowed
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to take photos. She was told she wasn't allowed to mention it to the press until after the pope left the
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country, and so she did that. Now, anybody who knows anything about meeting with the pope,
00:25:31.880
there's photos all the time, because you get sold the photos later, right? It's a great business,
00:25:37.000
that's what there's a photographer there with everything he does, uh, and then you take the
00:25:41.960
picture, you can go get it, and pay for it, it's all wonderful. So, this time no photos, and she, after
00:25:49.640
the pope left, did what she was told, then she went to media and said, yeah, I met with the pope,
00:25:53.880
it was really nice, and the media said, oh, where's the photos? And she said, I, I was told not to take
00:26:01.240
any photos. So, the media went to Rome and asked them, hey, is this true? The, the first answer from
00:26:08.360
the Vatican press office was, uh, we can neither confirm nor deny the report. Then, the media in
00:26:14.200
America started calling her a liar. Then, her lawyer, who knew it was true, was starting to make public
00:26:20.520
statements, and then the Vatican press office put out a press release saying,
00:26:26.520
while there was a meeting, the nuncio invited her, it was with a whole bunch of other people,
00:26:31.880
and it wasn't, now, get this, they said the only real meeting, and that's the actual text in the
00:26:38.440
press release, the only real meeting or real audience that the pope had with, with, uh, the,
00:26:44.600
someone in America, in the, in the, in the, in Washington, was with his former student and his
00:26:51.240
family. Who is his former student? His former student is Yayo Grassi, who is a homosexual man
00:26:58.200
in America. And did he come with his family? Yes, he did. He came with his mom and with his sister,
00:27:03.800
but also with his homosexual lover. And there's not only photo, there's video of it, so you can watch the
00:27:10.280
pope go and embrace Yayo Grassi and embrace his homosexual lover. Next slide, please. That's the
00:27:20.600
picture of, there's Yayo Grassi, and there's the pope embracing his homosexual lover. And this is all on
00:27:27.800
video, everywhere. Next slide, please. Pope's flight to Rome, um, he referred to the woman, I told you about
00:27:38.280
this one before. Oh, no, I didn't tell you this one yet. So, in 2015, we published a story that the pope
00:27:45.080
had met with a transgender couple in the Vatican and encouraged them in their messy lifestyle. No one
00:27:51.880
believed us, even though we had a photo. Now, in October, uh, 2016, the pope told the story.
00:28:00.760
It was unbelievable. He was on the plane asked by, uh, uh, a reporter,
00:28:07.400
holy fuck, though, because, now, here's an important thing to know about Pope Francis. He says
00:28:12.600
different things all the time. So, he's said several times that transgender ideology is bad.
00:28:21.320
I can count at least five times. And so, the reporter asked, yes, you've condemned transgender ideology,
00:28:27.400
but how do you take care of transgender people? And the pope said, oh, well, I had one over to the,
00:28:35.080
I had a couple over to the Vatican. Um, and he, no, this is something really strange. He said,
00:28:44.840
and I'll read it to you. The pope explains, this is the pope explaining, a woman who felt like a man,
00:28:51.320
but was physically a young woman after a sex change surgery in her twenties. That's not his
00:28:56.600
quotes. I'm just summarizing. Uh, Pope Francis said he got married. Now, he's saying he got married.
00:29:02.520
Remember, it's a she. Reality. Um, he wrote me a letter. That's this woman with a sex change operation.
00:29:13.480
Wrote the letter, wrote me a letter saying that for him, it would be a consolation to come
00:29:19.480
to see me with his wife. This is the pope's own words saying that it's he wanted to come visit me with
00:29:29.240
his wife. And this is a transgender couple. I received them and they were very happy.
00:29:39.400
So the optics here are as bad as possible for confusion of the faithful.
00:29:45.720
Clarifying his use of pronouns then, the pope said, he that was her but is he.
00:29:51.240
In America anyway, there's a pronoun war going on right now. In other words, you don't know what
00:29:57.080
to call the person who decides to call himself a woman because he feels like it. And it's so deadly
00:30:04.280
that the pope takes the wrong side in the pronoun war. But it's more deadly that he actually allowed
00:30:10.360
for it in the first place. If you go to the next slide, you will see the photo. So here is the woman
00:30:18.840
who had a sex change operation. So when she was 20, after she was 22, and she had her breasts removed
00:30:26.920
and took hormones so that she could grow facial hair. And then married this woman and the pope
00:30:38.520
had that had that and made it public. So I'm telling you, we're dealing with some very,
00:30:49.400
So this one got very personally relevant because the pope, and by the way, there's video of this as well.
00:30:58.040
The pope in July 16, 2016, actually was having a meeting here in Rome with priests and he was
00:31:05.240
talking about marriage. It's that one famous one where everybody said, oh, the pope said most marriages
00:31:09.960
are null. Do you remember that? I don't know if you remember that. But anyway, he said in that one that
00:31:15.160
cohabitation is real marriage and has the grace of real marriage, if there's fidelity.
00:31:20.840
This was a horrible thing because my daughter was in college at the time and she called me to ask me,
00:31:26.040
Dad, is it true that the pope said cohabitation is real marriage and has the grace of real marriage?
00:31:34.120
And when I came to Rome, I asked several, well, definitely one cardinal and other high-ranking
00:31:41.480
prelates. Was I supposed to lie to my daughter? Because no one is believing this. At this point,
00:31:49.000
it's only 2016. People aren't believing that this is true. And those were his exact quotes.
00:31:56.440
So let's go to the next slide. Antonio Spadaro, who's the chief interviewer of the pope, he heads
00:32:03.000
up Civitza Cattolica. He is a Jesuit, obviously. That's the Jesuit magazine, the main Roman Jesuit magazine.
00:32:08.520
Here's his tweet. The welcoming of those young people who prefer to live together without getting
00:32:13.560
married. There's the couple holding hands, going to meet the smiling pope. I'm sorry, this is hell
00:32:20.600
for young people. I'm a dad of young people in their 20s, and that is hell for them. If you ever
00:32:26.760
want a situation where the Millstone Award applies, it's this kind of thing. And coming on the back of,
00:32:34.040
of course, this statement about cohabitation, which, by the way, the media picks up immediately.
00:32:41.000
So all of these things are happening. Next slide, please. All of these things are happening,
00:32:46.520
but they're in plain conferences and interviews in magazines. But there are actually formal changes.
00:32:53.080
And while those other things are alarming as heck, and they are, they affect me personally,
00:32:59.240
the formal, sort of formal changes or official things are even more scary because they're,
00:33:06.120
they're made official and they're called official teaching, which actually can't happen
00:33:10.440
because they're heresies. So there's three, and I'll talk about the fourth in a second.
00:33:16.200
The change in the catechism on the death penalty.
00:33:18.600
That's impossible. In fact, in the 1200s, the, there was the Waldensian heresy, and I think it was,
00:33:27.560
the Pope was innocent, the third, he corrected the Waldensian heresy. And when he did so,
00:33:32.360
he talked about this, that it's fine or right, I'll get the wording in a second, it's up there,
00:33:39.000
to use the death penalty. And yet now, the catechism will get to the exact wording in a second.
00:33:45.480
The second, um, official change is on this question of a communion for the divorced and remarried,
00:33:53.480
not in Amoris Laetitia, because Amoris Laetitia isn't clear. People will argue till they're blue in the face.
00:33:58.760
Oh, it's fine. There's a whole bunch of theologians who made an orthodox reading of Amoris Laetitia.
00:34:03.480
How you do that, I don't know, but you can probably do mental gymnastics. But he made it formally
00:34:10.360
heretical when he put it in the Acta Apostolicis. That is the sort of, if you will, rule book for
00:34:17.240
bishops and what they use to determine what's what, um, in the Acts of the Holy See, right? So,
00:34:25.160
he called the allowance for Holy Communion in certain cases where you can't get an annulment
00:34:31.800
and where you can't live incontinence. Everybody knows what that means, living as brother and sister?
00:34:37.000
I'll run through that really quick. So, the, the, the rule of the church coming from Christ is that
00:34:43.000
marriage is forever. You can't leave a marriage. You can't marry someone else.
00:34:47.320
This messy situation where people do hook up with somebody else, live together, have kids,
00:34:54.200
even when they had a former family, is deadly. Because then what do you do? You're in those
00:34:58.200
particular horrible situations. John Paul II in Familiaris Consortio talked about which, a way
00:35:04.680
forward for that, where the, the new couple, as it were, who have kids now, it might be harmful for
00:35:11.960
the kids if, you know, one of the parents leaves or whatnot. So, he talked about, well, if they're
00:35:17.480
truly repentant, the couple can vow to live as brother and sister. And therefore, they can become
00:35:25.720
right with the church again. There's still problems, of course, but there's the need to avoid scandal and
00:35:31.480
stuff as well. Anyway, um, so that situation can go on under very specific circumstances with the
00:35:40.680
necessity of continence to live like brother and sister, no sexual relations.
00:35:45.960
That was changed. In, and it can't be changed. It's impossible to change. Um, and to, to show the
00:35:51.640
severity of how impossible it is to change that particular teaching, homosexuals will always say
00:35:56.280
to you, ha, Jesus never talked much about being gay, did he? And if you look through, he didn't
00:36:00.840
reference homosexuality. He referenced Sodom and Gomorrah once. Saint Paul talks all about it all over
00:36:07.080
the Old Testament. It's known church teaching, but nonetheless, Jesus, in the words recorded in the
00:36:12.200
the Gospels, doesn't. But you know, Jesus is super specific on adultery.
00:36:19.720
So, if we can change church teaching on something as fundamental as where when Jesus was so super
00:36:26.280
specific about it himself, how much more are we able to change anything else where he wasn't so super
00:36:33.160
specific? That's why that debate was so hot, because it was an unbelievable shaking of the church,
00:36:41.240
fooling with Christ's words himself. Um, then in the exhortation exultate, um,
00:36:48.040
gaudete exultate, uh, rejoice and be glad, you have this inversion of, um, or just falsehood of how
00:36:56.520
about, uh, immigration is, is, uh, equal or even more important than, um, than abortion in voting
00:37:03.640
considerations. So we're going to get to that. Also, uh, a side note, he, he did allow for communion
00:37:09.560
of Protestants when they had their spouses from Germany, as long as each individual Bishop decides
00:37:14.600
it not as a thing. Okay. So I had more for you here, but I want to not take too long. So
00:37:21.960
the Buenos Aires guidelines are there. Um, they very, I mean, they show through that process that
00:37:30.520
the wording goes, um, when it's not possible to obtain a declaration of nullity, so there's no
00:37:37.160
annulment, the option of living incontinence may not in fact be feasible, which makes no sense.
00:37:46.360
He does talking about direct adultery. Um, and it is equally possible to undertake a journey of
00:37:52.280
discernment if one arrives at the recognition that in a particular case, there are limitations
00:37:56.920
that diminish responsibility and culpability, particularly when a person judges that he would
00:38:01.320
fail in a subsequent, he would fall into a subsequent fault by damaging the children,
00:38:07.800
which is of course insane because you're not damaging the children by not having sexual relations.
00:38:13.240
But anyway, nonetheless, there it is. Um, and Morsetitia opens up the possibility of access to the
00:38:21.880
sacraments of reconciliation and the Eucharist. Uh, if you go to the next slide.
00:38:29.880
Um, oh, and by the way, just so that you know on that, in the Acta Apostolae Kiseris,
00:38:34.120
it was called, a re-script called it authentic magisterium, authentic teaching. So,
00:38:39.880
I don't know what that's supposed to mean because this is an official document. Um,
00:38:46.200
and there it is. But nonetheless, that's where we're at. Um, the exhortation, Gaudete Exitate,
00:38:52.680
this is an official exhortation of the Pope from last year. Some Catholics, this is a direct quote,
00:38:58.040
some Catholics consider, and he was talking about immigration, a secondary issue compared with the
00:39:03.560
grave bioethical questions. The scare quotes are in the original, by the way.
00:39:09.480
That a politician looking for votes might say such a thing is understandable, but not a Christian.
00:39:15.800
That's in the exhortation. He also said, and by the way, I encourage you, please don't believe me,
00:39:20.520
please look it up. That's the name of it. And there's the paragraph numbers 102 and 101.
00:39:24.360
He said, um, he criticized pro-lifers who he said act, quote, as if there are other more important
00:39:33.720
matters or the only thing that counts is one particular ethical issue or course that they
00:39:40.840
themselves defend. And he was talking specifically about the defense of the unborn. Please look them up
00:39:48.360
because I know it's, it's hard to believe. Um, oh yes, there, there's more for, but let's skip that one.
00:39:59.240
Okay. Uh, oh, you can go two ahead from there. Two, one more. Okay. So this is the exact language
00:40:09.320
they use. They called it authentic magisterium, as I said. Um, he made the Buenos Aires letter,
00:40:15.480
but that's too complicated. Let's just go with what we have so far. All right. Um, whoops,
00:40:20.120
one back, please. There we go. All right. Oh, just, there's that quote that I wanted to tell you
00:40:27.320
about. So this is the change in the catechism from Pope Francis. The church teaches in light of
00:40:33.000
the gospel that the death penalty is inadmissible because it is an attack on the inviolability and
00:40:39.000
dignity of the person. She works with determination for its abolition worldwide.
00:40:44.920
Okay. That's Pope Francis. This, remember the Waldensian heresy, condemned the death penalty
00:40:50.760
to let them back into the church. Pope Innocent III said, with regard to the secular power, that's the
00:40:57.560
state, we affirm, that's we is the royal we for popes, that it can exercise a judgment of blood,
00:41:05.640
meaning the death penalty, without mortal sin, provided that in carrying out the punishment,
00:41:09.960
it proceeds not out of hatred, but judiciously, not in a precipitous manner, but with caution.
00:41:16.120
You can't have church teaching, especially in an official capacity, uh, um, contradict itself,
00:41:22.840
but it, it, it seems to now. Um, okay. Next slide, please.
00:41:30.440
Okay. There is, of course, Archbishop Vigano, who made the big revelations. Most of you know about it,
00:41:35.480
but anyway, he accused the Pope of knowing about Cardinal McCarrick, um, and the abuse problems there.
00:41:43.800
Um, the, the, of course, horrible, uh, problems that way, and he, Archbishop Vigano himself,
00:41:52.280
told the Pope about it when he came into office, and he, and the Pope nonetheless,
00:41:57.720
lifted restrictions on Cardinal McCarrick that were placed on him. Um,
00:42:04.520
and, so the, I want you to know, because it's, it's becoming history now, but when the Vigano
00:42:11.240
revelations were made, the Pope said, basically, I'm going to be silent about all this. And a lot of
00:42:16.200
people said, oh, who's Vigano anyway? No one believes him. Wrong. In the U.S., go, next slide,
00:42:21.160
please. 35 bishops supported the credibility of Vigano because Vigano was a holy guy. Anybody
00:42:27.400
who's met him and knows him knows he's a holy guy. So your life's testimony speaks. He did the
00:42:33.480
most controversial thing on the planet by coming out publicly against Pope Francis and 35 bishops
00:42:39.800
who never would have stood up for him anything like this because he was such a good guy stood up
00:42:45.320
and supported the credibility of his testimony and asked for it to be looked into. Um, Cardinal
00:42:50.440
Burke obviously did. Bishop Schneider did. Swiss Bishop Eleganti did. Next slide, please.
00:42:57.080
Um, you had various Catholic leaders as well. Father Benedict Rochelle, uh, the chair of the
00:43:02.360
Board of Christendom College, a famous, uh, U.S. College. Canonist Ed Peters, who was very notable.
00:43:07.800
Biographer George Weigel. EWTN Legatus withheld a 10% tithe to the Vatican. And there was for a
00:43:14.280
petition of some 46,000 women and over 10,000 Catholic men. Um, there was even secular support
00:43:22.520
from the likes of Pat Buchanan, Rush Limbaugh, Ben Shapiro, a Jewish guy, by the way, very big names
00:43:28.760
in America. Next slide later. Next one again. And next one again. All right. So yeah, just right there.
00:43:37.240
So just, we're coming to our conclusion now, right? So these are the latest things. Pope Francis
00:43:46.520
in the Abu Dhabi Declaration declares that the diversity of religions is willed by God, something
00:43:52.840
that obviously doesn't make sense at all from any perspective, if you believe in a one true faith.
00:43:59.880
Father James Martin, the priest who goes around America talking about welcoming homosexuals in
00:44:06.600
that same way that I told you earlier is, is very harmful for them. Uh, he was made a consultant
00:44:11.720
to the Vatican's communications department. He was also placed, uh, as a speaker in the Vatican's world
00:44:17.240
meeting of families for crying out loud. Um, and, uh, just to, oops, sorry. Just to show you what he's like,
00:44:26.040
he praised the, uh, Cardinal Tobin, who was just appointed Cardinal by the Pope, uh, and the
00:44:32.120
Archbishop of Newark, who led a welcome mass for LGBT people in his cathedral. So James Martin is a
00:44:40.040
real, he's an enemy to the faith, whether he intends to be or not. I don't know. He might think he's doing
00:44:45.640
good. He's really harming. Um, and actually, if you want to find out he's harming, go and talk to the
00:44:51.320
converts. So one of our staffers, um, Doug Mainwaring was, uh, a practicing homosexual.
00:44:59.160
And he came back to the church because of the truth of the church's teaching. And he fights
00:45:04.440
Father James Martin harder than anybody else on staff because he knows how detrimental it is.
00:45:09.240
And he knows from the community of those who have come out of the lifestyle how detrimental it is.
00:45:13.560
So, uh, you heard recently that the Pope gave away some of the relics of St. Peter to the Orthodox
00:45:21.320
Patriarch, which is horrendous for what it showed. The Vatican, uh, directives for China,
00:45:27.640
um, which is another huge topic. Cardinal Zen, who was the foremost expert on that, um, he said
00:45:34.440
basically leading to the death of the true faith in China. And yet it's going forward nonetheless.
00:45:39.880
We talked about the destruction of the JP2, uh, and the Institute for Marriage and the Family.
00:45:44.040
Um, and next slide please. Father James Martin is not the first time the Pope has promoted, uh, um,
00:45:53.080
a, uh, homosexual promoting person. This is a pose of Pope Francis with the LGBT Catholics Westminster.
00:46:01.400
So if you know anything about an LGBT Catholic movement, this is not courage. This is not,
00:46:07.640
we're going to help you come out of the lifestyle and live chastely and wonderfully become a Catholic.
00:46:11.880
Oh, no, no, no, no, no, no. These are the guys who, let's have a gay mass. So what's a gay mass? Well,
00:46:18.920
we come with our partners and we come and celebrate and we all go to Holy Communion. It's all wonderful.
00:46:24.440
That's what it's all about. And there's the pose with them. And the next slide, just so that you're up to date,
00:46:31.000
is yesterday's news, the meeting of Pope Francis with Father James Martin.
00:46:36.120
So, that's where we're at. But I want to conclude with this. Next slide please.
00:46:42.680
Where sin abounds, grace abounds all the more. A quote from the Holy Bible. And it is true.
00:46:48.620
True. And this is so great for us. Because there's more sin now than ever before in human history.
00:46:58.380
And I'll prove that to you. Because a lot of people will tell you, oh, come on, it was way worse before.
00:47:05.020
No, it wasn't. And you can prove that like this. It's really fun to do. Because, first of all,
00:47:10.860
as John Smeaton loves to say, there's more children killed by abortion than in all of the world's
00:47:21.820
wars of history combined. But I love using this one. So, in 1917, Our Lady came and warned more people
00:47:31.740
go to hell because of sins of the flesh and purity than for any other reason. 1917, right?
00:47:37.340
So, we know what those sins are. We know that pornography and that kind of thing is one of them.
00:47:45.920
And guess what? There's more people today who regularly view pornography than there were people
00:47:50.960
alive in 1917. So, yes, there's more sin now than ever before. And therefore, grace abounds more now
00:47:59.380
than ever before. And it's available for the asking. And if you're wondering how Father gave it to us
00:48:03.780
this morning in his homily, let Our Lady. And that's it. You have the grace of the entire world.
00:48:13.200
That three priests he was talking about that would not allow the devil to work in France that he told
00:48:17.800
the Courier of ours. Three. We're a lot more than three in this room. And finally, this. So, I had,
00:48:28.420
there's a very good and holy priest. So, humbly was this. It was about a hockey game. So, we're in
00:48:34.380
Canada. So, you have to understand hockey is part of Canada. And so, it's about a hockey game. And he's
00:48:39.560
watching the hockey game. And his team had worked really hard for the first time to make it to the
00:48:44.000
playoffs. The ending where, you know, the final competition. And he said, the first period, we have
00:48:48.740
three periods in hockey. The first period, his team lost three goals. In fact, he didn't even get to sit
00:48:54.880
down before the first goal happened. He was still getting his beer and popcorn, which is what we do
00:48:59.120
when we watch hockey in Canada. And his team had already lost a goal. Lost two more in the first
00:49:04.380
period. Second period, he was sure they were going to rally. They didn't rally. They lost four more
00:49:08.360
goals in the second period. And it was absolutely horrible. And he thought, that's it. I should, you
00:49:12.040
know, call it quits, turn it off, and go to bed. But he thought, no, I'm a priest. I'll offer it up.
00:49:16.380
And so, he watched the third period. In the third period, the team scored seven goals to tie the game.
00:49:21.540
In overtime, they won. But he told us, 20 years later, he was watching the same hockey game because
00:49:29.780
they were playing the best hockey games ever played on television. They were playing the whole
00:49:33.100
hockey game again. So, he sat down. This time, he caught the first goal. But you know, he said,
00:49:37.960
whereas with the first viewing, all those goals in the first period and the second period hurt him
00:49:42.600
every time. It's like a stab went into his heart. It was so depressing. He said, he could watch the
00:49:48.320
first period. And the second period goals with peace, even some joy, because he knew in the end
00:49:55.540
that his team would win. That's where we are. We're in the first and second period watching
00:50:03.840
the goals against our team, if you will, the team of Jesus. But we know in the end, he wins. In the
00:50:14.140
end, her immaculate heart will triumph. So, let's be happy and be joyful warriors, despite all the hell