Meet Russia's 'Lila Rose': Pro-Life Powerhouse in Moscow
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Summary
In this episode, Natalia Moskvitinia talks about her experience with abortion in Russia and how she fought for the rights of women to choose their own bodies. She also shares her personal story of how she stood up to the abortion system and won the right to choose her own life.
Transcript
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Abortion itself is slavery, especially for women, because the psychology of accepting evil changes
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a woman entirely at her core. We are here in Moscow, Russia, and as you know from the last
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couple of shows, Moscow has moved, particularly in the last five years, toward a much more pro-life
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country, from 2.5 million abortions a year to 500,000, literally, in just a few years. It's
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unbelievable, and part of that success, of course, is not only the government taking a serious role
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looking at demographics, not only the church taking on the role itself, but also activists.
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Russia has its own version of Lila Rose, and her name is Natalia Moskvitinia, and she's with us today.
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Natalia, welcome to the show. Thank you. Let's begin, as we always do, with the sign of the cross.
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In the name of the Father, and of the Son, and of the Holy Ghost. Amen. First of all,
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it's very beautiful to meet you, and it is great to be here in Moscow and Russia,
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and I want to learn lots about your work. Well, first of all, I wanted to say to you,
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welcome to Russia. Here we say, Mother Russia, and rightly so, because we have a very large population.
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And of course, we would like it to grow even more. And my organization, which is called Women for Life,
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has already existed for 10 years. In February, it will be 10 years. We're practically on the eve of it.
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I myself have four children. And so to speak, the reason for creating the organization was my
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children, because when I was 20, I found out I was pregnant with my daughter, but I was sent for an
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abortion. I come from a family of doctors. My mother is an obstetrician and gynecologist,
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and my father was also a doctor. He is no longer with us now. He has passed away. But a family of
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doctors has a special attitude toward all medical issues. So when I was told I needed to terminate the
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pregnancy, I started to resist. At that time, they told me that my daughter's heart wasn't beating.
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But now my daughter is 19. She's a student at Moscow State University. And I'm happy that back
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then I stood up to the system, to the abortion mentality in our country. My second child,
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I got pregnant again two years later. And with my second child, I was told there was a high risk of
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having a baby with Down syndrome. And that too, well, you know, was kind of a hint that I shouldn't
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continue with this pregnancy. But I didn't tell anyone about it and made the decision myself to
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have this child. The baby was born healthy. And literally five months later, I got pregnant with
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my third child. And they told me that this wasn't a baby. It was a polyp, a consequence of the second
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birth. And they suggested I get a cleaning procedure. In our country, abortion is called a cleaning.
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And, you know, somehow as a woman, I intuitively felt that something wasn't right here.
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Even though I didn't know I was pregnant, I said that I would come back to the doctor a little later
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and double check. And when I came back to the same doctor a month later, they confirmed that it wasn't
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a pregnancy. It was a consequence of childbirth and referred me for a cleaning procedure. And when I
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went to another doctor, I was told that I was pregnant. And they suggested I have an abortion because
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it had only been five months since I gave birth. You know, having been referred for an abortion
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three times before the age of 25, one way or another, I realized that something was wrong and
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that Russian women need support in their right to motherhood. It's almost like the doctors want to
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almost like force you to have an abortion outside of your own will. I think this is a kind of abortive
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mindset that has developed over years of abortion legalization. This has influenced the mentality.
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I wouldn't single out doctors in particular, fathers of children, older women who are supposed
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You've had a very personal story that brings you to promotion of life, defense of life, and really
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defensive women in a way. You've had some incredible initiatives that have really helped to foster this
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culture of life inside of Russia. Tell us about your favorite one of those, the one that you most love.
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All these people live in our country and consider abortion almost a form of freedom. Now I have four
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children and I decided to help. And for 10 years now, I have been helping other women. Thanks to the
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foundation, more than 9,000 babies have been saved from abortion. From the very beginning, we simply
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took each pregnant woman and offered her a psychologist, a doctor for a second opinion, a lawyer, financial
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assistance, cribs, strollers. Basically everything you might need when you find out you're pregnant.
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But we realized that it was like fighting windmills. You endlessly look for these strollers and cribs,
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search for money so that a woman isn't afraid to be left alone with a baby in her arms.
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But ultimately, laws need to be passed, and the medical community needs to be retrained.
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In Russia, for a long, long time, there was this anti-child mentality. We don't want children,
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and it's bad. But Russia really has resurrected from that. I live in Canada, and I'm in America all the
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time. And there's very much an attitude of, you know, if you have a large family, people say,
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oh, how could you do that? You're so selfish, and you're harming the planet. Here, it's totally
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different. They love kids. Everybody is about loving children. How did that happen? How did that
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change from being like we are now, anti-family, anti-child, to the opposite? What happened?
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This is a deep philosophical and Christian question. Since the legalization of abortions,
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first in Soviet Russia, and then as this plague began to spread throughout the world,
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the mentality of society as a whole has changed. And the great misfortune is that it has especially
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affected women. A woman began to equate the right to an abortion with the right to freedom itself.
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In other words, if you can't terminate a pregnancy, it's as if you're in slavery.
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But what was forgotten is that abortion itself is slavery, especially for women,
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because the psychology of accepting evil changes a woman entirely at her core. And women have become
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embittered. Now, I mean, not just women, but society as a whole, and not only Russian society,
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but the world at large. We are seeking comfort, seeking pleasure. We are mired in hedonism.
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We are not Christ-centered. And this is a big problem, because we have forgotten that a child,
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a family, that is happiness. That is the clearest marker of happiness. Yes, maybe sometimes I won't get
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enough sleep. Yes, maybe I'll have less money, but what else is there to spend your money on,
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if not your own children? The best investment in the future is to have children. I really liked
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the phrase by Charlie Kirk, who said that you should have more children than you think you can
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afford. That's the normal philosophy of a healthy person. You can't compare money to a child, a career
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to a child, or any pleasures to a child. You don't get enough sleep, but your child is teething and
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you're happy. You don't get enough sleep, you have less money, but then he takes his first steps and you
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shout, look, it's his first step. It seems we've lost our frame of reference, lost our faith. But
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here in Russia, we are now on the threshold of new discoveries. We are rediscovering that family
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is the foundation. It's our base. And having many children is not something marginal. Having many
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children is where a family truly begins. I'm convinced that truly, in an adult sense, having
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for your support, and may God bless you. One of the things you mentioned was about Christ, and
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one of the things in the United States, in Canada, in much of Europe, the pro-life movement there
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tried to be pro-life, but keep Christ out of it, keep Christianity out of it. They have things
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like gays and lesbians for life, or atheists for life, and here it seems that you went all in on
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the faith with pro-life, and that seems to have worked much, much better. In Russia, all the
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organizations that advocate for life before birth are Christian organizations, and I think that's
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simply inseparable. And more and more people are joining the pro-life movement in Russia, but usually
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it's a one-way path. Even if you accept this philosophy of having all the children in your
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family, you immediately become part of the church. It's a single chain of events that should happen in
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the life of any healthy person. One of the truly remarkable things here in Russia is, I just learned,
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is that they very much encourage large families. And there's a practice that when a mother has her
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10th child, that the president, President Putin, will give them a letter and invite the whole family
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to dinner and call the mother a hero. Tell us about that. This is the Mother Heroine Award. This award
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existed back in Soviet Russia, and it elevates the mother heroine to a state level. It's not just
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something local, like your neighbors knowing you have 10 children. This is true heroism, and both the
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region and the entire Russian Federation should know about it. And one of the new achievements of
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the parent community is that this award now has different levels. In other words, it's not just
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the president noticing you if you have 10 children. There are different levels of the award, starting,
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I believe, from five children. Because our society is gradually moving toward accepting large families.
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And if a family has five, six, or seven children, that also deserves attention.
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One of the other beautiful things that I believe you started was a way of the patriarch to reach out
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to mothers to encourage them. Tell us about that.
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Well, actually, the loudest voice in defense of the unborn has come from the Russian Orthodox Church,
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and probably still does. And His Holiness the Patriarch always takes note of these stories,
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always brings them up in his sermons, and is the most outspoken at government venues,
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like the Federation Council and the state Duma, speaking, for example, about how maternity leave
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should cover those very first 12 vulnerable weeks when a woman might lose her child due to stress.
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He says that attention should already be paid to a pregnant woman at that stage.
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He speaks about removing abortions from the compulsory health insurance system.
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He constantly puts forward many initiatives, directing the state's focus precisely there.
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And here it is important to note that the president listens to this.
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This is just everyday routine for me and my colleagues.
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Tell us, if someone comes to you because you've, you know, you've been presented with abortion,
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but they say to you, look, I'm a mom, I've got already three kids, we don't have enough right now,
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I don't see future for my children, they're going to be poor.
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What am I supposed to do? How would you respond?
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It seems to me that a woman generally faces this during the first 12 weeks with any child.
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She has this kind of tunnel vision, and society may whisper to her, hinting that there are options.
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It's important to understand what you want yourself.
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In such situations, I always ask three questions.
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What happened? Why did it happen? And what should be done about it?
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As a rule, when a woman answers these three questions, she realizes herself that she wants to have this child.
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But she has certain barriers, financial, legal, or psychological.
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We will provide all the necessary specialists and can pay her a certain amount every month
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so that she doesn't feel afraid and can cover some basic needs.
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But the most important thing is that the woman makes this decision herself,
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because it's impossible to force someone to have this child.
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It's the woman's decision. As a rule, that's exactly what she wants, to have the child.
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But her immediate circle suggests that there might be another way to handle things.
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You've had the great blessing, as many pro-lifers have all over the world,
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of being able to see a child whom you helped to save,
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who probably, without your intervention, wouldn't be alive.
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Tell us your favorite story about that and give us the photo so that we can look at the one that that happened with.
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There are, well, probably dozens of stories that have stuck in my memory.
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And I still keep in touch with all of these women.
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I would probably highlight one of the very first stories back in the Foundation's first year
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when a woman reached out to us while she was in the hospital.
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She was expecting a child with developmental abnormalities.
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There were no fingers. Three fingers were missing.
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And the father of the child, the one who conceived the baby,
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got involved with another woman and asked this new lover to beat up our client
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so that she would have a miscarriage, so she wouldn't carry the child to term,
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and there would be no evidence of their relationship.
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She ended up in the hospital after being beaten,
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and she had nowhere to go after being discharged
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because her mother had abandoned her upon learning that the child would have special needs.
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saying that the baby might die immediately after birth
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At first, she lived with one of our volunteers,
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and this was right at the very beginning of the Foundation.
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It was very difficult, and we were searching for help, one person at a time.
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I was looking through my phone book to find someone to take her in,
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and we practically went to give birth together.
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We went to the maternity hospital with her several times
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Just imagine, for me, this was truly a miracle from God.
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She gave birth right on the Foundation's first anniversary, February 14, 2017.
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And right on this day, our dear Noshka gives birth to her first child,
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There are a lot of stories about people saved by the foundation,
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and they can be completely different from each other.
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The most important thing in all this moral choice
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is that it's hard to stand firm in your decision
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This very one, not the one who will come later,
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but the one who is already here, already conceived.
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We have helped and continue to help each individual woman.
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What exactly is abortion, and why do we need it?
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in protecting women from being coerced into abortion.
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the right to motherhood meant the right to an abortion,
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I really hope that this law, as a new standard,
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where abortion was considered a right to freedom.
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and your mother is given special status by the state,
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for mothers and pro-life activists in the West,
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No one who puts his hand to the plow and looks back
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We must move forward encouraging and supporting each other,