PART 2: Freemasonry, the Black Hand, and ‘War with the Antichrist’ | Joshua Charles
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Summary
In this episode of the John Henry Weston Show, host J.H.W. Weston sits down with his good friend Joshua Charles to discuss Freemasonry and its connection to Antichrist and the Catholic Church. Join us in Part 2 of the interview with Joshua Charles, where he lays out the evidence that Freemasonry is a secret society that has been around for a very, very long time.
Transcript
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Whenever there's a liturgical abuse, a sacrilege, whatnot against our Lord in the Eucharist,
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people need to understand, it is equivalent to crucifying our Lord again. The beginning of that
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three and a half years, Antichrist will bring the public celebration of the Mass to an end.
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So there's this Eucharistic element to the Antichrist. Now, how is it all connected?
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If you haven't seen it already, you have to go back and watch part one of the interview on
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Freemasonry with my next guest, Joshua Charles, because you're going to get that first deep dive
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into it to help you to understand where this goes. And it was indeed a deep dive. We're right now into
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the very, very thick of it. So if you're just joining us now, go back to lifesitenews.com,
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look up the interview with Joshua Charles, and check it out there. Now, this part two,
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we are really in the weeds. And it gets super interesting. Okay, listen to this,
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this is going to blow your mind. Joshua Charles lays out the evidence that there is, in fact,
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evidence that you have a sort of super group of occultists, New Agers, all these different kind
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of nature, paganistic, whatever religions we see cropping up everywhere. He believes and points
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out that there's evidence that there's sort of one group, not even a group, one person that's been in
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charge of really all of them for a long, long time. And that one person is like, it's handed down like
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a bishopric almost, from one person to the next to the next. And at the end of that cycle, we'll be
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Antichrist. Well, that's fascinating all by itself. And then what are we dealing with? Where are we in
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this timeline toward where we're going toward Antichrist? All that and more on this episode
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of the John Henry Weston Show. Stay tuned. Hello, LifeSite friends. As you know, the times we are
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witnessing in the world, and specifically the Church, are both perilous and shocking. We are seeing
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bishops against bishops, Catholic clergy defying the Church's 2,000-year-old teaching with impunity,
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and good priests suffering calumny and marginalization, even a point of being
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cancelled by their own bishops. That's why LifeSite News is proud to sponsor and support the
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upcoming second annual Coalition for Cancelled Priests conference at the Rosemont Hilton near
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Chicago's O'Hare Airport. I will be speaking there at this event, which takes place on June 23rd and 24th,
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and reflecting on the conference theme of A House United. As Catholics who uphold the Church's
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teaching on life, faith, family, and freedom, we cannot afford to be divided and silent while our
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courageous priests are unjustly persecuted and cancelled for faithfully serving Christ. So join
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me in standing with our Cancelled Priests at this two-day event to find out more about the conference
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and venue. Visit www.cancelledpriests.org slash second-anniversary. I hope to see you there,
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Did the Freemasons write that the Catholics or the Catholic Church was doing? I mean, obviously,
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when the Church preaches against Freemasonry, yeah, that's a thing. But what else was it doing?
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And that's why I was so glad to hear that last bit about how the pagan statues felt. People need to
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resurrect that understanding. People read stories of saints, and they are taught in school now,
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oh, that's just allegorical. That's nothing. Just like angels. It's actually realities. But it's what
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people now think of fables and whatever else. Nonsense. Real stuff. But what did the Masons say was going on?
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I think it ultimately comes down to the Catholic Church claimed to have divine authority to bind
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the human conscience. I think that's what it ultimately comes down to, which is why many of
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my closest friends and mentors are still Protestants. So none of this is directed at individual Protestants.
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But I think this is why Protestantism was such a disaster. And the early so-called Reformers,
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I don't think they conceived of it this way. Because like many people who don't listen to the
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Church, they don't realize the secondary tertiary effects of what they're doing. But they essentially
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established the autonomy of the human intellect. And so that's what Freemasonry and occultism is all
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about. You shall be as gods. I mean, so when you read, so one book I read was by J.D. Buck,
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Jedediah something Buck. He was a very high-ranking Freemason. He wrote a book called—well, I'm not
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going to mention the book because I don't think people should be, frankly, too curious about these
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things. But he participated in the 1893 Parliament of Religions, which Cardinal Gibbons also went to,
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who was a good man. He wrote The Faith of Our Fathers, played a role in my conversion. But Pope Leo XIII
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later, you know, chided him for that. And the Parliament of Religions in 1893 was sort of this
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first flowering of ecumenicalism, I guess I would call it. And there were theosophists there and
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Christians and Buddhists and Hindus and sort of this whole—again, it all comes back to that,
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that are you going to be—are we united in one family through the first Adam or the second Adam?
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Well, the Parliament of Religions was saying we're all united in the first Adam. Of course,
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not explicitly, but implicitly, that's what they were saying, that our original sin-damaged
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nature inherited from Adam is sufficient for our brotherhood. And the Church has said no. And the
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Church claims to say no on the basis of divine authority. And so something that J.D. Buck and a
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number of these Freemasons write, they think that this is blatant tyranny. They think that the Church's
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claim to teach authoritatively what the human intellect must believe is tyrannical. And so,
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I mean, I think the natural—well, unnatural, but you know what I mean? The natural progression of
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this is certainly in the trans movement. And by the way, I've had family members who have struggled
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with that. Thank God they're coming out of it. There's really some miraculous things going on
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with family members who are kind of in with all that and are now beginning catechesis. It's been
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amazing. So I'm not here to attack any person who's genuinely struggling. We need to love and
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support them. If I saw somebody who was genuinely confused about their gender, which I couldn't blame
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them these days. I have some teacher friends who tell me what's happening in schools, and it's
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mind-boggling. But if I saw somebody bully them, I'd be the first to punch the bully in the nose,
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you know, rhetorically or physically if I needed to. So we need to stand with people who are genuinely
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confused and whatnot. But as far as giving into, are we going to call them what they say? No,
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of course not. But all of that goes back to the autonomy of the intellect. No one can instruct
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me, which of course is the whole reason I became Catholic from Protestantism, because I realized
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that my autonomous intellect, without an authority in the world established by God to say, thus saith
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the Lord, this is the faith, this isn't the faith, there is literally no way for me to reach certainty.
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I wanted to love Jesus. Jesus said, if you love me, you will obey my commandments. Well,
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in Protestantism, I couldn't even get to what the commandment was, because I would have good,
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educated man X, good, educated man Y, and even more, and they just could never agree.
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And who was I to say, well, this one's right? It's like, I could never know. And so Protestantism
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began this whole project by, the way I like to phrase it is, denying that there's a living
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apostolic voice on the earth. So Protestantism made us all orphans, frankly. They don't realize
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it, but that's what they made us. And so, well, I mean, those who went along with it, of course,
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we know as Catholics, we're not orphans, right? There is an apostolic authority in the earth.
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But that's essentially Freemasonry's gripe with the Catholic Church, because no Protestant sect could
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say, and many of them don't even say to this day, thus saith the Lord, you must assent to this.
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I mean, they'll say, believe the gospel, okay, that's fine, as good as it is. But then once you
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get right past that outer layer, they're all disagreeing about all sorts of things. They
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can't even agree about baptism. They can't even agree about whether you can divorce, whether you
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can remarry, whether if you deliberately choose to sin, you're forfeiting your salvation. I mean,
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there's just all sorts of things they can't even agree about. And they'll even admit, none of us can
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say, we don't have a magisterium to say, we bind and loose, this is true, this is false. And that's
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what masonry hates. It hates this claim, this pretentious tyrannical claim, in their view,
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that the Catholic Church has always had, always made, to bind the human intellect to believe
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certain truths. And they want to destroy that. Now that brings me to a very uncomfortable question
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for you. If in your theory, which I agree with, that the Church is the catacomb. And if the catacomb
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will one day stop or be lessened to an extent that freemasonry to its ultimate goal, which seems to be
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antichrist, then, as we've seen, particularly over, well, there's been an acceleration in the last
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decade, but it's been going on for half a century. The Church letting go of its claims to hold the
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intellect to have to believe a certain thing. That's happening in spades. In fact, you almost
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see the Church, and I'm not, okay, members of the Church who are given laud, honor, and stuff from
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the hierarchy, embracing the opposite of the truth of the Church. And we're in that situation,
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exactly like the Protestants were, where you're now going, well, who is the authority? Because
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do I follow this bishop or that one? Because they're diametrically opposed. And they're both
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very smart people. They've both been educated much more than me. And I'm a simple Catholic,
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and I don't even know what to do. And they're teaching truths that are the opposite. They're
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claiming that they're both extensions of what always was. They're both claiming that. We're
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in that situation right now. We have been in that situation for a decade in earnest, and for 50 years
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to some extent. But it's not getting better. It's getting worse. Where are you on that with regard to
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the whole discussion on the catacomb? You just throw me all the softballs,
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John Henry. I appreciate it. I fully came into the Church in July 2019 on a date that neither my
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priest, who was also a Protestant convert, FSSP guy, neither my priest nor I realized it until
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like a week before. But it was July 13th, the Fatima day. And it was a Saturday. I pray a daily
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rosary, wear it with me everywhere. And it's changed my life. So I suspect Our Lady's prayers were involved
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in some way. So I'm very devoted to Our Lady of Fatima. I do think the third secret, we never got the
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full thing. But I can say that since I've been Catholic, I have never lost my peace. And I,
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you know, ascribe it entirely to God's grace. But I think one of the reasons why is in my study of the
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patristic interpretations of 2 Thessalonians 2, Apocalypse, Daniel, and whatnot. And I'm still
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doing more, but I've done a lot the last three years. I'll point to a prophecy, so to speak,
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of St. Pope Gregory the Great in the Moralia of Job, an amazing work. It's as long as the
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confessions and city of God of St. Augustine. It's a little bit longer than both combined.
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But he has a prophecy in there. He has a lot of eschatology that he gets from Job. And St.
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Thomas Aquinas said St. Pope Gregory the Great's mystical treatment of Job was the single best that
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was out there. So St. Thomas Aquinas was like, I might even go to the mystical. I think he did the
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moral. So St. Pope Gregory the Great said that the church prior to the appearance of Antichrist would be
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severely weakened. I don't have the reference right in front of me. But he said that the voice of
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doctrine would fall silent. He said the penitence, the penance would be weaker, that there'd be fewer
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miracles. He said all these sorts of things. There'd be all these sort. Now, and it's very interesting why
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he said it would be that way. He said it was for basically two reasons. One, and this kind of goes
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into Paul in 2 Thessalonians 2. Paul says that the reason this great delusion is sent, so the people
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accept the Antichrist, the delusion is meant for those who do not love the truth, and that they
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will kind of ultimately fall into condemnation. But that those who are genuine and who will stay with
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our Lord are proven. And Paul elsewhere says that that's the purpose of heresy. As heresy comes into the
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church, it proves those who are genuine. Many fathers talk about this. And so, St. Pope Gregory the Great
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says that the reason this is allowed is so that those who love, who don't love our Lord, will be
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shown for who and what they are, and they'll all the more easily fall away. And two, those who do love
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our Lord will merit even more by the fact that they can rely less and less on what they see,
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and more and more on what they know. So, it's a very interesting and powerful reflection from
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a saint, a pope, a doctor of the church, and a church father. So, I think those are about the four
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biggest check marks you can get in the Catholic Church. And so, I would highly recommend people
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look into that. There's actually thecatacon.org. There's a site out there, and it actually has a
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reference to this. So, if you want to look that up, but thecatacon.com. It's a really big topic,
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but the other thing I'd say is, but in studying Catholic history, you know, we've had, look, I pray
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for Pope Francis every day. I accept him as such. Would I be surprised if things turned out differently
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in the future, and the church clarified that? Not necessarily. I'll just put it that way. That's as
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far as I want to go on that, but I pray for him every day. But the fact is, is that we've had about 40
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anti-popes in history. The fact is, is we had an Avignon papacy where the pope wasn't even in Rome for 70
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years. The fact is that, you know, we've had some of these anti-popes who were reigning in Rome
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while the genuine pope was in exile in some Italian town a few hundred miles away. The fact
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is, is we had all of Christendom, Western Christendom, being divided between three claimants
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to the papal throne. And there was actually a, I'm forgetting who it was at the moment, but this Irish
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priest-theologian, very highly, I think John Henry Newman praised him very highly. He made a comment
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in a book he wrote, I have the reference somewhere, but he basically said, you know, when you reflect
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on the Western schism and all these sorts of things, if you had asked Catholic theologians
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before the Western schism, could this have happened? Most of them would have said no.
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They would have said no, the promises to Peter and whatnot, no, this wouldn't have been possible.
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And so what, what this Irish theologian was taking from this was, was we need to be careful
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to, with too much certainty, presume on what God will allow. Okay. So for me, coming from
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Protestantism, I still see in the Catholic church, there, there's three big things Protestants,
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I realized, reject, most Protestants reject, but I was seeing in the earliest fathers, apostolic
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succession, baptismal regeneration, and, oh darn, what was the third one? I forget, but those two are
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big enough. They reject them. And you see them in Clement, you see them in Ignatius, you see
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them in Irenaeus, all that. So why are these disciples of the apostles believing things I was
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told by Protestants were medieval? No, no, no. So my point being that, oh yeah, the worship,
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the sacrifice of the Eucharist, that that is Christian worship. Okay. So those three things,
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apostolic succession, baptismal regeneration, sacrifice of the Eucharist. These are still
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crystal clear, the Ten Commandments being binding. I mean, when I was a Protestant, you'd hear guys like
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John Piper, who's a good guy in many ways, but, you know, have a question, are the Ten Commandments
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binding on Christians? He's like, no. I mean, Protestants aren't even clear about whether the
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Ten Commandments are binding. In the Catholic Church, that's never been a question. Of course,
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the Ten Commandments are binding. Okay. So are the structure of the church, the worship of the church,
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how we become Christians, the basics of the moral life, all these things remain, largely speaking,
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crystal clear and settled. And I really don't need the latest commentary from a pope or a bishop
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to know that. Now, how all of it will be resolved, I frankly don't know. I frankly don't know. I do
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think the typology of the passion of our Lord, the church does teach in the Catechism that as our Lord
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went through a passion in His individual body, the church will go through a passion in our Lord's
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mystical body. So again, this is a topic I've studied deeply. We probably can't go into it all right
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now. But I do believe the typology of the passion is extremely powerful. One point here, and again,
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maybe this is why I have a lot of peace, because I think a lot of these things line up. And they line
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up so well that for the parts I can't explain, I just trust our Lord. And I want to be typologically
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with St. John and Our Lady at the cross and just suffer it well. But the catacomb, when it stops
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restraining, we know from the fathers, St. Robert Bellarmine talks about this, there's a unanimous
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consensus among the fathers that in the second three and a half years of Antichrist reign, there's a
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seven-year reign. First three and a half years seem to be pretty good, at least outwardly. The
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second three and a half years are when it gets awful. But that at the beginning of that three
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and a half years, Antichrist will bring the public celebration of the Mass to an end.
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Okay? So there's this Eucharistic element to the Antichrist. Now, how is it all connected? I'm
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going to introduce something just really quick. So to kind of expand on St. Augustine, City of God,
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City of Man, that St. Augustine and Many Fathers also talk, there's an overlap. If you have a Venn
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diagram, there's an overlap between the two. And that overlap, that dark side of the church,
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so to speak, is the Antichurch. They don't use that term, but that's a term in use a lot today.
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It is those who within the church who receive baptism, have the mark of baptism on their soul,
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are nominally Catholics, perhaps, but they're working against Christ. Now, to be clear, all of us can
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potentially be part of this Antichurch. When we choose to mortally sin, we become, we're not really
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fully incorporated into the body of Christ at that point. We need to come back and return. So
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lest any of us think it's always them, you know, like it can be us too. But this Antichurch,
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I believe, is this mystery of iniquity. And so the constant pattern throughout history
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is that the world outside the church and the Antichurch within the church, they're part of
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what many of the fathers referred to, and even St. Thomas Aquinas, as the body of the devil.
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And so this mystery of iniquity is the, what's in the church and what's outside the church, and they
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both team up and war against the church. This is the constant pattern in history. There's a whole lot
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of typology of it, even in the Old Testament with Israel. It's fascinating. So when you look at how did
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our Lord's passion begin, I was just reading a sermon from St. John Chrysostom about this. In St.
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John's gospel, John asks our Lord, you know, who is it? Who is the one will, who betray you? And Jesus,
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apparently quietly says, because the other apostles don't seem to be aware, says the one who I give
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this morsel to. Well, most of the fathers believe this was the Eucharist. And so he gives the Eucharist
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to Judas. And then scripture has something very disturbing, but very interesting, and makes total
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sense in light of Catholic theology. Right when Judas receives it, Satan enters into him. Why? Well,
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we know from John 6, the very first time that St. John identifies Judas as the betrayer is in John 6.
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When our Lord is having the most explicit explication of the real, of his real presence
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in the Eucharist. And it says that Judas didn't believe. Okay. So bringing this all together,
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I believe, and I think many great saints have talked about this, that the sacrifice of the mass
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keeps a whole lot at bay. Our Lady of Fatima, you know, the first Saturday devotion, all the devotions,
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it's all, it's a go to confession and go to mass, right? It holds something terrible at bay
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because it's the sacrifice of the new Adam to the father, right? And so when we get to the point
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where Antichrist will suspend the public celebration of the mass, I personally believe,
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hypologically, it lines up very, very well with this Judas figure receiving it and Satan entering
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into him. And frankly, all the liturgical abuses we've seen over the last 60 years. Whenever there's a
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liturgical abuse, a sacrilege, whatnot against our Lord in the Eucharist, people need to understand
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it is equivalent to crucifying our Lord again. St. Paul says this. And so that means that with all
00:21:04.580
those abuses, our Lord is being crucified in his own house, in his own temple. And so that will be
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brought to an end by God. But when it's brought to an end, it will be for the purpose of drawing those
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who don't love Christ and truth into condemnation and ultimately refining and proving those who do.
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And I think in that interim period, there will be a whole lot of mystery. And as St. Pope Gregory the
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Great says, those who persevere to the end, a great deal of their merit will be because they will have
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to rely on what they know to be true and not what they're seeing. So I take great comfort in that,
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frankly. Pope Gregory the Great is in the 500s. He was seeing it that clearly. And whether we're in
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that time now or not, I frankly think we are. I could be wrong. I'm not dogmatic about these
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things. But there's a great deal of understanding in the Fathers about this dynamic. And so I'm like,
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okay, there's a lot more in the Catholic tradition and Catholic history to explain this enough to where
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I can be comfortable, you know, suffering without knowing. So
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00:22:40.340
We already experienced the shutdown of the mass for the first time in world history. With COVID and
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the whole emergency, whatever, whatever, came the stoppage of the mass really worldwide. We watched
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the mass go dark worldwide. And I was, because I too. That was my first Easter. John Henry, that was my
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first Easter as a cat. Yeah, it was very surreal. That's like a bit of a dry run for what we're
00:23:09.080
expecting to come one day. Horrific. I mean, do you see that as some relation to where we are today?
00:23:17.960
Because it's too weird that that happened for an extended period of time. And that we know this is
00:23:25.720
coming again. So the possibility of doing that isn't remote anymore. Because someone might have said,
00:23:29.500
if someone told us 10 years ago, we're going to shut the mass down. No, all the countries in the
00:23:33.960
world, no, no, no, we're going to do it of their own accord. Just, we'll do it. Because, you know,
00:23:38.620
they will. And, you know, nobody's going to rebel. Priests aren't going to rebel. Nope. Generally,
00:23:43.120
by and large, the whole world, everybody, you'll see, every bishop, everybody. And someone 10 years
00:23:47.840
ago would have laughed in your face. I think it's undeniably a possibility. I mean,
00:23:52.580
how could anybody deny that possibility? It does seem that many forces in this world are particularly
00:23:58.680
focused on 2030. I find that interesting. I have a theory, if any of this is all true. I think it's
00:24:06.880
potentially related to being the 2000th anniversary of either our Lord's crucifixion or the beginning of
00:24:14.960
his public ministry, one or the other. So I don't know. Again, I'm constantly torn between how much
00:24:23.180
how much do we and you're not doing this all. It's one of the reasons I always watch you because
00:24:27.360
you just have such a healthy perspective on these things. But you both don't deny what's right in
00:24:31.920
front of us. But we always have to maintain the primacy of, you know, faith, hope and love for
00:24:37.180
God and for neighbor. And Monsignor Dillon does that in this book very clearly. He says the key way that
00:24:44.420
Catholics conquer is love and sacrifice, you know, and so I think we very much need to keep that in
00:24:50.560
mind. I think it's very possibly a dry run, as you say. And it was very, I remember Eric Salmon's
00:24:57.480
releasing that map that he did, I think, in March. You probably remember where, you know, as the states,
00:25:03.340
as the various dioceses went black, so to speak, he would fill it in. And within days, the whole country
00:25:09.940
was black. I mean, we do know from Scripture that the only person who does that firmly and finally
00:25:16.600
is Antichrist. And frankly, this is where there's more typology that's very interesting. In the books
00:25:23.240
of Maccabees, you know, Daniel prophesies an abomination of desolation. Jesus talks about it
00:25:31.040
in his Olivet Discourse. You know, again, it's one of those topics that is somewhat mysterious. People
00:25:36.440
don't quite know what it is. But in the books of Maccabees, there's a broad agreement that at
00:25:41.100
least a pre-fulfillment of that prophecy was in the books of Maccabees and fulfilled in a type of
00:25:46.260
the Antichrist, Antiochus Epiphanes, who was the Greek king. And it's very interesting, Antiochus
00:25:51.120
Epiphanes, who ruled over Judea at that time, he was one of the successor kingdoms from Alexander the
00:25:55.780
Great, you know, of the Alexander the Great Empire, and it divides into four, as Daniel prophesies.
00:26:00.300
And so Antiochus Epiphanes, he writes a letter to all of his kingdom. And he basically says,
00:26:06.720
I want you all to kind of drop your national identities and become one culture, become one
00:26:12.400
society. It's very, he wanted to Hellenize them. He wanted them to all be Greek, right?
00:26:18.260
And then, of course, it's also very interesting, there is a large contingent of Jews
00:26:22.080
among the Jews who wanted to help him do it, okay? And then we also know that a pre-fulfillment
00:26:29.960
of this abomination of desolation was when Antiochus Epiphanes was escorted into the Holy
00:26:36.420
of Holies. And the scripture itself is a little unclear on what happened, but something happened,
00:26:41.160
either a pagan idol was erected in the Holy of Holies, or, you know, Antiochus, being a Gentile,
00:26:47.360
went in a place he was strictly forbidden to go. So he kind of contaminated the temple and the
00:26:51.960
Jewish view at the time. And immediately after that happens, pagan altars, the scripture says,
00:26:57.720
start popping up all over Israel. And then what's also interesting is he was escorted into the Holy
00:27:04.600
of Holies by somebody who was presumably the high priest, Menelaus. But the scripture makes clear
00:27:11.780
he wasn't a valid high priest. Menelaus had stolen it from his brother, Jason, and Jason had stolen it
00:27:20.200
from the valid high priest, Onias, through Simony. And the books of Maccabees quite literally say
00:27:26.840
about Jason, he was no high priest. And Onias was being kept somewhere. And then right after Antiochus
00:27:35.840
goes into the temple, Onias is murdered. So in other words, a false high priest escorted a type of the
00:27:43.680
Antichrist into the temple. We're in a time period where I don't think typology like that can be
00:27:49.440
ignored. I'm not presuming to say how it should be interpreted, but it's there. It's there. And maybe
00:27:57.540
it means nothing, but maybe it means something significant. But again, through studying the
00:28:02.080
patristic foundation, through studying what the church has always said, through studying the scriptures,
00:28:06.980
I think private revelation and whatnot can be helpful. But I think our foundation has to be the
00:28:11.440
scriptures and the fathers. I have found a whole lot in there that provide some data points that I think
00:28:17.720
are, they're revealing enough. I'll just put it that way, for me to be willing to suffer through it
00:28:23.620
with a sense of hopeful resignation. Beautiful. Joshua, Charles. Wow, what a fascinating tour.
00:28:31.220
Where can we get the war of the Antichrist with the church and Christian civilization?
00:28:36.040
On Tan's website, Amazon. And this really was a labor of love. Like I said, it's the first time
00:28:42.340
it's been fully republished in about 140 years. There have been some partial republishings in the
00:28:46.720
past. And then I wrote a pretty extensive introduction, kind of explaining these things,
00:28:51.000
citing a ton of quotes from Pope Leo, some quotes from some Masonic sources, kind of laying out this
00:28:56.540
fundamental difference between occultism and the faith we were earlier talking about. And then a lot of
00:29:01.020
explanatory footnotes throughout the book. You know, there's all sorts of figures that Monsignor
00:29:04.860
Dylan mentions that most people today probably aren't familiar with. So I'll provide a little
00:29:08.700
mini biography of them so they have a sense of what it is. But they'll see that this occult agenda
00:29:13.980
is actually very political. It was very, very political. So you can get it on Tan, Amazon.
00:29:19.280
And then my Twitter is just at Joshua T. Charles. And then my website's just joshuatcharles.com.
00:29:25.340
Joshua, thank you so very much. God bless you. And God bless all of you. And we'll see you next time.
00:29:34.860
Hi, everyone. This is John Henry Weston. We hope you enjoyed this program. To see more like it,
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