Pope Leo XIV: A New Dawn for the Church?
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Summary
In the wake of the death of Pope John Paul III, many Catholics are asking, "Where does the new Pope stand on the Latin Mass?" In this episode, we talk to Michael Mattiello, head of the Traditional Catholic Movement in America and beyond, to find out where Leo XIV stands on the matter.
Transcript
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If the Catholic Church is going to become completely irrelevant in politics, in lockdowns,
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in medicine, world medicine, we're all in big trouble.
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Hello, my friends. We are here in Rome. Obviously, we have a new Pope, Pope Leo XIV.
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And I wanted to bring to you Michael Matt, really the head of traditional movement in
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America and even beyond. His family, of course, has run the remnant for decades and fought this
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war to restore the traditional Latin Mass to its rightful place. We are with a new Pope
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now. Pope Francis, who very much tried to crush the Latin Mass, is gone. I was stunned that
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yesterday, right where Francis had himself buried, right on top of him, was celebrated
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the traditional Latin Mass with the Institute of Christ the King celebration yesterday, planned
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before, but fulfilled right yesterday as he was laid to rest there. Michael, Matt, thank
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you for joining us. Absolutely. Thanks for having me. Let's begin as we always do with the sign
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of the cross in the name of the Father and the Son and the Holy Ghost. Amen. So you've been
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here like for a week or more already. You've been covering this every day. You're exhausted,
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I know. So thanks for doing this. Tell us what, I'd love to hear your perspective on what just
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happened. If you came into the conclave thinking, well, this is the end of the revolution, you're
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going to be disappointed. I mean, no one anticipated that at all. So I think what the main thing we're
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looking for right now is on some certain key issues. For example, the traditional Latin Mass,
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where does he stand on that? Generally speaking, and I've spoken to many people in this town over the
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past week, people who know what's going on here, including priests and bishops, who've described
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the last 12 years as living in a climate of fear. So there was an iron-handedness to this pontificate.
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I'm sorry, God rest his soul. Of course, we pray for the reposal of Francis, but that's just the
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reality. And so in that climate of fear, many people were doing things that I think, I'm talking
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about churchmen now, almost in a fearful sense. Yes, I'm going to obey. I'm going to do whatever he
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wants, because if you don't, it's going to get ugly. And he had a way of sort of bouncing people out.
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I think that's come to an end. And this would be based, okay, everybody's really digging deep to try to find
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out the best thing you can say without sugarcoating it or rose-colored glassing it or playing Pollyanna.
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But one thing I will say from my personal experience, having covered the Synod on Synodality,
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is that Cardinal Prevost, of all of the representatives who came and approached us as members of the press
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and gave us, you know, declarations or explanations for what was happening with the Synod, he seemed to
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me to be the one who actually was interested in talking to people, not just giving platitudes,
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not just, you know, shutting down tough questions. He answered difficult questions,
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like, for example, with respect to the African Bishops' Conferences and homosexuality and all
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of that. He tried his back. And I remember thinking, he seems like a man of faith. He seems like an
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intelligent guy. Obviously, he's an intelligent man. And I was thinking, how could he fall for
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Synodality? This doesn't make any sense to me. But I'm just saying that because there was sort of a
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genuine desire to make people see. So I think if that's going to be his role to try to build these
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bridges, and I hate the expression, build the bridges. Everybody does. But he seems to take that
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seriously. And his record more or less shows, reflects that. So then I think the best thing
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to do is say, okay, what are we going to do? Where do we stand as, I myself, a traditional Catholic?
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What do we do? Do we just shoot him down? Do we come on guns blaring and attack the new Pope?
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Or do we stand and say, well, let's, we'll hear you out. Let's, let's find out what you want to do.
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If you want to listen to us, you will have no greater defenders than us, the traditional Catholics,
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if you're going to be fair. And if you're going to listen to what, to our case,
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especially with respect to the traditional Latin mass. It's an interesting thing. I went,
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we went into, at least I did, and many did, went into the last pontificate, totally not knowing.
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So there was a huge hopefulness with Francis. There was two huge Orthodox papacies. You had
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papacies that give you clarity on life and on family issues. And then the Francis thing was
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one disaster after another. And it was so disheartening. We went down a hill. At this point,
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the world is also very different. The research is very different. We have instant access to his
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Twitter came out. His last Twitter post was bashing Trump's immigration policy. And that just from,
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you know, less than a month ago. So it's interesting. So you're flooded with information.
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We have, we know where he's coming from on so many issues. And there were many disastrous issues.
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But I think we're starting from a more of a reality and we can work our way upward. And I think
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that's a lot more hopeful because then we could be happily surprised by various things that come
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out. And one of them, if it comes out, the traditional Latin mass, it would be incredible
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that he would give, at least make for less restrictions. You have to keep your ear to
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the ground to find out people who knew him personally. Just yesterday, last night, I heard
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from two of them. By the way, I was up all night. So if I seem a little sluggish, because we were
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literally up till 6.30 this morning working on all this. So, but I heard from two of his former
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students who were a little bit, and both of them, one of them for sure, I know personally.
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So I'm trying to give credibility to this witness. In fact, he's, he's, I'm not going to get,
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I'm not going to give away because he has not cleared me to talk about this, but I know him
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very well and I can vouch for him. And he said, wait a minute, I know this man personally.
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I remember the way he was. I was, I was a former student of his. And he was very open to the idea of
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being fair with the traditional Latin mass people. He was fair and he even protected certain seminary
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down in Peru. And the other thing I would say is, when you mentioned Francis, we all, we were standing
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right here when, when Bergoglio's Francis was, was, was, was selected. And what happened on the
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loggia was something all of us were extreme. We'll put a lot of import on that. What's he trying to
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do? What is the signal? Now we know what he was signaling. So if we were to do that with Francis to
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say, look, what's going on, look how he's dressed, look how he says, you know, bless me and, and all the
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kind of strange stuff that happened that night. Then I think in fairness, we have to look at what
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happened on the loggia yesterday. And what happened on the loggia yesterday was, especially the way he was
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dressed, which does mean something. This is the visual. This is the optic that the whole world
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sees. And that optic was traditional. He did things, for example, he said that the confitier,
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the old traditional confitier, I couldn't believe it. I mean, the parts that have been left out of
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the Novus Ordo, he actually prayed that. Now, why? I don't know. I'm not trying to make a big defense
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or an epilogy of what happened, but I'm just telling you what my reaction was. The Hail Mary in Latin,
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lots of Latin. The blessing was beautiful. We have not seen a blessing like that since Pope Pius XII.
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Now, what is he trying to signal? And I think as a traditional Catholic, it's very fair to say,
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okay, we did it with Bergoglio. We looked at the loggia. We said, what does it mean?
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Same thing has to happen here. What does it mean? And that's what we're going to wait.
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That's what we're trying to find out. We're going to be patient and figure it out.
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One thing on the loggia that I thought was really stunning. When, did you notice when he said the
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holy name of Jesus, he bowed. That's a very pious traditional practice of a lover of Christ.
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And it's one, I think that Bergoglio actually disdained such signs of shows of piety.
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I'm afraid so. I mean, we all saw the, what I thought was a very upsetting scene. Again,
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God rest his soul. I don't know what he was thinking, but you remember the altar boy who was
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here in Rome, here in the Vatican, with his hands folded in the presence of the Holy Father. And I'm
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sorry, but Pope Francis went up and pulled those hands apart and sort of scoffed at this thing.
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I was a former altar boy. If that had happened to me, there was just a priest. I would have been,
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you know, devastated. This was the Pope sort of frowning on that sort of thing. We all remember
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the kissing of the ring fiasco, where he was almost violently pulling his ring away from people who
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wanted to, wanted to kiss the papal ring. So yeah, that's the kind of thing that as, from what I could
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see of Cardinal Prevost before he became Leo, don't think that would be in character with him at all.
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I see a man who's much more open to discussion, much more of a gentleman, if you will. There's more
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gravitas. There's more actual humility. I'm not talking about the promotion of humility,
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but actual humility in this man, all of which to me speaks to what is the feeling? What's the gut?
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Okay. The gut that we all had with Francis was not good. The gut that we have this, despite the fact
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we disagree with him on things like synodality, the gut that I have now and that I had then was,
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well, maybe this is a man we can work with. And that's, pray that's what it turns out to be.
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Obviously for our record on him, one of the most severe things is his removal of Bishop Strickland,
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you know, being involved in that directly himself and then pulling the plug and same time,
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the elevation of McElroy. Those two stuck together, which they were in his tenure as the head of the
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congregation for bishops. It was kind of deadly. I'd love your take. Well, it's deadly. But then
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again, look how Bishop Strickland responded to Pope Leo last night and a beautiful thing,
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calling for prayer, supporting him as the Holy Father and starting fresh, starting anew. So Bishop
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Strickland, I don't know the details of that. I know what happened, but I don't know exactly
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what the relationship is between Bishop, Bishop Strickland and Cardinal Prevost. But I thought
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that it's good, good, good for Bishop Strickland sort of leading us, showing us a really good
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example. This is a new day, the grace of office, the grace of the Holy Ghost. We have to be patient
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and Strickland could have just, you know, reacted very violently against that if he had a personal
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experience that wasn't positive, but he didn't call for prayer. With respect to McElroy, I mean,
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the really strange thing about this, and you know this, is that he was only a cardinal.
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Grievous was only a cardinal for five minutes. So he comes in and all of a sudden he's,
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Francis promotes him for the castery for bishops. The good appointments, the bad appointments,
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the things that happen, he only had a very short period of time. And as you know, in the Vatican,
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there's an apparatus. I mean, you don't get to be just a complete renegade or a lone wolf on something
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like that. So we don't, we just don't know yet. Was this things that were already sort of in place
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or was this part of Prevost's personal agenda to put a McElroy, for example, in D.C.? We don't know.
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But I would say he was only there for two years as cardinal. And maybe, hopefully, that was a mistake.
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We don't know. We're going to wait and find out about that too. Indeed. And I think, for me anyway,
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one of the clearest signs of goodwill on the part of Pope Leo XIV, because of his involvement,
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it might have been forced involvement in Bishop Strickland's removal, would be the restoration
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of Bishop Strickland. I think that's a key sign to watch for. I think that's the key sign to watch
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for. When you're involved in what truly is an atrocity, and you have a rebirth, a conversion,
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a turnaround, you do what our Lord said to Peter. Do you love me? Feed my sheep. Do you love me? Feed
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my sheep. Do you love me? Feed my lambs. And then when you turn, strengthen your brothers. And if you
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want to truly strengthen your brothers in the Episcopate, who all watched this disaster with
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Strickland, I think most American bishops anyway, at least, knew Strickland to be the holiest among them,
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bar none. And seeing his removal was devastating on so many, and on the faithful, I think it would be
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still a moderate measure, but a measure of outreach in a positive way to restore Bishop Strickland.
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Well, of course. And that remains to be seen. The appointments. Is he going to leave Perilin in?
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Is he going to leave the apparatus of Francis set up alone? And we're going to find that out fairly
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soon, I would think. So is he going to undo some of the scandals, such as the Strickland scandal?
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We don't know yet. But I agree with you. Now he's in charge. Now we get to find out. And it's not
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always, not to use a Nuremberg defense, but it's not always fair to look at what a man did who's
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lowered down the chain of command and say, he did that on purpose. Everybody's got pressure.
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There's political pressure. Even Cardinal Burke, he calls for the dubia. He issues the dubia. But
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many people were critical of Cardinal Burke, who I love very much, because he never really came out
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and denounced Francis in the issues over which the dubia were written. So even a churchman like
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Cardinal Burke understands the threat of schism. He's concerned about scandalizing the faithful.
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You and I, because we're journalists, we would love him to just come out and blast away. But he can't.
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That's not the way the church works. Unless he wants to die on that hill, and that's it.
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And he's gone. So I think everybody really needs to take into account that these are not bloggers,
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these bishops and cardinals. They're not YouTubers. There's a very serious, not only human
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responsibility, but also a spiritual responsibility to do what's best for the church. So sometimes,
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for example, a cardinal might say, why are they getting rid of Strickland? But this is what Francis
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wants. Because Francis is the one that got rid of Strickland, no matter what. He's the one that
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wanted it to happen. But do we expect heroism on these bishops and cardinals to just reject the
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Pope, just resist him right to his face, as laymen are more able to do? No, we can't do that. So
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there's a lot behind the scenes of these things. I'm really curious to have a conversation with
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Bishop Strickland and to see what he thinks. So like I said before, I'm really pleased that he came
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out beautifully, I think, right away and showed the face of Christ in this situation. Maybe he'll share
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some more with us on how that all happened. Because at the end of the day, the person who got
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rid of Bishop Joseph Strickland was Pope Francis. Let's see, I'm waiting for that signal from Pope Leo
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the 14th. That would be the most incredible thing. And it would show a sign of goodwill to restore some
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of the damage. I have to wonder though, when you're talking about, you know, the bishops can't say
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anything. And because it would cause schism. To be honest, Michael, I think we've been in schism for
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a long time. You have mass changes on, you have the Pachamama idolatry really going quite unanswered
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by almost everyone. You have the changing of the teaching in the catechism on the death penalty.
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You have the changing in verbiage from Francis and approved by here on contraception, on divorce,
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marriage, communion, on now immigration, ahead of abortion as a consideration when electing.
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You have all these things that really made the faith into something else. A de facto schism,
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if you will. But it's where everybody is. And it's where people believe the church is now,
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especially the issue of homosexuality. Almost everybody thinks, you know, this is the new church.
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Well, the thing is, and this is where I would encourage your viewers to take into consideration
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the long haul, both the long haul of the revolution and the long haul of the counter-revolution. This has
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been going on for a very long time. And you have to decide if you're going to stay in it or not.
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Are you going to fight or not? So I've been here for a week, as you say, a couple of weeks,
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we're going to be here. Why? Because I feel obligated before God to exercise every possible
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influence that I can as a lay Catholic journalist on this process, on what's going on. And I would
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say that that's not wasted time because, ironically enough, the crackdown on the Latin Mass that Pope
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Francis is responsible for, that signaled that he was very concerned about the pushback, about the
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traditional Catholic resistance throughout the world. Loving resistance, but resistance
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nevertheless. So I think we have to, again, take into account, not, you're right, there's so many
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problems in the church, but the agenda of a Cardinal Burke, for example, a Cardinal Muller,
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how much they can say and when they can say it is something that we don't understand as laymen
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necessarily. So I'm not trying to give them excuses or giving them ways out. I'm just saying,
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I don't pretend to understand the pressures that they're under. So yes, it seems kind of childish.
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Why? What? You don't want to say that? We're already in cynicism. What are we talking about?
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But Cardinal Burke, for example, thought he could do more here at the conclave. So he's like, okay,
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let's make a big push for it at the conclave. Strategy is important. And again, this is not
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American politics. Strategy is very important. And sometimes these princes of the church act in a
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way that's different than we. We're scrappers. I've been at this all my life. Cardinal Burke's not a
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scrapper in that sense. He's a theologian. And so, and also there's an awareness, I think,
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on some of the conservative cardinals and bishops and priests of, oh my gosh, this thing is really
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bad. It's worse than we thought. So they didn't even have the 40 years, 30 years that we had to
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practice trying to make the traditional position heard. They're just kind of coming aware of it now,
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I think. And this is, I think, a really important point. We have to consider that the changes that
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have come over all of us over the past 12 years, not only with this pontificate, but also during COVID.
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COVID was something locked down the world. The children of light were finally able to see
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the evil face of the children of darkness and what they want to do. So I think it would be myopic
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not to, even with Pope Leo, for him to have somehow missed that. Because he was pretty supportive of
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the COVID thing too, as were many people, including many high-profile traditional Catholics.
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But through the course of that, now that we find out what was really going on with COVID and with the
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vaccinations, I can't imagine that that's not going to have an impact on people who are now in
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positions of power. Is the church going to throw in with Bill Gates and Klaus Schwab's of the world
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again next time? Or have we learned a lesson? I would suggest we've learned a lesson. And one of
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the ways I think we could point to having learned that lesson is in American politics, the fact that
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Donald Trump comes back. You know why he got back in? Because of a national and maybe even an
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international fatigue with wokeism, you know, in politics, but also in the church. People are done.
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They're sick and tired of this. So I think that for me is the kind of the expectation of the gift of
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the grace of the Holy Spirit impacting this process and also the human side of it, the realization that
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so many people have had that this is serious. And if you take the Catholic Church out of this,
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if the Catholic Church is going to become completely irrelevant in politics, in lockdowns,
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in medicine, world medicine, we're all in big trouble because there's going to be nobody between
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us and that sort of brutal, brutal lockdown of the world for the on the whim of some globalists.
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And then that's the other thing we're going to wait and find out is there was nothing that I could
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tell from from talking and hearing Cardinal Prepaul speak to suggest he's the uber globalist that
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Francis was. It's a little bit of hope, but there's a little bit in there. Beautiful. Can we end off
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praying in Hail Mary for Popel Leo XIV and for the church. Absolutely.
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Aloha, everyone. This is Jason Jones for LifeSide News.
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faith family and freedom thanks for watching and may god bless you