The John-Henry Westen Show - Prepare for MARTYRDOM - a WARNING from Bishop Schneider

00:00:00.000 We have to understand that the source of martyrdom is supernatural love.

00:00:04.720 Not only love, supernatural love.

00:00:09.040 Bishop Schneider, thank you so much for joining us.

00:00:11.120 Thank you for your invitation.

00:00:12.520 Let's begin, as we always do, with the sign of the cross.

00:00:14.600 If you could lead us, please.

00:00:16.260 In the name of the Father and the Son and the Holy Spirit, Amen.

00:00:21.740 Amen.

00:00:22.520 Talking about your book on the martyrs, I thought it would be amazing to speak,

00:00:26.860 first of all, about something that has captured the imagination of the world,

00:00:32.480 and particularly the United States.

00:00:34.760 With the assassination of Charlie Kirk, it was a massive thing.

00:00:39.960 And right away, people started talking about martyrdom.

00:00:44.620 But of course, he was not a Catholic.

00:00:47.000 Now, there was theories that he might be joining the Church.

00:00:49.860 One bishop, in fact, his brother, said that he was indeed going to join the Church.

00:00:53.760 But those are other questions.

00:00:55.740 He wasn't a Catholic.

00:00:56.640 Maybe wanted to be, maybe would have been, we could say.

00:01:00.160 But how is a Catholic to make sense of the idea that he's being thought of as a martyr?

00:01:06.380 He obviously spoke for Christ and for his truth on life and on family,

00:01:12.720 perhaps more courageously than many Catholics, perhaps even many Catholic religious leaders.

00:01:18.720 And yet comes the question, Charlie Kirk, could he be considered a martyr?

00:01:23.040 Yes, I think yes, because we could see in his life that he was really very committed to defend the Christian faith,

00:01:35.980 the uniqueness of our Lord Jesus Christ, the faith in him as the only redeemer of the world.

00:01:41.300 And also, he boldly defended God's commandments about marriage and family and also life.

00:01:53.820 He was defender of life.

00:01:55.820 He was defender of life also.

00:01:57.600 So, these two main, or I would say three main attacks of the world against Christianity and also Catholicism, 0.79

00:02:07.880 I would say, is the first attack against the first commandment of God with the relativism,

00:02:15.200 saying that there are many religions and so Jesus Christ is one of the ways.

00:02:19.580 Even some high-ranking clergy are speaking so, and so this is the first and then the other attack is against the fifth commandment not to kill.

00:02:33.100 And this is the, I think, the greatest wound in our current world, the worldwide genocide of the unworn children.

00:02:45.860 This is horrible, and we have to fight against this, really.

00:02:53.240 And the other commandment, the sixth commandment, simply, it is all this agenda against family, against marriage,

00:03:04.200 the so-called gender ideology or the LGBT agendas are a direct attack against the sixth commandment. 0.83

00:03:12.360 It is basically an abolishment, a total abolition of the sixth commandment of God.

00:03:19.040 And so, these three attacks, we could see that Charlie Kirk was defending Christ and God's commandment on these three issues.

00:03:29.580 The uniqueness of our Lord Jesus Christ, inviting especially young people to believe in Jesus Christ as the only Savior,

00:03:37.360 and then to be defenders of life against the anti-culture of death, and then the sanctity of marriage and family.

00:03:46.760 So, therefore, we have to acknowledge it, and I think God will reward him for this, his commitment, courageous.

00:03:54.860 And he was, of course, conscious that with this, his commitment, he was going against the current and was also provoking enemies and hatred against him.

00:04:08.660 And he had known it in other occasions.

00:04:12.560 Therefore, we can say he was killed, objectively, we can say, out of hatred against these, his commitments, which he did.

00:04:23.100 In this sense, we can consider him a martyr, but, of course, we cannot celebrate him in the Catholic Church as a martyr,

00:04:33.960 because it would cause another confusion.

00:04:38.880 So, relative realization between the uniqueness of the Catholic Church as the unique God-willed religion,

00:04:48.240 and others, even Protestants' communities, which are not the true, full way to God, which is not—these are separation from the true Church.

00:04:59.940 But, of course, Charlie Kirk did it in, I assume, in a so-called invincible ignorance.

00:05:08.880 He was convinced that he is remaining in his community, he is serving God.

00:05:14.360 Only God can judge his intentions of the heart.

00:05:17.380 We cannot do it.

00:05:18.880 We can assume that he had a good will, bona fide, as the theologians say,

00:05:25.320 but nevertheless, we cannot celebrate him as a martyr liturgically in the Catholic Church.

00:05:34.880 We can have a deep esteem of this courageous man, and ask God that the sacrifice of his life can produce fruits of conversion of the young people

00:05:53.200 who had listened to him to the Catholic truth and fullness.

00:05:56.880 The most repeated phrase in Scripture is,

00:06:01.440 Do not be afraid.

00:06:02.860 We are called to speak the truth, to proclaim the gospel, and to live our lives without fear.

00:06:09.220 For the past three years, we've brought this mission to the very heart of the Church.

00:06:14.580 At the Rome Life Forum, you won't just hear truth proclaimed,

00:06:18.440 you'll have the chance to ask your questions directly to the speakers.

00:06:22.280 This is your opportunity to engage, to challenge, and to go deeper into the battles we face today.

00:06:29.600 Fear not.

00:06:31.000 Her immaculate heart will triumph.

00:06:34.260 On the very same thing of, as you mentioned about Charlie and his invincible ignorance,

00:06:41.620 he, by his own testimony, was looking to Catholicism.

00:06:47.160 But then, he mentioned the number one thing keeping him back from Catholicism was the confusion coming from Pope Francis.

00:06:55.140 And that was a very difficult thing for him.

00:06:57.480 Yes, I think this is also a kind of mitigating circumstance.

00:07:03.460 This huge confusion, which, unfortunately, the last pontificate of Pope Francis caused in the Church,

00:07:11.960 and even being outside the Church, and therefore God will also take into account this very difficult circumstance of confusion

00:07:23.580 for those non-Catholic Christians who were seeking the truth.

00:07:27.760 I think if we had a Pope which had been strong and crystal clear in defending Jesus Christ, the only Savior,

00:07:43.880 the sacredness of marriage, of God's creation of man and woman,

00:07:48.920 and fighting, even as a Pope, against the worldwide gender ideology, courageously,

00:07:56.500 and inviting the other Christians to join the fullness of the Catholic faith, explaining them,

00:08:03.340 I think that Charlie Kirkwood had joined the Catholic Church.

00:08:09.280 Beautiful.

00:08:09.600 Now, one of the things in your book, you mentioned that you yourself have known martyrs for the faith,

00:08:18.000 and describe them in the book. Tell us about that.

00:08:20.180 Yes, I had the grace of God that I grew up in my childhood in the underground church in the Soviet Union,

00:08:28.620 and especially one martyr who was, he's really beatified, a priest martyr, blessed Alexei Zaritsky,

00:08:39.080 Ukrainian bi-ritualist priest. He was very close to my parents.

00:08:44.880 So, when my parents were in the Ural Mountains in the forced labor camps and in the ghettos there for Germans,

00:08:53.840 he came several times, and so my parents helped him in some way.

00:09:01.300 My parents were hunter-crowned church activists and helped Father Blessed Alexei, this martyr priest,

00:09:08.840 several times, even hiding him, helping him to organize the masses.

00:09:14.620 And then he visited us in Kyrgyzstan, where I was born,

00:09:18.700 even so celebrated in our house, the traditional Latin Mass, in 62.

00:09:26.660 And I was one year old, and my mother put me in a cradle on the side of the table

00:09:33.600 where he was celebrating Mass.

00:09:35.760 So, in some way, I became an altar boy with one year of my age.

00:09:40.520 And so, he blessed me and my siblings, and so this was, I saw him with my eyes,

00:09:50.700 but I don't remember, of course, I was one year old, and he blessed me.

00:09:55.120 And then when he left us, it was May 62, from Kyrgyzstan back to Kazakhstan,

00:10:01.340 where he was in a kind of house arrest, and then he was straightaway arrested by the KGB,

00:10:11.680 the Secret Service, in Karaganda City, and put into the Karlak Gulag,

00:10:19.100 one of the famous gulags outside Karaganda.

00:10:23.160 And there, he still suffered one and a half year, these horrible conditions,

00:10:28.780 and then died as a consequence of these conditions in the prison in 63.

00:10:38.640 And his feast will be after tomorrow.

00:10:42.080 We celebrate here in Kazakhstan the feast of this martyr priest

00:10:45.840 who gave his life here in Kazakhstan for Christ and for the Catholic faith.

00:10:51.120 And he, his main phrase was oftentimes this, when he said,

00:10:58.800 remain faithful to the faith of your forefathers.

00:11:04.880 It's very timely for our day also, even for us in the Western world.

00:11:10.760 Remain faithful to the faith of your forefathers.

00:11:13.900 So, those generations who gave us this true and full Catholic faith.

00:11:22.920 And so, this is one person.

00:11:25.780 And the other priest was Father Yanis Pavlovskis, a Capuchin priest from Latvia.

00:11:34.380 He also passed many years in the Gulag, in Karaganda, even there where I was first bishop auxiliary,

00:11:44.860 in the same town, in the 50s, during the Stalin time.

00:11:48.580 And then, when he was freed, he could go back to Latvia.

00:11:54.600 And then, he was a parish priest in Estonia, where we moved then from Kyrgyzstan to Estonia,

00:12:03.200 and where he was my parish priest.

00:12:05.600 My first holy confession was with this confessor priest.

00:12:09.700 He gave me holy communion.

00:12:10.960 And on Sundays, since we had to travel, most of the father's family, to travel to the church, 70 miles,

00:12:19.940 he invited us after Mass, only our family, we were four siblings and the parents,

00:12:24.840 to go in his room, to spend some hours there, to drink something and to rest,

00:12:32.120 before we had to travel with the train in the evening.

00:12:34.720 And so, I had four years, so a close contact to this holy confessor priest.

00:12:41.220 He did not die directly as a martyr, but he passed so many sufferings in the camp of concentration.

00:12:48.740 And he left such a deep impression on my soul.

00:12:52.560 I was 12 years old.

00:12:54.720 I perceived it in my parents.

00:12:57.300 It was a holy priest.

00:12:58.500 He irradiated simply holiness.

00:13:00.580 And what he gave to us, to me and my siblings, my parents,

00:13:06.480 when we left the Soviet Union in the end of 73,

00:13:12.800 and said farewell to him, he gave us a blessing,

00:13:15.520 and then he said these words to us.

00:13:17.460 I remember this.

00:13:19.380 When you will come to Germany, be attentive.

00:13:23.740 There are some churches where communion is given in the hand.

00:13:27.900 Don't go to these churches.

00:13:32.360 And when we heard this, it was incredible for us.

00:13:36.760 My mother spontaneously said, what a horror. 0.97

00:13:40.620 This was the first reaction of my mother.

00:13:43.900 And I, in my age as a boy, I could not understand.

00:13:48.520 It was so strange when I heard this first word.

00:13:51.500 The holy sacrament is given in the hand.

00:13:54.060 We were so deeply educated to the reverence by the blessed Father Zaritsky,

00:14:01.860 by other priests, and by this Father Yanis Pavlovskis,

00:14:05.980 that I could not imagine it.

00:14:09.140 And the other person is a virgin, Gertrude Tetzel, a German,

00:14:16.000 in Kazakhstan, in Karaganda, in my previous diocese.

00:14:21.360 She was a lay catechist, and really, she helped a priest,

00:14:27.960 the underground priest, to teach children catechism.

00:14:31.360 She prepared the adults for sacraments, for holy marriage.

00:14:36.120 In the absence of the priest, she was leading prayers for burial,

00:14:41.460 because there was no priest, how to bury people.

00:14:45.020 And she led the prayers there.

00:14:46.980 And sometimes, in emergency cases, she baptized children before they died.

00:14:51.820 There was no priest.

00:14:53.360 You see, this is the true collaboration of women in the church,

00:14:59.800 not to occupy offices of administration or even hierarchical ranks,

00:15:10.980 starting with, of course, with deacon, and then they will promote, and so on.

00:15:15.740 As in our day, we are witnessing these efforts in the Catholic Church

00:15:22.760 to promote this false promotion of women. 1.00

00:15:25.480 This virgin, Gertrude Tetzel, she was so many years persecuted.

00:15:32.660 She was in prison, in gulags, only because she was teaching catechism,

00:15:38.520 only because she was burying the faithful,

00:15:43.180 and then she was preparing the young couples for matrimony.

00:15:47.760 And she gave all her life, and then she suffered so much in prisons,

00:15:52.840 and in the prison, she organized a kind of secret church.

00:15:58.600 She managed this in the women barrack. 0.99

00:16:02.400 She, every Sunday, there was worship without a priest, of course,

00:16:06.980 but she led the prayers and so on.

00:16:09.800 At the danger that she could be even condemned to high punishments,

00:16:16.780 she did it, and even sometimes she was so zealous that she tried even to convert

00:16:23.460 the waiters and the bosses of the camp of concentration.

00:16:30.260 She was several times, very often, she called during the night for interrogations,

00:16:36.800 very hard.

00:16:38.740 She had to work all the day hard, like a man, and then all the night, not sleeping.

00:16:45.480 They did not allow her sleep.

00:16:47.460 They were interrogating.

00:16:48.700 And during these interrogations, she started to evangelize them.

00:16:52.840 And she had such a strong personality and convincing words.

00:16:59.180 I think it was the Holy Spirit, that the officers there, they were shocked.

00:17:05.540 And then one day, she was called in the night again.

00:17:10.400 And then the first question she asked the boss,

00:17:14.580 Do you know what day is today?

00:17:17.480 And he said, Well, today is 15th of May.

00:17:20.700 No, today is the feast of the ascension of Jesus Christ into heaven.

00:17:24.700 And then she started to make a catechesis of Jesus Christ and his ascension.

00:17:30.760 And so, and then the boss said, Take away this woman. 1.00

00:17:35.820 Otherwise, I will start to believe also.

00:17:40.460 And then she was even expelled from the camp because they were fearing

00:17:45.360 that she is evangelizing all the prisoners there.

00:17:49.660 And for this, I would say, confess a virgin.

00:17:55.200 She was a virgin living in the world.

00:17:58.740 And now, it started a process of beatification.

00:18:04.500 And last week, all the documents were brought to Rome,

00:18:08.280 to the dicastery of the canonizations.

00:18:11.340 And there, you'll start the apostolic process of her beatification.

00:18:16.540 And so, these three confessors and one martyr,

00:18:24.040 I presented also in my book, which was published recently,

00:18:29.520 No Greater Love on Martyrdom.

00:18:32.000 Beautiful.

00:18:33.020 So, one of the things you present in your book,

00:18:35.100 which is very interesting,

00:18:36.760 you speak about Our Lady, the Virgin Mary, as a martyr.

00:18:41.020 And of course, for most people, that's going to be,

00:18:43.040 What? She wasn't killed or anything.

00:18:44.960 And yet, it answers a question as well,

00:18:48.460 because in the Church, we call her the Queen of Martyrs.

00:18:51.400 And so, if you can tell us about that.

00:18:53.060 Yes.

00:18:53.560 St. Augustine says,

00:18:55.240 It is not the suffering which makes one martyr.

00:18:59.040 It is the cause, the reason.

00:19:01.100 And so, Our Lord, of course, is the source of martyrdom.

00:19:04.360 That's the sacrifice of Our Lord on the cross.

00:19:10.800 The redeeming sacrifice is the source of all martyrdom.

00:19:16.500 Because He, what is martyrdom,

00:19:18.860 Our Lord demonstrated and revealed in His redeeming death on the cross,

00:19:25.740 in His sacrifice.

00:19:27.060 It is love.

00:19:28.440 And so, really, we have to understand that the source of martyrdom is supernatural love.

00:19:34.200 Not only love, supernatural love.

00:19:37.000 Because Our Lord said,

00:19:39.740 No one has more love than who is giving his life for his friends.

00:19:47.080 And you are my friends, he said.

00:19:49.200 I am calling you no more servants, but friends.

00:19:53.120 And so, he gave his life out of love for the Father.

00:19:58.940 This is the first.

00:20:00.860 And then, out of love for all the sinful humanity,

00:20:06.940 for every soul to redeem from the sins,

00:20:10.420 and to open them the gate of heaven.

00:20:14.240 Of course, everyone must individually accept Christ to be saved.

00:20:19.980 And then, Our Lady,

00:20:22.320 She was beneath the cross,

00:20:24.780 and She was the creature on earth

00:20:29.800 who the most closely participated interiorly

00:20:36.480 with the sacrifice of Jesus Christ,

00:20:41.280 with His intention,

00:20:43.680 with His interior sacrifice.

00:20:47.320 And St. Bernhard of Clairvaux,

00:20:48.960 he very beautifully explains it,

00:20:51.640 that when the soldier pierced

00:20:53.780 the heart of the Lord on the cross,

00:20:58.280 he first pierced the soul of Our Lady.

00:21:01.920 And then, from this piercing of her soul,

00:21:05.820 he pierced Our Lord,

00:21:08.180 the body of Our Lord.

00:21:09.580 Before the soldier reached the body of Our Lord,

00:21:13.280 his physical heart,

00:21:14.960 he first trespassed and pierced

00:21:17.960 the soul of Our Lady.

00:21:19.900 So, she was really

00:21:21.200 the most closest united to Him.

00:21:25.180 And therefore,

00:21:26.060 she is called in some way

00:21:27.360 the co-redemptrix,

00:21:29.040 in the sense that

00:21:30.020 she was participating

00:21:31.920 with, con,

00:21:33.800 with the Redeemer,

00:21:35.240 the most closest possible,

00:21:36.720 because she was

00:21:37.640 the most pure creature,

00:21:40.620 immaculate,

00:21:41.600 and therefore, 0.93

00:21:42.500 she had,

00:21:43.500 she could,

00:21:44.160 the deepest suffering

00:21:45.580 is of a pure soul,

00:21:48.240 because all the others,

00:21:50.720 human creatures,

00:21:52.000 were sinners,

00:21:53.460 except Our Lady.

00:21:56.560 And therefore,

00:21:57.200 her sufferings

00:21:58.020 were the deepest one

00:21:59.680 which human beings

00:22:00.760 can endure.

00:22:02.080 And so,

00:22:04.260 the Church,

00:22:05.780 since the first times,

00:22:09.240 venerated her

00:22:10.100 as the closest participant

00:22:15.700 of the redemption

00:22:16.880 of Our Lord Jesus Christ,

00:22:18.580 and then she was called later

00:22:19.960 even the Queen of Martyrs.

00:22:22.860 Beautiful.

00:22:23.340 I think a lot of people,

00:22:25.780 especially if they practice

00:22:27.700 traditional old prayers,

00:22:30.340 I remember very well

00:22:31.560 the Stabat Mata,

00:22:32.780 which we used to sing

00:22:34.340 or pray in between

00:22:35.640 the stations of the cross,

00:22:36.920 that let you relate

00:22:39.200 to Our Lady

00:22:40.360 as someone who suffered

00:22:41.620 with her son

00:22:42.340 in a very special,

00:22:44.040 in a unique way,

00:22:45.400 and so spoke to that

00:22:46.340 very, very much.

00:22:48.120 Amazing.

00:22:49.380 In your book,

00:22:50.300 who are some of the others

00:22:51.060 that you list

00:22:51.800 in terms of the martyrs?

00:22:53.720 Well, I started

00:22:54.620 chronologically

00:22:55.800 with the Old Testament.

00:22:59.040 The so-called 0.85

00:22:59.680 the Maccabee martyrs

00:23:03.120 of the Book of Maccabees

00:23:04.640 and even the Church,

00:23:07.220 since the first centuries,

00:23:09.220 the fathers of the Church,

00:23:10.560 they considered

00:23:11.240 the Maccabee martyrs

00:23:13.860 as Christian martyrs

00:23:16.160 because the mother

00:23:18.300 with the seven brothers,

00:23:19.840 and there was a feast

00:23:21.660 of them on the 1st of August

00:23:24.340 in the Old Missal,

00:23:26.240 the Church celebrated them.

00:23:27.820 Yes.

00:23:28.920 And the Church Fathers,

00:23:30.180 even St. Augustine

00:23:31.200 and other Church Fathers,

00:23:32.260 St. John Chrysostom,

00:23:33.940 they raised them.

00:23:37.600 And why?

00:23:39.360 Of course,

00:23:40.380 they lived before Christ, 0.95

00:23:41.900 but all the just

00:23:44.660 in the Old Testament,

00:23:47.280 they implicitly were believing

00:23:49.480 in Jesus Christ already.

00:23:51.620 This is the constant teaching

00:23:54.460 of the Church,

00:23:56.340 the Apostle Paul,

00:23:57.220 and all the Church Fathers.

00:23:59.980 And therefore,

00:24:01.020 we celebrate in the liturgy

00:24:03.480 Abraham,

00:24:04.700 Moses,

00:24:05.940 Isaiah,

00:24:07.380 Elias,

00:24:08.400 and so on,

00:24:09.080 as our saints

00:24:10.480 because they believed

00:24:11.760 in Jesus Christ

00:24:12.880 implicitly.

00:24:14.820 And

00:24:15.240 the Maccabees,

00:24:17.600 they gave their life

00:24:18.720 for the fidelity

00:24:19.740 to the divine law

00:24:23.060 which they received

00:24:24.720 from Moses,

00:24:25.640 and they were convinced

00:24:27.300 that this is the will of God.

00:24:29.340 We cannot participate

00:24:30.940 in pagan rites

00:24:32.880 or

00:24:33.860 usages

00:24:36.420 like the

00:24:37.460 food prescriptions.

00:24:39.560 They considered

00:24:40.220 it so holy

00:24:41.300 that

00:24:42.200 died

00:24:42.940 not so much,

00:24:44.540 I would say,

00:24:45.380 for this food,

00:24:46.160 not to eat pork,

00:24:48.040 but they died

00:24:49.040 simply

00:24:49.580 for fidelity

00:24:50.880 to the law

00:24:52.100 of God

00:24:52.680 to

00:24:53.480 which God

00:24:54.500 gave

00:24:55.040 them.

00:24:56.560 And so

00:24:57.080 they are

00:24:57.600 they died

00:24:59.600 for the truth

00:25:00.600 and in this sense

00:25:02.620 they gave

00:25:03.460 their life

00:25:04.140 implicitly

00:25:05.660 also for

00:25:06.380 Jesus Christ

00:25:07.360 because

00:25:08.020 Jesus Christ

00:25:08.940 the Father

00:25:09.460 and the Holy Spirit

00:25:10.540 is one God

00:25:11.640 and the Holy Trinity

00:25:12.940 gave the law

00:25:13.860 in the Old Testament

00:25:14.680 and therefore

00:25:15.760 our Lord

00:25:16.380 the Son of God

00:25:18.260 the Eternal Son of God

00:25:19.620 also gave

00:25:20.300 this law

00:25:20.960 to the Old Testament

00:25:22.840 and they

00:25:24.220 died

00:25:24.980 also

00:25:25.620 because

00:25:26.280 they were

00:25:26.660 faithful

00:25:27.380 to the

00:25:28.620 Son of God

00:25:29.440 which of course

00:25:30.400 they did not yet

00:25:31.200 fully recognize

00:25:32.460 at that time

00:25:33.380 but

00:25:34.680 they were

00:25:35.480 implicit

00:25:36.060 Christians. 0.51

00:25:38.640 So

00:25:38.840 and then

00:25:39.720 the next

00:25:40.400 is

00:25:40.940 Saint John

00:25:42.580 the Baptist

00:25:43.400 whom

00:25:44.900 the Church

00:25:45.460 since the first

00:25:46.340 centuries

00:25:46.900 regarded

00:25:48.140 as a

00:25:49.660 martyr

00:25:50.040 and

00:25:51.340 he died

00:25:52.200 not directly

00:25:53.400 because

00:25:54.180 he confessed

00:25:55.220 Jesus Christ

00:25:56.000 directly

00:25:56.600 but he died

00:25:57.800 for the holiness

00:25:58.500 of God's

00:26:00.220 commandment

00:26:00.840 of the

00:26:01.280 indiscibility

00:26:02.240 of marriage

00:26:03.300 and the Church

00:26:05.320 Father says

00:26:05.980 he died

00:26:07.840 for the truth

00:26:08.580 and Jesus Christ

00:26:09.980 is the truth

00:26:11.060 and he died

00:26:12.880 in his quality

00:26:14.520 as the

00:26:16.180 precursor

00:26:17.240 of our Lord

00:26:18.140 Jesus Christ

00:26:19.360 in this quality

00:26:22.420 he appointed

00:26:23.880 to the Lord

00:26:24.700 this is the Lamb

00:26:25.680 of God

00:26:26.240 who takes away

00:26:27.000 the sins

00:26:27.420 of the world

00:26:28.080 and so

00:26:29.580 all his life

00:26:30.400 was to

00:26:31.260 decrease

00:26:31.860 and Jesus

00:26:32.680 Christ may 0.83

00:26:33.420 grow

00:26:34.380 increase

00:26:35.240 this was

00:26:35.900 his motto

00:26:36.680 all his life

00:26:37.840 and therefore

00:26:39.120 his death

00:26:40.360 is a kind

00:26:41.400 of crowning

00:26:42.640 of what

00:26:44.340 he always

00:26:44.720 desired

00:26:45.340 to decrease

00:26:46.500 and to

00:26:47.420 enhance

00:26:48.080 our Lord

00:26:48.560 Jesus Christ

00:26:49.460 to make him

00:26:50.000 great

00:26:50.440 his truth

00:26:51.420 so these

00:26:53.120 are

00:26:53.460 chronologically

00:26:54.220 and then

00:26:54.760 of course

00:26:55.280 the

00:26:55.720 proto-martyr

00:26:56.760 of the Church

00:26:58.000 this is

00:26:58.480 St. Stephen

00:26:59.100 the Deacon

00:26:59.720 who is

00:27:01.060 the

00:27:01.380 well I forgot

00:27:02.720 still the

00:27:04.880 Bethlehem

00:27:05.840 innocent

00:27:06.440 children

00:27:07.100 who died

00:27:09.620 also for

00:27:10.480 Jesus Christ

00:27:11.320 even in

00:27:12.540 their age

00:27:13.600 not

00:27:14.440 explicitly

00:27:16.420 conscious

00:27:18.360 but de facto

00:27:20.380 they died

00:27:21.780 because of

00:27:22.860 hatred

00:27:23.260 against

00:27:24.020 the Lord

00:27:25.160 Jesus Christ

00:27:26.220 the

00:27:27.400 St.

00:27:28.060 Children

00:27:28.320 of Bethlehem

00:27:29.100 and the

00:27:30.320 Church

00:27:30.640 also since

00:27:31.320 the first

00:27:31.760 centuries

00:27:32.260 celebrated

00:27:33.020 their feast

00:27:34.160 as

00:27:35.320 the first

00:27:37.040 Christians

00:27:38.160 who gave

00:27:40.000 their life

00:27:40.660 for Jesus

00:27:41.120 Christ

00:27:41.740 because of

00:27:42.800 hatred

00:27:43.160 of Jesus

00:27:43.720 Christ

00:27:44.240 and then

00:27:44.660 the next

00:27:45.520 explicit

00:27:46.520 conscious

00:27:47.240 adult

00:27:47.900 was then

00:27:49.540 St. Stephen

00:27:50.720 the Deacon

00:27:51.300 who

00:27:52.760 because of

00:27:54.100 his

00:27:54.460 confession

00:27:55.220 of

00:27:55.800 the

00:27:56.680 divinity

00:27:57.140 of our

00:27:57.880 Lord

00:27:58.120 Jesus

00:27:58.320 Christ

00:27:58.840 and his

00:27:59.980 uniqueness

00:28:01.420 he was

00:28:03.340 provoking

00:28:04.580 the hatred 0.72

00:28:05.120 of the Jews 0.57

00:28:06.140 the Pharisees 0.94

00:28:07.700 and was

00:28:09.460 and gave

00:28:09.900 his life

00:28:10.500 for the

00:28:11.560 Lord

00:28:11.860 the importance

00:28:12.620 is the

00:28:13.240 next

00:28:13.540 I sing

00:28:14.120 the

00:28:14.640 Apostles

00:28:15.980 St.

00:28:16.240 Peter and

00:28:16.720 Paul

00:28:17.080 the greatest

00:28:18.580 Apostles

00:28:19.380 who died

00:28:20.880 both

00:28:21.400 in Rome

00:28:22.840 gave

00:28:23.660 their life

00:28:24.220 shed their

00:28:24.680 blood

00:28:25.060 in Rome

00:28:25.660 and so

00:28:26.420 they

00:28:27.040 sanctified

00:28:28.880 Rome

00:28:29.660 with their

00:28:31.700 martyrdom

00:28:32.400 for all

00:28:34.480 time

00:28:34.860 therefore

00:28:35.260 Rome

00:28:36.060 became

00:28:37.460 by divine

00:28:38.820 providence

00:28:39.360 of course

00:28:39.880 by divine

00:28:40.620 counsel

00:28:42.260 the seat

00:28:43.600 the seat

00:28:43.620 of Peter

00:28:44.560 and his

00:28:45.100 successors

00:28:45.760 the popes

00:28:46.500 the Roman

00:28:46.960 pontiffs

00:28:47.620 the visible

00:28:49.500 center of

00:28:50.220 the Catholic

00:28:50.960 Church

00:28:51.480 and this

00:28:52.920 city

00:28:54.540 which was

00:28:56.180 even a kind

00:28:57.720 of spiritual

00:28:58.600 Babylon

00:28:59.180 where was

00:29:01.060 the center

00:29:01.640 of the

00:29:02.040 sin

00:29:02.380 at that

00:29:02.720 time

00:29:03.000 of idolatry

00:29:03.840 and so

00:29:04.200 on

00:29:04.400 became

00:29:05.560 the center

00:29:06.880 of

00:29:08.060 Christianity

00:29:09.920 but

00:29:10.780 in the

00:29:11.880 beginning

00:29:12.260 sanctified

00:29:13.280 with the

00:29:13.940 blood

00:29:14.280 of martyrdom

00:29:15.120 of the

00:29:16.020 two

00:29:16.320 apostles

00:29:17.060 the greatest

00:29:18.680 apostles

00:29:19.180 Peter and

00:29:19.780 Paul

00:29:20.380 and therefore

00:29:21.120 the Romans

00:29:21.600 considered them

00:29:22.460 both

00:29:22.900 like

00:29:23.620 parents

00:29:24.380 spiritual

00:29:24.740 parents

00:29:25.400 of Rome

00:29:25.940 and then

00:29:27.720 of course

00:29:28.160 the famous

00:29:28.760 first

00:29:30.660 martyrs

00:29:31.740 of Rome

00:29:32.500 under Nero

00:29:33.360 the emperor

00:29:34.060 who were

00:29:35.700 more or less

00:29:37.340 in the same

00:29:37.860 time of the

00:29:38.540 martyrdom

00:29:39.320 of Peter

00:29:39.860 and Paul

00:29:40.440 the first

00:29:41.680 Roman

00:29:42.260 martyrs

00:29:43.760 they were

00:29:44.520 cruelly

00:29:45.300 martyred

00:29:45.860 as we know

00:29:46.900 even from

00:29:48.080 the pagan

00:29:48.660 historians

00:29:49.600 they were

00:29:50.800 bound

00:29:51.180 on trees

00:29:52.860 and they were

00:29:53.480 burning

00:29:54.080 like fire

00:29:55.440 in the

00:29:57.720 park

00:29:58.980 of Nero

00:29:59.640 where is

00:30:00.740 now

00:30:01.160 the city

00:30:01.780 of Vatican

00:30:02.360 City

00:30:02.920 there

00:30:03.540 was

00:30:04.800 martyrs

00:30:06.200 and Peter

00:30:06.680 and they

00:30:07.160 were also

00:30:07.940 martyred

00:30:08.900 cruelly

00:30:09.440 the first 0.94

00:30:10.160 Christians

00:30:11.620 in Rome

00:30:12.260 and then

00:30:14.120 the other

00:30:14.600 famous

00:30:16.460 martyr

00:30:16.820 which remains

00:30:18.020 for all

00:30:18.920 times

00:30:19.400 a luminous

00:30:21.280 example

00:30:21.940 is St.

00:30:23.060 Ignatius

00:30:23.720 of Antioch

00:30:24.660 bishop

00:30:25.420 and martyr

00:30:25.980 who was

00:30:27.260 bishop

00:30:27.620 already

00:30:28.120 in the

00:30:28.500 first

00:30:28.760 century

00:30:29.260 and he

00:30:31.220 became

00:30:31.980 a famous

00:30:32.880 martyr

00:30:33.300 in his

00:30:34.300 old age

00:30:35.080 86

00:30:35.680 he was

00:30:37.300 brought to

00:30:38.100 Rome

00:30:38.420 and given

00:30:40.020 to the

00:30:41.220 beasts

00:30:41.740 and was

00:30:44.100 so

00:30:45.140 martyred

00:30:46.160 being

00:30:47.480 eaten

00:30:48.000 literally

00:30:49.420 by the

00:30:50.180 lions

00:30:51.340 and other

00:30:51.920 beasts

00:30:53.340 and he

00:30:54.040 had known

00:30:54.480 it

00:30:54.760 so he

00:30:55.240 consciously

00:30:55.760 accepted

00:30:56.420 it

00:30:56.780 and he

00:30:57.480 desired

00:30:58.060 to be

00:30:58.500 a martyr

00:30:58.960 only then

00:30:59.800 I will

00:31:00.360 the most

00:31:01.260 closest

00:31:01.720 united

00:31:02.320 to my

00:31:03.140 Lord

00:31:03.500 Jesus

00:31:03.780 Christ

00:31:04.400 when I

00:31:05.480 will shed

00:31:05.980 my blood

00:31:06.580 for him

00:31:07.200 then only

00:31:08.700 I will

00:31:09.420 be

00:31:09.960 the closest

00:31:10.800 possible

00:31:11.540 way

00:31:12.360 united

00:31:13.160 to my

00:31:13.960 Lord

00:31:14.360 Jesus

00:31:14.900 Christ

00:31:15.440 and he

00:31:15.940 was burning

00:31:17.240 desiring

00:31:18.440 in his

00:31:19.280 heart

00:31:19.660 a fire

00:31:20.300 to be a

00:31:22.580 martyr

00:31:22.900 to be

00:31:23.820 united

00:31:24.280 with the

00:31:25.240 sacrifice

00:31:25.660 of love

00:31:26.380 even he

00:31:27.240 said I

00:31:27.600 want to

00:31:28.000 be

00:31:28.280 the bread

00:31:30.500 of God

00:31:31.120 martyrdom

00:31:32.460 eaten

00:31:33.480 by the

00:31:34.140 teeth

00:31:34.520 of the

00:31:35.240 of the

00:31:35.740 beasts

00:31:36.300 so I

00:31:37.160 will be

00:31:37.760 the wheat

00:31:39.560 the pure

00:31:41.280 wheat

00:31:41.560 to be a

00:31:42.020 bread

00:31:42.360 then

00:31:42.720 of God

00:31:44.000 and such

00:31:45.640 a deep

00:31:46.300 spirituality

00:31:47.200 of the

00:31:48.040 meaning

00:31:48.380 of

00:31:48.800 Christian

00:31:49.540 martyrdom

00:31:50.200 he left

00:31:51.320 for us

00:31:51.880 so I

00:31:52.880 think

00:31:53.220 these are

00:31:53.960 the main

00:31:56.080 and more

00:31:57.280 important

00:31:57.940 figures

00:31:58.560 in Christian

00:32:00.120 history

00:32:00.680 of

00:32:01.400 martyrdom

00:32:02.020 they are

00:32:02.740 of course

00:32:03.220 continuously

00:32:04.860 and will

00:32:06.340 be until

00:32:07.080 the end

00:32:07.680 of the

00:32:08.000 time

00:32:08.440 martyrs

00:32:09.540 and great

00:32:10.620 martyrs

00:32:11.160 we had

00:32:11.500 also in

00:32:12.380 some

00:32:12.800 specific

00:32:13.320 figures

00:32:13.780 but I

00:32:14.800 think

00:32:15.060 these

00:32:15.440 first

00:32:16.120 martyrs

00:32:17.200 Old

00:32:17.460 Testament

00:32:17.860 in the

00:32:18.340 first

00:32:18.580 century

00:32:19.060 they

00:32:19.700 remain

00:32:20.220 the

00:32:21.000 most

00:32:21.280 luminous

00:32:21.920 examples

00:32:22.540 for all

00:32:23.360 the time

00:32:23.820 one of

00:32:24.280 the things

00:32:24.760 in your

00:32:25.440 book that

00:32:25.880 was a

00:32:26.280 surprise

00:32:26.580 to me

00:32:26.960 I

00:32:27.400 read about

00:32:28.640 three

00:32:29.500 types of

00:32:30.040 martyrdom

00:32:30.460 now I

00:32:31.180 think many

00:32:31.860 Catholics

00:32:32.240 have heard

00:32:32.720 of

00:32:32.980 martyrdom

00:32:33.580 red or

00:32:34.280 white

00:32:34.780 but there's

00:32:36.040 also green

00:32:36.940 why don't you

00:32:37.560 explain to us

00:32:38.140 about the

00:32:38.640 three types

00:32:39.180 of martyrdom

00:32:39.740 well the

00:32:40.340 first is evident

00:32:41.220 the blood

00:32:42.220 the martyrdom

00:32:43.520 of blood

00:32:44.200 to shedding

00:32:44.840 literally

00:32:47.460 your blood

00:32:48.540 for Christ

00:32:49.340 this is the

00:32:51.300 common meaning

00:32:51.960 of martyrdom

00:32:52.780 the second

00:32:54.900 the second

00:32:54.920 is the

00:32:55.260 white

00:32:55.500 martyrdom 0.50

00:32:56.080 it is

00:32:56.820 the life

00:32:59.320 of

00:33:00.440 total

00:33:01.880 consecration

00:33:03.220 to God

00:33:04.000 all your

00:33:05.220 life

00:33:05.640 to make

00:33:06.280 through the

00:33:07.120 vows

00:33:07.540 specifically

00:33:08.660 of

00:33:09.460 chastity

00:33:10.680 obedience

00:33:12.380 and poverty

00:33:13.620 the religious

00:33:14.780 vows

00:33:15.280 but basically

00:33:17.500 the chastity

00:33:18.460 so the

00:33:19.520 virginity

00:33:20.160 it is the

00:33:21.080 first in the

00:33:21.820 church

00:33:22.180 when

00:33:22.840 the time

00:33:24.300 of martyrdom

00:33:25.240 ended

00:33:26.140 we know

00:33:26.720 that the

00:33:27.060 first three

00:33:27.540 centuries

00:33:27.940 the church

00:33:28.540 was the

00:33:28.960 church of

00:33:29.340 martyrs

00:33:30.320 three centuries

00:33:31.320 the pagan

00:33:31.920 empire

00:33:33.480 persecuted

00:33:34.360 Christians

00:33:35.460 until

00:33:36.300 Constantine

00:33:37.100 and then

00:33:38.740 when there

00:33:39.260 came the

00:33:39.660 peace

00:33:40.260 of the

00:33:41.160 church

00:33:41.420 there were

00:33:41.820 no more

00:33:42.460 martyrs

00:33:43.200 the Holy

00:33:44.140 Spirit

00:33:44.620 raised

00:33:46.460 in the

00:33:46.960 church

00:33:47.340 a new

00:33:49.040 form of

00:33:49.560 life

00:33:49.920 a total

00:33:51.340 radical

00:33:51.960 consecration

00:33:53.660 giving

00:33:54.540 your life

00:33:55.360 as a

00:33:55.680 sacrifice

00:33:56.160 not as

00:33:56.860 a bloody

00:33:57.220 but as

00:33:57.640 a spiritual

00:33:58.340 sacrifice

00:33:59.060 in imitation

00:34:00.020 of the

00:34:00.960 martyrdom

00:34:01.460 it was

00:34:01.940 the

00:34:02.280 religious

00:34:03.340 monastic

00:34:03.980 life

00:34:04.460 first in

00:34:04.960 the desert

00:34:05.520 in Egypt

00:34:06.440 the desert

00:34:06.940 fathers

00:34:07.340 and then

00:34:08.320 the other

00:34:08.840 monastic

00:34:09.880 life

00:34:10.900 flourished

00:34:11.780 and for

00:34:12.820 the women 0.97

00:34:13.220 the consecrated

00:34:14.800 virgins

00:34:15.280 living in

00:34:16.020 the world

00:34:16.420 already in

00:34:17.180 the first

00:34:17.480 centuries

00:34:17.960 because

00:34:18.860 martyrdom

00:34:19.900 it's the

00:34:20.640 sacrifice

00:34:21.060 of love

00:34:21.820 this is

00:34:23.220 the

00:34:23.480 essence

00:34:23.880 of

00:34:24.360 martyrdom

00:34:24.920 in union

00:34:26.120 with Jesus

00:34:26.620 Christ

00:34:27.140 to participate

00:34:28.820 to give

00:34:30.320 completely

00:34:31.380 your life

00:34:32.080 to Christ

00:34:32.640 this is

00:34:33.080 martyrdom

00:34:33.620 and the

00:34:34.600 same is

00:34:35.360 the religious

00:34:36.720 life

00:34:37.520 the virginity

00:34:38.640 the consecrated

00:34:39.560 virginity

00:34:40.420 that you

00:34:41.480 give

00:34:41.760 totally

00:34:42.540 your life

00:34:44.160 completely

00:34:45.320 without

00:34:46.260 reserves

00:34:46.940 as a

00:34:48.560 spiritual

00:34:49.540 fragrance

00:34:51.100 sacrifice

00:34:51.940 to the

00:34:52.780 Lord

00:34:53.120 through a

00:34:54.680 life of

00:34:55.340 purity

00:34:55.880 of

00:34:56.140 chastity

00:34:56.660 with God's

00:34:57.220 grace

00:34:57.460 of course

00:34:57.960 and you

00:34:58.720 cannot

00:34:59.360 live

00:34:59.860 this

00:35:00.740 white

00:35:01.020 martyrdom

00:35:01.640 the

00:35:01.840 total

00:35:03.860 consecration

00:35:04.700 to God

00:35:05.200 in religious

00:35:06.140 life

00:35:06.680 you cannot

00:35:07.680 live it

00:35:08.300 unless you

00:35:09.860 have this

00:35:10.560 fire of

00:35:12.060 love in

00:35:12.760 your soul

00:35:13.480 so

00:35:14.800 and this

00:35:16.600 is the

00:35:16.880 connection

00:35:17.540 with

00:35:18.040 martyrdom

00:35:18.680 the

00:35:18.900 complete

00:35:19.940 surrender

00:35:21.160 and

00:35:21.440 consecration

00:35:22.220 to the

00:35:22.820 Lord

00:35:23.080 of all

00:35:23.620 your

00:35:23.760 life

00:35:24.200 moved

00:35:25.300 by the

00:35:26.280 fire of

00:35:27.000 love in

00:35:27.520 your soul

00:35:28.200 for Jesus

00:35:29.080 Christ

00:35:29.700 and to

00:35:30.820 be one

00:35:31.540 in

00:35:32.300 with his

00:35:33.020 sacrifice

00:35:33.900 the

00:35:35.660 other

00:35:36.020 the

00:35:36.420 green

00:35:36.800 it

00:35:38.160 is

00:35:38.680 another

00:35:39.940 type

00:35:40.460 it's

00:35:41.240 not

00:35:41.380 people

00:35:41.720 living

00:35:42.020 in

00:35:42.160 the

00:35:42.260 world

00:35:42.600 who

00:35:43.380 let us

00:35:45.360 say

00:35:45.500 even

00:35:45.840 in

00:35:47.220 marriage

00:35:47.740 who

00:35:48.040 did

00:35:48.360 not

00:35:48.660 this

00:35:49.200 total

00:35:50.220 sacrifice

00:35:50.660 of all

00:35:52.100 their

00:35:52.260 life

00:35:52.540 in

00:35:52.900 chastity

00:35:53.580 and 0.92

00:35:55.100 virginity

00:35:55.860 but

00:35:56.300 they

00:35:57.260 accept

00:35:58.480 the

00:35:58.720 acceptance

00:35:59.260 of the

00:36:00.060 crosses

00:36:00.460 even

00:36:01.200 of

00:36:01.580 very

00:36:02.900 big

00:36:05.240 sacrifices

00:36:06.000 in

00:36:07.260 your

00:36:07.440 life

00:36:07.920 and

00:36:08.740 there

00:36:08.980 are

00:36:09.420 let us

00:36:11.140 say

00:36:11.700 the

00:36:12.140 sick 0.69

00:36:13.220 people 0.97

00:36:13.660 who

00:36:14.940 really

00:36:15.420 consciously

00:36:16.140 unite

00:36:16.920 their

00:36:17.220 sacrifice

00:36:18.080 with the

00:36:18.920 sacrifice

00:36:19.320 of

00:36:19.940 Jesus

00:36:20.340 Christ

00:36:21.000 some

00:36:21.940 of

00:36:22.120 them

00:36:22.380 in

00:36:23.500 the

00:36:23.660 spirit

00:36:23.980 of

00:36:24.360 repentance

00:36:26.120 of

00:36:26.560 in

00:36:26.680 the

00:36:26.840 spirit

00:36:27.080 of

00:36:27.300 reparation

00:36:28.120 atonement

00:36:29.240 and

00:36:30.400 so

00:36:30.980 this

00:36:31.360 is

00:36:31.560 also

00:36:31.940 we

00:36:32.200 could

00:36:32.620 say

00:36:33.020 a

00:36:33.260 kind

00:36:33.560 of

00:36:33.980 martyrdom

00:36:35.400 in

00:36:36.800 the

00:36:37.940 so-called

00:36:38.620 green

00:36:40.380 martyrdom

00:36:41.100 as in

00:36:41.920 some

00:36:42.240 tradition

00:36:43.080 it's

00:36:44.060 called

00:36:44.480 but

00:36:45.840 this

00:36:46.200 all

00:36:46.580 is

00:36:46.800 united

00:36:47.300 with

00:36:47.780 one

00:36:48.220 element

00:36:49.000 that

00:36:49.720 is

00:36:49.940 the

00:36:50.260 fire

00:36:51.460 of

00:36:51.840 love

00:36:52.320 burning

00:36:53.060 in

00:36:53.640 the

00:36:54.240 soul

00:36:54.700 of

00:36:55.820 which

00:36:56.740 desires

00:36:57.400 to

00:36:57.860 be

00:36:58.200 in

00:36:59.580 his

00:36:59.940 situation

00:37:00.800 let us

00:37:01.740 say

00:37:01.860 bloody 0.98

00:37:02.240 consecrated

00:37:03.600 virgin

00:37:03.960 sufferings

00:37:05.220 to be

00:37:06.220 united

00:37:06.640 most

00:37:07.180 closely

00:37:07.700 to

00:37:08.340 our

00:37:08.540 Lord

00:37:08.760 Jesus

00:37:08.960 Christ

00:37:09.560 who

00:37:09.840 is

00:37:10.180 the

00:37:10.540 source

00:37:11.500 of

00:37:12.040 martyrs

00:37:12.780 beautiful

00:37:13.400 as you

00:37:14.200 were

00:37:14.320 speaking

00:37:14.660 there

00:37:15.000 of

00:37:15.440 green

00:37:15.700 martyrdom

00:37:16.160 I

00:37:16.300 thought

00:37:16.580 right

00:37:16.820 away

00:37:17.120 of

00:37:17.320 Louis

00:37:17.600 Martin

00:37:18.000 the

00:37:18.920 father

00:37:19.940 of

00:37:20.420 Saint

00:37:20.780 Therese

00:37:21.580 of

00:37:21.740 Lisieux

00:37:22.140 losing

00:37:22.900 all his

00:37:23.580 daughters

00:37:23.940 and his

00:37:24.640 wife

00:37:24.980 and all

00:37:25.240 of his

00:37:25.460 daughters

00:37:25.820 to

00:37:26.680 religious

00:37:27.100 life

00:37:27.600 even

00:37:28.920 though

00:37:29.140 there's

00:37:29.480 a lot

00:37:29.800 of

00:37:29.880 joy

00:37:30.040 in

00:37:30.180 that

00:37:30.280 there's

00:37:30.480 a lot

00:37:30.640 of

00:37:30.760 suffering

00:37:31.040 too

00:37:31.280 and

00:37:31.420 then

00:37:31.560 even

00:37:31.860 to

00:37:32.440 lose

00:37:32.840 his

00:37:33.720 own

00:37:34.020 sense

00:37:35.000 of

00:37:35.140 things

00:37:35.340 in

00:37:35.460 the

00:37:35.560 end

00:37:35.800 but

00:37:36.280 all

00:37:36.700 knowingly

00:37:37.160 giving

00:37:37.400 himself

00:37:37.880 beautiful

00:37:38.580 last

00:37:40.880 question

00:37:41.280 for you

00:37:41.660 we had

00:37:41.980 the

00:37:42.620 book

00:37:43.160 talks

00:37:43.620 about

00:37:44.100 Christ

00:37:45.280 as

00:37:45.580 the

00:37:45.760 origin

00:37:46.240 and

00:37:46.680 the

00:37:46.860 divine

00:37:47.260 gift

00:37:47.600 of

00:37:47.840 martyrdom

00:37:48.500 if

00:37:50.220 you

00:37:50.320 can

00:37:50.440 maybe

00:37:50.640 you

00:37:50.920 touched

00:37:51.340 on

00:37:51.540 it

00:37:51.660 earlier

00:37:51.900 but

00:37:52.100 maybe

00:37:52.320 go

00:37:52.480 a

00:37:52.580 little

00:37:52.660 bit

00:37:52.800 more

00:37:52.980 into

00:37:53.160 that

00:37:53.360 for

00:37:53.580 yes

00:37:54.180 because

00:37:56.500 the

00:37:57.480 only

00:37:57.860 true

00:37:58.440 sacrifice

00:38:00.340 of

00:38:00.940 love

00:38:01.420 of

00:38:03.000 supernatural

00:38:03.620 love

00:38:04.180 is

00:38:04.740 the

00:38:05.980 sacrifice

00:38:06.460 of

00:38:06.800 our

00:38:07.020 Lord

00:38:07.280 on

00:38:07.500 the

00:38:07.660 cross

00:38:08.040 and

00:38:09.660 because

00:38:10.200 he

00:38:10.720 is

00:38:13.000 in

00:38:13.140 the

00:38:13.300 same

00:38:13.540 time

00:38:14.100 true

00:38:15.240 God

00:38:15.720 and

00:38:16.080 true

00:38:16.360 man

00:38:16.720 so

00:38:17.040 but

00:38:17.340 he

00:38:17.520 is

00:38:17.700 a

00:38:17.820 divine

00:38:18.100 person

00:38:18.620 so

00:38:19.840 he

00:38:20.340 gave

00:38:20.700 his

00:38:20.960 love

00:38:21.320 the

00:38:22.380 sacrifice

00:38:23.020 of

00:38:23.620 fragrance

00:38:24.240 to

00:38:24.640 the

00:38:24.840 father

00:38:25.160 in

00:38:26.400 his

00:38:26.740 humanity

00:38:27.320 he

00:38:27.560 offered

00:38:27.900 his

00:38:28.260 humanity

00:38:28.860 completely

00:38:30.860 as a

00:38:31.760 gift

00:38:32.140 to

00:38:32.780 the

00:38:32.960 father

00:38:33.260 expiation

00:38:34.480 but

00:38:35.860 moved

00:38:37.220 by

00:38:38.280 unspeakable

00:38:39.920 love

00:38:40.480 because

00:38:41.220 therefore

00:38:42.080 the value

00:38:43.320 of

00:38:43.760 his

00:38:44.200 sacrifice

00:38:44.700 is

00:38:45.280 infinite

00:38:46.880 really

00:38:47.820 infinite

00:38:48.340 because

00:38:49.420 he

00:38:50.200 was a

00:38:50.640 divine

00:38:51.100 person

00:38:51.920 and so

00:38:53.140 this

00:38:53.720 sacrifice

00:38:54.240 is

00:38:54.940 made

00:38:56.020 by

00:38:56.260 a

00:38:56.440 divine

00:38:56.760 person

00:38:57.540 in

00:38:58.160 his

00:38:58.640 humanity

00:38:59.060 of

00:38:59.340 course

00:38:59.560 but

00:38:59.820 by

00:39:00.060 divine

00:39:00.480 person

00:39:00.880 the

00:39:01.080 second

00:39:01.360 person

00:39:01.720 of

00:39:01.900 holy

00:39:02.120 trinity

00:39:02.620 and

00:39:03.320 therefore

00:39:03.740 the

00:39:04.740 sacrifice

00:39:05.140 on the

00:39:05.640 cross

00:39:06.000 has

00:39:06.640 infinite

00:39:08.260 value

00:39:09.640 and

00:39:10.180 infinite

00:39:11.360 spiritual

00:39:14.120 power

00:39:15.160 to redeem

00:39:16.860 to

00:39:18.740 atone

00:39:19.240 and so

00:39:20.820 the

00:39:21.980 lord

00:39:22.340 inviting

00:39:23.320 all the

00:39:23.740 christians

00:39:24.380 to take

00:39:25.660 their

00:39:27.280 cross

00:39:27.760 and to

00:39:28.140 follow

00:39:28.440 him

00:39:28.780 so

00:39:29.620 in this

00:39:31.040 sense

00:39:31.300 inviting

00:39:32.020 all the

00:39:32.420 christians

00:39:32.800 to look

00:39:33.300 to watch

00:39:33.980 on the

00:39:34.280 cross

00:39:34.560 to be

00:39:34.980 united

00:39:35.360 with him

00:39:35.900 on the

00:39:36.160 cross

00:39:36.500 all the

00:39:37.900 life

00:39:38.280 of a

00:39:38.600 christian

00:39:39.120 and

00:39:40.340 therefore

00:39:43.020 he says

00:39:44.640 we have

00:39:46.240 to give

00:39:46.780 rather

00:39:48.520 our

00:39:48.800 life

00:39:49.360 rather

00:39:50.820 than

00:39:51.220 to commit

00:39:51.820 a sin

00:39:52.320 this is

00:39:54.080 also

00:39:54.460 the

00:39:54.780 teaching

00:39:55.340 of our

00:39:55.820 lord

00:39:56.080 jesus

00:39:56.380 christ

00:39:56.880 and

00:39:58.740 therefore

00:39:59.700 we

00:40:01.180 must be

00:40:01.940 always

00:40:02.880 united

00:40:05.000 spiritually

00:40:05.780 to the

00:40:06.300 sacrifice

00:40:06.760 of our

00:40:07.360 lord

00:40:07.580 on the

00:40:07.920 cross

00:40:08.260 and therefore

00:40:09.220 he left

00:40:10.020 for us

00:40:11.000 in the

00:40:11.420 church

00:40:11.820 his

00:40:12.500 sacrifice

00:40:13.240 on the

00:40:13.620 cross

00:40:13.840 really

00:40:14.500 present

00:40:15.180 in every

00:40:16.320 holy

00:40:16.700 mass

00:40:17.140 there is

00:40:18.880 the real

00:40:19.700 presence

00:40:20.760 of this

00:40:21.580 Golgotha 0.74

00:40:22.460 sacrifice

00:40:23.400 the real

00:40:24.040 presence

00:40:24.620 of the

00:40:26.100 act

00:40:28.100 the

00:40:28.960 infinite

00:40:29.640 act

00:40:30.080 of

00:40:30.440 redeeming

00:40:31.020 love

00:40:31.520 and

00:40:32.660 glorification

00:40:34.060 of

00:40:34.420 god

00:40:35.160 the

00:40:35.360 father

00:40:35.780 it's

00:40:36.440 the same

00:40:36.960 act

00:40:38.200 inseparably

00:40:39.380 glorification

00:40:40.940 of the

00:40:41.400 father

00:40:41.780 and the

00:40:43.600 atonement

00:40:44.560 saving

00:40:45.500 sacrifice

00:40:46.080 for

00:40:46.680 sinful

00:40:47.460 humanity

00:40:48.180 redeeming

00:40:49.400 sacrifice

00:40:50.140 and so

00:40:51.000 this is

00:40:51.780 continuously

00:40:52.640 present in

00:40:53.620 all the

00:40:54.160 altars

00:40:54.860 where it

00:40:56.000 celebrated

00:40:56.460 holy mass

00:40:57.300 and so

00:40:58.360 we go

00:40:59.120 to the

00:40:59.580 holy mass

00:41:00.220 when we

00:41:00.780 need

00:41:01.140 strength

00:41:01.980 in our

00:41:03.220 sufferings

00:41:04.480 when we

00:41:05.900 need

00:41:06.240 strength

00:41:06.780 to be

00:41:07.180 confessors

00:41:07.900 we go

00:41:08.740 to the

00:41:09.040 holy mass

00:41:09.500 to this

00:41:10.000 concrete

00:41:10.640 source

00:41:11.480 there is

00:41:12.280 the source

00:41:12.920 and receive

00:41:14.200 the body

00:41:15.760 and blood

00:41:16.380 of christ

00:41:17.500 which body

00:41:18.580 and blood

00:41:19.060 immolated

00:41:20.280 the

00:41:22.020 hot blood

00:41:23.240 in the

00:41:24.280 sacrifice of

00:41:25.000 the mass

00:41:25.380 during the

00:41:25.900 holy

00:41:26.060 consecration

00:41:26.800 there is

00:41:27.660 again

00:41:28.340 the body

00:41:29.180 of christ

00:41:29.920 offered

00:41:30.500 immolated

00:41:31.480 and the

00:41:32.480 blood

00:41:32.760 shed

00:41:33.140 as the

00:41:33.680 words

00:41:34.060 of

00:41:35.100 consecration

00:41:35.960 speak

00:41:38.640 it

00:41:39.000 and so

00:41:40.040 and what

00:41:40.840 is a

00:41:41.160 sacrament

00:41:41.620 a sacrament

00:41:43.100 is

00:41:43.700 that

00:41:44.520 through

00:41:45.000 visible

00:41:46.820 signs

00:41:47.460 bread and

00:41:48.340 wine

00:41:48.620 and the

00:41:49.660 word

00:41:49.960 these

00:41:51.220 visible

00:41:51.660 signs

00:41:52.220 and the

00:41:52.580 word

00:41:52.820 are

00:41:53.360 signifying

00:41:55.540 and realizing

00:41:56.680 what they

00:41:57.360 are signifying

00:41:58.340 it is

00:41:59.040 the sacrifice

00:41:59.940 of the

00:42:00.380 cross

00:42:00.740 is realized

00:42:01.840 spiritually

00:42:03.560 present

00:42:04.720 in its

00:42:05.980 substance

00:42:06.900 not in

00:42:07.480 the historical

00:42:08.060 context

00:42:09.380 which are

00:42:10.180 secondary

00:42:12.660 elements

00:42:13.340 let us say

00:42:14.020 the place

00:42:14.520 in Jerusalem

00:42:15.140 or the

00:42:15.700 soldiers

00:42:16.480 and so

00:42:17.100 is secondary

00:42:18.220 but the

00:42:19.380 substance

00:42:19.740 of the

00:42:20.180 sacrifice

00:42:20.600 is present

00:42:22.280 in every

00:42:23.580 time in

00:42:24.180 the holy

00:42:24.460 mass

00:42:24.720 and so

00:42:25.080 how happy

00:42:25.740 we are

00:42:26.960 Catholics

00:42:27.480 that we

00:42:28.100 have

00:42:28.380 the access

00:42:29.740 to the

00:42:30.960 direct

00:42:31.420 source

00:42:32.060 of

00:42:33.740 the

00:42:34.540 sacrifice

00:42:34.960 of love

00:42:35.680 the

00:42:37.240 direct

00:42:37.680 source

00:42:38.280 to be

00:42:39.660 confessors

00:42:40.300 to be

00:42:40.660 faithful to

00:42:41.200 Jesus Christ

00:42:42.000 in our

00:42:42.900 life

00:42:43.360 I guess

00:42:44.020 we're

00:42:44.380 allowed

00:42:45.160 to

00:42:45.680 like

00:42:47.560 Saint

00:42:48.020 Ignatius

00:42:48.520 did

00:42:48.820 want

00:42:50.000 to be

00:42:50.840 martyrs

00:42:51.740 well maybe

00:42:52.140 even to

00:42:52.660 blood

00:42:52.940 but

00:42:53.240 but also

00:42:54.160 in that

00:42:54.500 sense

00:42:54.780 of

00:42:54.980 what I

00:42:56.240 hear you

00:42:56.700 describe

00:42:57.100 as sort

00:42:57.540 of a

00:42:57.940 martyrdom

00:42:59.100 as

00:42:59.600 a

00:43:00.740 consuming

00:43:01.340 love

00:43:02.480 for our

00:43:03.560 Lord

00:43:03.800 so that

00:43:04.160 it sort

00:43:04.640 of

00:43:04.760 overtakes

00:43:05.260 us

00:43:05.420 and we

00:43:05.640 sort

00:43:06.140 of

00:43:06.400 die

00:43:08.220 of love

00:43:08.700 if you

00:43:09.340 can speak

00:43:09.880 that way

00:43:10.420 and therefore

00:43:11.440 we have to

00:43:13.040 remember

00:43:13.440 also

00:43:13.980 that the

00:43:15.500 Lord said

00:43:16.020 unless

00:43:17.100 the grain

00:43:18.220 of wheat

00:43:19.000 is not

00:43:19.460 falling

00:43:19.880 into the

00:43:20.280 earth

00:43:20.680 and dying

00:43:21.860 it will

00:43:22.160 not

00:43:22.420 produce

00:43:23.160 fruits

00:43:23.860 and this

00:43:24.660 he spoke

00:43:25.100 of his

00:43:25.480 own

00:43:25.920 sacrifice

00:43:26.800 and also

00:43:29.040 signifying

00:43:29.960 our

00:43:30.360 sacrifices

00:43:31.100 when we

00:43:31.920 have to 0.97

00:43:32.420 to die 0.99

00:43:33.160 the martyrs 0.99

00:43:33.920 or in

00:43:34.380 a spiritual

00:43:34.860 way

00:43:35.260 to

00:43:36.140 to bear

00:43:37.120 fruits

00:43:37.520 and therefore

00:43:38.900 the time

00:43:39.520 of martyrs

00:43:40.380 God made

00:43:41.320 the most

00:43:42.000 fruitful

00:43:42.460 time

00:43:43.060 spiritual

00:43:43.880 of the

00:43:44.320 church

00:43:44.620 it's

00:43:44.960 edifying

00:43:45.540 it's

00:43:45.840 purifying

00:43:46.340 the church

00:43:46.980 and

00:43:48.340 in our

00:43:49.880 day

00:43:50.220 we have

00:43:50.580 not to

00:43:50.900 forget

00:43:51.280 also

00:43:51.640 the

00:43:51.920 current

00:43:52.600 time

00:43:53.420 the

00:43:53.800 martyrs

00:43:55.180 who are

00:43:55.940 in our

00:43:56.240 day

00:43:56.560 really

00:43:57.000 suffer

00:43:57.840 a bloody 0.98

00:43:58.300 martyrdom

00:43:59.500 we have

00:44:01.380 to mention

00:44:01.880 the

00:44:02.160 our

00:44:02.760 dear

00:44:03.080 brothers

00:44:03.380 and

00:44:03.680 sisters

00:44:04.000 in

00:44:04.300 Nigeria

00:44:04.740 who

00:44:05.900 are

00:44:06.260 really

00:44:07.560 suffering

00:44:09.920 a bloody

00:44:10.400 martyrdom

00:44:11.140 because

00:44:12.240 of

00:44:12.700 hatred

00:44:13.220 of

00:44:13.600 Christ

00:44:14.120 they are

00:44:15.160 the

00:44:15.340 target

00:44:15.720 and

00:44:16.840 unfortunately

00:44:17.400 they are

00:44:18.180 in some

00:44:18.540 way

00:44:18.700 forgotten

00:44:19.200 we have

00:44:20.200 to

00:44:20.500 remember

00:44:21.440 them

00:44:21.880 and to

00:44:22.600 speak

00:44:22.880 about

00:44:23.160 them

00:44:23.500 and

00:44:24.840 other

00:44:25.200 places

00:44:25.740 where

00:44:26.180 our

00:44:26.660 persecution

00:44:27.200 still

00:44:27.760 like

00:44:28.320 China

00:44:29.060 North

00:44:29.420 Korea 0.61

00:44:29.840 in

00:44:30.620 some

00:44:30.880 Arabic

00:44:31.200 countries

00:44:31.820 where

00:44:33.140 to be

00:44:34.660 a

00:44:34.820 Christian

00:44:35.220 or to

00:44:35.780 become

00:44:36.120 a

00:44:36.340 Christian

00:44:36.800 you

00:44:37.500 will

00:44:37.680 be 1.00

00:44:37.880 killed 0.99

00:44:38.240 especially

00:44:39.240 when a

00:44:39.880 Muslim

00:44:40.240 discovers

00:44:41.440 Jesus

00:44:41.800 Christ

00:44:42.240 as his

00:44:42.620 savior

00:44:42.920 and

00:44:43.720 becomes

00:44:44.060 a

00:44:44.240 Christian

00:44:44.520 he

00:44:44.780 will

00:44:45.000 be 1.00

00:44:45.200 killed 1.00

00:44:45.440 he 1.00

00:44:45.620 will

00:44:45.740 be

00:44:45.860 a

00:44:46.000 martyr

00:44:46.240 in

00:44:46.900 Islamic

00:44:47.340 countries

00:44:47.900 also

00:44:48.900 we

00:44:49.100 have

00:44:49.260 not

00:44:49.520 to

00:44:49.780 silence

00:44:50.300 this

00:44:50.760 to

00:44:51.220 be

00:44:51.380 honest

00:44:51.760 not

00:44:52.360 to

00:44:52.540 make

00:44:52.740 polemics 0.98

00:44:53.220 but

00:44:53.420 simply

00:44:53.740 say

00:44:54.060 this

00:44:54.340 is

00:44:54.500 the

00:44:54.640 reality

00:44:55.100 and

00:44:56.220 we

00:44:56.400 have

00:44:56.620 to

00:44:56.960 pray

00:44:58.960 for

00:44:59.300 these

00:44:59.620 brothers

00:44:59.960 and

00:45:00.260 sisters

00:45:00.600 and

00:45:00.900 to

00:45:01.040 ask

00:45:01.540 the

00:45:02.020 Lord

00:45:02.300 that

00:45:02.600 their

00:45:02.940 sacrifice

00:45:03.740 will

00:45:04.600 be

00:45:05.020 wearing

00:45:06.220 many

00:45:06.620 fruits

00:45:07.160 of

00:45:07.480 new

00:45:07.700 conversions

00:45:08.280 of

00:45:09.220 the

00:45:09.400 purification

00:45:10.000 of

00:45:10.320 the

00:45:10.500 church

00:45:11.020 again

00:45:11.920 we

00:45:13.440 can

00:45:13.640 also

00:45:13.880 mention

00:45:14.280 this

00:45:14.580 famous

00:45:14.960 example

00:45:15.500 of

00:45:15.900 the

00:45:16.480 Coptic

00:45:16.900 Christians

00:45:17.500 21

00:45:18.800 I

00:45:19.100 think

00:45:19.340 who

00:45:19.540 were

00:45:19.840 four or

00:45:22.040 five

00:45:22.220 years

00:45:22.420 ago

00:45:22.780 they

00:45:23.260 were

00:45:23.560 in

00:45:24.200 a

00:45:24.340 cruel

00:45:24.600 way

00:45:25.060 martyred

00:45:25.880 on

00:45:26.740 the

00:45:26.880 beach

00:45:27.260 in

00:45:28.420 Libya

00:45:28.860 simply

00:45:31.080 they

00:45:31.720 were

00:45:31.880 cutting

00:45:32.180 their 1.00

00:45:32.440 heads

00:45:32.720 like 0.91

00:45:33.220 sheeps

00:45:33.940 they

00:45:34.500 were

00:45:34.680 in

00:45:35.180 some

00:45:35.460 way

00:45:35.760 literally

00:45:37.020 giving

00:45:37.540 their

00:45:37.780 life

00:45:38.100 like

00:45:38.520 the

00:45:39.300 sheeps

00:45:39.700 like

00:45:40.160 the

00:45:40.960 lambs

00:45:41.920 and

00:45:42.780 even

00:45:43.180 though

00:45:43.380 they

00:45:43.560 were

00:45:43.900 not

00:45:44.620 Catholics

00:45:45.020 but

00:45:45.340 they

00:45:45.460 were

00:45:45.540 Coptic

00:45:46.000 Christians

00:45:46.600 nevertheless

00:45:47.480 they

00:45:48.380 were

00:45:48.520 true

00:45:48.760 martyrs

00:45:49.440 I

00:45:49.800 would

00:45:50.020 say

00:45:50.600 that

00:45:50.840 we

00:45:51.160 have

00:45:51.320 to

00:45:51.500 ask

00:45:51.780 the

00:45:51.960 Lord

00:45:52.200 every

00:45:52.640 one

00:45:52.840 of

00:45:53.020 us

00:45:53.340 from

00:45:53.960 the

00:45:54.160 Pope

00:45:54.460 to

00:45:55.260 the

00:45:55.640 most

00:45:57.520 the

00:45:58.100 last

00:45:58.320 faithful

00:45:58.780 I

00:45:59.040 think

00:45:59.240 that

00:45:59.800 we

00:46:00.040 will

00:46:00.320 be

00:46:00.700 confirmed

00:46:01.740 ever

00:46:02.680 every

00:46:03.040 day

00:46:03.380 until

00:46:04.640 death

00:46:05.300 that

00:46:06.960 we

00:46:07.600 may

00:46:07.880 confess

00:46:08.380 him

00:46:08.640 always

00:46:09.400 courageously

00:46:11.080 in

00:46:12.420 with

00:46:12.940 conviction

00:46:13.540 with

00:46:14.720 calm

00:46:15.780 sure

00:46:16.480 convicted

00:46:17.320 even

00:46:18.320 happily

00:46:18.940 confessing

00:46:20.500 our

00:46:20.740 Lord

00:46:21.040 Jesus

00:46:21.240 Christ

00:46:21.840 and

00:46:22.280 God's

00:46:23.100 law

00:46:23.720 at

00:46:24.220 least

00:46:24.500 we

00:46:24.740 must

00:46:25.120 invoke

00:46:25.760 that

00:46:26.120 the

00:46:26.300 Lord

00:46:26.580 Holy

00:46:27.020 Spirit

00:46:27.460 pour

00:46:28.300 out

00:46:28.820 again

00:46:29.480 in

00:46:29.920 the

00:46:30.080 church

00:46:30.520 the

00:46:31.120 spirit

00:46:31.580 of

00:46:31.860 martyrdom

00:46:32.560 to

00:46:32.860 the

00:46:33.000 Holy

00:46:33.140 Father

00:46:33.460 to

00:46:33.780 the

00:46:33.940 bishops

00:46:34.240 to

00:46:34.420 the

00:46:34.560 priest

00:46:34.860 to

00:46:35.540 the

00:46:35.680 youth

00:46:35.920 people

00:46:36.220 to

00:46:36.400 families

00:46:37.000 Bishop

00:46:37.660 Schneider

00:46:37.960 I

00:46:38.160 remember

00:46:38.640 back

00:46:39.220 in

00:46:39.520 I

00:46:39.840 think

00:46:40.020 it

00:46:40.100 was

00:46:40.220 2016

00:46:40.940 it

00:46:41.520 was

00:46:41.680 one

00:46:41.840 of

00:46:41.940 my

00:46:42.100 first

00:46:42.420 interviews

00:46:42.860 with

00:46:43.300 you

00:46:43.580 and

00:46:44.340 you

00:46:44.520 were

00:46:44.720 explaining

00:46:45.220 both

00:46:45.680 about

00:46:45.940 your

00:46:46.340 childhood

00:46:47.220 how

00:46:47.440 you

00:46:47.600 grew

00:46:48.040 up

00:46:48.300 but

00:46:48.920 also

00:46:49.200 the

00:46:49.440 crisis

00:46:49.860 that

00:46:50.220 we

00:46:50.360 were

00:46:50.540 experiencing

00:46:51.080 at

00:46:51.480 that

00:46:51.700 time

00:46:52.060 for

00:46:52.240 the

00:46:52.320 last

00:46:52.480 couple

00:46:52.680 years

00:46:53.000 in

00:46:53.140 the

00:46:53.280 church

00:46:53.620 with

00:46:53.800 the

00:46:53.960 Synod

00:46:54.240 extraordinary

00:46:54.820 Synod

00:46:55.360 and Synod

00:46:55.780 on the

00:46:55.980 family

00:46:56.340 but I

00:46:57.700 asked

00:46:58.180 you at

00:46:58.380 the

00:46:58.440 time

00:46:58.860 what

00:46:59.700 can

00:46:59.840 we

00:46:59.960 do

00:47:00.200 what

00:47:00.500 can

00:47:00.680 the

00:47:00.780 faithful

00:47:01.040 do

00:47:01.420 and

00:47:02.220 you

00:47:02.380 said

00:47:02.640 to

00:47:02.840 me

00:47:03.200 parents

00:47:04.500 should

00:47:05.260 teach

00:47:06.440 their

00:47:06.660 children

00:47:06.940 or

00:47:07.100 get

00:47:07.220 them

00:47:07.400 ready

00:47:07.680 for

00:47:07.980 martyrdom

00:47:08.960 and

00:47:09.840 it

00:47:10.000 struck

00:47:10.860 me

00:47:11.100 when

00:47:11.340 you

00:47:11.500 said

00:47:11.800 that

00:47:12.160 I

00:47:12.340 was

00:47:12.500 whoa

00:47:13.160 really

00:47:14.060 so

00:47:14.340 it's

00:47:15.160 no

00:47:15.340 surprise

00:47:15.880 to

00:47:16.120 me

00:47:16.260 that

00:47:16.440 you've

00:47:16.620 now

00:47:16.900 authored

00:47:17.860 this

00:47:18.100 book

00:47:18.400 no

00:47:18.640 greater

00:47:18.920 love

00:47:19.180 the

00:47:19.340 true

00:47:19.600 meaning

00:47:20.000 of

00:47:20.280 martyrdom

00:47:20.860 thank

00:47:21.420 you

00:47:21.600 for

00:47:22.000 your

00:47:22.920 witness

00:47:23.380 in

00:47:23.640 the

00:47:23.780 church

00:47:24.100 your

00:47:24.680 courageous

00:47:25.080 witness

00:47:25.420 in

00:47:25.600 the

00:47:25.740 church

00:47:25.960 and

00:47:26.880 I

00:47:26.980 would

00:47:27.100 ask

00:47:27.380 you

00:47:27.460 if

00:47:27.560 you

00:47:27.660 could

00:47:27.900 give

00:47:28.320 us

00:47:28.460 any

00:47:28.780 final

00:47:29.060 thoughts

00:47:29.340 you

00:47:29.460 might

00:47:29.620 have

00:47:29.920 but

00:47:30.620 also

00:47:31.400 your

00:47:32.160 final

00:47:32.440 blessing

00:47:32.800 yes

00:47:33.420 as I

00:47:34.080 said

00:47:34.580 let

00:47:35.480 us

00:47:35.800 ask

00:47:36.480 the

00:47:36.660 Lord

00:47:36.960 every

00:47:37.940 one

00:47:38.140 of

00:47:38.280 us

00:47:38.560 to

00:47:39.740 be

00:47:40.240 strengthened

00:47:41.600 with

00:47:42.840 the

00:47:43.100 spirit

00:47:43.680 of

00:47:44.180 the

00:47:44.360 martyrs

00:47:44.900 it

00:47:45.060 means

00:47:45.420 to

00:47:46.340 be

00:47:46.540 faithful

00:47:47.060 to

00:47:48.740 the

00:47:49.140 Lord

00:47:49.540 to

00:47:50.500 the

00:47:50.660 Catholic

00:47:50.940 faith

00:47:51.460 to

00:47:52.000 confess

00:47:52.400 him

00:47:52.720 and

00:47:53.760 the

00:47:53.940 grace

00:47:54.400 of

00:47:55.360 the

00:47:55.560 fearless

00:47:56.220 the

00:47:57.520 grace

00:47:57.880 of

00:47:58.320 courage

00:47:58.900 and

00:48:00.640 until

00:48:01.140 the

00:48:01.360 end

00:48:01.760 that

00:48:02.360 we

00:48:02.520 can 0.97

00:48:02.760 die

00:48:03.160 every 1.00

00:48:03.820 one

00:48:04.000 of

00:48:04.160 us

00:48:04.400 as

00:48:05.120 confessors

00:48:06.380 not

00:48:07.100 necessarily

00:48:07.700 bloody

00:48:08.660 way

00:48:09.320 but

00:48:09.980 at

00:48:10.600 least

00:48:10.860 as

00:48:11.200 confessors

00:48:12.300 of

00:48:13.080 our

00:48:13.380 Lord

00:48:13.680 and

00:48:14.120 Catholic

00:48:14.900 faith

00:48:15.320 and

00:48:16.220 for

00:48:16.400 this

00:48:16.700 again

00:48:17.000 now

00:48:17.560 the

00:48:17.740 blessing

00:48:18.160 Dominus

00:48:20.960 Vobiscum

00:48:21.820 et

00:48:22.340 Cum

00:48:22.580 Spiritu

00:48:23.200 Tuo

00:48:23.700 et

00:48:24.860 benedictio

00:48:25.640 Dei

00:48:25.940 Omnipotentis

00:48:26.900 Patris

00:48:27.500 et

00:48:28.360 Fili

00:48:28.820 et

00:48:29.780 Spiritus

00:48:30.520 Sancti

00:48:31.080 Descended

00:48:31.640 Super

00:48:32.020 Vos

00:48:32.500 et

00:48:32.760 Manet

00:48:33.280 Semper

00:48:34.000 Amen

00:48:34.600 Amen

00:48:35.080 Praise

00:48:35.420 be

00:48:35.740 Christ

00:48:36.820 now

00:48:37.760 and

00:48:38.120 forever

00:48:38.480 thank

00:48:39.420 you so

00:48:39.840 very much

00:48:40.240 Bishop

00:48:40.480 Schneider

00:48:40.880 I

00:48:41.120 encourage

00:48:41.540 everyone

00:48:42.060 please

00:48:42.540 go out

00:48:43.000 and pick

00:48:43.400 up

00:48:43.540 Bishop

00:48:43.780 Schneider's

00:48:44.260 new

00:48:44.440 book

00:48:44.680 called

00:48:45.320 No

00:48:45.580 Greater

00:48:45.840 Love

00:48:46.180 The

00:48:46.600 True

00:48:46.920 Meaning

00:48:47.400 of

00:48:47.820 Martyrdom 0.86

00:48:48.460 Thank

00:48:49.400 you

00:48:49.500 again

00:48:49.720 for

00:48:49.880 joining

00:48:50.100 us

00:48:50.320 may

00:48:50.540 God

00:48:50.660 bless

00:48:50.920 you

00:48:51.140 Aloha

00:48:55.460 everyone

00:48:55.860 this is

00:48:56.220 Jason Jones

00:48:56.920 for Lifeside

00:48:57.620 News

00:48:58.000 we hope

00:48:58.660 you enjoyed

00:48:59.140 this video

00:48:59.760 for more

00:49:00.560 content like

00:49:01.240 this

00:49:01.720 check the

00:49:02.780 link in the

00:49:03.560 description

00:49:03.960 you can also

00:49:05.040 connect with us

00:49:05.700 on social media

00:49:06.580 to stay up to date

00:49:08.020 with the latest

00:49:08.840 news on life

00:49:09.920 faith

00:49:10.760 family and

00:49:11.840 freedom

00:49:12.220 thanks for

00:49:13.680 watching

00:49:14.180 and may

00:49:14.860 God bless

00:49:15.440 you

The John-Henry Westen Show - November 07, 2025

Prepare for MARTYRDOM - a WARNING from Bishop Schneider

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