Unite the Clans: Michael Matt on Catholicism in the time of Pope Francis
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Summary
Michael Matt is the editor of The Remnant, comes from the oldest Catholic publishing newspaper in the United States, and he is just an awesome Catholic, a man of great faith, a defender of tradition and the ancient faith, and a man who has been so motivational to so many of you.
Transcript
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Welcome to this episode of the John Henry Weston Show coming to you from the streets of Rome and we are very pleased to have with us Michael Matt. Stay tuned.
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Let us begin as we always do with the sign of the cross in the name of the Father and the Son of the Holy Spirit. Amen.
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Michael Matt needs no introduction to almost anyone, especially not to you, but I'll do that anyway.
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Michael Matt is the editor of The Remnant, comes from the oldest Catholic publishing newspaper in the United States,
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and he's just an awesome Catholic, a man of great faith, a defender of tradition and of the ancient faith.
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And he's been so motivational to so many of you, to me.
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It's a great privilege for me to have Michael on the show. Welcome, Michael. Thank you.
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So why don't you tell us a little bit about how you got where you are today, your family history.
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I was so interested in that when I first heard about it. Where does Michael Matt come from?
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Well, it's kind of a long line of cantankerous Catholics over the years who believe in defending the faith.
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My great-great-grandfather started the newspaper Der Wanderer, which was the German language version of The Wanderer,
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which is the oldest weekly Catholic magazine in the United States.
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My great-grandfather was a Knight of St. Gregory, and they were all Catholic journalists.
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My grandfather and great-grandfather saw their mandate as having come directly from Leo XIII,
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who commissioned the German, especially the German journalists and the ones especially that had gone to the United States,
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to defend the German immigrants against the ideas of the German Enlightenment and Freemasonry and so forth.
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And so there's a long history in our family of defending the papacy, defending the pope.
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And it's interesting because my father then was the editor of The Wanderer for a number of years.
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The Vatican Council came along and divided the two brothers over the crisis in the church.
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And that's when my father founded The Remnant, which is the oldest traditional Catholic newspaper in the world.
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And it's interesting because I feel that heritage even to this day in that what my lineage is,
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is to stand strong in defense of the papacy and in defense of the pope.
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And so I get in a lot of trouble, for example, for insisting on calling Francis His Holiness, Your Holiness,
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because we need to protect the office of the papacy no matter what.
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And no matter what happens with the man sitting in the office, we need to do what we can to defend the office
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because another man is going to come along and fill those shoes.
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So even today, when it becomes a little bit more necessary to be critical of what's happening here in the Vatican,
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it's necessary still, and I know you agree with this,
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to do whatever we possibly can to maintain respect for the office, even though we're in the middle.
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I don't know what you think, but I think we're in the middle of the worst crisis in the church,
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possibly with the exception of the Aryan heresy.
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But I would argue, I think we're even surpassing that at this point.
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Yeah, I think so, because as some historians have told me, at least the Aryan heresy, it was only one heresy.
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So your genesis, therefore, is very steeped in the faith.
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But the controversy around Michael, Matt, the perhaps persona that others have given you,
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But in my conversations with you, I found you most non-radical.
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In fact, a lot of people think that you go to only an SSBX parish,
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and it's so much so that you'd condemn anybody for doing it differently.
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I think it just goes back to a certain perception that we as traditional Catholics,
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one of these days, one of these years, we're going to be able to dispense with that traditional,
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because if you're a Catholic, you're already, it's sort of redundant to say a traditional Catholic.
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So I think it goes back to that, that the idea that we're more Catholic than everybody else,
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we're holier than everybody else, because we're taking a strong stand.
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But what I always hasten to remind people of is that you shouldn't care at all what I think
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about the matters of the faith, other than a conviction and trying to become a saint
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But as far as how do we stand and resist, it doesn't matter what I think needs to be resisted.
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A Catholic, this goes back again, my fathers, grandfathers, great-grandfathers all along
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And that's the only authority that we know as faithful soldiers of Jesus Christ.
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We don't have the authority from within other than in our adherence and our defense of tradition.
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So over the past 50 years, and again, everything that's happening in the church today didn't
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I mean, Pope St. Pius X was talking about the invasion of modernism, which is the synthesis
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And he uses the term, at the heart and bosom of the church, you have the synthesis of all
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But let's face it, it came out of the closet to a large degree at the Second Vatican Council.
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And so what you had, like with my father at the Second Vatican Council, was a certain
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Because the very things, the very ideas that his father and his grandfather had been
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defending, you know, defending the church, defending against, were now suddenly coming
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In other words, there had been a breaching of the walls.
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The fort had been betrayed, not by everyone, but to an extent, had been betrayed in very high
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And so those errors now were coming from the church.
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With the pioneer traditional Catholics like my father, like Michael Davies, like Archbishop
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Lafayette, it broke their hearts to be at odds with this town, with the Vatican, with the
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They always remain loyal, a loyal opposition to the Pope.
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But still, to be in any way standing against the Vatican is not a comfortable place for any
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So I understand people think, well, who does Michael Matt think he is?
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All I'm saying is, I was taught in Catholic schools by Catholic nuns, and probably of
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the last generation remembers the old Catholic nuns.
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I'm well catechized in eight, 12 years of Catholic school.
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So when I go out into the world, I have seven children to raise my children.
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And so when I run into priests, bishops, even popes now, who seem to be sending a different
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message or certainly a confusing message that goes contrary to that catechetical, fundamental
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I don't know what the alternative is other than to respectfully resist.
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This cannot be right because either everything that was taught for 1,965 years in the church
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And if what we're hearing so often today is right, that means almost two millennia of church
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How could he be right to say that no Catholic actually got it right until the 1500s?
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Before that, it was all messed up with regard to the papacy and the mass.
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There's discontinuity then back to the time of Christ and to the apostolic times.
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That said, I think it's very unfortunate that we do have what's kind of known as the ugly
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traditionalist, someone who is out there all the time just telling everybody off, stopping
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people in the middle of their lunches and yelling at them and berating them.
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We know from Sister Lucy that there's a diabolical disorientation in the church.
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So as Catholics, we have to love people back to Christ, love them to tradition, and take
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into account that diabolical disorientation, which leaves them oftentimes very lost and
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So what about a ton of people who really can't access the traditional mass at all?
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But really no real access to the traditional Latin mass.
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You know, we try and make our herishes as best possible.
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I guess we could never consider ourselves traditionalist.
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Because, again, of the diabolical disorientation.
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So I know, for example, very good priests who are not in a position to say the Latin mass.
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I know some young priests who simply haven't learned it yet, but in their hearts are absolutely
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committed to the idea of liturgical restoration.
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They have two, three, 400 families that they can't just run off and join a society and leave
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Do I gradually try to get the bishop to allow me to have the Latin mass?
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So in other words, they're already, heart and soul, they're already with us.
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But certainly, arguably, they're traditionalists.
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But the infrastructure is such that it's very difficult to do that.
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And it's the same for a lot of families who say, you know what?
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I just can't imagine sleeping in on Sunday morning.
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I know there's something inherently wrong with the mass, local parish mass.
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And that's between them and God and the good priests that they can find.
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I would never try to tell someone where they're supposed to go to mass.
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I have some ones that are out of college already.
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And I think it's partly because we took a stand.
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But that stand is not to condemn everyone who's either in route to finding the traditional mass
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It's a huge mistake for, quote, unquote, traditional Catholics to cut off that whole demographic.
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And as I say, so many people now, especially since the crisis has really become heightened,
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And they're trying to learn how to become traditionalists.
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Let's not push them away by saying you're not good enough yet.
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One of the things that I found really fascinating is this idea of yours, of this being a hopeful time.
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Now, I've been very hopeful, too, in that all the, quote, unquote, bad news stories that we've seen,
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while there is that, there's also a truth that Our Lady warned about the times when the final battle over marriage,
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excuse me, the final battle between the reign of Christ and the reign of Satan would be over marriage and the family.
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It seems like we're in those times, at least according to Cardinal Caffaro, who got the message from Sister Ruchia.
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And also, though, in the scriptures we read, where sin abounds, grace abounds all the more.
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And I've seen a lot more people taking their faith more seriously.
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But you have an even, I think, a much more interesting take on that,
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having struggled sort of in the trenches of traditionalism for so long
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without any sort of support or recognition whatsoever.
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And you mentioned earlier that there's this perception that traditional Catholics are oftentimes,
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you know, a little bit headstrong, a little belligerent.
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And it was very popular to sort of, you know, attack them or say that they're us.
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And so they got on defense and then sometimes get a little nasty.
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But no, since things have happened now in the church,
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we see the fulfillment of prophecy, Our Lady of Fatima, for example.
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We know that in the end, her Immaculate Heart will triumph.
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And just to have this awakening, and I'm walking around this town right now,
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Michael Matt, the rat, angry trad, is smiling large
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because it's really nice to see the awakening that's happening.
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It's really such a grace from God to have a Cardinal Burke, for example,
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You're faithful Catholics who are afraid, who are heartbroken,
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And that's just, you can imagine, for especially people,
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even older than me, who've been in this all their lives,
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to have the acknowledgement now from high-ranking members of the church,
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hierarchical members of the church, that they weren't crazy,
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It's not just the human consolation of knowing that we weren't crazy
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It's the idea that God couldn't let this go on much longer.
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For the sake of the children, if nothing else, he has to intervene.
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And one has the impression right now, he is, in fact, intervening through this awakening.
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This awakening is coming through all across the church.
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Good people are saying, okay, I think it's gone way too far.
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And I think it would be a huge mistake at this point to say,
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Now is the time to reach out to everybody who's beginning to see through the grace of God
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And we have a beautiful, beautiful opportunity here to bring people together.
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Because if we are called to martyrdom, do you want to do martyrdom by yourself?
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But maybe if you and I know that we're going to both go up the scaffolding together,
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we're going to make a pretty good show of it, even humanly speaking.
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So the idea of bringing all these people together now to make a stand in favor of Christ the King,
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in favor of the traditional Latin Mass, in favor of truth and sound doctrine,
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One of the most unifying factors, actually, has been the love for Our Lady
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St. Louis de Montfort's True Devotion of Mary was the means of my conversion.
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And I found more and more and more that that is becoming home for people.
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Because in de Montfort's method of reception for Holy Queen, for instance,
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the Dominant and Saint Genius is done three times.
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One to the Father, one to the Son, one to the Holy Spirit.
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It itself harkens back to the tradition because it came out of that.
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And it makes most sense in the traditional Mass.
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So when I was introduced to the traditional Mass, early on,
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I wasn't paying attention because of my dad and I wasn't practicing yet.
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But later, all those pieces started to fall into place.
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So you've had this incredible link between Our Lady and tradition.
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And what I see right now, the most faithfulness, the most uniting,
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I've been talking to you for years about trying to convince you to come along,
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bring some of your team to the Sharp pilgrimage.
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I mean, he's the one, if you look back at the history of the French Revolution
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and the immediate aftermath, the reason that we have the great Catholic,
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the traditional Catholic uprising in the Vendée,
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which basically are the forefathers of the traditional Catholics today,
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the reason that we have that, the reason they're all wearing the Sacred Heart of Jesus,
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the reason that the rosary was part of their battle armament,
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was because of St. Louis de Montfort, because of the devotion,
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So you can see that even now we have devotion to Our Lady is on the increase.
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Devotion to the Sacred Heart is on the increase.
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As a matter of fact, we have the Sacred Heart Guild at the Remnant.
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Anybody wants a free lapel pin of a Sacred Heart, just like the Vondayans wore?
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It's spreading rapidly, and people are beginning to see that that is the spiritual solution.
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The only one who can save the church is God himself.
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But in order to do our part, we have to arm ourselves.
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And that sharp pilgrimage is where you really see all these young people coming out.
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They're raising their statues and their banners to Our Lady.
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It's a militant, peaceful, militant expression of fidelity to Our Lady.
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And it's almost as if all the saints of Christendom are celebrating this, because the saints, as
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you know, all the churches, especially in France, are closing them down.
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And heaven seems to look down and sort of smile when she sees this is it.
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Simple, not childish, but childlike faith in her, in her son, in the ultimate triumph of
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But that's the stuff that really can motivate mountains, move faith, and change history.
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So it's a wonderful sign that God is still with us.
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The amazing thing I find is that a lot of the same players are taking part right now.
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Cardinal Lehmann, not Mark, but Casper and Lehmann, for sure.
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They were actually part of the old debate of the Second Vatican Council, the progressivists,
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And yet, I wonder if their presence isn't also linking the current crisis to that crisis in a way that's waking people up.
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What we're seeing right now is sort of an ecclesiastical version of Woodstock.
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And if you're old enough, it still means something.
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But most people are kind of going, come on, guys.
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Those figures are beginning to sort of connect to something that's become rather passe.
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And I think, honestly, I think that's one of the reasons Francis, on the way back from Madagascar,
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mentioned that he's not afraid of schism because, in fact, they think that might happen
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because the old guard here is becoming a little bit weak.
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I think they've lost the ability or the confidence, anyway, that they can do whatever they want.
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The Catholic people, I think, are very close to...
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And I think those figures that you mentioned only help them to kind of see it as something that needs to go.
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And the future, obviously, is tradition, you know, back to Catholic restoration.
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That's what's filling the monasteries and the convents.
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So I think that there is a concern that tradition is going to become new again,
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But isn't it wonderful to kind of live through it beginning to happen here?
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This has gained a lot of traction from what you said.
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I think that before, when there was more confusion, like I said earlier,
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No one wants to, you know, be in this ridiculous position of standing against your own mother, Holy Mother Church.
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But in a human element, we have to do something.
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And I think before, there were all sorts of theories and ways and good strategies and bad strategies
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Because literally, the shepherd had been struck, I think, it's fair to say.
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And so you had a lot of confusion as to what was the best way to make this Catholic counterrevolution happen.
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And I think now, like I said earlier, we have this moment of clarity.
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Many, many people, even here in Rome, there are many more cardinals than Cardinal Burke and Bishop Schneider
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and, you know, Cardinal Serrat who are seeing the thing.
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They may not be speaking out, but we know they're there.
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And there's a great change happening, even in the Vatican.
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And so I think that now with the people, we have an obligation.
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The princes of the church, eventually, the church is not a democracy.
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But we need to think, put our heads together and say,
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what's the best thing that we can do to help that, humanly speaking, spiritually, in every other way?
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And so all the clan, all the traditional Catholics, I think they need to get together,
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have a big, you know, virtual conference, if you will,
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and say, okay, let's knock off this intramural squabbling like the LGBT group movement has done,
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the pro-abortion movement has done, where they're all pretty focused in on a common cause.
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I'm sure they're not endorsing those movements, but that strategy is effective.
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And I think the traditional Catholics, conservative Catholics, what should I say,
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just faithful Catholics need to come together and say, let's get over ourselves.
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Let's, the lay people need to come together and do whatever we possibly can to support this restoration.
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Your priest might not be able to say, if you're in the Pius X Society, if you're in the fraternity,
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he might not be able to say, hey, there's, you know, don't worry about it.
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Go to, go, go wherever you want to the traditional Latin Mass.
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I don't think we're going to ask the priest to do that.
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We're talking about lay people just coming together and doing this on their own.
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So it should be fairly easy for tradition-minded Catholics to say,
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let's just stop attacking each other and see where this plays out.
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You know, be dedicated to your version of how things should go,
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but stop attacking the other clans who maybe don't see it quite your way at this point.
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I think a lot of people are seeing this as, again, a golden opportunity to become more constructive
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and less just sort of about social media and selfies and all about me and my little group
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You started the Catholic Identity Conference, which was sort of reuniting the clans.
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And you brought together a lot of different people.
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It was my first time that I could connect with you, John Rau, and John Benari at the time.
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It was my first exposure sort of to that kind of thing.
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Your take on it now as you've seen the Catholic Identity Conference unfold.
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So it's one of the reasons the hashtag United Clans came out because the Catholic Identity Conference has been such a huge success.
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They say, well, you know, it's just a big group hug and, you know, we're going to put principle aside so that we can get along.
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So it's important to realize that when we get, for example, the Superior, the District Superior of the United States,
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Father Wagner from the Society of St. Pius X, when we get him to come to this, put everything on the line,
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and we also get the Fraternity St. Peter priests, you know, the Institute priests, the Diocesan priests, they come together.
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They understand that there's a lot of suspicion and concern among the faithful.
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So they're not saying, well, we don't have any differences anymore.
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I think right now, especially because the whole revolution is starting to get a little shaky,
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He's trying to destroy our family, the gender of our children, everything.
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So we're going to come together and see what we can do, at least on the battlefield.
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If it's not going to be everywhere else, if we're not going to have all these conferences together,
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work together in other ways, at least when we have a united front on the battlefield against those who hate Christ,
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who hate everything that we believe, while retaining the autonomy of their various organizations.
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And so these groups are trying to say, well, let's give this a try.
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Let's just see if we can show the enemy that we're ready to stand against them with the united front.
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What in that battle, in the united front battle against the forces of darkness,
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what should our marching, common marching orders be?
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I think it has to be, obviously, long-lived Christ the King and the rallying prize, the same as it was for the Cristeros and for the Vondians and for the Catholics in the Western uprising of England.
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But I would say our marching orders go back to St. Pius X, you know, restore all things in Christ.
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Well, if we get the Latin Mass back, then everything's going to be fine.
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The Latin Mass was the only mass in the Roman Rite in 1968.
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And the revolution just marched right across the Catholic world anyway.
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So we can't treat that as some sort of a magic talisman that's going to take care of everything.
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I think that the idea of homeschooling and concentrating on the home and on the rearing of children in a truly Catholic culture,
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Understand that this whole revolution was supposed to destroy everything beautiful, true, and good.
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So as Catholics, I think we have to go back and start restoring the traditions of every aspect of our life,
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including education, child raising, yes, liturgy, the prayers, the rosary, go back to the traditional prayers.
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And just take what the motto that St. Pius X gave us, restore everything in his name.
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Don't be afraid to stand for Christ the King in a world that really, really hates him,
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and in a world, and even a church, that thought it had triumphed over the kingship of Christ.
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Clearly it hasn't because we're all still here.
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The kingship of Christ is everything because that affects politics and culture and liturgy and everything.
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So go back, and if you don't have an understanding of what that doctrine of the kingship of Christ is,
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Read up on what was meant by the kingship of Christ, which is a feast of the church.
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It was the marching orders of Holy Mother Church during the Nazi invasion, during the Soviet occupations of Europe, Eastern Europe.
00:24:37.100
He doesn't say, let's get together in dialogue.
00:24:42.160
And I think, to me anyway, that presents a really good set of marching orders for us now.
00:24:48.640
The only thing I add, I think, is that I think a lot of us were predicted in 1917 by Our Lady.
00:24:54.460
So one of the key elements of fighting this fight right now is what she asked us to do.
00:25:05.820
Michael, Matt, thank you for being with us on the John Henry Rutherford Show.