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The John-Henry Westen Show
- September 26, 2025
Why Demons Hate Strong Fathers
Episode Stats
Length
42 minutes
Words per Minute
186.58835
Word Count
7,867
Sentence Count
489
Misogynist Sentences
1
Hate Speech Sentences
18
Summary
Summaries are generated with
gmurro/bart-large-finetuned-filtered-spotify-podcast-summ
.
Transcript
Transcript is generated with
Whisper
(
turbo
).
Misogyny classification is done with
MilaNLProc/bert-base-uncased-ear-misogyny
.
Hate speech classification is done with
facebook/roberta-hate-speech-dynabench-r4-target
.
00:00:00.000
We fight an ancient enemy and the ancient weapons are best. And so in this book, we've put in some
00:00:03.860
of those ancient weapons. Hello, my friends. Welcome to the John Henry Weston Show. I am
00:00:09.880
so pleased to bring you these two guests. These are heavy hitters. Usually when you're talking
00:00:14.560
about the most severe battle on earth, people might think, ooh, down in the trenches of politics
00:00:19.860
with, you know, maybe on the Trump team or against the Trump team, God only knows. But no, when we're
00:00:25.300
dealing with the most heavy battle on earth, it's actually the battle against Satan. It's waged
00:00:29.020
primarily in here. And in order to fight it properly, you should actually know what you're
00:00:35.620
doing. I've got for you two guests who absolutely know what they're doing. In fact, they help
00:00:40.940
out in the ministry of deliverance or of exorcism and work with exorcists themselves. Welcome
00:00:48.260
to the show, Dan Schneider and Jesse Romero. God bless my friends. So good to be with you.
00:00:54.480
Thank you, John Henry. It's a blessing to be here. Thanks for having us on.
00:00:57.980
Same here. Thanks, John. Thanks for inviting us.
00:01:00.360
Okay. So you two have put a book out, a brand new book, and people can pick it up from Tan,
00:01:07.420
the founder of which just passed away, God rest his soul, Thomas A. Nelson. Your book
00:01:12.960
called Spiritual Warfare Q&A. What gave rise to this? I've had you both on before talking
00:01:19.440
about similar things, but tell us what gave rise to this collaboration between the two of
00:01:24.440
you. Dan and me have been doing a show on Wednesdays. It's called War College. And we
00:01:28.360
take a lot of these questions, a lot of email questions that we get or questions from the field
00:01:32.680
when we go to parishes or from different lay people. And so we just started, these are questions
00:01:39.640
that we're answering constantly. So I told him one day, I said, hey, why don't we just take these
00:01:44.860
common questions that lay Catholics around the country ask us? And I said, let's just put it in a
00:01:49.340
standard book to try to help the body of Christ. To me, that's how this book came out. Dan, we have
00:01:54.240
another take on this. Yeah. So Jesse and I talked about this from the very beginning. Let's put
00:01:58.600
together a Q&A book. If you remember, John, the radio replies back in the 50s, we wanted to do a
00:02:04.480
radio reply, spiritual warfare edition, but it's not clear who owns that title. So we just came up,
00:02:09.700
we just decided to, it's the same principle, Q&A. First, it was just going to be handling questions
00:02:14.140
from lay people. And then I still, I do a lot of teaching and training with priests,
00:02:19.420
consultation with priests and exorcists, parish priests. And there's a huge need there,
00:02:23.360
a lot of misunderstanding at the very, the battle really is taking place at the seminary level and
00:02:28.520
at the local level. This is where the battle is taking place. So we added two chapters of questions
00:02:34.580
from priests as well. Between the two of us, we get hundreds of emails a week asking these questions.
00:02:39.880
And we decided, well, let's just put it in a format, but not just, you know, we tightened it up to
00:02:44.000
make sure that it was, we documented what we need to document, footnote, we need a footnote. So
00:02:48.020
that's what separates it from other Q&A books. Everything we try to do, we try to do from the
00:02:52.100
heart of the church and be very precise in our language and direct. As you're dealing with, you
00:02:56.500
know, human souls, you know, the complexity of the human person. Jesse's such an organized guy.
00:03:02.180
He's got more and more files and more and more questions. I've got files and questions. We easily
00:03:05.820
have another follow-up, but this was the genesis of this project. Cool. So it's interesting. Yeah,
00:03:10.800
you're dealing with, with real souls, people's souls. You're also dealing with real spirits,
00:03:15.520
real beings. And that's the point of contention today. A lot of people like to say, oh, you know,
00:03:21.440
the devil, is he real? You're not, you know, there's bad things and people make bad decisions,
00:03:26.280
but the, they're actually evil demons. Is that a real, that's like a fig Newton of our imagination,
00:03:32.900
or it's, or it's, it's some kind of literary device that the scriptures use to make sense of
00:03:38.900
people? Give us the straight goods. Well, first of all, sacred scripture talks about angels and
00:03:43.680
demons. Sacred tradition talks about angels and demons. There's actually been a council. I think
00:03:50.240
the fourth laddering council, which actually defined it as de fide, angels and demons. It's in all the
00:03:57.100
Catholic prayers. For example, the St. Michael, the archangel prayer, short form, long form. The fact
00:04:03.240
of the matter is even Muslims believe in demons, even Jews believe in demons. So this isn't something
00:04:09.520
that's particular just to Catholics, Protestants, Orthodox. This is just part of the world that we
00:04:14.600
live in. Dan? Yeah, no. And again, it's part of the practical experience that Jesse and I have
00:04:18.600
working with cases over the years. We know doctrinally, dogmatically, these are, there is,
00:04:24.340
they are not a figment of our imagination. They are not the literary expression of the psychological
00:04:28.520
evil that we all seem to have. This is all part of the modernist training that many theologians,
00:04:34.920
priests, prelates, and others have been immersed in. You know, 20, 30 years ago, there was very little
00:04:39.640
belief teaching. Even to this day, there's, I don't know if there's a single seminary that teaches
00:04:43.860
angelology and cosmology from anthropogeny from that perspective. So there's a real dearth,
00:04:49.520
there's a real lacuna, if you will, in scholarship among Catholics. And so the Catholic Church is,
00:04:54.440
you know, beginning with Father Amorth, at the time when he was doing exorcisms in the 80s, there
00:04:59.620
was, I think, 12, nine exorcists in the United States at the time. And so there's been a real
00:05:04.480
movement. We recognize evil. It's becoming so blatantly obvious. So what happened was, in my
00:05:09.300
observation, is that we, we jumped in a little late, slow to the game, so to speak. And so the gap
00:05:15.600
was kind of filled by Protestant charismatic movements inside the Catholic Church that started
00:05:20.340
doing models that are not necessarily based on Catholic tradition. We fight an ancient enemy
00:05:25.880
and the ancient weapons are best. And so in this book, we've put in some of those ancient
00:05:29.200
weapons. What are those weapons? We put them in the book, kind of spell that out.
00:05:32.520
One of the things with all of the common man's experience of evil in their lives and evil spirits
00:05:39.860
is actually discernment of what you're actually dealing with. To understand the space, if you will,
00:05:47.840
in your head or your heart or wherever it is, that you kind of hear your thoughts, that
00:05:52.800
you would hear God speak to you, or that you would hear the devil. How do you discern what's
00:05:59.280
what? And do you guys believe that? Is there that space that you hear this sort of dialogue
00:06:04.520
with yourself, if you will? And is that a space where God and the devil can interact with you
00:06:10.440
as well?
00:06:10.780
I served as a helicopter pilot in the United States Army. And there was one channel that
00:06:18.440
everybody monitored. It was called Guard. So you had your AWACS guys way up in the sky,
00:06:22.720
your Air Force, your fast movers, your bombers, your jets, everybody. We're all listening and
00:06:27.520
monitoring Guard. We don't chatter on it, but you listen to the chatter. You use it for emergency
00:06:31.940
purposes. So when it comes to the inner person, the inner self, that Guard channel, by analogy,
00:06:37.800
is we talk to God on this channel. God speaks to us on this channel, but the enemy also monitors
00:06:43.460
and projects and chatters on that channel. So discernment of spirits, most of the church taps
00:06:50.700
into the Ignatian model of discerning of spirits. And you have to have that. Otherwise, God told me
00:06:56.320
this. God told me that. Jesse and I just shared an article with Father Ripper, or he shared with us
00:07:00.480
an article about a religious sister who's just written a book on vampires because God told her to write a
00:07:05.660
book on vampires. Well, how do we know? We have to have some discernment of spirits. Otherwise,
00:07:11.400
we assume everything is from God, and it's not. It's from the demon. Or we assume everything's
00:07:15.120
from the demon. It's not. It's our own projected self-talk. So we have to have a real strong
00:07:19.860
discernment, and you can only do that through prayer and working with a spiritual director,
00:07:24.920
obedience to the teachings of the church, and having some guidelines and benchmarks to know,
00:07:29.760
okay, this is of the human spirit, this is of the Holy Spirit, and this is of the evil spirit.
00:07:33.860
Jesse, can you take us through a practical sort of example of that, a small scale,
00:07:37.600
but one where there's sort of a proper but quick discernment, because these things happen
00:07:41.600
daily in that guard space, if you will, where that chatter exists?
00:07:46.260
Discernment of spirits, first of all, it's spoken of in 1 Corinthians 12, verse 10. It's
00:07:51.000
one of the spiritual. It's not a normative gift. It's one of the charismatic gifts.
00:07:55.180
The normative gifts that we receive in baptism and confirmation are the Isaiahan gifts.
00:08:00.720
So the discernment of spirits, it's not that difficult. For example, God is going to allow
00:08:08.740
us, every single one of us, certain temptations and trials, and he allows that in order to purify
00:08:14.040
us. But if you're in a state of sanctifying grace, and it is the Lord that is speaking to you in some
00:08:22.800
way, shape, or form, or your garden angel, it's going to move you to a life of goodness, beauty,
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and truth. If it's your own human machinations, just thinking, by the way, this is called obsession,
00:08:38.940
diabolic obsession, where you'll find that the demons, there's this running commentary in
00:08:45.300
the head and the mind of the person, and it'll usually move them to dark places, depression,
00:08:50.700
anxiety, stress, a suicidal ideation. So it's pretty clear cut, oftentimes, you know, to
00:09:00.100
discern the voice of God, the way we discern the voice of God, it's not through some special
00:09:04.140
gift. We discern the voice of God as Catholics through the ordinary means, basically what I
00:09:10.120
call it grinding it out, through a daily prayer life, daily sacramental life, a life of order,
00:09:17.500
a life of ritual prayer, a life of purity and holiness. This is how you're going to hear the
00:09:25.280
voice of God. And I'm not saying audibly, but you're going to feel those impressions of where to move in
00:09:31.280
what direction. John, one of the things I think is important as well on this topic is John of the
00:09:37.140
Cross, for example, Doctor of the Church, gives some indicators that I think apply here. He's
00:09:42.840
talking about the effects of spiritual darkness, but they apply to the effect of prayer. How do we
00:09:49.640
know that we're following the will of God? And so some of the things that St. John of the Cross
00:09:53.700
marks as, how do we know we're growing in our prayer lives? Do I have an increased awareness of
00:09:58.720
my sinfulness and how offensive my sins are, an increased commitment to a life of prayer and virtue,
00:10:04.620
an increased ability to carry the cross, right? To begin to suffer for and with Christ,
00:10:10.540
and an increased living of my vocation. And that's one of the things that the demon might,
00:10:16.420
he might give you goods, he might give you some otherwise spiritual goods, but at the same time,
00:10:21.660
if it's contrary to your vocation, this is not of the divine spirit, this is of either the human
00:10:27.520
spirit or of the evil spirit, because the demon is always going to militate against vocation,
00:10:31.940
and that's very critical. He's always going to militate against redemptive suffering and the
00:10:36.720
carrying of the cross. And so the authentic spirit is going to lead us in closer union to Christ.
00:10:42.820
And those marks are some of the true marks. Increase awareness of my sinfulness and the need to do
00:10:48.140
penance, working within my vocation, purifying myself in and through my vocation. These are some
00:10:54.100
of the key marks that we can tap into tradition to understand our own discernment.
00:10:58.080
Just on that note, I heard something really astounding recently from Gabby After Hours,
00:11:04.820
a very Marian speaker, beautiful guy, in hand rosary all the time. I don't know if you know him, but
00:11:10.380
fascinating little clip I saw of him just talking about how, as men, we need to sacrifice for the
00:11:18.840
sanctity of our wives, as married men. And he was so convincing. He's very emphatic anyway,
00:11:25.460
but I was just, I was really moved by that. I was like, wow, step up your game, buddy. Go fast and
00:11:30.680
pray for your wife. That was fascinating. There is sometimes though, a conflict, just like you were
00:11:37.060
saying, Dan, about your vocation and a spiritual life. For people who want to enter a spiritual life,
00:11:45.120
I remember my dad was often accused of, you should have been a priest because you just want to pray all
00:11:50.400
the time. Is that a conflict? How does that work? How do married men in particular, and women and
00:11:57.420
mothers and so on, how do we put that in perspective if we want to pursue a very active life of the
00:12:05.020
sacraments and of prayer, but at the same time have family responsibilities? How do we make that work?
00:12:09.940
Yeah, I'll just say that the simple formula that the church has always given us
00:12:14.160
is that all of us are called to become holy according to our state in life. So a single man
00:12:23.440
is going to become holy in a different manner than a man with, with a family, with a wife and kids.
00:12:31.800
A priest is going to become holy according to his state of life as a priest, as a celibate,
00:12:37.600
a nun, a housewife, a single mom, a teenager. And so every single one of us is called to holiness,
00:12:44.000
holiness. St. Paul talks about that over and over again. And holiness basically means set apart for
00:12:50.180
the things of God. And it's not something that is supernatural. We can become holy by doing the
00:12:59.460
ordinary means that God has asked us according to our state in life, but we do it with faith and we
00:13:05.400
do it with a whole lot of love. Yeah. In the book, we talk a lot about, you know, and what our
00:13:11.440
experience is as well as based on field experience, and that is the authority structure. And it's
00:13:15.460
something that doesn't smack well in our modern society that has largely been influenced by
00:13:19.560
feminists. And by feminists, I'm not talking about womanist. I mean, you know, radical feminist
00:13:24.860
agendas and philosophies, which has infiltrated our education system, et cetera. We don't like that
00:13:29.540
word, be subordinate, to be a woman is subordinate to her husband. And so Ephesians chapter five,
00:13:36.180
wives, be subordinate. All it means, that word to be subordinatio in the Latin, upotasso in the Greek,
00:13:41.820
it means to be ordered under. It's a military term. And Paul's getting ready to go into Ephesians 6
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on a military analogy for spiritual combat. We wage war against, not against flesh and blood,
00:13:50.940
but the powers and principalities. And the key to beginning that is getting order in the home.
00:13:55.940
And so as a military term, it means to be under the protection of. The authority structure has two ends
00:14:01.400
set up by God to provide and to protect. And so provision and protection, this is what a man is
00:14:06.840
called, or anyone is in a position of authority. You're in a position of authority here in your
00:14:10.140
apostolate. You provide through blessing, protection and provision. And that's what a husband is supposed
00:14:16.100
to do. Take his family, his wife and his children, place them behind him, hold up his shield and his
00:14:21.860
sword and defend his home. And Paul tells us, this is what men, men love your wives as Christ loved the
00:14:28.640
church, dying for her, putting to death, all of those things of our former lives. But the problem
00:14:34.540
is today is men are very effeminate, right? Oh, they've got cool beards, you know, and they're
00:14:39.520
smoking cigars. And we see Catholic guys and Catholic influencers with their cigars and the bourbon.
00:14:44.800
That is not masculinity. It's taking a punch. It's delivering a punch spiritually. It's being,
00:14:50.260
it's being a warrior on the inside. You know, you're a gentle warrior on the outside. You are,
00:14:56.080
you are the loving provider. You are a gentleman and a scholar. You are gentle and firm when you
00:15:02.140
need to be. But on the inside, when you're orienting yourself towards yourself, knowing that you're a
00:15:06.940
sinner and you've got to do penance for your sins and offering up yourself a living sacrifice to
00:15:12.380
defend your wife and your children as Christ and the church to purify them, that's only going to come
00:15:17.900
through a bodily engagement. One of these things that is challenging, but it's actually from my reading,
00:15:24.940
anyway. It's, it's recommended from the beginning. Now we do read in the scriptures and it has been
00:15:29.680
removed in many Bibles since the 1960s that our Lord warns some spirits only go out by prayer and
00:15:35.900
fasting. And if you read the Didache, it's clear from the way of the apostles, if you will, from the
00:15:42.540
beginning, we were supposed to fast on Wednesdays and Fridays. That's sort of gone by the wayside.
00:15:48.900
Now it's mostly, yeah, you can have fish and like fish sticks and like crab and shrimp and everything
00:15:56.580
on Fridays. The whole idea of fasting on Fridays is kind of gone. What's the real rules on what we're
00:16:03.740
supposed to be doing as Catholics on Fridays and, and if, if you will, on Wednesdays? And where is
00:16:09.040
that gone? And does it still apply even though the church has now said, well, yeah, we just don't do
00:16:13.760
meat, but you know, fish is all good. What's the real story on that? Even the new code of Canada law,
00:16:18.780
it mentions that we're supposed to offer some type of penance every single Friday throughout the year.
00:16:24.860
So, and what's that for? It's to mortify our body by some type of spiritual discipline. And for example,
00:16:31.760
there's programs like Exodus 90. You got the Liber Cristo 30 day regimen. Fasting what it basically does,
00:16:39.240
it disconnects you from the world and it connects you to God. It makes you realize how mortal we
00:16:45.860
really are. I mean, we're about two or three meals away from, from dropping dead. This self-denial
00:16:53.260
of fasting is to promote a more sober lifestyle for Catholics. And it's, it's not something optional
00:16:59.820
because our Lord talks about when you fast in Matthew chapter six. So when you combine these acts
00:17:06.900
of self-denial, you begin to transform yourself from the inside out and, and you become strengthened
00:17:15.120
in your interior life so that you can overcome the temptations. For example, for men of impurity,
00:17:21.180
it trains you to master and control your, your disordered passions. Again, it disconnects you from
00:17:27.260
the world. And I think it opens up your soul also to deeper levels of prayer where you're building up
00:17:33.400
your interior defenses. Dan, the confusion is we have multiple versions of the new Testament of the
00:17:39.120
Greek new Testament. We don't have the originals. We have documents that are two or 300 years later.
00:17:43.500
So the new Testament that we use in the new American and others is the Nestle Allen. Well,
00:17:48.080
I think they're on current version number 28, Westcott, Hort, uh, the Vaticanus and others, they,
00:17:53.380
they, they, they retain the and fasting. Um, and so, and, and, and it's very evident as you,
00:17:59.360
as you point to, John, it's very evident in the fathers, Jerome, Augustine, uh, all the way up
00:18:05.300
through Thomas. Fasting was included as in, in the, the Methan and the Mark and verses on particularly
00:18:11.340
with the zest boy, with the boy of the evil spirit, this type, this just Janos, this type only comes
00:18:17.220
out through prayer and fasting. Some of the fathers point, like Chrysostom said, the problem was Jesus
00:18:22.300
was rebuking the apostles. And then some of the fathers like Augustine said, no, he, Jesus is rebuking
00:18:27.220
the, the, the father either way. It's through the, it's through bodily mortification that is going
00:18:33.780
to drive out certain evil spirits, vigils, prayers in common and fasting, tapping into the prayer life
00:18:39.800
of the church. That's why we do the Angelus private prayer, you know, holding vigils, going, doing
00:18:44.980
a late night of vigils before the blessed sacrament and fasting, engaging the body. Cause if you think
00:18:51.000
you're going to beat a demon that is far superior to you, who doesn't need to sleep, who doesn't need
00:18:56.240
to eat. He's been around a long, long time from the beginning and he's relentless in his pursuit
00:19:01.300
of you. And his intellect is a thousand times, a thousand times more smarter than you. If you're
00:19:06.560
going to beat him through trickery, it's not going to work. And by the way, the best example of that
00:19:10.860
is Jesus Christ, our Lord. When you read Matthew chapter four, verses one to one to 11, our Lord Jesus
00:19:17.260
Christ, how did he enter into spiritual combat with Satan? He withdrew for a time, 40 days, 40 nights
00:19:23.520
without food and a time of prayer. And it was, that was a preparation for his combat with the devil.
00:19:29.800
And in Matthew 4, 11, he rebukes the devil and the devil leaves him. But there was combat training
00:19:35.800
and fasting was part of it. Yeah. It's an unbelievable thing. What you said early on,
00:19:40.020
Jesse, there that is very, I'm true. And I think in my experience anyways, I would challenge anyone
00:19:44.720
you try fasting. And by the way, a tip for fasting, I used to have a really hard time with it,
00:19:49.940
particularly because, you know, getting to an interview, like I do just about every day,
00:19:55.460
I found when I was fasting and losing it, I'm not able to think straight salt in your water. Boy,
00:20:02.180
oh boy, that helped me overcome that real quick. So, but anyway, when you do that, when you fast,
00:20:08.560
and it's not too difficult with the salt anyway, in the water, Wednesdays and Fridays works really,
00:20:15.100
really well. And it also, you can see that, you can feel, you can see, you can experience for
00:20:22.540
yourself that detachment from the things of this earth. For men, as you said, from impurity,
00:20:26.640
impure temptations, from a kind of reliance on and feeling that you need the things of the world.
00:20:33.360
Wow. That seems to fall away with fasting, even on a human level, which is why the bodybuilders and
00:20:39.580
things like that can do it as well, because it has a very normal physio-psychological reality to it
00:20:46.680
that is a massive boost in the spiritual life. A hungry lion, an old lion, and a hungry lion
00:20:53.920
is still a lion, you know? And so that sometimes you have to remember, I'm going to do battle.
00:20:59.040
Oh, I better not fasting because I got this important meaning. I better not fasting because
00:21:02.520
I got this interview or whatever. That hungry lion is still a lion. And sometimes a hungry lion is a
00:21:08.000
little more aggressive. He's a little more dangerous than the satisfied lion that's kind of
00:21:12.600
kicking back with a full belly, you know? So doing battle, and here's my recommendation,
00:21:17.460
and it was hard for me, starting with just giving up meat on Fridays. As a meat lover from Midwestern
00:21:24.500
Ohio, United States, you know, there's two food groups, meat and taters, you know? And so giving those
00:21:31.060
that, just going meatless on Friday, you're joining a community of Catholics around the world,
00:21:35.920
and it's much more difficult than you think. And then start to go deeper, Wednesdays. And then
00:21:39.980
when Jesus is talking about fasting, it isn't just from food, right? Because, you know, what good is it
00:21:46.340
if you're fasting all day and your tongue is going ballistic? Fasting from speech, fasting from social
00:21:51.460
media, fasting from the internet, fasting from your phone, fasting from warm or hot water in your
00:21:57.140
shower, fasting from comfortable socks, maybe put a rock in your shoe for an hour and walk around
00:22:03.140
discomforted. There's a lot of little mortifications. There's a reason St. Therese, who never left Carmel
00:22:07.900
from, she entered at age 15, became, died in her early 20s, I think 21 or 22. She's made doctor of
00:22:14.500
the church, doctor of foreign missions with St. Francis de Sales, who baptized hundreds of thousands,
00:22:21.720
if not millions, as a missionary. She's doctor of the church and co-patron of foreign missions
00:22:28.480
because of the little way, these small little mortifications. That's all part of prayer and
00:22:32.660
fasting. A life order to prayer, a prayer of discipline, but also learning to make these
00:22:36.320
small little sacrifices. That's how fathers and husbands and wives and fathers and mothers can
00:22:42.280
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00:23:18.080
Something you said, Dan, early on in our interview here, you mentioned how
00:23:22.500
we sort of were late to the game and how there were a bunch of preachers and so on who were sort
00:23:29.640
of filling the gap which was left open and doing it improperly, if you will. So there's an ordered
00:23:37.420
fight the way it's supposed to work, but a lot of people now want to jump into the game and want to
00:23:43.380
cast out the demons themselves and say, hey, if the apostles could do it, we could do it. We know
00:23:49.020
Jesus said that you have to do it with prayer and fasting. We can do some fasting. What are the
00:23:53.720
ground rules of this? And is it, it's real? And what are we supposed to do, especially if we see
00:24:00.700
the demonic at work in our own lives? You know, it goes back to what I say is there's three
00:24:04.420
principles. The demon's going to yield or not yield based upon three basic questions. And it isn't based
00:24:09.660
upon intellect. It isn't, he's not going to look at me and go, oh gee, I better yield because Dan's got
00:24:13.060
his PhD and he knows a little bit about biblical Greek and his Latin is not bad. And he's smarter than his
00:24:17.880
parish priest, supposedly. He's going to yield or not yield on three things. Number one, he's going
00:24:22.260
to, he's going to ask, does this guy have the requisite authority over the person, the place
00:24:26.900
of the object? So we begin with the authority structure. This is what we've lost when we've
00:24:31.060
kind of uncritically accepted, you know, Protestant ecclesial models into the church because they have
00:24:37.920
some effectiveness. Number two is what is the merit or the, what is the merit or the state of grace of
00:24:43.900
the petitioner? If you're not in a state of grace, you get spiritual authority. But if you're,
00:24:47.600
if you're compromised with pornography, you're not going to mass or whatever, you mismatch,
00:24:51.200
whatever, whatever defects you are, to the extent that you have defects, particularly mortal sin,
00:24:56.080
the demon's not going to yield. In fact, if you're in mortal sin and you don't have authority,
00:24:59.040
you're going to be retaliated against. That's the barometer. And then finally, what does the enemy,
00:25:04.180
I mean, what is the person asking? So specificity in prayer, spiritual combat is important.
00:25:09.460
It's critical just as in physical combat. So knowing the rules of engagement and bringing them back to
00:25:15.580
Catholic norms as I think one of the contributions to, to knowledge at this, that we try to present
00:25:20.940
here in this book. In terms of specifics, you as a, as a person have control over yourself,
00:25:27.460
your property, your vehicles, your children, how does that work?
00:25:30.720
We are all, um, suri juris philosophically. The, we're, we're, we're our own, we have,
00:25:36.520
we have sovereignty over ourselves. And so you have the right to command demons, um, that are afflicting
00:25:42.740
you over yourself. So you can always pray prayers of binding prayers, et cetera, for yourself. But
00:25:49.520
also according to the authority structure and your vocation, you also, and we all have rights
00:25:54.860
and authorities over our temporal goods. And then, so all of our temporal goods, we have natural law
00:26:00.460
right to them and therefore the right to command. The husbands and wives have authority over each
00:26:04.640
other's bodilies by, by virtue of the marital, uh, debt. Uh, the two become one flesh. And so the
00:26:10.400
husband has authority over his wife's body and the wife has authority over, over his body. The demon
00:26:14.100
has no right to their body. And the husband has a second, a dual authority as head of household
00:26:19.720
over the wife. And together they have authority over their children. Now he's going to challenge
00:26:24.260
you. He's going to challenge your holiness. He's going to, it's going to, he's going to, he's going
00:26:27.440
to start looking. He knows us through our sinfulness and that's our weaknesses. Jesse is a kickboxer.
00:26:31.880
He understands exploiting weaknesses, but at the same time, that authority structure is really,
00:26:37.520
really critical. If that makes sense. Also, you can say humility, particularly in our world today,
00:26:43.400
that sort of militates against the church's traditional teaching on the authority of the
00:26:49.080
husband. It therefore, when the wife can exhibit that it can, can allow to be put into practice,
00:26:55.880
that authority, that must be sort of like a kick in the teeth for Satan. Um, because that's a,
00:27:02.200
in some ways it's a huge offering right now, just to be back to what is the true norm, but it's just
00:27:09.360
totally uncommon today. John, the true norm is that God has established patriarchy, authority
00:27:15.760
through patriarchy. And that's what we're trying to come back to, especially in this book. Uh,
00:27:21.220
you have three institutions of patriarchy in scripture. You have a father's patriarchal authority,
00:27:27.640
which is limited to his family. This, you know, it's called patriarchal authority. This is why Joshua
00:27:32.020
says, as for me and my house, we will serve the Lord. So that's domestic patriarchy. Then you have
00:27:38.260
the spiritual patriarchy. Those are the church leaders. That's the authority, which was delegated
00:27:43.820
to them by Christ. And that's limited to church matters. This is spiritual patriarchy. Then God has
00:27:49.940
also instituted a civil patriarchy. In other words, the government is specifically tasked with the
00:27:56.020
oversight of the protection of civic peace, the wellbeing of nations and countries, the common
00:28:02.280
good. Uh, that's why specifically you have law enforcement and the military. That's called civil
00:28:06.740
patriarchy. When everybody follows the domestic patriarchy, the spiritual patriarchy and the civil
00:28:12.780
patriarchy, things operate in an orderly manner. That's what we're trying to do in this book because
00:28:18.280
as Catholics, when Catholics end up believing that there's some, in some way, shape or form diabolically
00:28:24.560
afflicted, they go to the Protestant Pentecostal to say, well, how did they do it on the TBN channel
00:28:30.300
or the CBN channel? And that is completely spilled in those type of quote unquote, and air quotes,
00:28:36.540
healing services have spilled into the Catholic church. And what we're doing is we've, we've baptized
00:28:43.460
the Protestant Pentecostal model of healing and deliverance, and we brought it into the Catholic
00:28:48.880
church in the sixties. And so this book dad and me are trying to give Catholics say, look it, we have
00:28:54.940
everything to live holy, pure lives, to self-deliver. We, we go back to the ancient teachings of the
00:29:03.520
church, the prayers, the sacraments, living in a state of sanctifying grace, uh, you know, iron sharpens
00:29:09.140
iron, one man sharpens another. We don't need to go down the street on Wednesday night to some
00:29:14.940
Protestant Pentecostal to have them lay hands on you and, uh, give you an aspirin and make you feel
00:29:19.860
good. And so this book, we're trying to bring people back to the, the norms and principles of
00:29:26.600
Catholic healing and deliverance. Let me give you an example of that, that, that we, uh, that it kind
00:29:32.360
of addresses this. So if you understand the people are just, they want to know who can command, what's
00:29:38.760
the right to command. The right to command was based on principles we see in St. Thomas Aquinas, for
00:29:43.860
example, without getting heavily into St. Thomas here, but it follows the right to bless and the
00:29:48.860
right to bless. This is from the book of blessings. It says the, the, the, the ministry of blessing
00:29:54.080
involves a particular exercise of the priesthood of Christ and is exercising keeping in keeping with
00:29:59.960
the place and office within the people of God. And that lay persons administer the minute, the right
00:30:06.060
to bless within their office as lay people. And so then it lays out bishop, priest, deacon, and then
00:30:13.500
acolyte catechists and in lay persons. And in the, so there's principles there. So it all depends on
00:30:18.780
your office within the mystical body of the church. And so my orientation is different than my pastor's,
00:30:25.100
which is different than the bishop, which is different than the religious sister, uh, the
00:30:28.920
consecrated version in the Carmelite monastery. And we, we militate from that position.
00:30:33.880
John, an imprecatory prayer is one, and you said it in which I command the demons to leave.
00:30:39.480
I, I, and I can do it in relation to myself. A deep precatory prayer is one in which I petition
00:30:46.280
Jesus, our lady, St. Michael to drive the demons out. Again, if I have authority, which I have
00:30:54.120
authority over myself, my spouse, my household, my children, the ones that live in your house,
00:30:59.260
you can pray an imprecatory prayer. If you don't have authority and you're praying for your cousin,
00:31:05.560
you're praying for your uncle and your neighbor, then you should pray a deep precatory prayer.
00:31:11.340
Who needs your book? Uh, I think, you know, as we are coming up, people got a plan for
00:31:17.940
gift ideas and, and things, but it's one of those books. Yeah. Can you give it to anybody? I don't
00:31:24.280
know. They have to be sort of ready for it. Who needs this? And, uh, tell us of course where we can
00:31:29.820
get it. I would say that the serious Catholic, it's anybody who's, uh, wants to get to heaven
00:31:35.260
should get this book because there are rules to spiritual warfare and everybody's talking about
00:31:39.980
it right now. People that you wouldn't think would be talking about it, like Tucker Carlson
00:31:43.760
talking about, he got attacked by a demon at night, you know, Sean Ryan, Joe Rogan, Jordan
00:31:49.560
Peterson, Candace Owens. Everybody's using the word spiritual warfare. People know that what
00:31:56.240
we're living in right now, it's beyond Democrat versus Republican, right versus left liberal versus
00:32:01.920
conservative. Everybody's getting it now. Everybody realized that there's a realm outside of us that
00:32:08.500
we can't see. That is this primary evil. When I would, when I was a cop, I would say demons are the
00:32:15.340
primary evil. The crooks that I arrest are secondary evil. In other words, they're just the instrumental
00:32:20.820
cause of the primary cause, which are demons. So as a Catholic, I think that anybody who's a serious
00:32:25.880
Catholic wants to get to heaven, somebody who's living in a state of grace needs to get this book
00:32:29.880
because the only thing out there are these other models where are borrowed recycled Protestant
00:32:36.360
Pentecostal model booklets and handbooks that Catholics are buying by the boatload and they're
00:32:42.580
learning practices that are not part of the tradition of the Catholic church. They, they exceed the
00:32:49.140
boundaries of authority and they're not following the proper norms and principles of Catholicism.
00:32:54.460
I think this book is, is, uh, is something that's going to help people that really care about
00:32:59.420
healing and deliverance and wanting to do things according to the principles of Catholic teaching.
00:33:05.660
Is it fair to say, Dan, that it is, uh, more necessary today than in the past? Is it fair to say that the
00:33:13.500
demons are given more rain today, if you will, uh, in, in a way than they were in the past?
00:33:19.120
Yeah. You have to wonder how much of Pope Leo's vision of hell is actually being played out in our
00:33:24.220
own times. Does the enemy know that his time is short? So waking to reality. Um, I had, I had a
00:33:30.640
former student email me and said, Hey, I know your book's coming out. I'm a homeschool mom. I've got
00:33:35.020
teenage children. Is this a book for them? Is it above their heads? Is it going to be, is there anything
00:33:39.200
in there that's going to be inappropriate, age appropriate? I had to think about it. I said, okay,
00:33:43.420
well, they're not going to like what we say about Harry Potter. They're not going to like what we say
00:33:47.040
about modesty. They're not going to like what we say about horror movies. They're not going to like
00:33:50.800
what we say about authority, parental authority. So it's up to you. You know, I put, we put some
00:33:55.420
stories in there to kind of reinforce it catechetically. And so you ask about who's this
00:34:00.140
book good for? I think it, it allows a conversation for parents and, and teenagers to have a conversation
00:34:06.280
about something. Why, why your mom, oh my gosh, you guys are so bad. You won't let me watch this,
00:34:10.660
this horse. It's not that bad. You know, it's not that bad of a horse. It's just a slightly
00:34:14.340
horror movie. You know, we're going into Catholic seminaries and we're teaching them life in the
00:34:17.960
spirit and spiritual gifts in our seminaries, but we're not teaching them the triamunra of the
00:34:22.300
inherent dignity and the triamunra of innate to the priesthood as found in scripture and the
00:34:28.540
catechism of the Catholic church. So getting this to reform our identity of priest and their
00:34:34.180
understanding is actually, I think, another good audience that, that that'd be good to see get into
00:34:38.500
the hands of priest. So final question for you is probably one of the hardest. So way back during
00:34:43.880
the second van council, Pope Paul VI said, you know, from some fissure, from some crack, the smoke of
00:34:49.700
Satan has entered the church. We've seen today, particularly over the past, you know, 13, 14 years,
00:34:57.500
a kind of a discrepancy in Catholicism that's never existed. It kind of going away from the doctrines,
00:35:05.740
the teaching of the church that's never happened before. We have open bishops and cardinals
00:35:12.360
preaching and saying things that are so far off the page. It, it doesn't look, it doesn't sound,
00:35:20.840
it doesn't smell like Catholicism at all. Just the other week, uh, Michael Hichborn over at Lepanto
00:35:27.440
Institute showed an unbelievable thing about sexuality in priests at an organization of
00:35:34.380
U.S. Catholic priests that is supported by some very prominent U.S. cardinals.
00:35:41.380
How do we discern the smoke of Satan, the demons within the church, even among our hierarchy?
00:35:49.060
How do we as Catholics make sense of it, discern it? And how should that affect how we deal with
00:35:56.300
as husbands, as fathers, as mothers wanting to defend our families also from not only the
00:36:06.060
wolf in sheep's clothing, but the wolves in shepherd's clothing?
00:36:09.780
First of all, without a doubt, we're, we're dealing with right now with Marxism, modernism,
00:36:17.140
and masonry, the three M's, M's that have infiltrated not only society, but also the church
00:36:22.900
as well. Doesn't surprise me. I'll tell you why. I forget in which gospel it is. It tells us that
00:36:29.360
one of the apostles that our Lord handpicked, it says, and Satan entered into his heart at the
00:36:35.760
Last Supper. So we see right from the very beginning that Satan is going right after the
00:36:41.520
clergy. Also our Lord Jesus Christ, he's always talking about the kingdom of heaven, which by the
00:36:46.840
way is a Catholic church. He's saying that there's bad fish and good fish. He says that there's weeds
00:36:53.480
and wheat. He says that there's sheep and goat. And he says, don't take out the bad ones. Leave them
00:37:00.140
there lest you take out some of the good ones. My angels will come at the end of time and they're
00:37:05.640
going to be doing the sifting and throw them into the furnace of fire. So you and I, all three of us,
00:37:11.680
husbands, fathers, grandfathers, what's our domestic church? Our family. I'm not in charge of my parish
00:37:19.440
and I'm not in charge of my diocese and I'm not in charge of the world. I'm in charge of getting me
00:37:24.260
and my household. We will serve the Lord to get us to heaven. I'm the priest of the whole house.
00:37:29.360
That's my parish. And as a Catholic, I got to keep my eyes on Jesus. Hebrews chapter 12,
00:37:35.300
verse 2, the author and finisher of our faith. And I, through my personal faith and holiness,
00:37:42.120
that holiness should overflow through me as the patriarch to the rest of my family and get them
00:37:49.860
to heaven. At this point, every single person has to realize you are the priest of your home.
00:37:55.200
Get yourself, your wife, your children to heaven and pray for the church. And don't worry about it.
00:38:01.120
You know why? Jesus is God and Jesus is not asleep in the boat. Jesus Christ can handle it.
00:38:07.280
I love when Jesse goes, Jesse, that's awesome. All right. Let me try to, I hate following up.
00:38:13.760
I'm going to use a couple of bad words that you can bleep out. Okay. In certain circles, number one,
00:38:20.020
deposit of faith, right? Deposit of faith. We have to look to and return to the deposit of faith.
00:38:27.820
Modernism has attacked the deposit of faith through what we call process theology, that everything is
00:38:32.820
in this process of progressive evolution, evolutionary theory applied to, you know,
00:38:39.020
Deschardin and others applied to divine revelation. And so there is not a deposit of faith. That's what
00:38:45.820
the modernist says, but there is a deposit of faith. The role of the church is to safeguard that
00:38:50.700
deposit of faith. And so if we have, if the church is to, is to guard, it says in Dei Verbum,
00:38:56.660
Second Vatican Council, guard scrupulously, no guard scrupulously, hand down faithfully and prayerfully,
00:39:03.500
this is the role of the magisterium. And so of course, it's going to be infiltrated. Of course,
00:39:08.420
they're going to infiltrate the seminary systems. Of course, they're going to infiltrate the church.
00:39:11.320
This is what the enemy does. Countermeasures, infiltration. This is combat applied to the church.
00:39:17.800
And so returning to tradition. And so how do we do that? You know, we're all, I think the three of us
00:39:23.160
are pretty fond of the judicial Latin mass. And so part of that return to the tradition is keeping
00:39:27.980
these two separate, these two priesthoods separate. But what unites my priesthood with my pastor's
00:39:33.780
priesthood is sacrifice, suffering. This is why when the priest completes the sacrifice at mass,
00:39:39.380
we go forward and we kneel. And this is where our sacrifice unites with father's sacrifice and
00:39:45.240
persona Christe, returning to our understanding of tradition. Now, as for some of the bishops and
00:39:49.840
priests that you mentioned, that Lepanto has recently done, I think we just need, again,
00:39:56.120
look at tradition. What did St. Peter Damien say? He's got a great piece. I think I've seen something
00:40:00.980
on your guys, if you guys did a thing on that not long ago. And I was like, yeah, somebody's doing it.
00:40:05.180
I should have written that article for you. Because St. Peter Damien wrote to the Holy Father
00:40:09.900
in his day about the infiltration of homosexuality among clerics. And so going back, you know,
00:40:16.240
purifying and going back to the original, again, holiness, seeking the right guys, purifying our
00:40:22.940
ranks of some of this stuff. It's not our job. We're lay people. What can we do? We can stop giving to
00:40:28.300
these organizations or we can stop giving to the seminaries that are supporting this. But we have
00:40:32.460
to be detached and know that this isn't the first time. St. Paul says, there must be divisions is
00:40:38.860
the English word. But the Greek word heresis, it literally means heresy. It means pick and choose.
00:40:44.740
You're always going to have those. Paul says, you're always going to have these heresies among you
00:40:48.280
so that the way of truth may be known more clearly. But saying focus, stay in your lane,
00:40:52.180
focus on your family, not letting, regardless of the storm outside that's going on in the church and
00:40:57.460
the bark of Peter, knowing that Christ is in charge. And at the end of the day, Jesus is going
00:41:02.480
to call me forth. He's not going to say, hey, Dan, how many books did you sell? Jess, how many likes
00:41:07.320
and subscribes did you get? You know, he's going to say, line them up. He's going to call us to account
00:41:12.300
for what he gave us. Too much is given, much is requested. But he's going to call me and us all to
00:41:17.460
account for our wives, our children. Do we leave that legacy of Catholicism in our family? That's what
00:41:23.820
we're going to be called to accountable for. Stay focused on Christ. As for me and my household,
00:41:27.960
we're going to serve the Lord. Amen. Jesse Romero, Dan Schneider, so good to be with you.
00:41:33.240
Thank you so very much. God bless you. Thanks, John. Thanks for having us on. Thanks for having me.
00:41:37.580
Appreciate you, man. And God bless all of you. We'll see you next time. And make sure you pick up
00:41:42.200
Spiritual Warfare Q&A from 10 Books.
00:41:49.000
Aloha, everyone. This is Jason Jones for Lifeside News. We hope you enjoyed this video.
00:41:53.820
For more content like this, check the link in the description. You can also connect with us on
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