The Jordan B. Peterson Podcast - June 03, 2021


173. The Education of a Journalist | Rex Murphy


Episode Stats

Length

2 hours and 24 minutes

Words per Minute

162.61577

Word Count

23,428

Sentence Count

1,701

Misogynist Sentences

3

Hate Speech Sentences

17


Summary

Rex Murphy is a Canadian commentator and author who deals primarily with Canadian politics and social matters. He is best known for working on CBC Radio 1's Cross Country Checkup, writing for the Globe and Mail, and writing for The National Post. He has been a columnist for two of Canada s most influential newspapers, and writes a witty, acerbic style that makes him one of Canada's most well-known figures. In this episode, we discuss Rex's impressive career, Canadian politics, Western culture, the woke culture wars, changes in universities, the crumbling study of the humanities, and more. This episode is sponsored by ReliefBand. ReliefBand is the number one FDA-cleared anti-nausea wristband that has been clinically proven to quickly relieve and effectively prevent nausea and vomiting associated with motion sickness, anxiety, and other symptoms. It s all natural, and you just use it as a wearable device. No sedating anti-Nausea meds necessary. Check out ReliefBand for 20% off plus free shipping! Check out ReliefBand.com and use promo code JBP for $20 off + free shipping. JBP is the only over-the-counter, non-drowsy device that s been used in hospitals and oncology clinics to help people who are sick or nauseous. It helps people who don t know about it. It can make a great gift! And it s a really useful gift people don t need it. And that s really useful! Thanks to Relief Band for making a good gift! JBP, too make sure they don t miss out on it. JBP can make it so they re not only that! -- Thank you JBP by Relief Band by the JBP. -- JBP -- And they ll receive 20% Off + FREE shipping and a no-questions asked, plus a 30-day money-back guarantee, so they ll get it all that you get it, too they get it in the whole thing, too that they receive it, they get the whole service, they can be it, and they re in the rest of the world, they ll have it all of that, they re a good chance of a good deal, they ve got it, that s not even that, you re not even a chance to help you, they say it, you can do it, it s all that they re gonna be that, JBP says it, she s not gonna know that, she gets it, etc.


Transcript

00:00:00.960 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.
00:00:06.480 Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.
00:00:12.740 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.
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00:00:35.360 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.
00:00:41.800 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.
00:00:47.460 Let this be the first step towards the brighter future you deserve.
00:00:50.980 Welcome to Season 4, Episode 27 of the Jordan B. Peterson Podcast.
00:00:58.620 I'm Michaela Peterson.
00:01:00.040 This episode features Rex Murphy in discussion with Jordan Peterson.
00:01:05.040 Rex Murphy is a Canadian commentator and author who deals primarily with Canadian politics and social matters.
00:01:11.160 He's best known for working on and for CBC Here and Now, CBC Radio 1's cross-country checkup, writing for the Globe and Mail, and writing for the National Post.
00:01:22.520 He's extremely sarcastic and entertaining.
00:01:25.400 He's a very well-recognized and a loved figure.
00:01:28.800 Rex Murphy and my dad discussed Rex's impressive career, Canadian politics, Western culture, the woke culture wars, changes in universities, the crumbling study of the humanities, and more.
00:01:40.460 This episode is sponsored by ReliefBand.
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00:02:04.240 Our producer recently used it while flying.
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00:04:02.220 Hello, everyone.
00:04:03.480 It's my great pleasure to introduce all of you to Mr. Rex Murphy, who's my guest today.
00:04:08.800 Rex is a Canadian commentator and author who deals primarily with Canadian political and social matters.
00:04:15.880 He began his lengthy career as the main interviewer and commentator for Here and Now,
00:04:21.580 the Canadian Broadcasting Corporation's nightly TV news program in the province of Newfoundland.
00:04:27.580 He was the regular host of CBC Radio 1's cross-country checkup for a good while,
00:04:33.400 the only nationwide call-in show in Canada and one that was avidly listened to across the country
00:04:40.300 for 21 years before stepping down in September 2015.
00:04:45.520 He has been a columnist for two of Canada's most influential newspapers.
00:04:50.480 First, he wrote a weekly Saturday column in the Globe and Mail for most of the first decade of the century
00:04:55.420 and is currently writing an influential column three times weekly for the National Post.
00:05:00.940 All the newspaper readers in Canada look forward to those columns.
00:05:05.240 Mr. Murphy is one of Canada's most well-known figures.
00:05:09.280 He writes and speaks with a witty, intense, informed, acerbic style.
00:05:14.580 His capacity to lampoon, satirize, and think critically makes him the bane of unprepared politicians
00:05:23.100 and other public figures across the country.
00:05:26.940 Thanks very much for agreeing to talk to me, Rex.
00:05:30.060 Well, thank you very much for having me on.
00:05:32.540 And before we get into any of the chat, let me say on Zoom what I said in private.
00:05:37.180 Well, it's very good to see you back, and I know I'm giving words to about 20,000 times 20,000 other people when I say that.
00:05:46.920 Well, I appreciate that very much, and I'm very pleased to be able to be doing this again.
00:05:53.120 It's increasingly a treat to do.
00:05:57.580 Well, I'm very pleased to hear that.
00:06:00.160 I'll spoil your treat, though.
00:06:01.820 You picked the wrong person for a treat.
00:06:04.340 Go ahead.
00:06:04.860 Yeah, well, I guess it depends on your taste, eh?
00:06:07.600 Yeah, I suppose.
00:06:09.000 So I thought we might start by walking through your professional career, your career, your life, for that matter.
00:06:15.820 You were born on the East Coast?
00:06:18.860 Yeah, I was born on the East Coast by the Newfoundland standard, a fairly large town.
00:06:23.420 It's called Carbonier.
00:06:24.900 My father worked on the American base, which was one of the five in Newfoundland that Winston Churchill kind of traded to the Americans.
00:06:33.000 You remember the lease for ships?
00:06:35.700 He worked there from the very beginning in 1941.
00:06:38.320 We moved closer to that place.
00:06:40.640 I mention this for a reason.
00:06:42.380 When I was about 10, a much smaller town, but because I was adjacent to the base, I had some American influence, even as a kid in Newfoundland in the 50s.
00:06:52.620 And that precipitated after I finally finished walking around universities.
00:06:56.920 I actually taught American students, one to 12, in the Naval Station School.
00:07:03.440 And I spent a whole year there, back and forth, drawing up curriculum and teaching Canadian studies, believe it or not, to American kids.
00:07:12.800 It was an experience that, for the last 10 or 15 years, when American politics has become so dominant, that little visitation to the Argentia School has proved, I won't say useful, but it gives me a deeper context, I think.
00:07:28.940 So where did you go to university and what did you study?
00:07:32.480 I went to university two places.
00:07:34.500 I went to Memorial University.
00:07:36.400 I stayed there for five years.
00:07:38.020 I studied English literature, and I was blessed.
00:07:41.920 If you want to talk to what I am pleased to call my life, I think a cardinal experience, and I'm not just saying it, is that the English department at the time of Memorial University, the university was quite small then, 3,000 people.
00:07:56.960 And by the time you got to your fourth year, if you were in an honors program, you had maybe 15 or 16 students.
00:08:02.240 So you really did get to meet and know the faculty.
00:08:05.200 And three or four of them, one of them in particular, Dr. G.M. Story, who wrote over 20 years in collaboration with others, the Dictionary of Newfoundland English.
00:08:17.200 And to let you know this is not some silly remark, Dr. G.M. Story was also one of the editorial advisors for the great Oxford English Dictionary, all 22 volumes of it.
00:08:27.140 So here was a man of tremendous talent and controlled enthusiasm, but impeccable taste and a knowledge of English literature that I haven't encountered since.
00:08:38.840 I know I'm rambling on, but it's the nature of my mind.
00:08:41.580 Then I went off to Oxford.
00:08:43.100 I only spent a year there.
00:08:44.700 I signed up for law and actually ended up going to all the English classes.
00:08:48.700 Helen Gardner was the editor of Don, the friend of T.S. Eliot, and Helen Gardner would be giving a lecture.
00:08:55.720 It would be like if you were a rap fan or something and you avoided all the big names.
00:09:00.160 So I basically read a lot for that year.
00:09:02.980 Second year law came back and I figured out then I've been going to school.
00:09:08.000 I went to school very young at the age of four.
00:09:09.860 I've been going to one form of school or other for about 20, I'm sorry, about 17 or 18 years straight.
00:09:16.920 And I decided to kind of just stop for a while.
00:09:19.760 By the way, you'll already have noticed this.
00:09:21.660 I talk too much.
00:09:22.860 So stop me when I, when I ramble on.
00:09:25.480 Well, good.
00:09:25.780 We'll have a good competition that way, because one of the things that people constantly comment.
00:09:29.980 You're going to lose.
00:09:32.120 Well, that would be good.
00:09:33.180 It would be good for me to lose that particular battle now and then.
00:09:35.720 So I have something to ask you about that particular comment.
00:09:39.280 So I talked to Yeonmi Park.
00:09:45.520 Yes.
00:09:46.620 Yeonmi Park a week ago.
00:09:48.700 Now, you may know the name.
00:09:50.380 She is a, she escaped from North Korea.
00:09:53.220 Yes.
00:09:53.780 And she wrote a book called In Order to Live, which is an amazing book.
00:09:57.260 And the book ends in 2015.
00:09:59.720 But after 2015, she enrolled in Columbia University, which was a dream of hers and a dream of her father
00:10:08.180 that she'd be an educated person.
00:10:09.720 And she studied humanities at Columbia.
00:10:12.180 And I asked her what that was like.
00:10:14.140 And she said that it was a complete waste of time and money.
00:10:18.140 And that she felt that she was completely unable to utter an opinion that was genuine the whole time she was there.
00:10:24.860 And it shocked me, you know.
00:10:26.880 And so I asked her very specifically.
00:10:29.060 I said, come on, come on.
00:10:30.860 You're not going to tell me that the entire time you spent in Columbia, you didn't have at least one professor or two professors who stood out who really taught you.
00:10:40.520 Now, she had told me during the interview that she had encountered George Orwell's work when she was in South Korea, particularly Animal Farm.
00:10:47.980 And that was what partly what influenced her to start speaking and writing.
00:10:52.100 And so and she had read a lot when she was educating herself in South Korea prior to going to South Korean University and then to Columbia.
00:10:59.200 So it's not like she was unfamiliar with the potential impact of, let's say, the classics on on on on on on her life, on her philosophy.
00:11:07.680 But when I pressed her, the best she could do was to identify a single biology class which dealt with evolution, which was a complete mystery to her, given her background, because history sort of started when her dynastic totalitarians were born.
00:11:24.420 But she said even that took a wicked turn to the politically correct direction by the time she was done.
00:11:29.960 So but your experience at university, go into that a little bit more detail.
00:11:33.220 Well, well, I'm glad you you elaborated that as you did.
00:11:37.760 And I suppose not I suppose I know I brought up that university experience in the hope that we do it now down the road in this conversation.
00:11:47.300 I think outside of family that is always principle and will never be superseded outside of family.
00:11:54.380 If there's anything that that contributed to the way that I look at things and have given me lasting benefit.
00:12:01.520 OK, you may be familiar with Samuel Johnson's remark about literature implies to all the arts that it exists better to help us endure life or to enjoy it.
00:12:12.940 It fixes the mind.
00:12:14.460 And when you have a real university.
00:12:17.100 You get these things.
00:12:18.620 The professor, I mentioned, for example, when he found a book, it was one of Arthur Kessler's.
00:12:24.700 I won't bother to name it.
00:12:26.320 He actually walked to my house on a Saturday afternoon.
00:12:29.120 I was just a kid and in awe of them.
00:12:32.160 But he came to the little studio or sorry, the student house and wanted me to have this book for a week so I could read.
00:12:38.420 I mean, this kind of almost genuflection to the emergent or emerging mind of a young person is something that stays forever.
00:12:47.000 So that long winded again.
00:12:49.780 The university experience is was the strongest because the universities then had values.
00:12:55.400 They worshipped and that's a good word not to be backed off from.
00:13:00.340 They worshipped the best creations, the best fashions, the best styles of thought, the best scientific finesse.
00:13:09.600 And they made you not made you.
00:13:12.380 They induced you to be grateful to be grateful for what other first rate minds have contributed to the temper of the entire human race.
00:13:22.880 And now when I see, you know, I know this perhaps not quite as well as you because you are a professor and you've gone through some of the grinder.
00:13:31.900 Universities now at the humanities level, from everything I read, are a disgrace.
00:13:38.300 The treason of the clerks, it is, it is, they are so suffocated by these arch and empty philosophies that have no logic and are punitive.
00:13:49.140 I would now, I'm a person that was so taken by the university that I almost worshipped it.
00:13:57.140 And now I tell people that have younger people, younger children, 20, 21, 22, don't go to the damn university unless you're taking science.
00:14:06.960 Go to a trades college or just go out on your own.
00:14:09.600 It's the saddest thing that has happened in the Western world that we've allowed second rate minds, political agents, propagandization as instruction.
00:14:21.760 We have decimated the soul of the university.
00:14:25.000 By the way, I totally agree with you.
00:14:27.520 You've said somewhere, and I probably will not be quoting it correctly, burn them down and start it all over again.
00:14:33.140 Western, one little footnote.
00:14:36.800 If the first world, as we're accustomed to calling it, wants to keep its precedence, I often think of students in Asia, in India, in China even.
00:14:47.500 They are so intent on really learning something, and they'll, in an Indian school that maybe plays $100 a pupil,
00:14:54.740 they're doing so much better than the school, that's the schools that are in this game too, than schools getting $10,000 and $15,000 per student.
00:15:03.540 The West is trivializing its main dynamic that has always been intellectual, and it always will be.
00:15:10.700 So let's zero in on that.
00:15:12.200 So yesterday I talked to Paul Rossi, and Paul Rossi is the high school teacher, math teacher.
00:15:20.560 Yes.
00:15:20.840 You remember, he wrote a letter a week and a half ago, a column that Barry Weiss published in her substack.
00:15:26.800 I read it.
00:15:27.400 Right, okay.
00:15:28.120 So we talked, and he talked about his time in university studying with the post, studying postmodern philosophy.
00:15:35.440 Yes.
00:15:35.780 And he said that he was very much attracted to it at the time, but then he unpacked why.
00:15:41.120 And he believed that he was resentful at that point about lacking a genuine creative voice,
00:15:48.800 and that the postmodern philosophy that he was taught gave him and the professors that were teaching him
00:15:57.880 and his peers a weapon with which they could, a weapon to undermine what it was that they were not capable of doing themselves.
00:16:06.520 And so instead of the worship that you described, which characterized your professors,
00:16:11.040 and fortunately for me, my professors as well, who taught me a tremendous amount, especially in my junior college,
00:16:17.940 they were taught a method of dispensing with literature.
00:16:25.840 Yes.
00:16:26.400 Reading it as if it was something else and, I suppose, morally superseding it in some sense.
00:16:34.220 Oh, no, absolutely.
00:16:35.500 The idea that, especially, by the way, postmodernism and the deconstruction and all those attendant pseudo-philosophies,
00:16:44.120 you read Milton to find out if he mistreated his daughters, not this miracle that we call Paradise Lost or Samson Agonistes.
00:16:51.940 You read Homer to find out, you know, if he's a blood worshiper.
00:16:56.900 This whole game of taking the great documents of Western civilization as a hunting ground for moral woke offense,
00:17:07.360 well, first of all, it's catastrophically stupid.
00:17:10.220 If you have the 40th Symphony of Mozart or Beethoven's Fifth,
00:17:13.380 and the only reason you're playing it is to find out if either Mozart or Beethoven had a sexist attitude,
00:17:18.300 you're out of your mind.
00:17:20.280 Stop this.
00:17:21.120 And the idea that one of the great propulsions of a certain segment of Western society is simple envy and resentment of its success,
00:17:31.820 even as those who are envious and resentful are basically being fed and kept by it.
00:17:38.640 They go into these institutions with some sort of childish, immature animosity towards what, you know,
00:17:47.720 if you think of it, the rise of thought is the greatest thing we have.
00:17:53.020 And in the richest part of the world, the most prosperous, the highest institution,
00:17:58.720 have you been reading some of these whiteness things, the new rules?
00:18:02.660 You mean like the ones the federal government are using to train their civil servants?
00:18:06.080 You mean those?
00:18:06.620 The epidemic of anti-racism, which is a kind of racism, diversity, which is monosyllabic.
00:18:15.720 If you don't have our ideas, you don't have any, or you're a racist, or you're this, or you're that.
00:18:20.900 I don't know how a free people have succumbed so easily and so lethargically to a kind of,
00:18:27.920 it's not physical, but it's a metaphysical restraint.
00:18:32.280 And the cowardice about some of these, these universities that apologize for some professor,
00:18:38.280 the New York Times guy, 49 years, columnist, and in an explicatory conversation,
00:18:46.020 using that N word, the editor said, no, nothing wrong with him, but then he fired him.
00:18:50.840 And the universities, damn them, were the place that this other pandemic began.
00:18:58.980 And while we're living through COVID, we should also understand that the intellectual pandemic,
00:19:04.800 this goes to our heart and core.
00:19:07.620 We are displacing ourselves by allowing charlatans to wreck the intellectual standards of the Western world.
00:19:14.800 So what did your education, your education in English literature, what did that do to you and for you?
00:19:22.540 So you were one person when you went in and you were a different person when you came out.
00:19:26.560 So what has been the advantage?
00:19:28.240 And I also mean, so I interviewed Jocko Willink on my podcast a while back,
00:19:33.340 and he talked about going to take an English literature degree after he had finished his military training.
00:19:39.000 And then he explained for 20 minutes, the unbelievable potency that being able to communicate gave him as a individual,
00:19:49.220 but also as a military leader.
00:19:51.100 And so it was very striking because he made a practical case as well as a metaphysical and intellectual case.
00:19:56.140 So personally, what did this education do for you while you were having it?
00:20:00.980 And, but then also afterwards in your life?
00:20:02.840 Well, I actually have fairly retentive memory for the entire experience, especially at Memorial University.
00:20:12.280 The first thing I would give it, I can give you an anecdote.
00:20:16.000 I'm not usually biographical, by the way, but I'll do this.
00:20:19.240 There was an English professor.
00:20:20.580 He was from England and he was one of those collaborators with Dr. George Story on this dictionary.
00:20:25.580 He was a dialectician.
00:20:27.320 His name was John Woodison.
00:20:28.420 I haven't said that name in 35, 40 years,
00:20:31.380 but he came into, it was only my first year.
00:20:35.760 Yeah.
00:20:36.400 In the first year, we had an excerpt from Paradise Lost.
00:20:40.340 It was one of the great epic similes in the very first book.
00:20:43.540 He scarce had ceased when the superior fiend was walking towards the shore.
00:20:46.720 I could do the whole damn thing, but we won't bother you with that.
00:20:49.480 But Woodison, as opposed to saying, now you should read this thing, it's very complicated.
00:20:53.740 It's one of those deeply ramifying similes that only Milton ever wrote.
00:20:57.540 And he read it out loud and he had a good voice.
00:21:03.140 And even though Milton is a very difficult poet, by the way, even though it was difficult,
00:21:08.120 the sound of it, Milton is the genius of the auric sensations of the English verse, even better than Shakespeare.
00:21:15.280 And I'm telling you the truth here.
00:21:17.700 I am.
00:21:18.620 When he finished that, I hadn't heard of it.
00:21:21.380 That's how bad I was.
00:21:23.080 We had very few books in our house growing up.
00:21:25.840 I went over to the library because the simile was so exciting, I had to read Paradise Lost.
00:21:31.860 This wasn't prompted by anybody else.
00:21:33.480 And I could repeat instances of that kind where the sharpness of what was being related or the beauty of it.
00:21:42.560 Never underestimate aesthetics.
00:21:44.540 The beauty of it, the precision of it, the ability to find words that have depth of meaning,
00:21:50.880 that echo their own etymology, to marshal them in patterns of order.
00:21:55.180 And the intellectual aura that comes out of it.
00:22:01.220 And one other little tiny note I'll give you was we read John Donne a lot later.
00:22:06.680 And some of John Donne's love poems are extremely complex.
00:22:09.300 They're so-called metaphysical, but they're intellectual in a real sense.
00:22:14.000 They're hard to understand.
00:22:15.540 I remember wrestling with one poem of John Donne's for about a day.
00:22:19.180 I mean, only 14, 15 lines.
00:22:21.300 It wasn't the sonnet, but it was in the same poem.
00:22:22.820 And I finally got it.
00:22:25.300 I could still see the light bulb over my head in the library.
00:22:29.040 In other words, I come from an outport background, more or less, in a cutoff culture.
00:22:34.780 This is not a criticism.
00:22:35.800 It's just fact.
00:22:37.420 Not, as I said, a lot of material growing up in the house.
00:22:41.560 And then all of a sudden, it was like a series of benign explosions.
00:22:47.660 And the second thing that the university did, and I think properly so,
00:22:51.480 by their example less than by their preaching, the professors that I met, they really did
00:22:57.380 value language.
00:22:58.580 They did value the great resource of poetry that exists, by the way, over the centuries.
00:23:04.920 And they also said, they also taught a certain courtesy of mine, that you can have your
00:23:10.820 disagreements, but base them on, you know, the material at hand, that don't float them
00:23:15.660 out of the ear.
00:23:16.300 If you want to talk about John Milton, you talk about his poetry.
00:23:20.300 You talk about, if you want, you can talk about his prose, but very few do.
00:23:23.540 But you don't go into the poem to find something that, in some sort of deeply infantile manner,
00:23:31.940 offends you now.
00:23:33.740 When you write Paradise Lost, I'll listen to you criticizing it.
00:23:37.040 Anyway, once again, I'm right.
00:23:38.080 But yeah, here's what I did.
00:23:39.500 I memorized a lot.
00:23:41.060 And that's something I would recommend to all of the people who are listening to you when
00:23:44.020 they do listen to you, that a lot of education should be just that.
00:23:47.900 It should be simple retention.
00:23:48.820 Put poetry and prose in your head and in your heart.
00:23:53.500 The Harold Bloom used to point it out, and I agree with him, that learning by heart is
00:23:57.700 more than just a trite phrase.
00:23:59.360 Once you put it in there, it expands your person.
00:24:03.200 And to answer your question now directly, the difference was this.
00:24:06.940 Went in callow, immature, that's standard for the age.
00:24:10.560 But I came out with something that was permanent, and that as far as I'm concerned, at least,
00:24:14.480 had the most enduring value outside of, as I said, domestic circumstance that I have
00:24:20.600 ever had.
00:24:21.360 It's still here.
00:24:21.860 So you've talked a fair bit specifically about poetry, and you just made a case for memorizing
00:24:29.460 it so that you can recite it.
00:24:31.280 And you did recite some.
00:24:32.400 And I've often found it surprising and remarkable to hear someone.
00:24:37.040 I haven't memorized a lot of poetry, and I'm struck, not infrequently, by someone's capacity
00:24:44.760 to recite.
00:24:45.580 There's something unbelievably impressive about it.
00:24:47.820 But you're really making a case for, first, poetry and epic poetry, and second, for memorizing
00:24:56.760 it.
00:24:57.200 So first, let's go to the poetry.
00:24:59.080 What's it done for you?
00:25:00.140 You talked about aesthetic experiences first.
00:25:02.320 So that was a marker, right?
00:25:03.460 These series of benign explosions.
00:25:05.100 Yeah, yeah.
00:25:08.120 Well, what's it done for me?
00:25:11.280 One of the great things it's done for me, yeah, this is consistent.
00:25:15.580 I'm being correct on this.
00:25:17.420 If you read Oscar Wilde, these are the prose writers, or Walter Pater, or Samuel Johnson,
00:25:23.700 or Sir Thomas Brown, some of the later essays of the 20th century.
00:25:28.200 But I'll give you Charles Lamb.
00:25:29.400 You'll never write as well as they, and understand that, if you're inclined to do this writing
00:25:35.160 stuff.
00:25:36.360 But by God, they set the standard.
00:25:38.400 They set you something.
00:25:39.480 I can't do that.
00:25:41.580 Nabokov is probably my best in the modern.
00:25:43.460 He's the best modern prose writer.
00:25:45.660 Never been able to write a sentence like Nabokov.
00:25:47.600 Never.
00:25:47.820 But having read him, I'm ashamed.
00:25:51.440 I'm ashamed when I'm sloppy or lazy.
00:25:54.040 And you always aim at the high ground.
00:25:58.200 And what it did, it set an ideal in the mind.
00:26:00.600 And words, by the way, are very precious things.
00:26:02.440 I mean, you teach the Bible in many ways.
00:26:05.520 And the Bible is, apart from its obvious spiritual, it is a textbook of the highest forms of language.
00:26:13.300 And even Milton put it before Greece.
00:26:16.220 But it sets a standard.
00:26:18.760 It gives you a wrestling match.
00:26:21.360 If you read a Nabokov essay, and there are some, and then you look at, in my case, some damn scribbled column,
00:26:28.100 you're still trying.
00:26:29.720 I tried to find the right word because I've been prompted by all these people I've read before.
00:26:35.720 And I'm glad you did memorization.
00:26:38.580 Here's what that does.
00:26:39.540 You can get meaning, you can get the meaning of a line or the meaning of a verse.
00:26:45.480 But there's a secondary engine or energy attached to poetry and great prose.
00:26:51.480 And you bring it into your mind so that you have, you know, into your living sensibility.
00:26:57.200 So that in some weird osmosis, it will lift your style or your attempts.
00:27:03.780 And the second thing is, especially Sir Thomas Brown in Hydra Yotavia,
00:27:07.580 if you have a model of high prose and it sits in your head, and you've, I do, I know several lines of it,
00:27:16.540 I think somehow or other it contaminates you.
00:27:19.820 This is a good word to use in the play.
00:27:21.840 But it contaminates you in a rich way.
00:27:25.440 You get something from it, this osmotic imitation that will only take place if you've lodged it in your consciousness.
00:27:32.740 And one final point, if you wish to memorize poetry and things, your best years are 15, 16 to 25.
00:27:41.420 Whatever you learned then, and learned by heart, as I call it, I can give you dreams of Hamlet.
00:27:47.820 They stay.
00:27:49.060 It's a lot harder to memorize at 50 or 60, or God knows 70.
00:27:53.620 And I hate it even to say the word.
00:27:55.800 I'm rambling on again, Jordan.
00:27:57.020 This is bad of me.
00:27:58.160 No, it's exactly right.
00:27:59.480 It's exactly right.
00:28:00.380 And it's definitely not rambling.
00:28:02.380 And maybe that's because you've been infected with the poetic spirit.
00:28:05.440 I mean, I have to let all our readers, our listeners and watchers know that, I mean, Rex's column is very, very influential in Canada.
00:28:14.140 And it's not least because of the manner in which he crafts his words.
00:28:17.480 And so how much poetry do you know by heart, do you think?
00:28:22.240 Well, in my prime, that sounds like a boast.
00:28:27.140 It is a boast.
00:28:27.620 I memorized all of John Donne because his poems, apart from the Immortality and the Soul, those are very long, but all his songs and sonnets, the love poetry and the religious sonnets.
00:28:38.200 The divine sonnets of John Donne, by the way, are marvelous things.
00:28:41.340 So also is his sermons.
00:28:44.180 I wish people would read them today just for the glory of the rhetoric.
00:28:48.260 It's phenomenal.
00:28:50.220 I mean, it is phenomenal.
00:28:52.160 I did a lot of Milton memorizing most of the sonnets.
00:28:55.900 He thought, I saw my lady spells a saint.
00:28:57.560 Vegelo thy saints whose bones I scattered on the alpine.
00:29:01.840 I can go on and on.
00:29:02.500 I memorized the ones that most impressed me, and it had impact.
00:29:08.180 And I listened to Richard Burton and John Gielgud on record.
00:29:12.220 And after listening, by the way, that's the easiest way.
00:29:14.360 If you listen five or six times and it lodges in your mind, it will never go out.
00:29:19.160 And so the recordings in those days, you get the seven ages of Shakespeare with Gielgud reading it with his infinitely nuanced articulation.
00:29:29.720 No one could speak a word better than Gielgud.
00:29:32.800 It stays with you.
00:29:34.300 The easier to remember, of course, is music.
00:29:36.360 Music plays in your head.
00:29:38.720 If you play the sonata or something enough on the record, that'll be alive 25 years later.
00:29:44.660 But to memorize poetry, do it when you're young, and what you memorize at that period becomes permanently installed.
00:29:50.280 It fades if you memorize later.
00:29:51.900 Would you recite something for us?
00:29:54.640 I'll probably stumble now because you're putting me on the spot.
00:29:56.760 But I just started with the Milton comment.
00:30:01.320 Methought I saw my lady's spouse a saint brought to me like Alcestus from the grave whom Joel's great son to her glad husband gave, rescued from death, though pale and faint.
00:30:10.480 And the thing there is, we thought I saw my latest spouse a saint, that was Milton's second wife, brought to me like Alcestus from the grave.
00:30:19.060 And there's a place to stop.
00:30:20.820 We'll see if we're doing this.
00:30:22.640 Alcestus was a Greek woman.
00:30:26.240 I forget her husband's name, but the husband was told that he was shortly to die.
00:30:32.400 And he was very, very young.
00:30:34.000 They were both friends of Hercules, okay?
00:30:36.260 And so Hercules came to their house after the wife had died, but he didn't know that Alcestus had died, and he didn't know the house was in mourning.
00:30:47.520 And after nine days of feasting, as only Hercules could, the husband came and told him the story that he had been told by the gods that he was going to die young.
00:30:59.100 And he went to his parents, and he said to them, you are very old, so therefore, if you take my place, you will not lose many years, but I will be saved.
00:31:10.900 And his parents turned him down, and his friends turned him down.
00:31:13.760 And Alcestus, his wife, without even being asked, she submitted herself to immortality.
00:31:18.620 She died for him.
00:31:19.980 So when Hercules heard the news, and that he'd been treated so well, he, Hercules, he determined to repay the hospitality by going into the underworld.
00:31:30.100 He picked Alcestus away from Dees, and he brought him back.
00:31:34.740 I forget the husband's name for some reason, but he would not, he wanted to make it a surprise, so he put a veil over the returned wife's face.
00:31:42.760 And when he came to the husband, he gradually undid the veil and gave him back from the dead, his living wife.
00:31:52.200 Now go back to the couple of sentences I gave you.
00:31:55.020 He thought I saw my late espoused saint brought to me like Alcestus from the grave.
00:32:01.380 There's a few lines down, her face was veiled, yet to my fancy sight, love, sweetness, goodness, in her face shine, as in no face with more delight.
00:32:09.320 So when Milton throws out Alcestus, there's only one word.
00:32:13.720 There's an entire train of secondary thought and mythology just in that one little line.
00:32:19.200 This is why you would study him, so that you get in tremendous range and depth.
00:32:26.040 All within, these are sonnets.
00:32:28.060 Anyway, that's the me thought I saw my late espoused saint.
00:32:31.300 Avenge, O Lord, thy slaughtered saints, whose bones I scattered on the Alpine mountains, etc., etc., etc.
00:32:35.760 So now we could do this all day, but there's no need.
00:32:39.320 Well, it's so interesting to me to see you reflect on your education and your poetic education, given the track of your career.
00:32:50.340 Well, because it was also so practical.
00:32:54.920 Yeah, yeah.
00:32:55.980 And you're making a very strong and personal case for the utility of English literature.
00:33:01.620 Now, you said you grew up in a house that didn't have a lot of books.
00:33:04.500 You know, we were not making any depression stories.
00:33:08.180 We never missed a meal, but we didn't have books.
00:33:12.100 Once in a while, one of those Reader's Digest condensed books.
00:33:16.300 My father, Harry, would get them on the base or something.
00:33:19.680 In the school we went to, it was a library that consisted mainly of the lives of the saints.
00:33:24.660 No, there weren't.
00:33:27.660 There was, you know, if there were five or six, by the time I was 13, 14, I was buying the novels in the drugstores.
00:33:34.840 The drugstores used to have the little book racks in those days.
00:33:37.940 But it was only when I got in university and it all came on, I devoured.
00:33:42.280 I did about 14 out of 20 courses in those days.
00:33:46.440 20 was a BA to 14 or 15 of them were English.
00:33:49.840 I even added a couple of subjects, English studies, in the fourth year.
00:33:54.520 I was up to seven when you did five a year in those days.
00:33:57.840 But in the university, like I told you about the Paradise Lost, you go over, you went to the library, you can pick up what you wanted.
00:34:04.660 And those days you walked the stacks.
00:34:06.240 So you would often be prompted merely by the title of a book and pick it up.
00:34:11.000 So no, there weren't many, but that's not unusual in Newfoundland.
00:34:13.940 But in other ways, a Newfoundland education would be looked upon as very, you know, backward.
00:34:20.060 Now, but we missed some things.
00:34:21.360 I was Catholic, and we brought it by a nun's school, Presentation Sisters.
00:34:27.320 And one of the benefits of a Catholic education was the catechism.
00:34:30.520 This is something you had to memorize.
00:34:31.760 We're back to this again.
00:34:33.520 The Butler's Catechism, you had it for seven or eight years continuously.
00:34:37.080 It started off, who made you?
00:34:38.340 God made you.
00:34:38.920 Why did he make it to know and love him here on earth and afterwards serve with him forever in heaven?
00:34:42.240 So it got more complicated as it went through.
00:34:45.520 Now, you were being taught religion.
00:34:47.460 But when you got old enough to see it, it also had taught you slyly logic because it was a question.
00:34:54.140 It was a catechism.
00:34:56.360 How do you know that there's a purgatory?
00:34:58.760 They had a great long, I can almost do that one too, a great long answer to that.
00:35:02.680 They said, if this is this and that's that, then there must be this.
00:35:05.700 So it was inferentially teaching you logic.
00:35:09.540 And because it was using scholastic terms, these were old books.
00:35:13.080 It was basically building your vocabulary if you paid attention to it.
00:35:17.400 We often get the best benefits from certain kinds of learning inadvertently and insidiously, benignly insidiously.
00:35:27.360 They come at us.
00:35:28.400 I never understood why the catechism held such power.
00:35:33.360 But it was just that it was essay writing, too.
00:35:36.000 You didn't do things sloppily or loosely.
00:35:38.440 So what would be looked about, oh, they're teaching them rote and this is terrible or treating them like robots.
00:35:44.300 You never know what's going in and the chemistry that forms.
00:35:47.420 Anyway.
00:35:48.080 Well, it's really interesting to me that you're making a case for it as an advanced form of imitation.
00:35:53.200 You know, I mean, when children play, when they play being a dad, for example, when they're playing house, they don't mimic the father.
00:36:01.620 But by which I mean, they don't precisely duplicate with their body the actions they saw their father take.
00:36:07.940 What they do is they view the father's actions across a broad range of situations and they extract out the gist and then they embody the gist.
00:36:16.760 And that play development is incredibly important and it's based on a very complex mimicry.
00:36:21.940 And the case you're making is that by embodying the poetry, which is to memorize it, that you're also you're also imbibing the gist, essentially.
00:36:32.800 Yes.
00:36:33.020 And so there's a living spirit there that inhabits you as a consequence of the of the of the mimicry.
00:36:38.680 And I've never heard that case made before.
00:36:40.580 It makes sense to me because, of course, poetry, especially declaimed poetry, is a dramatic art.
00:36:47.020 And so it is a performance.
00:36:48.900 It's it's even more than that.
00:36:51.240 It's it's incantatory in both senses.
00:36:54.540 Here's another little this is my here's a better key to it.
00:36:57.860 There's a line in again, another line of Milton.
00:37:00.120 Sweet is the breath of morn, her rising sweet with charm of earliest birds.
00:37:04.520 Now, you know what a charm is.
00:37:05.580 It's a spell.
00:37:06.760 It casts you over.
00:37:07.560 He uses another word, another place, but maybe enchanted it.
00:37:12.120 We speak of of poetry when he says the word the charm of early.
00:37:16.720 He's talking about song.
00:37:17.720 But it's interesting that song and charm are actually synonyms that when we speak of charming, we're speaking of an invisible power of allure.
00:37:31.020 And when we speak of a poem as incantatory or a spell, we're doing the same thing.
00:37:35.900 There's an aura that you use in slightly different terms.
00:37:38.640 Once you absorb it, there's a sheen that propels some some part of the motor of your consciousness.
00:37:47.140 But only if you imitate the best because only the best contain this particular.
00:37:51.840 Here's an awful ugly word.
00:37:52.980 Battery.
00:37:54.320 Mm hmm.
00:37:55.140 Mm hmm.
00:37:56.080 OK.
00:37:56.820 All right.
00:37:57.180 So I'm going to have to think about that some more.
00:37:59.320 We'll return to it.
00:38:00.180 So you took an excess load of courses.
00:38:03.860 What did your parents think about your choice of university education and how did you manage to how did you manage to fortify yourself psychologically, let's say, to go commit yourself to an English literature degree?
00:38:17.220 Well, I was again, I was very young.
00:38:20.640 It was the lowest mark I had in high school.
00:38:23.260 So there was there was a little bit of a paradox and it was only in the university.
00:38:27.940 But it came on as I might of my own metaphor with very sudden, powerful attraction and action.
00:38:35.760 And the more I got into it, the better it was.
00:38:38.100 But also here was there was another dynamic factor because you just spoke of parents and seeing that that's the territory that you often enter.
00:38:46.760 I'll volunteer what I normally I wouldn't.
00:38:50.020 My father, he came from very hard circumstance.
00:38:55.420 Mother, not not not alive.
00:38:58.460 I won't go into all of it.
00:39:00.060 But he basically got the grade two or three in Newfoundland.
00:39:04.060 He was a smart man and he did all sorts of hard work when he was a teenager.
00:39:09.580 And when he finally went to work on the base, it was as a dishwasher.
00:39:14.660 But he met some people on the American base.
00:39:18.280 He knew and he was, again, one of these stoics, which I much more appreciate than the gush merchants of the day and the oprification.
00:39:25.820 The thing was, he knew and he never made a point of it, that had he had school, could he have been able to attend a real one, that he had this facility.
00:39:38.000 In his case, by the way, it was with language.
00:39:39.840 Even though he was not a reader because of reasons I've given you, he had a taste for words and compressed experiences.
00:39:49.460 And he met one or two very well-educated Americans.
00:39:52.600 And I think just by being there with him, knowing how much I think it must have been a great pain, actually, knowing how much he knew that he had missed.
00:40:07.320 And how amputated were his ambitions by the non-education, that it seeped down to me that getting one was just something formidably insistent.
00:40:24.420 And I suppose we all, as you say, your parents, I suppose I was trying out of some sort of devotion to kind of, by surrogacy, pick up what he could never have gotten because of time and circumstance.
00:40:41.400 Well, it would also imply, I would say, that he, at minimum, didn't interfere with the manifestation of that spirit in you.
00:40:50.660 And I suspect would have encouraged it.
00:40:54.020 Both parents had great belief in one thing.
00:40:57.640 I love the old phrases, by the way.
00:40:59.280 I wish we'd bring them back.
00:41:00.400 Do your books.
00:41:01.860 If you don't make it through to school, you'll be digging ditches.
00:41:05.360 Marie, my mother, was like Harry, my father.
00:41:07.720 They had a justifiably dutiful respect, even in some of the more ignorant instructors that were in those presentation schools.
00:41:16.620 But they knew that there was one way up, and I'm not speaking commercially, not speaking, it was something attached to the dignity of the person and the amplitude of the personality only gets release by trying to imitate, listen to, walk your mind around the minds of other people whose minds are better than your own.
00:41:39.440 And that's what philosophy, literature, I would expect your specialty.
00:41:45.080 It is always those who have thought more deeply, more profoundly, and have a better equipment that give us things.
00:41:52.540 That's why, by the way, I'm back now to the university.
00:41:54.380 That's why it's so deplorable that this fascist, I'll use their words, this petty fascism of wokeness is suffocating the number one energy of any free society.
00:42:10.700 So how do you think your parents, it's interesting, how do you think your parents developed that respect, and why did they hold it?
00:42:18.540 Well, Harry, my father, because he was certainly bright enough to know when he heard other people, I'm speaking chiefly now of the Americans, with sophisticated understandings and sophisticated things, he saw the goal in the rift, but he never had a chance to reach for it.
00:42:39.180 So, but, and he, and he was willing to admire it rather than to be resentful about it.
00:42:43.020 Absolutely.
00:42:43.740 He would, he would listen to these people.
00:42:45.820 He would remember some of their sharpest lines.
00:42:48.280 He had a great sense of humor.
00:42:50.020 He was, he was himself a very good talker.
00:42:53.820 Most Newfoundlanders are, I suppose.
00:42:55.440 And they often have a very good sense of humor, which is appreciation for words.
00:43:00.780 Well, I think, you know, that, that's the second context.
00:43:04.260 Uh, I, I do remember the older guys that I knew and, and not just these folklore stories either.
00:43:11.980 They could talk about going in to buy a plug of tobacco and hold you spellbound.
00:43:17.280 That's actually something I've noticed about, um, extremely intelligent people who aren't educated.
00:43:22.900 Yeah.
00:43:23.480 They have a facility to dramatize their lives.
00:43:26.300 That's really quite spectacular.
00:43:27.620 Where I grew up, I had friends who were really not literate, a number of them, but they weren't stupid and they could spin a story, man.
00:43:37.020 It was impressive.
00:43:37.800 And in a way I couldn't, in some sense, I think I lost the dramatic, dramatic sense of my own life because of the books I'd been exposed to.
00:43:45.280 But they were very good at that.
00:43:47.480 I, I, I, your point, I, I've made this myself.
00:43:50.280 You might want to tell us, uh, that there's a whole lot of illiterate Newfoundlanders.
00:43:55.200 That may well be your choice, but do not think, do not think that they're not some, the most verbally intelligent.
00:44:02.720 I'll, I'll tell you as a fact, I've done, I don't know, a hundred, two hundred documentaries.
00:44:09.040 And I did a documentary on the Newfoundland fishery about 25 years ago.
00:44:12.900 And I met a guy up in Lancer Meadows, a fisherman, hard case, heavy drinker, I would guess.
00:44:20.920 I'd, I'd give him a grade two or grade three, but he walked out of his house on a cold, frigid February Saturday morning on, with the, with the wind coming off the water and the cap, the air flaps out.
00:44:33.200 And he gave an answer to one of my questions, a five-minute aria.
00:44:39.560 I, you know, I can remember, you see that boat over there?
00:44:43.640 It gives me a, there's a knob of me guts and a tear in my eyes, how he began.
00:44:48.140 And I tell you, uh, outside of Shakespeare going on.
00:44:52.800 But that was the most, that was the most verbally charged anecdote that I ever put on film for, when we brought it back to the, to the national, people were coming into the edit room to watch this guy.
00:45:07.300 And as I said, he may have been illiterate, but by God, he knew his words.
00:45:12.720 And that's another one, by the way, I always admired.
00:45:16.440 I think that we called him uneducated.
00:45:19.080 That's nonsense.
00:45:19.700 So the smartest people I know probably couldn't sign their name, but by God, if you, if you, if you felt them, if you, if you moved around them, I was always afraid of fishermen because they were always smarter, not all of them.
00:45:33.800 But if you do an interview with one of them, you got, you better be on your toes.
00:45:37.680 Anyway, I'm going on again.
00:45:39.560 Okay.
00:45:40.100 So you, and you took an excess of, of courses at Memorial.
00:45:44.480 So you were very highly motivated.
00:45:45.840 What about your peer group at that time?
00:45:47.700 Uh, no, that was, they were more or less, again, they had a bit more, uh, I think commitment to the idea of real education, as I'm calling it, than perhaps today.
00:46:02.760 I think there's a lot of just going for the credential, but moving on again, I'll give background to more than particular.
00:46:09.160 I'm going to interrupt there.
00:46:10.200 I would say one thing about undergraduates that I've observed that because I love teaching the undergraduates I had contact with, they would come into class with a veil of cynicism.
00:46:20.620 And sometimes that was, well, we're doing this for the grade, or we have a practical reason in mind.
00:46:25.760 But if you could get under that and communicate something to them that was genuine, genuinely philosophical and meaningful, they would drop that surface level cynicism and dive into it like people who were starving.
00:46:37.820 Well, that, if you will forgive a reference back to you, uh, the explosion that you set off, uh, once the controversy had propelled you into this world arena and the number of otherwise cynical minds.
00:46:55.120 I told you when, uh, when you and I had a previous interview on that silly channel that I have, uh, I had this call, I'm not going to name him because it would be embarrassing, a 55 year old, uh, working in a really hard job, no big money.
00:47:09.460 And he actually called me up.
00:47:12.020 I hadn't met you or anything.
00:47:14.140 And he called me up to say that, you know what, I've been reading Jordan Peterson.
00:47:17.520 Listen, this is, if, if the teacher, if the, the guide offers something that is real, uh, depth, dignity, spirit points towards, you know, you are better than you are, uh, speaks honestly.
00:47:33.780 And there's another thing.
00:47:34.920 Well, that's the advantage to something of higher value.
00:47:37.460 It's like, of course you're lesser in relationship to it, but it's what you could become to offer people what they could become is the best possible thing you can do for them.
00:47:47.520 Going online without ExpressVPN is like not paying attention to the safety demonstration on a flight.
00:47:53.940 Most of the time you'll probably be fine, but what if one day that weird yellow mask drops down from overhead and you have no idea what to do?
00:48:01.620 In our hyper-connected world, your digital privacy isn't just a luxury.
00:48:05.420 It's a fundamental right.
00:48:06.560 Every time you connect to an unsecured network in a cafe, hotel, or airport, you're essentially broadcasting your personal information to anyone with a technical know-how to intercept it.
00:48:15.940 And let's be clear, it doesn't take a genius hacker to do this.
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00:51:52.620 Well, I've seen, again, maybe mischaracterizing.
00:51:55.800 I don't think it's deliberate, but insofar as there is a standing champion leading something of a counter-rebellion against a degradation of analysis and thought and the casting aside of cultural verities, you're it.
00:52:13.080 And you have, by example, and also true to great tribulation, you've given solace to a hell of a lot of people.
00:52:22.360 And I think it has a lot to do with something general in the air.
00:52:25.680 There's a lot of suffocated minds because they feel the walls coming in.
00:52:31.940 They wonder if they're alone.
00:52:33.920 And then someone comes by and says some, in some cases, nothing insulting, some very obvious things, but with a lot of thought and energy and commitment behind it.
00:52:42.760 And as you know, half the world's arenas are filled waiting to hear an honest voice.
00:52:50.200 That's pretty good, by the way.
00:52:51.160 You went from Memorial to Oxford.
00:52:55.660 How did that happen?
00:52:57.480 I won the Rhodes Scholarship.
00:52:58.980 There was Newfoundland because it had been a colony.
00:53:04.000 Sorry, you won a Rhodes Scholarship.
00:53:05.560 Yeah, I won the Rhodes Scholarship, 68.
00:53:08.840 And again, it was a bit from my father.
00:53:12.300 I thought I wanted to study law for some reason.
00:53:14.360 And when I got over there, as I think I told you before we started here, I entered into second year studies at any break.
00:53:23.120 I would trust land law.
00:53:24.660 I mean, there's terrible stuff and the weekly assignments.
00:53:27.680 But you're in Oxford.
00:53:29.480 You got Blackwoods.
00:53:30.860 You got some of the greatest lecturers on English literature.
00:53:34.100 Some of the editors, some of the prime editors of some of the great voices.
00:53:39.540 As I, you know, Helen Gardner was T.S. Eliot's friend, for God's sake.
00:53:43.840 And she's giving a lecture on Dunn.
00:53:45.580 She edited Dunn's songs and sonnets.
00:53:48.100 So I became completely absorbed in, I did the law stuff, but I spent more time reading English.
00:53:53.800 I never read this much in my entire life.
00:53:56.040 What was it like for you to go to Oxford?
00:53:58.700 Had you traveled at all?
00:54:00.540 No.
00:54:01.120 So this is the first time you'd been to Europe?
00:54:03.140 I mean, the reason I'm asking in part is because I've met some very educated Englishmen like Stephen Fry.
00:54:08.920 And it's really something to meet an educated Englishman because they have a depth of education that's just quite stunning.
00:54:15.740 And it's so impressive when you see it manifest itself.
00:54:19.400 And I've been fortunate enough to talk with people at Cambridge and Oxford who are scholars from the old school, let's say.
00:54:26.320 And it's so impressive to watch them talk and to watch them think.
00:54:30.520 And so you pulled yourself out of Newfoundland and went over to Oxford.
00:54:35.500 How old were you and what was that like?
00:54:37.700 I was 19, I think.
00:54:40.400 I went to university, I said, very early.
00:54:43.120 What was it like?
00:54:44.160 I'd had, as I mentioned, five years at Memorial studying literature.
00:54:50.640 I should have kept at it, but I should have picked up a D film, stayed away from law.
00:54:55.220 I met like you did.
00:54:57.640 I met some extremely keen minds.
00:55:00.120 I met a guy who could play the Bach Takata on the great organs.
00:55:04.920 I met them in all fields.
00:55:07.040 And that was the only advantage of it to me.
00:55:09.520 By then, maybe a bit young, but nonetheless, I'd settled in pretty well to English literature.
00:55:16.260 And it was that that kept dragging me away.
00:55:18.940 As I was just about to say, I don't think I've ever read more in a single year than I did that year there.
00:55:25.500 Well, that's the thing about university, and I suppose also about those English universities in particular.
00:55:31.280 Because you imagine what the university, because I've tried to think, well, what is the university?
00:55:35.580 Part of it is, well, it's this continuous conversation across centuries.
00:55:40.540 Part of it is the exposure to the greatest thinkers.
00:55:44.260 And for the purpose of mimicry, essentially, I believe that's central to it.
00:55:48.880 Because you can pick your peers in some sense.
00:55:51.080 That's what you do when you read great books, is you make these people your peers, at least insofar as you're capable of doing that.
00:55:56.760 Yeah, I agree with you.
00:55:58.620 But then there's also an identity that it provides you with, is you're a student.
00:56:02.840 You've got this time that's cut out, and now you can go throw yourself into the study.
00:56:08.340 And society has built a wall around you that says you can stay in this room and you're good.
00:56:14.980 Read away.
00:56:15.680 We're happy about it.
00:56:17.900 Well, that's it.
00:56:19.320 The one thing I will remark, and I don't care how pretentious it sounds, in one area, I was a little disappointed.
00:56:27.120 I thought because of the reputation of the university that it would have a surplus.
00:56:32.180 It would have an excess of over-bright people who listened to the late quartets of Beethoven as they got out of bed.
00:56:40.200 But I had a false notion that reality is often just day-to-day, and while there will be great exceptions, and there were, and people are so bright that they embarrassed you if you were standing in front of them.
00:56:53.440 But a lot of it was, apart from the architecture and the grounds, which is first class, it was nice to be there as a kind of a visitor.
00:57:02.540 But the intellectual level, as I said, I probably didn't get out as much as I should.
00:57:09.180 But once I got near the libraries, I became enthralled.
00:57:12.920 And that's the same word as enchanted and charm.
00:57:15.840 I keep reminding people that the art has magic.
00:57:20.540 Well, I think it's really useful to point out the connection between those words, because they all point to the possession, to the capacity to be possessed by this spirit.
00:57:29.860 And it is the spirit that inhabits the university when it's properly conducted.
00:57:34.180 It's the spirit that manifests itself as the creative and communicative conversation that's gone across centuries that you can now immerse yourself in and become a part of.
00:57:44.780 And there isn't anything better than that.
00:57:46.660 That's as good as it gets.
00:57:48.640 That's also why it's so wonderful often to be a university professor or teacher is because you can play a role in transmitting that to young people who will benefit immensely from it in all possible ways.
00:58:02.080 Yeah, it's very true.
00:58:03.740 It's also true, again, I'm sure you have because you're in the university context.
00:58:08.140 I've met two or three.
00:58:10.820 I'd almost compared them to, you know, some of the great medieval monks.
00:58:14.880 You meet one or two or three people who are so completely immured in the dignity of learning from the past and pursuing great minds.
00:58:26.860 Truly learned people.
00:58:29.100 They're almost always in a kind of personal cloister.
00:58:33.080 But there's one or two or three in the course of a lifetime, and you say there's almost priestly about the human being that gives to inquiry, to learning, to the development and fulfillment of mind.
00:58:47.860 And you just know you're in a very special place.
00:58:51.640 Well, when I went to teach at Harvard in the 90s, and I was privileged to have a position there for five years, six years, I guess.
00:58:58.700 And Harvard pulled in senior professors from everywhere who were at the top of their profession.
00:59:04.980 And so there was a handful of senior psychology professors there when I was there.
00:59:10.800 And it was wonderful to talk to these people.
00:59:13.900 I had never been anywhere where there wasn't anything I could say that they weren't familiar with.
00:59:21.960 It was so amazing.
00:59:23.480 There wasn't a topic I could possibly bring up that these—and it would have been six or seven people, which is actually a lot.
00:59:31.620 It was a small department.
00:59:32.460 And the senior faculty were absolutely outstanding people, especially the older ones, because they weren't only great psychologists.
00:59:39.420 They were really educated.
00:59:41.160 And so—
00:59:41.560 Yeah, yeah.
00:59:42.120 And they weren't afraid of ideas at all.
00:59:44.940 And my mind ranges across ideas.
00:59:48.080 And I'd often encounter people with whom I could have a conversation about one thing, but definitely not about another.
00:59:55.040 And I just never ran into that barrier among the older senior faculty members at Harvard.
01:00:00.880 The junior faculty members were impressive in their own right.
01:00:03.360 They hadn't had the whole advantage of a lifetime of study yet.
01:00:06.780 You know, they were headed in that direction.
01:00:08.220 But the senior faculty were remarkable.
01:00:11.440 And you couldn't help but be immensely—what would you say?
01:00:16.440 To be possessed by immense respect in their presence.
01:00:20.520 And it was a privilege to be there.
01:00:21.980 Well, here's the other thing for the people today, that if the universities become proselytizers and semi-political agitprop wokeness and all this garbage, they're stealing a lot of joy.
01:00:36.200 I mean, a real university, as you just said, in dealing with people that are better than you.
01:00:41.060 That's the great thing, incidentally.
01:00:42.260 It's such a pleasure.
01:00:44.980 And you don't have—who has, as you said, you're given freedom to do this and get credit for it as well, and you'll advance in society.
01:00:53.580 But the simple joy of taking in—and especially in the humanity.
01:00:58.960 I know science has its ecstasies as well, and they're probably even more powerful.
01:01:03.860 But the joy of the humanity is that, as you said, you're talking to Charles Lamb.
01:01:07.940 I often, when I read his letters, because he had a very hard life, I take great—I almost owe him.
01:01:17.680 I'm allowed—not allowed.
01:01:19.960 I'm capable of reading what a person in the early 19th century actually thought and how he—he's in the room.
01:01:27.260 That's a great privilege, too.
01:01:28.720 You see what I mean?
01:01:29.860 Absolutely.
01:01:31.080 Yeah, we throw away so many things that are at our elbow, and we search in vain for things that are 20 miles away.
01:01:37.300 Yeah, it's so awful.
01:01:40.400 So, okay, so you were at Oxford, and you were there for one year?
01:01:44.080 Yeah, one year.
01:01:45.080 And then what?
01:01:46.020 What happened next?
01:01:47.560 Well, it's probably very foolish.
01:01:49.580 As I said, I started to think about it.
01:01:51.680 I went to school at four, and I'd been going continuously.
01:01:57.300 Oxford was the sixth year of university, I think it was.
01:01:59.780 And when I got home to Newfoundland during the summer break, I decided I'd take another break.
01:02:06.500 And that's when I said, I've got to stop going to schools.
01:02:10.200 And there was a job.
01:02:11.240 I did some teaching.
01:02:13.460 I went on the American base and taught some American kids.
01:02:16.240 And then, literally, and I know the meaning of literally, I stumbled into a radio station in St. John's when I was doing some work on a master's thesis, just idle work.
01:02:28.740 I had no money.
01:02:30.040 And they gave me a job for the afternoon in the newsroom.
01:02:33.280 Monday, they signed me up for a month to fill in for an open line host.
01:02:37.580 And a month later, I was working at CBC.
01:02:39.240 So, here, that's it.
01:02:41.340 My so-called career was as accidental as walking into that newsroom because I had a friend there.
01:02:49.060 I needed a bit of money.
01:02:50.940 I took on the open line show with no experience.
01:02:53.360 And this is a Newfoundland open line show, by the way.
01:02:56.340 And I started to write editorials for the radio station.
01:02:59.880 So, why couldn't you do it?
01:03:02.040 Why?
01:03:02.680 We talked about your education.
01:03:04.300 Obviously, that played a role.
01:03:05.760 And it's accidental in a sense.
01:03:07.440 But, I mean, you've been preparing to use words for a long time.
01:03:10.840 Yeah, I had.
01:03:11.500 So, I mean, it was an accident waiting to happen in some sense.
01:03:15.100 So, you walked into the radio station.
01:03:16.640 But what was it about what you were capable of that opened up the doors?
01:03:21.840 Well, I tell you, Newfoundland had another advantage.
01:03:25.140 Newfoundland is a large part of every Newfoundlander in a way that other provinces, and I'm not being parochial.
01:03:30.620 Perhaps not.
01:03:31.780 Perhaps not.
01:03:32.500 And Newfoundland politics, when I was growing up, was the politics of this, rather, he was legendary for sure, Joey Smallwood.
01:03:41.920 He brought us into Confederation.
01:03:43.800 He was mercurial.
01:03:45.660 He was another autodidact.
01:03:47.660 He was another self-taught man.
01:03:49.580 In the old sense, oratorical, the Tommy Douglas kind of oratory.
01:03:56.280 And Newfoundland politics was both a curse and an entertainment.
01:03:59.620 And I often said, I've often wrote this, that we put up with it because on other planes, it gives us continuous amusement.
01:04:08.720 Newfoundland has weather and politics, and they both exist as a form of conversation and entertainment.
01:04:13.660 And my father, again, was speaking the words, listening to Joey giving some great tirade.
01:04:19.980 He just loved to listen when Smallwood let loose.
01:04:23.640 And a lot of Newfoundlanders did as well.
01:04:25.280 It is a verbal culture.
01:04:26.460 I have no doubt about that whatsoever.
01:04:27.700 I never, but journalism per se, I never aspired to it.
01:04:35.080 But once I got in there, I found that, if you'll forgive this, I found it very easy and natural that you should write things.
01:04:44.180 I didn't think much into writing, by the way, and not being shy, not being coy.
01:04:48.400 I always, because I have examples, Flann O'Brien would be yet another one.
01:04:52.620 And Malcolm Muggeridge, I met him once or twice.
01:04:55.580 These were masters.
01:04:56.420 So there was always a kind of, not a chill, but a holding back.
01:05:01.420 But as you get older, there's not much to hold back anymore.
01:05:05.840 So, no, it was accidental, but it just happened.
01:05:09.480 I then ended up at CBC, that here and now program you reference at the very beginning, and did that for seven or eight years.
01:05:16.260 Went to a few other places.
01:05:18.160 But I always came back.
01:05:19.640 And obviously, once I came to Toronto in the middle 90s, this is about 23 or 24 years.
01:05:27.840 This has been the kind of most furious commitment to the cause, because I'm very lethargic in thinking of it in terms of any great seriousness.
01:05:40.580 I like to think that, I just as soon as you were amused with something I said, as to think I was right.
01:05:46.560 Well, often there's not that much difference between those two things.
01:05:50.900 Very true.
01:05:51.880 Very true.
01:05:52.860 So, okay, so you were working at Here and Now.
01:05:55.540 And how often were you broadcasting a show?
01:05:59.960 Every night, I did usually one or two interviews a night.
01:06:03.080 I also did, they were much briefer in those days.
01:06:05.820 I also did, I was the only one who did, actually, commentary.
01:06:09.760 I did two or three a week.
01:06:11.940 I wrote, I covered, reviewed concerts for certain national radio programs and write reviews of concerts.
01:06:20.360 On and off, I had a lot of fires, irons in a lot of fires.
01:06:27.500 But it just seemed more of a hobby.
01:06:29.900 It's an easy word.
01:06:31.040 I don't know why I couldn't find it.
01:06:33.060 This is something you were half pleased to be doing, and it was paying your rent.
01:06:38.020 That's been journalism to me.
01:06:39.620 I do not have this high compulsive sanctified idea of the great worth of the returns of the earth.
01:06:46.960 They're the only people that I think could be put in competition with the politicians.
01:06:50.960 There are certain exceptions.
01:06:52.900 I think Glenn Greenwald right now, for example, in the last seven or eight months,
01:06:56.500 in covering a lot of the mistruths of journalism, is doing a great job.
01:07:01.680 But it was there.
01:07:03.080 I did enjoy doing it.
01:07:04.540 I like politics as a drama.
01:07:07.440 And I like books.
01:07:09.780 So you could, okay, I did book reviews as well.
01:07:11.640 So it all just came together in a non-planned, but by inertia and taste.
01:07:19.020 Something I stuck with until this moment I'm talking with you.
01:07:23.420 And so why do you think you had public appeal?
01:07:27.320 That's a really good question.
01:07:29.680 I was always chastised in the earliest part of the so-called racket.
01:07:35.000 Why don't you?
01:07:35.780 I remember writing one column for the radio station.
01:07:38.960 Other people read it before I get to CBC.
01:07:42.040 And the owner of the station, he called me in afterwards.
01:07:45.520 He hired me to write.
01:07:47.000 He had his announcer read.
01:07:49.540 And I did this call, and he calls me into his office.
01:07:53.280 He said, what was all that about?
01:07:55.500 And so in an informal conversation, I gave him the gist of what I had written and structured for the announcer.
01:08:02.900 And then he looked at me and said, why can't you do that all the time?
01:08:05.760 That was a problem with CBC as well.
01:08:08.100 And they kept telling me that you can't write like that, and that's too – I have a totally different understanding of communication.
01:08:17.400 Here's another one.
01:08:18.200 This is true.
01:08:20.100 I did a particularly savage thing one night.
01:08:22.300 In Newfoundland, you can be much more savage than you can in the delicate altitudes of Toronto and CBC.
01:08:28.840 Believe me, you can.
01:08:29.840 You can draw blood on here if you have the skill.
01:08:31.740 Do you think that's a consequence of it being fundamentally a working-class culture in Newfoundland?
01:08:37.000 Yeah.
01:08:37.600 You're exposed more – you actually tasted more reality.
01:08:41.440 Yeah.
01:08:41.620 Well, I know where I grew up was a working-class culture.
01:08:44.380 And like the verbal barbs and exchanges were quite brutal, generally very, very funny, but quite brutal.
01:08:51.640 So when you – in my case, because you got really well-known in the island, if you said something the previous night and you went out the next morning, I almost got chased a couple of times.
01:09:02.500 But to go back to this one point about communication, I did this savage thing, attacked mercilessly, a lot of phone calls before the internet registering reaction.
01:09:12.060 When I came into CBC, one of the cleaners was there, and he looks at me, Rex, he said, why, he said, that was some going over there last night.
01:09:22.300 And I said, yeah.
01:09:24.200 He said, by the way, he said, whose side were you on?
01:09:29.360 Here's the point.
01:09:30.840 Communication, even when it's verbal, carries a lot more.
01:09:35.840 Tone tells you.
01:09:37.320 Your sensibility goes under the text.
01:09:41.660 Manner of delivery gives an index of where it's going.
01:09:47.500 I've had people from Pakistan – and don't give me any old racist bullshit – Pakistan and Africa, meaning the cabs of Toronto, and I know they can't understand this because they haven't yet picked up the English.
01:10:00.900 Okay?
01:10:01.540 Don't come back with any complaints.
01:10:03.540 And they say, oh, that was so good.
01:10:05.660 It always reminds me that even what hyperverbal might be in certain ways, that it is a deeper communication, especially in the mass media, that has never taken into account.
01:10:17.120 So what I was, by their standards, doing a little bit of high style, you're communicating by your manners, by your eyes, by your tone.
01:10:24.620 Well, that's one of the things I think that makes you somewhat singular among Canadian journalists is that not only are you very able with your words and witty with them and powerful with them, but you're also markedly a dramatic character.
01:10:43.280 And I don't know exactly how to separate the character from the person, and maybe there is no separation, but I watched you on CBC and listened to you, and there's always drama in your presentation.
01:10:57.660 There's a performative aspect.
01:11:00.920 So it's romantic, I suppose, is the right way of thinking about it, because that's the effective union of emotion and rationality, and you embody that.
01:11:11.760 So it's like watching someone put on a performance, although it's, well, and then I suppose you've been doing this for so long.
01:11:18.080 I don't know how much of it is a performance and how much of it is you.
01:11:22.080 It's very effective.
01:11:23.940 Well, I know one thing that long use has given.
01:11:29.020 I found the hardest, and this was the only conscious part, I think the hardest thing to do if you're in the television business, don't go into it now.
01:11:37.600 It's on its way out.
01:11:38.640 But if you're in there, it's to gradually reduce to extinction, the gap between, I used this phrase in the column recently, preparing a face to meet the faces that you meet.
01:11:51.660 The gap between, oh, I'm on a camera, and I've got to do this, and I've got to say it this way, and all this stuff.
01:11:56.340 But when you can bring the prepared remark identically with a totally relaxed being, and if you mean it, I used to say this, five or six columns a year are commentaries that I really meant.
01:12:16.160 And if you really mean it, you could go on stammering, and people would listen to you.
01:12:21.220 I'm reducing the gap between the posture or the posturing, and I'm talking to a neighbor.
01:12:27.280 Okay, so one of the things I've really observed, because I've done a lot of television interviews now, and I've done a lot of this sort of discussion, which I radically prefer, which I think is immensely superior.
01:12:40.680 But so in the typical television interview, I would walk into the studio, and I would meet the interviewer, and we would have a cordial and professional conversation.
01:12:51.160 But I was actually talking to the person, more or less.
01:12:54.760 And then the cameras would go on, and the person was no longer there at all.
01:12:59.780 I know, I know.
01:13:00.560 So then I was trying to figure out, well, what's exactly there?
01:13:02.980 Well, part of it was, the person, in some sense, didn't dare to be there, because the bandwidth was extremely expensive.
01:13:12.100 And if you're there, being spontaneous, you can make spontaneous errors, and that can be very costly to you, and to your network.
01:13:20.060 And so frequently, I was just talking to whoever it was acting out the role of the journalist they thought their station demanded.
01:13:29.520 And so there was no conversation, and some of the conversations, interviews that I've had that have gone viral were exactly like that, where it wasn't a conversation.
01:13:38.920 Whatever it was, was something completely different.
01:13:42.100 But there's something essential about what you said with regards to this diminishment of the gap between the persona and the person.
01:13:51.240 And so the persona, this is from the psychology of Carl Jung.
01:13:57.180 Jung thought about the persona as a crafted presentation that you used for expedient purposes.
01:14:04.240 Absolutely.
01:14:05.040 And so maybe you walk into a bank, and you do a transaction, and you're the customer, and she's the teller, or he's the teller.
01:14:11.480 And there's a script there, and that's fine.
01:14:13.320 That's where a persona works, because you don't want to get personal while you're just exchanging business information.
01:14:19.280 But in a conversation, it's a different thing, because the persona is something that isn't genuine.
01:14:27.080 And what that means is the questions aren't genuine, and if the questions aren't genuine, then it's not interesting.
01:14:32.820 You said you can stammer and stumble about as long as you mean it, and you can.
01:14:37.540 And what do you think about, what is it, well, you talked also about the nonverbal component.
01:14:43.040 What do you think is carrying the sense that you mean it?
01:14:48.600 What are people observing in the performance, let's say, or in the presentation?
01:14:52.580 There's an intensity.
01:14:55.400 Yes, it really is.
01:14:57.200 I know this is straight.
01:14:58.380 That's a really good question.
01:15:00.180 I always knew, it's intuition, that when you showed up on television, especially in the role of commentator and interview, incidentally, that if I was pretending, it bled out through the screen.
01:15:16.160 Now, of course, there are times you're having fun, and you're not being serious.
01:15:18.820 The ones I used to like to say, the ones that really count, if you put on a face, the radar of human beings, the radar of every human being, especially, again, in this public thing, they know it's wrong.
01:15:36.800 Politicians, I remember I did a thing on the National, every time a politician comes to an election, this was true of Mr. Harper, whom I like, as it was of Mr. Trudeau in particular, that the voice that starts to come out of them in their commercials is like something that's never been heard on heaven or earth before.
01:15:56.700 They actually change their vocal tone when they give out their property.
01:16:04.020 They may as well hang a sign around their neck saying, I'm lying to you now, because you can hear the way I talk.
01:16:09.700 In the cases that you're describing, there's so much in television and media interviews that's simply dishonest.
01:16:17.540 These little conversations you described having before you started the interview, and I know you must have experienced this.
01:16:23.340 I know a lot of journalists who use those as kind of a setup for a sucker punch.
01:16:28.840 Put the smiley face on, oh, I love you, Jordan, et cetera.
01:16:31.540 Oh, yes, that's happened many times.
01:16:33.380 Then as soon as the lights go on, the lack of integrity in these things is just savage.
01:16:39.680 But those people, maybe intellectuals, something like Orwell's famous thing, the only intellectuals who believe it, is sometimes it's only intellectuals who can't see the point.
01:16:50.520 Educate it in a formal sense, but not in a real sense.
01:16:55.940 There's something so stupid that you had to be extremely intelligent to perform it.
01:17:01.120 And news guys and news ladies who think that they can out-cute the guest and get them.
01:17:08.200 See, they're not even not going for a conversation.
01:17:11.940 They've decided in advance that they're constructing a moment.
01:17:15.640 Factitious is the recovery word for that.
01:17:18.960 It's constructed.
01:17:20.300 And they only want that so you can be passing off the wisdom of Plato, Socrates, and Jesus in a single sentence, and they're still grinding in their heads.
01:17:29.740 I have the net ready.
01:17:31.620 I'm going to drop it on them any minute.
01:17:33.760 Not even listening to you.
01:17:35.140 It's not an interview.
01:17:36.420 It's a plot.
01:17:36.920 Well, that's why I'm hoping that these long-form videos are transformative.
01:17:43.060 I've interviewed a couple of, or interviewed.
01:17:45.600 I've had a discussion with a couple of political figures, and that is going to continue, I hope.
01:17:50.800 I believe that in a two-hour discussion, you reveal yourself.
01:17:55.720 I don't think you can help it.
01:17:57.600 And you might reveal yourself as someone who's covering up so they can't, won't reveal themselves.
01:18:02.260 Yeah, I know.
01:18:02.820 But that's revealing in and of itself.
01:18:04.060 It is.
01:18:05.420 It is.
01:18:06.260 I used to say that when, especially doing political interviews in Newfoundland, I remember one captain minister in particular said, well, he said, you asked me a lot.
01:18:14.740 He said, but you never got me to say it.
01:18:16.880 And I told him, I said, you're not saying it was the interview.
01:18:20.620 You know, there's always a reality.
01:18:22.980 And unfortunately, now in public communications from when I started, and this is not nostalgia to the present moment, the press have completely, not completely, so many of the press organs have just dropped all the essential attributes of news gathering and information.
01:18:44.640 And they've become partisans, have become propagandists, are advancing agendas, all under, oh, we are the guardians of the democracy.
01:18:54.520 Okay.
01:18:54.800 Well, so from the postmodern perspective, at least how it's generally put forward with its neo-Marxist surround, there's, the proposition is something like all language games are games of power.
01:19:10.700 And so whether you think you're doing it or not, you're putting forward an agenda.
01:19:14.600 And if you can't see that, that's just a sign that you're completely.
01:19:18.440 Yeah.
01:19:18.720 So, but now you made a distinction between real journalism and this false journalism that you're decrying.
01:19:25.820 What do you think are the characteristics of genuine journalism?
01:19:30.900 Well, the first of it is the old bromide that everyone has a bias.
01:19:35.840 Well, of course they have a bias.
01:19:37.280 They have a life.
01:19:37.880 But we talked at the very beginning of this for a long time about education.
01:19:43.460 And what education is, in another domain, is fashioning, deliberately fashioning your mind to be able to stand beside itself, to be able to stand outside and look at those things that by temperament or disposition or social situation, you have automatically come to accept.
01:20:01.940 We have the power of self-scrutiny.
01:20:04.860 And so let us, let me make an easy example.
01:20:06.760 I love John Diefenbaker.
01:20:08.820 And I'm deliberately going back as a person.
01:20:11.920 And I'm going to vote for him as a citizen.
01:20:13.760 But I'm a journalist.
01:20:14.720 And he comes to my town of St. John.
01:20:17.460 And he does a bad stumble.
01:20:19.420 And he makes an awful mess of this and whatever.
01:20:22.880 And I say to myself, well, this is John Diefenbaker.
01:20:25.020 I love him.
01:20:25.980 So I'm going to hold that one back.
01:20:28.180 Well, no, you're a journalist.
01:20:29.240 And you say, even though on a personal level, I'm going to go with him.
01:20:32.800 I have the capacity to see that he really messed up here.
01:20:35.300 This was stupid.
01:20:35.940 This was wrong.
01:20:36.700 So I'm going to report it.
01:20:39.020 That's the interior of every person has control over their bias.
01:20:43.460 And while we will never be perfect in expunging it, we all have a responsibility to examine
01:20:49.360 where we are on our own personal domain.
01:20:54.740 And if that's the case, then if you're covering politics and you let yourself be agitated by
01:21:01.800 the emotions of either hatred or love and do damage to the ones you hate and puff up the
01:21:08.340 ones you love, you're lying.
01:21:11.580 And the idea that you, because we all have bias, that therefore you go to the ridiculous
01:21:15.400 extreme of not only indulging it, but injecting it into everything, every story and every story
01:21:21.560 meeting that you have.
01:21:23.080 Journalists want to have a vote.
01:21:26.340 I tell you what, one of the silliest phrases in Western journalism is speaking truth to
01:21:32.100 power.
01:21:33.080 This is when I always go back to your hero, Solzhenitsyn.
01:21:37.120 If you want to know what speaking truth to power is, have 10 years in Siberia, have a tyranny
01:21:44.720 visit your family.
01:21:46.540 That's speaking truth to power.
01:21:48.220 These are sacred words.
01:21:49.360 And you get it over here when someone makes a jab at Donald Trump.
01:21:54.640 Dear God, it's a comedy.
01:21:58.300 So you were eight years with Here and Now?
01:22:02.760 Yeah.
01:22:03.240 Eight years in Newfoundland every night, five nights a week.
01:22:08.340 And I traveled all over the province.
01:22:10.540 Right.
01:22:11.000 So you're traveling everywhere.
01:22:12.200 You're doing book reviews.
01:22:13.120 You're doing classical music reviews.
01:22:16.340 So you're continuing your education in a major way.
01:22:19.660 Yeah.
01:22:20.280 That's why I have one most that I'm not ashamed of.
01:22:24.360 I've never stopped liking English literature.
01:22:27.380 It wasn't the door that closed when you walked into the university.
01:22:30.820 I'm reading Sir Thomas Brown right now.
01:22:33.400 I read him 45 years ago, I suppose.
01:22:37.200 I never...
01:22:38.220 The enthusiasm and energy that comes from the best writers, you've adverted to the best,
01:22:44.260 Matthew Arnold, the best that has been thought and said, is still there.
01:22:48.500 And that's almost a surprising thing, that even at this very nocturnal hour, the kind
01:22:55.420 of exuberance that you had at 20 still lingers in the chambers of music and literature.
01:23:02.240 It's actually quite good.
01:23:03.880 Yes, I would say so.
01:23:05.520 Obviously, something indicating the lasting benefit of a genuine education in the humanities.
01:23:12.260 It's an inexhaustible source of what exactly?
01:23:15.360 Well, we said mimicry of the great spirit that animates the ages, right?
01:23:19.720 How could that possibly get old?
01:23:22.200 No, I like your description because it's not often presented as that.
01:23:26.720 And now, of course, the idea that education is for the job.
01:23:30.320 I do know how important jobs are.
01:23:32.200 I come from Newfoundland.
01:23:34.400 But there's a whole set of spirits, as you know, you've met them, that also see that
01:23:39.440 there's another target in education, and that's, you just spoke of it.
01:23:45.260 You remember always, John, the better to enjoy life or the better to endure it.
01:23:49.780 I don't think there's a better short description of what education is.
01:23:53.300 No, I had a vision at one point of the people, many people who were influential to me in my
01:23:59.080 life.
01:23:59.600 These were, this particular vision mostly involved men.
01:24:03.300 And so it was like a review in my mind of men that I had seen that had been influential
01:24:08.320 to me.
01:24:08.880 And then it was like there was something behind that that was the greater men that I had been
01:24:13.080 exposed to as a student, the people I had read and identified with.
01:24:18.360 I mean, when I found someone, a thinker that captured me, I tended to read everything I could
01:24:24.400 that they had produced.
01:24:25.640 And I would fall into their mode of thinking.
01:24:28.160 It would take me over completely.
01:24:29.220 And then I'd reemerge somewhat on the other side, changed, but, but then I could see behind
01:24:34.800 those great thinkers, there was something else.
01:24:36.900 And I think that's something that, you know, people think about that as the ancestral God,
01:24:42.160 the ancestral father.
01:24:43.940 And that was the spirit that was shining through the great men I had read.
01:24:47.920 And then all the people that had influenced me, it shone through what was great, good and
01:24:52.520 great about them.
01:24:53.580 By the way, good, good and great, you're committing terrible sins here.
01:25:00.140 These, these adjectives are now off, off, off limits.
01:25:03.740 The idea of good and great mathematics.
01:25:06.920 This is where the, the, the, well, it's the association.
01:25:10.780 It's the association with power.
01:25:12.800 As soon as you buy the, buy the doctrine that any hierarchical organization is predicated on
01:25:18.900 power, then obviously the higher up you are in that hierarchy, the more corrupt you are.
01:25:24.380 So you might say, well, what's, so what, what do you lose from that?
01:25:27.460 Because you lose your sense of inferiority in relationship to the better.
01:25:31.020 Well, what you lose is the better.
01:25:33.300 And that's fine if you're good enough the way you are.
01:25:35.900 And, but I've never met anyone who felt that they were good enough the way they were.
01:25:40.180 There's always clamor inside your soul for more, the more that you could be.
01:25:44.620 And where else are you going to find it except among those who have deemed, been deemed to be
01:25:49.200 the best.
01:25:50.340 And it, and it isn't arbitrary, right?
01:25:52.220 You said when you went to university, you'd hear these words and they would hit you.
01:25:56.460 You called them benign explosions.
01:25:58.500 That's not indoctrination by your, by your educators.
01:26:02.260 That's introduction to the benign explosions.
01:26:05.700 Well, that particular professor, all he did, I, I can still hear it.
01:26:10.360 It's about, I'm making a guess here, it's about a 42 line simile.
01:26:14.620 He just read it.
01:26:16.220 And I, I mean, it was like Beethoven's fifth, because Milton does have a certain power of
01:26:20.600 expression.
01:26:21.640 And you're right.
01:26:22.380 There was no message attached.
01:26:24.900 He didn't say, even by the way, no message saying that you must like this.
01:26:29.180 It was just done and let the spirit respond as the spirit will.
01:26:34.980 But this, this, this, this, this fashioned education, this fashioned, you go to university
01:26:40.160 now to, to be, to be injected with attitude, not thought.
01:26:45.640 And some of these, these white programs and the new anti-racism, which is all identity.
01:26:52.080 And, and you only read things from the tribe to which you belong.
01:26:56.920 That, I know enough about Newfoundland.
01:26:59.720 I want to read about the Trojan War, not the war on the southern shore.
01:27:04.100 I mean, really, they're canceling Homer.
01:27:06.580 They're canceling Shakespeare.
01:27:07.800 They're making fun of mathematics.
01:27:09.020 They're talking about white physics.
01:27:12.400 I do not know how we wandered so easily into this terrible and dominating lunacy.
01:27:19.700 Have you seen the latest statement by the president of the CBC, Catherine Tate, following
01:27:25.280 the, the, the, the Lloyd, Lloyd, the George trial down in the States?
01:27:30.700 I mean, it's like, it's like a parody of, of virtue thinking and how CBC is going to take
01:27:37.060 notice of this and the systemic racism within the CBC and all that.
01:27:40.840 Dear God, I, I, spine is, requires calcium and there's no milk in CBC.
01:27:46.960 None.
01:27:48.260 How did I get under that?
01:27:49.680 I'm not even sure.
01:27:51.240 All right.
01:27:51.660 So you're, you're eight years in Newfoundland.
01:27:53.880 You're traveling all over the province.
01:27:55.560 You're, you're listening to people.
01:27:56.960 You're watching their reactions to your shows.
01:27:58.980 You're, you're reading.
01:27:59.900 How much, how much do you read?
01:28:01.400 How, and habitually?
01:28:03.800 Oh, three, four hours a day.
01:28:06.440 Uh, there was periods when I, I, I, I was out for a while.
01:28:10.220 I could go for eight or nine, but I have books in the morning and I have books in the
01:28:14.380 evening.
01:28:14.640 And of course this, this stuff here, the internet, uh, has diluted, uh, some of that, that traffic.
01:28:21.440 But I do have a fair store.
01:28:24.120 I also, by the way, I, this is a good point to make for people who are going, uh, rereading,
01:28:29.820 uh, as Nabokov has pointed out, you can't read a novel and you can only reread it.
01:28:33.120 Uh, I find great pleasure.
01:28:35.780 I reread Johnson's letters, for example, recently, uh, even the anatomy and melancholy, which
01:28:41.080 is a bit of a task.
01:28:42.360 Proust, reread.
01:28:44.360 Uh, so I do that a lot.
01:28:45.680 I, I find that it's a refreshing, uh, that you borrow power, not power in any militaristic
01:28:51.620 or, or status sense.
01:28:53.560 How about authority?
01:28:55.500 Well, it teases your brain.
01:28:57.460 And I, I, I, you, you, you get thrown into a mood in which the actions of the mind are
01:29:04.440 more prompt and more precise.
01:29:06.780 It's mood.
01:29:07.620 You can't, you can't claim.
01:29:09.600 I will now say this.
01:29:11.540 You have to wait for the damn word to come to you.
01:29:13.880 And what this puts you in that, that fertile territory.
01:29:16.100 Well, see, that's a mystery too, right?
01:29:17.540 That's a mystery.
01:29:18.180 Yeah, it is.
01:29:18.840 That element of thought and, you know, people, uh, people are easily cynical about prayer,
01:29:24.220 but it seems to me that there isn't much difference in posing a question to yourself
01:29:31.160 and waiting for an answer than there is.
01:29:33.880 I don't distinguish between that in some sense in prayer and prayer because the, the act of
01:29:40.100 receiving revelatory thought, which is the thought that bubbles up is, it seems to me
01:29:44.980 that you pose yourself a question and if your intent is genuine, you want the answer.
01:29:50.140 You don't want something comfortable, which is uncomfortable in itself.
01:29:54.540 Mysteriously, the something will arise.
01:29:57.240 And the less you put that persona that you describe between you and the source upon which you call,
01:30:04.820 the more likely you are to be rewarded with the words that are correct.
01:30:08.940 Yeah.
01:30:09.520 You, that being you is a very strange idea because it, it, it, it happens of its own accord in some sense.
01:30:17.740 The book I was referring to way back, and I said I wouldn't quote the title by Kessler, called The Act of Creation.
01:30:25.540 And it was an analysis of, uh, literary insight or literary inspiration, uh, humor, uh, the discovery of a punchline and mathematical, the eureka moment.
01:30:39.540 I think I've read that.
01:30:40.980 I think I read that as an undergraduate.
01:30:42.700 It's a long while ago, but it is precisely your point.
01:30:45.540 I have, I have a puzzle in my mind.
01:30:47.620 I'm trying to find a phrase or if I'm a mathematician, I have a real puzzle.
01:30:51.460 And at a whole series of time, I have no answer.
01:30:55.820 I can't get it.
01:30:57.160 Uh, I go out and sloppily make a cup of tea.
01:31:00.020 And as I'm stirring the first cube of sugar, oh, I got the answer.
01:31:03.640 What was the difference between the two minutes before and the time that this thought exploded in your,
01:31:08.360 you had to have your mind prepared for the thought to have a place to pop out of.
01:31:12.380 Okay, so you just used that phrase explosion again.
01:31:14.800 You talked about the benign explosions that introduction to literature set off.
01:31:18.880 Okay, so there's a thematic relationship between those two ideas.
01:31:22.220 And we already talked about the idea of mimicry.
01:31:25.000 And so, you know, what you do in part when you're educating yourself by pursuing what's, see, what appears to you to be meaningful and true is you build that spirit inside of you.
01:31:35.240 That's it.
01:31:35.420 And then that's the thing that's informing you when you ask questions.
01:31:39.060 Yeah.
01:31:39.240 And you should build that spirit out of, you build that spirit out of what the best, out of the best the past has to offer you.
01:31:46.180 And there's markers for that.
01:31:47.520 And the markers are that aesthetic, that aesthetic grip, right?
01:31:52.340 It's not something that someone can impose on you.
01:31:54.300 It doesn't work.
01:31:55.280 It has to be, you meet it halfway.
01:31:57.260 And so, you know, when we have a conversation like this that's spontaneous, what I'm trying to do when I have a conversation like this is to become transparent in some sense.
01:32:08.020 I don't want my concerns about the podcast, let's say, the quality of the podcast, the audience, any of that.
01:32:15.040 I don't want those proximal concerns to interfere with my immersement in the conversation.
01:32:20.800 And if I do that correctly and open myself up, then there's a spontaneity about the dialogue.
01:32:25.280 And that seems to be associated with the search for and the discovery of some additional truth.
01:32:32.660 We have to, persona was one of the words, that classic phrase, prepare the face to meet the faces that you meet.
01:32:40.500 Anytime we artificially or self-consciously construct ahead of time some personal interaction, which is what a conversation really is.
01:32:49.700 If we go in with the scaffolding already prepared in there, it's kind of an armor.
01:32:56.000 Nothing can happen.
01:32:57.920 You have put yourself in the closed container and you've done the right ritual moves.
01:33:05.400 Your other point is also very interesting.
01:33:07.800 You don't care about the damn podcast and the quality.
01:33:10.160 No, don't.
01:33:12.020 Don't.
01:33:13.320 These are not only, these are secondary or collateral or adventitious.
01:33:16.700 But if you want to have a chat, make the chat the thing.
01:33:20.960 And even there, you don't, you don't make it too deliberate.
01:33:24.840 You just, you sit, you speak and back and forth.
01:33:28.000 I don't know, by the way, how I'm doing on this, but that's not the point.
01:33:31.880 Excuse me.
01:33:33.060 The point on this one is very simple.
01:33:34.640 That we have to allow some channel for the impulses that we don't understand, call them the unconscious, call them sensibility.
01:33:45.160 The impulses that we don't command, but they are there and occasionally they emerge, solving the problem, having a conversation, making a quick joke in the middle of a live conversation.
01:33:55.920 It's a great mysterious thing.
01:33:57.980 We're not nearly as metaphysical as we should be.
01:34:02.420 People should pay more attention to the spirit, even if they're not religious, because there's a whole aura.
01:34:07.960 I go back to that word again.
01:34:09.700 There's a whole aura around how we do things and how we are.
01:34:12.740 Why do you use, why do you, you have used that word continually?
01:34:16.140 Why, why aura?
01:34:17.240 What, what is it that's magical about that conceptualization?
01:34:21.120 Well, two things, in that it is ineffable, that's the first thing, that it is a sheen or a halo effect, but it is not to be seen by the eye.
01:34:31.320 But there is, from some center, or maybe it's not a center, maybe it's an eye, but from some place, we derive psychological and intellectual energy that we can't command,
01:34:44.820 but that in some ways we can prepare for, as you have said, by stocking the mind as best you can.
01:34:49.720 There are elements in our areas of the highest thought that are structured logically and research and all of these, but there's one other thing besides.
01:35:03.160 And I call it aura mainly because of its insubstantiality, its invisibility, but also its link to something that's close to magic or close to religion.
01:35:14.560 And you can choose either of those two terms.
01:35:16.300 So there's, the phrase that leapt to mind when you were describing that was the preparation of the temple for receipt of the divine revelation.
01:35:27.500 And, well, I studied, I spent a lot of time reading Carl Rogers.
01:35:31.860 Carl Rogers, a psychologist, a counselor, clinical psychologist, a humanist, but originally a Christian seminarian, deeply influenced by Protestantism.
01:35:41.200 And he, he wrote very deeply and practically about listening and talking to clients.
01:35:48.940 And, and he insisted upon a certain kind of genuineness that if you were operating properly as the therapist, that there were no persona tricks.
01:35:58.180 You were fully there, you were integrated, body and mind integrated.
01:36:02.520 And there's something about that.
01:36:04.380 It's things have to line up all the way down to the bottom properly.
01:36:09.320 And the more that happens, the, the better, the quality of the revealed word.
01:36:13.560 It's something like that.
01:36:14.540 And you prepare that in part by exposing yourself to great thoughts because they also.
01:36:20.780 Yes.
01:36:21.680 Eradicate the dross and the deadwood and, and the impediments to that movement of thought upward.
01:36:28.720 And so while you're reading all the time and pulling in these great thoughts and the spirit that animates the great thoughts as well, you're also feeding that part of you that responds when you call upon yourself to answer.
01:36:41.280 It's why I've stressed in my writings, honesty and speech, because you, you have to rely on this capacity for creative revelation to, to guide you through the darkest possible times of your life.
01:36:54.300 When you have nothing else to guide you, if you've corrupted yourself with deceptive speech and therefore deceptive thought, you won't, that, that won't be, there won't be anything there that's reliable when you call on it desperately.
01:37:08.520 Yeah, I saw that you, you made that point, I think in one of your, uh, recent comments, it doesn't matter where, but where you point out that some people go to university and they say, okay, I'm going to bend, uh, to the current dilapidated regime.
01:37:23.220 I'm going to pretend that I, uh, I, uh, adore all their sanctities, but as soon as I get out of university and I got the goddamn piece of paper, uh, then I'm going to start fighting back.
01:37:32.660 And you wrote back or replied, if you start lying and you make a habit of it, I'm paraphrasing, obviously, uh, you won't walk out as easy as you think.
01:37:41.740 And you either, you either start from that point or you don't.
01:37:44.700 And if you, if you make that your persona, sometimes the persona takes over the person, uh, that Oscar Wilde is familiar with that.
01:37:52.060 Uh, one other thing I'd like to add to just throw in there when you talk about getting so close to truth, remember also words themselves as words.
01:38:02.400 Uh, if there is a place for enchantment and enthrallment and charm, uh, Orpheus with his loot made trees.
01:38:10.940 Remember that he could communicate with inanimate music in that case, but language also, I think one of the highest or hardest sentences in all writing is the very first one there in the beginning was the word.
01:38:26.700 Uh, I mean, you, words are actors.
01:38:30.680 Uh, we have major control over them, I think, but they have an internal, they have an internal force.
01:38:38.360 They have a residual force.
01:38:41.760 They are magical, uh, hence poetry, hence Ecclesiastes, Book of Job, you know them better than I.
01:38:49.060 Uh, I don't know if we ever penetrated that, but I do know that language in its individual terms, in its actual words, uh, has latencies of, of, of, of disposition and force.
01:39:03.980 Yes, it's right to think of them as active agents.
01:39:07.300 Yeah.
01:39:08.080 I'd like to hear you on that.
01:39:09.440 So you watch every word and you watch every phrase and you watch every sentence and you try to get the rhythm right and you try to get the harmony right and you, you, then you attack what you wrote and you see if it can withstand the assault that you can bring to it.
01:39:24.700 And maybe you do that 50 times to see if you can craft something that you cannot improve, no matter how hard you try and that you can't break, no matter what you bring to bear upon it.
01:39:36.280 Well, again, as I said, I, I, I, sometimes a very simple sentence.
01:39:42.220 I mean, I, I, how can I, how could I explain or explicate would be better.
01:39:47.540 That particular sentence in the beginning was the word.
01:39:51.780 They're all single syllables, prepositions, a definite article.
01:39:55.920 And in the beginning was the word.
01:39:59.340 There's always, again, there's, there's always that extra outside, uh, contribution that comes from the language itself and putting, I, I sometimes think the Kabbalists, the great tradition of the Kabbalists, the minute examination of the, of the intrinsic terms, uh, the individual letters.
01:40:19.920 Uh, it may seem like a superstition, but I, I, I, I think, I'd think of it less as superstition than as a kind of mildly encouraged path to a certain insight.
01:40:32.500 There, there is more things in heaven and earth than I dreamt of in our philosophy.
01:40:36.940 Uh, I, I wish the universities, again, go back to our theme here, it seems to go through.
01:40:40.660 Uh, in dealing with literature in particular and history, those kinds of subjects, uh, would, would pay much more attention to also giving their, their students the capacity, uh, to imitate those writers.
01:40:55.880 The best writer in America, uh, in certain ways is Abraham Lincoln.
01:41:00.440 Isn't that an amazing thing?
01:41:02.000 Uh, his inaugural addresses, oh, my Lord.
01:41:04.320 They had power enough that when Martin Luther King came by some hundreds or so years later, that they were operating in his brain.
01:41:13.600 They were, they were a living dynamic.
01:41:15.880 Every drop of blood drawn by the lash should be paid for one drawn by the sword.
01:41:19.920 Uh, it, you know, once we acknowledge that words continue to have their, some of their original dynamic, if they had been placed, uh, in the mind and if they're kept up.
01:41:32.300 Anyway, I, I know I'm rambling and I'm slightly more than incoherent.
01:41:36.140 We tell our students, right?
01:41:38.000 We should tell our students just what you're telling them now, which is that you watch your reaction to the words and you note the awe that's generated spontaneously.
01:41:48.540 And you take note of the worship that you've just participated in, uh, despite yourself as the marker to what constitutes truth.
01:41:57.820 Well, I think, I think you have it, uh, uh, we will never fully comprehend the operations of, of our own full consciousness, uh, either it's, it's, it's, it's, it's, it's beneficial or unbeneficial.
01:42:14.940 But we do know that spirit, the spirit, whether religious or however you want to describe it, that there are elements that will not be put down in the account book because they cannot be tabulated and they cannot be named, at least at this point.
01:42:30.420 Uh, you're in a, in a, in a clinical circumstance, uh, you're partly a scientist and you will, we will go as far as the evidence can lead you in the physical properties, but there are aspects and dynamics of all human action.
01:42:43.420 That come from inspiration, uh, the, the, the, the, the word put in inspiration to breathe, uh, the demon that you refer to in all creation.
01:42:53.140 We, we, we, the ancient poets sought that, or ancient philosophy that the poets were possessed.
01:42:58.020 Well, they were possessed.
01:42:59.560 Something for, for a while, Herman Melville, great example, 25, 26 years old and produces what is probably the only text.
01:43:07.740 I'm using a 80s word, the only text that could be placed pretty close to a Bible.
01:43:15.020 He flooded his mind.
01:43:17.680 His mind was a volcano for about a year and a half that he did.
01:43:20.720 He never wrote like it after, never equal it.
01:43:23.720 Anyone who reads, and by the way, he was fired by the Bible, by Shakespeare, and by Milton.
01:43:29.020 These are, I'm confirming what you have said so often here.
01:43:32.040 Uh, you get in touch with the best and the best get in touch with you.
01:43:36.260 Uh, it's just, again, it's a, it's a marvelous field.
01:43:40.640 That's also a terrifying thing.
01:43:42.900 It's a terrifying thing that a real university education or real education introduces people to because there's some terrible fire that's associated with the best.
01:43:51.940 Because it does burn off everything in you that isn't worthy.
01:43:54.600 And that tends to be an awful lot.
01:43:57.380 Well, in my case, it's everything.
01:43:59.620 So don't bring the match close.
01:44:01.720 So, okay, so you're eight years with here and now.
01:44:06.280 And then what happens?
01:44:08.440 Uh, odds and ends of things.
01:44:10.060 Uh, one thing that is probably interesting for the public side here is that at one point in my own flaws, I was out of work.
01:44:20.380 And I, I, I, I'm going to subtract a lot of detail because time only.
01:44:24.880 I ended up as, uh, an executive assistant to the opposition leader for about 17 months.
01:44:32.300 And I wrote question period for the Newfoundland assembly.
01:44:35.480 I wrote it for the caucus.
01:44:37.520 Uh, and because it was Newfoundland, I got inside.
01:44:42.060 I didn't want to do this, by the way.
01:44:43.340 Uh, I dreaded, uh, accepting the political appointment, but I wasn't working, so I did.
01:44:50.140 And in hindsight, it was one of the most useful things I've ever done.
01:44:55.560 Because apart from being the guy on the mountainside with binoculars staring at the bird, you're actually in the damn room.
01:45:01.880 I, I heard what politicians think of journalists.
01:45:04.860 I heard what journalists, obviously, think of politicians.
01:45:08.380 Uh, there's a 30% ignorance ratio on both sides and never been cured.
01:45:14.860 But it also really educated me, sensitized me, uh, to what, what are the buttons that you press if you were, if you go back to the journalism.
01:45:24.780 Uh, then I ended up writing some stuff.
01:45:28.240 And I did this, I, the piece I did on Newfoundland in particular, the fisheries.
01:45:32.180 This, this was the, uh, somehow understruck a chord rather widely.
01:45:38.020 And suddenly.
01:45:38.900 This is when the cod stocks were collapsing?
01:45:40.780 This was the account.
01:45:42.080 This was what years?
01:45:42.960 What years was this happening?
01:45:43.840 In 1992, 93 would probably be, I, I may be off on a year or two, but that was, I did a half hour.
01:45:51.160 It was the year also.
01:45:52.160 So Newfoundland had an unparalleled wealth of, of fishery.
01:45:55.880 Miraculous in its bountifulness that was decimated entirely.
01:45:59.260 And has never recovered.
01:46:00.580 It is, it is the entire reason that it exists.
01:46:04.040 The language comes out of the fishery.
01:46:06.220 This, this, the nature of the settlements, all those small places where they went there because it was a beach and a place to fish.
01:46:12.800 The sense of humor, the stoicism that you will find in some, uh, certainly the inventiveness in song and chat because you were, you were really isolated and people met only on the water.
01:46:26.220 There was so much tied up with that.
01:46:28.160 That, that, that collapsed as much psychologically.
01:46:31.440 For the first time in 500 years, you couldn't take a codfish out of the water.
01:46:35.540 So I did a piece on that.
01:46:37.640 And as I said, it obviously struck some chords.
01:46:40.520 And the next thing I knew I was being offered three or four jobs in various places.
01:46:43.940 I read of, of cod schools that were 300 miles long, hundreds of feet deep.
01:46:49.820 Yeah.
01:46:50.160 Hundreds of miles wide and composed primarily of fish that were three to five feet long.
01:46:55.680 They were so plentiful.
01:46:56.620 You could haul them up in buckets.
01:46:58.120 That was the, that was the, that was the original cod fishery.
01:47:02.540 There was a joke.
01:47:03.720 You could walk across harbors on the backs of cod.
01:47:06.540 No, it was.
01:47:07.160 And by the way, the sustenance for inactive terms, 300 years of all these wonderfully small places.
01:47:14.480 That also nourished because they were truly cut off.
01:47:17.920 I keep saying this.
01:47:19.040 You were in Prisantia Bay.
01:47:19.960 You weren't in Fortune Bay.
01:47:20.940 And you weren't in St. Mary's Bay.
01:47:22.920 And therefore, being so isolated, the drive to make things, either for utility or for recreation, to invent practices.
01:47:33.280 They brought mumming over from, mummering over from England.
01:47:37.100 Folk song.
01:47:38.240 Some of the Newfoundland folk songs as literature have not been studied, but they are so inventive.
01:47:43.240 Even a list of names, Kelly Roussourie, you try to do it yourself.
01:47:49.420 So it did also kind of fostered by force independence.
01:47:55.200 There wasn't too many other people around to help you.
01:47:58.000 So if you don't do it yourself, you're going to be in a hard spot.
01:48:02.440 It had a lot of virtues, but it had a lot of faults.
01:48:06.300 The lack of health and education being the two principal ones.
01:48:10.440 How many futures were amputated?
01:48:13.760 Because you grew up in a place where there was no school and there was no health.
01:48:19.100 How many, you know, this is Thomas Gray in the English church.
01:48:23.800 How many mutant glorious militants?
01:48:26.800 It was hard.
01:48:27.900 It was cruel.
01:48:28.920 But it was rich.
01:48:30.920 It was rich in things, again, that individuals and communities.
01:48:36.420 And so what were you writing?
01:48:38.120 What were you writing that caused such a stir?
01:48:41.120 I just, I wrote it.
01:48:42.780 Looking back at it now, it was basically an elegy.
01:48:45.460 I called it Unpeopled Shores.
01:48:48.080 And that comes from another point.
01:48:51.840 Here the tide flows and here they ebb, not with that dull, unsinewed tread of waters that move along unpeopled shores.
01:49:01.240 That's a poem written in 1930 about Newfoundland.
01:49:05.320 And basically I was simply stating that the soul, and I mean it, the soul of Newfoundland was being blistered and evaporated.
01:49:15.080 But once you kill the cultural, economic, linguistic source of the being of the place, I go.
01:49:24.500 So it was just a reckoning.
01:49:26.240 We talked mainly to fishermen.
01:49:28.400 That poet I met on the northeast, on St. Anthony's, at Atlanta Meadow.
01:49:35.480 Farmers, by the way, this is a good point to make.
01:49:37.660 Farmers gave it the most response, most letters that I've ever received.
01:49:41.320 And I wonder why.
01:49:42.940 You know, fishermen are not farmers.
01:49:44.380 It's very simple.
01:49:46.520 Their grandfathers had received salt fish from the Newfoundlanders in the Dirty 30s when the Prairie Dust Bowls and all the drought was going on.
01:49:55.980 Newfoundland, which was then just a country, somehow got barrels of salt fish over to the Prairie farmers.
01:50:02.340 They remembered it.
01:50:03.220 And when they saw the fishery collapse, I'm serious.
01:50:06.660 Thousands of these were letters, not emails.
01:50:08.540 They had to actually write and stamp them.
01:50:10.340 And three-quarters of them were from the Prairies.
01:50:12.320 I always thought that when I learned that, I thought that was a nice thing to kind of associate with Canada.
01:50:19.520 The understories are much better than the newspapers.
01:50:21.980 What kind of consequences were there for that writing?
01:50:28.280 It was a point where the story met someone who basically, I mean, me, met the person who was close enough to it to do some justice.
01:50:42.140 But it was the voices.
01:50:43.780 I'm not one of these shy boys.
01:50:45.780 It was the voices of the fishermen that I interviewed and also some officials.
01:50:51.900 It dropped into a harmony, 22 or 23 minutes that you rarely see.
01:50:56.940 I'm not bragging.
01:50:57.600 I'm just stating.
01:50:57.960 And because most Canadians, this is again, despite the apologetics that come out every single damn day from Ottawa about how miserable and hateful we are, the national disposition in the main, it's not confined to any group either, is a reasonably lively interest in the bearings of other people.
01:51:21.400 And when they're having a hard time, if there's any way we can intercede or at least offer you verbal comforts, we're going to do it.
01:51:29.880 And when the farmers, farming and fishing are very much like in some ways, small farm, inshore fishery and the family farm.
01:51:36.340 They saw it and their native, their identity as citizens.
01:51:42.720 That's what I want to say.
01:51:44.160 Their identity as citizens was the preeminent one of that moment.
01:51:48.720 And when I think of identity politics, I often ask, and I think it should be asked a lot more.
01:51:54.540 When you go to university, your identity there is student.
01:51:59.400 And when you go to university or you go to, your identity there is public servant.
01:52:05.480 The idea that you can concentrate your being into one small superficial attribute is nonsense.
01:52:12.940 But the effect on me was I ended up here.
01:52:15.520 I came up here, again, I'm not good on dates, 94, 95.
01:52:20.000 And here is Toronto.
01:52:21.380 Yeah.
01:52:21.780 It's continuous run.
01:52:22.720 So you moved from the periphery, so to speak, from a completely different culture into Toronto.
01:52:26.920 Absolutely.
01:52:28.240 What happens when you move to Toronto?
01:52:31.360 Not a lot.
01:52:32.420 As I said, by that time, most parents had gone.
01:52:35.020 I had the job at the National, commentary and interviews and stuff, and at CBC Radio.
01:52:44.780 But I was introduced to a degree I had never been before to the full play of politics in a really large province, Ontario, 10 million.
01:52:54.880 And because I was working at the national, politics on the national scale.
01:53:01.540 And I also, here's another small dimension.
01:53:05.720 I somehow ended up being reasonably popular as a speaker at all sorts of things.
01:53:12.020 And that gave me more opportunities than not financial.
01:53:14.940 They were financial too.
01:53:16.440 But I ended up in so many places, addressing so many different groups, everything from fishermen to academics to nurses to librarians.
01:53:25.040 And over a 20-year period, this dropped me in and out of a hell of a lot of places and met a tremendous host of different people, different occupations.
01:53:37.220 There's a second.
01:53:37.900 Well, that would be part of the reason why, in some sense, you have a national voice, right?
01:53:41.440 Because all those people that you've met, they echo inside of you in the same way that the books that you've read echo inside of you.
01:53:48.260 I think the traveling under those auspices, as you always, you couldn't.
01:53:52.280 Your schedule was too thick.
01:53:53.900 But I could always, almost always, linger for a day or two.
01:53:57.680 And the various associations.
01:54:00.520 Also, by the way, here's another thing.
01:54:02.880 Public speaking is a great pleasure, and it's a bit of an art.
01:54:06.260 And I was fortunate at this stage to be given other stages in which to keep practicing it.
01:54:13.760 You know, again, you've done hundreds, but I did 30 or 40 a year.
01:54:18.560 You learn the arts of public communication.
01:54:22.280 That's a great bit of fun, by the way.
01:54:24.720 And you take it, but you're right on that thing, that getting across the countries, seeing how Alberta is different from British Columbia,
01:54:32.020 New Brunswick is different from Northern New...
01:54:34.080 I can go on.
01:54:34.920 But this country is fluid.
01:54:38.820 It has an underlying sentiment.
01:54:41.640 Pache, Mr. Trudeau.
01:54:43.300 There are core values in Canada, and they should be stood up and emphasized a hell of a lot more.
01:54:51.180 But this was, again, this is the second part to practical education.
01:54:54.920 You get out.
01:54:55.520 You're not in Toronto all the time.
01:54:57.100 And while I don't dump on Toronto, per se, if you get within its charm circle, you become one of the mental herd.
01:55:05.940 The set of synonymous attitudes among the cognoscenti and journalists in this city is appalling.
01:55:13.580 I think that's reflective of something that happens in North American culture, at least as far as the United States and Canada are concerned.
01:55:22.500 That also happens at the level of the intellectual elite.
01:55:26.040 And there seems to be something like a very distinct sense of contempt that emanates from that.
01:55:32.080 It's certainly something that people who aren't in Toronto react to, identify with Toronto and react against.
01:55:41.700 And it is the kind of irritation that drives the populism, for example.
01:55:46.820 Yes, exactly.
01:55:47.480 Made Donald Trump so popular.
01:55:49.380 Exactly.
01:55:49.980 I've seen that in the contempt that reviewers continually express for my hypothetical followers.
01:55:55.980 Like, I don't think I have followers.
01:55:57.780 I think I have viewers and watchers and readers.
01:56:00.140 And even if they were the people they're parodied to be, I don't see any real sin in communicating with them in whatever capacity I can manage.
01:56:10.260 But there's always a dripping contempt that is that is associated with the hoi polloi, let's say, who, you know, need such bromides and so forth.
01:56:20.860 Well, it's very true.
01:56:21.620 I mean, in your particular case, is low, low, low intelligence snobbery, kind of absolutely brazen snark by people.
01:56:36.280 Again, I don't need to flatter you.
01:56:37.520 I haven't read as much, don't know as much, but it is a verification of their standing within this little particular guarded sect.
01:56:46.820 And the opinions here have to be the only opinions.
01:56:50.160 It's almost like Bloomsbury at a heavily discounted level.
01:56:57.040 I was, I offered here, I wondered in your case too, in the very, very beginning, when the University of Toronto was sending you those letters,
01:57:03.920 I kept asking, what's the point of tenure?
01:57:08.160 If all these great tenured professors at the University of Toronto, when one of their own is being disparaged and to some degree threatened, at least in employment terms,
01:57:17.260 why aren't I out on the principle?
01:57:20.680 It seems to have just gone away.
01:57:23.740 I don't know if that's, I don't think that's particularly Toronto mentality, but it's certainly that...
01:57:27.920 No, there's been basically radio silence from my colleagues, let's say.
01:57:32.840 Yeah, it is.
01:57:34.080 It's very strange.
01:57:35.720 Even the level of success of the books.
01:57:38.600 I mean, any serious engagement review, full scale of any of the three, doesn't take place.
01:57:46.120 And then the kind of agitated morons on Twitter, dropping their low IQ bombs from a great height.
01:57:55.080 I don't know why this is the case.
01:57:56.700 It makes you, it makes you melancholy.
01:57:59.380 And I don't know if we're able to fix it, actually.
01:58:01.460 I wonder how far we can go along these paths before we degrade and degenerate.
01:58:06.700 Well, what have you seen happening?
01:58:08.960 What have you seen happening?
01:58:10.140 You've, you've been observing our country and the culture for a long, long time.
01:58:14.420 And you don't have any particular axe to grind, as far as I can tell.
01:58:18.140 So what, what's happening in the cultural sphere, as far as you're concerned, over the last, say, well, pick a point and move forward.
01:58:25.560 I'd say that, I would say the last 10 or 15, we know origins and I won't go through all that.
01:58:29.840 We know what the 60s, but in terms of visible, evidentiary impact, it's the last 10 or 15.
01:58:36.600 The first thing that I've seen that I resent is the idea tacitly held, never explicitly made public, that there are certain perspectives on the world that are okay, and we hold them, and therefore we're better.
01:58:52.500 And any dissent from them or disagreement with them or an alternate set is not to be, not to be allowed.
01:59:00.200 Half the reason, I'll give it an illustration, half the reason the CBC audiences collapsed and shrunk to such a vast extent they did, is that CBC was only interested in talking to the people who agreed with it.
01:59:10.880 And that's a much more narrow bunch than ever.
01:59:14.020 Well, I've watched my parents and their reaction to CBC.
01:59:17.120 I mean, we were avid CBC listeners when I was a kid, especially to FM.
01:59:21.420 And it was everywhere in Canada, but also, of course, television as well.
01:59:26.020 But radio, we'll concentrate on radio.
01:59:28.280 It was always of high quality, and it did seem to speak to the whole country.
01:59:33.380 It did a credible job as a national broadcaster.
01:59:36.520 And then all of a sudden, and it is probably 15 years ago, everyone I know in the West just stopped listening.
01:59:44.040 It was like, no, this isn't us anymore.
01:59:46.520 It folded up and went away.
01:59:48.980 I can tell you that not regarding attacking them, I waged a small, minor, almost silent rebellion within.
02:00:00.220 I tried to get something out there.
02:00:02.400 Whenever I was traveling in the last 10 or 15 years, it was the most frequent phrase I'd ever hear.
02:00:08.340 I'm not watching it anymore.
02:00:09.580 I'm not watching it anymore.
02:00:10.960 And it's accelerated greatly.
02:00:13.640 The events in the States, Mr. Trump's election, maybe to a degree, Brexit over across the water,
02:00:20.180 has become attended with or is present simultaneously with this new wokeness, this critical race theory,
02:00:28.480 the imposition of anti-bias, the hyper, and I think, affected sensitivity of the business, university,
02:00:37.440 and even the health community to the more fashionable virtue contests.
02:00:43.540 Mr. Trudeau apologizing almost every six days.
02:00:47.700 I've written three or four columns saying, if you do these apologies, go right ahead.
02:00:51.700 We have our faults.
02:00:52.720 But every now and then find something good to say.
02:00:55.140 We have stripped the nation of its self-confidence.
02:00:57.420 That's one thing.
02:00:58.720 We have alienated and put out in the outer darkness a vast portion of the population.
02:01:05.640 They are not listening to its cultural leaders or the Illuminati or the clerisy.
02:01:10.740 People are afraid.
02:01:12.720 Political correctness is a very feeble phrase to cover the psychological landscape in which people
02:01:18.040 of moral character are afraid to say what is extremely obvious.
02:01:23.040 We're polluting the political system and the intellectual system.
02:01:29.260 And finally, aside from you, on a large scale, aside from you, no one is resisting this tidal force
02:01:40.120 that is emphatically cheapening the culture and shattering, not shattering, by piecemeal graduation,
02:01:50.980 Canada, the idea of the centrality is gone.
02:01:53.320 Janice Fiamengo is very brave.
02:01:55.300 Oh, yeah, I know.
02:01:56.320 Absolutely.
02:01:56.800 Gad Saad is forthright.
02:02:01.880 Bruce Pardy, law professor at Queens, has been, what would you say, a truthful communicator with me.
02:02:10.280 I also like David Solway, Janice Fiamengo's husband.
02:02:15.500 He writes some very strong stuff.
02:02:17.960 Okay, so you've seen this and you don't think it's just the miasma of a cranky old man?
02:02:23.160 I mean, that's.
02:02:23.940 No, no.
02:02:24.440 Okay, why not?
02:02:25.480 And what do you think about the Trudeau government, just out of curiosity?
02:02:29.720 And I don't mean, I don't really mean politically.
02:02:31.980 I mean culturally.
02:02:32.720 I know, I know.
02:02:33.620 You've looked at so many governments and you do seem to me to be someone who gives out praise when praise is due.
02:02:40.820 I certainly hope so.
02:02:42.320 I certainly hope I do on the praise front.
02:02:45.120 Two or three things.
02:02:48.660 There is, in the case of Trudeau, not on the partisan level.
02:02:54.780 I think his view of Canada is not only wrong, that it has no core values and that there's no nonsense.
02:03:00.560 For instance, I vehemently am against the propaganda side of his thing.
02:03:08.840 All his private, meaning personal, all his private so-called commitments, this farcical global woman being the worst.
02:03:17.320 But also he adopted, despite his own personal stuff, he adopted the woke persona to the nth possible degree.
02:03:24.860 And why do you say he adopted that persona rather than being it?
02:03:28.100 I mean, do you think that's calculated?
02:03:30.700 Is there something under?
02:03:31.620 I don't know, Trudeau.
02:03:32.680 Is there, like, do you know him personally at all?
02:03:35.940 Have you ever talked to him when he wasn't?
02:03:37.680 Oh, yeah.
02:03:38.460 I had one hour session, but I'm not basing the remarks on that.
02:03:42.840 What I will base it on is that, and I'm not trying to be harsh without cause,
02:03:48.500 that if for some reason it was fashionable to have exactly the other set of opinions, the opposite.
02:03:56.080 They would be just, I think he, the one thing that in his biography that makes sense is at least that little inclination towards dramatics.
02:04:05.060 He's not a very good actor, but he knows what roles are playing best.
02:04:09.920 And because the conservatives are such a self-contradictory and disorganized and leaderless bunch, it's enough to be half good on the proscenium to maintain it.
02:04:22.580 But the worst thing about it, and I should say this, we have fractions in the West.
02:04:28.580 We have great disenchantments.
02:04:30.040 We have economic ruin facing some problems after this COVID thing.
02:04:34.720 We have a generational tension set up between the woke and a lot of other people.
02:04:41.120 And he is so much on one side of all of these things.
02:04:45.460 And there emerges from his government and his ministers a smugness about any opposition.
02:04:51.220 I can't think of a time when Canada, in a kind of soft way, was in such a possibility of losing its own confidence and of shoulders back, as you say.
02:05:06.560 This country, bit by bit by bit, is shedding the sense of its own integrity and drifting.
02:05:14.300 And politics is so shallow these days.
02:05:17.020 I wish, I wish, I wish, you could ever hear, there's no oratory because there's no truth.
02:05:24.560 You can't build a great speech around something you don't really believe in.
02:05:28.760 And by the way, I'll toss it back to you.
02:05:31.140 We are a nation.
02:05:33.360 When was the last time you heard a national address, you know, meant to underline and give emphasis?
02:05:39.600 If there's no national identity, what's to address?
02:05:43.180 Or if the national identity is essentially something like tyrannical power and oppression and to be fought at every possible, what every possible corner by every possible means, what can you possibly address?
02:05:58.600 Yeah.
02:05:59.420 And also the factionalism of identity politics is directly contradictory.
02:06:03.460 It seeks to suffocate the idea of commonality and citizenship.
02:06:10.000 That's another, that's a huge worry.
02:06:12.280 In the name of anti-racism, I see some of these tactics and some of the demonizations and some of the insults as provoking the very cause that they seem to be against.
02:06:24.440 We got to stop fascinating on the color of people's skin, which is what identity politics sometimes just turns into.
02:06:33.380 I have never seen a time when our country in 2021, I wrote a column about this, it's not systemically racist.
02:06:41.860 I was in Newfoundland when the Americans landed in 9-11.
02:06:44.720 I interviewed some of them.
02:06:45.580 No, they didn't have any problem with background, color of skin or anything else.
02:06:49.380 The normal reflex of the normal Canadian, welcome, welcome, welcome.
02:06:54.980 And yet we have people like Mr. Trudeau, Catherine Tate at the CDC.
02:06:58.900 She accuses her own organization of being systemically racist.
02:07:01.900 Mr. Trudeau says the parliament does not just happen to be like that.
02:07:05.540 It was planned to be like that.
02:07:08.340 Are we medieval, you know, flagellants?
02:07:11.400 It's just the new patriotism.
02:07:14.560 That's why, that's just my deepest problem with Mr. Trudeau.
02:07:17.200 He's not as large as the nation that he seeks or seems to think he's governing.
02:07:25.120 Well, I'm still struggling constantly to understand this, to see, to see, because it does seem to me to have accelerated in the last few years, whatever this is that is accelerating.
02:07:36.740 I mean, it's increasingly the pathology that has decimated the humanities in particular, which is the core of the university.
02:07:46.780 And, you know, it's self-punitive in some sense because enrollment in the humanities is plummeting, right?
02:07:51.840 It's just catastrophically declining.
02:07:54.260 And so you might say, well, if the motivation was resentment of the creative process that produced the great classics, then victory has been attained.
02:08:04.040 Classics have been decimated and everyone, no one will attend to them anymore.
02:08:08.380 And so, you know, victory.
02:08:10.660 But it means the death of the universities as far as I'm concerned.
02:08:13.400 And then, but worse than that, and I could see this happening five or six years ago, is that this is starting in a very major way to percolate out into the broader culture.
02:08:22.300 So you see this in schools.
02:08:23.760 Every faculty of education in particular should hang their heads in utter shame.
02:08:29.020 What they've done to the education system is beyond disgraceful.
02:08:32.560 And it's barely got going.
02:08:34.760 And you see this in the corporations, too.
02:08:36.940 I see these corporations, they fall over themselves, kowtowing to their HR departments to bring in a philosophy that is explicitly anti-capitalist.
02:08:50.060 Yeah.
02:08:50.320 It's like, what are you people doing?
02:08:52.140 It's like, do you think you're going to be able to pick and choose bits of this philosophy once you open the door?
02:08:58.480 No.
02:08:59.100 I just can't believe that.
02:09:01.240 I can't believe.
02:09:04.660 Well, we're on the same page there.
02:09:07.460 It is inexplicable.
02:09:10.900 From the schools, I've seen the material from some of the schools, not because it's passed on to me.
02:09:17.360 Some of the training sessions, the idea that a human being with any self-respect would submit to anti-bias training.
02:09:24.360 Who the hell are you to tell me that I'm unconsciously biased?
02:09:29.420 The weakness and cowardice of the big corporations.
02:09:32.760 We don't even know what those tests measure.
02:09:34.540 I know people who do serious research on those tests.
02:09:37.980 It's not obvious what that bias consists of.
02:09:40.860 It's the cultural revolution in China.
02:09:43.080 And who is the ignorant fool that has all this expertise?
02:09:47.040 Does she or he have cultural bias?
02:09:48.920 Well, if it's unconscious, how the hell do you look?
02:09:52.100 A nation of citizens wouldn't accept this.
02:09:55.140 You don't go into a shop as an employee or a big firm or a law firm and let some jerk or human or tell you take the sensitivity train.
02:10:05.120 Who the hell are you?
02:10:06.260 I went to church.
02:10:07.840 I went to school.
02:10:08.480 That's what gives me my personality.
02:10:10.740 That's some corporate fool.
02:10:12.820 But no, everyone, shoulders down, head under the desk.
02:10:17.160 That's the biggest worry.
02:10:18.480 I think we're at the back end of some deliquescence, some melting of things that we knew.
02:10:28.260 And we knew they had value.
02:10:29.880 Maybe we're so well off.
02:10:32.440 We were being shielded on this side of the world from the great wars and from poverty and from huge natural disasters.
02:10:40.660 Our ancestors built the place up for our benefit.
02:10:43.760 And we waltz in and we're full of life and vigor and we can go places.
02:10:47.540 So you get lazy and complacent and you let these mice of thought take over the building.
02:10:58.900 But after a while, as you said, you can't taste a bit of this.
02:11:02.580 You have to take it all.
02:11:04.700 And Mr. Tudor should be fighting this, not underlining and endorsing it.
02:11:10.040 And so let's talk about the conservatives momentarily.
02:11:13.980 I mean, they can't organize themselves.
02:11:16.200 They don't have a story that's compelling.
02:11:18.920 I mean, this isn't just a problem that's distinct to Canada.
02:11:22.400 The inability of centrists to generate a romantically compelling narrative is universal across the West, as far as I can see.
02:11:32.440 And so, I mean, I presume that Trudeau will win the next election.
02:11:38.420 I don't know what you think.
02:11:39.460 I think that, barring some Easter-scale miracle, he will win it.
02:11:47.920 Mr. O'Toole, the most recent thing he did was to embrace this superstitional folly of apocalyptic global warming and promise his own carbon tax.
02:11:58.040 All of his MPs are from Alberta and Saskatchewan.
02:12:04.240 And there's one or two people in the Conservative Party of real talent.
02:12:09.720 Rhetorically, there's no one matching, I think he just suddenly slipped away, Pierre Polymer.
02:12:18.020 But otherwise, no.
02:12:21.360 They consent to the things.
02:12:24.200 Do I should talk to Pierre?
02:12:26.240 I think he's very, very good.
02:12:28.860 Again, I'm not partisan.
02:12:31.000 People think that I am partisan.
02:12:32.940 I am not.
02:12:34.300 I'd be just as hard if it was.
02:12:36.460 But Polyver, I have, I don't know him.
02:12:39.960 I have talked with him.
02:12:41.500 He's organized.
02:12:43.400 Yeah, his seven-minute speeches in Parliament are very, very good.
02:12:48.640 He agitates the other side greatly.
02:12:50.680 They hate him as opposed to don't like him.
02:12:54.380 He would have been a much more convinced and depressed that despises him, which is another medal of Canada in his favor.
02:13:01.500 So, yeah, he would be a very good.
02:13:02.920 He's articulate as hell.
02:13:04.360 I don't know much about him as such, but I watched the performance.
02:13:07.380 And in the case of public life, performance is everything.
02:13:09.840 So, let's end this by, we didn't walk through your whole life, but we walked through your education, so I'm pretty happy about that.
02:13:17.280 I haven't got much of a life, Jordan.
02:13:18.960 Go right ahead.
02:13:21.300 Journalism.
02:13:22.600 What was it like when you were younger, and what's happened?
02:13:25.720 And where do you see hope, perhaps?
02:13:29.140 I think it was for most people that go into it who actually intended it or intent, with intent, went after a journalism career.
02:13:37.660 Yeah, fine.
02:13:38.080 I knew a lot of the editors of really small-town newspapers.
02:13:42.880 There was about eight or nine of them in Newfoundland when I was there.
02:13:45.640 Harbor Grace, St. Anthony's, Clarenville.
02:13:49.340 And the old hometown reporter, and these are small towns.
02:13:53.020 They were fun.
02:13:54.680 That was their derby, of course, either eviscerated or folded up so long.
02:13:59.740 St. John's wasn't a particularly good newspaper town, but at least they actually reported the news.
02:14:04.600 They didn't go out and seek out causes and stick up things that whatever would reflect this cause would be on the newspaper.
02:14:11.120 No, it was the event.
02:14:12.140 It was the car crash.
02:14:12.900 It was the election.
02:14:14.040 It was some foreign.
02:14:14.940 It was something that actually happened, and we report things that happen that are new.
02:14:19.580 We don't see ourselves as a running channel trying to bend the mind of our readers.
02:14:25.160 Jump 30, 40 years.
02:14:27.800 In the States, it's absolutely toxic.
02:14:31.700 Nothing outside of Soviet Russia when it was Soviet Russia, and Pravda was the screen of all lies.
02:14:38.640 Journalism in the United States, on all the big networks, everyone goes on about Fox.
02:14:43.400 Have you ever watched CNBC?
02:14:45.140 Have you ever watched CNN?
02:14:47.080 I mean, you'd need a mental cleanser if you were in the same room.
02:14:51.080 They are ruinously corrupt.
02:14:53.760 They are ruinously incompetent.
02:14:55.540 Some of their anchors are stupid.
02:14:58.280 I mean, stupid in the sense that they had to work hard to get as stupid as they are.
02:15:04.520 And then you have the newspapers who decide, well, Trump is such an evil that we have to change the entire doctrine of what a newspaper is.
02:15:11.920 We are out to get him.
02:15:13.840 When newspapers become activists, it's time to walk to the cemetery and bury the printing presses.
02:15:20.820 So how much of that, Rex, how much of that do you think is merely a consequence, merely a consequence of technological revolution?
02:15:30.300 I mean, there's so much journalism now.
02:15:33.340 It's because anyone can pick up a pen and have an instant international audience if they can attract it, right?
02:15:39.260 You can blog.
02:15:40.120 You can do YouTube videos.
02:15:41.640 It's like no one has a monopoly on bandwidth anymore.
02:15:44.980 So the newspapers and classical journalists are really up against it in a profound way.
02:15:51.780 I mean, are we just seeing the consequences?
02:15:54.540 No, you think it's more than that?
02:15:56.200 No, no, no.
02:15:57.040 I know it's for that.
02:15:58.420 I'm being defiant here now.
02:16:00.260 I know that journalists in the higher altitudes, national journalists especially, they now see themselves as procurators, as persons as prestigious, to some degree at least, as those they report upon.
02:16:15.460 They also have invested themselves with a clerical view of things, that they have a wisdom that perhaps even the people they're reporting on are incapable of receiving.
02:16:26.920 They are there to teach you.
02:16:29.840 CBC, from my perspective, lost its audience mainly because it became a preacher.
02:16:37.600 And the chief characteristic—
02:16:39.800 Yeah, boring preacher, which is even worse.
02:16:41.880 Oh, you have hit so many nails on the head with that.
02:16:45.500 You do not need someone next if the CBC is on these days.
02:16:49.420 But no, journalists have self-appointed.
02:16:51.480 This is the problem.
02:16:52.660 Let's take the trans movement.
02:16:53.880 Suddenly, in three days, they can put this particular issue, which at best exists at a micro level in terms of the whole population, and make that the new litmus test for whether you're politically correct or not.
02:17:11.860 They endorse all ideological programs of the hard left.
02:17:16.180 And I also—I'll say this—many journals and journalists don't like their own audiences or the people who read them.
02:17:26.800 Don't—like I said about the humanities, if you're thinking about becoming a journalist, please look around a bit more before you do.
02:17:36.240 Although, those that do it very well, as I said, Glenn Greenwald, Molly Hemingway, Melanie Phillips.
02:17:41.820 I'm going around the globe with these.
02:17:44.340 These are sterling examples of what we would hope.
02:17:46.640 Well, it seems that people like that are increasingly, I would say, going out there on their own.
02:17:51.600 Yeah, they are.
02:17:52.380 They are.
02:17:52.800 Melanie Phillips, I do know, has her own thing set up.
02:17:56.420 Greenwald got tossed because he wasn't subscribing to the current philosophy, but he had enough standing that his intercept—I think it's the intercept—is now—and he gets a lot of airtime.
02:18:06.920 Because, again, he is—I hate the term—a celebrity journalist, but he's a good journalist.
02:18:12.300 I disagree with him 95 percent of what he thinks.
02:18:14.960 But I see him covering the press lately, the last five or six months of some of his columns.
02:18:21.080 They are, as they say, must read.
02:18:23.840 And Barry Weiss's letter, that's also good stuff.
02:18:27.360 So there are good people there, but I think the weight culturally with the universities, the corporations, the news media itself, the trend towards the enforcement, tacit or by mob, of a certain set of thoughts is so deep.
02:18:42.860 And it's so unresisted by so many that I think we're in for a long haul.
02:18:48.380 And if we have a bad economy coming out of COVID and all the spending, it's going to be a terrible two or four years.
02:18:54.840 There are so many people, and it's not being reported.
02:18:57.980 Lost shops, lost jobs, lost hope, saw life enterprise collapse.
02:19:06.380 And are you seeing this on the news?
02:19:08.300 No, you're not.
02:19:08.840 Anyway, I don't mean, I don't mean always to end up screaming at you.
02:19:19.600 What makes you optimistic?
02:19:24.040 Any, any flair of independence.
02:19:31.720 I'm not as convinced that some of the brilliant writing that is being done in analysis and opposition,
02:19:38.840 is reaching enough people, but I am encouraged that there's a lot, I can't go through the whole span.
02:19:45.800 There's a lot out there if you, if you search it out.
02:19:49.640 I don't know if this would be classified as optimism, but when societies get really challenged, I mean, really challenged,
02:19:58.000 inevitably they revert to the genuine virtues.
02:20:01.800 If this current malaise has set us back really badly, and if Canada is no longer a place that has instant access to almost everything it wants,
02:20:15.940 maybe it's citizens will learn again, the eternal values of intercommunication, of commonality, of goals and values, not skin colors or ideologies.
02:20:31.180 And that getting closer to reality, if we are forced to it by economics or other things, we will dispense with, we will be both, all this is hollow and useless.
02:20:43.160 But it's like, you know, you can afford to play if you've got everything else taken care of.
02:20:48.900 If we're driven back to actually having to work for things, think about things, take time and avoid falsity, these will blow up in the day.
02:21:00.340 Whether that's going to happen, I kind of doubt it, but maybe that is the cynicism of senescence creeping up on me.
02:21:08.520 You've had a stellar career as a journalist.
02:21:13.840 You've had the sort of career that I would say every journalist would like to have.
02:21:18.360 You've been prolific and influential and well-regarded and controversial, and you've had a long life doing it and done all sorts of interesting things.
02:21:27.860 What advice would you have for someone who wants to write?
02:21:32.800 What do they have to do?
02:21:34.020 If they want to write, and particularly if they want to be journalists who write, go to the best examples.
02:21:43.380 Every journalist in the school in the country should have the two volumes of Malcolm Muggeridge's biography.
02:21:49.940 I do this for two reasons.
02:21:51.040 I know your veneration of Solzhenitsyn, and I also know you know that Malcolm Muggeridge was the very first prominent Western journalist who wrote of the terror and the famine.
02:22:05.040 He did it at the time when Walter Durante was lying to the New York Times and getting Pulitzer and Nobel Prizes for it.
02:22:12.140 I would advise them to read Flann O'Brien.
02:22:15.000 I would advise them to read Charles.
02:22:16.940 I would advise them most of all in terms of reading, read Francis Bacon's essays.
02:22:21.600 They are the best lead story, the best lines leading a story.
02:22:25.600 Here's one.
02:22:26.920 What is truth, said Justine Pilate, and would not stay for an answer.
02:22:32.120 If you want to know how to write a lead sentence, read any of Bacon's essays.
02:22:37.240 They have the most beautiful thing.
02:22:38.720 The other thing, to write, there's only one thing, Jordan, if I may use your first name, that anyone who seriously wants to write or wants to write stuff that is serious as opposed to some victim's diary, read.
02:22:55.800 Read other people.
02:22:57.740 Read other novels.
02:22:59.380 There's nothing that will help you more in the art of writing than reading.
02:23:04.200 And you could also have one more thing if you read, say, The Great Gatsby, you read a paragraph, sit back or read a poem, and ask yourself, if I were to write this, if I had to communicate this thought, how would I have said it than compared with what Scott Fitzgerald did?
02:23:20.600 Anyway, I think I've probably dragged you, sir, to the point of perhaps mortal tedium, so I'm going to stop it right there.
02:23:29.980 Thank you very much.
02:23:30.840 I really appreciate you speaking with me.
02:23:34.200 Thank you.