The Jordan B. Peterson Podcast


237. Your Dark Side and Control Over Your Life | Robert Greene


Summary

In this episode, Dr. Jordan Peterson sits down with Robert Green, the author of The 48 Laws of Power, The Art of Seduction, and The 33 Strategies of War and Mastery, to discuss human nature and the principles surrounding strategy, power, and seduction, as well as psychopathy, manipulation, agreeableness, and channeling your shadow. Dr. Peterson s new series on Depression and Anxiety provides a roadmap towards healing, showing that while the journey isn t easy, it s absolutely possible to find your way forward. If you re suffering from Depression or Anxiety, please know you are not alone. There s hope and there s a path to feeling better. Go to Dailywire Plus now and start watching Jordan B. Peterson on Depression & Anxiety. Let this be the first step towards the brighter future you deserve. Dr. B.P. has created a new series that could be a lifeline for those battling depression and anxiety. We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling. . With decades of experience helping patients with Depression and Anxiousness. With a unique understanding of why you might be feeling this way in his new series, , Dr. P.B. Peterson offers a unique approach to understanding why you may be feeling these ways, and offers a roadmap toward healing. In this series, he s offering a unique perspective on how to find a way to feel better. and a path towards the better you deserve a brighter, more positive future you seek . Let this episode be a beacon of hope and a place where you can find a brighter future that s better understand why you are worthy of a brighter you deserve it . . Let s talk about what you deserve to be happy, not less alone. , and a better you, not alone and a better future you are a better version of yourself. ... Thank you for listening to this episode of the JBP Podcast. - Michaela Peterson of the Daily Wire Plus Podcast. Thank you so much for listening, - Dr. Michaela, and I hope you re not alone, and that you ll join us in this journey to a better, brighter future, and a more positive, better place in the next episode of JBP - Thank you, - Jordan Peterson, and keep sharing this podcast with others.


Transcript

00:00:00.000 Hey everyone, real quick before you skip, I want to talk to you about something serious and
00:00:05.560 important. Dr. Jordan Peterson has created a new series that could be a lifeline for those
00:00:10.560 battling depression and anxiety. We know how isolating and overwhelming these conditions can
00:00:15.700 be, and we wanted to take a moment to reach out to those listening who may be struggling.
00:00:20.080 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you
00:00:25.520 might be feeling this way in his new series. He provides a roadmap towards healing, showing that
00:00:30.400 while the journey isn't easy, it's absolutely possible to find your way forward. If you're
00:00:35.700 suffering, please know you are not alone. There's hope and there's a path to feeling better. Go to
00:00:42.100 Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety. Let this be
00:00:48.080 the first step towards the brighter future you deserve. Welcome to episode 237 of the JBP podcast.
00:00:58.300 I'm Michaela Peterson. In this episode, Dad had a conversation with Robert Green, the author of the
00:01:04.840 New York Times bestsellers, The 48 Laws of Power, The Art of Seduction, and The 33 Strategies of War and
00:01:13.060 Mastery. Their conversation was centered around human nature and principles surrounding strategy,
00:01:19.160 power, and seduction, as well as psychopathy, manipulation, agreeableness, ambition, channeling
00:01:25.120 your shadow, and many other topics. Robert's been on my podcast before, and he is extremely interesting.
00:01:32.780 Definitely going to enjoy listening to this podcast.
00:01:43.060 Hi, everyone. I'm pleased today to have with me Mr. Robert Green. Mr. Green is the number one New York
00:02:00.520 Times bestselling author of a number of books, The 48 Laws of Power, 1998, The Art of Seduction,
00:02:06.800 2001, The 33 Strategies of War, 2007, The 50th Law, which he wrote with 50 Cent, the rapper,
00:02:15.760 2008, Mastery, 2012, The Laws of Human Nature, 2018, and The Daily Laws. This book right here.
00:02:26.340 So, he's an internationally renowned expert on power strategies, living in Los Angeles.
00:02:36.300 Mr. Green worked at an estimated 80 jobs, including magazine editor, construction worker,
00:02:42.120 Hollywood movie writer, before becoming an author. The Sunday Times referred to his first book,
00:02:48.340 The 48 Laws of Power, as the Hollywood Backstabbers Bible, and it can be difficult to find people who
00:02:54.040 acknowledge its influence because of its controversial nature. I was reading The Daily Laws before setting up
00:03:00.680 this interview, and I'm going to read one. It's a set of meditations, 366 meditations on power,
00:03:09.060 seduction, mastery, strategy, and human nature. And so, here's the one for June 7th, and I think it's
00:03:15.360 relatively representative of the book. June 7th, never impugn people's intelligence.
00:03:22.060 Then there's a subtitle or an introductory idea. The best way to be well received by all is to
00:03:29.900 clothe yourself in the skin of the dumbest of brutes, Baltasar Gracian. The feeling that someone
00:03:37.380 else is more intelligent than we are is almost always intolerable. We usually try to justify it
00:03:43.520 in different ways. Quote, he only has book knowledge, whereas I have real knowledge. Quote, her parents paid
00:03:50.880 for her to get a good education. If my parents had had as much money, if I had been as privileged,
00:03:56.840 he's not as smart as he thinks. Last but not least, quote, she may know her narrow little field better
00:04:04.160 than I do, but beyond that, she's really not smart at all. Even Einstein was a boob outside physics.
00:04:09.680 Given how important the idea of intelligence is to most people's vanity, it is critical never
00:04:15.260 inadvertently to insult or impugn a person's brain power. This is an unforgivable sin.
00:04:20.880 But if you can make this iron rule work for you, it opens up all sorts of avenues of deception.
00:04:27.040 The feeling of intellectual superiority you give them will disarm their suspicion muscles.
00:04:33.540 And then daily law. Subliminally reassure people that they are more intelligent than you are,
00:04:40.120 or even that you are a bit of a moron, and you can run rings around them.
00:04:43.920 And this is the 48 Laws of Power, from the 48 Laws of Power, Law 21.
00:04:49.720 Play a sucker to catch a sucker. Seem dumber than your mark.
00:04:53.380 So when I was preparing for this, I was reading these daily meditations, and I was actually shocked.
00:05:02.560 I was really quite shocked by them. I was shocked by that one.
00:05:05.000 And I was very unclear, as a consequence, as to your motivations.
00:05:10.080 And so I was thinking, do I want to, do I want to, I don't get this. I don't understand this exactly.
00:05:14.580 It's like, this is very deceptive.
00:05:16.920 And then I talked to my team, who liked your books a lot, and my daughter, who really liked interviewing you.
00:05:23.560 And I thought, well, there's something going on here that I don't quite understand, which is certainly possible.
00:05:27.500 And then I thought, well, this is maybe a shadow exploration, something like that.
00:05:33.300 And then I thought, like, I was kind of a dimwit for not catching that earlier.
00:05:36.460 But, you know, it is shocking. These are very manipulative laws, let's say.
00:05:42.620 And so can you guide me through the rationale for producing material like that?
00:05:48.280 What are you trying to do with your books?
00:05:50.940 And they've obviously been misunderstood.
00:05:52.420 It says in Wikipedia, Green's books are sometimes described as manipulative and amoral.
00:05:58.900 And so clear this up for me.
00:06:01.480 Well, you know, it's a bit manipulative when people write that, because a great deal of the 48 laws of power, I'd say, you know, maybe two-thirds of them, are not manipulative, have nothing to do with deception.
00:06:13.400 They have things to do with kind of common sense ideas about power, such as being generous with people, such as creating compelling spectacles, such as entering action with boldness and kind of how you present yourself, sort of things about your image and your appearance.
00:06:31.020 But there are definitely some laws that are quite manipulative.
00:06:34.060 And then my other books don't really go into things like that.
00:06:37.400 So it is a bit of a distortion to write that.
00:06:41.620 But where this comes from is basically, I have a particular idea of power.
00:06:48.300 So maybe I should explain that a little bit.
00:06:50.780 My idea of power, it's not about this kind of grand thing of political or war or something.
00:06:56.060 It's on a very individual level.
00:06:57.820 And the idea for me comes from Nietzsche and his idea of the will to power, which he explains as every organism has a desire to expand itself, has a desire for expansion.
00:07:10.200 And so I think that for human beings, the desire that we have this innate propensity for wanting to expand beyond our limits.
00:07:18.700 We want to feel like we have some degree of ability to influence other people, that we can control our own career and learn more and develop greater skills and have more kind of power and influence in our life.
00:07:34.140 The feeling that I cannot have any power or influence over my children, my spouse, my colleagues, my boss, my career in general, is deeply, deeply unsettling for the human animal and causes all kinds of attempts at what I call negative power, passive aggression, et cetera, setting yourself up as a victim to kind of leverage power in a negative way.
00:07:57.480 And so the problem is, and a lot of this comes from Machiavelli, who inspired a lot of the 48 laws.
00:08:06.340 The problem is that we live in a world where this desire for some kind of power butts up against kind of codes of behavior that have gotten stricter and stricter and stricter, particularly in the 21st century, about what is acceptable, about what is politically correct.
00:08:24.120 And so we're supposed to say that.
00:08:25.120 So we're supposed to appear to be these paragons of virtue, these paragons of fairness and democracy, et cetera.
00:08:32.420 At the same time, we're all trying to angle for different degrees of power in our work, in our relationships, et cetera.
00:08:40.620 And so because of that dynamic, we have to be extremely careful in this world.
00:08:46.160 And I compare it to the courts of like Louis XIV, where all of the courtiers, if they're too overt in their power moves, the king will disapprove of them and will not banish them, but they'll be kind of excluded to the corner of the palace.
00:09:01.900 And so the game was to be sort of indirect, to be polite and ingratiating.
00:09:07.600 And if you had an enemy, to know how to kind of very quietly get rid of them.
00:09:12.360 And so this is kind of where the 48 laws of power came out from.
00:09:18.740 So you quoted me, I had like 80 different jobs, probably more like 60, 65.
00:09:23.540 But I saw all kinds of very deceptive games being played continually in the various different jobs I had.
00:09:31.260 And I worked in every conceivable field and I didn't see any kind of honesty about this dynamic in the human world.
00:09:40.100 And it really kind of irritated me.
00:09:42.060 All the self-help books were sort of describing a world that I never saw existed.
00:09:48.800 You know, I saw people being very political, having egos and having problems with their egos.
00:09:54.580 And I didn't see any books like they're kind of describing what I had encountered every day.
00:10:01.620 So law number one is never outshine the master.
00:10:05.400 And the idea is that if you try too hard to impress your boss or the person above you, you're liable to make them feel insecure.
00:10:13.040 You're going to trip on their ego and something bad will happen to you, right?
00:10:17.380 And so this seemed like the fact that people have egos and operate with egos and you have to be careful with them seems very clear to me.
00:10:26.020 But I didn't find books out there that were describing it.
00:10:29.320 So I hope this kind of gives you an idea, a little bit of the context where the book came out.
00:10:33.940 Yeah, well, okay.
00:10:35.140 So I just, I can't remember who sent me this.
00:10:38.560 I think it was Clay Routledge.
00:10:40.700 Yeah, I think that's right.
00:10:41.540 He just sent me a survey that this organization he works with has completed, stating that something like 40% of millennials don't feel they have any control over their life.
00:10:55.440 Right.
00:10:55.600 So that is related to the first issue that you brought up.
00:10:59.380 And you obviously consider that problematic.
00:11:05.000 And you said that, well, we need to, it's good for us to have some control over our destinies and also to feel that that's a possibility to see it at least as a goal.
00:11:16.000 Yes.
00:11:16.640 And that if we feel consciously thwarted in that goal or believe that it's impossible, that doesn't mean we're going to give up our striving.
00:11:27.120 It means it's going to go underground and then it's going to manifest itself in all sorts of deceptive ways.
00:11:32.200 Exactly.
00:11:32.300 And then you said that you were interested in Nietzsche's idea of will to power as, in some sense, the central motivating, the central motivation of the organism across species to some degree.
00:11:48.580 And then you talked about the jobs that you've had.
00:11:51.620 So why, why did, so I got that right, I hope.
00:11:54.400 I hope I've got that.
00:11:55.400 Yes, you did.
00:11:55.620 That was very well put.
00:11:56.440 Thank you.
00:11:56.920 Okay, okay.
00:11:57.700 And so, and so to some degree, and then you said, well, you had all these jobs, and you found that people were engaged in manipulative and deceptive strategies, a fair number of, a fair amount of the time, and that no one was really warning people about this or delineating out the strategies.
00:12:14.320 Yeah.
00:12:14.980 Okay, so that, you know, that seems to me to be reasonable that, I mean, I'm a big admirer of the work of Carl Jung, which everyone listening to this knows more than they even want to know.
00:12:25.220 Well, and he was certainly sensitive to the idea that people had a terrible shadow.
00:12:33.680 Yes.
00:12:34.040 That they would clothe themselves in the garments of moral virtue.
00:12:38.880 Right.
00:12:39.520 Right.
00:12:39.560 And act out a virtuous persona, but because of the thwarted will to strive in some sense that they have all sorts of motivations, sexual, power related, dominance, aggression, anger, resentment, that aren't admitted thoroughly, and that are snakes under the carpet or elephants under the rug or skeletons in the closet, and they pollute human relationships.
00:13:03.280 Yes.
00:13:03.560 And I certainly believe that's true.
00:13:05.100 I believe that that's the corruption of human relationships by a form of severe deceit.
00:13:12.800 And I also think it's reasonable to warn people against that and also to alert them to the fact that such things operate in their own souls.
00:13:19.800 Yes.
00:13:19.820 I guess what I wonder is, so then the last thing I'm confused about to some degree is, you had 65 jobs.
00:13:27.460 How come so many jobs?
00:13:28.680 I was a very restless young man.
00:13:32.600 It doesn't speak very well of me and the fact that I couldn't hold a job for more than 11 months.
00:13:38.380 I came out of college and I wanted to be a writer and I had all kinds of romantic notions of what that meant.
00:13:44.820 And then I entered journalism and I worked in New York and I didn't find that that was a very good fit.
00:13:49.800 So I moved to Europe and I wandered around for four or five years writing, trying to write novels and working in hotels, doing construction, kind of the writer's life where the variety of experiences were kind of giving me material.
00:14:04.120 And I couldn't, I never was really happy in overtly political environments, to be honest with you.
00:14:11.880 I'm kind of a born entrepreneur.
00:14:14.040 I like working for myself.
00:14:15.480 I didn't like a lot of the games that were being played and I'm not very good at them.
00:14:20.340 I mean, I've gotten better at it, but a lot of the things that I write about in the 48 Laws of Power, such as Never Outshine the Master, are things that I did poorly.
00:14:29.380 I did wrong and I suffered for them.
00:14:32.000 So I understand the kind of the pain that a lot of people have in the work world, which is sort of hard for a lot of other people who don't have that kind of experience to understand how deeply frustrating it can be when you have a job that you're not satisfied with.
00:14:47.540 And so I was someone who was very restless and I never felt comfortable in any of the different jobs I had.
00:14:53.060 And I was also trying to broaden my experience.
00:14:55.500 Okay, so I had a lot of jobs when I was a kid.
00:14:59.680 I worked as a, oh God, I worked as a, in a garage, pumping gas.
00:15:05.900 I worked as a dishwasher for years.
00:15:07.400 I was a short order cook.
00:15:08.900 I re-tipped drill bits.
00:15:10.840 I worked as a beekeeper.
00:15:13.400 I had a lot of, oh, I worked in a plywood mill, running plywood pieces through a huge dryer.
00:15:20.000 We used to try to light the thing on fire.
00:15:21.680 It was like a block long, this dryer, fired by natural gas.
00:15:25.440 And if you worked really hard, you could stuff it so full, it would get crammed up in the middle and then it would light on fire and all the, the fire sprinklers would kick in.
00:15:36.620 And then the whole building, which was like a block square, would fill up with steam.
00:15:40.700 Oh God.
00:15:41.100 So anyways, I worked in a lot of jobs and, and so, but I didn't, so this is something that that's worth getting clear.
00:15:51.040 I liked the jobs a lot, almost all of them, not all of them, but almost all of them.
00:15:55.400 I got along with the people that I was working with.
00:15:57.340 I didn't have the same, exactly the same experience that you're describing.
00:16:01.660 And you said that, you said that you had a harder time.
00:16:05.040 I don't know exactly.
00:16:06.700 Was it fitting in?
00:16:08.080 You didn't like overt, the overt political elements too.
00:16:11.880 And like when I worked in restaurants, I didn't really experience that.
00:16:15.940 You know, like I got along with the guys that I was working with.
00:16:18.480 There was a lot of joking around.
00:16:19.740 And I, I, and it's not like I like political maneuvering when I got in the university and saw people in bureaucracies particular maneuvering politically to attain dominance.
00:16:29.080 It's just, I found it, I had no, I find it absolutely appalling that underground power struggle, but it sounds like, it sounds like you had a harder time maybe than I did adapting.
00:16:41.400 And that maybe is, and that became a conscious puzzle for you.
00:16:46.680 Is that a reasonable way of thinking about it?
00:16:48.720 I think so.
00:16:49.940 It made me explore, think about myself, like maybe I'm doing something wrong.
00:16:54.440 The natural reaction in these situations where things, you know, it wasn't that I hated all of my jobs.
00:17:00.640 Some of them were fun.
00:17:01.880 So I don't want to give the wrong impression, but when mistakes were made and I, it may be inadvertently made my boss or someone feel insecure.
00:17:10.360 It caused me like months later to kind of question what had happened and maybe something I did that was wrong in that environment.
00:17:17.500 And so, you know, I felt, it wasn't that I felt uncomfortable, but I felt sometimes that trying so hard or being good at my job, which was often the case, was often a detriment, which was a very strange realization.
00:17:34.340 Well, that's a good, that's a really good sign that you need to go get a different job.
00:17:38.320 I mean, I worked with clinical clients a lot, you know, in career counseling.
00:17:43.140 And my sense, one of the things we'd analyzed right away was, well, can you actually do your job well and be recognized for it and have a pathway to something approximating success?
00:17:55.180 Or are you around truly toxic people who will punish you for your virtues, in which case, let's get your CV together, you know, let's get you prepared to get the hell out of there and find a place where you can actually thrive.
00:18:08.580 I mean, I had clients who were trapped in jobs.
00:18:11.100 I remember one client in particular, she had been a refugee from Albania, Eastern Europe.
00:18:18.620 That was a rough damn country, man.
00:18:20.640 And then she came, yeah, yeah, like the worst of the Eastern European bloc countries in terms of poverty and general oppressiveness.
00:18:27.180 And then she came over to North America and got educated.
00:18:31.120 She ended up working in a bank in Canada.
00:18:33.200 And like, she was good at her job, and she was smart.
00:18:36.240 And her managers just hated her.
00:18:39.380 And like, she sent me an email string one day, it was about 30 emails long that her manager had put together,
00:18:44.840 where the bureaucrats in the bank were discussing whether or not they were allowed anymore to use the word flip chart.
00:18:52.960 I think they replaced it with easel board or some damn thing.
00:18:55.860 Well, the reason for that was flip had been used at some point, hypothetically, as an epithet for Filipino people.
00:19:03.940 And so it was politically incorrect.
00:19:06.260 I mean, she was just being driven mad by this kind of, what would you call it, pointless moral posturing.
00:19:14.840 She was a sensible person and questioned a lot of the bureaucratic stupidity.
00:19:19.580 So my goal in situations like that was to help people figure out how to move laterally and find a place where, you know,
00:19:25.960 their virtues would be rewarded instead of punished.
00:19:28.800 Right.
00:19:29.140 It's very wise.
00:19:30.760 Yeah, if it can be managed.
00:19:32.100 My experience is, and what I wanted to help people with 48 laws of power, when these things kind of happen, you get very confused and they create a kind of trauma in your life where you sometimes blame yourself or you wonder, maybe you did something wrong.
00:19:48.940 And you become a little bit skittish and you get a little bit afraid in your next job and these things kind of linger on in your mind.
00:19:57.720 So having some clarity.
00:19:59.780 I don't want to make people paranoid in reading these books.
00:20:02.780 I make it very clear that that's not the point.
00:20:04.720 I want you to be very realistic.
00:20:05.960 But the idea that you could have some clarity that maybe what really happened is that I inadvertently triggered the insecurities of this boss, or maybe there are these strict kind of moral puritanical codes in place, and I somehow violated them.
00:20:20.720 It's not my fault.
00:20:22.460 That kind of clarity can be very, very empowering, I find, and that's another kind of motivating device behind the 48 laws.
00:20:29.620 Well, you also make me very curious about your personality.
00:20:32.800 I mean, when I'm talking, I'm sorry, I'm going to, yeah, well, you know, I'm a clinician, and I snap into that mode sometimes, and I'm very curious about this conversation.
00:20:41.920 I mean, you have a very gentle demeanor and a very soft and kind voice, and you don't look like a harsh person.
00:20:50.080 And so one of the dimensions, one of the cardinal personality dimensions, there's five of them.
00:20:55.620 You may know this, extroversion, which is a positive emotion, and it's associated with assertiveness and enthusiasm.
00:21:03.040 Yeah.
00:21:03.360 And Trump is extroverted.
00:21:05.360 Definitely.
00:21:06.320 Negative emotion, that's neuroticism, and that's the whole panoply of negative emotions.
00:21:10.920 They all clump together, and people differ in their sensitivity to them.
00:21:14.620 Agreeableness, that's compassion and politeness on the high end, and more like bluntness and competitiveness on the other end, and conscientiousness and openness, which is creativity.
00:21:24.360 You're obviously high in openness, you're an entrepreneur, you're a writer, you're interested in ideas, you're obviously creative, but you strike me as someone who's very high in agreeableness, compassion, that's compassion and politeness.
00:21:35.500 Is that a reasonable, is that a reasonable observation?
00:21:39.100 I think that's fairly spot on.
00:21:40.960 I couldn't have any thought, yeah, I agree with you on that, certainly.
00:21:44.000 Okay, okay.
00:21:44.660 I mean, people are a little more complex than that, I do have other sides to myself, I do have a shadow side, that is, can be very aggressive and very, I'm very competitive.
00:21:55.060 So it's, I think on the surface, I have that kind of agreeable personality for various reasons, but yes.
00:22:02.080 Would you describe yourself as compassionate?
00:22:05.680 Empathetic, very much so.
00:22:07.140 Yeah, okay.
00:22:07.720 Okay, so here's what I'm wondering, okay, okay, okay, so that's, I'm very curious about that, because one of the disadvantages of being high in agreeableness, is that you're more likely to be a target for disagreeable types.
00:22:23.320 Certainly.
00:22:23.720 And this is a really important notion.
00:22:26.120 So I was talking yesterday, who was it with?
00:22:32.080 I can't remember, but we were talking about, oh yes, it was Andy Ngo, we were talking about the establishment of this, you know, utopian community in the middle of Seattle.
00:22:42.600 The mayor described it and said, well, maybe it'll be the summer of love, which is extremely naive thing to think, especially because the summer of love blew up.
00:22:53.720 And so, and you know, that's sort of a celebration of agreeable virtues.
00:22:58.300 And so agreeable people are very generous and kind, and they're not backstabbing, and they're empathetic, and they're self-sacrificing.
00:23:05.180 But there have been computer simulations, very sophisticated computer simulations, by evolutionary biologists of what happens if you get agreeable people together.
00:23:14.820 So imagine you have a population of people, and all of them are agreeable.
00:23:18.780 And so they're cooperating away.
00:23:20.100 It's all very kind and nice.
00:23:21.760 But if you put one person in there who has psychopathic traits, he just takes over everything.
00:23:28.360 And so the agreeable people always have the problem of how do you handle free riders, cheaters, and psychopaths.
00:23:36.720 And you know, you might be utopian and say, well, those people just don't exist, and they shouldn't exist, and we shouldn't structure our societies that way.
00:23:42.860 But that ain't going to cut it, because psychopaths are always 3% of the population.
00:23:47.900 They vary between 1 and 5.
00:23:50.020 And so if you're in a—so is it possible—I don't want to push this interpretation beyond its reasonable limits, but I'm wondering, you're open and creative and entrepreneurial, and so that's not going to suit you for managerial or bureaucratic jobs.
00:24:04.420 No.
00:24:04.560 You don't have the temperament for that.
00:24:06.000 No.
00:24:06.360 And then you're agreeable.
00:24:07.900 And so is it possible that you encountered more of that bullying behavior, or like a disproportionate amount of that bullying behavior and so forth in the jobs that you had?
00:24:17.400 Is that—
00:24:18.020 I think that's very possible.
00:24:20.000 And yes, and I'm also very sensitive, so I'm kind of, you know, react a little bit more than most other people might react.
00:24:26.160 But the odd thing is, is that the book came out in 1998, and it has resonated with lots and lots of readers.
00:24:34.480 I've sold millions of copies of the book.
00:24:37.340 And so there's some—I think a lot of people share the trait that I have.
00:24:41.240 Oh, there's no doubt about it.
00:24:43.060 It's not uncommon what I'm talking about at all.
00:24:45.600 I mean, the great manipulators in the world, the 3% that you talk about, and I think that's about the right number, they don't need this kind of book because they're born that way, or they're not born that way, but they learned at the age of 3 or 4 or 5 how to begin to manipulate, and their whole personality was kind of formed over these sort of tactics.
00:25:04.080 They don't need a book like that.
00:25:05.460 What seems to happen there, we studied that, you know?
00:25:08.020 So if you take two-year-olds and you group them together—two-year-olds, by the way, grouped together are the most violent of human beings in age-matched groups.
00:25:17.680 Okay, so among two-year-olds, there's a proportion of them who will spontaneously kick, fight, hit, bite, and steal.
00:25:26.100 They're almost all males, and it's about 5% of the males.
00:25:30.080 Now, most of them—this goes to nature versus nurture—most of them get socialized out of that by the time they're 4.
00:25:37.660 Now, they would be more disagreeable boys, so they're not empathic and compassionate, polite by temperament, but they can still be socialized, but a proportion of them don't get socialized, and they tend to be life-course antisocial types.
00:25:51.720 Yeah, I think Melanie Klein, she looked at infants of that age, and she said that there was something called the greedy baby, and the greedy baby was like sucking the mother's breast so hard, it could never get enough milk.
00:26:05.520 It was just so greedy for more and more, and she saw that as the child got older, that kind of greediness and that kind of selfish behavior only got worse and worse and worse, and she would try and see if you could track that to someone who became older.
00:26:19.980 It was a type, and she ended up thinking that there was maybe a genetic component to this.
00:26:23.380 Oh, yeah. Well, there is a genetic component, too, because that sort of proclivity runs in families, and also there's a genetic underpinning to variation in agreeableness.
00:26:32.000 Now, you know, if you have a tough kid like that, and you're very agreeable, the kid can run roughshod over you.
00:26:38.680 It's very difficult for you to do the socialization.
00:26:41.160 And so, like, one of the problems that women face with men, so men are reliably less agreeable than women, that's cross-culturally, and it's true, it's even more true in egalitarian societies.
00:26:53.620 And so women have to be agreeable because, I think primarily because they have to take care of infants, and that's an extremely self-sacrificing occupation, especially when they're under nine months.
00:27:02.560 But with men, they have to select men who are agreeable enough to be generous and kind and share, but they have to be disagreeable enough to keep the real psychopaths and the manipulators at bay.
00:27:15.060 And so it's a chronic problem for the human race.
00:27:17.380 Okay, so you're doing all these jobs, and you're seeing the politicking, and it's not going well for you, and you decide to analyze the behavior of the people that are acting in these underground oppressive ways.
00:27:30.880 And you're definitely going to see that if you're being pushed around a lot, you know?
00:27:37.680 And so you decided to make that an object of study.
00:27:41.660 Yeah, you know, I wasn't, it's not so much that I was pushed around, some of it was also just observing how other people were being treated.
00:27:50.600 I have this idea that I talk about in the book that, you know, people will always wear the mask of being agreeable and friendly.
00:27:57.620 Even the most psychotic boss will always know how to be somewhat charming and present themselves.
00:28:03.380 But you look at how they treat other people when you're not observing them behind closed doors, and that's when some of their ugly behavior will come out.
00:28:10.600 They kind of hide it very well from the public.
00:28:14.500 So a lot of it was observing how other people were mistreated.
00:28:17.520 And so when I worked in Hollywood, you know, in some industries, I have to say, some industries are a lot worse than others.
00:28:24.120 So when you're working at that factory job that you're mentioning, people will tend to be kind of united around a single purpose.
00:28:30.800 There won't be much politicking going on.
00:28:33.220 Yeah, there wasn't.
00:28:33.800 In an environment where Hollywood, so much of it is money and ego, et cetera, the level is...
00:28:40.400 And the desire for fame, you know, and that's going to attract a disproportionate number.
00:28:45.020 So it's the people that are more likely to be the way that you describe are high in extroversion, especially assertiveness, and they're low in agreeableness.
00:28:56.280 That's kind of the personality disorder axis, high in extroverted assertiveness and low in agreeableness, especially compassion.
00:29:02.920 And then if you add unconscientiousness to that, you've got someone who's bordering on psychopathic.
00:29:09.760 Right.
00:29:09.920 And they could still be high in openness.
00:29:11.720 They could still be creative and intelligent, but they'd be manipulative as hell and callous.
00:29:16.400 And I would say, another thing I was going to ask you is, because you worked in Hollywood, and that is a place that invites people who want to be, to make a display of themselves, let's say.
00:29:31.000 And there's some utility in that, right?
00:29:32.780 We want people to be actors.
00:29:34.980 We want them to be enthusiastic and entertaining.
00:29:37.420 Yes.
00:29:37.860 But it's...
00:29:39.300 So do you...
00:29:40.120 Is it possible that a lot of this you saw was a consequence of the form of industry that you were involved in, especially in Hollywood?
00:29:48.040 Well, definitely.
00:29:48.720 But after the book came out, my first book, The 48 Laws, it became hugely popular in the hip-hop world among musicians, which is why I ended up doing a book with 50 Cent.
00:29:59.340 And I found out that the music industry was even worse than Hollywood.
00:30:03.540 And then I was in Washington for a book tour for The 48 Laws.
00:30:08.700 And this woman came running up to me who worked in Voice of America.
00:30:11.500 And she was saying, you have no idea how the 48 Laws of Power exactly described the environment I'm in.
00:30:18.700 And then I was in a conference with people who were in nonprofits in San Diego.
00:30:24.180 And this woman was saying, boy, you described the nonprofit work politically.
00:30:28.220 It is so, so perfect.
00:30:29.920 It is so political.
00:30:31.380 It's so much about ego.
00:30:33.540 So...
00:30:33.740 It's horrible that that's true of the nonprofit world, you know?
00:30:37.220 Well...
00:30:37.420 I mean, that might have to do with that moral posturing, eh?
00:30:40.140 Well, the way I look at it is you had a place like the Soviet Union, where your degree of power wasn't based on any kind of statistics.
00:30:50.140 It wasn't that you performed better than others.
00:30:52.740 It wasn't that your branch, your economic branch, was outperforming others, and therefore you were elevated to a higher position.
00:30:59.740 It was pure politicking.
00:31:01.700 It was pure manipulation.
00:31:04.140 How close could you get to the rulers?
00:31:05.500 Yeah, dominance, hierarchy, maneuvering.
00:31:08.080 Yeah.
00:31:08.280 So when you have like a nonprofit world where it's not based on money or, you know, results, it's more on...
00:31:16.760 You get very political environments like that, where there's no kind of quantification of what one is doing superior work than others.
00:31:24.380 Yeah, you know, I talked to Woodridge, Adrian Woodridge, and he wrote some books on the history of meritocracy.
00:31:35.180 And they're very, very interesting.
00:31:36.160 He writes for The Economist, and he...
00:31:38.760 So, you know, that the idea of meritocracy is under assault now.
00:31:42.680 I think the idea of merit per se is under assault.
00:31:45.220 And what Woodridge has done was look at how societies were structured in the absence of the meritocratic ethos.
00:31:52.140 And so that's in the absence of a belief that there is such a thing as productive competence.
00:31:56.520 And he talked about nepotism, which, by the way, psychopaths practice nepotism.
00:32:02.180 They're not only selfish.
00:32:03.420 They do differentially benefit their immediate kin.
00:32:06.740 Absolutely.
00:32:07.380 And hereditary aristocracy.
00:32:09.880 So if you don't have meritocracy and if your hierarchies aren't predicated on competence, you don't get a non-competitive utopia.
00:32:16.860 No, not at all.
00:32:17.560 Yeah, exactly.
00:32:18.960 You get nepotism and this political infighting.
00:32:21.900 And that is, like, it's no wonder that affected you, because that's absolutely toxic.
00:32:27.360 It's just sickening.
00:32:28.660 And it does produce a situation where the worst people can...
00:32:33.280 The worst people torture the people who are competent for their competence.
00:32:38.080 It's really ugly.
00:32:39.040 Yeah, and, you know, when I came out of university, I went to the University of Wisconsin, and I had, you know, my degree in classics and literature, et cetera.
00:32:48.240 You know, I wasn't expecting this.
00:32:49.840 I expected that the harder you tried, the better the work that you produced, the more you tried to, you know, get results.
00:32:57.940 That's what mattered, right?
00:32:59.600 And then to suddenly be blindsided this, because nobody in our culture tells young people that this is what the world is going to be like.
00:33:07.160 And that's sort of a lot of where this book came out of.
00:33:09.980 I wrote it when I was 38, 39, so I was already a bit older.
00:33:13.900 But your parents don't prepare you for this.
00:33:16.420 Schools don't prepare you for this.
00:33:17.900 University certainly doesn't prepare you for it.
00:33:20.100 In fact, it leads you to believe the opposite.
00:33:23.200 And so you enter the work world, and if you're entering a place more like what we're describing here, not like what you were describing in some of the jobs you had, you're blindsided.
00:33:33.640 You had no preparation for it.
00:33:35.220 Nothing prepared you for it, and you don't know how to react.
00:33:38.480 Well, you know, if you're naive in that manner, two things happen.
00:33:42.460 And I was naive, yeah.
00:33:43.660 One is that you're much more likely to be exploited.
00:33:46.640 That definitely happens.
00:33:47.480 The other thing is you're much more likely to be traumatized, because trauma sort of occurs in proportion to how much of your belief it demolishes.
00:33:57.880 And so if you have a too positive and too naive view of the world, and you, especially if you encounter someone malevolent, they can really do you in psychologically.
00:34:08.940 Yeah.
00:34:09.200 And they often will, too, because, well, they have their reasons.
00:34:12.700 And so, yeah.
00:34:16.480 Yeah, I can remember I had a job in journalism, and I wrote this article about Italy, and I thought it was a great article.
00:34:25.280 And then the editor brought me in for lunch, and he was, like, having his second or third martini, and he started to tell me that, Robert, you're never going to be a writer.
00:34:37.280 You don't have the discipline for it.
00:34:39.640 You're just too wild.
00:34:41.300 You don't communicate to the reader, et cetera.
00:34:44.020 You need to get out of this business.
00:34:45.440 It's not for you.
00:34:47.020 It was very painful.
00:34:47.960 And then in looking back at it, I think he had set me up for this.
00:34:51.160 I think that he had kind of commissioned this article knowing that it was going to have some problems with it, et cetera.
00:34:58.720 And that he was deliberately setting me up in this situation so that he, and I think a lot of it came from envy.
00:35:05.420 You know, I talked a lot.
00:35:06.180 Envy is a bad one.
00:35:06.900 Envy and resentment, man, those are corrosive.
00:35:09.700 They're soul and culture-destroying emotions.
00:35:13.140 You know, when I worked with my clients, we talked a lot about resentment, a lot.
00:35:18.840 And I had kind of an axiom, which is, well, if you're resentful, there's only one of two things going on.
00:35:26.020 One is you're whiny and neurotic, and it's time to grow the hell up and take some responsibility.
00:35:30.460 And so you've got to ask yourself that.
00:35:31.920 And the second is, someone is taking advantage of you, and you have something to say or do that you're not saying or doing.
00:35:39.200 And so we'd try to sort out which of those it was, and then if it was that they had something to say or do to stand up for themselves, for example, then we'd just strategize like mad.
00:35:48.260 So I had one client, for example.
00:35:49.880 I really liked her.
00:35:50.720 She was smart, man.
00:35:52.760 Very, very, very competent, honest, hardworking, conscientious, diligent, attractive lawyer.
00:36:00.020 And she'd moved firms, and those firms can be pretty cutthroat.
00:36:04.220 You know, they're full of prosecutors.
00:36:06.420 What do you expect, right?
00:36:07.480 Right, right.
00:36:08.100 And one guy, when she went into the firm, basically swiped her biggest client through a series of manipulative actions.
00:36:16.660 Right.
00:36:17.120 And, you know, kind of lulled her into a false sense of security, sort of started to cooperate with her, and then shunted her out.
00:36:22.580 And then when she started to complain about it, he started distributing rumors that she had mental health issues.
00:36:29.180 And, oh, it was absolutely awful.
00:36:32.020 So we spent about six months strategizing how to deal with him.
00:36:35.840 And so it was successful, you know.
00:36:38.100 And I loved doing that sort of thing.
00:36:39.660 It was such fun helping people who were being bullied by it.
00:36:42.860 Yeah, I did.
00:36:43.340 Yeah, yeah.
00:36:43.960 I do the same thing as well.
00:36:45.520 Yeah, I'm sorry.
00:36:46.600 So why do you think this was so popular?
00:36:49.180 You said the music industry was particularly pathological.
00:36:52.340 At least this is the reports you got.
00:36:53.900 So why do you think that is?
00:36:57.620 Do you have any theories about that?
00:36:58.780 And then why do you think your books got to be so popular among what rappers say?
00:37:03.620 Why do you think the music industry is the way it is?
00:37:07.380 Yeah.
00:37:07.880 I mean, do you think there's something specific about that industry that lends itself to that kind of corruption?
00:37:12.740 And I've had a lot of people give me the same kind of feedback.
00:37:17.360 There's a lot of money around, right?
00:37:19.720 Huge amounts of money around.
00:37:22.480 And people are producers of music are very, they have a very exploitative kind of model of business, which is they seduce a first time artist with a lot of money.
00:37:36.420 But the contract is, and eventually they own all of the work, etc.
00:37:41.400 So it was a very exploitative business model, particularly for African-American musicians who were historically very exploited.
00:37:50.080 And so it's like Hollywood, where so much of it is about pleasing people and having the right demeanor.
00:37:57.600 So 50 Cent, who I wrote the book with, he said, you know, he dealt crack on the streets of Southside Queens.
00:38:03.920 You know, he was a hustler at the age of nine.
00:38:06.320 He saw everything, but nothing prepared him for the kind of Machiavellian games that music industry people would play.
00:38:13.360 Right, you want to take a straightforward criminal over a psychopathic manipulator any day.
00:38:18.680 Yeah, exactly.
00:38:19.980 Well, and you talked about money.
00:38:21.300 Like, I'd rather deal with someone greedy, like honestly greedy, than someone manipulative underground politicker.
00:38:27.240 Right.
00:38:27.460 Because at least with the greed, well, you can negotiate with someone like that.
00:38:31.000 You know what they want.
00:38:31.860 They're kind of unidimensional.
00:38:32.900 And you might have your moral qualms about it, but I'd still, I think that's partly why I'm an admirer of capitalism.
00:38:38.820 It's like greed is not the worst of the vices by any stretch of the imagination.
00:38:43.260 No, no, I agree with you on that.
00:38:45.260 And so, you know, why are my books popular?
00:38:48.020 I think there's a combination of things.
00:38:50.180 First of all, I'm giving people something that's not out there, a kind of a realism.
00:38:54.560 And I think a lot of people are inwardly very tired and very sick of all the kind of coddling that goes on with readers and in our culture, where the people are trying to, you know, perpetuate this myth that it's all about cooperation and getting along.
00:39:11.080 And that business is kind of this world where people are all on the same page trying to create the best product possible, et cetera.
00:39:19.240 And they kind of have the same kind of illusions that I had.
00:39:22.880 And so the kind of the harshness of the book that first kind of shocked you sort of excites people.
00:39:29.960 It appeals to their shadow side, if you will, you know.
00:39:32.980 And that shadow side is very much repressed in our culture.
00:39:37.480 And I think artists and writers and people who produce work that kind of vents some of that shadow, some of those darker emotions that people have, it has a very attracting pull on them.
00:39:48.960 So I think that's part of the reason because there's a kind of a notoriety around the book and people almost feel like it's something naughty when they have it.
00:39:57.120 And so I think that's part of the appeal of it.
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00:42:46.860 So I have a friend, he's a really good friend of mine, and I've known him since I was in college, and he's a tough guy.
00:42:53.020 I mean, he grew up under rather poverty-stricken circumstances in northern Alberta, really on a frontier piece of land, like it had only been broken 50 years before by his father, who was a longshoreman and an ex-military guy.
00:43:08.400 Good guy, his father.
00:43:10.020 But this guy grew up, and he is tough.
00:43:12.680 He worked in lead smelters, and he wandered around western Canada.
00:43:15.880 He was my roommate when I went to college, and is still a good friend of mine.
00:43:19.480 And he ended up working with, like, delinquents.
00:43:22.700 He went into social work, oddly enough, and he ended up working with some of the worst delinquents in Canada.
00:43:29.340 And he's a really good guy, and he likes to help people get better.
00:43:35.540 But he isn't naive at all.
00:43:38.560 And part of the reason that he was good at working with the delinquents was because there were no tricks they could get up to that he couldn't see right through.
00:43:44.940 And that was partly because he had a real integrated shadow.
00:43:48.720 I mean, I'll give you an example of him.
00:43:51.780 So one day, I was living in this town called Grand Prairie, and it was at the height of the oil boom.
00:43:57.200 And so it was a rough town, and there were lots of rough bars in it, and lots of young men in there with plenty of money and plenty of—they'd come in for, you know, three days after being out in minus 40 weather, working on the oil rigs.
00:44:07.840 And they were ready to party, man, and we had a party one night in this kind of frat house that I went to college in, and about, oh, way too many people showed up.
00:44:15.680 And some of them were real troublemakers.
00:44:17.620 And one, we had a table that was pretty full of beer bottles and vodka bottles and so forth.
00:44:22.220 And one guy just went over and, like, tore the leg off and knocked the table over.
00:44:26.480 And then a bunch of us got together and chased them all out.
00:44:29.240 And this friend of mine, he said, oh, they'll be back.
00:44:32.100 And so he went upstairs, and he put on some steel-toed cowboy boots.
00:44:35.520 It was just like a bloody western.
00:44:36.860 He came marching down the stairs, and just as he entered the living room, there was a big knock on the front door.
00:44:42.360 It was these hooligans coming back to cause grief.
00:44:45.360 And he just didn't break stride.
00:44:47.700 He opened the door.
00:44:48.960 He pulled open the door, and there was a guy standing there ready to fight, and he kicked them underneath the chin with his steel-toed cowboy boot,
00:44:54.980 knocked them right over the front porch, and, you know, and the battle was on.
00:44:59.560 But that was exactly what he was like, you know.
00:45:01.480 And he had—his shadow was integrated.
00:45:04.360 You could—he was a great roommate.
00:45:06.240 He reciprocated everything.
00:45:09.060 I always knew if I bought groceries one week, he'd buy it the next.
00:45:11.900 Like, he was a straight shooter.
00:45:13.140 You could trust him.
00:45:14.240 But he was not naive, man.
00:45:16.400 And that made him able to deal with delinquents and to help them.
00:45:19.640 So that's part of that integration of that shadow.
00:45:22.340 Yeah.
00:45:22.860 I go very deeply into the shadow in a chapter in my last book, The Laws of Human Nature.
00:45:28.440 And I try and talk about how one integrates the shadow because it's not an easy answer for that.
00:45:35.760 You know, people are kind of perplexed.
00:45:37.600 Well, I have this dark side, and I explain a lot of where it comes from and how a lot of your aggressive impulses, like the room of two-year-olds that you were talking about, you have that as well.
00:45:48.000 I'm talking to the people that I'm—my readers.
00:45:50.760 You have that aggressiveness when you were young, and it got socialized out of you.
00:45:55.220 And then it kind of got repressed.
00:45:57.400 And it's like a lost self that lives inside of you and is screaming to come out.
00:46:01.600 How do you integrate it?
00:46:03.280 And so the main thing is you have to be aware that you have this shadow side.
00:46:07.640 You have—you can't run away from it.
00:46:09.240 You have to acknowledge that it exists.
00:46:11.640 You almost have to embrace it in a way.
00:46:13.160 A good parent, too, does everything he or she can not to repress that.
00:46:17.640 Like, what you want to do with children is you want to—like, you want them to be forceful.
00:46:22.300 You want them to have some power.
00:46:23.840 Exactly.
00:46:24.140 You want them to integrate that capacity for aggression into, let's say, lucid conversation.
00:46:30.920 You want them to be able to stand up for themselves in family discussions.
00:46:34.080 If you just punish them for being aggressive, let's say, for talking back or something like that, you don't guide that into more sophisticated development.
00:46:43.340 You see this in schools, too, now.
00:46:45.300 You know, when my kids went to school, this was so dumb.
00:46:49.180 We had a rule in our house, which was you don't have to follow stupid rules.
00:46:54.320 That's a good rule.
00:46:55.240 But if you get caught, you have to put up with consequences.
00:46:57.860 So one rule was the school had—not only could you not throw snowballs, you couldn't make them.
00:47:07.500 And so they were trying to, yeah, exactly, you should shake your head, that's for sure.
00:47:10.880 It's like, because their answer—and this was all politically correct nonsense—you know, non-competitive games.
00:47:17.560 We're only going to play non-competitive games.
00:47:19.660 It's like, first of all, you know, I studied Piaget.
00:47:22.680 Anyway, a hockey game is not competitive exactly, because in a hockey game, well, no one brings a basketball.
00:47:31.520 Everybody plays hockey.
00:47:33.220 So that's cooperation.
00:47:34.900 And then on the team, you have to cooperate.
00:47:36.740 And like, if you're the star, but you never pass, you're just a dumb son of a bitch.
00:47:40.600 You're not the star.
00:47:42.120 And so there's tremendous amount of cooperation in all those competitive games.
00:47:45.960 They're integrated.
00:47:46.580 And this idea that, you know, you make children better by not allowing them to be competitive, it's so—
00:47:51.940 It's disgusting.
00:47:53.220 It is.
00:47:53.900 Well, that's the Freudian devouring mother, right?
00:47:56.380 That's, oh, well, everyone's safe, and no one's going to ever hurt anyone.
00:48:00.820 That's kind of where a lot of young people are, you know, they enter the world where they've been coddled,
00:48:05.780 where they think that there are no winners, that everyone is, you know, it's just win-win situations.
00:48:10.920 And that's where they get really shocked by the realities of the world.
00:48:13.940 So all this coddling and this idea that there doesn't have to be a winner.
00:48:18.880 We don't have to get prizes for first place.
00:48:21.440 Everybody should get a prize.
00:48:23.720 You know, all you're doing is setting your children up for massive, you know, shocks when they enter the world,
00:48:31.320 and they see that it's not like that.
00:48:33.140 Yeah, and then they get disillusioned and depressed, you know, or traumatized by—
00:48:37.280 I mean, when my son's hockey team, in his school, they won the city championship, which was a big deal, you know,
00:48:44.660 and the school was pretty happy about that, and to his credit, so was the coach.
00:48:48.620 But the principal, who was this authoritarian empath, she was an awful person, I thought.
00:48:53.760 Authoritarian empath.
00:48:55.140 That's interesting.
00:48:55.680 Empath.
00:48:55.760 Yeah, well, yeah.
00:48:56.620 I like that.
00:48:57.480 She used more virtue as a club.
00:48:58.740 Yeah, well, there's plenty of those people around.
00:49:01.140 Yeah, yeah, yeah.
00:49:01.480 And she said, well, really, today we're all winners, and the coach had the—
00:49:06.560 Yeah, exactly.
00:49:07.560 No, it is sickening, because it's—and, you know, my son was just appalled by it, but the coach had enough guts.
00:49:12.300 He said, no, no, the hockey team won, and it's not like the kids in the school were jealous.
00:49:17.260 Some of them were, obviously, but most of them were really happy, like you are when your sports team wins.
00:49:22.020 Yeah.
00:49:22.740 You know, and most people are generous enough so that they're able to celebrate someone else's victory without—
00:49:29.020 And that's the same, I saw this with birthday parties.
00:49:31.520 I just bloody well hated this.
00:49:32.860 It's like, well, every child gets a gift bag.
00:49:35.600 It's like, no, you know, they have their damn birthday.
00:49:39.200 Every child doesn't need a damn gift bag.
00:49:42.040 And this is this same, this same naive, treacly, and it's authoritarian, too, because it imposes this kind of view of the world.
00:49:50.940 It's like, no, it's this kid's day to be special.
00:49:54.440 That's why we're celebrating this kid.
00:49:56.300 But the rest of them, if they can't take that, it's like there's something wrong with the way that they've been treated and attended to.
00:50:04.660 Well, a lot of my books, I try to remove the kind of taboo or the negative associations we have with the word like power or with the word ambition.
00:50:14.380 You know, I try and say ambition is a good thing.
00:50:16.500 It means that you believe in yourself, you have some self-love, and you believe you're worth something, and you want to go out and achieve and create something worthwhile for other people.
00:50:27.940 So ambition is a positive thing.
00:50:30.440 But so many people are just kind of embarrassed about being a human being, embarrassed about our primate nature, embarrassed about our own aggressive impulses.
00:50:38.500 This is partly why boys are failing in our schools now at a disproportionate rate, you know, and I see this, there's an assault of the sort that you're describing on the better part of striving masculinity.
00:50:50.860 And, you know, I had a friend who killed himself because he identified his ambition with, you know, the patriarchal force that's devouring the environment, let's say, and that's, you know, the cause of historical horror.
00:51:06.820 And you might say, well, no one takes that onto themselves to that degree.
00:51:10.000 And that's, well, you can say that, but you just don't know what the hell you're talking about.
00:51:13.400 People take that onto themselves all the time, and then they start to identify the best part of them that strives forward with the destructive impulses of humanity.
00:51:24.860 And they're so ashamed because they can't do anything good then, but in principle, you know, he tried to be as inoffensive and harmless in every possible way as he possibly could, and it just sucked all the life out of him.
00:51:36.520 Well, you end up turning that aggressive energy on yourself is what ends up happening, and that maybe leads to suicide.
00:51:42.620 The ultimate kind of self-aggression.
00:51:44.960 I know that I personally have, as I said, I definitely have a shadow side.
00:51:48.760 I'm very aggressive and extremely competitive, and I have a lot of anger.
00:51:52.900 So a lot of that, those experiences in my youth made me very angry.
00:51:57.160 But the way I kind of integrated my shadow, I'm not saying this is a model, but the way I integrated it was through my books.
00:52:03.400 So I kind of, that anger kind of seeps through the material that I write, and I find I can only write when I have that kind of anger.
00:52:11.160 But I don't rant, I don't yell and kind of put people down.
00:52:15.640 I kind of channel it into something productive and something creative.
00:52:19.780 And so to me, that's...
00:52:20.680 Yeah, I definitely do that when I'm lecturing.
00:52:22.480 You know, and people have commented, you know, some of the people who've criticized me that I'm an angry person, which isn't true.
00:52:28.820 But it's definitely, that anger, that capacity for anger definitely is something that gives you force.
00:52:36.560 And it can push, and anger definitely.
00:52:39.100 So psychophysiologically, so imagine that, this is obviously a thought experiment, imagine you're chasing a cat with a broom.
00:52:46.820 Well, the cat's going to run from the broom.
00:52:49.400 But if you corner the cat with the broom, it will attack you, even though it's just a cat.
00:52:54.780 Well, and the reason for that is that fear will facilitate either freezing or escape.
00:52:59.860 Right.
00:53:00.080 But sometimes fear isn't the right response, and anger will suppress fear.
00:53:04.400 And so one of the tools that we have at our disposal psychologically is anger as an antidote to the terror that would otherwise freeze you.
00:53:13.720 And you can integrate that, you know, that's, you know, if you have some justifiable moral outrage, let's say something really annoys you, or I shouldn't say that deeply violates your sense of moral propriety.
00:53:29.120 I don't mean trivial things, then the fact of that forceful response can motivate you to do things.
00:53:36.800 Well, it doesn't mean for a lecture, but certainly to write.
00:53:39.800 It takes a lot of energy to write, man.
00:53:41.660 You need all those sources of energy if you're going to be able to do it.
00:53:45.980 That's right.
00:53:46.520 Just even to turn it on yourself, to discipline yourself, you know.
00:53:49.480 It's like I had to grab myself by the scruff of the neck when I was a young guy to sit down.
00:53:54.580 Sit down, God damn it, and write, you know.
00:53:57.880 And there's a force that's necessary, especially if you're open, because you're all over the place, if you're creative, to get yourself to sit down and focus.
00:54:07.300 Yes, that's right.
00:54:08.680 Yeah.
00:54:09.680 And, you know, some of that anger, you know, I think Jung talks about this, is that that dark side contains a lot of energy.
00:54:19.320 It contains a lot of power.
00:54:21.100 Those two-year-olds that are kicking and screaming, that's all this kind of force behind it.
00:54:25.180 And when you sort of are ashamed of it and you push that down, you're kind of getting rid of an incredible well of energy that you can use for your creativity, for your work, etc.
00:54:35.640 You can take that energy, like you say, and create discipline out of it, do something creative out of it, support some cause that you really believe in, you know.
00:54:45.860 So that shadow side, when you deny it, only negative things will happen.
00:54:51.220 And it is extremely important for people to first recognize it in themselves, you know.
00:54:56.180 And it's very hard for a lot of people to do that.
00:54:59.200 Well, I found, like I said earlier, one of the best ways in there is resentment.
00:55:04.940 How so?
00:55:06.320 Well, because if you're resentful, you know, you're feeling like you're being victimized and mistreated.
00:55:12.320 It's like, okay, well, you might, maybe you are.
00:55:15.520 Okay, and you think there's no anger in that resentment?
00:55:17.940 You're not looking hard enough.
00:55:19.020 If you watch your fantasies, for example, if you're resentful, and you watch the fantasies that flip through your imagination, like you might not want to attend to them because they can be so brutal.
00:55:28.940 Right.
00:55:29.800 But, but that, the fact, because if someone is, is oppressing you genuinely, and you're not standing up for yourself, then there'll be these compensatory fantasies.
00:55:39.800 Yeah.
00:55:39.960 Yeah, so one day, I'll tell you a story about that.
00:55:42.100 So one day, I was, I'd been renovating my house, and it took a long time, and the neighbors, this house was a complete derelict, and it was a semi-detached, like really a derelict.
00:55:51.660 It hadn't been touched since, like, 1927.
00:55:53.860 Had gas fittings in the upper floor.
00:55:56.300 Needed to be completely gutted.
00:55:58.120 And so we gutted it, and my daughter got sick at exactly the same time, really sick.
00:56:02.520 And so it was, it was stressful and difficult.
00:56:05.060 And the neighbors, just, they called the city on us.
00:56:08.520 They, they did everything they could to make it difficult, even though they were attached to us and wanted to sell their house.
00:56:14.340 So we probably added, like, $25,000 to the value of their house because it was no longer attached to a derelict.
00:56:20.440 And then, just as we were finishing, my sister and her husband came to visit, and I was making tea for them, and I closed the cupboard.
00:56:29.600 So it clicked, and the neighbors banged on the wall.
00:56:33.040 And then, that night, I couldn't sleep, and I had this, I had really been pushed to my limit by these people.
00:56:38.920 And I had these visions in my mind of burning the damn place down.
00:56:42.780 And I thought, oh, man, if you're starting to think about burning the place down, you should, you should probably go say something.
00:56:48.660 So I took, put on my parka, and I went outside about 6 in the morning, and I just waited for them to come out.
00:56:54.820 They never did, but I went and knocked over on the door, and I said,
00:56:58.280 I was making tea for my sister last night, and I closed the cupboard.
00:57:03.700 You didn't happen to bang on the wall because you heard my cupboard closing, did you?
00:57:09.380 And they said, yeah.
00:57:10.540 And I said, okay, look, if you bug me anymore, I'm going to cause you so much trouble, you cannot possibly imagine it.
00:57:18.300 Yeah.
00:57:18.740 And I meant it.
00:57:19.980 It was like, because I knew it was brewing in the back of my mind.
00:57:22.620 I said, because I was done.
00:57:23.540 It was like, you want a war?
00:57:25.380 You have no idea what you're getting into.
00:57:27.800 And so they backed into the kitchen, and like two hours later, they came over and said, oh, you know, we're sorry, and we won't do it again.
00:57:33.780 But like I, what we did was the mistake you talk about.
00:57:37.800 We backtracked continually trying to please them, you know, and every time they complained, we did what they wanted because we assumed we were dealing with reasonable people.
00:57:46.900 But we weren't.
00:57:48.360 And the only way to stop them was with a show of force.
00:57:52.120 It was like, you want to be malevolent?
00:57:54.480 You want to play that game?
00:57:55.880 It's like, okay, no problem.
00:57:59.220 Right.
00:58:00.760 You know, and things went more smoothly after that.
00:58:03.440 And that's a good example of, well, paying attention to those fantasies, because I thought I better deal with this straightforwardly.
00:58:09.720 Otherwise, I'm likely to do something stupid.
00:58:13.300 Right.
00:58:13.860 That's the other thing you've got to watch if that builds up inside you.
00:58:17.500 Exactly.
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00:58:31.780 Listen wherever you get your podcasts.
00:58:34.180 Yeah.
00:58:34.500 And a lot of times I look at people in the public eye who get caught doing something really stupid, like you say, and their first thing will be, well, that wasn't me that did it.
00:58:44.740 I don't know what came over me, but that's not who I am.
00:58:47.980 But that is exactly who you are.
00:58:50.500 That is the person who has been carrying this resentment and this kind of inner anger, but not acting upon it.
00:58:56.320 And then suddenly they do something really stupid, like having an affair with a 21-year-old or, you know, they're just caught doing something.
00:59:03.500 Yeah, so I watch people with their children a lot, eh?
00:59:08.560 Yeah.
00:59:08.840 And so my son was a pretty assertive kid and tough, like he had a real will.
00:59:15.120 And, you know, when he was nine months old and started to crawl around, I taught him what no meant.
00:59:21.060 And what no means is stop doing that or something you don't like will happen to you.
00:59:27.540 That's what no means.
00:59:29.200 Right.
00:59:29.480 And so when he was nine months, he was starting to take books off shelves and get into the plants and so on because he was starting to crawl around.
00:59:36.780 And so to teach him what no meant, I'd just grab his leg when he wasn't doing something that I didn't want him to do.
00:59:42.880 And, you know, he would squawk and bitch and complain.
00:59:46.240 And I'd say, no, no, no.
00:59:47.560 And I'd just hold him until he gave up.
00:59:49.680 And sometimes he would cry.
00:59:51.300 And the reason he was crying is because he was frustrated and angry that I was mucking about with him.
00:59:55.220 It's like, fair enough.
00:59:56.180 He wanted to go explore.
00:59:57.260 And, you know, fair enough, kid.
00:59:58.420 You want to explore.
00:59:59.180 But you can't tear out the plant and get dirt all over the rug.
01:00:03.640 And you can't go into the electrical cords, you know, like, no.
01:00:07.120 Right.
01:00:07.460 And no.
01:00:07.960 And so I had done a lot of behavioral training by that time.
01:00:11.980 And by the time I did that for, say, six or seven days, and soon as if I just said no, he would just stop.
01:00:18.840 And sometimes he would cry.
01:00:20.040 And then the week later, if I said no, he'd just stop.
01:00:22.560 So it took like two weeks, say.
01:00:23.840 And then then I knew that if I said no, he would stop.
01:00:27.700 And so then I could let him explore.
01:00:29.460 I could give him a lot of freedom.
01:00:30.540 And then I'd have people come over to my house with their two-year-old or three-year-old.
01:00:34.220 And because they had never taught the child what no meant, they never gave because they didn't want to impose on their freedom, let's say.
01:00:41.680 They couldn't give the child any freedom at all.
01:00:43.500 They had to wander around behind them all the time because they never knew what the child was going to get into.
01:00:49.460 And so then you start to hate your child, right?
01:00:51.760 Because instead of having a bit of free time and just being able to say no to this kid while he's playing around on his own and giving him some freedom,
01:00:58.560 you're just nonstop monitoring this child.
01:01:02.140 And you're mad because you don't have a life.
01:01:03.980 And we had another couple come over.
01:01:06.500 And they had two kids that were like four and five.
01:01:09.440 And they were just horrible.
01:01:11.240 We sat down to eat.
01:01:12.140 We wanted to have a conversation.
01:01:13.500 And we put a basket of bread out.
01:01:15.640 And the kids just grabbed the bread.
01:01:16.920 And they ate all the centers out of the bread.
01:01:18.680 And the parents were all embarrassed about it.
01:01:21.060 But they didn't do anything to stop it.
01:01:23.060 And, you know, in their minds, they thought, well, aren't we permissive and nice?
01:01:26.340 And we never say no to our children.
01:01:27.920 But they didn't notice that they actually hated their children.
01:01:30.700 Because how could you go to someone's house and you want to have a conversation?
01:01:35.020 You just met them.
01:01:36.220 And your children embarrass you to death.
01:01:38.820 And you think you're not going to get resentful about that?
01:01:41.820 Right.
01:01:42.140 And you think you're not going to take it.
01:01:43.420 And so here's how people would take it out on their kids.
01:01:45.900 So imagine that happens.
01:01:47.700 Now, you go home and you're pissed right off.
01:01:49.520 But you're not going to let yourself know that because you're such a nice person.
01:01:52.920 Then your child goes off and draws a picture.
01:01:54.980 Maybe they put a lot of work into it, eh?
01:01:56.880 Then they come running up to show you.
01:01:59.020 And that's a real good time to give them a pat on the head and say, look, isn't that great?
01:02:02.640 But you're pissed off because you were embarrassed.
01:02:04.640 And so you look at it and you think, ah.
01:02:07.560 And that's all you have to do.
01:02:08.680 It's like, that's not really worthy of my attention.
01:02:11.060 You don't have to say anything mean.
01:02:12.460 You just have to not attend in this manner.
01:02:16.140 And then you got your revenge.
01:02:18.360 And you think you won't do that, man.
01:02:19.920 You know nothing about yourself.
01:02:21.380 And you know, you read in the paper sometimes, these mothers or fathers, they do something brutal to a child.
01:02:26.180 But, and I know what that, I know how that happens.
01:02:28.920 It's like, no disciplinary strategies in the house.
01:02:32.180 The kid is driving the mother or father crazy.
01:02:35.680 You know, and then maybe the mother or father, they're hungover one day.
01:02:38.840 And maybe they just broke up with their boyfriend or girlfriend.
01:02:41.180 Maybe they got, you know, hail it from their boss who's a tyrant and they haven't stood up to them.
01:02:45.340 And the kid does the wrong thing at exactly the wrong time.
01:02:48.840 And maybe he's actually pretty good at that by then.
01:02:51.580 And it's like, out comes Satan himself.
01:02:55.200 And all hell breaks loose.
01:02:56.940 It's like, I wouldn't do that.
01:02:58.160 It's like, yeah, there's almost nothing you wouldn't do.
01:03:00.640 You just don't know yourself very well.
01:03:03.440 Yeah.
01:03:04.160 Yeah.
01:03:04.500 Well, the ability to set limits and to say no and to tell people that, you know, it's not right for you to bang on my house at this hour and et cetera, et cetera, et cetera.
01:03:13.840 That takes a little bit of toughness on your part.
01:03:17.540 You have to be kind of willing to put yourself on the line.
01:03:21.600 Maybe that person will get angry and hit you or something, or maybe the war will escalate.
01:03:26.120 But you have to be willing to take that risk.
01:03:28.420 Because if you don't, then you set no limits and who knows what they'll end up doing.
01:03:33.480 But a lot of this permissiveness is people are just basically afraid.
01:03:38.220 They're afraid of any kind of confrontation.
01:03:41.020 They're afraid of any kind of conflict.
01:03:43.040 And through conflict and confrontation is how you actually grow.
01:03:46.900 It's actually how you develop as a person.
01:03:49.380 Hey, so here's a cool stat.
01:03:50.700 This is really interesting, man.
01:03:52.240 So there's been some great work on what predicts, what behavioral markers predict divorce in couples counseling.
01:03:59.680 Really solid work.
01:04:00.840 Okay, so here's one predictor.
01:04:02.780 If when the couple is talking in front of a therapist and one of them or the other or both roll their eyes,
01:04:09.340 there's like a 95% chance they're going to be divorced within six months.
01:04:13.040 And that's contempt.
01:04:14.500 They've become so disconnected because they don't communicate, because the resentment has built up,
01:04:20.640 that they now have contempt for each other.
01:04:22.520 But here's another cool fact from that research.
01:04:25.600 So if you have people track the number of positive and negative interactions with their partner,
01:04:31.940 you can calculate ratios.
01:04:34.060 And then you can see what the ratio is that lends itself to the successful maintenance of a relationship.
01:04:40.940 And so you might think, well, the more positive interactions, the better.
01:04:44.580 And that's kind of true.
01:04:46.200 So if it falls below five positive to one negative, the relationship is in danger.
01:04:52.960 But if it rises, you have five to one.
01:04:55.420 And you can kind of see that because, you know, negative events are more memorable and more powerful than positive ones.
01:05:03.080 And so you know that if you read YouTube comments, you know.
01:05:05.940 But if it rises above 11 to one, the relationship is also in danger.
01:05:12.460 And you can imagine that what you want in a relationship is, well, you want support and love,
01:05:16.640 and you want most of your interactions to be positive.
01:05:18.940 But you want your partner to slap you down then when you're being stupid.
01:05:22.520 Right.
01:05:22.940 And then if they don't, out comes your inner tyrant, right?
01:05:25.820 You're just going to dominate them if they don't push back.
01:05:28.240 And so if you have any sense, too, if you have a partner, you want to encourage them to put limits on you.
01:05:34.840 You know, especially if they're a little more timid than you temperamentally.
01:05:37.920 It's like you don't want to run roughshod over them because they know some things you don't.
01:05:42.780 Right, right.
01:05:43.260 And it's so cool that it's above 11 to one.
01:05:45.040 So that means too much positivity is also, is the death knoll for a relationship.
01:05:50.700 And, you know, you want someone with some spark, right?
01:05:53.040 It's like, well, what if I push you a little bit?
01:05:55.200 Even teasing.
01:05:55.980 You want the person to be able to push back a bit.
01:06:00.200 And you have to be able to accept it as well.
01:06:02.860 Because some people probably in those situations can't stand any kind of criticism.
01:06:08.460 They're so fragile that if the other person pushes back, it kind of escalates into a battle.
01:06:14.480 So real strength comes from the ability in a relationship or any kind of intimate or otherwise,
01:06:20.200 is the ability to take that kind of criticism, to actually welcome it when people set limits for you.
01:06:25.980 And tell you that this kind of behavior is wrong.
01:06:28.620 And then you can evaluate and assess yourself.
01:06:31.920 Yeah, unless you want to repeat it stupidly forever, right?
01:06:34.900 I mean, that's the alternative in a relationship.
01:06:37.860 I don't like conflict.
01:06:39.580 I've been in plenty of conflicts.
01:06:41.340 Like plenty.
01:06:42.420 Way more than is reasonable.
01:06:45.340 But I don't like them.
01:06:46.260 Well, a few people do.
01:06:48.900 Well, I meet people now and then.
01:06:50.380 I went to talk to Douglas Murray in New York City about a week ago.
01:06:53.920 And we were talking about conflict.
01:06:55.300 And he said, you know, he doesn't mind a fight.
01:06:57.980 And I've met lots of people like that.
01:06:59.800 You know, they like that combativeness.
01:07:01.820 And I don't really.
01:07:02.720 But what I really hate is deferred conflict that escalates.
01:07:07.400 It's like, it's better to get it over with now.
01:07:10.000 And you're a fool if you think that running away from it is going to, you know, like if someone cuts you off in traffic and they're obviously really angry,
01:07:18.260 it's probably better just to get the hell out of there because you're never going to see that person again, you know.
01:07:22.380 And you don't want a situation like that to escalate because.
01:07:26.860 They might have a gun or whatever.
01:07:28.080 Well, yeah, you know, just don't know what's up with them.
01:07:30.920 They're really strangers.
01:07:32.820 But, you know, if you're dealing with someone day in and day out and they're pushing on the top of your head to stop you from growing,
01:07:39.480 which I think Lucy used to do to Linus in the Peanuts cartoons.
01:07:43.100 Yeah, because they had a dark side, those cartoons, man.
01:07:45.500 They did.
01:07:46.180 They sure did.
01:07:46.980 Yeah, yeah.
01:07:47.380 They would be canceled now, probably.
01:07:50.380 Yeah, they couldn't exist now, I don't think.
01:07:52.380 Yeah, I think that's right.
01:07:53.320 Yeah, because a lot of Schultz's characters, Lucy was actually not a likable character at all.
01:07:58.680 Right, right.
01:07:59.340 And she was really oppressive to Linus, who was a good character.
01:08:03.640 Yeah, yeah.
01:08:04.780 And good humor always has an edge.
01:08:07.640 But, yeah, you don't get rid of the negative part of yourself, especially that aggressive part, by pretending it doesn't exist.
01:08:16.720 Quite the contrary, that just doesn't work at all.
01:08:20.660 Right.
01:08:21.100 Yeah, I'm sorry, you were going to say something?
01:08:24.780 I was just going to ask you about your new book.
01:08:26.760 Yeah.
01:08:26.980 I wanted to ask you about working with 50 Cent and the rappers, and I wanted to ask you about your new book, too.
01:08:31.720 So let's start with, so how did this partnership with 50 Cent come about?
01:08:36.640 Well, the book was very popular with rappers, as I said, because of the nature of the music industry.
01:08:43.380 And he reached out to me.
01:08:46.480 He wanted to meet me because the 48 Laws of Power was sort of his Bible, as he expressed it.
01:08:51.120 So I met him in New York, kind of in the back room of the steakhouse.
01:08:56.340 It was sort of like something straight out of The Godfather.
01:08:59.300 I was kind of the one white guy amongst his whole group there.
01:09:02.700 I was a little bit intimidated, to be honest.
01:09:04.780 I didn't know what to expect because he has this reputation.
01:09:08.420 Ended up he was really nice, really interesting, actually a very kind of sweet guy, not what you expect.
01:09:13.340 And I just finished writing my book on warfare and strategy, which is kind of my version of Sun Tzu's Art of War, how to strategize some conflicts, sort of like what you're talking about.
01:09:24.720 And he has a very strategic mind.
01:09:27.140 And we kind of had a really nice connection.
01:09:31.040 And I thought, you know, so much in our culture is creating these stupid kind of divisions and walls.
01:09:37.060 Like you're in academia, you only write academic books.
01:09:40.400 You're a popular person, you only write popular books.
01:09:43.340 You know, you come from this community, you come from that community, and you never communicate.
01:09:47.900 And I thought it would be very interesting to write a book coming from two opposite backgrounds.
01:09:54.220 You know, me, middle class Jewish boy from Los Angeles, and him from Southside, Queens.
01:10:00.540 Something interesting could happen from a collaboration.
01:10:03.760 There's not enough of that in our culture, I believe, because even though our circumstances were very different, our minds were very similar.
01:10:12.160 We were thinking on a similar plane that kind of transcended these sort of superficial differences.
01:10:17.540 So I spent time with him, and I was trying to figure out what is the essence of his power?
01:10:22.780 What makes him such a compelling figure and made him not one of those people in Southside, Queens, who ended up kind of spiraling downward to ending up in prison?
01:10:31.400 And what saved him?
01:10:33.020 And I determined that the quality he had was this kind of fearlessness.
01:10:37.900 And it isn't the kind of fearlessness where you go beating people up or something.
01:10:42.240 It's kind of an inner strength.
01:10:44.160 He had been shot when he was like 20 years old, like nine bullets right there through a car window.
01:10:50.080 Kind of one of the bullets lodged in his mouth.
01:10:53.940 And he survived miraculously.
01:10:56.540 And it gave him this kind of calmness, like, I have nothing to fear.
01:11:00.060 I almost died.
01:11:01.140 Bring it on.
01:11:01.660 I don't really care.
01:11:03.120 And so I observed him in meetings.
01:11:06.140 I observed that kind of calmness and how he could take over a meeting, not by being super aggressive, but just by having this kind of dominant persona.
01:11:14.400 And I thought that there's tremendous power in this fearlessness, not being afraid to be different, not being afraid to have conflict and confrontation, not being afraid of actually of death itself, not being afraid of the reality of your situation, on and on.
01:11:33.200 So the book that we formed together was kind of a meditation on 10 forms of fearlessness.
01:11:38.360 And I found, you know, I thought that I was a relatively fearless person, which in some ways I am.
01:11:45.020 I seem agreeable, but I'm actually in some ways a little bit bold and adventurous.
01:11:49.960 And but compared to him, I realized, no, I'm actually riddled with fears.
01:11:55.100 And just being around him and kind of writing the book helped me a lot in my, you know, kind of overcome some of my own limits and some of my own fears.
01:12:03.980 So that's where that book came out.
01:12:05.360 It's nice to have a model like that really close by, right, to contrast yourself with.
01:12:10.900 Yeah.
01:12:11.180 You can learn a lot from.
01:12:12.420 So do you think you think that fearlessness that you saw in him, you think part of that was a consequence of that brush with death?
01:12:19.000 How much of that do you think was temperamental to.
01:12:22.440 In him.
01:12:23.320 Well, well, there's a there's a there's a kind of a reckless fearlessness that a lot of people from the hood have, which doesn't really serve them very well.
01:12:30.720 And it gets them in a lot of trouble.
01:12:32.200 Right.
01:12:33.100 He has a very kind of strategic in under control.
01:12:36.820 Yeah.
01:12:37.360 Fearlessness.
01:12:37.760 Hey, I got something cool to tell you about that.
01:12:39.940 So I was talking to David Buss.
01:12:45.480 Yes.
01:12:46.960 I believe it.
01:12:47.680 And he's an evolutionary psychologist.
01:12:49.360 A good one.
01:12:50.040 We're talking about this Machiavellian personality triad, the dark triad, the Del Palos, UBC.
01:12:57.160 Yeah.
01:12:57.380 OK, so here's something really interesting.
01:13:01.320 It's the bad boy paradox, they call it, that young, naive women are attracted to those Machiavellian types.
01:13:08.780 But when they get older and more experienced, they start to be able to see through that.
01:13:13.480 But the reason they're attracted to it, as far as I can tell, and I talked about this with Buss to see if I was way off on the wrong track, is that those reckless, fearless people mimic real fearless competence.
01:13:29.560 And young women aren't good at distinguishing between the two.
01:13:33.460 And so they get sucked in by this sort of psychopathic recklessness because they think it's fearless competence.
01:13:39.000 And then, of course, the guys who are doing that, they'll prey on that because they're trying to ape competence.
01:13:46.000 But what the women are really after in their heart of hearts, they might be out for an adventure, too, because there's that element of it.
01:13:51.460 But they want that fearlessness that does go along with true generosity and competence and also the ability to keep, you know, real darkness away.
01:14:01.840 So...
01:14:02.240 Well, a lot of those people who display that kind of what you call mimicking fearlessness or whatever.
01:14:07.860 Yes, macho.
01:14:08.280 That's the macho thing.
01:14:09.620 Yeah, they're actually hiding the opposite.
01:14:11.640 They're actually very, very riddled with insecurities.
01:14:14.480 They're not, you know, and they kind of create this sort of bravado and this false front.
01:14:20.180 And they go to an extreme to kind of project this machismo when, in fact, they're riddled with insecurities.
01:14:25.920 And that's their way of dealing with it.
01:14:28.180 But someone like 57, he's very comfortable with himself.
01:14:31.900 He knows who he is.
01:14:33.600 He knows where he came from.
01:14:34.840 His mother was a hustler on the streets.
01:14:36.940 So he knew the limits of the game.
01:14:40.200 And I don't know.
01:14:41.160 I think there is maybe a slight genetic component to it.
01:14:44.060 I can't really put my finger on why he was able to have this kind of self-control where other people do.
01:14:50.000 Yeah, well, that dimension, neuroticism, you know, if you're in a rough environment and you're low in neuroticism, that's pretty damn helpful.
01:14:57.440 Because imagine that what neuroticism is, unit of psychophysiological upset caused per unit of stress or unit of danger.
01:15:08.820 And some people overreact and some people underreact.
01:15:11.880 Sometimes the overreaction saves your life.
01:15:15.160 Sometimes the underreaction gets you killed.
01:15:16.980 So it's not like there's a clear answer.
01:15:18.640 So there's variability there.
01:15:19.880 Some people are much more calm, not volatile.
01:15:23.240 They don't withdraw temperamentally.
01:15:24.940 And that's a more masculine temperament, by the way.
01:15:27.260 Yeah, I agree.
01:15:28.340 But if you're raised in a really rough environment and you happen to be emotionally stable, that's the opposite of neurotic, let's say.
01:15:35.060 Then you're just not going to be as affected by it.
01:15:37.920 And that can be a real blessing.
01:15:40.220 So, and then I'm also interested in that, you know, you said that you channeled a lot of your shadow, let's say, into creativity.
01:15:46.780 Did you see the same thing happening with 50 Cent?
01:15:50.220 Oh, my God.
01:15:51.280 His music is incredibly aggressive.
01:15:54.180 And to an extent, it's kind of violent.
01:15:58.700 And I must admit, it really appeals to me.
01:16:01.840 So when I was writing...
01:16:03.560 That's cool, because it's so interesting that so many rap fans are young white guys.
01:16:10.380 I know, I know.
01:16:11.520 Yeah, yeah.
01:16:12.040 But that's really psychologically interesting, right?
01:16:14.380 Because if they've been coddled and their ambition has been squelched and everything about them that's aggressive has been shamed out of existence, that's part of that attraction of that dark fantasy, right?
01:16:25.860 And then they see that aggression manifesting itself, and in a creative form, in rap, it's not surprising that they're going to try to imitate that.
01:16:33.900 It's part of that desire to bring that shadow out of the shadows and into the light.
01:16:39.080 Well, I wasn't really...
01:16:41.560 I was a little bit different in that I kind of understand, you know, my own anger.
01:16:47.360 I wasn't so much coddled.
01:16:49.700 But what I really enjoyed about his music is it just seemed very real.
01:16:55.860 And kind of the beat kind of catches you up in a primal sense.
01:17:00.500 And kind of the aggressiveness just seems very direct and very refreshing, by the way.
01:17:06.260 And you could tell, you know, I say in my book, Mastery, that by a person's style, by how they write a book, by how they put language together, or the music they create, reveals something very, very deep about their character, about who they are.
01:17:22.740 And so a lot of rap kind of comes across as sort of false, like someone is trying really hard to have that kind of thug persona.
01:17:31.580 And it's not real, but it really smelled authentic with him.
01:17:36.160 And the fact that he'd been shot and nearly died, you know, just kind of added to that aura.
01:17:41.140 But there was something very real about it and very authentic in a culture where so much isn't real.
01:17:46.220 I think that was the deep, deep appeal in a primal sense of 50s music.
01:17:50.400 And when I was writing the war book, I was trying to get myself in a martial mood to write it.
01:17:55.520 I would actually listen to his music to kind of put me in the mood to write some of the chapters.
01:18:00.060 There's that and Beethoven.
01:18:03.940 What do you like from, what Beethoven do you like?
01:18:06.940 What pumped you up?
01:18:07.940 Well, when I was a kid, one of the first albums, I was first kind of raised on classical music.
01:18:13.260 Then I got into jazz and rock and everything.
01:18:15.480 But I got a collection of his nine symphonies.
01:18:18.860 And God, there's a kind of an aggression and violence, like to the Fifth Symphony and the Ninth Symphony.
01:18:25.560 It's just kind of, you know, like they use the clockwork orange.
01:18:28.200 There's something so overwhelmingly powerful about it, right?
01:18:33.380 It just, you can't.
01:18:34.080 Yes, the choral section in the Ninth is like that.
01:18:36.300 It's so powerful.
01:18:36.920 And the ode to joy.
01:18:37.720 Yeah.
01:18:38.060 And isn't that so interesting that the ode to joy has that primal aggressive force.
01:18:43.940 It does.
01:18:44.700 And it makes joy.
01:18:45.940 It makes joy is, you know, in the naive sense, it's, well, you're happy.
01:18:50.120 It's like, no, this joy is that integrated, terrible power that you definitely hear in superb music.
01:18:57.840 Yeah.
01:18:58.720 Yeah.
01:18:59.640 And so when that choral bit kicks in, it's just overwhelming.
01:19:03.960 It's like a blow.
01:19:05.380 And it makes you tingle.
01:19:06.940 It's so exciting.
01:19:07.880 And I've heard it maybe a thousand times since then.
01:19:10.140 It still affects me the same way.
01:19:11.660 And now when I'm driving somewhere and I have to get myself in the mood, I'll still put the night symphony on.
01:19:17.480 And some of the other ones work as well.
01:19:19.000 Yeah, it's like encountering the terrible force of good.
01:19:22.240 You know, you think about Moses in the burning bush or Jacob wrestling with God.
01:19:27.700 It's like, well, why is it a burning bush?
01:19:29.780 Why is it terrifying?
01:19:30.960 Why do you wrestle with God?
01:19:32.200 Why do you get hurt?
01:19:32.920 It's like, well, because good in its full force has this unbelievable, what has this integration of power.
01:19:39.180 And it's no wonder it terrifies people because it just burns everything away in comparison.
01:19:45.100 Right, right.
01:19:46.500 Yeah.
01:19:47.040 I mean, a lot of the new book that I'm writing about, which is the Sublime, as I'm talking about, it's a combination of two emotions of both kind of pain and pleasure, of excitement and fear at the same time.
01:20:01.800 So you're confronting something that kind of intimidates you, but is so awesome that you can't, you know, you're just overwhelmed.
01:20:11.000 And the confluence of two emotions, opposing emotions at the same time, is very, very powerful for a human being.
01:20:19.360 Yeah, I've just written a book that I'm going to publish next year that's called An ABC of Childhood Tragedy.
01:20:24.940 And it's a combination of dark humor and beauty.
01:20:27.860 It's the same.
01:20:28.620 We're experimenting with exactly the same thing, that paradoxical juxtaposition of dark and light emotions.
01:20:35.200 There is something sublime about that, and something awe-inspiring about that.
01:20:39.780 I guess it's part of bringing what's dark into the light, or subsuming it under the light, maybe.
01:20:45.200 So why the sublime?
01:20:47.140 What are you pursuing there?
01:20:48.580 Well, the reason, you know, the ultimate and sublime is, to me, so the way I look at it is being a human being and being socialized is a kind of a world, there's a limit, a circle that we have to live inside.
01:21:02.380 Certain codes and conventions that we have to abide by, and we all do that.
01:21:06.660 And the codes and conventions for 5th century BC China are not the same as what we have now, but there's still that limit.
01:21:14.600 And what humans are attracted to what lies beyond that limit.
01:21:18.220 It's just part of our nature.
01:21:19.520 It's the first part of it.
01:21:21.060 And when we explore beyond the social limits and codes and things we're supposed to do and ways we're supposed to act, it's deeply exciting and thrilling.
01:21:29.240 But there's also that element of fear involved, right?
01:21:32.180 See, I think that's a better, what would you call it, formulation than Nietzsche's idea of will to power, is the desire to exist on that sublime edge.
01:21:41.000 And that is the border between order and chaos that you're describing, right?
01:21:46.340 And that is the source of meaning itself.
01:21:51.000 I mean, that's why I think music is so powerful, is because it plays with predictable forms, but continually adds that level of unpredictability, a beautiful, you know how in any kind of music, the simplest music, someone who's good at it, country music, you know, there'll be a key shift or a twang on the string or something.
01:22:09.620 Or something discordant.
01:22:11.160 Yes, exactly.
01:22:12.160 And then integrated within sort of a higher, what, a higher unity.
01:22:18.020 And it's deeply meaningful.
01:22:19.540 It puts you on that edge of the sublime.
01:22:22.240 And we do find the meaning that helps sustain us in life exactly at that place.
01:22:28.060 That's something more deeply real than anything else.
01:22:31.720 Well, and sort of the ultimate thing beyond that limit is death itself.
01:22:37.160 And the word sublime means up to the threshold of a door or sublimit, limit being the limit.
01:22:43.640 Right, like subliminal.
01:22:44.680 And so I've been meaning to write this book for 15 years and I got distracted, but then about three years ago, I nearly died myself.
01:22:55.580 I had a stroke.
01:22:56.300 And I came, you know, just an inch away from dying myself.
01:23:00.640 I was driving my car.
01:23:02.740 And so some of the experience, the near-death experience and what it kind of taught me and how it sort of remained with me three years later and how I kind of feel it in my bones and how it's altered how I look at the world and everything around me is to me the kind of the ultimate sublime experience.
01:23:19.500 And so now, unfortunately, I'm able to write about this in a way that's actually very personal and experiential instead of just purely intellectual.
01:23:29.260 And why unfortunately?
01:23:30.640 Because of the price you had to pay for it?
01:23:32.620 Yeah, the price is I can't take a walk.
01:23:34.420 I can't do the swim.
01:23:35.780 I can't do the things that I used to love.
01:23:37.800 So, you know, I'm kind of, I can, you know, I'm functional.
01:23:41.080 I can walk around the house, but I can't take a hike and I can't do my long distance swimming or my mountain biking or anything like that.
01:23:48.480 So I paid a price, but I'm alive.
01:23:51.740 Yeah, well, and it was so interesting that that was, it was in the aftermath of that devastating experience that you decided to turn particularly to the sublime.
01:24:02.560 Yeah, well, it's because I've been wanting to write the book for a long time, and I knew that it has to do a little bit with the feeling of death, you know, and kind of that's...
01:24:14.840 I don't understand that.
01:24:15.420 So why make that as, I'm not disputing it.
01:24:18.760 I don't, I just don't understand.
01:24:20.160 Like, I mean, you talked also about 50 cents brush with death, but why does the sublime in your estimation, why is it tangled up with the idea of death?
01:24:29.720 Well, because there's a limit, that limit and experiencing the limit gives you that sense of excitement and fear at the same time.
01:24:38.880 Well, death is the ultimate limit.
01:24:41.360 And to have gone up to that door and glimpsed to the other side and literally felt it in your bones and literally feel your bones melting away as you kind of go into a coma, you know, is like I went up to that door.
01:24:54.400 I actually peered inside of it.
01:24:56.200 Now, other people have had much stronger near-death experiences.
01:24:59.520 Mine was more of the milder sort, but still, I peered as...
01:25:03.140 As far as near-death experiences go, it was ultimately mine.
01:25:06.820 Well, you know, my coma lasted an hour or something.
01:25:10.700 Some people, you know, they're...
01:25:11.880 Ah, that's nothing, man.
01:25:13.280 Experts have comas for like three years.
01:25:16.560 Well, okay, all right.
01:25:17.900 I could have had a, you know, a more intense near-death experience, but it was pretty intense.
01:25:24.380 Yeah, it sounds like it was sufficient.
01:25:26.820 It is.
01:25:28.080 But so the sense of life is almost too much.
01:25:32.300 It's overpowering in its immediacy.
01:25:34.760 And we humans try and kind of dull the razor edge so much that we can live.
01:25:40.820 But if you think about, you know, your mortality on a day-to-day basis, and if you try and actually
01:25:46.040 experience the immediacy of life and how dangerous it actually is and how it's fraught with all
01:25:53.040 of these, you know, these things that you don't want to confront is very, very, very powerful.
01:26:00.360 And I'm sorry, Siri just keeps hearing me.
01:26:03.180 And so, so, so, you know, it creates, so when you have that, it's like the ultimate, it's
01:26:13.180 a mix of, you know, they call in French the orgasm, le petit mort, right?
01:26:20.700 Right.
01:26:21.080 So an orgasm is almost like a little death, you know?
01:26:25.000 So that sense of it's almost too much, it's almost like death itself, like something so
01:26:30.680 pleasurable, can actually kind of morph into something a little bit frightening as well.
01:26:35.900 Something a little bit like you're, like you're exploring something that you're not
01:26:39.640 supposed to be exploring.
01:26:40.500 You see that in the ease in which laughter and tears can be interchanged, right?
01:26:45.120 You see that with children, they can switch from laughter to tears in no time.
01:26:48.340 And, you know, you can laugh so hard that you cry.
01:26:51.100 And it's often too, when you're crying about something sorrowful, that someone can say something
01:26:55.420 funny and it'll switch to laughter.
01:26:57.320 And that's all way down at the level of instinct, right?
01:26:59.780 Where these, it's so interesting to see the opposites touch at that level.
01:27:04.900 Yeah.
01:27:05.900 So the reason why I'm doing the Eleusinian Mysteries, just to bring that back, is I have
01:27:12.220 a chapter on pagan religions, on what I call the pagan sublime.
01:27:16.720 And I'm trying to tell the reader that we don't have the right conception of ancient religions.
01:27:22.380 They're actually very different from what we think.
01:27:24.500 We have these kind of cliched notions of kind of mischievous gods cavorting in clouds and
01:27:30.740 doing all kinds of naughty things that are very human and just kind of almost a silliness
01:27:35.340 to it.
01:27:35.820 Like, whoa, we're so beyond that.
01:27:37.940 But actually, pagan religions were extremely serious.
01:27:41.340 And they were based on creating, go away, Siri.
01:27:45.140 And they were based on creating very powerful emotional responses in people.
01:27:54.080 And that was what primal religion was about or ancient religion was about.
01:27:58.220 It wasn't based on texts, on dogma, on the written word.
01:28:02.120 So the Eleusinian Mysteries, because there are mysteries, because nobody ever wrote about
01:28:06.420 it.
01:28:06.580 There's no text.
01:28:07.640 There's nothing written that we can go to.
01:28:09.820 Yes, there's the hymn to Demeter that kind of maybe describes a little bit of what it's
01:28:13.500 based on.
01:28:14.440 But we don't know really what happened because nothing was ever written down.
01:28:18.140 It was simply about creating this overwhelming emotional reaction in which you took the initiates
01:28:25.040 to the edge of death.
01:28:26.620 You made them experience death in life, which is the story of Demeter and Persephone.
01:28:31.580 You were like making them feel as if they had gone to the underworld itself.
01:28:35.620 And that created a whole new relationship to life.
01:28:38.600 But I wanted this idea that religion isn't this kind of milk toasty thing that people think
01:28:43.940 about nowadays.
01:28:45.000 It was initially extremely powerful reaction to human vulnerability, to our weakness in
01:28:51.400 this immense cosmos with all of these very powerful forces.
01:28:55.120 And the religious rituals were to actually mirror that and give you a kind of compensatory
01:29:00.100 sense that you could control it.
01:29:01.520 You could contain it within these kind of powerful experiences.
01:29:04.440 No, it's really interesting to me that, you know, you've come through your analysis of
01:29:09.180 the darkness and then a consequence of that was to be motivated to pursue the sublime.
01:29:15.720 You know, in the little stamp that I'm using for these kids book, which I'm doing with
01:29:20.580 this illustrator named Juliet Fogra, who's a real genius in my estimation, we made a stamp
01:29:26.420 and the motto on the stamp is, through the darkness into the light.
01:29:31.520 Wow.
01:29:31.980 You know, and there's this old idea that if you look into the darkness enough, you'll
01:29:37.540 find something that compensates for it, right?
01:29:39.760 And that emerges out of the darkness that's greater and more powerful than the darkness.
01:29:43.640 And that part, part of the looking into the dark side of you, yourself, is you find the
01:29:48.120 power that enables you to deal with mortality.
01:29:50.480 And there is something sublime about that.
01:29:52.700 It's so cool that, you know, all your work investigating and trying to integrate the shadow
01:29:58.380 has led you to this, to this, what, what, what, that your intuition has been gripped by
01:30:03.640 the idea of the sublime.
01:30:06.260 Yeah.
01:30:06.660 It isn't necessarily where you'd think you'd end up.
01:30:08.500 Well, yeah, a lot of the impetus for the book is another little bit of anger as well, because
01:30:14.980 I always have to have some anger in order to feel the, you know, the impulse to write
01:30:19.520 and just discipline myself.
01:30:21.220 And my anger now is about how people's worlds have become so tight and so banal and so limited,
01:30:29.020 where they're just kind of disappearing into their phones, and their world is just sort
01:30:34.120 of programmed for them by, by Facebook or social media.
01:30:38.840 And they're sort of told what they're supposed to think.
01:30:41.280 And they're kind of programmed.
01:30:42.720 And at the same time, you know, what science is discovering about the universe and about
01:30:48.100 where we live and about who we are, it's just so insanely mind blowing.
01:30:53.160 It's just absolutely almost, it's sublime, in my opinion.
01:30:57.140 And yet, so many people are just living like as if they're sleepwalking, as if that, you
01:31:02.920 know, I talk in one chapter about the unlikeliness of any of us being alive, any of us actually
01:31:08.880 being here right now on earth, and how just to, just to be who we are, the odds against
01:31:15.640 it are like 8 trillion to one, I mean, even more than that.
01:31:19.680 And, but people aren't thinking about this, they're not aware of the awesomeness of just
01:31:25.300 the fact of being alive, of the cosmos as it evolved, as, as things on earth evolve the
01:31:31.000 way they are.
01:31:31.940 And so I'm kind of, I'm kind of angry a little bit about how, about how people are just not
01:31:41.660 aware of this.
01:31:42.840 Well, that anger again, that's, you know, one of the things I did as a clinician is to
01:31:46.880 help people find their purpose was to, to help them find out what they're angry about.
01:31:50.860 It's like, well, what's your problem?
01:31:53.480 You know, you say that, what's your problem?
01:31:55.300 But actually, you want to know, it's like, because if you have a problem, then, because
01:32:00.140 there's lots of things you could be bothered about, but you're not bothered about by all
01:32:03.660 of them, right?
01:32:05.100 There's something that stands out for you as, you know, something that violates your sense
01:32:10.200 of moral propriety, let's say, that's your problem.
01:32:13.260 You think, well, I don't want to have a problem.
01:32:15.040 It's yes, you do.
01:32:16.500 You want to have your problem, and then you want to go try to solve it.
01:32:19.920 And if you're looking for meaning in your life, it's like, well, what bugs you?
01:32:23.020 Well, I'm annoyed at this and that, and you know, it's pretty naive and low resolution
01:32:28.300 and formulaic to begin with.
01:32:29.940 But you could zero right in on that, and then you find the purpose of your life.
01:32:34.680 And that's it.
01:32:35.520 That's in that anger.
01:32:36.740 It's in that anger, at least to some degree.
01:32:40.360 Yeah.
01:32:40.580 And as I said, I can't write without it.
01:32:42.460 I don't know why every day I have to feel a little bit of a pinch of it or like a little
01:32:47.420 bit of edge of that knife in me.
01:32:50.000 And sometimes, you know.
01:32:51.000 Yeah, well, you have to be.
01:32:51.780 That's right.
01:32:52.460 I mean, I find when I'm sitting down to write a chapter, because it's hard to sit down and
01:32:56.400 write a chapter.
01:32:57.180 It's a lot of work, man.
01:32:58.840 And, you know, writers always whine about that.
01:33:00.800 But it is hard to do.
01:33:01.740 It's hard to do.
01:33:02.840 It's as hard as clinical work, which is the hardest work I ever did.
01:33:06.420 And so, but I have to be.
01:33:07.760 It's like, there has to be a reason for this, you know, to get me going to do it.
01:33:12.820 It has to be important.
01:33:13.700 And that means it has to be dealing with something weighty.
01:33:17.100 And if it's weighty, it's going to act.
01:33:20.280 It's going to call out of you all your emotional responses, including the, well, certainly including
01:33:26.220 anger.
01:33:26.780 Certainly, that's a tremendous form of energy.
01:33:29.820 Well, I don't know if you have the same experience, but I read so many books from my
01:33:33.800 research, et cetera, and that's the main thing that I fault them with.
01:33:37.340 There's no kind of energy behind it.
01:33:39.480 There's no human behind it.
01:33:40.860 There's no voice that's kind of screaming out why they have to say this.
01:33:45.160 Screaming out is exactly right.
01:33:46.880 That's a great book.
01:33:47.880 Screams.
01:33:48.360 Like Solzhenitsyn's Gulag Archipelago, that's like 3,000 pages of screaming anger.
01:33:56.060 It's like you sustained screaming anger for 3,000 pages.
01:34:00.940 It's unbelievable.
01:34:02.380 It's unbelievable.
01:34:03.160 It's like being caught in a windstorm reading that book.
01:34:06.000 Yeah.
01:34:06.880 And that's, no wonder that greatness is terrifying.
01:34:10.840 Yeah.
01:34:11.600 Yeah.
01:34:11.920 And that's kind of channeling the dark side in some ways.
01:34:15.460 Yeah.
01:34:16.320 Yeah.
01:34:16.760 Well, I mean, that man brought down a totalitarian state, at least in part.
01:34:20.760 It's like, you have to have a lot of force.
01:34:22.440 And you think that it's not going to be anger in part to push back against, that's all
01:34:27.480 that kind of petty tyranny that you were talking about in its most, what would you
01:34:32.840 say, most rigidified and universal form.
01:34:36.680 Yeah.
01:34:37.120 And one man, you know, who decided he was going to tell the truth and, and, and, and
01:34:41.940 harness that passion to his words changed the world.
01:34:46.160 Yeah.
01:34:47.280 Yeah.
01:34:47.380 Yeah.
01:34:47.780 Yeah.
01:34:49.140 So I don't know if I'll have that kind of effect.
01:34:51.340 I'm sure I won't, but that's sort of, I want people to, I kind of want to spark a sense
01:34:57.720 of almost the religious awe without an organized religion behind it.
01:35:02.660 Because I think we have changed a lot in thousands of years, but there's something in our nature
01:35:09.720 that kind of craves those kinds of experiences and nothing in our culture is providing it.
01:35:15.660 It's the definition of crave.
01:35:17.300 I don't think nothing music does.
01:35:20.160 Yeah.
01:35:20.600 Music does, man.
01:35:21.860 Music does.
01:35:22.920 And that music was such a mystery for me when I was a young psychologist, like music is
01:35:27.760 meaningful and you can't argue the meaning away.
01:35:31.180 Like it's, it's invulnerable to criticism.
01:35:33.820 Isn't that so cool that there's a source of meaning that's invulnerable to criticism?
01:35:37.300 And then it's this harmonious interplay of beautiful patterns, predictability and unpredictability
01:35:42.720 and, and, and the integration of passion and movement, right?
01:35:46.520 Cause, cause it compels movement.
01:35:48.880 You see, think of people dancing to a Strauss waltz, right?
01:35:52.040 They're harmonizing themselves with the sublime patterns of the world.
01:35:56.000 That's music.
01:35:57.180 It's something, man.
01:35:58.700 And it's no wonder young people are so desperate for music because that's where we have the sublime
01:36:04.380 in our culture.
01:36:05.380 Well, that's where they go to things like raves or astral worlds and concerts like that.
01:36:10.160 They want that kind of collective experience, you know, that you used to get from like initiation
01:36:15.700 rituals or kind of things in, in pagan times.
01:36:18.940 I remember once I was in Nicaragua, I was a journalist.
01:36:23.760 I was covering the, the civil, the revolution, the civil war going on.
01:36:28.700 And the Pope was visiting Nicaragua at the time.
01:36:32.480 It's 1984, I believe.
01:36:34.440 And there was like a hundred thousand people crammed in this one square.
01:36:40.380 And, you know, I'm not by any means a Sandinista.
01:36:43.340 I had no sympathy for it, but particularly as it is now.
01:36:46.100 But the feeling was that I experienced, I've never experienced anything else like it,
01:36:51.360 of that crowd and that group emotion.
01:36:54.220 It can be frightening too.
01:36:55.700 Well, yeah, we can think about, well, that's it.
01:37:00.660 That's the thing that Nazis were unbelievably good at, at pulling, bringing that up.
01:37:04.880 Right.
01:37:05.100 And so you might say too, that if we can't figure out how to harness that force in a
01:37:09.760 positive way in our culture, we pretend it doesn't exist.
01:37:12.820 It's going to come up in these underground ways because the craving for it is so deep.
01:37:17.280 And the Nazis were masters of spectacle and fire.
01:37:20.580 They were really good at that sort of thing.
01:37:22.480 And Orwell was courageous enough to point that out.
01:37:24.520 He said, well, we don't have anything with that power to combat that terrible, dramatic
01:37:29.000 evil.
01:37:29.480 But you do see it in a concert.
01:37:32.440 You do see it in that collective.
01:37:34.860 Well, you said you saw it in relationship to the Pope.
01:37:37.200 And that's, well, hopefully that's something good.
01:37:39.380 Or at least it's certainly a lot better than Nuremberg.
01:37:42.580 Yeah.
01:37:42.980 And to think that we don't need that or that that's just superstition, that's
01:37:46.820 extraordinarily naive.
01:37:48.320 Yeah.
01:37:48.620 I know.
01:37:49.280 I know.
01:37:49.800 I agree.
01:37:51.220 Yeah.
01:37:51.640 Yeah.
01:37:52.060 Well, look, it was really good talking with you, man.
01:37:54.680 Very nice talking to you.
01:37:55.620 I really enjoyed it.
01:37:56.260 These are things I never get to cover in all of my, you know, hundreds of
01:37:59.440 interviews.
01:37:59.980 So I'm very, very grateful for it.
01:38:02.140 I've explored territory that I've never explored before.
01:38:04.540 So thank you.
01:38:05.180 Isn't that fun?
01:38:06.380 Yeah.
01:38:06.840 Yeah.
01:38:08.020 Usual experience for me.
01:38:09.900 Yeah.
01:38:10.160 I enjoyed it a lot, man.
01:38:12.160 Yeah.
01:38:12.840 Sorry.
01:38:13.140 I must say your maps of meaning was a very important book for me.
01:38:17.500 I read it actually to help me with my war book, believe it or not,
01:38:21.420 but your notion of conflict and integrating internal conflict and
01:38:25.580 external conflict.
01:38:26.920 So I just want to thank you and let you know,
01:38:28.260 nobody knows about that because I haven't really spoken about it,
01:38:31.300 but that book was very important for me.
01:38:33.540 Well, thank you.
01:38:34.400 I'm amazed you read it.
01:38:35.520 It's a hell of a slog, that book.
01:38:37.180 Six, 700 pages.
01:38:38.280 And I can't honestly say,
01:38:39.280 I don't think I understood everything in it at least at the time,
01:38:42.300 but it was very amazing book.
01:38:45.160 Well, thank you very much.
01:38:46.500 I'm glad to hear that.
01:38:47.640 And yeah, it took me, I wrote that book.
01:38:49.400 It took a lot of anger, man.
01:38:50.900 I wrote that book every day, three hours a day, every day for 15 years.
01:38:55.040 Jesus.
01:38:55.840 Yeah.
01:38:56.400 Wow.
01:38:56.640 I had to put my hands around my neck and say, you sit, God damn it.
01:39:01.360 You sit down and write this God damn book.
01:39:03.680 I had to quit drinking.
01:39:05.060 I had to quit having fun.
01:39:07.040 I know.
01:39:07.420 Believe me.
01:39:07.940 I know all about that.
01:39:08.940 It took me five years to write my last book.
01:39:11.000 I can't imagine what 13 years would be like, but yeah,
01:39:13.600 I know all about that.
01:39:16.040 Well, good luck with your book on the sublime.
01:39:18.540 I'm looking forward to it.
01:39:19.580 Let's talk again.
01:39:20.300 Thank you very much.
01:39:20.740 Let's talk again when it went.
01:39:22.600 Well, I would love to, but maybe when it comes out, that would be good.
01:39:25.220 I really liked it.
01:39:26.240 And I'm really curious about how you integrate your investigation of the
01:39:29.720 Lucinian mysteries.
01:39:31.620 I talked to some interesting people about that recently.
01:39:34.400 I know.
01:39:35.060 I had already written the piece when I heard them speak.
01:39:38.500 And then I changed some things because I realized some things I had
01:39:41.880 written were inaccurate.
01:39:43.000 But what I try to do in that is I try and create a character,
01:39:47.160 a woman who's going to the mysteries and what it was like from her first
01:39:51.340 person account.
01:39:52.340 It's fictional.
01:39:53.120 Well, but I'm trying to actually, you know,
01:39:55.400 give her a history during the plague in the 1420s and then going to the
01:40:00.820 mysteries and what it would feel like subjectively to be in there.
01:40:04.740 Yeah.
01:40:05.160 I had a vision once that the,
01:40:06.840 the shamanic experience was an antidote to icy Northern totalitarianism.
01:40:13.080 You know,
01:40:13.200 so many people are going to the jungle now to the Amazon to use ayahuasca and
01:40:17.180 that sort of thing.
01:40:17.900 And there's, I mean,
01:40:19.540 and that certainly that drug use,
01:40:21.220 that hallucinogenic drug use was tied up with those primordial religions in
01:40:24.700 some profound way.
01:40:25.620 We don't understand any of that even a little bit.
01:40:29.280 No.
01:40:29.960 And of course,
01:40:30.800 the Lucinian mysteries probably had that drug element as well,
01:40:33.760 because the drink they had was either mushrooms or ergot or,
01:40:37.900 or, or opium poppy seeds,
01:40:40.280 poppy.
01:40:41.320 So yeah.
01:40:42.640 It's been demonstrated that all kind of pagan cultures had some kind of
01:40:46.060 drug thing going on and yeah.
01:40:50.080 So.
01:40:51.460 All right.
01:40:51.880 Well,
01:40:52.020 good luck to you writing this book and it was a pleasure talking to you.
01:40:55.340 And I certainly am much more clear about everything that you've been
01:40:58.560 doing.
01:40:58.780 I'm so glad I decided to talk to you.
01:41:00.640 And yeah,
01:41:01.180 me too.
01:41:01.700 Me too.
01:41:02.220 Yeah.
01:41:02.960 I hope I brought a little bit of clarity there.
01:41:05.400 Oh,
01:41:05.760 absolutely.
01:41:06.100 First question.
01:41:06.480 It was a really good discussion.
01:41:08.780 Yeah.
01:41:09.040 Thanks.
01:41:09.400 Thanks again.
01:41:09.960 Thanks.
01:41:10.480 Thank you so much again.
01:41:11.600 Say hello to your daughter.
01:41:12.680 I will.
01:41:13.220 I will do that.
01:41:14.040 Definitely.
01:41:14.640 Okay.
01:41:15.000 Yeah.
01:41:15.200 She's a big fan.
01:41:16.040 And so is my producer,
01:41:17.080 Eric.
01:41:18.020 Oh,
01:41:18.440 Eric.
01:41:19.420 This Eric.
01:41:20.500 Yes.
01:41:20.820 This Eric.
01:41:21.860 I had no idea.
01:41:23.880 Hey,
01:41:24.200 Eric.
01:41:24.500 Yeah.
01:41:24.700 Big fan.
01:41:25.940 Yeah.
01:41:26.140 Big fan.
01:41:26.780 Yeah.
01:41:27.120 Well,
01:41:27.300 I was all shorted out when I was reading the daily laws.
01:41:30.220 I thought,
01:41:30.560 I don't know what to do with this.
01:41:32.080 It's like,
01:41:32.580 it's this,
01:41:33.440 what the hell's going on here?
01:41:34.860 And,
01:41:35.020 and Eric,
01:41:35.880 he said,
01:41:36.240 well,
01:41:36.340 he really liked your books and my daughter really liked your interview.
01:41:39.000 And I thought,
01:41:39.740 well,
01:41:40.120 I'm obviously missing,
01:41:41.400 missing something,
01:41:42.160 you know,
01:41:42.320 and I did,
01:41:42.880 I didn't spend as much time when I was deciding about this conversation,
01:41:47.380 reading it to,
01:41:48.460 but I had some sense that maybe you were doing a shadow investigation,
01:41:52.000 but I wasn't clear about it.
01:41:53.440 So,
01:41:53.540 but they were big defenders of you.
01:41:55.100 It's like,
01:41:55.840 Oh,
01:41:56.080 that's good.
01:41:56.500 We're going to talk to him.
01:41:57.500 Thank you,
01:41:58.020 Eric.
01:41:58.360 Thank you.
01:41:58.900 I appreciate that.
01:41:59.700 Of course.
01:42:00.120 Yeah,
01:42:00.300 of course.
01:42:00.580 Anything I can do for you.
01:42:01.600 Thank you.
01:42:02.620 No,
01:42:02.900 absolutely.
01:42:03.300 Why were,
01:42:03.860 why were,
01:42:04.420 why were these books helpful to you?
01:42:06.980 Oh man.
01:42:08.400 Fuck.
01:42:08.920 Good question.
01:42:11.080 That's tough.
01:42:13.260 There's been a few points in my life where,
01:42:16.920 so I,
01:42:17.420 I was a fighter.
01:42:18.480 That was my first career choice.
01:42:19.820 I was a mixed martial arts fighter.
01:42:21.880 Um,
01:42:22.460 and so to me,
01:42:23.920 knowing like from reading the 48 laws of power,
01:42:27.360 it's very similar to jujitsu.
01:42:29.480 So when I got into business,
01:42:31.060 it was like,
01:42:32.460 Oh,
01:42:33.200 I've seen this behavior before.
01:42:35.300 Cause I've read this book and I understand this.
01:42:37.100 So it started as like a,
01:42:38.240 a very interesting,
01:42:39.480 it started just as an interest,
01:42:41.460 like,
01:42:41.960 Oh,
01:42:42.160 this seems cool.
01:42:42.960 I think I saw you on Tim Ferriss's show or something like that.
01:42:46.060 Um,
01:42:46.540 and,
01:42:46.980 and,
01:42:47.460 and when I started to see those things come into play,
01:42:50.200 it then like completely hooked me and I got all the rest of the books.
01:42:54.820 Um,
01:42:55.580 and so it prepared you.
01:42:57.540 Yes.
01:42:58.100 Yeah.
01:42:58.300 And,
01:42:58.520 and,
01:42:58.820 and one of the things,
01:42:59.740 Robert,
01:42:59.920 that I like so much about what you're doing is you're taking these
01:43:03.840 principles,
01:43:04.340 you're showing it throughout history and you're giving examples of how this
01:43:09.380 plays out today.
01:43:10.440 And so it's like across the entire spectrum of what type of thinker is
01:43:14.960 reading it.
01:43:16.020 Yeah.
01:43:16.560 You have to be the type of thinker that's going to read,
01:43:18.380 which isn't everybody,
01:43:19.020 but across that spectrum,
01:43:21.640 everybody gets a little exactly what they need to hear in it.
01:43:25.240 So it makes it very practical.
01:43:26.380 You can then go off and be very practical with it.
01:43:29.460 The same thing that you have that practice.
01:43:30.880 Yeah.
01:43:31.040 Yeah.
01:43:31.260 Well,
01:43:31.540 it's really important.
01:43:32.680 Like one of the things you learn as a cognitive behavioral psychologist is
01:43:35.580 that you have to nail this down to changeable behavior.
01:43:39.640 You know,
01:43:39.780 one of the things I was always doing with my clients was,
01:43:42.180 and I've recommended this to people many times in my lectures is find,
01:43:46.220 find the largest unit of change that you're actually willing to do.
01:43:51.060 Like maybe you won't clean up your room.
01:43:52.820 I stress that.
01:43:53.660 It's like,
01:43:54.280 well,
01:43:54.860 will you move one thing off your desk today?
01:43:58.460 One thing,
01:43:59.520 just one.
01:44:00.600 Or if you can't do that,
01:44:02.560 because sometimes clients would come back and say,
01:44:04.080 I couldn't even move one thing.
01:44:06.120 I said,
01:44:06.320 well,
01:44:06.960 why don't you look at one thing and think about moving it?
01:44:10.980 And they're embarrassed because,
01:44:12.700 you know,
01:44:12.920 they're so unable to perform this task,
01:44:15.460 which is a simple task in some sense,
01:44:17.720 that they're ashamed to admit where they are to themselves,
01:44:20.420 but they can't move forward.
01:44:21.620 I had one client.
01:44:22.520 This is so funny.
01:44:23.580 He lived at home with his mother and he shouldn't,
01:44:25.660 he was too old for that.
01:44:27.200 And his room was a complete bloody catastrophe and he knew it.
01:44:30.560 And he was probably mad at his mother for like coddling him.
01:44:33.300 And so he was needed to vacuum the carpet.
01:44:36.860 So the deal for the week was you go vacuum that carpet.
01:44:39.460 And he brought the vacuum cleaner into his room,
01:44:42.500 but he left it in the doorway,
01:44:43.720 like on a slant.
01:44:45.360 And every day for a week,
01:44:47.080 he had to walk over that vacuum cleaner.
01:44:49.460 He wouldn't put it back and he wouldn't bring it in his room and vacuum.
01:44:52.920 And that's a good example of that underground resentment.
01:44:56.040 You just think how angry you have to be at your situation to put a vacuum cleaner.
01:45:01.600 You know, it was probably a middle finger to me too.
01:45:03.860 It's like, I'm not doing what that goddamn therapist says,
01:45:06.280 you know, that kind of resentment.
01:45:07.720 But he, he literally walked over that damn vacuum cleaner for a week,
01:45:12.140 you know, and we talked a bunch about that.
01:45:13.900 It's like, well, what are you doing?
01:45:14.960 It's like, obviously you're angry.
01:45:16.860 Like, why can't you do this?
01:45:18.640 What are you angry about?
01:45:19.740 Well, man, he, he was angry about plenty of things.
01:45:23.020 Let's put it that way.
01:45:24.500 So yeah, there's that practicality.
01:45:26.700 That's real necessary to nail the highest to the lowest.
01:45:29.760 And to get all that organized all the way down to practical,
01:45:33.500 implementable behavior.
01:45:35.320 Are you familiar with the work of Milton Erickson?
01:45:38.480 Yes.
01:45:40.100 What are you referring to specifically?
01:45:42.540 I just, all of his work.
01:45:43.980 I just, I'm just enamored with his work because his ability to create change
01:45:47.880 and his patience and the strategies he would employ,
01:45:51.920 I just think are so brilliant.
01:45:53.900 You know, I don't know.
01:45:54.920 I don't know if he's respected in the field or not anymore,
01:45:57.220 but I just thought his story.
01:45:59.000 Well, all those,
01:45:59.800 my experience with all those great clinicians was,
01:46:02.620 you're a fool if you don't take what they knew seriously.
01:46:05.500 I mean, those people had a reputation for a reason.
01:46:08.040 And there's, you know,
01:46:09.120 I really learned a lot from the great behaviorists.
01:46:11.820 I learned a lot from the psychoanalysts,
01:46:13.560 from the Rogerian types.
01:46:15.000 Like they all had their,
01:46:16.520 they all had something to say.
01:46:18.320 The behaviorists were great at decomposing something complex
01:46:21.960 into implementable units, man.
01:46:23.740 And the psychoanalysts were great at high level conceptualization,
01:46:28.040 archetypal analysis, you know, the big story, the big picture.
01:46:31.560 Yeah.
01:46:32.340 So, hey, Eric,
01:46:34.140 maybe we'll keep that discussion with you in the video.
01:46:37.240 Okay.
01:46:38.000 Yeah.
01:46:38.380 I like that.
01:46:39.140 Yeah.
01:46:39.820 Yeah.
01:46:40.040 Sorry for cursing right away.
01:46:41.900 No, that's all right.
01:46:42.640 That was good.
01:46:42.940 That was perfect.
01:46:43.580 No, that was perfect.