In this episode, Dr. Jordan B. Peterson sits down with the founder of SkinisSkin, a skincare company that manufactures in Africa and sells products in the U.S. and as a practicing and successful African entrepreneur, can bring her experience to the table when discussing obstacles to doing business in Africa as compared to the US. Magat Wade has concluded that those who purport to care about Black Africans should support free markets and affordable and reliable energy, including fossil fuels. Her forthcoming book, The Heart of a Cheetah, available soon, will provide detailed suggestions for how to accelerate progress for Africans. She is a blunt, straight talker who has little patience for the anti-capitalist pieties favored by many so-called allies of Black people. She was born in Senegal, the West Coast of Africa, at a time where many people have made the same journey before them and after them. She shares her story of how she and her family left their family to pursue a better life for themselves, and how she managed to overcome the many obstacles she faced along the way, including the lack of access to clean water, electricity, and running water, and access to running water in Africa. Let this be the first step towards a brighter future you deserve. Dr. Peterson's new series, provides a roadmap towards healing, showing that while the journey isn t easy, it s possible to find your way forward. . is a new series that could be a lifeline for those battling Depression and Anxiousness, and we know how isolating and overwhelming these conditions can be. Go to Dailywireplus.me/DailywirePlus to join the Daily Wire Plus now and start watching Dr. B.B. Peterson s new series on Dailywire Plus. to join in on the journey to feeling better. Today s episode features: - Dr. P. Peterson on Depression and Anxiety - Let This Be the First Step towards the Brightest Future You Deserve - The Heart Of A Cheataholic and more! by Dr. by Magat Waje M. Wade, Founder of SkinIsSkinny, Founder and CEO of Skin is Skin, Founder, CEO, Author, and Author, The Heart is Skinny by , Founder, Author and Author of The Heart Is Skinny, Founder, , and Author by , shares her personal story and story.
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00:00:57.420Hello everyone. I'm pleased today to be talking to Ms. Magat Wade, who's known for advocating for a prosperous, innovative Africa through entrepreneurship and economic freedom.
00:01:21.320She is the founder of SkinIsSkin.com, a skincare company that manufactures in Africa and sells products in the U.S.
00:01:31.120And as a practicing and successful African entrepreneur, can bring her experience to the table when discussing obstacles to doing business in Africa as compared to the U.S.
00:01:42.940Magat has concluded that those who purport to care about black Africans should support free markets and affordable and reliable energy, including fossil fuels.
00:01:56.140Her forthcoming book, The Heart of a Cheetah, available soon through magatwade.com, will provide detailed suggestions for how to accelerate progress for Africans.
00:02:06.880She is a blunt, she is a blunt, straight talker who has little patience for the anti-capitalist pieties favored by many so-called allies of black people.
00:02:18.820Thank you very much for agreeing to talk to me today.
00:02:22.080Thanks for having me, Jordan. It's a pleasure being here.
00:02:25.420So let's start with a bit of your history.
00:02:28.320Let's talk about your company and where it's founded and how you managed to establish it and what sort of obstacles you did face.
00:02:37.400Sure. So whenever someone asks me, Magat, tell me about your story, I take you back to where I was born in Senegal, the west coast of Africa.
00:02:48.740And there, I primarily, really, my story started with when my parents, right around age two, I was done with breastfeeding.
00:02:57.780My mother decided that it was time for her and my father to go and seek better pastures, you know, to afford us a better life back home.
00:03:06.160And that's when they made the journey that so many Africans make, you know, to provide for a better life for their families.
00:03:12.460And it's at a time where they decided to migrate from Senegal to Europe.
00:03:19.120Unfortunately, many people have made the same journey before them and after them.
00:03:24.440Many, unfortunately, did not make it under as good circumstances as they did because they could do it in a legal way,
00:03:30.360which means you can take legal pathways and routes that are not as dangerous as others.
00:03:34.400So my parents become economic migrants, like many other Africans before them and after them, went to Europe.
00:03:40.700And, of course, you know, managed to build a very good life for themselves.
00:03:44.440And so they left me behind to be with my grandmother.
00:03:47.260And right around age seven, it was time for me to be reunited with the family unit that my father and mother have, you know, constitute.
00:03:57.620And so it was decided, now you're going to Germany.
00:04:01.920And Jordan, I will never, ever forget when I first set foot on that continent, in that country, my first time ever leaving my village.
00:04:11.720And I just remember being like, wait a second, how come they have that and we don't?
00:04:17.440And that was, I was just looking around, you know, all of these paved streets.
00:04:23.140Compare that to unpaved streets back home.
00:04:26.360I'm walking, I'm walking around, my feet are always dusty, ashy, always have to wash them back when I go home.
00:04:34.000Meaning, you know, back home when it's, to get a shower, my grandma would have to heat a pot of hot water, put it, you know, on the stove.
00:04:41.700And when I say stove, it's not, you know, you go into your kitchen and you turn the stove and, you know, the burner comes on.
00:04:47.380No, no, no, it's like she's establishing like a little, a little stove, literally, that's off of the ground.
00:04:54.640Just like when you go camping, you know, where you put the charcoal.
00:04:57.500So put the charcoal in, has to get it going, and then she puts a pot of water on it.
00:05:01.580Then it boils, and then we bring a bigger bucket, put that hot water, mix some cold water to it.
00:05:07.260And then one of my cousins, stronger, would drag it to the shower area, and there, with a smaller pot, I would then go on to have my shower.
00:05:19.100My mom is like, my God, time to shower.
00:05:20.600I'm like, so you mean I jump in there and I turn the knobs on, you know, this one, this one, and then the water comes down at the temperature I need it.
00:05:27.240And all of that took a blink of an eye to happen?
00:10:02.480I don't want to be in a country where you have to be.
00:10:05.180If you make it to the right school, you get to the right behind for the right amount of time, then you can hope maybe for some type of promotion.
00:10:13.240I'm not saying that everybody does that, but it was just not a good option for me.
00:10:18.080So I looked around and I could go anywhere, literally, as I wanted.
00:10:22.300And I thought about the United States, this one country where anyone can become anything they want as long as they put in the work and if that's what they desire to do.
00:11:20.100And then they go to a lawyer to start their business, to start, you know, the company legally, find some investors and this whole ecosystem that comes around them.
00:11:29.120And then I start to be like, wow, this is rather amazing.
00:11:32.400And I think it's in Silicon Valley that I discovered the magic of entrepreneurship is to create something out of nothing.
00:11:38.040And that, to me, was so powerful, so powerful.
00:14:18.800Because right at that moment, I started thinking about the people that I had left back home.
00:14:25.980And it happened oftentimes through my life.
00:14:31.280You know, because how else do you feel when you're growing up and you hear your parents or you read the news, you hear the news,
00:14:40.260and it's saying that a body dropped from a plane somewhere above England because someone decided to migrate, right, to Europe for a better life,
00:14:51.220just like my parents did, but they did it, again, under better conditions.
00:14:54.420And they thought it would be a good idea to hide into the landing gear.
00:14:59.060But somewhere above, you know, above England, the body falls.
00:15:04.220Or they opened the plane and they found the cargo section of the plane, a frozen body.
00:15:08.280Somebody thought it would be a good idea to hide in the cargo section of the plane.
00:17:33.280I said, God, from here on, I'm showing up.
00:17:37.600And I promise you, and I want you to help me make sure that every breath I take from here on is going to go towards the bettering of my continent.
00:18:49.840No, it's just because the idea that in order to no longer feel the pain, I would have to push it under the rug, I don't find that very courageous.
00:19:03.300But I didn't know what else to do, because otherwise the pain was just going to drag me into places.
00:19:07.940But at least I had the sanity to know we're not safe or healthy for me until I knew how to get into those dark spaces, right?
00:19:14.520Which, by the way, I learned afterwards.
00:19:16.520Because afterwards, I used knowledge to my rescue.
00:20:29.760But I took him home to Senegal to see the place I came from.
00:20:34.440And there, he was asking me about this hibiscus beverage I've been telling him about forever.
00:20:39.340You know, you know how it is when you're not from the same culture, that the first thing you teach one another is what you love about your respective cultures.
00:20:45.840And that's how a better culture is born out of that mixing.
00:20:49.160In any case, we're there, and it's like, where?
00:20:51.060I want to try the hibiscus you're talking about.
00:20:53.080So, you know, everywhere we go, at the restaurant, or within my friend's fam or friend and family homes, you go there, and they often bring you to this plate.
00:21:08.700So basically what happens is, what has happened, anybody who feels like is a somebody drinks the Western soda pop brands, the ones I just talked about.
00:21:19.980And the bottom of the pyramid, which is the bulk of the people, they drink knockout brands, those knockout brands.
00:21:27.860And in between, the traditional indigenous drink that we used to have is squeezed out.
00:21:33.320And with them, the livelihood of the women, who are primarily the ones who used to grow the raw material, which is the hibiscus.
00:21:40.660So now these women are leaving the countryside, going and packing themselves in the cities, and they're, you know, begging on streets, prostitution, maybe working in people's homes where they're being treated horribly.
00:21:51.720So anyway, this cycle of poverty is just keeping going.
00:21:54.260And there, I thought I was done with being depressed sometimes about the situation back home.
00:23:56.760Well, you started that part of our conversation with a bit of an introduction to a religious experience that you had while you were driving.
00:24:03.820And the fact that that table metaphor popped up there makes perfect sense from a symbolic perspective.
00:24:10.840You know, you also want the table to be laden with the finest of produce, right?
00:24:16.520And you want it to be a place of plenty and generosity as well as hospitality and an invitation to everyone to enjoy.
00:24:23.640That's all part of life more abundant.
00:24:57.300And with that and this old concept I grew up with of criticize by creating, it's Michelangelo's, but that's very much the rules under which I was raised.
00:25:09.540I don't need you to have a right answer, you know, my grandma or my father would say, but I need to know that you have thought of alternatives.
00:25:17.660They don't have to be the right ones, but I want to know that you have thought of the right of solutions.
00:25:21.560Because when you're in solutions mode, you no longer are a victim.
00:25:27.380And I think that's more what they were going for.
00:25:28.480Yeah, well, you know, the other thing that's interesting about that too, I think, is that, first of all, I think that's a good rule of thumb.
00:25:34.520But also, people have problems and they're often annoyed and oppressed by the fact they have problems.
00:25:40.980But first of all, you don't have all the problems in the world.
00:25:44.400You have your problems and the problems that bother you.
00:25:48.300And you might ask yourself, well, why do those problems bother you and not other problems?
00:25:52.220And I would say maybe it's because in those problems you actually find your destiny.
00:25:57.640And those are often things you don't want to look at, like you didn't want to look at the poverty of your continent.
00:26:03.160And no bloody wonder, who wants to look at that?
00:26:05.400But it was something that bothered you.
00:26:08.900And if you faced it, well, then you figured out on that road that that was your destiny, properly thinking, properly speaking.
00:26:16.380Yes, and it was not always easy for me to recognize that or to see it as clearly as I do today.
00:26:22.600But yes, if I did not follow that, if I did not pursue that question, I would not be sitting here talking to you right now because there would be no reason for it.
00:26:31.720So there, we've criticized by creating, turned this anger energy into positive energy, into inspiration.
00:26:41.900Then I'm starting to come back to life.
00:26:49.660And we're going to sell it first in the U.S.
00:26:51.820because I'm going to do reverse colonialism on my people.
00:26:54.740If the only time they can respect something is if the West has said, oh, now we welcome it, then I'm going to trick you the same way.
00:27:03.160Hoping that the second generation, the next generation that comes after you, luckily for them, they won't need that type of validation because they were born in a world in which they were just fine, in a world in which they were the it people, right?
00:27:16.080So, but this isn't the tour I need to take.
00:27:18.880So with that, I just became very galvanized.
00:27:22.560And so we started this business and my whole thing was I'm going to start a brand.
00:27:26.640I don't want to start an NGO telling people, you should respect Africans or you should respect this ingredient or these poor women are losing.
00:27:33.900No, build a brand because brands have such a power to influence culture.
00:27:37.980And I was dealing here with a cultural issue first and foremost.
00:27:40.800And so build a company, hire people back home and make the brand pop in the U.S.
00:27:47.220And then you have your virtual circle where the jobs are created back home and your culture also takes its rightful place at the table.
00:28:33.480Because as we built this company, the sister company was based in Senegal.
00:28:39.960And it was mostly for the supply chain side.
00:28:43.400And then another sister company was built in the U.S. for more marketing, R&D, sales and sales, the sales channels.
00:28:53.260That's what the sister company was doing.
00:28:55.100And would you know that as I was building this company, at least back then, it took, it would take you a quick 20 minutes, maybe faster, depending on how fast you type, to establish an LLC online.
00:29:09.180Compare that to the almost two years it took me to legally register the sister company in Senegal.
00:29:43.380Now, you might succeed beyond your wildest dreams.
00:29:45.760But if you exhaust all your hardworking and entrepreneurial people by forcing them to jump through idiot hoops nonstop, all that you do is keep people absolutely impoverished.
00:29:57.040And so we've got a key issue with regard to poverty right here, which is the presence of a stunning amount of unnecessary red tape.
00:30:04.480So how is it, do you think, that the U.S. has managed to make it so that you can register a company in 20 minutes, whereas in Senegal, it takes two years?
00:30:15.040And, you know, I read a great book called The Mystery of Capital, Hernando de Soto.
00:30:23.660And he points out that in some of the so-called developing countries, especially the more corrupt ones, not only does it take multiple years to do anything at all legally, but by the time you jump through all the hoops to do it legally, the laws have been changed so that what you do is no longer valid.
00:30:42.980So you're asking me a very good question.
00:30:44.600And the way I will go about that is there I'm going to try to take this opportunity to debunk a myth, because this whole conversation with you, I take it as my opportunity to debunk so many myths about African poverty.
00:30:57.740Hence, what would it take for African to build African prosperity?
00:31:03.020Because I'm not interested in alleviating poverty.
00:31:05.860I'm not interested in just like, oh, can I be a little bit less poor?
00:31:11.080I think my people, like anybody else, should be prosperous.
00:31:14.600Yes, and we should also point out, let's point out very clearly, since we're debunking myths, that that's actually a high ethical aim, is that we want life more abundant for everyone.
00:31:24.240We don't want to limp along, lowering our carbon footprint, barely scraping the surface.
00:31:29.460We want people to be prosperous and free and life to be abundant and everyone to have enough educational resources and to thrive.
00:31:55.460So here, going back to the question and why the U.S. and in Africa not, and in Hernado de Soto making the case that oftentimes corrupt countries make it so hard.
00:32:07.900So there, the myth that I debunk is so often, you know, I talk to people and they're like, oh, Africa, these countries, this region is so corrupt.
00:32:18.420And I'm like, yes, my country might be corrupt almost as bad as Chicago.
00:32:26.900So, corruption is, if you will, everywhere.
00:32:30.300But the way it manifests itself is different from place to place.
00:32:33.980And so I would like to argue on the order and the relationship between corruption and these laws that Hernado de Soto was talking about, the more they corrupt and the more you have to jump through hoops and everything.
00:32:49.080I like to argue that corruption is a cause of senseless laws, is a cause, too many laws, and also senseless laws.
00:32:59.580When you have those together, then you breed corruption.
00:33:05.540This is another example that we had to go through.
00:33:08.120My current company is a skincare company, Skin is Skin.
00:33:11.200So for that, we have to import some ingredients because if you don't have them, you need the inputs that you need at the standard of quality that you need them in order to remain competitive in your marketplace.
00:33:32.360This is just, it's one of the best markets for us for many different reasons.
00:33:36.300We sell at companies, we sell at places like Whole Foods Market.
00:33:39.460I don't have to tell you, it's one of the most beautiful chains of grocery stores in the U.S.
00:33:42.940You can imagine that the buyers are super sophisticated, and they don't just bring any product in that chain, but they bring us, which tells you the level of standard we're playing at with world class, world class.
00:33:55.600So it means that everything behind the scene has to be world class.
00:33:59.180The whole chain up and down has to be world class.
00:35:03.500Pay it and move on, because you've got better things to do.
00:35:07.860See how bad laws and senseless laws breed corruption, because people will then, it is cheaper and faster for people to pay the bribe and move on than to adhere to the law.
00:36:24.360And it is during that journey that I eventually even learned about the work of Hernando de Soto.
00:36:30.080And when I heard about his work, he was right there telling me, Magat, what you went through, what you're going through, experientially speaking, is not an anecdote.
00:36:40.920This is something very systemic about this.
00:36:46.160How easy or hard it is to do a business, you have indexes that measure this.
00:36:51.140The most known of them being the Doing Business Index ranking of the World Bank.
00:36:54.560And then you have a Fraser Institute Economic Freedom Index as well, and others and others.
00:36:59.600Well, what do they all have in common?
00:37:01.380They all show you, one after the other, that it is harder to do business anywhere in Sub-Saharan Africa than it is anywhere in Scandinavia.
00:37:10.840And I state Scandinavia purposely because people who are anti-business, you know, they need to know that Scandinavia is more business friendly, is more pro-capitalist, I'll use a dirty word, than almost any Sub-Saharan African nation.
00:37:26.680Right, and so the Scandinavian choice is a very interesting one, because the rabid and idiot anti-capitalists of the West often point to Scandinavia as socialist countries.
00:37:38.340Well, as you point out, well, they're socialist on the edges and capitalist at the core, and in a very, very effective and efficient manner.
00:37:45.380And so they are business friendly in precisely the manner that you described.
00:37:49.420And those principles that you elucidated, minimum necessary laws, that's part of the English common law tradition.
00:37:58.140Minimum necessary force of enforcement, that's another good one.
00:38:18.220So those are some of the metaphysical and legislative substrates that make a free enterprise system possible.
00:38:25.480Because people often also think about only the market working, but you need a set of regulations and also customs that the free market can run on top of, like an operating system.
00:38:37.640And I love that you're using the word operating system, because this is going to take us to something else.
00:38:40.540So then, but before we go any further, there I want to point that as I was learning from the work of people like Hernando de Soto, as I was learning from people like the man who became my husband, I like to joke and say, he brought me the answer to my little girl's question.
00:52:11.300We're going to keep doing that until we have better.
00:52:13.500But in the meantime, I'm working on this radical idea.
00:52:15.200So for the past decade, I've been working on convincing African governments to do this.
00:52:24.100And finally, I can't disclose the name today here, but we've signed an MOU a month ago with one of the Western African nations who said, yeah.
00:52:37.880And it's funny because when we approached them, Jordan.
00:52:44.680And we have a top team to work on this.
00:52:46.340And so, but it's so funny because when we first met them, the gentleman said, he said, my God, what do you mean by common law?
00:52:56.040Because, you know, they belong to a civil law, like many French, ex-French colonies, by the way.
00:53:01.100Because see, that's another difference.
00:53:02.500When France supposedly, you know, at the end of colonizations of many African nations, the British, the British, you know, colonizers said, you can do whatever you want.
00:53:13.700Keep coming, do whatever you want, whatever.
00:53:15.540Turns out most of us countries kept the common law.
00:53:18.460And it's actually easier when you are, it's actually easier for an African nation or any other nation or culture to actually build on top of common law than it is to build on top of civil law.
00:53:42.400Anyway, so basically what happened there is, so all of these Francophone countries are still operating, Francophone African countries are still operating on civil law for most of them, for most of them.
00:53:54.000And that world doesn't know about that either.
00:53:56.060Just like when we started talking to this country, they're like, what do you mean common law?
00:54:00.700Isn't there only civil law that exists?
00:54:03.180I was like, I almost fell, I almost fell over.
00:54:06.820And then even that, you see, because you live in your world, you take so many of these understandings for granted.
00:54:12.360Because remember, I've been spending my life asking about these questions and drilling and drilling and really, you know, learning.
00:54:18.780And then even the work of someone like George Ayite, a Ghanaian economist who just passed away, but he's my intellectual father on all of this.
00:54:28.100So anyway, so here they're like, whoa.
00:54:30.700So when they discovered about, oh, there's common law, there's civil law, civil law happens not to be so good for business, blah, blah, blah, and all of this.
00:54:36.920And so now that's, so that's what we're working on.
00:54:39.580And I'm telling you, Jordan, I don't know where this project is going to go.
00:54:44.360But even if we only make five steps with it, the floodgates have been opened.
00:54:57.680That's a major door, the one in there.
00:54:59.340So these countries who are at the bottom of the Economic Freedom Index, what sort of ideas do you think possess them to constantly run interference in relationship to people who are trying to be entrepreneurial?
00:55:16.100So I know one of the things that's happened, you know, since the Berlin Wall fell and the collapse of capitalism is that because the people who were pushing communist ideas are not quite as noisy and horrible as they once were,
00:55:27.680although they're certainly making a comeback, that many countries around the world have been freed up to try to have not the worst economic policies they could possibly design.
00:55:37.240But there's still this lingering resentment and hostility towards entrepreneurial free market capitalism, especially at the local level that you're describing.
00:55:55.280No, you're giving me goosebumps by asking me this question because you're, by asking it, you're going to allow me to share something that, once again, is also part of a myth busting and something that is totally unknown to people.
00:56:05.660And I'm going to talk only for the case of Africa, because I'm sure for Latin America, the situation might be similar.
00:56:12.560But let me just talk about the case of Africa, because it is a big continent enough that it should matter.
00:56:20.440So, and this is where the work of George Ayute takes all of its power and importance.
00:56:28.040George Ayute is a Ghanaian economist, like I said, passed away recently.
00:56:31.200But George gave me the last piece to the queue of my answer.
00:56:36.800Because once I discovered that we're poor because of our lack of economic freedom, that's the reason why we're poor.
00:56:42.880Then my next question was like, but why?
00:56:45.360Why is it that Americans get to enjoy this economic freedom and we don't?
00:56:53.300Well, you know, the thing, it really is a mystery too, because it doesn't require much of an explanation to explain poverty and corruption, right?
00:57:02.400Because we're born poor because we don't come with food.
00:57:35.400And most importantly, so then now I'm understanding also this battle between socialism and capitalism, the ideologies and how they're fighting each other.
00:57:43.980And for some bizarre, strange reason, the world, including Africans, developed this idea, this understanding that we are more socialists than we're capitalists naturally, culturally.
00:57:55.920And I'm like, I call BS on that because I call BS on that because, again, the same Africans, you bring them to a country where there's economic freedom and voila, let them manifest.
00:58:05.140I mean, did you know that most black doctors in the U.S. are from Nigeria?
00:58:14.180Yeah, well, I know that immigrants, I know that black immigrants to the U.S. do much better, proportionally speaking, than black people who are born in the U.S.
00:58:23.760But then when I ask that question, it's when Joe Tahiti and his work brought me my answer, and that was the last piece of the puzzle, and then everything made sense.
00:58:33.620Okay, our region is the poorest in the world because it's the most over-regulated region in the world.
00:58:44.140George takes me back to a time that most people don't think about, including myself at first.
00:58:49.500Because when most people think about the story of Africa, Africans, and black people in Africa in general, we go no further down than slavery.
00:58:56.600It seems like our collective history starts with slavery.
00:58:59.940And George is reminding us, no, no, no, they were—they were—before the white man ever set foot on the continent, black people were there.
00:59:11.440They had different types of, you know, like many different cultures, many different society groups, name it.
00:59:18.220And yet—and then George made the case with his research that actually pre-colonial Africans were actually practicing the free markets.
00:59:33.420But so what we were doing back then, in Africa, you could find some of the most sophisticated trade routes in the world.
00:59:39.940You would go to places like Great Zimbabwe, where basically you would see these homes, these buildings built in a round shape with stone.
00:59:52.500Whoever built that in those times was at the top of their craftsmanship, at the top of engineering skill sets, something quite unbelievable.
01:00:02.060So unbelievable, so unbelievable in advance that when the white people came, they said, there's no way a black person, black people could have built this.
01:01:05.420We were tribes working with each other and keeping the peace, even knowing sometimes when to try to intermarry so that we even keep the peace more.
01:01:13.660And then they came and they said, oh, gee, aren't you guys savages?
01:02:05.920And then the question, too, is, well, how do you introduce that large-scale integrated governance without absolutely demolishing the micro-societies that make a part of it and bring people together without undue bloodshed?
01:03:08.000At the end of colonialism, this is where I would like to bring the attention of people because that's what George is so well, so beautiful in pointing.
01:03:16.440Just around the time when most African nations were getting their independences, starting with Ghana, we're talking about the late 50s, early 60s.
01:03:28.040Remember also what was happening back then.
01:03:30.280We were at the height of the battle between these two ideologies.
01:03:36.000On one end, represented by the freedom, and their economic practice was capitalism.
01:03:43.320And on the other, facing off with various forms of statism, socialism, communism, and primarily their practice was, you know, they were socialism or communism.
01:03:55.680And they were like this with each other.
01:03:59.380Around that time, we're getting our independence.
01:04:22.020We're talking about people like Thomas Sankara later down the road.
01:04:26.020We're talking about these people, right?
01:04:28.380And they have fought, they have fought for the liberation of this continent.
01:04:34.940They have given it everything they had.
01:04:37.840And when, but what we don't remember, so what happened with these people is like, oh, so now these two, these two ideologies are fighting.
01:04:45.620And it looks like we have to take a side because the two ideologies are fighting, we're looking for influence and we're looking for influence South, right?
01:05:08.200Yeah, and that didn't work out so well with the communists.
01:05:10.620No, and this is where we made the fatal mistake.
01:05:12.860Because at that point, as we were looking for influence, us Africans freshly liberated, and I put quotation marks because I'm not sure we have been liberated.
01:05:21.300Freshly liberated is saying, look, you West is who enslaved me first, then colonized me.
01:05:29.460I am certainly not going to party up with you.
01:05:31.860So we're going to go in cahoot with the Eastern, you know, with the not so free side.
01:05:39.740And this is when they have been spending all of their times with the Marxist socialists of their times.
01:05:46.840And this is also times around which W.E.B. Dubois did the dirty work.
01:06:46.160So this is how liberated nations of Africa got started on the wrong foot, went to bed with the wrong people.
01:06:54.080And six years later, we have nothing to show for it.
01:06:57.000Because we all know what happens to people who follow the socialist route.
01:07:01.280This does fit in nicely with our earlier comments about Venezuela.
01:07:05.440Because Venezuela has taken exactly the same route and gone from a rich and post-colonial country to an absolute bloody nightmare in about 30 years.
01:07:16.540And it's also a consequence of that entire country falling under the toxic dominion of these ideas.
01:07:23.420But you can certainly understand why that would have been attractive to the emergent African countries of the 1960s, right?
01:07:31.620I mean, it is a hard thing to think through the idea that the enemy of my enemy is not necessarily my friend.
01:07:38.820And a lot of these Marxist ideas, which purport to have the poor in mind, but which truly don't, are extremely attractive.
01:07:46.520Even if you are heartfelt in your consideration for the poor, the problem is that the only systems that seem to lift people out of absolute poverty are free market capitalist systems.
01:07:58.620And their equivalent, the kind of equivalent you described characterizing pre-colonial Africa.
01:08:05.320And that's why it's so important for me, whenever I bring up this part of the story, to always, that's why I was saying, please try to put yourself back in their shoes back in those days.
01:08:13.160Because I believe that if I had lived in those times, A, I would have been part of the people who fight for African liberation.
01:08:19.180And I probably would have made the same decision to side with a Marxist socialist.
01:08:39.400But this is where I, as an African, will not have it.
01:08:43.620And while I excuse, I think the mistake they made was fatal for us, but hopefully it's a mistake that would have had consequences for only the 60 or 62 plus years since we took those, we made those decisions.
01:08:57.940But today I take it upon my responsibility as a contemporary African, you know, to know better.
01:09:05.780And on top of that, I also know the ways of my pre-colonial fathers, which to me now are the only ones I want to look at, are pre-colonial fathers.
01:09:14.720Of course, is it that everything they did was right?
01:09:39.220I cannot in all consciousness and be a person of high morality, I cannot disregard what I have learned and what I have experienced and what by now we know to be true.
01:09:55.740So people like me, the Marxist socialists need to know, for the longest time, they have used us, the black people, to make their dirty deeds.
01:10:04.700So maybe the Black Lives Matter people, the founders who are self-called social Marxists, fine.
01:10:12.680If they want to go, I say fine, I'm not fine.
01:10:15.960But if they want to, I'm not willing to be the useful idiot of a social Marxist any longer.
01:10:23.200They have used us black people for too long.
01:10:25.220They have used us suffering for too long.
01:10:27.540But today, I know better to dissociate myself.
01:10:31.440And so they're going to have to go look for other peons to, you know, to mess their heads with.
01:10:38.420But because people like me, I know the truth.
01:10:40.420And what I love about the truth that I had learned is that my pre-colonial forefathers totally would have stood by my devotion to the free enterprise.
01:10:52.100They would have said, great, great, great granddaughter, thank you.
01:10:58.300Thank you for looking back to our times and seeing what we were doing.
01:11:02.820We were no more, we were on the right track, girl.
01:21:11.120So you're going to have to tell me that all of that matters.
01:21:13.620If black lives matter, then it means one billion African, black African lives do matter, which means capital matter, which means fossil fuels matters.
01:21:24.380If not, you're telling me that it doesn't.
01:21:28.620Because, and you don't have to tell me black lives don't matter for you to tell me it doesn't matter.
01:21:32.620All you have to tell me is we can't have fossil fuels and we can't have capitalism.
01:21:38.600If you tell me that, then I know that de facto black lives do not matter for you.
01:21:43.460And if black lives do not matter for you, then you're a racist.
01:21:47.440You want to go through this whole like white supremacy is this and blah, blah, blah.
01:21:50.260Now, today, if you are not in favor of what is going to contribute to my human flourishing as a black person, forget white supremacy, whatever you want to call it.
01:22:03.300That, to me, is the new definition of racism.