300. Men and the Conservative Vision | Senator Josh Hawley
Episode Stats
Summary
Sen. Josh Hawley (R-Missouri) is a conservative voice on the social conservative front. He has served as the junior U.S. Senator from Missouri since 2019, and was the 42nd Attorney General of Missouri from 2017 to 2019. He graduated from Stanford in 2002, completed a post-graduate internship at St. Paul School in London from 2002 to 2003, and then attended law school at Yale, graduating in 2006. He was a law clerk to Supreme Court Justice John Roberts from 2006 to 2008, and worked as a lawyer in private practice from 2008 to 2011. Senator Hawley also served as an associate professor at the University of Missouri School of Law, where he taught constitutional law, and served as a faculty member of the Conservative Blackstone Legal Fellowship. He is known as a powerful and up-and-coming voice on social conservative issues, and is one of the most respected conservative voices in the Senate. In this episode, we discuss the midterms and the challenges facing the Republican Party in the mid-term elections, and the role of social conservative voices on the political and ideological right. He also discusses his new book, An ABC of Childhood Tragedy, written in honor of his late father, Frederick Frederick Hawley, a victim of a neighbor who was murdered at the hands of an abusive man named Adela. Adela and the poem he wrote about it, "An ABC of childhood tragedy," written in the wake of that tragic event, "A Nightmare Before Christmas." by Edward Gorey, a novel about a woman who was killed by her own neighbor. (A Nightmare before Christmas. If you like A Nightmare Before You Like Christmas, then maybe you'll like this book. If you don't, then you ll like the book. Happy reading! or if you're looking for a good story about a young girl who died at the age of 5 years old, then listen to this one. Thanks for listening to this episode of the podcast, folks! - Tom Bell, Tom Bell Tom Bell is a good friend of mine and I hope you like it. . Thank you for listening and supporting the podcast. Tom Bell: Tom Bell's work is amazing, Tom's book is out now, and I'm looking out for you, too! Tom Bell s new book: is out in the next episode of his new podcast, "The Good, the Bad, The Bad, the Beautiful, The Good, The Beautiful, the Great, The Great, the Ugly, the Good, and The Beautiful.
Transcript
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Hello everyone. I'd like to tell you very briefly about my new book called An ABC of Childhood
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Tragedy. I wrote these poems. It's 26 poems, one for each letter of the alphabet, when I was doing
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a lot of clinical work and seeing the sorts of terrible things that happened within people's
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families. And I suppose in some sense it was an attempt to blow off some steam. Maybe I'll read
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you a couple of the alphabet poems so you get some sense of what you're in for if you dare to
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buy the book. It's pretty rough, so be warned. A. Adela, an abusive sprat, was fond of teasing
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little brats. They finally jumped her one fine day and now Adela's locked away. F. Frederick was
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sadly flawed after he was madly pawed by his neighbor, deeply awed. Where the hell was Christian
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God? If you liked A Nightmare Before Christmas, if you like Edward Gorey, then maybe you'll like
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the ABC of Childhood Tragedy. You can find it at abctragedy.com. Happy reading, folks!
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Hello, everyone, and thanks for tuning in to everyone who's watching and listening. I have
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the privilege today of speaking with Senator Joshua Hawley. Republican Joshua Hawley is a lawyer who
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has served as the junior United States Senator from Missouri since 2019. From 2017 to 2019, Senator
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Hawley was the 42nd Attorney General of Missouri. He graduated from Stanford in 2002, completed a
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postgraduate internship at St. Paul School in London from 2002 to 2003, and then attended law school at
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Yale, graduating in 2006. He was a law clerk to Tenth Circuit Judge Michael W. McConnell and Chief Justice
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John Roberts from 2006 to 2008, and worked as a lawyer in private practice from 2008 to 2011. Senator Hawley
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also served as an associate professor at the University of Missouri School of Law, where he taught
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constitutional law. And he served as a faculty member of the Conservative Blackstone Legal Fellowship. He's
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known as a powerful and upcoming voice on the social conservative front. Welcome, Senator Hawley.
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Thanks very much for agreeing to speak with me today. Thanks for having me. Yeah, my pleasure. My pleasure. I think
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we might as well dive right into the political, although we're going to get into the philosophical and
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perhaps the theological, arguably, as the conversation progresses. And so we're recording this
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mid-October. The midterms are coming up in the U.S. This is a crucial election in many ways. What do you
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see happening on the midterm front? Well, I think that the Republicans are going to retake the House. I
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think we're going to retake the Senate as well. We're at a 50-50 balance right now in the United States
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Senate. It's actually, Jordan, the longest 50-50 split in the United States Senate in history,
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in American history. I think that's going to come to an end here in a few weeks. I predict
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Republicans will take back majorities in both houses. And then in many ways, the really difficult
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work for Republicans and conservatives is going to begin, which is, A, to stop this deeply unpopular
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and, I would argue, deeply destructive agenda of the radical left, which has taken over the Biden
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administration. But then also we're going to have to start to put forward an alternative agenda.
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And that's something I think conservatives need to give a lot of thought to. I'm not sure that
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we've given it enough thought as a party, as a group, and it's going to be very pressing, I think.
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Yeah, well, the conservatives are always pilloried by the left as reactionary. And I think the reason
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for that is, well, first of all, the right, the conservatives do react to the excesses of the
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left constantly as the left nibbles away like piranhas at the entire structure of the society.
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But I think conservatives are often set back on their heels on the vision front, too, because
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it's not that easy to articulate a defense of, let's say, axiomatic presumptions.
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No, I've often thought if you approach someone who's conservative and you say something like,
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justify marriage, it's easy to render the person so assaulted, let's say, inarticulate,
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because, well, we've basically agreed that marriage is a good thing for some tens of thousands
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of years. And it's not that easy to formulate a visionary defense of institutions that, in
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some sense, you might think that everybody takes for granted in terms of their value.
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And so I see this on the conservative front. It's not easy at all. I've talked to conservatives
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all over Europe and Canada and the US. It's not easy at all for them to formulate a vision
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that, particularly one that's attractive to young people. So what do you think beckons
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Well, I think that what we're seeing right now, what's at play in this election,
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really, is the sort of fundamental foundations of American culture. Jordan, I think what's
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driving American politics is culture and its society. And if you look at what the left is doing
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in our country, in the United States, the left is attacking the foundations of American culture
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and the foundations of American society. It's really a campaign of political nihilism.
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And what they're saying is, is that America is systemically unjust, systemically oppressive,
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systemically evil. And their whole effort is, and by the way, so is our free market system.
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It's systemically warped. And so their entire campaign, really, and their message to the American
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people and to young people is that we need to bulldoze it and start all over. And they want to
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reconstruct our society and their image. Really, there's a very French revolutionary
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aspect to this. I mean, it really sounds a lot like the liberals, the so-called liberals,
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the so-called left of the French Revolution, which was a very similar project. I think today's
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liberals have embraced that big time. And I think what conservatives need to say is actually,
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the foundations of American society are very strong. The dignity of the common person, that's what
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our country is built on. The dignity of the ordinary working man and woman, that still is
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the foundation of this country. The individual liberty, the idea that work has dignity, has worth,
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has value, that a family is something that is a great and noble pursuit in life. That as a man,
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you can contribute to your society and make the world a better place. That as a man and woman,
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together you can build a haven and a home. These very fundamental foundational things, I really
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think is what our politics is about today. And the left has no longer believes those things. And I
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think that for conservatives, it's not just about we need to improve the economy, although we do because
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the left is destroying the American economy, especially for working people. But it's really
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more fundamentally that we've got to preserve the foundations of our culture that allows people
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Well, you know, the idea that the U.S. is somehow systemically racist in its essence is an accusation
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that's really troublesome to me because I don't just think that it's merely a lie. I think it's
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an anti-truth. Like most lies are lies that are sort of like truth, but a little bit. They have the
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details are modified here and there so that people can get away with whatever they're lying about. But
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now and then you hear a lie so egregious that it couldn't be farther from the truth. And so
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what I find mysterious about all this is the credibility of the claim. So we could give the
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devil his due and we could say every institutional structure ever generated by human beings has a
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corrupt element. And it's corrupted by, let's say, the desire for narcissistic power on behalf of the
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people who occupy the structure. And since time immemorial, it's been necessary for human beings
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to keep an eye on their institutions so they don't become entirely corrupt. But to point out that
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institutions contend towards corruption, let's say, as a consequence of the inappropriate expression
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of power is a very different thing than to say that the institutions themselves are built on
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something approximating exploitation. And then when I look at the Anglo-American tradition, let's say,
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which the U.S. firmly sits in the middle of, obviously, what I see is the manifestation of the
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only great society in human history that's been essentially anti-slavery. And so the spirit,
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the spirit that produced, well, both Great Britain in its democratic manifestation and then out of
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that the United States, the spirit that's produced that and the autonomy that's part and parcel of that
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is exactly the spirit that's fought against the status quo of slavery, which is something
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approximating human universal. And so I find it so utterly preposterous that this insistence has been
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put forward that, in its essence, the American enterprise is somehow racist and oppressive,
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even though it might be contaminated with that, as all systems are. So I don't understand why this
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has become so acceptable to people. Maybe you can expand on that.
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Well, you know, I think that a couple of things. I mean, the first is that there's a big difference,
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and you're getting at it, between thinking of the founding of the United States, let's say,
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as in 1776, which is indeed when the country was founded with the Declaration of Independence,
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and 1619, which is what the American left now says with their infamous 1619 project. Why did they
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pick that date? Because that's the date that the slave trade began to be practiced at scale on the
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North American continent. So now if you think that, 1619 was the true founding of the United States,
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what you're saying is the country is founded on the principle of oppression. The country is founded
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on the idea of exploiting some people so that other people can get ahead. And that's what America is.
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Now, if you think that's what America is most fundamentally, then you probably think that
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America needs to be fundamentally changed and reformed and overhauled from top to bottom. And that would
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explain the left's program, because that's what they're arguing for today.
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Well, but if that is America in its fundament, then why isn't there still slavery?
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Because look, this is the crucial issue here, because look, slavery isn't a mystery. The idea
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that might makes right, and that if I can, I can compel you to do things that you wouldn't otherwise do
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using force, that's been a governing principle of many societies as far back as we can look in the past.
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And then recently, there's been some societies who have more or less managed to escape from that
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temptation. And certainly, the Western democracies are first and foremost among those countries. And
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maybe the US and Great Britain, first and foremost among those. And so if it's the case that the US was
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founded on the principle of enslavement, then why did slavery disappear? What's the explanation coming
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Yes. And I think, Jordan, you've laid the finger on the problem with that worldview. I mean, I think
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that what they would probably say is that, well, you had a farsighted vanguard that realized that the
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fundamental tenets of American society were terribly mistaken. And so in order to correct,
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in order to end the oppression, you have to then introduce something that is, in many ways,
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fundamentally anti-American. This is the point. If you think that America was founded in 1619,
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founded on oppression, then the only way to get rid of the oppression is to do something that is
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contrary to America's traditions. I would argue, by contrast, if you believe that the country was
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founded truly in 1776 upon the principle that all men and women are endowed with unalienable rights,
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in Jefferson's phrase, from their creator, well, then you have something quite different. And then we get to
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what you were just saying a moment ago. Then the story of American history becomes the story to
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realize that principle. And of course, in the face of injustice, certainly in the face of
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backsliding, if you like, but it's always pushing forward towards that principle. And that is, in fact,
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the truth, which is why did America eliminate slavery? That's why.
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Okay. Okay. So let's take that particular tack. So if slavery is wrong, which I think we can all agree
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is true, then we might have to ask ourselves, well, on what grounds do you make the claim that slavery
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is wrong? And your point with regards to the founding document, the Declaration of Independence,
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is that there is an axiom being put forth there that all human beings, men and women alike, regardless of
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race, have some intrinsic inviolable worth that's associated with the fact that they're an image
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of the creative principle itself, the image of the creator itself. And so that's what's self-evident.
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And so it's the consequence of that self-evidence that the moral claim that slavery is in fact wrong
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can be put forth. And so that's where the impetus comes from. So if you're opposing that idea and you
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say, well, no, the US is based on an alternative anti-slavery principle, and that's generated by
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this vanguard, what's the basis for the derivation of the anti-slavery principle that hypothetically
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motivates the vanguard? Where did that come from? Because I think that's completely historically
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inaccurate. If you look carefully at the manner in which opposition to slavery made itself manifest,
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it appears to me that it's part and parcel of a much older biblical then British tradition. And
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that is the flowering of this idea, this strange idea that despite surface appearances, that might
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be differences in wealth and status, the difference between the aristocracy even and the commoners,
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human beings have an intrinsic dignity that's not to be trifled with, certainly not economically.
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And that's the spirit that manifested the rise of democracy in Great Britain, and also the spirit
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that animated the formation of the US. Now, I don't understand how you can lay out an alternative to
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that. So how do you think this is being managed on the left? Who is this vanguard? Is this enlightenment
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rationalists or some damn thing? Because that's not going to fly.
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No, I think that is what they believe. I think they think that they have true... Listen, I think
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just to take a step back, you mentioned the Bible, I'm glad that you did, because I would make the
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strong claim that I know is controversial in many quarters of the elite today, in many quarters of
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the educational establishment in America and elsewhere, that actually the American tradition of individual
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liberty, the American tradition of self-government, of individual dignity, really runs back to what I would
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call the revolution of the Bible. It goes all the way back to the tradition that comes to us through
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Jerusalem and Athens that says that, in fact, we are created in the image of a creator. Every person has
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inherent dignity and worth. That was a revolutionary concept, as you know, in the ancient world, incredibly
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disruptive, incredibly disruptive. And I would argue as a historical matter and as a philosophical matter, that
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great disruption of the ancient status quo, which was built on power, which was built on status, that
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disruption begins with the revolution of the Bible and it ripples through, as you said, through English
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history, British history, through American history, and it's really the foundation, the philosophical
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foundation of the United States. Now, the left, I think, is fundamentally opposed to that tradition. They view that
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tradition as oppressive. They think it's not a source of liberation. They think it's a source of oppression.
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And so I think much like the French revolutionaries of the 1700s, or for that matter, Marx, a century
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later, they think that to end the oppressiveness of that tradition, you've got to, in fact, reinvent
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it. That you have to depart from the biblical tradition. But on what principles? But on what
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principles are you going to reinvent it? Well, we know how the French Revolution turned out. That wasn't so
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good. I mean, you make these new principles out of whole cloth and you start with the axiomatic
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presupposition, for example, that slavery is wrong and that just floats in the air somehow. There's no
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ground underneath that. This is what I don't understand is if the radicals on the left are so
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opposed to the imposition of arbitrary power, let's say, in its ultimate form, that being slavery,
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then they are standing for something like the intrinsic dignity of the individual. And that
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principle, as far as I can tell, as you just laid out, is a biblical principle. That's where it came
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from. And I don't see how you... I don't understand how that can be disputed. I mean, you see that,
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for example, in the book of Exodus with the insistence that there's something intrinsically wrong with
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the slavery of people who should be free, even if they don't want to be free, because the Israelites
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aren't necessarily that happy about being freed is that there's something intrinsically wrong with
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slavery itself. And I think the intrinsic wrong of slavery is something like violation of the
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principle of the intrinsic divine worth of each individual. And that is a biblical presupposition,
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obviously. So I still can't get a grip on why that would be opposed if the opposition that's
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being generated is in fact opposition to slavery itself. Why would you go after the spirit that freed
00:19:54.680
the slaves? I don't get that. Starting a business can be tough, but thanks to Shopify,
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I think it's a good question, and I don't know that I have the answer since I don't hold to that
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worldview, but I think Jordan, I think what it really comes down to is the left, whether we're
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talking about the left of the French Revolution or the left of today, and I do think that they share
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a fundamental animating spirit, I think the left sees any sort of authority higher than their own
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desires and their own will as fundamentally oppressive. So as soon as you mention the word God,
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that becomes a source of oppression. Oh, wait a minute, there's some higher standard than what
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I want to do with my life? There's some higher standard than my whims or passions? No, no, no,
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no, no, no, no, that's oppressive. I'm being oppressed. And so they almost see the individual
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as a self-sustaining, self-generating, self-originating entity. The problem with that is
00:21:58.760
that if that's true, then on what basis are you going to claim that all individuals have equal
00:22:03.740
dignity, that no one individual should oppress another, and that we should work together in a
00:22:09.160
form of self-government and common liberty? I mean, it gets to the problem that you've been talking
00:22:12.320
about. But I think it's the idea really of God, if we're coming right down to it.
00:22:16.320
Oh, well, I was just thinking about the argument that can be laid forth on the conservative front
00:22:22.720
with regards to a vision that might be attractive, let's say, to young people. Because one of the things
00:22:28.720
that I've noticed on my tours, in particular, talking to young people about the meaning that can be
00:22:35.440
derived from life that can sustain you through tragedy, is that that's not found in an atomistic
00:22:42.160
subjectively defined liberalism. And there's an interesting clinical element to this. So
00:22:47.040
we know that thoughts that are associated with self-consciousness are statistically
00:22:55.200
indistinguishable from experiences of negative emotion. So it's literally the case that the more
00:23:03.220
you think about yourself, the more unhappy you are. Unhappy, anxious, grief-stricken, frustrated,
00:23:10.100
disappointed, disappointed, hurt. And so then you think, well, where do people find the meaning that
00:23:17.320
helps them abide through tragedy and turn their attention away from themselves? And the answer is,
00:23:23.880
well, we don't even have to introduce God into the picture at the moment. You say, well,
00:23:29.620
you find a fair bit of that sustaining meaning through reciprocal relationships. You want to have an
00:23:35.000
intimate relationship of some duration, or it's just a series of short-term psychopathically
00:23:41.980
narcissistic pit stops, which don't seem to do anyone any good. So you want to have an intimate
00:23:46.960
relationship of some duration. You probably want to have a family, at least to have some contact with
00:23:53.380
your parents and your siblings, and perhaps even children, if you dare to do that. Likely you need
00:23:58.400
some friends. You probably need something approximating a job or a career. You have to be nested inside a
00:24:04.760
series of superordinate social structures in order to be a functioning individual at all.
00:24:10.900
And so I think conservatives can offer a rejoinder to the liberals and say, you are assuming that
00:24:18.340
individual autonomy is a higher good only because for centuries the individual was so ensconced in
00:24:25.280
superordinate social community by default that you could just ignore that that existed. And now we can't
00:24:31.160
do that anymore because people are so fractionated that they're abandoning, well, marriage, they're
00:24:36.280
abandoning family, they're abandoning friendship, I suppose, in favor of its virtual alternative.
00:24:42.420
And that's catastrophic. And I think young people know this.
00:24:46.560
I agree with that. And I think that there's a message that young people want to hear, Jordan,
00:24:53.060
which is that their lives can matter and that their sacrifices can matter and that you find meaning
00:24:59.480
in life, not so much by what you gain, but by what you give up. It's not so much by what you accrue to
00:25:05.640
yourself, but it's what you give away to other people. It's who you choose to serve, what you
00:25:10.140
choose to spend your life on. And I think what modern liberalism tells people is demand your rights,
00:25:15.400
demand entitlements, demand the fulfillment of your desires. What conservatives should be saying is,
00:25:21.600
go and find somebody to serve. Go and find something greater than yourself to be part of.
00:25:26.940
Go and give your life to something. And as you do, you'll find that you are able to make the world
00:25:32.700
around you a better place. And you don't do that by, again, accruing things to yourself. You don't do
00:25:38.460
that by piling up more rights. You do that by giving yourself away, in a sense, which is, I think,
00:25:43.460
a very fundamental truth that every husband knows, every father knows. And I think that that's
00:25:48.860
something that young people want to hear. They want to be called to something greater than
00:25:53.440
themselves. And liberalism just doesn't offer that. Liberalism is, at the end of the day,
00:25:57.860
it's a cult of satisfying your own desire, whatever it may be today. And it leaves people fundamentally
00:26:05.380
Well, that, what you mentioned, that it satisfies the liberal ethos, satisfies what you want today,
00:26:13.380
or what you want at this moment. And that also makes it shallow in a non-sustainable way. Because
00:26:20.240
I think that if you treat yourself properly, which might be part of a more mature liberal ethos,
00:26:27.420
let's say, then you're not a prisoner of each momentary whim. And the reason for that is that
00:26:34.760
all that happens, if you are that, is that you betray yourself. And so we know, for example,
00:26:39.680
that psychopaths who are motivated by power, and very manipulative, and who are in it for the
00:26:44.980
gratification of their own whims, do very badly across any reasonable length of time. They're
00:26:50.380
completely incapable of learning from experience, technically. And what that means is, they constantly
00:26:55.620
betray themselves. And so, if you're pursuing an impulse of hedonism, then to hell with you
00:27:01.740
tomorrow, fundamentally. And next week, and next year, you continue to do things that are pleasurable
00:27:07.600
or escapist in the moment, but all it does is drive you downhill across time. Because you should
00:27:13.300
treat yourself as a community that extends across time. And so, and I do think that young people are
00:27:20.180
cottoning onto this in a major way. And it is something that conservatives can lay out in great
00:27:26.780
detail. And this idea about giving, you know, even if you do want the best for yourself in some higher
00:27:33.000
sense, let's say, yourself across time, it's clearly the case that the most effective way to achieve that
00:27:40.980
is to be unbelievably useful and generous to other people. Because there are a lot of other people.
00:27:47.220
And so, if you're interacting with them in a manner that is, let's say, self-sacrificing in a
00:27:53.500
reciprocal manner and generous, then they're going to want to interact with you. And so, if you interact
00:27:59.820
with a thousand people in your life and you're generous to all them and they reciprocate, then
00:28:04.540
you're the beneficiary of a thousand acts of generosity, a thousand continual sets of acts of
00:28:09.680
generosity. How can that not be a better approach than trying to maximize your momentary,
00:28:18.820
I think that's exactly right. And I think that today, in our contemporary culture in the United
00:28:25.140
States, at least Jordan, today, because of the rise of technology, big tech, social media,
00:28:30.620
the problem is not that young people feel that they can't, that they're too enmeshed in community,
00:28:40.680
that there are too many people who care about them. It's not that they feel smothered,
00:28:44.400
it's that they feel totally isolated because they're losing face-to-face contact with friends,
00:28:50.500
they're losing meaningful relationships. I mean, they feel isolated, they feel alone,
00:28:55.460
they feel alienated. And we know this is true because if you look at the statistics,
00:28:59.740
what people tell pollsters in terms of the feeling of isolation, what we see from treatment of
00:29:04.040
depression, what we see from suicide in the United States, suicide rates in the United States,
00:29:08.440
among, unfortunately, all demographics, but particularly young people, particularly young
00:29:13.540
men, are rising to levels that we haven't seen in the country really ever. And this should tell us
00:29:19.920
that there's something that is fundamentally amiss with the sort of culture of self-gratification
00:29:26.280
that liberalism has on offer, that people want more than that. They sense that there is more to life
00:29:31.760
than that. They want to be connected with something greater than themselves.
00:29:34.800
Well, you talked about young men there and their despair. I mean, if your culture is telling you
00:29:41.980
constantly that all of your ambition is either part of the patriarchal process of oppression and
00:29:50.000
corruption, and that even if you manage something despite that particular caustic criticism, then
00:29:57.080
everything ambitious you ever do is only contributing to the despoiling of the planet, then you have
00:30:03.500
a story about social interaction that is predicated on the assumption that every single kind of social
00:30:13.060
structure, marriage, friendship, all of that, certainly employment, civic engagement, political
00:30:19.020
endeavor, that's nothing but the manifestation of the brute will to power. It's no wonder that would
00:30:26.720
make you cynical, especially if you're actually ethical, because you might think, well, I don't want to be
00:30:32.100
corrupt, and I don't want to be a corrupt despoiler, so I just won't do anything. And then, well, then, of
00:30:39.480
course, you don't do anything, and all you do under those circumstances is suffer. And it's so corrosive
00:30:46.200
and acidic, that critique. Again, you could say, well, when relationships deteriorate, they deteriorate
00:30:55.780
in the direction of narcissistic expression of power. But that doesn't mean at all, ever, that
00:31:02.760
the basis for any relationship is power. I don't think there's any evidence for that at all. I think
00:31:09.560
it's a completely preposterous claim. And my worry is, is that what the left, what the modern left leaves
00:31:14.420
us with, Jordan, is really nothing more than the narcissistic expression of power. My worry is that
00:31:19.460
as the left's program has come to take root, as they've attacked these cultural institutions like
00:31:25.540
the family, like the church, like even the local neighborhood, as they have attacked the very idea
00:31:33.580
of finding your life in sacrifice and service to others, what are we left with? We're left with
00:31:39.520
whoever has the most options and the most power is the most free. What are we left with? We're left with
00:31:45.240
a new hierarchy in the United States, which is, if you have an advanced degree and can earn a lot of
00:31:51.880
money, then you are the best. And you have the most choices in life. And you are the most valuable
00:31:58.160
member of society. If you're not, if you are not somebody who wants to go get a four-year college
00:32:02.500
degree, if you don't earn a lot of money, then you're somehow less than, you're lesser. So what we end up
00:32:07.140
with is a hierarchy of elitism, a hierarchy of educational attainment, a hierarchy of status.
00:32:14.180
And this, I would argue, is what happens when you take away the idea that every individual has
00:32:20.280
fundamental worth and dignity, that every individual is created in the image of God, and that every
00:32:24.680
individual finds his or her ultimate purpose and meaning in serving others. And so my concern is, is
00:32:29.700
that even as the left attacks American tradition and cultural institutions as being oppressive, what
00:32:35.020
they actually give us through their campaign of cultural nihilism is a form of hierarchy and elitism,
00:32:41.260
and of course, also expanding government, government control, government supervision,
00:32:48.240
You know, as people abandon their subsidiary social organizations, so you abandon your long-term
00:32:57.200
marital commitment, you abandon your decision to have children, you abandon your willingness to
00:33:05.240
engage in reciprocal friendships, you don't shoulder your civic duty, you isolate yourself in your
00:33:11.240
job and your career. All of that responsibility that you undertake is then vacuumed up by people
00:33:17.380
who will use it for the purposes of their own power. That's definitely the case. I mean, you see this
00:33:24.740
with the emerging tyranny, let's say, and pathology at levels of civic organization like the school
00:33:31.880
boards where ordinary people who share a common vision have abdicated their responsibility for
00:33:40.900
these mid-level bureaucracies, and they're instantly invaded by people who are ideologically possessed
00:33:46.320
and power mad. And so another useful message for young people is that if you don't take on the
00:33:53.220
responsibility that's commensurate with a properly integrated life, then tyrants will take all that
00:33:59.780
responsibility from you and use it to, in the name of the maintenance of oppressive power.
00:34:06.800
You have atomized individuals and a centralized state. That's all there'll be left.
00:34:11.300
Exactly. And by the way, that's a historical pattern. We saw that pattern with the French
00:34:15.840
Revolution, right? I mean, in the name of liberty, fraternity, equality, what did we end up with?
00:34:21.520
We ended up with the terror, which was managed by just a very few people, and then you ended up
00:34:26.060
ultimately with Napoleon. I mean, you talk about an oppressive dictatorship that happens when you
00:34:32.620
take away those institutions that actually gather together individuals, that pool, if you like,
00:34:39.640
individual sovereignty, and that act as a way in which the individual expresses himself or herself.
00:34:44.600
You know, the other thing I would say about modern America, Jordan, is this, is that if you believe,
00:34:48.040
like the left says, that modern American society is systemically corrupt and oppressive and all the
00:34:52.800
rest, the question becomes, well, who's going to remake it? And the left's answer is the government.
00:34:58.260
The government's going to remake it. You know, the government is going to use the power of the
00:35:01.980
state, which is the power of coercion, to fundamentally change this society. And I just argue to you,
00:35:08.940
that's what Joe Biden has been doing. If you want to know why the Biden administration is putting
00:35:13.220
their diversity, inclusion, and equity agenda into every nook and cranny of the federal government,
00:35:18.860
that's why, if you want to know why they're turning the FBI loose on parents who complain at school
00:35:23.840
board meetings, that's why they are willing to use and eager to use the power of the state to try and
00:35:31.080
change what they believe is the oppressive nature of American society. And the danger of that, the
00:35:36.020
coerciveness of that, I think it's hugely, hugely alarming.
00:35:39.580
Why do you think that a remedial vision has been lacking so intensely on the conservative side?
00:35:48.700
And then, so that's question number one. And question number two, do you see a reactionary danger
00:36:02.900
Yeah, I think that yes. On the second question, yes. I mean, I think that what we have to be careful of
00:36:08.680
is you've got the left that wants to really, in a sense, burn it all down, metaphorically speaking.
00:36:15.320
Although for some of the riots that we saw in, for instance, 2020, it's not metaphorical at all.
00:36:20.160
I mean, they really are willing to torch buildings and storm government centers and assault cops and so
00:36:26.300
on. But you've got this spirit of nihilism on the left. And I think it is the danger on the right is
00:36:32.680
we mustn't react with a concomitant spirit of nihilism ourselves, where we say, yeah, that's
00:36:39.100
right. It's all corrupt. It's all destroyed. It's all worthless. We've got to completely start over.
00:36:44.960
No, no, no, no, no, no, no, no. What we want to say is, what we should be saying is, no,
00:36:48.680
America, actually, the foundations of this country is fundamentally good. It's fundamentally sound.
00:36:54.620
Does there need to be reform? Yeah, of course there does. I mean, it's the Burkean point,
00:36:58.400
right? A society without the means of change is without the means of its conservation and its
00:37:02.540
preservation. So yeah, there's corruption that needs to be addressed. There are reforms that
00:37:07.260
need to be made. There's, I would argue, we're seeing in the Biden administration deep corruption
00:37:12.260
in many levels of our government. But the foundations of our system, our constitution,
00:37:18.020
our philosophical beliefs, going back to the foundations of the biblical tradition, those are
00:37:23.460
not only sound. Those are the things that make America, America. And I think for conservatives,
00:37:29.520
our vision has to be centered around preserving those and returning those to their rightful place.
00:37:34.980
And so it's not a campaign of nihilism. It's a campaign of building up. It's a campaign of saying
00:37:40.640
that, listen, Americans are proud of thinking that we're the greatest country in the history of the
00:37:44.920
world. I think that. And if you believe that, then you've got to put forward an agenda that's
00:37:49.760
about returning and strengthening the foundations of America's strength. And I think that's what
00:37:54.240
conservatives should be for. We've got to resist the siren song of saying, yeah, we'll join the left
00:37:58.420
and just burn it all down. That I think is dangerous. This is one of the things that has been perturbing
00:38:03.200
me about the, and we could talk again about the midterms and maybe about the 2024 presidential election.
00:38:10.840
What I see happening on the right, on the Trump side in particular, and it's quite shocking to me in
00:38:16.380
some sense is that the narrative seems to be that the institutions are so corrupt that even
00:38:22.960
the democratic process itself can no longer be trusted. And the problem I see on that front is
00:38:29.000
that it does, first of all, it plays against the Trump brand as far as I can tell, because Trump was
00:38:34.540
the guy who didn't have things stolen from him and who came out victorious even if he was confronted
00:38:40.260
by tyranny itself. He can deal with people like Kim Jong-un and Vladimir Putin, no problem.
00:38:47.680
And so for him to claim that the country was pulled out from underneath him seems to me to be off
00:38:52.940
brand. But even more dangerous is that it leads to this kind of corrosive cynicism about the fundamental
00:39:00.220
utility of institutions in the United States. And that does play into the hands of the radicals,
00:39:07.840
whether they are right or left wing. And so, um, so I would like you to comment about that. Um,
00:39:15.040
and because it seems to me the Republican party in some sense is tearing itself apart over the,
00:39:19.920
uh, over the election issue. And, and then I would also like your opinion about why
00:39:27.400
there is a swing towards the Republicans in this midterm, um, and who, and who is at the forefront
00:39:34.300
of that swing. Yeah. Let, let me start with the first. I think that as I talk to conservative
00:39:41.740
voters, I represent the state of Missouri, as you said at the beginning. And as I talk to folks at
00:39:46.140
home, the thing that concerns me most and, and where I, I, I, I think the, the, the spirit we have
00:39:54.300
to guard against is when people say, you know, I just am so, I am so upset and I am so distraught over
00:40:01.680
what's happening in our country. I just don't think it's worth it anymore. I don't think that
00:40:05.200
what I do anymore matters. I don't think my vote matters anymore. Uh, I, I just, I just don't think
00:40:10.760
it matters. And so I just, I just am willing to give up that I think is a very alarming. Um,
00:40:17.820
and ultimately of course, self self-fulfilling, uh, attitude and, and, and one, I think we've got
00:40:23.420
to combat against. So what I always say is, is listen, that this, this is a democracy. I mean,
00:40:27.920
at the end of the day, let me put it to you this way. Theodore Roosevelt, who is one of my boyhood
00:40:32.000
heroes, Theodore Roosevelt once said that in America, we're not ruled over by other people in
00:40:37.280
America. Every man and woman is a sovereign. And so we have the responsibilities that a sovereign
00:40:42.760
would have. There is something that is extremely dignifying about that. And also very true. And I
00:40:48.660
think that in this moment of turmoil in the United States, what we have to say, conservatives
00:40:53.480
especially has to say is this is a time for we, the American people to stand up and to take
00:40:58.780
seriously our responsibilities as the sovereigns of this nation. We've got to make decisions and act
00:41:04.820
and engage in a way that is going to be for the benefit of the country. That's going to work toward
00:41:09.820
a future that we want to see. So it's got to be pro engagement, not disengagement. It's got to be
00:41:14.300
toward reforming our institutions, not destroying them. And by the way, I don't hear, I don't think
00:41:18.720
conservative voters. I mean, I listened to my voters at home. You don't hear that. They're not the
00:41:22.420
ones who are saying, oh, this country's corrupt. They don't believe that. They think the country's
00:41:25.800
good. They think the country's badly led. And they're right about that. But the solution to that
00:41:29.940
is not to say, we give up, we withdraw. The solution to that is to press in and say, we're going to make
00:41:36.080
change. We're going to engage in the democratic process. We're going to go forward. And I think
00:41:41.540
that that's key. The second thing about the midterms, I was struck, Jordan, recently. I read
00:41:46.440
something by a Democratic pollster, a guy who's a really sharp guy. And his name is David Shore.
00:41:51.500
And I'm sure he would not like me praising him because I'm probably terrible for his reputation.
00:41:56.420
But he's a liberal. Let's be very clear about this, a political liberal. But he's a very smart
00:42:02.220
analyst, worked for President Obama, former President Obama. And something that he said
00:42:06.180
recently really caught my attention because I think it's right. He says that everywhere around the
00:42:11.000
industrialized world, the so-called developed world, and every country in which the left party
00:42:17.840
has emphasized cultural and social change, cultural and social critique, much as the left in America
00:42:27.680
has. In fact, everywhere where they've elevated this idea that the foundations of Western society
00:42:32.180
are fundamentally oppressive and illegitimate, in every single instance, the working people of the
00:42:39.260
country have moved towards the right. Why is that? Because the working people of the country
00:42:44.660
don't believe that. The working people of the country want to preserve their culture and their
00:42:51.320
liberties. They don't want it taken from them in reform. So what does that have to do with the
00:42:55.220
midterms? I think Republicans, why are Republicans benefiting from the swing away from Biden? It's
00:43:00.460
because Joe Biden is out there saying in word and deed that American society needs to be overhauled.
00:43:07.180
And I think that the people of this country, and I keep saying working people, is in contrast to
00:43:11.240
the more educated elite. Because the educated elite, as the products of our educational system,
00:43:17.900
elite educational system, they increasingly are part of, they take the left liberal view. But I think
00:43:24.380
the working people of this country, they say, no, my family, I believe in family. Church, synagogue,
00:43:32.240
I believe in those things. I want my neighborhood to be safe. I want my kids to be taught in school
00:43:36.640
to love America, not to hate America. I want them to be taught that individual liberty is good, not
00:43:40.980
fundamentally oppressive. And they see these things, they say, I'm going to vote for somebody who will
00:43:45.300
keep my family safe, who will preserve these institutions, and who will give me a shot to make
00:43:50.000
something of myself in life. And I think if the Republicans in this country can open their eyes
00:43:55.180
and understand that's why voters are coming to them, then we can begin to craft an agenda that
00:43:59.800
responds to that. If they think that voters are coming to them for just about any other reason,
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00:45:19.860
Yeah, well, you're seeing this swing to a more conservative ethos in all sorts of places all at
00:45:29.200
the same time. It's happened in Italy. It looks like it's going to happen in France. It happened
00:45:34.680
in Sweden of all places. And so, and now with the flip in the midterms, it looks like it's happening
00:45:42.820
in the US. And so, this is an opportunity for conservatives to put forward an alternative
00:45:50.200
vision, and one that seems to be focused on responsibility strikes me as the right rejoinder
00:45:55.120
to the left's constant clamoring about rights. Because the thing is, rights are always obtained
00:46:00.340
at the expense of someone else, in some sense, if you only concentrate on rights. Because every
00:46:06.140
person's rights is the collective's responsibility, let's say, or each individual's responsibility.
00:46:11.440
And the other issue that you brought up is something like the dignity of work and service. And
00:46:17.160
if it's all about your rights and not about your responsibility, and the meaning in your life is
00:46:22.260
actually attendant on the responsibility, then all that clamoring for rights just makes your life
00:46:27.860
devoid of any purposeful meaning. And that strikes me as highly probable, given that most purpose
00:46:33.840
is equivalent, in some sense, to self-sacrifice. To have a purpose is to go do something,
00:46:40.800
right? Not just to sit around and wait, in some sense, for some kind of instantaneous trivial
00:46:46.020
gratification, but to strive forward for something worth attaining. And that is always in the domain
00:46:55.520
And I think that the left and the right, when it comes to the subject of rights, I think the left
00:46:58.760
and the right have a fundamentally different view about rights. The right says that what the Declaration
00:47:04.780
of Independence says is true, that our rights come to us by virtue of the fact that we're made in the
00:47:10.600
image of God. Our rights come to us because they're given by God. And our rights, by the way, point us
00:47:15.340
toward our responsibilities. We have rights that open up to us fields of action where we're supposed
00:47:21.180
to serve. You know, we have the right to follow our conscience, for example. You know, what is that
00:47:25.700
really? Well, that says that we're obligated to follow the truth. And that as we feel, as we understand the
00:47:31.740
truth, you know, what was it Lincoln said? I mean, I will follow the right as God gives me to see the right.
00:47:36.720
You know, that is, it is a right, but it is also a responsibility. That's the rights view, our view,
00:47:41.660
conservative view of responsibility, of rights rather. The left, the left's view is, well, actually, rights
00:47:46.880
are entitlements that come to you from the state. And so, therefore, the state needs to expand its power
00:47:54.300
for you to have more rights. And the problem with that, Jordan, is that the real message to individuals is
00:47:58.840
you're weak and in need of help from the state. You know, you're fundamentally weak. The state needs
00:48:04.320
to help you by giving you all of these things, by taking care of you, by giving you these rights.
00:48:08.820
The conservative message needs to be, you're not weak. You are strong. You have the capacity in
00:48:14.000
yourself to do something, to change the world, to contribute to society. And let's get up and do it.
00:48:19.060
Let's go do something together. Let's go, let's get up there and actually give ourselves to a cause
00:48:23.780
greater than ourselves. I think you look at that difference. It's a very fundamental one.
00:48:28.380
And it results in a very different program for America. Do you want to strengthen people
00:48:33.380
to go dive into their responsibilities, to shoulder more responsibility, to be able to do more on their
00:48:39.680
own? Or do you want government to take care of them while government, by the way, fundamentally
00:48:44.300
reform society? Yeah, well, I suppose it depends on whether or not you think that people are victims
00:48:49.460
or citizens. And if they're victims, then they have to have their oppression remediated. And it would
00:48:58.040
require a central authority to manage that. And of course, that should be the alarm bell
00:49:03.000
right there. It's why in the world are you going to trust a centralizing authority when
00:49:08.160
you have every reason not to? And alternatively, you could say, well, life is difficult. There's
00:49:13.660
no doubt about that. And some people are dealt worse hands than others in some ways. But that
00:49:18.600
doesn't mean that you can't put your best foot forward in service and find the meaning in your
00:49:23.500
life in pushing back against that which enshackles you, let's say. And that strikes me as highly
00:49:30.780
probable and psychologically appropriate. And also a very marketable message, especially to young men.
00:49:37.240
Now, you're also writing a book at the moment on manhood. That's right. We talked about that
00:49:42.380
briefly. Well, so tell me about that and tell me why you're doing that. Well, I'm writing it because
00:49:47.680
as I look out at the problem of at the plight of men in America, you know, it's just what you what
00:49:53.640
you see, Jordan, in the numbers is you see that men are increasingly turning away from work.
00:50:00.260
They're increasingly turning away from education. Let's take some numbers. I mean, since 1965 in the
00:50:05.440
United States, there are 500 percent more men who are out of able-bodied men. I should stipulate able-bodied
00:50:12.760
men of working age who are out of the labor force. That means not even trying to look for a job.
00:50:17.100
500 percent more now than there were in 1965. That is an astounding number. You look at the
00:50:23.620
number of men who are pursuing education, both high school education and higher education. It's
00:50:27.760
collapsing. Right now in the United States, it is 60-40 female-to-male enrollment in colleges. That's
00:50:34.280
great. That's great for women. But for men- Well, it's great for women unless they're looking for a
00:50:39.500
man, in which case it's not so great. A marriageable partner. I've heard recent statistics suggesting that
00:50:45.200
when the ratio of men to women goes lower than 65-35, sorry, women to men lower than 65-35, the women
00:50:53.000
stop going to college too. Wow. Well, we may soon find out because the trend line is down, down, down for
00:51:01.460
male participation. You look at male suicide rates. You look at male drug abuse. All of these things would suggest that
00:51:08.820
there is a pathology or series of pathologies that is afflicting men in the United States, and maybe
00:51:14.860
particularly young men in the United States. And I think this is one of the biggest challenges that we
00:51:20.100
face as a society. So I wanted to think about that. I wanted to do my part to try and say something
00:51:24.920
constructive about it. And I think, Jordan, one of the big things is that I think men don't often have a
00:51:30.740
vision anymore for their lives as to what their lives could be. And they're told, and you referenced it a
00:51:35.380
minute ago, they're told incessantly from the time that they are in grade school that they are part of
00:51:41.740
the problem. And that if they try to go out and be a contributor to society, if they go out and try to
00:51:47.980
exert any kind of leadership in any field or endeavor, that they contribute to the patriarchy, that they
00:51:53.960
contribute to the climate disaster, the so-called climate disaster, as you said earlier, that they
00:51:59.760
contribute to the systemic injustices of America. This is the constant message to men. And I think that
00:52:05.320
that's fundamentally untrue. And we should be saying something to men that's very different. We should
00:52:09.740
be saying to them that this country needs you, that your families need you, that your neighborhoods
00:52:14.280
need you, that you can make the world a better place. And you were born to do that. And so what I
00:52:19.120
try to do in the book is I try to go back all the way back to the very beginning, back to the Bible,
00:52:25.360
back to Genesis, and say, what does that begin to open up for us, this very foundational story?
00:52:30.620
What does it open up for us about what a man is supposed to be? And if you look at the book of
00:52:35.720
Genesis and what God calls Adam to do, he calls Adam to work with him to help finish the world,
00:52:43.120
to help perfect the world and bring it into perfection. And not to get too deep into the
00:52:48.760
details here, but if you look at Genesis 1 and 2, what the Garden of Eden really is in many ways is
00:52:54.580
it is a temple. And it's a temple where God dwells and Adam is there and Eve too, cooperating,
00:53:01.020
working with God. That's the symbolism of it. What is supposed to happen? Adam is supposed to
00:53:06.780
work with God to make the rest of the world a temple, to expand the garden, if you like, to make
00:53:12.000
the world beautiful, to make the world what it could be, to bring the world further into perfection
00:53:17.280
and to work with God to do that. Now that I would suggest to you, that's a pretty high calling.
00:53:21.920
That suggests that, wow, a man can really make a difference in life, that a man has a high calling
00:53:27.700
in life. That's a vision you could give yourself to and sacrifice for.
00:53:31.240
When I've been going around the world doing these talks, I think I've done 60 since January,
00:53:37.460
something like that, in different cities all around the United States and Canada and Europe.
00:53:44.380
I meet about 150 people after each lecture or each question and answer period.
00:53:51.120
And they're very, very positive events. And the fundamental reason that they're positive is
00:53:57.100
because, first of all, most of the people who come are dressed up. It's kind of like a wedding
00:54:02.980
reception. So lots of the young men who come, and the young women too, because more and more of the
00:54:08.580
young men who are coming have partners with them who look quite happy to be with them. They're dressed
00:54:13.000
quite formally. And so they all look like adults. And they're all standing up straight, which is really
00:54:17.800
lovely to see. And, you know, they're kind of a well-put-together bunch. And they talk to me,
00:54:24.160
not for very long, because it takes a while to meet 150 people. But I get a few fractions of a minute
00:54:30.140
with each person. And it's very moving, because they tell me variants of the same story, which is
00:54:40.600
something like, you know, I've been listening to your lectures for five or six years. And I wasn't
00:54:47.220
doing very well back then. I was pretty nihilistic. I didn't think there was much point to my life.
00:54:51.960
I was, I wasn't really, you know, pursuing my education or working. I didn't have a partner.
00:54:57.400
Things look pretty bleak for me. And then I decided I was going to put some effort into it,
00:55:01.600
you know, and straighten up a bit and stop lying. That's a big one. I was going to start telling the
00:55:06.880
truth. And I was going to start shouldering my responsibility. And I was going to try to
00:55:10.680
get a partner and be someone for that partner and start a family and so forth. And you know what?
00:55:17.040
It's really working. Things are so much better for me that I can hardly believe it. And then,
00:55:24.480
you know, if their partner's there, she's usually pretty happy with the whole situation too. And
00:55:28.340
often they're getting engaged, or they've just got married, or they have to have their first child
00:55:32.600
because now they've decided to have children. I can meet all these people who are getting
00:55:36.840
a life. And it's so heartening that it's, well, that's why my wife and I continue to do it and
00:55:44.060
travel around the world. And what's so sad about this, as far as I'm concerned, is that these young
00:55:51.120
men didn't need that much encouragement to get out there and get at it. They just needed some
00:55:56.000
encouragement, or at least maybe they needed at least one person who wasn't actively telling them
00:56:01.220
every second that every single shred of ambition they might manifest is nothing but the path
00:56:06.580
pathology that drives tyranny and the raping force that destroys the planet.
00:56:13.300
Enough of that, man. Really. Like, enough of that.
00:56:18.380
Agreed. Agreed. I think we need to send a fundamentally different message, which is that
00:56:24.680
their lives—the world will not be what it could be without them. I think that's the message.
00:56:29.800
By the way, I think that's the message of the Bible. I think that's the message of American
00:56:34.800
history. It's that the world—there are things that can be done in the world, things that should
00:56:40.140
be done in the world that only you can do. And that if you don't do them, they won't happen. And
00:56:45.600
the world and the people around it—your family, your spouse, your children—they will be impoverished
00:56:51.240
if you don't shoulder the responsibility that you can shoulder. That's a high vision. That's a high
00:56:55.820
colony. By the way, that's true of our country. Our country will be less if you don't take on the
00:57:00.020
obligations of citizenship. This country can be greater. It can be more with you as part of it.
00:57:05.560
And it won't be what it could be without you. We need you. And I think that is the message
00:57:10.940
Yeah. Well, I—and I think that's true, is that to the degree that each person is unique, and
00:57:15.620
each person is unique to a great degree, then each person has something to bring into the world
00:57:21.600
that only they could bring into it. And that's literally the case. And I do believe that that's
00:57:27.520
part and parcel of the idea that human beings are made in the image of God, is God is presented in
00:57:33.360
the biblical corpus as the fundamental creative force of reality itself. And that's echoed inside
00:57:40.360
of us. And so if we don't bring forth what is within us, then there's a lack in the structure of
00:57:46.720
reality. And that lack produces undue pain and misery and suffering. And so it is the case that
00:57:53.620
each person needs to shoulder the responsibility for improving the garden, you might say, as you
00:57:59.360
pointed out earlier, or working towards the perfectibility of existence itself. And that's
00:58:05.180
a heavy load for each person to bear, too, because it turns out that it isn't true that nothing you do
00:58:10.660
matters. What's true is that everything you do matters a lot more than you think, and you should
00:58:14.840
get the hell at it now. Because, or else, in some sense, you know, the other thing we know,
00:58:21.000
as a consequence of having blundered our way through the entire 20th century, is that when
00:58:25.700
people do abdicate their responsibility en masse, which is what you saw in, well, Nazi Germany, what
00:58:31.400
you saw in totalitarian Soviet Union and in Maoist China, that things turn into hell very, very rapidly.
00:58:38.520
Yeah, that's right. And this goes back to a point that you've made, Jordan, that I think is
00:58:43.120
exactly right, and I think is just deeply true, is that we can either be moving the world to be
00:58:50.220
more like what it should be, we can make it a little bit more like heaven, or we can make it
00:58:53.960
more like hell. And we're going to do one or the other. And so if we abdicate our response, if men
00:58:58.960
abdicate their responsibilities, if they create a vacuum, then you've got to expect that malign forces
00:59:06.040
will come into that vacuum and will do terrible things, which is what we saw in the 20th century.
00:59:10.780
On the other hand, if men will shoulder their responsibility and be faithful husbands, faithful
00:59:17.200
fathers, strong workers, and by the way, these don't have to be dramatic things. I mean, I think
00:59:22.820
that our world is so ordered that even small things, even small acts of faithfulness, small
00:59:28.080
acts of sacrifice, small acts of constructive work, have huge effects over time in our own
00:59:33.960
lives and the lives of people around. So it's not as if you don't have to go cure cancer in order
00:59:37.520
to make a difference. They're only small if you're blind. All those, all those, there's not
00:59:43.320
nothing that's done right is small. So really, and I really believe that's the case in the
00:59:50.260
therapeutic process. When you're working with someone as a behavioral therapist, you almost
00:59:55.660
always help them initiate small transformations. But first of all, that small transformation often
01:00:01.880
means a reversal of direction. And a reversal of direction isn't small. It couldn't be more
01:00:08.580
different to go 180 degrees in the opposite direction. That's a big change. And just because
01:00:14.660
you start small doesn't mean you end up going slow, especially if the consequence is that with each
01:00:21.200
victory you accrue in the new direction, the next step is likely to, more likely to occur. And in a larger
01:00:28.400
manner, you get that power law starting to kick in so that you don't improve linearly, you improve
01:00:35.520
exponentially once you start moving forward. And so I think the smallness of right action is only a
01:00:42.280
consequence of a kind of, of an inappropriate perspective that assumes that the local and daily is
01:00:50.460
minimally important when there's no evidence for that at all. I mean, you can think about this,
01:00:57.360
this way to some degree, the most intense relationships that you're going to have in
01:01:04.460
your life are local. The relationship you have with your wife and with your child. And you might
01:01:09.560
think, well, that's only my child. It's not every child in the world. It's only my wife. It's not every
01:01:14.120
woman in the world. But that local focus has an intensity that is truly indicative of its significance,
01:01:23.440
I would say. And so the, that, that's another reason why conservatives can help people put the
01:01:29.520
local back in, in, in a superordinate position. It's like, it isn't only that your family matters.
01:01:37.780
It's, it's, it's that your family matters more than anything else. And that's appropriate. It's not
01:01:43.940
that you're abdicating your social responsibility that way as you're manifesting your true social
01:01:48.420
responsibility through your intense engagement with the local. And that might mean you're a
01:01:53.700
dishwasher. So you get the hell out of bed and you show up to work 15 minutes early. So the restaurant
01:01:58.040
can run properly. And that's not trivial. And if you think it's trivial, it's because there's
01:02:03.820
something wrong with your attitude, not because it's trivial in and of itself.
01:02:07.040
And I think that the, I think that, that presenting men with a, with a vision, again,
01:02:13.560
young men in particular with a vision that says that, yeah, even those things, getting to work
01:02:18.540
early, um, doing something kind for somebody, uh, uh, being faithful to your partner, those things
01:02:25.960
can, can literally change the fabric of the universe. You're working on the fabric of the world
01:02:32.520
in doing these things. And you are making the world more of what it could be. That's a high
01:02:37.000
calling. It's a noble calling. And I just think that, that kind of vision, the, the, the leftist
01:02:43.300
rhetoric, I think suppresses and destroys that sort of vision and therefore suppresses and destroys a
01:02:49.500
healthy ambition. And instead what it substitutes is a desire just to fulfill momentary pleasure,
01:02:55.020
to indulge momentary whims. And I think that's what you see a lot of, unfortunately, a lot of,
01:02:59.140
a lot of young men doing. And there's one other aspect to this, Jordan, that gets to a,
01:03:02.520
gets to more of a policy issue that I think conservatives in a political sense need to
01:03:06.620
address in this country, in the United States, a lot of men who don't have an advanced college
01:03:13.180
degree or a four-year college degree, their economic prospects in terms of the kind of job
01:03:18.440
that they can get in terms of their ability to support a family are, are severely diminished and
01:03:23.200
have been getting worse over decades. Conservatives, if they're going to call men to responsibility,
01:03:28.180
and we should, if they're going to say that, that you can, you, we need you, we've also at the same
01:03:34.220
time got to say, we need to have a society and an economy that provides you with productive work
01:03:39.560
on which you can sustain a family. That there is a legitimate shot for you to go out there, get a job,
01:03:45.400
get married, have a family, and sustain them if you will work hard and apply yourself. And
01:03:50.500
conservatives need to be about crafting that kind of an economy. And I worry, Jordan,
01:03:54.460
that part of what's happened in the last 30 and 40 years is we've increasingly had an economy that's
01:03:59.420
in the United States has become hyper-globalized that works for a small set of people. It's the
01:04:05.600
people who have advanced degrees in certain sectors and does not work for the vast majority
01:04:11.760
of the rest of the population and does not work for a lot of working class men. And that's tied up
01:04:17.180
with this. And I think conservatives have got to open their eyes and say, we've got to go out and say,
01:04:21.680
we need a society and an economy that is going to be able to support work, support a family. And you
01:04:27.640
can't be pro-family unless you're pro-an economy where you can actually support a family.
01:04:32.880
Yeah. Well, it's a form of regulatory capture by the intellectual elite.
01:04:37.240
That's right. That's right. And also, you know, the globalist agenda, which is really an elite
01:04:44.840
project. You know, it's a project of people who don't believe in nations, who don't believe
01:04:49.440
in the local community, who don't believe in local traditions. What they believe is, is they think
01:04:55.860
that their values, which they share with other educated elite around the country, around the
01:05:03.360
world, rather, that those ought to be what structures the world. Those ought to be what
01:05:07.040
structures the economy. They pursued this agenda of hyper-globalism that has in the United States
01:05:12.600
resulted in shipping working class jobs overseas, shutting down jobs that were good paying jobs
01:05:20.980
in small towns like the one that I grew up in. And it has really decimated not just the economic
01:05:26.540
fortunes of many, many men and women too, but it is also badly damaged the fabric, the social fabric
01:05:34.720
of this country. And so part of what I think conservatives in America need to do is we need to say,
01:05:38.500
listen, we're going to be for an agenda that is unapologetically pro-American worker,
01:05:45.000
unapologetically pro-work, and unapologetically for the kind of work that you can support a family
01:05:51.040
on. And we've got to make some changes in order to do that. What kind of changes do you think might
01:05:57.420
need to be made at the political level in order, let's say that the goal was to foster
01:06:03.360
a working man's commitment to his family and to his job and to the advancement of his career,
01:06:10.580
let's say, through that job? What sort of transformations of policy do you think might be
01:06:15.600
helpful at the level of detail to facilitate that kind of vision?
01:06:21.480
Yeah, I think the first thing is we've got to be able to give that man some prospect that if he
01:06:27.600
actually will get a good, if he'll get a job, if he'll commit himself to work, if he'll show up,
01:06:31.520
as you said, and he'll invest himself, that he'll be able to support himself and to advance. In order
01:06:36.260
to do that, Jordan, we've got to get jobs back into the United States of America where we actually
01:06:40.680
produce things and make things where a guy who does not have a college degree, and listen, only 35%
01:06:46.600
of Americans have a four-year college degree or more. Right, and a decreasing percentage of men
01:06:53.560
are going to have that as well. That is correct. And so, you know, you're looking at almost 70%,
01:06:59.300
let's say, of men, I think it's more than 70% of the workforce does not have a four-year
01:07:04.040
college degree. We have to have an economy where a man can get a good-paying job. So how do we do
01:07:10.320
that? We have to bring production back to the United States. Jordan, we've got to bring, we've got to
01:07:15.180
produce things here, we've got to grow things here. Let me give you an example. The average salary
01:07:20.400
of a manufacturing-type job in the United States, of a production-type job, a year or two ago,
01:07:26.580
was, I think it was $22.50 was the average hourly wage, $22.50. In retail, the average hourly wage
01:07:34.240
is like $13. In services, it's slightly higher, but not much. The point is that manufacturing jobs,
01:07:41.620
production jobs, historically pay better. You can support a family on those. They drive research
01:07:49.080
and development, by the way. They drive the services industry. And what's happened in this country is,
01:07:53.360
I think we've had, and conservatives, unfortunately, Republicans have been part of this problem,
01:07:57.460
big part of it. We've had a stupid economic policy that for 30 and 40 years or longer has said,
01:08:04.420
we're willing to see jobs go overseas to places like China. We are willing to trade away our
01:08:10.920
manufacturing and our production of all kinds, whether we're talking about precision tooling or
01:08:15.720
whether we're talking about advanced farming. We're willing to see those things go away in
01:08:20.820
order to get more cheap stuff from overseas and in order to build up a services and Wall Street-driven
01:08:27.360
economy. I think that has been a fundamental, fundamental mistake. And conservatives need to
01:08:32.960
change it. And you asked about how do we do it. One of the things we've got to do is we have got to set
01:08:37.780
a tariff policy and a trade policy that actually works for America. And I think that works for
01:08:43.580
American workers and is geared, Jordan, towards bringing back and fostering good-paying production jobs
01:08:49.840
in this country. So that is a different way of thinking than most Republicans in the United States
01:08:57.620
have thought for the last 30 or 40 years, where they've been very pro-globalization. And I think that
01:09:02.100
it's hard to be pro-globalization and pro-family, pro-worker at the same time.
01:09:07.940
Tell me more about the book that you're writing and what you're hoping to accomplish with regards
01:09:14.520
to your communication to men. And why are you writing a book instead of concentrating, let's say,
01:09:21.620
or in addition to concentrating on the political issues?
01:09:23.800
Well, I think it's a matter of both and. I think that it's imperative to talk about the kind of
01:09:33.120
policy issues that we were just talking about just now to go out there and to advance legislation and
01:09:38.100
to advance a policy agenda. And I'm certainly going to do that. But I do think that it's important
01:09:44.320
right now in American culture to put forward an alternative vision of what a man can be and what
01:09:50.040
good a man can contribute. And I think the real need is here is when men are beat over the head,
01:09:54.980
as we've talked about from the time they're in grade school. And listen, I say this because I've
01:09:58.340
got two, I've got three kids. I've got two little boys, a nine-year-old and a seven-year-old, and then
01:10:02.940
I've got a baby daughter. And, you know, as the father of the parent of school-age kids and school-age
01:10:10.360
boys, I pay a lot of attention now to what my kids are taught in school and to what other kids are
01:10:15.740
taught in school. Of course, I hear it from parents who I represent all the time. So I think in this,
01:10:19.780
in this cultural milieu where you have the left in control of many of the cultural institutions,
01:10:28.340
the media, much of the entertainment industry, increasingly the corporate suites, the head
01:10:34.140
offices, the relentless message to men is that you're a problem, male ambition is bad. And I think
01:10:43.160
that we need to present, conservatives need to present an alternative vision. And I think that we
01:10:47.340
need to show men what a different kind of vision for manhood could look like. And that's really
01:10:55.780
So, okay, on the Republican front, back again to the midterms, there is a swing in the Republican
01:11:02.460
direction. Who's at the forefront of the swing? Who is it that's, whose votes are moving at the
01:11:10.160
Well, who's really moving are working class folks, both men and women, but particularly working class
01:11:16.960
men and across, by the way, different racial demographics, which you see is working class
01:11:23.260
Hispanic men, working class African-American men, particularly younger working class African-American
01:11:28.260
men, and then working class white men are moving in a big way towards the Republican Party. This
01:11:34.320
actually really started with Donald Trump in 2016. You saw an acceleration of it in 2020 with Trump among
01:11:42.420
voters who were Hispanic working class voters and African-American working class voters, and especially
01:11:47.820
men. And you see the same thing continuing and maybe even accelerating in the midterm. So there's
01:11:52.780
a big switch. And Jordan, it's a huge change for the Republican Party in my lifetime. I'm 42. It's a big change
01:11:58.880
in my lifetime, where right now, increasingly, the base of the Republican Party in the United States
01:12:04.420
is working class voters, blue collar voters, we often say in America. And that hasn't, that has not
01:12:11.780
been the case for most of my lifetime. And I think right now what you're seeing is Republican leaders
01:12:16.920
are having a hard time wrapping their heads around that. You see this to a certain extent in Britain,
01:12:21.140
too. In Canada, as well. That's interesting. Yeah, well, a lot of the groundswell of support for the
01:12:28.000
new conservative leader here, Pierre Polyev, who's likely to be the next prime minister,
01:12:32.920
God willing, is that there's been a big swing by younger working class people to the conservative
01:12:41.060
party. And that's certainly something, that's always been a big business party in Canada. This
01:12:44.860
is definitely a new thing. And so yeah, as you said, it's happening in the UK and the US as well.
01:12:49.560
So interesting, eh? Because hypothetically, the left stands for the oppressed and the voiceless. And yet,
01:12:56.180
you see a migration of working class people to the Republican Party, especially, especially young men,
01:13:03.400
which sort of belies the idea that the left, I mean, the left historically, at least insofar as it
01:13:09.840
had its roots in the labor movement, I think, was sporadically, at least, a genuine voice for the
01:13:17.020
for the labor movement. But the fact that all the working class people are stampeding over to the
01:13:22.680
conservative side seems to indicate in some fundamental sense that the left has lost the plot.
01:13:27.200
Yeah, I think in the United States, certainly, the left, Jordan, if you just look at their voting
01:13:32.360
returns, the Democrat Party today is increasingly the party of the extremely well-educated and the
01:13:38.580
upper class in this country. I mean, it's just a fact. You could just go look at the exit polls,
01:13:43.040
and you see that increasingly the base of that party are folks who have at least four-year degrees
01:13:48.340
or advanced degrees, folks who make above working class wages, middle class and really upper middle
01:13:53.980
class. That is the base now of the Democrat Party. And this gets back to the cultural stuff. That
01:13:58.760
segment, and it's an increasingly narrow segment of American society, they tend to buy into all of
01:14:05.060
the leftist stuff about how systemically unjust America is. What you have is the vast swath of the
01:14:10.540
American public that says that's not true, and particularly working people say, no, no, no, no.
01:14:16.040
That is not true. And by the way, if you destroy the family, and if you destroy the community,
01:14:22.200
and you destroy the local church, the local synagogue, you're going to destroy all of my
01:14:25.420
opportunities in life. And if you keep shipping my jobs overseas, you're going to destroy
01:14:29.260
my economic opportunity in life. And I think that is the new sort of center of the Republican
01:14:35.620
part needs to be the Republican Party in the United States. But the real challenge for us, Jordan, is
01:14:39.760
wrapping our heads around that and getting a set of policies that responds to the reality of where
01:14:45.440
voters are. And you mentioned big business a second ago. My own view is that the Republican Party,
01:14:50.920
particularly in the last 20 years, has been too enthralled to big business. You know, big
01:14:56.320
business is, in many ways, an increasingly malign force in America. Listen, I'm a free market
01:15:01.860
guy. I'm a capitalist. I believe in robust competition. But I don't really believe in
01:15:07.760
monopoly. In fact, I don't believe in monopoly at all. And I believe increasingly many of these
01:15:11.900
businesses in the United States, huge multinational corporations, they have monopoly status. They're
01:15:17.940
also woke. And so they're pushing an agenda of economic control and an agenda of social control
01:15:24.320
at the same time. Republicans, I think, need to go out and say no to both of those things.
01:15:29.160
Yeah, well, that's a very fascist combination, economic control and social political control
01:15:34.660
at the same time. And so what do you think's driven the emergence of these larger scale
01:15:41.480
collusionary monopolies? Well, I think a couple of things. Part of it is the program, the economic
01:15:49.600
program of hyperglobalism. I mean, I think that these companies, let's take just the social media
01:15:54.100
companies in the United States, for example, companies like Facebook, or now I guess they
01:15:57.800
want us to call them Meta, I think is an absurd name. But, you know, they feel the need. They're
01:16:03.940
truly, they're based in the United States, but they're multinational corporations. They say that
01:16:08.440
they've got to become absolutely gargantuan and huge in order to compete on a global scale. So
01:16:13.280
the globalization helps drive massive scale. I mean, just gigantic. So they get to be huge.
01:16:19.200
They get to be multinational in size. And then many of these companies in the United States
01:16:23.960
have had special deals with the United States government. And when it comes to the social media
01:16:28.680
companies, the social media companies benefit from special exemptions under American law that no
01:16:35.220
other company does. And so we treat them differently. They've been given special exemptions
01:16:39.640
that are worth billions to them, Jordan, a year since the 1990s. So this combination of government
01:16:44.500
favoritism along with globalization, I think has led to increasing monopolization. And that's not been
01:16:52.320
good for anybody. It's been bad for competition. It's been bad for innovation. It's been bad for
01:16:57.360
Americans as consumers. But maybe worst of all, it's been bad for them as producers.
01:17:03.820
So that's an interesting platform for conservatives and revolutionary in some sense to concentrate on
01:17:12.140
the local again, to concentrate on the working class, to be concerned about the development of
01:17:17.100
fascistic monopolies at the higher end. It's an interesting... When I talked to Poliev or watched
01:17:25.680
Poliev's campaigning in Canada, it's so interesting watching his rallies because they look to me
01:17:31.860
like working class rallies that were characteristic of the labor movement in the 1970s. It's the same
01:17:38.720
people attending. And I think it is this concentration on the local that is driving that rather than
01:17:44.840
concentration on big business, let's say. And so that is an opportunity for conservatives in the U.S.
01:17:49.820
to capture that massive base of 70%, you said, who are fundamentally working class in orientation
01:17:55.640
by actually serving their needs properly. And since the entire infrastructure of Western culture
01:18:02.560
depends in some ways on the integrity of the working class in some fundamental manner, then that seems
01:18:10.640
I think what you just said is absolutely critical, which is that
01:18:14.860
in the United States, the culture that we've been talking about, the culture of work, the culture of
01:18:23.280
family, the culture of faith, that has been and still is a fundamentally middle class, working class
01:18:28.980
culture. And so what you've seen is that as the middle class and working class in this country has
01:18:34.400
become economically weaker in these last few decades, as they have become culturally weaker,
01:18:40.160
they've also become in some sense politically weaker. And the left has capitalized on that.
01:18:45.080
And I think part of what Republicans and conservatives need to be saying is we want to make
01:18:49.260
all Americans, but especially working Americans, stronger. We want to make their voices stronger.
01:18:54.760
We want to make their life prospects stronger. We want to make their institutions stronger,
01:18:58.800
their families stronger, their neighborhoods stronger. We need to be a party and a movement that
01:19:03.540
says we are for the strength of the working people of this country. We're forced because
01:19:08.520
they're the foundation of this country. And we're for strengthening the fundamentals of America. I
01:19:13.300
think that is a hopeful, forward-looking, affirmative agenda that can be built out and
01:19:20.420
should be built out in a number of different ways. And that's my view.
01:19:23.100
What are your hopes for the Republican Party as we move out of 2022 in the midterms towards the 2024
01:19:29.400
presidential election? If you had a best case scenario for what the Republican Party does in the next
01:19:35.600
two years, what would that look like? Well, I hope that what we'll do is, in Congress at least,
01:19:40.700
which is where I'll be serving, I hope that we will be putting forward an alternative agenda
01:19:45.800
that will be along the lines that we've just discussed. I hope that we'll come forward and
01:19:49.340
we'll say, we want to give you more control over your kids' education. You ought to be able,
01:19:54.180
for instance, to know what your kids are being taught. You ought to be able to have a say in that.
01:19:57.720
You ought to be able to have control over your kids' curriculum. We want to give you more control
01:20:02.540
and more opportunity economically. We want to bring back good-paying jobs to this country.
01:20:07.080
We want to strengthen the family. We want to reward you for having kids, not punish you for
01:20:11.420
having kids. I propose a Jordan legislation that would give parents, working parents, a massive
01:20:18.480
tax cut if they stay together and have kids. And I think what we ought to be saying is, it's not just
01:20:24.520
that we shouldn't be penalizing you for being married. We ought to be rewarding you. If you get married
01:20:28.540
and having a family, you are contributing to society. You ought to get the benefit of that.
01:20:33.000
We should be explicitly rewarding that and strengthening families, strengthening marriage,
01:20:37.760
strengthening kids. So I hope that we'll put forward an agenda that's focused on that
01:20:41.600
as an alternative. Joe Biden, of course, is going to be president for the next two years.
01:20:45.880
We need to not just be stopping what he's doing, although in my view, that's very important.
01:20:50.000
But we need to be putting forward an alternative that fundamentally contrasts with
01:20:53.600
the campaign of nihilism that he and the left are attempting to foster. So I hope that's what
01:20:59.980
we'll do. And I think if we do that, we'll go into 2024 and we'll be able to offer the country
01:21:07.560
What do you think is going to happen on the leadership front?
01:21:11.540
I don't know the answer to that. Listen, if I had to predict, I would say
01:21:14.820
Donald Trump is giving every indication that he will run again. And I think that he'll be the
01:21:20.040
nominee. I mean, I haven't asked him directly if he's going to run, but I think he is, Jordan.
01:21:25.520
I mean, he's said it publicly. I'd be very surprised at this point if he didn't. So I think
01:21:30.700
that he will be the nominee. And I hope that if he is the nominee, that he will put forward
01:21:36.460
an agenda that will be focused on the best of what he did as president. And I think the best of
01:21:42.020
what he did as president was he focused on bringing back American jobs. He focused on trying
01:21:46.700
to strengthen the economic conditions of the working class and the middle class. And he tried
01:21:51.540
to defend American culture. Those are good things. I hope that he will put forward a positive agenda
01:21:56.460
that will do that and will seek to move the country forward to a position of strength.
01:22:03.800
Who do you see as potential contenders against Trump in the primaries? You think DeSantis will throw
01:22:10.040
You know, I don't know the answer to that. I sort of doubt it. I mean, my feeling is that
01:22:16.960
if Trump wants to be the nominee, he will be the nominee. And I think that most folks probably
01:22:24.820
think that. So I would be—listen, I don't know Governor DeSantis personally, so I couldn't
01:22:29.120
speculate. I'd be a little surprised if any serious presidential contender decided to run
01:22:36.420
if Trump ran because I think it would be almost certain defeat. But who knows? I could be wrong.
01:22:42.340
And two years is a long time. I mean, the primaries won't kick off for over a year,
01:22:46.460
year and a half. I mean, that's an eternity in politics. So who knows?
01:22:52.000
And what do you think the immediate necessities, let's say, are that are going to confront
01:22:58.480
a Republican Congress and a Republican Senate, assuming that that's the way things turn out
01:23:04.120
in the midterms? What would you like to see happen on the political front in the short to
01:23:11.720
Well, I think one of the things we have to look at immediately is energy in the United States,
01:23:15.920
Jordan, and the rampant inflation. That is, you talk about just cutting the guts out of the working
01:23:20.500
people and their families. This rampant inflation that this government has given us is doing that.
01:23:26.960
And energy costs are a huge part of that. Joe Biden, when he came to office on one of the first
01:23:30.980
things he did, Jordan, the series of executive orders he signed, you talk about power. The
01:23:35.080
president has a lot of it. He shut down new oil and energy production in this country. He canceled
01:23:40.600
existing leases. He stopped the future issuance of leases on federal lands, which is a huge part of
01:23:48.360
our oil production. We need to reverse all of those policies. I mean, we need to be a pro-energy
01:23:53.220
production in this country. To me, to see the president go from country to country and getting down and
01:24:00.620
begging these dictators to increase oil production because we won't produce it in the United States
01:24:06.880
of America is insane. It is the definition of insanity.
01:24:10.940
Flirting with Iran, flirting with Venezuela, going cap in hand to the Saudis while also playing moral
01:24:17.100
tricks on them. Yeah, yeah, that was really quite spectacular. Canceling the Keystone pipeline system,
01:24:23.200
which, of course, grated on Canadian sensibility, except perhaps, well, I would say even on the
01:24:28.060
sensibility of our prime minister, interestingly enough. So, yeah, well, it's also the case, we
01:24:33.280
might point out, too, that America is one of the only countries that has managed to cut carbon
01:24:38.420
dioxide output, and that was mostly a consequence of fracking, which isn't something that the
01:24:42.880
environmentalists would have ever, first of all, predicted or certainly not trumpeted once it
01:24:47.160
happened. And so it's certainly possible that a U.S. that's dynamic in relationship to its energy
01:24:53.320
production could be a net force for good, even on the environmental front. So I think that's almost
01:24:58.060
certain. And as well as on the economic front, particularly in relationship to the finances of
01:25:03.600
the poorest people, because they're so dependent on energy. That's right. And I just don't know two
01:25:09.860
things about that. The first thing is, I don't know why you would want countries, dictatorships,
01:25:16.580
like Saudi Arabia and Venezuela and others, to be reaping the benefit of the billions and probably
01:25:24.440
eventually trillions of dollars of energy production that we are foregoing and have it
01:25:28.260
benefiting their dictatorships. I also don't know why you'd want countries that, to your point,
01:25:33.020
don't have the same environmental standards, have lower environmental standards than the United
01:25:36.960
States have. Why should they be the ones who are producing all the world's energy? But finally,
01:25:40.420
why shouldn't American workers? This energy agenda, Biden's climate agenda, is a deeply anti-worker
01:25:48.220
agenda. They are telling the men who work the rigs, the men who work the pipelines, they put them out
01:25:55.860
of work. The men who go down into the coal mines put them out of work in favor of buying oil from
01:26:02.300
Saudi Arabia and Venezuela and Iran. It is just crazy. And so I think that a fundamental, in the short
01:26:08.760
term, a fundamental cornerstone of a pro-worker agenda, frankly, pro-America agenda is we have
01:26:14.560
got to turn on American energy production and put American workers back to work. The other thing,
01:26:19.060
Jordan, we have to do is crime in this country is just at stratospheric levels. And it is a,
01:26:25.440
you talk about the basic fabric of society. If a parent, if a mom can't send her kids out
01:26:30.460
to go, you know, get a gallon of milk at the local gas station, if they can't go wait for the bus
01:26:36.340
on the corner and not be afraid they're going to get shot at, you have a problem. And that's
01:26:41.140
increasingly where we are in many cities today in America. We have got to restore some basic
01:26:46.540
respect for the rule of law. And that's not hard. Listen, I'm a former prosecutor. That means you
01:26:51.020
prosecute criminals, you put them behind bars, and you reward those who follow the law. And we've got
01:26:58.060
to start doing that. And why isn't Joe Biden doing it? It's because, once again, they think that the
01:27:03.100
criminal justice system is systemically racist. And therefore, we shouldn't prosecute criminals,
01:27:07.820
that there's something wrong with that. Well, there isn't something wrong with that. There's
01:27:11.400
something good about punishing those who do wrong, rewarding those who do right. And I think a basic
01:27:16.600
thing Republicans have got to do is, we have got to say, we're going to get serious about crime and
01:27:21.200
restore some basic safety to families in this country. Well, that seems like a salutary point to
01:27:28.700
end our discussion. Is there anything else that you wanted to bring to the attention of people who
01:27:33.700
are watching and listening? When is your book coming out, by the way?
01:27:37.040
It'll be out next spring. It'll be out in the spring of 2023. And I'm really excited about it.
01:27:43.340
It's just been a great privilege for me to get to work on this topic and to get to talk to so many
01:27:48.620
men and young men. And I look forward to getting to do that more and more.
01:27:52.180
Well, good. Maybe we can have another podcast when your book comes out.
01:27:55.400
I look forward to that. I'd look forward to that.
01:27:57.880
Yeah, it'd be good to talk maybe jointly with someone like Warren Farrell and dive deep into
01:28:03.940
that particular set of issues. So, well, thank you very much for talking with me today. I hope we
01:28:09.240
continue to stay in touch. I'll be in touch with you and some of the other issues that we discussed.
01:28:14.240
And I appreciate very much your candor and your willingness to talk to me today. And
01:28:19.400
everyone who's watching and listening, your attention is always appreciated. And I hope you found
01:28:24.700
today's discussion useful and maybe even optimistic and hopeful, at least on the American
01:28:29.500
front. It'd be lovely to see the U.S. thrive mightily over the next few years, especially on
01:28:35.800
the energy front in a world that's increasingly in dire straits because of utterly foolish and
01:28:42.600
preposterous energy policies. And so you may have done a bad job in the United States, but you haven't
01:28:48.580
done as terrible a job as most countries have. So that's something.
01:28:53.480
Hello, everyone. I would encourage you to continue listening to my conversation with my guest
01:29:01.100
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