Dr. Victor Davis Hanson is an accomplished academic and military history professor and author. He s taught at Stanford, Hillsdale College, the U.S. Naval Academy, and Pepperdine University. His books include The Dying Citizen, How Progressive Elites, Tribalism and Globalism are Destroying the Idea of America, and The Case for Trump in 2019. Dr. Hanson is the Martin and Illy Anderson Senior Fellow at the Hoover Institution, with his focus in the Classics and Military History. He is a regular contributor to the New York Times, and a frequent contributor to The Huffington Post. He is the author of the book, "The Dying Citizen" and has been featured in The New Yorker, The New Republic, and the Los Angeles Times, among other publications. He has been a frequent guest on CNN, NPR, and other media outlets, and is an avid reader of history and the history of American history. He s also a regular guest on the radio show, and radio host on conservative talk radio stations such as SiriusXM and NPR. Dr. David Axelrod's radio show on the Morning Mashup, which he co-hosted with Alex Blumberg, host of the morning show on SiriusXM Radio's Morning Drive. In this episode, Dr. Axelrod talks with Dr. Peterson about his new series, "Depression and Anxiety: The Journey to a Brighter Future." on Daily Wire Plus, a new series created by Dr. Jordan Peterson. on Depression and Anxiety, hosted by Daily Wire PLUS. and Daily Wire. Subscribe to Daily Wire plus to stay up to date on depression, anxiety, depression, and stress and stress, and how they can help you live a healthier, happier, more productive life. . Subscribe today using the hashtag on social media, and find out more about your ad choices, tips, tricks, and more! to help spread the word to your friends about depression and anxiety. to find out what's trending on the podcast. what s going on in your life, what s working for you! and how you can be a little bit more like you can do about it! to become a supporter of your favorite podcast in the future, and what s better than you can have a brighter future you deserve. Thanks for listening to this podcast? tweet me if you like it? to let me know what you think?
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00:00:57.420Hello everyone. I have a guest today that I've wanted to talk to for a long time, Dr. Victor Davis Hanson.
00:01:14.780He is the Martin and Illy Anderson Senior Fellow at the Hoover Institution, with his focus in the classics and military history.
00:01:23.640He's an accomplished academic professor and author. He's taught at Stanford, Hillsdale College, the U.S. Naval Academy, and Pepperdine University.
00:01:32.200His books, many of them, 26 I believe, include The Second World Wars, The End of Sparta, The Soul of Battle, Carnage in Culture, and The Case for Trump in 2019.
00:01:44.540But I think we'll start today with a discussion about citizenship. I'll just make a couple of comments.
00:01:50.180One of the things I've noticed over the last, I suppose, the span of my life, really, is that during my lifetime, the word citizenship or citizen seemed to be replaced by the word consumer,
00:02:03.240which I always thought was a bad replacement, given that citizen has this, you know, it's got a stalwart and traditional and dignified connotation that the word consumer seems to lack entirely.
00:02:15.820Well, you wrote a whole book about citizenship recently. And so I thought we might weave our way through that.
00:02:22.140And you contrast citizens with pre-citizens. The book, by the way, is called The Dying Citizen, How Progressive Elites, Tribalism and Globalism, Are Destroying the Idea of America.
00:02:33.980And you start that book off, well, first of all, decrying that destruction, but also contrasting the modern idea of citizenship, of citizen, with the pre-modern idea of, say, peasant or resident or tribe.
00:02:51.400And so let's delve into that a little bit.
00:02:53.660Yeah, well, I mean, the idea of citizenship's pretty recent in the long history of civilization.
00:03:00.800It appeared somewhere around 700 B.C. in rural Greece and swept pretty quickly.
00:03:09.020And so by the 5th century, there were 1,500 city-states.
00:03:12.720And what it was was the first time that citizens were self-governing.
00:03:16.960And that meant that they were pretty clearly defined.
00:03:35.080I think that was a catalyst for citizenship, the right of inheritance that the state couldn't expropriate or own property from the individual.
00:03:42.820And then that long odyssey brought us to, of course, the founding of the United States.
00:03:51.500And there were clear distinctions between a resident that happened to live in the United States and a citizen.
00:04:49.360Non-citizens actually can go across the border with greater facility than you or I could probably.
00:04:55.260And so we are a nation, we've never had this before, of 50 million people in the United States that were born in a foreign country of different statuses.
00:05:07.040Some are legal residents, some are illegal residents, some are citizens.
00:05:14.340And that's the highest in actual numbers and in percentages of the population.
00:05:18.680And unfortunately, it comes at a time when we, the hosts, have lost confidence in the traditional melting pot of assimilation, integration, intermarriage.
00:05:28.100And so we're starting to revert to a pre-civilizational tribalism.
00:05:32.500I think large swaths of the United States are tribal now.
00:05:37.680Okay, so let's start approaching that anthropologically and psychologically.
00:05:42.740So 600 BC, something like that, you seem to get something like a transformation of the idea of the tribe, which actually wouldn't have been an idea, right?
00:05:54.220A tribe is a natural offshoot of our primate heritage.
00:05:57.840That's a good way of thinking about it.
00:05:59.320And a tribe would have been something like an extended kin group.
00:06:02.580And there was, that was bound together by our primate social biology, somewhat akin to a chimpanzee troop or maybe a Bonobo troop.
00:06:12.720And then as we became more capable of abstract formalization, that idea of, or that reality of tribal membership got transmuted into something that actually had statable properties.
00:06:27.300And that would be the idea of a citizen.
00:06:28.940And so you get a layer of abstraction on top of that, that starts to lay out technically and explicitly what it means to be the member of a group.
00:06:38.900And then along with that, you get a set of rights and responsibilities that are associated with that group, but also the possibility of expanded, both expanded and limited membership that's also formalized.
00:06:51.260And so, as the Greeks did with so many things, they took something that was part and parcel of our biological proclivity.
00:07:00.220So that proclivity for kinship and tribalism and turn it into an explicit philosophical notion.
00:07:06.640And out of that, I suppose, developed both the idea of intrinsic human rights and human responsibilities.
00:07:12.420And that was all tied up in the notion of citizenship.
00:07:15.620And even now when you hear people talk about citizenship, they concentrate a lot more about the rights on the rights than on the responsibilities.
00:07:25.140The big breakthrough was that a person replaced their primary allegiance to either someone that had blood ties or looked like them or the same locale.
00:07:34.220And they transferred that to an abstraction of the state.
00:07:37.360And what that meant was, for the first time, there was an embryonic sense of meritocracy.
00:07:44.180You know, and you can really see it today.
00:07:46.000I've traveled almost, I think, to every Middle East country except Iran.
00:07:49.880And I'm always curious, when I was in Libya or Egypt or Tunisia, why they don't work, even given some countries have enormous natural resources.
00:07:59.700And I always would hear a refrain, well, you know, we hire our first cousin or we hire our second cousin, that there is still a tribal loyalty.
00:08:09.840And what's tragic about the United States is that meritocracy and that multiracial, what became a multiracial, multireligious body politic,
00:08:21.600was united by a primary allegiance to the idea of America, where people, you know, where they enriched America with their food or their fashion or their art or their music.
00:08:33.340And that made America culturally rich.
00:08:36.140But they didn't import Mexican ideas of constitutional government such as they were.
00:08:42.280Or they didn't bring in Russian ideas of individual liberty.
00:08:48.500And now we can see that that's no longer true, that people are re-tribalizing and they're starting to identify with either their kin group or their ethnic group or their religious group.
00:09:03.060And what's scary now in the United States is that we've seen when you have a geographical force multiplier,
00:09:10.620and we're starting to see that with red-blue migration.
00:09:14.700It's sort of analogous to what happened in the 1850s where there was a Mason-Dixon line, so to speak, of a very different culture that bifurcated from the north.
00:09:27.240And if this continues, I think we're going to see a sort of a traditionalist America that claims that it follows the founding principles in red states of limited government, less regulation, small taxation,
00:09:43.620and the idea of a citizen giving up their primary allegiance to the state versus the blue state model, California, Illinois, and New York,
00:09:54.840in which a number of identity politics groups or special interest groups all lobby for influence.
00:10:02.940And you can see what happens in the L.A. City Council hot mic scene where all of these Latino council people got caught on a hot mic where they were explicitly defining the new idea of a citizen,
00:10:16.720and that was that their primary identity group was at war with people from Oaxaca, it was at war with blacks, it was at war with gays,
00:10:25.700and they were angry because of their representation was not demographically proportional to their numbers in the population.
00:10:33.700So they said, and I think that was a future for the country, and it's what's going on in California in the present.
00:10:41.240Yeah, so you worry about what you might describe as a reversion to this more implicit tribalism that's predicated on,
00:10:50.540well, it would be predicated on religious identity or skin color or linguistic identity.
00:10:55.700Or perhaps shared philosophical identity, although that would be rarer, and that that's the counterposition to this more abstracted notion of citizenship.
00:11:03.200So let's delve into that for a minute, because I think we could lay forth the proposition that unless there's a higher order principle
00:11:11.300that unites people, either psychologically or socially, then they're disunited.
00:11:17.440And if they're disunited, they're anxious and confused and aimless and conflict-laden,
00:11:22.520like the natural state of human beings in the absence of a unifying principle isn't peace, it's war.
00:11:28.940And so then we might ask, is there a unifying transcendent principle that's valid, that isn't just another narrative?
00:11:37.440You know, because the postmodern critique is that all unifying narratives are, what would you call it,
00:11:42.080expressions of arbitrary power and domination.
00:13:48.180It's necessary for that intrinsic dignity and worth of the individual to be recognized and set apart by law in some sense, honored by law,
00:14:03.900because the individual has something to offer to the group.
00:14:07.640And that's the uniqueness of their being, let's say.
00:14:11.540And that if you allow people to be free or encourage their freedom, then they can trade that uniqueness with everyone else in freely.
00:14:20.460And that in that trade is to be found both peace and, let's say, and abundance.
00:14:26.680And I think that principle isn't merely another narrative.
00:14:29.980I think that is the predicate both of peace and of economic well-being.
00:14:35.100And so, but conservatives and, okay, okay, do you comment on all that?
00:14:42.740Or another way of putting it is the United States was based on an idea of equality of opportunity,
00:14:48.320that because we're not born equal or we have different life experiences or we inherit or don't inherit or we're healthy or we're long-lived or not,
00:14:58.580we don't try to even that out in terms of economic recompense.
00:15:03.360So we just let people follow their own trajectories.
00:15:07.900And then we have other methods to appeal to their magnanimity.
00:15:12.680So the philanthropic, the religious, the humanism.
00:15:18.900We have all these ways that if people do better than other people,
00:15:21.820we allow them to be creative and to try to bring back, give back to the society or at least use their talents,
00:15:29.660even if it's profit-minded, to build a better bridge or a dam, rather than the alternate,
00:15:35.500which is a strain in Western civilization.
00:15:37.680It starts, actually, the socialist impulse starts with the Greeks.
00:15:41.940There is a strain of that with the Pythagoreans.
00:15:43.860But the other idea, and that's what we're, I think, fighting now, is the woke equality of result,
00:15:49.640that we're going to appoint some platonic guardians and give them untold power.
00:15:54.760And in their infinite wisdom, they're going to do two things.
00:15:59.000They're going to force people to be equal, what they call equity.
00:16:03.020And they're never going to be subject to the consequences of their own ideology
00:16:06.940because they need special exemptions given their enormous responsibilities and their talent.
00:16:14.000And so what we see now is this bi-coastal elite in the United States
00:16:18.180is starting to mandate behaviors and principles and issues and policies
00:16:25.640that they themselves would never follow and would have no intention of following.
00:16:30.380And it's based on that every single person has an innate right to be the same as another person.
00:16:38.880Or it was that Aristotle said, once a man in democracy, and he feared this,
00:16:43.560feels that he's equal in voting with another man,
00:16:46.500then he feels, by extension, he should be equal in all other aspects of his life.
00:16:52.020And that was the philosophical worry about democracy,
00:16:55.720that it was so, it always evolved to a more radical form of equality.