The Jordan B. Peterson Podcast


333. Konstantin Kisin and the Counter-Woke Revolution


Summary

Constantine Kissin is a Russian-British satirist, social commentator, author, and podcast host. He has written for publications such as Quillette and the Daily Telegraph, and his book, An Immigrant s Love Letter to the West, is a Sunday Times bestseller. Kissin has been a popular guest on Good Morning Britain, and has amassed over 100 million views for arguing against woke culture during a filmed recent Oxford Union debate. In this episode, we discuss: Why did have a hit? How did it become such a phenomenon? What s going on in the world and why it s so important? Why is it important to have a positive vision of the future? And why is it so important to challenge the assumptions and biases that keep us stuck in the old ways of thinking? All this and more on this episode of the podcast, Trigonometry. Subscribe to the podcast and stay tuned for more episodes in the coming weeks. If you like what you hear, please HIT SUBSCRIBE on Apple Podcasts, or wherever else you get your news. And don t forget to leave us a five star rating and review! We re listening to you! Thank you for listening! - Dr. Jordan B. Peterson - The Jordan Peterson Project - Thank you, Dr. B. P. Peterson, and I hope you re having a wonderful day. - MJKissin - Alyssa K. ( ) (p. ( ) ( ) ( ) ( ) . (P. ( , . etc) ( ( // & P. & , etc) ) - ( __ ) & B. ( ), [ # { ), ) ) & ( ) & ( & C) ( ) , ) Thank you ( ) - Thank You, Thank You ( ) # ( ] (VAR ( ) Thank You Thank You! ) and ( ) AND ( ) and : ( # ) AND + AND ( # ) , ( ) ) & ( ), ( ) + (AFFTERTERTERING ( ) = OR ( ) OR ... ) + ( ) or ( ) : And


Transcript

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00:00:57.420 Hello everyone watching and listening on YouTube and associated platforms.
00:01:13.140 I'm speaking today with Constantine Kissin, who's a Russian-British satirist, social commentator, author, and podcast host, Trigonometry.
00:01:21.680 He has written for publications such as Quillette and the Daily Telegraph, and his book, An Immigrant's Love Letter to the West, is a Sunday Times bestseller.
00:01:31.820 Kissin has been a popular guest on Good Morning Britain, and has amassed over 100 million views for arguing against woke culture during a filmed recent Oxford Union debate.
00:01:43.860 As I said, he's also the co-host of the podcast Trigonometry, alongside Francis Foster.
00:01:50.820 Together, they have garnered over 400,000 subscribers, having in-depth discussions that centre on support for free speech in our society.
00:02:00.940 Hello, Mr. Kissin. It's good to see you today. I'm looking forward to our conversation.
00:02:05.940 We've talked a little bit before on Trigonometry, and have we met in person?
00:02:10.060 A couple of times, yeah. I feel honoured that you didn't remember me. Thanks, Jordan.
00:02:15.840 Yeah, well, my memory has its problems, and I meet so many people virtually.
00:02:21.660 Yes, well, it's hard, too, when you meet people virtually. It's hard to remember if you met them virtually, or if you met them in person.
00:02:27.780 And they're thicker and taller in person, but other than that, it's, you know, a similar experience.
00:02:33.920 So, you were just at the Oxford Union, and you seem to have managed something approximating a hit, as far as those things go.
00:02:42.080 And so, what do you think you did right, and why did what you do, what you did, have the cultural impact it has had?
00:02:50.580 How many people, you know how many people have watched that so far?
00:02:53.700 It's very difficult to measure, because it goes into private telegram channels, WhatsApp groups, etc.
00:02:58.980 But I'm guessing somewhere between 100 and 200 million at this point.
00:03:03.200 And in terms of why I think it got the resonance that it did, I think there are a few factors.
00:03:07.240 I think the first one is something that you actually discussed with Joe Rogan recently, which is the world's crying out for a positive vision of the future.
00:03:13.860 Those of us who spend a lot of time trying to work out what this craziness was happening in the West, and why it was happening,
00:03:20.740 we had to do it from a position of critique and criticism, and we've spent five years in our case on trigonometry doing that, and you started earlier.
00:03:30.180 But now I think the world is in a position where it's looking for a positive message, and that is actually one of the things that I tried to do.
00:03:37.020 I tried to persuade people who were there at the Oxford Union at that debate.
00:03:40.820 And I said to them, look, I don't want to talk to those of you who already agree with me.
00:03:44.520 I'm more interested in talking to those of you who may be woke.
00:03:47.780 That was the debate I was invited to participate in.
00:03:50.220 And who are open to rational argument.
00:03:53.140 So I think that was part of it.
00:03:54.380 And the second part of it, Jordan, and again, I think this is something you'll be well aware of.
00:03:58.400 We live in a society in which adults are afraid to tell children what they need to hear.
00:04:03.060 And so I think a lot of people resonated with the fact that this was somebody who was an adult standing up in front of young people
00:04:08.720 and challenging them to be better as opposed to either pandering to their preconceived beliefs and biases
00:04:15.140 or cowering away from having that debate.
00:04:17.980 So I think those two things combined, plus a rational argument, a few jokes, you throw that in the mix and you've got yourself a good speech.
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00:06:01.360 Yeah, yeah, yeah.
00:06:05.840 Well, I think one of the things that we could talk about productively on the positive vision front are the comments.
00:06:14.400 We could elaborate on the comments you made in relationship to absolute privation and poverty.
00:06:20.180 And so many people who are watching and listening might not be aware, but there was plenty of doom saying in the 1960s with regards to the population catastrophe and prognostications on the part of people like Paul Ehrlich, most famously, who wrote the Population Bomb, that by the year 2000, we'd be out of all our primary resources and everyone would be starving.
00:06:43.200 And none of that happened.
00:06:44.940 In fact, primary resources became more plentiful and less expensive.
00:06:48.920 And we have twice as many people on the planet as he was paranoid about in the year 2000.
00:06:56.260 So 8 billion instead of the dreaded 4 billion.
00:06:58.980 And while that's happened, everyone, virtually everyone, it's 7 billion out of 8 billion people on the planet now have basic accesses, have access to basic resources.
00:07:10.460 And so we've all got richer and there's a hell of a lot more of us.
00:07:13.800 Now, the apocalyptic moralists who want to save the planet, let's say, still are putting forward the story that what we're doing is not, quote, sustainable, that we need five Earths to feed everyone on the planet at the level that the West currently enjoys.
00:07:34.660 And their, what would you call, recipe for future progress is a limits to growth model.
00:07:41.260 And the problem with the limits to growth model is, well, first of all, it's hypocritical because the people who are proposing it aren't going to be the people who are suffering from it.
00:07:50.600 That's for sure.
00:07:51.720 And second, it's wrong technically because, and I think you did a good job of pointing this out in the Oxford speech, poor people can't care about long-term sustainability and iterability.
00:08:07.680 They're so busy scrabbling in the dirt for their next meal, trying to get fresh water, access to basic hygiene facilities, the next meal, that anything approximating a medium to long-term vision is out of their reach.
00:08:24.120 And so they sacrifice the future to the present so they can survive.
00:08:28.540 But if you get people up to about $5,000 per year in gross domestic productivity per capita, they immediately start to take a longer view.
00:08:40.780 And I figured this out about 15 years ago when I was perversely working on the UN Sustainable Development Goals, trying to make them less socialist and destructive than they were.
00:08:53.200 And it looked to me like we could have our cake and eat it too, that the best policy possible to produce a, quote, sustainable planet would be the one that ameliorates poverty, especially on the energy front, as rapidly as possible.
00:09:08.940 So that's part of a positive vision.
00:09:12.060 I agree completely.
00:09:13.320 And look, I'm by no means a climate expert, but even as just an outside observer, someone whose primary job is podcaster and satirist,
00:09:20.800 I can see that a lot of the narratives that we have, they seem to have more in common with a religious worldview or a cult-like worldview than they do with a practical attempt to solve the real problems that we face.
00:09:33.100 And I was born in the Soviet Union, and I've lived all over the world in many poor countries.
00:09:38.280 So, you know, I don't have the, you know, we talk so much about privilege nowadays in our society, Jordan.
00:09:44.300 We've got male privilege and white privilege and all sorts of other privilege.
00:09:47.340 The main privilege that we don't talk about is Western privilege.
00:09:50.800 And it takes Western privilege to fail to understand that what you just said, which is the poor people don't care about, quote, unquote, saving the planet because they've got more immediate priorities.
00:10:03.040 And so even if you accept the entirety of the climate change argument, and this is the point that I made in the speech, whining about it or reducing consumption in Britain,
00:10:13.840 which produces 1% of global carbon emissions and is responsible for another 1%, so in total 2%, it makes no difference.
00:10:21.800 It will not solve the problem when China and India are busy trying to get their people to avoid starving to death.
00:10:28.060 And so what I see is a kind of doomsday cult that seems to have taken over, and politically we seem to be pandering to that instead of dealing with the real challenges of the world.
00:10:40.960 And by the way, it clearly has impact all over the place.
00:10:44.020 I mean, if you look at what happened in Germany, Germany, for purely political and ideological reasons, shut down its nuclear power stations.
00:10:51.600 It's now a paid South Africa, and Michael Schellenberger covered this on his Substack, paid South Africa to not use coal.
00:10:59.280 Well, now what?
00:11:00.060 Now they import coal back from South Africa and burn it.
00:11:03.360 And also, of course, they made themselves extremely dependent on Russian gas at the time, which I hope the war in Ukraine is something we get to get on to talking about.
00:11:11.560 Yes, I hope so, too.
00:11:13.020 Well, yeah, so what you get in Germany is the worst, and for all those people who are watching and listening who might have environmental concerns,
00:11:20.860 look, if you have environmental concerns, one of your goals is, in principle, to improve the environment.
00:11:28.500 Now, if you implement a set of policies that make energy five times as expensive, which is what's happened in Germany,
00:11:35.140 and you improve things on the pollution front, at least you could say, well, you know, energy is much more expensive,
00:11:42.240 and that's pretty hard on the poor people, but look, we've accomplished one of our own goals.
00:11:47.520 And, you know, you'd have to contend seriously with an opponent who put forward an argument like that.
00:11:53.960 But if the reality on the ground is, well, we made energy five times as expensive,
00:12:00.520 we've made ourselves hyper-reliant on the Russians and a single point of failure on the energy front,
00:12:06.380 and we're producing far more pollution, particularly in relationship to coal burning,
00:12:11.300 and the grid is much less reliable than it used to be.
00:12:14.860 It's like, well, you didn't just fail according to my definition of failure.
00:12:20.060 You failed according to your definition of failure.
00:12:23.280 And so how in the world is that even possibly justified?
00:12:26.520 And then I think we get into the religious realm here at that point.
00:12:30.520 And so Alex Epstein has done a pretty good job of laying this out.
00:12:33.800 But I like Lomberg on the IPCC front, and we'll get back to that, you know,
00:12:39.120 accepting the idea that there will be something like two degrees of climate change in the next hundred years
00:12:43.680 and figuring out what to do with that.
00:12:45.760 But Epstein has pointed out in his new book, Fossil Fuel Future,
00:12:51.180 he laid out something I'd also investigated in my Maps of Meaning book,
00:12:55.780 this underlying religious narrative.
00:12:57.260 And it's basically a Gaia narrative.
00:13:00.900 It's an Earth-worshipping metaphysic, and it is a religious in its implicit structure.
00:13:06.000 And the idea is that the planet is a hapless, fragile virgin
00:13:12.320 threatened by a rapacious, consuming, tyrannical giant in that society,
00:13:19.000 and that the individual is a parasitical predator riding the back of that rapacious monster.
00:13:24.720 And that is a religious narrative.
00:13:27.640 And it's religious because it's a fundamental narrative that frames everything else.
00:13:35.260 And it also partakes of the archetypal underlying structure that makes religious stories religious.
00:13:44.220 And so you could conjure up an opposite story, right?
00:13:48.280 And this would flesh out the religious landscape.
00:13:50.600 The opposite story would be nature is a hideous, gorgon-like demon
00:13:55.420 who's hell-bent at every aspect to freeze us into terror and devour us.
00:14:01.120 That's nature read in claw and tooth.
00:14:04.340 Culture is the walled garden.
00:14:07.080 It's the walls of the walled garden that protects us from the absolute ravages of nature.
00:14:11.500 And the human being is a heroic enterpriser bent on entering into a relationship with the planet
00:14:19.260 and with culture that approximates something like environmental stewardship.
00:14:22.880 It's a much more positive vision.
00:14:24.460 Now, it casts nature into disrepute and probably elevates culture too unidimensionally.
00:14:31.260 But you need both sides of that picture in order to have a complete picture of the world.
00:14:36.200 But so kids are being offered an incomplete religious view of the world that's focused on nature as hapless virgin.
00:14:44.440 And so everything is being sacrificed to her.
00:14:48.060 And that's complicated by another fact.
00:14:50.140 And, Constantine, I think this has to do with the problem that the conservatives and the liberals,
00:14:55.080 for that matter, real liberals, haven't been able to come up with a promising vision.
00:14:59.720 is that while adolescents enter this period that Jean Piaget called the messianic,
00:15:07.560 now not everyone gets to that point, but relatively cognitively sophisticated kids do.
00:15:13.200 And so this is about age 16 to 20, let's say.
00:15:16.140 This is also when you want to induct kids into the armed forces if you actually want to manage it effectively.
00:15:21.780 It's really when their final touches of their enculturation occur.
00:15:25.780 It's when their prefrontal cortexes prune themselves most thoroughly.
00:15:32.380 That happens also between the ages of 2 and 4, but it happens between 16 and 20.
00:15:36.560 You sort of die into your adult self.
00:15:40.880 Anyways, Piaget noted that people of that age, cross-culturally,
00:15:46.620 have a desire to identify with a purpose that transcends themselves.
00:15:51.360 And that would be cultural identity, right?
00:15:53.780 And they need that.
00:15:55.500 They find it in music often.
00:15:57.260 They find it in their subcultures.
00:15:59.140 But they need to be offered that.
00:16:00.700 And there's something heroic about it, because they actually do want to look outside themselves.
00:16:05.100 And then, you know, the radical, envious lefties come along and say,
00:16:08.660 well, all you have to do is wave a placard at an oil company,
00:16:11.520 and now you're a culture hero of the universe,
00:16:14.020 and, you know, standing next shoulder to shoulder with the messiah himself.
00:16:18.420 And that's pretty damn appalling, and it's certainly not true.
00:16:21.640 But in the absence of an alternative vision, then people are going to gravitate towards that, as they do.
00:16:28.780 And so you can't blame, you can't exactly blame young people for that, even though it's tempting.
00:16:35.440 Now, and then there's a narcissistic element, too.
00:16:40.080 So one of the things I really like about Bjorn Lomborg, you know, he accepts the IPCC climate projections,
00:16:47.700 two degrees in 100 years.
00:16:49.280 He's attempted to model that as decrement GDP production.
00:16:53.260 So he figures, given current trends, we'll be 400% richer by the year 2100,
00:17:00.220 but then you can knock off some percentage of that because of the costs of climate change.
00:17:05.860 And that'll be non-trivial.
00:17:07.580 I think he basically concludes we'll be like 350% richer instead of 400%.
00:17:13.580 And that's not nothing.
00:17:15.600 But it's by no means a catastrophe.
00:17:17.860 And he's pointed out very clearly, too, that even in the IPCC reports themselves, there's no looming apocalypse.
00:17:26.040 And the idea that there's a scientific consensus about the apocalypse, that's a lie.
00:17:30.960 Now, I think the reason people want to fall for it is because we also like to accrue to ourselves unearned moral stature.
00:17:37.500 And if we can get moral stature by waving a placard while we're complaining about an oil company while driving to the protest,
00:17:47.100 then that's a lot easier than doing all the hard work that would be necessary to actually, you know,
00:17:53.980 start a family and operate properly in a community and maybe join a church or join a political party
00:18:02.100 and actually tromp through the difficult process of trying to figure out how to do something concrete and real
00:18:08.520 that would actually be of service.
00:18:10.440 And so this woke enterprise is extremely attractive to narcissists.
00:18:16.900 And that doesn't mean they're all narcissists, but it's extremely attractive to narcissists.
00:18:21.160 And so that's like a panoply of problems, all of which we're facing simultaneously.
00:18:27.140 Well, Jordan, let me pick up on a couple of those points.
00:18:29.840 Well, a few, actually.
00:18:30.880 So, first of all, in terms of this religious worldview, I think one of the other things that's so appealing about it
00:18:36.020 is human beings crave doomsday scenarios.
00:18:40.380 The idea that we're living in some kind of unique moment in human history when the world's about to be destroyed,
00:18:46.260 whether that's true or not, by the way, is incredibly appealing.
00:18:49.040 That is something that gives your life meaning and purpose, even if your life has no meaning and purpose.
00:18:54.320 And the thing with this woke ideology is that, and this is something I kind of started to notice,
00:18:59.640 you know, my journey into this discussion in general was through comedy.
00:19:04.360 I was a stand-up comedian.
00:19:05.780 And in 2015, 2016 in particular, I started to look around, and I just saw a lot of people who seemed for some reason to suddenly hate themselves.
00:19:14.380 Like, it was suddenly normal as a comedian.
00:19:16.780 You spend most of your time backstage listening to other comedians.
00:19:19.900 And out of the blue, you'd start getting these kids in their 20s going on stage and going,
00:19:25.240 well, I'm a white guy, therefore, blah, blah, blah.
00:19:27.720 And then they'd do a bunch of self-deprecating jokes, the premise of which was, because they were white, they were evil.
00:19:34.320 And this ideology, I think, is fundamentally about self-hate.
00:19:37.960 And if you hate yourself, well, why wouldn't you crave the punishment that you therefore deserve, right?
00:19:43.700 And I think the doomsday narrative maps so well onto Wokeness for that reason as well.
00:19:50.000 We need a place, symbolically speaking, we need a place to put hell, and we need a place to put the apocalypse.
00:19:57.420 And the reason we need a place to put the apocalypse is because the human vision is apocalyptic.
00:20:03.460 And the reason for that is that we all die, right?
00:20:06.680 Everything comes to a cataclysmic halt for everyone.
00:20:11.020 And it could happen at any moment.
00:20:13.000 And it could not only happen to you, it could happen to you and everyone you love.
00:20:16.400 And it could happen to your whole society.
00:20:18.660 And that sort of thing has happened, and it definitely always threatens.
00:20:23.940 And so one of our existential problems is that we always have to face the apocalypse.
00:20:28.340 And the way that's been handled in the symbolic landscape of Christianity is that the apocalypse is a distant occurrence in a heavenly place.
00:20:40.300 Now, it's ambivalent, right?
00:20:41.420 But it's turned into a psychological reality or a spiritual reality, an ever-present spiritual reality,
00:20:48.620 instead of being necessarily played out in the here and now.
00:20:53.020 But then there's a place for it, and that's appropriate because there should be a place for it.
00:20:56.920 And we're also tilted as information processes very hard to the overweighting of negative information.
00:21:04.720 And the reason for that, I would say, is, well, you can only be so happy, but you can be really, really in pain and then dead.
00:21:13.320 And so you're more sensitive to a unit of threat than you are motivated by a unit of pleasure.
00:21:20.020 And that's well documented.
00:21:21.480 And so then we also have to contend with the fact that we're tilted towards hyper-processing negative information.
00:21:28.060 And then on the privilege front, this is a really complicated one.
00:21:33.600 I think that some of the guilt that the woke types are capitalizing on and also genuinely experiencing
00:21:39.500 is a consequence of the felt need for some true atonement.
00:21:44.580 So you talked about Western privilege.
00:21:48.300 And so, you know, if you live in the West, you're in the top 1% by global and historical standards.
00:21:55.800 So you are privileged.
00:21:57.160 And then you have to contend with the fact that, well, you didn't really earn that,
00:22:03.500 not to some degree, because your pathway forward is going to be proportionate in its success to your work.
00:22:12.180 But, you know, you're born and there are highways and there are automobiles and there's an electrical grid.
00:22:18.280 And you have this wealth that's offered to you.
00:22:21.380 And then you might say, well, that's unearned privilege.
00:22:25.000 And to some degree it is.
00:22:27.060 And then the question emerges, well, what should you do about that?
00:22:31.000 And one answer is to flagellate yourself and to feel guilty,
00:22:34.600 because there are people out there who weren't arbitrarily rewarded to the same degree you were.
00:22:40.740 And that is an existential problem.
00:22:44.500 And the other solution is to do whatever you can to earn the gifts you've been given,
00:22:55.620 the talents you've been provided with, right?
00:22:57.580 And to say, well, my goal is to justify by my actions the privileges and opportunities I have been granted.
00:23:06.360 And then to work hard to extend those to the degree that's possible to the people around me and to others.
00:23:12.700 And I would say that's genuine atonement.
00:23:15.440 And I think everyone has to do that.
00:23:17.260 And so, you know, if you're not living a life that's as moral as you are privileged,
00:23:23.120 you're going to lay yourself open on the guilt front.
00:23:26.180 And then the woke ideologues are going to tear a strip off you.
00:23:28.980 And certainly these kids that you've observed flagellating themselves for their privilege,
00:23:36.080 they don't know how to atone for the fact that there is an unequal distribution of talents.
00:23:41.900 And that seems to be built into the cosmic structure.
00:23:44.980 Well, that's why I felt it was so important that someone told them that.
00:23:48.120 And everything you said, particularly about how to respond to privilege,
00:23:54.280 it resonates with me so much because I've been, you know, my family has been destitute.
00:23:58.560 My family has been very wealthy.
00:23:59.960 I've been the son of a very rich family.
00:24:02.400 I've also been someone who slept on the street for weeks.
00:24:05.460 Like I've seen both of those.
00:24:07.160 And what I learned from all of those experiences is that, like you said,
00:24:11.440 you have to make the most of it and then extend that opportunity to other people.
00:24:15.940 And that's the only way of dealing with it.
00:24:19.000 And there's no other way if you want to be constructive.
00:24:22.100 But let's come back to your point about a positive vision for the future
00:24:26.080 and why conservatives will struggle with it.
00:24:28.540 I think one of the reasons is that inevitably young people do need to rebel against something.
00:24:32.980 And conservatives instinctively want to suppress all rebellion because they want to avoid change.
00:24:38.660 And that's why as someone who's kind of some, I call myself politically non-binary,
00:24:42.660 that's why I'm excited about talking about this political vision and positive,
00:24:47.920 not political, a positive vision of the future, because I think that's what's needed.
00:24:51.860 And I don't think the anti-woke position, which a lot of us have had to engage in for some time,
00:24:58.260 is going to be the answer because you have to have something that people buy into.
00:25:02.740 And it can't be normative in the way that conservatives often want it to be.
00:25:08.100 You must do this.
00:25:09.500 That's not going to work with young people.
00:25:11.440 They don't want that.
00:25:12.260 What they want is something that allows them to channel their rebellion into something heroic
00:25:16.940 and productive, as you said, which is why I think showing young people the way out of wokeness
00:25:24.120 through what I talked about in the speech and what you and I just talked about,
00:25:27.400 which is work hard, build, and create.
00:25:29.480 That is going to be the way.
00:25:30.800 And I think you probably know my friend Melissa Chen.
00:25:34.700 She tweeted something about this years ago that I thought was so spot on.
00:25:38.520 She said, you cannot remain woke if you build anything, whether that's a business, whether
00:25:44.660 that's muscle, whether that's a family.
00:25:46.920 And that's why I challenged these kids at the Oxford Union and the audience who were
00:25:50.880 watching, of course, to build and create things.
00:25:53.200 Because the moment you start, you suddenly find out that, hey, just whining about stuff
00:25:58.460 doesn't work.
00:25:59.160 And when you get down to the business of doing things, turns out there's a reason that things
00:26:03.640 are the way they are.
00:26:04.720 There's a reason things don't work quite the way you'd like them to, because reality suddenly
00:26:09.180 comes into conflict with ideology.
00:26:11.520 And so that's why I think it's so important to give kids and young people a path to doing
00:26:16.200 things, because it's only when you're doing things that you start to realize the limitations.
00:26:20.440 And, you know, I'm a huge fan of Thomas Sowell, and this is one of his things that he always
00:26:26.100 says, that there are no solutions, only trade-offs.
00:26:29.720 And you only learn this as a young person by the experience of doing stuff.
00:26:33.920 Because when you're young, you come at the world and you go, well, the world isn't perfect.
00:26:38.380 I must perfect the world.
00:26:40.260 And no one's explained to you, and you probably didn't listen if they tried to explain to you.
00:26:44.740 The fact is, the world is not perfectible.
00:26:48.240 The world will always be imperfect.
00:26:50.100 And all you can do is tinker at the edges to try and improve it.
00:26:53.140 So one of the things I've noticed on my tour, one of the things that's perplexed me, let's say,
00:26:59.620 is that I wrote these books that are full of rules.
00:27:03.360 And you might think that that would turn people off for the reasons that you just described,
00:27:08.860 young people being turned off by, let's call it conservative moralizing.
00:27:12.820 And that's a kind of finger-shaking.
00:27:15.400 You should.
00:27:16.740 And should is if you were doing your duty.
00:27:20.440 It's something like that.
00:27:21.560 Yes.
00:27:21.840 And look, you should do your duty.
00:27:24.520 But you can also understand why young people would chafe against that.
00:27:28.460 Because, well, why should they be certain that doing their duty in exactly the same manner
00:27:34.180 that duplicates the past is the best pathway forward?
00:27:37.520 Because sometimes it clearly isn't.
00:27:39.280 And there are inadequacies of the past that need to be rectified.
00:27:42.820 So the conservatives stumble in relationship to establishing a bridge to young people by
00:27:50.260 being moralizing.
00:27:52.160 And the more evangelical types of, say, fundamental Christians fall into the same problem.
00:27:58.040 Now, one of the things I've noticed, and this has been very, very cool, and I've really
00:28:01.780 tested this in hundreds of venues, is I usually sometime in one of my lectures, in my lectures,
00:28:08.640 talk about the relationship, the necessity of finding meaning as the antithesis of suffering,
00:28:16.480 let's say.
00:28:17.040 Because the quest for meaning becomes most compelling when you're simultaneously suffering
00:28:25.360 or someone you love is suffering.
00:28:26.800 That's when the arrow finds its mark, let's say.
00:28:32.740 And I walk people through a thought exercise, I suppose, is, well, what do you have when you're
00:28:40.820 suffering that's going to sustain you?
00:28:42.900 And you might say, well, you have the work that you're still capable of doing and the fruits
00:28:48.640 of your labor that might offer you some security.
00:28:51.980 You have whatever creative enterprises you might be able to engage in that still contain
00:28:58.060 the shadow of meaning, at least.
00:29:00.140 Then you have your intimate relationship and the person who might be caring for you while
00:29:04.840 you're in dreadful condition.
00:29:06.420 And you have your family and your friends.
00:29:08.880 And that's really what you have.
00:29:10.340 And then on the abstract end, maybe you have beauty and truth and justice and the noble
00:29:15.360 ideals.
00:29:16.560 But then you might ask yourself, well, how do you have the armament of work and creative
00:29:24.920 endeavor and friends and family?
00:29:26.440 And the answer to that is that's in precise proportion to the amount of responsibility
00:29:30.140 you've taken for developing those relationships and those abilities.
00:29:33.560 That's right.
00:29:33.900 And so there's a clear pathway between the voluntary adoption of responsibility and the meaning
00:29:39.580 that will sustain you through suffering.
00:29:41.740 And that's a much better enticement to participation for young people than a kind of finger-wagging
00:29:49.420 top-down morality, which is you must behave this way, you know, or you're no good.
00:29:54.760 And even though, as I said, there's some truth in that, it's not an invitational vision.
00:30:00.040 No.
00:30:01.280 And I think that there's a way to summarize that very neatly, Jordan, which is what I know
00:30:06.620 would work for me, which is to say, there are things that you want.
00:30:11.340 What are they?
00:30:12.900 And if you want those things, this is what you need to do.
00:30:16.160 You don't have to do it.
00:30:17.560 I'm not saying you must do it.
00:30:18.960 I'm not your dad.
00:30:20.100 But if you want to achieve these outcomes that you care about, then you are going to
00:30:25.120 have to put in the work.
00:30:26.040 And I'm not telling you which outcomes you should pursue necessarily.
00:30:29.140 But the way to get there isn't going to be to glue yourself to a road to stop in ambulance,
00:30:33.280 get into a hospital, which is what these Extinction Rebellion people do here in the
00:30:37.140 UK.
00:30:37.780 And I think that once people, young people are on that path, we don't get to control
00:30:43.000 the art and the culture that they're going to create.
00:30:45.680 That is their path and that is their duty and that is their job to do.
00:30:49.600 But if they are doing it from a place of constructive taking on responsibility, as you say, putting
00:30:55.560 in the effort, building and creating things for the future, then I think that is part of
00:31:00.680 the vision for them.
00:31:01.300 Because as you say, I think we live in a society particularly now, you know, I'm not a religious
00:31:06.140 person, but it's clear to me that with the death of God, you end up in a position where
00:31:10.380 a lot of people lack meaning.
00:31:12.320 And of course, you've got all sorts of other economic disincentives for people to have
00:31:16.380 meaning.
00:31:16.760 It's harder to start a family.
00:31:18.500 People are deferring it until a later point.
00:31:21.420 I myself, you know, I just turned 40 and we had our first child only a year ago, less
00:31:25.940 than a year ago.
00:31:26.580 So a lot of young people are in that position now and it's having that experience that changes
00:31:32.440 you and makes you more responsible.
00:31:34.960 It forces you to take on responsibility.
00:31:36.940 It also forces you to look at the world in a different way.
00:31:39.660 So that I think is part of the vision.
00:31:42.700 And, you know, talking about family is difficult because again, you get to the normative position
00:31:47.960 where it's like you must have children, which is not what I'm saying at all.
00:31:51.720 But again, I think if you start from the incentive point of view, my experience of life is that
00:31:57.000 people respond first and foremost to the incentives that are in front of them.
00:32:00.340 And if you want, if you lack meaning, if you don't know what to do with your life, then
00:32:04.200 finding an intimate partner and having a family is going to be a big part of that, in addition
00:32:08.160 to meaningful work, et cetera.
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00:33:17.000 So I had lots of clients and students who would come to me who were in search of a meaningful
00:33:26.720 pathway forward, who said, well, I don't know what to do.
00:33:30.680 And I would say, well, what do you want for your life?
00:33:32.540 And they said, well, I really don't know.
00:33:33.840 And so then I learned two things about that.
00:33:38.900 The first is don't do nothing.
00:33:42.960 That's a big mistake because all you do is get older and weaker and you withdraw more.
00:33:47.820 And so even if you don't know what to do, pursuing nothing is a very bad idea.
00:33:53.500 You have no hope then because hope comes from pursuit.
00:33:56.500 And you're anxious because you need to specify a path.
00:34:00.940 So you have no hope and you're anxious if you do nothing.
00:34:03.580 So nothing is not the answer.
00:34:05.280 That means nihilism is not the answer.
00:34:07.700 And I don't think that's shocking to people, but it's worth laying it out.
00:34:11.700 Seems uncontroversial to me, Jordan.
00:34:14.320 Yeah, yeah, yeah.
00:34:15.260 Well, you're not a nihilist or possessed by that, except probably sporadically.
00:34:21.300 So then the next proposition was something like this.
00:34:24.700 Well, look, you don't know what to do.
00:34:27.480 So why don't we just look and see what other people do that seems to work?
00:34:32.340 And maybe you don't have to do any of these things or all of these things.
00:34:36.320 But if you don't know where to start, here's a good place to start.
00:34:41.000 And this is also something conservatives can offer.
00:34:44.040 It's like, well, here's the basic template for a reasonably tolerable life.
00:34:49.820 We'll begin with that low bar.
00:34:51.500 So there's seven or eight major domains.
00:34:56.500 So you don't know what to do with your life.
00:34:58.040 Well, let's break your life down.
00:34:59.380 Probably you want an intimate partner.
00:35:02.080 Most people do.
00:35:03.060 Now, you might not, but probably you do, even if you think you don't.
00:35:07.880 And so you might be one of those exceptions, but don't assume that to begin with,
00:35:12.160 because that's an uncomfortable place to be if it's true.
00:35:14.800 Now, maybe you're a radically creative genius like Leonardo da Vinci or Picasso,
00:35:20.780 and you're so idiosyncratic that you can't bind yourself to any one person.
00:35:25.040 But, you know, they were one in a billion, and probably you're not.
00:35:29.500 Now, maybe you are, but that's a whole different kettle of fish.
00:35:33.000 Probably you want a family of some sort.
00:35:35.860 Parents, you want to have a relationship with them.
00:35:37.760 Siblings, children, most people have children.
00:35:41.340 That's the best relationship you're ever going to have if you're fortunate enough to engage in it.
00:35:45.540 And so you probably need a vision for that of some sort.
00:35:48.660 Friends, helpful to have some friends.
00:35:51.000 You could develop a vision for that.
00:35:52.620 You need a job or a career, because otherwise you die.
00:35:55.140 And people think you're useless.
00:35:57.400 They shun you, and then you die.
00:35:59.320 That's a bad outcome, unless that's what you're after.
00:36:03.380 You should regulate your behavior in relationship to temptations,
00:36:07.200 like drug and alcohol abuse and sex,
00:36:09.760 because short-term impulsive hedonic gratification doesn't play out well across time,
00:36:15.320 and it tends to make you unpopular.
00:36:17.040 So that's not a good recipe for long-term progress into the future.
00:36:24.420 You should think hard about doing something on the civic front.
00:36:29.060 You should take care of yourself mentally and physically.
00:36:31.860 You should have a plan for that.
00:36:33.580 You need an educational plan,
00:36:35.180 because there's probably something you could learn and get better at,
00:36:37.940 and that doesn't have to be academic.
00:36:39.460 It could be extremely practical or creative.
00:36:42.360 And you should figure out how to make productive,
00:36:44.600 generous use of the time you have when you're not working.
00:36:48.820 And so that's like a conservative vision,
00:36:51.520 because it fleshes out the generic landscape of human striving.
00:36:57.140 And it's a good place to start if you don't know where to start.
00:37:00.400 You could start with one of those things and move towards it,
00:37:03.880 or two or four,
00:37:05.120 and maybe you don't have to do all of them.
00:37:07.000 But my experience as a clinician has been that
00:37:09.960 if you are failing on all eight of those fronts,
00:37:14.640 you're not depressed.
00:37:15.540 You just have a terrible life, right?
00:37:19.300 So conservatives can say,
00:37:21.700 traditionalists can say,
00:37:22.680 here's the basic template.
00:37:24.960 Here's the responsibility you can find in meaning.
00:37:28.320 Well, now you've got to cobble together
00:37:29.800 something idiosyncratic and unique to yourself.
00:37:34.040 That's making the archetype manifest
00:37:36.860 in the confines of your own life.
00:37:38.500 But that's the basic way forward.
00:37:42.460 And we've found if people,
00:37:45.700 if students do an exercise like that,
00:37:47.740 a writing exercise,
00:37:48.680 and answer all eight of those questions,
00:37:51.440 the probability that they'll drop out of university
00:37:54.280 in the first year,
00:37:55.380 about 40% of kids do,
00:37:57.660 roughly speaking,
00:37:58.700 in the first year or two,
00:38:00.240 the probability that they'll drop out
00:38:02.360 is decreased 50%.
00:38:04.000 So just thinking through,
00:38:07.340 just developing a vision on those fronts
00:38:09.600 is highly motivating
00:38:11.040 and it keeps anxiety at bay
00:38:13.700 and it unites people psychologically
00:38:15.480 and it helps them identify
00:38:17.220 with the pathway forward.
00:38:18.780 It's not optional.
00:38:20.660 So, and that's an antidote to the death of God
00:38:23.400 in some real way too, right?
00:38:24.920 That journey towards an integrated
00:38:27.420 single point of meaning.
00:38:29.200 We should talk about the religious front a bit
00:38:30.940 because we started talking about it
00:38:32.440 with the woke religion.
00:38:34.740 You know, you described yourself as not religious.
00:38:38.720 And so, but you're concerned about false religions, right?
00:38:42.540 Is that a reasonable way of thinking about it?
00:38:44.600 Yeah, well, I'm concerned about bad religions
00:38:47.800 and bad religions take many forms.
00:38:49.840 To me, this seems like a bad one.
00:38:52.280 And religion-
00:38:52.840 Okay, does that-
00:38:53.660 Sorry, go for it.
00:38:54.640 Does that imply that there's a good religion?
00:38:56.780 I think there-
00:38:57.480 Does it imply that?
00:38:58.520 Yeah, well, for me, it does
00:38:59.900 in the sense that there are forms of religion
00:39:01.780 that are beneficial to society
00:39:03.460 and to the individuals who participate in them,
00:39:06.340 in my opinion,
00:39:07.500 even though I myself cannot force myself
00:39:10.420 to believe something I don't believe, right?
00:39:13.600 But this religion,
00:39:15.420 I mean, it has all the worst elements
00:39:17.940 of other religions.
00:39:19.400 And on top of that,
00:39:20.420 it doesn't do what most other religions do,
00:39:22.620 which is offer a route,
00:39:24.540 an actual route for redemption,
00:39:26.780 an actual route for atonement.
00:39:28.340 Because even if you participate in wokeness fully
00:39:31.380 and you say,
00:39:32.800 I am a-
00:39:33.860 Well, I'm not,
00:39:34.460 but I am a straight white man
00:39:36.460 and I am guilty
00:39:38.120 and the sins of the world rest upon my shoulders,
00:39:41.500 what can you do?
00:39:42.500 You can never purify yourself
00:39:44.540 because you can't be transracial
00:39:46.620 because that's whatever that is, right?
00:39:48.660 That's the worst form of racism.
00:39:49.940 What can you do?
00:39:50.920 You can't atone,
00:39:52.160 no matter how many times you kneel to BLM
00:39:54.440 or whatever else it is that you do,
00:39:56.200 you're never going to be clean or purified.
00:39:59.080 It is a religion that says,
00:40:00.620 you, Jordan Peterson,
00:40:01.480 is a straight white man,
00:40:02.880 a guilty forever,
00:40:03.800 and all you can do is apologize
00:40:05.540 for the rest of eternity.
00:40:06.920 And that's it.
00:40:08.060 That seems to me like quite a bad religion.
00:40:10.860 Okay, okay.
00:40:11.540 So let's play this out.
00:40:13.140 And you can help me with this
00:40:14.620 and you can take the atheistic stance
00:40:16.880 and hammer away at me, okay?
00:40:18.340 And I'll push back.
00:40:19.800 I'm not an atheist, by the way,
00:40:21.000 but go for it.
00:40:21.860 Oh, okay.
00:40:22.720 Okay, well, okay.
00:40:23.760 Let's start by characterizing.
00:40:25.180 You said you're not religious.
00:40:26.400 You're not an atheist,
00:40:27.200 but you're not religious.
00:40:28.240 So maybe you could clarify that first.
00:40:29.960 I'm agnostic.
00:40:30.840 I have no idea what's going on.
00:40:32.420 Okay, okay, okay.
00:40:33.520 Fine, fine, fine.
00:40:34.520 So it's agnosticism.
00:40:35.620 All right.
00:40:36.200 So we're playing with the proposition
00:40:38.220 that there are clearly pathological forms of belief
00:40:41.480 or, and at a deep level,
00:40:43.880 pathological forms of religion.
00:40:45.920 Okay, so we'll start with that premise.
00:40:47.920 And then the counter premise
00:40:49.500 is that there is something
00:40:50.900 that's the opposite of that.
00:40:52.460 And you started to flesh that out
00:40:54.760 in one dimension,
00:40:55.540 which is that if it's a genuine religion,
00:40:59.060 in quotes,
00:41:00.400 then one of the things it offers
00:41:02.740 is an actual pathway to atonement,
00:41:06.380 which means that you have some means
00:41:09.440 of dealing with your sinful inadequacy
00:41:12.380 that doesn't crush you.
00:41:14.520 Okay, so let me tell you something
00:41:16.020 that Carl Jung said about the Catholics.
00:41:18.860 This is very cool.
00:41:19.940 He said he really regarded the Catholic confession
00:41:23.820 as a form of, what would you say?
00:41:26.920 God's mercy manifested in the world,
00:41:29.380 symbolically speaking.
00:41:30.640 And here's why.
00:41:32.160 Okay, you're going to do stupid and cruel
00:41:34.380 and unworthy things,
00:41:36.680 even as you define them.
00:41:39.840 So you're going to be guilty before yourself.
00:41:42.220 Forget about what other people think.
00:41:43.840 You might also be guilty on that front,
00:41:45.580 but you're definitely being guilty
00:41:46.920 in relationship to your own conscience.
00:41:48.380 And then you have to deal with the fact
00:41:50.500 that you're not who you should be.
00:41:52.600 And that can crush you.
00:41:54.140 Certainly that crushes people who are depressed.
00:41:57.540 It crushes people who are anxious,
00:41:59.280 and it definitely crushes people
00:42:00.740 who have post-traumatic stress disorder
00:42:02.320 because they often develop PTSD
00:42:05.660 because they watch themselves do something terrible.
00:42:09.660 So, all right,
00:42:10.660 so now there's an existential problem
00:42:12.300 is you've got to stumble forward
00:42:13.720 with your inadequacy.
00:42:14.760 Now, if you're Catholic,
00:42:16.340 you can go to the church
00:42:17.540 and you can say once a week
00:42:20.540 or however often you want to,
00:42:22.680 here's a bunch of ways I'm really stupid
00:42:24.960 and they've hurt me
00:42:26.960 and I'm trying to detail them out completely.
00:42:31.460 And in principle,
00:42:33.020 I'm trying to rectify those faults, right?
00:42:37.180 First, by their admission
00:42:38.260 and second, by the determination
00:42:39.780 not to propel them forward.
00:42:43.360 And then the priest says,
00:42:45.600 okay, as far as God's concerned,
00:42:48.760 that's good enough.
00:42:50.880 And you have to go do these rituals of atonement.
00:42:54.420 And you're,
00:42:56.260 the slate's wiped clean for the week.
00:42:59.500 And you're going to go out and be a fool again,
00:43:02.380 but you get to start again.
00:43:04.740 And so you're proposing
00:43:06.320 that one of the hallmarks
00:43:07.760 of a genuinely healthy religion,
00:43:12.360 assuming such a thing exists,
00:43:14.100 a fundamental set of beliefs,
00:43:15.500 is that there has to be a pathway forward
00:43:18.040 to the rectification of inadequacy and flaw.
00:43:22.460 Is that fair enough?
00:43:24.060 That is a positive aspect of religion
00:43:26.380 that I can see, yes.
00:43:29.040 Okay.
00:43:29.320 So now you said earlier
00:43:32.160 that you do not want to be compelled
00:43:35.520 to believe things you don't believe, right?
00:43:38.240 If I've got that right as well.
00:43:39.480 I can't make myself believe things I don't believe, yeah.
00:43:42.060 Yes, yes.
00:43:43.160 So that's like that suspension of belief, right?
00:43:46.320 So I think this is a place
00:43:48.440 where both agnostics and atheists do,
00:43:51.660 where things stick in their throat
00:43:52.980 in relationship to something
00:43:54.280 like the classic Judeo-Christian
00:43:56.060 traditional belief set.
00:43:57.780 And that's parodied by the proposition
00:44:00.640 that people who have that faith
00:44:03.560 believe in, you know,
00:44:04.660 a bearded man in the sky, let's say.
00:44:07.000 And that that's so preposterous
00:44:09.320 that no one sensible can believe it.
00:44:11.860 And then if faith requires
00:44:13.240 the sacrifice of reason to that degree,
00:44:15.880 then, well, then we'll sacrifice faith
00:44:18.640 instead of reason.
00:44:19.940 Something like that.
00:44:20.820 And there's an enlightenment claim
00:44:22.140 lurking at the bottom of that.
00:44:23.620 Does that seem reasonable?
00:44:25.420 Yes.
00:44:25.600 All of that?
00:44:26.060 Okay, so let me set before you
00:44:31.500 a set of counter-propositions.
00:44:33.400 And you tell me what you think.
00:44:34.940 So I've been working on this idea
00:44:36.680 in my new book.
00:44:38.780 It's called We Who Wrestle With God.
00:44:41.980 And I've been basing this work
00:44:46.240 on the proposition that
00:44:47.600 there has to be a unifying,
00:44:52.540 animating spirit.
00:44:53.520 And so unifying means
00:44:55.240 it would unify you psychologically.
00:44:57.240 So it would bring the diverse elements
00:44:58.740 of you together.
00:44:59.800 So you weren't a house divided
00:45:02.120 unto yourself.
00:45:03.860 And it would also unify other people.
00:45:06.520 And it has to unify
00:45:08.400 the individual and other people
00:45:10.560 simultaneously because,
00:45:12.440 well, you fall into disunion psychologically
00:45:14.400 and then you're anxious and hopeless.
00:45:16.240 And if you fall into disunion socially,
00:45:18.380 then you fight.
00:45:19.120 So the alternative to a unifying vision
00:45:22.400 is psychological disintegration
00:45:25.060 and social chaos, right?
00:45:27.060 It's unity versus multiplicity.
00:45:28.840 That's another way of thinking about it.
00:45:30.200 Now, you can have a tyrannical unity
00:45:32.100 and that's not good.
00:45:34.220 That's a tyrant, literally.
00:45:36.400 So what might a non-tyrannical unity be like?
00:45:39.340 Okay, so let me just tell you
00:45:40.680 a couple of brief stories
00:45:41.820 and very, very quickly.
00:45:43.920 So I think the biblical corpus
00:45:47.700 is a metanomic literary work.
00:45:53.280 It takes one story after another
00:45:56.660 and juxtaposes them
00:45:58.520 and somewhat,
00:46:01.420 in a somewhat non-sequitur fashion,
00:46:05.300 making the case that
00:46:06.960 there's something in each story
00:46:09.880 that's emerging that's the same.
00:46:11.440 And I would say that's the monotheistic
00:46:14.960 animating spirit.
00:46:16.880 So the Bible is a series of meditations
00:46:18.960 on the nature
00:46:19.740 of the monotheistic animating spirit.
00:46:23.540 And so the next question would be,
00:46:26.100 what is that spirit?
00:46:27.480 And I would say,
00:46:28.060 well, that's what those stories
00:46:29.040 are trying to portray.
00:46:30.820 So here's some examples.
00:46:32.920 And you can tell me about,
00:46:34.100 tell me what you think of this.
00:46:35.780 So in the story of Noah,
00:46:38.180 the animating spirit,
00:46:39.820 so that's Yahweh,
00:46:41.060 is the voice that calls the wise
00:46:43.680 to prepare when the storms
00:46:45.220 are approaching.
00:46:47.600 And then belief is
00:46:48.700 whether you abide by that voice
00:46:50.680 or reject it.
00:46:51.920 It's belief in both cases
00:46:53.320 because you either accept it
00:46:55.060 and act it out
00:46:55.660 or you reject it
00:46:56.520 and act that out.
00:46:57.760 There's no no-faith decision.
00:47:00.200 Both of those are a faith decision.
00:47:03.120 Okay, so that's Noah.
00:47:04.180 Then in the story
00:47:05.720 of the Tower of Babel,
00:47:06.780 which is the next story,
00:47:07.880 the animating spirit,
00:47:10.280 Yahweh,
00:47:10.720 is portrayed as the spirit
00:47:12.140 that totalitarians compete with
00:47:14.860 when they build their towers
00:47:16.120 to the heavens
00:47:16.860 and the spirit
00:47:18.720 that makes everyone
00:47:19.700 speak a different language
00:47:20.880 if that totalitarian enterprise
00:47:23.860 goes too far.
00:47:25.700 That's why everybody ends up
00:47:26.860 speaking a different language
00:47:27.860 like we do now.
00:47:29.080 We can't even agree
00:47:29.960 on what constitutes a woman.
00:47:32.640 And so God is,
00:47:34.520 Yahweh is presented
00:47:35.300 as something necessarily transcendent
00:47:37.760 and that if human beings
00:47:39.520 build something technological
00:47:40.880 to replace that,
00:47:42.520 then the consequences will be,
00:47:44.900 well, that the structure
00:47:45.680 will be devastated
00:47:46.500 and people will no longer
00:47:47.500 be able to communicate.
00:47:49.420 Okay, and then
00:47:49.960 in the Abraham story,
00:47:53.120 Abraham is privileged.
00:47:54.820 You could say
00:47:55.320 he's got white privilege
00:47:56.320 even though he was Middle Eastern.
00:47:57.960 And he has rich parents
00:47:59.320 and he can just sit in his tent
00:48:01.200 and eat peeled grapes
00:48:02.140 and do nothing
00:48:02.820 and be an overgrown infant
00:48:05.280 and he'll be secure
00:48:07.540 and well-fed,
00:48:09.380 sheltered, all of that.
00:48:10.580 So the basic problems
00:48:11.680 of his life are solved
00:48:12.840 insofar as material security
00:48:14.660 can offer that.
00:48:15.980 But then a voice appears to him
00:48:17.580 that says,
00:48:18.460 you have to leave your comfort,
00:48:21.520 everything,
00:48:22.120 your family,
00:48:22.780 your tent,
00:48:23.460 your tribe,
00:48:24.740 your nation.
00:48:25.560 You have to go out in the world
00:48:26.680 and make your way.
00:48:28.340 And then Abraham does that
00:48:29.560 and of course,
00:48:30.060 he's father of nations
00:48:31.200 but he does that
00:48:32.400 and he has just
00:48:32.980 a dreadful time of it, right?
00:48:34.860 It's tyranny and starvation
00:48:36.220 and the Egyptian aristocrats
00:48:40.340 conspired to steal his wife
00:48:41.820 and he goes right into
00:48:43.820 the bloody mess of life.
00:48:46.640 And Yahweh is put forward
00:48:49.420 as the voice
00:48:50.820 that calls him to adventure.
00:48:53.020 And then I'll give you
00:48:53.740 one more example.
00:48:54.500 So in the story of Moses,
00:48:56.420 the Exodus story,
00:48:58.060 Yahweh is presented
00:48:59.000 as the spirit
00:48:59.800 that opposes tyranny
00:49:01.340 and opposes slavery
00:49:04.260 and leads the enslaved
00:49:07.080 out into the desert,
00:49:08.720 right,
00:49:09.080 where they're lost
00:49:09.960 and guides them
00:49:11.620 when they're lost
00:49:12.340 towards a more
00:49:13.640 positive vision.
00:49:16.040 And so,
00:49:17.000 it's an animating spirit
00:49:18.900 because animating spirits
00:49:21.900 animate you,
00:49:22.600 they propel you
00:49:24.060 towards movement.
00:49:25.740 and you're always possessed
00:49:28.420 by an animating spirit.
00:49:30.020 There's no way around that.
00:49:31.880 It's one spirit or another.
00:49:34.460 And the monotheistic claim
00:49:36.920 is that all those animating spirits
00:49:39.120 need to be integrated
00:49:40.140 into a superordinate spirit
00:49:41.800 and that that spirit
00:49:43.680 has to be characterized
00:49:44.780 and then celebrated.
00:49:46.680 And so,
00:49:47.280 okay,
00:49:47.600 so that's my counter proposition
00:49:49.400 to the atheists
00:49:51.580 and the agnostics
00:49:52.560 is that
00:49:53.000 I think that's all
00:49:54.640 just true.
00:49:56.260 That's interesting.
00:49:56.800 Now,
00:49:56.820 I don't exactly know what,
00:49:58.200 yeah,
00:49:58.600 so,
00:49:59.360 well,
00:49:59.720 so tell me
00:50:00.600 what you think about that.
00:50:02.080 You know?
00:50:02.400 Well,
00:50:02.780 it's the last step
00:50:04.060 I have a problem with
00:50:04.960 because
00:50:05.500 the animating spirit,
00:50:08.420 why that has to be unified
00:50:09.960 and codified as God
00:50:11.400 is the part of it
00:50:12.940 that I don't get.
00:50:14.620 Okay.
00:50:15.380 For me,
00:50:16.440 those things could be intuition.
00:50:19.160 I,
00:50:19.640 for example,
00:50:20.060 have a very powerful intuition.
00:50:21.540 There have been many times
00:50:22.440 in my life
00:50:23.020 when I've done things
00:50:24.400 that were actually counterintuitive
00:50:27.320 but something has made me aware
00:50:29.580 that what I must do now
00:50:30.800 is X,
00:50:32.240 right?
00:50:33.140 Okay,
00:50:33.700 so,
00:50:33.820 so,
00:50:34.060 so,
00:50:34.320 so let's go with that something.
00:50:36.400 Fair enough.
00:50:37.000 So,
00:50:37.180 I would say that
00:50:37.920 what you're,
00:50:38.560 what you're characterizing there,
00:50:41.060 that intuition,
00:50:42.540 the hypothesis
00:50:43.580 in the biblical corpus
00:50:46.140 is that intuition
00:50:47.100 is a manifestation
00:50:48.340 of an underlying
00:50:49.640 unifying spirit.
00:50:51.860 Now,
00:50:52.080 I understand that.
00:50:52.660 Right now,
00:50:52.940 you might,
00:50:53.560 but,
00:50:53.920 so you might say,
00:50:55.200 well,
00:50:55.220 it's your,
00:50:55.960 well,
00:50:58.160 that,
00:50:58.300 that,
00:50:58.540 that is exactly the question.
00:51:00.400 And that's,
00:51:00.820 and that's where faith comes in.
00:51:02.820 That's the point of faith,
00:51:04.240 right?
00:51:05.020 And that's the step
00:51:06.200 that I can't make myself make
00:51:07.940 because I don't believe
00:51:08.940 that that is what it is.
00:51:10.840 Okay,
00:51:11.380 well,
00:51:11.560 I think there's two elements
00:51:12.640 of faith there.
00:51:13.720 One is,
00:51:14.540 if you let your intuition guide you,
00:51:17.300 that's already a step of faith
00:51:18.920 because you've decided
00:51:19.920 that you're going to go
00:51:20.680 in the direction
00:51:21.220 of your intuition
00:51:22.040 rather than,
00:51:23.280 well,
00:51:23.540 It's a faith in something.
00:51:24.560 what everyone else is doing.
00:51:25.160 Yes.
00:51:25.780 Well,
00:51:26.380 it's willing to put yourself
00:51:27.780 on the line for something.
00:51:29.100 Yes.
00:51:30.420 Right,
00:51:30.800 and so,
00:51:31.460 that faith isn't exactly,
00:51:33.480 here's what I believe
00:51:34.580 to be a set of facts.
00:51:36.360 That faith is more,
00:51:37.960 here's the risks
00:51:39.120 I'm willing to take
00:51:40.360 according to this set
00:51:41.320 of principles.
00:51:45.340 For me,
00:51:46.000 it's more of an experiential thing
00:51:47.600 as in,
00:51:48.580 I've listened
00:51:49.280 to this intuition before
00:51:51.100 and it has given me
00:51:52.720 good advice before.
00:51:54.660 And every time
00:51:55.660 I listen to it,
00:51:56.920 it gives me good advice
00:51:58.140 that turns out
00:51:58.860 to be true.
00:52:00.400 Okay,
00:52:00.840 well then,
00:52:01.260 I would also say
00:52:02.060 that's very much akin
00:52:03.180 to the Socratic daemon.
00:52:04.600 right,
00:52:06.480 so Socrates said
00:52:07.720 in Apologia
00:52:08.940 when he was asked,
00:52:11.820 this is his trial
00:52:14.880 when he's going
00:52:15.360 to be put to death,
00:52:16.620 he's explaining
00:52:17.800 why he didn't run away
00:52:18.960 because the Athenians
00:52:21.020 said they were going
00:52:21.660 to kill him
00:52:22.160 and they gave him
00:52:23.040 plenty of warning
00:52:23.800 and they didn't want
00:52:24.880 to kill him,
00:52:25.620 they wanted him
00:52:26.120 to go away
00:52:26.860 and he knew that
00:52:27.900 and so did his friends
00:52:28.880 and all of his friends
00:52:29.780 were telling him
00:52:30.440 to get the hell
00:52:31.340 out of town
00:52:31.940 and he went
00:52:33.300 and had a conversation
00:52:34.240 with his daemon
00:52:35.120 which is this spirit
00:52:36.780 of intuition
00:52:37.360 that you're describing
00:52:38.300 and his daemon said
00:52:40.080 you can't run
00:52:41.840 and he thought
00:52:43.640 well what the hell
00:52:44.740 do you mean
00:52:45.220 I can't run
00:52:46.060 they want me to run
00:52:47.860 and they're going
00:52:48.420 to kill me
00:52:49.200 but Socrates lays it out
00:52:51.460 in the Apologia
00:52:52.120 he says
00:52:52.840 one of the
00:52:53.740 that it was widely
00:52:55.600 established in Athens
00:52:56.780 and elsewhere
00:52:57.480 that Socrates
00:52:58.120 was a singular person
00:52:59.400 and even the Delphic
00:53:01.720 Oracle had said that
00:53:02.960 and she said
00:53:03.580 he was singular
00:53:04.280 because he knew
00:53:05.180 that he didn't know
00:53:06.080 he was radically humble
00:53:07.980 radically ignorant
00:53:09.000 but he said
00:53:10.220 that one of the things
00:53:11.020 that made him different
00:53:12.080 was that he always
00:53:14.600 listened to the voice
00:53:15.560 of this daemon
00:53:16.300 and that's the same word
00:53:18.600 as daemon
00:53:19.080 but it means spirit
00:53:20.220 fundamentally
00:53:20.900 in that context
00:53:22.320 he always listened
00:53:23.340 that's what made him
00:53:24.220 different from other men
00:53:25.200 now the question is
00:53:26.880 what is the nature
00:53:28.000 of that guiding spirit
00:53:29.600 that's right
00:53:30.120 now your
00:53:30.740 well yeah
00:53:31.680 your objection is
00:53:32.780 well why do we have
00:53:34.140 to consider that
00:53:35.100 God
00:53:35.900 and I would say
00:53:37.260 that well that's
00:53:38.360 that is exactly
00:53:39.180 the question
00:53:39.700 and even what
00:53:40.700 would it mean
00:53:41.520 to consider it
00:53:42.560 God
00:53:42.920 is the question
00:53:43.860 okay so imagine
00:53:45.000 okay so here's
00:53:45.920 a set of problems
00:53:46.900 now
00:53:47.940 you have this intuition
00:53:50.000 that guides you
00:53:50.880 and you're willing
00:53:51.640 to abide by it
00:53:52.600 but you have
00:53:53.320 an integration problem
00:53:54.600 like everyone does
00:53:55.820 which is
00:53:56.360 well
00:53:57.100 you might be guided
00:53:58.160 by beauty
00:53:58.780 and you might
00:53:59.320 be guided
00:53:59.700 by truth
00:54:00.280 and you might
00:54:00.720 be guided
00:54:01.100 by lust
00:54:01.700 and you might
00:54:02.200 be guided
00:54:02.620 by envy
00:54:03.200 and you might
00:54:03.700 be guided
00:54:04.080 by hunger
00:54:04.700 and like
00:54:05.500 there's a lot
00:54:06.120 of different
00:54:06.880 animating
00:54:09.560 principles
00:54:10.380 that are going
00:54:11.100 to be warring
00:54:12.020 around you
00:54:12.760 and if they're
00:54:14.500 not integrated
00:54:15.340 into something
00:54:16.220 that's unified
00:54:17.240 then they're
00:54:17.900 disintegrated
00:54:18.660 and you're
00:54:18.980 going to be
00:54:19.300 pulled apart
00:54:20.000 now
00:54:21.240 the other question
00:54:23.740 you're asking
00:54:24.220 is why does
00:54:24.980 that have to be
00:54:25.760 conceptualized
00:54:26.600 as God
00:54:28.100 okay
00:54:29.620 so
00:54:29.980 to answer
00:54:31.440 that question
00:54:32.080 we'd have to do
00:54:32.760 something like
00:54:33.280 a technical analysis
00:54:34.280 of what it means
00:54:35.160 to consider
00:54:35.740 something God
00:54:36.840 so I would say
00:54:38.120 well something
00:54:39.880 has to be put
00:54:40.660 in the highest place
00:54:41.760 and the highest place
00:54:43.280 is the place
00:54:43.840 that takes
00:54:44.320 predominance
00:54:45.060 over all other places
00:54:46.220 and so if you're
00:54:47.640 going to be guided
00:54:48.220 by the spirit
00:54:48.960 of your intuition
00:54:49.800 then by necessity
00:54:52.080 at least at that moment
00:54:53.380 you put it
00:54:53.900 in the highest place
00:54:54.880 and that's to elevate
00:54:56.280 it to the peak
00:54:57.520 of Mount Sinai
00:54:58.560 you know
00:54:59.640 symbolically speaking
00:55:01.000 it's to allow it
00:55:02.360 to be the eye
00:55:03.180 at the top
00:55:03.800 of the pyramid
00:55:04.440 through which you see
00:55:05.900 it's both of those things
00:55:07.560 and then I would say
00:55:08.320 technically
00:55:08.940 and I learned this
00:55:10.100 from Jung
00:55:10.680 is that
00:55:11.740 regardless of
00:55:13.560 what you call it
00:55:14.700 this animating spirit
00:55:16.980 that you put
00:55:17.600 in the highest place
00:55:18.500 is functionally
00:55:19.440 equivalent to God
00:55:20.860 and we could look
00:55:22.320 the sophisticated
00:55:23.500 religious thinkers
00:55:24.580 know perfectly well
00:55:25.640 that God
00:55:26.580 is beyond
00:55:27.240 both name
00:55:28.000 and conceptualization
00:55:29.260 you know
00:55:30.380 so this isn't
00:55:30.960 a reductive enterprise
00:55:32.080 it's
00:55:32.540 it's
00:55:33.300 it's
00:55:34.260 Jordan can I ask you
00:55:35.200 a question
00:55:35.580 yes please do
00:55:37.300 why does this thing
00:55:38.540 have to be outside
00:55:39.660 of me
00:55:40.260 it doesn't
00:55:42.580 right
00:55:42.880 so
00:55:43.720 if this thing
00:55:44.920 doesn't have to be
00:55:45.800 outside of me
00:55:46.260 but we'll return to that
00:55:47.160 let's return to that
00:55:48.060 let me follow that
00:55:49.160 logical
00:55:49.780 sequence out
00:55:51.300 yeah
00:55:51.580 if this thing
00:55:52.280 is not
00:55:52.680 doesn't have to be
00:55:53.620 outside of me
00:55:54.400 is it possible
00:55:55.200 that this intuition
00:55:56.200 is a part of me
00:55:57.940 that is giving me
00:55:59.760 additional information
00:56:00.900 that consciously
00:56:01.660 I'm not present to
00:56:02.720 sure
00:56:04.580 sure
00:56:05.740 well
00:56:05.960 and therefore
00:56:06.460 the idea
00:56:07.460 that we have
00:56:08.200 a God
00:56:08.920 to whom
00:56:09.600 we have some sort
00:56:10.860 of shared affiliation
00:56:12.260 or some shared
00:56:13.580 connection through him
00:56:14.780 seems to me
00:56:15.920 to be unnecessary
00:56:16.720 okay
00:56:18.400 okay
00:56:18.800 so let's
00:56:19.320 let's delve into that
00:56:20.360 a little bit
00:56:20.920 because I think
00:56:21.820 that's a very
00:56:22.360 germane question
00:56:23.280 well the first
00:56:24.500 point of distinction
00:56:26.080 is
00:56:26.400 what exactly
00:56:27.920 do you mean
00:56:28.560 by inside of you
00:56:30.040 right
00:56:30.380 because that's a metaphor
00:56:31.320 and it's not obvious
00:56:32.580 what it means
00:56:33.360 do you mean
00:56:33.960 inside the
00:56:34.880 the
00:56:35.700 what
00:56:36.280 the
00:56:36.820 the meat
00:56:38.480 of your brain
00:56:39.420 do you mean
00:56:40.200 in the neural
00:56:40.820 connections
00:56:41.400 like
00:56:41.780 exactly
00:56:42.640 what does inside
00:56:43.560 mean
00:56:43.940 it means
00:56:44.520 in the
00:56:44.940 inside
00:56:45.620 the psychological
00:56:46.400 landscape
00:56:47.040 right
00:56:47.400 so is it
00:56:48.100 inside the
00:56:48.720 domain of imagination
00:56:49.040 by my body
00:56:49.760 and brain
00:56:50.380 right
00:56:50.920 this is a product
00:56:52.100 in the way
00:56:52.560 that my thoughts
00:56:53.380 are constructed
00:56:54.200 by my brain
00:56:55.220 and body
00:56:56.240 to some extent
00:56:56.860 this is also
00:56:58.060 a product of that
00:56:59.200 just through a
00:56:59.900 different communication
00:57:00.660 system
00:57:01.300 okay so fine
00:57:02.300 so let's take
00:57:02.960 the biological
00:57:03.560 route then
00:57:04.260 and let's
00:57:05.240 that's fine
00:57:06.000 let's just make
00:57:06.740 it strictly
00:57:07.240 biological then
00:57:08.220 for the time
00:57:08.740 being
00:57:09.020 so
00:57:10.040 then you run
00:57:11.380 into the problem
00:57:12.200 of the intrinsic
00:57:13.280 logos of the world
00:57:14.760 so let's say
00:57:16.040 that you are
00:57:16.780 conferring
00:57:17.780 with something
00:57:18.420 that's revealing
00:57:19.780 itself within you
00:57:20.860 that's biologically
00:57:21.820 predicated
00:57:22.520 well then you might say
00:57:23.980 well that's the
00:57:24.640 wisdom of the world
00:57:25.660 making itself
00:57:26.460 manifest through
00:57:27.400 the material realm
00:57:28.400 and that's really
00:57:29.480 what the Greeks
00:57:30.180 believed
00:57:30.780 like the Greek
00:57:31.680 notion of logos
00:57:32.560 was that
00:57:33.440 there was an
00:57:34.540 intrinsic order
00:57:35.580 to the material
00:57:36.400 world
00:57:37.000 and that if you
00:57:38.740 you
00:57:39.680 allowed that order
00:57:41.280 to make itself
00:57:42.100 manifest within you
00:57:43.620 that that would
00:57:44.700 provide you
00:57:45.280 with the
00:57:45.800 most appropriate
00:57:47.560 possible guidance
00:57:48.920 and the idea
00:57:50.000 of the Socratic
00:57:50.740 daemon
00:57:51.140 is a reflection
00:57:52.020 of the
00:57:52.680 the logos
00:57:53.620 of the
00:57:54.400 intrinsic
00:57:55.320 structure
00:57:56.480 of the world
00:57:57.160 and so the notion
00:57:58.560 would be
00:57:59.120 well if you're in tune
00:58:00.900 with the structure
00:58:01.580 of the world
00:58:02.060 as it reveals
00:58:02.760 itself to you
00:58:04.160 biologically
00:58:04.880 then you're
00:58:06.240 you're acting
00:58:07.140 in harmony
00:58:07.620 with being itself
00:58:08.560 I'm perfectly
00:58:09.360 happy with that
00:58:10.100 formulation
00:58:10.660 there's a
00:58:12.000 there was a
00:58:12.760 Judeo-Christian
00:58:13.660 logos idea
00:58:14.800 that got overlaid
00:58:15.740 on top of that
00:58:16.700 when there was
00:58:19.240 the what would
00:58:20.000 you call it
00:58:20.360 reconciliation
00:58:20.920 between the
00:58:21.760 Greek worldview
00:58:22.360 and the
00:58:22.760 Judeo-Christian
00:58:23.380 worldview
00:58:23.840 and it adds
00:58:25.320 an extra
00:58:25.740 dimension to that
00:58:26.640 you can tell me
00:58:27.280 what you think
00:58:27.760 about this
00:58:28.400 so in the
00:58:29.360 in the Christian
00:58:30.260 formulation
00:58:30.820 particularly
00:58:31.540 Christ is the
00:58:33.300 logos
00:58:33.620 that's a different
00:58:34.880 idea than the
00:58:35.540 logos or the
00:58:36.180 logic of the
00:58:36.780 world
00:58:37.060 but the idea
00:58:39.440 there is that
00:58:40.420 forthright
00:58:42.400 confrontation
00:58:44.240 with the
00:58:46.040 catastrophe of
00:58:47.340 existence
00:58:47.900 will reveal
00:58:49.300 the logos of
00:58:50.300 existence to
00:58:51.420 you
00:58:51.720 and so that's
00:58:52.720 why those ideas
00:58:53.480 could be overlaid
00:58:54.320 so imagine that
00:58:55.180 you're going to
00:58:56.300 consult your
00:58:56.920 intuition
00:58:57.420 right
00:58:58.380 but here's the
00:58:59.200 precondition
00:58:59.940 and you tell me
00:59:01.200 if you think
00:59:01.620 this is right or
00:59:02.320 wrong
00:59:02.620 you have to admit
00:59:04.220 that you have a
00:59:04.840 problem first
00:59:05.680 so you basically
00:59:07.060 have to admit
00:59:07.720 that you've
00:59:08.200 missed the
00:59:08.600 mark and that
00:59:09.160 you're somewhat
00:59:10.660 lost
00:59:11.200 so that's a
00:59:11.880 humility
00:59:12.340 and it's an
00:59:13.540 opening up to
00:59:14.400 revelation
00:59:14.920 that's an
00:59:15.840 attitude
00:59:16.220 a psychological
00:59:16.940 attitude
00:59:17.480 now and that's a
00:59:19.480 self-sacrificial
00:59:20.520 attitude
00:59:20.980 because if you're
00:59:21.720 going to learn
00:59:22.220 something from
00:59:23.400 the revelation
00:59:24.060 part of you is
00:59:25.080 going to have to
00:59:25.720 go
00:59:26.020 the part of you
00:59:27.240 that's wrong
00:59:27.900 so you have to
00:59:29.880 bring the
00:59:30.320 psychological
00:59:31.040 animating spirit
00:59:33.220 to bear
00:59:33.760 which is
00:59:34.400 humility and
00:59:35.320 openness to
00:59:35.900 correction
00:59:36.300 and then the
00:59:37.360 voice of
00:59:37.760 intuition will
00:59:38.500 make itself
00:59:39.060 manifest from
00:59:40.000 let's say
00:59:40.700 below
00:59:41.120 in today's
00:59:42.980 chaotic world
00:59:43.780 many of us
00:59:44.420 are searching
00:59:44.840 for a way
00:59:45.300 to aim
00:59:45.700 higher
00:59:46.060 and find
00:59:46.600 spiritual
00:59:47.080 peace
00:59:47.540 but here's
00:59:48.500 the thing
00:59:48.860 prayer
00:59:49.480 the most
00:59:49.960 common tool
00:59:50.500 we have
00:59:51.020 isn't just
00:59:51.540 about saying
00:59:52.040 whatever comes
00:59:52.640 to mind
00:59:53.040 it's a skill
00:59:54.020 that needs
00:59:54.560 to be developed
00:59:55.260 that's where
00:59:56.240 hallow comes
00:59:56.880 in
00:59:57.120 as the number
00:59:57.920 one prayer
00:59:58.400 and meditation
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01:00:02.880 imagine
01:00:03.800 learning how
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01:00:04.620 scripture
01:00:04.980 as a launch
01:00:05.660 pad for
01:00:06.100 profound
01:00:06.640 conversations
01:00:07.280 with god
01:00:07.900 how to
01:00:08.660 properly
01:00:09.060 enter into
01:00:09.780 imaginative
01:00:10.400 prayer
01:00:10.740 and how to
01:00:11.820 incorporate
01:00:12.220 prayers reaching
01:00:13.140 far back in
01:00:14.020 church history
01:00:14.640 this isn't your
01:00:15.920 average guided
01:00:16.540 meditation
01:00:17.040 it's a comprehensive
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01:00:19.260 into the heart
01:00:20.020 of prayer
01:00:20.540 led by some of
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01:00:24.100 from guests
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01:00:29.820 as jesus in the
01:00:30.660 hit series the
01:00:31.320 chosen
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01:00:34.140 the test of
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01:00:36.760 needed to face
01:00:37.460 life's challenges
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01:00:41.640 life
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01:00:46.180 when you
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01:00:49.840 slash jordan
01:00:50.540 and download
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01:00:57.820 today
01:00:58.200 and so
01:01:02.020 that's the
01:01:02.560 way you
01:01:02.900 bring the
01:01:03.500 psychological
01:01:04.440 element of
01:01:05.300 the logos
01:01:05.660 and the
01:01:06.620 material element
01:01:07.380 together
01:01:07.860 and so
01:01:09.080 and those
01:01:09.380 have to be
01:01:09.900 united as
01:01:10.540 well or
01:01:10.900 you're in a
01:01:11.600 state of
01:01:11.940 disunion
01:01:12.440 so well
01:01:13.780 so that's
01:01:14.680 how i would
01:01:15.260 respond to
01:01:15.840 that
01:01:16.140 well what
01:01:17.080 i'm learning
01:01:17.460 from this
01:01:17.820 conversation is
01:01:18.520 i'm a greek
01:01:18.940 philosopher jordan
01:01:19.820 yeah well
01:01:22.020 well that's a
01:01:23.220 very good thing
01:01:23.940 to note
01:01:24.880 like look
01:01:25.420 i went and
01:01:26.140 talked to
01:01:26.460 richard
01:01:26.740 dawkins about
01:01:27.380 these sorts
01:01:27.880 of things
01:01:28.300 you know
01:01:28.680 and dawkins
01:01:29.780 i was trying
01:01:31.260 to pin him
01:01:31.760 down so he
01:01:32.360 would talk
01:01:32.760 to me
01:01:33.000 and it took
01:01:33.380 quite a bit
01:01:33.780 of negotiating
01:01:34.480 back and
01:01:35.000 forth you
01:01:35.440 know
01:01:35.640 because he's
01:01:36.420 a skeptical
01:01:36.940 guy and he
01:01:37.520 didn't trust
01:01:38.100 me and he
01:01:39.000 kept writing
01:01:39.560 me these kind
01:01:40.180 of dismissive
01:01:40.880 emails he'd
01:01:41.560 say i don't
01:01:42.180 know why you
01:01:42.640 want to talk
01:01:43.080 to me i don't
01:01:43.560 really understand
01:01:44.200 anything you're
01:01:44.740 saying and but
01:01:45.420 but then eventually
01:01:46.480 he said but i
01:01:47.000 think maybe it
01:01:47.580 has something to
01:01:48.260 do with this and
01:01:48.940 he sent me this
01:01:49.660 paper which i
01:01:51.140 had read three
01:01:52.240 decades earlier one
01:01:53.460 of his papers i
01:01:54.180 learned a lot
01:01:54.680 from dawkins like i
01:01:55.700 think dawkins is a
01:01:56.660 genuine scientist
01:01:57.480 and in that
01:01:59.300 paper he claimed
01:02:00.280 that he made
01:02:01.560 the claim that
01:02:02.220 every organism has
01:02:03.660 to be a microcosm
01:02:04.820 of its environment
01:02:05.580 so he said for
01:02:07.540 example that if
01:02:08.320 you were an
01:02:09.160 alien and someone
01:02:10.120 gave you a duck
01:02:11.100 you know an earth
01:02:13.300 an earth duck
01:02:14.740 earth duck
01:02:15.840 that's an awkward
01:02:16.720 phrase but you get
01:02:17.460 the point a duck
01:02:18.520 from earth that you
01:02:20.020 could infer all
01:02:20.880 sorts of things
01:02:21.560 about the earth's
01:02:22.340 environment by taking
01:02:23.460 the duck apart
01:02:24.220 the density of
01:02:25.440 the atmosphere
01:02:26.040 the fact that it
01:02:26.800 was oxygenated
01:02:27.660 the amount of
01:02:28.800 gravity that was
01:02:29.560 characteristic of
01:02:30.340 the surface
01:02:30.960 the presence of
01:02:32.620 water the relative
01:02:34.200 preponderance of
01:02:35.400 elements in the
01:02:36.420 natural environment
01:02:37.560 the the structure
01:02:39.240 of the environment
01:02:40.180 is built into the
01:02:41.160 organism and
01:02:42.120 there's an ancient
01:02:42.800 medieval idea
01:02:45.020 it's even older
01:02:45.880 than that that
01:02:46.520 the human being
01:02:47.520 is a microcosm
01:02:48.500 and reflects the
01:02:49.700 macrocosm and
01:02:50.520 that's exactly the
01:02:52.240 case that dawkins
01:02:53.060 was making and
01:02:54.240 I thought you do
01:02:55.100 know why I want
01:02:55.720 to talk to you
01:02:56.180 because that's
01:02:56.620 exactly why I
01:02:57.460 wanted to talk to
01:02:58.120 you and so
01:02:59.100 following that
01:03:01.280 logic you could
01:03:02.820 say well there's a
01:03:03.600 reflection of the
01:03:04.620 cosmic order within
01:03:05.780 you and that
01:03:07.920 reflection is there
01:03:08.900 because you have
01:03:09.740 adapted to the
01:03:10.500 world you are
01:03:11.100 adapted to the
01:03:11.840 world in in the
01:03:12.960 deepest parts of
01:03:13.940 you in the deepest
01:03:14.680 recesses of you and
01:03:16.360 if you consult with
01:03:17.560 that microcosmic
01:03:18.800 embodiment then it
01:03:20.320 will reveal intuitions
01:03:21.560 that will move you
01:03:22.340 forward
01:03:22.720 but those intuitions
01:03:24.160 this is where I
01:03:24.940 think the crucial
01:03:27.320 difference in the
01:03:28.100 approach we're both
01:03:28.840 taking at the moment
01:03:29.620 reveals itself see
01:03:30.540 you're thinking about
01:03:31.880 that as something
01:03:32.780 that's personal and
01:03:35.320 it is personal in
01:03:36.340 sense that it speaks
01:03:37.380 to you personally but
01:03:39.080 it's impersonal in
01:03:40.180 that that thing is
01:03:41.040 there whether you're
01:03:41.840 here or not it's
01:03:43.100 no different than
01:03:43.840 the Socratic daemon
01:03:44.800 and it's no different
01:03:46.100 than the voice of
01:03:46.880 intuition that speaks
01:03:47.860 to other people or
01:03:48.940 at least it has
01:03:49.580 important commonalities
01:03:50.780 what's the evidence
01:03:51.720 for the claim that
01:03:52.420 it's there whether
01:03:53.000 I'm here or not
01:03:53.820 well because other
01:03:56.040 people have spoken of
01:03:57.040 the same thing but
01:03:58.120 now I'm not saying
01:03:59.080 there isn't an element
01:03:59.940 of it that's unique to
01:04:01.020 you there is no my
01:04:02.440 point is element that's
01:04:03.440 unique just because I
01:04:04.440 have a hat and you
01:04:05.900 have a hat doesn't
01:04:06.940 mean that the hat is
01:04:08.380 something that we
01:04:09.260 share in common that's
01:04:10.740 given to us from
01:04:11.340 above we can all have
01:04:12.360 our own hat okay I
01:04:15.100 would say hats the
01:04:16.520 wrong metaphor because
01:04:17.440 it's purely a cultural
01:04:18.600 construct and so your
01:04:20.160 metaphor falls prey to
01:04:21.620 the inadequacy of a
01:04:23.500 postmodern viewpoint
01:04:24.620 let's think of a
01:04:25.800 different example
01:04:26.500 all right you have
01:04:27.220 different example
01:04:28.040 you have your own
01:04:28.700 angering okay anger
01:04:30.940 right let's use anger
01:04:32.420 yes okay so so so
01:04:35.740 then we might say
01:04:36.620 well what sort of being
01:04:38.220 is anger and it's
01:04:41.260 definitely the case that
01:04:42.440 you get angry in your
01:04:43.860 own way but it's also
01:04:46.480 the case that if you
01:04:47.860 get angry everyone
01:04:48.880 can tell that you're
01:04:49.860 angry and part of the
01:04:51.300 reason they can tell is
01:04:52.220 because they get angry
01:04:53.520 enough like you to
01:04:55.500 understand what the
01:04:56.560 hell's possessing you
01:04:57.800 fun and so this is part
01:04:59.820 of the collective
01:05:00.400 unconscious problem
01:05:01.700 that that's another way
01:05:02.780 of thinking about it or
01:05:03.600 part of the problem
01:05:04.360 that we share universal
01:05:06.400 biologically predicated
01:05:07.900 motivational and
01:05:08.840 emotional structures
01:05:09.840 there's an element of
01:05:11.140 it that is idiosyncratic
01:05:12.600 and that's unique to
01:05:13.840 you and you know
01:05:15.080 religiously speaking
01:05:16.160 that would be the
01:05:16.880 personal nature of your
01:05:18.240 relationship with God
01:05:19.540 which isn't trivial but
01:05:21.280 then there's a
01:05:21.800 universality of it right
01:05:23.340 because if your
01:05:24.840 intuitions for example
01:05:26.120 were so idiosyncratic
01:05:27.580 that no one else at all
01:05:28.880 experienced them not you
01:05:31.120 could not communicate with
01:05:33.000 anyone else you
01:05:33.800 certainly couldn't live
01:05:34.640 with other people right
01:05:36.280 you'd be so far afield
01:05:38.460 from the norm and this
01:05:40.080 does happen to people by
01:05:41.480 the way who are absolute
01:05:42.480 creative geniuses from
01:05:43.680 time to time but most
01:05:45.520 of the time that voice
01:05:47.080 that's speaking to you
01:05:48.160 speaks in a voice that's
01:05:49.500 similar to the manner in
01:05:50.860 which the voice speaks to
01:05:51.860 other people which is also
01:05:53.440 why I think we have
01:05:54.180 something like a
01:05:54.840 universality of conscience
01:05:56.300 it's an interesting thought
01:06:00.560 but I'm still not
01:06:01.380 persuaded by that if two
01:06:03.500 cans of coke both have the
01:06:04.940 same shape does that mean
01:06:06.080 they're connected
01:06:06.780 well they're connected in
01:06:10.200 some ways because you
01:06:12.140 wouldn't use the word
01:06:13.200 same otherwise right
01:06:15.420 because you're implying a
01:06:16.580 connection by the by the
01:06:17.900 fact I'm implying
01:06:18.440 similarity of their
01:06:19.440 identity yeah exactly well
01:06:21.600 that's what I mean you're
01:06:22.460 you're implying similarity
01:06:23.500 and similarity is a very
01:06:25.020 complex concept I mean
01:06:26.620 look I'd say that things
01:06:28.200 are from a spiritual point
01:06:30.020 of view I'm actually not in
01:06:31.540 disagreement with you I
01:06:32.340 had a very interesting
01:06:33.020 experience I studied hypnosis
01:06:34.400 for a long time and in
01:06:36.220 hypnosis there is an
01:06:38.340 exercise that you can do
01:06:39.280 I talked about this when
01:06:40.120 we were on Joe Rogan's
01:06:41.040 show called the deep
01:06:42.600 trance identification I
01:06:44.420 don't know if you're
01:06:44.860 familiar with this but
01:06:46.420 what they do is
01:06:47.620 essentially once someone
01:06:49.840 is in the deep state of
01:06:51.180 trance your identity can
01:06:53.520 be treated sort of like a
01:06:54.920 set of clothes that you
01:06:56.220 can take off and put on
01:06:58.600 someone else's identity in
01:07:00.400 that state and try it out
01:07:01.760 and people will often use
01:07:02.920 this to pick up the
01:07:04.720 habits of people that
01:07:05.660 they wish to emulate or
01:07:06.960 things like that and when
01:07:08.400 we were doing these
01:07:09.100 exercises in this hypnosis
01:07:10.440 class first I did it with
01:07:14.480 a this very sweet gentle
01:07:16.700 South African lady who
01:07:18.360 wanted to try on some kind
01:07:20.040 of American preacher and
01:07:21.900 when we went through the
01:07:22.840 process with her and she
01:07:23.720 opened her eyes she was
01:07:25.320 that guy right that and it
01:07:27.960 is it wasn't I had to run
01:07:29.200 out of the room because
01:07:29.920 that's how much it scared
01:07:30.960 me actually that this was
01:07:32.080 possible oh yeah oh yeah
01:07:33.080 but when when I did it I
01:07:35.480 had a different I'm very
01:07:37.520 disagreeable generally so I
01:07:39.160 tried to be difficult
01:07:39.980 whenever I'm doing
01:07:40.680 anything like this so
01:07:41.580 rather than being a
01:07:42.420 person I went what if I
01:07:44.300 tried to identify as the
01:07:46.740 universe whatever that is
01:07:48.140 in this process right and
01:07:50.700 when I was doing this all
01:07:53.440 I could feel was my
01:07:55.120 heartbeat slowed down and
01:07:56.440 it was really the only thing
01:07:57.400 that I was conscious of as
01:07:58.520 it was happening and I
01:08:00.400 could feel my heart
01:08:01.460 expanding and the two
01:08:03.960 things happened
01:08:04.480 simultaneously one I
01:08:05.760 felt an infinite
01:08:07.000 connection with all other
01:08:08.600 human beings in that
01:08:10.720 moment and the second
01:08:12.160 thing I felt and this was
01:08:13.240 just I'm not saying this
01:08:14.800 is what it is and I'm not
01:08:15.880 making any truth claim
01:08:17.080 about it but this is what
01:08:18.120 I experienced at the time
01:08:19.780 you know how the universe
01:08:21.620 is expanding and it's
01:08:23.500 expanding at an
01:08:24.320 accelerating rate the the
01:08:25.960 thing that I mean I want to
01:08:27.520 say popped into my head but
01:08:28.680 it didn't feel like it
01:08:29.360 popped into my head the
01:08:30.240 thing that I experienced
01:08:31.320 was what if the universe
01:08:33.520 expanding is a half a
01:08:35.320 heartbeat of some greater
01:08:36.440 organism to which we're all
01:08:37.620 connected so I am entirely
01:08:39.680 open to the possibility that
01:08:41.120 we are connected and the
01:08:43.460 truth is that part of my
01:08:45.480 hesitation to to call myself
01:08:48.960 religious is not even the
01:08:50.660 bearded guy in the sky in
01:08:51.860 whom I don't believe because I
01:08:53.060 don't believe in him it's
01:08:54.440 also the fact that I'm just
01:08:56.140 very wary of organized
01:08:58.220 religion being a perverted
01:09:00.040 way of having that
01:09:01.400 conversation that can lead to
01:09:03.520 a lot of problems okay well
01:09:05.460 so look look fair enough on
01:09:07.800 all fronts and let me address
01:09:09.600 those points one by one we'll
01:09:11.320 get back to the identification
01:09:12.520 with the universe notion here
01:09:14.360 in a moment but on the I'm
01:09:17.260 afraid of organized religion
01:09:19.080 front look wary there's one of
01:09:21.180 the things I hey man fair
01:09:23.500 enough and I think that's the
01:09:25.220 evil uncle problem is that
01:09:26.800 like every organized social
01:09:29.460 unit has a proclivity to
01:09:32.580 degenerate into a blind a
01:09:34.740 willfully blind tyranny and
01:09:36.840 that's that's part of the
01:09:38.400 existential reality of mankind
01:09:40.560 now one of the things I've
01:09:42.520 observed about Harris and
01:09:44.160 Dawkins and this is
01:09:45.280 particularly true of Sam
01:09:46.460 Harris is that Harris is very
01:09:49.460 concerned with the problem of
01:09:50.720 evil and validly so and
01:09:52.360 deeply so he's committed his
01:09:53.780 life to it and he would like
01:09:54.940 to establish an objective
01:09:56.940 morality and the reason he
01:09:59.160 would like to do that is
01:10:00.120 because he believes in the
01:10:01.160 reality of the objective and
01:10:02.580 he also believes in the
01:10:03.460 necessity of the moral because
01:10:04.920 he's concerned with evil and
01:10:06.460 so you know I'm kind of on
01:10:07.520 board with that which is why
01:10:08.760 Sam and I really actually can
01:10:10.940 talk but the problem that Sam
01:10:14.300 has conceptually as far as I'm
01:10:17.600 concerned is that he
01:10:20.560 identifies the religious
01:10:21.980 enterprise with the
01:10:24.220 totalitarian spirit and
01:10:26.980 that's the same mistake the
01:10:28.600 post-modernists make when
01:10:30.360 they identify Western culture
01:10:32.480 with the patriarchy it's like
01:10:34.580 look it is the case that
01:10:36.480 large-scale systems can
01:10:38.640 ossify become willfully blind
01:10:41.300 and degenerate into tyranny but
01:10:43.880 that doesn't mean that that's
01:10:45.080 their central animating spirit
01:10:46.980 now you see the same thing
01:10:49.160 with the 1619 project in the
01:10:51.520 United States you know this
01:10:52.860 this claim that the
01:10:54.520 fundamental foundation so
01:10:56.440 animating spirit that drove
01:10:58.700 the formulation of the United
01:11:00.120 States was the tyrannical
01:11:01.860 desire to dominate oppress and
01:11:04.820 enslave and you have to say
01:11:07.700 well let's give the devil is
01:11:10.220 due every human organization
01:11:13.220 tilts towards corruption by
01:11:15.360 power but that doesn't mean
01:11:19.240 that's the central animating
01:11:20.640 spirit and so I would say well
01:11:22.280 the same thing applies on the
01:11:23.520 religious front like my sense
01:11:25.400 is and we can certainly discuss
01:11:27.700 this is that this is really
01:11:30.840 useful to think about in
01:11:32.060 relationship to Wilbur
01:11:33.100 Wilberforce so he was a
01:11:35.580 Christian Protestant operating in
01:11:38.280 Britain and he in many ways
01:11:41.380 single-handedly forced the British
01:11:43.840 Empire to not only abandon
01:11:46.920 slavery but to oppose it on the
01:11:48.780 world seas for 175 years and he
01:11:51.340 did that in a hundred percent as a
01:11:53.920 consequence of being animated by
01:11:55.840 the the spirit of Protestant
01:11:58.220 liberalism and that was a
01:12:00.520 consequence of the dissemination and
01:12:02.460 distribution of the Bible because
01:12:04.040 the idea was human beings are made in
01:12:06.940 the image of God and slavery is wrong
01:12:08.980 period that's a transcendent truth
01:12:12.060 and economic rationale be damned
01:12:15.080 there's no excuse for it and so so I
01:12:18.880 think the problem with the skepticism
01:12:21.920 that you're expressing in
01:12:23.060 relationship to the religious
01:12:24.320 enterprise is that it doesn't
01:12:26.000 sufficiently separate the wheat from
01:12:28.040 the chaff I see what you're saying
01:12:29.300 we're not disagreeing because let me
01:12:31.580 take you back to the beginning of this
01:12:32.960 conversation when I did say to you
01:12:34.580 that I believe religion is useful
01:12:36.720 right and I'm fond of I can't
01:12:40.200 remember who said this but someone
01:12:41.720 said that the poor believe religion
01:12:43.800 is true the middle class believes
01:12:46.100 it's false and the rich believe it's
01:12:47.800 useful or the powerful believe it's
01:12:49.840 useful I'm not powerful or rich but I
01:12:52.560 certainly consider it useful and I can
01:12:54.300 see that the lack of it has its
01:12:56.140 negative impact as well I just don't
01:12:58.780 wish to submit myself to a rigid
01:13:00.900 ideology of that kind combined with the
01:13:03.820 fact I don't believe in the big of the
01:13:05.380 guy in the sky right okay so let's not
01:13:07.940 make it okay so let's agree that you
01:13:09.900 shouldn't subordinate yourself
01:13:11.420 arbitrarily to a rigid structure now
01:13:13.840 you might want to do that sporadically to
01:13:16.420 discipline yourself right but the the
01:13:20.160 object shouldn't be submission now that
01:13:24.500 what's weird in the biblical narrative
01:13:26.440 you know is that the the goal is not
01:13:28.920 submission it's so weird it's
01:13:31.180 covenantal relationship and covenantal
01:13:33.900 relationship is actually relationship
01:13:35.680 so one of the things you see with
01:13:37.100 Moses for example and you also see
01:13:39.220 this with Abraham is that they're
01:13:41.280 constantly negotiating with God
01:13:43.280 that's why my the name of my next book
01:13:45.980 by the way is we who wrestle with God
01:13:47.980 it's a negotiation it's not a
01:13:49.880 submission and so God is always
01:13:52.960 threatening to wipe out the Israelites
01:13:54.360 in the desert he's just sick and tired
01:13:56.000 of their idol worship and their whiny
01:13:57.980 resentment and their bitterness and
01:13:59.740 their worship of the past tyranny and
01:14:02.000 he's constantly threatening just to
01:14:03.840 wipe them out and start again and
01:14:06.600 that's the apocalypse I suppose and
01:14:08.940 Moses is constantly interceding on
01:14:10.980 their behalf and telling God he
01:14:12.400 shouldn't break his word and the odd
01:14:14.240 thing in the story is that God actually
01:14:16.860 listens which is rather preposterous but
01:14:19.300 but the reason that's happening is to
01:14:21.300 mitigate against exactly the problem
01:14:23.080 that you described which is to have the
01:14:25.300 relationship with the transcendent
01:14:27.060 degenerate into nothing but a blind
01:14:29.400 obedience and then the danger of that
01:14:31.700 is well a blind obedience to who and I
01:14:36.060 see this as a threat in Islam in the
01:14:38.120 more fundamentalist forms of Islam it's
01:14:39.860 like well you should submit to Ella it's
01:14:41.860 like hey fair enough Ella as interpreted
01:14:45.220 by who oh totalitarian misogynistic
01:14:49.820 mullahs how about no I don't buy your
01:14:54.640 Ella and I don't see who made you the
01:14:56.920 right precisely and even if I believed in
01:14:59.280 the bearded guy in the sky I'm not sure I
01:15:01.960 need a middleman to talk to him right
01:15:04.460 well that makes you a good Protestant
01:15:06.160 well look we could do well we could also
01:15:10.040 go down that rabbit hole a little bit you
01:15:12.100 know and it's worth it because I also
01:15:14.020 think this is how we ended up in this
01:15:15.620 post-modern excess liberal conundrum so
01:15:19.840 Jung talked about Catholicism as we
01:15:22.240 mentioned and he talked about the utility
01:15:24.440 of the and mercy of the confessional and
01:15:27.020 that possibility of atonement but he
01:15:29.040 also laid out you know the dangers of
01:15:32.100 that the dangers of the Catholic
01:15:33.460 structure is what would you say a tilt
01:15:36.060 towards authoritarian rigidity which is
01:15:38.920 what the Protestants rebelled against but
01:15:41.700 then the question is well what's the
01:15:43.080 danger of the Protestant revolution and
01:15:45.120 the danger is that everybody becomes his
01:15:47.400 own church and then here's the problem
01:15:50.700 you tell me what you think about this
01:15:52.020 here's the logical conclusion of that
01:15:53.860 you're your own church you're your own
01:15:57.020 God now you can say what God said to
01:16:00.900 Moses out of the depths of the burning
01:16:02.660 bush you can say I am what I am and I
01:16:07.460 would say that's what the identity
01:16:08.680 politics types do they say look I am so
01:16:12.600 superordinate in my own self-defining
01:16:15.920 identity that no matter what identity
01:16:18.860 claim I put forward it is incumbent upon
01:16:22.280 you to accept it as if it comes from an
01:16:24.300 omniscient source and I think like I as
01:16:28.800 far as I can tell Constantine that's where
01:16:31.300 we are right in clear increasingly by force
01:16:33.920 of law if you make an identity claim no
01:16:36.780 matter how preposterous which implies that
01:16:39.520 there's some limit to identity claims by the
01:16:41.660 way like I have to accept well there's one
01:16:45.100 example in Ontario right now that's become
01:16:49.080 famous for its surreality so there's a
01:16:51.840 female teacher in a suburb in Toronto who
01:16:55.340 has decided at the ripe old age of something
01:16:58.380 approximating 50 that he's actually a woman
01:17:00.600 but he's not just a woman man he's he's the
01:17:03.660 earth goddess herself and he wears these
01:17:06.240 like 144 quadruple d prosthetic breasts I
01:17:10.340 don't know if you've seen pictures I have seen
01:17:11.920 I'm sure that's exactly what she is yeah
01:17:14.560 yeah well exactly it's it's she's an
01:17:17.920 embodiment of that primordial god
01:17:19.880 am I hearing you correctly if I look at
01:17:22.180 what you're saying then are you suggesting
01:17:24.500 that we need God to agree on truth
01:17:27.440 I'm saying is that spirit which would
01:17:33.240 enable us to agree on truth is for all
01:17:37.320 intents and purposes equivalent to God
01:17:39.320 and necessarily so so without that we cannot
01:17:42.060 agree on what the truth is okay well okay
01:17:45.000 so look I've been having the same
01:17:46.460 conversation I'm having with you with
01:17:48.260 Douglas Murray okay and with Jonathan
01:17:51.660 Paggio at the same time now Murray was
01:17:54.540 very attracted by outright atheism and he
01:17:57.300 was tempted and invited as far as I can tell
01:18:00.240 to be part of the four horsemen of atheism
01:18:03.220 coterie right and and but it's been very
01:18:07.160 interesting talking to Douglas in recent
01:18:09.060 years because he's got to that point that
01:18:10.920 you described which is let's say the
01:18:13.280 aristocratic position that religion is
01:18:15.860 useful but he's actually stepped past that
01:18:18.860 and doesn't know what to do with it and and I
01:18:21.420 think that's the case for many people on the
01:18:24.240 more traditional front now is that well the
01:18:28.800 metaphysic that unites us has to be grounded
01:18:31.300 in something that isn't merely that isn't
01:18:36.320 merely political and and semantic that's
01:18:40.120 that's the right way of thinking about it
01:18:41.560 there has to be something transcendental
01:18:43.620 about it akin to that experience you had
01:18:46.620 of connection to all humanity yes okay now
01:18:49.280 look Sam Harris thinks the same thing which
01:18:51.380 is why he's off in meditative space half the
01:18:53.720 time right he has an unnameable God because
01:18:56.700 then his his semantic brain can't tear it to
01:19:00.040 shreds he understands that it's necessary to
01:19:02.620 dip into the realm of the transcendent
01:19:04.740 sporadically in order to renew yourself
01:19:07.580 you know and he'll say well that's not
01:19:09.100 religious it's like well it's not
01:19:11.880 totalitarian and it's not systematic that
01:19:15.200 doesn't mean it's not religious and then
01:19:17.340 Harris of course his approach falls prey to
01:19:21.660 the same problem as a kind of abstract
01:19:24.300 Buddhism which is yeah well that's all
01:19:27.500 well and good on the transcendental front but
01:19:29.440 how do you make that self how do you make
01:19:31.640 that manifest in life and how do you unite
01:19:34.940 other people in that ethos and that's a
01:19:38.460 that's a practical problem and you need
01:19:41.100 intermediary structures to do that well
01:19:42.960 that's why I think religion is useful for
01:19:44.700 uniting most people because my experience is
01:19:47.960 they need it I have many people in my life
01:19:50.240 and in my family who cannot process their
01:19:53.820 fear of death without religion they just
01:19:56.500 can't deal with it and we all they all mask
01:19:59.640 it and they all kind of deal with it in one
01:20:01.580 way or another but it is having the sense of
01:20:04.560 something above them in that particular way
01:20:07.240 that gives them the comfort to live their
01:20:09.320 life and there are other people who maybe
01:20:11.080 don't need it I certainly don't I enjoy my
01:20:13.900 life I know I'm gonna die I know that my
01:20:16.820 life only this is my experience in my view my
01:20:19.940 life only has the meaning that I give to it and
01:20:22.620 I get to choose that now that puts in question
01:20:25.440 the nature of morality I appreciate that and
01:20:27.960 for for society there has to be a structure
01:20:30.920 that gives you a sense of what morality is
01:20:33.740 which is why I say religion is useful but for
01:20:36.280 me personally it's not so when you say you
01:20:39.040 choose it but let's let's let's go down that
01:20:41.080 road for a minute because all right so you
01:20:44.000 open yourself up to an intuition and tell me if
01:20:48.040 I've got this wrong and the intuition makes
01:20:50.380 itself manifest and the choice is whether
01:20:53.680 you accept that or not does that seem
01:20:56.540 reasonable yes okay so that doesn't mean
01:21:01.360 that the source of the intuition is you
01:21:03.920 precisely it does mean that you have a
01:21:06.280 relationship of choice though okay but I
01:21:09.080 don't think that's any different than this
01:21:10.600 covenantal idea that I described earlier I
01:21:12.900 think it's a reflection of the same I'm not
01:21:14.860 trying to reduce what you're saying to that
01:21:16.800 I'm aware of that yeah we're having a good
01:21:19.060 faith discussion so what I don't understand
01:21:21.560 and I'm open to be persuaded is why the
01:21:25.320 leap has to be made to the idea that this
01:21:28.540 thing that I experience and that I have as
01:21:32.080 a let's call let's say it's a tool right I
01:21:35.040 can dip into this source of information that
01:21:37.220 I have access to they can give me a useful
01:21:39.660 advice how you go from that to the idea that
01:21:43.040 we're all connected under this one thing that
01:21:46.280 this is a thing the fact that other people
01:21:48.740 have similar experiences could also mean
01:21:50.840 like other people have thoughts because
01:21:53.160 they have brains okay that's a great
01:21:55.520 question that's a great question and it's
01:21:57.660 the same question as let's assume for a
01:22:00.740 moment that the voice of intuition that
01:22:04.040 speaks to you has a moral element and the
01:22:06.840 moral element is that it's going to shape
01:22:08.420 your perceptions and your behaviors now you
01:22:10.340 could say that's idiosyncratic right that
01:22:13.540 it's only unique to you and some of that's
01:22:15.700 going to be true because that's true in
01:22:17.280 so far as you're really creative let's say
01:22:19.880 or even revolutionary but here here's the
01:22:22.320 rub as far as I can tell okay so there's
01:22:26.120 this idea that emerges in Exodus that the
01:22:28.620 well-constituted polity has to have two
01:22:31.180 dimensions there has to be a vertical
01:22:33.620 dimension that unites it with the
01:22:35.260 transcendent so that would be like the
01:22:37.560 king's fealty to to to God the idea that
01:22:41.660 the king himself is subordinate to a set of
01:22:44.820 transcendent principles and so is everyone
01:22:47.080 else so that's the vertical axis and that
01:22:50.220 would be that feeling of universality that
01:22:52.280 you described like sort of descending upon
01:22:54.740 you but then there's a horizontal axis and
01:22:57.820 the horizontal axis is something like well I
01:23:01.180 have to conduct myself so that I can engage in
01:23:05.620 repeated acts of reciprocal altruism with
01:23:08.660 other people yes okay now you need both of
01:23:12.140 those because sometimes you know you might
01:23:14.280 say well you should get along to go along
01:23:16.360 or you should go along to get along you
01:23:18.260 should conduct yourself the way other
01:23:20.160 people want you to conduct yourself and
01:23:22.720 that's usually true except when everyone
01:23:24.920 goes crazy right and then you might say
01:23:27.940 well what do you need to bind you when
01:23:29.980 everyone goes crazy and the answer is well
01:23:32.120 you need that relationship with the vertical and
01:23:35.340 so except the central who run the structure that
01:23:38.180 connects people to the vertical often go crazy
01:23:40.720 too I absolutely that's a big problem but
01:23:44.440 that's why it that's why it's a mistake to
01:23:46.920 construe the religious enterprise as something
01:23:48.840 that's only a consequence of tradition like look
01:23:51.040 in the Jewish writings you've got two sources of
01:23:53.920 the religious enterprise you've got the you've
01:23:57.360 got the tradition and that goes corrupt let's
01:24:01.380 say in the form of a corrupt king but then you
01:24:03.820 have the prophets and the prophets are those
01:24:06.520 who stand up and say to the corrupt king
01:24:08.620 you know there's a divine order against which
01:24:11.120 you're transgressing and if you don't get
01:24:13.700 your act together all hell is going to break
01:24:15.860 loose even though you're king now your
01:24:18.100 question might be well how do we tell the
01:24:21.220 false prophets from the true prophets and
01:24:23.820 that's well and the answer to that is by their
01:24:26.380 fruits you will know them that's one answer
01:24:28.940 to that but but it does reflect this underlying
01:24:31.480 problem but you've already said in yourself you
01:24:34.160 know you you you're leery to accept divine
01:24:37.460 revelation in the form of a handed down
01:24:39.680 tradition right and that does make you a
01:24:42.560 protestant in the most fundamental sense but
01:24:45.340 you also do note that you have access to
01:24:47.760 something like into like the pool of intuition
01:24:52.200 let's put it that way that can tap you right I
01:24:55.820 would say that to the degree that that intuition
01:24:58.340 is a reliable source it's also going to be
01:25:02.360 structured so that it facilitates your ongoing
01:25:05.420 interactions with other people in the best
01:25:07.340 possible manner so it's not purely idiosyncratic
01:25:10.900 right it it's again it's subject to its own
01:25:13.280 logos its own internal logic if if the it may be
01:25:17.820 upon occasion that that internal voice will do
01:25:20.020 what Socrates did Socrates voice which is to say
01:25:23.020 you have to offer yourself up as sacrificial
01:25:26.700 victim to the mob right and God help us from that
01:25:30.840 eventuality but that may happen upon occasion but
01:25:35.420 it's still the case that if that voice of intuition is
01:25:38.280 deep when it rises within you it's going to rise up
01:25:42.900 within you in a manner that facilitates your
01:25:46.240 integration with the social community and the social
01:25:49.240 community's improvement at least you better hope that
01:25:53.920 that's the case right but that all those things are to
01:25:58.940 my benefit and also even the Socrates example I mean
01:26:02.420 I I think you and I both you to a much greater extent have
01:26:08.040 offered ourselves up a sacrificial uh for for the
01:26:12.300 purposes of combating this bad religion that we talked about
01:26:15.180 earlier but even that to me just seems that it's easier to
01:26:20.140 explain with something as simple as principles that have been
01:26:22.820 inculcated in me by my life experience and by family so as
01:26:28.080 someone who's descended from uh Soviet dissidents who spent
01:26:32.500 plenty of time in the gulag I'm not prepared uh to say that a
01:26:36.960 male teacher who has gigantic breasts is a woman uh because the
01:26:41.260 concept of truth that is more valuable to me than my reputation
01:26:45.500 or career and whatever else right so again I I don't know that
01:26:50.040 the the inclusion of the divine is necessary for those things to
01:26:54.080 be explained okay that okay great great okay so so I think
01:26:57.820 there's a technical answer to that question too so there's a
01:27:01.500 there's a scene in the gospels where you know the Pharisees and
01:27:05.280 the uh scribes so they're the woke bureaucrats really in many
01:27:09.940 ways they're trying to trap christ all the time because they think he's
01:27:13.340 dangerous and they'd like to nail him for heresy and so they get a
01:27:18.300 lawyer to come up to him and say uh master which you you you you say you
01:27:23.420 abide by the commandments uh which of them is the greatest and
01:27:27.660 here's the trick the trick is well no matter what christ says they're
01:27:32.060 going to nail him because if he makes any one commandment
01:27:34.900 superordinate to the others then he denigrates the others and they can go
01:27:38.940 after him on that front so they really put him on the spot
01:27:42.320 and he says something that refers back to this principle of mount sinai this idea
01:27:48.160 of a horizontal and a vertical axis right and he says um you should love god
01:27:55.060 with all your with all your heart and with all your mind
01:27:57.840 and you should love other people as you love yourself
01:28:02.160 and so and then he says and those that's the meta principle upon which all the commandments rest
01:28:08.940 and so it's an amazing sleight of hand because he answers the question but he doesn't allow himself
01:28:15.580 to be trapped and what he says is and this is akin to what you just laid out you said well
01:28:20.920 i don't need faith in a religious structure because i can abide by these principles and so we
01:28:25.960 can think of the principles as your version of the ten commandments maybe there's 20 of them i don't
01:28:31.560 know how many there are but and they're derived from your own experience and i think and the experience
01:28:35.940 of your family but then you might think let's assume for a moment that all those principles are
01:28:42.420 good and so we're assuming that there's a commonality across the principles and that commonality is that
01:28:50.980 which i allows them to be categorized as good okay and then the question would be well what's the
01:28:57.700 underlying meta principle that unites them as good and that's exactly the question that christ is trying
01:29:04.620 to answer so he says well you want to be oriented towards the highest good conceivable you want to be
01:29:10.780 open to that and so that would be something like making the decision in your life that you were going
01:29:16.260 to strive towards whatever was good whatever that is right just just to make that the initial
01:29:22.700 proposition and then you were going to treat other people as if they were as valuable as you are and vice
01:29:28.400 versa and that that's the underlying two-dimensional two dimensions of the principle that gives rise to
01:29:35.840 let's say all necessary commandments and then i would say that the spirit that puts god above all
01:29:45.220 else puts the divine above all else and that unites us with other people that is what the monotheistic
01:29:52.580 tendency tilts towards portraying psychologically it's an attempt to flesh out what that is that's how
01:29:59.960 it looks to me fair enough so you know like it are you the question is i think constantine the
01:30:06.340 question is pretty simple if your principles are coherent then there's a meta principle that unites
01:30:14.160 them and then the fundamental religious question would be well what is that meta principle and how do
01:30:20.640 you how do you conduct yourself in relationship to it that makes sense which is why it puts it puts in
01:30:28.400 question the very nature of morality and where it comes from i understand that um but i certainly
01:30:33.360 wouldn't make the claim that my principles are coherent i don't know that they are uh i've i it's
01:30:40.080 something that i i try to follow based on like i said values passed down by family and probably
01:30:46.400 a judeo-christian in origin at one point um so i don't have a good answer for you
01:30:52.140 hey it's it's not an easy thing to to like spontaneously generate up an answer for but i
01:30:58.960 would also say you know you said you're not sure your principles are coherent and i would say well
01:31:03.980 of course they're not to some degree right because no one is characterized by a state of perfect
01:31:12.160 coherence i think that would be paradisal in in the most literal sense to have that and i think now and
01:31:18.600 then we snap into a coherence and when that happens well you have kids now don't you i've got
01:31:24.960 one so far we've got one okay so so you you made an allusion to that before and so i think that one
01:31:31.780 of the things that having children does is it opens you up to a kind of paradisal coherence upon occasion
01:31:39.420 because you now love someone certainly i would say if you have any sense more than you love yourself
01:31:47.040 you value that person more you in that you'd sacrifice yourself for them yes um and i would
01:31:53.480 say that in that depth of love you get a glimpse of what that coherence could be you know because
01:31:59.640 and you know that because you also alluded to the fact that when you had a child that also compelled
01:32:05.300 you to take another step forward on the maturation front yes right which which which is exactly of
01:32:11.400 course what happens to you if you have a child if you aren't a narcissist right to the damn core is that
01:32:16.020 you do you shed a lot of immaturity and you become a lot more coherent and i think that does reveal
01:32:22.760 itself in love i really believe that very interesting today we went pretty damn deep down the rabbit hole
01:32:30.700 on the religious front with constantine but that makes sense because it's what's lurking underneath your
01:32:35.660 speech at oxford you know it's because you're making the case you're making the case essentially that
01:32:41.500 whatever this woke enterprise is has a quasi religious structure and it doesn't look like
01:32:47.480 it's doing the job well no and you're implying too that we need a vision to replace it and it has to be
01:32:54.960 an invitational a positive invitational vision it can't just be us shaking our fingers at the woke
01:33:00.660 types and saying you guys are going off the deep end it's like because they can just say well oh wise
01:33:06.520 conservatives where do you think the shallow end is and if we say well it's not where you're pointing
01:33:12.180 yeah fair enough but that's a pretty there is another reason why that is a bad strategy in my opinion
01:33:19.340 jordan by the way we had to do that we had to understand what was going on we had to articulate
01:33:26.220 what was going on we had to explain to ourselves and to the broader public what the problem was and
01:33:31.660 what was happening that was necessary so i don't apologize or criticize or or any of that those of
01:33:39.120 us who've who've pushed back against this and yes you're right a positive vision is needed so that we
01:33:45.000 can say to people well this is where you should put your energies but there's also another reason which
01:33:48.840 is that the process of pointing the finger at the woke and saying you are becoming deranged
01:33:55.560 makes you deranged and you can see that very clearly as you look around at anti-woke people now
01:34:01.300 um i i say this often now you'll be familiar with the online meme of i support the current thing which
01:34:07.820 is what all the non-mainstream people use to sort of make fun of of the mainstream people who
01:34:13.460 jump from cause to cause to cause you know the flavor of the month whatever but i see very clearly now
01:34:20.180 that there is the the exact and opposite reaction happening where a portion of the anti-woke or the
01:34:27.300 right or whatever you want to call them have become i oppose the current thing and it is enough for them
01:34:32.640 that the mainstream media or the corporate media or whatever are saying something to believe the exact
01:34:37.960 opposite without doing any research or any critical thinking applied whatsoever and we should be very
01:34:43.980 concerned about that in my opinion as much as we've been concerned about the woke stuff so the positive
01:34:49.980 vision is needed not only to inspire these young woke people to build and make things of this of
01:34:55.700 themselves it's also needed so that those of us so that we do not become the abyss that we've been
01:35:02.340 staring into and i think that is already happening right well you know that's that's also because it's
01:35:08.120 always good to give the devil is due i mean people on the left are right to oppose corporate slash
01:35:15.040 government gigantism and collusion and people like bernie sanders and russell brand and joe rogan to some
01:35:21.020 degree do a quite a nice job of that on the left and then also the criticism that the left levies against
01:35:28.140 the right which is you're just reactionary is a valid criticism because of what you just laid out is that
01:35:35.960 if you just become the mirror opposite of that which you're opposing it's not the mirror opposite
01:35:42.880 it's you become the mere reaction to that which you are opposing then you will fall prey to the same
01:35:49.600 set of problems right and this is something i'm worried about on the florida front for example like
01:35:55.920 i've talked to christopher ruffo and and he's a good staunch wall and i would say the same thing about
01:36:03.860 de santis but the conservatives are toying with censorship as an answer to the problem of
01:36:10.220 the woke miasma and it's very complicated because i do believe that no has to be said to drag queen
01:36:18.760 story hour but by the same token as soon as you go down the the book forbidding route you instantly
01:36:26.180 introduce into your own ethos the problem of enabling the censors who are operating by the same
01:36:32.700 principles in principle on your side and that's a huge problem and so for me this has to be
01:36:40.140 battled out in the realm of ideas like we're doing today right we're trying to see where we can get on
01:36:45.980 this front and you you it's very difficult to define a set of ideas and then forbid them without
01:36:52.680 falling prey to the problem of having to forbid all sorts of things that maybe you should be leaving
01:36:57.340 the hell alone and part of it i think is also the inability to articulate what you are for
01:37:04.180 therefore you have to become destructive about what the other people are saying because you can't win
01:37:09.300 the battle of ideas with an absence of ideas you can't win a battle of ideas by saying your idea is crap
01:37:15.180 because sure it's crap but if you're not offering if you're afraid to offer anything in exchange and
01:37:21.300 that's where we are i think i think uh people on the conservative side of things are afraid to to say
01:37:27.420 the things that they ought to say which is some of the things that you were articulating earlier about
01:37:32.800 the eight seven or eight different things in life that one ought to focus on in order to make for a
01:37:37.980 meaningful life well if you're afraid to say any of those things then the only thing that you have left
01:37:44.040 is to become the destructive mirror version of the thing that you're fighting and i see this the
01:37:50.740 problem i see with this and this is why i wanted to talk to you about the the ukraine thing as well is
01:37:55.200 i see the anti-woke instinctively going to a position of well whatever we're being told is automatically
01:38:02.120 untrue and automatically wrong and that means that they no longer believe in the concept of truth either
01:38:08.340 if to you the truth is the opposite of what the mainstream is saying you don't believe in truth
01:38:13.700 either all you believe is in this pointless destructive battle that in which truth and
01:38:19.980 reality no longer exist and i think jordan one of the biggest challenges that we face is the
01:38:25.420 technological destruction of the very idea of truth that we're living through that is what i think we're
01:38:31.460 wrestling with so the conversation that we had obviously did go very deep and we talked about god and
01:38:36.320 religion but if your claim is that we cannot agree on truth without god then i maybe maybe i'm i'm gonna
01:38:44.540 potentially agree with you that that's perhaps what the world needs because if you think that's the
01:38:50.660 only way we're going to get rid of truth we need something because right now neither side knows what the
01:38:55.800 truth is well the the question is constantine i think to some degree the question there is
01:39:01.180 is is there by necessity is the image of god by necessity nested inside the claim that there is
01:39:10.880 such a thing as truth and i think it might be because one of the things i've been seeing happening
01:39:16.520 and this isn't the fact that this is happening isn't self-evident that it would happen like inevitable
01:39:22.400 you know is that and i think this is what's put people like richard dawkins back on their heels a
01:39:28.460 little bit is that the hope was that if we got rid of the superstitious totalitarianism of the
01:39:34.180 religious delusion that everyone would spring forth as an enlightenment scientist now the problem
01:39:40.960 is is that most scientists aren't scientists yeah maybe two or three percent of them are it's really
01:39:47.280 hard to be a scientist you have to really be oriented towards the truth and nothing else and i do think
01:39:54.060 dawkins to a large degree falls into that category i think dawkins acts out the proposition that the
01:40:00.500 universe has an intrinsic logos and that the pursuit of that will set you free now he he believes the
01:40:07.000 religious enterprise interferes with that but the fundamental ethos that he acts out is nonetheless
01:40:11.980 i believe a religious ethos um it isn't obvious to me at all i think that if we lose god so god
01:40:20.060 is dead we'll lose science too and i think that's playing out right now man is there less of an
01:40:26.640 assault on the idea of religious transcendence than there is an assault on the idea of scientific truth
01:40:32.160 i don't think so i think they're both under the gun to exactly the same degree and the stem fields
01:40:39.320 science technology engineering and mathematics are you know they're falling prey to the machinations of
01:40:44.860 the woke left like a like a butter stick and you know being run through by a hot knife we could easily
01:40:50.700 lose the scientific enterprise well this is why i've always said that the trans thing is what will break
01:40:55.460 intersectionality and wokeness because that is a point at which reality does clash with ideology and to the
01:41:05.700 extent that reality exists and i believe it exists and truth exists that is a focal point where you cannot
01:41:13.520 pretend anymore once you've cut a teenage girl's breasts off and she's not happy about it three day
01:41:19.780 three years later that is a point at which whatever ideas you had in your head about everyone's everyone
01:41:27.180 gets to define themselves well guess what that is the point at which reality clashes and it's it's the same
01:41:33.140 with parents obviously we've just interviewed somebody about this a woman who transitioned her child
01:41:39.900 and regretted it and we'll be putting that out very shortly oh okay okay well i did an interview with
01:41:46.040 chloe cole i saw that who had transitioned and regretted it yeah and i think well look you know
01:41:50.620 well at the beginning of genesis when god creates human beings he does say well people are made in the image
01:41:58.600 of god so that's the installation of this divine transcendent value that's part and parcel of
01:42:04.900 let's say the eternal soul right it's emblematic of the intrinsic uh dignity and and importance of
01:42:12.860 each person regardless of status but then the second phrase is men and women he created them right the
01:42:20.000 notion that there's this fundamental bifurcation that's built into the structure of reality itself
01:42:25.100 and you could easily you can easily make that into you can easily make a biological case for that i mean
01:42:31.780 right sex is i don't know if there is a conceptual or perceptual category an orienting category i don't
01:42:39.440 think there's an orienting category that's more fundamental than male and female i don't i think it's more
01:42:45.380 fundamental than up and down and so you blow that out with your tower of babel which is exactly what we're doing
01:42:52.140 right now is you blow out everything and so i do think the t in the lgbt etc uh alphabet panoply the
01:43:01.200 t is going to be the breaking point i do believe that because that is the point at which the truth
01:43:08.420 claims are evidently impossible to maintain the identity truth claims that people make and we have
01:43:16.600 just had uh this case in the uk in the scottish prison where a double rapist was put into a female
01:43:24.820 prison and the public are starting to realize what's going on jordan and i have always said this would
01:43:30.800 happen because on most things people will go along as you said to get along but on this sort of stuff
01:43:38.300 they can't anymore and so not when their children are at stake that's exactly right and whether children
01:43:44.800 or frankly women uh as well when women women's safeties are at stake so women's safety is at stake
01:43:50.760 so that's why it seems to me that we're coming to some kind of head on this position irrespective of
01:43:58.440 the conversation we've had about god or not the the truth claims of the woke identitarians are going
01:44:03.900 to start to crumble over time and that i think will be the focal point through which that happens
01:44:09.040 we're well we're also we're also seeing a clash with the notion of evil i would say because the
01:44:15.340 the woke narrative is that all oppressed are victimized and innocent but there's a real problem
01:44:21.460 with that and the problem is the fringe of the fringes and on the fringe of the fringes are fringes are
01:44:27.220 the narcissistic psychopaths who are sadists as well and who are who are bad right to the bone you know
01:44:34.740 perhaps even beyond the point of any atonement or forgiveness or at least that on the human realm and
01:44:40.720 if you don't think that there are people out there who are sexual serial slayers or or predators
01:44:48.640 who are perfectly willing to adopt a female identity to fool woke idiots into giving them access to women
01:44:55.480 you are naive to the point of being a danger to yourself and everyone else and when i watch people
01:45:01.700 like the scottish prime minister do backflips to try to deny the reality of people like that i think
01:45:07.100 you bloody well better hope up hope for your own sake that one of those psychopathic deviants doesn't
01:45:13.320 make himself manifest in your bedroom in the middle of the night one day so there's a naivety there
01:45:19.700 about the reality of evil that is also as deep as the denial of basic let's say both biological and
01:45:28.280 metaphysical slash conceptual reality and that is a hard wall to run into it's the main problem with
01:45:34.300 the systemic way of looking at society as they do because if you believe that people's behavior is
01:45:41.440 predetermined by structures and systems then that those marginal deviants can't be accounted for that
01:45:48.760 this is why at the extreme end of wokeism they believe in abolishing prisons and the police and the
01:45:54.240 reason they believe that is they believe that you can only be made into a criminal by a bad corrupt
01:45:59.000 system instead of recognizing the fact that criminals and bad people have always existed throughout history
01:46:04.520 because that seems to be the distribution of skills and talents and predilections and psychological
01:46:09.960 traits um but they can't choices and choices so yeah that's the big one that we can't talk about but
01:46:16.540 choices exactly right yeah so that's the fundamental flaw in analysis but of course produces these crazy
01:46:22.800 ideas uh where people believe that you know well no no one is ever going to be bad unless the system
01:46:29.280 made them so well guess what that's not how life works right right definitely definitely the system
01:46:36.020 makes lots of people better than they would otherwise be it makes some people worse and some people choose
01:46:42.220 to become worse of their own accord right they dance with the devil and uh and they do that voluntarily
01:46:48.540 i mean even when god calls out cain in the story of cain and abel he basically says to cain um
01:46:55.420 sin crouches at your door that's the temptation to be envious of abel and to be you know fratricidally
01:47:05.360 vengeful god says to cain your sacrifices have been rejected because you didn't put enough effort into
01:47:12.940 them and that's made you bitter and now sin crouches at your door like a sexually aroused
01:47:18.800 predatory animal and you've invited it in to have its way with you and all the consequences of that
01:47:26.340 are on you and that's exactly right as far as i've been able to tell is that people can be alienated and
01:47:34.160 marginalized and pushed out of society and that can be very unfair but then when they get bitter
01:47:40.500 and decide to open the door to the vampire that's lurking outside then they enter into a creative
01:47:50.060 bargain with said spirit and all hell breaks loose and there's an element of choice in that and if you
01:47:57.180 don't see that then you're blind enough so that you will be the prey of those predators so that's why
01:48:05.300 we need the positive vision jordan that's why i'm excited about and by the way i know where we want
01:48:10.460 to wrap up but i i will just say this that i think what you're in in formulating this idea of needing
01:48:16.880 some kind of positive vision you're actually channeling something that a lot of people are
01:48:20.220 feeling i've noticed that almost everyone i suggest i talked about and i've been talking to
01:48:25.040 mutual friends of ours for a long time about the fact that we need to start thinking in a more
01:48:28.940 positive way um everyone gets it the time is now and this is what this is what in my opinion the
01:48:36.560 world needs right now it needs a positive vision of the future that people can unite and it's got
01:48:40.720 to be voluntary i yes it has to be voluntary absolutely and it has to be based on widespread
01:48:45.780 distribution of responsibility to everyone it can't be top down well and that goes along with being
01:48:51.100 voluntary well what's been weird about putting together this enterprise and we're going to release
01:48:55.460 more details about it soon is that everyone i've talked to in like 25 countries immediately says
01:49:06.000 we really need to do that i'm on board i'll rearrange my schedule what can i do to help and not only that
01:49:13.640 the the group of people that has aggregated itself together around this vision has been able to very
01:49:21.440 rapidly move towards the formulation of six key questions and even that was uniting and that's
01:49:28.840 very strange right because this is a preposterous enterprise and the probability that it would
01:49:33.900 produce nothing but fractiousness and resistance is extraordinarily high and yet that isn't what's
01:49:40.100 happening it's not strange to me at all it's not strange to me and this is where i come back to
01:49:44.560 intuition because this is what the world needs it does not surprise me that everything is aligning to
01:49:49.560 make it happen and the reason that people are canceling appointments and whatever is they
01:49:53.560 recognize fundamentally that the problem we've been trying to solve for the last however many six or
01:49:58.660 seven years at least is not going to get solved by the methods we've been using so far and something new
01:50:04.160 and radical is necessary that is constructive in nature because the world has become a very destructive
01:50:10.400 place that's part of that universality of underlying intuition right you can see in that that the time calls for a
01:50:17.860 particular solution and then that intuition makes it manifest it makes it self-manifest to everyone
01:50:22.980 and that is part of a uniting what would you call it well it's part of the manifestation of a uniting
01:50:29.080 spirit there's no other real way of characterizing it now i disagree but we probably don't have the time
01:50:34.800 no well how you regard the nature of that spirit well we're all looking at a world we're seeing the
01:50:40.980 problem and because we are able to respond to the thing that we're seeing we're generating a solution
01:50:46.320 and the solution to me is obvious yep right that's what i think to be that seems to be the case and
01:50:52.480 that seems to be how it's playing itself out so now let's do it exactly well we have to uh what would
01:50:58.480 you say orient ourselves very carefully so that the temptations for this to be undermined by something
01:51:05.360 that is once yet again top down don't make themselves manifest yeah all right constantine and
01:51:11.920 for everyone watching and listening on youtube or the associated platforms thank you very much for
01:51:16.940 your time and attention thanks for agreeing to talk to me again today uh we'll turn now to the daily
01:51:22.700 wire plus side of the conversation i'll spend another half an hour with constantine talking about how his
01:51:28.300 particular interests made themselves manifest that spirit of intuition let's say across his life and
01:51:34.340 uh some of you will join me there on the daily wire plus platform and constantine good luck with
01:51:40.440 trigonometry moving forward and it looks like you've gone past the point of likely cancellation now
01:51:46.080 um and that's that's a nice threshold to have crossed and congratulations on your oxford talk and
01:51:52.000 you said you figured 200 million 100 to 200 million views that's quite the that's quite the home run so
01:51:59.280 congrats on that thank you very much jordan it's a pleasure and we look forward to having you back
01:52:04.660 on trigonometry and i'd love to talk with you about the other subjects we wanted to cover yeah well i'd
01:52:08.980 like to talk about russia and ukraine at some point so maybe we can do that sooner rather than later
01:52:13.700 let's do it okay good to talk to you man and we'll and we'll see uh to those of you watching and
01:52:20.200 listening thanks very much to the film crew who put this together today appreciate that and to the
01:52:24.940 daily wire plus people for making these conversations uh technically proficient and of high quality
01:52:31.540 in terms of the production values that's much appreciated as well ciao hello everyone i would
01:52:38.840 encourage you to continue listening to my conversation with my guest on dailywireplus.com