The Jordan B. Peterson Podcast - June 01, 2023


362. Dark Parody and Villainous Clowns | Matt Walsh


Episode Stats

Length

1 hour and 34 minutes

Words per Minute

169.52155

Word Count

16,082

Sentence Count

815

Misogynist Sentences

25

Hate Speech Sentences

40


Summary

Matt Walsh is a writer, speaker, documentarian, and podcast host. He is best known for his hit documentary, What is a Woman? How dark parody can act as a means of social rebellion against tyranny. In this episode, we discuss the early inception of Matt s hit film, How Dark Parody Can Act as a Means of Social Rebellion, the villainous clowns grifting off narcissistic compassion, the abdication of ethics from healthcare and education professionals, and the trauma suffered by children being deceived. As well as those fighting for a return to sanity. Dr. Jordan B. Peterson has created a new series that could be a lifeline for those battling depression and anxiety. We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling. With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way. In his new series, he provides a roadmap towards healing, showing that while the journey isn t easy, it s absolutely possible to find your way forward. If you re suffering, please know you are not alone. There s hope, and there s a path to feeling better. Go to Dailywire Plus now and start watching Dr. B.P. Peterson s new series on Depression and Anxiety. Let s take the first step towards the brighter future you deserve. . . . . , . . , , , and ... : & , & ; and , in his new documentary What Is A Woman? ? And, is a documentary about the demonetization of the world? , so you can be a demonetized. , right here on the other side of The Demonetization? . And, you ve got a chance to be a part of the Demonetisation? ... and you ve been kicked down to size, period period, right here, period, period ... And, then you have been kicked off to a permanent kick offs, right offs. ... then you re still demonetize it, right down to it, so let s cut it down to the size, right back to the rest, right to the whole thing, right on it s got it s gonna cut it off, right in the other part, right right, right away, right so it s not so?


Transcript

00:00:00.960 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.
00:00:06.480 Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.
00:00:12.740 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.
00:00:20.100 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.
00:00:27.420 He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.
00:00:35.360 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.
00:00:41.780 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.
00:00:47.460 Let this be the first step towards the brighter future you deserve.
00:00:57.420 Hello, everyone.
00:01:09.900 Today, I'm speaking with wildly popular and equally infamous writer, speaker, documentarian, and podcast host Matt Walsh.
00:01:19.200 We discuss the early inception of Matt's hit documentary, What is a Woman?
00:01:25.340 How dark parody can act as a means of social rebellion against tyranny, the villainous clowns grifting off narcissistic compassion,
00:01:34.820 the abdication of ethics from healthcare and education professionals,
00:01:39.060 and the trauma suffered by children being deceived, as well as those fighting for a return to sanity.
00:01:45.660 Hey, Matt. I'm looking forward to talking to you today.
00:01:49.460 We're colleagues, and we've met a couple of times, but we've never really had a chance to sit down and talk one-on-one at any great length.
00:01:57.460 And so I'm looking forward to it today.
00:02:00.400 We have a lot of shared experiences in common, I think, and a lot of issues to discuss.
00:02:06.900 First thing I'd like to know, though, how are you doing?
00:02:10.300 You know, we're doing pretty well.
00:02:14.360 It's been, last year especially, has been quite a ride for me and my family as well.
00:02:22.260 But it's been mostly positive, talking about something, a message that resonates with people.
00:02:29.620 A lot of the blowback and everything that we've gotten was expected, you know,
00:02:34.840 and unfortunately, it comes with the territory these days.
00:02:37.520 Yeah, well, let's start talking about the last year.
00:02:41.280 Well, first of all, how many kids do you have?
00:02:44.540 We just had our number five and six.
00:02:47.340 So we just had twins, and we started with twins.
00:02:50.800 So now we have six kids, two sets of twins, and then two individual kids.
00:02:55.900 Oh, yeah.
00:02:56.320 So you, twins, that'll get you all in real quick.
00:02:59.960 Yeah.
00:03:00.520 Yeah, it's kind of a nice bookend because, you know, you start with twins.
00:03:04.440 And I think this is probably our end point, but who knows?
00:03:08.600 You know, it's all God's will.
00:03:10.420 But it's been, yeah, it's been great.
00:03:12.460 How old are your kids?
00:03:15.100 They range in age from nine.
00:03:17.220 The oldest twins are nine years old.
00:03:18.320 They're about to turn 10 at the end of this month and then down to four months old.
00:03:22.980 So we haven't hit the team.
00:03:23.540 Oh, yeah.
00:03:23.880 So you're pretty busy on the family front.
00:03:27.080 Yeah, okay.
00:03:27.720 And you've got plenty to preoccupy yourself in the social world.
00:03:31.380 And things are going well for you with Daily Wire?
00:03:35.260 They are.
00:03:36.060 You know, it's been the podcast that I do.
00:03:40.140 My show has really gained a lot of traction, especially over the last year.
00:03:45.060 Now, not that it all started over the last year, but that's really, when the film came
00:03:48.120 out, that was kind of another, you know, watershed moment in my career personally.
00:03:54.080 So, and it's been fantastic.
00:03:57.000 How many subscribers are you up to on YouTube?
00:03:59.360 Well, we're at, we're over 2 million.
00:04:05.240 And I'm not sure what the exact number is, but then we got-
00:04:09.300 Yeah, well, over 2.
00:04:10.200 Yeah, yeah, over 2 million.
00:04:11.580 And then, but then we got hit with the demonetization.
00:04:14.140 This was, you know, we were growing rapidly.
00:04:16.900 And it kind of felt like, because we know how big tech works.
00:04:19.960 And it's just sort of, we were sort of expecting that we're growing too fast.
00:04:24.220 And it's like, we're kind of sticking our head up above all the other weeds, and they're
00:04:29.180 going to notice us and try to, you know, cut us back down to size, which is basically
00:04:33.780 what they've, what they did with the demonetization.
00:04:37.060 And now, are you still demonetized?
00:04:39.760 Say it again?
00:04:41.160 Are you still demonetized?
00:04:43.000 Yeah, the demonetization, I don't know exactly how it works, but they put you on some sort
00:04:47.120 of like probationary period where they demonetize you.
00:04:50.200 And then if you have any more violations, then it's a permanent demonetization, or they
00:04:55.180 could kick you off the platform entirely.
00:04:56.620 I mean, all these, I mean, you know this, the rules for all these companies, but especially
00:05:01.260 on YouTube, the rules are intentionally vague and very opaque.
00:05:04.540 And so you're never sure, like they didn't, they never told us exactly what I even said
00:05:09.920 that was allegedly in violation of the rules.
00:05:12.120 But it was, it was, we do know that it, it's, it's all sort of in the vein of quote unquote
00:05:17.260 misgendering.
00:05:18.320 It all has to do with the trans.
00:05:19.940 Oh yeah, misgendering.
00:05:21.020 Yeah, yeah.
00:05:21.700 Well, they demonetized my daughter, I think for two years, and we never had any idea why.
00:05:25.960 They've left me alone, you know, which is kind of strange because I've gone after the
00:05:30.440 trans activists with, you know, tong and hammer as hard as I possibly could.
00:05:35.460 I've probably said the harshest things I've ever said in public about anyone about the
00:05:40.080 trans activists and yet let YouTube has, it hasn't touched me.
00:05:43.200 And so God only knows why that is.
00:05:45.900 And like you said, the rules are vague and arbitrary.
00:05:48.600 And so.
00:05:50.020 Yeah, I think, I think they realize that they can't, because I had thought the same thing
00:05:53.740 about myself up until this moment.
00:05:55.440 I'd see all, I'd see other people get demonetized, suspended from all these platforms.
00:05:59.480 And I think like, why haven't they gone after me yet?
00:06:01.180 Because I'm certainly, I'm saying things that are at least as, you know, quote unquote
00:06:04.340 offensive as them.
00:06:05.340 I think it's just, they realize that they can't, if they try to just wipe out all conservatives
00:06:11.100 or anybody on the right, they try to wipe them all out at once.
00:06:13.800 That's not going to work for them.
00:06:14.860 So they just kind of pick.
00:06:16.500 It's like every year they have a new person that they, that they pick to make an example
00:06:21.520 of.
00:06:22.140 And, and so this year it was me, you know?
00:06:25.900 Yeah, yeah.
00:06:26.360 Well, you know, on YouTube, I called for the liars and butchers who are pushing the
00:06:30.620 trans surgery agenda and the counselors that are facilitating them to be, to be imprisoned
00:06:36.640 and, uh, you know, called them criminal.
00:06:39.720 And so I could do that again.
00:06:41.020 I think they're criminal and that they should be imprisoned.
00:06:43.740 And yet YouTube has pretty much decided not to pursue me, you know?
00:06:49.600 And I suppose I'm guilty of dead naming people like Will Thomas as well.
00:06:53.760 And so, but, um, and that's got me in trouble on Twitter, although that, and as you know,
00:06:59.540 ended up working in my favor eventually.
00:07:02.380 So let's talk about your documentary to begin with.
00:07:05.900 What is a woman?
00:07:07.080 And so that's caused all sorts of misery and grief around the world and made people happy
00:07:12.080 as well to have someone finally come out and make what was essentially a kind of black
00:07:17.860 comedy about this preposterous state of affairs that we happen to find ourself in.
00:07:21.940 And so tell us about the genesis of the idea and why you thought that was your problem.
00:07:28.060 You know, people ask me, well, why does this trans thing bother you?
00:07:30.820 Why do you care?
00:07:31.760 Like, you know, what's it up?
00:07:32.700 What's up with you?
00:07:33.400 Why can't you just leave these poor people alone?
00:07:35.400 And I mean, my answer to that is because they're cutting the musculature off the forearms of
00:07:40.300 children to build penises that don't work.
00:07:43.640 That's one of the reasons that I can't leave it alone.
00:07:46.340 There's many others which we can get to.
00:07:48.400 But in your situation, why did you decide to go after this particular topic?
00:07:54.560 Why did it grip you?
00:07:56.160 I think, well, the reason that you gave is a very good one.
00:07:59.300 The fact that they're mutilating kids.
00:08:00.680 Like, you really don't need, there are so many reasons why this issue matters and we ought
00:08:05.280 to be engaged on it.
00:08:06.900 But you don't actually need to go past the simple fact that they're mutilating and butchering
00:08:11.800 and abusing kids.
00:08:13.280 So that is one of the motivations for me.
00:08:16.100 On a personal level, the fact that I am a dad and I do have six kids, four kids at the
00:08:20.900 time when we started making the film.
00:08:23.740 But the fact that my kids are inheriting this culture that has forgotten some of the most
00:08:29.820 basic facts of reality really distresses me and troubles me.
00:08:34.580 And I hear stories all the time, and I'm sure you hear these stories too, constantly from
00:08:38.740 parents of usually, you know, kids are a little bit older than mine, adolescent kids, they
00:08:43.960 go off to school, they come home, and almost seemingly out of nowhere, the child is a new
00:08:50.660 person that's totally transformed for the worse.
00:08:54.280 Doesn't, you know, maybe your daughter comes home, declares, oh, I'm a boy.
00:08:58.140 And then I've heard these kinds of stories so many times, and it's terrifying, it's harrowing.
00:09:05.680 And so just on a personal level, I'm worried about my kids being in that kind of environment.
00:09:12.280 But then also underneath all of that, yeah, there's what this does to kids.
00:09:17.420 There's the fact that opportunities are being taken away from women, and women are being,
00:09:20.800 you know, they're being degraded by this and dehumanized by it, and all of that appropriated,
00:09:26.180 their identity appropriated.
00:09:27.200 All that is true.
00:09:28.260 But what is underneath it, the underlying issue under all of that is that this is just an attack
00:09:33.500 on truth itself.
00:09:34.800 So the reason why I really care about it, first and foremost, is that it's not true.
00:09:38.880 Like, we are being told that we must accept something that is not true, that we must go
00:09:45.520 along with something that is not true.
00:09:48.260 And I care about the truth, because if you don't care about the truth, then what's the
00:09:52.720 point of anything?
00:09:53.380 Like, what's the point of anything that we're doing or saying or any of that if we're willing
00:09:57.240 to discard the truth?
00:09:59.400 And when I first noticed this trans issue becoming kind of mainstream, which was probably
00:10:06.300 around, you know, it's hard to pinpoint a year, but 2014, 2015, around the time when
00:10:10.760 Bruce Jenner, you know, declared himself Caitlyn Jenner, was crowned Woman of the Year.
00:10:14.860 I think that was kind of the, that's not where all this started, but that was the moment,
00:10:19.100 if there was one particular moment, where it surged into the mainstream.
00:10:22.660 And I remember that quite vividly, and I also remember being distressed by the fact
00:10:28.620 that so many people who I thought were on my side thought that this was kind of a
00:10:33.340 sideshow distraction.
00:10:34.580 They didn't think it would go anywhere.
00:10:35.560 They thought it was a fad.
00:10:36.580 It wasn't important.
00:10:38.220 There were a lot of conservatives who just went along with it because they were trying
00:10:40.780 to be polite.
00:10:42.480 And-
00:10:42.920 Yeah, well, conservatives do that a lot.
00:10:45.260 They do.
00:10:45.700 They do.
00:10:46.080 And it's unfortunate because it's like, in some ways, it's a good impulse that you want
00:10:51.840 to be polite.
00:10:52.540 You have good intentions.
00:10:53.760 You don't want to be mean to somebody.
00:10:55.320 You don't want to make them feel bad.
00:10:58.380 And those good intentions are exploited to a great extent by the left.
00:11:03.240 But that was what, when I noticed people on the right completely dropping the ball on
00:11:09.260 this subject or refusing to pick up the ball to begin with.
00:11:11.300 Like, they didn't even want to be, they don't want to play this game at all.
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00:12:54.760 And is that when you started to lay the groundwork for making the film?
00:13:02.460 When did you actually start working on the film proper?
00:13:05.600 It would have been about a year and a half before it came out.
00:13:09.100 So it would have been in like mid-2021.
00:13:12.460 The groundwork for the film, though, was just this question, which obviously I didn't invent
00:13:16.340 the question, what is a woman?
00:13:17.540 But it occurred to me...
00:13:19.140 Well, it's such a stupid question.
00:13:22.100 I mean, the fact that we have to ask that question.
00:13:24.120 You know, I was looking at this on the biological front.
00:13:28.180 So sex is older than nervous systems by almost a billion years.
00:13:34.380 That's how fundamental it is.
00:13:35.960 It's probably more fundamental as a biological reality than up or down in terms of the stable
00:13:43.360 phenomena that our nervous systems have actually adapted to.
00:13:47.280 I think you could make a very strong case that there is no bit of reality that's more bedrock
00:13:53.720 than sexual differentiation, not least because any organism that propagates itself sexually,
00:14:01.640 and that's pretty much any complex organism for all sorts of complicated reasons, if an organism
00:14:08.540 can't tell the difference between its sex and the opposite sex, then it doesn't propagate.
00:14:13.920 And so failure to propagate might constitute the most fundamental of category errors, right,
00:14:22.980 in any biological sense.
00:14:24.840 And so if you do believe that there's biological reality at all, which the hedonistic, narcissistic,
00:14:31.180 postmodern types like to deny, although good luck to them, you have to believe in the bedrock
00:14:38.500 reality of sex, and to overlay that notion of mutable gender on top of it is, well, it's
00:14:46.420 quite the piece of sleight of hand.
00:14:50.460 We could talk about that a little bit because, you know, there are men with feminine temperaments
00:14:54.240 and women with masculine temperaments.
00:14:57.280 That's within the realm of human variability.
00:14:59.260 But that has virtually no bearing on the issue of biological sex.
00:15:03.780 You know, I told the bloody Senate here in Canada, too, when Canada, which has gone woke
00:15:08.920 in a way that, you know, puts San Francisco to shame, I told them in no uncertain terms
00:15:15.160 that they were going to produce a psychological epidemic.
00:15:17.640 Because I knew the literature on psychological epidemics, which has been traced back about 300
00:15:21.620 years, not least by a man named Henry Ellenberger, who wrote a great book called The Discovery of
00:15:27.160 the Unconscious, and multiple personality disorder, for example, has cycled as a psychological
00:15:32.040 epidemic for almost 300 years.
00:15:34.360 And there's been epidemics of cutting and bulimia and anorexia and Tourette's in very
00:15:41.140 recent years.
00:15:41.980 There was an epidemic of paranoia about satanic ritual daycare abuse back in the 80s, and that
00:15:48.620 really got seriously out of hand.
00:15:50.460 There's a great book on that topic called Satan's Silence that was written by a lawyer and a
00:15:55.700 social worker detailing out the absolute hysteria that emerged around the possibility that people
00:16:02.900 were being, children were being abused, you know, in these underground caverns, underneath
00:16:07.940 towns by their daycare personnel.
00:16:12.500 The FBI invented an entire new category of sex criminal, by the way, a category that doesn't
00:16:18.220 exist, which is late-onset female serial sexual abuser, right?
00:16:23.580 That doesn't exist.
00:16:25.120 That doesn't happen.
00:16:26.140 And so I knew that the possibility of psychological epidemic was real.
00:16:31.380 And the best way to cause a psychological epidemic is to confuse young women in particular, because
00:16:35.820 as a general rule, it's young women who are prone to psychological epidemics for whatever
00:16:41.140 reason.
00:16:41.740 Higher levels of negative emotion, I would say, and probably earlier onset of puberty and more
00:16:48.100 dramatic transformation, all of that seems to tie together to make young women in particular
00:16:53.960 more susceptible to psychological epidemics.
00:16:56.260 But, you know, nonetheless, we've run down that road like mad, and now we have a psychological
00:17:02.300 epidemic on our hands.
00:17:03.660 And, of course, what's happening on the ideological front is that all the people who deny that an
00:17:10.000 epidemic is occurring say, no, no, we've just freed people to pursue their own identity,
00:17:15.960 and now they don't have to be afraid of being who they are, which is, of course, I can tell
00:17:20.960 you partly why that's false, by the way.
00:17:23.920 So about 20%, thereabouts, of young people now hypothetically identify as somewhere on
00:17:32.200 the LGBT, et cetera, alphabet spectrum.
00:17:35.320 And, but there's no indication that their actual sexual behavior has changed, you know?
00:17:45.500 So if you look at the girls, for example, who identify as bisexual, and I suppose that's
00:17:50.520 the most common of the identity transformations, they're no more likely to have had a same-sex
00:17:57.480 partner than they were 25 years ago.
00:17:59.760 That's pretty interesting, eh?
00:18:01.280 Because you'd think that human sexual behavior might be mutable because of social pressure
00:18:06.940 to some degree.
00:18:08.000 And, you know, what you say about yourself, that's obviously more susceptible to psychological
00:18:13.160 pressure than what you do.
00:18:14.940 But you might expect that what you do would move a little bit.
00:18:17.860 But I haven't seen any evidence at all that actual sexual practices among young people have
00:18:22.360 changed, except that there's pretty compelling data to suggest that young people are actually
00:18:27.760 having a lot less sex than they were, say, 20 years ago.
00:18:31.200 And that's reached epidemic proportions in places like Japan and South Korea.
00:18:35.920 And so, anyways, you know, that's what, these are all the fun things that happen when you
00:18:41.400 start blurring the distinction between men and women.
00:18:43.560 And then, of course, confusing kids who are already hyper-confused because of where they
00:18:49.580 are in their developmental progression.
00:18:51.640 All right, so you started, you started laying the groundwork for the movie.
00:18:56.400 How did the vision take shape?
00:18:58.680 Like, what did you think you were doing to begin with?
00:19:01.640 And how did that change as you pursued the topic?
00:19:04.780 Well, it all centered around this question.
00:19:06.740 And by the way, just to say one other thing about this, about the, you know, the rise in
00:19:13.960 these LGBT identities.
00:19:15.720 And as you point out, I mean, they claim that, well, it's not a social contagion, right?
00:19:20.520 They were always there.
00:19:22.220 It's just that they were hiding in the closet and they weren't free to come out.
00:19:25.000 Well, the point that I always like to make here is that, and it's a little morbid, I
00:19:28.360 suppose, but, you know, keep in mind that what the left also tells us is that if we do
00:19:33.700 not aggressively affirm people who identify as trans or really anyone in the LGBT, under
00:19:39.260 the LGBT umbrella, if we don't aggressively and, like, systematically affirm these people,
00:19:44.780 then we're going to have suicides and they're going to kill themselves.
00:19:47.800 Well, so what that should tell us then is that if you go back through history, and according
00:19:52.440 to them, there were millions and millions, every year, millions of trans people who were
00:19:56.980 just not out in the open because they weren't being affirmed, well, then we should be able
00:20:00.900 to see through history just a terrible epidemic of suicide the world over, especially among
00:20:10.020 kids because they were all these-
00:20:11.860 Especially among kids who would also claim in their suicide notes that the reason they
00:20:16.200 killed themselves is because they had an identity that was cross-sexual that wasn't being
00:20:20.240 affirmed. And that didn't happen. And in fact, if any data I've ever looked at, childhood
00:20:27.020 suicide in particular was pretty unheard of until recently. So this is a terrible epidemic
00:20:32.360 and a recent one. So that's one of the points to make there. But in terms of the film, I
00:20:37.620 think we wanted to structure it all around this really basic question of what is a woman?
00:20:42.300 Because it occurred to me a couple of years before we started making the film that this
00:20:46.360 is, yeah, it's a very basic question. It's a very simple question. It's the kind of question
00:20:49.680 we shouldn't have to ask. It's the sort of question that the answer is so obvious that
00:20:54.580 some people struggle with it just because of that, because it's so innate that you don't
00:20:58.780 stop to think about it.
00:21:01.540 But it is, the simplicity is, that's where you find the beauty and the power in the question.
00:21:07.500 Rather than making arguments at the other side, it's like you're giving the floor to them
00:21:12.760 and you're saying, okay, here's, you're claiming this and this. Well, tell me more about that.
00:21:17.500 So when a man says, I identify as a woman, I can respond and say, well, you're not a woman
00:21:22.700 and here are my reasons. A more powerful response is to say, oh, you're a woman. What do you mean
00:21:27.300 by that? What do you mean you identify as a woman? What are you trying to say exactly?
00:21:31.640 So that's all, all that question is really accomplishing is just, it's really giving the floor
00:21:35.980 back to the other side and saying, explain to us what you mean by that. And they're not
00:21:43.160 able to do it. And if you can demonstrate that they themselves can't explain their own
00:21:48.420 ideas and their own claims, then it's pretty much over. There's nothing else to say. They've
00:21:53.740 exposed their own ideas as a privilege.
00:21:56.040 There's also something else that's stunningly immature and pathological about that whole
00:22:02.660 problem. And I'm deeply ashamed of my colleagues on the psychological front, especially clinical
00:22:10.600 psychologists who've been silent during this, because clinical psychology is actually a pretty
00:22:16.320 rigorous discipline, at least at the high end. It was very difficult to obtain graduate training
00:22:22.220 as a clinical psychologist to get into a research-oriented, bolder Colorado model clinical
00:22:29.580 program. You had to be able to do scientific research and publish and become a clinical
00:22:36.120 practitioner. Unlike medicine, like people think of physicians as scientists, but they're
00:22:41.540 not. They don't publish. They don't analyze the scientific research. They don't know how
00:22:46.360 to do statistics. They don't know how to read scientific papers. They're not scientists,
00:22:50.720 whatever else they might be. But clinical psychologists are scientists and they were practitioners.
00:22:55.980 And clinical psychologists also know, not only know with 100% certainty that subjectively defined
00:23:03.300 identity, that identity isn't subjectively defined, they're actually bound by their own code of ethics
00:23:10.120 to reject subjective identification as a diagnostic, what would you say, certainty. So for example,
00:23:19.120 I'm bound by my code of ethics, if you come to me with a claim even that you're depressed,
00:23:24.680 to assess that depression using multiple different methods. They have to be qualitatively
00:23:31.160 different methods. And I have to see that there's convergence across multiple methods before I can
00:23:37.440 accept your self, let's say, your self-identification, your subjective claim. And the reason that that's the
00:23:47.260 case among psychologists is because we know that mere self-report, which is the technical term for
00:23:53.600 it, isn't, you can rely on it if you have absolutely no other evidence, but it's incumbent upon you to try
00:24:00.480 to gather other evidence. And so if you're diagnosing someone, you can be hauled in front of your
00:24:07.680 disciplinary committees for only relying on subjective self-report. But now, as a clinical psychologist,
00:24:14.960 guided, let's say, by the American Psychological Association ethical guidelines, you have to
00:24:22.100 transgress against one or other set of guidelines because you are compelled by the new guidelines and
00:24:27.300 also by law in most state and provinces to accept subjective identification. And yet, you're bound by the
00:24:35.280 other set of ethical codes not to because you have to use multiple converging methods to diagnose.
00:24:40.100 And so that's put clinicians in an impossible situation. And, you know, they're damned if they
00:24:46.440 do and damned if they don't. And I can understand why they're silent, but they shouldn't be because
00:24:50.260 the contradiction is obvious. And there's one other thing, too. So the notion that identity, ID,
00:24:57.360 I'm a woman because I say I am, the idea that identity is self-proclaimed is also utterly preposterous.
00:25:04.620 And every psychologist who isn't a moron knows this. And the reason for that is that you have
00:25:10.160 to negotiate your identity with other people. In fact, the entire process of establishing a
00:25:16.160 harmonious relationship with another person, whether it's a friend or a wife or a husband, a child,
00:25:22.240 a parent, a business colleague, a stranger on the street, every single interaction you have
00:25:28.380 socially, is a negotiation of your subjective identity. And if you're someone who says,
00:25:34.740 I am exactly what I say I am, even though that can shift from moment to moment, and you have to
00:25:42.760 play along, even though you don't know the rules, first of all, if you're a child, you're the kind of
00:25:47.780 child who's going to be unpopular. And psychologists should know that because Jean Piaget documented that
00:25:52.640 extensively. And secondly, that's a form of psychopathology because it's narcissistic and
00:26:00.320 psychopathic and self-centered to the point where there's no way you can establish a reasonable
00:26:05.040 relationship with anyone. And all psychologists who aren't utterly incompetent know that and yet
00:26:12.520 are in the main, 100% silent on this issue. And that's despite the fact that these kids,
00:26:19.060 for example, are being lied to by extraordinarily badly trained psychotherapists and then butchered
00:26:26.420 by, well, surgeons who are acting out a degree of self, what would you call, self-centered, greedy
00:26:37.860 virtue signaling that I think is actually unparalleled in the annals of medical malpractice.
00:26:44.100 And that's something to say, given that there were no shortage of physicians involved in the
00:26:49.540 Nazi atrocities. So anyway, that's just a shout out to all my colleagues who are remaining silent
00:26:56.160 while all of this is transpiring on the public front. All right, so now you went out and you
00:27:00.560 talked to a bunch of professionals, academics and so forth, and you asked this question,
00:27:06.380 what is a woman? And your documentary is interesting because there's a serious element to it
00:27:11.180 because you're posing this question, but there's also a satirical and tongue-in-cheek element to
00:27:16.020 it. And I didn't know what to make when I watched the documentary to begin with because it had this
00:27:21.320 kind of satirical edge. But I've come to realize more recently that almost everything that's
00:27:27.140 happening in our culture has a satirical edge. And that's probably too true of authoritarian,
00:27:33.340 totalitarianism in general, you know. And I started to understand that that's why the figure of
00:27:37.900 the evil clown is such a common trope in fiction, is that when you get a totalitarian, when you get a
00:27:45.100 rise in totalitarian ideology, you get a concomitant rise in, what would you say, the dominion of the
00:27:53.040 evil clown, and everything turns into a parody. And there was certainly an element of that in your
00:27:57.740 film. You know, I mean, I was watching you interview professors and so forth, and it's so preposterous that,
00:28:03.780 well, it looked at times that you were having a difficult time believing that you were doing this,
00:28:08.440 or even sometimes keeping a straight face. And so what was that experience like?
00:28:13.240 Yeah, it's interesting too, because the original movie, the way that I conceived it,
00:28:20.140 would have been even more satirical. I think I originally thought of this as a fully satirical,
00:28:26.360 almost in a certain way playing a character almost, as someone who's bought into this stuff.
00:28:31.860 And I'm getting these people to keep talking. And we kind of, as we began to film it, we started to
00:28:38.120 see it differently, where we needed, and so if you watch the movie, you can tell it's like almost
00:28:42.540 exactly halfway through, there's this kind of tonal shift as we get into the more serious
00:28:47.620 conversations. And we had to have that there, because some of this stuff that's happening
00:28:52.220 is so horrifically evil that there's no way that I can see to make it funny or anything.
00:28:58.100 And we have to be willing to stare right into that darkness. But then I didn't want to lose
00:29:03.200 the satirical part of it either, because it is also true. Although this stuff is horrifically evil,
00:29:08.160 it's also absurd. It is completely absurd. And we have to point that out. And I think that's
00:29:15.300 one of the first mistakes that we made when I say we, I mean, the team sanity, the people who know
00:29:22.520 better. One of the first mistakes we made was in thinking that the last thing we can do is ridicule
00:29:27.900 any of this, because that's too mean. No, we need to ridicule. And it's not about ridiculing
00:29:33.580 individual people who are confused or mentally ill or struggling. Ridiculing the idea, the notion,
00:29:40.080 the claims that are being made. And if any individuals are being ridiculed, it's the people
00:29:45.380 who know better and are out there propagating this stuff. Like, you know, we had, we talked
00:29:50.960 to a doctor in the film and who's a proponent of this stuff and transing the kids. And she's
00:29:55.940 involved in that. And the conversation devolves into this stuff about, do chicken, does a chicken
00:30:03.140 have a gender? And can a male chicken lay eggs? It gets really, really absurd. And she becomes kind
00:30:09.380 of the butt of the joke, but, but it it's, that's her fault. It's because her own position is so
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00:31:24.980 You know, I'm dubious about one of the claims that you just made. And I think maybe this has to do,
00:31:35.700 again, with the intrinsic politeness of conservatives. And by the way, politeness
00:31:40.080 technically is an element of agreeableness on the personality temperament front. And politeness is a
00:31:46.300 predictor of conservative belief. And so the idea that conservatives are polite actually turns out to
00:31:52.980 be technically true. I actually believe that a fair number of the individuals who are involved in
00:31:57.400 this actually deserve to be called out and satirized and actually punished for their actions.
00:32:03.620 And so, as you may know, or may remember, I got kicked off of Twitter because I went after
00:32:09.300 Elliot Page. And I went after Elliot Page, who I actually have a fair bit of sympathy for,
00:32:16.560 you know, as an individual, because my sense is that Ellen Page
00:32:22.040 wasn't, never found love in a manner that enabled her to fully appreciate what she was as a woman.
00:32:36.000 And I don't know why that happened or why she wasn't unable to deliver that to herself.
00:32:40.400 But as a clinician, I have a fair bit of sympathy for that because it's pretty damn awful to be so
00:32:47.960 at odds with yourself that the solution to your misery is mutilation. And then I went after her on
00:32:55.980 Twitter talking about the criminal physician that cut off her breasts and the sin of pride. And that's
00:33:03.480 why I got kicked off Twitter. And I got a lot of grief about that from friends and from the general
00:33:10.400 public and from my own licensing board, which is trying to remove my license in Ontario at the
00:33:16.640 moment, although they're not having a lot of luck with that, in no small part because of that tweet,
00:33:23.260 because I miss, what do they call that, dead named Elliot Page by using her name, Ellen, which is her name.
00:33:31.240 And the reason I went after her is because she paraded her new chest in a fashion magazine and got
00:33:39.940 1.5 million Instagram likes. And she's a star and has a fair bit of influence. And she's a model
00:33:48.720 because that's what a star is. A star is a model for emulation and imitation, for emulation and
00:33:54.200 imitation and admiration. And she misused that position to advertise this mutilation and
00:34:02.320 to contribute to the misery of foolish young women who are misguided, who are doing things to
00:34:10.440 themselves that will be atrocious and permanent. And so I felt she had crossed the line from victim
00:34:15.900 perpetrator and deserved a fair bit of trouble for her foolishness. And then I also think the same
00:34:24.860 about Will Thomas and Dylan Mulvaney. And I think as individuals, they deserve a fair bit of negative
00:34:32.660 public attention, no shortage of satire. But I look at Will Thomas, I talked to Riley Gaines,
00:34:37.840 I released a podcast with Riley Gaines, one of the swimmers who was forced, compelled, and chose
00:34:45.540 to swim against Will Thomas, this six-foot-four man with three-foot shoulders who was crushing the
00:34:53.920 women in all sorts of different subdivisions of swimming championships. And he is so bent that it's
00:35:03.640 almost incomprehensible from a psychological perspective. I mean, you think about what
00:35:07.700 you have to be like to be a six-foot-four man who was competing among other men, who wasn't doing
00:35:13.800 that great a job of it at a professional level. I think he was ranked 462nd, who then decided he was
00:35:19.840 a woman, even though he only took vague and tentative steps in that direction, and then competed against
00:35:26.340 women, and then took their trophies, and then paraded himself as a hero among victims, and
00:35:34.760 aggrandized himself narcissistically while he was stealing from these women, who were obviously his
00:35:42.980 physical inferiors on the swimming front, while parading his victory in front of them, and then
00:35:50.660 also assuming that he was some sort of victor and hero. Like, you're so far gone at that point that
00:35:56.720 you deserve a certain amount of, what would you say? You're kind of out of the realm of sympathy,
00:36:05.080 as far as I'm concerned. You've pretty much put yourself firmly in the camp of perpetrator at that
00:36:11.340 point. And I think the same thing about Dylan Mulvaney. You know, I watched Dylan Mulvaney's videos.
00:36:17.080 When I first saw him, I thought, man, this guy's definitely, he's a comedian. You know, like,
00:36:23.280 Mulvaney is obviously a born actor, and has been on stage, and this is technically true,
00:36:29.200 since he was very young. He's actually pretty damn funny. Like, as someone who can parody women,
00:36:36.180 he's pretty funny. But to take that joke seriously, and to undergo the surgical transformations,
00:36:42.500 and to put himself forward as a hero to victims. Like, sorry, buddy, you've crossed the line.
00:36:50.840 There isn't, there is, in fact, at that point, I think that sympathy and compassion actually start
00:36:55.980 to become vices rather than virtues. So, I don't know what you think. What do you think about that?
00:37:01.940 I mean, you know, you just made a case that we should be sympathetic towards the individuals, but
00:37:06.180 skeptical towards the ideas. And I'm thinking, yeah, most of the time, that's probably true, but...
00:37:10.780 Yeah, I have no, well, I certainly don't disagree with you at all on that. You're not going to get
00:37:16.360 the, an abundance of sympathy has never been one of my weaknesses, although I have many.
00:37:25.840 I totally agree with the distinction that you're drawing. I think that the people who are actually
00:37:30.020 promoting this stuff, propagating it, intentionally confusing other people, recruiting kids into it.
00:37:36.760 Dylan Mulvaney went to the White House and was promoting, you know, gender mutilation of kids.
00:37:41.440 So, the people who are promoting it deserve scrutiny, mockery, criticism. I mean, there's almost,
00:37:51.500 this stuff is so evil that in my mind, there's very little you could say about the people promoting
00:37:55.460 it that I would think goes too far, personally.
00:37:58.940 Well, this is pretty rough, given that it was also Kamala Harris, right? Because she sent him a letter
00:38:03.740 of commendation, Mulvaney, and called him a hero, right? So, it's not just fringe people on the
00:38:10.120 outskirts, let's say, like Mulvaney, or even arguably Will Thomas. It's people who are at the
00:38:16.040 pinnacle of political power, like Kamala Harris, who are also promoting this.
00:38:20.760 Exactly, exactly. For me, the sympathy goes to the people, the kids in particular, who are caught up in
00:38:27.940 this through no fault of their own, and then become desperately confused in a way that I think
00:38:34.980 any of us at a certain stage in life could have been susceptible to. I mean, it's impossible to
00:38:39.600 know, but if I had been born into a culture, into a family, God forbid, where these ideas were accepted
00:38:46.160 and promoted, and I had been told almost from birth that I could be a girl if I choose to be, and that
00:38:52.120 you know, if I ever, if I find the color pink appealing, or if I ever play with my sister's
00:38:58.100 Barbie dolls or something, that means I'm a girl. If I had been told that stuff from birth, and I'd
00:39:02.920 been in this kind of environment that these kids are in, who knows where I would end up? Who knows
00:39:06.300 where any of us would end up right now? And so, those are the victims, you know, and of course,
00:39:12.400 the victims of this stuff get our sympathy. But because we sympathize with the victims, and we care
00:39:18.180 about the victims, we love the victims, that means that we are all the more angry at the people who
00:39:23.360 are victimizing them. And it might be true that many of the victimizers were victims themselves at
00:39:28.780 one point in the past, you know? And that's true of anything. Like, you find a serial killer,
00:39:33.060 you're probably gonna find out that he was abused as a child. But, you know, and that's a terrible
00:39:38.300 thing. But the moment that you decide to become a victimizer, the moment that you cross that line from
00:39:43.900 victimized to victimizer, now that's where you are, and that's how you get treated. And I
00:39:48.120 think that's the case with a lot of these people. I think that's right, too. Well, and there's plenty
00:39:51.460 of people who were terribly abused as children who don't grow up to be abusive. In fact, the vast
00:39:57.540 majority of them is the case, right? Most people learn to not abuse, even if they're abused, even
00:40:04.460 though most people who abuse were abused as children. Otherwise, it would just spread through the
00:40:09.280 population in a few generations, right? Because what would spread, obviously, if it was, if it, if it spread,
00:40:16.120 then it would spread. And so it doesn't spread, it tends to be, and that's very interesting, you know,
00:40:21.480 because it means most people draw the conclusion from being victimized that victimizing is a bad
00:40:26.400 idea. And so, and thank God for that. And I think that's one of the pieces of evidence that people
00:40:31.760 are essentially good, even though they're strongly tempted to evil. So now you went out, you talked to
00:40:37.620 all these educated people, you went into universities, for example, and you talked to people who were utterly
00:40:43.120 possessed by whatever the hell this ideology is. And so what did that do to you? I mean, you had some
00:40:48.480 sense of what this was like to begin with and how widespread it was in the culture. But then you
00:40:52.960 went out and you, you talked to, I don't know how many people, and put them on the spot. And they came
00:41:00.160 up with the most preposterous explanations or pseudo explanations. What did, how did that change the way
00:41:05.920 you were looking at the culture? Yeah, it was quite, it was quite disturbing. You know, honestly, we obviously
00:41:11.820 knew this was an issue. We knew it was a problem. We wouldn't have set out to make the movie. But to me, you
00:41:17.280 know, going to a college professor, one of these trans doctors, we sort of knew what we were going to get
00:41:22.480 out of that. It was still quite difficult to sit across the room from someone who mutilates people for a living and
00:41:29.160 just sit and listen to them, especially given that we decided early on that the point of this movie is not for me to
00:41:35.060 go out and yell at these people and argue with them. As, as, as therapeutic as that would have been
00:41:39.820 for me, it would not have made, I don't think for as effective of a film. So what that meant in
00:41:44.800 practice is that like, I'm sitting there for an hour or more, mostly just listening to them say all
00:41:51.240 this stuff. And there are many arguments I want to make in response. And for the most part, I didn't
00:41:55.540 because that's not what the movie was. And we wanted to let, we wanted to let, we wanted to let sort of
00:41:59.400 gender ideology hang itself by its own words rather than by arguments that I make. But so that
00:42:05.000 was, that was pretty depressing and that could get kind of dark. The more depressing thing for me and
00:42:09.540 what was actually a surprise to me is when we went to all these different cities and we went out on
00:42:15.320 the street and we did man on the street interviews, just talking to regular people about these issues
00:42:20.860 and asking them if they can define the word woman and all this. And I really thought going into it
00:42:26.300 that we would be able to predict before we talk to somebody, what kind of answer they're going to
00:42:32.160 get. And I thought that we would talk to a lot of confused, younger, you know, Gen Z types and we
00:42:38.020 get the typical stuff from them. But then if we pulled aside some older guy, you know, with his
00:42:42.320 wife and they're walking down and we start talking to them, I thought we would get just plain common
00:42:46.660 sense. And we didn't. We found that the vast majority of people we talked to, no matter their
00:42:52.400 demographics, they were basically saying the same kinds of things that we heard from the college
00:42:58.080 professors, only they didn't know that that's where they got it from. So they didn't even know.
00:43:03.460 It was clear to me that they didn't know exactly what they were saying or why they were saying it,
00:43:07.480 but they had a party line that they were repeating.
00:43:09.800 You probably made a postmodern mistake in your assumptions.
00:43:15.020 Your mistake, I would say, in that initial assumption was that common sense was semantic,
00:43:22.520 that it was coded in explanation, that people know what a woman is because they can say what
00:43:27.900 a woman is and they can define it. And that's how they derive their knowledge. And I don't think
00:43:32.780 that's the case at all. And I actually think, you know, it isn't the case because you said that,
00:43:36.640 you know, knowing what a woman is, is so obvious that you don't need to be able to articulate it.
00:43:41.160 And most of the fundamental bedrock assumptions of our culture are actually beyond verbalization.
00:43:48.600 They're the nonverbal axioms of the set of semantic knowledge. And so then when you go talk to someone
00:43:56.940 who's an ordinary person and you ask them something preposterous, like defend marriage,
00:44:05.200 they have no idea what to say because they're not married because they had a lengthy philosophical
00:44:12.360 justification for being married. They're married because we decided as a species
00:44:18.160 seven million years ago that we were going to become heterosexually monogamous in the main.
00:44:28.740 And that's our nature and our customs. And that isn't coded primarily semantically. And so what happens
00:44:36.900 when you put people on the spot is that you reveal not exactly their confusion, but the lack
00:44:46.220 of their ability as philosophers. You know, people don't get married because they know why marriage
00:44:54.440 is a good thing in the way that someone like John Locke or John Stuart Mill or some great philosopher
00:44:59.960 might be able to elaborate. They get married for the same reason they put up a Christmas tree.
00:45:04.780 Because you can ask someone, why do you put up a Christmas tree? They have no bloody idea why they
00:45:10.060 put up a Christmas tree, like what the meaning is. They do it because everybody does it. It's part of
00:45:14.940 the shared set of nonverbal assumptions in the culture. And so you tapped into a semantic confusion,
00:45:23.860 right? And that's certainly preyed upon by the intellectual types who should know better.
00:45:27.820 So anyways.
00:45:30.140 Yeah, I think there was certainly an element of that. Although it was interesting when we went
00:45:37.020 over to Kenya and talked to traditional tribes there, there was not that same. It took them a
00:45:44.160 minute to understand what we were actually asking, because it is so obvious that when we first asked
00:45:49.780 the question, they thought I must be asking something else because I couldn't possibly be asking that.
00:45:55.200 Once I understood what the question was, they had no trouble talking about it in detail and being
00:46:00.020 very clear about it. I think that back in the United States, there was some confusion about
00:46:06.500 being put on the spot to explain something that's so innately understood. But then there was also
00:46:11.380 what seemed to me to be an awareness among many of these people that this is a loaded question now,
00:46:19.260 and they can't really talk about it and be honest. In fact, we heard about that.
00:46:24.160 There are many people that we talked to who aren't in the film because they didn't want to be on camera.
00:46:30.080 They refused to be on camera, and they would tell us, like, I can't talk about this with a camera rolling
00:46:35.160 because of my job, because I'm going to school, because of this and that.
00:46:38.120 So there's a real fear that people have that pervades through this whole conversation.
00:46:44.740 And I like to think that over the last year, some of that fear has dissipated a little bit.
00:46:49.240 Not completely, but it just seems to me that normal people are more open
00:46:53.580 about just saying what's clearly true when it comes to issues surrounding gender.
00:46:58.900 But at the time when we made the film, it was just everywhere, and it was really difficult
00:47:02.880 to get anybody to want to have this conversation at all.
00:47:08.120 Yeah, well, I think the seeds of semantic confusion have been sowed deeply,
00:47:15.420 and a fair bit of that is attributable to the leakage of postmodern-slash-neomarxist ideas
00:47:22.760 from the academy through the media into the broader culture.
00:47:26.240 So you were definitely picking up on some of that when you were interviewing people.
00:47:30.840 You know, and it's not surprising as well that people are afraid, you know,
00:47:34.520 because, well, and this is something we could talk about too,
00:47:38.120 you can pay a big price for being mobbed.
00:47:41.380 And I know a lot of people who've been mobbed.
00:47:44.140 You know, I've probably talked to 200 people who've been effectively mobbed.
00:47:47.480 And some pretty high-profile people like Jay Bhattacharya, for example, and Jonathan Haidt,
00:47:52.100 and many, many others, many professors I know and public figures.
00:47:55.860 And typically, my experience has been, you know, I've been mobbed lots of times,
00:48:01.200 and it hasn't been particularly pleasant.
00:48:03.920 My observation of people is that when they're mobbed,
00:48:07.220 they respond to it with about the same degree of catastrophic intensity
00:48:12.340 that you might experience if you were subject to a very, very long,
00:48:16.760 grueling, arduous, and intimidating lawsuit,
00:48:20.140 or a serious illness on your behalf or the behalf of someone that you love.
00:48:26.360 I mean, Jay Bhattacharya at Stanford, you know, he got mobbed by his colleagues
00:48:30.360 and cancelled because he dared to say what he knew about the pandemic lockdown,
00:48:36.040 and he lost 35 pounds in three months.
00:48:38.880 You know, and I know lots of people who were bullied into, you know,
00:48:44.520 near-nervous breakdown or physical illness as a consequence of being isolated and mobbed.
00:48:49.980 And so it's not surprising that people are afraid.
00:48:53.140 You know, there's something to be afraid of to be mobbed.
00:48:55.020 Well, now, you, tell me how you've coped with that.
00:48:58.200 I mean, you're, you know, you're sort of nefarious poster boy for the radical leftist activists,
00:49:03.640 and you have been cancelled on YouTube,
00:49:06.940 and your reputation savaged in all sorts of ways.
00:49:12.140 You're fortunate because you're with the Daily Wire Plus,
00:49:14.460 and you have a group of colleagues that stand behind you,
00:49:16.660 and so, you know, that's very different than someone who finds himself
00:49:19.760 stripped bare of all his collegial support at a university.
00:49:22.540 But what's it been like being on the receiving end of that?
00:49:26.220 Well, you said it's not pleasant.
00:49:27.400 You know, I think you're right that it's definitely not pleasant.
00:49:29.600 I do have, I always keep in mind the advantages that you highlight,
00:49:33.340 that for one thing, I can't, I can't, they can't cancel me at my job.
00:49:38.580 It's just not gonna happen, especially with the methods that they choose
00:49:43.380 by accusing me of being a transphobe, a bigot, whatever.
00:49:46.480 It's not gonna land, and so I have that security, which is really important.
00:49:51.900 Also, just some other, you know, I've been hacked,
00:49:54.400 I've been at all these different things, doxxed, all the rest of it,
00:49:57.480 and we have some resources to deal with some of that.
00:50:00.320 But I still had to get, you know, 24-hour armed security at my house.
00:50:04.600 I think people maybe don't realize that it's never fun.
00:50:12.000 It's always unpleasant when you have the mob coming after you.
00:50:13.720 Not all mobs are made equal, though, and some mobs are much more vicious
00:50:19.520 and more personal and more willing to do pretty much anything to destroy you.
00:50:24.640 Yeah, I agree with you, by the way.
00:50:26.640 Yeah, I think that's right.
00:50:27.640 They've been told and they believe that your lack of affirmation
00:50:30.420 is a physical threat to them, so therefore, anything they do to you
00:50:34.720 is really just self-defense.
00:50:37.120 And it's completely...
00:50:37.840 Well, you know, it's always the case.
00:50:40.100 I did some in-depth studies with a colleague of mine, a student of mine,
00:50:44.360 Maya Djikic.
00:50:47.000 And she had toured mass grave sites with the UN
00:50:51.940 before she came to be a student of mine.
00:50:53.700 Very brilliant girl.
00:50:54.800 And we were looking into the precursors of genocide
00:50:57.700 in societies around the world.
00:50:59.340 And one of the precursors to that kind of extreme violence
00:51:02.800 is that enhanced sense of victimization,
00:51:06.480 is that genocides occur when you get them before they get you.
00:51:10.800 And you get them before they get you because they're coming for you.
00:51:15.080 And so the populist types who want to capitalize on the genocidal impulse
00:51:20.860 heighten that sense of victimization.
00:51:22.640 You know, when you talked about this unbelievably pathological claim
00:51:27.700 that counselors often make now, much to their eternal shame, I would say,
00:51:33.760 and evidence of their absolutely unprofessional and unwarranted conduct
00:51:39.500 when they tell parents, for example,
00:51:42.100 well, would you rather have a trans child or a dead child?
00:51:47.400 And, you know, the evidence on that front, by the way,
00:51:50.660 to call it thin, is to say almost nothing.
00:51:52.820 I mean, the kids who suffer from gender dysphoria,
00:51:58.920 from bodily dysmorphia, let's say, are at higher risk for suicide.
00:52:03.300 But the reason they're at higher risk for suicide
00:52:05.220 actually isn't because of their gender dysphoria
00:52:08.160 or their body dysmorphia.
00:52:11.720 They're at higher risk for suicide
00:52:13.200 is because both of those clinical phenomena
00:52:17.080 are offshoots of an underlying proclivity
00:52:21.040 for depression and anxiety.
00:52:22.820 Like a non-specific proclivity
00:52:25.360 for heightened negative emotion.
00:52:28.260 And that's associated broadly with suicidality.
00:52:31.540 Now, what happens in the case of a psychogenic epidemic
00:52:34.000 is that that underlying proclivity for negative emotion,
00:52:37.640 that's trait neuroticism, by the way,
00:52:39.480 that's one of its variants,
00:52:41.180 searches for a culturally appropriate form of expression.
00:52:46.080 And that can be modified radically by the culture.
00:52:49.560 And so you see it taking all sorts of different forms
00:52:52.280 in different cultures,
00:52:53.080 but the underlying proclivity is the same.
00:52:55.040 And to attribute the proclivity for suicide
00:52:58.780 to the specific, say, body dysmorphia or gender dysphoria
00:53:04.460 is an absolute misreading of the clinical literature.
00:53:07.400 And plus, there is no evidence
00:53:09.200 that the early hormonal transition
00:53:13.740 and surgical transformation of children decreases their risk for suicide.
00:53:18.760 Like, that's just an outright lie.
00:53:20.920 In fact, the American Psychological Association itself,
00:53:24.260 in their position paper on gender-affirming care,
00:53:28.120 state, it's so funny, they're so pathetic.
00:53:30.700 On one page, they claim that if you don't affirm gender identity,
00:53:37.200 which means lie to children about which sex they are,
00:53:40.760 then you increase the risk of suicide in the long run.
00:53:43.500 And then, like, three pages later, they say,
00:53:45.660 because of the prejudice of the research community,
00:53:48.200 there are really no valid long-term outcome studies
00:53:51.400 on the consequences of gender transformation surgery.
00:53:54.960 It's like, well, you can have one of those guys,
00:53:59.920 but you don't get to have both.
00:54:01.960 If there's no long-term follow-up studies
00:54:04.500 because the research community is prejudiced,
00:54:07.160 and you know what?
00:54:08.580 The clinical research community is not prejudiced.
00:54:12.300 Their whole bloody enterprise is to do long-term research
00:54:15.900 on various psychopathological conditions.
00:54:19.560 You know, not only are they not prejudiced
00:54:21.660 on the research front, they're the exact opposite of that,
00:54:23.800 but there are no long-term follow-up studies
00:54:26.720 because it's a relatively new phenomenon.
00:54:28.880 If there's no long-term follow-up studies,
00:54:30.500 you don't know if suicide,
00:54:31.460 at minimum, you don't know if suicide risk
00:54:33.940 is decreased or increased.
00:54:35.640 Now, I would say the broader research indicates,
00:54:38.700 well, you're not going to decrease suicide risk
00:54:43.020 among depressed young people by subjecting them
00:54:46.600 to radical and unwarranted experimental surgery
00:54:50.600 that produces endless numbers of side effects,
00:54:53.540 and turns them into the kind of person
00:54:57.840 who has no stable identity whatsoever
00:55:00.780 or any hope of establishing one.
00:55:03.360 So...
00:55:03.840 Yeah, I think, right.
00:55:05.200 Yeah, common sense.
00:55:06.560 This is one of those things.
00:55:07.640 That's why I, on this topic and so many others,
00:55:11.020 I tend to be, I guess I have an unscientific view,
00:55:13.800 what you might consider an unscientific view
00:55:15.320 of studies in general.
00:55:16.420 I'm sort of skeptical,
00:55:17.500 at least the way people use studies these days,
00:55:19.920 which is really they just Google
00:55:21.200 whatever conclusion they've already arrived at,
00:55:24.220 and they find a study that,
00:55:26.260 based on a skimming reading of it,
00:55:28.280 affirms that.
00:55:28.920 And they say, look, studies have proven.
00:55:30.700 I think common sense is that we can often use
00:55:34.320 first and foremost in these sorts of situations.
00:55:36.720 And so it doesn't make any sense
00:55:40.460 that we would be staving off suicide
00:55:43.860 and giving kids better long-term benefits
00:55:47.020 by having them forfeit parts of themselves
00:55:51.600 that they don't even understand yet.
00:55:55.380 Like, before you even get to the surgery,
00:55:57.540 when they're on the cross-sex hormones,
00:55:59.640 to begin with,
00:56:01.580 now these kids are sterilized.
00:56:03.300 And so they're never gonna be able
00:56:04.800 to have kids of their own.
00:56:06.460 And how could you, at 14 or 15 years old,
00:56:09.560 make that kind of choice?
00:56:11.180 No 14 or 15-year-olds thinking about having kids.
00:56:13.760 When I was 24 years old,
00:56:15.760 I couldn't imagine having kids,
00:56:18.020 and I didn't really want to have kids.
00:56:19.560 A year later, I was married.
00:56:21.200 Now I have six kids,
00:56:22.080 and I couldn't be happier that I have them.
00:56:24.460 So when you're young,
00:56:26.520 whatever declarations you make
00:56:29.960 about what you want the rest of your life
00:56:31.400 to look like, it's just, it's almost meaningless.
00:56:34.640 And so when a 14-year-old says,
00:56:36.080 oh, yes, I wanna, it's fine,
00:56:37.340 I'll be sterilized, I'll be this,
00:56:38.860 I'll have the breasts chopped off,
00:56:40.320 and I'll be happy like that for the rest of my life.
00:56:43.140 Anyone who's been around adolescents,
00:56:45.840 anyone who's been an adolescent
00:56:47.060 knows that that makes no sense.
00:56:50.140 But the real problem with, go ahead.
00:56:52.540 Well, it's also the case is that,
00:56:55.660 in principle, you're taking an unstable identity,
00:56:58.540 so that's the gender dysphoric identity,
00:57:00.260 and you're transforming it
00:57:02.040 into a stable and functional identity,
00:57:04.260 and that's the new transgender identity.
00:57:06.520 But it's not stable or functional,
00:57:08.660 and the reason it's not functional
00:57:09.900 is because, well, what the hell,
00:57:13.780 how the hell are other people supposed to
00:57:15.820 integrate you into their communities
00:57:18.780 and their lives?
00:57:20.460 So, for example, Chloe Cole,
00:57:22.140 who's a prominent detransitioner,
00:57:24.940 who's suing Kaiser Permanente
00:57:26.700 and a variety of other medical practitioners
00:57:28.920 for the butchery that they performed upon her
00:57:30.960 when she was very young,
00:57:32.160 with no clinical assessment to speak of at all,
00:57:36.260 and I know that because I interviewed her
00:57:37.860 to find out how she was assessed,
00:57:39.480 and to call it appalling is to say virtually nothing.
00:57:43.200 She couldn't find anybody to date her in high school,
00:57:46.020 you know, once she had transitioned.
00:57:48.300 And the reason for that's obvious.
00:57:50.060 I mean, it's hard enough for kids
00:57:52.060 to find anybody to date in high school.
00:57:54.400 Lots of kids don't find anybody,
00:57:55.980 even if they're, you know, so-called normal kids.
00:57:59.300 It's not like people are masters of dating
00:58:01.920 when they're in high school.
00:58:03.760 And then, of course,
00:58:04.560 if you're trying to establish a relationship
00:58:07.360 with someone who was a girl
00:58:09.960 and who is now sort of a boy,
00:58:12.780 you have no idea how to conduct yourself.
00:58:16.120 And if you have any sense at all,
00:58:17.420 you're just not going to go there.
00:58:19.260 And besides, you're going to be afraid
00:58:20.780 to go there anyways.
00:58:22.560 And that isn't a consequence
00:58:24.060 of anti-trans prejudice
00:58:26.460 on the part of young people.
00:58:28.480 That's utter foolishness.
00:58:30.260 It's just that it adds a level of insane complexity
00:58:32.640 to a situation that's already too complex
00:58:34.740 for most people to manage.
00:58:36.980 And so what happened to her
00:58:38.560 was that she ended up dating
00:58:41.520 the sexual predators she found online.
00:58:46.900 Because they were the only ones
00:58:48.320 who got the right kind of kick
00:58:50.740 out of exploiting someone
00:58:52.020 in her unfortunate situation.
00:58:55.340 You know, and you can blame that if you want,
00:58:57.340 if you want to bend your activism
00:58:58.740 to the ultimate degree
00:58:59.880 and the prejudice that people have
00:59:02.320 on the trans front
00:59:04.340 in our broader society.
00:59:06.320 But the truth of the matter is,
00:59:09.600 the blatant and blunt truth
00:59:11.060 is that we have enough trouble
00:59:13.940 getting along with each other
00:59:14.960 when it's men trying to get along with women,
00:59:18.020 let alone when it's people
00:59:20.400 who are sort of men
00:59:21.340 and maybe partly women
00:59:22.460 trying to get along with other people
00:59:24.400 who are maybe men
00:59:25.440 and sort of partly women.
00:59:27.360 No one knows how to do that
00:59:28.740 and no one will ever know how to do that.
00:59:30.420 But we know that people,
00:59:33.240 you know, beauty is something that is,
00:59:35.280 we perceive things as beautiful
00:59:36.580 if they are true to their form
00:59:39.560 and they're whole and complete,
00:59:41.440 you know, and healthy.
00:59:42.720 Like these are things
00:59:43.300 we associate with beauty.
00:59:45.660 And but when you mutilate
00:59:47.640 and desecrate something,
00:59:49.400 that's not beautiful.
00:59:50.720 Like anyone can look at a,
00:59:51.920 out at a beach,
00:59:53.600 a pristine beach,
00:59:54.420 and everyone thinks it's beautiful,
00:59:56.060 every single person,
00:59:57.140 but you cover it in trash
00:59:58.300 and all the rest of it.
00:59:59.180 And nobody thinks that that improves it.
01:00:01.380 And so obviously,
01:00:02.040 you're not going to improve
01:00:03.220 somebody's body
01:00:04.620 by mutilating it
01:00:06.580 and desecrating it
01:00:07.620 and removing the parts of it
01:00:10.260 that make the person who they are.
01:00:12.800 Well, Matt, you know,
01:00:13.920 you can improve women's swim record times
01:00:17.000 by just letting men
01:00:18.520 who say they're women compete.
01:00:20.060 So, you know,
01:00:20.820 there's an example of improvement
01:00:22.220 if you really want one.
01:00:24.020 You know, you might think
01:00:25.140 that's not a genuine improvement,
01:00:26.720 I suppose, if you had any sense.
01:00:28.120 But, all right.
01:00:29.820 So now let's talk about
01:00:31.260 the political end of this.
01:00:32.440 Now, there have been,
01:00:33.980 and I think your documentary
01:00:35.340 is probably instrumental
01:00:36.780 in motivating this.
01:00:39.400 As you said,
01:00:40.440 I think one of the things
01:00:42.000 you did effectively,
01:00:43.040 and congratulations on that front,
01:00:44.660 by the way,
01:00:45.280 is get the public conversation going,
01:00:48.640 you know,
01:00:49.120 in a way that it hadn't been going
01:00:50.620 and give people who knew
01:00:52.740 that their common sense
01:00:55.200 was appropriate,
01:00:56.440 the courage to speak.
01:00:57.600 And so now we've seen
01:00:58.780 legislation emerge
01:01:00.480 in many places,
01:01:01.240 not least in Tennessee,
01:01:03.480 making it much more difficult
01:01:05.300 to run children
01:01:07.000 down the hormonal treatment
01:01:09.020 and surgical transformation route.
01:01:11.380 And so,
01:01:12.260 what do you think about
01:01:14.140 the role you played in that?
01:01:15.340 And what do you think about
01:01:16.380 the ethics,
01:01:18.600 maybe,
01:01:18.940 of the distinction
01:01:23.400 between political commentator,
01:01:26.480 sort of detached
01:01:27.240 political commentator
01:01:28.220 and journalist
01:01:28.720 and activist?
01:01:31.460 Yeah, I think,
01:01:32.900 well,
01:01:33.240 I like to think
01:01:34.280 that the film
01:01:35.560 and some of the other work
01:01:36.300 that we've done
01:01:36.800 has played a,
01:01:37.940 you know,
01:01:38.200 we're not the only ones
01:01:39.080 working on this,
01:01:39.640 obviously,
01:01:40.360 but I like to think
01:01:41.420 that we've played a role,
01:01:44.180 you know,
01:01:44.500 a significant role
01:01:45.260 in the political changes
01:01:46.500 as well as the cultural changes
01:01:48.240 I mentioned earlier.
01:01:49.040 Just the fact that
01:01:49.980 from my vantage point,
01:01:52.020 people seem
01:01:52.800 more willing to speak out
01:01:54.840 and respond appropriately
01:01:57.080 to some of these things.
01:01:58.080 What we saw with Bud Light,
01:01:59.240 for example,
01:01:59.860 if Bud Light
01:02:01.800 had done the exact same thing
01:02:03.600 two years ago,
01:02:05.100 I think they would have been okay.
01:02:07.120 I don't think there would have been
01:02:08.420 this massive boycott,
01:02:09.900 but the fact that there is
01:02:11.640 and now they're reeling
01:02:12.540 because they endorsed
01:02:13.480 trans ideology
01:02:14.240 and their customers
01:02:15.020 wanted nothing to do with it,
01:02:15.800 I think that's a sign
01:02:16.880 of cultural progress
01:02:19.260 in the right direction.
01:02:21.920 And on the political end of it,
01:02:24.200 on the political end of it as well,
01:02:25.640 I mean,
01:02:25.820 it's not,
01:02:26.940 it's nowhere near complete.
01:02:29.420 And I think that
01:02:30.420 at a certain point,
01:02:32.800 you know,
01:02:32.940 for me,
01:02:33.640 protecting kids from this
01:02:35.420 is the entry point.
01:02:38.440 It's the first thing
01:02:39.880 we should do
01:02:40.780 because they are
01:02:42.760 the least able
01:02:43.700 to protect themselves.
01:02:45.120 And as a society,
01:02:46.600 it's our,
01:02:47.640 we're called by God
01:02:48.560 to protect our children.
01:02:50.060 But as far as I'm concerned,
01:02:51.620 it doesn't end there.
01:02:53.560 I mean,
01:02:53.800 even if we could,
01:02:55.240 even if they passed
01:02:55.840 a federal law,
01:02:56.860 you know,
01:02:57.000 kind of the final thing
01:02:58.100 on the political end
01:02:58.980 when it comes to
01:02:59.540 kid transitioning
01:03:00.280 would be 2024
01:03:01.960 if there's a change
01:03:02.940 of the guard in D.C.
01:03:04.560 now we start talking
01:03:05.720 about federal bans
01:03:07.020 on child castration
01:03:08.680 and mutilation
01:03:09.080 across the country.
01:03:10.520 And I don't know
01:03:12.540 if that's gonna happen or not.
01:03:13.940 Let's just say that it did.
01:03:16.300 I don't think that
01:03:17.360 that is the end
01:03:18.360 of the conversation
01:03:19.020 at all
01:03:19.420 when it comes to this.
01:03:20.680 Because I also think
01:03:21.580 that adults
01:03:22.060 are victims as well.
01:03:24.240 Like,
01:03:24.400 I don't think that,
01:03:25.680 I don't think that doctors
01:03:28.320 should be able
01:03:30.040 to do this
01:03:31.060 to anyone,
01:03:32.740 especially not kids.
01:03:33.920 And okay,
01:03:34.480 and so what,
01:03:34.940 okay,
01:03:35.200 so let,
01:03:36.760 you know,
01:03:37.000 I'm inclined to agree
01:03:38.020 with you on that front,
01:03:39.020 but I want to push back.
01:03:40.140 We might as well
01:03:40.560 talk about this.
01:03:42.120 What do you think
01:03:42.640 of breast enhancement?
01:03:44.460 You know what I mean?
01:03:45.180 There's these plastic surgical
01:03:46.840 transformations, right,
01:03:48.560 that do have to do
01:03:49.900 with sexual identity.
01:03:51.520 And you know perfectly well
01:03:53.240 that the devil's
01:03:53.980 in the details here.
01:03:55.000 Where do you draw the line?
01:03:56.100 Like,
01:03:56.560 the libertarian part of me,
01:03:57.880 and I suspect
01:03:58.420 you probably feel this way
01:03:59.860 in some ways,
01:04:00.480 is that adults
01:04:01.560 can go to hell
01:04:02.360 in a handbasket
01:04:03.200 in whatever way
01:04:04.100 they choose.
01:04:05.260 Now,
01:04:06.020 I do question
01:04:07.980 the medical ethics,
01:04:09.780 for example,
01:04:10.500 of,
01:04:10.960 you know,
01:04:12.020 castrating a man
01:04:12.920 who decides that he,
01:04:14.480 his true identity
01:04:15.480 is eunuch,
01:04:16.300 which is now apparently,
01:04:17.860 although extraordinarily rare,
01:04:19.580 at least for now,
01:04:20.820 a thing.
01:04:22.720 And it,
01:04:23.540 you know,
01:04:23.720 it isn't obvious to me
01:04:24.560 that medical professionals
01:04:25.500 should have that right,
01:04:26.560 but it also isn't obvious
01:04:27.600 to me how you
01:04:28.440 precisely legislate
01:04:29.940 on that front,
01:04:31.060 given
01:04:31.340 the difficulty
01:04:33.980 of drawing
01:04:34.860 a clean line
01:04:35.920 between what people
01:04:36.960 are allowed
01:04:37.480 to do
01:04:39.020 to their bodies
01:04:40.120 and what they're not.
01:04:41.060 So,
01:04:42.360 tell me,
01:04:43.340 tell me how you've
01:04:44.340 wrestled with that.
01:04:45.860 Yeah,
01:04:46.040 I think,
01:04:46.520 and it would be,
01:04:47.520 you'd have to draw
01:04:47.940 some distinctions,
01:04:48.940 and you'd end up
01:04:49.840 with maybe some harder cases
01:04:51.860 than what you have
01:04:52.480 with kids,
01:04:53.020 because with kids,
01:04:53.720 it should be pretty simple.
01:04:55.020 They can't consent to this.
01:04:56.200 Leave them alone.
01:04:56.620 No.
01:04:58.120 Theoretically,
01:04:58.620 adults can,
01:04:59.260 so that's what
01:04:59.800 makes it slightly
01:05:00.880 more complicated.
01:05:02.340 But I would,
01:05:03.040 you know,
01:05:03.260 I think that there are
01:05:04.000 some clear distinctions
01:05:04.840 that we can note
01:05:06.900 right off the bat.
01:05:08.320 So,
01:05:08.780 for example,
01:05:10.260 breast enhancement,
01:05:11.620 the idea is
01:05:12.780 you're enhancing
01:05:13.840 something that you
01:05:15.020 already have.
01:05:17.480 Whether you're enhancing
01:05:18.320 it for the better
01:05:18.760 or the worst
01:05:19.240 is like a question
01:05:20.200 of taste,
01:05:20.660 I suppose.
01:05:22.240 Personally,
01:05:22.840 morally,
01:05:23.460 I would not
01:05:24.960 want
01:05:26.060 most forms
01:05:27.140 of plastic surgery
01:05:28.040 unless we're talking
01:05:28.920 about,
01:05:29.220 you know,
01:05:29.480 reconstructive,
01:05:30.320 you're disfigured
01:05:30.860 from a fire
01:05:31.380 or something like that.
01:05:32.100 But I do think
01:05:34.480 that there's a
01:05:35.520 real distinction
01:05:37.020 between plastic surgery
01:05:38.900 which is meant
01:05:39.360 to enhance
01:05:40.100 body parts
01:05:41.640 that you
01:05:42.140 already possess
01:05:43.440 and plastic surgery
01:05:45.140 that is meant
01:05:45.760 to remove
01:05:47.060 healthy body parts
01:05:48.500 or create
01:05:49.780 a body part
01:05:50.620 that you don't possess
01:05:51.900 and could never possess.
01:05:53.120 So,
01:05:54.380 you know,
01:05:54.580 the difference
01:05:54.840 between a breast
01:05:55.520 enhancement
01:05:55.820 for a woman
01:05:56.360 and a phalloplasty
01:05:58.200 for a woman
01:05:58.780 where you're creating
01:05:59.460 a fake penis.
01:06:01.180 So,
01:06:01.500 I think that there's
01:06:01.840 a clear distinction there
01:06:02.920 and then also too,
01:06:04.440 I would argue
01:06:06.020 that
01:06:06.440 the fact
01:06:08.600 that somebody
01:06:09.240 wants
01:06:10.220 a fake penis,
01:06:11.820 the fact
01:06:12.100 that somebody
01:06:12.360 wants to have
01:06:12.940 the skin
01:06:13.820 on their arm
01:06:14.420 de-sleeved
01:06:15.740 and crafted
01:06:16.820 into a penis,
01:06:17.420 the fact that somebody
01:06:17.860 wants to have
01:06:18.320 their healthy body
01:06:18.860 parts removed
01:06:19.560 is evidence,
01:06:22.500 all the evidence
01:06:23.000 you need to begin with
01:06:23.640 that this person
01:06:24.120 is mentally unwell
01:06:25.600 and they do need help
01:06:27.960 but it's not
01:06:28.380 that kind of help.
01:06:29.260 They need
01:06:29.520 psychological counseling.
01:06:31.280 Well,
01:06:31.540 they certainly
01:06:32.600 bloody well
01:06:33.280 need it first.
01:06:34.260 I mean,
01:06:34.600 that's the problem
01:06:35.500 with the gender
01:06:36.100 affirming laws
01:06:37.640 is that
01:06:38.200 we're inclined,
01:06:39.840 we're compelled now
01:06:40.980 as therapists
01:06:42.060 to leap
01:06:42.980 to the most
01:06:44.460 extreme conclusion
01:06:45.500 immediately
01:06:46.260 rather than,
01:06:47.500 you know,
01:06:47.980 at minimum
01:06:48.780 progressing through
01:06:49.640 the ranks.
01:06:50.760 I mean,
01:06:51.320 because as a
01:06:52.220 ethical psychotherapist
01:06:54.120 and certainly
01:06:54.620 that's also
01:06:55.120 the case
01:06:55.500 for surgeons,
01:06:57.000 your rule of thumb
01:06:59.240 would be
01:06:59.740 minimal necessary
01:07:01.500 intervention.
01:07:03.160 You know,
01:07:03.360 and maybe
01:07:03.700 there are
01:07:04.180 extreme cases
01:07:05.160 where,
01:07:06.540 and I'm,
01:07:08.280 I think the dangers
01:07:09.460 in this
01:07:09.880 outweigh the benefits
01:07:10.700 but we could say
01:07:11.800 for the sake of argument
01:07:12.680 that there are
01:07:13.140 extreme cases
01:07:13.860 where the surgical
01:07:14.680 route
01:07:15.160 to body modification
01:07:17.220 is the right
01:07:18.100 treatment
01:07:18.500 for someone
01:07:19.060 who truly
01:07:20.140 feels that
01:07:21.160 they're
01:07:21.540 whatever the hell
01:07:22.980 being born
01:07:23.700 in the wrong
01:07:24.180 body means.
01:07:25.900 But you certainly
01:07:26.960 don't start there.
01:07:28.320 You start with
01:07:28.960 the assumption
01:07:29.460 that,
01:07:30.340 well,
01:07:30.680 you know,
01:07:30.980 most people
01:07:31.560 seem to adapt
01:07:33.020 more or less
01:07:33.680 to their bodies
01:07:34.500 despite having
01:07:35.520 significant problems
01:07:37.200 with the imperfection
01:07:39.260 thereof
01:07:39.860 and you shouldn't
01:07:41.500 jump to the
01:07:42.060 surgical route
01:07:42.840 unless every
01:07:44.980 other bloody
01:07:45.800 option has
01:07:46.560 been thoroughly
01:07:47.200 exhausted
01:07:47.860 probably over
01:07:48.960 a multi-year
01:07:49.760 period.
01:07:51.520 Yeah,
01:07:51.780 I mean,
01:07:52.320 I would,
01:07:53.460 I can't foresee
01:07:54.860 any scenario
01:07:55.860 where I would
01:07:56.520 think it was
01:07:58.340 okay to
01:07:59.260 do this to
01:08:00.500 someone,
01:08:00.940 no matter if
01:08:01.260 they're,
01:08:01.540 you know,
01:08:01.760 no matter their
01:08:02.620 age.
01:08:03.400 For the same
01:08:03.800 reason that,
01:08:06.460 I can't think of
01:08:07.620 any scenario
01:08:08.060 where it would
01:08:08.800 be acceptable
01:08:09.380 to,
01:08:11.260 and I'm trying
01:08:11.740 to remember
01:08:12.000 the name,
01:08:12.400 body integrity
01:08:12.960 disorder,
01:08:13.620 okay,
01:08:14.020 when somebody,
01:08:15.420 yeah,
01:08:15.740 somebody feels
01:08:16.500 like they
01:08:16.720 shouldn't have
01:08:17.000 a limb
01:08:17.380 or they should
01:08:17.880 be blind.
01:08:19.760 I don't,
01:08:20.860 yeah,
01:08:21.100 there might be
01:08:21.420 someone who's
01:08:21.800 very,
01:08:22.140 very,
01:08:22.360 very disturbed
01:08:23.040 and they're
01:08:23.920 practically suicidal
01:08:24.940 over the fact
01:08:25.560 that they have
01:08:25.960 legs.
01:08:27.280 And so maybe
01:08:27.960 you would think,
01:08:28.720 well,
01:08:28.780 this is one of
01:08:29.160 those cases
01:08:29.560 where if we
01:08:30.080 don't do it,
01:08:30.580 they're gonna
01:08:30.760 kill themselves.
01:08:31.960 But I just
01:08:32.320 don't,
01:08:32.700 like,
01:08:32.800 that's a line
01:08:33.360 you don't cross.
01:08:34.180 I mean,
01:08:34.340 if it's to come
01:08:35.280 down to that,
01:08:36.100 that's someone
01:08:36.440 who needs
01:08:36.680 to be admitted
01:08:37.320 into a mental
01:08:38.000 asylum,
01:08:38.540 you know,
01:08:39.220 if that's the
01:08:40.220 only other option
01:08:40.920 you have.
01:08:41.640 But there's just
01:08:42.180 no scenario
01:08:42.820 where you actually
01:08:43.540 start removing
01:08:44.360 the healthy body
01:08:45.480 parts from someone
01:08:46.340 because they are
01:08:47.700 that desperately
01:08:48.340 confused.
01:08:49.100 I just think
01:08:49.660 that you can't.
01:08:50.600 Right.
01:08:50.860 So you basically
01:08:51.660 think that the
01:08:52.540 right to perform
01:08:54.000 sex transition
01:08:56.440 surgery should be
01:08:57.560 permanently removed
01:08:58.720 from the,
01:08:59.440 from the,
01:09:00.920 from the domain
01:09:02.200 of what physicians
01:09:03.060 are allowed to
01:09:03.740 offer as service.
01:09:04.780 Exactly.
01:09:05.140 I mean,
01:09:05.480 I'm inclined
01:09:06.420 to agree with
01:09:07.140 that.
01:09:07.700 And you're,
01:09:08.300 and that's,
01:09:08.640 I think that's
01:09:09.020 right.
01:09:09.460 Yeah.
01:09:10.120 That's,
01:09:10.500 that's an important
01:09:11.280 distinction is that
01:09:11.980 we're removing
01:09:12.660 the right from
01:09:14.620 the physician.
01:09:15.360 So this is not,
01:09:16.040 usually when this
01:09:16.480 comes up,
01:09:16.940 I hear from people
01:09:17.640 saying,
01:09:17.860 well,
01:09:17.940 adults should be
01:09:18.400 able to do
01:09:18.680 what they want
01:09:18.960 to do.
01:09:19.720 And first of all,
01:09:20.280 I don't,
01:09:20.660 that's of course
01:09:21.220 absurd.
01:09:21.600 Adults shouldn't
01:09:22.180 be able to do
01:09:22.660 literally anything.
01:09:23.720 But we're not
01:09:24.540 even really,
01:09:24.960 we're not even
01:09:25.300 talking about
01:09:25.920 what the,
01:09:26.660 what these,
01:09:27.220 what the patients
01:09:27.900 are allowed to do.
01:09:29.060 We're talking
01:09:29.700 about what doctors
01:09:30.640 are allowed to do
01:09:31.600 to them while
01:09:33.240 charging them
01:09:34.360 money for it.
01:09:35.480 And,
01:09:35.960 and of course
01:09:37.020 we don't let
01:09:37.480 doctors just do
01:09:38.260 whatever they want
01:09:39.960 or whatever a
01:09:40.840 patient says
01:09:41.440 that they want.
01:09:43.040 And,
01:09:43.560 and so this is,
01:09:44.420 this,
01:09:44.620 I think it's a,
01:09:45.260 it's a,
01:09:45.700 it's a distinction
01:09:47.480 and it's a restriction
01:09:48.400 that should be placed
01:09:49.080 on the medical field
01:09:49.980 that you are called
01:09:51.220 to treat
01:09:51.920 and heal
01:09:53.180 ailments.
01:09:56.240 And
01:09:56.680 the fact that
01:09:58.220 someone is a man
01:09:59.100 and wishes that,
01:10:00.020 that he's not a man,
01:10:01.700 well,
01:10:01.880 there's no ailment
01:10:02.720 with his body.
01:10:03.620 The ailment
01:10:04.040 is in his mind.
01:10:05.320 So that's where
01:10:05.760 all the treatment
01:10:06.520 should be directed
01:10:07.260 always.
01:10:09.740 So now,
01:10:10.700 Michael Knowles
01:10:11.740 recently got in trouble
01:10:13.320 for some
01:10:14.980 words he uttered
01:10:17.320 in relationship
01:10:18.080 to eradication.
01:10:20.140 And
01:10:20.620 that spilled over
01:10:22.040 to some degree
01:10:22.840 into your domain.
01:10:24.000 Do you want to
01:10:24.400 walk us through
01:10:25.000 that
01:10:25.360 particular
01:10:27.160 brouhaha?
01:10:29.160 Yeah,
01:10:29.520 yeah,
01:10:29.760 he,
01:10:30.240 yeah,
01:10:30.800 he,
01:10:31.300 he,
01:10:31.800 of course it was,
01:10:32.480 it was
01:10:32.960 the left
01:10:34.420 and I think
01:10:34.860 it started,
01:10:35.300 usually it starts
01:10:35.880 with media matters.
01:10:36.600 I'm not sure
01:10:36.860 who started it
01:10:37.360 this time,
01:10:37.780 but someone
01:10:38.100 pulled the clip
01:10:38.660 from his,
01:10:39.080 I think it was
01:10:39.280 a CPAC speech
01:10:40.160 where he said
01:10:41.640 that we,
01:10:42.280 I believe his exact
01:10:43.560 words are,
01:10:44.160 we need to,
01:10:45.540 kind of a similar
01:10:46.100 message to what
01:10:46.540 I was just talking
01:10:47.060 about.
01:10:47.220 Yes,
01:10:47.360 we want to
01:10:47.640 protect the kids.
01:10:48.860 That's our first
01:10:49.580 goal,
01:10:50.120 but it doesn't
01:10:50.600 end there.
01:10:52.460 Trans ideology
01:10:53.260 itself,
01:10:54.240 we have to
01:10:54.760 defeat.
01:10:55.800 And so we
01:10:56.420 want to eradicate
01:10:57.260 trans ideology
01:10:58.380 from public life.
01:11:00.220 And so it's
01:11:00.640 the ideology
01:11:01.380 that we're attacking.
01:11:02.840 And of course,
01:11:03.260 people interpret
01:11:04.080 that,
01:11:04.660 I think,
01:11:05.080 in a willfully
01:11:05.840 ignorant way.
01:11:07.660 They interpret
01:11:08.560 that as,
01:11:09.580 well,
01:11:09.700 we want to kill
01:11:10.540 trans people,
01:11:11.460 which of course
01:11:12.000 is completely
01:11:12.860 absurd.
01:11:13.360 especially because
01:11:17.560 the first victims
01:11:19.960 of trans ideology
01:11:21.560 are the trans
01:11:23.320 identified people
01:11:23.800 themselves.
01:11:24.480 They're the first
01:11:25.060 ones who are
01:11:25.340 victimized by it.
01:11:26.400 So we,
01:11:27.640 for their own
01:11:28.220 sake,
01:11:29.140 first and foremost,
01:11:30.120 we want to
01:11:30.980 eradicate this
01:11:32.760 ideology.
01:11:33.180 But obviously,
01:11:33.580 there's nothing
01:11:34.080 genocidal there.
01:11:35.220 The real genocide,
01:11:36.720 and I gave a
01:11:37.220 college talk recently
01:11:38.080 where I tried to
01:11:38.540 make this case
01:11:39.080 that the real,
01:11:41.400 going back to the
01:11:41.880 suicide epidemic,
01:11:43.060 which is a real,
01:11:43.720 which is a real
01:11:44.120 problem among
01:11:44.640 trans identified
01:11:45.060 people.
01:11:45.820 But the real,
01:11:46.700 the real genocide
01:11:48.100 when it comes to
01:11:49.380 trans identified
01:11:50.000 people is it's
01:11:50.660 like a self-genocide.
01:11:51.700 It is a community
01:11:52.580 erasing itself.
01:11:55.200 Well,
01:11:55.540 it's,
01:11:56.400 it's,
01:11:57.100 it's even more
01:11:58.440 demented than that,
01:12:00.620 I would say.
01:12:01.800 You know,
01:12:02.160 we've been fed
01:12:03.240 this activist
01:12:04.920 nonsense nonstop
01:12:06.440 at an ever
01:12:07.020 accelerating rate
01:12:07.860 for 30 years
01:12:08.880 that the LGBT
01:12:12.140 ever expanding
01:12:13.720 alphabet domain
01:12:15.680 is a community.
01:12:17.980 And first of all,
01:12:18.860 it's not a community
01:12:19.740 at all.
01:12:22.460 A community
01:12:23.260 is based on
01:12:24.040 a set of
01:12:24.460 shared practices,
01:12:25.560 let's say,
01:12:25.940 and shared institutions,
01:12:27.300 and shared values,
01:12:29.380 let's say,
01:12:30.000 and not merely
01:12:30.780 on a set
01:12:32.460 of infinitely
01:12:33.260 expandable,
01:12:34.260 subjectively
01:12:34.940 identified
01:12:35.840 proclivities.
01:12:37.260 and so,
01:12:40.180 and then,
01:12:40.860 worse than that,
01:12:43.540 all the letters
01:12:44.820 that hypothetically
01:12:46.160 exist in this
01:12:47.240 glorious rainbow
01:12:48.920 don't exist
01:12:52.080 peacefully
01:12:53.460 without conflict.
01:12:55.600 And,
01:12:55.760 and here's
01:12:56.260 the damning
01:12:57.060 problem.
01:12:59.420 Ken Zucker,
01:13:00.340 who is probably
01:13:00.900 the world's leading
01:13:01.600 expert on
01:13:02.580 gender dysmorphia
01:13:04.360 in children,
01:13:04.860 and who
01:13:05.400 had his reputation
01:13:07.180 savaged
01:13:07.820 and his
01:13:08.480 career destroyed
01:13:09.660 by pathological
01:13:11.200 narcissistic
01:13:12.020 activists,
01:13:12.860 who he eventually
01:13:13.540 defeated in court
01:13:14.520 in Canada,
01:13:15.280 by the way,
01:13:16.220 noted long ago,
01:13:18.900 before all of this
01:13:19.720 became
01:13:20.180 whatever the hell
01:13:21.880 it is now,
01:13:22.700 that
01:13:22.960 the proper
01:13:24.860 default treatment
01:13:25.800 for kids
01:13:26.320 with bodily
01:13:27.000 dysmorphia
01:13:27.680 was to leave
01:13:28.260 them the hell
01:13:29.060 alone
01:13:29.360 until they were
01:13:29.920 18.
01:13:30.780 And he
01:13:31.280 established that
01:13:32.180 as a consequence
01:13:33.520 of careful research
01:13:34.660 analysis
01:13:35.140 in a non-political
01:13:36.240 manner.
01:13:36.640 And I say that
01:13:37.200 because Zucker's
01:13:37.960 an old-school
01:13:38.480 clinical psychologist
01:13:39.520 and he was
01:13:41.040 essentially a
01:13:41.660 research scientist
01:13:42.460 and he ran
01:13:43.120 a gender dysphoria
01:13:44.480 treatment clinic
01:13:45.300 up in Toronto,
01:13:46.680 the foremost
01:13:47.340 of its kind
01:13:48.140 in the world,
01:13:49.020 and was also
01:13:49.600 the lead editor
01:13:50.720 of the most
01:13:51.700 prominent scientific
01:13:52.880 journal dealing
01:13:53.620 with transgender
01:13:54.220 matters.
01:13:55.140 So,
01:13:55.700 Zucker was actually
01:13:56.860 as close
01:13:57.940 to a reasonable
01:13:59.240 scientific ally
01:14:00.500 of the transgender
01:14:01.840 community
01:14:02.460 as it ever
01:14:03.300 emerged.
01:14:04.300 And what he
01:14:04.900 observed
01:14:05.920 as a consequence
01:14:06.840 of his decades
01:14:08.200 of work
01:14:08.740 was that,
01:14:09.740 first of all,
01:14:12.060 the best thing
01:14:13.060 to do with
01:14:13.680 kids with
01:14:14.320 body dysmorphia
01:14:15.240 was to just
01:14:15.860 leave them the
01:14:16.360 hell alone
01:14:16.800 until they were
01:14:17.280 18.
01:14:18.760 And the reason
01:14:19.560 for that was,
01:14:21.200 well,
01:14:21.460 first of all,
01:14:22.060 the first reason
01:14:22.700 was that about
01:14:23.360 80% of them
01:14:24.520 ended up gay.
01:14:26.620 And so,
01:14:27.120 part of the reason
01:14:27.740 they were bodily
01:14:28.520 dysmorphic
01:14:29.280 when they were
01:14:29.700 very young
01:14:30.260 is because
01:14:30.780 they were
01:14:31.560 homosexual
01:14:32.040 and there
01:14:33.060 was some
01:14:33.760 tension
01:14:34.260 between their
01:14:35.240 emerging sexual
01:14:37.640 proclivity
01:14:38.300 and their
01:14:38.920 biological reality,
01:14:41.900 at least in
01:14:42.760 contrast to
01:14:43.460 what was
01:14:43.840 normative.
01:14:45.020 80% of them
01:14:46.260 would grow up
01:14:47.200 to be gay.
01:14:47.880 So,
01:14:48.100 and that's not
01:14:48.600 that surprising
01:14:49.300 really,
01:14:49.800 is it?
01:14:50.100 That hyper-feminine
01:14:51.420 little boys
01:14:52.560 who are that way
01:14:53.520 by temperament
01:14:54.260 are going to
01:14:54.820 grow up to
01:14:55.460 be homosexual.
01:14:56.840 And on the
01:14:57.760 other side,
01:14:58.580 the female front
01:14:59.460 that the
01:15:00.180 hyper-masculine
01:15:01.100 girls are going
01:15:01.680 to grow up
01:15:02.540 butchy and
01:15:03.100 more likely
01:15:03.560 to be attracted
01:15:04.200 to girls.
01:15:04.900 I don't think
01:15:05.320 that's a real
01:15:05.800 surprise to
01:15:06.300 anybody.
01:15:06.860 But the fact
01:15:07.440 that it's 80%
01:15:08.280 is quite the
01:15:09.160 statistic.
01:15:10.320 And what that
01:15:10.900 means is that
01:15:11.800 80% of the
01:15:13.400 kids who are
01:15:13.860 being transformed
01:15:14.860 surgically are
01:15:17.980 gay.
01:15:19.760 And so,
01:15:20.120 if there's a
01:15:21.000 genocide,
01:15:22.940 so to speak,
01:15:23.620 and there isn't,
01:15:24.560 but if there's
01:15:25.440 a case of
01:15:26.140 mass abuse
01:15:27.580 of the
01:15:28.440 gay community,
01:15:30.220 the most
01:15:30.760 egregious
01:15:31.200 examples of
01:15:31.840 that mass
01:15:32.880 abuse is
01:15:33.480 occurring at
01:15:34.500 the hands
01:15:34.840 of the
01:15:35.060 trans activists,
01:15:36.080 not the
01:15:36.620 heterosexual
01:15:37.820 monogamists.
01:15:39.200 I think the
01:15:39.800 gay community
01:15:40.360 was a hell of a
01:15:40.960 lot better off
01:15:41.660 when they were
01:15:42.100 oppressed by
01:15:43.160 the heterosexual
01:15:44.220 monogamists
01:15:45.020 than when they
01:15:46.000 are allied
01:15:46.600 with the
01:15:47.020 trans activists.
01:15:48.480 And this
01:15:48.900 brings up
01:15:49.400 another point
01:15:50.440 I think that
01:15:51.000 might be worth
01:15:51.540 making.
01:15:51.940 I'd like to
01:15:52.340 hear your
01:15:52.720 thoughts on
01:15:53.260 it is that
01:15:53.720 I believe
01:15:55.300 that we
01:15:56.680 have to
01:15:57.080 have an
01:15:57.400 ideal at
01:15:58.060 the center
01:15:58.560 of our
01:15:59.220 collective
01:16:00.240 notions of
01:16:00.940 sexual identity.
01:16:02.560 And I
01:16:03.060 think that
01:16:03.500 ideal has
01:16:04.780 to be
01:16:05.360 long-term,
01:16:07.160 stable,
01:16:07.840 monogamous,
01:16:08.660 heterosexual,
01:16:09.940 married,
01:16:11.120 child-centered
01:16:12.240 couples.
01:16:14.100 That's the
01:16:14.820 ideal.
01:16:15.240 And then
01:16:15.500 there's going
01:16:15.860 to be a
01:16:16.280 periphery around
01:16:17.080 that where
01:16:18.020 all the
01:16:18.380 mortals live
01:16:19.180 who can't
01:16:20.020 live up to
01:16:20.500 that.
01:16:20.860 And that's
01:16:21.220 pretty much
01:16:21.580 everybody
01:16:22.040 because people's
01:16:22.880 marriages are
01:16:23.440 unstable and
01:16:24.160 people get
01:16:24.600 divorced and
01:16:25.360 there are
01:16:26.000 gay people and
01:16:26.880 everybody falls
01:16:27.980 short of the
01:16:28.500 ideal.
01:16:29.540 But you might
01:16:30.260 say, well,
01:16:30.660 because we all
01:16:31.160 fall short of
01:16:32.220 the ideal,
01:16:33.520 we should just
01:16:34.080 scrap the
01:16:34.600 damn ideal.
01:16:36.080 But then
01:16:36.460 nobody can
01:16:37.040 communicate,
01:16:37.700 nobody knows
01:16:38.180 what to do
01:16:38.640 with each
01:16:39.360 other,
01:16:40.040 and that's
01:16:40.420 a problem.
01:16:41.560 But also,
01:16:42.420 worse than
01:16:42.820 that, I
01:16:43.180 think the
01:16:43.640 people who
01:16:44.180 suffer first
01:16:45.280 when the
01:16:45.680 ideal collapses
01:16:46.600 are the
01:16:47.600 people on
01:16:48.040 the periphery.
01:16:49.320 And so,
01:16:49.680 if we destroy
01:16:50.320 that monogamous
01:16:51.300 heterosexual
01:16:52.000 ideal,
01:16:52.960 well,
01:16:53.200 what's
01:16:53.420 happened very
01:16:54.000 rapidly,
01:16:54.580 we destroyed
01:16:55.120 that,
01:16:55.580 we undermined
01:16:56.140 it,
01:16:56.520 and now
01:16:57.120 gay kids
01:16:58.300 are being
01:16:58.920 surgically
01:16:59.900 mutilated and
01:17:00.920 sterilized.
01:17:01.920 That doesn't
01:17:02.560 look to me
01:17:02.940 like an
01:17:03.260 improvement.
01:17:04.520 So the
01:17:04.980 ideal stabilizes
01:17:06.240 the periphery
01:17:07.180 just as much
01:17:07.820 as it stabilizes
01:17:08.780 the core.
01:17:10.420 That's another
01:17:11.020 fundamental flaw
01:17:11.920 in postmodern
01:17:12.560 doctrine because
01:17:13.300 they don't,
01:17:13.900 the postmodernists,
01:17:15.260 they would claim
01:17:16.340 the opposite.
01:17:18.120 Yeah,
01:17:18.420 that's an
01:17:19.260 interesting point.
01:17:19.760 I think you're
01:17:20.780 exactly right.
01:17:22.660 When you have
01:17:24.020 the ideal,
01:17:24.800 then at least
01:17:25.120 we know
01:17:25.460 collectively
01:17:26.020 where we
01:17:26.880 should be
01:17:27.260 headed and
01:17:27.660 what direction
01:17:28.640 we should be
01:17:29.100 looking in.
01:17:30.120 And this is
01:17:30.620 what has
01:17:31.000 frustrated me,
01:17:32.960 which is an
01:17:33.380 understatement
01:17:33.840 about leftism
01:17:34.800 for as long
01:17:35.900 as I've been
01:17:36.220 aware of any
01:17:37.140 of this,
01:17:37.980 which is that
01:17:38.540 they come
01:17:39.500 along and
01:17:40.580 they say,
01:17:41.140 oh no,
01:17:41.440 well,
01:17:41.560 it's not that
01:17:42.340 anymore.
01:17:42.840 That's not the
01:17:43.500 ideal.
01:17:43.840 That's not
01:17:44.120 anything.
01:17:44.960 That's patriarchal
01:17:46.960 and bigoted.
01:17:47.900 We're gonna get
01:17:48.500 rid of that.
01:17:49.020 And then we
01:17:49.780 ask,
01:17:50.460 well,
01:17:51.700 okay,
01:17:52.080 what's next?
01:17:53.580 Now what?
01:17:54.100 So it's the
01:17:54.640 now what question
01:17:55.660 that they can
01:17:56.100 never answer.
01:17:57.380 They have
01:17:58.320 certain targets
01:17:59.180 in mind of
01:17:59.640 things they
01:18:00.020 want to tear
01:18:00.420 down and
01:18:00.780 destroy,
01:18:01.480 but they
01:18:02.040 never put
01:18:02.900 anything new
01:18:03.440 in its place.
01:18:04.040 I think we
01:18:05.320 get this wrong
01:18:05.860 sometimes on the
01:18:06.440 right.
01:18:06.640 I get it wrong
01:18:07.020 too because
01:18:07.400 I'll say that
01:18:09.520 the left,
01:18:10.100 they're always
01:18:10.580 redefining words.
01:18:12.700 They don't
01:18:13.440 actually redefine
01:18:14.280 the words.
01:18:14.620 They just get
01:18:15.080 rid of the,
01:18:15.540 they empty a
01:18:16.680 word of its
01:18:17.440 meaning and its
01:18:18.380 definition,
01:18:19.280 but they don't
01:18:19.540 come up with a
01:18:19.960 new definition for
01:18:20.760 it.
01:18:20.900 That's the whole
01:18:21.240 point of what
01:18:21.640 is a woman.
01:18:22.100 It's not like
01:18:22.440 they came up
01:18:22.840 with some
01:18:23.240 new but
01:18:24.480 still logically
01:18:25.600 consistent
01:18:26.160 definition for
01:18:27.000 it.
01:18:27.680 They just
01:18:28.060 said,
01:18:28.320 no,
01:18:28.440 that's not
01:18:28.720 a thing.
01:18:29.140 That doesn't
01:18:29.680 exist anymore.
01:18:30.880 That's gone.
01:18:31.260 Well,
01:18:31.440 the definition is
01:18:33.320 it's whatever we
01:18:34.760 want it to be
01:18:35.420 at the moment.
01:18:36.260 And you know,
01:18:36.700 I actually think
01:18:37.440 this is at the
01:18:38.200 core of the
01:18:39.020 pathology of the
01:18:40.340 radical activists
01:18:41.300 because that's
01:18:42.460 actually their
01:18:43.020 fundamental claim.
01:18:44.520 Their fundamental
01:18:45.260 claim is things
01:18:46.960 are exactly what
01:18:47.820 we want them to
01:18:48.760 be in the moment.
01:18:50.200 And to me,
01:18:50.860 that's a worship
01:18:51.620 of the worst
01:18:53.100 excesses of
01:18:53.900 impulsive hedonism.
01:18:55.720 Right?
01:18:56.280 It's like I can
01:18:57.320 just have it
01:18:57.840 whatever way I
01:18:58.520 want right now.
01:19:00.020 And so you
01:19:00.540 don't get to
01:19:01.100 call me out
01:19:01.780 on some sort
01:19:02.860 of transcendent
01:19:03.880 identity or
01:19:05.180 unity or
01:19:06.100 conception that's
01:19:06.840 going to replace
01:19:07.420 what I want to
01:19:08.020 tear down.
01:19:09.240 Because if I
01:19:10.280 accepted that,
01:19:11.040 then there'd be
01:19:11.500 something else
01:19:12.240 that would get
01:19:12.740 in my way when
01:19:13.340 I want to do
01:19:13.900 just what the
01:19:14.520 hell I want
01:19:15.100 this moment.
01:19:16.540 And like the
01:19:17.240 radical claim is
01:19:18.380 basically that's
01:19:19.580 exactly what it
01:19:20.200 is as far as I
01:19:20.940 can see.
01:19:21.260 And I also think
01:19:21.920 that's mostly
01:19:22.500 what's being
01:19:22.960 celebrated in
01:19:23.680 these pride
01:19:24.220 parades.
01:19:25.420 It's not a
01:19:26.780 stable alternative
01:19:27.900 identity.
01:19:29.460 that could
01:19:30.220 arise to
01:19:30.940 replace in
01:19:31.720 all its
01:19:32.040 rainbow brilliance
01:19:33.960 and glory the
01:19:35.380 fundamental unity
01:19:36.980 of heterosexual
01:19:38.180 monogamy.
01:19:39.220 It's I want to
01:19:40.440 do whatever the
01:19:40.960 hell I want to
01:19:41.580 do with whoever
01:19:42.440 the hell I want
01:19:43.220 to do wherever
01:19:43.880 I want to do
01:19:44.880 it at any
01:19:45.700 point in time.
01:19:47.200 And I'm not
01:19:47.580 willing to accept
01:19:48.320 any conceptual
01:19:49.220 framework whatsoever
01:19:50.640 that's going to
01:19:51.620 interfere with my
01:19:52.860 hedonic, impulsive,
01:19:54.660 immediate self-gratification.
01:19:57.020 And when I look at
01:19:57.860 that, as a
01:19:58.360 clinician, I
01:19:59.000 think that's
01:20:01.100 exactly what the
01:20:02.500 most ill-behaved
01:20:03.800 two-year-olds
01:20:04.620 think.
01:20:06.300 And I mean that
01:20:07.080 technically.
01:20:08.140 Like, very badly
01:20:09.560 behaved two-year-olds
01:20:10.700 100% identify
01:20:13.280 themselves subjectively
01:20:14.700 and they 100%
01:20:16.680 demand to have
01:20:17.640 their subjective
01:20:19.180 hedonic demands
01:20:20.440 met right now.
01:20:22.280 Or they tantrum.
01:20:24.500 Or they get
01:20:26.180 aggressive, I
01:20:26.880 mean, because the
01:20:28.320 handful of two-year-olds
01:20:29.320 who are aggressive
01:20:29.960 are exactly in
01:20:32.000 that category of
01:20:32.920 two-year-olds.
01:20:34.560 And so, I see
01:20:36.660 this as the
01:20:37.260 emergence of an
01:20:40.740 anti-philosophy,
01:20:42.360 like a pantheistic,
01:20:45.300 paganistic, anti-
01:20:46.720 philosophy that's so
01:20:49.060 immature and hedonic,
01:20:51.120 hedonistic in its
01:20:52.120 essence, that it's a
01:20:53.000 kind of reverse
01:20:53.860 miracle.
01:20:55.500 Yeah, I think, and
01:20:56.520 it doesn't, we
01:20:58.620 can talk about all
01:20:59.040 the moral problems
01:20:59.900 with it and all the
01:21:00.620 logical problems, but
01:21:01.480 it also, it doesn't
01:21:02.360 work.
01:21:02.840 It just doesn't work
01:21:03.700 as a, it doesn't
01:21:05.500 work as a philosophy.
01:21:06.360 It certainly doesn't
01:21:06.940 work as a map to
01:21:10.220 living your life and
01:21:11.420 being happy.
01:21:12.600 And just like the
01:21:13.280 two-year-old you
01:21:13.900 mentioned, the
01:21:15.920 other thing about
01:21:16.220 a two-year-old like
01:21:16.760 that is that the
01:21:18.400 two-year-old's always
01:21:19.140 upset about something,
01:21:20.140 always finding
01:21:20.520 something to be
01:21:20.960 upset about.
01:21:22.560 Because you
01:21:23.600 actually can't, if
01:21:24.280 you go to a, even
01:21:25.040 a two-year-old who's
01:21:25.800 not terribly behaved,
01:21:27.060 but if you go to a
01:21:27.840 two-year-old and if
01:21:29.360 you tell the two-year-old,
01:21:30.220 okay, this is what
01:21:30.740 we're doing, they're
01:21:31.720 gonna find a problem
01:21:32.280 with that.
01:21:33.140 But then if you go to
01:21:33.780 the two-year-old and
01:21:34.080 say, what do you
01:21:34.820 wanna do?
01:21:35.200 Well, let's just do
01:21:35.660 whatever you wanna do.
01:21:36.720 They won't be able to
01:21:37.140 make up their mind about
01:21:37.700 that either because they
01:21:38.320 don't know what they want
01:21:39.140 because they're two.
01:21:40.520 And I think that we see
01:21:41.480 that a lot.
01:21:42.080 That's, you know, it's
01:21:42.760 sort of the gender
01:21:43.380 ideology is a, it's an
01:21:46.720 anxiety machine.
01:21:48.720 It creates anxiety
01:21:49.720 because if I were to do
01:21:51.500 my own psychological
01:21:52.340 analysis, I would say
01:21:53.700 that, you know, anxiety
01:21:56.060 is the awareness or the
01:21:57.780 fear of the unknown.
01:21:59.340 And with gender
01:22:00.480 ideology and all the
01:22:01.580 stuff we see on the
01:22:02.160 LGBT left, people are
01:22:04.780 making themselves unknown
01:22:06.480 to themselves.
01:22:07.260 They don't, they don't
01:22:07.900 even know who they are.
01:22:09.300 They don't know anything.
01:22:10.760 And so they're just,
01:22:11.720 their, their whole world
01:22:12.840 is clouded in this
01:22:14.980 suffocating anxiety.
01:22:17.160 And, but they can't see
01:22:18.580 clearly enough to realize
01:22:19.800 that it's this worldview
01:22:20.780 that's creating all this
01:22:22.340 anxiety.
01:22:22.640 Well, you know,
01:22:23.660 technically, and this is
01:22:25.240 true at the deepest level
01:22:26.680 of analysis, anxiety is a
01:22:29.040 marker for emergent
01:22:30.160 entropy or disorder.
01:22:32.320 So if you replace a unity
01:22:34.480 of identity and purpose
01:22:35.940 with a plethora of
01:22:37.260 identities and purposes,
01:22:39.620 especially an unlimited
01:22:40.700 plethora, you replace a
01:22:43.400 map with a destination
01:22:45.220 and a pathway with a
01:22:48.600 map that leads to
01:22:49.680 absolutely every place
01:22:51.240 that can be imagined all
01:22:52.660 at once.
01:22:53.560 And that's no map at all.
01:22:55.260 You know, there's actually
01:22:55.960 a literature on consumer
01:22:57.100 choice that shows this
01:22:58.240 quite clearly.
01:22:59.000 So you might say, well,
01:23:00.520 you want to go buy a
01:23:01.400 shampoo.
01:23:01.960 You might think, well,
01:23:02.600 how many shampoos do you
01:23:03.620 want to choose from?
01:23:04.760 And you think, well, how
01:23:05.940 about a thousand?
01:23:06.800 I want to walk into a
01:23:07.780 pharmacy and I want to see
01:23:09.740 a thousand shampoos on the
01:23:11.140 shelf because then I can
01:23:12.380 make the best choice.
01:23:14.600 And so then you let people
01:23:16.180 have access to the thousand
01:23:17.720 shampoos that there are on a
01:23:19.100 pharmacy shelf and you test
01:23:20.800 them to see if they're
01:23:21.540 satisfied with their
01:23:22.340 purchase.
01:23:22.720 And the answer is they're
01:23:24.120 not satisfied at all.
01:23:25.300 And the reason for that is
01:23:26.480 what's the probability that
01:23:28.340 you pick the best shampoo
01:23:29.720 out of that thousand?
01:23:30.680 And the probability is
01:23:32.780 zero because like, what
01:23:33.640 the hell do you know
01:23:34.220 about shampoo?
01:23:35.840 So for sure you picked a
01:23:37.660 suboptimal choice.
01:23:38.740 Now, if there was only one
01:23:40.220 shampoo, well, that might
01:23:41.480 annoy you too.
01:23:42.500 What you probably want is
01:23:43.660 like three.
01:23:44.720 And that's, you see that
01:23:45.680 with kids too.
01:23:46.480 You know, if you, if you
01:23:47.520 open up a closet door and
01:23:48.780 the kid's got a hundred
01:23:49.700 pieces of clothes to wear
01:23:51.300 and you say, pick whatever
01:23:52.280 you want, well, that'll just
01:23:54.140 generally make them upset.
01:23:55.820 And if you say, look, kid,
01:23:57.480 you have to wear this, that
01:23:59.120 doesn't make them very
01:23:59.940 happy either.
01:24:00.660 But if you lay like three
01:24:01.700 pieces of clothes on the
01:24:02.820 bed and you say, well,
01:24:03.880 why don't you pick from
01:24:04.680 here?
01:24:06.160 Then they're happy.
01:24:08.040 There is this notion on
01:24:09.540 the radical activist side.
01:24:11.020 It's kind of an anarchic
01:24:12.100 notion, right?
01:24:12.780 That any limitation on
01:24:14.620 choice is a transgression
01:24:16.600 against creative freedom.
01:24:18.180 But that's not bounded by
01:24:21.280 the realization that
01:24:22.440 infinite choice is equivalent
01:24:24.220 to endless anxiety and
01:24:27.000 the abyss.
01:24:27.580 And this catastrophic
01:24:29.440 decrease, increase in
01:24:31.040 anxiety that we see, this
01:24:32.200 decrease in mental health
01:24:33.240 is in large part a
01:24:35.260 consequence of, it's not
01:24:39.780 freedom, it's chaos.
01:24:41.520 It's anarchic chaos.
01:24:43.100 That's not freedom.
01:24:44.460 That's anarchic chaos.
01:24:45.620 And all it does is produce
01:24:46.580 misery.
01:24:48.460 Yeah, that's, I think it
01:24:49.340 was Dostoevsky Brothers
01:24:53.540 Karamazov, the modern
01:24:56.300 man interprets freedom as
01:24:58.880 the rapid multiplication
01:25:00.080 and satisfaction of
01:25:01.160 desire.
01:25:03.020 And that's exactly what I
01:25:05.700 think we're talking about
01:25:06.280 here.
01:25:06.540 I also, not to get a
01:25:07.220 sidetrack, but this is a
01:25:09.100 point that I, well, you
01:25:10.200 just said about consumer
01:25:10.860 choice.
01:25:11.340 I was recently trying to
01:25:13.020 convey this about the
01:25:16.020 dating world.
01:25:16.680 I actually think, because I
01:25:17.640 hear from young people all
01:25:19.300 the time, men and women,
01:25:20.280 women who are just like
01:25:22.140 hopeless in the dating world
01:25:23.400 and they're, and they're
01:25:24.220 almost in despair over ever
01:25:25.980 finding someone, finding a
01:25:28.240 quality match.
01:25:29.180 And I think that there's a
01:25:30.260 little bit of this, of the
01:25:31.780 thousand shampoo symptom here
01:25:35.000 where, you know, you can,
01:25:36.520 there's a million different
01:25:37.260 dating apps and you can just
01:25:38.380 cycle through people, swipe
01:25:39.800 through, you don't have to
01:25:41.660 limit yourself to whoever's in
01:25:43.020 your community or at work or
01:25:44.580 somebody you meet at the
01:25:45.560 grocery store.
01:25:46.200 And there's, it's actually
01:25:47.220 so many, so the people in
01:25:48.920 the dating world, they feel
01:25:50.200 like there's not enough
01:25:50.900 options.
01:25:51.480 It's actually, there's so
01:25:52.120 many that they don't know,
01:25:53.960 they can't narrow it down
01:25:55.380 and whoever they settle on,
01:25:56.680 they're always going to be
01:25:57.260 thinking about, well, it
01:25:58.720 could have been that other
01:25:59.280 guy instead.
01:25:59.920 So I think that, I think we
01:26:00.940 see this manifesting itself
01:26:02.540 in any ways.
01:26:04.440 Yeah.
01:26:04.780 Well, the other thing, you
01:26:05.900 know, the other problem too
01:26:07.500 is, so with regards to the
01:26:10.920 activist insistence on how
01:26:13.780 someone subjectively feels
01:26:16.200 in the moment, it's like,
01:26:17.380 well, the pathway to
01:26:18.680 happiness is for you to
01:26:19.980 find out how you feel in
01:26:21.800 the moment and then to
01:26:22.720 pursue that.
01:26:23.960 It's like, well, here's a
01:26:24.840 problem with that.
01:26:27.720 All the self-conscious
01:26:29.500 impulses, so every thought
01:26:33.120 you have that's related to
01:26:35.360 contemplation of yourself is
01:26:37.960 identical statistically to the
01:26:42.360 experience of negative
01:26:43.680 emotion, anxiety.
01:26:45.060 All self-conscious thought
01:26:46.780 loads on anxiety.
01:26:48.620 So much so that one of the
01:26:50.180 most famous personality tests,
01:26:52.020 which is the Neo-PIR, it's a
01:26:54.240 five-dimensional, big five
01:26:56.040 trait personality test.
01:26:57.880 It was one of the early ones
01:26:59.000 and it's a, you know, it's a
01:27:00.620 landmark in the field.
01:27:02.480 Self-consciousness is actually a
01:27:04.240 facet of neuroticism, which is
01:27:07.000 the general proclivity to
01:27:08.280 negative emotion.
01:27:09.680 And so what that means,
01:27:10.800 literally is what it means is
01:27:13.020 that the best pathway to
01:27:15.320 misery is to continually think
01:27:17.560 about how you feel.
01:27:19.980 And you know that, you know,
01:27:21.800 when you're on stage and you
01:27:22.940 become self-conscious, it's not
01:27:25.040 like you're happy.
01:27:26.580 You're upset and you turn red and
01:27:28.680 you sweat because now you're
01:27:30.060 self-conscious.
01:27:30.860 You're concerned about how you
01:27:32.340 appear in the eyes of others,
01:27:33.740 right?
01:27:34.380 That self-consciousness, you're
01:27:35.700 aware of your flaws and your
01:27:37.180 inadequacies.
01:27:38.440 And this insane insistence we
01:27:40.700 have and teach children now to
01:27:42.620 focus on how they feel
01:27:44.780 subjectively every moment, to
01:27:46.740 check in, to see if they're
01:27:48.080 happy.
01:27:49.080 All that is, is of course, Greg
01:27:53.120 Lukianoff has pointed this out.
01:27:54.780 If universities had set out as
01:27:57.440 to make it their goal to produce
01:28:01.220 anxious and neurotic students,
01:28:03.060 they couldn't have designed a
01:28:04.920 course that's better than what
01:28:06.320 they currently teach kids.
01:28:09.280 Avoid everything that makes you
01:28:10.900 uncomfortable.
01:28:12.580 Complain if anything ever
01:28:13.860 triggers you, so accidentally
01:28:15.300 makes you uncomfortable.
01:28:16.500 And do nothing but think about how
01:28:18.040 you feel all the time.
01:28:20.660 Those, any behavioral psychologist,
01:28:23.280 for example, knows that that's
01:28:26.160 the worst possible pathway to
01:28:27.840 developing an anxiety disorder
01:28:29.220 because that's what people with
01:28:30.280 anxiety disorders do.
01:28:31.860 What you do as a behavioral
01:28:33.120 counselor is you teach people to do
01:28:35.780 none of those things.
01:28:38.460 So, yeah.
01:28:40.720 So that's the downside of hedonism,
01:28:42.420 right?
01:28:43.300 Because you have to think about
01:28:44.220 what you feel all the time.
01:28:45.320 Well, that's self-consciousness and
01:28:46.720 there's no distinction between that
01:28:48.100 and misery.
01:28:49.220 So that's kind of a miserable
01:28:50.220 conclusion, but.
01:28:51.180 And you're also, you have to enlist
01:28:54.980 everyone else to participate in this
01:28:57.560 with you, which is why the claim
01:29:01.260 from the left that, well, this
01:29:03.660 doesn't affect you, this is my own
01:29:05.740 lifestyle, it doesn't affect you.
01:29:07.400 It was always, that was always a
01:29:09.220 sleight of hand trick.
01:29:09.860 It was never true.
01:29:10.740 Especially it's not true now because
01:29:12.200 they're telling us that someone else's
01:29:14.580 self-perception, their feelings about
01:29:16.780 themselves is that's, that's our,
01:29:19.240 our project.
01:29:20.300 We, we are now.
01:29:21.280 You bet.
01:29:21.920 You bet.
01:29:22.380 Morally and legally obligated.
01:29:24.160 We are, we are conscripted into this,
01:29:26.560 against our will, into this army.
01:29:28.520 And our, our job is to prop up this
01:29:31.280 person's precarious self-perception.
01:29:33.640 Well, the reason, the reason for that,
01:29:36.540 Matt, I think is that if you're asking
01:29:38.900 people to play an impossible game,
01:29:41.020 which is a game that has no rules and
01:29:43.300 has no definition, the only way you
01:29:45.880 can get them to play that game is by
01:29:47.900 forcing them, by using compulsion.
01:29:50.100 And I would also say that any game
01:29:52.520 that requires compulsion is a bad
01:29:54.120 game.
01:29:54.720 Any kid who requires compulsion to get
01:29:57.220 other kids to play with them is an
01:29:58.600 unpopular kid, by definition.
01:30:01.520 That's part of the reason that identity
01:30:02.900 has to be socially negotiated.
01:30:04.880 And if you're setting up an identity
01:30:06.340 that you have to compel me to accept,
01:30:09.560 that's prima facie evidence that your
01:30:11.700 identity is not, you said they don't
01:30:13.840 work, these identities.
01:30:15.000 It's like, well, yeah, obviously, if
01:30:16.820 you have to force people to abide by
01:30:19.280 the demands of the identity, the
01:30:21.560 identity doesn't work.
01:30:22.740 Because if it worked, you wouldn't have
01:30:23.940 to force people.
01:30:24.720 They would just play along with you
01:30:26.180 voluntarily.
01:30:27.180 That's a good identity.
01:30:28.320 That's a good definition.
01:30:30.020 If you have a well-defined subjective
01:30:32.020 identity, then other people will play
01:30:35.780 along with you voluntarily.
01:30:38.140 Like, that's really a great technical
01:30:39.840 definition of what constitutes a healthy
01:30:42.140 and functional identity.
01:30:43.340 You see this with kids.
01:30:44.660 When kids turn three, the popular kids
01:30:47.600 negotiate an identity that other
01:30:49.980 children want to be part of.
01:30:51.840 That's what makes them popular.
01:30:53.100 That's what gives them friends.
01:30:55.200 Yeah.
01:30:55.700 And if you even have the desire to try
01:31:01.140 to get other people to participate in
01:31:02.840 the first place, then that should be
01:31:05.300 your first hint that there's something
01:31:06.440 wrong.
01:31:06.720 We all do this at some level, but for
01:31:10.820 most of us, like for me, everybody goes
01:31:14.320 along with the idea that I'm a man
01:31:15.680 because I just am.
01:31:16.780 But I don't look to anyone to affirm
01:31:19.120 that.
01:31:19.700 And if anybody ever came along and said,
01:31:22.680 call me a she or something, or call me
01:31:24.100 a woman, I would laugh at them.
01:31:26.220 Like, the joke's on you.
01:31:27.120 You're ridiculous.
01:31:28.440 It wouldn't cause any problems for me.
01:31:30.700 But we all have, maybe if we go a little
01:31:33.180 bit further up, if there's something
01:31:35.140 about you that you're actually insecure
01:31:36.560 about, some trait that you wish was
01:31:38.880 true, but you're not really sure, that's
01:31:40.960 the one that you're more likely to bring
01:31:42.460 up to somebody else, sort of like
01:31:44.020 describing yourself to this other person
01:31:46.200 unprompted because you want them to
01:31:48.320 agree with it so you can convince
01:31:49.400 yourself that that's true about you.
01:31:51.720 And I think we all do that with some
01:31:54.280 things.
01:31:54.660 The problem is with the gender ideology
01:31:56.080 stuff.
01:31:56.620 People are doing that with the most core
01:31:58.300 aspects of who they are.
01:31:59.840 And now, you know, they have wrapped
01:32:03.300 other people up into what they say is
01:32:04.720 like this life or death situation where
01:32:07.300 we have to say exactly what they're
01:32:08.960 already thinking, or they might end up,
01:32:11.260 you know, killing themselves or end up
01:32:13.780 dead somehow.
01:32:15.080 Right.
01:32:15.400 Well, and you might end up on the
01:32:16.720 receiving end of, like, moral outrage
01:32:20.600 or criminal charges.
01:32:21.820 I mean, in my case, for example, my
01:32:23.760 clinical license is on the table because,
01:32:27.140 you know, I dead named Alan Page and
01:32:30.640 I'll do that again, which I just did,
01:32:33.200 by the way.
01:32:34.020 And Will Thomas, let's say, know that I
01:32:37.080 transgressed against this social norm
01:32:39.140 that's now sufficiently a moral crime to
01:32:41.620 justify what's essentially prosecution
01:32:43.900 in a, it's not precisely a criminal
01:32:46.600 sense, but it's the next best thing if
01:32:48.200 you're a professional, you know.
01:32:50.220 And so, yeah, this has gone way too far.
01:32:52.500 So, look, Matt, what, is there anything
01:32:54.240 else?
01:32:54.540 We're running out of time here on this
01:32:55.980 front.
01:32:56.180 We're going to go talk on the Daily
01:32:57.380 Wire Plus side of things for about half
01:32:59.020 an hour.
01:32:59.400 I'd like to talk to you about the
01:33:01.100 development of your journalistic
01:33:03.120 interests and how you ended up where
01:33:04.900 you are.
01:33:05.540 And so anybody who's watching and
01:33:07.080 listening and found this conversation
01:33:08.700 useful and compelling could head over
01:33:11.080 to the Daily Wire Plus side of things and
01:33:12.940 check out the last half an hour.
01:33:14.780 But, Matt, we walked through, you
01:33:17.020 know, what motivated you on the
01:33:19.800 documentary front to produce this, what is
01:33:22.500 a woman and what you learned and what
01:33:24.980 you've concluded as a consequence.
01:33:26.380 Is there anything else that you'd like
01:33:27.680 to bring up?
01:33:28.760 Well, that felt pretty, pretty
01:33:30.100 thorough.
01:33:31.280 I'm sure there's, I'm sure there's plenty
01:33:32.580 more that could be said, but I think we
01:33:34.480 covered a lot of interesting angles
01:33:36.660 there.
01:33:37.260 Okay, good, good.
01:33:38.120 Well, so let me just ask you one thing in
01:33:39.800 closing.
01:33:40.240 So, you spent a lot of time and effort
01:33:42.580 producing this documentary.
01:33:43.980 What are you doing now?
01:33:44.900 And do you have something equally
01:33:46.520 troublemaking on the, on the back burner,
01:33:49.580 so to speak, or the front burner now?
01:33:51.080 What are you up to at the moment?
01:33:53.000 We've got, we've got a different
01:33:54.880 pokers in the fire and I, I wouldn't
01:33:56.200 be, I wouldn't be satisfied if we
01:33:58.100 weren't trying to get into some kind
01:33:59.820 of trouble.
01:34:00.260 So we, uh, stay tuned, I guess.
01:34:03.240 All right.
01:34:04.060 All right.
01:34:04.520 Well, look, thanks very much for
01:34:05.700 talking to me today and everybody
01:34:06.900 watching and listening on the YouTube
01:34:08.940 side of the world.
01:34:10.100 Appreciate your time and effort to the
01:34:11.780 Daily Wire Plus folks for
01:34:13.160 professionalizing my productions and
01:34:16.120 making this conversation straightforward
01:34:18.280 from a technical perspective and high
01:34:20.660 quality.
01:34:21.240 Appreciate that to the film crew here
01:34:23.520 in Billings, Montana, because that's
01:34:25.000 where I am today.
01:34:25.940 Thanks for your help.
01:34:26.640 It went extremely well.
01:34:28.220 And, uh, well, Matt, uh, let's wander
01:34:31.540 over to the Daily Wire Plus side of
01:34:33.200 things and finish our conversation.
01:34:35.960 Bye-bye, everybody.
01:34:37.480 Thanks for your time and attention.
01:34:39.220 And thanks, Matt, for agreeing to
01:34:40.720 talk to me today.
01:34:41.600 Thank you.
01:34:44.200 Hello, everyone.
01:34:45.360 I would encourage you to continue
01:34:46.780 listening to my conversation with my
01:34:49.020 guest on dailywireplus.com.