In this episode, Dr. Jordan B. Peterson sits down with Aaron Smith-Levin, a former member of the Church of Scientology, to discuss his experiences growing up in the cult, and why he left the organization. Dr. Peterson and Aaron discuss the cult-like nature of the organization, and how it may have influenced his decision to leave. They also discuss the problem of distinguishing truth from falsehood, especially organized falsehoods, and the difficulty that we all face in determining what organizations, which are clearly necessary, can be trusted, and what metaphysics are reliable, in order to distinguish bitter fruit from sweet fruit, or separate wheat from chaff. This episode is sponsored by Daily Wire Plus, and is the first episode in a new series that will be available on Daily Wire plus starting this fall. To find a list of our sponsors and show-related promo codes, go to gimlet.fm/OurAdvertisers and enter promo code: DEPRESSIONANDANIVERSARY at checkout to receive $5 off your first purchase when you enter the discount code: De-DepressionANDAnxiety at checkout. If you're struggling with depression or anxiety, or struggling with thoughts of depression or thoughts of anxiety, this episode is a must-listen for you. With decades of experience helping patients with depression and anxiety, and offers a unique understanding of why you might be feeling this way, and a roadmap towards healing. Let this be the first step towards the brighter, brighter future you deserve. Thank you for listening to this podcast. -Dr. Jordan Peterson. His new series provides a roadmap toward healing. If you are struggling, please know that you are not alone, and there is hope, and that you deserve a brighter future, and you deserve to be a brighter, better future. . -Daily Wire Plus is a podcast that could be a lifeline for you deserve it! and we know how isolating and overwhelming these conditions can be a place to reach out to those listening who may be struggling. , and we wanted to take a moment to help you find a way to reach someone who needs it. Today's episode will be a moment of encouragement and support you, too. ...and we want to make sure you re feeling better than you can feel better than this by listening to the podcast so that you re not only by listening so you can help you feel better, so you don t have to feel better.
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00:00:57.420Hello everyone. Today I'm talking to Aaron Smith-Levin, and he has a YouTube channel called Growing Up in Scientology,
00:01:15.180where he discusses, as you might guess, growing up in Scientology.
00:01:18.980And he left the organization after a number of decades, and we talk a fair bit about why he did that,
00:01:28.660why he came to the realization that this was a sterile route.
00:01:33.340But more importantly, the conversation allowed us to delve into a problem that we all face,
00:01:38.980which is the fundamental problem of distinguishing truth from falsehood, especially organized falsehood.
00:01:44.980The difficulty that we face in determining what organizations, which are clearly necessary, can be trusted,
00:01:54.400and what metaphysics are reliable, how you distinguish bitter fruit from sweet fruit in that regard,
00:05:11.820After getting into Scientology, I've had employment history after leaving Scientology.
00:05:17.020But just probably most relevant to the conversation that we're having is, you know, by the time I was 30 years old, I'd spent half my life working for Scientology as a staff member.
00:05:26.960And what they call a C organization member.
00:05:29.080Those are the guys who signed the billion-year contracts.
00:06:00.860And what has she told you about what pulled her in that direction to begin with?
00:06:04.920And what was her structure of belief or background, you know, say metaphysically, before the blandishments of Scientology were laid out in front of her?
00:06:16.860She was raised in a very religious household, going to church every Sunday.
00:06:21.320I don't know exactly to what degree she would describe herself as having been a true believer.
00:06:25.840But I know the way she's explained it to me, it was just this feeling, this understanding that there is something more, something greater, something outside ourselves, but not necessarily having bought in to the traditional religious story.
00:06:46.900There was some greater value to life than is, you know, just a parent in this mortal realm.
00:06:52.300And for her, Scientology answered that question that, you know, it filled that hole.
00:06:59.180Whatever shape that hole was, it was a Scientology-shaped hole, apparently.
00:07:03.720She was introduced to Scientology by a woman her same age, roughly, who had just had her own son just a few weeks before my brother and I were born.
00:07:15.200But that relationship between my mom and this woman named Cheryl who got her into Scientology, that's how my mom was introduced, was through her friend Cheryl.
00:07:25.180That's how most people are introduced to Scientology, is through some friend or associate, you know, business associate or acquaintance or something like that.
00:07:32.340Now, the thing about Scientology, particularly at the lower levels, is Scientology is something that bills itself as requiring no belief, no faith.
00:07:42.080Scientology does not see itself as a faith, even though it does see itself as a religion.
00:07:48.800Now, and the distinction between those things, if there is one, might be an interesting thing for us to discuss.
00:07:53.140But Scientologists do not believe that you have to believe in Scientology.
00:08:05.580You know, they have this device, the e-meter, that they believe assists with this measurement.
00:08:12.140And so, it's this kind of two-sided coin where my mom's looking for some greater meaning, looking for some greater purpose, looking for a way to help others.
00:08:21.360Scientology doesn't, you know, she comes across Scientology and she goes,
00:08:23.920Oh, it's something that will give me greater purpose and greater meaning, but isn't asking me to believe in X, Y, and Z.
00:08:32.460There's a very kind of like self-helpy, applied, practical aspect to Scientology, which, by the way, is why they call themselves an applied religious philosophy, is how a Scientologist would describe Scientology.
00:08:45.580Okay, well, there's a bunch of things to delve into there.
00:08:48.620So, let's list out some of them and we can pursue them.
00:08:51.440So, your mother was raised religiously.
00:08:54.140And so, there's two interpretations of that in the realm of possibility that spring to mind.
00:09:00.660And one is that that prepared her to be subsumed into an alternate cult, right?
00:09:07.780Because you might say, well, because she was raised in a religious family, she was in the belief that you should turn to some sort of religious belief system was inculcated into her.
00:09:17.880You could also say that she needed that initial religious belief like everyone does, but it lacked something that she required, which is something you alluded to, which is the sense not only of a higher purpose that's specified for her, but a higher purpose that can be practically worked towards.
00:09:37.340And then you also mentioned, and this has more broad implications, that Scientology was attractive to her because it claimed, at least at the outset, to be part of the technological enterprise, the scientific enterprise, you might say, that you didn't need faith.
00:09:54.400There was a technology that was at hand.
00:09:56.540It had that, at least, the facade of scientific acceptability.
00:10:00.900We can talk about the e-meters in a while.
00:10:05.500And so it seems to me that the most logical conclusion with regard to your mother isn't so much that her previous religious training had prepared her to be subsumed into a cult, but that the lack, that there were lacks in her previous religious training, for example, the specification of a particular destiny for her and the provision of practical, what would you say, practical guidelines for how she might act to bring the world into a higher harmony, all of that was attractive to her.
00:10:35.380Does that seem, does that seem, does that seem about right?
00:11:04.320I think reaching all the way back to the 1920s, it was shown that, you know, you could ask people questions while they were having the skin conductance of their skin surfaces, usually their fingers measured.
00:11:14.920And if something produces emotional arousal when it's touched upon, your skin conductance increases because you sweat a little bit and that makes electricity flow more easily.
00:11:26.980And so you can use galvanometers to get at underlying complexes.
00:11:31.680And I know that the Scientologists have capitalized on that idea and the overlap between what they do with the e-meter, if I understand it properly, and what psychophysiologists have done for 100 years with the galvanometer also adds a layer of scientific credibility to it.
00:11:49.620So, you know, and there is some utility in trying to get to the bottom of things.
00:11:55.460Okay, so now she got introduced, invited, let's say, by a friend.
00:11:59.920Now, if you're an avid adherent of the Scientology discipline, let's say, or cult, is it incumbent on you to try to bring other people into the faith and how is it, or into the enterprise, how is it that that's done and how is that also developed and fostered or trained?
00:12:28.500There's an incentive to do it because when you bring someone into Scientology, you're called their field staff member, their FSM, and that person is called your selectee.
00:12:38.780And as an FSM, you get 10% or 15% commission on every dollar that person pays to Scientology for courses or auditing or straight donations.
00:12:48.820So there's a financial incentive to bring people into Scientology in addition to the incentive.
00:13:11.620So you don't get overrides on your downline.
00:13:13.620You only get credit for the people you directly bring in.
00:13:17.340And once you bring them in, you have to continue to be sort of their personal coach and mentor on their way up Scientology's bridge to total freedom.
00:13:25.320Or another Scientologist can swoop in and become that person's FSM and get commissions for them.
00:15:16.240And that will leave you, once you shed your reactive mind, that basically leaves you as a perfect computing, analyzing, leaves you with a perfectly computing and analyzing mind.
00:15:54.660So we're going to give the devil his due on that front, too.
00:15:57.640So, you know, obviously Hubbard pulled his ideas from the broader, like, intellectual body that was popular and developing during his time.
00:16:10.660And all of what you just described is analogous to psychodynamic complex theory.
00:16:17.180And so, and you can see, so let me give you an example of that.
00:16:21.160So, if you're sitting with a client and they communicate a dream to you and you want to analyze the dream, you can look for corresponding literary motifs the same way you would when you're trying to understand any story and analyze it, thinking of a dream as a story.
00:16:42.880But the association technique that Freud developed is predicated on the idea that you can flesh out the meaning of a dream or any thought, for that matter, any thought, by analyzing the pattern of associations that surround that thought or story.
00:17:01.880So, for example, if there's an image in a dream, imagine that you were dreaming and you dreamt that you pulled a boot out of a rampaging river and there was a diamond inside of it.
00:17:15.020So, you know, the first thing I would ask you is, well, what comes to mind, and you have to watch this, what comes to mind when you think of a river?
00:17:23.300And then maybe a person will tell you a couple of stories about a river and then you can ask them about a boot and you can ask them what a diamond means.
00:17:29.500And you try to flesh out the whole expanse of ideas that surrounds those images.
00:17:34.380And what you're doing is investigating the structure of the associated ideas that gave rise to the images to begin with.
00:17:42.460And what you'll find when you do that is that, and Freud laid this out first, is that if you pursue that with enough seriousness,
00:17:55.040you'll find something at the bottom of it that's often an unsolved problem.
00:17:59.180And that would be, so the engrams are memories, that's a good way of thinking about them.
00:18:04.580And there are obstacles to people's progress that are implicit assumptions that they bring to bear about particular situations that are invisible impediments to their progress.
00:18:18.300So, for example, I had a client who had a very traumatic experience in a hospital when she was about five.
00:18:27.300She fell into the hands of a, she had kind of a dreadful accident.
00:18:31.940She was in a shopping cart that actually rolled down a hill and it dumped her and hurt her quite badly.
00:18:36.700And when she was put in the hospital, she fell into the hands of a very sadistic nurse who was kind of tormenting her behind the scenes.
00:18:43.780And at that time, the hospitals didn't let parents visit because they felt that the continual introduction of a parent and the separation was harder on children than just the absence of the parents,
00:18:56.600which is an absolutely preposterous, absurd, and cruel theory.
00:19:01.840And so she felt simultaneously betrayed, hurt, betrayed, and then she fell into the hands of this sadistic nurse.
00:19:09.720And so when we were investigating some of the dream imagery associated with her memories, that story arose.
00:19:16.560And she'd actually developed an entire complex of paranoia and suspicion in relationship to all establishments of authority.
00:19:26.480Because when she was five, she had been betrayed by her parents who abandoned her in the hospital.
00:19:32.740That's how she felt when she was five.
00:19:34.420And then, of course, she fell into the hands of this psychopathic nurse who was basically torturing her behind the scenes.
00:19:40.720And so it's often the case that—so what would happen to her as a consequence of that was that because she developed such a deep distrust of institutions,
00:19:52.360every time she was involved with an institution, she got herself in trouble.
00:19:56.020Because she was, you know, she was like a little puppy that growled, you know, when someone leaned down to pet it because it had been kicked too many times.
00:20:04.340And her paranoia just got her in constant trouble with institutions.
00:20:08.440And, of course, that fostered her belief that institutions were basically bad news.
00:20:12.820The reason I'm going through all that is because the notion that there are invisible impediments to your progress that are nested inside your systems of memory, that's true.
00:20:23.600And it's also true that clearing those—now, you don't clear them just by recognizing them.
00:20:29.560You clear them by reconfiguring them, you know.
00:20:31.800So with her, what we did was a pretty lengthy analysis of under what conditions a mature person would trust institutions and under what conditions you should be skeptical.
00:20:42.800You know, we tried to generate a more mature viewpoint of institutions per se rather than this reflexive distrust, which was too unsophisticated and low resolution.
00:20:52.900Now, the reason I went through all that is because that explanation is actually quite credible.
00:20:59.500And even the alliance of the galvanometer with that explanation, that's derived directly from early psychoanalytic work in the 1920s because that's when all that started.
00:21:10.360And psychologists, social psychologists and personality psychologists, psychophysiologists still use psychophysiological measurements of various sorts to infer the existence of these complexes that lurk behind the scenes.
00:21:26.180It's a very integral part of psychology.
00:21:28.160So you can understand, well, first of all, where those ideas actually came from, but even more importantly, why they would be attractive to people.
00:21:35.060Now, you added another thing that was of interest.
00:21:39.360You said that the Scientologists also insist that this isn't your fault.
00:21:46.860Now, the classic Christian attitude towards your complex of problems is that the degree to which it's your fault is open for dispute.
00:21:59.960So let me give you an example of that.
00:22:01.820So imagine that you have a mother who's kind of overbearing and overprotective, and you're a six-year-old kid, and you didn't do your homework one day, and so you decide to feign illness to skip school.
00:22:15.760And your mother, who's overbearing and overprotective, also hasn't pursued her own life, and she's lonesome.
00:22:22.380And so you tell her you're sick, but you're not, and she doesn't think you are, but she is just as happy if you're at home.
00:22:30.020And so you might say, well, that's the mother's fault because she's so damn overbearing, but it's also, to some degree, the kid's fault because he's looking for an easy out.
00:22:39.660And so, and this is what you do in good psychotherapy, too.
00:22:42.820You know, like if I found out that you had a complex, the first thing I'd try to do is think, okay, well, what were the situational conditions that gave rise to that?
00:22:51.980Like maybe you had a very overbearing father, but I'd also want to find out, well, what temptations did you fall prey to, let's say, that increased the probability that you would develop that complex for reasons of your own?
00:24:08.860Every time you connect to an unsecured network in a cafe, hotel, or airport,
00:24:13.160you're essentially broadcasting your personal information to anyone with a technical know-how to intercept it.
00:24:18.180And let's be clear, it doesn't take a genius hacker to do this.
00:24:21.040With some off-the-shelf hardware, even a tech-savvy teenager could potentially access your passwords, bank logins, and credit card details.
00:24:28.820Now, you might think, what's the big deal? Who'd want my data anyway?
00:24:32.420Well, on the dark web, your personal information could fetch up to $1,000.
00:24:37.040That's right, there's a whole underground economy built on stolen identities.
00:26:09.840And so, this is the difference between Dianetics and Scientology, actually.
00:26:16.400Dianetics is supposed to be a mental science, and it's supposed to be the process of getting rid of these engrams.
00:26:22.240And then, fast forward a couple years after L. Ron Hubbard started Dianetics, and then he started pursuing the spiritual angle, the religion angle.
00:26:30.140And so, instead of trying to recall moments of pain and unconsciousness as early as, you know, prenatal incidents in the womb,
00:26:37.020all of a sudden, people were remembering painful incidents of pain and unconsciousness from previous lives.
00:26:42.200And that opened the door to, oh, previous lives, what's happening here, the introduction of an immortal spiritual being.
00:26:49.500And then L. Ron Hubbard continued on with the religion angle and said, well, actually, as a spiritual being,
00:26:55.360you were the one creating your own reactive mind.
00:26:59.020And once you've gotten rid of your own reactive mind, L. Ron Hubbard introduces you to the confidential upper-level materials,
00:27:06.520which is, by the way, you as a spiritual being, in Scientology, they call you a thetan.
00:27:11.740You have now gotten rid of your own reactive mind.
00:27:14.320But now, the reason why there's still things wrong with you is you have tens of thousands of other thetans,
00:27:20.960spiritual beings, stuck to you as parasites, as entities on your body, all over your body.
00:27:27.760And those beings all have their own reactive mind.
00:27:31.680And those beings are, through some sort of, you know, spiritual connection, projecting onto you.
00:42:49.340And so how much, okay, so I can see the archetypal rationale for many of these ideas.
00:42:56.760Now, there's a couple of things you touched on that are, again, temptations, I would say.
00:43:01.900But they also rely on archetypal structuring.
00:43:04.540So you don't get initiated into the mysteries until you've demonstrated your commitment to the religion.
00:43:12.400That's not something unique to Scientology.
00:43:15.820And it's confidential, so that makes it into a mystery religion.
00:43:20.120But there's also a really interesting appeal to narcissism embedded in it.
00:43:24.940Because from what I've been able to derive from what you've told me,
00:43:28.440Hubbard is also essentially describing, he's presenting to his higher-level acolytes the possibility that they're truly remarkable divine beings, right,
00:43:39.100marked out by their ability to become potentially dangerously charismatic and to pose a threat to the cosmic tyrannical order.
00:43:48.920And you can imagine that that's also, you know, it's certainly the case that the typical sort of nerdy engineer who's a Star Wars acolyte, let's say,
00:43:57.920likes to style himself in his fantasies in the image of Mark Hamill's character, right, and to look for a mentor like Obi-Wan Kenobi.
00:44:08.280I mean, and so the notion that Hubbard could, because you might ask yourself, well, what's enticing people farther down the rabbit hole once they've hit that threshold of confidentiality and the higher mysteries are revealed?
00:44:21.100And the revelation that you have this infinite responsibility to set the world right, but that you're also this sort of being that has that capacity because of your intrinsic specialness,
00:44:31.480you can understand that that's a pretty potent and heady offering, especially once you're in it.
00:44:37.420Why? Like, you were in it for a long time, and I mean, you said you were born into it, so, you know, that makes it more complicated.
00:44:43.300But what element of ego do you think was present in what Scientology offered you that was psychologically attractive to you?
00:44:53.300So, for me, and the experience of someone who was put into it, brought into it, pushed into it as a child is greatly different than someone who chose to join as an adult.
00:45:04.820I truly believed in the most fundamental level of the Scientology story, that we are eternal spiritual beings, that these bodies are actually a prison of their own type,
00:45:17.600and that with enough Scientology auditing, you can get to the point where you can causatively and stably exterior at will with full perceptions, go in and out of your body at will.
00:45:29.040You could create this to remote viewing. That is essentially what Scientologists are hoping to accomplish, is to get to a point spiritually where you can be fully, stably exterior of your body at will and with full perception.
00:45:44.620So, it's not some vague sense or feeling. It's like, as clearly as I'm looking at you from behind my eyeballs right now, I would be able to pop out over here and do the exact same thing and look at myself from behind.
00:45:56.440And that might seem like an interesting little parlor trick that people are hoping they're going to attain, except that the ability to do that would be evidence that you are completely free from the pins that are holding you to this prison, this mortal flesh.
00:46:12.380And that you'd think that once you achieve that ability, you should be able to stop, keep reincarnating here on Earth.
00:46:20.240You should be able to go out to, you know, visit all the other, get born on another planet somewhere or something.
00:46:25.360And L. Ron Hubbard said, no, no, no, no, you don't want your fellow mankind on your conscience.
00:46:29.140So, if you get to that level in Scientology, it's incumbent upon you to come back, reincarnate, grow up again in a new body, and help get more people into Scientology and up Scientology's bridge to total freedom.
00:46:41.640Because, keep in mind, becoming this natively all-powerful spiritual being doesn't inherently give you the power to help your fellow mankind.
00:46:50.760You can still only help your fellow mankind by using Scientology's technology.
00:46:54.820And so, Scientologists are hoping to get to the point where they achieve this spiritual ability and also are able to bypass, I mentioned this word before, but I didn't describe it, the between-lives implant station.
00:47:07.280So, these are literal, you know, maybe a combination of physical and metaphysical locations that Scientologists believe exist on the moon and Mars and Venus and whatever.
00:47:16.080And that we're programmed as beings, as a part of our sentence to be, you know, to this prison planet.
00:47:21.080We're programmed that once our body dies, we, you know, flash over to the implant station, get our memory wiped, or fate and memory wiped, flash back down, beamed back down to Earth into a new baby body, and you live a brand new life with full amnesia of your prior life and lives.
00:47:39.560And Scientologists believe that with enough auditing, you can achieve this skill of being fully, stably exterior at will with full perceptions, and also the awareness and the ability to bypass the between-lives implant station, so that when you come back next lifetime, you'll have full and total recall of everything you learned in Scientology.
00:47:56.120You won't have to get trained on how to be a Scientology auditor again.
00:47:59.300You'll retain that knowledge, and you can just hit the ground running as, you know, I don't know, a 12-, 13-, 14-year-old Scientology auditor, helping to move more people up to the state of clear.
00:48:08.100Achieving this state of clear, getting rid of your reactive mind, is everything Scientology is supposed to be about.
00:48:16.880Now, in modern times, it's become nothing but a real estate fundraising scam.
00:48:20.360But, you know, if we're talking about back when L. Ron Hubbard was actually running things, achieving the state of clear and getting at least half the population of Earth to achieve the state of clear is the day-to-day mission of Scientology.
00:48:35.240Okay, okay, so let's parallel two things here.
00:48:38.880So, I think we've done a good job of giving the devil his due.
00:48:42.520Now, what we might ask ourselves is, well, Hubbard obviously had a talent for tapping into the archetypal fantasy substrate.
00:48:51.260He wouldn't have been a successful science fiction author if he hadn't been able to do that, so he certainly had some talent in that regard.
00:48:56.880Now, you made, I guess I would ask, like, so then, given all this, its attractiveness on the ethical front, its explanatory power, why, and the fact that you were born into it,
00:49:12.760why in the world did you start to become skeptical?
00:49:18.180On what grounds did you manifest that skepticism?
00:49:21.700And how is that associated with your kind of off-the-cuff comment there at the end that, you know, this is degenerated into nothing but a giant real estate scam?
00:49:31.160Right, and this brings us back to the beginning of our discussion.
00:49:34.280It's like, well, we need to live in a metaphysical realm.
00:49:37.880We need to live in a story that, what would you say, offers food for the craving we have for a metaphysical explanation to round out our lives.
00:49:51.840And Hubbard provided a very Baroque and elaborate explanation, which isn't without its internal logic.
00:49:57.980Now, but you obviously decided at some point that this wasn't for you or maybe for anyone else.
00:50:04.080And so, apart from the, you know, science fiction preposterousness of the entire account, which, as I said, is grounded in a set of archetypal ideas,
00:50:13.960what is it that, well, let's say, what bounced you out of the Scientology conceptual world?
00:50:21.880All right, let me take a whack at this.
00:50:25.500Because it's never just one thing, but I'm going to try not to get too far into the weeds on this.
00:50:29.160And let me first make sure I fully answered your previous question, which was, even as a person being born into it, what was it that appealed to the ego of it?
00:50:39.180And so, for me, it was actually believing that this is a prison.
00:50:45.500We do all need to be free from the prison.
00:50:47.600And that these upper confidential levels, which I had never done.
00:52:05.100That simple little idea that the real magic is still in the vault.
00:52:11.120And if we can only expand Scientology's current organizations up to a certain level based on the instructions L. Ron Hubbard left behind,
00:52:17.940these levels will be able to be released and we'll finally be able to have auditing that allows us to become fully, stably exterior at will with full perception.