The Jordan B. Peterson Podcast - June 06, 2024


453. Potential Solutions to Fix Mass Indoctrination | Eric Kaufmann


Episode Stats

Length

1 hour and 30 minutes

Words per Minute

170.53401

Word Count

15,436

Sentence Count

990

Misogynist Sentences

26

Hate Speech Sentences

27


Summary

In this episode, Dr. Eric Peter Kaufman talks about his new book, The Third Awokening: How Making Race Sacred Produced a Cultural Revolution. Dr. Kaufman is also the author of a number of other books, including Shall the Religious Inherit the Earth? The Rise and Fall of Anglo-America: The Orange Order, etc. He's a rare bird: a conservative social scientist. And there aren't very many of them. In fact, the two of us talking are the only two that there are, and there are only a few that you might say are conservative social scientists like Dr. E.P.Kaufman. Join us for the conversation about the culture war, which continues to rage madly, especially in academia and everything it touches, and why it's not really about postmodernism, but rather about progressive literalism with its roots in the early 20th century ideas which go back a century and a half to the ideas of left-liberalism, and which are a continuation and acceleration of a pre-existing set of ideas that come together in the first decade of the 20th and early 30th century as liberal progressivism. And why the third awokening is not a deviation from these ideas, but a continuation of them, and an acceleration of them further into the next century. And how that sets the stage for the next wave of ideas and the next one, the one that will be even more radical and more radical, and that which will come in 2020. and beyond. Viking, committed to exploring the world in comfort, is committed to service, cultural enrichment, and all inclusive fairs. Viking is a Viking longship. Discover more at Viking, an elegant service, a voyage through the heart of Europe on an elegant Vikingian longship, with thoughtful service and cultural enrichment and all-inclusive fairs . Viking, . Viking. Viking. Viking.co.uk Viking, a company committed to discovering the world . Viking longships, a Viking shortship, a longship dedicated to exploring, comfortable and comfortable travel across the heartland of Europe, on a graceful Viking longboat, longship longship? Viking, dedicated to celebrating the best vistas and all things in comfort and all inclusivity. Viking shortships, Viking, longships? Viking. co.uk/Viking.co/viking.uk? , Viking, co-founder, Viking.de ?


Transcript

00:00:00.000 Viking, committed to exploring the world in comfort.
00:00:04.000 Journey through the heart of Europe on an elegant Viking longship.
00:00:08.020 With thoughtful service, cultural enrichment, and all-inclusive fairs.
00:00:12.540 Discover more at Viking.com
00:00:14.720 Hello, everybody.
00:00:30.820 I have the opportunity today to talk to Dr. Eric Peter Kaufman.
00:00:34.880 He's a Canadian author and a professor from the University of Buckingham.
00:00:37.880 He's written a new book.
00:00:39.520 It's come out in two different forms.
00:00:42.180 The Third Awokening, or Taboo, How Making Race Sacred Produced a Cultural Revolution.
00:00:48.540 Eric is also the author of a number of other books.
00:00:51.200 Shall the Religious Inherit the Earth?
00:00:53.120 The Rise and Fall of Anglo-America.
00:00:55.180 The Orange Order, etc.
00:00:57.960 He's a rare bird, you might say.
00:01:01.140 He's a relatively conservative social scientist.
00:01:04.740 And there aren't very many of those.
00:01:07.400 In fact, I think the two of us talking are about the only two that there are.
00:01:10.600 That's a bit of an exaggeration, but not much.
00:01:13.600 We talk about a lot of things today.
00:01:15.500 We talk about the sacred dimension of the victim-victimizer narrative.
00:01:21.420 We talk about the state of modern universities and what's being done to, what would you say,
00:01:28.260 stem the tide of the radical leftists.
00:01:30.500 We talk about Dr. Kaufman's, well, his presumption that much of what's happening on the culture
00:01:38.980 war front isn't precisely due to the invasion of Marxists that you often hear about, or even
00:01:44.200 about post-modernism per se, but more about progressive literalism with its roots in the
00:01:50.240 early 20th century.
00:01:51.340 And so he makes that case.
00:01:52.520 We talk about sex and the different political beliefs that are emerging, especially between
00:01:57.580 men and young women.
00:01:59.180 Join us for the conversation.
00:02:01.300 You're concentrating on the culture war, which continues to rage madly, especially in, well,
00:02:08.680 academia and everything it touches.
00:02:11.040 Do you want to tell, I thought we'd start with two things.
00:02:13.340 Do you want to tell people why you entitled your new book, The Third Awakening?
00:02:17.420 And then maybe fill everybody in a little bit about your, the history you've had with
00:02:23.820 cancel culture and academia and how that ties in with your broader, your broader body of
00:02:29.660 work.
00:02:31.140 Yeah, Jordan, well, it's great to be on the show.
00:02:33.300 And yeah, I've got a new book, The Third Awakening.
00:02:36.140 The title in Britain is called Taboo.
00:02:38.180 And what this book really is about, what it really argues is that what we're seeing, cancel
00:02:44.240 culture, for example, attacks on the past, on history, this is actually a continuation
00:02:51.340 and an acceleration of a pre-existing set of ideas.
00:02:55.740 It is not a deviation from this.
00:02:58.520 Well, there are people who will say everything was fine in the 2000s and suddenly we've had
00:03:02.680 this post-2015 deviation.
00:03:04.540 My argument is actually, no, what we're seeing is a, is really a continuation of a set of ideas
00:03:11.120 which arguably go back a century.
00:03:13.820 And so these are the ideas really of left liberalism.
00:03:16.680 And we have to understand ourselves as living within an acceleration of left liberalism, a
00:03:23.900 set of ideas that kind of come together in the first decade of the 20th century as liberal
00:03:30.040 progressivism.
00:03:30.940 People like John Dewey, Jane Addams in the United States, the origins of pluralism, the
00:03:37.420 origins of the critique of ethnic majorities and national identity.
00:03:42.620 And, and then this is sort of accelerated and every generation, but really from the late
00:03:48.340 1960s, we get a sort of takeoff.
00:03:50.460 And then we've kind of had with social media, another acceleration.
00:03:53.720 And so the third awokening simply means that we're not in the first one, that we've had
00:03:59.800 three of these emotional outbursts and, and ideological awakenings.
00:04:04.360 Just like in Protestantism, you have the first and second great awakenings in American
00:04:08.640 Protestantism.
00:04:09.600 These are sort of emotional upsurges.
00:04:12.760 So the first one was in the late 60s.
00:04:14.880 And people forget that you had Black Panthers occupying buildings armed to the teeth.
00:04:20.080 You had students demanding, you know, 50 Black professors be studied, every Black student
00:04:25.660 be admitted.
00:04:26.800 Black studies, this is how Black studies got started, for example, is through demands by
00:04:31.140 occupied, people who occupied the offices of administrators.
00:04:35.980 So the late 60s, we have a number of these things.
00:04:38.780 Then there's another awokening, which is in the late 80s, early 90s.
00:04:42.120 That's sort of probably when you and I were coming of age.
00:04:45.060 We had political correctness, Afrocentrism, speech codes, for example.
00:04:49.260 Hey-ho, Western Civ has got to go.
00:04:51.620 Get, you know, changing the curriculum, purging it of dead white males.
00:04:55.380 That talk in the late 80s, early 90s.
00:04:59.000 And then we have another wave, which comes in post-2010.
00:05:02.600 So these are, in my view, continuous.
00:05:04.960 They really touch on the same set of ideas, which is really making sacred a couple of things,
00:05:10.600 which is identities are made sacred.
00:05:13.160 So I define, for example, woke.
00:05:16.060 One-sentence definition, people always ask, what is the definition of woke?
00:05:20.660 Well, the definition of woke, as I mentioned in the book, is the making sacred of historically
00:05:26.900 marginalized race, gender, and sexual identity groups.
00:05:30.620 That's it.
00:05:31.560 That's the one-sentence definition.
00:05:33.920 And that is also what I would say, what I would describe as the kind of big bang of our
00:05:39.160 moral order.
00:05:39.720 And out of that emerges a kind of very fuzzy folk ideology, which says, so these are the
00:05:47.560 sacred groups.
00:05:49.440 Those groups cannot be offended.
00:05:51.100 So anything you say that might be interpreted by the most sensitive member of such a group
00:05:56.080 as offensive marks you out as a blasphemer.
00:05:59.320 You're profaning the sacred.
00:06:00.400 You must be excommunicated, i.e.
00:06:02.300 canceled.
00:06:02.660 The other part of this is absolute equality in terms of prestigious positions and resources
00:06:08.400 between these groups.
00:06:11.080 So, for example, you can't have a race gap or a gender gap in terms of the boardroom, in
00:06:15.360 terms of admittance to elite universities and so on.
00:06:18.340 It's got to be zero.
00:06:19.500 So equality plus emotional safety.
00:06:22.400 These are the two pillars of this ideology.
00:06:25.080 But the point I make is this ideology is not some kind of system like Lockean liberalism
00:06:29.420 or even Marxism.
00:06:30.860 That is, it is more of a bottom-up empathizing rather than a top-down systematizing cognitive
00:06:37.920 thing.
00:06:38.460 It's much more emotional.
00:06:39.580 We're attached concretely to the black civil rights movement, to the indigenous, to the LGBT
00:06:46.600 movements.
00:06:47.460 And it's our romanticization and sympathy for these concrete groups that provides our
00:06:53.260 meaning.
00:06:54.300 And that's primary in the system.
00:06:56.100 It's not a set of ideas like Marxism.
00:06:59.140 It's actually a set of emotional attachments.
00:07:02.500 And so this is very much emotional, and it's driven from the ground up.
00:07:06.800 Okay, so let me ask you some questions about that.
00:07:10.680 Okay, so I guess you pulled out two strings there.
00:07:17.680 You did associate the system of ideas with liberal progressivism, let's say, starting in
00:07:25.100 the early 20th century.
00:07:27.600 But then you were also stressing the more emotional side of it.
00:07:32.240 Let's call it the compassionate side.
00:07:34.900 So I want to ask you, and you talked about it as bottom-up and emotion-driven.
00:07:39.060 So it seems to me that there's the analysis of the woke phenomena has revealed a number of
00:07:49.520 potentially fundamental causal elements.
00:07:54.320 You pointed to liberal progressivism and compassion and the role of emotion, let's say.
00:08:01.140 Other people have pointed to the role of like a kind of a meta-Marxism.
00:08:05.880 So it's the Marxists, of course, divided the world into victim and victimizer, essentially
00:08:11.380 on economic grounds.
00:08:13.460 The difference now is that that same narrative seems to play out.
00:08:17.700 There are victims and there are victimizers.
00:08:19.660 But there is a number of dimensions along which that axis of inequality can reveal itself.
00:08:25.480 And you talked about race, gender, and sexuality.
00:08:29.020 There's other axes as well.
00:08:30.520 But those are likely the primary ones.
00:08:32.800 And then with regards to the emotional side, this is something I can't help wondering about.
00:08:38.420 And no one is talking about it.
00:08:40.980 And I can understand why.
00:08:42.900 We did a series of studies that were published in 2016, which was pretty much when I left the university.
00:08:49.760 So it never got completed.
00:08:51.340 But we identified a group of ideas that hung together statistically that we called politically
00:08:59.160 correct authoritarianism, deviated to some degree from, say, the liberal progressivist ethos
00:09:06.900 in that the people who adopted this set of ideas were perfectly willing to use compulsion
00:09:12.780 and force, that being perhaps the primary distinction.
00:09:15.900 And the predictors that we found that determined whether or not people adopted those beliefs
00:09:21.740 were, first of all, low verbal intelligence.
00:09:23.680 That was a walloping predictor.
00:09:25.960 And the second one was being female.
00:09:28.120 And the third one was having a female temperament.
00:09:31.100 And the fourth one was having ever taken even one politically correct course.
00:09:35.840 And so one of the things I'm very curious about, see, I've been thinking that
00:09:39.540 one of the things that we're seeing is the increased female domination of the university
00:09:47.020 system, especially in the humanities and the social sciences.
00:09:49.920 And I think there's a fundamental feminine ethos that's instinctive, that can be made more
00:09:57.700 sophisticated with genuine education, but that has a proclivity to divide the world up into
00:10:02.820 predators and infants.
00:10:04.800 And woe betide you if you happen to fall into the predator camp.
00:10:07.860 It's very tightly allied with the victim-victimizer narrative.
00:10:12.100 And you do point out in your book that there is a predilection for women between the ages
00:10:17.940 of 18 and 34, and this has been shown everywhere.
00:10:21.020 They're way out of lockstep without it, with every other demographic group, way more progressive,
00:10:26.920 far more radically left, way more likely to identify, for example, to even claim that the
00:10:33.680 Hamas terrorists are victims in some sense, which is just an absolute miracle of interpretation.
00:10:40.200 So we've identified a number of streams.
00:10:42.900 There's a Marxist influence.
00:10:44.620 There's a postmodern influence, which we haven't talked about.
00:10:46.940 There's a liberal progressive influence.
00:10:49.080 There's an emotional influence.
00:10:50.640 And then I don't know if you have any specific thoughts about how the increasing female domination,
00:10:58.400 especially of the humanities and the social sciences, plays into that, because that's
00:11:01.700 a major league cultural revolution, the fact that the universities are dominated, for example,
00:11:08.040 administratively as well by females.
00:11:10.300 And so I know that's a hell of a thing to ask you to talk about right off the bat.
00:11:14.700 I think that's actually really interesting, and I think it is a contributing factor.
00:11:18.800 But I just want to sort of put in a couple of caveats.
00:11:21.640 And the first is we only see this female effect amongst young people.
00:11:26.740 So older women, we don't find greater support for cancel culture.
00:11:32.400 It very much seems to be among young women.
00:11:34.440 The second thing is if you were to go back to 1970, for example, women were, you know,
00:11:39.920 there's a survey done every year in the U.S., H-E-R-I, Higher Education Research Institute,
00:11:45.940 100,000 freshmen, 18-year-olds entering American universities.
00:11:51.260 In 1970, women were somewhat more conservative than men, 18-year-old women, 18-year-old men.
00:11:57.720 And it's really not till 2004 we start to see those 18-year-old women starting to be more
00:12:03.180 liberal than the men, and that's now widened to about 15 points.
00:12:07.480 And so something's happened to women in the recent period.
00:12:12.700 That's the first point to note.
00:12:15.200 So, and that's, the other thing is that FIRE, which is Foundation for Individual Rights and
00:12:20.320 Expression, does an annual survey in the U.S., 55,000.
00:12:23.960 So there's a lot of survey data in the book.
00:12:25.660 I try and ground this as much as possible in the data.
00:12:29.640 So they ask questions, for example, is it okay to shout down or block somebody from speaking?
00:12:35.020 And on those questions, actually, especially using violence to prevent somebody from speaking,
00:12:42.520 women are less likely than men to support that.
00:12:45.400 On blocking, they're about as likely.
00:12:47.700 Where women really stand out is, should a speaker come to campus who wants to say something that
00:12:53.320 might be offensive?
00:12:54.740 So, for example, that says BLM is a hate group, that says trans is a mental disorder.
00:12:59.840 There, you see a big gender gap.
00:13:02.380 And you see it also amongst Republican women, by the way, versus Republican men.
00:13:07.020 So it seems like the attitude, the sort of, there's the authoritarian, I want to do violence,
00:13:12.060 which is, I think, not gendered, or it may even be somewhat more male.
00:13:16.700 But there's this protective, oh, I don't want anyone's feelings to be hurt.
00:13:20.460 And that, I think, is more female.
00:13:22.220 So I think there are some nuances here.
00:13:25.160 What I would say, I mean, the way I think about it is women will tend to back up whatever is the moral order.
00:13:32.020 If the moral order is a woke moral order, they'll back that up.
00:13:34.640 If it's a religious or patriotic moral order, they'll be more likely to back that up.
00:13:38.540 Whereas men will be more likely to be the contrarians.
00:13:41.400 I think because it's, you know, people will talk about, well, women are more compassionate.
00:13:45.940 But the point is, compassionate to who?
00:13:49.820 Like, compassionate to—
00:13:50.900 Well, that is the point.
00:13:51.800 That's for sure that's the point.
00:13:53.800 So compassionate to the transitioner or the detransitioner?
00:13:57.240 Compassionate to the biological male who wants to enter a woman's shelter or a woman's prison or the women in the prison?
00:14:03.940 I mean, the ideology is what tells you who to be compassionate towards.
00:14:07.380 So if we go back to the liberal progressives, Jane Addams was relatively pro-lynching,
00:14:12.760 or at least thought that wasn't a bad idea because she was very, very empathetic towards white women.
00:14:19.060 And so she was willing to accept that there were these black male predators and buy into that framing.
00:14:24.480 So what I'm just saying is I think what's happened is an ideology has crept in
00:14:29.200 and told women who to be compassionate towards and who not to care about.
00:14:33.080 So, okay, so your point fundamentally is that, I believe, is that the ideology specifies the victim-victimizer dimension
00:14:43.460 and identifies the victim.
00:14:45.880 Now, do you think it's—so when we did our study, it was agreeable.
00:14:52.320 I said it was being female and having a female temperament.
00:14:55.800 Those were both predictors.
00:14:57.660 We never saw that in any study we ever did, looking at what predicted beliefs, for example.
00:15:01.980 If generally, if we controlled for temperament, sex had no effect.
00:15:06.500 But that wasn't the case in this specific situation, which I thought was extremely telling.
00:15:12.180 And so—and it's also very interesting, as you pointed out, that it's young women in particular.
00:15:17.020 And I can't help, as someone, you know, psychoanalytically influenced,
00:15:21.300 I can't help but think that a fair chunk of this is misplaced maternal instinct.
00:15:25.240 I believe that the young women who are, by and large, childless in the years when they shouldn't be are unbelievably sensitive.
00:15:34.840 Well, let's talk about what happened in 2004.
00:15:37.260 You know, you said that's when women started to shift their political priorities.
00:15:40.640 Now, I know from people who've been investigating this that TikTok is a particularly pernicious influence,
00:15:47.980 especially with regards to the campus protests that are occurring right now.
00:15:51.440 And the TikTok short videos that are fostering the campus protests, at least among women,
00:15:58.180 focus on compassion for the war victims to the ultimate degree.
00:16:03.620 And they seem to be extraordinarily effective.
00:16:05.580 But there's a real problem here that needs to be wrestled with.
00:16:08.300 Because if it is the case that young women are differentially sensitive to a certain kind of propaganda,
00:16:14.120 and they often, and they also increasingly occupy the majority positions in university institutions, for example,
00:16:21.720 then we have a whole new kind of social problem on our hands.
00:16:25.160 Because we've never had, it's only been in the last 30 years that we've had the opportunity
00:16:30.920 to see what female-dominant large institutions would look like, right?
00:16:35.960 That's historically unprecedented.
00:16:38.060 We have no idea what pathologies or advantages those systems might have.
00:16:42.140 So what do you think happened in 2004?
00:16:44.940 Like, why did the tide start to turn then?
00:16:47.340 So my interpretation, there's other data series that we can see changing.
00:16:52.160 So political donations shifting towards the Democrats, for example, around roughly the same time.
00:16:58.420 Now, political donations come for people who are highly educated, relatively well off, for example.
00:17:04.080 I think what happens in the U.S. anyway is you get George W. Bush, who's more of a populist,
00:17:08.740 not an elite-style conservative who's just about tax and spend, for example.
00:17:13.860 And I actually think you see, you know, he's also, to some degree, advancing the agenda of the religious right, to some degree.
00:17:19.940 I think this populist-style cultural conservatism doesn't work as well with the elite opinion formers,
00:17:27.740 and so they start to drift away in terms of political donations.
00:17:31.380 And the, if you like, the kind of background, the ambient noise, the mood music that is coming through the elite institutions, the schools, the culture,
00:17:39.800 just starts to turn against Republicans and conservatism, for example.
00:17:44.560 So I actually think women are a kind of, they kind of reflect what is the dominant ethos in a society,
00:17:50.740 or at least the prestige ethos in a society.
00:17:53.660 So if we actually swung the ethos against wokeism, I think women would be in the forefront of that.
00:17:59.280 I don't think there's anything biological.
00:18:01.040 So I am more of a sociologist and a political scientist,
00:18:04.480 so I tend to approach these things from a kind of sociology of emotions perspective,
00:18:09.920 which says that ideas can tell you which emotions to turn off and which emotions to express.
00:18:16.080 And now, of course, that's refracted through things like gender.
00:18:18.700 So in this case, I think women will just back up and reinforce the dominant values,
00:18:23.560 dominant ideology of the elites in a society.
00:18:26.600 So I'm not as convinced that-
00:18:29.080 Why the elites?
00:18:29.720 Why do you think it's, okay, why would women specifically back up the dominant ideology of the elites?
00:18:36.220 Do you think that's a consequence of something like hypergamy, or what's your theory about that?
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00:20:18.060 Because it's weird, if they're also standing up for the underdogs, is it that they accept the elite differentiation of who's an underdog and who's a power monger?
00:20:30.580 And then why is that associated with youth, let's say, with women?
00:20:36.060 I'm trying to disentangle all that.
00:20:38.560 Well, I think there are a couple of things.
00:20:39.660 I mean, one is the education system, which I think shifts in this direction in a big way.
00:20:45.120 I mean, it was there in a few radical centers like Berkeley and the Toronto District School Board, Greater London Council.
00:20:51.880 So you had these crazy places.
00:20:55.040 But what's happened is a scaling up.
00:20:56.680 So what my book talks a lot about is these ideas actually go back quite a long way, but it's the scaling up.
00:21:01.660 Now it's in every school.
00:21:02.560 So I did a couple of studies with the Manhattan Institute.
00:21:05.380 You know, 90 percent of 18 to 20-year-old Americans that I interviewed, you know, sent the survey to, said that they had encountered at least one critical race theory concept from an adult in school.
00:21:18.020 In Britain, it was about, you know, it was a majority as well.
00:21:21.140 Not as high, but a majority.
00:21:22.240 So it's hitting saturation level.
00:21:24.960 So that's what women are getting in class.
00:21:27.360 And then they see it in the institutions that may be in the workplace, in the government.
00:21:32.400 So they're seeing this thing, DEI, everywhere.
00:21:35.560 And so they think, yeah, this is the way you have to be a good moral person.
00:21:38.540 And they simply reinforce those values.
00:21:41.120 So I think that is the biggest driver.
00:21:43.100 And I don't think it's just self-interest.
00:21:44.700 So if we take a question like, you know, should – one of the questions that I ask is, should J.K. Rowling be dropped by her publisher?
00:21:52.760 Amongst young people, it's 50-50.
00:21:56.020 Dropper, not dropper.
00:21:57.180 Amongst anyone over 45, it's in low single digits.
00:21:59.600 So we've got a big issue with young people.
00:22:03.340 But what's really interesting is that if we take this sort of should J.K. Rowling be dropped by her publisher question, you know, women are considerably more likely to say that than men.
00:22:15.720 Now, you might say, well, shouldn't women be sticking up for women and women's spaces and female authors?
00:22:20.780 Well, no, actually.
00:22:22.880 So women are actually going against their own interests as a tribe by supporting the gender, you know, the trans activist case on women's sports, women's shelters, women's prisons, you name it.
00:22:33.440 It doesn't make any sense from a purely feminist perspective.
00:22:36.140 So I just think they're reflecting these are the values that good people are supposed to have and we're going to reinforce them.
00:22:42.200 So do you think – okay, well, it's perfectly reasonable to suppose that something like the default young female ethos is self-sacrifice in relationship to the marginalized, right?
00:22:53.860 I mean, infants are marginalized, they're in danger all the time, they have to be attended to, everything they demand has to be granted to them.
00:23:01.760 So perhaps it's not surprising that women would sacrifice their own interests in relationship to the marginalized because that's actually – and certainly self-sacrifice is part of what you might regard as a core in relationship to any moral ethos.
00:23:16.720 So the problem seems to be that it can be gamed, and it's gamed so effectively now.
00:23:22.040 And then you also talked about the fact that these young people have been exposed to these courses, so we could flesh that out a little bit.
00:23:30.320 We did find in the study that I described, which was a very good study, by the way, it was only published as a master's thesis because my research career came to a rather crashing halt.
00:23:39.980 But the fact that even one course had a significant effect over IQ and temperament and sex was telling, right?
00:23:48.400 So now, I don't know if you know this, but you might know it.
00:23:52.300 You know that in virtually every state and province in North America, a teacher has to be certified, and that's basically the faculties of education have a hammerlock on that, which is appalling as far as I'm concerned,
00:24:05.360 because I don't think there's a more corrupt branch of academia than the faculties of education.
00:24:11.920 Terrible research.
00:24:13.260 Absolutely.
00:24:13.920 Counterproductive research.
00:24:15.220 Whole word learning, self-esteem, social emotion.
00:24:18.900 Name a stupid fad, and the probability that it came out of an educational psychologist in a faculty of education is extremely high.
00:24:26.400 Do you know that the K-12 education system eats up 50% of the state budgets in the United States?
00:24:37.280 Really?
00:24:37.760 So that means that 50%, sometimes more.
00:24:41.360 So that means that since the 1960s, we have handed 50% of the state budgets to the most woke graduates of the worst possible faculties.
00:24:53.440 We've done that for four generations, and now, well, and as you said now in your surveys, you're finding that the vast majority of students have been exposed to, well, what's essentially, I don't know how to characterize it, postmodern metamarxist propaganda.
00:25:09.740 It's something like that, although, you know, you're stressing more the emotional side of it.
00:25:13.200 And so, well, I guess we'll discuss that a little bit, too, when we get to your—I'm so interested in discussing your solutions, because, you know, I think the solutions to the universities is to let them perish by their own hand, because they're certainly struggling mightily to do so.
00:25:30.640 So, but you're more optimistic, and so I—okay, so that's the facts on the ground with regards to state budgets.
00:25:39.200 50% of their budgets has been handed over to these propagandistic institutions.
00:25:44.460 Well, I think the schools are critical.
00:25:47.100 So, one of the things we're finding, for example, is that students largely are formed by the time they come on campus, and a lot of the studies of universities show people's views don't actually change a great deal between when they come on, step onto campus, and leave the university.
00:26:02.300 However, so we really have to focus on the schools.
00:26:05.480 So, one of the things we found in the study that Zach Goldberg and I did was we looked at how much exposure to critical race and gender theory concepts students had had in high school.
00:26:16.440 And, you know, we take, for example, somebody who didn't get any exposure to any of these critical race concepts like white privilege, systemic racism, unconscious bias, or the gender concepts, many genders, patriarchy, for example.
00:26:29.300 Someone who got no exposure to that is sort of 50% to 100% less likely to express, for example, white guilt, think that, you know, whites are racist and mean, to favor racial quotas and affirmative action.
00:26:45.600 All of these things jump 50% to 100% less.
00:26:48.740 Yes.
00:26:49.300 Wow.
00:26:49.980 Mind-boggling.
00:26:51.500 And so that's between somebody having no concepts and the maximum of six concepts.
00:26:55.620 Similarly, by the way, for partisanship, you know, someone with a Republican mother who is exposed to no concepts, there's essentially 60% of them identify as Republican.
00:27:07.200 Exposed to six concepts, it drops to below 30%.
00:27:09.900 So one of the points that I try to make in the book is that K-12 education, public education, is absolutely massive and must become a top priority for certainly conservative politicians.
00:27:22.940 If you want to have a hope in the future in terms of turning this around, we've got to get at K-12 education.
00:27:30.480 Okay, so let me ask you about that.
00:27:32.420 I just saw a study the other day, just a graph of a study showing across a variety of different age groups when people believe that the culture, their culture, peaked in terms of quality, music, entertainment, food, peace, etc.
00:27:49.960 And the general proclivity was for people to focus on the time between they were about, say, 15 and 19.
00:27:58.000 And, you know, there's a tremendous amount of neural reorganization that goes on at that point.
00:28:02.660 So there's a big die-off of neurons between two and four, right?
00:28:08.160 So you're born with more neural connections than you ever have again in your life.
00:28:11.400 And a lot of what happens when you learn is actually pruning.
00:28:14.320 There's a major pruning in late infancy, and then there's a major pruning in the teenage years.
00:28:20.100 You kind of die into your adult personality.
00:28:23.260 That's a reasonable way of thinking about it.
00:28:25.840 Now, people have known for a long time that if you want to get men into the military in the proper way, you have to do that when they're young adults.
00:28:34.180 The earlier, the better.
00:28:34.960 By the time they're 23 or so, like, forget it.
00:28:38.360 You can't tribalize them, right?
00:28:42.160 So that we, and we don't know exactly the critical period for the establishment of tribal identity.
00:28:47.900 But you're suggesting that your research is indicating that it's actually prior to university.
00:28:53.140 You know, I bet it's the same time that people develop their musical preferences.
00:28:57.360 Right, right.
00:28:58.620 Right, right?
00:28:59.360 Well, yeah, I think that's such a key point that you make about the neurons and brain development kind of ending in a certain way in the early 20s.
00:29:10.200 That tends to manifest itself.
00:29:11.720 I mean, a political scientist like myself would tend to look at these as cohort effects.
00:29:16.620 So you kind of, your beliefs crystallize to some extent in your early 20s, and you carry those through life.
00:29:22.460 Because right now, I think there's a complacency amongst a lot of people who say, well, you know, young people are woke, but they'll grow out of it, you know.
00:29:30.020 They'll come back, they'll have kids, they'll own a house, and they'll suddenly become conservative.
00:29:34.320 And I think that's quite naive in many ways.
00:29:36.900 I think that may be true in terms of self-interest at paying taxes.
00:29:40.900 But in terms of these core values, I don't think that's likely.
00:29:43.900 And you can see that, by the way, with religion.
00:29:45.300 So secularism, non-religion started with young people, and those beliefs were sticky, and they maintained non-religion through life.
00:29:53.380 And now we're seeing record levels of non-religiosity in the U.S. and Britain, for example.
00:29:59.280 One of my contentions is, yes, there's no question that woke has kind of peaked.
00:30:06.280 We've seen a rollback of DEI in corporations to some extent.
00:30:09.800 We've seen, to some extent, reduced targeting.
00:30:13.320 We'll see about that.
00:30:14.380 Right.
00:30:14.640 They're pretty slippery, man.
00:30:16.180 Just because they don't have the same name doesn't mean they're not up to the same tricks.
00:30:20.860 Exactly.
00:30:21.540 But be that as it may in the New York Times and the Washington Post editorializing in favor of free speech and against, you know, mandatory diversity statements, what I say is that's true.
00:30:32.960 And I think those senior liberals have rode back.
00:30:35.100 But I think we've got to look at this in terms of cohort change, generational turnover.
00:30:39.400 When the median voter and the median employee in an organization is a millennial or a Zoomer, they're going to carry the beliefs they have with them into midlife.
00:30:49.960 And that is going to change our culture.
00:30:51.720 So, for example, if I say here's a question that we asked, YouGov asked to hundreds of thousands of British respondents on its panels.
00:31:00.700 Do you favor political correctness because it protects people from discrimination?
00:31:06.080 Or do you oppose political correctness because it stifles free speech?
00:31:10.940 You know, in the British public, it's sort of 47 to 37 against political correctness.
00:31:16.280 Amongst academics, it's maybe 75, 20 in favor.
00:31:21.280 Amongst social science, humanities, academics.
00:31:23.440 Young people take after that.
00:31:25.280 They're about two to one in favor of political correctness.
00:31:27.680 And what I would sort of predict is if we run the clock forward 20 years, the median in society is going to shift from essentially being opposed to political correctness to being supportive of political correctness.
00:31:39.840 So something like speech codes, for example, in universities will have majority support.
00:31:44.720 And so I think we really have to turn this ship around while we still have a sensible population because we can't guarantee that that's always going to be the case.
00:31:54.020 And so that's why I think the schools, changing the culture in schools has to be so central.
00:32:00.280 Yeah.
00:32:01.120 So, okay.
00:32:02.040 So you, I want to bring a couple of other issues here before perhaps we turn to your solutions.
00:32:08.880 Now, when we began our conversation, you said that part of this movement was the establishment of sacred identities.
00:32:17.920 And I just brought that up because you brought up the religious issue as well.
00:32:21.900 And I know you've done some writing about that additionally.
00:32:25.560 No.
00:32:25.820 So there's a variety of, I like the idea of sacred.
00:32:30.380 See, I think what, I think religion, religious ideas are axiomatic starting points like the Euclidean axioms for Euclidean geometry.
00:32:42.680 There's very many different forms of geometry, right?
00:32:46.000 You just have to switch the axioms.
00:32:48.540 The axioms of a cognitive system, I think the word sacred is exactly right, is that you have to accept a certain number of things on faith.
00:32:58.000 And then you can build a logical edifice on top of that, maybe even a functionally logical edifice.
00:33:03.280 But there's going to be axioms at the base.
00:33:07.140 And so I think that any assumption, for example, on the part of people like Dawkins, that we can replace the religious enterprise with something that's purely secular is nonsense.
00:33:16.680 I think what we'll get is a different set of sacred axioms.
00:33:20.500 And you pointed to race, gender, and sexuality.
00:33:23.680 And so why do you, first of all, I want to know what you think about that and why you use the term sacred.
00:33:29.820 But I'm also curious about your thoughts with regard to why it was that when we shed our previous set of sacred presumptions, let's say, that it was race, gender, and sexuality that rushed in to fill the void.
00:33:43.960 So why them? Why those axioms?
00:33:49.380 Right. Well, I mean, there is a sort of earlier history, which I don't go into as much in the book for reasons of space.
00:33:55.760 So to some degree, you know, this was directed against immigrant groups were sort of slightly protected by the liberal progressives, not as extreme as race post-1960s.
00:34:08.280 But I think to understand this, we have to go, and one of the reasons I make the argument that this is about left liberalism is that the civil rights movement, starting in the mid-50s, but really it's in the mid-60s, this occurs with the Voting Rights Act and the Civil Rights Act, all things, which are things that I support.
00:34:25.720 But as Shelby Steele in his book, White Guilt, which I recommend to everybody, he's an African-American, he grew up in the South, experiences what he called a dramatic shift almost overnight where the cultural power goes away from whites, where black people had to kind of genuflect to whites to suddenly white people having to sort of virtue signal that they are one of the good whites to black people.
00:34:52.560 So the cultural power flows to black people.
00:34:55.620 That doesn't mean economic power initially, but cultural power.
00:34:58.340 That's what he said.
00:34:59.140 And in fact, American institutions, in order to, they lost their moral legitimacy by admitting that they engaged in the sin of racial discrimination.
00:35:08.960 Once you admit, he says, you give up cultural power.
00:35:11.620 Now, you have to admit because these were real things.
00:35:13.720 But that loss of cultural power means that you now have to fight for your moral legitimacy.
00:35:19.440 Now, how do you do that?
00:35:20.260 Through virtue signaling.
00:35:21.320 So you're kind of virtue signaling that you're one of the good whites, that your institution still has moral legitimacy.
00:35:27.720 So you're going to have an affirmative action program, for example.
00:35:31.040 You're going to have some kind of racial sensitivity training, which is the precursor to diversity training.
00:35:36.140 So a lot of these things really begin in the 60s and 70s, which is one of the reasons.
00:35:40.940 And these are not Marxist things.
00:35:42.180 This isn't Herbert Marcuse saying we failed on class.
00:35:45.780 We got to move to identity because they might do the radical revolution.
00:35:49.060 Those people who are there, don't get me wrong.
00:35:50.600 You had Rufo is correct and Lindsay, that at least in terms of the ideas, those ideas were there.
00:35:57.660 But really what drove this?
00:35:59.700 You know, President Johnson was an anti-communist.
00:36:02.720 You know, he was bombing Vietnam.
00:36:04.060 This is not some kind of a neo-Marxist.
00:36:06.880 What this was really about was kind of virtue signaling and saying, I'm not one of the bad people and we're one of the good people.
00:36:12.160 So white guilt, guilt, compassion for these groups and a certain exaggerated catastrophizing fear of the right of conservatives.
00:36:21.820 They're going to drag us back to Jim Crow, back to 1933 Germany.
00:36:25.760 That constant ginning up of that alarmism.
00:36:28.680 These are the three elements of the left liberal stool that are developed.
00:36:32.700 And so that's kind of the emphasis.
00:36:34.760 So I put the civil rights movement as kind of the big bang of our moral order and it is sort of the sort of center of our moral universe.
00:36:42.980 Now, once you've got this sacredness around race that you have to very tiptoe around black Americans because, you know, you've done wrong and you feel a bit guilty, then you sort of can take that sacredness.
00:36:55.540 It's a bit like kryptonite and you can wield it.
00:36:58.000 And you can, if you're a feminist movement, you can grab a bit of that power and use it.
00:37:02.660 If you are an indigenous movement, you can use it.
00:37:05.180 And so and then you can stretch it.
00:37:06.740 So it's now mispronouncing somebody's name or the Moynihan Report 1965 about the black family.
00:37:13.540 That becomes a bit offensive and you have to shelve it, right?
00:37:16.680 So the stretching, it's a bit like putty.
00:37:19.380 You can then stretch it across to different groups, outwards to microaggressions.
00:37:24.080 And this is where all the power comes from.
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00:38:34.480 And I think we're not...
00:38:36.300 Well, there's another interesting dimension there too that's worth thinking about that's more psychological than sociological.
00:38:44.220 So, there's a group of personality disorders that are extraordinarily resistant to treatment and should have probably never been medicalized, in my estimation, because they're not illnesses.
00:38:59.220 So, antisocial personality disorder is one of them.
00:39:04.160 Criminality is not an illness, even though it's diagnosable.
00:39:07.920 The associated pathologies are borderline personality disorder, which is perhaps the female equivalent of antisocial personality disorder, although I would argue it's even more toxic.
00:39:17.760 Histrionic personality disorder, narcissistic personality disorder, that kind of fleshes it out.
00:39:25.200 Now, the...
00:39:26.340 So, those...
00:39:27.580 The people in that cluster, let's say, they...
00:39:30.540 The personality traits they show are...
00:39:33.400 They're Machiavellian.
00:39:34.920 So, they use their language to manipulate.
00:39:37.940 So, if someone like that is talking to you, the only thing they're using their words for is to obtain power over you for their immediate needs.
00:39:49.900 That's it.
00:39:50.960 There's no...
00:39:52.260 There's no dialogue.
00:39:55.700 There's pure manipulation.
00:39:58.260 They tend to be psychopathic.
00:40:00.560 And so, psychopaths are predators and parasites.
00:40:03.420 They are histrionic, so prone to high levels of emotional display, especially negative emotion.
00:40:15.040 They're narcissistic, which means they want unearned social status.
00:40:19.180 And, just to top it off, because that's not bad enough, they have a proclivity to be sadistic, which means they take pleasure in the undeserving suffering of others.
00:40:29.600 Now, the reason I'm bringing this up is because that group of people uses claims of victimization to harness guilt to obtain power.
00:40:41.000 So, there's an additional twist here that I think is stunningly dangerous.
00:40:45.780 And, you see, it's tied in with your notion that the progressive liberals have enabled the radical seat.
00:40:52.680 Because here's the problem, if you're empathic and progressive, you don't believe that Cluster B people exist, because everyone's a victim.
00:41:03.120 But the problem is, they do exist.
00:41:05.480 And it's in times when that small minority of people, maybe that's 4%, something like that, when they get the upper hand, and they do.
00:41:14.940 They got the upper hand after the French Revolution.
00:41:17.260 They got the upper hand after the Russian Revolution.
00:41:20.480 It is no fun for anyone, because they're chaos worshippers.
00:41:27.220 Their best means of obtaining power and even reproductive opportunity is in the ashes.
00:41:34.240 And so, I spent five years working with Democrats in the U.S., and it got frustrating, and so I stopped doing it.
00:41:42.440 But part of the reason it got frustrating is because I could never get any of the ones that I worked with, and that was a lot, to say to me, when does the left go too far?
00:41:53.220 And I would point out the dangers of the Cluster B psychopaths, and they'd just hand wave.
00:41:58.240 It's like, oh, no, they don't really mean what they say.
00:42:00.100 They don't mean what they say when they're talking about equality of outcome, for example.
00:42:03.920 Kamala Harris, she doesn't mean equality of outcome.
00:42:06.620 She just means equality of opportunity, and it is stunning the degree to which that's an axiomatic belief of progressive liberals, that that radical left fringe doesn't exist, or they don't mean what they say.
00:42:21.120 That's universal.
00:42:22.040 I've literally not talked to one of them, including Robert Kennedy, by the way, who was willing to say, for example, what you said in your book, which is that we better watch out for the demand for equality of outcome.
00:42:34.940 Because I do think that's where the pathology really manifests itself.
00:42:38.760 It's like, really, you want equality of outcome, do you, along all dimensions?
00:42:42.360 How are you going to obtain that exactly, except by force?
00:42:45.560 Well, maybe we want force.
00:42:47.380 It's like, yeah, yeah, maybe you do.
00:42:49.580 Yeah, so, well, so there's this interplay between sociology and thought and psychopathology that people aren't attending to, and it's very dangerous.
00:43:01.540 Because the other thing that's terrible is that social media seems to enable the cluster B types, because in normal conversation, they're subject to the restrictions that face-to-face interaction carries with it, like the possibility of getting hit, for example.
00:43:18.080 But none of that is there on social media.
00:43:21.460 And that enables, as far as I can tell, that enables this psychopathic manipulation to have, essentially, free sway.
00:43:31.180 Yeah, I mean, that's really an interesting set of observations.
00:43:35.360 I think you're right.
00:43:36.060 And I guess we're agreeing, but from different ends of the telescope, because I think that what's happening is this large group.
00:43:43.300 So, in a university, the median academic is liberal left, soft left, not far left.
00:43:49.360 It's 50 to 60 percent of the university.
00:43:51.840 And this is why, for example, by a two-to-one ratio, social science academics and elite universities support mandatory diversity statements.
00:44:02.320 So, this is not something they're being forced to do by a few crazies.
00:44:05.280 But, of course, as you say, there's a symbiosis between the authoritarian left and this large group of liberal left.
00:44:12.720 So, my view is if we could work on at least convincing some of those liberal leftists to change course, then that will reduce—you know, it's like unplugging a guitar from the amplifier.
00:44:23.660 The liberal left is the amplifier, and the radical left is the guitar player.
00:44:27.700 So, how do we—but you make another good point, which I've heard before, which is when does the left go too far, the unwillingness?
00:44:34.900 And there's really a couple of strands to this, and we might call them equal outcomes, diversity is another, and inclusion is another, the EDI triumvirate.
00:44:45.000 And I would say that on all of those dimensions, left liberalism really has no boundaries.
00:44:49.900 So, left liberalism is, in my view, sane on the economy.
00:44:54.560 It believes in a mixed capitalist economy.
00:44:56.660 And so, left liberalism really emerges as the victor through two world wars and the Cold War, as the ideology of—sort of the elite cultural ideology.
00:45:05.220 It's not communist, actually.
00:45:06.700 I don't think it is communist.
00:45:07.660 I think it believes in maybe a higher tax rate, perhaps, than the free market right.
00:45:11.460 But I'm not really that concerned about the economy.
00:45:13.840 It's on the cultural side.
00:45:15.480 There are really no guardrails at all.
00:45:17.300 It's just—we're not diverse enough.
00:45:20.180 We're not inclusive enough.
00:45:21.260 We're not equal enough.
00:45:22.220 There's no bound to that.
00:45:23.420 So, whenever someone comes along and says, we should be more equal, it's like, yes.
00:45:27.720 So, what we have is this ratcheting.
00:45:30.320 And that's really where—I mean, Hanania's book on affirmative action in the United States, moving to this idea of, well, starts out as, well, we want equal treatment.
00:45:38.660 That's what affirmative action meant.
00:45:40.220 Pretty soon, it was goals and timetables.
00:45:42.680 Then there was disparate impact.
00:45:44.340 Well, you know, if you have a test like the SAT and certain racial groups are not represented, then that's a kind of indirect discrimination.
00:45:52.360 So, what we can see is this kind of evolutionary ratcheting.
00:45:56.040 Now, that's quite different from a neo-Marxist takeover of institutions, a kind of vanguard march through the institutions argument, which I think is—I'm not as persuaded.
00:46:06.040 I think there's some of that happening, but I think it's really this sort of evolving, ratcheting left liberalism because it has no boundaries.
00:46:12.700 As you say, when is there too much diversity?
00:46:15.860 And we know from the studies, Robert Putnam, for example, or Easterly, that too much diversity actually has negative impacts on, for example, economic development, on various kinds of, for example, trust in your neighbors.
00:46:30.240 And this is now a—this is a finding I would call a consensus finding.
00:46:35.200 Well, how can you have trust without cohesiveness?
00:46:38.120 Right, right.
00:46:38.880 How the hell can you manage that?
00:46:40.820 Yeah, but there's no limits and there's no willingness to recognize we don't want to maximize these things.
00:46:46.240 We want to optimize them.
00:46:47.980 That is not the way the liberal left thinks.
00:46:50.460 They just think more equality, more diversity, more inclusivity.
00:46:54.600 Now, of course, inclusivity means we've got to have speech codes, we've got to clamp down on speech, which might be offensive so people don't feel included, might damage their self-esteem.
00:47:02.640 So this is getting at free speech to get inclusion.
00:47:06.520 And I just don't know what—
00:47:08.240 You know, self-esteem.
00:47:09.160 Yeah.
00:47:10.500 Self-esteem.
00:47:11.560 Well, I've been watching these pathologies grow in psychology for 30 years.
00:47:17.400 And the social psychologists in particular, they've irritated the hell out of me for like three generations.
00:47:23.520 And so self-esteem, people still use that word.
00:47:27.260 So here's what self-esteem is.
00:47:29.700 Self-esteem is trait neuroticism minus extroversion.
00:47:33.820 There's no such thing as self-esteem.
00:47:35.880 It's a complete bloody lie.
00:47:37.640 It has no construct validity whatsoever.
00:47:40.120 It's an index of your temperamental proclivity to negative emotion.
00:47:45.100 And women have lower levels of self-esteem because they have higher levels of neuroticism, and that kicks in at puberty.
00:47:51.500 And so this is a good example of how the educational psychologists and the social psychologists have actually perverted the whole culture because we actually believe in things that don't exist so deeply that people use them in their speech as if they're actual facts.
00:48:07.240 Maximizing self-esteem.
00:48:08.660 It's like, it's trait neuroticism.
00:48:11.200 It's extremely difficult.
00:48:12.900 It's very much set temperamentally.
00:48:16.340 It has a very powerful genetic, what would you say, foundation.
00:48:22.260 Neuroticism doesn't differ between boys and girls.
00:48:24.740 It doesn't kick in until puberty.
00:48:26.720 It's different between men and women all around the world.
00:48:29.340 And, you know, so we can't lower people's self-esteem.
00:48:32.600 It means we're aiming at a target that doesn't even exist, and we're using ideological means because we've got our measurements wrong.
00:48:39.000 So, all right.
00:48:39.900 So one of the things that was striking about your book, and I don't know how to rectify this apparent paradox.
00:48:48.340 You make the case that we've raised a cohort of kids who've been thoroughly propagandized in high school, let's say, because that looks like about the place where it's occurring.
00:49:02.040 And your belief is that that's pretty sticky, although there'll be some movement in a conservative direction.
00:49:08.260 People get more conscientious as they get older.
00:49:11.320 They get more agreeable.
00:49:12.200 They do tilt a bit more towards conservatism.
00:49:14.200 But you believe that a lot of those ideas will be sticky, and that means that that's going to dominate, let's say, in positions of power 10 years down the road.
00:49:22.820 But by the same token, you also believe that there's time to turn the ship around.
00:49:28.620 So let's talk about that.
00:49:30.100 You have 12 ideas, and I'm really curious to see you go through them.
00:49:34.600 So, well, you lectured for us at Peterson Academy, right?
00:49:37.560 That's right.
00:49:38.220 That's right.
00:49:38.800 Yeah.
00:49:39.080 Right.
00:49:39.640 Right.
00:49:39.920 So that's one of our answers to the problem, and that's launching, by the way, at the end of the month.
00:49:45.220 Fantastic.
00:49:45.780 Yeah, and it was a very enjoyable experience.
00:49:47.780 I didn't teach anything particularly controversial, but still.
00:49:51.020 What I would say is there's really two different approaches to dealing with the issue.
00:49:55.400 I mean, one is what I might call libertarian, and that's using market-based solutions, and the other is interventionists using government-led solutions.
00:50:04.500 Now, I actually lean more towards the second than the first, which may jar against some of the libertarians in the audience.
00:50:11.400 So, for example, I think when it comes to the battle of ideas in the media, there I think it is the barriers to entry are quite low.
00:50:19.240 You can set up a podcast.
00:50:20.700 You can have the impact that you're having, that Joe Rogan is having.
00:50:24.360 But when we're talking about universities or tech firms, particularly search engines, there are natural monopolies, and there are sort of market failures.
00:50:34.440 So there are first-mover advantages to being Harvard.
00:50:37.380 It's going to be very hard for Harvard's reputation.
00:50:39.900 I know it's dropped a little, but it's going to be hard for that rank ordering to change a lot.
00:50:45.100 And similarly with school.
00:50:47.260 So the view that we should simply have school choice, and that's going to fix the problem.
00:50:53.160 One of the—I'm sort of—I think school choice is great, but I don't think it's going to make much difference.
00:50:59.120 Surveys that I've looked at, for example, show that kids who go through the—to private school, to parochial school, who are even homeschooled, actually don't differ very much in their views.
00:51:11.460 And in addition, the amount of critical race and gender theory that they are being exposed to is relatively similar.
00:51:18.720 If you think about universities—
00:51:20.000 Even in homeschools?
00:51:21.200 It's very, very—I mean, it's a little bit lower, but in the data that I've seen, which is the—at the FIRE, Foundation Individual Rights and Expression.
00:51:29.560 And also, we also asked the school questions on our 18 to 20 survey.
00:51:33.780 Now, we didn't get a ton of variation.
00:51:35.640 Now, it could be that the homeschool kids—we got a selection of those homeschool kids, which wasn't representative.
00:51:40.960 I don't know.
00:51:41.580 Maybe that's the case.
00:51:42.480 But—
00:51:43.480 Well, is it a curriculum issue?
00:51:46.140 Like, well, how do you account for that?
00:51:47.580 Because on the face of it, that seems—I believe it with the private schools, because my experience with private schools is that they tend to be as woke as the public schools.
00:51:56.820 Maybe not quite as much, but pretty much.
00:51:59.560 The homeschool one, that's more complex, but it's not that easy for parents, for example, to set up a curriculum.
00:52:07.520 And the curricula are well-dominated by the ideology, let's say.
00:52:11.980 But how do you make sense of that?
00:52:14.000 Right.
00:52:15.100 Well, I think there are some differences.
00:52:17.100 So on the gender ideology, there's a bit less amongst the homeschool.
00:52:20.540 Now, we don't have a massive sample, but there looks to be some effect, but it's not massive.
00:52:24.860 And my point is, you know, if you are a really switched-on parent, you can send your kid to a classical school if you have that option nearby.
00:52:31.740 That may make a difference for you.
00:52:33.240 But the number of parents who are like that is quite small.
00:52:35.740 Most of them will just say, what school is going to get my kid ahead into a top university gets the best results, even if they have a choice.
00:52:42.080 And so most kids are just going to be put through the sort of indoctrination machine.
00:52:47.040 And that's my concern.
00:52:48.180 It's not the freedom of a very, you know, switched-on parent to actually avoid these things, which is important.
00:52:54.680 But it's most of these kids are being put through the same system.
00:52:57.520 So we've got to, I think, get at the public school system.
00:53:00.700 So, for example, I think something like what Ron DeSantis is doing, sort of essentially banning DEI, sort of getting indoctrination out of the schools, monitoring that.
00:53:13.280 Okay, let me ask you about that.
00:53:16.080 You know, because I really have mixed feelings about this, and I'll tell you why.
00:53:20.700 I like Chris Rufo.
00:53:21.700 I've enjoyed talking to him.
00:53:22.920 I think him and DeSantis have done very interesting work in Florida.
00:53:27.240 But I have a concern.
00:53:29.120 And the concern is that once you establish the precedent, that the universities can be directly,
00:53:35.980 can be directed from the top down by the politicians, particularly, to set their curricula straight.
00:53:44.540 You set a vicious precedent.
00:53:46.060 And I believe that the work that Rufo is doing in Florida, setting up the new university, for example, and pushing back against DEI, is laudable, partly because all the universities to speak of are woke, with the possible exception of, like, Hillsdale.
00:54:03.560 And so, even if there is a risk of overshooting on the conservative side, they're at such a disadvantage that, practically speaking, at the moment, that might be necessary.
00:54:14.080 But, like...
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00:55:32.640 If the universities are incapable of governing themselves, and that would go along with the faculties of education,
00:55:41.600 and we turn that, we move that responsibility up the political hierarchy to the elected officials,
00:55:48.260 we open the door for mass intervention in the education system for ideological reasons.
00:55:53.900 And that's like, so I just can't see that as, I see that as a solution with a lot of attendant dangers.
00:55:59.960 So I'm wondering, like I said, I understand what Rufo is doing and why, and DeSantis as well.
00:56:07.980 And I think they're both sensible people, but that doesn't mean that it'll always be sensible people doing such things.
00:56:13.420 No, so I would draw a very stark distinction between K-12, between the school system, where you've got minors who are captive.
00:56:21.540 They have to be there.
00:56:22.420 They have to parrot back what the teacher says in order to get a good mark.
00:56:25.860 With the universities where academics have academic freedom, for example.
00:56:29.400 So at university level, I would be opposed to critical race theory bans.
00:56:34.560 I've taught critical race theory.
00:56:35.880 I think you've got adults.
00:56:37.440 They're choosing which courses to take.
00:56:39.020 Now, I do think, however, that state governments or the government has the right to defund, not ban, but to defund, say, well, we're not going to fund this kind of course.
00:56:50.960 Now, that's a political decision, but it's not to say it's banned.
00:56:54.140 You can cross-subsidize that from your more profitable faculties.
00:56:57.680 And I think that will just, it will allow it to be taught if people really want to take it.
00:57:01.980 But, so, I don't think this is practical for universities.
00:57:05.180 Universities, I think there's a different set of solutions.
00:57:07.020 But I think for the school system, it is perfectly legitimate to say we're going to have a politically neutral space.
00:57:12.780 More important than that, sorry, I just want to say one thing, which is you have to teach about the past and the warts, slavery, genocide, conquest.
00:57:20.700 But I don't think you should be allowed to teach about American slavery without teaching about, say, indigenous slavery or Ottoman slavery.
00:57:30.380 You shouldn't be able to teach about…
00:57:32.000 Or Roman slavery or Greek slavery.
00:57:33.860 Yeah, or stolen land, you know, the Americans stealing land from the indigenous without talking about the Iroquois stealing land from the Huron and the Comanche committing, you know, atrocities against the Apache.
00:57:45.760 So, what I mean is we need to have a fully contextualized discussion that all land is stolen land in a way.
00:57:52.200 And that, because I think part of what the problem is, you know, 70% of, you know, 18 to 24s in the United States believe that, you know, the native peoples, quote unquote, the native Americans lived in peace and harmony prior to the arrival of the Europeans.
00:58:09.340 Right?
00:58:09.640 So, this is exactly the problem is we have a very incomplete…
00:58:12.200 I know, they were all wise stewards of nature and everything was peaceful and harmonious.
00:58:16.560 Yeah, right.
00:58:17.980 Jean-Jacques Rousseau 101.
00:58:19.820 It's so pathetic.
00:58:21.420 Yeah.
00:58:21.920 So, I think that kind of really, that sort of attempt to forge the curriculum.
00:58:26.400 And now, if you look historically, Canada, the U.S., Australia, Britain, conservative parties have tried and failed.
00:58:33.420 They've essentially been outdistanced by the education establishment time and time again on this stuff.
00:58:38.240 That's going to have to change.
00:58:39.780 They're going to have to get hold of the curriculum and insist on a balanced curriculum and political neutrality.
00:58:45.540 Britain has a law on the books that schools cannot politically indoctrinate.
00:58:50.940 But what they do is they say, well, critical race theory is not political.
00:58:55.000 They get around that.
00:58:56.880 Yeah, right.
00:58:58.980 So, then, okay, so that begs the next, well, that begs the next question.
00:59:03.180 It's like, once the institutions that we're discussing, the faculties of education, let's say, once they're universally corrupted, who the hell has the wisdom or the time in order to manage something like curricula analysis?
00:59:17.860 You know, like I went to the Republican Governors Association meeting, which was an interesting thing to do.
00:59:23.260 I did that last year.
00:59:24.320 And one of the things that really struck me and kind of strikes me in general about the Republicans, it was a rather dull meeting.
00:59:31.520 They were trying to appeal to their donors, so I expected a bit more spice.
00:59:35.500 But it was dull in a kind of competent administrative manner.
00:59:40.020 So, the governors would get up and they would talk about what were essentially local micro initiatives that were sensible and practical.
00:59:47.920 But they weren't the sort of cultural transformation vision that's necessary for people to sit down and say, okay, well, the faculties of education are propagandizing.
01:00:01.460 What do we want our children to learn?
01:00:03.580 Like, who in the—Rufo is an exception to this, maybe, but he's a singular sort of person.
01:00:08.780 I don't see widely—you know, I've spent a lot of time talking to political people all across North America, and it isn't obvious to me that I see anywhere the kind of expertise or even the time that's available to manage such a thing.
01:00:25.040 So, how do you envision that happening?
01:00:27.920 Well, I think there are groups—so, the National Association of Scholars has model curriculum, civics curriculum that they're developing.
01:00:35.320 Some of the think tanks, Manhattan Institute as well.
01:00:39.480 So, there are now model curricula, and Britain History Reclaimed is working on this.
01:00:44.060 So, we actually have got model curricula that, say, conservative governments could adopt.
01:00:50.260 They have to have the fight with the educational establishment, which, by the way, they have had and lost.
01:00:55.760 Now, you look at, for example, DeSantis, the African-American—the AP, for example, I don't know if you recall where DeSantis rejected the AP for African-American studies, was filled with critical race theory, forced the critical race theory to come out of that.
01:01:12.980 That's an example of what I'm talking about, is you actually have to get into the weeds of this, and you have to insist, and you have to do inspection—you have to mainstream it into the inspection regime.
01:01:21.460 All this very boring, technocratic, bureaucratic stuff.
01:01:25.140 I just think—so, it's a bit—I use the analogy of Elon Musk taking over Twitter—had so much more of an effect than Gab Parler.
01:01:34.320 You know, those are important.
01:01:36.040 To have these alternatives are important, but I just think we're going to have to get our hands dirty, get into the weeds of the details of the curriculum, and insist on a balanced curriculum, and actually have that fight.
01:01:47.800 Okay, okay, well, let's—fair enough.
01:01:54.240 I'm going to point out a couple of problems again.
01:01:56.700 It's not because I don't agree with you.
01:01:58.380 It's just, like you said, or implied at least, the devil's in the details.
01:02:02.320 I mean, the person who took over Twitter, that was Elon Musk, and he's a complete bloody monster, and he's run many difficult corporations and done impossible things.
01:02:11.320 And so, he's like, there's one guy like that, and he fired, what, 80% of the Twitter staff, and nothing happened except the place got better.
01:02:19.800 Now, the Pareto distribution for large corporations or large enterprises kicks in very viciously.
01:02:25.960 And so, the Pareto distribution—what would you say—mathematical equations indicate that the square root of the number of people in a given organization do half the work.
01:02:36.640 And so, if there's 10,000 educational bureaucrats, then 100 of them do half the work, and that basically means you can fire 80% of them.
01:02:45.280 And if the whole place is corrupt, you probably have to.
01:02:48.220 And, like, I just can't see how the hell the conservatives are going to manage that, because it could easily be that 80% of teachers need to go.
01:02:56.080 Now, I know there are places like the Acton Academy and so forth that are setting up educational institutions where teachers, for example, are much less necessary because the students take a lot of the work on their own.
01:03:07.900 And I understand, as you pointed out, that there are places that are producing model curricula.
01:03:14.620 But I just—I've talked to Republican governors, for example, who've tried to take on the teachers' unions in their own states and, you know, failed because the—well, because they have 50% of the state budgets, and they're insanely powerful.
01:03:30.920 They're much more powerful, generally speaking, than the governors are.
01:03:34.740 So—
01:03:34.920 Right.
01:03:35.160 Well, so you talk about Florida, and Florida's a good model, but that's one state, you know?
01:03:41.340 And so lay out some more of your ideas for how these things might change.
01:03:46.340 Well, I do think—so it's already having an effect in Florida.
01:03:49.220 I mean, the chilling effect on the CRT bans.
01:03:51.860 And those are being now—I think there are, you know, many red states, and I've lost track of the number.
01:03:56.540 It might be approaching 25 that are rolling this out.
01:04:00.320 And actually, there is compliance.
01:04:01.560 It's not perfect, but I think if the Republican Party in these states is serious, it will invest political capital, and it will demand accountability.
01:04:11.740 It will ask people to sort of—you know, what are the inspections saying?
01:04:16.020 You know, you have to report to the legislature on progress.
01:04:19.780 And I actually think that process—because I also think most teachers are—I think a lot of teachers are flexible.
01:04:25.800 And actually, teachers are not quite as left-wing, believe it or not, as academics.
01:04:29.880 So there is actually, I think, more receptivity.
01:04:33.080 Now, you also need to open up new avenues into the profession so you don't have to require an education degree.
01:04:39.040 There's all things that you need to do.
01:04:41.420 So there's a whole set of things we can do as liberal democracies.
01:04:45.100 Likewise, with the government, getting CRT and DEI out of government is something I think we can do.
01:04:51.260 I think you can—so through political appointments, you have to—you're probably going to have to fire some people.
01:04:57.120 You might have to set up new agencies.
01:04:59.360 So on the UK, we have the Higher Education Freedom of Speech Act, where there is a new 10-person academic freedom directorate.
01:05:06.860 That's a new institution.
01:05:08.620 Now, I actually think that's a good thing.
01:05:10.700 Now, it could be that Labour comes in and defangs it.
01:05:13.660 Fine.
01:05:14.220 I mean, perhaps to some degree this becomes a matter of political contestation.
01:05:18.920 Because really what all of this gets down to is the only institution that the sensible majority on the cultural side can control is the elected government.
01:05:28.300 That is the only institution that we have.
01:05:30.800 We don't—we haven't got the schools, the universities.
01:05:33.300 We haven't got the civil service, the cuangas.
01:05:36.380 What we actually need to do is to use elected government to reform all of these devolved bodies and also institutions relying on public money.
01:05:45.400 We're not trying to indoctrinate them.
01:05:47.140 Our goal is political neutrality and balance.
01:05:50.220 That's it.
01:05:50.820 I think that has to be the goal.
01:05:51.820 And that's maybe where I disagree a bit with Rufo and some others who want to put in a different ethos based on Christianity or Yoram Hazoni.
01:05:59.620 I don't believe that.
01:06:00.780 I believe we can have political neutrality and actually you can chill activists within the academic sector.
01:06:07.260 Okay.
01:06:07.520 So let me ask you about—let me ask you about that because the postmodern rejoinder to your claim is that, well, you claim that your anti-DEI stance, let's say, is politically neutral or that there's even such a thing as political neutrality.
01:06:21.720 But really all you're trying to do is, what would you call it, sneak in an alternative ethos of power to replace the one that is highlighting the victimized and the marginalized and, you know, pushing things back 50 years into the hands of, like, white Christian conservatives.
01:06:39.060 You know, because for the postmodernists, there's no neutrality.
01:06:41.780 There's only a battleground of power.
01:06:44.220 That's it.
01:06:44.700 And they believe that.
01:06:45.720 And they believe it technically.
01:06:46.960 And certainly the radical leftists not only believe that but revel in it because it allows them to use power with no guilt.
01:06:54.500 And so why are—on what grounds are you convinced that the claim that institutional neutrality, for example, could be instituted and that it actually constitutes neutrality?
01:07:06.020 What's your philosophical justification for that claim?
01:07:09.280 Well, philosophically, you know, what I approach the whole book with is this idea of human flourishing, a kind of utilitarian argument that says we want to have a certain amount of equality, a certain amount of diversity, a certain amount of inclusion, but only the amount that is optimal to maximize human flourishing in the system.
01:07:28.700 I think we've overshot on those three, and we have to sort of move it back, not back to where it was in 1950, but back a little bit further.
01:07:36.860 And so the idea there is institutional neutrality is critical for people to have trust in the system.
01:07:42.900 Now, we already have, for example, the civil service in Britain is supposed to be neutral.
01:07:48.800 We already have this aspiration.
01:07:50.520 And I think a lot of people, even left liberals, will actually be convinced by it.
01:07:54.720 They're not postmodern in being radically cynical the way that—I mean, some of them are.
01:07:59.680 But I think many people will be won over.
01:08:01.260 If you say, look, what we want is neutrality, you know, you've talked about, you know, American slavery.
01:08:06.260 We want to talk about Ottoman slavery.
01:08:08.620 I think that making that argument can win over some people.
01:08:12.320 And I think a neutrality argument is more winnable than to say, we're going to replace your ethos of woke with our ethos of public religion, to use Hazoni's argument.
01:08:22.860 Right.
01:08:23.160 Okay.
01:08:23.440 So you still think that there's enough of a centrist consensus around what neutrality constitutes for that to still be a compelling argument to people, even the left, the more liberal progressive types.
01:08:37.740 Well, you'd think at least they'd be self-interested enough to understand that neutrality throughout sequential elections might be a hell of a lot better than domination by the radical conservative right, which is certainly a possibility.
01:08:52.740 And that's certainly something that's emerging in Europe and could easily—well, who knows how things will play out, but it's popping up its head in many, many places in Europe, right?
01:09:01.880 The last country to go was the Netherlands.
01:09:04.220 So that's what Sweden, the Netherlands, Italy, most of Eastern Europe—like, this is starting to happen very, very widely and could certainly continue.
01:09:13.320 So neutrality, you'd think, across sequential elections would be the best policy for everybody if we had enough of a consensus to define it.
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01:10:12.120 Well, I'd also say, too, that right now the public, if you take a look, and I've done surveys in the U.S., Britain, and Canada, the public in all three societies leans about two to one against what I would call the woke position.
01:10:27.000 And that could be teaching kids that Canada is a racist country or, you know, that there are many genders or whatever.
01:10:33.800 So it's roughly two to one against across 50 questions, let's say.
01:10:38.180 In a democracy, the democracy gets to set the curriculum.
01:10:41.420 I think the majority of the population would be on board the idea of political neutrality and balance as they see it.
01:10:47.860 And I think we have the numbers to institute that now.
01:10:51.360 I mean, one of my pleas in terms of the 12-point plan is that the conservative politicians really need to upgrade the focus on culture because you have a two-to-one.
01:11:01.140 Right, that's for sure.
01:11:01.860 Yeah, a two-to-one majority.
01:11:03.940 These are clear wedge issues.
01:11:05.520 They divide the left, and they unite the right.
01:11:08.260 A question like, you know, should Winston Churchill's statue be removed from Parliament Square?
01:11:13.820 You know, if you take conservative voters, they are, you know, overwhelmingly strongly opposed to that.
01:11:19.640 If you take Labour and Green voters and Liberal Democrats, they're kind of splintered.
01:11:26.280 Some are strongly in favor, but many are not.
01:11:29.460 So these are obvious issues to go after.
01:11:31.800 Why haven't conservatives gone after them?
01:11:34.220 Because they're scared of being accused of being a racist.
01:11:36.180 I'll give you another example, which is affirmative action.
01:11:39.960 Red states, only four red states have got bans on affirmative action, 13 have bans on abortion.
01:11:45.240 Now, abortion is a relatively unpopular, and bans on abortion are relatively unpopular.
01:11:51.000 They may have a one-third support across the U.S. population.
01:11:54.800 Bans on affirmative action might have a two-third support, and yet there's very little of it in red states.
01:12:01.080 How do we explain that?
01:12:02.540 Well, we explain it, first of all, by the fact that this issue has not been important enough for conservative politicians.
01:12:08.540 Hanania does a good job of talking about that, and also that the abortion lobby, the gun lobby, they're very organized.
01:12:15.040 You know, they put pressure on Republican politicians between elections.
01:12:19.040 The anti-affirmative action lobby is totally disorganized and cannot hold conservative politicians' feet to the fire if they do nothing about it.
01:12:27.700 That has to change that organization between elections.
01:12:30.980 We have to be putting much more pressure on our politicians to raise the importance of this issue and to deliver on that issue.
01:12:38.000 Now, that may be changing.
01:12:39.260 Well, I've seen in Canada—well, I talked to a lot of conservative politicians in Canada, and a fair number in the U.S., although I think the proclivity for this is much more market in Canada because it's more left-leaning.
01:12:53.300 Ten years ago, the typical conservative was terrified in Canada of saying anything that smacked of social conservatism.
01:13:00.240 And there was a very specific reason for that, and the reason was if any one of them came out publicly and said anything socially conservative, then the woke, psychopathic mob would take them out on social media.
01:13:13.660 Like, as an individual, right?
01:13:16.040 They'd be targeted and destroyed, and that was very effective.
01:13:20.060 And the conservatives, who are also very guilt-prone, like, that's the other thing, too, is that the left has this—radicals have this tremendous advantage, because—especially the really psychopathic ones—because conservatives feel guilt, but radical leftist psychopaths feel none.
01:13:37.260 And they can use guilt as a weapon, and conservatives are very sensitive to that.
01:13:41.540 So you get that combination of clear threat, because it is no fun to be mobbed.
01:13:46.480 It's really, really hard on people.
01:13:48.080 It drives them to—not only to distraction, but often to suicide.
01:13:52.140 You lose your job, you lose your friends, you lose your reputation.
01:13:56.140 No one has enough courage to stand up beside you.
01:14:00.300 The radicals had the conservatives cowed completely.
01:14:02.960 And so—and affirmative action is a real touchstone for that, because to even question it—well, it's changed to some degree now, not that much—but to even question it meant you're—the probability that you could be accused of being a racist was, like, super high.
01:14:18.240 It's going to happen instantly.
01:14:20.180 Right.
01:14:20.680 But I think this is where you have what political scientists would call an Everton window of acceptable debate, right?
01:14:26.140 And if you're outside that window, you can be canceled.
01:14:29.040 But you can be attacked by the press.
01:14:31.160 But what we've actually seen in Europe and in the U.S. is—you take an issue like immigration, that was a taboo.
01:14:38.080 In many European societies, that's no longer a taboo.
01:14:40.840 So Sweden, for example, you could not—the sort of establishment Conservative Party tried to—one of the ministers tried to raise levels of immigration as an issue in Sweden.
01:14:52.020 In 2014, he was attacked in the media as a racist.
01:14:55.120 First, okay, he's shut down, but then what that means is the next year the Sweden Democrats swoop in on 12 and a half, and of course they've reached 25 percent.
01:15:05.260 U.S. Trump was the only candidate of 17 primary candidates in 2015-16 to make the border a signature issue.
01:15:13.640 He was willing to go there.
01:15:14.660 Now, once you break the taboo, all of a sudden, as in Sweden—now all the parties are talking about immigration, and the taboo is—it's not gone entirely, but the Everton window is open quite a bit.
01:15:24.800 And so in Canada, likewise, we're going to need that.
01:15:28.160 Now, we've seen it a bit on the gender issue.
01:15:29.820 Premier Higgs in New Brunswick, we've seen Scott Moe in Saskatchewan.
01:15:32.800 That's the beginning of an opening up of a converse.
01:15:35.800 You need a brave politician like Higgs to break the ice.
01:15:39.160 The next thing that we need to see from a Canadian politician is to break the ice on this hoax of the mass graves.
01:15:47.200 That has—somebody has to sort of say the emperor's new clothes on this thing, because there is no evidence of this.
01:15:53.860 And it underpins an entire garment-rending attack on national history, on the founders of Canada, etc.
01:16:00.020 Now, who is going to take—who's going to throw the first stone in that?
01:16:03.240 I don't know, but it has to happen.
01:16:05.220 And I think I would argue that, in fact, the population will follow you.
01:16:09.180 Because, for example, in the surveys I've done, by 2 to 1, Canadians do not want Sir John A. Macdonald's statues removed.
01:16:16.140 They support the idea.
01:16:17.960 Yes, he was a creature of his time.
01:16:20.680 No, this idea that the residential schools are genocide, etc.
01:16:24.120 I mean, I just think somebody needs to go after that.
01:16:26.560 Have you had a chance to talk to Pierre Polyev, the new leader of the Conservative Party in Canada?
01:16:32.940 I haven't.
01:16:34.680 I'm a little concerned—I mean, I certainly think, obviously, that Trudeau was a disaster for all the issues we're talking about.
01:16:41.780 So—but I'm worried that Polyev has only largely talked about economics and only reluctantly about any cultural issues.
01:16:49.560 Now, I get it.
01:16:50.780 He's well ahead in the polls.
01:16:52.080 Why endanger that?
01:16:53.320 Yeah, yeah.
01:16:53.960 Priorities to get Trudeau up.
01:16:55.160 There is some of that.
01:16:56.460 Yeah.
01:16:57.080 My sense is, though, you know, my sense is in Canada that the Conservatives are a lot different lot than they were 15 years ago.
01:17:04.480 Like, Daniel Smith has a spine.
01:17:07.000 Scott Moe has a spine.
01:17:08.560 Higgs has a spine.
01:17:10.320 So does Polyev.
01:17:13.060 Polyev isn't pushing the cultural issues at the moment.
01:17:16.580 And I think it's partly because—and I think this is actually wisdom to some degree.
01:17:21.580 If your opponent is busy slaughtering himself, you might as well just stand and watch.
01:17:26.800 Well, seriously, there's not—you know, there's no sense causing a tremendous amount of trouble while that's occurring.
01:17:32.460 But the Conservatives are much less intimidated in Canada than they were 15 years ago, like a lot.
01:17:39.220 And they'll certainly make an issue of the sorts of things that we've been discussing in a way that wouldn't have been conceivable in, say, 2010.
01:17:46.360 I think that's right.
01:17:48.420 Yeah.
01:17:49.200 I think that it's all—but I do think it's important for the grassroots to, to some degree, hold Polyev to account when he's in office.
01:17:56.280 If, for example, he backtracks on defunding the CBC, if he doesn't do anything, say anything on immigration, on culture wars.
01:18:05.640 Because I think that—and my worry, having seen it in Britain, where the Conservative government came in with the support of Brexit voters and essentially did not deliver, hoping that the voters wouldn't notice.
01:18:18.120 So that's my worry, but I don't know, is the honest answer.
01:18:21.160 I don't know him or his cabinet.
01:18:23.660 So let me ask you a more personal question, maybe, and then I'll see if there's anything else you want to talk about on the YouTube side of this discussion.
01:18:33.140 Does it—like, would you characterize yourself politically?
01:18:37.340 Where do you characterize yourself politically, first of all?
01:18:39.860 That's the first question.
01:18:40.360 Yeah, I mean, I think that—you know, I don't think I'm down the—so I think economically I'm sort of centrist, you know.
01:18:47.000 I have many centrist views, I believe, in the welfare state.
01:18:50.180 I actually think tackling climate change is actually a worthwhile thing to a degree and using nuclear and using a whole bunch of other—
01:18:57.340 However, on the cultural side, I think I'm very much a Conservative, and I think we are in danger of losing free speech and truth.
01:19:04.740 We're in danger of losing national cohesion.
01:19:07.380 And so in a whole series of issues, I'd say I'd probably lean Conservative for that reason.
01:19:12.400 Okay. Is that a surprise to you?
01:19:14.640 I mean, you're a rare academic, right?
01:19:17.000 I mean, it's not like there's no people like you, and there are a lot more of them than there used to be.
01:19:21.960 You know, I'm in touch regularly with a group that we communicate by email that's got like 100 people on it, and there's more people who've been—well, many of them kind of slipped surprisingly into the Conservative camp over years.
01:19:36.980 But it's rare. It's still comparatively rare, and it's particularly rare in your field, I would say, although that's also the case in mine.
01:19:44.180 So, like, why is that the case with you, and how did you come to these conclusions?
01:19:49.220 And how did you manage any degree of success while having them?
01:19:55.100 Yeah, it's a tough one, as you probably know yourself, you know.
01:19:58.380 I mean, anyone right of center is 5%, perhaps, in the soft social sciences, and that's what the surveys seem to show.
01:20:06.680 Now, I haven't changed my views, really.
01:20:09.400 Not really. I can't think of any major change that I've had in my views since I was in my 20s.
01:20:14.580 But, yeah, you keep your head down. You write—you sort of write things that are not controversial, that are in fields that are not political.
01:20:23.660 And that's what I did for many years, until about 2018 or thereabouts.
01:20:28.420 I was a full professor. I was head of department.
01:20:31.360 I felt that I kind of did what I'd wanted to do in terms of publishing.
01:20:35.560 I published in the major university presses and journals.
01:20:39.020 And so I just thought, now's the time to actually, you know, with the populist moment and the rise of Brexit and Trump, I sort of, you know, I was talking about why I think these things happened in a different way.
01:20:50.000 And I was also more openly critical of the social justice movement.
01:20:53.080 And that is really what got me under attack from Twitter mobs, open letters, internal investigations, right, which are prompted by people inside the university and outside who simply have to bombard your Twitter feed and, you know, put in a complaint against you.
01:21:09.520 Okay, so—
01:21:10.200 Yeah.
01:21:10.340 Okay, well, I think what we'll do—and I'll let everybody watching and listening know this, too—I want to talk to you for another half an hour on the Daily Wire side.
01:21:19.700 Unless—let's not step into what happened to you personally.
01:21:23.200 Okay.
01:21:23.380 Let's do that on the Daily Wire side.
01:21:25.180 And I guess what I would like to do is there—are there other issues that you're working on now or that are germane to this new book that you would like to close with, let's say?
01:21:37.800 Are there some other things we haven't talked about that you'd really like to bring to the attention of people on the YouTube side?
01:21:43.900 Well, I'd just say a couple of things.
01:21:45.560 I mean, first is that I think that woke and cancel culture are connected to many different issues that are very pressing to a lot of voters.
01:21:55.100 And one of them is, you know, you look—the populist right is going to do very well in Europe in the European elections coming up in a couple of weeks or thereabouts.
01:22:02.500 This is really a—so it's not just, you know, about free speech and truth when we talk about cancel culture.
01:22:09.940 It has downstream effects.
01:22:11.980 If you can't talk about immigration, you're not going to get control of your border.
01:22:15.900 You're not going to get to—you're not going to be able to deport people.
01:22:18.460 And then you're going to have populists rising up because the mainstream won't touch it.
01:22:22.200 I use the example of Soviet Department Store.
01:22:24.680 You can only sell black pants.
01:22:26.440 Well, then you're going to have somebody popping up and selling blue jeans.
01:22:30.220 So if the mainstream parties are only selling one immigration policy, then the political entrepreneur, which is going to be you, Kip, or the Sweden Democrats, or Donald Trump, is going to pop up.
01:22:39.780 So if you care about polarization and populism, you have to have free speech, which means we have to deal with woke.
01:22:45.900 And I should just say one other thing, which is I'm trying to, both with this book and with a new course that I've run this year on—it's an open online course on woke—trying to get people to understand what's led to this problem and why so many of the things that we argue about and talk about—crime, health care, education—they're downstream of this.
01:23:06.280 So we can't—one of the things that I fear is that the culture wars get siloed into this narrow campus bubble, and people think it's a minor thing.
01:23:15.120 And they forget that it has many, many effects on a lot of issues that a lot of voters care a lot about.
01:23:20.640 So I just think it's a much bigger thing.
01:23:22.260 In a way, it's the future of our civilization.
01:23:25.400 It's not just a little culture war.
01:23:27.820 Yeah, right, exactly.
01:23:28.780 Well, that's the thing, is you've got to see what the source is, and it's—well, it certainly seems that the source is—the source of much of the trouble is—well, I think it's the higher education system.
01:23:40.760 And then it's the—more specifically, the ideologies that have gripped the higher education system, that people have allowed to grip it, I suppose, and also enabled.
01:23:50.020 And so, yes, you're absolutely right, in my opinion, that it isn't about economics with the culture war being a distraction.
01:23:58.780 That's—it's partly, too, you know, one of the things I've come to deeply understand, that wealth is a consequence of an ethos.
01:24:06.920 It's not a consequence of natural resources.
01:24:09.420 In fact, the natural resource curse is one of the economic facts that seems to disprove that entirely.
01:24:15.760 Countries that are rich in natural resources are often, in fact, statistically more often, not likely to be rich because they become corrupt, for example.
01:24:24.320 You need an ethos, and an ethos makes you wealthy, and that's what happened in Japan, for example.
01:24:30.240 And the default interaction between Japanese citizens is one of trust and honesty.
01:24:35.180 And so, Japan can be filthy rich in the absence of any natural resources at all.
01:24:40.080 And so, there's no culture war independent of economics.
01:24:43.480 That's foolish, is if we get the culture war wrong, we're going to destroy the economic system.
01:24:48.060 And that's actually the stated goal of many of the real deep radicals, and so that actually should come as no surprise to anyone who's listening.
01:24:55.580 And so, this—and I think you're right in consequence about the libertarians.
01:25:00.340 It's like, you need a certain kind of cultural consensus so that less government is even an issue.
01:25:12.240 And it's not going to be less government.
01:25:14.660 It's going to be better distributed responsibility.
01:25:17.740 And that's not the same thing at all.
01:25:19.860 Like, right?
01:25:21.020 Because the libertarian ethos only works when you have a citizenry that's capable of picking up governance on their own to take that responsibility.
01:25:29.280 Then libertarianism is fine.
01:25:31.120 But if the culture war has destroyed that responsible ethos, less government is not a solution.
01:25:37.780 It just lets the ideologues win.
01:25:40.980 Well, exactly.
01:25:41.760 I mean, this is sort of a point Tocqueville made as well, is that that sort of layer of civic trust is vital for the functioning of freedom.
01:25:49.920 If we have more polarization—polarization means you can't enact the right economic policies,
01:25:55.560 because each party is sort of wrapping that policy into its ideology.
01:25:59.900 People can't be rational and detached, right?
01:26:02.400 And this is one of the things I think that the left loses sight of is that if you try and infiltrate institutions and politicize them—
01:26:09.560 civil service, schools, corporations—you are actually going to cause half the citizenry to lose trust in those institutions.
01:26:18.060 And therefore, without trust, I mean, as Putnam's work, a lot of people have done work on the salutary effect of trust on entrepreneurship and innovation.
01:26:27.540 Without that basis of trust, if that's being torn apart, as you say, by culture wars and polarization.
01:26:33.700 And so I just—I'm trying to appeal to the sane left to say, look, you cannot just conduct your politics by infiltrating institutions.
01:26:42.160 If you want to win that battle in the court of public opinion, that's fine.
01:26:45.960 But to try and do it surreptitiously by infiltration is actually eroding the trust in society.
01:26:51.380 And by the way, you can see it on the right, too.
01:26:53.780 The right has kind of won over more positions on the Supreme Court.
01:26:56.800 So what do we see?
01:26:57.740 The left's trust in the Supreme Court as an institution falls.
01:27:01.180 And that's what happens when you politicize.
01:27:03.160 And so I just think we've got to solve—and when people say it's just a little culture war, no, these are critical issues that we have got to come to a solution on if we want to overcome this polarization.
01:27:16.280 Yeah, yeah.
01:27:17.260 All right, sir.
01:27:18.220 For everyone watching and listening, I'm going to continue this conversation on the Daily Wire side.
01:27:22.940 I'm going to talk to Eric more about what happened to him personally with regard to his experience with cancel culture.
01:27:31.000 Because, well, these things are made much more realistic when they're nailed down to actual experience.
01:27:37.520 And so if you'd be willing to join us there, please feel welcome and invited to do so.
01:27:42.620 Thank you very much, sir.
01:27:43.900 Be nice to talk to you again at some point.
01:27:45.860 I'd like to delve into the issue of fundamentals.
01:27:52.420 Like, your take is something like, as far as I can tell, that there's still enough centrist consensus so that we can adopt this stance of neutrality and use that as a—what would you say?
01:28:04.920 As a conceptual structure to push back against the woke nonsense.
01:28:09.100 And, you know, that seems plausible to me, possibly.
01:28:14.640 There might be enough trust left for that.
01:28:16.160 I'd like to have a conversation with you at some point about what the sacred fundamentals perhaps actually have to be.
01:28:23.520 You know, what are the ones that are lurking underneath that residual consensus?
01:28:27.340 Because I think you can be utilitarian when the implicit consensus still exists.
01:28:32.800 But the question is, you know, are we so fractionated that that's not the case anymore?
01:28:38.220 Hopefully not.
01:28:39.520 Yeah.
01:28:40.480 I think that we do have to sort of try and—just as we fought the Cold War, it was economic utilitarianism and well-being against economic socialism.
01:28:52.020 What we have now is we've got cultural socialism.
01:28:55.140 And we need that sort of cultural wealth perspective.
01:28:58.820 It's a bit like the economists always talk about the pie.
01:29:02.840 The more equally you cut it up, the more it shrinks or the less it grows.
01:29:06.640 So you need an optimal balance between equality, redistribution, and growth.
01:29:11.020 I think likewise with the culture, we have to have a conversation about the more we push equal outcomes by race and gender and other things, the more that cultural pie isn't going to grow.
01:29:20.220 So you may—maybe a white man can't write about a black woman, and that impoverishes literature.
01:29:25.480 You can't borrow.
01:29:26.880 That's cultural appropriate.
01:29:27.920 I mean, so essentially we get a poorer culture the more we push cultural socialism.
01:29:33.340 And so, again, I think we need this sort of new vision, which is really about human flourishing and overcoming cultural socialism.
01:29:41.180 We'll have some concern with equality, as we did with economic equality, but it's not going to dominate the whole thing.
01:29:47.140 Right now, I feel we've got cultural socialism unbounded with no guardrails, and that's something that we're going to have to address.
01:29:54.640 All right, sir.
01:29:56.660 Thank you, everybody, for watching and listening.
01:29:59.120 As I mentioned a few minutes ago, I'm going to continue talking to Dr. Kaufman on the Daily Wire side.
01:30:06.240 Please feel free to join us there.
01:30:08.340 To the film crew here in northern Alberta, thank you very much for your help.
01:30:11.860 Where are you, Eric, at the moment?
01:30:14.380 I'm in London, actually.
01:30:16.680 You're in London.
01:30:17.140 Yeah, and you're in northern Alberta.
01:30:20.040 Whereabouts in northern Alberta?
01:30:22.800 A little bit.
01:30:23.700 I'm in a town called Fairview, which is near Grand Prairie.
01:30:27.000 It's about 400 miles north of Edmonton.
01:30:29.420 Right.
01:30:29.760 I lived in Peace River for a year.
01:30:31.200 I think I mentioned that once.
01:30:32.500 Oh, okay.
01:30:32.620 So you know exactly where it is.
01:30:35.080 All right.
01:30:35.460 All right, sir.
01:30:36.260 Well, thank you very much.
01:30:37.480 And, yeah, and good luck with your book and with your continued efforts.
01:30:41.320 And thank you to everyone watching and listening.
01:30:45.420 Thanks, Jordan.