The Story of Possum Trot is a story about a small community in the U.S. that adopted 76 older children who no one wanted in the foster care system. In order to do so, 22 families in the community adopted the kids that nobody else wanted. The story of The Sound of Hope is the story of the families that adopted the children, and the reasons behind their decision to take care of the least among them. In this episode, we talk to Director, Producer, and Writer Joshua Weigel, Director, Writer, and Producer, Donna Martin, and Executive Producer, Tammy Peterson, about what led them to adopt the kids, and why they felt it was the right thing to do. Betonline - BetOnline has one of the largest offerings and betting odds in the world. Beyond traditional sports betting, BetOnline gives you the option to bet on political events like the outcome of the presidential election, whether Hunter Biden serves jail time before 2025, or who s going to be the next Republican Speaker? BetOnline prides themselves with their higher-than-average betting limits of up to $25,000, and you can increase your wager on real-world events outside of sports outside of the realm of sports outside of betting on real world events outside the realm or if you re a diehard sports fan, you can spice things up with a friendly wager at BetOnline! and you ve got your wagering on real life events! - or you ve ve bet about the upcoming election, you ve bet against real world sports by calling BetOnline, or you can ve bet on real World Events! or you re betting on the next week s biggest sports betting! . BetOnline: BetOnline.ag - the options are endless! -- use promo code DAILYWIRE to get a 50% bonus of up $250. That s betting on a $250 bet on the latest BetOnline bet. . That s Betonline.ag. - the possibilities are endless. ! - Betonline: Use Promo Code DAILYWEE to place your bets on the newest BetOnline on the upcoming episode of the new season of Sports Bettery? on your favorite sports betting game? is betting on NFL, NBA, MLB, NHL, NHL and NHL? and more! is a sports betting that s a game where you get a chance to win $250 in free bets!
00:01:12.560I'm here today talking to Bishop Martin, his wife, Donna Martin, my wife, Tammy Peterson, and Joshua Weigel,
00:01:20.540who's the director, producer, and writer with his wife, Rebecca, of the movie, The Sound of Hope, The Story of Possum Trot.
00:01:28.960This is a story about a small community, Possum Trot, that decided to take matters into their own hands in a responsible way.
00:01:36.940And 22 families in the community adopted 76 children, pulling them out of the foster care system, and they decided to take the children who no one wanted.
00:01:47.280That's older children in the foster care system.
00:01:50.000And the movie explores that topic, that difficult topic.
00:01:54.880It's a hell of a thing to take it onto yourself, to pull someone you don't know who's been hurt into your life, to try to intercede in a positive manner.
00:02:05.420Joshua pointed out, for example, in the conversation that there's about 400,000 children in the foster care system in the U.S.
00:02:12.940And if every church did what the church community in Possum Trot did, that there'd be no children at all in the foster care system.
00:02:20.880And God only knows what positive results might emerge socially in consequence of that.
00:02:27.040And so this is an investigation into the compelling story of the families of Possum Trot, as well as in this discussion,
00:02:35.920an analysis of the motives that the people in the community had for undertaking this venture,
00:02:41.340and a discussion of the potential consequences on the psychological and social stage of adopting responsibility to take care of the least among these, so to speak.
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00:15:56.820With some off-the-shelf hardware, even a tech-savvy teenager could potentially access your passwords, bank logins, and credit card details.
00:16:04.200Now, you might think, what's the big deal?
00:17:21.300So, you know, and I've interviewed a lot of people who have done well in their lives and asked them how their interests developed and why they had the confidence in themselves that they had, you know?
00:17:36.840And they're almost invariably from two parent families.
00:26:21.200Then the Lord, I ended up passing the church that I got married in.
00:26:24.740And when that came to me, when she came to me about the adoption part of me, see, one thing that you all need to understand, that my biological son, he was born with severe brain damage.
00:26:35.940And that constituted, were teaching us about patience.
00:26:40.500And I think that God had a program in mind, something in mind all the time.
00:26:45.400Because through my son, with his problem that he had, we learned how to be patient.
00:26:50.640Because you got to be very, very patient with him.
00:28:38.740Because the only way we was able to get back to God was through adoption.
00:28:43.040And if you read Ephesians 1, I think around that fourth and fifth verse, it will explain it to you that it was God's good pleasure to bring us back to him through his son Jesus through adoption.
00:28:54.020So that was the only way we was able to get back to God.
00:29:30.140So she was already pregnant when she got married.
00:29:32.380So he was, she was not, but he told Joseph to raise him, teach him, and learn him.
00:29:37.820That's why they related to Jesus as the carpenter's son.
00:29:41.580And if you read in there, in 1 Matthew, Mark, it explained all that to you.
00:29:45.600So once I began to let the church know the importance of adoption and why we should be doing this and why it's God saying that we do this, they began to really get involved.
00:30:00.200We were not looking for no, for none of this.
00:30:02.780I mean, all of this was something we just done because I always figured that people take care of their children.
00:30:08.080Because anything, and a lot of us can say right now, well, something happened to my mom, my grandmama raised me, my auntie raised me.
00:30:15.600So I always, it was an adoption, but it's not a formal adoption.
00:30:18.820It was an informal thing that when something happened to mama, adoption was gone because mama or your grandmama or your auntie or somebody came in.
00:30:26.980But once we learned and once we got it into existence, now it's a more formal thing that you got to go through all of this and go through that and go through that to adopt a child.
00:30:37.060But for the most part, it was not something that man, this was God's idea to get us back to him.
00:30:42.600And I feel like this, that we've all been adopted.
00:30:45.240Every one of us who is a child of God has been adopted.
00:30:49.380So you said, there's a couple of things that you said in there that really struck me as worth delving into further.
00:30:55.560So you said that you have, you already had a fairly heavy responsibility with your son.
00:31:02.380And so you were leery about taking on additional responsibility, partly because you knew how difficult it would be, and partly because you were already occupied.
00:31:12.240Okay, so why did you decide to take on the additional responsibility, given that?
00:31:18.760And how did you come to that decision?
00:31:21.280It came to a somewhere you can't help it.
00:31:23.620But, you know, it wasn't when I felt like that this was something that God was doing, not knowing the outcome of it, but just doing what God should do.
00:31:37.320And when we do things like that, we may not see what's beyond the corner.
00:31:42.800But if we obey God and do what he said, he will reveal to us through process of time.
00:31:48.580Okay, so let me ask you a question about that.
00:31:51.040I mean, people have ideas and notions all the time, and some of them aren't very bright.
00:31:58.160And so how do you personally, both of you for that matter, how do you decide when, you know, you're supposed to discern the spirits to see if they're of God, right?
00:32:07.660So, okay, so now you've had a calling that occurred to you while you were doing the dishes and on the back porch in the aftermath of the death of your wife.
00:32:15.560And now you're contemplating the death of your mother, sorry.
00:32:18.800And now you're contemplating this major...
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00:33:28.860Adoption of this major responsibility, and you regarded that as a calling from God, a divine calling.
00:33:37.620How do you distinguish good ideas in that regard personally from bad ideas?
00:33:43.920Because the Spirit of the Lord would lead you and guide you through all things.
00:33:50.000One thing I do know by God, He does not give vision without provision.
00:33:53.860Provision, if God puts something before you, He's going to give you direction.
00:34:01.100If you look at it, even Noah himself, when he called Noah to build that ark, he gave Noah pacific response, how to build it, decide what he was going to do, two levels, and what he was going to do.
00:41:02.540That's very similar to what you did because your brother has talents you don't.
00:41:06.560But he also said, if you tell people that I sent you, they'll listen.
00:41:11.640And so I've thought a lot about that because, you know, there are people who talk to you and your attention wanders.
00:41:17.920You can barely pay attention to them, barely listen to them.
00:41:21.220Other things crowd your imagination and call to you.
00:41:24.920But now and then you meet someone and you listen to them and you're convinced that at least that they are convinced of the truth of what they say.
00:41:35.220And their voice is much more compelling.
00:41:39.420And so it seems that that's what's portrayed in the description of Moses going to speak to the Pharaoh and the Israelites, right?
00:41:48.260He comes away from this encounter and the manner in which he communicates is convincing.
00:41:52.860And you see the same thing portrayed in the stories of Christ, right?
00:41:56.500Because continually when he's preaching, the writers of the Gospels note that he speaks in a manner that's different than the scribes and the Pharisees and the lawyers with direct authority, right?
00:42:10.380And that's that sort of compelling voice that overcomes obstacles.
00:42:14.220And it is what unites people in their resolve, which is what you said happened to you.
00:42:19.060But that can be transferred to the community.
00:42:21.120Okay, so now you're with your sister and you're with Childhood Protection Services and you're taking these courses.
00:42:56.240I would teach him, I would inform him of what I'd gone through, what we were taught in the class once I got home.
00:43:05.260And little did he not know, he was already on board because he knew that when I stick my hand on something, I'm not getting it.
00:43:18.680And it's not that many things, you know, that I do, but what I do, I do it.
00:43:25.400Yeah, well, that's a good thing to point out though too, you know, is that you can maybe get what you need and want if you don't ask for too much all the time, right?
00:43:33.840Because then people know when you're serious and when you're not.
00:43:36.160That's a very useful thing to know in marriage.
00:43:39.040It's also a useful thing to know in your relationship with your children.
00:43:42.540It's like, you don't have to say no that often, but when you say it, you should mean it, right?
00:43:58.420Well, I didn't really, I didn't really focus on it at that point.
00:44:03.140But then at some point in time, I felt that, that this was something that God was doing, not knowing the outcome, not knowing why, you know, so I got on board.
00:44:17.000And when I got on board, you know, I began to just, you know, to go with it and follow through it.
00:44:23.200And, and, and, and, and, and children just continued to come because I had to go back after they finished one class set of them.
00:44:31.520I had to go back with another group and present them to the state.
00:45:23.900So whether they believe it or not, it's still His Word.
00:45:26.780It's not going to, not going to change.
00:45:28.860But one thing I love about God's Word is that He said He's standing watch over His Word.
00:45:33.180And whatever He sent His Word out to do, it will accomplish what He sent out to do.
00:45:37.460So His Word was sent out for that little church down in those woods to start this movement.
00:45:43.600And it was accompanied because the Spirit of the Lord was there as a pusher to make sure that we cover the ground that the Lord laid out to Him.
00:45:51.960And to say it was a picnic, no, no, no, no, no, no.
00:49:42.300So it's like this balance of not wanting to scare yourself out of the situation because of all the obvious problems that's going to be presented to you.
00:49:50.000But when you know what to expect, it's a huge advantage, I think.
00:49:55.640You know, we didn't know a lot of what to expect when we adopted our first two.
00:49:59.300We responded out of the need, out of compassion, out of being compelled.
00:50:03.540But it's, you know, it's that balance.
00:50:06.160We felt like when we were telling this story, we want people to know about what this really is.
00:51:37.360So, it's that balance of obedience and just responding to an emergency and then a thoughtful approach that gives it more security and longevity.
00:51:48.120And I see that in that community, you know.
00:56:54.540I mean, many challenges will reveal things in you, but children, they're not someone you can just ignore and leave and walk away from and go, I'm done with you.
00:57:54.360So if two kids are playing a game, if they go to a playground and they want to find someone to play with, they want to find someone who's at their developmental level or slightly higher because that's where the challenge is.
00:58:05.740And challenge forces development maturity, right?
00:58:10.240And then you might say, well, what's the advantage to development maturity?
00:58:14.240And the answer to that is, well, it works much better over the long run, all things considered.
00:58:19.480But it requires continual sacrifice and that willingness to challenge.
00:58:23.780And someone who's following Jesus, you know, part of your goal is to become like him.
00:58:29.200And you can't do that without these kinds of things happening.
00:58:32.820So I don't want to make it like a, we did this for ourselves kind of thing, but there is this layer, this reality to it that you're being purified in a sense.
00:58:42.020Well, you want to point that out to some degree because young people, for example, they don't understand when they think about children, they think about the responsibility and the burden and the interference with their hedonic self gratification, right?
00:58:58.580But what they don't understand is that the children offer more to them than they take.
00:59:04.000And what they offer is, well, they offered it to you.
00:59:06.780And you said that is, well, first of all, you weren't the self-centered, unnecessary center of the universe anymore.
00:59:13.660And so not that you were particularly like that to begin with, but it's, and that's a relief.
00:59:18.720And then to be put in a situation where you're required to mature, which is what children do in marriage as well, that's a gift, not a, it's an obligation, obviously, but voluntarily shouldered.
00:59:33.260And it's part of that process of hoisting the cross.
00:59:36.440Which I see in this community too, in some ways, like there's just everyday challenges unrelated to this issue that has, have developed a way of confronting problems in them that just carried into the care of children.
00:59:49.180And I, and I, I see that, that, that in America, at least, you know, we're, we're so comfortable.
00:59:55.360We, as a, as let's just talk about the Christian church, you know, it's, it's got a really significant level of ease and comfort.
01:00:17.900It's not a guilt trip, but it's just like, but we have to understand that about ourselves.
01:00:21.220And part of making this movie was, and what I saw in this was, these are people who were doing the thing that they say we ought to do, that Jesus says you ought to do, but they're actually doing it.
01:00:30.800And, and, and they're, they're, they're sacrificing, like part of what they could have is not going to happen for them now because they've brought in these other people.
01:00:40.740So that, that's for, for us as creatives, you know, always wanting to do more than just create entertainment.
01:00:48.160We want to do things that challenge, that are important, that change people.
01:00:50.660Okay, well, so let's delve into that for, for a minute.
01:00:54.560I would say probably for the most part in my life, I'm very averse to propagandistic art.
01:01:33.780So when you're attempting to make a movie that is in keeping with your moral striving, how do you protect yourself against the temptation to subvert the art to the propaganda, even if it's moral propaganda?
01:06:13.700And so what worked for you as a viewer?
01:06:15.480Oh, well, it was very effective, the staging of the scenes themselves, you know, with a small child who comes into a group of people, like the parishioners and the welcoming.
01:06:29.200And to see that a child maybe who had been alone and who hadn't had love, the community that, I think you really showed that well, that the community could gather around and really lift up that child.
01:06:42.200And you showed that in a number of different situations.
01:06:45.420Okay, so why the community exactly, rather than the individual families?
01:06:49.640Because I think it, I think because you guys had that huge, when one of the children got lost, when Terry found herself alone in the forest, the father, you know, called and said, bring the community.
01:07:03.980You know, if we're going to find this child.
01:07:05.720And it turned out that her mother found her, but then when she brought her back, the community gathered around to show this.
01:07:14.880We are here as a cohesive group, and we're not going to let you go.
01:07:38.960Everybody, and there's a, there's a very interesting idea that's embedded in that, which is that, you know, you can take on, and this is why it doesn't have to be about you in that narcissistic way.
01:07:49.380Let's say if you're following the appropriate straight and narrow path, is that you'll have your role, and that will be plenty for you, more than enough, more than you can imagine even.
01:08:02.340But that doesn't mean that there's any less for anyone else.
01:08:06.480So, that's that, that's a cornucopia image in some way, is that the realm of possibility is such that it's fundamentally inexhaustible, which I believe is.
01:08:15.300It also identifies this community, and really, people who follow Jesus.
01:08:38.600I think it's together, and it's why we focus on the church in this.
01:08:42.540You know, I want to see, I want to see hundreds of thousands have been in chapels, because they captured that essence of coming together around something as a community.
01:08:52.540Well, you see, you see the same thing laid out.
01:08:56.700There's a scene in Exodus where Moses is in the desert with the Israelites, and they ask him to be their judge, and they're really preparing him to be a new pharaoh.
01:09:07.240And Jethro, his father-in-law, shows up and says, you can't do this.
01:09:12.160It's too much for you, and it will corrupt you.
01:09:14.920But worse, you're depriving your own people of the opportunity to be responsible and to make their own judgments.
01:13:11.600We're doing this, and we believe today that if God's standing up way in those woods, churches nowadays is so flushed with so much wealth and so much gift that they can help another child.
01:14:54.440Because if God be for us, who can be against God?
01:14:58.220We've got to realize right now that God's given us the ability to do the things that we do because the scripture said, great is he that is in us and he that is in us.
01:15:06.480We've got this power over everything, on all the money for us, over everything, because the Lord is with us.
01:15:23.160And all we got to do is be willing to go ahead on and do the work that God called us to do and stop looking to the left and stop looking to the right and stop looking up to the hill which come out of here.
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01:16:47.960Well, there's something to be said, too, for a demonstration case in a relatively isolated and poor community, because if you can do it there, well, that's the idea, isn't it?
01:17:03.480And, you know, I was reminded when you were talking about part of the story of Elijah, and when Elijah is running from Jezebel, right, the evil queen, essentially, the nature worshiper, he ends up in the house of a widow, right?
01:17:20.160And the widow has not enough food for her and her children, right?
01:17:23.940And there's a famous episode in that story where I think she hits the side of the flower barrel continually, and every day there's more flower provided.
01:17:34.000But the idea there is that it's a very fundamental idea, and it's the idea that you just expressed, which is that there's more possibility available, even to people who think they're in poverty, even if they are in poverty,
01:17:49.360than they believe, if their alignment is proper and their aim is up.
01:17:54.840Now, okay, so let's delve into that a little bit.
01:17:57.040So this is a poor community, doesn't have much resources, the church isn't even architecturally sound, and yet people do this.
01:18:24.840But the problem of it is, some way and somehow, when you are doing this for the Lord and doing it in his will and obeying his commandment,
01:18:34.360God would drop stuff on you that you never dreamed.
01:18:37.400God would take somebody that you never heard of, and he said, look, I just was thinking about you, and I just want to bless you or something.
01:18:44.160This is the way God, this is where you're able to accomplish things.
01:18:47.680And look, it ain't nothing to be grinning and say, oh, man, look who I am.
01:19:17.380See, that's the same thing with Elijah.
01:19:19.380I mean, he was witnessing his widow's house, and what happened?
01:19:21.600He said, look, I'll tell you what you do.
01:19:23.660He said, I got a little oil and a little whole cake, and me and my son, we're going to eat, and we're going to drink, and we're going to die.
01:19:29.720But look at Elijah and said, look, don't do that.
01:19:59.260But let me tell you something, the only thing I can say about that, but God, when you go and do something, and you know that the Lord is with you, you don't even have to be afraid of that.
01:20:24.880We don't always find it, but we know that God is with us.
01:20:29.860So, you know, one of the things that's interesting about that Elijah story, too, is that it's after Elijah has that encounter with the widow, who is contrasted with Jezebel, who's powerful.
01:20:43.160That's when his conscience awakens within him, right?
01:20:48.200Because this is a very crucial story, because Elijah, of course, is one of the prophets who appears with Jesus when he's transfigured.
01:20:56.060And Elijah is the first person in the biblical sequence of stories who formally identifies God with conscience, right?
01:21:06.080Because it's Elijah who talks about the still, small voice.
01:21:08.900He realizes that God is not in the earthquake, not in the fire, not in the storm, these awe-inspiring elements of nature.
01:21:17.900That's partly why he's opposed to the nature worshipers.
01:21:20.240And what he does instead is take everything that people had misapprehended in the awesomeness of nature as indicative of God, and he places it in a very lowly place in a way, which is the voice of conscience, right?
01:21:35.980Now, and part of the theme that we've been developing in this discussion is something like the awakening of conscience in the church.
01:21:44.560Okay, so now, do you think there's any particular significance in the fact that this is also something that happened in a predominantly black community?
01:22:33.400If God be for us, we're going to succeed.
01:22:35.740See, this movie, if God would just give you a short history of the hell, of the problem, of the situation, and of the trouble and the trauma that we have done just to get this far, and the devil ain't through yet, he's still raising up his ugly head.
01:28:20.600Being the bondage breaker and seeing that those children, children, because they were gathered into love and impact by change, that they're children.
01:28:35.440My grandchildren that I nurture, you know, that comes up to our home, will never have to experience what they parents.
01:28:54.600So what happens to Abraham is that God says to him, if you follow the voice of adventure and let it take you wherever it wants to take you, then you'll become the father of nations.
01:29:12.740See, there's a mistake that evolutionary biologists make when they think about human reproduction.
01:29:20.540They think about reproduction as sex, but that's foolish because our children require this kind of dedicated commitment that you mentioned, right?
01:29:30.760Once you take on a child, it's like it's a 40-year commitment, right?
01:29:35.440And so sex just gets the ball rolling, you might say.
01:29:39.320There's an immense sacrifice that has to be made after that.
01:29:43.280And that's the sacrifice that forces you to mature.
01:29:45.820Well, what God points out to Abraham is that if he does that right, he'll establish a pattern of fatherhood that will then cascade down the generations and make his descendants successful, right?
01:29:58.140Because God promises him that his descendants will defeat the people of Cain, for example.
01:30:03.760And those are the resentful, bitter descendants of Cain.
01:30:23.540I think that coming from the same community and have the same values and touched by the same love, it's passed down.
01:30:31.760You know, you can only give out what's been given to you.
01:30:35.640And being in the same area and having the same, you know, form of life and expectancy before you, yeah, you gravitate to the environment that you are in.
01:30:51.820Well, it seems to me, too, that there's people in the modern world are searching for identity, right?
01:30:58.920They're searching for dignity, and maybe that's more difficult.
01:31:02.340Maybe that's more difficult if you're poor.
01:31:04.880Although there's plenty of undignified rich people, so it's not that clear.
01:31:08.420But it is clear, I believe, that that dignity that people are searching for is accomplished by adopting responsibility.
01:31:18.360Because you know then, like, even if things come your way that, I don't know, demean you, maybe that's when, socially, you, if you've taken on the proper responsibility, you know in your heart that, what?
01:31:35.420You probably know in your heart that God's with you.
01:32:30.820Because God keep on giving us his mercy and his grace to help us understand the beauty of who he is and what he want to do in our lives.
01:32:41.080Well, it also means, it also means what you were referring to earlier about how you struggled when you first adopted children is that you didn't know what you were doing to begin with.
01:32:54.880And that's certainly the case for Abraham and for Jacob and all the biblical heroes.
01:32:59.100They definitely figure it out along the way.
01:33:01.600And a large part of what does constitute God's grace is the fact that you can do a good thing badly and learn along the way.
01:33:11.640Because this is one of the things I've really learned from reading these biblical stories is that the heroes in the Old Testament, they're very flawed people to begin with.
01:33:20.160And that's a relief because everybody's very flawed to begin with.
01:33:23.060So if there's hope for them in their flawed circumstances, that also indicates perhaps that there's hope for all of us who are flawed to begin with.
01:33:31.700And that the proper sacrificial intent gets the ball rolling.
01:38:50.940So the message there, the eternal message of the divine is that the adventure that redeems your life is to be found in the adoption of maximal responsibility.
01:39:13.960But when it's, I'm going to put within that purpose, and I'm actually going to make you become more like me, this is God speaking, or the relationship between us is there.
01:39:24.640I'm allowing you to be a part of this.
01:39:26.800That's the covenant is the adventure and the beauty of that involvement.
01:39:31.840So, yes, of course, we ought to do these things.
01:39:33.720Well, that's the burning bush again, you know, because Moses, by the time the burning bush appears to Moses, he's actually a pretty well-established adult, right?
01:39:41.200He's a shepherd and doing a good job, and he's a husband, and so he's already grown up.
01:40:11.600And so, with a lot of these questions, like, why, you know, and should we, and these kinds of things, it's like, well, within all of that, he wants to be seen and experienced and known, and there's so much happening.
01:40:21.400And I want people to understand this isn't just, like, begrudgingly go out and do good.
01:40:27.840Well, yeah, but there's such power in this, and the experience is so deep, and you're missing so much if you just leave that to someone else.
01:40:39.060That's the invitation to the heavenly banquet.
01:40:40.960You know, I want to, I want to point this out, too, is that adoption is the antidote to abortion.
01:41:55.560Now, because where the Word of God is and where God is, there is liberty and there is freedom.
01:42:02.680And that will be when the people of God come together on one accord, the presence of the Lord is there.
01:42:10.520And when the presence, wherever the presence of the Lord is, I mean, you've got everything you need right there because it's all in His presence.
01:42:25.620Well, we hope people hear the, I mean, what shakes me inside is that there's this, children, the voice of the child is in God's ears all the time.
01:42:54.460He has done with us just letting that happen without us coming and becoming involved in that and dealing with that.
01:43:01.800And so, there's a lot in this for all of us, but people need to understand these children right now today, in America, there's 100,000 children that need homes.
01:43:20.520This is a really manageable problem, you know?
01:43:23.380And so, I'm hoping people hear the cry of these kids now, as I was drawn in because of that, that there's suffering children all around us.
01:43:42.020And they don't want, welfare doesn't want you to know about this because it's, who wants to be told, you know, we don't know what to do about this problem.