558. The Snow White Disney Doesn’t Want You To Know
Summary
In this episode, we re reading from the Grimm Brothers version of the classic tale of the evil queen, Snow White. But what exactly is the point of the story? And why does it have so much to do with social hierarchy?
Transcript
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I'm going to read you the Grimm's Brothers version of Snow White.
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I picked that because I think I have some interesting insights into its meaning.
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But I also chose it because it's been the target of ideologically oriented rewriting,
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most famously recently, in the case of Disney, who produced what's essentially a very poor movie
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that was also a commercial flop, by carelessly restructuring a story that either the makers of the film
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didn't understand or understood all too well and decided to mess with for underground reasons of their own.
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I suspect a little of column A and a little of column B.
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I'm going to concentrate a fair bit on the figure of the evil queen,
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not least because there's no shortage of evil queen manifestation in the current social and political environment.
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And I'm going to draw on a body of research that has been conducted primarily by primatologists,
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scientists who study non-human primates, given that human beings are primates as well.
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Well, the field of inquiry is called fertility suppression.
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And it is the marked tendency of higher status female primates to suppress the probability
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that subordinates in their group will successfully mate and bring offspring into the world.
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I think that the evil queen, in no small part, is a reflection of observations of fertility suppression.
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People started studying fertility suppression in primates
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because of the observation that in many primate species,
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dominant females exhibit higher reproductive success compared to their subordinate counterparts.
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So, one thing you have to understand about social animals,
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and this is particularly true of primates because they're hypersocial,
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and there are marked differences in the life and success of those who are uppermost in the social hierarchy
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compared to those who are barely clinging to the bottom, let's say.
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And scientists who are interested in the differential reproductive success of high-status females
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started to investigate the possibility that the higher-status or dominant females
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were actively engaging in strategies that undermined the ability of the subordinates
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Well, perhaps they do that psychologically speaking, you might say,
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the purpose is to maximize the probability of their own reproductive success,
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and also leaving their genes to propagate into the succeeding generations.
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The mechanism of fundamental interest for our purposes,
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is that social stress, often imposed by dominant individuals,
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can elevate stress hormones, cortisol, for example, in subordinates,
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disrupting their hormonal cycles and leading to delayed ovulation or reduced fertility.
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Secondly, females use reputation-savaging and exclusion,
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gossip, innuendo, and, well, and as I said, social isolation,
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and those are all ways of lowering comparative status.
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That's what gossip will do, for example, in reputation-savaging,
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whereas exclusion is more directly and intensely stressful.
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So, here's some examples from non-human primates
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with regard to mechanisms of fertility suppression.
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For example, in baboons, a particularly aggressive and vicious species,
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dominant females may physically intimidate subordinates
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in subordinate females, preventing them from cycling or conceiving.
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By monopolizing food, mates, or safe nesting sites,
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The suppression is often temporary and context-dependent,
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lifting if the subordinate's status improves or she leaves the group.
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The goal is clear, to prioritize the dominant female's offspring
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by reducing competition for resources and care.
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Okay, here's some potential examples among human beings.
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often older women or those with higher social status,
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exert influence over the reproductive choice of subordinates.
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In some cultures, older women, e.g. mothers-in-law,
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delaying or restricting their reproductive opportunities.
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This social exclusion parallels the stress-induced suppression
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seen in primates, though it's mediated by culture
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In modern contexts, dominant females in positions of power,
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may create environments that indirectly suppress
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You know, one of the things I've wondered about for years,
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yet insist that there's no higher priority for young women
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certainly constitutes an explanatory hypothesis,
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I'm going to read you the original version of Snow White.
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The brothers revised and expanded it over the years,
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At a time when Germany was a collection of disparate states,
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to explore the evolution of language and narrative,
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contributing to their broader academic interests
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including oral tales told by local storytellers,
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Rather than simply recording the tales verbatim,
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It's been a contention of mine for some decades,
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manifest as the ultimately destructive force it
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child so happily, sadistically, and delightfully,
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with envy and spite making themselves manifest as
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say, even if she manages that, she's not going to win
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the ultimate battle because age is always supplanted by
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No, it's, reproduction is a young woman's game.
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And so it's less intense for men, although men are more
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But for women, youth and reproduction are intensely
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And the battle of the aging woman against her own daughter is
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a microcosm of the battle of age against youth.
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And on the fertility front, let's say the sexual
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attractiveness front, as well, to a large degree, at least the
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natural sexual attractiveness front, the evil queen is not going
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Although, you know, in cultures where the old women cover all the
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young women up so that you can't even see their eyes, the vicious
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battle of envious age in women against the beauty and attractiveness of
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young women has been taken to a staggering extreme.
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I suppose most thoroughly made manifest in the absolutely brutal practice of
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female genital mutilation, which is also, by the way, often undertaken by
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When the queen heard this, her mirror's objection, she was horrified, for she
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saw that she had been deceived and that the huntsman had not killed little
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Since nobody but the seven dwarfs lived in the Seven Mountains region, the queen
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immediately knew that little Snow White was dwelling with them and began once
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As long as the mirror refused to say that she was the most beautiful woman in
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Since she couldn't be absolutely certain and didn't trust anyone, she disguised
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herself as an old peddler woman, painted her face so that nobody could
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recognize her, and went to the cottage of the seven dwarfs, where she knocked at
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Open up, open up. I'm the old peddler woman. I've got pretty wares for sale.
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The old woman replied and took out a lace woven from yellow, red, and blue silk.
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If I remember correctly, women spend 80% of the consumer dollar.
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So, men might have an advantage on the earning side, slight.
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And that has virtually nothing to do with prejudice against women, by the way, if the statistics
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But women have a marked advantage on the spending side, and it's a real toss-up.
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The people who make the money or the people who spend it?
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In any case, Snow White is interested in shopping, and so the old peddler woman has some wares
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This good old woman inside, she's honest enough.
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Okay, so Little Snow White unbolted the door and bought the lace.
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My goodness, you're so sloppily laced up, said the old woman.
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Little Snow White stood in front of the old woman, who took the lace and tied it around
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Little Snow White so tightly that she lost her breath and fell down as if dead.
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And so, you know, the feminist scuttlebutt is that the Victorian proclivity to use corsets
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was a imposition of the masculine superstructure.
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But women compete with one another to make manifest their signs of beauty and fertility and don't
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Now, it was the case that in Victorian England, corset use could become so extreme that it
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interfered with breathing and sometimes even caused death.
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The evil queen entices Snow White to maximize her attractiveness in a manner that compromises
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And that's, if you can't see that playing out in our society at the moment, then you're
00:52:16.020
Some of you might be familiar with Bonnie Blue, the prostitute in the UK who's slept with,
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had sex with 100 men in one night and is now attempting 1,000, apparently.
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And if you think that's all right, and you're female, well, then you're definitely the evil
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And if you think that's all right and you're male, you're not even a dwarf.
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Little Snow White stood in front of the old woman who took the lace and tied it around.
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Little Snow White so tightly that she lost her breath and fell down as if dead.
00:53:06.320
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So that's a very sophisticated method of fertility suppression.
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Entice young women into advertising themselves sexually so brutally and in such an all-consuming
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manner that it interferes with spirit, that's breath, and life itself.
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Not long after nightfall, the dwarves came home, and when they saw their dear Snow White
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lying on the ground, they were horrified, for she seemed to be dead.
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They lifted her up, and when they saw that she was laced too tightly, they cut the stay
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So it's the men, it's the dwarves that rescue Snow White from the pathologization of her own
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It's not the bloody dwarves who put her in the corset and make it impossible for her to
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It's her own mother, her own evil mother, right?
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At once, she began to breathe a little, and after a while, she had fully revived.
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So the dwarves, with their essential, ordinary, conscientious, masculine sensibility, are able
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to protect Snow White against the pathologization of her own sexual attractiveness at the hands
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Be careful, and don't let anyone else enter the cottage.
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Now the queen asked her mirror, mirror, mirror on the wall, who in this land is fairest of all?
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The mirror answered, you, my queen, may have a beauty, quite rare, but little Snow White's
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Indeed, she's still a thousand times more fair.
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The queen was so horrified that all her blood rushed to her heart when she realized that
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So she began thinking day and night how she could put an end to little Snow White.
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Finally, she made a poisoned comb, disguised herself in a completely different shape, and
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When she knocked on the door, however, little Snow White called out,
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So now Snow White, you see, Snow White gets enticed in some ways by her own vanity, right?
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Now the dwarves have told her, be careful who you let in, right?
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Remember in the story of Cain and Abel, that when Cain becomes possessed by envy, in consequence
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of the failure of his own second-rate sacrifices, he invites the spirit of murderous sin in to
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possess him as a voluntary response to his own pathological inadequacy.
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He has to invite the pathological agent in, and that's what Snow White does, right?
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She does that because she wants first the lace stay and then the comb.
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And so she's enticed by the opportunity to make the most of her own beauty, which is an
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She's enticed by that motivation to hearken to the voice of the evil and destructive queen.
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So that's a morality tale about the danger of vanity, right?
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When little Snow White saw it shine, the comb, so it's a shiny comb, right?
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And so I suppose that's why the queen brought the comb.
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When little Snow White saw it shine, so it's a phenomenon.
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Phenomenon, that's a word from the Greek root, phenisthai.
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Something that shines attracts your attention, right?
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It's, and things attract your attention because they, they what?
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They speak to a conscious or unconscious motivational force.
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So Snow White would like to make use of her beauty.
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And fair enough, but there's great danger in making use of your beauty.
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When she, when little Snow White saw it shine and that the woman was someone entirely different
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Yeah, she was entirely different on the surface.
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So there's different manifestations of the evil queen pathology, all selling something
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hypothetically different, but they're all avatars of the same underlying pathological
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When she saw that the woman was someone entirely different from the one she had previously met,
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So you see, that's part of that camouflaged pathology.
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The little peddler, the, the, the peddler woman to begin with, who has the lace stays
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offers to lace Snow White up properly and then to comb her hair.
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And so she's disguising her murderously destructive, reproductive, savaging pathology in a show of maternal compassion.
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But no sooner did the old woman stick the comb in little Snow White's hair than the maiden fell down and was dead.
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Now you'll remain lying there, the queen said, and her heart had become lighter as she returned home.
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However, the dwarves came just in the nick of time.
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When they saw what had happened, they pulled the poison comb out of little Snow White's hair and she opened her eyes and was alive again.
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Okay, so that's the second time this is insisted upon in this fairy tale, right?
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The dwarves are not the masculine patriarchal force of the ordinary, of the ordinary society of men who entice young women to become pathologized in pursuit of beauty.
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In fact, they're the force that protects themselves against the intense female competition that tilts that struggling for supremacy in beauty and attractiveness in a spirit-destroying and murderous direction.
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So that's why it's so important for Snow White to learn to serve the dwarves, to be grateful for them and to be able to establish a relationship of mutuality with ordinary masculinity, right?
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And this is as a precursor to meeting the prince, right?
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And so you might say, well, a woman who's indefinitely proud, particularly of her own attractiveness, might have nothing but contempt for the dwarves.
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But what this story indicates is that she'll be vulnerable beyond belief to the machinations of the evil queen in consequence.
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And without that ability to be grateful to ordinary masculinity, the prince will never make himself, the prince will never make his appearance.
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And so why would the best of men make an appearance in a woman's life if the woman was pathologically incapable of having any respect whatsoever or offering any service in return for protection to masculinity as such?
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There, that's something worth thinking about in a time when gratitude for the benevolent element of the patriarchy is slowly, sorely lacking.
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The dwarves came just in the nick of time when they saw what had happened.
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They pulled the poison comb out of little Snow White's hair and she was alive again.
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She promised the dwarves that she would certainly not let anyone inside again.
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Okay, so, you know, they tell Snow White a number of times, but she's really too immature and too easily tempted, both of those, to protect herself against a force as pathological as the evil queen.
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It's too much to ask a truly young woman to make the wisdom manifest that would be necessary for her to see through the disguises of the evil queen and her proclivity to use temptation in service of murderous pathology.
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It's too much to ask that a young woman will be wise enough on her own to protect herself from the poison gifts of the evil queen.
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Right, she needs the intermediary of the dwarves.
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And so, well, that would be, for the typical young woman, that would be the protective phalanx of her brothers and her father.
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Now the queen stepped in front of her mirror once more and asked,
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Mirror, mirror on the wall, who in this land is fairest of all?
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You, my queen, may have a beauty quite rare, but little Snow White's alive.
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Indeed, she's still a thousand times more fair.
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When the queen heard this once again, she trembled and shook with rage.
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Yeah, well, that's an enemy that's pretty hard to stand up against, you know.
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Someone who will light themselves on fire just to singe you.
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And if you don't think people are capable of that kind of hatred at all costs,
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then you don't know much about human psychopathology.
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You know, those people who shoot up schools and that commit suicide
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when they could just as easily do things in the reverse order
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It's like they're capping off of their murderous rage
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with their own self-destruction is actually part of the art.
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They know perfectly well that even if their motivation is suicidal,
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that the biggest manifestation of resentment and spite
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with regards to the structure of reality and their fellow man
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is to create the maximum amount of mayhem possible
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especially in relationship to their desire for revenge
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So this is like the heart of her poison, right?
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So the bodice was one thing, the stays, the corset.
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She goes to where the most genuine evil is made manifest.
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Once inside, she made a deadly poisonous apple.
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The apple is the thing that you incorporate that changes you.
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The apple is an idea rather than an artifact, right?
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that the pathological evil queen attempts to administer
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to Snow White are pretty straightforward and basic, right?
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in the form of pathologization of her attractiveness.
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this is obviously the apple that you would eat.
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We're just looking out for our younger sisters.
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Right, emblematic of the oppressed working class.
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When the dwarfs came home from the mines that evening,
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they found little Snow White lying on the ground
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Well, Snow White is the helpmeet of the dwarfs, right?
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But there's no individualized relationship there.
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to the establishment of a personalized relationship
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with an individual and identifiable man, right?
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So she's still in the land of generic masculinity,