The Jordan B. Peterson Podcast - July 07, 2025


560. When Does Masculinity Become Toxic? | David French


Episode Stats


Length

1 hour and 11 minutes

Words per minute

162.56583

Word count

11,701

Sentence count

626

Harmful content

Misogyny

21

sentences flagged

Toxicity

10

sentences flagged

Hate speech

28

sentences flagged


Summary

Summaries generated with gmurro/bart-large-finetuned-filtered-spotify-podcast-summ .

In this episode, I speak with Jordan Peterson about his new book, 12 Rules for a Good Life, and how he became a better man after leaving the Marine Corps. Jordan talks about how he found a new purpose and purposelessness in his life, and why he wrote a piece about the Democrats $20 million man problem.

Transcript

Transcript generated with Whisper (turbo).
Misogyny classifications generated with MilaNLProc/bert-base-uncased-ear-misogyny .
Toxicity classifications generated with s-nlp/roberta_toxicity_classifier .
Hate speech classifications generated with facebook/roberta-hate-speech-dynabench-r4-target .
00:00:00.000 I reached out to you for the podcast because I read an article you wrote in the New York Times recently
00:00:07.600 entitled The Democrats' $20 Million Man Problem,
00:00:11.280 the most positive article that has been published about me in the New York Times.
00:00:18.900 Yeah, I really do feel like a lot of the things that are ripping America apart will begin to ease
00:00:24.560 if we can deal with this loneliness, this alienization, this lack of belonging.
00:00:30.640 How we got here is quite the bloody miracle.
00:00:33.220 People were celebrating the demise of men or denying the demise of men
00:00:37.880 or beginning to characterize traditional masculinity as inherently toxic.
00:00:43.080 And what that told a lot of young men was not, well, you have a problem,
00:00:47.940 and instead was telling these young men, you are the problem.
00:00:54.560 Hello, everybody.
00:01:07.840 So, a small miracle occurred at the end of May this year.
00:01:13.320 The New York Times wrote a piece that featured me that was positive, or at least mostly positive.
00:01:20.680 And it was entitled The Democrats' $20 Million Man Problem.
00:01:25.600 It was written by a journalist, David French.
00:01:29.420 And David had written a couple of pieces about me, and some positive and some less so.
00:01:35.620 And I thought it would be very interesting to talk to him about The Democrats' $20 Million Man Problem.
00:01:42.800 Now, we ranged much more widely than merely that.
00:01:46.740 But that's the focus of the conversation, so join us for that.
00:01:52.820 I felt that the Democrats' investment of $20 million to solve their problem with men
00:02:01.180 was money spent so absurdly badly that it was a kind of staggering miracle.
00:02:07.160 And I thought we could have a conversation about all of that.
00:02:12.500 Because you're obviously concerned about the Democrats' man problem, but more deeply,
00:02:20.540 you have the sense, not to put words in your mouth, that something is amiss on the masculine front.
00:02:27.640 And you're also at odds and ends, let's say, about who men should turn to.
00:02:35.000 Right, right.
00:02:37.540 Well, you know, let me just start off with the way that I started off that piece.
00:02:41.600 And there's a very memorable moment for me, and it was not the only time that something like this has occurred,
00:02:47.680 because I've been writing and talking about the challenges that men,
00:02:52.500 and particularly young men, are facing for a long time.
00:02:56.000 I mean, I was sort of standing there jumping up and down, going,
00:02:59.280 young men are in trouble, young men are in crisis for a long time.
00:03:02.520 And around 20, oh gosh, 16, 17, 18, I began to encounter a lot of young men
00:03:09.660 who were saying that you had really impacted their lives for the better.
00:03:14.760 And I began with a vignette about a former Marine who was driving me somewhere
00:03:21.640 and started talking about how you had really changed his life.
00:03:26.940 I believe the phrase he used was saved his life.
00:03:29.180 And I was really curious about that.
00:03:31.580 And so I asked him how that happened.
00:03:33.860 And he was talking about when he got out of the service,
00:03:36.460 and this is something as a veteran that I have seen with a lot of soldiers, sailors, Marines.
00:03:41.900 When you leave the service, one of the things that you lose is your sense of daily purpose,
00:03:46.800 especially if you've deployed and you've been downrange.
00:03:49.580 You have incredible sense of purpose, even though it's very, very stressful.
00:03:53.540 It's very, very difficult.
00:03:54.520 It's very, very scary.
00:03:55.460 But you have this real purpose.
00:03:57.540 And you come home and you leave the military and you begin to lack purpose.
00:04:01.320 You lack direction.
00:04:02.200 And you know where that takes people.
00:04:04.040 It takes people into bad places.
00:04:06.480 And he talked about, this must have been right after your book, 12 Rules came out.
00:04:11.740 And he talked about reading that book and how just that very simple thing of the making of your bed
00:04:16.860 and the adjustment of how he viewed the world and the intentional acts of service or kindness to other people
00:04:24.400 really kind of was like a reboot for him.
00:04:28.380 And that always stuck with me.
00:04:30.420 And it stuck with me for two reasons, Jordan.
00:04:33.060 Reason number one was just the sheer power of somebody caring.
00:04:38.880 And this is something that is a huge problem.
00:04:42.200 So many young men, as you know, I'm not going to tell you anything about young men.
00:04:45.400 You don't already know.
00:04:46.800 But so many young men do not have fathers.
00:04:49.080 They do not have male role models.
00:04:51.080 And so the fact that a man cares and wants to see them succeed
00:04:55.840 and wants to see them succeed in the right way is incredibly important.
00:05:00.260 And then the other thing that really stood out was the way in which your communications with them
00:05:07.980 were not trite self-help, although you had some basic rules,
00:05:12.760 but you really dove deeply into the philosophical reasons
00:05:16.520 and even the religious or scriptural reasons why you articulated these points.
00:05:21.900 And so two things were happening at once.
00:05:23.860 You were saying, I care.
00:05:26.280 And you were giving a sophisticated enough approach that said that I'm not patronizing you.
00:05:32.120 I'm treating you like an adult.
00:05:33.720 And I think those two things at once was kind of, you know, for lack of a better term,
00:05:40.280 like the alchemy or the magic of the moment, because, you know, as I wrote,
00:05:47.160 a lot of people on the other side of the cultural spectrum were the last thing they were doing
00:05:51.940 was delivering a message that said, I care.
00:05:54.640 In many ways, it seemed as if people were celebrating the demise of men
00:05:58.840 or denying the demise of men or beginning to characterize traditional masculinity
00:06:04.140 as inherently toxic or inherently problematic.
00:06:08.120 And what that told a lot of young men was not, well, you have a problem,
00:06:13.200 which a lot of young men knew.
00:06:14.580 I do have a problem failing to succeed at school, failing to get some real purpose.
00:06:19.240 And instead was telling these young men, you are the problem,
00:06:23.380 which is a totally different thing, which is saying there's something wrong with you.
00:06:27.220 And that was, I think, an extremely destructive development in the culture.
00:06:34.300 Now, it was unevenly applied.
00:06:36.160 Like I, during the sort of the rise of the so-called manosphere,
00:06:39.340 I was living in rural and suburban Tennessee,
00:06:42.560 and you didn't see that really attack on young men as much.
00:06:45.800 But there are other places in other parts of the country
00:06:47.860 where that was very much a present reality in a lot of young men's lives.
00:06:51.320 And so you have a lot of young men who are struggling.
00:06:54.180 You have a lot who are fatherless.
00:06:55.400 You have a lot who lack male mentors.
00:06:57.400 And then you had this one side of this sort of cultural divide
00:07:00.380 saying there's something wrong with you.
00:07:02.360 There's something inherently wrong with what you want to do,
00:07:04.780 what you want to be, what your goals are,
00:07:06.420 your dreams are, your aspirations.
00:07:08.180 And somebody else says, no, I care about you.
00:07:11.860 I want you to succeed.
00:07:13.580 I want you to feel meaning.
00:07:15.100 I want you to feel purpose.
00:07:17.540 In that situation, like that message is like encountering an oasis in a desert.
00:07:21.500 So, let me ask you some questions about that.
00:07:27.220 I guess the first question I have is,
00:07:30.200 why, personally, why is this an issue for you?
00:07:34.660 Like, and I want to tangle that up with a different question, though,
00:07:37.700 because there's a political element to this, obviously.
00:07:41.640 And I'm not telling you anything you don't know.
00:07:44.360 You wrote that the Democrats had a $20 million man problem.
00:07:47.900 So, although it's not exactly a political problem,
00:07:53.940 it's actually a philosophical problem or it's a spiritual problem.
00:07:57.180 It's deeper than the political.
00:07:58.500 It's just manifesting itself in the political.
00:08:01.020 So, I want to address two things.
00:08:03.420 The first question I want to address is,
00:08:06.120 why is this an issue for you?
00:08:08.340 And then let's sort out some of the political issues
00:08:11.440 before we proceed in the conversation.
00:08:14.240 Well, it's an issue for me for multiple reasons.
00:08:16.400 One, I'm a father of a son.
00:08:18.640 I have a 24-year-old son.
00:08:21.460 And I have seen with my own eyes, you know,
00:08:24.560 in that peer group that he has,
00:08:26.600 how many young men in that peer group, you know,
00:08:30.940 spend a period of time kind of wandering in the wilderness,
00:08:33.680 if that makes sense.
00:08:34.480 I've seen, you can't be a father of a son in this era
00:08:37.780 and have not seen the struggles
00:08:40.140 that a lot, so many young men have had.
00:08:42.420 And so, one of the things is I want to be a good mentor to my son.
00:08:46.860 I want to love my son well.
00:08:50.820 And when you try to love your own son well,
00:08:53.320 you cannot help but enter this larger world
00:08:56.860 of what's happening with young men in general.
00:08:59.700 And so, that was right in front of my face,
00:09:03.720 watching his peer group come of age
00:09:07.180 and the struggles that many people in his peer group had.
00:09:09.900 And so, that was very direct and personal.
00:09:11.740 Then the next personal layer was I'm also a veteran.
00:09:14.940 And so, I served in the Army as a JAG officer,
00:09:18.760 an Army lawyer.
00:09:19.620 I deployed to Iraq during the surge in 07, 08.
00:09:22.980 And because I joined later in life,
00:09:25.840 I joined the Army later in life,
00:09:27.160 I was the second oldest officer on the base
00:09:30.200 behind our commander.
00:09:33.040 And, but I had, that gave me an actual opportunity
00:09:35.280 to serve in a mentoring capacity
00:09:37.320 for some of these much younger soldiers.
00:09:40.000 And I could see their struggles
00:09:41.300 and I could see their questions
00:09:42.860 about the world and the life after the military.
00:09:46.200 And then the third thing is,
00:09:47.420 I'm very concerned about American culture more broadly.
00:09:52.240 The way in which an increasing number of people
00:09:54.480 feel a sense of despair and anxiety and hopelessness,
00:09:57.380 that we've seen this rise of deaths of despair.
00:09:59.780 And then when you dig into it,
00:10:01.840 who is dying the deaths of despair?
00:10:03.980 Well, yes, there are women, married and single, who are. 1.00
00:10:07.340 But by and large, it's disproportionately single men,
00:10:11.320 either never married or divorced men.
00:10:13.720 And there's this real sense
00:10:15.260 of a lack of community and connection.
00:10:17.460 And then you layer on top of this,
00:10:18.880 and again, this is all stuff you're very familiar with.
00:10:21.680 You have the declining number of friendships
00:10:23.700 amongst young men in particular,
00:10:26.240 and men in particular.
00:10:27.200 And it's all adding up
00:10:29.080 to an immense amount of human suffering.
00:10:31.380 It's adding up to pain, loss, anguish at the very edges.
00:10:35.900 It's adding up to suicide and suicidal attempts.
00:10:40.960 And so we have a society and a culture
00:10:43.560 where millions upon millions of people
00:10:45.460 are feeling the sense of anguish.
00:10:47.680 And if you don't have a heart for that,
00:10:50.520 like if that doesn't touch your heart,
00:10:53.540 just leave aside the politics.
00:10:55.280 You know, I would say, hey guys,
00:10:57.440 if that isn't touching your heart,
00:10:58.920 take another look at this, right?
00:11:00.820 And then the other thing,
00:11:01.860 the political aspect, I truly believe,
00:11:04.980 and there's really, you know, a lot to back this up,
00:11:08.580 that a lot of our political dysfunction
00:11:10.360 is downstream from our personal and cultural lack,
00:11:15.100 a sense of a lack of belonging in our communities,
00:11:17.680 in our families, and amongst friends.
00:11:19.900 And so I really do feel like a lot of the things
00:11:23.200 that are ripping America apart will begin to ease
00:11:26.120 if we can deal with this loneliness,
00:11:28.960 this alienization, this lack of belonging.
00:11:32.220 And so even if you're just cold-blooded about it,
00:11:35.340 like even if you're like,
00:11:36.320 well, I just want American politics
00:11:37.860 to be less dysfunctional,
00:11:39.140 American be less divided,
00:11:41.140 just dealing with the issue that is besetting,
00:11:44.560 again, particularly young men is an imperative.
00:11:46.480 So it's an imperative morally,
00:11:49.660 it's an imperative culturally,
00:11:51.100 it's an imperative politically.
00:11:52.760 And if you have an ounce of love in your heart for people,
00:11:56.160 it's just an imperative spiritually.
00:11:58.600 I have been a Christian,
00:12:00.700 evangelical conservative my entire life.
00:12:03.400 I voted for Kamala Harris,
00:12:06.180 the first Democrat I voted for in national election
00:12:09.080 in my life.
00:12:11.640 So I have been a conservative,
00:12:13.840 I was a delegate to the 2012 Republican convention.
00:12:19.340 So yeah, I've been a Christian conservative
00:12:21.660 my entire life
00:12:23.100 and have volunteered for Republican campaigns.
00:12:26.820 In 1998, sorry,
00:12:29.520 joined the college Republicans
00:12:30.620 at my small Christian college
00:12:32.540 that I attended in Nashville
00:12:33.760 and very different experience from my law school,
00:12:37.260 which was very liberal.
00:12:38.100 My small Christian college was super conservative
00:12:39.980 and it was so conservative
00:12:41.060 that we realized as college Republicans
00:12:42.780 that we had nowhere,
00:12:44.920 we had no more votes to get
00:12:46.760 for George H.W. Bush over Dukakis.
00:12:49.700 But yeah, I've been a conservative
00:12:51.580 and my entire life and a Republican.
00:12:54.260 I'm not a Republican anymore,
00:12:55.300 but I've been a Republican most of my adult life.
00:12:58.060 You have written for the Atlantic
00:12:59.660 and for the New York Times.
00:13:01.420 Why do they allow you to write for them?
00:13:04.020 Well, you know,
00:13:06.580 they were actually looking for a pro-life person
00:13:10.060 when they were trying to hire a new columnist,
00:13:11.900 actually looking for somebody who was conservative
00:13:14.180 and somebody who had,
00:13:17.140 you know, I'm also a veteran.
00:13:18.980 I don't believe there were any columnists
00:13:20.600 who were veterans.
00:13:21.500 I'm also a lawyer.
00:13:22.620 I don't believe at the time of my hiring
00:13:24.680 that there were any other columnists
00:13:26.160 who were lawyers.
00:13:26.780 I'm a constitutional lawyer.
00:13:28.600 So, you know, I think that's the overall mix,
00:13:32.660 but, you know, you'd have to ask my boss as to why.
00:13:36.880 But I was very pleasantly surprised,
00:13:40.340 I'll be honest with you,
00:13:41.660 when I got the job offer.
00:13:43.080 It was definitely not something I was seeking out,
00:13:46.280 but it came to me
00:13:48.720 and I was very grateful and thankful
00:13:50.660 and I've had a really good experience there.
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00:16:34.240 Okay, okay.
00:16:38.840 So you pointed out
00:16:40.380 three reasons
00:16:41.900 that you're concerned.
00:16:44.020 Because you have a son
00:16:45.400 and then you talked about
00:16:46.660 what you saw
00:16:47.740 in his circle of friends.
00:16:50.640 Because you're a veteran
00:16:52.100 and you played
00:16:52.740 a mentorship role there.
00:16:54.320 And then because you're concerned
00:16:55.880 with broad cultural issues.
00:16:57.540 Let's start with the personal.
00:16:59.820 I want to tell you a story
00:17:01.280 about my son
00:17:02.280 when he was about 13.
00:17:05.780 So I reviewed his report card
00:17:09.120 and it wasn't stellar,
00:17:11.780 let's say,
00:17:12.320 although it was fine,
00:17:14.940 but it wasn't stellar.
00:17:16.240 And so I asked him about that
00:17:19.600 and he said,
00:17:21.480 well, Dad,
00:17:22.360 I'm doing pretty well.
00:17:24.780 I'm doing really well for a boy.
00:17:28.040 Huh.
00:17:29.240 Right.
00:17:29.580 And I thought,
00:17:30.560 I'd never heard him
00:17:32.480 say anything like that.
00:17:34.000 And it was certainly nothing
00:17:35.020 that he had picked up at home.
00:17:36.820 And it was quite striking to me
00:17:38.900 because for him,
00:17:40.860 that was just matter of fact.
00:17:43.300 And of course,
00:17:44.280 that's a deep rabbit hole
00:17:45.700 because when your son
00:17:47.620 comes to you and says,
00:17:48.860 I'm doing pretty good for a boy,
00:17:50.800 if you have any sense,
00:17:52.400 the first thing you think is, 0.89
00:17:53.980 where the hell
00:17:54.920 did that come from?
00:17:56.620 And so seriously,
00:17:57.580 because now that's
00:17:59.260 an implicit presupposition
00:18:00.940 that the boys
00:18:02.220 underperformed the girls.
00:18:04.180 That was certainly
00:18:05.020 not a presupposition
00:18:06.120 when I was his age.
00:18:07.760 And it wasn't anything
00:18:09.240 that was appropriate for him
00:18:11.020 because there's nothing wrong
00:18:12.320 with his mind
00:18:13.160 or his conscientiousness.
00:18:15.360 And so,
00:18:17.080 you know,
00:18:17.320 I've observed that
00:18:18.640 boys are there.
00:18:22.680 The school system
00:18:23.600 is not set up for them
00:18:24.780 in the least.
00:18:26.200 The vast majority of teachers
00:18:28.200 are not only female,
00:18:30.780 but infantilizing female 1.00
00:18:32.900 and radically left.
00:18:35.180 Boys' play preferences 0.51
00:18:36.320 are denigrated.
00:18:37.880 They're required to sit
00:18:39.720 for hours at a time,
00:18:41.380 which is not in keeping
00:18:42.680 with their nature,
00:18:43.600 especially if they're active,
00:18:44.980 in which case they get diagnosed
00:18:47.060 with ADHD
00:18:47.940 and get put on methylphenidate,
00:18:50.400 which suppresses play behavior
00:18:52.200 as one of its primary functions.
00:18:55.460 And then they're told
00:18:59.060 that competitive games are wrong
00:19:01.140 because we should all cooperate 1.00
00:19:03.100 by people who are too stupid 1.00
00:19:04.820 to notice that competitive games 1.00
00:19:06.600 are cooperative
00:19:07.360 because everybody's playing
00:19:08.760 by the same rules.
00:19:09.800 And then they're told
00:19:11.460 that boys' ambition
00:19:13.500 is pathological
00:19:14.580 and that the patriarchy
00:19:17.240 and marriage,
00:19:19.140 for that matter,
00:19:19.980 is an oppressive institution.
00:19:21.720 And if they manage
00:19:22.520 to escape from all that,
00:19:24.040 then they're told
00:19:24.740 that the activities of males
00:19:27.980 are destroying the planet.
00:19:30.060 And that's pretty much
00:19:31.020 a comprehensive,
00:19:32.200 that's comprehensive
00:19:34.040 evil queen pathology 0.65
00:19:35.620 as far as I'm concerned.
00:19:36.900 And it's not bloody well.
00:19:38.080 Then you add to that,
00:19:39.240 there's an additional twist too,
00:19:40.900 which we should delve into.
00:19:43.020 You know,
00:19:43.760 it's a universal cultural problem
00:19:47.800 to make adults
00:19:50.100 out of juvenile males.
00:19:51.940 That's why there are
00:19:53.020 initiation rights
00:19:55.240 in so many cultures.
00:19:56.360 And you have to create
00:19:58.060 a responsible man.
00:20:01.840 And the reason for that
00:20:02.820 is that it's a hell of a lot easier
00:20:04.240 to be irresponsible and immature
00:20:06.020 than it is to be responsible
00:20:07.640 and mature.
00:20:09.300 For men and women.
00:20:10.500 For men and women.
00:20:11.900 Right.
00:20:12.280 Well, the thing about women 1.00
00:20:13.660 is once they have an infant,
00:20:15.580 that kind of catalyzes
00:20:17.320 the maturity.
00:20:18.720 And maybe their nature
00:20:21.500 has a proclivity
00:20:22.600 to initiate women 0.99
00:20:23.720 a little more dramatically
00:20:24.780 than it initiates men.
00:20:26.900 So the fundamental problem
00:20:31.040 that cultures face
00:20:32.640 is how to make men
00:20:34.160 out of boys
00:20:34.700 and how to stop young women 0.99
00:20:36.020 from getting pregnant
00:20:36.960 out of wedlock.
00:20:38.100 That's the anthropological evidence.
00:20:40.880 And so,
00:20:42.240 well,
00:20:42.720 so the boys
00:20:43.640 face,
00:20:45.600 I think,
00:20:47.000 a virtual conspiracy
00:20:48.900 of demoralization.
00:20:50.100 demoralization.
00:20:51.780 And that seems to me
00:20:53.860 to be,
00:20:55.240 well,
00:20:55.520 that's underneath
00:20:56.240 the political,
00:20:57.500 but the Democrats
00:20:58.700 have been
00:20:59.540 playing that hand
00:21:01.340 madly for,
00:21:03.120 I'd say,
00:21:03.820 four generations.
00:21:04.720 and now they're reaping
00:21:06.500 what they sowed.
00:21:09.160 Yeah,
00:21:09.400 I would,
00:21:10.180 there's,
00:21:10.680 boy,
00:21:10.920 there's a lot in there.
00:21:12.520 Let me,
00:21:13.200 let me go kind of
00:21:14.240 step by step
00:21:15.060 and let me begin
00:21:15.900 with one thing
00:21:16.440 that I think you articulated
00:21:17.540 right off the top
00:21:18.600 that,
00:21:19.800 that is,
00:21:20.920 I think,
00:21:21.740 a very important disconnect
00:21:24.400 that is happening.
00:21:25.600 So a lot of this articulation
00:21:27.200 you hear from the extreme left
00:21:28.680 and you laid out
00:21:29.560 the way
00:21:30.260 there are folks
00:21:31.620 on the extreme left
00:21:32.320 who has just
00:21:33.060 comprehensively
00:21:34.760 demolished masculinity.
00:21:37.240 Now,
00:21:37.460 I'd say most boys
00:21:38.220 have not been exposed
00:21:39.140 to that in school.
00:21:40.180 That might be a very,
00:21:41.440 that might,
00:21:41.880 you might see that
00:21:42.560 in some hyper-progressive
00:21:45.540 prep schools
00:21:46.180 or whatever,
00:21:46.800 but the,
00:21:47.620 some degree of that,
00:21:48.820 some element of that
00:21:50.060 is coming
00:21:50.860 and leaking through
00:21:51.940 and permeating through
00:21:53.600 a lot of American culture.
00:21:55.760 And one of the things
00:21:56.560 that I have seen
00:21:57.280 is that a lot of the people
00:21:58.400 when we talk about this,
00:21:59.580 when we raise this issue,
00:22:00.780 a lot of people
00:22:02.420 in the commentary class
00:22:05.840 and the academic class
00:22:07.180 immediately denigrate
00:22:09.280 a lot of the evidence
00:22:11.460 about the struggles
00:22:13.280 of young men and boys
00:22:14.220 because they don't see
00:22:15.820 in their milieu,
00:22:17.900 they don't see men struggling
00:22:19.460 because they're,
00:22:20.100 they're in the,
00:22:21.000 in places
00:22:21.680 where it might be,
00:22:23.060 say,
00:22:23.280 elite academia
00:22:24.240 or high-level corporate work
00:22:26.600 or in the military
00:22:27.860 or government
00:22:28.460 where men are still
00:22:29.500 at the tip of the spear
00:22:31.440 at the apex
00:22:32.240 of kind of American
00:22:33.960 commercial
00:22:35.140 and political
00:22:36.360 and economic achievement,
00:22:39.060 men are still 0.79
00:22:40.360 doing quite well.
00:22:41.920 It's the big,
00:22:43.280 giant,
00:22:44.400 giant number of people
00:22:45.880 who are not
00:22:47.260 in that sort of
00:22:47.980 tip of the spear
00:22:48.760 who are really struggling.
00:22:50.700 And because
00:22:51.420 so many of us
00:22:52.880 live in these bubbles,
00:22:55.280 we,
00:22:55.920 a lot of people
00:22:56.580 don't see it at all.
00:22:58.020 They don't see it at all.
00:22:58.940 And this is something
00:23:00.280 that I think
00:23:00.820 is endemic
00:23:01.940 in our commentariat
00:23:03.460 and that is
00:23:04.280 a lot of our commentariat
00:23:06.600 lives and eats
00:23:08.100 and breathes
00:23:09.020 a very rarefied
00:23:10.380 cultural air
00:23:11.240 and they don't have
00:23:12.700 any real world sense
00:23:15.940 of the way
00:23:17.240 that people
00:23:17.780 are living their lives
00:23:19.120 and the struggles
00:23:19.640 they're facing
00:23:20.180 outside of that milieu.
00:23:22.580 And so when you walk into
00:23:24.000 and you start talking
00:23:25.560 about how these young men
00:23:27.160 are struggling,
00:23:28.700 a lot of times
00:23:29.340 you get immediate,
00:23:30.000 I've been in these rooms
00:23:31.360 where people
00:23:31.880 immediately dismiss you.
00:23:33.320 Well,
00:23:33.800 disproportionate number
00:23:34.700 of men are CEOs,
00:23:35.880 a disproportionate number
00:23:36.780 of men are in Congress,
00:23:38.500 you know,
00:23:39.000 you name it.
00:23:40.140 And I'm like,
00:23:40.580 I'm not talking about
00:23:41.740 the tip of the spear here.
00:23:42.880 I'm talking about
00:23:44.000 millions upon millions
00:23:45.280 of people,
00:23:46.520 regular Americans
00:23:47.400 who are struggling
00:23:49.140 and in many ways
00:23:50.600 are not struggling
00:23:51.280 because of you,
00:23:52.740 but are you helping
00:23:53.800 or are you hurting?
00:23:55.580 And I can tell you
00:23:56.460 right now,
00:23:57.280 if you're telling men
00:23:58.320 that, for example,
00:23:59.280 traditional masculinity ideology
00:24:01.560 is inherently toxic,
00:24:03.200 you're hurting,
00:24:04.240 you're not helping.
00:24:05.680 And I tend to have
00:24:07.740 an explanation
00:24:08.400 of the struggles
00:24:09.060 of young men
00:24:09.620 that's rooted
00:24:10.140 in a lot more
00:24:11.680 than ideology
00:24:12.580 and politics.
00:24:13.300 It's rooted
00:24:13.940 in changing economies
00:24:15.900 and changing technologies.
00:24:17.940 A lot of things
00:24:18.760 changed in a way
00:24:19.760 that left men
00:24:21.140 in a position
00:24:21.800 where they would
00:24:23.100 often feel like
00:24:23.740 I'm not as necessary,
00:24:25.360 I'm not as needed
00:24:26.380 as I was.
00:24:27.640 A lot of the raw strength,
00:24:29.380 that raw physical strength,
00:24:30.680 for example,
00:24:31.180 that men have
00:24:32.020 became less
00:24:33.120 and less important
00:24:33.860 to be a vibrant,
00:24:35.200 a part of a vibrant economy.
00:24:37.720 Military is shrinking.
00:24:39.260 The U.S. military
00:24:39.860 is much smaller
00:24:40.840 right now
00:24:41.380 than it was
00:24:41.860 at the height
00:24:42.200 of the Cold War.
00:24:42.860 A lot of these things
00:24:43.820 created dynamics
00:24:45.100 where men felt
00:24:46.280 less needed.
00:24:48.640 And then
00:24:49.140 you have another part
00:24:50.480 of this cultural world
00:24:52.200 that then jumps on men 1.00
00:24:53.400 who are feeling
00:24:54.060 less needed,
00:24:54.900 who are not elitists,
00:24:55.820 who are not tip of the spear
00:24:56.800 or regular everyday folks
00:24:58.720 who are just trying
00:24:59.420 to do their best
00:25:00.420 and are coming in
00:25:01.440 and saying,
00:25:01.980 well, a lot of the things
00:25:02.780 that you feel
00:25:03.480 or a lot of the things,
00:25:04.880 the way that you are
00:25:05.780 is just bad and wrong.
00:25:07.700 And so
00:25:08.280 that created
00:25:09.580 this environment
00:25:10.260 in the sense
00:25:11.060 where I'm struggling
00:25:12.400 and an awful lot
00:25:13.820 of people
00:25:14.240 don't care.
00:25:16.440 And that,
00:25:17.720 I feel like,
00:25:18.560 is just a giant,
00:25:20.480 cultural disaster 0.99
00:25:22.700 that unfolded.
00:25:23.880 And now it's not
00:25:24.500 unfolding everywhere
00:25:25.260 the same,
00:25:25.800 that litany of things
00:25:27.120 that you said
00:25:28.600 about what people
00:25:29.500 on the far left
00:25:30.220 think and did.
00:25:31.080 Like my son
00:25:31.800 and his peers,
00:25:32.520 they never heard
00:25:33.160 any of that
00:25:33.800 in rural
00:25:34.420 Middle Tennessee.
00:25:35.840 That is not
00:25:36.380 their experience
00:25:36.940 in rural Middle Tennessee.
00:25:38.800 But,
00:25:39.260 but I will say
00:25:40.260 that all the
00:25:40.880 technological changes
00:25:41.960 and the changes
00:25:42.580 to career
00:25:43.200 and the changes
00:25:43.980 to all these
00:25:45.080 other big cultural changes
00:25:46.560 absolutely impact
00:25:48.140 us everywhere.
00:25:48.940 And so
00:25:49.900 young men
00:25:51.620 with,
00:25:53.220 you know,
00:25:53.440 are facing a world
00:25:54.800 even if they're
00:25:55.540 in a very sort of
00:25:56.320 man-friendly part
00:25:57.360 of the country,
00:25:57.940 which rural Tennessee is,
00:25:59.380 they're still walking
00:26:00.400 into an economy
00:26:01.320 and they're still
00:26:01.860 walking into a culture
00:26:03.060 that has been
00:26:04.680 through a lot,
00:26:06.200 generations
00:26:06.760 of upheaval.
00:26:08.740 And in that
00:26:09.780 circumstance,
00:26:10.660 you really have
00:26:11.940 to intentionally
00:26:12.980 lean in
00:26:14.180 to mentor
00:26:14.780 young men
00:26:15.460 into virtuous
00:26:16.140 masculinity.
00:26:16.720 It doesn't
00:26:17.960 happen by
00:26:18.540 osmosis,
00:26:19.400 it doesn't
00:26:19.900 happen by
00:26:20.400 inertia,
00:26:21.600 it happens
00:26:22.100 through intention.
00:26:23.760 And so,
00:26:24.700 that's where,
00:26:25.460 you know,
00:26:25.620 when I was writing
00:26:26.200 my piece
00:26:26.740 that you reached
00:26:27.580 out,
00:26:28.040 I was,
00:26:28.440 that's,
00:26:28.960 you know,
00:26:29.180 when you're
00:26:29.620 in your book
00:26:30.000 12 Rules
00:26:30.620 is a lot
00:26:31.160 about intention,
00:26:32.960 like living
00:26:33.500 an intentional
00:26:34.380 life and
00:26:35.220 thinking things
00:26:36.340 through and
00:26:36.700 having an
00:26:37.300 approach and
00:26:37.940 having a purpose.
00:26:39.340 And that's
00:26:39.760 exactly how you
00:26:40.640 cultivate virtuous
00:26:42.120 masculinity is
00:26:43.540 you're living
00:26:44.360 a life of
00:26:44.880 intention.
00:26:45.460 it's not
00:26:46.360 happening by
00:26:46.900 osmosis,
00:26:47.400 it's not
00:26:47.740 happening by
00:26:48.300 inertia.
00:26:48.840 And in fact,
00:26:49.340 a lot of
00:26:49.660 the cultural
00:26:50.160 inertia was
00:26:50.900 destructive,
00:26:52.320 not constructive.
00:26:54.120 And so,
00:26:54.760 creating a,
00:26:56.180 it was,
00:26:56.580 I think it was
00:26:57.240 absolutely vitally
00:26:58.420 necessary to
00:26:59.220 create a kind
00:26:59.980 of counterculture
00:27:01.820 to that,
00:27:02.380 that was like,
00:27:03.020 hey,
00:27:03.660 young men,
00:27:04.420 we love you,
00:27:05.660 we care about
00:27:06.520 you,
00:27:06.820 we want you
00:27:07.480 to succeed.
00:27:08.920 And I think
00:27:09.740 that's one of
00:27:10.180 the reasons why,
00:27:10.980 and you often
00:27:12.240 see a lot of
00:27:12.900 emotions spring up
00:27:14.220 in men when
00:27:15.660 they do
00:27:16.500 encounter
00:27:17.040 somebody,
00:27:18.200 whether it's
00:27:18.720 somebody who
00:27:19.420 wrote a book
00:27:20.440 or delivered
00:27:22.040 a speech that
00:27:23.080 finally says to
00:27:24.300 them that very
00:27:25.220 simple message,
00:27:26.080 that that's what
00:27:26.540 they hear.
00:27:27.220 I care for you,
00:27:28.460 I want you to
00:27:29.120 succeed,
00:27:29.680 I'm here,
00:27:30.020 I'm going to
00:27:30.240 help you do it.
00:27:31.500 And the best
00:27:32.120 people who do
00:27:32.820 this do it,
00:27:33.340 I want you to
00:27:34.040 succeed in the
00:27:34.600 right way.
00:27:35.660 The worst
00:27:36.220 voices are,
00:27:37.200 just go get
00:27:38.060 what's yours,
00:27:38.700 young man.
00:27:39.600 That's the
00:27:40.160 toxic message
00:27:41.120 that gets,
00:27:42.000 that indulges the
00:27:43.140 worst elements
00:27:43.820 of our
00:27:44.080 nature.
00:27:44.880 The message
00:27:45.420 that says
00:27:46.080 that here,
00:27:47.440 train you up
00:27:48.180 in a way
00:27:48.640 that is much
00:27:49.340 more akin
00:27:49.980 to the
00:27:51.220 Kipling poem
00:27:52.100 if,
00:27:53.620 than sort
00:27:54.240 of any kind
00:27:54.840 of blind
00:27:56.020 ambition or
00:27:57.120 greed or
00:27:58.420 sexual conquest
00:27:59.360 or sexual 0.85
00:28:00.180 exploitation.
00:28:01.540 But if you're
00:28:01.960 building people
00:28:02.620 in virtuous
00:28:03.200 masculinity,
00:28:04.260 I think
00:28:04.700 that's the
00:28:07.440 oasis in
00:28:08.020 the desert,
00:28:08.960 whereas that
00:28:09.900 toxic,
00:28:12.040 go get
00:28:12.880 what's
00:28:13.200 yours,
00:28:13.900 sexual
00:28:14.980 prowess,
00:28:16.100 financial
00:28:17.220 accomplishment
00:28:17.840 is the
00:28:18.260 be-all,
00:28:18.780 end-all,
00:28:19.360 that's the
00:28:19.900 mirage,
00:28:20.520 that's the
00:28:20.920 illusion,
00:28:21.560 and that
00:28:21.880 just leads
00:28:22.340 them deeper
00:28:22.800 into the
00:28:23.080 desert.
00:28:23.420 Well, we
00:28:23.600 should talk
00:28:24.180 about that
00:28:24.740 a little
00:28:24.980 bit, I
00:28:25.900 think,
00:28:26.780 from a
00:28:27.240 psychological
00:28:27.720 perspective,
00:28:28.680 because there
00:28:30.560 are real
00:28:30.980 reasons why
00:28:33.020 that more
00:28:34.720 psychopathic
00:28:37.120 end of the
00:28:38.260 so-called
00:28:38.780 manosphere has
00:28:40.720 its attractiveness.
00:28:42.880 You know
00:28:43.300 what happens
00:28:43.760 every summer?
00:28:44.560 We all get
00:28:45.120 a little too
00:28:45.880 comfortable with
00:28:46.480 letting our
00:28:46.940 routines slide.
00:28:47.900 We sleep in,
00:28:48.600 we take vacation,
00:28:49.660 unplug from
00:28:50.160 everything, and
00:28:50.800 hey, that's
00:28:51.380 great, but
00:28:51.940 here's the
00:28:52.380 thing, sometimes
00:28:53.240 that break from
00:28:54.040 our routine
00:28:54.620 becomes a break
00:28:55.260 from the stuff
00:28:55.680 that actually
00:28:56.120 matters, like
00:28:56.720 our spiritual
00:28:57.180 discipline.
00:28:57.800 That's exactly
00:28:58.340 why I'm such
00:28:58.940 a fan of
00:28:59.520 Hallow.
00:29:00.180 It's the
00:29:00.500 number one
00:29:00.840 Christian
00:29:01.180 prayer app,
00:29:01.800 and honestly,
00:29:02.440 it's been a
00:29:02.800 game-changer for
00:29:03.520 keeping my
00:29:04.040 spiritual life on
00:29:04.820 track.
00:29:05.240 They've got
00:29:05.660 over 10,000
00:29:06.460 guided meditations,
00:29:07.720 prayers, and
00:29:08.420 spiritual exercises,
00:29:09.740 so whether you've
00:29:10.220 got five minutes
00:29:10.900 or an hour,
00:29:11.600 there's something
00:29:12.080 there for you.
00:29:12.860 What's really
00:29:13.240 cool is this
00:29:13.820 month they're
00:29:14.180 doing something
00:29:14.720 extra special.
00:29:15.820 Hallow is
00:29:16.120 walking everyone
00:29:16.840 through the
00:29:17.240 spiritual exercises
00:29:18.280 of St. Ignatius
00:29:19.360 with Father
00:29:19.920 Timothy Gallagher.
00:29:20.940 If you've never
00:29:21.480 experienced
00:29:22.140 imaginative prayer
00:29:23.200 before, this is
00:29:24.260 going to be
00:29:24.520 incredible.
00:29:25.200 Look, don't let
00:29:25.760 this July just
00:29:26.440 slip on by.
00:29:27.480 Take a few
00:29:27.860 minutes today and
00:29:28.500 get intentional
00:29:29.140 about your
00:29:29.740 spiritual life.
00:29:30.540 And right now
00:29:31.020 you can try
00:29:31.460 Hallow completely
00:29:32.160 free for three
00:29:32.940 months when you
00:29:33.480 go to
00:29:33.880 Hallow.com
00:29:34.800 slash Jordan.
00:29:35.680 That's H-A-L-L-O-W 1.00
00:29:37.500 dot com
00:29:38.040 slash Jordan for
00:29:38.800 three months free.
00:29:40.900 You know what
00:29:44.000 happens every
00:29:44.620 summer?
00:29:45.040 We all get a
00:29:45.840 little too
00:29:46.440 comfortable with
00:29:47.060 letting our
00:29:47.500 routines slide.
00:29:48.460 We sleep in,
00:29:49.160 we take vacation,
00:29:50.220 unplug from
00:29:50.720 everything, and
00:29:51.360 hey, that's
00:29:51.940 great, but
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00:29:53.520 Sometimes that
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00:29:54.840 routine becomes a
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00:29:56.060 stuff that actually
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00:30:42.320 So, back in
00:30:44.020 2016, when my
00:30:48.080 objection to my
00:30:49.600 liberal government's 1.00
00:30:50.960 utter stupidity 1.00
00:30:52.320 launched me into 1.00
00:30:53.560 the public eye, I
00:30:54.760 told the Senate
00:30:58.160 and the public in
00:31:00.660 general that this
00:31:03.240 conspiracy, so to
00:31:06.240 speak, to weakened
00:31:07.900 men would produce
00:31:08.800 produce a very toxic
00:31:12.020 and fascist-like
00:31:13.280 backlash.
00:31:14.680 Now, one of the
00:31:16.280 things that man I
00:31:18.820 admire greatly, that
00:31:20.120 psychologist Carl Jung
00:31:21.900 pointed out, was that
00:31:23.100 you can be socialized
00:31:25.820 into a conformist
00:31:27.220 persona.
00:31:28.960 And the way out of
00:31:30.680 that is through the
00:31:32.800 dark side, so to
00:31:34.440 speak, to incorporate
00:31:35.480 elements of the
00:31:36.460 psyche, that
00:31:37.020 haven't been, that
00:31:39.940 have been set to
00:31:41.420 the side in the
00:31:43.040 domestication
00:31:43.980 effort, hyper
00:31:46.980 domesticated young
00:31:48.320 men are going to 1.00
00:31:49.140 find hyper
00:31:50.400 aggressive young
00:31:51.840 men attractive as
00:31:54.040 role models.
00:31:55.580 And the reason for
00:31:56.720 that is they need
00:31:57.480 that aggression.
00:31:58.100 attraction, and the
00:32:00.460 fact that that's
00:32:01.240 attractive is just an
00:32:02.520 indication of how
00:32:03.520 much demoralization has
00:32:05.500 taken place.
00:32:07.520 Well, I also think
00:32:08.200 that's an eternal
00:32:09.420 battle.
00:32:11.520 I've put it this way,
00:32:12.580 somebody has asked me,
00:32:13.780 who are the best men and
00:32:15.080 the worst men that you've
00:32:16.040 encountered?
00:32:17.140 And the answer is the
00:32:18.140 same, football coaches.
00:32:19.920 Some of the best men I've
00:32:21.060 ever encountered are
00:32:21.900 football coaches who have
00:32:23.240 been able to socialize
00:32:25.460 young men and take this
00:32:28.360 energy, this drive, this
00:32:30.660 aggression, and create it
00:32:32.200 into, and turn it into a
00:32:33.520 brotherhood, turn it into
00:32:35.220 a community, turn it into a
00:32:36.620 fellowship that is pouring
00:32:37.660 into fighting for each
00:32:40.000 other the right way.
00:32:41.620 And so I've seen a
00:32:42.780 football coach be
00:32:43.600 incredibly instrumental in
00:32:45.980 a young man's life by
00:32:47.460 taking all of that that's in
00:32:49.080 them, all that stew that's
00:32:50.580 in them, and molding it and
00:32:52.260 channeling them and turning
00:32:53.360 them into tremendous
00:32:54.820 citizens and turning them 1.00
00:32:56.320 into good teammates and
00:32:58.600 good friends and this, and
00:33:00.700 you will meet so many
00:33:01.920 former football players who
00:33:02.960 will say the person who
00:33:03.740 changed my life as much or
00:33:04.980 more than my father,
00:33:05.940 depending on the
00:33:06.380 relationship with their
00:33:07.020 father, was their football
00:33:08.140 coach.
00:33:09.060 And then you will find men
00:33:10.220 who will say that one of
00:33:11.400 the most malignant influences
00:33:12.960 in my entire life was my
00:33:14.140 football coach because he
00:33:15.760 taught me to hurt people.
00:33:17.300 He taught me to inflict pain.
00:33:19.160 He told me that rage and
00:33:20.420 aggression were my friend.
00:33:21.660 I should cultivate them 1.00
00:33:22.780 and burn, you know, and 0.99
00:33:24.080 I've actually seen, I've
00:33:26.160 seen different kinds of
00:33:27.220 coaches, and so I would
00:33:28.660 say that, you know, one of
00:33:31.360 the interesting realities of
00:33:32.920 life is that you've, and
00:33:35.120 this goes all way back.
00:33:36.540 If you go back to June 6th,
00:33:38.100 1944, on Normandy Beach, you
00:33:41.300 had two different kinds of
00:33:42.740 young man, young male
00:33:44.160 acculturation confronting each
00:33:45.900 other on that pivotal day in
00:33:48.540 world history where you had
00:33:50.140 won a generation of youth
00:33:51.700 acculturated into cruelty,
00:33:53.820 into viciousness.
00:33:55.440 And yes, they were very
00:33:56.500 lethal and they were very
00:33:58.220 well-trained and they were
00:33:59.080 very proficient in the
00:34:00.180 profession of arms, which
00:34:01.720 caused a lot of people to
00:34:02.820 admire them, but they were
00:34:04.580 cruel and they were vicious
00:34:05.900 while they were lethal.
00:34:07.340 And then on the other side,
00:34:09.060 you had the forces of
00:34:09.880 American and British
00:34:10.860 democracy and Canadian
00:34:12.420 democracy as well.
00:34:13.380 One of the beaches was
00:34:14.200 Canadian, right?
00:34:14.980 So you had these coming
00:34:17.280 across the channel.
00:34:18.540 They weren't perfect people
00:34:19.900 and they weren't perfect
00:34:20.920 cultures, but these young
00:34:22.760 men were acculturated to use
00:34:24.300 their sense of their courage
00:34:26.000 and their aggression to
00:34:27.440 defeat cruelty, to protect
00:34:29.640 the weak, to protect the
00:34:31.320 vulnerable.
00:34:32.400 And it is striking to me, it
00:34:34.120 is striking to me how that
00:34:35.980 virtuous masculinity, that
00:34:37.960 virtuous courage and
00:34:39.240 aggression so
00:34:40.520 comprehensively triumphed in
00:34:42.320 World War II.
00:34:42.820 There's, I'm reading this
00:34:43.980 book right now about the
00:34:44.740 fall of Berlin.
00:34:46.500 And this is a great lesson
00:34:48.040 in why you shun cruelty and
00:34:52.280 you exhibit compassion.
00:34:53.640 At the very end of the war,
00:34:55.320 when Nazi Germany was
00:34:56.480 collapsing, people were
00:34:57.700 falling all over themselves to
00:34:59.580 come to the American side and
00:35:01.800 to escape the Soviet side.
00:35:03.800 And so this was something where
00:35:05.640 not only by our valor did we
00:35:08.200 win the war, our compassion
00:35:10.140 also helped us win the war.
00:35:11.680 And that's when I'm looking at
00:35:13.600 this little angel and devil
00:35:14.920 under the young man's
00:35:15.880 shoulder.
00:35:16.320 It's, I've often think of the
00:35:17.240 bad coach and the good coach
00:35:19.080 or at the most extreme, and I
00:35:20.580 don't know, gosh, I'm a
00:35:21.860 middle-aged man, so I guess I
00:35:23.120 always have to talk about World
00:35:24.180 War II at some point.
00:35:25.400 And, you know, at the
00:35:26.640 extremes, you have the
00:35:28.380 pure evil of fascism and
00:35:31.100 communism and the virtuous
00:35:32.520 valor of a democracy
00:35:34.260 awakened.
00:35:34.980 And these are the angels and
00:35:38.320 devils that are always on the
00:35:40.700 shoulder of young men here.
00:35:43.520 And look, I know that there are
00:35:45.240 parallels with women, but we're 1.00
00:35:46.660 talking about men.
00:35:47.660 These are the angels and
00:35:48.560 devils that are on young men's
00:35:49.640 shoulders.
00:35:50.220 And you're exactly right.
00:35:51.920 A lot of young men will be
00:35:53.240 drawn to that devilish side
00:35:55.040 because not only does it feel
00:35:56.720 rewarding and strong, it's
00:35:58.640 easier.
00:35:59.540 It's easier in so many ways
00:36:01.740 because you don't engage in
00:36:03.540 self-discipline, you don't
00:36:04.760 check yourself, you don't
00:36:06.080 engage in kindness because
00:36:07.340 kindness carries a cost.
00:36:09.540 And so, it's the easier path
00:36:11.800 to indulge that unmitigated,
00:36:14.920 unbridled aggression and
00:36:16.160 ambition.
00:36:16.500 It is the harder path to
00:36:18.980 temper that aggression and
00:36:21.540 ambition with courage and
00:36:23.380 compassion.
00:36:24.460 And so, I think that's the
00:36:26.780 eternal struggle and it
00:36:27.960 manifests itself in different
00:36:29.780 eras in different ways.
00:36:32.540 So, I've been spending some
00:36:35.920 time considering the archetypal
00:36:39.820 image of the shepherd in the
00:36:41.340 biblical writings.
00:36:42.580 Yeah.
00:36:43.680 And of course, so Moses was a 0.78
00:36:45.860 shepherd and David was a
00:36:47.380 shepherd and Christ is a
00:36:49.580 shepherd, metaphorically.
00:36:52.720 So, the question is, why the
00:36:55.440 image of the shepherd?
00:36:57.060 And you put your finger on it in
00:36:58.860 the discussion that you just
00:37:00.980 brought forward.
00:37:03.220 So, in pastoral times,
00:37:08.060 especially in the Middle East,
00:37:09.420 being a shepherd was actually a
00:37:10.860 pretty, it was a demanding and
00:37:12.560 dangerous job.
00:37:13.580 Like, like all jobs were
00:37:15.480 demanding and dangerous in those
00:37:16.900 times.
00:37:16.920 Nothing easy about it.
00:37:17.920 Yeah, absolutely.
00:37:18.560 Well, so the shepherd had to fight
00:37:22.700 off wolves and lions and he had to
00:37:26.600 take care of himself in the
00:37:27.900 wilderness.
00:37:28.620 So, just right there, that's hard.
00:37:31.380 But then the crucial issue is that
00:37:33.940 that monstrous capacity to fight off
00:37:37.340 the predators and even to some
00:37:39.600 degree to fend for yourself was
00:37:42.940 turned into service to the most
00:37:45.900 vulnerable.
00:37:46.900 That's why the lamb, the
00:37:48.440 protection of the lamb is, is
00:37:50.500 such a numinous image in the
00:37:55.440 West, in the Western cultural
00:37:58.100 tradition, especially at the
00:37:59.820 biblical level, because all that
00:38:02.360 aggression, I mean, you touched on
00:38:06.100 this, say, with regard to valor in
00:38:08.080 World War II, all that capacity for 0.65
00:38:10.840 aggression and teamwork aggression,
00:38:13.060 for that matter, is supposed to be
00:38:15.280 subordinated to service to the most
00:38:17.480 vulnerable.
00:38:18.620 And so the shepherd is this amalgam of
00:38:20.940 monstrous power and service to the
00:38:25.340 most vulnerable, self-sacrificial
00:38:27.260 service to the most vulnerable.
00:38:28.820 Of course, that's a hallmark of
00:38:30.100 Christianity itself and something 1.00
00:38:32.980 that distinguishes it from all other
00:38:35.800 theories of sovereignty, right?
00:38:39.600 Because Christianity is very paradoxical 1.00
00:38:42.260 and peculiar in that regard that it
00:38:43.960 defines sovereignty not as the
00:38:47.740 aristocratic will to power, dominance
00:38:52.760 and force, let's say, of pagan Rome or
00:38:56.280 even aristocratic Greece, for that
00:38:59.140 matter, but transmutes that into the
00:39:03.960 capacity for stalwart and forthright
00:39:08.240 behavior in service to the most
00:39:10.580 vulnerable.
00:39:12.580 And that means the highest serves the
00:39:15.840 lowest and that actually becomes a
00:39:17.560 defining characteristic of what's
00:39:19.560 highest, which is really quite a
00:39:21.580 miracle of conceptual rearrangement.
00:39:24.740 And so this is part of this kind of
00:39:28.280 notion is part of what's been driving
00:39:30.500 my discussions with men.
00:39:32.040 I mean, most of what I've done on the
00:39:36.140 public stage has been, much of what I've
00:39:39.500 done on the public stage, has been in
00:39:40.980 response to my observation of the
00:39:43.620 desperate situation of, well, young
00:39:45.780 people, because you can't demoralize
00:39:47.600 young men without devastating young
00:39:49.420 women. 0.81
00:39:50.140 You know, I don't know if you know this,
00:39:51.640 but you know in the West now that
00:39:53.240 more than 50 percent of women at the 0.54
00:39:56.300 age of 30 have no children.
00:39:58.620 It's more than 50 percent, right?
00:40:01.000 Half of them will never have a child.
00:40:03.860 And so on the one hand, we have the
00:40:05.740 absolute radical pathological
00:40:08.020 demoralization of young men.
00:40:10.760 And then we have the insistence that
00:40:12.720 although all that masculinity is toxic
00:40:15.400 and patriarchal, that's precisely what
00:40:19.640 young women should pursue.
00:40:22.280 And so they pursue that in some ways
00:40:24.720 displacing young men, but more
00:40:26.980 detrimentally for themselves, squandering
00:40:30.400 their youth on service to the evil
00:40:33.620 corporate world, bizarrely enough, given
00:40:36.120 that it's a leftist trope, and the
00:40:38.280 demolition of their, not only of their 0.90
00:40:40.840 fertility, but the probability of their
00:40:43.340 participation in the long-term
00:40:48.960 partnership of marriage.
00:40:51.240 So, I mean, you can hardly imagine a
00:40:53.380 more toxic brew than that.
00:40:56.040 And how we got here is quite the
00:40:58.040 bloody miracle.
00:40:58.720 Um, I'd like you to comment on that.
00:41:02.240 I'd also like you to tell me, if you
00:41:04.100 would, what kind of response you got to
00:41:07.520 your New York Times article.
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00:42:09.100 Okay, well, yeah, let me start with
00:42:11.040 that and then I'll get to the second,
00:42:13.280 the bigger one.
00:42:16.000 Remarkably positive for readers.
00:42:18.920 There is a, you know, one thing that I
00:42:21.480 think is a lot of people miss, especially
00:42:23.860 people are all in all the time on into
00:42:26.360 political fights online, is that there's,
00:42:29.400 there is still a big American center,
00:42:32.500 center left, center right.
00:42:34.800 There is a big American center.
00:42:35.940 About 80%.
00:42:36.960 That has a lot of common concerns.
00:42:40.200 And so, whereas somebody on Twitter might
00:42:42.080 be going, talking about toxic masculinity,
00:42:45.020 you know, there's no problem with young
00:42:46.500 men, the future is female and all of that 1.00
00:42:48.740 stuff, there's millions of democratic moms 1.00
00:42:53.500 who have sons who love their sons so much
00:42:56.700 and are worried about their sons.
00:42:58.600 And so, when I go back to first principles,
00:43:01.540 rather than immediately diving into gender
00:43:04.200 gaps and political races and all this,
00:43:05.940 instead of talking about struggles,
00:43:08.000 you actually meet people where they are.
00:43:10.400 And where they, where millions of moms are 1.00
00:43:13.100 and dads, moms and dads are right now is,
00:43:16.000 I, I'm having trouble.
00:43:17.980 My son is having trouble or my son's
00:43:19.720 friends are having trouble.
00:43:20.980 My nephew is having trouble, whatever.
00:43:23.100 That's where millions of people are.
00:43:25.000 And they are hungry for somebody to
00:43:28.180 approach that problem with empathy and
00:43:30.760 approach that problem saying, I see all of
00:43:33.500 this.
00:43:33.900 I see you.
00:43:34.740 I see what is happening.
00:43:36.560 And so, I think that that's why the
00:43:38.800 response to that article was overwhelmingly
00:43:41.440 positive, certainly into my inbox.
00:43:43.740 Now, online, it was much more mixed.
00:43:45.520 But that, that's a artifact of lots of
00:43:48.840 things that are actually irrelevant to
00:43:50.880 the article.
00:43:51.880 But it was remarkably positive.
00:43:54.080 And Jordan, I'll tell you another story
00:43:56.300 that I think would be encouraging to you.
00:43:59.420 I was in a meeting, one of these meetings,
00:44:02.200 you know, what you have, I call them
00:44:04.460 save the world meetings where you get a
00:44:05.940 bunch of people into a room and everyone's
00:44:07.600 talking about what's wrong with the
00:44:08.860 culture and what's wrong with everything
00:44:10.160 and what can we do to fix it.
00:44:11.700 And this room was much more left-leaning,
00:44:14.460 much more left-leaning.
00:44:15.640 There was a few conservatives in there.
00:44:17.260 I was in there, a couple other people.
00:44:19.380 But one thing that was so striking,
00:44:21.300 woman after woman at the meeting stood up
00:44:24.020 and said, we need to be reaching young
00:44:26.320 men and we need to be telling young men
00:44:28.380 we love them.
00:44:29.300 I'm a mom of boys and I love my boys and
00:44:31.620 I do not want this culture telling my
00:44:33.400 boys there's something wrong with them.
00:44:35.080 And this was happening in left-leaning
00:44:36.900 spaces.
00:44:37.540 Not far left, not like radical left, but
00:44:40.140 in left-leaning spaces.
00:44:42.060 And so, I think, and I have seen it with
00:44:45.760 my own eyes, that there is a desperate
00:44:49.240 hunger in America, broad America, for 0.97
00:44:54.300 constructive mentoring of young men.
00:44:57.740 Another thing, you know, you may have
00:45:00.560 followed this, but Admiral William
00:45:02.660 McRaven, who was the admiral who headed
00:45:05.160 special, you know, American special
00:45:06.400 forces, directed Operation Neptune Spear,
00:45:09.320 which killed bin Laden.
00:45:10.860 Just a remarkable American man, American
00:45:13.500 story, American role model.
00:45:15.440 You know, he gave a commencement speech at
00:45:17.080 UT Austin several years ago and it was,
00:45:19.860 it's known as the Make Up Your Bed
00:45:21.380 speech, you know, a theme that you've
00:45:23.780 articulated as well.
00:45:26.000 Millions and millions and millions of
00:45:28.660 views for that thing.
00:45:29.660 It has been just spread and metastasized
00:45:32.120 all over America and not just in
00:45:34.660 conservative spaces.
00:45:35.960 And so, that's what I think is
00:45:37.860 encouraging.
00:45:38.620 Lots of people in that big American
00:45:40.360 middle are saying, waking up and, and
00:45:42.840 saying something here is wrong.
00:45:45.680 And that's why the response to the
00:45:47.480 Times article was, was more positive, I
00:45:51.760 think, than people might expect.
00:45:52.920 The other thing, going to the, the
00:45:55.200 bigger, deeper question, you know, I, I
00:45:59.440 get so tired of like the concept of the
00:46:01.840 gender wars and I, and the concept of
00:46:05.260 the way our political parties exploit
00:46:06.980 gender gaps.
00:46:08.120 So, you know, the way our political
00:46:09.380 parties come in and say, the
00:46:10.440 Republicans might say, well, we win
00:46:11.980 more with men than with women. 0.58
00:46:13.440 So, I'm going to really dive in with
00:46:15.300 men or the Democrats say, we men win
00:46:17.480 more with women than men.
00:46:18.600 And they really dive in with women,
00:46:20.540 which means we have these giant
00:46:22.380 engines of cultural and political
00:46:24.080 influence who are exacerbating gender
00:46:27.640 and sex disagreements as part of their
00:46:30.520 political project, right?
00:46:32.860 And so, it's making, it's creating the
00:46:34.820 sense that, and rather than we're all
00:46:36.600 in this together and that you cannot
00:46:38.060 have, you know, women in America,
00:46:41.500 writ large, cannot be in a healthy
00:46:43.460 place unless men in America are in a 0.81
00:46:45.360 healthy place and vice versa.
00:46:47.700 Men in, you know, so the idea that we're
00:46:49.720 all in this together, that this is not a
00:46:51.780 zero-sum game, I think that's a message
00:46:54.840 that has to be repeated and repeated and
00:46:57.280 repeated, that the success of men does 0.95
00:46:59.040 not mean the failure of women, the
00:47:00.400 success of women does not mean the 1.00
00:47:02.580 failure of men.
00:47:03.540 And, you know, I don't know that I,
00:47:07.340 here's the way I would put, I don't
00:47:09.340 have the same perspective of you about
00:47:11.340 corporate evil and all of that, but I
00:47:14.300 will say this, I do think that one
00:47:16.300 thing that really distresses me is that
00:47:18.220 we see people having fewer kids than
00:47:21.140 they say they want to have, and we see
00:47:23.700 people getting married later than they
00:47:25.800 say they want to get married, or not
00:47:27.780 getting married at all when they say
00:47:29.360 they want to get married.
00:47:30.820 And I think we have this gap between
00:47:32.780 people's desires, the deepest desires
00:47:35.020 and longings of their heart, and their
00:47:37.000 actual lives, what's actually happening
00:47:39.740 in their lives, that is really putting a
00:47:42.980 pall of anxiety and failure and
00:47:46.020 hopelessness over American life.
00:47:47.620 So what is it that we can do to close
00:47:50.360 this gap between your heart's longing
00:47:52.560 and the reality of your life?
00:47:54.420 And by the way, longing for children
00:47:56.020 and longing for a marriage is, that's
00:47:58.180 not, I don't think everybody, you know,
00:48:00.720 as a Christian who believes in the
00:48:03.540 Bible, it's very plain from Scripture
00:48:06.020 that not everybody has to be married.
00:48:08.620 But if you're somebody, marriage is a
00:48:10.860 marvelous, a wonderful institution.
00:48:12.900 It's wonderful for me.
00:48:15.400 It's a, so saying I want to get
00:48:17.640 married, that's a good thing.
00:48:18.940 Saying I want to have kids, that's a
00:48:20.300 good thing. And how can we narrow that
00:48:22.900 gap between the heart's longing and the
00:48:24.520 reality? Honestly, Jordan, I think
00:48:27.480 that's one of the central cultural and
00:48:29.240 political projects of our time, and it's
00:48:31.300 why neither party has been able to win a
00:48:34.100 commanding majority for anything more
00:48:35.900 than a two- to four-year period in the
00:48:37.740 last generation. Is it a lot, so many
00:48:40.740 millions of Americans feel like their 0.97
00:48:43.280 dreams are out of their reach, and they're
00:48:46.840 looking everywhere for a solution to this, and
00:48:49.640 in the political sphere, they're definitely
00:48:51.140 not getting it.
00:48:52.720 So, one of the things I thought when I
00:48:55.280 reached out to you is that since we were
00:48:58.360 concerned about the same issues, that it
00:49:02.180 might be worthwhile sorting out whatever
00:49:07.340 differences we might have, you know, and I
00:49:10.900 don't know how much you know about my work
00:49:13.320 enough to have written about it sometimes, but
00:49:17.260 I'm curious if you have any questions or
00:49:20.120 concerns about what you see that I've been
00:49:24.260 doing, and because I'd like to address
00:49:27.240 them, because we don't need the split.
00:49:31.300 Right. Well, you know, I would put it like
00:49:34.960 this. There are lots of elements of your
00:49:37.640 work that I have really appreciated, and I've
00:49:39.680 really appreciated the impact of your work
00:49:42.260 that I've seen on people I know and people
00:49:44.820 I love, and I have very much appreciated
00:49:46.860 that. I think we probably had some pretty
00:49:49.220 sharp political differences when it comes
00:49:51.480 to how do we manifest, who do we support, and
00:49:55.680 how do we manifest our shared concerns into
00:49:59.000 the political world and into politics, and
00:50:02.200 then I think there are some things that we
00:50:03.580 disagree on that really have nothing at all
00:50:05.380 to do with what we're talking about. I know, I
00:50:07.580 think, I wrote in The Atlantic that I was
00:50:09.100 critical of your stance on the Ukraine war, that
00:50:13.040 you're kind of seeing the Russian invasion as at
00:50:17.080 least understandable. I don't think you would
00:50:18.980 say justifiable, but understandable to a certain
00:50:22.640 extent, and then some of your stances on vaccines, and I
00:50:28.120 know you've talked about some people need to go to prison
00:50:30.840 around their stance around vaccines, and so it's
00:50:34.280 interesting, there's an interesting approach you can
00:50:38.120 take when you have areas of commonality and areas of
00:50:40.300 difference. You can dig into the difference and say,
00:50:43.180 these differences are why we are opponents, or you can
00:50:46.680 dig into the commonalities, and you can say, these
00:50:48.660 commonalities are why we are friends, but who have
00:50:50.980 differences, and I would really like to see in
00:50:53.180 American politics more of the latter approach on a
00:50:55.720 consistent basis, that rather than saying, hey, we have
00:50:59.360 this overlap, but the differences mean we're
00:51:02.340 fundamentally opposed. Say, the overlap means that we
00:51:05.840 have a lot of fundamental agreements, but like almost
00:51:07.960 every human being on the planet, we do have
00:51:09.760 differences, and I'm happy to dive into the Ukraine war, or
00:51:12.680 to vaccines, or any other issue where you think we might
00:51:16.240 have differences. I think that might be helpful for
00:51:19.320 people to hear some of that, but that was, you know, when I
00:51:23.720 have written critically, it's been mainly focused around some
00:51:26.660 of these political choices, and they're, and to be honest,
00:51:30.560 they're political choices that are not unique to you at
00:51:33.000 all. These are a lot of the beefs that I have with the change
00:51:36.020 in the Republican Party more broadly. I never thought I would
00:51:40.360 see a day, for example, when the Democrats were more hawkish
00:51:44.900 against Russia than Republicans were, for example. I never
00:51:49.200 saw, I never saw, and this is on me, but I never saw a strong
00:51:53.820 movement anti-vaccine or vaccine-skeptical movement
00:51:56.940 coming out of the Republican Party. That was always a far
00:51:59.680 left, crunchy, Democratic, Marin County, progressive thing.
00:52:04.120 And so there are many ways that the Republican Party has
00:52:06.540 departed from my previous views, and I feel like you're more
00:52:10.640 in line with the mainstream Republican Party now than I am.
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00:53:10.960 Yeah, it's hard to say. I mean, I don't know. I haven't called for
00:53:17.780 anybody to be imprisoned with regard to their stance on vaccines. I'm
00:53:21.500 not very thrilled about the fact that there was force applied when
00:53:26.600 people were making medical choices. I think that was a big mistake. And I
00:53:30.380 think there's the backlash that we see against vaccines is certainly part
00:53:33.880 and parcel of that. With regards to the pesky Russians, well, you know, my 1.00
00:53:38.920 sense is we missed a massive opportunity in the 1990s to strike a real
00:53:44.500 accord with the Russians. And there was all sorts of reasons for that, not least 0.98
00:53:48.540 one of the reasons being that it was very convenient for the military
00:53:53.660 industrial complex, so to speak, to have a perpetual enemy. And Russia seems to fit 0.97
00:53:59.480 that bill quite well. And so it's not like I'm thrilled about the fact that the
00:54:04.920 Russians have been chomping at the bit on the Ukrainian side of the, on the Ukrainian 0.95
00:54:12.240 side of the world for the last multiple years. I don't regard Russia as a permanent
00:54:17.420 enemy. China's a different story in all likelihood. I don't think we really need to 0.99
00:54:23.780 go either of those places. I mean, they've been beat to death in many ways. And I am more
00:54:30.620 interested in the issue that we're discussing. Tell me a little bit more about what you saw
00:54:36.440 with your son's friends that concerned you.
00:54:40.940 Yeah. And boy, I, some of my son's friends might be watching this podcast, so I don't want
00:54:46.660 to cast a broad brush and have them think, Dave, what did, what does Mr. French think about
00:54:51.500 what, you know, no, my, my, I'm very proud of my son. I know it's, yeah. I have, I have great, he has
00:54:57.620 wonderful young men in his life, but I'm talking writ large. I'm talking about his broader peer group,
00:55:04.320 okay? And one thing, there's a couple of things that I saw, definitely, definitely alienization from
00:55:10.480 the academic world. No question. That thing that, that your, that your son said about, like, I did well
00:55:16.880 for a girl. Absolutely saw that with this sort of sense that, this sense of, this isn't communicating
00:55:24.640 to me, this isn't reaching me. Definitely saw the effects of sort of inhibiting and play. That's
00:55:31.780 another big one. You know, when I was in first grade in Baton Rouge, Louisiana, I was born in
00:55:36.400 Alabama, raised in Louisiana, Alabama, Louisiana, Tennessee to Kentucky. So all across the South.
00:55:41.500 When I was in first grade in Baton Rouge, Louisiana, we had three recesses a day.
00:55:45.140 Three recesses a day. And they were crazy and they were wild. And all growing up, you know,
00:55:50.940 we played tackle football at recess in my elementary school in Stamping Ground, Kentucky.
00:55:57.540 So there, it was just a different experience growing up. And so much more constrained play,
00:56:03.700 a sense that school wasn't really for them. A loss of the free range childhood. I know you've
00:56:10.420 talked to Jonathan Haidt in the past, but this sort of loss of the broader play-based
00:56:15.020 childhood where kids roam the neighborhood. That's what I did when I was growing up.
00:56:18.940 The number of forts I cut through thick underbrush. I mean, I, by the time I was like in middle school,
00:56:26.000 I was a master builder of rural fortifications. Like, I mean, you know, you would just go and
00:56:31.440 leave and play and come back and your parents would, my parents were great. They would make
00:56:36.320 me be home for dinner and then, what'd you do? And then I would tell them about my adventures
00:56:40.020 and boom, I'd be out again until, you know, my curfew. And so all of those things have resulted
00:56:46.220 in this sense of, the loss of all of that, this sense of growing frustration, the sense
00:56:51.440 of growing recklessness. And then you made this medication point that's very, I think,
00:56:54.880 very important. I don't want to paint with too broad a brush. There are a lot of people
00:56:58.620 for whom medication has been important, but I feel like it's been over-prescribed at a large
00:57:03.800 scale. And so then you take- There's methylphenidate. Methylphenidate is inexcusable.
00:57:08.820 Everything about it is a lie. You know, the original hypothesis, just to be clear about this,
00:57:15.060 is that there were a small subset of children who were neurologically abnormal. And if you put them
00:57:22.800 on a stimulant, which is what methylphenidate is, most common ADHD medication, it's an amphetamine,
00:57:28.740 that paradoxically calmed them down. And the fact that they calmed down was an indication of their
00:57:35.480 neurological abnormality. Okay. Every single bit of that is a preposterous lie. What methylphenidate
00:57:43.960 does is increase the probability that you will continue to attend to whatever you happen to be
00:57:50.520 attending to. It locks you on and it suppresses play behavior. And there's no evidence whatsoever
00:57:56.200 that it has a paradoxical effect on a small subset of children with attention deficit disorder.
00:58:02.260 What it does quite clearly is stop boys from playing roughly, especially the ones that are
00:58:08.760 more extroverted and, well, more extroverted, more sociable, more assertive, more talkative,
00:58:15.280 all of that, more boisterous. And so I don't think there's any evidence at all in the clinical
00:58:22.420 literature of the medium to long-term utility of attention deficit disorder medication. I don't
00:58:28.740 think there ever has been. Like I've followed that literature since 1982. In fact, the first
00:58:34.740 scrape I had in graduate school was with a professor at McGill who was at the forefront of ADHD research
00:58:43.080 and who was a methylphenidate advocate. And I criticized her papers on the grounds of
00:58:48.900 no long-term follow-up. And so, and it's some preposterous percentage of boys now are put on
00:58:58.180 methylphenidate medication. And so- When I was a kid is when it really began starting because I can
00:59:04.600 remember when some of my peers would start to go on Ritalin. And, you know, the, and that was even
00:59:13.800 back in the day when I was, I'm Gen X. I mean, we were the ultimate free range generation. I was a
00:59:18.240 latchkey kid for a little while. And so you take all of these things, less play, less ability to,
00:59:25.980 you know, the academic environment, less hospitable, less resource, recess. And then there's a lot of
00:59:31.340 downstream consequences of that. And then you say, here's a pill. No, that, that was not the path.
00:59:37.140 And, and again, again, I don't want to overstate this, but I will say that we went too far in that
00:59:42.880 direction. And there's been, we've paid, and a lot of well-meaning doctors, a lot of well-meaning parents
00:59:48.580 doing the best they could with the circumstances that they had, you know, fell into this. And,
00:59:55.340 and it's just been so tragic. And so one of the reasons why I'm such a booster
01:00:01.280 for example, of Jonathan Haidt's work is that he really wants to get us back to that play-based
01:00:05.840 childhood. And look, everything's trade-offs. You know, it's, it's an interesting irony that
01:00:11.560 the latchkey kid generation became the helicopter parents. The Gen X generation, we were the latchkey
01:00:17.620 kids, and it's my generation that helic, that hovers over their kids. And, you know, even more than
01:00:22.700 helicopter, the snowplow parent that like clears the way. And I think one of the reasons is some of the
01:00:27.980 excesses of the latchkey world were really negative. I mean, there's a lot of bad stuff
01:00:33.680 that happened in that total free-range environment. But then there was this overcorrection that went all
01:00:39.100 the way to tightly managed play. And, you know, not to refer too much to Jonathan, but there's,
01:00:47.660 in his book, The Coddling of the American Mind with my dear friend, Greg Lukianoff, was really
01:00:52.520 important. And one of the ways that I, that really helped open my eyes and helped me put a finger on
01:00:57.840 what was happening was offering this contrast. Like, in my generation, how young were you the
01:01:03.560 first time you left a house without supervision? And for me, the answer is I was really young,
01:01:09.080 maybe seven, eight. I'm not out of the question that it was even six years old. But you ask parents
01:01:15.900 now, and they might raise their hand and say, well, when my kid was 14, you know, we tried to raise
01:01:21.320 like free-range kids. And it was difficult even in rural Tennessee, because we would, we would get
01:01:26.860 to the point where we would tell parents as they were coming over, they were letting their kid come
01:01:31.040 over to play. We would say, look, we have a philosophy where we let our kids run around the
01:01:35.440 neighborhood and play. Is that okay with you? Because we wanted to pre-clear that. Because some parents
01:01:40.960 would say, I would really rather not if that's okay. That is not something that would come up in
01:01:45.520 1984. What kind of neighborhood? What kind of neighborhood was that? It was a rural Tennessee
01:01:51.140 neighborhood. We lived, literally across the street from us was just open pasture. And behind us was
01:01:59.060 another street with a cul-de-sac. And then we moved from there to a, the very opposite of that, one of
01:02:04.880 these very densely planned communities, right side out of Nashville, outside of Nashville. Both of them
01:02:10.400 remarkably safe. But both of them very different. One was very outdoors. One was very much like,
01:02:18.300 if you were going to run through the woods, you're going to encounter a bunch of deer. You were going
01:02:21.540 to encounter turkeys. You were going to encounter, you know, there were coyotes in the hills.
01:02:26.280 And the other one was, well, you're going to encounter a coffee shop and a pizzeria. But in both
01:02:32.420 of them, some parents, some parents, and this is Tennessee, red Tennessee, some parents were totally
01:02:38.580 cool with the free range. But a lot were absolutely not. In both situations. In both situations. In both
01:02:44.620 situations. I wonder, tell me what you think about this. I mean, when these massive cultural changes
01:02:51.420 take place, it's never a straightforward thing to specify why. I mean, in the neighborhood that I grew
01:02:58.220 up in, and so I was a child in the 70s. So I was born in 62. So, you know, I was, had my young
01:03:09.000 childhood in the 60s and my middle childhood in the 70s. At that point, I grew up in a little town,
01:03:17.680 let's say from the time I was nine till I graduated from high school, town of about 3,000 people,
01:03:24.440 Fairview, Alberta. At that time, the neighborhoods were, there were a lot of women who were still at 1.00
01:03:34.060 home in the neighborhoods. You know, and so the neighborhoods were established in known territory
01:03:43.280 because there was a, they were regulated by a network of interconnected women. And so when you had 1.00
01:03:53.320 your kids outside to play, outside wasn't hostile territory defined by the presence of no one but
01:04:01.360 strangers, it was territory defined by the watchful eye of a loose network of women. And that all 0.99
01:04:08.840 disappeared in, really, in the 1980s. And it isn't obvious how that can be put back. Like, the question
01:04:15.780 is, why did people start to become fearful of the neighborhood, given that there was no radical
01:04:23.880 increase in the probability that your child was going to be abducted by, you know, some psychopath?
01:04:31.620 That's a really good question. You know, we human beings are generally not, we're often not very good
01:04:38.620 at proper threat calibration. And so, you know, you, in the 1980s, you began to have the stories like
01:04:45.140 the missing kids on the milk cartons. Yeah. You got that just when women entered the workforce 1.00
01:04:50.660 en masse. You know, those two things coincided. You also got the sexual predation and satanic ritual
01:04:58.640 abuse conspiracies in daycare. You know, and to me, that was all a manifestation of unconscious
01:05:04.940 concern about having your children, like, radically unsupervised, not just unsupervised.
01:05:11.820 Or just abused and exploited. Yeah, I remember the satanic panic very well.
01:05:16.260 It was terrible.
01:05:17.660 It was weird and, yeah, it was very dark. And so, you have this situation. And I think,
01:05:25.580 so, when I'm coming of age in the late 70s, early 80s, you had this situation where, and I used the
01:05:31.300 phrase latchkey kid before, and there was this kind of gap between the home situation that you
01:05:41.580 described where the dad was at work and moms were all over the neighborhood, the two parents working,
01:05:47.940 and then the two parents working the way things are now, where there's loads of afterschool
01:05:52.460 activities. If your kids are in sports, it's like all consuming. And there's just much more,
01:05:57.200 especially for middle-class and upper-middle-class families. There's just activity after activity
01:06:01.080 after activity. So, there isn't this latchkey phenomenon as much. And so, I think one of the
01:06:07.980 things that happened in that latchkey gap, those latchkey years, for some kids, it was awesome. For
01:06:14.440 me, it was fantastic. I loved roaming the neighborhood, but I was also a kind of nerdy,
01:06:19.700 responsible, straight-as-an-arrow kid. So, when I was a latchkey kid, one of the things I started
01:06:25.160 was neighborhood chess tournaments. So, if that doesn't tell you I was a raging nerd
01:06:29.340 in middle school, I don't know what does. But I started like chess tournaments, and people would
01:06:35.500 come to my house and play chess, or I would just walk outside with the basketball and start bouncing
01:06:40.040 the basketball, and people would come from all over the neighborhood to play basketball.
01:06:43.780 And that, for me, was great. But I also know that there were kids who were violently bullied,
01:06:48.400 just terribly bullied in their neighborhoods. There were girls who were assaulted in their neighborhoods. 0.99
01:06:52.660 kids. And so, not everybody's experience of that latchkey generation, we kind of lionized
01:06:58.120 it on Twitter, but not everybody's experience in that time period was good. And so, a lot of
01:07:02.760 those kids who had that bad experience then come of age, and they vow, my kids will not experience
01:07:11.000 this. And I would also, you know, this is a podcast, so we can do some sort of like speculation-free
01:07:18.300 association. But I do also wonder if the part of the delay in having children, if part of the
01:07:27.480 anxiety of the moment is that you have a lot of people who are not wanting to have kids, and the
01:07:34.280 fewer number of children, is they don't want to have kids until they're ready to be able to make sure
01:07:39.520 everything is okay. Yeah. You know, I think, David, what we should do is we should close this section
01:07:48.020 off. We should talk about exactly that on the Daily Wire side. Okay. Yeah, because I've been
01:07:54.740 speaking with my wife a lot. She's particularly concerned about the plight of young women,
01:08:01.680 and the fact that if men, if young men lack mentors, I would say the crisis is actually even
01:08:13.640 more acute among young women on the mentorship front. I think- Especially when you add in the
01:08:18.400 pornography element to this, where young men lack mentors and are being acculturated into
01:08:23.300 relationships through early exposure to pornography, and we wonder why there are major relationship
01:08:29.700 problems in this country? Yeah. Well, that's another thing that we can talk about on the Daily
01:08:34.300 Wire side. So I want to talk to you, if you would, about some ideas about timeline for life. How old are
01:08:41.780 you? 56. 56. So we're roughly the same age. I'm 63. And so I guess you were a kid more in the 80s,
01:08:52.420 and I was a kid a little bit more in the 70s, but it's not that much different.
01:08:57.440 Um, so let's do that. Let's close this off. Um, the more discussion that can be had about
01:09:06.800 the utility in encouraging young people in general. Now we got to figure out exactly what that means.
01:09:16.260 That's what we'll talk about on the Daily Wire side. What does the proper time course of a life
01:09:20.900 look like? So for everybody, yeah, because this delay that you described, that's what triggered
01:09:28.280 that for me. So for everybody watching and listening, join us on the Daily Wire and we'll continue this
01:09:36.600 discussion focusing on what a optimized timeline for life might look like from a developmental
01:09:45.040 perspective. And so in the meantime, I'd like to thank you for speaking with me today and to help and for
01:09:53.260 your, um, work on the cultural front, bringing the plight of young men to broader attention, especially
01:10:02.560 among people on the left, because that's of crucial importance. And I'm very pleased to hear that your
01:10:09.040 your work has had some broad impact. Maybe that'll continue to be the case. Uh, the next $20 million
01:10:16.400 the Democrats spend might be, might be better spent in consequence. So, um, any closing words?
01:10:25.100 No, I've really enjoyed the conversation. I, this is an absolute passion of mine. It's been that way for
01:10:30.540 a long time is this idea that we have so many millions of men who are young men who are really
01:10:36.140 struggling and how can we reach them? How can we inspire them with a virtuous vision for what it
01:10:42.300 means to be a man? Because I'm convinced it's only the virtuous vision that's ultimately going to be
01:10:46.740 fulfilling. And, uh, you know, look, uh, it's a, it's a, it's a real pleasure to talk to somebody who's
01:10:52.340 been thinking about this, eating, drinking, breathing this for a very long time. And I have appreciated
01:10:58.640 the good, the good fruit that I have seen in young men in my life, uh, and that I've seen that have
01:11:06.840 had as a result of some of your writings and some of your teaching. And I, I, I do appreciate that.
01:11:12.920 And I think people should appreciate that. Well, thank you very much, sir. And to all you
01:11:17.800 watching and listening, your time and attention is much appreciated.
01:11:21.400 Um, join us on the Daily Wire side to continue the conversation.
01:11:28.640 Thank you very much, sir.