The Jordan B. Peterson Podcast - Biblical Series： Cain and Abel - The Hostile Brothers

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00:00:57.420 Welcome to Season 3, Episode 5 of the Jordan B. Peterson Podcast.

00:01:03.800 I'm Michaela Peterson, Jordan's daughter.

00:01:06.300 I hope you enjoy this episode. It's called Cain and Abel, the Hostile Brothers.

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00:03:51.200 Season 3, Episode 5.

00:03:53.700 Cain and Abel, the Hostile Brothers, a Jordan B. Peterson Lecture.

00:04:00.460 So I'm going to read you something.

00:04:03.720 I get some, I get a lot of mail.

00:04:06.080 And I don't know where I got this.

00:04:07.620 I've been a lot of different places in the last week.

00:04:10.560 And this showed up at one of them.

00:04:13.580 And I'm going to read it to you.

00:04:15.020 I have no idea what to make of it.

00:04:16.460 It's written in a female hand.

00:04:23.020 So that's about all I can tell.

00:04:24.720 But there's no address or name on it.

00:04:26.680 This isn't a question, but a comment.

00:04:31.080 Or more accurately, perhaps, a message.

00:04:34.840 I spent this past weekend in an ayahuasca ceremony.

00:04:38.880 Which for those of you who don't know, is a South American visionary plant medicine.

00:04:45.440 Some of you may roll your eyes at this.

00:04:48.620 But ayahuasca brings you into direct contact with the archetypal realm of being.

00:04:54.400 Users of this medicine, initiates, I should say, refer to ayahuasca as she.

00:05:01.720 Because the spirit of the plant is decidedly feminine.

00:05:04.640 An encounter with ayahuasca is an encounter with the great mother of creation.

00:05:09.160 The goddess, the void from which all things come.

00:05:12.600 The feminine counterpart of logos.

00:05:15.640 Dr. Peterson, you appeared in one of my ayahuasca visions.

00:05:30.900 Might account for why I've been rather fatigued lately.

00:05:37.100 Dr. Peterson, you appeared in one of my ayahuasca visions.

00:05:39.920 And I asked her, who is Jordan Peterson?

00:05:43.960 What is he doing?

00:05:45.160 Which is something I'd really like to know as well.

00:05:48.640 And she responded with crystalline clarity.

00:05:52.880 Quote,

00:05:53.640 He is here to invoke and initiate the divine masculine principle on earth at this time.

00:06:01.140 So I'm up here to thank you deeply and profoundly on behalf of the great mother herself, the goddess, the divine feminine principle,

00:06:18.240 who has been eagerly awaiting the awakening of the masculine principle into divinity and service.

00:06:25.440 So, you know, you don't get a letter like that every day.

00:06:29.580 Actually, I get a letter or two like that every day.

00:06:34.320 So, you know, what went through my head when I read this, and this is, of course, a completely crazy parallel.

00:06:44.940 But, you know, one of the things I learned to do as a psychotherapist was just to tell people who were talking to me what came into my head.

00:06:53.820 It isn't what I'm thinking exactly, because that's not exactly the same thing, you know.

00:06:58.640 So, what comes into your head is more like a dream.

00:07:01.860 It comes unbidden.

00:07:03.260 It's like your imagination.

00:07:04.680 If you're thinking, there seems to be like a voluntary element of that, right?

00:07:08.740 I mean, some of, who God only knows how we think, but it seems partly voluntary at least.

00:07:15.120 And Jung thought about it, Carl Jung thought about it like a dialogue between the conscious mind and the unconscious mind.

00:07:21.240 There was a continual dialogue, but when things just pop into your mind, it's not much different than walking into a room and having something there,

00:07:30.180 which is an observation I also derived from Jung, by the way, because he pointed out, quite rightly, that people don't really think that thoughts appear to them.

00:07:39.480 Now, you can think, because you can take the thoughts that appear to you, and then you can subject them to criticism and elaboration and so on,

00:07:46.540 instead of just assuming that they're true right off the bat.

00:07:48.600 But people often don't do that, they just, something just pops into their head, and then they assume that it's true.

00:07:55.100 Anyways, one of the things that I tend to do in psychotherapy is just to tell people what pops into my head, because,

00:08:01.880 well, why?

00:08:06.540 Because then the person that is talking to me gets one person's untrammeled opinion.

00:08:13.860 Not even that, reaction, not opinion.

00:08:16.200 It's not really an opinion, I don't think.

00:08:17.880 An opinion, maybe, is what I think later, and there's this personal flavor to it.

00:08:23.060 What popped into my head was the story about Socrates, you know.

00:08:29.240 He had this, when he was being put on trial by the Athenians for corrupting the nation's youth,

00:08:36.040 something I've been accused of, by the way.

00:08:37.820 Although it's not self-evident to me that it's me doing the corrupting.

00:08:42.320 He said that somebody had asked him once, had asked the Delphic Oracle once, and the Delphic Oracle was this retreat that you could go to if you were an ancient Greek citizen.

00:08:56.000 And you'd be there, and you'd have a dream, and then you'd go ask the Delphic Oracle to interpret it.

00:09:01.940 And nobody really knows what was up with the Delphic Oracle today, how that worked exactly.

00:09:07.420 But she would interpret your dream in any case.

00:09:11.420 And somebody once asked her who the wisest man in Greece was, and the Delphic Oracle said it was Socrates because he knew he didn't know anything.

00:09:20.240 That's essentially the story.

00:09:21.520 And that popped into my mind.

00:09:23.640 It's a crazy comparison, but, you know, I have a crazy mind, so I guess that's how it works out.

00:09:29.920 So, now one of the things I'm going to do today, which I haven't done before, is I'm going to read you a little bit of, I told you I finished my book last week.

00:09:40.740 And I haven't read it to anyone.

00:09:43.700 I've given it to a couple of friends to review.

00:09:46.340 One person in particular, a screenwriter named Greg Hurwitz, has been unbelievably helpful.

00:09:53.560 He's so fast and so sharp at this sort of thing.

00:09:56.040 And I can send him like a 20-page, dense 20-page manuscript, and he'll rip it to shreds and send it back to me in like 90 minutes.

00:10:05.560 It's just unbelievable.

00:10:06.940 He's so good at that.

00:10:07.740 He's been very helpful.

00:10:08.720 But I haven't, no one else has seen it apart from my editor, and I haven't read it to anyone.

00:10:13.280 But some of it seemed particularly appropriate for tonight's lecture.

00:10:18.440 So I thought I would start the lecture tonight by reading a little bit of it.

00:10:23.340 And it's from a chapter.

00:10:25.980 It's on the issue of sacrifice as such.

00:10:28.080 This is Abraham and Isaac.

00:10:29.760 This is a very strange Old Testament story, right?

00:10:31.960 This is one of the stories that's contained in the Old Testament that makes modern people think that maybe we should just not have that much to do with the Old Testament per se at all.

00:10:41.940 And especially with regards, and maybe we shouldn't have anything to do with the God of the Old Testament either.

00:10:46.660 Because, I mean, as far as Abraham is concerned, God tells him to sacrifice his own son.

00:10:53.120 Now, it turns out that God was just kidding, so to speak.

00:10:57.100 You know, I'm obviously being flippant.

00:10:58.960 But, you know, it does raise the question, what do you make of a divine being who would require such a thing?

00:11:08.140 Or, conversely, what do you make of Abraham who would have such delusions?

00:11:12.420 Either way, it's a little hard on the, what would you call, modern believability and moral integrity of the Old Testament.

00:11:20.600 But these are very, very strange stories, and they're not what they seem to be, or they are, but, and they're more.

00:11:26.880 So, we're going to talk a lot about sacrifice tonight.

00:11:31.220 And here's some of the things that I've been thinking about sacrifice.

00:11:34.400 So, this is from, this book is called Twelve Rules for Life, an Antidote for Chaos.

00:11:41.020 And it's coming out in January, which I think I mentioned.

00:11:43.820 And this is from Rule 7, which is, do what is meaningful, not what is expedient.

00:11:52.700 And so, here's, here's some of the writing I've been doing over the last three years on the, on the motif of sacrifice.

00:12:01.460 I'll start with just a brief intro before I read this.

00:12:06.220 It took me a long time to understand what was meant in the Old Testament by sacrifice.

00:12:11.620 And, which is strange, because once I figured it out, it seemed bloody obvious.

00:12:14.900 It seemed like, oh yeah, obviously, that's what it means.

00:12:17.600 But, lots of times, if you figure something out correctly, it seems self-evident as soon as you figured it out correctly.

00:12:24.420 Well, we'll see how that goes.

00:12:25.680 But, you know, it seemed to work for me, anyways.

00:12:30.680 I knew that, of course, at least implicitly, I knew of the modern usage of the idea of sacrifice.

00:12:38.220 Everyone understands that motif, is that, if you want to make things better in the future, then you make sacrifices in the present.

00:12:47.500 And, maybe you even do that multi-generationally.

00:12:50.380 In fact, you most definitely do if you're a good parent.

00:12:53.420 I mean, you, and that's, I would say that's really particularly typical of, of, of immigrants, right?

00:13:00.000 Because immigrants often come from terrible places and have to undergo terrible things to come to a new community where they get a rough reception

00:13:08.900 and have a hard time getting their life going.

00:13:11.360 And, a big part of the reason that they do it is to make their lives of their children better.

00:13:17.180 And, luckily, when they come to Canada, usually given where they came from, that actually works. 0.96

00:13:21.700 Because, where they came from is worse and here is better, even though, you know, immigrants often have to struggle to, to get on their feet again. 1.00

00:13:29.460 They have to learn a new language and become enculturated and face the fact that they're not part of the mainstream culture.

00:13:34.660 And, well, you know, many of you know the whole story.

00:13:38.320 So, the idea that you make sacrifices for the future and you make sacrifices for your children, and that's, everyone understands that.

00:13:46.420 And, it's part of being responsible and mature and shouldering the burden of being properly.

00:13:52.560 And, you do that for yourself, too.

00:13:54.560 If you're disciplined, in fact, that's almost what discipline means.

00:13:57.960 Discipline means that you're capable of making sacrifices.

00:14:00.680 Because, you're not disciplined if you just do something you want more rather than something that you're doing.

00:14:06.700 That's not discipline.

00:14:07.700 That's, maybe that works and great.

00:14:09.780 If your life is working out that way, great, man.

00:14:11.800 But, that isn't, that isn't discipline.

00:14:13.880 Discipline is when you want to do something right now.

00:14:16.860 And, instead, you think, no, I'm going to forestall my gratification.

00:14:21.140 Maybe forever, but certainly for a very long period of time.

00:14:24.720 Medium to long period of time.

00:14:25.800 And, you concentrate on something that you think will bear fruit in the medium to long run.

00:14:30.800 And, so, you look into the future and you decide that by making today a little less impulsively pleasurable, shall we say, you'll make tomorrow a little bit more secure and productive.

00:14:42.660 And, then you actually do it, too.

00:14:44.740 And, that's difficult, you know.

00:14:46.700 And, we discussed last week Adam and Eve's discovery of the future.

00:14:52.700 And, the revelation of the possibility of the future, including the possibility of tragedy and suffering in the future.

00:15:01.700 And, it's our knowledge of the possibility of tragedy and suffering in the future that motivates us to sacrifice in the present.

00:15:09.980 So, that we can reduce the unnecessary anxiety and uncertainty and pain that awaits us.

00:15:15.280 Now, that's a negative way of putting it.

00:15:17.080 We're also doing it so that, you know, we can have some joy and we can make life better and all of that.

00:15:22.140 And, that's not trivial.

00:15:23.900 But, the fundamental issue, especially once you have small children, this fundamental issue is to stave the suffering the hell off, right?

00:15:32.480 That's what you want to do.

00:15:33.720 That's your primary moral obligation if you're a person who has any...

00:15:38.060 If your eyes are open at all, that's your primary obligation.

00:15:41.520 And, so you make the sacrifices that are necessary and you set up the future.

00:15:46.560 And, well, the motif of sacrifice is there in the Old Testament.

00:15:52.340 But, it's more, it's so concrete that it's difficult to draw a parallel between the two.

00:15:58.140 At least, for me, they didn't align self-evidently.

00:16:01.700 And, I don't remember in my rather limited religious education as a child in the United Church,

00:16:07.620 because I went to the United Church until I was about 13.

00:16:11.680 I don't ever remember anybody pointing out that, like, the sacrifices that Cain and Abel were making

00:16:18.320 or the sacrifice that Abraham was supposed to make or the sacrifices that people were making to God

00:16:24.120 were the precursors, let's say, the dramatic precursors to the psychological idea of sacrifice

00:16:33.420 that we all hold as civilized people in the modern world.

00:16:39.060 So, although it seems obvious, as I said, once you lay it out,

00:16:42.680 I don't remember that ever being explained to me.

00:16:45.360 But, and then, well, and then let me read this.

00:16:47.160 So, now that I've sort of introduced it.

00:16:49.420 Here's what happened as humanity developed.

00:16:53.580 First were the endless tens or hundreds of thousands of years prior to the emergence of written history and drama.

00:17:02.460 The twin practices of delay and exchange began to emerge slowly and painfully.

00:17:08.220 So, here's a cool psychological study.

00:17:10.980 So, it's called the Marshmallow Test.

00:17:12.960 And maybe it's even a reliable study, even though it was done by social psychologists.

00:17:18.740 It's probably replicable.

00:17:22.220 And it's a nice study.

00:17:23.840 So, you take small children and you bring them into a room and you put something that they would like in front of them,

00:17:30.980 a marshmallow.

00:17:31.500 And you, then you torture them, basically.

00:17:35.720 You say,

00:17:37.080 See that marshmallow?

00:17:38.020 And the kid thinks,

00:17:38.760 Yeah, man, I see that marshmallow.

00:17:40.840 It's like,

00:17:42.480 You can have that marshmallow right now.

00:17:44.060 Or if you wait, I think the experiment is ten minutes.

00:17:49.240 Then you can have two marshmallows.

00:17:51.880 And so, that puts the child in quite a conundrum because they're being asked to trade an actual, concrete, tangible marshmallow for two hypothetical future marshmallows.

00:18:02.700 And it's not that easy to conjure up a hypothetical future reality that has the same tangible significance as something real right in front of you.

00:18:13.740 And so, it's an amazing thing that people can do that.

00:18:16.260 And so, then the experiment leaves.

00:18:18.960 And some children grab the marshmallow and just, you know, chomp that thing down right now.

00:18:23.880 Other kids, they videotape kids while they're waiting.

00:18:28.060 And they do all sorts of things.

00:18:29.180 They whistle.

00:18:29.800 They look at the ceiling.

00:18:30.920 They sit on their hands.

00:18:32.100 You know, they try to distract themselves.

00:18:33.720 Of course, they're eyeing that marshmallow like a squirrel eyeing a nut and trying to restrain themselves.

00:18:41.580 And, you know, what I see in that is that the child's prefrontal cortex, the higher cortical systems, are warring with the underlying motivational systems,

00:18:51.720 more primordial motivational systems that govern such things as hunger.

00:18:55.580 The hunger system, hypothalamic system, says there is something sweet and fat right sitting there, right bloody now.

00:19:02.300 Grab that thing and stuff it down now.

00:19:04.460 And I'm sure many of you have a constant battle with your hypothalamus with regards to sweet and fat things and often lose.

00:19:12.100 So, you can feel some sympathy for the child.

00:19:15.320 But the hypothalamus has these tremendously powerful tendrils upward into the brain, into the parts that we would associate more with voluntary control.

00:19:26.220 And the voluntary control centers have these little weak ribbons going down to control the hypothalamus.

00:19:32.440 It's pretty obvious if you know something about neuroanatomy, what part is actually in charge when the chips are down.

00:19:38.960 And it's not easy for children to learn to regulate those underlying primordial impulses, the ones that are wired in, the ones that we share with animals.

00:19:47.880 But they do it.

00:19:49.420 And the cool thing is, this is what Walter Mischel found, he's the guy who did the study,

00:19:54.880 was that the long-term outcome for the children who can delay gratification in the marshmallow test is much more positive

00:20:02.160 than it is for the children that are impulsive and eat the marshmallow instantly.

00:20:07.380 It's delay of gratification.

00:20:09.360 Now, it's likely that that's associated with trait conscientiousness, although that specific connection has not yet been established.

00:20:18.400 But they seem conceptually very, very similar.

00:20:23.260 So, anyways, this emerges in children probably between the ages of two and four, something like that.

00:20:32.100 They should have it in place by four, because it's very difficult for them to really interact well with other children without having that delay of gratification in place.

00:20:41.460 Because if you can't delay gratification, other kids don't like you, because you want everything your way and you want it now.

00:20:47.980 And you're liable to temper tantrums and that sort of thing.

00:20:50.700 You haven't got the kind of self-control necessary to make you fun to play with.

00:20:53.780 So, you can see that emerging in children, and it's pretty interesting.

00:20:58.460 And not only that, if it emerges, it predicts positive long-term outcomes, just like trait conscientiousness does, by the way,

00:21:06.220 because trait conscientiousness is the second best predictor of long-term success over the lifespan.

00:21:11.820 In Western cultures, it's second after intelligence.

00:21:15.180 And so, in our societies, the people who do best across time are the people who have high IQs and who work hard.

00:21:21.600 And I would say that's a pretty decent, what would you call it?

00:21:26.780 It's a validation in some sense that our cultures are working properly.

00:21:30.360 Because what you would want, I would say, if the system is working meritocratically, like it should,

00:21:37.040 and if you're trying to extract resources from those who can contribute at a higher rate,

00:21:42.100 then what you would want to have happen is that the hard-working, smart people do better.

00:21:48.100 Hopefully, if that's the case, then everyone does better. Hopefully.

00:21:53.100 Anyways, so you can see this developing in children.

00:21:56.560 First were the endless tens or hundreds of thousands of years prior to the emergence of written history and drama.

00:22:02.040 The twin practices of delay and exchange began to emerge slowly and painfully.

00:22:06.880 Then they became represented in metaphorical abstraction as rituals and tales of sacrifice.

00:22:14.400 It's as if there's a powerful figure in the sky who's judging you.

00:22:19.420 You better keep him happy or look the hell out.

00:22:22.960 We've been watching ourselves deal with him for a long time.

00:22:26.420 He seems to like it when you give up something you value.

00:22:30.200 So, practice sharing and sacrificing until you get good at it.

00:22:36.880 No one actually said any of this so long ago, although they said something very similar.

00:22:43.340 But it was implicit in the practice and then in the stories.

00:22:46.900 Action comes first.

00:22:49.260 Implicit comes first.

00:22:51.000 People watched the successful succeed and the unsuccessful fail for thousands and thousands of years.

00:22:58.980 And we thought it over and we drew a conclusion.

00:23:02.280 The successful among us sacrifice.

00:23:05.500 The successful among us delay gratification.

00:23:11.300 The successful among us bargain with the future.

00:23:14.820 And then a great idea begins to emerge in ever more articulated form.

00:23:19.580 Now, that idea is the point of a long and profound story.

00:23:26.640 It's the moral of this story.

00:23:30.040 And I'm going to engage in some foreshadowing here.

00:23:34.340 What's the difference between the successful and the unsuccessful?

00:23:38.360 The successful sacrifice.

00:23:40.060 And things get better as the successful practice their sacrifices.

00:23:47.120 The question becomes increasingly precise and simultaneously broader.

00:23:53.400 You know, if you push a question in a direction, perhaps there comes a time when you can't formulate it any more precisely and broadly.

00:24:08.840 And that's the point at which the question, in some sense, and perhaps even the answer, the question becomes archetypal.

00:24:16.780 It becomes archetypal because it can't be bested.

00:24:21.820 And this is like an ultimate question, in some sense.

00:24:24.140 How are you going to ask a more broad-based question than that?

00:24:27.920 What is, given the initial presuppositions, that you have to make sacrifices,

00:24:31.580 then the logical end point to that is something like,

00:24:33.960 okay, if you have to make a sacrifice, what's the greatest possible sacrifice and for the greatest possible good?

00:24:39.920 That's a good question.

00:24:41.480 The answer becomes increasingly profound.

00:24:45.460 The god of Western tradition, like so many gods, requires sacrifice.

00:24:50.780 We've already examined why, but sometimes he goes even further

00:24:54.160 and requires the sacrifice of what is loved best.

00:24:59.960 This is why.

00:25:00.680 And this is another one of mankind's fundamental discoveries.

00:25:08.920 Sometimes things do not go well.

00:25:11.280 That's self-evident.

00:25:12.620 But here's the rub.

00:25:14.780 Sometimes when things are not going well,

00:25:17.060 it's precisely that which is most valued that is the cause.

00:25:25.040 Why?

00:25:26.140 It's because the world is revealed through the template of your values.

00:25:29.620 If the world you are seeing is not the world you want,

00:25:33.200 therefore, it's time to examine your values.

00:25:36.800 It's time to rid yourself of your current presuppositions.

00:25:41.300 There's a famous experiment that I've alluded to a couple of times, I believe, in this lecture series.

00:25:46.640 The Invisible Gorilla Experiment.

00:25:48.180 And in the Invisible Gorilla Experiment, there's two teams of players, each with three members.

00:25:55.520 One dressed in black and the other dressed in white.

00:25:57.640 And each team is passing a basketball back and forth to the team members and milling about.

00:26:03.000 You see a video of them doing so.

00:26:06.560 They've basically filled the video screen and the white team is passing a basketball to the white team members.

00:26:12.220 And the black team is passing a basketball to the black team members.

00:26:15.800 And your job, as far as the experimenter is concerned, 0.84

00:26:19.720 is for you to count the number of times that the black team passes the basketball back and forth.

00:26:27.820 So that's what you do.

00:26:28.520 So now you have an ambition and an aim and a value.

00:26:32.900 And the ambition and the aim and the value, they're all the same thing.

00:26:35.700 And that is to perform well at the task.

00:26:37.620 Now the thing that's so cool about this, and this is really so cool,

00:26:40.520 it's just unbelievably, it's just unbelievable that this is the case.

00:26:45.740 It's like a complete validation of a certain element of the Buddhist worldview.

00:26:51.420 So they pass the ball for a couple of minutes,

00:26:53.840 and then the experimenter says to you,

00:26:56.020 how many?

00:26:56.900 And you say 15, and you're happy with yourself because you've been paying attention.

00:27:01.460 And the experimenter says, yeah, that's right.

00:27:03.660 Or maybe not, maybe you missed one.

00:27:05.500 And then the experimenter says, did you see the gorilla?

00:27:07.920 And half of you say, what, what, what gorilla?

00:27:13.240 Like, really?

00:27:14.460 And he, and the experimenter says, yes.

00:27:16.560 And then he rewinds it and plays the video.

00:27:18.460 And like a minute and a half into the three minute video,

00:27:21.960 sure enough, in walks this guy in a gorilla suit,

00:27:25.520 six foot three or so,

00:27:27.580 stands in the middle of the game,

00:27:29.860 right in the middle of the game,

00:27:31.860 the same size as the players,

00:27:34.020 perfectly, obviously evident,

00:27:36.940 beats his chest for like a second and a half,

00:27:39.980 and then sort of saunters off.

00:27:42.560 And half the people who watch the video don't see the gorilla,

00:27:48.340 which is absolutely shocking.

00:27:50.100 And what that means is that your ambitions blind you to the nature of reality.

00:27:53.920 Now, they illuminate some reality,

00:27:57.580 but they blind you to most of it.

00:28:00.080 And that's fine, because you're not,

00:28:02.400 there's not a lot of you in some ways.

00:28:04.020 You're a very pinpoint thing, like a laser beam.

00:28:06.700 And so you just can't be attending to everything all the time.

00:28:09.220 But one of the things that you might ask yourself,

00:28:11.920 once you know that,

00:28:12.780 is that if you're suffering dreadfully,

00:28:14.980 then one possibility is that

00:28:16.860 you're so fixed on the point,

00:28:19.680 you're so fixed on a point,

00:28:22.580 the fact that you're so fixed on the point

00:28:24.800 that you're fixed on

00:28:25.800 might be integrally related

00:28:27.680 to why things are going so catastrophically wrong.

00:28:31.680 Now, perhaps not,

00:28:32.940 because, you know,

00:28:33.520 there's a lot of arbitrariness about life.

00:28:36.240 And perhaps you suffer even when you don't deserve to.

00:28:39.260 That seems to happen in the book of Job, for example,

00:28:41.580 because Job is a good guy,

00:28:42.880 and God has a bet with Satan,

00:28:44.700 which seems like another relatively nasty thing to do,

00:28:47.300 to let Satan just torture him.

00:28:49.180 And he does quite nicely

00:28:50.640 to see if he'll turn against God.

00:28:54.780 And it seems like a rather playground sort of thing

00:28:58.180 for God to engage in.

00:28:59.360 But the point is,

00:29:00.420 is that even in a document like the Old Testament,

00:29:04.020 there's ample suggestion

00:29:06.180 that sometimes people just get wiped out and hurt,

00:29:09.920 even if they're living good moral lives,

00:29:13.060 aiming properly and all that.

00:29:14.320 There's an arbitrariness in life

00:29:15.500 that's not eradicable.

00:29:18.640 But it's possible

00:29:19.600 that it's what you're clinging to

00:29:22.920 that's hurting you.

00:29:25.180 And it's even possible

00:29:26.400 that it's the thing that you're clinging to the hardest

00:29:28.260 that's hurting you the most,

00:29:29.220 that could easily be someone you love.

00:29:30.900 Like lots of times,

00:29:32.060 I see people in therapy,

00:29:33.240 and they're miserable

00:29:33.940 for one reason or another.

00:29:35.520 And sometimes it's because

00:29:36.820 they have a very close relationship

00:29:38.400 with a family member,

00:29:39.620 and that just isn't working.

00:29:42.160 You know,

00:29:42.520 the family member,

00:29:43.720 for the sake of simplicity,

00:29:45.640 for the sake of simplicity,

00:29:45.660 we'll say,

00:29:46.780 is not really oriented towards helping them have a good life.

00:29:51.040 The family member is instead oriented towards 0.96

00:29:53.560 making them as bloody miserable 0.97

00:29:55.580 as you can possibly make anyone. 0.98

00:29:58.100 And,

00:29:58.320 what would you say,

00:30:00.480 exploiting the bond between family members

00:30:04.380 in order to enable that.

00:30:05.680 And then,

00:30:07.180 sometimes,

00:30:08.480 the sacrifice that's necessary

00:30:10.060 is either

00:30:11.480 merely distancing yourself

00:30:14.140 from that person,

00:30:15.560 sometimes substantively,

00:30:17.500 and sometimes

00:30:18.180 seriously distancing yourself

00:30:20.300 from,

00:30:20.860 like,

00:30:21.900 we don't talk anymore,

00:30:23.380 ever.

00:30:24.560 And so that's pretty damn rough,

00:30:26.240 and it hurts,

00:30:26.960 and all of that,

00:30:27.560 but,

00:30:28.700 but,

00:30:30.360 it's a good example of the fact

00:30:31.940 that sometimes,

00:30:33.000 in order to

00:30:34.000 extract yourself

00:30:36.600 from the miserable bit of chaos

00:30:38.460 that you happen to be enmeshed in,

00:30:40.420 you have to let go of what you love best.

00:30:44.380 If the world you are seeing

00:30:45.660 is not the world you want,

00:30:47.200 therefore,

00:30:47.680 it's time to examine your values.

00:30:49.880 That's really worth,

00:30:51.080 it's really worth thinking about,

00:30:52.720 you know,

00:30:52.860 because the alternative, too,

00:30:53.920 is to curse fate.

00:30:55.700 Right?

00:30:55.940 Because if it isn't you,

00:30:56.820 and there's nothing you can do to change,

00:30:58.700 there isn't something you're doing

00:30:59.700 that's wrong,

00:31:00.680 then it's fate itself,

00:31:02.260 it's the world itself,

00:31:03.420 it's other people,

00:31:04.260 let's say,

00:31:04.660 because they're a huge part of the world,

00:31:05.860 or it's the nature of the world itself,

00:31:07.400 or,

00:31:07.560 or it's God himself,

00:31:09.300 in whatever form you

00:31:11.280 either believe in

00:31:12.340 or don't believe in,

00:31:13.160 because it's fundamentally all the same

00:31:14.760 in this sort of situation

00:31:16.340 that I'm describing.

00:31:18.000 So,

00:31:18.680 and one of the things

00:31:19.360 that's really interesting,

00:31:20.320 and I mentioned this before,

00:31:21.260 about the Israelites

00:31:21.900 in the Old Testament,

00:31:22.940 is that

00:31:23.220 they,

00:31:24.040 they got this right,

00:31:25.580 it's really something,

00:31:26.820 because

00:31:27.120 what happens to the Israelites

00:31:28.680 over and over

00:31:29.420 in the Old Testament

00:31:30.180 is that

00:31:30.560 they get all

00:31:31.940 puffed up

00:31:32.780 about how wonderful they are,

00:31:34.100 and then they

00:31:34.620 make moral errors 0.63

00:31:35.840 because they're arrogant, 0.89

00:31:37.180 and then God comes along 0.98

00:31:38.340 and just cuts them

00:31:39.220 into pieces

00:31:40.020 for like generation

00:31:41.100 after generation,

00:31:42.160 and

00:31:42.220 then they wobble back

00:31:43.660 to their feet,

00:31:45.140 and,

00:31:45.400 but they always maintain

00:31:46.400 the same attitude,

00:31:47.300 which is,

00:31:48.200 we did something wrong,

00:31:49.420 we did something wrong.

00:31:50.480 It's like,

00:31:51.040 it's like a,

00:31:51.820 it's like an axiom

00:31:52.940 rather than observation,

00:31:54.640 is that

00:31:55.240 if we're not,

00:31:56.620 if things are not

00:31:57.500 laying themselves

00:31:58.340 out for us

00:31:59.320 as they should be,

00:32:00.600 then we cannot curse God,

00:32:02.500 we have to look

00:32:03.520 to ourselves.

00:32:05.640 Well,

00:32:05.920 and you think,

00:32:06.380 well,

00:32:06.520 why not curse God?

00:32:08.680 Because maybe

00:32:09.160 it's his fault.

00:32:10.740 That's a really good question,

00:32:12.520 and one of the things

00:32:13.540 that I've tried to figure out

00:32:14.740 over the last

00:32:15.680 30 years is,

00:32:17.560 well,

00:32:17.800 why not just curse God?

00:32:19.100 Because there is this

00:32:19.900 arbitrary element

00:32:21.000 to existence,

00:32:21.900 and we are vulnerable,

00:32:23.520 and there is plenty

00:32:24.420 of suffering,

00:32:25.100 and things are unfair.

00:32:26.280 Like,

00:32:26.460 there's problems,

00:32:27.280 right?

00:32:27.480 There's injustice,

00:32:28.320 and unfairness,

00:32:29.000 and all of these things,

00:32:29.880 and endless suffering.

00:32:31.300 So,

00:32:31.800 why not just lay it

00:32:32.560 at the feet of God?

00:32:33.340 And,

00:32:33.940 whether God exists

00:32:35.500 or not,

00:32:36.060 in some sense,

00:32:36.820 by the way,

00:32:37.720 with regards to the

00:32:38.900 metaphysics of this

00:32:39.720 particular discussion,

00:32:40.600 is not relevant.

00:32:41.520 It's,

00:32:41.880 the point remains the same

00:32:43.280 either way.

00:32:44.440 And the answer is,

00:32:45.620 as far as I can tell,

00:32:46.520 that if you refuse

00:32:48.260 to take on

00:32:49.600 the responsibility

00:32:50.420 yourself,

00:32:51.420 and you attempt

00:32:52.300 to lay it

00:32:53.520 at the feet

00:32:54.420 of either society

00:32:55.600 or being itself,

00:32:57.340 then you instantly

00:32:58.680 start to act

00:32:59.640 in a way that makes

00:33:00.460 everything much worse.

00:33:02.440 Not only for you,

00:33:03.400 but for everyone else,

00:33:04.380 and maybe even

00:33:04.940 for being itself.

00:33:06.460 And so,

00:33:07.360 it's not helpful.

00:33:10.220 Now,

00:33:10.640 if you decide

00:33:12.220 that it's you,

00:33:12.980 you've got the problem.

00:33:14.220 Maybe that's not even true,

00:33:15.340 like maybe you are

00:33:16.440 someone who's being

00:33:17.280 tortured by the bet

00:33:18.420 between God and Satan,

00:33:20.120 and like,

00:33:20.620 too bad for you,

00:33:21.300 if that happens to be

00:33:22.080 the case.

00:33:22.800 But it still seems to be

00:33:24.260 the appropriate thing

00:33:25.900 for a human being

00:33:28.980 who's standing

00:33:29.760 on his or her

00:33:31.080 own two feet

00:33:33.040 in a proper manner

00:33:34.080 to take the responsibility

00:33:35.960 on for themselves,

00:33:37.600 regardless of the

00:33:38.700 counter-arguments

00:33:39.360 that might be made

00:33:40.080 against it.

00:33:40.640 that's really something.

00:33:44.140 It's time to rid yourself

00:33:45.680 of your current

00:33:46.380 presuppositions.

00:33:47.220 I also think of that,

00:33:48.180 it's a Deadwood issue,

00:33:49.240 you know,

00:33:49.800 one of the things

00:33:50.600 you see with motifs

00:33:51.860 like the

00:33:52.700 the phoenix.

00:33:55.600 Remember when Harry Potter

00:33:56.540 goes off to fight,

00:33:58.060 he's like St. George,

00:33:58.980 he goes off to fight

00:33:59.760 the,

00:34:00.500 what the hell is that thing, 0.57

00:34:01.780 the basilisk 0.62

00:34:02.400 that turns you to stone

00:34:03.340 when you look at it.

00:34:03.900 It's a dragon

00:34:04.440 for all intents and purposes.

00:34:05.600 It's guarding a virgin.

00:34:07.480 What's her name?

00:34:08.600 It's not Virginia,

00:34:09.620 it's close to that though.

00:34:12.480 Ginevra,

00:34:13.200 right,

00:34:13.480 which is a variant

00:34:14.180 of virgin

00:34:14.680 and variant of Virginia.

00:34:17.000 Well,

00:34:17.320 when he gets bitten

00:34:18.260 by the dragon

00:34:19.960 and poisoned,

00:34:22.640 that's the dragon

00:34:23.440 of chaos,

00:34:24.120 right?

00:34:24.560 The thing that turns

00:34:25.380 you to stone

00:34:25.880 when you look at it,

00:34:26.660 when he gets bitten

00:34:27.940 by it, 0.97

00:34:28.420 then he's going to die. 0.95

00:34:30.220 And yeah, 0.97

00:34:30.880 well if you get bitten

00:34:31.620 by the thing that turns

00:34:32.660 you to stone

00:34:33.200 when you look at it, 0.55

00:34:34.020 if it bites you,

00:34:34.840 man, 0.99

00:34:35.020 if you're not dead, 0.58

00:34:36.420 you're going to wish you are.

00:34:37.320 It's one of the two.

00:34:38.560 And then the phoenix flies in

00:34:39.860 and cries tears

00:34:40.960 into the wound

00:34:41.600 and that heals him.

00:34:42.400 And the phoenix

00:34:42.960 is the thing that

00:34:43.780 allows the dead wood

00:34:45.560 to burn off

00:34:46.640 occasionally,

00:34:49.320 let's say.

00:34:49.840 Well,

00:34:50.020 I think it's once

00:34:50.640 every hundred years

00:34:51.400 with the phoenix

00:34:51.900 and of course

00:34:52.640 it's pretty dramatic. 0.99

00:34:53.600 The whole damn bird 1.00

00:34:54.400 has to go up in flames 1.00

00:34:55.520 and then there's nothing 0.79

00:34:56.420 left but an egg.

00:34:57.260 But there's a very

00:34:58.320 serious message there too

00:34:59.560 which is that,

00:35:00.600 you know,

00:35:01.020 you can compare yourself

00:35:02.060 in some sense

00:35:02.840 to a forest fire

00:35:04.900 to a forest,

00:35:05.820 you know,

00:35:06.040 and a forest has to burn

00:35:07.140 now and then

00:35:07.720 for the dead wood

00:35:08.740 to clear

00:35:09.320 so that the forest

00:35:10.320 can actually maintain

00:35:11.280 its continued existence

00:35:12.340 and if you stop the forest

00:35:14.160 from burning

00:35:14.720 for a prolonged period of time

00:35:16.040 which happened

00:35:16.500 in the United States

00:35:17.300 when they were trying

00:35:18.560 to manage the forest fires

00:35:19.620 too tightly,

00:35:20.680 then all that happens

00:35:21.400 is the dead wood

00:35:22.100 accumulates and accumulates

00:35:23.760 and accumulates

00:35:24.480 and accumulates

00:35:25.240 and accumulates 0.99

00:35:26.180 until the whole damn forest 0.99

00:35:28.040 is dead wood 0.99

00:35:28.760 and then lightning hits it

00:35:30.340 and it burns so hot

00:35:31.200 that it burns the topsoil off.

00:35:32.640 And then there's nothing

00:35:34.220 left.

00:35:35.100 Nothing grows

00:35:35.880 and so that's a good

00:35:37.020 moral lesson

00:35:37.720 which is don't wait

00:35:39.200 too long to let 0.99

00:35:40.020 the damn dead wood 1.00

00:35:40.960 burn off, 1.00

00:35:41.800 you know.

00:35:42.160 Maybe a little

00:35:42.980 self-immolation

00:35:44.400 on a daily basis

00:35:45.760 might be preferable

00:35:46.740 to burning yourself

00:35:47.700 all the way down 0.88

00:35:48.440 to the bedrock,

00:35:49.660 you know,

00:35:49.940 once every 20 years

00:35:51.000 or so

00:35:51.300 because maybe

00:35:51.880 there won't be

00:35:52.320 anything left of you

00:35:53.140 when you do that

00:35:53.900 and, you know,

00:35:55.080 that happens to people

00:35:55.940 all the time.

00:35:56.620 I've seen that happen

00:35:57.460 to people many,

00:35:58.300 many times.

00:35:59.400 The dead wood accumulates,

00:36:00.820 the mess around them

00:36:01.680 gathers,

00:36:02.240 the chaos that they

00:36:03.040 haven't dealt with

00:36:03.700 accumulates

00:36:04.320 and then one day

00:36:05.540 the spark comes

00:36:06.440 and they burn so far

00:36:07.940 and so fast

00:36:08.780 that there's not enough

00:36:10.280 left of them to recover.

00:36:11.600 And then they're the people

00:36:12.560 who've been eaten

00:36:13.200 by the beast.

00:36:14.040 They're the people

00:36:14.640 who've been eaten

00:36:15.560 by the dragon

00:36:16.260 and now are inside

00:36:17.080 its belly,

00:36:17.700 another very common

00:36:18.600 archetypal motif

00:36:19.480 and, well,

00:36:20.860 maybe a hero

00:36:21.440 will come along

00:36:22.080 and rescue them

00:36:22.640 or maybe they'll just

00:36:23.360 stay in there forever

00:36:24.300 and that's a precursor

00:36:25.960 to the idea of hell

00:36:26.980 and it's not something

00:36:28.160 I would recommend.

00:36:29.600 So a little medicine

00:36:30.500 on a regular basis

00:36:31.500 is a lot better

00:36:32.880 than total immolation

00:36:34.940 on terms other

00:36:37.060 than your own

00:36:37.780 sporadically.

00:36:41.180 It's time to rid yourself

00:36:42.680 of your current

00:36:43.280 presuppositions.

00:36:44.100 There's another thing

00:36:44.820 that, see,

00:36:47.380 in the Soviet Union

00:36:48.240 when Solzhenitsyn

00:36:48.980 wrote about the Soviet Union

00:36:50.260 and its pathologies,

00:36:52.160 it sort of peaked

00:36:54.620 in terms of its

00:36:55.340 pathological authoritarianism

00:36:56.900 when it became

00:36:57.980 illegal to complain

00:37:00.120 that your life

00:37:00.900 wasn't going well.

00:37:02.480 And you just think

00:37:03.000 about how horrible

00:37:03.720 that is, hey,

00:37:04.480 because, you know,

00:37:06.640 lots of times

00:37:07.200 your life isn't going well.

00:37:08.420 I mean,

00:37:08.640 and I don't mean this

00:37:09.940 in some casual way.

00:37:11.080 I mean, maybe,

00:37:11.840 I don't know,

00:37:12.260 maybe you have diabetes

00:37:13.080 and you're, you know,

00:37:14.140 maybe you're gonna lose

00:37:14.880 your feet or something.

00:37:16.900 Like, it's really not,

00:37:18.600 it's nothing trivial

00:37:19.520 that's going on here.

00:37:20.540 Something is not good.

00:37:22.160 Or maybe it's economic

00:37:23.240 or maybe you're unemployed

00:37:24.300 or, and,

00:37:25.780 but, you see,

00:37:26.840 the idea in the Soviet Union

00:37:27.840 was, well,

00:37:29.300 we already have

00:37:29.860 all the answers.

00:37:31.080 Everything's perfect.

00:37:32.480 Already.

00:37:33.880 That's what totalitarians think.

00:37:36.000 Well, if everything's perfect

00:37:37.020 and you're suffering,

00:37:40.920 then, well,

00:37:42.420 maybe there's something

00:37:42.900 wrong with you.

00:37:44.480 Because everything is perfect

00:37:45.740 after all

00:37:46.240 and if you're suffering,

00:37:47.320 then, and what are you

00:37:47.900 gonna come out and say,

00:37:48.480 well, I'm suffering?

00:37:49.200 It's like, well,

00:37:49.980 then you're evidence

00:37:51.060 that things aren't perfect,

00:37:52.400 right?

00:37:53.100 You're like a widow

00:37:54.060 or an orphan

00:37:54.620 in an Old Testament story.

00:37:56.400 You know,

00:37:56.620 when the kings

00:37:57.500 got too high and mighty,

00:37:58.700 then they wouldn't pay

00:37:59.780 enough attention

00:38:00.300 to the widows

00:38:00.840 and the orphans

00:38:01.340 and then the prophet

00:38:02.000 would come along

00:38:02.540 and say,

00:38:03.460 you know,

00:38:03.840 those widows and orphans, 0.73

00:38:05.180 they're a lot more important

00:38:06.800 than you think they are

00:38:07.660 and if you don't pay attention

00:38:08.540 to them properly,

00:38:09.280 then things are gonna

00:38:10.820 fall apart around you

00:38:11.780 in a way that you

00:38:12.300 just can't even imagine.

00:38:14.460 And so, well,

00:38:14.920 then you're sort of

00:38:15.440 like your own widow

00:38:16.180 and your own orphan

00:38:16.880 but you don't get to say,

00:38:17.800 hey, look,

00:38:18.240 you know,

00:38:18.400 things aren't perfect yet

00:38:19.440 because I'm actually

00:38:20.400 having still quite

00:38:21.300 a rough time here.

00:38:23.200 You don't get to admit

00:38:24.180 to your own suffering.

00:38:26.300 If you can't admit

00:38:27.560 to your own suffering,

00:38:28.480 then you certainly,

00:38:30.760 see, the suffering,

00:38:32.300 especially the additional suffering,

00:38:34.240 the excess suffering,

00:38:35.120 should be treated

00:38:36.260 as evidence

00:38:36.920 that you're not doing

00:38:37.860 something quite right yet.

00:38:40.740 It should be treated

00:38:41.980 as evidence

00:38:42.560 that you're wrong.

00:38:44.440 There's something important

00:38:45.720 that you're doing

00:38:46.380 that's wrong.

00:38:46.920 I understand

00:38:48.060 how harsh that is

00:38:49.240 and I'm not saying

00:38:50.440 that everyone

00:38:51.320 who's suffering

00:38:51.980 is suffering

00:38:52.720 because they're doing

00:38:53.720 something in some

00:38:54.660 simple way that's wrong.

00:38:55.960 I was in an elevator

00:38:57.580 once in a hospital.

00:38:59.120 It was a very terrifying thing

00:39:00.360 and this person got on

00:39:02.240 who was just in

00:39:02.900 an absolute state of shock.

00:39:04.480 You know,

00:39:04.640 I mean,

00:39:05.280 it was really

00:39:05.940 not good

00:39:07.580 and I don't remember

00:39:09.900 how this happened

00:39:10.460 but I engaged the person

00:39:11.500 in conversation

00:39:12.080 and they just said

00:39:13.540 that they had just

00:39:14.100 been diagnosed

00:39:14.780 with what looked

00:39:15.660 to be terminal cancer

00:39:16.660 and what was horrifying

00:39:19.260 about it

00:39:19.740 was that what they

00:39:20.500 were doing

00:39:20.880 was going over

00:39:22.440 their life

00:39:23.040 in the elevator

00:39:23.840 trying to figure out

00:39:24.840 what they had done

00:39:25.620 in order to deserve

00:39:26.500 such a fate.

00:39:27.300 You know,

00:39:27.480 they had immediately

00:39:28.000 taken it on themselves

00:39:29.360 as a moral failing

00:39:30.360 and that's not

00:39:31.060 what I'm saying.

00:39:31.860 You can't come up

00:39:33.500 to someone who has cancer

00:39:34.580 and say,

00:39:35.060 well,

00:39:35.280 if you weren't 1.00

00:39:35.580 such a bloody idiot 1.00

00:39:36.580 throughout your whole life 1.00

00:39:37.460 you wouldn't have cancer

00:39:38.240 and believe me,

00:39:38.840 that happens a lot more

00:39:39.660 than you think

00:39:40.240 and people who have

00:39:41.380 diseases like that

00:39:42.180 get blamed for it.

00:39:43.120 That's not what I'm saying.

00:39:44.100 It's not like that.

00:39:45.260 It's a more

00:39:46.800 generalized attitude

00:39:48.020 that is that

00:39:48.780 if life isn't yet

00:39:50.480 what it should be

00:39:51.300 then you have a response,

00:39:52.420 you have a primary

00:39:53.020 responsibility

00:39:53.640 to do something about it

00:39:54.740 and the place

00:39:55.360 to start looking

00:39:56.180 is to your own errors

00:39:58.900 and to fix them

00:40:00.580 and that's,

00:40:01.960 and that's,

00:40:02.600 that's,

00:40:03.260 that's a safe bet,

00:40:05.420 man,

00:40:05.620 because you're probably

00:40:06.200 doing some things

00:40:06.900 that you wouldn't

00:40:08.300 have to be doing

00:40:09.020 that if you fixed

00:40:09.820 would make things better.

00:40:10.800 so it's time

00:40:12.520 to let go

00:40:13.020 and to sacrifice

00:40:13.720 who you are

00:40:14.520 for who you could become.

00:40:16.680 going online

00:40:29.960 without ExpressVPN

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00:43:17.700 There's an old story

00:43:18.640 about how to catch a monkey.

00:43:20.540 In case any of you

00:43:21.680 are interested

00:43:23.040 in how to catch a monkey,

00:43:24.220 now you're going to know

00:43:25.400 how to do it.

00:43:25.920 First, you have to take

00:43:27.980 a large narrow-necked jar,

00:43:31.120 just large enough

00:43:31.860 in diameter at the top

00:43:32.840 for a monkey

00:43:33.700 to put its hand inside.

00:43:35.480 Then you have to fill it

00:43:36.320 partway with rocks

00:43:37.220 so it's too heavy

00:43:38.000 for the monkey to carry.

00:43:39.260 Then you scatter some treats

00:43:40.500 near the jar

00:43:41.180 to attract them

00:43:42.220 and you put some inside,

00:43:43.720 inside the narrow-necked jar.

00:43:46.100 A monkey will come along

00:43:47.160 if you're lucky

00:43:48.000 and grab the,

00:43:49.880 you know, goodies,

00:43:51.080 but he'll want the ones

00:43:53.040 inside the jar too

00:43:54.200 so then put his hand in there

00:43:55.380 and grab what's in there.

00:43:57.600 And if you've set up

00:43:58.900 your monkey trap properly

00:43:59.900 then he won't be able

00:44:00.640 to get his hand out

00:44:01.460 because he's got the goodies.

00:44:06.580 Not without unclenching his hand.

00:44:09.060 Not without relinquishing

00:44:10.320 what he already has.

00:44:11.820 The monkey catcher

00:44:12.620 can just walk over

00:44:13.620 and just pick up the monkey. 0.71

00:44:15.360 Because the monkey isn't

00:44:16.820 into the whole sacrifice thing.

00:44:19.840 Because he's just a monkey. 0.92

00:44:21.080 You know?

00:44:21.780 And so you can catch him

00:44:23.320 as a consequence

00:44:24.900 of his own

00:44:25.640 unregulated

00:44:27.460 hypothalamic desires.

00:44:30.000 You know, and

00:44:30.380 to be,

00:44:31.500 what would you say,

00:44:32.880 charitable to the monkey

00:44:34.620 if you put out candy

00:44:36.000 or something like that.

00:44:36.820 It's like,

00:44:37.080 how often does a monkey

00:44:37.840 get candy?

00:44:38.440 He's probably a little more

00:44:39.220 motivated than you are

00:44:40.360 to not let go.

00:44:41.460 But you get the point.

00:44:43.900 The monkey catcher

00:44:44.920 can just walk over

00:44:45.740 to the jar

00:44:46.140 and pick up the monkey. 0.97

00:44:47.240 The animal will not

00:44:48.260 sacrifice the part

00:44:49.340 for the whole.

00:44:49.860 That's actually

00:44:50.660 a pretty good phrase, eh?

00:44:52.060 It's the animal

00:44:53.000 that will not sacrifice

00:44:54.240 the part for the whole.

00:44:57.360 Perhaps this story

00:44:58.320 is apocryphal,

00:44:59.600 but as an eccentric

00:45:00.440 psychology professor

00:45:01.540 once told me,

00:45:03.120 fiction lies to you

00:45:04.360 in the most truthful

00:45:06.780 possible manner.

00:45:09.180 Something valuable

00:45:09.960 given up

00:45:10.880 ensures future prosperity.

00:45:12.300 something valuable

00:45:13.580 sacrificed

00:45:14.380 pleases the Lord.

00:45:16.240 Those are equivalent 0.96

00:45:17.280 statements.

00:45:18.120 One's

00:45:18.400 more articulated,

00:45:20.180 I would say,

00:45:20.600 that's the first statement,

00:45:21.460 and the second one

00:45:22.100 is more dramatic

00:45:22.880 and more embedded

00:45:23.620 in a collective

00:45:24.840 religious dream,

00:45:25.880 you might say.

00:45:27.600 What's most valuable

00:45:28.720 and best sacrificed?

00:45:29.940 Well, obviously,

00:45:30.600 that depends on the culture

00:45:31.620 and the time.

00:45:34.200 What is at least

00:45:34.920 emblematic of that?

00:45:35.980 A choice cut of meat.

00:45:37.280 Well, if you're a herdsman,

00:45:38.340 for example,

00:45:39.000 that's a big deal.

00:45:40.520 I mean, generally speaking,

00:45:41.900 throughout human history,

00:45:42.880 meat has been

00:45:43.400 a very valuable commodity,

00:45:44.960 as it is, by the way,

00:45:45.820 among chimpanzees.

00:45:46.980 Chimpanzees hunt.

00:45:48.060 They like to hunt

00:45:48.720 colobus monkeys.

00:45:50.360 And, you know,

00:45:50.880 they'll basically start 1.00

00:45:52.320 eating the damn monkey alive. 1.00

00:45:53.640 They weigh about 40 pounds, 1.00

00:45:55.700 despite the fact

00:45:56.580 that the thing

00:45:57.120 is screaming away.

00:45:58.600 And that's pretty interesting,

00:45:59.780 because one of the things

00:46:00.800 it indicates is that

00:46:01.800 male monkeys,

00:46:03.160 male chimps,

00:46:03.900 they're the ones

00:46:04.280 that do the hunting,

00:46:05.500 aren't really

00:46:06.340 inhibited that much

00:46:08.860 when they're in hunter mode

00:46:09.980 by what you might describe

00:46:11.840 as empathy.

00:46:13.520 And there's certain elements

00:46:14.620 of human behavior

00:46:15.460 that are reminiscent of that.

00:46:16.800 You see that sort of thing

00:46:17.760 emerge now and then

00:46:19.180 in human battlefields

00:46:21.220 when groups of men

00:46:22.680 seem to abandon

00:46:24.880 all internal regulation

00:46:27.360 whatsoever

00:46:27.900 to a degree

00:46:29.040 that makes you wonder

00:46:29.980 if internal regulation

00:46:31.680 even exists.

00:46:32.960 a choice cut of meat

00:46:37.700 while meat's valuable,

00:46:38.760 you know,

00:46:39.080 and there's a good document

00:46:41.140 by Richard Wrangham,

00:46:42.600 I think,

00:46:43.560 while back,

00:46:44.060 a book

00:46:44.340 about the human invention

00:46:45.700 of fire.

00:46:46.340 And I think I told you

00:46:47.100 a little bit about this.

00:46:48.180 Wrangham claimed

00:46:48.860 that we invented fire,

00:46:50.320 discovered fire,

00:46:51.240 mastered it,

00:46:52.040 maybe two or three million years ago.

00:46:53.580 That's a long time,

00:46:54.460 longer than people had thought.

00:46:55.480 And that that's what

00:46:56.340 actually transformed us

00:46:57.540 physiologically

00:46:58.200 from our chimp-like ancestors 0.99

00:47:00.300 into the sort of

00:47:01.200 svelte creatures we are now

00:47:02.440 because it's a lot easier

00:47:03.700 to digest cooked meat

00:47:04.920 and meat is a tremendous

00:47:05.940 source of nutrition,

00:47:08.580 energy,

00:47:09.660 raw materials,

00:47:10.720 all of that,

00:47:11.160 especially if it's cooked.

00:47:12.500 So meat's a big deal.

00:47:14.120 Cooked meat is a big deal.

00:47:16.820 And maybe it's a choice cut

00:47:17.900 of meat,

00:47:18.460 the kind you might offer

00:47:20.880 to a guest

00:47:21.400 if you're not a,

00:47:22.460 I always say this wrong.

00:47:23.980 Is it vegan?

00:47:25.780 Vegan.

00:47:26.400 Or it's vegan.

00:47:27.040 I always think vegan,

00:47:27.940 but that's wrong.

00:47:28.560 That's a star.

00:47:29.540 Vega's a star, right?

00:47:30.600 They're not like star creatures.

00:47:31.900 They're,

00:47:32.420 they're,

00:47:33.340 yeah.

00:47:34.540 Anyway,

00:47:35.120 so,

00:47:35.900 you know,

00:47:36.380 you might offer that,

00:47:37.580 especially,

00:47:38.620 especially if a guest

00:47:39.560 came to your abode

00:47:41.620 and you were

00:47:42.140 a herds man.

00:47:44.840 You might sacrifice

00:47:46.220 a high-end animal

00:47:47.440 and offer your guest

00:47:48.580 a nice choice cut of meat

00:47:51.120 and that would actually matter.

00:47:52.300 It would mean something

00:47:53.380 from the best animal

00:47:55.640 in a flock.

00:47:56.480 What's above even that?

00:47:58.380 Well,

00:47:58.800 in terms of the thing

00:48:00.400 you could sacrifice,

00:48:02.440 well,

00:48:02.800 your best animal,

00:48:03.680 that's good.

00:48:04.120 Well,

00:48:04.260 how about you?

00:48:05.740 How about your child?

00:48:07.200 How about you?

00:48:08.220 Well,

00:48:08.800 that would be next

00:48:09.820 on the hierarchy.

00:48:11.140 It's kind of hard

00:48:11.620 to get past that,

00:48:12.620 right?

00:48:12.800 And I think it's a,

00:48:13.480 it's a toss-up

00:48:14.540 whether the sacrifice

00:48:16.540 is greater

00:48:18.720 if it's you

00:48:19.220 or if it's your child.

00:48:20.480 I would say,

00:48:21.300 being a parent,

00:48:22.080 that it's greater

00:48:22.680 if it's your child.

00:48:23.980 Because I think

00:48:25.040 most people

00:48:25.720 who have established

00:48:26.960 a,

00:48:29.840 I hesitate to say

00:48:31.560 proper,

00:48:32.040 but I'm going to anyway,

00:48:32.860 it's a proper relationship

00:48:33.820 with their children.

00:48:34.720 It's,

00:48:35.220 if push came to shove, 0.95

00:48:37.280 they'd take the bullet 0.98

00:48:38.820 and let their kid 0.99

00:48:40.080 go live.

00:48:41.580 The sacrifice

00:48:45.900 of the mother

00:48:46.460 is exemplified

00:48:47.240 profoundly

00:48:47.660 by Michelangelo's

00:48:48.660 great sculpture,

00:48:49.380 the Paeta.

00:48:51.400 Mary is contemplating

00:48:52.500 her son crucified

00:48:53.540 and ruined,

00:48:54.060 so that's his body

00:48:54.820 after he's been crucified.

00:48:56.420 It's her fault.

00:48:57.340 It was through her

00:48:58.060 he entered

00:48:58.520 the great drama of being.

00:48:59.820 So what's the meaning

00:49:00.560 of this sculpture?

00:49:01.480 It's a great sculpture.

00:49:02.380 It's just an absolutely

00:49:03.580 unbelievable sculpture.

00:49:05.700 You just can't believe

00:49:06.660 that someone

00:49:07.180 could exist

00:49:08.420 who could make

00:49:09.640 something like that.

00:49:10.180 And of course,

00:49:10.660 it wasn't the only thing

00:49:11.400 Michelangelo made,

00:49:12.480 right?

00:49:12.680 It wasn't like,

00:49:13.500 that's it.

00:49:14.160 It was something

00:49:15.060 he just tossed off

00:49:16.140 in a couple of months

00:49:16.900 while he was doing

00:49:17.420 other unbelievable things.

00:49:19.160 But,

00:49:19.840 you know,

00:49:20.760 it's an object

00:49:23.240 of contemplation,

00:49:24.220 which is why

00:49:24.580 it's in a great cathedral

00:49:25.480 in a great city.

00:49:26.280 It's an object

00:49:26.740 of contemplation.

00:49:27.700 And the idea

00:49:28.800 is something like,

00:49:31.300 well,

00:49:31.560 what's the role

00:49:33.280 of a mother

00:49:33.780 if she's awake?

00:49:36.280 I had a client

00:49:37.240 come see me

00:49:37.780 a while back,

00:49:38.460 not very long ago.

00:49:39.280 woman in about,

00:49:41.720 who's about 30

00:49:42.500 and trying to make

00:49:44.080 decisions about her life.

00:49:47.520 And she was pretty 0.80

00:49:48.580 career-oriented

00:49:49.200 and so I asked her about,

00:49:51.020 although maybe having

00:49:51.940 a bit of trouble

00:49:52.460 with her career.

00:49:53.660 I've seen this

00:49:54.480 many,

00:49:54.860 many times.

00:49:55.560 So this is an amalgam.

00:49:57.080 This is a story

00:49:57.820 that's an amalgam.

00:49:59.440 And I talked to her

00:50:00.380 about the other elements

00:50:02.260 of her life.

00:50:02.740 It's like,

00:50:03.060 well,

00:50:03.440 you know,

00:50:03.820 there's only five things

00:50:06.940 you do in life.

00:50:07.700 So you've got

00:50:08.180 your career down.

00:50:09.420 You know,

00:50:09.680 what do you do

00:50:10.200 outside of your career

00:50:11.100 that's meaningful

00:50:11.720 and engaging?

00:50:13.260 How are things

00:50:13.820 going with your family?

00:50:15.020 It could be

00:50:15.380 your family of origin,

00:50:16.380 your siblings,

00:50:17.020 whatever.

00:50:17.560 Do you have

00:50:17.840 an intimate relationship?

00:50:19.460 And like,

00:50:19.980 what's your plan

00:50:20.640 for your own family?

00:50:22.880 And apart from

00:50:23.580 those five things,

00:50:24.560 there's sort of

00:50:25.060 something like,

00:50:26.080 get some exercise

00:50:26.780 now and then,

00:50:27.400 don't eat too badly

00:50:28.720 and try to stay away

00:50:29.640 from the drugs,

00:50:30.480 you know,

00:50:31.140 that kind of,

00:50:32.180 and the crime.

00:50:33.260 That kind of lays out

00:50:34.680 life and

00:50:36.180 if you miss

00:50:37.260 any of those five things

00:50:38.620 or if you

00:50:39.920 do any of those

00:50:40.780 other things wrong,

00:50:41.560 then you're in trouble

00:50:42.220 and you can get away

00:50:42.980 with missing a couple of them

00:50:44.000 but not all of them.

00:50:45.140 You know,

00:50:45.360 and she said something

00:50:46.280 along the lines of,

00:50:47.320 well,

00:50:47.440 I'm not sure I should

00:50:48.120 bring a child

00:50:48.660 into this world.

00:50:49.980 And I thought,

00:50:50.420 oh,

00:50:50.720 God,

00:50:51.180 Christ,

00:50:51.520 you've got to come up

00:50:52.080 with something better

00:50:52.640 than that.

00:50:53.120 Such a bloody cliche,

00:50:54.340 which is what I told her.

00:50:55.340 I said,

00:50:55.580 you know,

00:50:55.960 you must have thought that up

00:50:57.000 when you were 16.

00:50:58.180 It's like,

00:50:58.820 really?

00:50:59.220 That's your,

00:51:00.160 you can't do any better?

00:51:01.100 This was a very,

00:51:01.900 very smart woman.

00:51:02.780 It's like,

00:51:03.140 really?

00:51:03.420 You can't do any better

00:51:04.220 than that?

00:51:05.220 It's like,

00:51:06.080 yes,

00:51:06.480 obviously this is a veil

00:51:07.660 of tears

00:51:08.320 and a well of suffering

00:51:09.840 and all of that.

00:51:10.940 You know,

00:51:11.300 if you ask 30 people

00:51:12.620 who are wondering

00:51:14.100 about having children

00:51:15.160 why they're wondering,

00:51:16.940 20 of them will say that.

00:51:18.820 And so that tells you

00:51:20.080 how original it is.

00:51:21.100 It's not original at all.

00:51:22.200 It's not a thought.

00:51:23.420 It's like this little,

00:51:24.300 it's like a,

00:51:24.780 it's like a,

00:51:25.760 it's a meme.

00:51:26.560 It's something that lives

00:51:27.420 in your mind.

00:51:28.380 It's not a thought.

00:51:29.500 And it's certainly

00:51:30.660 not something,

00:51:31.400 it's certainly not something

00:51:32.480 that you should just

00:51:33.260 take at face value

00:51:34.300 and then say,

00:51:34.740 oh,

00:51:34.960 well,

00:51:35.260 I'm not having a family then.

00:51:36.460 It's like,

00:51:36.800 no,

00:51:36.980 no.

00:51:37.300 You kind of look at that

00:51:38.360 and you criticize it

00:51:39.480 a little bit.

00:51:40.360 It's like,

00:51:40.860 well,

00:51:41.040 the pop,

00:51:41.620 it's the other one.

00:51:42.860 That's the other one

00:51:43.420 that's very common.

00:51:44.440 There's too many people

00:51:45.480 on the planet already.

00:51:47.000 It's like,

00:51:48.520 I really don't like

00:51:51.120 that statement.

00:51:52.460 It's like,

00:51:53.640 just who are you

00:51:54.400 going to ask to leave?

00:51:55.580 Just how are you

00:51:56.440 going to get them

00:51:56.960 to leave?

00:51:57.900 You know,

00:51:58.620 it's a serious question.

00:52:00.280 And who says

00:52:00.960 there's too many people?

00:52:02.180 What the hell's wrong

00:52:03.120 with people anyways?

00:52:05.160 Or running around

00:52:06.180 ruining the planet.

00:52:07.520 Yeah.

00:52:08.220 It's like,

00:52:08.780 I think it was

00:52:09.260 the Club of Rome

00:52:10.220 who prophesied,

00:52:11.860 by the way,

00:52:12.240 that there would be

00:52:12.660 so many people

00:52:13.220 on the planet

00:52:13.680 by the year 2000

00:52:14.560 that there would be

00:52:15.180 widespread starvation.

00:52:16.540 And they were completely

00:52:17.460 and utterly wrong

00:52:18.660 about that.

00:52:19.600 And I think it was

00:52:20.320 the Club of Rome

00:52:21.100 who either compared us

00:52:22.420 to a virus

00:52:23.060 or a cancer

00:52:23.860 on the face of the planet.

00:52:25.060 It's like,

00:52:25.920 oh really,

00:52:26.400 that's what you think

00:52:27.040 about people, eh?

00:52:27.940 Hmm,

00:52:28.220 aren't you something?

00:52:29.520 Isn't that something

00:52:30.320 to think about human beings?

00:52:32.100 Viruses and cancer.

00:52:33.500 What do you do

00:52:34.040 with viruses and cancer?

00:52:35.520 Invite them in

00:52:36.320 and make them at home.

00:52:37.380 It's like,

00:52:37.740 no,

00:52:38.140 you try to eradicate them. 0.99

00:52:39.860 You've got to bloody well 0.98

00:52:40.640 watch your metaphors,

00:52:41.820 folks,

00:52:42.460 because it isn't clear

00:52:43.260 that you come up with them

00:52:44.280 or that they run you.

00:52:45.740 So you better watch them.

00:52:47.120 So anyways,

00:52:52.020 Mary,

00:52:53.060 you know,

00:52:53.520 and Mary's the great mother,

00:52:54.880 right?

00:52:55.120 That she's the mother.

00:52:56.220 That's what Mary is.

00:52:57.460 Whether she existed or not

00:52:58.960 is not the point.

00:52:59.880 She exists at least

00:53:01.100 as a hyper-reality.

00:53:02.700 She exists as the mother.

00:53:04.300 Well,

00:53:04.500 what's the sacrifice

00:53:05.520 of the mother?

00:53:06.520 Well,

00:53:06.700 that's easy.

00:53:07.280 If you're a mother

00:53:07.880 and if you're a mother

00:53:09.000 who's worth her salt,

00:53:11.180 you offer your son 1.00

00:53:12.480 to be destroyed 0.91

00:53:13.380 by the world.

00:53:14.600 That's what you do.

00:53:15.640 I mean,

00:53:16.320 that's what's going to happen,

00:53:17.880 right?

00:53:18.400 He's going to be born.

00:53:20.280 He's going to suffer.

00:53:21.240 He's going to have

00:53:21.940 his trouble in life.

00:53:23.400 He's going to have

00:53:24.400 his illnesses.

00:53:25.340 He's going to face

00:53:26.540 his failures and catastrophes

00:53:28.640 and he's going to die. 0.82

00:53:30.600 That's what's going to happen.

00:53:31.980 And if you're awake,

00:53:32.820 you know that

00:53:33.560 and then you say,

00:53:34.820 well,

00:53:35.160 perhaps he will live

00:53:36.120 in a way

00:53:36.460 that will justify that.

00:53:37.860 And then you try

00:53:38.580 to have that happen

00:53:39.620 and that's what makes you

00:53:41.420 worthy of a statue

00:53:42.380 like that.

00:53:43.100 but still the sacrifice

00:53:46.460 of the mother.

00:53:51.120 Is it right

00:53:51.840 to bring a baby

00:53:52.480 into this terrible world?

00:53:55.380 Well,

00:53:55.700 every woman

00:53:56.180 asks herself

00:53:56.800 that question.

00:53:57.640 Some say no

00:53:58.280 and they have the reasons.

00:54:00.220 Mary answers yes

00:54:01.220 voluntarily.

00:54:02.160 Mary is the archetype 0.88

00:54:04.040 of the woman

00:54:04.800 who answers yes

00:54:06.420 to life

00:54:07.680 voluntarily.

00:54:08.560 That's what that image

00:54:09.860 means.

00:54:11.280 And not because

00:54:12.360 she's blind. 0.98

00:54:14.580 She knows what's

00:54:15.280 going to happen.

00:54:16.380 And so,

00:54:17.060 she's the archetypal 0.92

00:54:18.200 representation

00:54:18.780 of the woman

00:54:19.580 who says yes

00:54:20.280 to life

00:54:20.700 knowing full well

00:54:21.760 what life is.

00:54:23.060 Not naive,

00:54:23.900 not someone

00:54:24.480 who got pregnant

00:54:25.220 in the backseat

00:54:25.980 of a 1957 Chevy,

00:54:27.680 you know,

00:54:28.160 in a one night 1.00

00:54:29.540 of half-drunk idiocy. 1.00

00:54:32.120 Not that. 1.00

00:54:32.740 But consciously,

00:54:34.860 consciously,

00:54:36.080 knowing what's to come.

00:54:37.640 And then also

00:54:38.280 allows it to happen

00:54:39.120 because that's another

00:54:39.840 thing that's

00:54:41.000 a testament

00:54:41.540 to the courage

00:54:42.220 of mothers.

00:54:42.940 My mother was good

00:54:43.740 at this.

00:54:44.120 My mother's a very

00:54:44.780 agreeable person.

00:54:46.100 Too agreeable

00:54:46.640 for her own good.

00:54:48.200 But that's what

00:54:48.940 happens if you're

00:54:49.560 agreeable because

00:54:50.240 you're too agreeable

00:54:51.160 for your own good.

00:54:51.940 That's the definition

00:54:52.880 of agreeable.

00:54:54.120 And so,

00:54:54.580 she's a nice person

00:54:55.540 and still is.

00:54:56.600 Luckily,

00:54:56.940 she's still alive

00:54:57.680 and we've had

00:54:58.520 a very good relationship

00:54:59.380 and I have always

00:55:00.660 been able to make

00:55:02.480 her laugh,

00:55:03.300 which is a good thing.

00:55:05.460 But she was tough,

00:55:06.840 cookie,

00:55:07.180 that woman, 1.00

00:55:07.760 you know.

00:55:09.120 I remember once

00:55:11.940 she came across,

00:55:13.980 I was out playing

00:55:14.960 in this baseball

00:55:16.440 diamond,

00:55:17.400 little diamond

00:55:18.520 and empty lot,

00:55:20.380 really,

00:55:20.660 in this little town

00:55:21.280 I grew up in.

00:55:22.580 I was about 10

00:55:23.720 and she walked by.

00:55:25.820 I was there

00:55:26.240 with a bunch

00:55:26.560 of my friends

00:55:27.040 and I was about

00:55:28.380 to have a fist fight

00:55:29.200 with this little

00:55:29.840 tough kid

00:55:30.360 that I hung around with

00:55:31.220 and there were

00:55:32.800 half girls

00:55:33.340 on the team

00:55:33.880 and the fist fight

00:55:34.840 had some relationship

00:55:36.480 to status,

00:55:37.480 maneuvering,

00:55:38.240 you know,

00:55:38.640 in relationship

00:55:39.240 to that.

00:55:39.840 Anyways,

00:55:40.220 we were going

00:55:40.460 to have a fight

00:55:40.960 and my mom

00:55:41.680 walked by,

00:55:42.560 she took a look

00:55:43.220 and I could see

00:55:44.560 from her demeanor

00:55:46.840 that she knew

00:55:47.520 exactly what was

00:55:48.500 about to happen

00:55:49.200 and she looked

00:55:50.280 for a second

00:55:51.320 and then she walked 0.84

00:55:52.640 by and I thought,

00:55:54.200 whoa,

00:55:54.700 good work,

00:55:55.480 mom.

00:55:56.260 No kidding,

00:55:57.260 eh?

00:55:57.360 It's like,

00:55:57.820 last bloody thing

00:55:58.780 I needed 0.80

00:55:59.160 at that moment

00:55:59.880 was for her

00:56:00.960 to come charging up

00:56:01.960 and say,

00:56:02.760 you boys aren't

00:56:03.380 planning to have

00:56:03.840 a fight,

00:56:04.300 are you?

00:56:05.020 It's like,

00:56:05.980 well,

00:56:06.160 yeah,

00:56:06.460 mom,

00:56:06.740 we were actually

00:56:07.500 planning to have

00:56:08.160 a fight

00:56:08.500 and now that

00:56:09.420 you came

00:56:09.900 and intervened,

00:56:10.640 I actually lost 0.99

00:56:11.620 before the goddamn 0.99

00:56:12.420 thing even started. 0.99

00:56:19.120 So,

00:56:19.720 two thumbs up

00:56:20.420 for mom.

00:56:20.860 She was also 0.66

00:56:21.320 the person

00:56:21.760 that said,

00:56:22.460 because I had

00:56:22.940 some trouble

00:56:23.700 with my dad

00:56:24.340 when I was,

00:56:25.360 you know,

00:56:25.820 an adolescent,

00:56:26.500 and he had

00:56:27.500 some trouble

00:56:27.920 with me,

00:56:28.440 so,

00:56:28.760 you know,

00:56:29.160 it was 50-50.

00:56:31.400 That's for now,

00:56:31.920 it's probably 70-30

00:56:33.520 with me on the 70

00:56:34.620 end of that being

00:56:35.460 the trouble.

00:56:36.620 And anyways,

00:56:37.780 I left home

00:56:38.440 when I was about 17

00:56:39.620 and she said

00:56:42.400 something really

00:56:42.900 interesting when I

00:56:43.680 left home.

00:56:44.320 She said,

00:56:45.540 if it was too good

00:56:46.120 at home,

00:56:46.440 you'd never leave.

00:56:47.900 I thought,

00:56:48.320 hey, mom,

00:56:48.760 that's pretty good,

00:56:49.560 you know,

00:56:49.880 for an agreeable

00:56:50.980 person,

00:56:51.840 you've got a real

00:56:52.560 spine, man.

00:56:53.680 So,

00:56:54.180 that was pretty good.

00:56:55.240 So,

00:56:57.220 so,

00:56:59.600 you know,

00:56:59.840 mother,

00:57:00.300 that says this,

00:57:00.940 the mother

00:57:01.280 is the person

00:57:02.200 who also says,

00:57:03.500 get out there, 1.00

00:57:04.900 take your goddamn 1.00

00:57:05.620 lumps, 1.00

00:57:06.420 because you're

00:57:06.960 tough enough

00:57:07.440 so that you

00:57:08.540 can handle it.

00:57:09.960 She doesn't say,

00:57:11.780 you just stay down

00:57:12.580 there in your bedroom,

00:57:14.020 brooding away,

00:57:15.320 because the world

00:57:16.440 is unfair

00:57:17.040 and treating you

00:57:17.660 badly,

00:57:18.520 and your suffering

00:57:19.960 is too much.

00:57:20.900 She says,

00:57:21.460 yeah,

00:57:21.760 there's a lot

00:57:22.140 of suffering

00:57:22.580 out there, 0.98

00:57:23.080 but you're a hell 0.96

00:57:24.460 of a lot tougher

00:57:25.040 than you think

00:57:25.680 you are.

00:57:27.260 So,

00:57:28.680 in turn,

00:57:31.280 Mary's son,

00:57:32.020 Christ,

00:57:32.460 offers himself

00:57:33.120 to God

00:57:33.760 so completely

00:57:36.560 that his faith

00:57:37.220 and trust

00:57:37.660 in the world

00:57:38.040 is not broken

00:57:38.860 by betrayal,

00:57:40.200 torture,

00:57:40.620 or death.

00:57:45.780 That's the model

00:57:46.560 for the honorable man.

00:57:48.120 So,

00:57:49.320 you know,

00:57:49.660 you have an interesting

00:57:50.340 dynamic there.

00:57:51.180 you have the woman

00:57:52.340 who's willing

00:57:53.000 to make the sacrifice

00:57:54.280 lays the groundwork

00:57:56.900 for the son

00:57:57.700 who is willing

00:57:58.340 to make the sacrifice.

00:58:00.280 That works out

00:58:01.200 pretty nicely,

00:58:02.180 and it's a good

00:58:02.960 thing to know.

00:58:04.800 In Christ's case, 0.89

00:58:05.820 however,

00:58:06.300 as he sacrifices himself,

00:58:08.780 God,

00:58:09.460 his father,

00:58:10.020 is simultaneously

00:58:11.200 sacrificing his son,

00:58:12.600 right?

00:58:12.760 That's one of the oddities

00:58:13.720 of the Trinitarian model

00:58:14.900 is that God sacrifices

00:58:16.660 himself to himself.

00:58:17.760 Same thing happens

00:58:18.720 in Norse mythology,

00:58:20.000 right?

00:58:22.400 Is it Norse?

00:58:23.620 It's Zeus.

00:58:24.580 Germanic mythology.

00:58:26.180 Zeus sacrifices himself

00:58:27.700 to himself.

00:58:28.260 He actually hangs

00:58:28.860 on a tree.

00:58:29.800 He's actually wounded

00:58:30.500 in his side.

00:58:31.580 It's a very interesting

00:58:32.280 parallel.

00:58:33.900 But I think part

00:58:34.580 of the idea is,

00:58:35.480 well,

00:58:36.240 the human race

00:58:37.880 is trying to work out,

00:58:38.760 well,

00:58:38.860 what's the ultimate sacrifice?

00:58:41.060 It's something like that.

00:58:41.980 The ultimate sacrifice

00:58:43.160 of value.

00:58:44.120 Well,

00:58:44.820 the passion story

00:58:47.380 and I told you

00:58:48.660 I was foreshadowing.

00:58:49.660 I'm bringing

00:58:49.960 into consideration

00:58:51.880 things we won't talk

00:58:52.760 about for a long time

00:58:53.600 and maybe not at all

00:58:54.520 in this lecture series

00:58:55.400 because I don't know

00:58:56.320 how far I'll get

00:58:56.940 is that there's

00:58:58.060 a supreme sacrifice

00:58:59.020 demanded on the part

00:58:59.940 of the mother

00:59:00.280 and there's a supreme

00:59:01.440 sacrifice demanded

00:59:02.440 on the part of the son

00:59:03.340 and there's a supreme

00:59:04.100 sacrifice demanded

00:59:05.080 on the part of the father

00:59:06.160 all at the same time

00:59:07.820 and then that makes

00:59:09.100 the supreme sacrifice

00:59:10.160 possible

00:59:10.820 and hypothetically

00:59:11.940 that's the one

00:59:12.560 that renews.

00:59:13.360 That's the sacrifice

00:59:14.080 that renews and redeems.

00:59:16.260 It's a hell of an idea.

00:59:17.220 man

00:59:17.580 and the thing

00:59:18.260 about it is

00:59:18.820 that I don't know

00:59:21.400 if it's true

00:59:22.140 but I know

00:59:22.780 that its opposite

00:59:23.680 is false

00:59:24.680 and generally

00:59:26.980 the opposite

00:59:28.060 of something

00:59:28.640 that's false

00:59:29.300 is true.

00:59:31.040 Its opposite

00:59:31.960 is false

00:59:32.500 is because

00:59:32.880 if the mother

00:59:33.340 doesn't make

00:59:33.780 the sacrifice

00:59:34.380 then you get

00:59:35.220 the horrible

00:59:35.680 Oedipal situation

00:59:36.620 or something like

00:59:37.240 that in the household

00:59:37.880 which is just

00:59:38.500 its own

00:59:39.220 absolute catastrophic

00:59:40.680 hell

00:59:41.220 and if you want

00:59:42.060 a really good

00:59:42.700 insight into that

00:59:43.500 I would say

00:59:43.940 watch the documentary

00:59:44.980 Crumb

00:59:45.600 C-R-U-M-B 1.00

00:59:47.460 a man

00:59:47.980 that's been rated

00:59:48.800 by some critics

00:59:49.480 as the best documentary

00:59:50.540 ever made

00:59:51.080 and it is

00:59:51.540 some piece of work

00:59:52.480 man

00:59:52.740 it is the only thing

00:59:53.700 I've ever seen

00:59:54.400 that actually lays out

00:59:55.680 the Oedipal catastrophe

00:59:56.760 in its full nightmare

00:59:57.960 so you could

01:00:00.320 you could look at that

01:00:01.140 so if the maternal

01:00:02.880 sacrifice isn't there

01:00:03.960 then that doesn't work

01:00:05.100 if the paternal

01:00:05.940 sacrifice isn't there

01:00:07.020 if the father

01:00:08.460 isn't willing

01:00:08.980 to put his son

01:00:10.440 out into the world

01:00:11.260 let's say

01:00:11.700 to be broken

01:00:12.340 and betrayed

01:00:12.940 and all of those things

01:00:13.940 then that's a non-starter

01:00:15.820 because the kid

01:00:16.600 doesn't grow up

01:00:17.260 and then if the son

01:00:18.060 isn't willing to do that

01:00:19.080 well then who the hell

01:00:19.880 is going to shoulder

01:00:20.420 the responsibility

01:00:21.180 so if those three

01:00:23.300 things don't happen

01:00:24.400 then it's cataclysmic

01:00:26.620 it's chaotic

01:00:27.280 it's hell

01:00:28.040 if they do happen

01:00:30.000 is it the opposite of that

01:00:31.240 well you could say

01:00:32.040 well maybe it depends

01:00:33.100 on the degree

01:00:33.880 to which they happen

01:00:35.120 and it's a continuum

01:00:36.460 how thoroughly

01:00:37.480 can they happen

01:00:38.440 well we don't know

01:00:39.640 you know

01:00:39.940 because you might say

01:00:41.520 how good a job

01:00:44.720 do you do

01:00:45.280 of encouraging your children

01:00:46.760 to live in truth

01:00:47.940 let's say

01:00:49.060 well that's part of

01:00:50.220 the answer to this question

01:00:51.280 and the answer

01:00:52.300 likely is

01:00:52.940 well not

01:00:53.800 you don't do as good

01:00:55.300 a job of it

01:00:56.000 as you could

01:00:57.120 so it works out

01:00:58.460 quite well

01:00:59.040 but you don't know

01:00:59.560 how well it could work

01:01:00.500 if you did it

01:01:01.120 really well

01:01:02.200 or spectacularly well

01:01:03.640 or ultimately well

01:01:04.920 or something like that

01:01:05.860 you don't know

01:01:06.620 and you know

01:01:07.540 people have an intimation

01:01:08.860 of this

01:01:09.180 because one of the things

01:01:10.460 that's really cool

01:01:11.120 about having a young baby

01:01:12.680 this is something

01:01:13.920 you don't know

01:01:14.420 until you have

01:01:14.820 there's two things

01:01:15.520 you don't know

01:01:16.100 there's a lot more

01:01:19.220 than two

01:01:19.580 there's three things

01:01:21.980 you don't know

01:01:22.680 until you have a baby

01:01:25.060 the one is that

01:01:25.740 you didn't grow up

01:01:26.660 yet

01:01:27.180 because you actually

01:01:28.720 don't grow up

01:01:29.240 until someone else

01:01:29.920 is more important

01:01:30.500 than you

01:01:30.840 you can't

01:01:31.680 so people think

01:01:32.880 they grow up

01:01:33.400 if they don't have

01:01:34.000 children

01:01:34.340 but they don't

01:01:34.980 they just think

01:01:35.560 they do

01:01:35.840 now there are

01:01:36.380 some people

01:01:36.920 who make sacrifices

01:01:38.240 of other sorts

01:01:39.000 but this is a whole

01:01:40.840 different ball of wax

01:01:42.060 as far as I'm concerned

01:01:43.300 it's not a very

01:01:44.020 elegant metaphor

01:01:44.700 but

01:01:44.980 you learn that

01:01:49.200 it's kind of

01:01:49.980 relief not to be

01:01:51.120 the center of attention

01:01:51.940 that's cool

01:01:52.620 that you can sit back

01:01:54.700 because of course

01:01:55.620 your child

01:01:56.220 in your family

01:01:57.440 and in society

01:01:59.080 is immediately

01:01:59.560 the center of attention

01:02:00.560 and so

01:02:01.240 unless you're narcissistic

01:02:03.100 then you allow

01:02:04.380 that to happen

01:02:05.060 and then you learn

01:02:06.960 all sorts of really

01:02:07.540 good things

01:02:07.940 about other people

01:02:08.560 because other people

01:02:09.520 really like babies

01:02:10.580 it's so cool

01:02:11.220 I lived in Montreal

01:02:12.020 when we had our first child

01:02:13.340 and I lived in a pretty

01:02:14.740 rough neighborhood

01:02:15.400 by Montreal standards

01:02:17.220 right

01:02:17.520 it's like

01:02:17.940 you know

01:02:18.700 Montreal is such a great city

01:02:20.000 like Toronto

01:02:20.600 it's like even the rough

01:02:21.560 neighborhoods

01:02:21.960 they're more like

01:02:22.920 charming

01:02:23.480 with a little

01:02:24.520 you know

01:02:25.200 dark underbelly

01:02:26.760 something like that

01:02:27.680 but there were some

01:02:29.000 rough characters

01:02:29.600 in our neighborhood

01:02:30.160 and it was pretty poor

01:02:30.960 and we'd

01:02:32.000 we'd push her around

01:02:33.920 in her stroller

01:02:34.520 and these like

01:02:35.440 grizzled 0.99

01:02:36.100 wrecked old guys 1.00

01:02:37.260 would come by

01:02:37.920 and they'd look at her

01:02:38.720 and they'd just

01:02:39.160 light up

01:02:40.020 and they'd come over

01:02:41.080 and like smile at her

01:02:42.340 and you know

01:02:43.120 you just saw

01:02:43.980 the positive element

01:02:45.620 of their humanity

01:02:46.440 just well forth

01:02:47.900 you have to

01:02:48.640 there has to be

01:02:49.040 something seriously

01:02:49.940 wrong with you

01:02:50.640 if you don't respond

01:02:51.480 that way to a baby

01:02:52.340 you know

01:02:52.640 I mean

01:02:53.000 that's not good

01:02:55.080 that's not good

01:02:55.860 but it was so cool

01:02:56.600 to see these people

01:02:57.340 you'd kind of give them

01:02:58.200 generally

01:02:58.840 you'd sort of walk

01:02:59.740 four feet around them

01:03:00.760 on the street

01:03:01.320 you know

01:03:01.680 and yet

01:03:02.320 they were

01:03:02.720 all of a sudden

01:03:03.380 all that

01:03:04.020 the layers

01:03:06.660 that were on them

01:03:07.440 would just fall off

01:03:08.320 and they'd be so

01:03:08.940 and the babies

01:03:09.720 are sort of like

01:03:10.300 public property

01:03:11.120 weirdly enough too

01:03:12.120 sort of like

01:03:12.980 pregnant women 0.99

01:03:13.720 you know

01:03:14.040 because people often

01:03:15.340 treat pregnant women 1.00

01:03:16.180 sort of like

01:03:16.680 their public property too

01:03:17.720 I mean in a positive way

01:03:18.780 oh wow

01:03:19.300 look you're going to have a baby

01:03:20.200 eh

01:03:20.440 and then you know

01:03:20.960 they

01:03:21.120 well they do all sorts of cute things

01:03:23.940 so

01:03:25.320 so you know

01:03:27.540 the reason I'm telling you that

01:03:28.660 is because there's a strong

01:03:29.800 impulse in people

01:03:31.880 to note that

01:03:32.960 there's something

01:03:33.900 miraculous about

01:03:35.200 the existence of a new

01:03:36.580 human being

01:03:37.580 and the miraculous element

01:03:39.100 is all the potential

01:03:40.700 that's there

01:03:41.300 right

01:03:41.700 that's all there is there

01:03:42.700 is potential

01:03:43.600 and with every birth

01:03:46.000 there's the potential

01:03:46.840 for something

01:03:47.460 remarkable

01:03:48.980 to be

01:03:49.820 introduced in the world

01:03:51.720 and

01:03:51.920 you know

01:03:52.600 one of the things

01:03:53.840 I've thought too

01:03:54.400 is

01:03:54.560 the other thing

01:03:55.680 you don't know

01:03:56.220 is that

01:03:56.660 babies are generic

01:03:58.900 until you have one

01:04:00.420 and then

01:04:01.380 your baby

01:04:02.360 isn't a generic baby

01:04:03.540 at all

01:04:04.380 it's like

01:04:05.200 instantly

01:04:06.920 it's a person

01:04:07.640 with whom you have

01:04:08.240 a relationship

01:04:08.740 that's closer

01:04:09.400 perhaps

01:04:10.060 than any relationship

01:04:10.880 that you've ever had

01:04:11.800 and that you can keep

01:04:13.620 perfect

01:04:14.200 right

01:04:15.120 because most of the

01:04:15.840 relationships you've had

01:04:16.760 already are with people 0.99

01:04:17.500 who are screwed up

01:04:18.240 in 50 different ways 0.98

01:04:19.260 and so are you

01:04:20.420 but here you've got

01:04:21.320 this baby

01:04:22.000 and like

01:04:22.800 it's not ruined yet

01:04:25.560 and so

01:04:26.440 you know

01:04:27.560 you have this possibility

01:04:28.800 of maintaining

01:04:29.700 this relationship

01:04:30.660 that starts out

01:04:32.500 that baby really likes you

01:04:33.800 and generally

01:04:34.820 that continues

01:04:35.560 for quite a long time

01:04:36.640 and if they're two years old

01:04:38.280 and you come home

01:04:38.780 they're really happy to see you

01:04:39.640 it's kind of like

01:04:39.980 having a puppy

01:04:40.660 you know

01:04:40.980 it's like

01:04:41.340 they're thrilled

01:04:42.200 when you come home

01:04:42.980 it's like

01:04:43.620 how many people are thrilled

01:04:45.160 when you come home

01:04:45.940 you know

01:04:46.260 so it's you again

01:04:47.300 it's like

01:04:47.620 no not a little kid

01:04:48.660 a little kid is thrilled

01:04:49.580 when you come home

01:04:50.240 and you can keep that going

01:04:51.700 and so

01:04:52.660 there's this pristine

01:04:54.340 element to

01:04:55.480 the potential relationship

01:04:57.180 between parents and children

01:04:59.140 that's terribly devalued

01:05:00.540 in our society

01:05:01.160 terribly

01:05:01.800 it's almost as if

01:05:04.320 we're willfully blind to it

01:05:05.800 and I think it's an absolute catastrophe

01:05:07.360 because

01:05:07.920 there's nothing

01:05:08.980 there's very little in life

01:05:10.520 that

01:05:10.800 can compare

01:05:12.660 to establishing

01:05:13.660 a proper relationship

01:05:14.600 with

01:05:15.000 with a child

01:05:16.200 they make great company

01:05:18.640 if you

01:05:19.060 if you keep your relationship

01:05:21.780 with them pristine

01:05:22.720 and so

01:05:24.820 you know

01:05:25.060 it's worthwhile

01:05:25.700 you think

01:05:26.160 well

01:05:26.360 and so

01:05:26.640 so

01:05:26.900 the reason I'm telling you this

01:05:27.960 is because people look at infants

01:05:29.260 and they think

01:05:29.840 they think

01:05:31.200 this could be the potential savior

01:05:32.800 of mankind

01:05:33.480 that is what they think

01:05:35.060 that's how they act

01:05:36.780 so that's what they think

01:05:39.300 and the thing is

01:05:40.940 it's also true

01:05:41.920 now how true it is

01:05:44.940 I don't know

01:05:45.760 but that's

01:05:48.920 I think

01:05:49.200 probably because

01:05:50.040 I think

01:05:51.380 it's probably

01:05:51.820 because people

01:05:52.440 don't dare to find out

01:05:53.560 that's how it looks to me

01:05:56.300 in Christ's case

01:06:01.240 however

01:06:01.540 as he sacrifices himself

01:06:02.960 God

01:06:03.420 his father

01:06:03.920 is simultaneously

01:06:04.600 sacrificing his son

01:06:05.880 it is for this reason

01:06:07.020 that the Christian

01:06:07.780 sacrificial drama

01:06:09.040 of son and self

01:06:10.460 is archetypal

01:06:11.240 nothing greater

01:06:12.140 can be imagined

01:06:12.880 that's why

01:06:13.940 it's an archetype

01:06:14.680 you can't

01:06:15.740 push 0.64

01:06:16.480 past it

01:06:17.420 so

01:06:19.000 that's the very definition

01:06:23.320 of archetypal

01:06:24.020 that's the core

01:06:24.620 of what constitutes

01:06:25.380 religious

01:06:25.980 the greatest of all

01:06:28.120 possible sacrifices

01:06:29.140 is self and child

01:06:30.360 of that there can be

01:06:31.660 no doubt

01:06:32.120 pain and suffering

01:06:33.260 define the world

01:06:34.280 of that equally

01:06:35.520 there can be no doubt

01:06:36.460 the person who wants

01:06:37.680 to alleviate suffering

01:06:38.860 who wants to bring about

01:06:40.200 the best of all

01:06:40.920 possible futures

01:06:41.880 who wants to create

01:06:43.120 heaven on earth

01:06:43.980 will therefore sacrifice

01:06:45.800 everything he has

01:06:46.740 to God

01:06:47.320 to life in the truth

01:06:49.260 so that's

01:06:52.560 a page and a half

01:06:54.040 from

01:06:54.360 the book

01:06:55.740 I'm going to release

01:06:56.500 in January

01:06:57.080 so back to Genesis

01:07:06.260 we're already up

01:07:07.700 to Genesis 4

01:07:08.760 and Adam knew

01:07:11.240 Eve his wife

01:07:12.240 and she conceived

01:07:14.960 and bare Cain

01:07:17.760 and said

01:07:18.460 I have gotten

01:07:19.840 a man from the Lord

01:07:20.680 now

01:07:21.000 this is after

01:07:22.840 Adam and Eve

01:07:23.400 have been chased

01:07:24.200 out of the garden

01:07:24.800 of Eden

01:07:25.260 right

01:07:25.540 so what's really

01:07:26.500 cool about this

01:07:27.300 I really think

01:07:28.740 that the Cain and Abel

01:07:29.940 story is the most

01:07:30.780 profound story

01:07:31.480 I've ever read

01:07:32.140 especially given

01:07:33.580 that you can tell it

01:07:35.380 in 15 seconds

01:07:36.460 I won't

01:07:37.260 because I tend not

01:07:38.400 to tell stories

01:07:39.020 in 15 seconds

01:07:39.840 as you may have

01:07:40.620 noticed

01:07:40.940 but you can read

01:07:42.380 the whole thing

01:07:42.980 that quickly

01:07:44.060 and it's so

01:07:45.620 densely packed

01:07:46.520 that I just

01:07:47.640 can't

01:07:48.000 it's actually

01:07:49.500 unbelievable

01:07:50.660 to me

01:07:51.380 that it can be

01:07:52.020 that densely packed

01:07:52.860 okay so the first

01:07:53.660 thing is

01:07:54.080 is that

01:07:54.460 Adam and Eve

01:07:56.200 are not the first

01:07:56.900 two human beings

01:07:57.800 Cain and Abel

01:07:59.200 are the first

01:07:59.660 two human beings

01:08:00.480 because Adam and Eve

01:08:02.200 were made by God

01:08:03.000 and they were born

01:08:03.600 in paradise

01:08:04.060 it's like

01:08:04.480 what kind of

01:08:04.940 human beings

01:08:05.600 are those

01:08:06.060 you don't know

01:08:06.460 any human beings

01:08:07.080 like that

01:08:07.500 human beings

01:08:08.300 aren't born

01:08:09.680 in paradise

01:08:10.360 and made by God

01:08:11.420 human beings

01:08:12.040 are born

01:08:13.160 of other

01:08:13.960 human beings

01:08:14.820 right

01:08:15.740 and so

01:08:16.240 so that's the first thing

01:08:17.860 and it's post fall

01:08:18.960 we're out in the world

01:08:19.960 we're out in history now

01:08:21.340 we're not in some

01:08:22.180 archetypal beyond

01:08:23.760 although we are

01:08:24.400 still to some degree

01:08:25.660 not to the degree

01:08:27.060 that was the case

01:08:28.200 with the story

01:08:28.800 of Adam and Eve

01:08:29.480 we've already been

01:08:30.380 thrown out of the garden

01:08:31.100 we're already self-conscious

01:08:32.300 we're already awake

01:08:33.820 we're already covered

01:08:35.660 we're already working

01:08:37.240 we're full-fledged

01:08:38.700 human beings

01:08:39.360 and so you have

01:08:40.700 the first two human beings

01:08:42.040 Cain and Abel

01:08:43.840 prototypical human beings

01:08:45.700 so what's cool is that

01:08:47.500 humanity enters history

01:08:49.780 at the end of the story

01:08:50.760 of Adam and Eve

01:08:51.440 and then the

01:08:52.460 archetypal patterns

01:08:53.680 for human behavior

01:08:54.600 are instantaneously presented

01:08:56.940 it's

01:08:58.200 it's

01:08:58.720 it's

01:08:59.460 absolutely mind-boggling

01:09:00.920 and it's not a great

01:09:02.400 it's not a very nice story

01:09:03.980 right

01:09:04.280 so they're

01:09:04.780 they're brothers

01:09:05.380 they're hostile brothers

01:09:06.960 they've got their

01:09:08.120 their hands around

01:09:10.080 each other's throat

01:09:10.960 so to speak

01:09:11.580 or at least

01:09:12.020 that's the case

01:09:13.100 in one direction

01:09:13.820 so it's a

01:09:14.880 it's a story

01:09:15.900 the first two human beings

01:09:17.700 engage in a

01:09:19.120 fratricidal

01:09:20.080 struggle

01:09:21.180 that ends

01:09:22.220 in the death

01:09:23.300 of the best

01:09:24.340 one of them

01:09:25.200 that's the story

01:09:27.720 of human beings

01:09:28.440 in history

01:09:29.400 and that

01:09:31.200 man

01:09:31.560 if that doesn't

01:09:32.500 give you nightmares

01:09:33.200 you didn't understand 1.00

01:09:34.860 the damn story 0.99

01:09:35.880 now in 0.99

01:09:39.520 in these

01:09:41.520 hostile brother stories

01:09:43.140 which are very

01:09:43.800 very common

01:09:44.460 often the older brother

01:09:46.920 Cain

01:09:47.400 is used

01:09:48.900 and this is very true

01:09:49.780 in the Bible

01:09:50.260 but it's true

01:09:51.000 in all sorts of

01:09:51.740 folk tales

01:09:52.480 and all sorts of stories

01:09:53.640 of all sorts

01:09:55.080 for that matter

01:09:55.600 see the older brother

01:09:57.780 has some advantages

01:09:58.700 he's the older brother

01:09:59.600 and in a

01:10:00.340 agricultural community

01:10:02.280 the older brother

01:10:03.000 generally inherited

01:10:05.060 the land

01:10:05.980 not the younger brothers

01:10:07.960 and the reason for that

01:10:08.760 was is that

01:10:09.300 well let's say

01:10:09.780 you have like

01:10:10.340 eight sons

01:10:11.020 and you have enough land

01:10:12.020 to support

01:10:12.560 a bit of a family

01:10:13.560 and you divide it

01:10:14.240 among your eight sons

01:10:15.160 then they have eight sons

01:10:16.500 and they divide it

01:10:17.160 among their eight sons

01:10:18.020 it's like

01:10:18.340 soon everyone

01:10:19.800 has a little

01:10:20.420 postage stamp

01:10:21.540 that they can stand on

01:10:22.780 and starve to death on

01:10:24.300 and so that just

01:10:25.220 doesn't work

01:10:25.840 so you

01:10:26.260 you

01:10:26.800 you hand the land

01:10:28.700 down in a piece

01:10:29.540 to the eldest son

01:10:30.500 and that's just how it is

01:10:31.460 it's tough luck

01:10:32.120 for the rest of them

01:10:33.220 but at least they know

01:10:34.060 they're going to have to go

01:10:34.920 and make their own way

01:10:36.320 it's not fair

01:10:37.700 but there's no way

01:10:38.420 of making it fair

01:10:39.960 well so the oldest son

01:10:42.280 has some

01:10:42.820 you might say

01:10:44.360 he has an additional

01:10:45.160 stake in the

01:10:46.360 stability

01:10:47.480 and

01:10:48.440 the stability

01:10:50.820 of the current hierarchy

01:10:51.740 he has more of a stake

01:10:52.640 in the status quo

01:10:53.700 so that makes him more

01:10:55.020 of an emblematic

01:10:56.420 representative

01:10:57.000 of the status quo

01:10:59.080 and perhaps more

01:11:00.220 likely to be blind

01:11:01.580 in its favor

01:11:02.460 it's something like that

01:11:03.440 so that motif

01:11:04.540 creeps up very frequently

01:11:06.100 in the hostile

01:11:07.440 brothers

01:11:08.020 archetypal struggle

01:11:09.400 so Cain

01:11:10.640 fits this

01:11:12.040 the story of Cain and Abel

01:11:13.060 fits this pattern

01:11:13.940 because Cain is the one

01:11:15.080 who won't budge

01:11:16.080 who won't move

01:11:16.940 he's stubborn

01:11:17.860 whereas the younger son

01:11:18.860 who's Abel

01:11:19.380 is often the one

01:11:20.620 who's more

01:11:21.320 not so much

01:11:22.740 of a revolutionary

01:11:23.440 but perhaps more

01:11:24.560 of a balance

01:11:25.180 between the revolutionary

01:11:26.160 and the traditionalist

01:11:27.260 something like that

01:11:28.120 whereas the older son

01:11:29.400 tends to be more

01:11:30.500 traditionalist

01:11:32.780 authoritarian

01:11:33.640 at least in these

01:11:34.780 metaphorical representations

01:11:36.500 and Adam knew Eve

01:11:38.720 his wife

01:11:39.220 and she conceived

01:11:40.180 and bare Cain

01:11:40.800 and said

01:11:41.160 I have gotten a man

01:11:42.000 from the Lord

01:11:42.560 so

01:11:43.480 there's the first human being

01:11:45.420 Cain

01:11:45.820 it's like

01:11:46.600 I told you that

01:11:47.800 the Mesopotamians

01:11:48.700 thought that mankind

01:11:49.460 was made out of the blood

01:11:52.200 of the worst demon

01:11:53.160 that the great goddess

01:11:54.380 of chaos

01:11:54.880 could imagine

01:11:55.700 well the first human being

01:11:57.920 is a murderer

01:11:58.500 and not only a murderer 0.98

01:11:59.820 a murderer of his own brother

01:12:01.000 and so you know

01:12:02.440 Old Testament

01:12:03.360 that's a hell of a harsh book

01:12:05.120 and you might think

01:12:06.320 well maybe that's a little bit

01:12:07.700 too much to bear

01:12:08.600 and then you might think

01:12:09.780 yeah

01:12:10.520 and maybe it's true too

01:12:13.020 so that's something

01:12:14.600 to think about

01:12:15.300 I mean

01:12:16.380 I

01:12:18.200 human beings

01:12:19.200 you know

01:12:19.580 like

01:12:19.920 they're amazing creatures

01:12:22.840 and

01:12:23.160 to think about us

01:12:24.420 as a plague

01:12:25.020 on the planet

01:12:25.640 is

01:12:25.940 its own kind of

01:12:27.500 bloody catastrophe

01:12:29.380 malevolent

01:12:30.860 low

01:12:32.120 quasi-genocidal

01:12:36.960 metaphor

01:12:37.400 but that doesn't mean

01:12:39.200 that we're not

01:12:39.720 without our problems

01:12:40.600 and

01:12:40.840 the fact that this book

01:12:42.280 that sits at the

01:12:43.660 cornerstone of our culture

01:12:44.860 would

01:12:45.120 present the first man

01:12:48.440 as a murderer

01:12:50.440 of his brother

01:12:51.180 is something that

01:12:51.980 should really set you

01:12:52.940 back on your heels

01:12:53.900 and again

01:12:57.000 she bare his brother

01:12:57.940 Abel

01:12:58.320 and Abel was a keeper

01:12:59.360 of sheep

01:12:59.760 but Cain was a tiller

01:13:00.840 of the ground

01:13:01.460 there you see

01:13:03.080 a very old

01:13:03.820 representation

01:13:04.640 there's

01:13:05.840 Abel there

01:13:07.120 and

01:13:07.380 he's

01:13:08.400 got his sheep

01:13:09.400 up on the altar

01:13:10.200 and

01:13:10.520 Cain is bringing

01:13:11.600 a sheaf of wheat

01:13:12.500 and

01:13:12.720 I don't know exactly

01:13:13.940 what's happening here

01:13:14.940 with the blood

01:13:16.520 but

01:13:17.400 or it's a ray

01:13:18.940 perhaps

01:13:19.480 it's something like that

01:13:20.380 but

01:13:20.560 the overall impression

01:13:22.100 of the image

01:13:22.640 is that

01:13:23.040 something transcendent

01:13:24.740 is

01:13:25.020 communicating

01:13:26.360 with this sacrifice

01:13:27.600 and

01:13:28.380 you see

01:13:28.920 that's a

01:13:29.320 you think

01:13:29.880 oh how primitive

01:13:30.700 you know

01:13:31.260 how primitive

01:13:31.920 these people

01:13:33.080 were sacrificing

01:13:33.980 to their god

01:13:34.800 it's like

01:13:35.240 you know

01:13:36.200 those people 0.97

01:13:38.580 weren't stupid 0.97

01:13:39.280 and this is not primitive 0.99

01:13:41.320 whatever it is

01:13:42.660 it's not primitive

01:13:43.400 it's sophisticated

01:13:44.100 beyond belief

01:13:45.020 because

01:13:45.400 the idea

01:13:46.420 as I already

01:13:47.100 pointed out

01:13:47.820 is that

01:13:48.120 you could sacrifice

01:13:48.940 something of value

01:13:49.860 and that that would have

01:13:50.580 transcendent utility

01:13:51.660 and that is by no means

01:13:53.480 an unsophisticated idea

01:13:54.780 in fact

01:13:55.340 it might be the greatest

01:13:56.440 idea that human beings

01:13:57.580 ever came up with

01:13:58.540 it's an answer

01:14:02.040 to the problem

01:14:02.700 that's put forward

01:14:03.520 in

01:14:03.760 the story of Adam and Eve

01:14:05.800 right

01:14:06.060 because we became

01:14:06.840 self-conscious

01:14:07.500 and then we discovered

01:14:08.440 the future

01:14:08.960 and then we knew

01:14:09.920 we were going to die

01:14:10.720 and then we knew

01:14:11.280 we were vulnerable

01:14:11.920 and then we became ashamed

01:14:13.120 and then we developed

01:14:14.220 the knowledge of good

01:14:14.940 and evil

01:14:15.320 and then we got

01:14:15.920 thrown out of paradise

01:14:17.500 it's like

01:14:17.920 that's a big problem

01:14:18.980 so what the hell

01:14:20.140 are you going to do

01:14:20.620 about it

01:14:21.100 well

01:14:21.460 sacrifice

01:14:23.040 that's the hypothesis

01:14:24.480 well that's a hell

01:14:26.040 of a hypothesis

01:14:26.720 man that's what we're doing

01:14:28.000 you made plenty of sacrifices

01:14:29.560 even to sit in this

01:14:30.760 theater

01:14:31.600 and many people

01:14:32.620 made plenty of sacrifices

01:14:33.800 to have a theater

01:14:35.580 like this exist

01:14:36.440 and many people

01:14:37.160 made sacrifices

01:14:38.700 so that we could actually

01:14:39.660 freely engage

01:14:41.080 in the dialogue

01:14:41.800 that we're engaging in

01:14:42.820 in a theater like this

01:14:44.160 and so it's like

01:14:45.420 all of this is built

01:14:46.260 on sacrifice

01:14:47.040 and sacrifice

01:14:48.020 bloody well

01:14:48.720 better work

01:14:49.240 because we do not

01:14:50.300 have a better idea

01:14:51.280 sacrifice

01:14:53.820 what's the counter position

01:14:55.280 murder and theft

01:14:57.100 so let's go with sacrifice

01:14:59.440 shall we

01:15:00.060 and perhaps we won't 0.97

01:15:01.300 consider it so damn

01:15:02.360 primitive 0.96

01:15:02.860 you know

01:15:03.820 because it's not so primitive

01:15:05.160 and again she bare

01:15:06.980 his brother Abel

01:15:07.920 and Abel was a keeper

01:15:08.780 of sheep

01:15:09.320 and cane

01:15:10.280 was a tiller

01:15:10.880 of the ground

01:15:11.520 now some people

01:15:14.700 have read into this

01:15:15.660 the eternal battle

01:15:18.200 between herdsmen

01:15:19.280 and agriculturalists

01:15:21.240 which raged

01:15:22.160 in the American West

01:15:23.160 for example

01:15:23.660 because the herdsmen

01:15:24.820 like to have their

01:15:25.580 herds

01:15:26.560 sheep

01:15:27.380 cattle

01:15:27.780 go wherever

01:15:28.920 they were going to go

01:15:30.060 and of course

01:15:30.480 the agriculturists

01:15:31.280 the farmers

01:15:31.720 like to have things

01:15:32.540 fanced off

01:15:33.260 and so

01:15:34.320 and the agriculturalists

01:15:35.740 actually won

01:15:36.800 in the final analysis

01:15:37.780 but anyways

01:15:40.200 Abel

01:15:41.000 is a keeper of sheep

01:15:42.260 and that's interesting

01:15:43.040 because that makes him

01:15:43.820 a shepherd

01:15:44.340 and I think that's part

01:15:48.260 of the critical issue here

01:15:49.140 because a shepherd

01:15:49.900 I talked a little bit

01:15:51.620 about shepherds before

01:15:52.560 you know

01:15:53.660 if you look at

01:15:54.060 Michelangelo's statue

01:15:55.020 of David

01:15:55.900 which is another

01:15:56.620 staggering work

01:15:59.400 I mean that David

01:16:00.760 he's no

01:16:01.260 trivial figure

01:16:03.720 and of course

01:16:04.280 it's David

01:16:07.560 who slays Goliath

01:16:09.140 right

01:16:09.420 and Goliath

01:16:09.960 is like

01:16:10.400 the giant

01:16:12.600 of the patriarchal enemy

01:16:13.800 it's something like that

01:16:14.820 and you know

01:16:16.220 Middle Eastern shepherds

01:16:17.620 they had to

01:16:18.560 take care of sheep

01:16:20.020 and they're edible

01:16:20.600 and the lambs

01:16:21.920 are very vulnerable

01:16:23.300 and there were lots

01:16:24.300 of wild animals around

01:16:25.400 it wasn't like

01:16:26.000 England

01:16:27.020 in the 16th century

01:16:28.420 it was like

01:16:29.040 there were lions

01:16:30.060 you know

01:16:30.560 and you had a slingshot

01:16:32.300 or a stick 0.99

01:16:32.980 or some damn thing 0.99

01:16:34.000 and so your job 0.99

01:16:34.760 was to keep the sheep

01:16:35.680 organized

01:16:36.400 and not let them

01:16:37.540 be eaten by the lions

01:16:38.520 alone

01:16:39.020 and so

01:16:40.100 you had to

01:16:41.680 have a clue

01:16:42.500 and be tough

01:16:43.420 and self-reliant

01:16:44.220 and all of those things

01:16:45.000 you had to be tough

01:16:45.920 and self-reliant

01:16:46.880 you had to be able

01:16:48.020 to take care of

01:16:48.720 a lot of vulnerable things

01:16:49.760 you had to be able

01:16:50.500 to do it on your own

01:16:51.440 and so that's all

01:16:52.600 built into the shepherd

01:16:53.840 metaphor

01:16:55.320 and it's

01:16:55.820 you know

01:16:56.240 it's a tough thing

01:16:56.980 it's not a great metaphor

01:16:58.180 for modern people

01:16:58.920 because we tend to think

01:16:59.940 of the shepherd

01:17:00.760 as someone like

01:17:01.500 little Lord Fauntleroy

01:17:02.980 you know

01:17:03.300 like some little

01:17:04.360 certainly not a lion-killing

01:17:07.160 hyper-masculine

01:17:09.000 lion-killing

01:17:09.840 you know

01:17:10.300 monster

01:17:10.980 that's not a shepherd

01:17:11.880 a shepherd sort of

01:17:12.660 dances around

01:17:13.400 and you know

01:17:13.800 it's not

01:17:14.560 that's not

01:17:15.080 the metaphor here

01:17:16.120 that's

01:17:16.560 that's

01:17:17.640 that's not the metaphor here

01:17:19.480 so Abel was a keeper of sheep

01:17:21.140 but Cain was a tiller

01:17:22.140 of the ground

01:17:22.660 and in the process of time

01:17:24.780 it came to pass

01:17:25.520 that Cain brought

01:17:26.760 of the fruit of the ground

01:17:27.980 an offering

01:17:28.640 unto the Lord

01:17:29.340 okay so he's participating

01:17:31.540 in this sacrificial ritual

01:17:32.860 and Abel

01:17:33.580 he brought

01:17:34.640 of the firstlings

01:17:35.740 of his flock

01:17:36.420 and of the fat thereof

01:17:37.520 and the Lord

01:17:38.580 had respect

01:17:39.240 unto Abel

01:17:39.860 and to his offering

01:17:40.960 now you don't know

01:17:44.180 why that is

01:17:45.040 and this is

01:17:45.680 built in ambiguity

01:17:46.780 I think

01:17:47.340 now I think

01:17:50.020 there's textual hints

01:17:51.100 but I'm not sure

01:17:51.980 Abel brought

01:17:54.700 the firstlings

01:17:55.460 of his flock

01:17:56.080 and of the fat thereof

01:17:57.160 okay so

01:17:57.640 so what does that mean

01:17:58.460 well

01:17:58.700 he brought

01:18:00.520 high quality

01:18:01.380 it's a high quality sacrifice

01:18:02.520 you don't know

01:18:03.540 that Abel's sacrifice

01:18:04.780 is low quality

01:18:05.820 because it doesn't say

01:18:07.560 you know

01:18:07.960 Abel brought

01:18:08.700 God some wilted lettuce

01:18:10.680 and then burnt it

01:18:11.620 he doesn't say that

01:18:12.600 but

01:18:13.380 but there isn't a sentence

01:18:14.980 there that talks

01:18:15.780 about how

01:18:16.500 high quality

01:18:18.280 Cain's sacrifice is

01:18:20.580 but in any case

01:18:22.920 the Lord had respect

01:18:23.960 unto Abel

01:18:24.540 and his offering

01:18:25.340 so

01:18:26.580 there's a hint

01:18:27.860 that Abel's

01:18:29.040 putting a little bit more

01:18:30.520 into the whole

01:18:31.040 sacrificial thing

01:18:32.000 than Cain

01:18:33.140 but

01:18:33.940 there's also a hint

01:18:34.960 that maybe God

01:18:35.780 is just liking you

01:18:37.080 a little better

01:18:37.580 than he's liking him

01:18:38.520 and that's I think

01:18:39.860 useful from a literary

01:18:41.640 perspective

01:18:42.200 because there is that

01:18:43.100 arbitrariness about life

01:18:44.560 you know

01:18:45.160 with my own children

01:18:46.220 for example

01:18:46.820 one of them

01:18:48.340 has had

01:18:48.840 I would say

01:18:49.920 he

01:18:51.640 things come

01:18:53.320 easy to him

01:18:54.060 he's lucky

01:18:55.820 fortunate

01:18:56.420 however you want

01:18:58.160 to put it

01:18:58.580 he seems to be

01:18:59.460 that sort of person

01:19:00.160 whereas my other child

01:19:01.360 is like

01:19:01.760 it's just like

01:19:02.820 one

01:19:03.340 horrible

01:19:04.600 Job-like

01:19:05.540 catastrophe

01:19:06.280 after another

01:19:07.320 and

01:19:08.140 it's so strange

01:19:09.220 to see that

01:19:09.860 because

01:19:10.180 as far as I can tell

01:19:11.440 there's

01:19:11.800 the character

01:19:13.400 their logical

01:19:13.880 differences

01:19:14.360 are

01:19:14.720 certainly not

01:19:16.040 accounting

01:19:16.440 for the

01:19:16.940 difference in

01:19:18.820 destiny

01:19:19.320 you know

01:19:20.220 the one child

01:19:21.440 who's had

01:19:21.860 so much trouble

01:19:22.800 I mean

01:19:23.540 as a child

01:19:24.260 was

01:19:25.800 just a

01:19:26.840 wonderful child

01:19:27.840 so

01:19:28.200 amazingly happy

01:19:36.160 and

01:19:36.800 easy to get along

01:19:38.080 with

01:19:38.320 and

01:19:38.500 fun

01:19:39.300 and

01:19:44.560 had a terrible

01:19:45.060 time of it

01:19:45.740 so

01:19:47.180 who knows

01:19:48.640 what God's up to

01:19:49.680 but

01:19:52.380 distributing

01:19:52.960 fate equally

01:19:53.800 certainly

01:19:54.260 isn't one

01:19:54.820 of them

01:19:55.140 and

01:19:58.220 the Lord

01:19:58.500 had respect

01:19:59.140 unto Abel

01:19:59.740 and his offering

01:20:00.420 but unto Cain

01:20:01.300 and his offering

01:20:02.120 he had not

01:20:03.900 respect

01:20:04.520 and

01:20:06.960 Cain was

01:20:07.380 very wroth

01:20:08.080 angry

01:20:08.720 wroth

01:20:10.040 is a tough

01:20:10.560 word

01:20:10.940 you know

01:20:11.800 when these

01:20:12.080 are translated

01:20:12.660 many times

01:20:13.320 it's hard

01:20:13.740 to get

01:20:14.080 the full

01:20:14.580 flavor

01:20:14.980 of the words

01:20:15.660 but

01:20:15.900 wroth

01:20:17.040 and his

01:20:17.380 countenance

01:20:18.000 fell

01:20:18.400 well to have

01:20:19.100 your countenance

01:20:19.660 fell

01:20:19.980 this is sort

01:20:20.700 of up

01:20:21.120 to fall

01:20:22.160 is to

01:20:22.580 to have

01:20:23.860 it be heavy

01:20:24.500 depressed

01:20:25.340 for sure

01:20:26.780 angry

01:20:27.620 for sure

01:20:29.080 resentful

01:20:30.060 probably

01:20:31.580 wroth

01:20:32.560 that's anger

01:20:33.320 so

01:20:34.100 Cain is not

01:20:35.500 a happy

01:20:35.940 clam

01:20:36.420 that his

01:20:38.120 hard work

01:20:38.680 is being

01:20:39.000 rejected

01:20:39.440 by God

01:20:40.100 now that's

01:20:41.340 worth thinking

01:20:42.040 about

01:20:42.340 really

01:20:43.080 because

01:20:43.780 you think

01:20:44.560 about how

01:20:44.960 human that

01:20:45.500 story is

01:20:46.120 you know

01:20:46.420 you're

01:20:47.440 out there

01:20:49.520 well we

01:20:50.220 could say

01:20:50.700 you might 1.00

01:20:51.840 be a useless 0.98

01:20:52.500 character 1.00

01:20:53.140 and you

01:20:53.620 know

01:20:53.780 you're

01:20:54.260 whining

01:20:54.560 about how

01:20:55.040 catastrophic

01:20:55.460 your life 0.66

01:20:56.140 is

01:20:56.360 and it's

01:20:57.140 pretty much

01:20:57.800 obvious to

01:20:58.480 everyone around

01:20:59.140 you and you

01:20:59.760 that it's

01:21:00.120 your fault

01:21:00.660 you just

01:21:01.040 don't try

01:21:01.940 you don't

01:21:02.540 wake up in

01:21:03.040 the morning

01:21:03.420 you don't

01:21:04.300 get a job

01:21:05.060 you don't

01:21:05.620 engage in

01:21:06.240 things

01:21:06.600 you're cynical

01:21:07.540 and you're 0.98

01:21:08.000 bitter

01:21:08.260 and you're

01:21:08.700 angry

01:21:09.000 and you

01:21:09.600 don't try

01:21:10.060 to help

01:21:10.780 the people

01:21:11.260 near you

01:21:11.740 and you

01:21:12.000 don't try

01:21:12.500 to fix

01:21:13.500 up your

01:21:13.900 own life

01:21:14.420 and you

01:21:14.680 don't take

01:21:15.120 care of

01:21:15.480 yourself

01:21:15.760 and you

01:21:16.600 know

01:21:16.800 and then

01:21:18.120 things go

01:21:18.600 wrong

01:21:18.900 and it's

01:21:19.120 like

01:21:19.380 well

01:21:20.120 really

01:21:20.860 what do

01:21:21.540 you expect

01:21:22.120 but then

01:21:22.920 but that's

01:21:23.740 I mean

01:21:24.360 that doesn't

01:21:24.820 mean someone

01:21:25.300 in that

01:21:25.680 situation

01:21:26.180 will just

01:21:26.600 say

01:21:26.780 well that's

01:21:27.260 okay

01:21:27.520 I deserve

01:21:28.160 it

01:21:28.340 and they'll

01:21:28.660 be happy

01:21:29.100 about it

01:21:29.420 they won't

01:21:29.940 they'll be

01:21:30.280 absolutely

01:21:30.700 bitter

01:21:31.080 about it

01:21:31.520 and angry

01:21:32.100 but you

01:21:32.720 know

01:21:32.940 put that

01:21:34.040 aside

01:21:34.360 for a

01:21:34.660 moment

01:21:34.860 there are

01:21:35.400 people

01:21:35.700 who seem

01:21:36.100 to struggle

01:21:36.660 very

01:21:37.160 forthrightly

01:21:38.760 let's

01:21:39.080 say

01:21:39.260 and still

01:21:40.020 have

01:21:40.380 one

01:21:40.960 catastrophe

01:21:41.480 after another

01:21:42.140 happen to

01:21:42.620 them

01:21:42.820 and so

01:21:43.740 it's

01:21:44.900 there's no

01:21:45.820 easy answer

01:21:46.660 in this

01:21:47.080 in this

01:21:47.580 story

01:21:48.240 it's like

01:21:49.260 you can

01:21:50.000 fall

01:21:51.380 fall

01:21:52.120 a foul

01:21:52.780 of God

01:21:53.620 because your

01:21:54.880 sacrifices are

01:21:56.060 second rate

01:21:56.980 or you can

01:21:57.900 just fall

01:21:58.360 a foul

01:21:58.680 of God

01:21:59.260 and you

01:21:59.560 don't know

01:21:59.980 why

01:22:00.380 well

01:22:01.020 tough luck

01:22:01.960 for you

01:22:02.520 and then

01:22:03.300 what happens

01:22:04.400 in either case

01:22:05.120 is exactly

01:22:05.760 this

01:22:06.100 almost

01:22:06.400 inevitably

01:22:07.040 Cain was

01:22:09.600 wroth

01:22:09.980 and his

01:22:10.320 countenance

01:22:10.780 fell

01:22:11.120 well you

01:22:11.500 know

01:22:11.600 you meet

01:22:12.000 and I

01:22:12.360 people like

01:22:13.440 this

01:22:13.720 write to

01:22:14.120 me

01:22:14.240 all the

01:22:14.460 time

01:22:14.660 I've

01:22:14.860 seen

01:22:15.040 many

01:22:15.540 many

01:22:15.780 of

01:22:15.980 them

01:22:16.080 as

01:22:16.220 clients

01:22:16.600 you know

01:22:17.240 they say

01:22:17.680 they're

01:22:18.000 20

01:22:19.120 not so

01:22:19.740 often

01:22:20.100 30

01:22:20.700 more

01:22:20.980 commonly

01:22:21.380 sometimes

01:22:21.960 40

01:22:22.360 their lives

01:22:22.820 haven't

01:22:23.120 gone

01:22:23.340 well

01:22:23.660 you know

01:22:24.360 they're

01:22:24.560 in a pit

01:22:25.080 of despair

01:22:26.240 of one

01:22:26.680 form or

01:22:27.060 another

01:22:27.280 and not

01:22:28.040 only are

01:22:28.420 they in

01:22:28.760 a pit

01:22:29.000 of despair

01:22:29.440 but they're

01:22:29.880 extraordinarily

01:22:30.340 angry

01:22:30.820 about it

01:22:31.220 and God

01:22:31.580 only knows

01:22:32.020 what they

01:22:32.360 would do

01:22:32.840 with that

01:22:33.200 anger

01:22:33.480 if they

01:22:33.840 had the

01:22:34.240 opportunity

01:22:34.720 to give

01:22:35.640 it

01:22:35.800 full

01:22:36.300 voice

01:22:36.920 right

01:22:37.880 you know

01:22:38.240 one of the

01:22:39.320 things I've

01:22:39.740 always thought

01:22:40.160 about

01:22:40.400 Hitler 0.78

01:22:40.720 is that

01:22:41.580 you know

01:22:42.340 people

01:22:42.720 you have

01:22:44.860 to admire

01:22:45.380 Hitler 0.78

01:22:45.860 that's the

01:22:46.560 thing

01:22:46.900 because he

01:22:48.040 was an

01:22:48.320 organizational

01:22:48.940 genius

01:22:49.620 you know

01:22:50.780 the thing

01:22:51.940 that doesn't

01:22:52.460 stop people

01:22:53.200 from being

01:22:53.720 Hitler 0.78

01:22:54.100 the thing

01:22:55.040 people

01:22:56.480 don't

01:22:57.360 people

01:22:58.500 don't

01:22:59.680 refuse

01:23:01.360 the ambition

01:23:02.240 to become

01:23:02.840 Hitler 0.78

01:23:03.240 because they

01:23:04.460 don't have

01:23:04.920 the genocidal

01:23:05.800 motivation

01:23:06.440 they don't

01:23:08.400 follow that

01:23:08.900 pathway

01:23:09.300 because they

01:23:09.800 don't have

01:23:10.280 the organizational

01:23:11.220 genius

01:23:11.900 they've got 1.00

01:23:13.200 the damn 1.00

01:23:13.840 motivation 1.00

01:23:14.560 and you know

01:23:15.820 if you take

01:23:16.420 a hundred people

01:23:17.240 randomly

01:23:17.800 and you talk

01:23:19.000 to them

01:23:19.400 and you really

01:23:20.340 talk to them

01:23:21.020 you'll find

01:23:21.840 that five

01:23:23.280 percent of

01:23:23.940 them would

01:23:24.720 take their

01:23:25.380 vengeful thoughts 0.99

01:23:26.580 pretty damn

01:23:27.680 far if they

01:23:28.820 were just given

01:23:29.500 the opportunity

01:23:30.040 and in fact

01:23:30.640 they do

01:23:31.020 because they

01:23:31.440 make life

01:23:31.980 miserable for

01:23:33.180 themselves

01:23:33.580 and often

01:23:34.100 for their

01:23:34.460 family

01:23:34.800 and sometimes

01:23:35.620 for anybody

01:23:36.080 they can

01:23:36.460 come near

01:23:37.000 and then

01:23:37.700 maybe another

01:23:38.320 twenty percent

01:23:39.540 of people

01:23:40.140 have that

01:23:40.940 bubble up

01:23:41.600 in them

01:23:41.980 on a pretty 0.97

01:23:42.840 damn 0.93

01:23:43.220 regular basis 0.99

01:23:44.120 so

01:23:45.320 you know

01:23:46.840 you can have

01:23:47.640 some sympathy

01:23:48.240 for Cain

01:23:48.800 if you don't

01:23:49.220 have any

01:23:49.580 sympathy

01:23:49.880 for Cain

01:23:50.480 then you're

01:23:50.860 not

01:23:51.120 see Cain

01:23:53.640 and Abel

01:23:54.000 also

01:23:54.340 they don't

01:23:54.780 just represent

01:23:55.480 two archetypal

01:23:56.320 types of

01:23:56.840 being

01:23:57.060 they represent

01:23:57.920 so it's

01:23:59.880 not like

01:24:00.200 you're Cain

01:24:00.700 and you're

01:24:01.040 Abel

01:24:01.300 and you're

01:24:01.660 Cain

01:24:01.880 and you're

01:24:02.200 Abel

01:24:02.480 it's like

01:24:02.920 you're

01:24:03.180 half and

01:24:03.560 half

01:24:03.880 and you're

01:24:04.240 half and

01:24:04.640 half

01:24:04.880 and you're

01:24:05.140 half and

01:24:05.460 half it's

01:24:05.860 something like

01:24:06.260 this

01:24:06.480 this is two

01:24:07.100 different potential

01:24:08.040 patterns of

01:24:08.800 destiny

01:24:09.300 and you

01:24:09.980 don't manifest

01:24:10.900 one purely

01:24:11.680 and the other

01:24:12.220 zero

01:24:12.680 it's like

01:24:13.240 the line

01:24:15.000 between good

01:24:15.600 and evil

01:24:15.960 that runs

01:24:16.480 down the

01:24:16.980 human heart

01:24:17.520 it's exactly

01:24:18.120 the same

01:24:18.560 idea

01:24:18.960 and maybe

01:24:19.620 you're more

01:24:20.100 like Cain

01:24:20.820 or maybe

01:24:21.220 you're more

01:24:21.600 like Abel

01:24:22.220 but there's

01:24:22.660 still a little

01:24:23.200 Cain in you

01:24:23.900 no matter

01:24:24.280 how able

01:24:24.880 you are

01:24:25.520 and maybe

01:24:26.460 more than

01:24:26.960 a little

01:24:27.400 and probably

01:24:28.580 more than

01:24:29.100 a little

01:24:29.420 and if

01:24:30.460 you watch

01:24:30.920 your fantasies

01:24:31.900 which I would

01:24:33.080 very much

01:24:33.620 recommend

01:24:34.080 you'll find

01:24:35.120 that they

01:24:35.740 show you

01:24:37.520 dark things

01:24:38.280 about you

01:24:38.760 that will

01:24:39.860 shock you

01:24:40.600 if you

01:24:41.100 allow yourself

01:24:43.120 to be conscious

01:24:43.900 of what you're

01:24:44.600 thinking

01:24:44.940 so

01:24:46.260 it's a good

01:24:47.900 time when you're

01:24:49.100 having an argument

01:24:49.720 with someone

01:24:50.260 especially someone

01:24:50.980 that you love

01:24:51.660 to just watch

01:24:52.880 the pictures

01:24:53.460 that flash

01:24:54.160 in the back

01:24:54.640 of your mind

01:24:55.120 that's part

01:24:56.000 of let's say

01:24:56.940 coming into

01:24:57.600 contact with

01:24:58.300 what Carl Jung

01:24:59.000 called the shadow

01:24:59.880 and the shadow

01:25:00.880 is the manifestation

01:25:01.800 of Cain

01:25:02.600 that's a perfect

01:25:03.680 way of thinking

01:25:04.420 about it

01:25:04.840 and one of the

01:25:05.640 things that Jung

01:25:06.280 said about the shadow

01:25:07.240 because Jung

01:25:07.980 was not someone

01:25:08.620 you mess around

01:25:09.300 with lightly

01:25:09.820 he said

01:25:10.780 the human shadow

01:25:11.580 has roots

01:25:12.120 that reach all

01:25:12.740 the way to hell

01:25:13.380 and Jung

01:25:14.460 meant that

01:25:15.220 that's no metaphor

01:25:16.220 for him

01:25:16.800 now he might not

01:25:17.740 have meant it

01:25:18.240 in the same way

01:25:18.940 that a fundamentalist

01:25:20.640 Christian from 0.52

01:25:21.500 the southern US

01:25:22.940 might mean it

01:25:24.160 but I would say

01:25:25.260 that Jung meant it

01:25:26.100 in a way that's

01:25:26.720 far more terrifying

01:25:27.660 and also far more true

01:25:29.640 so

01:25:31.280 and Cain

01:25:33.400 was very wroth

01:25:34.360 and his countenance fell

01:25:35.740 so there's Abel

01:25:41.140 burning his offering

01:25:43.740 away there

01:25:44.360 and he's in this

01:25:46.760 sort of

01:25:47.180 relationship

01:25:48.640 with

01:25:49.180 let's call him

01:25:50.540 the archetypal

01:25:53.060 figure

01:25:53.520 of

01:25:55.080 culture

01:25:56.640 the archetypal

01:25:57.980 father

01:25:58.340 and

01:25:59.500 it's something

01:26:00.620 he respects

01:26:01.360 that's the thing

01:26:02.120 it's an indication

01:26:02.920 the posture

01:26:03.860 is an indication

01:26:04.560 of respect

01:26:05.420 and then there's Cain

01:26:08.480 in the background

01:26:09.120 and you see

01:26:09.460 his face

01:26:10.200 is in shadow

01:26:10.880 and he's

01:26:11.460 he's jealous

01:26:14.900 of what's happening

01:26:16.140 here

01:26:16.500 and he's going

01:26:17.360 through the motions

01:26:18.020 perhaps

01:26:18.580 and maybe God

01:26:19.680 just doesn't like him

01:26:20.440 we don't know

01:26:21.040 but he's going

01:26:21.760 through the motions

01:26:22.380 and he's not

01:26:23.620 very happy about it

01:26:24.660 and you know

01:26:26.880 that's actually

01:26:27.660 a phrase

01:26:28.040 that you could

01:26:28.560 carve into

01:26:29.860 many people's

01:26:31.140 tombstones

01:26:31.820 as an epitaph

01:26:32.680 for their life

01:26:33.320 which would be

01:26:34.580 went through

01:26:35.280 the motions

01:26:35.820 but wasn't

01:26:36.340 very happy

01:26:36.900 about it

01:26:37.480 this is really

01:26:44.920 an interesting

01:26:45.480 one I think

01:26:46.140 I mean

01:26:46.440 so

01:26:47.600 I don't know

01:26:48.660 what God's

01:26:49.180 doing here

01:26:49.620 exactly

01:26:50.120 but

01:26:51.040 he's helping

01:26:52.580 ignite

01:26:53.040 the sacrificial

01:26:53.940 flame

01:26:54.480 and that's

01:26:55.900 kind of

01:26:56.160 an interesting

01:26:56.660 idea

01:26:57.100 I think

01:26:58.040 because

01:26:58.420 you know

01:26:59.980 let's say

01:27:00.400 that you have

01:27:00.800 an impulse

01:27:01.440 to make a

01:27:02.080 sacrifice

01:27:02.500 you think

01:27:03.160 well

01:27:04.360 I should

01:27:04.800 change this

01:27:05.380 about my

01:27:05.740 life

01:27:06.060 well

01:27:06.320 it's like

01:27:06.680 where does

01:27:06.980 that come

01:27:07.320 from

01:27:07.500 that impulse

01:27:08.100 it's just

01:27:08.980 well

01:27:09.320 it just

01:27:09.560 manifests

01:27:10.240 itself

01:27:10.780 out of

01:27:11.120 nothing

01:27:11.540 or you

01:27:12.920 came up

01:27:13.460 with it

01:27:13.760 well

01:27:13.920 you might

01:27:14.540 want to

01:27:14.860 stop

01:27:15.120 thinking about

01:27:15.640 that

01:27:15.840 thinking

01:27:16.660 so

01:27:17.060 surely

01:27:17.900 that you

01:27:18.340 come up

01:27:18.800 with your

01:27:19.160 own

01:27:19.340 thoughts

01:27:19.740 you don't

01:27:20.080 come up

01:27:20.420 with your 1.00

01:27:20.720 damn 1.00

01:27:21.000 dreams 1.00

01:27:21.600 do you

01:27:22.180 they just

01:27:23.300 happen

01:27:23.780 and God

01:27:25.020 only knows

01:27:25.480 where they

01:27:25.760 come from

01:27:26.120 they come

01:27:26.480 from your

01:27:26.880 brain 1.00

01:27:27.380 oh boy

01:27:27.980 that's a

01:27:28.540 sophisticated

01:27:29.000 answer

01:27:29.600 they come

01:27:30.140 from your

01:27:30.540 unconscious

01:27:31.140 well that's

01:27:31.980 not much

01:27:32.360 better

01:27:32.680 at least

01:27:33.080 it's

01:27:33.340 somewhat

01:27:33.560 better

01:27:33.900 but

01:27:34.100 there are

01:27:34.680 those

01:27:34.880 amazing

01:27:36.380 dramas

01:27:36.980 take place

01:27:37.680 in the

01:27:37.960 theater

01:27:38.240 of your

01:27:38.500 imagination

01:27:38.900 at night

01:27:39.500 you don't

01:27:39.920 even

01:27:40.060 understand

01:27:40.480 what

01:27:40.720 they

01:27:40.900 are

01:27:41.200 and yet

01:27:41.520 they

01:27:41.680 occur

01:27:42.140 night

01:27:42.820 after

01:27:43.180 night

01:27:43.480 and those

01:27:44.100 things

01:27:44.420 dreams

01:27:44.820 they can

01:27:45.160 contain

01:27:45.520 wisdom

01:27:45.920 that

01:27:46.140 it

01:27:46.320 just

01:27:46.580 well it

01:27:48.280 just

01:27:48.460 staggers

01:27:49.120 the person

01:27:49.660 who has

01:27:50.060 the dream

01:27:50.660 once they

01:27:51.180 get the

01:27:51.580 key to

01:27:51.900 the dream

01:27:52.240 once they

01:27:52.640 remember

01:27:53.000 it's like

01:27:53.400 oh look

01:27:54.100 you just

01:27:54.420 revealed

01:27:54.820 a bunch

01:27:55.100 of wisdom

01:27:55.540 to yourself

01:27:56.100 that you

01:27:56.420 didn't

01:27:56.680 know

01:27:57.060 well where'd

01:27:57.840 that come

01:27:58.240 from

01:27:58.580 well you

01:27:59.920 don't know

01:28:00.400 how in the

01:28:00.960 world can

01:28:01.340 you dream

01:28:01.760 up things

01:28:02.240 that you

01:28:02.520 don't

01:28:02.800 know

01:28:03.100 that's

01:28:04.440 a tough

01:28:04.780 one

01:28:05.020 maybe we'll

01:28:06.000 talk about

01:28:06.520 that at

01:28:06.840 some point

01:28:07.260 in this

01:28:07.600 lecture series

01:28:08.220 because there

01:28:08.720 are some

01:28:09.500 reasonable

01:28:10.560 things that

01:28:11.060 can be

01:28:11.340 said about

01:28:11.780 that

01:28:12.020 but you

01:28:12.600 know the

01:28:12.860 idea that

01:28:13.480 there's

01:28:15.540 something that's

01:28:16.200 not you

01:28:16.840 jung would

01:28:17.340 call it

01:28:17.720 the self

01:28:18.200 carl jung

01:28:18.760 would call

01:28:19.140 it the

01:28:19.400 self

01:28:19.680 which he

01:28:20.020 thought of

01:28:20.360 as the

01:28:20.880 totality

01:28:21.560 of your

01:28:21.960 being

01:28:22.360 across time

01:28:23.140 and space

01:28:23.720 it's something

01:28:24.180 like that

01:28:24.760 and that

01:28:25.360 you know

01:28:25.780 each second

01:28:26.420 that you

01:28:26.760 exist

01:28:27.120 is a

01:28:27.540 slice

01:28:28.460 of the

01:28:28.940 self

01:28:29.280 manifesting

01:28:29.980 itself

01:28:30.340 across time

01:28:30.940 and space

01:28:31.320 and he

01:28:31.620 thought of

01:28:32.000 the self

01:28:32.940 as partly

01:28:33.900 the voice

01:28:34.340 of conscience

01:28:35.140 whatever that

01:28:35.900 is

01:28:36.140 that helps

01:28:37.300 guide you

01:28:38.100 when you

01:28:38.660 have to make

01:28:39.080 a difficult

01:28:39.480 decision

01:28:39.920 and a

01:28:40.400 difficult

01:28:40.700 decision

01:28:41.080 might be

01:28:41.520 well what

01:28:42.420 do I

01:28:42.840 need to

01:28:43.160 sacrifice

01:28:43.560 how do I

01:28:44.640 need to

01:28:44.960 discipline

01:28:45.320 myself

01:28:45.820 right

01:28:46.100 what do

01:28:46.780 I need

01:28:47.100 to

01:28:47.300 forego

01:28:47.980 well

01:28:48.860 how do

01:28:49.560 you figure

01:28:49.880 those things

01:28:50.360 out

01:28:50.700 well you know

01:28:51.580 this picture

01:28:52.180 is trying to

01:28:53.100 put forth

01:28:53.560 the idea

01:28:54.020 that perhaps

01:28:54.880 if you had

01:28:55.280 established

01:28:55.740 the proper

01:28:56.280 relationship

01:28:56.880 with God

01:28:57.540 the father

01:28:58.100 and we've

01:28:58.620 talked about

01:28:59.060 what that

01:28:59.420 might mean

01:28:59.880 then he

01:29:00.960 would help

01:29:01.460 figure out

01:29:02.000 how to

01:29:02.380 get the

01:29:03.040 sacrificial

01:29:03.680 fires

01:29:04.200 burning

01:29:04.720 so that

01:29:05.580 you could

01:29:06.040 stay in

01:29:06.680 a proper

01:29:07.440 relationship

01:29:08.200 with him

01:29:08.800 across

01:29:09.180 time

01:29:09.680 well if that's

01:29:10.420 such an

01:29:10.700 unreasonable

01:29:11.280 proposition

01:29:11.880 what's the

01:29:13.080 alternative

01:29:13.560 proposition

01:29:14.260 well this

01:29:16.040 isn't working

01:29:16.520 out very

01:29:16.960 well

01:29:17.260 that's for

01:29:17.900 sure

01:29:18.180 you know

01:29:18.980 Cain seems

01:29:19.960 to be doing

01:29:20.440 it

01:29:20.640 I don't know

01:29:21.480 what it is

01:29:21.920 it's like

01:29:22.280 it's as if

01:29:23.140 he thinks

01:29:23.580 he can only

01:29:24.120 do it

01:29:24.460 himself

01:29:24.860 or maybe

01:29:25.360 he wants

01:29:25.820 only to

01:29:26.300 take credit

01:29:26.840 for it

01:29:27.180 or something

01:29:27.520 like that

01:29:27.940 he's not

01:29:28.620 in this

01:29:29.200 grateful

01:29:33.140 grateful

01:29:33.180 let's

01:29:33.600 say

01:29:33.840 and

01:29:34.420 inquiring

01:29:35.180 grateful

01:29:35.660 and

01:29:35.860 inquiring

01:29:36.640 posture

01:29:38.100 because

01:29:38.900 that's

01:29:39.260 what a

01:29:39.460 prayer

01:29:39.640 for

01:29:39.820 posture

01:29:40.220 should

01:29:40.480 be

01:29:40.620 it

01:29:40.740 should

01:29:40.860 be

01:29:41.000 grateful

01:29:41.380 and

01:29:41.620 inquiring

01:29:42.120 and

01:29:42.320 grateful

01:29:42.620 is

01:29:42.840 thank

01:29:43.420 God

01:29:43.740 things

01:29:44.100 aren't

01:29:44.360 worse

01:29:44.660 for me

01:29:45.020 than

01:29:45.240 they

01:29:45.500 are

01:29:46.360 and

01:29:46.960 you

01:29:47.200 should

01:29:47.440 be

01:29:47.620 grateful

01:29:47.960 about

01:29:48.280 that

01:29:48.500 because

01:29:48.720 they

01:29:48.900 could

01:29:49.040 be

01:29:49.180 a

01:29:49.300 lot

01:29:49.460 worse

01:29:49.720 than

01:29:49.900 they

01:29:50.060 are

01:29:50.260 man

01:29:50.540 they

01:29:51.380 can

01:29:51.540 be

01:29:51.680 so

01:29:51.920 bad

01:29:52.320 and

01:29:53.200 inquiring

01:29:53.760 would

01:29:54.040 be

01:29:54.280 well

01:29:54.760 I

01:29:54.980 don't

01:29:55.220 really

01:29:55.500 know

01:29:55.840 how

01:29:56.100 I

01:29:56.260 could

01:29:56.400 make

01:29:56.620 it

01:29:56.740 better

01:29:57.000 but

01:29:57.160 I'm

01:29:57.440 open

01:29:58.120 to

01:29:58.420 suggestions

01:29:59.220 man

01:29:59.680 if

01:29:59.900 I

01:30:00.020 can

01:30:00.160 figure

01:30:00.400 out

01:30:00.540 how

01:30:00.620 to

01:30:00.760 do

01:30:00.880 it

01:30:01.020 I'll

01:30:01.160 try

01:30:01.580 it

01:30:01.780 that's

01:30:02.320 the

01:30:02.440 humility

01:30:04.040 and

01:30:04.540 the

01:30:04.940 inquiry

01:30:05.600 that's

01:30:06.180 a

01:30:06.320 humble

01:30:06.700 inquiry

01:30:07.240 how

01:30:07.820 could

01:30:08.060 I

01:30:08.200 make

01:30:08.420 things

01:30:08.760 better

01:30:09.180 it's

01:30:09.420 something

01:30:09.600 like

01:30:09.800 that

01:30:10.000 and

01:30:10.100 that's

01:30:10.340 like

01:30:10.480 what

01:30:10.840 sacrifices

01:30:11.500 do

01:30:11.740 I

01:30:11.860 need

01:30:12.020 to

01:30:12.140 make

01:30:12.320 in

01:30:12.440 order

01:30:12.580 to

01:30:12.740 make

01:30:12.900 things

01:30:13.160 better

01:30:13.480 that's

01:30:14.440 a

01:30:14.520 good

01:30:14.660 question

01:30:15.080 to

01:30:15.240 ask

01:30:15.480 yourself

01:30:15.920 you

01:30:16.720 could

01:30:16.840 ask

01:30:17.040 yourself

01:30:17.320 that

01:30:17.520 every

01:30:17.760 morning

01:30:18.180 what

01:30:19.860 sacrifice

01:30:20.440 do

01:30:20.620 I

01:30:20.740 have

01:30:20.900 to

01:30:21.000 make

01:30:21.220 to

01:30:21.400 make

01:30:21.720 things

01:30:22.060 better

01:30:22.300 you

01:30:22.780 can

01:30:23.060 decide

01:30:23.580 what

01:30:23.880 constitutes

01:30:24.540 better

01:30:25.140 how

01:30:25.520 about

01:30:25.760 that

01:30:26.160 then

01:30:26.680 it's

01:30:26.860 not

01:30:27.020 even

01:30:27.220 as if

01:30:27.520 it's

01:30:27.680 being

01:30:27.860 imposed

01:30:28.300 on

01:30:28.520 you

01:30:28.620 come

01:30:28.800 up

01:30:28.920 with

01:30:29.040 your

01:30:29.140 own

01:30:29.340 notion

01:30:29.680 of

01:30:29.820 what

01:30:30.000 constitutes

01:30:30.620 better

01:30:31.080 you

01:30:31.480 know

01:30:31.600 try

01:30:31.880 to

01:30:32.040 make

01:30:32.200 it

01:30:32.320 sophisticated

01:30:32.820 it

01:30:33.040 should

01:30:33.140 just

01:30:33.620 be

01:30:33.860 better

01:30:34.120 for

01:30:34.360 you

01:30:34.680 because

01:30:35.140 that

01:30:35.320 isn't

01:30:35.520 going

01:30:35.620 to

01:30:35.700 work

01:30:35.960 very

01:30:36.280 well

01:30:36.540 right

01:30:36.740 you

01:30:37.320 you're

01:30:38.060 just

01:30:38.180 going

01:30:38.300 to

01:30:38.400 fall

01:30:38.640 downstairs

01:30:39.280 if

01:30:39.560 you

01:30:39.680 do

01:30:39.820 that

01:30:40.080 because

01:30:40.260 you

01:30:40.380 have

01:30:40.580 to

01:30:40.720 live

01:30:40.860 with

01:30:41.020 other

01:30:41.200 people

01:30:41.480 and

01:30:41.620 besides 1.00

01:30:41.940 stupid 1.00

01:30:42.500 anyways 1.00

01:30:42.880 what are

01:30:43.140 you

01:30:43.180 going

01:30:43.280 to

01:30:43.360 do

01:30:43.540 like

01:30:43.780 you

01:30:45.800 can't

01:30:46.000 even

01:30:46.160 there's

01:30:46.480 nothing

01:30:46.920 you can

01:30:47.220 even

01:30:47.420 say

01:30:47.680 about

01:30:47.900 that

01:30:48.080 it's

01:30:48.360 so

01:30:48.720 that's

01:30:49.860 that's

01:30:50.120 the

01:30:50.260 attitude

01:30:51.040 of a

01:30:51.440 very

01:30:51.720 badly

01:30:52.200 behaved

01:30:52.920 hyper

01:30:53.340 aggressive

01:30:53.740 two

01:30:54.080 year

01:30:54.260 old

01:30:54.480 and

01:30:55.280 I

01:30:55.500 mean

01:30:55.680 that

01:30:55.900 technically

01:30:56.440 and

01:30:57.120 so

01:30:57.360 you

01:30:57.860 could

01:30:58.180 you

01:30:59.480 could

01:30:59.680 ask

01:30:59.940 yourself

01:31:00.320 well

01:31:00.660 how

01:31:01.120 I

01:31:01.920 have

01:31:02.140 this

01:31:07.320 impeding

01:31:07.800 my

01:31:08.080 progress

01:31:08.760 that

01:31:09.640 if

01:31:09.900 I

01:31:10.060 let

01:31:10.240 go

01:31:10.440 of

01:31:10.600 would

01:31:10.760 make

01:31:11.100 my

01:31:11.660 life

01:31:11.920 better

01:31:12.220 my

01:31:12.400 family's

01:31:12.860 life

01:31:13.120 better

01:31:13.580 my

01:31:13.800 culture's

01:31:14.300 life

01:31:14.540 better

01:31:15.300 my

01:31:15.700 being

01:31:16.440 better

01:31:17.000 and

01:31:18.000 then

01:31:18.120 that

01:31:18.320 would

01:31:18.480 give

01:31:18.660 you

01:31:18.780 something

01:31:19.040 to do

01:31:19.420 for

01:31:19.580 the

01:31:19.700 day

01:31:19.920 wouldn't

01:31:20.200 it

01:31:20.460 to

01:31:21.100 justify

01:31:21.740 your 0.99

01:31:22.060 miserable 1.00

01:31:22.620 life

01:31:23.100 because

01:31:24.440 you

01:31:24.600 need

01:31:24.880 that

01:31:25.160 that's

01:31:25.500 the

01:31:25.680 whole

01:31:25.960 point

01:31:26.320 of

01:31:26.460 the

01:31:26.600 first

01:31:26.920 story

01:31:27.740 of

01:31:27.880 Adam

01:31:28.100 and

01:31:28.240 Eve

01:31:28.440 what

01:31:29.100 do

01:31:29.200 you

01:31:29.280 have

01:31:29.560 a 0.98

01:31:29.940 miserable 0.75

01:31:30.440 life

01:31:30.980 okay

01:31:31.920 what

01:31:33.920 am I

01:31:34.140 going to

01:31:34.300 do

01:31:34.440 about

01:31:34.680 that

01:31:35.120 well

01:31:35.840 if

01:31:36.400 you

01:31:36.520 just

01:31:36.760 have

01:31:36.940 a 0.98

01:31:37.060 miserable 0.75

01:31:37.300 life 0.98

01:31:37.600 you're

01:31:37.760 just

01:31:37.880 going

01:31:37.980 to

01:31:38.100 suffer 1.00

01:31:38.420 stupidly 1.00

01:31:39.180 and 1.00

01:31:39.320 get

01:31:39.500 bitter

01:31:39.960 about

01:31:40.300 it

01:31:40.440 that's

01:31:40.660 what

01:31:40.780 happens

01:31:41.080 to

01:31:41.280 Cain

01:31:41.660 it's

01:31:41.880 like

01:31:42.060 how

01:31:42.260 about

01:31:42.480 not

01:31:42.700 doing

01:31:42.940 that

01:31:43.220 because

01:31:43.400 that

01:31:43.600 seems

01:31:44.080 to

01:31:44.240 just

01:31:44.420 take

01:31:44.640 a

01:31:44.760 bad

01:31:45.060 deal

01:31:45.640 and

01:31:45.800 make

01:31:46.000 it

01:31:46.140 worse

01:31:46.500 how

01:31:47.080 about

01:31:47.420 making

01:31:48.900 a

01:31:49.100 sacrifice

01:31:49.580 and

01:31:49.900 seeing

01:31:50.080 if

01:31:50.280 you

01:31:50.420 can

01:31:50.620 please

01:31:50.980 God

01:31:51.380 and

01:31:51.640 put

01:31:52.280 being

01:31:52.720 on

01:31:52.980 track

01:31:53.560 God

01:31:54.740 that'd

01:31:55.040 be

01:31:55.140 something

01:31:55.440 to

01:31:55.660 do

01:31:55.920 what

01:31:56.820 could

01:31:57.020 be

01:32:04.440 that

01:32:04.660 that's

01:32:05.740 where

01:32:05.920 it

01:32:06.180 tops

01:32:06.480 out

01:32:06.820 so

01:32:08.140 and

01:32:08.460 you

01:32:08.580 can

01:32:08.700 do

01:32:08.860 that

01:32:09.100 you

01:32:09.200 can

01:32:09.300 do

01:32:09.400 that

01:32:09.540 every

01:32:09.960 day

01:32:10.460 you

01:32:10.900 have

01:32:11.060 to

01:32:11.140 do

01:32:11.200 it

01:32:11.300 a

01:32:11.440 little

01:32:11.660 way

01:32:11.940 because

01:32:12.240 like

01:32:12.540 what

01:32:13.040 good

01:32:13.280 are

01:32:13.400 you

01:32:13.620 you

01:32:13.780 know

01:32:14.000 you're

01:32:14.520 not

01:32:14.660 going

01:32:14.760 to

01:32:14.860 go

01:32:15.020 and

01:32:15.200 bring

01:32:16.940 this

01:32:17.200 socialist

01:32:17.680 utopia

01:32:18.340 into

01:32:18.720 being

01:32:19.140 in

01:32:19.300 one

01:32:19.500 fell

01:32:19.860 swoop

01:32:20.400 you

01:32:31.860 might

01:32:32.080 also

01:32:32.340 think

01:32:32.620 that

01:32:32.820 you

01:32:32.960 know

01:32:33.060 one

01:32:33.300 of

01:32:33.400 the

01:32:33.540 things

01:32:33.820 Cain

01:32:34.100 might

01:32:34.280 figure

01:32:34.600 out

01:32:34.840 here

01:32:35.020 there's

01:32:35.540 a

01:32:35.640 couple

01:32:35.840 of

01:32:35.980 things

01:32:36.180 that

01:32:36.360 just

01:32:36.560 aren't

01:32:36.800 going

01:32:37.000 right

01:32:37.260 for

01:32:37.480 him

01:32:37.640 downwind

01:32:39.260 of

01:32:39.440 the

01:32:39.600 fire

01:32:39.940 not

01:32:40.740 the

01:32:41.220 right

01:32:41.440 place

01:32:41.780 to

01:32:41.980 blow 0.77

01:32:42.220 from

01:32:42.660 and

01:32:44.640 the

01:32:44.800 fact

01:32:45.060 that

01:32:45.240 he's

01:32:45.480 enveloped

01:32:46.440 in

01:32:46.620 haze

01:32:47.120 and

01:32:47.340 smoke

01:32:47.800 and

01:32:48.060 breathing

01:32:48.380 it

01:32:48.600 in

01:32:48.860 and

01:32:49.020 the

01:32:49.180 fire

01:32:49.440 isn't

01:32:49.760 burning

01:32:50.080 might

01:32:50.960 be

01:32:51.120 an

01:32:51.240 indication

01:32:51.700 that

01:32:52.020 he's

01:32:52.720 doing

01:32:53.000 something

01:32:53.440 wrong

01:32:53.940 or

01:32:54.660 he

01:32:54.880 could

01:32:55.100 be

01:32:55.260 wiping

01:32:55.540 his

01:32:55.780 eyes

01:32:56.020 and

01:32:56.200 saying

01:32:56.440 Jesus

01:32:57.080 what

01:32:57.420 kind

01:32:57.680 of 1.00

01:32:57.820 stupid 1.00

01:32:58.240 bloody 1.00

01:32:58.640 universe

01:32:59.140 would

01:32:59.360 produce

01:32:59.720 smoke

01:33:00.100 like

01:33:00.380 this

01:33:00.820 it's

01:33:01.400 like

01:33:01.600 yes

01:33:01.920 well

01:33:02.180 that's

01:33:02.520 the

01:33:02.640 more

01:33:02.800 likely

01:33:03.100 outcome

01:33:03.620 and

01:33:06.460 the

01:33:06.580 Lord

01:33:06.780 said

01:33:07.080 unto

01:33:07.340 Cain

01:33:07.740 why

01:33:08.640 art

01:33:08.900 thou

01:33:09.120 wroth

01:33:09.580 and

01:33:10.700 why

01:33:10.960 is

01:33:11.120 thy

01:33:11.280 countenance

01:33:11.760 fallen

01:33:12.220 if

01:33:14.720 thou

01:33:14.920 doest

01:33:15.280 well

01:33:15.520 shalt

01:33:15.940 thou

01:33:16.280 not

01:33:16.600 be

01:33:16.800 accepted

01:33:17.300 now

01:33:17.940 that's

01:33:18.720 an

01:33:19.380 interesting

01:33:19.840 line

01:33:20.240 because

01:33:20.600 and

01:33:21.500 I've

01:33:21.860 looked

01:33:22.000 at a

01:33:22.220 variety

01:33:22.460 of

01:33:22.600 different

01:33:22.860 translations

01:33:23.380 of

01:33:23.700 this

01:33:24.020 seventh

01:33:25.780 verse

01:33:26.180 here

01:33:26.420 like

01:33:26.740 a

01:33:26.840 bunch

01:33:27.040 of

01:33:27.160 them

01:33:27.280 because

01:33:27.600 the

01:33:28.800 translation

01:33:29.340 for

01:33:29.640 that

01:33:29.860 that's

01:33:30.300 a

01:33:30.460 critical

01:33:30.900 line

01:33:31.340 and

01:33:31.520 the

01:33:31.660 translation

01:33:32.120 really

01:33:32.460 matters

01:33:32.780 and

01:33:32.980 so

01:33:33.100 I'll

01:33:33.240 tell

01:33:33.420 you

01:33:33.560 what

01:33:33.740 I

01:33:33.860 think

01:33:34.020 the

01:33:34.220 story

01:33:34.480 is

01:33:34.800 what

01:33:35.400 I've

01:33:35.540 been

01:33:35.660 able

01:33:35.840 to

01:33:36.020 figure

01:33:36.200 out

01:33:36.500 and

01:33:37.700 I'm

01:33:37.860 sure

01:33:38.020 I

01:33:38.160 haven't

01:33:38.380 got it

01:33:38.680 completely

01:33:39.020 right

01:33:39.320 but

01:33:39.500 it's

01:33:39.780 so

01:33:42.660 he

01:33:42.820 asks

01:33:43.220 God

01:33:44.100 says

01:33:44.440 to

01:33:44.600 him

01:33:44.760 if

01:33:45.140 you

01:33:45.260 do

01:33:45.420 well

01:33:45.660 won't

01:33:45.900 you

01:33:46.000 be

01:33:46.160 accepted

01:33:46.660 well

01:33:47.380 there's

01:33:47.480 a

01:33:47.580 hint

01:33:47.800 there

01:33:48.120 right

01:33:48.440 it's

01:33:49.120 something

01:33:49.340 like

01:33:49.600 well

01:33:49.820 things

01:33:50.140 aren't

01:33:50.300 going

01:33:50.500 so

01:33:50.700 well

01:33:50.880 for

01:33:51.080 you

01:33:51.280 so

01:33:51.840 the

01:33:52.440 first

01:33:52.660 thing

01:33:52.820 you

01:33:52.920 might

01:33:53.060 think

01:33:53.300 is

01:33:53.480 you're

01:33:55.260 not

01:33:55.500 doing

01:33:55.940 well

01:33:56.540 well

01:33:56.920 does

01:33:57.260 that

01:33:57.420 mean

01:33:57.640 you're

01:33:57.800 not

01:33:57.940 doing

01:33:58.220 good

01:33:58.640 does

01:33:58.900 that

01:33:59.080 not

01:33:59.260 mean

01:33:59.460 you're

01:33:59.620 not

01:33:59.800 acting

01:34:00.380 properly

01:34:00.900 it

01:34:01.040 means

01:34:01.240 it's

01:34:01.600 the

01:34:01.820 hint

01:34:02.280 because

01:34:03.100 God

01:34:04.020 is

01:34:04.220 suggesting

01:34:04.760 that

01:34:05.060 if

01:34:05.620 you

01:34:05.820 were

01:34:05.980 doing

01:34:06.220 properly

01:34:06.840 you

01:34:07.580 would

01:34:07.800 be

01:34:08.180 successful

01:34:09.620 I

01:34:11.380 had

01:34:11.540 a

01:34:11.680 friend

01:34:11.920 at

01:34:12.100 one

01:34:12.280 point

01:34:12.540 who

01:34:12.780 was

01:34:13.300 a

01:34:13.420 very

01:34:13.580 bitter

01:34:13.860 person

01:34:14.340 and

01:34:15.300 he

01:34:15.480 had

01:34:15.600 a

01:34:15.680 bunch

01:34:15.840 of

01:34:15.980 problems

01:34:16.400 and

01:34:16.640 some

01:34:17.900 of

01:34:18.000 them

01:34:18.100 were

01:34:18.260 self

01:34:18.560 inflicted

01:34:19.080 and

01:34:19.220 some

01:34:19.440 of

01:34:19.520 them

01:34:19.640 were

01:34:19.840 fate

01:34:20.540 I

01:34:20.720 suppose

01:34:21.040 and

01:34:21.260 he

01:34:22.300 had

01:34:22.460 become

01:34:23.780 very

01:34:24.160 very

01:34:24.420 destructive

01:34:24.940 murderously

01:34:25.740 destructive

01:34:26.320 genocidally

01:34:27.280 destructive

01:34:27.760 I would

01:34:28.120 say

01:34:28.280 you could

01:34:28.560 see it

01:34:28.880 in his

01:34:29.140 dreams

01:34:29.480 and

01:34:29.720 he

01:34:30.880 lived

01:34:31.160 with

01:34:31.320 me

01:34:31.440 for

01:34:31.620 a

01:34:31.740 while

01:34:31.940 and

01:34:33.300 I

01:34:35.260 knew

01:34:35.440 him

01:34:35.560 very

01:34:35.740 well

01:34:36.020 he

01:34:36.200 was

01:34:36.360 a

01:34:36.540 friend

01:34:36.680 of

01:34:36.800 mine

01:34:36.920 from

01:34:37.080 the

01:34:37.200 time

01:34:37.380 I

01:34:37.480 was

01:34:37.600 12

01:34:37.880 until

01:34:38.180 the

01:34:38.320 time

01:34:38.480 he

01:34:38.600 committed

01:34:38.840 suicide

01:34:39.280 when 0.64

01:34:39.560 he

01:34:39.640 was

01:34:39.780 about

01:34:40.040 40

01:34:40.420 and

01:34:41.580 when

01:34:43.600 he

01:34:43.760 lived

01:34:47.900 because

01:34:48.300 he

01:34:48.420 thought

01:34:48.620 maybe

01:34:48.840 I

01:34:49.000 could

01:34:49.160 help

01:34:49.380 him

01:34:49.500 get

01:34:49.660 on

01:34:50.080 his

01:34:50.280 feet

01:34:50.520 and

01:34:51.280 he

01:34:51.500 could

01:34:51.680 only

01:34:51.920 take

01:34:52.300 relatively

01:34:53.360 low

01:34:53.900 level

01:34:54.160 jobs

01:34:54.640 you know

01:34:54.960 like

01:34:55.240 he

01:34:55.760 had

01:34:55.880 some

01:34:56.020 mechanical

01:34:56.420 ability

01:34:56.780 he

01:34:57.140 didn't get

01:34:57.480 educated

01:34:57.900 although

01:34:58.120 he's

01:34:58.260 a

01:34:58.360 very

01:34:58.520 very

01:34:58.720 smart

01:34:59.040 person

01:34:59.400 he

01:34:59.540 probably

01:34:59.740 had

01:34:59.900 an IQ

01:35:00.200 of

01:35:00.380 135

01:35:01.100 or

01:35:01.580 something

01:35:01.820 like

01:35:02.020 that

01:35:02.160 he

01:35:02.240 was

01:35:02.300 very

01:35:02.500 smart

01:35:02.840 and

01:35:03.020 so

01:35:03.160 he

01:35:03.480 was

01:35:03.640 bitter

01:35:03.880 too

01:35:04.100 because

01:35:04.360 he

01:35:04.540 hadn't

01:35:04.820 educated

01:35:05.320 himself

01:35:05.800 to

01:35:06.040 the

01:35:06.220 level

01:35:06.480 that

01:35:06.660 his

01:35:06.800 intellect

01:35:07.080 would

01:35:08.020 have

01:35:08.140 demanded

01:35:17.900 come

01:35:18.480 to

01:35:18.660 believe

01:35:18.980 that

01:35:19.260 only

01:35:19.800 smart

01:35:20.260 matters

01:35:20.760 and

01:35:21.460 if

01:35:21.700 they're

01:35:21.960 smart

01:35:22.280 and

01:35:22.460 all

01:35:22.660 that

01:35:22.860 matters

01:35:24.200 is

01:35:24.440 smart

01:35:24.760 and

01:35:24.980 then

01:35:25.160 the

01:35:25.340 world

01:35:25.600 isn't

01:35:25.820 sort

01:35:26.000 of

01:35:26.100 laying

01:35:26.420 itself

01:35:26.920 at

01:35:27.440 their

01:35:27.600 feet

01:35:27.900 then

01:35:28.120 they've

01:35:28.340 been

01:35:28.500 terribly

01:35:28.900 betrayed

01:35:29.460 and

01:35:30.340 then

01:35:30.660 they cling

01:35:31.140 to

01:35:31.340 their

01:35:31.640 intelligence

01:35:32.740 which is

01:35:33.160 more like

01:35:33.480 a talent

01:35:33.920 or a gift

01:35:34.620 like

01:35:34.900 it's

01:35:35.140 an idol

01:35:36.700 you know

01:35:37.180 a false

01:35:37.640 idol

01:35:37.960 which is

01:35:38.320 exactly

01:35:38.680 what it

01:35:38.980 is

01:35:39.160 and a

01:35:39.380 very

01:35:39.540 dangerous

01:35:39.960 one

01:35:40.260 and

01:35:41.000 get

01:35:41.320 cynical

01:35:41.960 about

01:35:42.380 the 1.00

01:35:42.880 stupidity 1.00

01:35:43.480 of the 1.00

01:35:43.720 world

01:35:43.960 and the

01:35:44.240 fact

01:35:44.440 that

01:35:44.640 their

01:35:45.080 talents

01:35:45.460 weren't

01:35:45.740 properly

01:35:46.140 recognized

01:35:46.640 and

01:35:47.340 that's

01:35:47.580 just

01:35:47.720 not

01:35:47.960 that

01:35:48.180 helpful

01:35:48.520 you know

01:35:48.800 because

01:35:49.100 smart

01:35:49.460 is a

01:35:49.740 good

01:35:49.860 thing

01:35:50.120 but

01:35:50.280 I'll

01:35:50.720 tell

01:35:50.920 you

01:35:51.080 if

01:35:51.220 you

01:35:51.320 don't

01:35:51.460 use

01:35:51.660 it

01:35:51.780 properly

01:35:52.080 it

01:35:52.260 will

01:35:52.400 devour 0.96

01:35:52.840 you

01:35:53.040 just

01:35:53.280 like

01:35:53.500 all

01:35:53.820 arbitrarily

01:35:54.940 assigned

01:35:55.420 talents

01:35:55.940 right

01:35:56.640 so you

01:35:56.960 might

01:35:57.120 have

01:35:57.280 a

01:35:57.420 talent

01:35:57.680 but

01:35:57.920 it's

01:35:58.560 your

01:35:58.740 friend

01:35:59.040 if

01:35:59.260 you

01:35:59.560 use

01:36:00.200 it

01:36:00.340 properly

01:36:00.720 and

01:36:00.940 if

01:36:01.100 you

01:36:01.260 misuse

01:36:01.780 it

01:36:01.940 it

01:36:02.260 will

01:36:02.600 be

01:36:02.800 your

01:36:03.020 enemy

01:36:03.320 and

01:36:03.780 maybe

01:36:03.960 that's

01:36:04.220 how

01:36:04.340 God

01:36:04.680 keeps

01:36:14.240 what

01:36:14.600 would

01:36:14.820 have

01:36:14.920 been

01:36:15.080 necessary

01:36:15.640 with

01:36:15.920 that

01:36:16.140 intelligence

01:36:16.740 to

01:36:17.340 make

01:36:17.580 it

01:36:17.720 manifest

01:36:18.180 itself

01:36:18.580 properly

01:36:19.040 in

01:36:19.180 the

01:36:19.300 world

01:36:19.520 and

01:36:19.720 that

01:36:19.880 also

01:36:20.280 embittered

01:36:20.840 him

01:36:20.960 because

01:36:21.220 he

01:36:21.400 also

01:36:21.720 knew

01:36:22.180 that

01:36:22.940 there

01:36:23.840 was

01:36:24.020 more

01:36:24.260 that

01:36:24.440 he

01:36:24.560 could

01:36:24.740 have

01:36:24.860 done

01:36:25.080 if

01:36:25.260 he

01:36:25.380 would

01:36:25.600 have

01:36:25.720 done

01:36:25.980 it

01:36:26.160 and

01:36:26.560 perhaps

01:36:26.860 more

01:36:27.100 that

01:36:27.260 he

01:36:27.440 could

01:36:27.620 still

01:36:27.860 do

01:36:28.020 what

01:36:28.460 I

01:36:28.640 was

01:36:28.840 suggesting

01:36:29.300 to

01:36:29.580 him

01:36:29.820 while

01:36:30.540 he

01:36:30.700 was

01:36:30.860 living

01:36:31.140 with

01:36:31.560 us

01:36:31.740 because

01:36:31.880 he

01:36:32.000 was

01:36:32.300 you

01:36:33.040 know

01:36:33.220 two

01:36:34.340 levels

01:36:34.740 from

01:36:35.020 homeless

01:36:35.540 by

01:36:35.780 that

01:36:36.020 point

01:36:36.360 was

01:36:37.120 that

01:36:37.280 he

01:36:37.400 should

01:36:37.600 find

01:36:37.940 a

01:36:38.120 job

01:36:38.400 that

01:36:38.580 he

01:36:38.720 could

01:36:38.900 find

01:36:39.320 working

01:36:39.900 in

01:36:40.060 a

01:36:40.800 garage

01:36:41.300 working

01:36:41.660 in

01:36:41.800 a

01:36:41.900 shop

01:36:42.200 something

01:36:42.480 like

01:36:42.700 that

01:36:42.860 because

01:36:43.000 he

01:36:43.100 had

01:36:43.260 some

01:36:43.440 mechanical

01:36:43.800 ability

01:36:44.260 and

01:36:45.080 that

01:36:45.200 he

01:36:45.360 should

01:36:45.640 separate

01:36:48.580 himself

01:36:49.280 from

01:36:49.860 the

01:36:50.140 arrogance

01:36:50.560 that

01:36:50.980 made

01:36:51.240 him

01:36:51.420 presume

01:36:51.760 that

01:36:52.020 such

01:36:52.420 a

01:36:52.660 job

01:36:53.000 would

01:36:53.200 be

01:36:53.440 beneath

01:36:53.960 him

01:36:54.320 because

01:36:55.260 at

01:36:56.000 that

01:36:56.280 point

01:36:56.520 no

01:36:56.820 job

01:36:57.100 was

01:36:57.260 beneath

01:36:57.540 him

01:36:57.760 but

01:36:58.040 more

01:36:58.520 importantly

01:36:59.000 it's

01:36:59.520 not

01:36:59.660 so

01:36:59.900 obvious

01:37:00.240 that

01:37:00.480 jobs

01:37:00.960 are

01:37:01.180 beneath

01:37:01.700 people

01:37:02.220 you

01:37:03.340 know

01:37:03.460 because

01:37:03.840 even if

01:37:06.000 imagine

01:37:06.640 you have

01:37:07.000 a job

01:37:07.380 as a

01:37:08.160 checkout

01:37:08.860 person

01:37:09.820 in a

01:37:11.120 grocery

01:37:11.740 store

01:37:12.200 you know

01:37:12.420 it's a

01:37:12.660 fairly

01:37:13.040 unskilled

01:37:13.620 job

01:37:13.960 you can

01:37:14.640 be

01:37:14.780 some 1.00

01:37:15.240 miserable 0.99

01:37:15.840 resentful 0.95

01:37:16.560 horrid 1.00

01:37:17.080 bastard 1.00

01:37:17.660 doing 1.00

01:37:17.960 that

01:37:18.220 job

01:37:18.540 boy

01:37:18.820 you know

01:37:19.400 you can

01:37:19.680 come in

01:37:19.940 there

01:37:20.060 just

01:37:20.300 exuding

01:37:20.880 resentment

01:37:21.660 and bitterness

01:37:22.180 and making

01:37:23.140 mistakes

01:37:23.660 and making

01:37:24.760 sure that

01:37:25.240 every

01:37:25.620 customer

01:37:26.180 that passes

01:37:26.840 by you

01:37:27.240 has a

01:37:27.600 slightly

01:37:28.060 worse

01:37:28.560 day

01:37:28.860 than they

01:37:29.240 need

01:37:29.540 to

01:37:29.780 right

01:37:30.040 and

01:37:30.680 you know

01:37:31.620 pilfering

01:37:32.440 time

01:37:32.800 and perhaps

01:37:33.400 pilfering

01:37:34.020 goods

01:37:34.320 and being

01:37:35.100 resentful

01:37:36.140 about the

01:37:36.540 people

01:37:36.800 who

01:37:37.120 gave you

01:37:38.540 the position

01:37:39.020 because they're

01:37:39.600 above you

01:37:40.040 in the

01:37:40.260 dominance

01:37:40.620 hierarchy

01:37:41.040 and talking

01:37:42.160 you know

01:37:42.860 bad things

01:37:43.800 gossiping

01:37:44.500 behind the

01:37:44.940 back

01:37:45.180 of your

01:37:45.440 co-workers

01:37:46.000 it's like

01:37:46.400 you can

01:37:46.980 take your

01:37:47.540 menial

01:37:47.920 position

01:37:48.500 self

01:37:49.940 described

01:37:50.680 and turn

01:37:51.540 that into

01:37:51.920 a very

01:37:52.280 nice

01:37:52.560 little

01:37:52.780 slice

01:37:53.180 of hell

01:37:53.660 that's

01:37:54.320 for sure

01:37:54.720 and you

01:37:55.260 know

01:37:55.340 you go

01:37:55.640 into

01:37:55.800 places

01:37:56.140 like

01:37:56.400 that

01:37:56.600 I

01:37:56.720 always

01:37:56.900 think

01:37:57.100 of

01:37:57.220 the

01:37:57.360 archetypal

01:37:57.920 diner

01:37:58.380 in that

01:37:58.700 way

01:37:58.840 you know

01:37:59.060 you guys

01:37:59.640 have been

01:37:59.960 in this

01:38:00.300 diner

01:38:00.680 there's

01:38:01.280 a really

01:38:01.540 good

01:38:01.800 opposite

01:38:02.280 diner

01:38:02.900 and

01:38:03.100 there's

01:38:03.480 a

01:38:03.740 great

01:38:04.320 video

01:38:05.360 on

01:38:06.160 YouTube

01:38:06.440 it's

01:38:06.960 Tom Waits

01:38:07.660 reading

01:38:08.080 a poem

01:38:09.120 by

01:38:09.440 Bukowski

01:38:10.380 and I

01:38:11.300 think it's

01:38:11.640 called

01:38:11.840 Nirvana

01:38:12.360 and it's

01:38:13.500 about a

01:38:13.860 good

01:38:14.100 diner

01:38:14.580 that

01:38:14.840 he

01:38:15.360 happened

01:38:15.640 to

01:38:15.800 visit

01:38:16.120 Bukowski

01:38:16.560 happened

01:38:16.840 to

01:38:16.980 visit

01:38:17.140 when he

01:38:17.420 was

01:38:17.600 on a

01:38:18.180 bus

01:38:18.380 when he

01:38:18.680 was

01:38:18.840 a

01:38:19.000 kid

01:38:20.080 a diner

01:38:20.880 where

01:38:21.020 everything

01:38:21.300 was

01:38:21.560 going

01:38:21.900 well

01:38:22.200 and

01:38:22.380 you

01:38:22.720 could

01:38:22.860 listen

01:38:23.080 to

01:38:23.200 that

01:38:23.320 it's

01:38:23.500 great

01:38:23.800 I

01:38:23.960 think

01:38:24.180 it's

01:38:24.360 great

01:38:24.580 but

01:38:24.760 this

01:38:25.280 is

01:38:25.400 the

01:38:25.540 opposite

01:38:25.920 diner

01:38:26.340 I'm

01:38:26.540 thinking

01:38:26.760 about

01:38:26.920 so

01:38:27.020 you'll

01:38:27.160 go

01:38:27.280 into

01:38:27.440 a

01:38:27.620 diner

01:38:27.980 right

01:38:28.240 it's

01:38:28.860 7 o'clock

01:38:29.600 in the

01:38:29.820 morning

01:38:30.020 and

01:38:30.220 you

01:38:30.740 order

01:38:30.940 some

01:38:31.280 bacon

01:38:31.860 and eggs

01:38:32.300 and

01:38:32.500 some

01:38:32.940 toast

01:38:33.300 and

01:38:33.500 then

01:38:34.220 you

01:38:34.720 look

01:38:34.920 around

01:38:35.160 in

01:38:35.280 the

01:38:35.400 diner

01:38:35.720 and

01:38:35.840 you

01:38:35.940 think

01:38:36.200 it was

01:38:37.440 like

01:38:37.620 1975

01:38:38.620 when the

01:38:39.520 windows

01:38:39.820 were

01:38:40.020 last

01:38:40.380 washed

01:38:40.840 and

01:38:41.000 there's

01:38:41.160 this

01:38:41.340 kind

01:38:41.760 of

01:38:41.880 thick

01:38:42.200 coating

01:38:42.680 of

01:38:42.920 who

01:38:43.080 gives

01:38:43.360 a

01:38:43.500 grease

01:38:44.140 on

01:38:44.460 the

01:38:44.660 walls

01:38:45.860 and

01:38:46.500 the

01:38:47.020 floor

01:38:47.300 too

01:38:47.600 has

01:38:47.740 got

01:38:47.920 that

01:38:48.160 stickiness

01:38:48.940 that

01:38:49.160 you

01:38:49.300 really

01:38:55.920 the

01:38:56.140 counter

01:38:56.420 isn't

01:38:56.720 happy

01:38:57.060 that

01:38:57.300 that

01:38:57.600 happens

01:38:57.980 to be

01:38:58.280 the

01:38:58.440 waitress

01:38:58.760 that

01:38:58.940 he's

01:38:59.120 working

01:38:59.420 with

01:38:59.700 and

01:39:00.320 then

01:39:00.560 you

01:39:01.120 know

01:39:01.240 you

01:39:01.440 walk

01:39:01.720 down

01:39:02.040 the

01:39:02.220 stairs

01:39:02.460 maybe

01:39:02.740 to

01:39:02.900 the

01:39:03.040 washroom

01:39:03.460 and

01:39:03.620 that's

01:39:04.200 its

01:39:04.320 own

01:39:04.520 little

01:39:04.740 trip

01:39:05.100 and

01:39:05.840 so

01:39:06.080 you

01:39:06.900 come

01:39:07.120 back

01:39:07.440 and

01:39:07.580 you

01:39:07.940 order

01:39:08.160 your 1.00

01:39:08.420 damn 1.00

01:39:08.860 eggs 1.00

01:39:09.180 and

01:39:09.340 you

01:39:09.460 order

01:39:09.680 your

01:39:09.940 toast

01:39:10.660 and

01:39:10.860 you

01:39:10.980 order

01:39:11.160 your

01:39:11.360 bacon

01:39:11.660 and

01:39:11.840 then

01:39:12.000 it

01:39:12.840 comes

01:39:13.220 and

01:39:13.400 like

01:39:14.240 the

01:39:14.780 eggs

01:39:15.080 are

01:39:15.380 too

01:39:16.340 cooked

01:39:16.660 on

01:39:16.840 the

01:39:16.940 bottom

01:39:17.180 so

01:39:17.380 they're

01:39:17.520 kind

01:39:17.680 of

01:39:17.800 brown

01:39:18.180 and

01:39:18.920 then

01:39:19.020 they're

01:39:19.160 kind

01:39:19.300 of

01:39:19.400 raw

01:39:19.680 on

01:39:19.900 top

01:39:20.280 and

01:39:20.800 they're

01:39:21.500 cold

01:39:21.760 in

01:39:21.880 the

01:39:21.960 middle

01:39:22.160 which

01:39:22.480 is

01:39:22.660 you

01:39:23.060 really

01:39:23.240 have

01:39:23.400 to

01:39:23.520 work

01:39:23.780 to

01:39:23.940 cook

01:39:24.140 an

01:39:24.260 egg

01:39:24.420 like

01:39:24.640 that

01:39:24.920 man

01:39:25.160 but

01:39:25.320 you

01:39:25.680 can

01:39:25.880 master

01:39:26.300 that

01:39:26.560 with

01:39:26.740 like

01:39:26.960 10

01:39:27.480 years

01:39:27.760 of

01:39:27.960 bitterness

01:39:28.360 you

01:39:28.660 teach

01:39:29.320 you

01:39:29.440 how

01:39:29.540 to

01:39:29.620 cook

01:39:29.820 an

01:39:29.940 egg

01:39:30.100 like

01:39:30.320 that

01:39:30.700 and

01:39:31.200 then

01:39:31.340 the

01:39:31.500 toast

01:39:31.820 here's

01:39:32.080 what

01:39:32.240 you

01:39:32.340 do

01:39:32.480 with

01:39:32.620 the

01:39:32.760 toast

01:39:33.080 right

01:39:33.340 you

01:39:33.840 put

01:39:34.040 you

01:39:34.880 take

01:39:35.160 the

01:39:36.160 white

01:39:36.440 bread

01:39:36.800 you

01:39:36.920 know

01:39:37.020 the

01:39:47.680 scrape

01:39:48.020 it

01:39:48.160 off

01:39:48.540 and

01:39:49.860 you

01:39:50.000 knock

01:39:50.240 off

01:39:50.420 the

01:39:50.560 crumbs

01:39:50.800 so

01:39:51.000 it

01:39:51.100 doesn't

01:39:51.320 look

01:39:51.480 too

01:39:51.680 burnt

01:39:51.940 and

01:39:52.100 then

01:39:52.240 you

01:39:52.360 wait

01:39:52.520 till

01:39:52.700 it's

01:39:52.880 cold

01:39:53.100 and

01:39:53.520 then

01:39:53.760 you

01:39:54.340 put

01:39:54.620 cold

01:39:55.560 margarine

01:39:56.040 on it

01:39:56.280 because

01:39:56.480 if

01:39:56.660 you

01:39:56.760 put

01:39:56.940 cold

01:39:57.320 margarine

01:40:00.220 on it

01:40:00.380 you can

01:40:00.580 also

01:40:00.840 tear

01:40:01.400 holes

01:40:01.780 in it

01:40:02.140 so

01:40:02.640 it

01:40:02.820 has

01:40:03.380 lumps

01:40:04.180 of

01:40:04.460 margarine

01:40:05.080 in it

01:40:05.420 and

01:40:05.800 it's

01:40:05.980 really

01:40:06.240 dry

01:40:06.760 except

01:40:07.140 where

01:40:07.360 it's

01:40:07.540 too

01:40:07.720 greasy

01:40:08.120 so

01:40:08.380 that's

01:40:08.700 like

01:40:08.880 it's

01:40:09.060 own

01:40:09.260 little

01:40:09.480 work

01:40:09.800 of

01:40:09.980 art

01:40:10.240 man

01:40:10.620 and

01:40:11.400 then

01:40:11.620 you

01:40:12.020 put

01:40:12.220 that

01:40:12.440 on

01:40:12.620 the

01:40:12.800 side

01:40:13.240 with

01:40:13.800 the

01:40:14.620 eggs

01:40:16.260 and

01:40:16.440 then

01:40:16.580 you

01:40:16.720 have

01:40:16.900 the

01:40:17.060 potatoes

01:40:17.400 and

01:40:18.020 this

01:40:18.200 is

01:40:18.320 how

01:40:18.420 you

01:40:18.580 cook

01:40:18.760 the

01:40:18.900 potatoes

01:40:19.200 properly

01:40:19.720 you know

01:40:22.640 so

01:40:23.100 they're

01:40:23.320 leftover

01:40:23.740 potatoes

01:40:24.240 and

01:40:25.100 you

01:40:25.400 keep

01:40:25.680 dumping

01:40:26.100 new

01:40:26.440 leftover

01:40:26.940 potatoes

01:40:27.380 into

01:40:27.640 the

01:40:27.820 old

01:40:28.100 leftover

01:40:28.560 potatoes

01:40:29.060 over

01:40:29.340 weeks

01:40:29.780 and

01:40:29.980 so

01:40:30.120 some

01:40:30.360 of

01:40:30.460 the

01:40:30.560 potatoes

01:40:30.920 have

01:40:31.120 they're

01:40:31.660 no

01:40:31.820 longer

01:40:32.200 potatoes

01:40:32.760 right

01:40:33.080 they've

01:40:34.140 half

01:40:34.520 returned

01:40:35.120 to

01:40:35.380 mother

01:40:35.680 earth

01:40:36.140 then

01:40:39.280 you

01:40:39.440 flap

01:40:39.980 them

01:40:40.260 on

01:40:40.440 the

01:40:40.600 grill

01:40:40.860 and

01:40:41.380 you

01:40:41.500 sort

01:40:41.760 of

01:40:42.240 I

01:40:43.080 don't

01:40:43.220 know

01:40:43.400 you

01:40:43.680 burn 0.94

01:40:44.020 them 0.99

01:40:44.200 a

01:40:44.340 bit

01:40:44.560 I

01:40:44.740 guess

01:40:45.040 and

01:40:45.260 then

01:40:45.440 you 0.97

01:40:45.580 slap 0.99

01:40:46.180 them 0.95

01:40:46.380 on

01:40:46.520 the

01:40:46.620 plate

01:40:46.920 and

01:40:47.140 Jesus

01:40:48.120 you

01:40:48.400 don't

01:40:48.540 want

01:40:48.680 to

01:40:48.720 eat

01:40:48.900 those 0.66

01:40:49.240 man

01:40:49.560 that's

01:40:51.380 for

01:40:51.540 sure

01:40:51.720 and

01:40:51.880 that's

01:40:52.120 the

01:40:52.280 point

01:40:52.560 and

01:40:52.980 then

01:40:53.220 you

01:40:54.340 have

01:40:54.640 the

01:40:55.220 bacon

01:40:55.540 and

01:40:55.820 you

01:40:56.260 want

01:40:56.460 to

01:40:56.540 make

01:40:56.700 sure

01:40:56.860 you

01:40:57.020 buy

01:40:57.180 the

01:40:57.380 lowest

01:40:57.720 possible

01:40:58.300 quality

01:40:58.880 bacon

01:40:59.320 that's

01:40:59.880 how

01:41:00.800 you

01:41:01.000 start

01:41:01.520 and

01:41:02.100 then

01:41:02.240 you

01:41:02.400 throw

01:41:02.600 it

01:41:02.740 on

01:41:02.880 the

01:41:03.020 grill

01:41:03.240 and

01:41:03.900 you

01:41:04.040 don't

01:41:04.400 your

01:41:11.380 places

01:41:11.680 and

01:41:12.140 it

01:41:12.260 has

01:41:12.560 that

01:41:12.900 delightful

01:41:13.860 pig 0.99

01:41:14.280 like 0.99

01:41:14.580 odor

01:41:14.920 that

01:41:15.180 only

01:41:15.540 really

01:41:16.020 cheap

01:41:16.540 badly

01:41:16.980 cooked

01:41:17.340 bacon

01:41:17.740 can

01:41:18.000 provide

01:41:18.480 or

01:41:19.020 maybe

01:41:19.260 you

01:41:19.420 use

01:41:19.620 those

01:41:19.820 little

01:41:20.020 breakfast

01:41:20.400 sausages

01:41:20.900 that

01:41:21.240 no one

01:41:21.940 in

01:41:22.040 their

01:41:22.180 bloody

01:41:22.600 right

01:41:22.900 mind

01:41:23.200 would

01:41:23.380 let

01:41:23.580 within

01:41:23.920 15

01:41:24.440 feet

01:41:24.780 of

01:41:24.920 anything

01:41:25.240 living

01:41:25.680 you

01:41:26.140 know

01:41:26.300 and

01:41:27.140 then

01:41:27.300 you

01:41:27.500 serve

01:41:27.940 that

01:41:28.300 right

01:41:28.580 and

01:41:28.760 you

01:41:28.920 serve

01:41:29.200 it

01:41:29.320 with

01:41:29.580 the

01:41:30.220 kind

01:41:30.480 of

01:41:30.600 orange

01:41:30.820 juice

01:41:31.120 that

01:41:31.300 is

01:41:31.440 only

01:41:31.800 orange

01:41:32.320 in

01:41:32.600 color

01:41:33.120 and

01:41:37.600 and

01:41:37.660 with

01:41:38.100 coffee

01:41:38.600 that's

01:41:39.600 ah

01:41:40.580 what

01:41:41.500 would

01:41:41.640 you

01:41:41.740 say

01:41:41.980 it

01:41:42.320 was

01:41:42.500 started

01:41:42.880 too

01:41:43.140 early

01:41:43.420 in

01:41:43.600 the

01:41:43.700 morning

01:41:44.020 that's

01:41:44.760 the

01:41:44.900 first

01:41:45.160 thing

01:41:45.460 bad

01:41:46.680 quality

01:41:47.120 coffee

01:41:47.500 started

01:41:47.880 too

01:41:48.120 early

01:41:48.420 in

01:41:48.600 the

01:41:48.700 morning

01:41:48.980 got

01:41:50.460 cold

01:41:50.880 once

01:41:51.180 or

01:41:51.360 twice

01:41:51.660 and

01:41:51.840 has

01:41:52.080 been

01:41:52.300 reheated

01:41:52.980 and

01:41:53.540 then

01:41:53.720 you

01:41:53.960 serve

01:41:54.600 that

01:41:54.920 with

01:41:55.280 whitener

01:41:57.280 it's

01:41:58.960 like

01:41:59.200 here

01:41:59.880 is

01:42:00.060 your

01:42:00.260 breakfast

01:42:01.060 it's

01:42:01.440 like

01:42:01.640 no

01:42:02.200 man

01:42:02.620 that's

01:42:03.140 not

01:42:03.340 breakfast

01:42:03.960 that's

01:42:04.760 hell

01:42:05.240 no

01:42:11.960 and

01:42:13.840 and

01:42:14.480 you

01:42:14.680 created

01:42:15.300 it

01:42:15.620 and

01:42:16.180 then

01:42:16.380 what

01:42:16.560 you

01:42:16.720 do

01:42:16.920 if

01:42:17.100 you

01:42:17.200 have

01:42:17.440 a

01:42:17.560 diner

01:42:17.820 like

01:42:18.040 that

01:42:18.360 is

01:42:18.720 because

01:42:18.940 you

01:42:19.080 have

01:42:19.280 a 0.98

01:42:19.400 miserable 0.75

01:42:19.680 life

01:42:20.080 if

01:42:20.260 you

01:42:20.360 have

01:42:20.500 a

01:42:20.600 diner

01:42:20.840 like

01:42:21.040 that

01:42:21.240 and

01:42:21.400 you've

01:42:21.580 really

01:42:21.760 worked

01:42:22.120 on

01:42:22.300 achieving

01:42:22.660 that

01:42:22.920 is

01:42:23.060 every

01:42:23.540 night

01:42:23.740 you

01:42:23.900 go

01:42:24.060 home

01:42:24.300 and

01:42:24.440 you

01:42:24.600 curse 0.91

01:42:25.080 your 1.00

01:42:25.360 wife

01:42:26.020 and

01:42:26.200 you

01:42:26.360 curse 0.91

01:42:26.700 your 1.00

01:42:26.880 kids

01:42:27.160 and

01:42:27.600 you 1.00

01:42:27.780 fucking 1.00

01:42:28.320 well 0.99

01:42:28.640 curse

01:42:29.000 God 0.62

01:42:29.440 to

01:42:29.740 for

01:42:30.240 producing

01:42:30.720 a

01:42:31.000 universe

01:42:31.460 where

01:42:31.740 a

01:42:31.920 diner

01:42:32.260 like

01:42:32.540 yours

01:42:32.880 is

01:42:33.100 allowed

01:42:33.440 to

01:42:33.700 exist

01:42:34.220 and

01:42:34.780 that's

01:42:35.140 your 0.99

01:42:35.300 bloody 1.00

01:42:35.660 life

01:42:36.200 so

01:42:37.240 also

01:42:39.320 that's

01:42:39.680 what

01:42:39.860 God's

01:42:40.220 trying

01:42:40.400 to

01:42:40.540 point

01:42:40.740 out

01:42:41.020 here

01:42:41.280 is

01:42:41.540 if

01:42:52.580 thou

01:42:52.800 doest

01:42:53.200 well

01:42:53.460 shalt

01:42:53.820 thou

01:42:54.180 not

01:42:54.440 be

01:42:54.640 accepted

01:42:55.140 and

01:42:57.500 if

01:42:57.700 thou

01:42:57.880 doest

01:42:58.200 not

01:42:58.480 well

01:42:58.700 then

01:42:58.940 sin

01:42:59.480 lies

01:42:59.860 at

01:43:00.040 your

01:43:00.200 door

01:43:00.580 well

01:43:01.380 so

01:43:01.620 I

01:43:01.840 looked

01:43:02.440 at

01:43:02.580 lots

01:43:02.860 of

01:43:03.020 translations

01:43:03.500 for

01:43:03.760 this

01:43:03.960 and

01:43:04.100 actually

01:43:04.760 the

01:43:05.720 next

01:43:05.960 line

01:43:06.240 is

01:43:06.480 and

01:43:06.680 unto

01:43:07.020 thee

01:43:07.360 shall

01:43:08.140 be

01:43:08.300 his

01:43:08.500 desire

01:43:08.960 yes

01:43:09.940 what

01:43:12.040 God

01:43:12.320 actually

01:43:12.700 says

01:43:13.060 is

01:43:13.240 something

01:43:13.460 like

01:43:13.700 this

01:43:13.980 is

01:43:14.120 like

01:43:14.360 you

01:43:15.980 know

01:43:16.100 things

01:43:16.360 aren't

01:43:16.540 going

01:43:16.780 so

01:43:16.980 well

01:43:17.160 for

01:43:17.320 you

01:43:17.440 but

01:43:17.600 if

01:43:17.720 you

01:43:17.820 were

01:43:17.940 behaving

01:43:18.280 properly

01:43:18.720 they

01:43:18.900 would

01:43:19.100 but

01:43:19.260 instead

01:43:19.580 this

01:43:19.820 is

01:43:19.920 what

01:43:20.080 you've

01:43:20.260 done

01:43:20.420 sin

01:43:20.720 came

01:43:21.020 to

01:43:21.160 your

01:43:21.280 door

01:43:21.480 and

01:43:21.660 sin

01:43:21.900 means

01:43:22.280 to

01:43:22.540 pull

01:43:23.180 your

01:43:23.360 arrow

01:43:23.580 back

01:43:23.900 and

01:43:24.040 to

01:43:24.140 miss

01:43:24.320 the

01:43:24.480 target

01:43:24.760 sin

01:43:25.020 came

01:43:25.240 to

01:43:25.360 your

01:43:25.460 door

01:43:25.560 but

01:43:26.140 he

01:43:26.220 uses

01:43:26.420 a

01:43:26.600 metaphor

01:43:26.980 and

01:43:27.180 the

01:43:27.280 metaphor

01:43:27.500 is

01:43:27.700 something

01:43:27.920 like

01:43:28.180 sin

01:43:29.060 came

01:43:29.360 to

01:43:29.500 your

01:43:29.640 door

01:43:29.820 like

01:43:30.060 this

01:43:30.420 sexually 0.61

01:43:31.240 aroused 0.93

01:43:31.840 cat

01:43:33.180 predator

01:43:33.720 thing

01:43:34.220 and

01:43:35.180 you

01:43:36.580 invited

01:43:36.940 it

01:43:37.140 in

01:43:37.460 first

01:43:38.500 and

01:43:39.220 then

01:43:39.340 you

01:43:39.460 let

01:43:39.640 it

01:43:39.760 have

01:43:39.980 its

01:43:40.160 way

01:43:40.440 with

01:43:40.720 you

01:43:41.020 it's

01:43:42.380 like

01:43:42.520 you

01:43:42.640 entered

01:43:42.880 into

01:43:43.140 a

01:43:43.320 creative

01:43:44.020 he

01:43:45.060 uses

01:43:45.780 a

01:43:46.000 sexual

01:43:46.320 metaphor

01:43:46.720 entered

01:43:47.600 into

01:43:47.840 a

01:43:48.020 creative

01:43:48.480 exchange

01:43:48.920 with

01:43:49.400 it

01:43:49.540 and

01:43:49.700 gave

01:43:50.560 birth

01:43:50.940 to

01:43:51.160 something

01:43:51.540 as a

01:43:51.840 consequence

01:43:52.320 and

01:43:52.500 what

01:43:53.080 you gave

01:43:53.440 birth to

01:43:53.800 you

01:43:53.880 that

01:43:54.060 that's

01:43:54.400 your

01:43:54.540 life

01:43:54.980 and

01:43:55.880 you

01:43:57.720 knew

01:43:58.000 it

01:43:58.240 you're

01:43:58.660 self

01:43:58.920 conscious

01:43:59.280 after

01:43:59.660 all

01:44:00.020 you

01:44:00.360 knew

01:44:00.540 you

01:44:00.700 were

01:44:00.820 doing

01:44:01.060 this

01:44:01.340 and

01:44:01.520 you

01:44:02.520 conspired

01:44:05.900 with

01:44:06.300 this

01:44:07.860 thing

01:44:08.340 to

01:44:09.340 produce

01:44:09.680 the

01:44:09.900 situation

01:44:10.380 that

01:44:10.620 you're

01:44:10.780 in

01:44:10.980 Jung

01:44:11.900 said

01:44:12.220 something

01:44:12.580 about

01:44:12.880 this

01:44:13.180 similar

01:44:14.140 about

01:44:14.720 the

01:44:14.920 Oedipal

01:44:15.260 mother

01:44:15.540 situation

01:44:16.300 which

01:44:17.100 I

01:44:17.240 it was

01:44:18.320 very

01:44:18.540 politically

01:44:18.900 incorrect

01:44:19.400 what he

01:44:19.700 said

01:44:19.980 of course

01:44:20.740 every

01:44:21.000 single

01:44:21.280 thing

01:44:21.460 he wrote

01:44:21.860 was

01:44:22.060 politically

01:44:22.400 incorrect

01:44:22.900 so

01:44:23.840 how you

01:44:24.900 could

01:44:25.040 tell

01:44:25.220 he

01:44:25.340 was

01:44:25.500 a

01:44:25.660 thinker

01:44:26.020 by

01:44:26.240 the

01:44:26.340 way

01:44:26.560 he

01:44:30.160 talked

01:44:30.500 about

01:44:30.780 the

01:44:31.040 unholy

01:44:31.780 alliance

01:44:32.440 between

01:44:32.880 hyperdependent

01:44:33.880 children

01:44:34.220 and their

01:44:34.720 mothers

01:44:35.080 and he

01:44:36.400 said

01:44:36.600 well

01:44:36.760 it's

01:44:36.960 actually

01:44:37.340 because

01:44:37.720 Freud

01:44:38.180 thought

01:44:38.460 about

01:44:38.660 it

01:44:38.780 as a

01:44:39.200 maternal

01:44:39.800 thing

01:44:40.180 I'm

01:44:40.660 not

01:44:40.800 putting

01:44:41.020 Freud

01:44:41.260 down

01:44:41.580 because

01:44:42.340 Freud

01:44:42.620 mapped

01:44:42.920 out

01:44:43.080 the

01:44:43.220 Oedipal

01:44:43.480 situation

01:44:44.020 brilliantly

01:44:44.560 I'm

01:44:45.440 not

01:44:45.620 putting

01:44:45.840 Freud

01:44:46.060 down

01:44:46.360 but

01:44:46.780 you

01:44:47.220 know

01:44:47.320 Jung

01:44:47.560 was

01:44:47.800 taking

01:44:48.320 the

01:44:48.500 ideas

01:44:48.840 and

01:44:49.080 expanding

01:44:49.680 them

01:44:49.900 outward

01:44:50.160 and

01:44:50.380 you

01:44:51.020 know

01:44:51.160 he said

01:44:51.720 that

01:44:51.880 there

01:44:52.100 was

01:44:52.220 actually

01:44:52.660 an

01:44:52.840 unholy

01:44:53.220 alliance

01:44:53.780 between

01:44:54.220 a

01:44:54.820 hyperdependent

01:44:55.560 child

01:44:55.880 and a

01:44:56.260 need to

01:44:57.400 pull over

01:44:57.700 dependent

01:44:58.020 mother

01:44:58.260 and

01:44:58.440 the

01:44:58.880 alliance

01:44:59.180 was

01:44:59.500 the

01:45:00.300 mother

01:45:00.460 would

01:45:00.620 always

01:45:00.860 offer

01:45:01.320 so

01:45:02.840 maybe

01:45:03.040 the

01:45:03.220 kid

01:45:03.380 is

01:45:03.540 supposed

01:45:03.740 to

01:45:03.860 go

01:45:04.000 off

01:45:04.140 and

01:45:04.240 do

01:45:04.360 something

01:45:04.680 that

01:45:04.840 would

01:45:04.960 require

01:45:05.300 a

01:45:05.420 little

01:45:05.500 bit

01:45:05.640 of

01:45:05.740 courage

01:45:05.980 and

01:45:06.120 effort

01:45:06.420 and

01:45:08.260 the

01:45:11.020 mother

01:45:11.220 says

01:45:12.860 well

01:45:14.280 are you

01:45:14.720 sure

01:45:14.920 you're

01:45:15.080 feeling

01:45:15.300 well

01:45:15.520 enough

01:45:15.740 to

01:45:15.900 do

01:45:16.020 it

01:45:16.200 and

01:45:17.420 then

01:45:17.520 the

01:45:17.660 child

01:45:17.920 could

01:45:18.120 say

01:45:18.480 yes

01:45:20.520 or

01:45:22.300 the

01:45:22.440 child

01:45:22.640 could

01:45:22.820 say

01:45:23.000 no

01:45:23.280 and

01:45:23.500 then

01:45:23.700 you

01:45:23.900 know

01:45:24.080 be

01:45:25.040 put

01:45:25.200 in

01:45:25.320 bed

01:45:25.540 and

01:45:25.760 babied 0.71

01:45:26.560 and

01:45:26.680 all

01:45:26.860 of

01:45:26.980 that

01:45:27.200 but

01:45:27.960 the

01:45:28.120 thing

01:45:28.300 is

01:45:28.440 the

01:45:28.580 child

01:45:28.960 made

01:45:29.920 the 1.00

01:45:30.060 damn 1.00

01:45:30.280 decision 1.00

01:45:30.660 too

01:45:31.040 and

01:45:31.720 you

01:45:31.820 might

01:45:31.960 think

01:45:32.180 well

01:45:32.320 that's

01:45:32.540 pretty

01:45:32.740 harsh

01:45:33.100 but

01:45:33.360 just

01:45:34.140 because

01:45:34.460 children

01:45:34.800 are

01:45:34.980 little

01:45:35.180 doesn't

01:45:35.460 mean

01:45:35.600 they're 1.00

01:45:35.760 stupid 1.00

01:45:36.160 and 1.00

01:45:37.440 you

01:45:38.000 don't

01:45:38.220 know

01:45:38.440 children

01:45:38.860 if

01:45:39.100 you

01:45:39.240 don't

01:45:39.680 know

01:45:40.080 how

01:45:40.320 children

01:45:40.680 know

01:45:40.960 how

01:45:41.120 to

01:45:41.240 manipulate

01:45:41.720 because

01:45:42.640 they

01:45:42.840 are

01:45:42.980 staggeringly

01:45:43.860 good

01:45:44.100 at

01:45:44.220 that

01:45:44.380 because

01:45:44.620 they're

01:45:45.140 studying

01:45:45.560 you

01:45:45.780 non-stop

01:45:46.420 trying to

01:45:46.840 figure out

01:45:47.380 a

01:45:47.700 what

01:45:48.240 you're

01:45:48.740 up to

01:45:49.160 and

01:45:49.660 how

01:45:50.080 they

01:45:50.240 can

01:45:50.380 get

01:45:50.560 what

01:45:50.720 they

01:45:50.880 want

01:45:51.260 in

01:45:51.520 the

01:45:51.880 way

01:45:52.060 that

01:45:52.220 they

01:45:52.360 want

01:45:52.640 it

01:45:52.760 and

01:45:52.900 so

01:45:53.120 they

01:45:53.640 can

01:45:53.840 play

01:45:54.280 a

01:45:54.760 manipulative

01:45:55.200 game

01:45:55.520 no

01:45:55.700 problem

01:45:56.020 especially

01:45:56.400 if

01:45:56.600 they're

01:45:56.720 well

01:45:56.920 schooled

01:45:57.380 in

01:45:57.460 it

01:45:57.580 and

01:45:57.700 so

01:45:57.840 it's

01:45:58.000 sort

01:45:58.180 of

01:45:58.280 like

01:45:58.420 that

01:45:58.640 it's

01:45:58.820 like

01:45:58.980 maybe

01:45:59.660 the

01:45:59.840 mother

01:46:00.020 is

01:46:00.180 a

01:46:00.300 little

01:46:00.440 timid

01:46:01.400 and 0.94

01:46:01.560 inclined

01:46:02.600 to

01:46:02.760 overprotect

01:46:03.400 and

01:46:03.540 maybe

01:46:03.700 the

01:46:03.860 child

01:46:04.100 is

01:46:04.240 a

01:46:04.500 little

01:46:04.780 manipulative

01:46:05.880 and

01:46:06.460 a

01:46:06.600 little

01:46:06.820 willing

01:46:07.540 to

01:46:07.940 not

01:46:08.660 take

01:46:09.000 that

01:46:09.260 courageous

01:46:09.680 step

01:46:10.020 out

01:46:10.180 in

01:46:10.280 the

01:46:10.400 world

01:46:10.660 and

01:46:10.900 to

01:46:11.140 regress

01:46:11.980 into

01:46:12.340 infantile

01:46:13.040 dependency

01:46:13.600 instead

01:46:14.840 and

01:46:15.100 then

01:46:15.240 you

01:46:15.340 get

01:46:15.500 a

01:46:15.640 terrible

01:46:15.920 dynamic

01:46:16.680 building

01:46:17.420 across

01:46:17.800 time

01:46:18.120 that

01:46:18.360 is

01:46:18.900 like

01:46:19.120 a

01:46:19.280 vicious

01:46:19.480 circle

01:46:19.980 or

01:46:20.400 like

01:46:20.600 a

01:46:20.720 positive

01:46:20.960 feedback

01:46:21.380 loop

01:46:21.620 it

01:46:21.740 just

01:46:21.920 expands

01:46:22.420 and

01:46:22.560 expands

01:46:22.960 and

01:46:23.080 expands

01:46:23.400 because

01:46:23.600 sometimes

01:46:24.020 in

01:46:24.220 families

01:46:24.520 you

01:46:24.720 see

01:46:24.980 a

01:46:25.780 hyper

01:46:26.020 dependent

01:46:26.360 child

01:46:26.820 and

01:46:27.480 a

01:46:27.720 perfectly

01:46:28.220 independent

01:46:28.800 child

01:46:29.260 and

01:46:29.420 same

01:46:29.740 mother

01:46:30.120 so

01:46:30.880 obviously

01:46:31.520 same

01:46:32.700 mother

01:46:33.060 I mean

01:46:33.320 mothers are

01:46:33.760 very complex

01:46:34.460 and

01:46:34.720 mother for

01:46:35.340 child

01:46:35.640 A

01:46:35.860 and

01:46:36.020 mother

01:46:36.220 for

01:46:36.400 child

01:46:36.640 B

01:46:36.820 are

01:46:36.980 not

01:46:37.160 the

01:46:37.340 same

01:46:37.540 mother

01:46:37.780 even

01:46:38.060 if

01:46:38.240 they

01:46:38.380 happen

01:46:38.600 to

01:46:38.740 be

01:46:38.860 the

01:46:39.020 same

01:46:39.240 human

01:46:39.540 being

01:46:39.860 that

01:46:40.060 literature

01:46:40.360 is

01:46:40.540 quite

01:46:40.740 clear

01:46:41.000 on

01:46:41.140 that

01:46:41.340 but

01:46:41.680 you

01:46:41.780 get

01:46:41.940 my

01:46:42.120 point

01:46:42.400 but

01:46:42.840 God's

01:46:43.260 idea

01:46:43.560 was

01:46:43.860 not

01:46:46.620 only

01:46:46.920 are

01:46:47.660 you

01:46:47.780 not

01:46:47.980 doing

01:46:48.240 well

01:46:48.480 because

01:46:48.840 you're

01:46:50.700 not

01:46:50.820 doing

01:46:51.080 well

01:46:51.280 but

01:46:51.440 you're

01:46:51.700 not

01:46:51.820 doing

01:46:52.000 well

01:46:52.180 because

01:46:52.380 you've

01:46:52.640 actually

01:46:52.960 really

01:46:53.360 spent

01:46:53.920 a lot

01:46:54.140 of

01:46:54.260 work

01:46:54.560 figuring

01:46:55.240 out

01:46:55.480 how

01:46:55.600 to

01:46:55.740 not

01:46:55.940 do

01:46:56.160 well

01:46:56.400 this

01:46:56.620 is

01:46:56.760 like

01:46:56.960 creative

01:46:57.620 effort

01:46:58.360 on

01:46:58.640 your

01:46:58.860 part

01:46:59.200 and

01:46:59.680 if

01:46:59.800 you

01:46:59.920 read

01:47:00.240 about

01:47:00.540 truly

01:47:01.780 malevolent

01:47:02.500 people

01:47:02.860 and

01:47:03.060 you

01:47:03.140 could

01:47:03.280 start

01:47:03.540 with

01:47:03.700 the

01:47:03.860 Columbine

01:47:04.340 killers

01:47:04.680 because 0.89

01:47:05.080 they

01:47:05.300 left

01:47:05.500 some

01:47:05.700 very

01:47:05.940 interesting

01:47:06.400 diaries

01:47:06.860 behind

01:47:07.280 so

01:47:07.740 I

01:47:07.880 would

01:47:08.000 recommend

01:47:08.380 them

01:47:08.700 if

01:47:09.160 you

01:47:09.420 there's

01:47:10.040 plenty

01:47:10.340 of

01:47:10.500 serial

01:47:17.780 quite

01:47:17.940 well

01:47:18.280 if

01:47:21.200 you

01:47:21.360 really

01:47:21.700 want

01:47:22.020 to

01:47:22.140 have

01:47:22.400 your

01:47:22.600 countenance

01:47:23.240 fall

01:47:23.940 and

01:47:24.200 be

01:47:24.420 wroth

01:47:24.940 ten

01:47:26.140 years

01:47:26.500 of

01:47:26.740 brooding

01:47:27.240 on

01:47:28.380 your

01:47:28.580 own

01:47:28.780 catastrophe

01:47:29.440 sort

01:47:30.560 of

01:47:30.660 alone

01:47:31.200 and

01:47:32.140 letting

01:47:32.440 your

01:47:32.700 fantasies

01:47:33.320 take

01:47:33.620 shape

01:47:34.020 and

01:47:34.560 egging

01:47:36.280 them

01:47:36.500 on

01:47:36.880 and

01:47:37.400 allowing

01:47:38.600 them

01:47:38.940 to

01:47:39.160 flourish

01:47:39.580 and

01:47:39.940 let's

01:47:40.500 say

01:47:40.640 take

01:47:40.920 possession

01:47:41.360 of

01:47:41.640 you

01:47:41.780 because

01:47:42.200 that's

01:47:42.500 exactly

01:47:42.880 the

01:47:43.080 right

01:47:43.240 way

01:47:43.360 to

01:47:43.480 think

01:47:43.660 about

01:47:43.860 it

01:47:44.040 that'll

01:47:44.680 get

01:47:44.880 you

01:47:45.160 somewhere

01:47:46.600 like

01:47:47.520 this

01:47:47.780 and

01:47:48.700 there

01:47:48.820 are

01:47:48.940 more

01:47:49.140 people

01:47:49.580 who

01:47:50.020 are

01:47:50.120 like

01:47:50.320 that

01:47:50.560 than

01:47:50.800 you

01:47:50.940 think

01:47:51.340 and

01:47:52.000 you're

01:47:52.380 more

01:47:52.620 like

01:47:52.880 that

01:47:53.140 than

01:47:53.380 you

01:47:53.540 think

01:47:53.900 well

01:47:58.640 so

01:47:58.860 Cain

01:47:59.120 he's

01:47:59.300 obviously

01:47:59.620 not

01:47:59.900 very

01:48:00.140 happy

01:48:00.400 about

01:48:00.680 this

01:48:01.420 whole

01:48:01.680 answer

01:48:02.160 obviously

01:48:02.780 because

01:48:03.180 the

01:48:03.600 last

01:48:03.860 thing

01:48:04.020 you

01:48:04.140 want

01:48:04.300 to

01:48:04.380 hear

01:48:04.540 if

01:48:04.700 your

01:48:04.840 life

01:48:05.100 is

01:48:05.280 turned

01:48:05.880 into

01:48:06.140 a

01:48:06.300 catastrophe

01:48:06.760 and

01:48:07.100 you

01:48:07.240 take

01:48:07.840 God

01:48:08.120 to

01:48:08.300 task

01:48:08.680 for

01:48:08.900 creating

01:48:09.260 a

01:48:09.560 universe

01:48:09.900 where

01:48:10.140 that

01:48:10.380 sort

01:48:10.940 of

01:48:11.040 thing

01:48:11.200 was

01:48:11.400 allowed

01:48:11.700 is

01:48:12.180 that

01:48:12.400 it's

01:48:13.140 your

01:48:13.300 own

01:48:13.500 fault

01:48:13.800 and

01:48:14.360 you

01:48:14.500 should

01:48:14.700 straighten

01:48:15.160 up

01:48:15.400 and

01:48:15.560 fly

01:48:15.900 right

01:48:16.240 so

01:48:16.440 to

01:48:16.600 speak

01:48:16.880 and

01:48:17.280 you

01:48:17.420 shouldn't

01:48:17.700 be

01:48:17.940 complaining

01:48:18.520 about

01:48:18.860 the

01:48:19.120 nature

01:48:19.460 of

01:48:19.720 being

01:48:20.240 but

01:48:22.020 that

01:48:22.220 is

01:48:22.460 the

01:48:22.740 answer

01:48:23.020 he

01:48:23.180 gets

01:48:23.520 and

01:48:23.700 so

01:48:23.840 then

01:48:24.000 what

01:48:24.180 happens

01:48:24.600 well

01:48:25.680 we

01:48:25.840 have

01:48:26.060 to

01:48:26.220 infer

01:48:26.680 that

01:48:26.980 if

01:48:27.160 Cain

01:48:27.620 was

01:48:27.860 angry

01:48:28.220 before

01:48:28.740 that

01:48:29.500 he's

01:48:29.760 a

01:48:30.420 lot

01:48:30.620 more

01:48:30.900 angry

01:48:31.220 now

01:48:31.680 and

01:48:32.340 of

01:48:33.260 course

01:48:33.480 that's

01:48:33.820 exactly

01:48:34.240 what

01:48:35.620 the

01:48:35.780 story

01:48:36.000 reveals

01:48:36.460 and

01:48:36.760 Cain

01:48:36.980 talked

01:48:37.280 with

01:48:37.460 Abel

01:48:37.700 his

01:48:37.900 brother

01:48:38.220 and

01:48:40.580 it

01:48:40.680 came

01:48:40.840 to

01:48:41.000 pass

01:48:41.300 when

01:48:41.460 they

01:48:41.560 were

01:48:41.660 in

01:48:41.740 the

01:48:41.860 field

01:48:42.060 that

01:48:42.260 Cain

01:48:42.480 rose

01:48:42.740 up

01:48:43.020 against

01:48:43.460 Abel

01:48:43.800 his

01:48:44.000 brother

01:48:44.280 and

01:48:44.500 slew

01:48:44.800 him

01:48:45.080 I'm

01:48:49.540 going to

01:48:49.700 read you

01:48:49.960 something

01:48:50.240 else

01:48:50.600 now

01:48:50.900 this

01:48:52.320 is

01:48:52.500 foreshadowing

01:48:53.140 again

01:48:53.460 this

01:48:54.700 is

01:48:54.820 from

01:48:54.980 the

01:48:55.120 same

01:48:55.300 chapter

01:48:55.680 by

01:48:55.880 the

01:48:55.960 way

01:48:56.160 do

01:48:57.120 what

01:48:57.280 is

01:48:57.400 meaningful

01:48:57.720 not

01:48:57.960 what

01:48:58.100 is

01:48:58.220 expedient

01:48:58.660 Jesus

01:48:59.260 was

01:48:59.500 led

01:48:59.720 into

01:48:59.900 the

01:49:00.060 wilderness

01:49:00.360 according

01:49:00.780 to

01:49:00.960 the

01:49:01.100 story

01:49:01.340 to

01:49:01.500 be

01:49:01.620 tempted

01:49:01.900 by

01:49:02.120 the

01:49:02.320 devil 0.66

01:49:02.640 Matthew

01:49:03.160 4

01:49:03.560 1

01:49:04.320 prior

01:49:04.800 to

01:49:04.980 his

01:49:05.120 crucifixion

01:49:05.720 this

01:49:06.340 is

01:49:06.500 the

01:49:06.680 story

01:49:06.960 of

01:49:07.120 Cain

01:49:07.640 restated

01:49:08.580 abstractly

01:49:09.420 Cain

01:49:09.920 is

01:49:10.120 far

01:49:10.360 from

01:49:10.560 happy

01:49:10.900 as

01:49:11.060 we

01:49:11.180 have

01:49:11.300 seen

01:49:11.540 he's

01:49:12.300 working

01:49:12.560 hard

01:49:13.000 or so

01:49:13.500 he

01:49:13.700 thinks

01:49:14.000 but

01:49:14.180 God

01:49:14.460 is

01:49:14.580 not

01:49:14.780 pleased

01:49:15.160 meanwhile

01:49:16.040 Abel

01:49:16.620 is dancing

01:49:17.240 away

01:49:17.540 in the

01:49:17.760 daisies

01:49:18.180 his

01:49:18.380 crops

01:49:18.760 flourish

01:49:19.280 women 1.00

01:49:19.620 love

01:49:19.960 him

01:49:20.180 worst

01:49:20.800 of

01:49:20.900 all

01:49:21.060 he's

01:49:21.620 a

01:49:21.740 pretty

01:49:21.880 good

01:49:22.100 guy

01:49:22.420 everyone

01:49:23.400 knows

01:49:23.800 it

01:49:24.000 he

01:49:24.300 deserves

01:49:24.680 his

01:49:24.860 good

01:49:25.040 fortune

01:49:25.480 all the

01:49:26.620 more reason

01:49:27.080 to hate

01:49:27.580 him

01:49:27.860 I used

01:49:28.960 to joke

01:49:29.380 when I

01:49:29.740 I used

01:49:30.100 to teach

01:49:30.440 at

01:49:30.580 Harvard

01:49:30.860 and now

01:49:31.520 and then

01:49:31.720 my wife

01:49:32.120 would have

01:49:32.420 some of

01:49:32.740 the

01:49:32.840 undergraduates

01:49:33.480 over

01:49:33.760 we used

01:49:34.520 to joke

01:49:34.960 afterwards

01:49:35.580 because

01:49:36.140 some of

01:49:36.380 them

01:49:36.500 were

01:49:36.640 many

01:49:37.240 of

01:49:37.460 them

01:49:37.580 were

01:49:37.700 very

01:49:37.920 remarkable

01:49:38.420 kids

01:49:38.860 you know

01:49:39.120 like

01:49:39.340 they

01:49:39.560 they were

01:49:40.960 super

01:49:41.280 smart

01:49:41.680 they were

01:49:42.060 athletic

01:49:42.500 or they

01:49:42.900 had

01:49:43.120 some

01:49:43.400 dramatic

01:49:44.020 ability

01:49:44.540 or they

01:49:44.860 were

01:49:45.040 musicians

01:49:45.540 or they

01:49:45.960 done

01:49:46.200 some

01:49:46.520 spectacular

01:49:47.260 charitable

01:49:47.860 work

01:49:48.280 because

01:49:48.780 you

01:49:48.880 basically

01:49:49.280 to get

01:49:49.660 accepted

01:49:50.120 into

01:49:50.400 Harvard

01:49:50.680 you

01:49:50.860 had

01:49:51.020 to

01:49:51.140 be

01:49:51.300 top

01:49:51.700 of

01:49:51.820 your 1.00

01:49:51.920 damn 1.00

01:49:52.220 school 1.00

01:49:52.660 and

01:49:53.320 then

01:49:53.440 you

01:49:53.560 had

01:49:53.740 to

01:49:53.820 have

01:49:53.960 at

01:49:54.080 least

01:49:54.280 two

01:49:54.500 other

01:49:54.760 outstanding

01:49:55.300 things

01:49:55.760 going

01:49:56.060 for

01:49:56.360 you

01:49:56.540 you

01:49:56.560 know

01:49:56.840 and

01:49:57.320 what

01:49:57.400 was

01:49:57.540 so

01:49:57.700 annoying

01:49:58.100 about

01:49:58.400 most

01:49:58.700 of

01:49:58.840 these

01:49:59.000 kids

01:49:59.260 this

01:49:59.480 was

01:49:59.620 our

01:49:59.780 joke

01:50:00.040 was

01:50:00.220 you

01:50:00.720 really

01:50:01.040 both

01:50:01.700 liked

01:50:02.060 them

01:50:02.240 and

01:50:02.540 respected

01:50:03.140 them

01:50:03.340 my joke

01:50:05.180 was

01:50:05.440 you'd

01:50:05.700 think

01:50:05.840 they

01:50:05.980 would

01:50:06.140 have

01:50:06.220 the

01:50:06.460 good

01:50:06.640 graces

01:50:07.000 to

01:50:07.240 be

01:50:07.860 like

01:50:08.200 dislikable

01:50:09.120 sons

01:50:09.460 of 1.00

01:50:09.680 bitches 1.00

01:50:09.960 at 0.99

01:50:10.240 least

01:50:10.420 with

01:50:10.620 all

01:50:10.780 those

01:50:11.700 other

01:50:12.080 great

01:50:12.560 things

01:50:13.000 going

01:50:13.440 for

01:50:13.720 them

01:50:13.900 they

01:50:14.040 had

01:50:14.280 to

01:50:14.400 add

01:50:14.680 respectability

01:50:16.140 and

01:50:16.440 likability

01:50:17.020 to it

01:50:17.420 as well

01:50:17.680 so you

01:50:18.040 thought

01:50:18.200 well

01:50:18.620 you

01:50:18.800 know

01:50:18.900 it

01:50:19.040 really

01:50:19.220 couldn't

01:50:19.480 happen

01:50:19.840 to

01:50:20.040 a

01:50:20.180 better

01:50:20.360 person

01:50:20.860 it's

01:50:21.120 like

01:50:21.320 good

01:50:21.560 god

01:50:22.000 well

01:50:22.640 that's

01:50:22.980 that's

01:50:23.460 that's

01:50:23.820 able

01:50:24.140 situation

01:50:24.900 you know

01:50:25.320 it's

01:50:25.540 like

01:50:25.760 and you

01:50:26.500 know

01:50:26.640 the funny

01:50:27.040 thing

01:50:27.300 too

01:50:27.520 is

01:50:27.700 that

01:50:27.880 that's

01:50:28.560 an

01:50:28.680 ideal

01:50:29.060 that's

01:50:29.440 the

01:50:29.580 ideal

01:50:29.940 right

01:50:30.240 because

01:50:30.520 an

01:50:30.680 ideal

01:50:30.980 person

01:50:31.460 let's

01:50:31.860 say

01:50:32.020 would

01:50:32.260 be

01:50:32.560 someone

01:50:34.140 who

01:50:34.380 you

01:50:34.540 would

01:50:34.740 want

01:50:35.340 to

01:50:35.420 be

01:50:35.520 like

01:50:35.840 and

01:50:36.080 someone

01:50:36.740 who

01:50:37.120 is

01:50:37.540 operating

01:50:38.100 in

01:50:38.300 the

01:50:38.440 world

01:50:38.680 like

01:50:38.980 you

01:50:39.200 would

01:50:39.360 want

01:50:40.040 to

01:50:40.200 operate

01:50:40.680 and

01:50:41.140 someone

01:50:41.440 whom

01:50:41.700 fortune

01:50:42.300 was

01:50:42.600 smiling

01:50:43.040 on

01:50:43.300 and

01:50:43.440 someone

01:50:43.640 who

01:50:43.800 was

01:50:43.940 making

01:50:44.220 the

01:50:44.420 right

01:50:44.640 sacrifices

01:50:45.260 it's

01:50:45.520 really

01:50:45.860 what

01:50:46.640 you

01:50:46.920 would

01:50:47.160 want

01:50:47.440 to

01:50:47.580 be

01:50:47.940 and

01:50:49.320 so

01:50:49.560 Cain

01:50:49.900 kills

01:50:50.360 that

01:50:50.820 right

01:50:53.040 so

01:50:53.200 it's

01:50:53.320 a

01:50:57.300 people

01:50:57.580 have

01:50:58.020 about

01:50:58.800 people

01:50:59.560 who

01:50:59.800 have

01:51:00.040 done

01:51:00.560 well

01:51:00.900 in

01:51:01.060 the

01:51:01.160 world

01:51:01.400 they're

01:51:01.620 always

01:51:01.860 looking

01:51:02.680 for

01:51:03.000 some

01:51:03.360 reason

01:51:03.900 why

01:51:04.140 they've

01:51:04.400 done

01:51:04.580 well

01:51:04.720 they

01:51:04.840 must

01:51:05.040 be 0.52

01:51:05.240 crooked

01:51:05.540 or

01:51:05.760 they

01:51:05.900 must

01:51:06.080 be

01:51:06.360 conniving

01:51:07.760 or

01:51:08.020 they

01:51:08.160 must

01:51:08.380 be 0.97

01:51:08.780 arrogant 0.97

01:51:09.220 or 0.99

01:51:09.480 they

01:51:09.620 must

01:51:09.780 be 1.00

01:51:09.960 psychopathic 0.99

01:51:10.840 and

01:51:11.340 of course

01:51:12.020 all of

01:51:12.360 those

01:51:12.520 things

01:51:12.780 exist

01:51:13.240 but

01:51:13.480 it's

01:51:14.120 a

01:51:14.320 very

01:51:14.540 bad

01:51:14.960 trick

01:51:15.400 to

01:51:15.660 play

01:51:15.960 on

01:51:16.200 yourself

01:51:16.660 to

01:51:17.180 make

01:51:17.440 the

01:51:17.660 proposition

01:51:18.240 that

01:51:18.600 the

01:51:18.760 person

01:51:19.100 in

01:51:19.340 the

01:51:19.480 world

01:51:19.720 who

01:51:19.940 represents

01:51:20.680 your

01:51:21.040 own

01:51:21.420 ideal

01:51:22.000 is

01:51:22.700 that

01:51:22.920 ideal

01:51:23.320 because

01:51:23.700 of

01:51:24.060 despicable

01:51:25.420 reasons

01:51:25.880 because

01:51:26.200 what

01:51:26.460 you

01:51:26.620 do

01:51:26.780 is

01:51:26.920 train

01:51:27.240 yourself

01:51:27.740 that

01:51:28.020 the

01:51:28.260 ideal

01:51:28.680 that

01:51:28.920 you

01:51:29.080 should

01:51:29.380 pursue

01:51:29.780 can

01:51:30.020 only

01:51:30.300 exist

01:51:30.800 if

01:51:31.000 it's

01:51:31.180 motivated

01:51:31.560 by

01:51:31.780 despicable

01:51:32.300 reasons

01:51:32.780 and

01:51:33.280 then

01:51:33.540 what

01:51:33.920 not

01:51:34.520 only

01:51:34.780 is

01:51:34.960 able

01:51:35.280 your

01:51:35.540 brother

01:51:35.840 dead

01:51:36.240 as 0.99

01:51:36.620 your

01:51:36.800 brother

01:51:37.100 in

01:51:37.540 the

01:51:37.700 field

01:51:38.000 in

01:51:38.260 reality

01:51:38.740 but

01:51:39.240 you've

01:51:39.420 also

01:51:39.640 slaughtered 0.98

01:51:40.580 your

01:51:40.760 own

01:51:41.120 ideal

01:51:41.720 well

01:51:42.840 then

01:51:43.080 what

01:51:43.280 the 0.99

01:51:43.460 hell 0.86

01:51:43.660 are 0.99

01:51:43.780 you

01:51:43.860 going

01:51:44.000 to

01:51:44.100 work

01:51:44.360 for

01:51:44.620 how

01:51:44.940 are

01:51:45.100 you

01:51:45.160 going

01:51:45.280 to

01:51:45.380 live

01:51:45.620 then

01:51:46.080 well

01:51:47.260 bitterly

01:51:48.200 and

01:51:48.380 miserably

01:51:48.840 that's

01:51:49.220 for

01:51:49.360 sure

01:51:49.620 bitterly

01:51:50.480 miserably

01:51:51.120 and

01:51:51.320 hopelessly

01:51:52.240 that's

01:51:52.820 how

01:51:52.960 you're

01:51:53.160 going

01:51:53.380 to

01:51:53.560 live

01:51:53.860 you

01:51:54.460 know

01:51:54.540 and

01:51:54.660 it's

01:51:54.820 so

01:51:54.980 rare

01:51:55.360 that

01:51:55.580 I

01:51:55.740 see

01:51:56.140 especially

01:51:57.400 publicly

01:51:58.120 that

01:51:59.420 people

01:51:59.860 honestly

01:52:01.060 admit

01:52:01.700 with

01:52:02.200 sports

01:52:02.620 figures

01:52:02.960 they'll

01:52:03.220 do

01:52:03.360 it

01:52:03.480 that's

01:52:03.780 the

01:52:03.880 that's

01:52:04.240 one

01:52:04.440 place

01:52:04.780 where

01:52:04.980 that

01:52:05.180 seems

01:52:05.420 to

01:52:05.580 happen

01:52:05.860 but

01:52:06.060 it's

01:52:06.520 so

01:52:06.820 uncommon

01:52:07.740 for

01:52:08.200 expressions

01:52:09.280 of

01:52:09.840 admiration

01:52:10.700 and

01:52:11.240 gratitude

01:52:11.880 to

01:52:12.720 manifest

01:52:13.760 themselves

01:52:14.360 in

01:52:14.600 any

01:52:15.040 public

01:52:15.600 communication

01:52:17.100 of

01:52:17.300 any

01:52:17.540 sort

01:52:17.820 newspapers

01:52:18.400 tv

01:52:18.920 youtube

01:52:20.040 twitter

01:52:21.060 it's

01:52:22.020 almost

01:52:22.380 always

01:52:22.980 undermining

01:52:25.100 and

01:52:25.340 backbiting

01:52:26.100 and

01:52:26.340 criticism

01:52:26.840 and

01:52:27.220 very

01:52:27.580 often

01:52:27.960 directed

01:52:28.440 to

01:52:28.680 people

01:52:29.000 who

01:52:29.640 who

01:52:33.300 have

01:52:33.460 often

01:52:33.800 done

01:52:34.040 little

01:52:34.300 else

01:52:34.680 but

01:52:34.960 bring

01:52:36.120 good

01:52:36.400 things

01:52:36.780 into

01:52:37.000 the

01:52:37.220 world

01:52:37.500 for

01:52:37.880 other

01:52:38.120 people

01:52:38.480 and

01:52:40.060 that's

01:52:40.320 part

01:52:40.600 of

01:52:40.720 why

01:52:40.920 this

01:52:41.160 is

01:52:41.320 such

01:52:41.520 a

01:52:41.660 profound

01:52:42.000 story

01:52:42.580 he's a

01:52:45.640 pretty

01:52:45.780 good

01:52:45.940 guy

01:52:46.160 everyone

01:52:46.440 knows

01:52:46.800 it

01:52:46.960 he

01:52:47.100 deserves

01:52:47.480 his

01:52:47.640 good

01:52:47.820 fortune

01:52:48.220 all

01:52:48.780 the

01:52:48.960 more

01:52:49.140 reason

01:52:49.480 to

01:52:49.640 hate

01:52:49.900 him

01:52:50.120 that's

01:52:50.780 for

01:52:50.980 sure

01:52:51.320 cain

01:52:52.060 broods

01:52:52.460 on his

01:52:52.780 misfortune

01:52:53.340 like a

01:52:54.000 vulture

01:52:54.340 on an

01:52:54.800 egg

01:52:55.100 he

01:52:55.800 enters

01:52:56.100 the

01:52:56.320 desert

01:52:56.820 wilderness

01:52:57.340 of his

01:52:57.720 own

01:52:57.940 mind

01:52:58.300 he

01:52:58.740 obsesses

01:52:59.360 over

01:52:59.780 his

01:53:00.060 ill

01:53:00.360 fortune

01:53:00.860 and

01:53:01.160 betrayal

01:53:01.680 he

01:53:02.220 nourishes

01:53:02.740 his

01:53:03.040 resentment

01:53:03.640 he

01:53:07.780 indulges

01:53:08.240 in

01:53:08.420 ever

01:53:08.580 more

01:53:08.840 elaborate

01:53:09.280 fantasies

01:53:09.920 of

01:53:10.080 revenge

01:53:10.540 his

01:53:11.580 arrogance

01:53:11.940 grows

01:53:12.340 to

01:53:12.560 luciferian

01:53:13.260 proportions

01:53:13.800 I'm

01:53:14.580 ill

01:53:14.920 used

01:53:15.360 and

01:53:15.660 oppressed

01:53:16.260 he

01:53:16.640 thinks

01:53:17.020 this

01:53:17.640 is

01:53:17.800 a 1.00

01:53:18.000 stupid 1.00

01:53:18.360 bloody 1.00

01:53:18.820 planet

01:53:19.300 it

01:53:20.060 can

01:53:20.240 go

01:53:20.400 to 1.00

01:53:20.580 hell 1.00

01:53:20.900 and

01:53:22.200 with

01:53:22.380 that

01:53:22.640 he

01:53:22.800 encounters

01:53:23.320 Satan

01:53:23.740 in

01:53:23.980 the

01:53:24.120 wilderness

01:53:24.500 and

01:53:25.260 falls

01:53:25.560 prey

01:53:25.860 to

01:53:26.040 his

01:53:26.240 temptations

01:53:27.060 and

01:53:28.660 he

01:53:28.780 does

01:53:29.000 what

01:53:29.180 he

01:53:29.300 can

01:53:29.600 in

01:53:29.800 John

01:53:30.060 Milton's

01:53:30.580 unforgettable

01:53:31.220 words

01:53:31.860 to

01:53:32.620 confound

01:53:33.540 the race

01:53:34.140 of

01:53:34.360 mankind

01:53:34.820 in

01:53:35.400 the

01:53:35.580 first

01:53:35.880 root

01:53:36.220 and

01:53:36.520 mingle

01:53:36.980 and

01:53:37.360 involve

01:53:37.920 earth

01:53:38.300 with

01:53:38.580 hell 0.52

01:53:39.000 done

01:53:39.960 all

01:53:40.520 to

01:53:41.160 spite

01:53:41.840 the

01:53:42.300 great

01:53:42.800 creator

01:53:44.020 he

01:53:47.140 turns

01:53:47.400 to

01:53:47.560 evil

01:53:47.780 to

01:53:48.000 obtain

01:53:48.360 what

01:53:48.560 good

01:53:48.780 forbade

01:53:49.220 him

01:53:49.440 and

01:53:49.880 he

01:53:50.000 does

01:53:50.200 it

01:53:50.340 voluntarily

01:53:51.000 self

01:53:51.600 consciously

01:53:52.180 and

01:53:53.040 with

01:53:53.240 malice

01:53:53.900 let

01:53:56.120 him

01:53:56.360 who

01:53:56.560 has

01:53:56.840 ears

01:53:57.220 hear

01:53:57.700 so

01:54:02.780 that's

01:54:03.200 the

01:54:03.380 first

01:54:03.680 two

01:54:03.960 human

01:54:04.360 beings

01:54:04.880 the

01:54:05.860 resentful

01:54:06.640 bitter

01:54:07.160 failure

01:54:07.820 taking

01:54:09.500 an axe

01:54:10.160 to 0.97

01:54:11.040 the

01:54:11.220 admirable

01:54:11.740 success

01:54:12.640 and

01:54:19.280 the

01:54:19.420 Lord

01:54:19.620 said

01:54:19.880 unto

01:54:20.080 Cain

01:54:20.380 where

01:54:20.600 is

01:54:20.760 Abel

01:54:21.000 thy

01:54:21.180 brother

01:54:21.460 and

01:54:21.740 he

01:54:21.920 said

01:54:22.220 I

01:54:22.380 know

01:54:22.540 not

01:54:22.840 am

01:54:23.000 I

01:54:23.120 my

01:54:23.280 brother's

01:54:23.660 keeper

01:54:23.920 and

01:54:26.780 he

01:54:28.340 said

01:54:28.660 what

01:54:28.860 hast

01:54:29.180 done

01:54:29.720 the

01:54:29.960 voice

01:54:30.240 of

01:54:30.420 thy

01:54:30.620 brother's

01:54:31.180 blood

01:54:31.480 crieth

01:54:32.140 unto

01:54:32.520 me

01:54:32.760 from

01:54:33.000 the

01:54:33.180 ground

01:54:33.600 now

01:54:37.280 art

01:54:37.560 thou

01:54:37.780 cursed

01:54:38.140 from

01:54:38.380 the

01:54:38.560 earth

01:54:38.900 which

01:54:39.820 hath

01:54:39.980 opened

01:54:40.280 her

01:54:40.460 mouth

01:54:40.680 to

01:54:40.880 receive

01:54:41.280 thy

01:54:41.500 brother's

01:54:41.940 blood

01:54:42.160 from

01:54:42.400 thy

01:54:42.660 hand

01:54:43.080 you

01:54:45.040 know

01:54:45.220 if

01:54:45.960 you

01:54:46.040 want

01:54:46.180 to

01:54:46.280 understand

01:54:46.720 that

01:54:47.220 which

01:54:47.980 I

01:54:48.120 would

01:54:48.260 recommend

01:54:48.720 you

01:54:49.180 could

01:54:49.300 read

01:54:49.600 Dostoevsky's

01:54:50.980 Crime and

01:54:53.400 Punishment

01:54:53.820 that's

01:54:55.500 a

01:54:55.620 great

01:54:55.880 it's

01:54:57.160 a

01:54:57.260 great

01:54:57.460 novel

01:54:57.780 I

01:54:57.960 think

01:54:58.140 it

01:54:58.260 might

01:54:58.380 be

01:54:58.480 the

01:54:58.620 greatest

01:54:58.840 novel

01:54:59.160 ever

01:54:59.380 written

01:54:59.680 because

01:55:00.160 I

01:55:00.280 haven't

01:55:00.480 read

01:55:00.660 every

01:55:00.920 novel

01:55:01.220 but

01:55:01.780 in

01:55:02.280 my

01:55:02.520 experience

01:55:02.940 it's

01:55:03.200 the

01:55:03.340 greatest

01:55:03.580 novel

01:55:03.960 and

01:55:04.880 it

01:55:05.040 is

01:55:05.500 exactly

01:55:05.900 this

01:55:06.220 it

01:55:06.600 it

01:55:07.380 says

01:55:08.180 what

01:55:08.380 happens

01:55:08.760 psychologically

01:55:09.360 if you

01:55:10.000 commit

01:55:10.580 the

01:55:10.820 ultimate

01:55:11.140 crime

01:55:11.580 it's

01:55:12.820 amazing

01:55:13.260 it's

01:55:13.520 absolutely

01:55:13.900 amazing

01:55:14.340 it's

01:55:14.680 it's

01:55:14.980 it's

01:55:15.600 there's

01:55:17.360 there's

01:55:19.020 no psychologist

01:55:19.720 like

01:55:20.080 Dostoevsky

01:55:20.860 when thou

01:55:22.580 tellest the

01:55:23.080 ground it

01:55:23.480 shall not

01:55:23.820 henceforth

01:55:24.340 yield unto

01:55:24.980 thee

01:55:25.220 her strength

01:55:25.840 a fugitive

01:55:26.420 and a 0.60

01:55:26.660 vagabond

01:55:27.120 shalt thou

01:55:27.580 be in

01:55:27.880 the earth

01:55:28.280 and Cain

01:55:29.000 said unto

01:55:29.660 the Lord

01:55:30.080 my punishment

01:55:31.540 is greater

01:55:32.000 than I can

01:55:32.500 bear

01:55:32.700 now one

01:55:33.980 of the

01:55:34.200 things that's

01:55:34.660 interesting about

01:55:35.300 this is that

01:55:35.960 you know

01:55:36.220 it's

01:55:36.660 I think

01:55:37.480 the punishment

01:55:38.320 that God

01:55:38.820 lays on

01:55:39.320 Cain

01:55:39.600 is

01:55:41.440 it's like

01:55:42.040 the

01:55:42.340 inevitable

01:55:43.080 consequences

01:55:43.840 of Cain's

01:55:44.380 action

01:55:44.740 it's something

01:55:45.180 like that

01:55:45.700 it's like

01:55:46.080 well he 0.91

01:55:46.900 killed his 0.92

01:55:47.320 brother 0.98

01:55:47.660 there's no

01:55:49.580 going back

01:55:50.080 from that

01:55:50.540 man

01:55:50.820 like

01:55:51.080 good

01:55:52.660 good luck

01:55:52.860 forgiving

01:55:53.280 yourself

01:55:53.800 for that

01:55:55.340 especially

01:55:56.020 if he was

01:55:56.440 an ideal

01:55:56.980 especially

01:55:57.520 if he was

01:55:57.920 your ideal

01:55:58.520 because you

01:55:59.080 haven't just 0.98

01:55:59.400 killed your 0.92

01:55:59.800 brother 1.00

01:56:00.080 and of course

01:56:01.020 tortured your

01:56:02.780 parents and the

01:56:03.480 rest of your

01:56:03.940 family

01:56:04.380 you've deprived

01:56:05.300 the community

01:56:05.920 of someone

01:56:06.460 who is upstanding

01:56:07.340 and

01:56:08.220 you did it

01:56:09.440 for the worst

01:56:10.080 possible

01:56:10.660 motivations

01:56:11.340 it's like

01:56:12.060 there's no

01:56:14.720 up from there

01:56:16.720 right

01:56:17.220 that's

01:56:18.480 that's as close

01:56:19.960 to hell

01:56:20.340 as you can 0.99

01:56:20.800 manage on earth

01:56:21.600 I would say

01:56:22.160 and Cain said

01:56:23.060 unto the Lord

01:56:23.580 my punishment

01:56:24.120 is greater

01:56:24.600 than I can bear

01:56:25.360 behold

01:56:26.880 thou hast

01:56:27.380 driven me

01:56:27.880 out this day

01:56:28.520 from the face

01:56:29.080 of the earth

01:56:29.560 and from thy

01:56:30.300 face shall I

01:56:31.060 be hid

01:56:31.480 that too

01:56:32.440 it's like

01:56:32.840 there's also

01:56:33.760 no

01:56:34.200 turning back

01:56:35.440 to God

01:56:36.040 let's say

01:56:36.640 after an error

01:56:37.700 like that

01:56:38.300 because

01:56:38.640 well

01:56:39.520 you've done

01:56:41.540 everything you

01:56:42.100 possibly could

01:56:42.920 to spite

01:56:44.000 God

01:56:45.220 assuming he

01:56:46.180 exists

01:56:46.780 and the

01:56:47.420 probability

01:56:47.820 that you're

01:56:48.340 going to be

01:56:48.920 able to

01:56:49.240 mend that

01:56:49.780 relationship

01:56:50.360 in your

01:56:50.900 now broken

01:56:52.220 state

01:56:52.860 when you

01:56:54.100 couldn't

01:56:54.440 mend it

01:56:54.820 to begin

01:56:55.300 with

01:56:55.580 before you

01:56:56.080 did something

01:56:56.700 so terrible

01:56:57.460 starts to

01:56:59.100 move towards

01:56:59.720 zero

01:57:00.140 and it shall

01:57:01.400 come to pass

01:57:02.020 that everyone

01:57:02.480 that findeth

01:57:03.100 me 0.82

01:57:03.240 shall slay 0.99

01:57:03.820 me 1.00

01:57:03.980 and the

01:57:04.460 Lord said

01:57:04.920 unto him

01:57:05.740 therefore

01:57:06.800 whosoever

01:57:07.500 slayeth 0.62

01:57:07.940 Cain

01:57:08.440 vengeance

01:57:09.240 shall be

01:57:09.840 taken

01:57:10.140 on him

01:57:10.660 sevenfold

01:57:11.340 and the

01:57:12.020 Lord

01:57:12.220 set a mark

01:57:12.800 upon Cain

01:57:13.400 lest any

01:57:13.920 finding him 1.00

01:57:14.560 should kill 1.00

01:57:15.060 him 1.00

01:57:15.300 that's an

01:57:16.000 interesting

01:57:16.420 thing

01:57:16.760 I wondered

01:57:17.460 about that

01:57:17.940 for a long

01:57:18.360 time

01:57:18.580 because you

01:57:19.000 might think

01:57:19.420 well why

01:57:19.740 would God

01:57:20.160 take Cain

01:57:20.720 under his

01:57:21.140 wing

01:57:21.420 so to speak

01:57:22.020 given what's

01:57:22.560 already

01:57:22.820 happened

01:57:23.180 and I

01:57:23.460 think it

01:57:23.720 has something

01:57:24.160 to do

01:57:24.500 with

01:57:24.720 the

01:57:25.700 emergence

01:57:26.520 of the

01:57:26.920 idea

01:57:27.280 that it

01:57:27.620 was necessary

01:57:28.220 to prevent

01:57:29.240 tit for tat

01:57:30.520 revenge

01:57:31.100 slayings

01:57:31.760 and something

01:57:32.560 like that

01:57:33.120 you know

01:57:33.400 and there's

01:57:34.920 hints of

01:57:35.380 that later

01:57:35.940 in the text

01:57:36.520 because you

01:57:37.040 know

01:57:37.220 it's like

01:57:37.840 well I 1.00

01:57:38.840 kill your 1.00

01:57:39.220 brother 1.00

01:57:39.480 and then you 1.00

01:57:39.960 kill two 1.00

01:57:40.600 of my 1.00

01:57:40.860 brothers

01:57:41.140 and then I 1.00

01:57:41.540 kill your 1.00

01:57:42.760 whole family 1.00

01:57:43.320 and then you 1.00

01:57:43.840 kill my 1.00

01:57:44.340 whole town 1.00

01:57:44.880 and then I 1.00

01:57:45.360 kill your 1.00

01:57:45.740 whole country 1.00

01:57:46.320 and then we

01:57:46.780 blow up the

01:57:47.260 world

01:57:47.520 it's like

01:57:48.000 that's probably

01:57:48.920 not a very

01:57:50.240 intelligent solution

01:57:51.960 to the initial

01:57:52.900 problem

01:57:53.460 even though the

01:57:54.180 initial problem

01:57:55.100 which might be

01:57:55.660 a murder

01:57:56.020 is not an easy

01:57:56.980 thing to solve

01:57:57.820 but I think

01:57:58.640 it's something

01:57:59.100 like that

01:57:59.740 and then

01:58:00.760 the last part

01:58:01.620 of the story

01:58:02.120 is

01:58:02.480 that's

01:58:04.040 William Blake

01:58:04.740 so Adam

01:58:09.020 and Eve

01:58:09.320 have discovered

01:58:10.100 their dead

01:58:10.640 son

01:58:11.020 and

01:58:13.360 Cain

01:58:14.480 has become

01:58:16.360 cognizant

01:58:17.100 I would say

01:58:17.700 of what

01:58:18.360 he did

01:58:19.120 and what

01:58:19.600 he is

01:58:20.120 right

01:58:21.100 so it's

01:58:21.400 another entrance

01:58:22.060 into a form

01:58:22.740 of self

01:58:23.140 consciousness

01:58:23.620 it's

01:58:24.460 it's

01:58:24.980 you know

01:58:26.100 the self

01:58:26.460 consciousness

01:58:26.900 that Adam

01:58:27.760 and Eve

01:58:28.040 developed

01:58:28.440 was painful

01:58:29.220 enough

01:58:29.640 they become

01:58:30.640 aware of

01:58:31.040 their own

01:58:31.300 vulnerability

01:58:31.780 and their

01:58:32.100 nakedness

01:58:32.560 and perhaps

01:58:33.080 even their

01:58:33.500 capacity

01:58:33.960 for evil

01:58:34.500 but Cain

01:58:35.960 becomes aware

01:58:36.660 of his

01:58:37.460 voluntary

01:58:40.640 engagement

01:58:41.520 with evil

01:58:42.180 itself

01:58:42.740 and

01:58:43.640 sees that

01:58:44.780 as a

01:58:45.220 crucial

01:58:46.240 human

01:58:47.800 capability

01:58:48.560 and that's

01:58:50.500 something

01:58:50.760 modern people

01:58:51.420 you know

01:58:51.800 it's no wonder

01:58:52.620 we don't take

01:58:53.180 it seriously

01:58:53.700 like I know

01:58:54.280 in the academy

01:58:55.300 and among

01:58:56.840 intellectual circles

01:58:57.840 for decades

01:58:58.620 the idea

01:58:59.160 of evil

01:58:59.580 has been

01:59:00.020 it's like

01:59:00.920 what are you

01:59:02.080 medieval

01:59:03.360 or something

01:59:04.260 you know

01:59:04.700 the whole idea

01:59:05.420 of evil

01:59:05.860 you don't

01:59:06.320 that's a non-starter

01:59:07.520 as an intellectual

01:59:08.440 starting place

01:59:10.480 as a

01:59:10.940 as a topic

01:59:11.920 and that's something

01:59:13.320 that I've just been

01:59:14.180 unable to understand

01:59:15.060 because I cannot

01:59:15.760 understand

01:59:16.360 how you could

01:59:16.920 possibly

01:59:17.600 have more than

01:59:20.040 a cursory knowledge

01:59:21.200 of the history

01:59:22.180 of the 20th century

01:59:23.320 much less

01:59:25.560 a deep knowledge

01:59:26.420 of the history

01:59:26.960 of the 20th century

01:59:27.800 and to walk

01:59:29.420 away

01:59:29.760 with any

01:59:30.420 other conclusion

01:59:31.340 than

01:59:31.760 well

01:59:32.600 good might

01:59:33.340 not exist

01:59:34.120 but evil

01:59:35.480 hey

01:59:35.960 the evidence

01:59:38.420 for that

01:59:39.060 is

01:59:39.720 so

01:59:41.260 overwhelming

01:59:42.140 that

01:59:42.640 that only

01:59:46.120 willful blindness

01:59:46.920 could possibly

01:59:47.740 explain

01:59:49.420 denying

01:59:50.340 its existence

01:59:51.220 and that was

01:59:55.920 actually

01:59:56.280 a useful

01:59:56.840 discovery

01:59:57.440 for me

01:59:58.100 because I also

01:59:59.440 concluded

02:00:00.840 perhaps

02:00:02.220 that

02:00:03.080 if it was true

02:00:04.460 evil

02:00:04.800 existed

02:00:05.400 then

02:00:06.080 it

02:00:06.680 it was true 0.69

02:00:07.740 by inference

02:00:08.440 that its opposite

02:00:09.180 existed

02:00:09.760 because the opposite

02:00:11.740 of evil

02:00:12.360 let's say

02:00:12.880 the evil of the

02:00:13.480 concentration camp

02:00:14.420 let's say

02:00:14.840 or we could get

02:00:15.380 more specific

02:00:15.980 about it

02:00:16.460 we could say

02:00:16.980 there's this one

02:00:17.920 thing that used

02:00:18.440 to happen

02:00:18.820 in Auschwitz

02:00:19.460 where they

02:00:20.700 would take

02:00:21.240 people off

02:00:23.140 the incoming

02:00:24.340 trains

02:00:24.820 those who lived

02:00:25.960 you know

02:00:26.380 that weren't

02:00:26.820 stacked around

02:00:27.540 the outside

02:00:28.180 of the train

02:00:29.220 train

02:00:31.320 cars

02:00:33.140 and you know

02:00:34.380 froze to death

02:00:35.140 because it was

02:00:35.640 too cold

02:00:36.260 you know

02:00:36.560 those who only

02:00:37.200 had to be stuck

02:00:37.860 in the middle

02:00:38.240 where it was

02:00:38.640 warm enough

02:00:39.060 so that

02:00:39.440 maybe the old

02:00:40.540 people died

02:00:41.380 because they

02:00:41.880 suffocated

02:00:42.580 but at least

02:00:43.100 some of them

02:00:43.580 were alive

02:00:44.640 when they made

02:00:45.480 it to Auschwitz

02:00:46.120 and then they

02:00:46.540 took those

02:00:46.920 poor people

02:00:47.440 out

02:00:47.620 one of the

02:00:48.000 tricks that

02:00:48.520 the guards

02:00:48.940 used to play

02:00:49.520 on them

02:00:49.820 was to have

02:00:50.820 the newly

02:00:52.520 arrived

02:00:53.040 prisoners

02:00:53.580 hoist

02:00:54.820 like hundred

02:00:55.860 pound

02:00:56.240 sacks

02:00:56.900 of wet

02:00:57.440 salt

02:00:57.780 and carry

02:00:58.220 them from

02:00:58.580 one side

02:00:59.040 of the

02:00:59.300 compound

02:00:59.780 and these

02:01:01.120 compounds were

02:01:01.660 big

02:01:01.900 this was a

02:01:02.420 city

02:01:02.700 it wasn't

02:01:03.140 like a

02:01:03.620 gymnasium 0.91

02:01:04.340 it was

02:01:04.600 like a

02:01:04.960 city

02:01:05.260 there were

02:01:05.580 tens of

02:01:05.960 thousands

02:01:06.220 of people

02:01:06.660 there

02:01:06.900 they'd have

02:01:07.600 them carry

02:01:08.100 the sack

02:01:08.600 of wet

02:01:08.960 salt

02:01:09.180 from one

02:01:09.600 side of

02:01:09.860 the compound

02:01:10.320 to the

02:01:10.680 other

02:01:10.980 and then

02:01:12.440 back

02:01:12.880 right

02:01:14.460 and that

02:01:14.780 was to

02:01:15.120 make

02:01:15.460 a mockery

02:01:16.480 out of

02:01:16.860 the

02:01:17.180 notion

02:01:18.380 that work

02:01:19.080 would set

02:01:19.640 you free

02:01:20.160 it's like

02:01:20.560 no no

02:01:20.900 you work

02:01:21.660 here

02:01:21.920 but there's

02:01:22.720 nothing

02:01:22.960 productive

02:01:23.420 about it

02:01:24.040 the whole

02:01:25.140 point

02:01:25.380 it's exactly

02:01:25.940 the opposite

02:01:26.540 of sacrifice

02:01:27.280 in some

02:01:27.840 sense

02:01:28.260 it's

02:01:28.940 we're going

02:01:29.220 to make

02:01:29.500 you act

02:01:30.080 out

02:01:30.380 working

02:01:30.840 but all

02:01:31.400 it will

02:01:31.640 do is

02:01:32.020 speed

02:01:32.480 your demise

02:01:33.300 and maybe

02:01:34.080 we can

02:01:34.440 decorate it

02:01:34.980 up a little

02:01:35.360 bit

02:01:35.540 because not

02:01:36.000 only will

02:01:36.320 it speed

02:01:36.720 up your

02:01:37.020 demise

02:01:37.340 it will

02:01:37.600 do it

02:01:37.840 in a very

02:01:38.220 painful

02:01:38.600 way

02:01:38.940 while

02:01:39.440 simultaneously

02:01:40.160 increasing the

02:01:41.500 probability

02:01:41.980 that other

02:01:42.480 people's

02:01:42.960 demises

02:01:43.420 will be

02:01:43.880 painful

02:01:44.300 and sped

02:01:44.920 up

02:01:45.200 it's a

02:01:45.860 work of

02:01:46.220 art

02:01:46.520 that's

02:01:46.920 for sure

02:01:47.440 and

02:01:49.560 to

02:01:49.680 know

02:01:50.720 about

02:01:51.160 that

02:01:51.420 sort

02:01:51.660 of

02:01:51.740 thing

02:01:51.940 and

02:01:52.080 not

02:01:52.300 to

02:01:52.440 not

02:01:52.660 regard

02:01:53.000 it

02:01:53.140 as

02:01:53.280 evil

02:01:53.580 means

02:01:54.000 well you

02:01:54.960 can

02:01:55.120 figure

02:01:55.340 out

02:01:55.500 what

02:01:55.640 it

02:01:55.760 means

02:01:55.980 for

02:01:56.180 yourself

02:01:56.640 and

02:01:58.940 Cain

02:01:59.180 went out

02:01:59.560 from the

02:01:59.900 presence

02:02:00.180 of the

02:02:00.520 Lord

02:02:00.740 and dwelt

02:02:01.200 in the

02:02:01.480 land

02:02:01.680 of

02:02:01.820 Nod

02:02:02.080 on the

02:02:02.360 east

02:02:02.560 of

02:02:02.700 Eden

02:02:02.920 and

02:02:05.660 Cain

02:02:05.900 knew

02:02:06.120 his

02:02:06.340 wife

02:02:06.640 and she

02:02:06.940 conceived

02:02:07.280 you know

02:02:07.800 and one

02:02:08.060 of the

02:02:08.260 critics

02:02:08.640 the

02:02:08.940 criticisms

02:02:09.460 a fairly

02:02:09.880 common

02:02:10.200 criticism

02:02:10.680 of

02:02:10.980 these

02:02:12.860 biblical

02:02:13.220 stories

02:02:13.680 is

02:02:13.860 well

02:02:14.060 if

02:02:14.220 Cain

02:02:14.420 and Abel

02:02:14.800 were the

02:02:15.140 only

02:02:15.340 two

02:02:15.740 people

02:02:17.200 and

02:02:17.520 from

02:02:18.520 Adam

02:02:18.740 and Eve

02:02:19.000 it's like

02:02:19.280 where did

02:02:19.560 all these

02:02:19.840 other people

02:02:20.300 come from

02:02:20.760 and doesn't

02:02:21.220 that make

02:02:21.600 the story

02:02:22.200 like

02:02:23.840 simple-minded

02:02:24.820 it's like

02:02:25.300 no

02:02:25.540 that makes

02:02:26.180 the reader

02:02:26.600 simple-minded

02:02:27.320 you know

02:02:28.580 I mean

02:02:28.980 really that's

02:02:29.760 the best

02:02:30.140 criticism

02:02:30.700 of this

02:02:31.060 you're going

02:02:31.320 to come

02:02:31.540 up with

02:02:32.000 I mean

02:02:32.760 you might

02:02:34.200 say

02:02:34.520 you missed

02:02:35.460 the point

02:02:35.920 that that

02:02:36.420 would be

02:02:36.680 the right

02:02:37.060 response

02:02:37.780 you missed

02:02:38.140 the point

02:02:38.660 and Cain

02:02:39.780 knew his

02:02:40.140 wife

02:02:40.380 and she

02:02:40.680 conceived

02:02:41.120 and bare

02:02:41.520 Enoch

02:02:41.900 and he

02:02:42.260 builted

02:02:42.640 the city

02:02:43.020 and so

02:02:43.800 it's Cain

02:02:44.400 that builds

02:02:45.140 the cities

02:02:45.580 and starts

02:02:46.100 the civilization

02:02:46.740 and called

02:02:47.400 that's pretty

02:02:47.940 rough too

02:02:48.540 right

02:02:48.800 so it's

02:02:49.220 the first

02:02:49.680 fratricidal

02:02:50.520 murderer 0.99

02:02:50.900 who builds 0.98

02:02:51.460 the cities

02:02:51.940 after the

02:02:53.060 name of

02:02:53.380 his son

02:02:53.780 Enoch

02:02:54.180 and unto

02:02:55.060 Enoch

02:02:55.360 was born

02:02:55.800 Erad

02:02:56.260 etc

02:02:56.720 etc

02:02:57.140 going through

02:02:58.860 the generations

02:02:59.520 and Lamech

02:03:00.160 took unto

02:03:00.680 him two

02:03:01.040 wives

02:03:01.380 the name

02:03:02.240 of the

02:03:02.400 one was

02:03:02.700 Adah

02:03:03.080 and the

02:03:03.420 name of

02:03:03.840 the other

02:03:04.120 Zillah

02:03:04.480 so this

02:03:05.040 is an

02:03:05.980 attempt to

02:03:06.640 flesh out

02:03:07.360 the genealogy

02:03:08.080 and to

02:03:08.400 describe

02:03:08.880 how culture

02:03:09.880 started

02:03:10.320 in some

02:03:10.800 sense

02:03:11.120 in these

02:03:11.540 tribal

02:03:11.840 communities

02:03:12.420 and Adah

02:03:13.460 bare

02:03:13.660 Jebel

02:03:13.940 and he

02:03:14.360 was the

02:03:14.680 father of

02:03:15.100 such as

02:03:15.440 dwell in

02:03:15.860 tents

02:03:16.140 and of

02:03:17.300 such as

02:03:17.700 have

02:03:17.880 cattle

02:03:18.280 and his

02:03:20.200 brother's

02:03:20.720 name was

02:03:21.080 Jubel

02:03:21.520 and he

02:03:21.820 was the

02:03:22.080 father of

02:03:22.500 all such

02:03:22.960 handle the

02:03:23.480 harp

02:03:23.720 and organ

02:03:24.420 and Zillah

02:03:25.260 she also

02:03:25.800 bare

02:03:26.140 Tubalcain

02:03:26.900 an instructor

02:03:27.620 of every

02:03:28.380 artificer

02:03:29.060 and brass

02:03:29.580 and iron

02:03:30.080 and Tubalcain

02:03:31.600 traditionally

02:03:33.500 is the

02:03:33.980 first person

02:03:34.640 who makes

02:03:35.140 weapons of

02:03:35.720 war

02:03:36.080 and Lamech

02:03:39.180 back to

02:03:40.240 Lamech

02:03:40.720 a descendant

02:03:42.880 of

02:03:43.180 Cain

02:03:43.860 said unto

02:03:45.220 his wives

02:03:45.700 Adah

02:03:46.120 and Zillah

02:03:46.620 hear my

02:03:47.460 voice

02:03:47.780 ye wives 0.60

02:03:48.280 of Lamech

02:03:48.800 hearken

02:03:49.140 unto my

02:03:49.560 speech

02:03:49.800 for I

02:03:50.420 have slain

02:03:51.040 a man

02:03:51.380 to my

02:03:51.720 wounding

02:03:52.120 and a

02:03:52.340 young

02:03:52.520 man

02:03:52.760 to my

02:03:53.120 hurt

02:03:53.340 if Cain 0.87

02:03:54.220 be avenged

02:03:54.900 sevenfold

02:03:55.700 truly Lamech

02:03:56.900 seventy

02:03:57.480 and sevenfold

02:03:58.520 well what I

02:04:03.120 see in that

02:04:03.700 is this

02:04:04.340 proclivity

02:04:05.900 of

02:04:06.280 this

02:04:07.280 murderous

02:04:08.400 capacity

02:04:09.100 of Cain

02:04:09.920 as it

02:04:10.720 manifests itself

02:04:11.800 as society

02:04:12.620 develops

02:04:13.660 to

02:04:14.440 to a

02:04:15.960 murderous

02:04:16.400 intent

02:04:16.740 that transcends

02:04:17.780 the mere

02:04:18.660 killing

02:04:19.660 of a brother 0.67

02:04:20.280 you hurt me

02:04:22.080 I hurt you

02:04:22.560 back

02:04:22.900 no

02:04:23.400 you hurt me 1.00

02:04:24.380 I kill you 1.00

02:04:25.680 and six other 1.00

02:04:26.400 people

02:04:26.780 and that

02:04:28.500 thing

02:04:28.860 that

02:04:29.040 happens

02:04:29.400 after

02:04:29.620 that

02:04:29.840 is

02:04:30.020 to

02:04:30.260 not

02:04:30.480 make

02:04:30.940 it

02:04:31.080 seven

02:04:31.420 people

02:04:31.760 but

02:04:31.960 to

02:04:32.120 make

02:04:32.280 it

02:04:32.420 seventy

02:04:33.000 people

02:04:33.440 and so

02:04:34.140 there's

02:04:34.340 this

02:04:34.520 idea

02:04:34.820 that

02:04:35.000 once

02:04:35.280 that

02:04:35.600 that

02:04:36.640 first

02:04:37.580 murderous

02:04:38.580 seed

02:04:39.640 is sown

02:04:40.420 it has

02:04:41.520 this

02:04:41.760 proclivity

02:04:42.520 to

02:04:43.020 manifest

02:04:44.160 itself

02:04:44.700 exponentially

02:04:45.340 and that's

02:04:46.400 a warning

02:04:46.960 and that's

02:04:47.960 also why

02:04:48.540 I think

02:04:49.040 Tubal Cain

02:04:49.920 who's

02:04:50.640 one of

02:04:50.960 Cain's

02:04:51.280 descendants

02:04:51.720 was the

02:04:52.920 first person

02:04:53.520 who made

02:04:54.040 weapons

02:04:55.280 of war

02:04:55.820 and that's

02:05:03.240 pretty much

02:05:03.740 the story

02:05:04.260 of Cain

02:05:04.660 and Abel

02:05:05.040 and it's

02:05:05.860 a hell of

02:05:06.380 a story

02:05:06.880 as far as

02:05:08.240 I can tell

02:05:08.760 and I think

02:05:09.800 it's worth

02:05:10.300 thinking about

02:05:11.020 pretty much

02:05:11.960 forever

02:05:12.380 because

02:05:12.880 there's so

02:05:15.780 many

02:05:16.540 it's so many

02:05:17.360 it has so many

02:05:18.120 facets

02:05:18.820 you know

02:05:19.360 and

02:05:20.160 I think

02:05:21.220 the

02:05:22.160 most

02:05:23.680 usefully

02:05:26.000 revealing

02:05:26.720 of those

02:05:27.180 facets

02:05:27.580 is the

02:05:28.400 the potential

02:05:30.680 for the story

02:05:31.580 once understood

02:05:32.380 to shed light

02:05:33.500 on

02:05:33.900 not

02:05:35.140 your own

02:05:37.380 failure

02:05:37.740 not even

02:05:38.400 on your

02:05:39.620 rejection

02:05:40.320 by being

02:05:41.240 let's say

02:05:41.900 but by the

02:05:43.860 but on the

02:05:45.240 proclivity

02:05:47.060 to murder

02:05:48.760 the best 0.99

02:05:50.940 and the

02:05:51.580 best in

02:05:52.200 you

02:05:52.600 for revenge

02:05:54.720 upon

02:05:55.240 that

02:05:55.920 violation

02:05:58.040 because

02:06:00.260 what that

02:06:01.580 means

02:06:01.960 and we know

02:06:02.980 that knowledge

02:06:03.440 of good and evil

02:06:04.080 entered the world

02:06:04.800 so to speak

02:06:05.520 with Adam and Eve's

02:06:06.780 transgression

02:06:07.360 is that now

02:06:08.920 not only does

02:06:09.640 humanity have to

02:06:10.520 contend with

02:06:11.320 tragedy and

02:06:13.220 suffering

02:06:13.660 and even

02:06:15.440 the

02:06:16.360 unharvested

02:06:19.480 fruits of

02:06:20.020 proper sacrifice

02:06:20.940 but

02:06:21.400 with the

02:06:22.080 introduction

02:06:22.500 of real

02:06:23.460 malevolence

02:06:24.200 into the

02:06:24.640 world

02:06:24.940 so

02:06:26.580 there's the

02:06:30.220 fall

02:06:30.680 into history

02:06:33.040 and then

02:06:33.700 there's the

02:06:34.080 discovery

02:06:34.660 of

02:06:35.040 sacrifice

02:06:35.820 as a

02:06:36.740 medication

02:06:37.260 for the

02:06:37.740 fall

02:06:38.080 and then

02:06:38.700 there's a

02:06:39.020 counterposition

02:06:39.800 which is

02:06:40.320 the

02:06:40.600 emergence

02:06:41.280 of

02:06:41.600 malevolence

02:06:42.480 as the

02:06:43.440 enemy

02:06:43.840 of

02:06:44.120 proper

02:06:44.540 sacrifice

02:06:45.320 and that's

02:06:47.280 where we're

02:06:47.600 left at the

02:06:48.160 end of

02:06:48.600 Cain and

02:06:50.080 Abel

02:06:50.360 and that's

02:06:52.620 the end of

02:06:53.000 that lecture

02:06:53.640 thank you

02:06:54.820 all right

02:06:59.280 so you've

02:07:00.140 said that

02:07:00.460 one of your

02:07:00.920 moral axioms

02:07:01.880 is that

02:07:02.500 pain is

02:07:03.040 bad

02:07:03.440 and so we

02:07:05.080 should work

02:07:05.460 to eliminate

02:07:06.000 unnecessary

02:07:06.580 suffering

02:07:07.120 isn't this

02:07:09.180 the basis

02:07:09.840 for a

02:07:10.380 secular

02:07:10.740 morality

02:07:11.280 like

02:07:11.680 utilitarianism

02:07:12.680 and can

02:07:13.940 we

02:07:14.100 therefore

02:07:14.420 be

02:07:14.700 moral

02:07:15.060 without

02:07:15.360 religion

02:07:15.800 well

02:07:22.880 I don't

02:07:24.560 think that

02:07:24.980 it's

02:07:25.300 first of

02:07:25.940 all

02:07:26.200 probably

02:07:27.500 to the

02:07:29.560 first

02:07:29.840 question

02:07:30.500 but

02:07:31.600 that's

02:07:32.960 also

02:07:33.340 that

02:07:35.520 derivation

02:07:37.040 is predicated

02:07:38.060 on the

02:07:38.460 idea

02:07:38.880 that that's

02:07:39.540 the only

02:07:40.080 idea

02:07:40.680 you know

02:07:41.620 that I'm

02:07:42.000 putting forward

02:07:42.660 as an

02:07:43.220 ethical idea

02:07:43.920 and it's

02:07:44.200 not

02:07:44.580 if that was

02:07:45.920 the only

02:07:46.240 idea

02:07:46.620 well then

02:07:46.980 you could

02:07:47.260 derive from

02:07:47.820 that a

02:07:48.180 fairly

02:07:48.560 straightforward

02:07:49.000 brand of

02:07:49.780 utilitarianism

02:07:51.300 but

02:07:52.040 but also

02:07:52.880 I think

02:07:54.060 to push

02:07:58.600 the argument

02:07:59.040 in that

02:07:59.380 direction

02:07:59.740 also

02:08:00.200 necessitates

02:08:02.140 the

02:08:02.540 reduction

02:08:03.700 of what

02:08:04.200 might

02:08:04.480 constitute

02:08:05.000 pain

02:08:05.680 to

02:08:07.140 something

02:08:08.040 too

02:08:08.320 unidimensional

02:08:09.180 because

02:08:10.840 I think

02:08:11.720 suffering

02:08:12.160 is a

02:08:12.480 better

02:08:12.660 term

02:08:12.960 than

02:08:13.140 pain

02:08:13.440 although

02:08:13.720 pain

02:08:14.140 in some

02:08:14.680 sense

02:08:14.900 is at

02:08:15.160 the

02:08:15.340 core

02:08:15.600 of

02:08:15.800 suffering

02:08:16.240 suffering

02:08:17.920 is a

02:08:18.340 multidimensional

02:08:19.200 phenomena

02:08:19.880 and I

02:08:22.140 don't think

02:08:22.580 that you

02:08:22.900 can draw

02:08:23.360 a simple

02:08:24.780 utilitarian

02:08:25.600 argument

02:08:26.800 from

02:08:27.380 that

02:08:29.220 either

02:08:31.920 the existence

02:08:32.600 of suffering

02:08:33.240 or the

02:08:33.600 observation

02:08:34.200 that

02:08:34.620 it's

02:08:35.520 the reduction

02:08:37.080 of unnecessary

02:08:37.760 suffering

02:08:38.420 might be

02:08:39.180 a good

02:08:39.440 thing

02:08:39.800 so

02:08:41.720 I'm also

02:08:43.680 leery

02:08:45.120 of those

02:08:45.900 see

02:08:47.660 it's not

02:08:48.640 reasonable

02:08:49.120 in some

02:08:49.560 sense

02:08:49.920 to

02:08:51.320 reduce

02:08:51.880 a

02:08:53.620 complex

02:08:54.020 set of

02:08:54.400 ideas

02:08:54.740 to a

02:08:55.180 single

02:08:55.720 proposition

02:08:56.240 and then

02:08:57.500 say the

02:08:58.120 ideas that

02:08:58.600 I've been

02:08:58.860 putting forward

02:08:59.320 and then

02:08:59.600 to reduce

02:08:59.960 another

02:09:00.280 complex

02:09:00.820 philosophical

02:09:01.440 set of

02:09:02.200 ideas

02:09:02.600 to a

02:09:03.280 single

02:09:03.520 proposition

02:09:03.960 and then

02:09:04.380 say

02:09:04.600 aren't

02:09:05.000 those

02:09:05.180 two

02:09:05.380 things

02:09:05.680 the

02:09:05.900 same

02:09:06.300 and

02:09:06.920 they

02:09:07.080 are

02:09:07.340 so

02:09:07.620 you

02:09:07.700 reduce

02:09:08.060 them

02:09:08.300 to

02:09:08.840 the

02:09:09.000 two

02:09:09.340 simple

02:09:10.760 axioms

02:09:11.660 or you

02:09:11.900 could argue

02:09:12.280 that

02:09:12.500 they're

02:09:12.660 the

02:09:12.820 same

02:09:13.040 but

02:09:13.260 but

02:09:14.360 you

02:09:14.560 but I

02:09:15.220 would

02:09:15.380 say

02:09:15.600 there's

02:09:16.120 a

02:09:16.280 tremendous

02:09:16.680 amount

02:09:17.060 left out

02:09:17.580 in the

02:09:17.860 telling

02:09:18.180 and that

02:09:18.560 what's

02:09:18.840 left out

02:09:19.240 is

02:09:19.400 relevant

02:09:19.840 it kind

02:09:20.600 of

02:09:20.680 reminds

02:09:21.020 me

02:09:21.200 of

02:09:21.340 those

02:09:21.620 philosophical

02:09:23.200 games

02:09:23.720 that

02:09:23.940 psychologists

02:09:24.420 often play

02:09:25.240 it's like

02:09:25.680 well if

02:09:26.800 there was

02:09:27.240 I think

02:09:28.720 what's

02:09:29.240 the

02:09:29.400 I don't know

02:09:30.180 if I can

02:09:30.600 recall this

02:09:31.800 properly

02:09:32.240 it's

02:09:34.340 it's

02:09:34.360 the

02:09:34.480 trolley

02:09:34.840 cart

02:09:35.060 problem

02:09:35.640 something

02:09:37.020 like

02:09:37.400 you

02:09:38.820 know

02:09:39.000 if

02:09:39.940 there

02:09:40.060 was

02:09:40.180 a

02:09:40.320 train

02:09:40.580 that

02:09:40.760 was

02:09:40.920 out

02:09:41.140 of

02:09:41.280 control

02:09:41.740 and

02:09:42.240 it

02:09:42.320 was

02:09:42.540 going

02:09:43.660 towards

02:09:44.260 six

02:09:45.720 people

02:09:46.180 on

02:09:46.520 one

02:09:46.960 track

02:09:47.420 would

02:09:47.860 you

02:09:47.980 flip

02:09:48.240 a

02:09:48.380 switch

02:09:48.620 so

02:09:48.820 it

02:09:48.960 switched

02:09:49.260 tracks

02:09:49.640 and

02:09:49.780 only

02:09:49.980 killed

02:09:50.320 one

02:09:50.620 person

02:09:51.060 would

02:09:52.200 you

02:09:52.320 do

02:09:52.480 that

02:09:52.780 and

02:09:53.180 I

02:09:53.600 read

02:09:53.800 a

02:09:53.920 question

02:09:54.180 like

02:09:54.400 that

02:09:54.560 and

02:09:54.640 I

02:09:54.700 think

02:09:54.880 that's

02:09:56.080 a 1.00

02:09:56.220 stupid 1.00

02:09:56.600 question 1.00

02:09:57.180 and

02:09:58.180 the

02:09:58.320 reason

02:09:58.540 I

02:09:58.720 think

02:09:58.960 that

02:09:59.180 is

02:09:59.300 because

02:09:59.620 you

02:10:01.060 can't

02:10:01.460 take

02:10:01.760 a

02:10:01.920 situation

02:10:02.400 like

02:10:02.700 that

02:10:03.020 and

02:10:04.060 render

02:10:04.540 it

02:10:04.860 properly

02:10:05.720 by

02:10:06.640 reducing

02:10:07.220 it

02:10:07.500 to

02:10:07.640 that

02:10:07.860 question

02:10:08.380 and

02:10:09.140 then

02:10:09.260 you

02:10:09.360 also

02:10:09.580 can't

02:10:09.880 assume

02:10:10.160 that

02:10:10.400 the

02:10:11.340 person

02:10:11.680 who

02:10:11.840 answers

02:10:12.360 that

02:10:12.660 question

02:10:13.020 would

02:10:13.360 in

02:10:13.580 fact

02:10:13.860 act

02:10:14.340 in

02:10:14.520 the

02:10:14.620 way

02:10:14.740 they

02:10:14.920 answered

02:10:15.360 you

02:10:15.880 can't

02:10:16.260 presume

02:10:16.520 any

02:10:16.800 of

02:10:17.020 that

02:10:17.260 it's

02:10:17.460 like

02:10:17.660 because

02:10:18.240 in

02:10:18.400 a

02:10:18.520 situation

02:10:18.960 like

02:10:19.180 that

02:10:19.340 in

02:10:19.440 a

02:10:19.560 high

02:10:19.920 stress

02:10:20.900 situation

02:10:21.460 like

02:10:21.700 that

02:10:22.020 the

02:10:22.900 devil 0.66

02:10:23.240 is

02:10:23.500 in

02:10:23.680 the

02:10:23.840 details

02:10:24.300 and

02:10:25.220 I've

02:10:25.560 dealt

02:10:26.040 with

02:10:26.280 situations

02:10:26.800 like

02:10:27.100 that

02:10:27.360 a

02:10:27.580 number

02:10:27.820 of

02:10:28.040 times

02:10:28.340 and

02:10:28.520 know

02:10:28.720 perfectly

02:10:29.140 well

02:10:29.440 that

02:10:29.640 the

02:10:29.780 devil 0.66

02:10:30.000 is

02:10:30.120 in

02:10:30.220 the

02:10:30.320 details

02:10:30.620 so

02:10:30.840 I

02:10:30.980 think

02:10:31.180 that

02:10:31.340 there's

02:10:31.620 an

02:10:33.060 intellectual

02:10:33.580 reduction

02:10:34.320 to

02:10:35.240 make

02:10:35.500 a

02:10:35.680 philosophical

02:10:36.140 point

02:10:36.740 that

02:10:37.320 doesn't

02:10:37.680 give

02:10:37.860 the

02:10:38.040 complexity

02:10:38.480 of

02:10:38.760 the

02:10:38.880 topic

02:10:39.160 justice

02:10:39.820 and

02:10:41.000 then

02:10:41.240 there

02:10:42.280 was

02:10:42.380 a

02:10:42.500 second

02:10:42.760 part

02:10:43.040 to

02:10:43.200 that

02:10:43.480 which

02:10:44.060 was

02:10:44.440 and

02:10:46.260 therefore

02:10:46.660 can't

02:10:47.180 we

02:10:47.500 be

02:10:47.680 moral

02:10:47.920 without

02:10:48.280 religion

02:10:48.960 well

02:10:49.540 I

02:10:50.800 would

02:10:50.960 say

02:10:51.160 that

02:10:51.460 question

02:10:52.380 also

02:10:52.820 suffers

02:10:53.280 in

02:10:53.480 some

02:10:53.700 sense

02:10:54.020 from

02:10:54.240 the

02:10:54.420 same

02:10:54.760 problem

02:10:55.920 of

02:10:57.100 I'm

02:10:57.840 very

02:10:58.340 hesitant

02:11:00.420 ever to

02:11:01.060 answer

02:11:01.440 a

02:11:02.000 question

02:11:02.420 of

02:11:02.720 the

02:11:02.920 form

02:11:03.240 is

02:11:03.960 A

02:11:04.500 merely

02:11:05.240 a

02:11:05.560 manifestation

02:11:06.100 of

02:11:06.540 B

02:11:06.960 when

02:11:07.620 A

02:11:07.920 and

02:11:08.120 B

02:11:08.260 are

02:11:08.400 very

02:11:08.660 complex

02:11:09.040 things

02:11:09.540 because

02:11:09.840 the

02:11:10.300 answer

02:11:10.680 to

02:11:10.820 that

02:11:11.000 is

02:11:11.240 it

02:11:12.220 depends

02:11:12.680 on

02:11:12.900 what

02:11:13.120 you

02:11:13.380 mean

02:11:13.640 by

02:11:13.860 moral

02:11:14.320 and

02:11:14.580 what

02:11:14.820 you

02:11:15.060 mean

02:11:15.300 by

02:11:15.520 religious

02:11:16.180 because

02:11:17.720 see

02:11:19.140 there's

02:11:19.340 an

02:11:19.480 underlying

02:11:19.960 intellectual

02:11:23.040 maneuver

02:11:24.480 in

02:11:24.860 a

02:11:25.100 question

02:11:25.380 like

02:11:25.600 that

02:11:25.840 and

02:11:26.440 the

02:11:27.060 underlying

02:11:27.380 maneuver

02:11:27.720 is

02:11:28.160 the

02:11:28.880 a

02:11:29.240 priori

02:11:29.780 assumption

02:11:30.240 that

02:11:30.720 something

02:11:31.100 as

02:11:31.300 complex

02:11:31.680 as

02:11:31.980 religion

02:11:32.360 or

02:11:32.860 as

02:11:33.240 complex

02:11:33.600 as

02:11:33.800 morality

02:11:34.100 can

02:11:34.740 be

02:11:34.940 reduced

02:11:35.660 to

02:11:36.240 an

02:11:36.460 object

02:11:37.020 with

02:11:37.520 a

02:11:37.800 name

02:11:38.240 and

02:11:39.280 that

02:11:39.440 then

02:11:39.660 two

02:11:39.940 objects

02:11:40.400 reduced

02:11:41.500 to

02:11:41.660 their

02:11:41.760 name

02:11:41.940 can

02:11:42.160 be

02:11:42.520 assessed

02:11:43.240 simultaneously

02:11:44.140 and I

02:11:44.880 don't

02:11:45.300 think

02:11:45.520 that

02:11:45.660 that's

02:11:45.880 the

02:11:46.020 case

02:11:46.300 I

02:11:46.720 think

02:11:46.980 you

02:11:48.220 can

02:11:48.400 say

02:11:48.600 something

02:11:48.940 like

02:11:49.340 is

02:11:50.820 a

02:11:51.000 triangle

02:11:51.460 a

02:11:51.720 square

02:11:52.080 I

02:11:52.880 think

02:11:53.100 you

02:11:53.240 can

02:11:53.400 say

02:11:53.640 that

02:11:54.000 but

02:11:54.760 I

02:11:54.880 don't

02:11:55.140 think

02:11:55.380 you

02:11:55.720 can

02:11:55.900 say

02:11:56.260 is

02:11:58.660 it

02:11:58.800 possible

02:11:59.160 to

02:11:59.300 have

02:11:59.440 morality

02:11:59.800 without

02:12:00.160 religion

02:12:00.600 I

02:12:00.880 don't

02:12:01.020 think

02:12:01.180 you

02:12:01.300 can

02:12:01.440 have

02:12:01.720 that

02:12:01.920 question

02:12:02.280 because

02:12:02.480 it

02:12:02.720 it

02:12:03.320 has

02:12:03.520 to

02:12:03.640 be

02:12:03.780 expanded

02:12:04.320 out

02:12:04.660 so

02:12:04.860 it's

02:12:05.000 like

02:12:05.160 what do

02:12:05.360 you mean

02:12:05.520 by

02:12:05.660 morality

02:12:06.060 exactly

02:12:06.620 and

02:12:07.340 what do

02:12:07.520 you

02:12:07.540 mean

02:12:07.660 by

02:12:07.800 religion

02:12:08.160 because

02:12:08.440 maybe

02:12:08.760 and

02:12:08.960 maybe

02:12:09.140 not

02:12:09.460 and

02:12:10.080 so

02:12:10.380 and

02:12:12.340 so

02:12:12.560 the

02:12:12.740 answer

02:12:13.100 to

02:12:13.300 that

02:12:13.500 question

02:12:13.900 is

02:12:14.120 decompose

02:12:15.040 the

02:12:15.240 question

02:12:15.760 oh

02:12:16.780 yeah

02:12:17.320 I

02:12:26.300 don't

02:12:26.660 want

02:12:26.940 my

02:12:27.140 young

02:12:27.360 children

02:12:27.660 indoctrinated

02:12:28.360 with

02:12:28.620 dangerous

02:12:29.020 ideas

02:12:29.460 and

02:12:31.140 as

02:12:31.300 time

02:12:31.520 marches

02:12:31.860 on

02:12:32.100 I

02:12:32.300 trust

02:12:32.600 public

02:12:32.980 education

02:12:33.480 less

02:12:33.780 and

02:12:33.900 less

02:12:34.120 I

02:12:35.200 know

02:12:35.340 that

02:12:35.460 you

02:12:35.540 have

02:12:35.680 strong

02:12:35.960 thoughts

02:12:36.320 on

02:12:36.500 the

02:12:36.640 danger

02:12:36.940 of

02:12:37.120 the

02:12:37.240 devouring

02:12:37.640 Oedipal

02:12:38.100 mother

02:12:38.380 who harms

02:12:38.840 her child

02:12:39.240 by protecting

02:12:39.900 them

02:12:40.320 and that's

02:12:42.160 certainly

02:12:42.420 not what

02:12:42.940 I aspire

02:12:43.580 to

02:12:43.880 I

02:12:45.540 wonder

02:12:45.760 if

02:12:46.040 in

02:12:46.280 spite

02:12:46.580 of

02:12:46.820 your

02:12:46.960 idea

02:12:47.300 that

02:12:47.520 kids

02:12:47.720 need

02:12:47.960 to

02:12:48.100 become

02:12:48.420 tough

02:12:48.840 and

02:12:49.060 learn

02:12:49.260 to

02:12:49.420 slay

02:12:49.620 dragons

02:12:50.060 if

02:12:50.360 you

02:12:50.480 have

02:12:50.660 anything

02:12:51.040 good

02:12:51.320 to

02:12:51.500 say

02:12:51.740 about

02:12:52.060 the

02:12:52.260 idea

02:12:52.600 of

02:12:52.880 homeschooling

02:12:53.560 well

02:12:54.720 I

02:12:54.800 don't

02:12:54.940 have

02:12:55.120 anything

02:12:55.400 bad

02:12:56.080 to

02:12:56.360 say

02:12:56.560 about

02:12:56.840 it

02:12:57.020 I

02:12:57.620 do

02:12:57.780 know

02:12:58.000 that

02:12:58.180 the

02:12:58.320 Quebec

02:12:58.660 government

02:12:59.600 has

02:12:59.920 recently

02:13:00.500 taken

02:13:00.880 moves

02:13:01.200 to

02:13:01.360 make

02:13:01.520 it

02:13:01.620 much

02:13:01.800 more

02:13:02.000 difficult

02:13:02.320 for

02:13:02.560 people

02:13:02.820 to

02:13:03.000 homeschool

02:13:03.400 their

02:13:03.620 children

02:13:03.960 and

02:13:04.700 it's

02:13:04.940 not

02:13:05.140 like

02:13:05.420 five

02:13:06.180 years

02:13:06.500 I

02:13:06.820 mean

02:13:13.880 children

02:13:14.240 were

02:13:15.160 to

02:13:16.580 be

02:13:16.780 viewed

02:13:17.020 with

02:13:17.260 skepticism

02:13:17.940 initially

02:13:18.480 I'm

02:13:19.300 not so

02:13:19.640 sure

02:13:19.860 about

02:13:20.120 that

02:13:20.380 anymore

02:13:20.820 you

02:13:25.720 know

02:13:25.860 for

02:13:26.060 example

02:13:26.440 I

02:13:26.620 was

02:13:26.760 sent

02:13:26.920 a

02:13:27.080 poster

02:13:27.380 today

02:13:27.860 someone

02:13:29.080 sent

02:13:29.380 me

02:13:29.540 this

02:13:29.760 link

02:13:30.000 that

02:13:30.180 they

02:13:30.400 found

02:13:30.680 in

02:13:30.820 a

02:13:30.960 local

02:13:31.260 junior

02:13:31.720 high

02:13:31.980 school

02:13:32.280 and

02:13:33.120 one

02:13:33.440 of

02:13:33.600 the

02:13:33.940 media

02:13:35.540 pieces

02:13:35.980 that

02:13:36.280 were

02:13:36.460 recommended

02:13:37.060 on

02:13:38.260 this

02:13:38.480 poster

02:13:38.820 was

02:13:39.040 a

02:13:39.180 movie

02:13:39.380 called

02:13:39.680 Hedwig

02:13:40.120 and

02:13:40.360 the

02:13:40.500 Angry

02:13:40.760 Inch

02:13:41.220 now

02:13:42.080 I

02:13:43.160 thought

02:13:43.420 that

02:13:43.580 was

02:13:43.720 a

02:13:43.860 terrible

02:13:44.200 movie

02:13:44.600 even

02:13:45.300 though

02:13:45.460 I'm

02:13:45.660 perfectly

02:13:46.000 capable

02:13:46.440 of

02:13:46.680 enjoying

02:13:47.120 bizarre

02:13:47.660 movies

02:13:48.160 but

02:13:48.840 so

02:13:49.040 it's

02:13:49.280 a

02:13:49.400 bizarre

02:13:49.680 movie

02:13:50.040 that's

02:13:50.420 for

02:13:50.580 sure

02:13:50.760 but

02:13:50.960 I

02:13:51.060 also

02:13:51.240 thought

02:13:51.460 it

02:13:51.560 was

02:13:51.680 a

02:13:51.840 terrible

02:13:52.220 bitter

02:13:52.920 movie

02:13:54.040 terrible

02:13:54.940 and

02:13:55.280 bitter

02:13:55.560 those

02:13:55.920 are

02:13:56.040 separate

02:13:56.460 a

02:13:56.860 movie

02:13:57.040 can

02:13:57.220 be

02:13:57.360 bitter

02:13:57.600 and

02:13:57.760 be

02:13:57.880 quite

02:13:58.100 great

02:13:58.480 but

02:13:58.920 it

02:13:59.000 was

02:13:59.080 a

02:13:59.240 terrible

02:13:59.520 movie

02:13:59.820 and

02:14:00.000 it

02:14:00.100 was

02:14:00.220 a

02:14:00.340 bitter

02:14:00.500 movie

02:14:00.760 but

02:14:01.100 I

02:14:01.180 can

02:14:01.280 tell

02:14:01.420 you

02:14:01.520 one 1.00

02:14:01.740 bloody 0.85

02:14:02.020 thing

02:14:02.260 about

02:14:02.480 that

02:14:02.680 movie

02:14:03.000 it's

02:14:03.940 not

02:14:04.140 required

02:14:04.580 viewing

02:14:04.900 for

02:14:05.140 12

02:14:05.420 year

02:14:05.580 old

02:14:05.780 kids

02:14:06.120 that's

02:14:06.900 for

02:14:07.060 sure

02:14:07.380 so

02:14:08.740 I

02:14:09.120 think

02:14:09.300 you

02:14:09.460 have

02:14:09.740 increasing

02:14:10.440 reason

02:14:10.880 to be

02:14:11.240 skeptical

02:14:11.640 of the

02:14:12.040 public

02:14:12.280 education

02:14:12.760 system

02:14:13.100 I

02:14:13.260 also

02:14:13.520 looked

02:14:13.800 at

02:14:13.960 the

02:14:14.440 Elementary

02:14:14.960 Teachers

02:14:15.500 Federation

02:14:16.120 of

02:14:16.340 Ontario's

02:14:17.300 guidelines

02:14:18.960 for

02:14:19.460 education

02:14:20.020 from

02:14:20.300 kindergarten

02:14:20.760 to

02:14:20.960 grade

02:14:21.160 eight

02:14:21.380 and

02:14:21.940 what

02:14:22.320 that

02:14:22.600 is

02:14:23.000 in

02:14:23.800 essence

02:14:24.300 and

02:14:24.480 I

02:14:24.600 think

02:14:24.760 I

02:14:24.880 will

02:14:25.000 do

02:14:25.140 a

02:14:25.260 video

02:14:25.500 about

02:14:25.780 it

02:14:25.920 in

02:14:26.260 the

02:14:26.360 relatively

02:14:26.740 near

02:14:26.980 future

02:14:27.320 is

02:14:27.840 a

02:14:28.080 blueprint

02:14:28.480 for

02:14:28.840 transforming

02:14:29.420 children

02:14:29.800 into

02:14:30.060 social

02:14:30.380 justice

02:14:30.760 warriors

02:14:31.160 it

02:14:31.660 basically

02:14:32.020 says

02:14:32.660 that

02:14:33.080 it's

02:14:33.600 like

02:14:33.720 you

02:14:33.820 don't

02:14:33.940 have

02:14:34.100 to

02:14:34.200 be

02:14:34.300 a

02:14:34.500 conspiracy

02:14:35.040 theory

02:14:35.640 to

02:14:35.820 read

02:14:36.000 that

02:14:36.120 I

02:14:36.200 mean

02:14:36.300 we

02:14:36.440 have

02:14:36.660 social

02:14:37.160 justice

02:14:37.840 tribunals

02:14:38.760 in

02:14:38.940 Ontario

02:14:39.460 and so

02:14:40.400 the idea

02:14:40.820 is

02:14:41.060 well

02:14:41.240 if

02:14:41.360 you're

02:14:41.480 going

02:14:41.640 to

02:14:41.780 get

02:14:41.980 your

02:14:42.460 children

02:14:43.000 if

02:14:43.380 you're

02:14:43.500 going

02:14:43.580 to

02:14:43.640 get

02:14:43.760 people

02:14:44.080 to

02:14:44.280 what

02:14:45.760 would

02:14:45.900 you

02:14:46.020 say

02:14:46.240 favor

02:14:46.780 equity

02:14:47.600 properly

02:14:48.500 well

02:14:49.280 then you

02:14:49.600 better

02:14:49.780 start

02:14:50.120 teaching

02:14:50.460 them

02:14:50.660 while

02:14:51.240 they're

02:14:51.420 young

02:14:51.720 it's

02:14:52.220 like

02:14:52.500 maybe

02:14:54.380 not

02:14:54.760 so

02:14:57.100 now

02:14:57.500 you

02:14:57.980 you ask

02:14:58.620 that

02:14:58.840 question

02:15:01.160 well

02:15:01.360 the

02:15:02.160 terrible

02:15:02.520 education

02:15:03.060 system

02:15:03.480 the

02:15:03.940 wonderful

02:15:04.420 mother

02:15:04.780 homeschooling

02:15:05.680 right

02:15:05.900 that's

02:15:06.200 the

02:15:06.360 danger

02:15:06.720 it's

02:15:06.920 like

02:15:07.080 no

02:15:07.360 because

02:15:08.100 it

02:15:09.140 might

02:15:09.300 not

02:15:09.480 be

02:15:09.620 the

02:15:09.800 wonderful

02:15:10.140 mother

02:15:10.540 homeschooling

02:15:11.280 it

02:15:11.400 might

02:15:11.580 be

02:15:11.700 the

02:15:11.880 pathological 0.83

02:15:12.620 mother

02:15:12.960 using

02:15:13.380 the

02:15:13.620 pathology

02:15:14.160 of the

02:15:14.380 education

02:15:14.820 system

02:15:15.200 as

02:15:15.440 an

02:15:15.940 excuse

02:15:16.380 to get

02:15:16.700 her

02:15:16.840 talons

02:15:17.400 into

02:15:17.660 her

02:15:17.900 children

02:15:18.300 right

02:15:19.040 because

02:15:19.320 that's

02:15:19.700 certainly

02:15:20.040 equally

02:15:20.640 possible

02:15:21.220 or

02:15:21.420 perhaps

02:15:21.700 even

02:15:21.960 more

02:15:22.180 possible

02:15:22.620 because

02:15:22.980 at

02:15:23.560 least

02:15:23.720 in

02:15:23.860 the

02:15:23.980 public

02:15:24.220 education

02:15:24.740 system

02:15:25.140 there's

02:15:25.440 some

02:15:25.700 necessity

02:15:27.180 for

02:15:27.540 consensus

02:15:28.140 so

02:15:29.320 that's

02:15:30.720 something

02:15:30.960 that you

02:15:31.240 have to

02:15:31.520 be very

02:15:32.000 aware

02:15:33.160 of

02:15:33.460 and

02:15:33.620 work

02:15:34.080 to

02:15:34.380 prevent

02:15:34.960 right

02:15:35.400 and so

02:15:35.800 I would

02:15:36.080 say

02:15:36.320 if you're

02:15:36.580 going to

02:15:36.860 do that

02:15:37.240 probably

02:15:38.420 best not

02:15:38.900 to do

02:15:39.180 it on

02:15:39.440 your

02:15:39.600 own

02:15:39.920 and

02:15:41.260 you

02:15:41.380 need

02:15:41.660 it's

02:15:41.960 like

02:15:42.120 you

02:15:42.240 need

02:15:42.380 a

02:15:42.520 board

02:15:42.720 of

02:15:42.840 advisors

02:15:43.280 or

02:15:43.500 something

02:15:43.740 like

02:15:43.980 that

02:15:44.180 and

02:15:44.320 so

02:15:44.440 maybe

02:15:44.660 it

02:15:44.840 can't

02:15:45.080 just

02:15:45.240 be

02:15:45.440 you

02:15:45.680 and

02:15:45.840 you

02:15:45.940 have

02:15:46.120 to

02:15:46.240 figure

02:15:46.420 out

02:15:46.600 well

02:15:46.760 what

02:15:46.960 is

02:15:47.520 the

02:15:47.740 aim

02:15:48.060 and

02:15:49.520 how

02:15:49.680 are

02:15:49.780 you

02:15:49.860 going

02:15:49.980 to

02:15:50.060 manage

02:15:50.300 that

02:15:50.480 and

02:15:57.540 general

02:15:57.780 advice

02:15:58.260 is

02:15:58.540 and

02:15:58.700 people

02:15:58.960 have

02:15:59.180 asked

02:15:59.460 me

02:15:59.600 this

02:15:59.760 in

02:15:59.880 fact

02:16:00.040 I

02:16:00.200 had

02:16:00.360 a

02:16:00.500 conversation

02:16:01.020 with

02:16:01.280 the

02:16:01.400 guy

02:16:01.580 who

02:16:01.740 was

02:16:01.920 tiling

02:16:02.320 my

02:16:02.680 backyard

02:16:03.580 this

02:16:03.880 morning

02:16:04.200 about

02:16:04.480 something

02:16:04.840 his

02:16:05.080 son

02:16:05.340 had

02:16:05.520 said

02:16:05.760 to

02:16:05.900 him

02:16:06.100 that

02:16:06.240 he

02:16:06.360 was

02:16:06.540 taught

02:16:06.940 at

02:16:07.600 school

02:16:07.940 recently

02:16:08.520 which

02:16:09.220 really

02:16:09.660 made

02:16:10.460 the

02:16:10.640 tiler

02:16:10.940 who

02:16:11.220 had

02:16:11.460 come

02:16:11.680 from

02:16:11.900 a

02:16:12.040 rather

02:16:12.260 authoritarian

02:16:12.800 country

02:16:13.440 step

02:16:14.320 back

02:16:14.620 on

02:16:14.760 his

02:16:14.920 heels

02:16:15.180 and

02:16:15.400 think

02:16:15.600 I'm

02:16:15.820 not

02:16:15.980 so

02:16:16.160 sure

02:16:16.360 I

02:16:16.540 should

02:16:16.700 be

02:16:16.880 sending

02:16:17.180 my

02:16:17.440 to

02:16:17.800 public

02:16:18.080 school

02:16:18.360 anymore

02:16:27.540 what

02:16:27.680 they're

02:16:28.100 learning

02:16:28.740 and

02:16:29.360 and

02:16:30.360 help

02:16:31.200 equip

02:16:31.640 them

02:16:31.940 with

02:16:32.140 the

02:16:32.340 tools

02:16:32.760 to

02:16:33.600 not

02:16:36.140 only

02:16:36.440 to

02:16:36.920 articulate

02:16:37.700 their

02:16:38.080 own

02:16:38.360 viewpoint

02:16:38.920 in

02:16:39.380 response

02:16:40.080 to

02:16:40.360 what

02:16:40.620 they're

02:16:40.820 being

02:16:41.080 taught

02:16:41.440 now

02:16:41.720 the

02:16:41.960 problem

02:16:42.280 is

02:16:42.480 you

02:16:42.600 might

02:16:42.740 not

02:16:42.960 have

02:16:43.320 the

02:16:43.480 time

02:16:43.740 nor

02:16:43.960 the

02:16:44.140 ability

02:16:44.480 to

02:16:44.680 do

02:16:44.800 that

02:16:44.980 that

02:16:45.000 that's

02:16:45.220 no

02:16:45.360 simple

02:16:45.700 thing

02:16:46.080 and

02:16:46.800 increasingly

02:16:47.360 if

02:16:47.680 you're

02:16:47.880 unwilling

02:16:48.280 to

02:16:48.680 have

02:16:50.060 your

02:16:50.240 children

02:16:50.600 participate

02:16:51.260 in

02:16:51.720 what

02:16:52.340 is

02:16:52.600 increasingly

02:16:53.440 indoctrination

02:16:54.680 and

02:16:54.940 not

02:16:55.160 education

02:16:55.720 thanks

02:16:56.240 to

02:16:56.600 in

02:16:57.020 no

02:16:57.220 small

02:16:57.500 part

02:16:57.800 to

02:16:57.980 the

02:16:58.120 Ontario

02:16:58.520 Institute

02:16:59.020 of

02:16:59.300 Studies

02:16:59.720 on

02:16:59.900 Education

02:17:00.420 which

02:17:00.740 is

02:17:01.220 an

02:17:01.440 institution

02:17:02.340 that

02:17:02.600 I

02:17:02.760 particularly

02:17:03.320 despise

02:17:04.100 because

02:17:04.680 I

02:17:04.860 think

02:17:05.080 that

02:17:05.240 almost

02:17:06.340 all it

02:17:06.820 does

02:17:07.020 now

02:17:07.300 is

02:17:07.500 produce

02:17:08.020 indoctrinators

02:17:09.380 of

02:17:09.660 children

02:17:10.120 it's

02:17:11.720 not

02:17:12.000 an

02:17:12.180 easy

02:17:12.420 problem

02:17:14.400 to

02:17:14.680 solve

02:17:15.080 so

02:17:16.760 more

02:17:18.380 power

02:17:19.420 to

02:17:19.780 you

02:17:20.020 wanting

02:17:20.400 to

02:17:20.940 put

02:17:23.340 your

02:17:23.540 children

02:17:23.840 in

02:17:24.060 a

02:17:24.200 situation

02:17:24.720 where

02:17:25.060 they're

02:17:25.220 not

02:17:25.480 being

02:17:25.900 indoctrinated

02:17:27.020 but

02:17:27.760 the

02:17:28.080 alternative

02:17:28.600 is

02:17:28.960 very

02:17:29.280 complicated

02:17:30.680 and

02:17:31.100 difficult

02:17:31.500 so

02:17:32.440 yeah

02:17:34.060 applause

02:17:35.480 hey doc

02:17:42.240 thanks

02:17:42.820 for

02:17:42.980 staying

02:17:43.360 alive

02:17:43.880 and

02:17:44.200 potentially

02:17:44.720 saving

02:17:45.260 humanity

02:17:45.820 yeah

02:17:47.860 that's

02:17:48.080 good

02:17:48.240 stuff

02:17:48.640 wondering

02:17:49.600 about a

02:17:50.060 couple

02:17:50.340 things

02:17:50.760 firstly

02:17:51.180 who won

02:17:51.680 that

02:17:51.880 childhood

02:17:52.260 fight

02:17:52.700 you

02:17:53.320 kind of

02:17:53.680 let that

02:17:54.220 let that

02:17:55.580 just slide

02:17:56.260 so I'm

02:17:56.920 thinking it's a

02:17:57.380 big L

02:17:57.820 well I can

02:17:58.300 tell you

02:17:58.700 he was a

02:18:01.380 tough

02:18:01.620 little

02:18:01.880 kid

02:18:02.240 see I

02:18:03.100 don't

02:18:03.260 remember

02:18:03.660 what

02:18:03.920 happened

02:18:04.280 but my

02:18:04.760 remembrance

02:18:05.500 of him

02:18:06.180 was that

02:18:06.540 he could 0.92

02:18:06.820 pound me 0.98

02:18:07.360 out pretty

02:18:07.780 effectively

02:18:08.520 so

02:18:09.560 yeah

02:18:10.640 yeah

02:18:11.440 his name

02:18:12.040 was

02:18:12.220 Vernon

02:18:12.560 Switchenuk

02:18:13.320 yeah

02:18:14.960 he was

02:18:15.540 a good

02:18:16.180 friend of

02:18:16.600 mine

02:18:16.800 and

02:18:17.080 I think

02:18:18.120 Vernon

02:18:19.240 still lives

02:18:19.780 in Fairview

02:18:20.320 so if

02:18:21.200 he hears

02:18:22.800 of this

02:18:23.220 then

02:18:23.520 maybe he'll

02:18:24.200 remember

02:18:24.540 that too

02:18:25.020 so probably

02:18:29.300 he would

02:18:29.740 have won

02:18:30.140 I didn't

02:18:30.760 win that

02:18:31.200 many

02:18:31.460 physical

02:18:31.840 fights

02:18:32.180 when I

02:18:32.460 was a

02:18:32.740 kid

02:18:32.960 so

02:18:33.380 that's

02:18:34.380 not the

02:18:34.640 only

02:18:34.780 question

02:18:35.260 anyway

02:18:36.860 cool

02:18:37.360 I'm not

02:18:38.440 sure if

02:18:38.940 you've

02:18:39.500 actually

02:18:40.420 been asked

02:18:40.920 this before

02:18:41.260 I've missed

02:18:41.580 the last

02:18:41.900 two

02:18:42.360 lectures

02:18:43.320 but

02:18:43.840 I'm

02:18:44.980 wondering

02:18:45.160 what your

02:18:45.420 thoughts

02:18:45.680 are on

02:18:46.120 Tolkien

02:18:46.840 J.R.

02:18:47.480 Tolkien

02:18:47.780 and his

02:18:49.000 works

02:18:49.240 not just

02:18:49.560 Lord of

02:18:49.900 the Rings

02:18:50.220 but the

02:18:50.680 Cimmerillion

02:18:51.180 which is

02:18:51.580 basically

02:18:52.040 I'm

02:18:52.860 seeing all

02:18:53.480 this

02:18:53.840 and

02:18:54.200 I'm

02:18:55.120 thinking

02:18:55.260 it's

02:18:55.400 like

02:18:55.500 the

02:18:55.620 modern

02:18:56.220 Bible

02:18:56.620 in a

02:18:56.840 way

02:18:56.960 it's

02:18:57.120 got

02:18:57.280 the

02:18:57.440 weird

02:18:57.640 names

02:18:58.080 like

02:18:58.300 Tubal

02:18:58.720 Cain

02:18:59.100 and all

02:18:59.420 that

02:18:59.600 stuff

02:18:59.940 and

02:19:00.280 specifically

02:19:01.280 when we were

02:19:02.240 talking about

02:19:02.760 Cain

02:19:03.040 just now

02:19:03.600 and how

02:19:04.480 he was

02:19:05.280 this thing's

02:19:05.760 just moving

02:19:06.140 when he was

02:19:07.620 talking about

02:19:08.520 how he felt

02:19:10.120 like betrayed

02:19:10.580 by God

02:19:11.140 and he spent

02:19:11.920 his whole life

02:19:12.660 working

02:19:13.740 to spite him

02:19:16.080 essentially

02:19:16.560 and he kind

02:19:17.520 of set the

02:19:17.840 path forward

02:19:18.580 for the

02:19:18.920 darkness

02:19:19.260 in humanity

02:19:20.020 that's

02:19:22.240 almost exactly

02:19:23.140 Melkor

02:19:23.840 which was

02:19:24.400 in the

02:19:24.900 Cimmerillion

02:19:25.400 basically

02:19:25.860 what spawned

02:19:27.120 everything evil

02:19:27.720 in Middle

02:19:28.060 Earth

02:19:28.340 and Mordor

02:19:29.520 and what not

02:19:29.920 and I don't

02:19:30.320 even know

02:19:30.820 as much as

02:19:31.520 some people

02:19:31.780 but go on

02:19:32.300 Tolkien

02:19:32.640 was a

02:19:33.260 student of

02:19:34.300 mythology

02:19:34.780 and you

02:19:35.760 know

02:19:35.960 the

02:19:36.620 story of

02:19:41.080 The Hobbit

02:19:41.880 is a retelling

02:19:42.900 of Beowulf

02:19:43.660 in large part

02:19:44.460 and that's

02:19:45.180 a dragon

02:19:45.780 slaying myth

02:19:46.460 and so

02:19:48.460 the reason

02:19:50.340 that Tolkien

02:19:50.940 and Rowling

02:19:52.320 for that matter

02:19:52.960 are so popular

02:19:53.880 is because

02:19:54.400 they've done

02:19:55.100 a very good

02:19:55.620 job of

02:19:56.140 making the

02:19:57.160 old myths

02:19:57.880 new

02:19:58.440 and well

02:20:00.820 look what's

02:20:01.340 happened with

02:20:01.760 the Marvel

02:20:02.220 series

02:20:02.720 it's the same

02:20:03.460 thing

02:20:03.840 and with

02:20:04.300 Star Wars

02:20:04.840 and all of

02:20:05.240 that

02:20:05.420 is that

02:20:05.760 you can't

02:20:06.640 not respond

02:20:07.680 to these

02:20:08.200 stories

02:20:08.700 now you're

02:20:09.780 going to find

02:20:10.080 them in one

02:20:10.500 form or another

02:20:11.080 and sometimes

02:20:11.780 well with

02:20:13.440 the biblical

02:20:13.820 stories for

02:20:14.440 example

02:20:14.840 the mythological

02:20:16.580 the meaning

02:20:17.320 of the

02:20:17.660 mythological

02:20:18.160 content

02:20:18.640 has become

02:20:19.300 invisible

02:20:19.780 that's partly

02:20:20.500 the death

02:20:20.960 of God

02:20:21.300 that Nietzsche

02:20:21.700 was referring

02:20:22.240 to

02:20:22.460 but that

02:20:23.020 doesn't mean

02:20:23.460 that the

02:20:23.800 stories

02:20:24.080 themselves

02:20:24.740 vanish

02:20:25.900 because people

02:20:26.500 have an

02:20:26.780 eternal hunger

02:20:27.460 for them

02:20:28.000 now the

02:20:29.100 problem with

02:20:29.700 them emerging

02:20:30.260 in let's

02:20:31.080 say

02:20:31.280 more literary

02:20:32.340 or less

02:20:33.440 sophisticated

02:20:34.060 form

02:20:34.660 let's take

02:20:35.340 the Marvel

02:20:35.820 movies as

02:20:36.420 an example

02:20:36.920 is that

02:20:37.320 they're not

02:20:38.000 surrounded by

02:20:39.340 an articulated

02:20:40.080 culture

02:20:40.780 the same

02:20:41.220 way the

02:20:41.500 biblical

02:20:41.760 stories

02:20:42.280 are

02:20:42.580 so for

02:20:43.400 example

02:20:43.800 they're not

02:20:45.040 surrounded by

02:20:45.620 something like

02:20:46.220 Paradise Lost

02:20:47.100 by John Milton

02:20:47.940 or Dante's

02:20:49.120 Inferno

02:20:49.500 which are

02:20:49.920 works of

02:20:51.620 unlimited

02:20:52.920 depth

02:20:53.760 and so

02:20:55.020 you throw away

02:20:56.660 something of

02:20:57.220 great value

02:20:57.900 and reacquire

02:20:59.520 it in a

02:20:59.960 different place

02:21:00.640 with less

02:21:02.020 value

02:21:02.380 perhaps but

02:21:03.380 more comprehensibility

02:21:04.340 it's not a

02:21:04.860 great trait

02:21:05.780 that is not

02:21:06.680 a critique of

02:21:07.320 Tolkien

02:21:07.620 it's not a

02:21:08.120 critique of

02:21:08.520 anybody

02:21:08.800 who's drawing

02:21:09.320 on mythological

02:21:10.100 stories for

02:21:11.200 their narratives

02:21:11.840 you have to

02:21:12.320 do that to

02:21:12.700 be a good

02:21:13.040 storyteller

02:21:13.560 but

02:21:13.820 it's nice

02:21:15.880 to go as

02:21:16.820 close to the

02:21:17.340 source as

02:21:17.820 you can

02:21:18.240 as well

02:21:18.700 so

02:21:19.400 yeah

02:21:20.600 and the

02:21:21.120 overlaps

02:21:21.720 that you

02:21:21.960 describe

02:21:22.340 well yeah

02:21:22.740 it's exactly

02:21:23.220 what you'd

02:21:23.580 expect

02:21:23.900 because

02:21:24.300 if you deal

02:21:25.420 with great

02:21:25.940 mythological

02:21:26.700 themes

02:21:27.400 you start

02:21:27.900 to get

02:21:28.160 the archetypes

02:21:29.020 are at

02:21:29.240 the bottom

02:21:29.840 of stories

02:21:30.660 and so

02:21:31.780 if the story

02:21:34.060 goes down

02:21:34.640 far enough

02:21:35.300 it runs

02:21:36.020 into the

02:21:36.400 archetypes

02:21:37.060 and that

02:21:37.940 well that

02:21:38.200 was Jung's 0.50

02:21:38.700 claim

02:21:38.980 and I

02:21:39.580 think he

02:21:39.840 got that

02:21:40.200 exactly

02:21:40.600 right

02:21:40.960 so

02:21:41.440 thank you

02:21:42.880 all right

02:21:48.120 everyone

02:21:48.500 good night

02:21:49.040 if you found

02:21:51.520 this conversation

02:21:52.200 meaningful

02:21:52.700 you might

02:21:53.280 think about

02:21:53.720 picking up

02:21:54.160 dad's books

02:21:54.760 maps of

02:21:55.300 meaning the

02:21:55.700 architecture

02:21:56.160 of belief

02:21:56.720 or his

02:21:57.740 newer

02:21:57.940 bestseller

02:21:58.560 12 rules

02:21:59.280 for life

02:21:59.740 an antidote

02:22:00.280 to chaos

02:22:00.900 both of

02:22:02.240 these works

02:22:02.720 delve much

02:22:03.260 deeper into

02:22:03.820 the topics

02:22:04.320 covered in

02:22:04.880 the Jordan

02:22:05.240 B.

02:22:05.540 Peterson

02:22:05.740 podcast

02:22:06.240 see

02:22:07.440 jordanppeterson.com

02:22:09.020 for audio

02:22:09.780 ebook

02:22:10.280 and text

02:22:10.760 links

02:22:11.080 or pick

02:22:11.900 up the

02:22:12.160 books at

02:22:12.460 your favorite

02:22:12.860 bookseller

02:22:13.380 remember to

02:22:14.680 check out

02:22:15.040 jordanppeterson.com

02:22:16.300 slash personality

02:22:17.140 for information

02:22:17.960 on his new

02:22:18.460 course

02:22:18.800 which is now

02:22:19.580 50% off

02:22:20.520 I hope you

02:22:21.900 enjoyed this

02:22:22.340 podcast

02:22:22.860 if you did

02:22:23.800 please let a

02:22:24.600 friend know

02:22:25.000 or leave a

02:22:25.500 review

02:22:25.820 next week's

02:22:27.320 episode is a

02:22:28.000 continuation of

02:22:28.760 the biblical

02:22:29.120 series and

02:22:29.960 focuses on

02:22:30.640 the flood

02:22:31.220 talk to you

02:22:32.340 next week

02:22:32.880 follow me on

02:22:34.120 my youtube

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02:22:45.780 details on

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02:22:50.540 my tour dates

02:22:51.400 and other events

02:22:52.220 and my list of

02:22:53.220 recommended books

02:22:54.260 can be found on

02:22:55.260 my website

02:22:55.980 jordanppeterson.com

02:22:58.120 my online writing

02:22:59.460 programs designed

02:23:00.680 to help people

02:23:01.420 straighten out

02:23:02.040 their pasts

02:23:03.000 understand themselves

02:23:04.160 in the present

02:23:04.880 and develop a

02:23:05.820 sophisticated vision

02:23:06.860 and strategy for

02:23:07.740 the future

02:23:08.280 can be found

02:23:09.080 at selfauthoring.com

02:23:11.040 that's

02:23:11.740 selfauthoring.com

02:23:13.560 from the

02:23:15.200 westwood one

02:23:16.040 podcast network

02:23:17.360 thanks a lot

02:23:24.300 you

The Jordan B. Peterson Podcast - May 10, 2020

Biblical Series： Cain and Abel - The Hostile Brothers

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