The Jordan B. Peterson Podcast - June 21, 2020


Biblical Series: Sodom and Gomorrah


Episode Stats

Length

2 hours and 45 minutes

Words per Minute

167.76122

Word Count

27,776

Sentence Count

396

Misogynist Sentences

24

Hate Speech Sentences

44


Summary

Dr. Jordan B. Peterson has created a new series that could be a lifeline for those battling depression and anxiety. With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way. In his new series, he provides a roadmap towards healing, showing that while the journey isn t easy, it s absolutely possible to find your way forward. If you re suffering, please know you are not alone. There s hope, and there s a path to feeling better. Go to Dailywire Plus now and start watching Dr. B.P. on Depression and Anxiety. Let s take this first step towards the brighter future you deserve. Subscribe to Daily Wire Plus to get immediate access to all new episodes of Daily Wire and get access to the entire Daily Wire Podcast Network. Subscribe today using our podcast s promo code POWER10 for 10% off your first month! To find a list of our sponsors and show-related promo codes, go to gimlet.fm/OurAdvertisers and place them in the ad-free version of the podcast, wherever you get your ads are sold out. Season 3, Episode 11, "Sodom and Gomorrah" is now available. Season 3 is available now. Episode 11 is available on all major podcast directories, so make sure to check them out! Subscribe, rate and review the podcasting platforms are linked in your preferred provider so you can be notified when new episodes are available. Thanks for listening and share the podcast! in your ad-lesson social media! Thank you for listening to this episode! and share it! - it helps us spread the word to your friends and family can help us reach more listeners everywhere else! You can be a little bit more than just about everywhere else in the world. Thank you, thank you, and we appreciate you, too, more people like this, everywhere else can benefit from this, more than that, more of us can be reachable, more like that, and more of that, they can be helpful than that helps us, more connected, more helpful than just that can be more of your voice helps us reach you, more reach out and reach more of those who can reach more people, and they can reach us, and we can reach out, more places like that in the next place, more uplifting, more connection, more information, and so much more.


Transcript

00:00:00.940 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.
00:00:06.480 Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.
00:00:12.740 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.
00:00:20.100 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.
00:00:27.420 He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.
00:00:35.360 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.
00:00:41.780 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.
00:00:47.460 Let this be the first step towards the brighter future you deserve.
00:00:57.420 Welcome to Season 3, Episode 11 of the Jordan B. Peterson Podcast.
00:01:02.580 I'm Michaela Peterson, Jordan's daughter.
00:01:05.020 I hope you enjoy this episode. It's called Sodom and Gomorrah.
00:01:08.580 Sodom and Gomorrah just reminds me of one of the Marvel movies, Guardians of the Galaxy, I think.
00:01:12.880 There are characters in there named Sodom and Gomorrah.
00:01:15.400 And then I feel guilty for thinking about Marvel movies instead of the Bible.
00:01:18.780 Then I feel a bit bad being Jordan Peterson's daughter and thinking about Marvel movies instead of the Bible.
00:01:24.100 But c'est la vie.
00:01:26.040 As you may know, or perhaps don't, the Petersons are in Belgrade, Serbia.
00:01:30.280 We finally found people that are knowledgeable about dad's absolutely catastrophic benzodiazepine-induced damage.
00:01:35.700 And boom, I have my dad back.
00:01:38.280 Give us a few months and J.B.P. will be back full force.
00:01:40.960 I know I've been saying that, but I'm serious.
00:01:42.940 Thank goodness. The last year has been absolutely awful for us, but we finally have some good news.
00:01:47.040 Thank you, Serbia. Enjoy this episode.
00:01:48.740 We'll see you next time.
00:02:19.020 ExpressVPN is different.
00:02:20.600 They've developed a technology called Trusted Server that makes it impossible for their servers to log any of your info.
00:02:26.840 Number two, speed.
00:02:28.620 Many VPNs slow your connection down or make your devices sluggish.
00:02:32.440 But with ExpressVPN, my internet speeds are always fast.
00:02:36.080 So protect yourself with the VPN that I use and trust.
00:02:39.040 Use my link at expressvpn.com slash Jordan today and get an extra three months free on a one-year package.
00:02:47.120 That's expressvpn.com slash Jordan.
00:02:51.420 Visit expressvpn.com slash Jordan to learn more.
00:02:54.800 Have you ever wondered where you came from or your family's background?
00:02:59.900 I got into an obsession in 2014 about trying to figure out who I was related to.
00:03:04.460 Adderall will do that to you.
00:03:05.760 And I haven't seen a site more effective for helping with that than AncestryDNA.
00:03:10.080 With AncestryDNA, you can learn more about your family with accuracy.
00:03:14.000 I traced my relatives back to the 1500s in the States, migrating from England.
00:03:18.960 We were surprised to learn about my grandpa's Irish background.
00:03:22.140 No one in my family would have guessed we thought he was fully Norwegian.
00:03:25.660 AncestryDNA doesn't just tell you which countries you're from, but also can pinpoint the specific regions within them.
00:03:31.500 You can trace the paths of your recent ancestors and learn how and why your family moved from place to place around the world.
00:03:37.740 No other DNA tests deliver such a unique, interactive experience either.
00:03:41.700 Start exploring your family story today.
00:03:44.500 Head to my URL at Ancestry.com slash Jordan to get your AncestryDNA kit and start your free trial.
00:03:52.140 That's Ancestry.com slash Jordan.
00:04:00.420 Season 3, Episode 11, Sodom and Gomorrah, a Jordan B. Peterson Lecture.
00:04:11.700 Three difficult stories tonight.
00:04:14.760 And hopefully, my plan is to get through all three of them.
00:04:18.780 So we'll see how that goes.
00:04:20.500 So, we're going to talk about the story of Sodom and Gomorrah.
00:04:27.500 And then the story of the sacrifice of Isaac.
00:04:31.860 Which is an extremely complicated, complicated story.
00:04:36.480 And so we'll try to make some headway with that.
00:04:38.240 The story of Sodom and Gomorrah is plenty complicated too.
00:04:40.640 All right, so what we established last week, at least in part, was this idea that the Abrahamic narratives are set up as punctuated epochs, I suppose, in Abraham's life.
00:04:53.760 And we were hypothesizing that, you know, you set out a goal for yourself in your life.
00:05:00.260 It's like a stage in your life, you might say that.
00:05:02.580 And then, when you run that goal to its end, when that stage comes to an end, then you have to regroup and orient yourself once again.
00:05:12.580 And I was making the case that that's a good time to make necessary sacrifices, you know.
00:05:21.480 And part of that's because as you move through your life, you have to shed that which is no longer necessary.
00:05:30.480 And because otherwise, it accretes around you and holds you down and you perish sooner than you should.
00:05:38.860 And I think that's in large part because if you don't dispense with your life as you move through it, then the stress of all that undone business and all those unmade decisions turns into a kind of chaos around you.
00:05:53.520 And that chaos puts you in a state of psychophysiological emergency preparedness chronically.
00:06:00.060 And that just ages you.
00:06:02.400 And so, it's necessary in some sense to stay light on your feet.
00:06:07.460 And also, I think, to renew your commitment to your aim upward.
00:06:14.840 And I believe that that's what the sacrificial routines in the Abrahamic stories dramatize.
00:06:21.340 As I said already, that these things are often first portrayed very dramatically and concretely before they become psychologized.
00:06:32.920 And we'll see, because one of the things that happens tonight as well in these stories is that when God makes his covenant with Abraham, this is the next part of the story.
00:06:42.180 It's also when the idea of circumcision is introduced into ancient Hebrew culture.
00:06:48.280 Now, there's every bit of evidence that other cultures were utilizing circumcision beforehand.
00:06:54.800 So, it wasn't necessarily a novel invention of the Abrahamic people.
00:07:00.080 But I see its introduction as a step on the road to the psychologization of the idea of sacrifice.
00:07:09.100 Right?
00:07:09.360 First of all, it's giving up something concrete.
00:07:11.520 Welcome to Season 3, Episode 11 of the Jordan B. Peterson Podcast.
00:07:20.200 I'm Michaela Peterson, Jordan's daughter.
00:07:22.640 I hope you enjoy this episode.
00:07:24.040 It's called Sodom and Gomorrah.
00:07:26.200 Sodom and Gomorrah just reminds me of one of the Marvel movies.
00:07:28.840 Guardians of the Galaxy, I think.
00:07:30.500 There are characters in there named Sodom and Gomorrah.
00:07:33.040 And then I feel guilty for thinking about Marvel movies instead of the Bible.
00:07:36.160 Then I feel a bit bad being Jordan Peterson's daughter and thinking about Marvel movies instead of the Bible.
00:07:42.360 But c'est la vie.
00:07:43.660 As you may know, or perhaps don't, the Petersons are in Belgrade, Serbia.
00:07:47.900 We finally found people that are knowledgeable about dad's absolutely catastrophic benzodiazepine-induced damage.
00:07:53.340 And boom!
00:07:54.420 I have my dad back.
00:07:55.900 Give us a few months and J.B.P. will be back full force.
00:07:58.580 I know I've been saying that, but I'm serious.
00:08:00.560 Thank goodness.
00:08:01.260 The last year has been absolutely awful for us, but we finally have some good news.
00:08:04.260 Thank you, Serbia. Enjoy this episode.
00:08:08.940 You've heard me talk about how important it is to have a VPN.
00:08:12.520 And now that a lot of you are working from home, it's even more important to choose a VPN you trust.
00:08:17.180 Now, I like to do research on my sponsors, and I only recommend brands to my listeners that I believe in or use.
00:08:23.060 I can say with full confidence that ExpressVPN is the best VPN on the market.
00:08:27.880 Here's why.
00:08:28.860 Number one, ExpressVPN doesn't log your data.
00:08:31.420 Lots of really cheap or free VPNs make money by selling your data to ad companies.
00:08:36.760 ExpressVPN is different.
00:08:38.240 They've developed a technology called Trusted Server that makes it impossible for their servers to log any of your info.
00:08:44.480 Number two, speed.
00:08:46.260 Many VPNs slow your connection down or make your devices sluggish.
00:08:50.060 But with ExpressVPN, my internet speeds are always fast.
00:08:53.320 So protect yourself with the VPN that I use and trust.
00:08:57.020 Use my link at expressvpn.com slash Jordan today and get an extra three months free on a one-year package.
00:09:04.560 That's expressvpn.com slash Jordan.
00:09:09.120 Visit expressvpn.com slash Jordan to learn more.
00:09:12.440 Have you ever wondered where you came from or your family's background?
00:09:17.460 I got into an obsession in 2014 about trying to figure out who I was related to.
00:09:22.100 Adderall will do that to you.
00:09:23.380 And I haven't seen a site more effective for helping with that than AncestryDNA.
00:09:27.600 With AncestryDNA, you can learn more about your family with accuracy.
00:09:31.620 I traced my relatives back to the 1500s in the States, migrating from England.
00:09:36.520 We were surprised to learn about my grandpa's Irish background.
00:09:39.760 No one in my family would have guessed we thought he was fully Norwegian.
00:09:43.280 AncestryDNA doesn't just tell you which countries you're from, but also can pinpoint the specific regions within them.
00:09:49.120 You can trace the paths of your recent ancestors and learn how and why your family moved from place to place around the world.
00:09:55.380 No other DNA tests deliver such a unique, interactive experience either.
00:09:59.320 Start exploring your family story today.
00:10:02.140 Head to my URL at Ancestry.com slash Jordan to get your AncestryDNA kit and start your free trial.
00:10:09.760 That's Ancestry.com slash Jordan.
00:10:18.040 Season 3, Episode 11, Sodom and Gomorrah, a Jordan B. Peterson Lecture.
00:10:29.320 Three difficult stories tonight.
00:10:32.400 And hopefully, my plan is to get through all three of them.
00:10:36.420 So we'll see how that goes.
00:10:38.140 So, we're going to talk about the story of Sodom and Gomorrah.
00:10:45.140 And then the story of the sacrifice of Isaac.
00:10:49.480 Which is an extremely complicated, complicated story.
00:10:54.100 And so we'll try to make some headway with that.
00:10:55.860 The story of Sodom and Gomorrah is plenty complicated too.
00:10:58.280 All right, so what we established last week, at least in part, was this idea that the Abrahamic narratives are set up as punctuated epochs, I suppose, in Abraham's life.
00:11:11.380 And we were hypothesizing that, you know, you set out a goal for yourself in your life.
00:11:17.900 It's like a stage in your life, you might say that.
00:11:20.180 And then, when you run that goal to its end, when that stage comes to an end, then you have to regroup and orient yourself once again.
00:11:30.220 And I was making the case that that's a good time to make necessary sacrifices.
00:11:38.180 You know, and part of that's because as you move through your life, you have to shed that which is no longer necessary.
00:11:48.180 And, because otherwise, it accretes around you and holds you down and you perish sooner than you should.
00:11:56.480 And I think that's in large part because if you don't dispense with your life as you move through it, then the stress of all that undone business and all those unmade decisions turns into a kind of chaos around you.
00:12:11.140 And that chaos puts you in a state of psychophysiological emergency preparedness chronically.
00:12:17.680 And that just ages you.
00:12:20.020 And so, it's necessary in some sense to stay light on your feet.
00:12:25.080 And also, I think, to renew your commitment to your aim upward.
00:12:32.460 And I believe that that's what the sacrificial routines in the Abrahamic stories dramatize.
00:12:38.980 As I said already, that these things are often first portrayed very dramatically and concretely before they become psychologized.
00:12:50.540 And we'll see, because one of the things that happens tonight as well in these stories is that when God makes his covenant with Abraham, this is the next part of the story,
00:12:59.760 it's also when the idea of circumcision is introduced into ancient Hebrew culture.
00:13:05.920 Now, there's every bit of evidence that other cultures were utilizing circumcision beforehand.
00:13:12.420 So, it wasn't necessarily a novel invention of the Abrahamic people.
00:13:17.700 But I see its introduction as a step on the road to the psychologization of the idea of sacrifice.
00:13:26.260 First of all, it's giving up something concrete.
00:13:30.200 And then, second, it's signified by the sacrifice of a part of the body for the sake of the whole.
00:13:38.040 It's something like that.
00:13:39.000 It's dramatizing the idea that you have to give up a part of yourself for the sake of the whole.
00:13:42.640 And eventually, well, by modern times, that becomes virtually completely psychological in its essence.
00:13:50.800 In that we all understand, perhaps not as well as we should, but at least well enough to explain it,
00:13:56.060 that it's necessary to make sacrifices to move ahead in life.
00:14:01.440 One of the themes that I'd like to explore tonight, in relationship, especially to the sacrifice of Isaac,
00:14:09.660 is that, you know, once humanity had established the idea that sacrifice was necessary to move ahead,
00:14:17.060 which is really, it's a discovery of incalculable magnitude, right?
00:14:21.060 The idea that you can give up something in the present, and that will, in some sense, ensure a better future,
00:14:28.720 is an unbelievable achievement.
00:14:30.660 It's equivalent to the discovery of the future.
00:14:32.640 It's equivalent to the discovery of the utility of work.
00:14:35.880 Like, its importance can't be overstated.
00:14:38.580 Okay, so it took a long time for people to figure this out.
00:14:41.280 Animals haven't figured it out at all, right?
00:14:43.180 We've figured it out.
00:14:44.040 And it's hard, it's hard for people to make sacrifices,
00:14:46.660 because, of course, the present has a major grip on you, as it should,
00:14:50.720 because, in some way, you live in the present.
00:14:53.140 So, anyways, there's the twin problem of getting the whole idea of sacrifice up and running,
00:14:58.420 and then figuring out exactly what it means.
00:14:59.980 But there's a problem that branches off that, too, or a two-fold problem.
00:15:04.480 So, the hypothesis is that sacrifice is necessary to ensure that the future is safe and secure and productive and positive,
00:15:12.660 and all of those things.
00:15:13.900 Okay, so then a question immediate, two questions immediately rise from that, right?
00:15:18.060 One is, well, what's the proper sacrifice?
00:15:21.520 Now, we already talked about that a little bit with regards to Cain and Abel,
00:15:24.340 and one of the things we saw was that Cain's sacrifice, whatever it was, was wrong,
00:15:29.340 and Abel's was right, Noah's seemed to be right, Abraham's seems to be right.
00:15:33.340 There is something about a sacrifice that can be correct.
00:15:36.520 There's something about a sacrifice that can be incorrect.
00:15:38.540 The question is, what would be the maximally correct sacrifice?
00:15:43.400 So, because that's an obvious question to arise from the mere observation that sacrifice is necessary.
00:15:48.360 Okay, if you're going to sacrifice, and it's necessary,
00:15:51.080 well, how is it that you would behave if you were going to do it really well,
00:15:55.560 if you're going to do it perfectly?
00:15:57.380 Okay, so that's question number one.
00:15:58.980 And then question number two might be,
00:16:02.320 well, if the future can be better because of a sacrifice,
00:16:05.960 and sacrifices can vary in quality,
00:16:08.140 then how much better could the future be if your sacrifice was of the highest quality, right?
00:16:14.700 There's a limit issue there, and the limit is something like,
00:16:17.360 well, how good could your life be?
00:16:18.560 If you really got your act together,
00:16:20.100 and you gave up all the things that were impeding you in your movement forward,
00:16:24.560 if you did that forthrightly, and with integrity, and with seriousness,
00:16:29.980 with dead seriousness, and you tried to set your life right,
00:16:33.360 what is the upper limits with regards to how your life might lay itself out?
00:16:38.460 And I would say, well, we don't know the answer to that,
00:16:41.920 but I think that the idea of something like the city of God,
00:16:45.880 or the kingdom of God on earth, or the re-establishment of paradise,
00:16:48.720 something like that, is the answer of the imagination to the question,
00:16:54.560 how good could the future be if sacrifice was optimized?
00:16:58.960 And those are archetypal questions, right?
00:17:00.800 And an archetypal question is a question that everyone asks,
00:17:04.460 whether they know it or not, because sometimes you can act out a question.
00:17:07.880 An archetypal question is a question that everyone asks,
00:17:10.460 and an archetypal answer is the answer that can't be made any better to that question.
00:17:16.220 So, I can give you an example of that.
00:17:18.440 The reason that Christ's passion is an archetypal story is because it's a kind of limit, right?
00:17:23.020 It's the worst possible set of things that can happen to the best possible person.
00:17:28.340 So, it's a story that constitutes a limit.
00:17:31.560 It has nothing to do with the factual reality of the story.
00:17:34.660 That's a completely independent issue.
00:17:36.460 I'm speaking about this psychologically,
00:17:38.240 is that certain stories can exhaust themselves in a perfect form,
00:17:41.780 and that would be the archetypal form.
00:17:44.180 So, that's the territory that we're going to wander around in a little bit today,
00:17:48.100 and we'll use the stories as anchors.
00:17:51.180 I've been thinking a lot about the Sodom and Gomorrah story,
00:17:53.520 because it's classically associated with a biblical injunction against homosexuality,
00:17:59.320 and that's often how it's read, I would say in particular,
00:18:01.980 by the more fundamentalist end of the Christian spectrum.
00:18:04.800 And I've thought about that a lot,
00:18:06.000 because it's pretty damn clear that the story of Sodom and Gomorrah
00:18:09.200 has something to do with sexual impropriety,
00:18:11.080 but I've really come to the conclusion that it has very little to do with homosexuality.
00:18:15.520 So, we'll see how that interpretation prevails as we walk through this tonight.
00:18:20.660 Okay, so we'll start with a bit of a recap from last week.
00:18:23.820 So, Abraham's had his last adventure,
00:18:26.700 and he's 90 years old, 99 years old actually.
00:18:29.720 The Lord appeared to Abraham and said unto him,
00:18:31.840 I am the Almighty God, walk before me and be thou perfect.
00:18:35.200 Well, that's quite the command.
00:18:36.440 Now, Alexander McLaren, who we talked about before,
00:18:43.560 elaborated upon this slightly, and this is what he had to say.
00:18:49.080 This is not precisely walking with God, the idea of walking before God,
00:18:52.800 it is rather that of an active life,
00:18:55.080 spent in continual consciousness of being naked and open before the eyes of him,
00:18:59.520 to whom we have to give an account.
00:19:01.760 Okay, so that's an idea that's in keeping with the notion that
00:19:05.720 what we're seeing in the Abrahamic story
00:19:07.620 is the call to adventure of the, of man, of the typical person, right?
00:19:14.240 Because your life, in some sense, is an adventure,
00:19:16.780 and I suppose the reason for that is that
00:19:18.280 you're confronted by things that you cannot understand,
00:19:21.620 that you have not yet mastered.
00:19:23.440 There's a heavy price to be paid if you fail to conduct yourself appropriately,
00:19:28.160 and there's a large reward to be gained if you conduct yourself properly.
00:19:33.040 And so that pretty much defines an adventure story.
00:19:35.220 And God calls to Abraham and tells him to move out into the world,
00:19:38.520 to leave what he's familiar with,
00:19:39.900 to go into the strange lands of famine and tyranny,
00:19:43.660 and to find his place.
00:19:46.300 And that works out quite nicely for Abraham.
00:19:49.660 And so what that also means is that
00:19:52.120 because Abraham is doing that consciously,
00:19:54.480 at least according to this interpretation,
00:19:56.640 that he's not naive in his,
00:19:58.600 in his determination to move forward, you know?
00:20:01.480 I mean, I've dealt with lots of people who have anxiety disorders, you know?
00:20:05.280 And one thing about people who have anxiety disorders is
00:20:08.000 they are not mysterious to me.
00:20:10.020 I understand,
00:20:11.600 it's no problem for me to understand why people have anxiety disorders,
00:20:15.580 or why they're depressed,
00:20:17.060 or why they have substance use problems.
00:20:18.980 The mystery to me is always why people don't have all of those things at once.
00:20:23.700 Because everybody has a reason to be anxious.
00:20:26.240 In fact, we have the ultimate reason to be anxious,
00:20:28.240 because we know that we're vulnerable,
00:20:30.300 and we know that we're going to die.
00:20:32.000 And how you cannot be anxious under those circumstances is a great mystery.
00:20:36.040 It's a massive mystery.
00:20:37.460 And the same thing applies with regards to depression.
00:20:40.800 And then the same thing applies to some degree
00:20:42.780 with regards to drug and alcohol abuse.
00:20:44.520 As I said last week,
00:20:45.840 there's plenty of reasons to drown your consciousness in alcohol.
00:20:49.080 That's for sure.
00:20:49.900 We could refer to the aforementioned anxiety and depression,
00:20:52.740 not least.
00:20:53.980 And so,
00:20:54.920 and the sorts of drugs that people are prone to take
00:20:58.080 are chemicals that take the affective edge off the tragedy of life.
00:21:03.180 So,
00:21:04.500 so,
00:21:05.520 back to the issue of fear.
00:21:10.380 I mean,
00:21:10.520 Abraham is self-conscious,
00:21:13.280 that's what this commentary says,
00:21:14.760 but the thing is,
00:21:15.380 is he moves forward despite that.
00:21:16.980 He's self-conscious,
00:21:17.880 and he knows the danger,
00:21:18.860 but he moves forward despite that.
00:21:20.400 And that's actually the appropriate response
00:21:23.040 in the face of actual non-naive understanding
00:21:26.240 of what constitutes life.
00:21:27.560 Like,
00:21:27.780 if you're naive and you move forward,
00:21:29.160 it's like,
00:21:29.520 well,
00:21:29.640 what the hell do you know?
00:21:30.820 You know,
00:21:31.220 there's no courage in naivety,
00:21:32.740 because you don't know what there is to stop you.
00:21:35.980 You don't know what dangers you might apprehend.
00:21:37.780 But to be aware of what it is that your problem is,
00:21:42.020 so to be alert existentially,
00:21:44.040 let's say,
00:21:44.360 or to be fully self-conscious,
00:21:45.620 means that you're perfectly aware of your limitations
00:21:48.160 and how you might be hurt.
00:21:49.780 And then to make the decision to move forward
00:21:51.820 into the unknown and the land of the stranger.
00:21:53.740 Anyways,
00:21:54.360 that's the,
00:21:55.080 I would say,
00:21:55.580 that's one of the secrets to a good life.
00:21:57.780 And I can say that really without fear of contradiction,
00:22:01.360 I would say,
00:22:02.240 because the clinical literature on this is very,
00:22:04.920 very,
00:22:05.420 very clear.
00:22:05.880 what you do with people who are afraid
00:22:08.300 and to some degree depressed,
00:22:10.000 but certainly anxious,
00:22:11.180 is you lay out what they're anxious about,
00:22:13.720 first of all,
00:22:14.440 in detail,
00:22:15.320 what is it that you're afraid of,
00:22:16.700 what might happen.
00:22:17.780 And then you decompose it into small problems,
00:22:21.500 hypothetically manageable problems.
00:22:23.520 And then you have the person expose themselves
00:22:26.060 to the thing that they're afraid of.
00:22:27.800 And what happens isn't that they get less afraid.
00:22:30.240 That isn't what the clinical literature indicates exactly.
00:22:33.380 What happens instead is they get braver.
00:22:36.200 And that's not the same thing,
00:22:37.460 right?
00:22:37.800 Because if you get less afraid,
00:22:38.840 it's like,
00:22:39.420 well,
00:22:39.600 the world isn't as dangerous as I thought it was.
00:22:41.640 You know,
00:22:41.880 silly me.
00:22:42.700 If you get braver,
00:22:43.800 that's not what happens.
00:22:44.840 What happens is,
00:22:45.480 yeah,
00:22:45.620 the damn world's just as dangerous as I thought.
00:22:47.800 Or maybe it's even more dangerous than I thought.
00:22:50.360 But it turns out that there's something in me
00:22:52.140 that responds to taking that on as a voluntary challenge
00:22:55.060 and grows and thrives as a consequence.
00:22:57.680 And there's no doubt about this.
00:22:59.200 Even the psychophysiological findings are quite clear.
00:23:02.260 If you impose a stressor on two groups of people,
00:23:08.800 and on one group,
00:23:09.860 the stressor is imposed involuntarily.
00:23:12.440 And on the other group,
00:23:13.620 the stressor is picked up voluntarily.
00:23:16.280 The people who pick up the stressor voluntarily
00:23:18.460 use a whole different psychophysiological system
00:23:21.580 to deal with it.
00:23:22.740 They use the system that's associated with approach and challenge
00:23:25.540 and not the system that's associated with
00:23:28.080 defensive aggression and withdrawal.
00:23:30.720 And the system that is associated with challenge
00:23:33.080 is much more associated with positive emotion
00:23:35.160 and much less associated with negative emotion.
00:23:38.080 It's also much less hard on you
00:23:40.080 because the defensive posturing system,
00:23:42.820 the prey animal system,
00:23:44.260 man,
00:23:44.540 when that thing kicks in,
00:23:45.540 it's all systems are go for you.
00:23:47.240 You know,
00:23:47.760 the gas is pushed down to the,
00:23:49.980 or the pedal's pushed down to the metal
00:23:51.560 and the brakes are on.
00:23:52.940 You're using future resources
00:23:54.380 that you could be storing for future time
00:23:56.260 right now in the present
00:23:57.200 to ready yourself for emergency.
00:23:59.420 So,
00:24:00.440 there's,
00:24:00.880 there's,
00:24:01.280 there's nothing simple or trivial at all
00:24:03.360 about the idea of being called
00:24:04.740 to move forthrightly forward
00:24:06.520 into the strange and the unknown.
00:24:09.180 And there's a real adventure
00:24:10.280 that's associated with that,
00:24:11.600 right?
00:24:12.080 So,
00:24:12.380 that's an exciting thing,
00:24:13.460 which is part of the reason why people travel.
00:24:15.500 And then also,
00:24:16.180 to see yourself
00:24:17.040 as the sort of creature
00:24:18.060 that can do that,
00:24:19.120 is willing to do that
00:24:20.140 on a habitual basis,
00:24:21.600 is also the right kind of tonic for,
00:24:24.540 I hate this word,
00:24:25.500 for your self-esteem.
00:24:27.280 You know,
00:24:27.700 because the self-esteem
00:24:28.820 has nothing to do
00:24:29.660 with feeling good about yourself.
00:24:31.100 As,
00:24:31.400 as I already mentioned,
00:24:32.740 there isn't necessarily a reason
00:24:34.180 why a priori
00:24:35.360 you should just feel good about yourself.
00:24:37.120 But,
00:24:37.500 if you can view yourself
00:24:38.900 acting in a courageous
00:24:40.220 and forthright manner,
00:24:41.720 and encountering the world,
00:24:42.820 and trying to improve your lot,
00:24:44.240 and taking risks,
00:24:46.600 you know,
00:24:46.980 in a non-naive way,
00:24:48.300 well,
00:24:48.460 then you have something
00:24:49.140 that you can comfort yourself
00:24:50.880 with at night
00:24:51.420 when you're wondering
00:24:52.180 what the whole damn point of is,
00:24:54.420 of your futile and miserable life.
00:24:57.260 And so,
00:24:57.940 and that's necessary
00:24:58.840 because it's often the case
00:25:01.080 that you wake up
00:25:01.780 at four in the morning,
00:25:02.740 or at least sometimes the case
00:25:04.140 that you wake up
00:25:04.820 at four in the morning
00:25:05.500 when things haven't been going that well,
00:25:07.240 and wonder just what the hell
00:25:08.600 the point is
00:25:09.220 of your futile and miserable life.
00:25:10.920 You have to have something real
00:25:12.280 to set against that.
00:25:13.920 It can't be just rationalizations
00:25:15.660 about how,
00:25:16.840 you know,
00:25:17.120 you're a valuable person
00:25:18.280 among others,
00:25:18.940 even though that's true.
00:25:19.920 That's not good enough.
00:25:21.360 You need something
00:25:22.040 that's more realistic
00:25:23.360 to set against that.
00:25:24.760 And observing courage in yourself
00:25:26.960 is definitely one of the things
00:25:28.960 that can help you sleep soundly
00:25:31.560 at night
00:25:31.920 when things are destabilized
00:25:33.880 a little bit around you.
00:25:35.780 So,
00:25:36.720 back to the covenant.
00:25:39.060 God tells Abraham,
00:25:40.440 make my covenant
00:25:41.260 between me and thee
00:25:42.320 and will multiply thee exceedingly.
00:25:44.260 And Abraham fell on his face
00:25:45.600 and God talked with him saying,
00:25:47.440 as for me,
00:25:48.120 behold,
00:25:48.580 my covenant,
00:25:49.220 my contract is with thee
00:25:50.340 and thou shalt be a father
00:25:51.380 of many nations.
00:25:53.020 Neither shall thy name
00:25:54.040 any more be called Abram,
00:25:55.340 but thy name shall be called Abraham.
00:25:57.160 For a father of many nations
00:25:58.680 have I made thee.
00:26:00.340 And Abram means high father
00:26:01.600 and Abraham father of a multitude.
00:26:04.240 And I'll make thee exceedingly fruitful.
00:26:05.920 And I will make nations of thee
00:26:08.760 and kings shall come out of thee.
00:26:11.780 And I will establish my covenant
00:26:13.240 between me and thee
00:26:14.320 and thy seed after thee
00:26:15.680 in their generations
00:26:16.920 for an everlasting covenant
00:26:18.740 to be a God unto thee
00:26:19.960 and to thy seed after thee.
00:26:21.580 And I will give unto thee
00:26:22.600 and thy seed after thee
00:26:23.520 the land wherein thou art a stranger,
00:26:25.900 all the land of Canaan
00:26:27.020 for an everlasting possession.
00:26:29.100 And I will be their God.
00:26:30.860 I love that line, really.
00:26:32.400 The line about
00:26:33.340 the land where you are a stranger.
00:26:35.820 You know, and
00:26:36.120 everything that happens
00:26:37.680 in the Bible,
00:26:38.340 almost everything that happens
00:26:39.480 in these more archaic stories
00:26:40.900 in particular
00:26:41.400 is laid out geographically.
00:26:43.620 The metaphor is geographic.
00:26:44.920 So you move to a land
00:26:46.280 that you haven't yet occupied.
00:26:48.380 Maybe that's full of strangers
00:26:49.560 and then the land
00:26:50.380 is what's granted to you.
00:26:51.500 But it's perfectly reasonable
00:26:52.860 to think about this
00:26:53.840 from the perspective,
00:26:55.040 from a more abstract perspective
00:26:56.340 that's much more relevant
00:26:57.280 to modern people
00:26:58.020 with our incredibly complex societies.
00:27:00.460 You know,
00:27:00.840 it's definitely the case that
00:27:02.640 if you go into the land
00:27:04.940 of the stranger,
00:27:05.740 which is exactly what you do
00:27:06.900 when you try out
00:27:07.480 any new endeavor, right?
00:27:08.520 When you start a new job
00:27:09.620 or when you start
00:27:10.560 a new educational enterprise
00:27:11.780 or when you start
00:27:12.360 a new relationship,
00:27:13.380 it doesn't matter.
00:27:14.240 You're out there
00:27:14.740 in unexplored territory.
00:27:16.360 Like the physical geography
00:27:17.740 is the same,
00:27:18.480 but we don't live
00:27:19.440 in the spatial world only.
00:27:22.920 We live in the temporal spatial world.
00:27:24.880 And what that means
00:27:25.560 is that the same place
00:27:27.200 can be different
00:27:28.480 at a different time.
00:27:29.760 I mean,
00:27:30.000 it can be completely different.
00:27:31.200 And so if you're in your house
00:27:32.960 but you have a new person
00:27:34.260 in your house,
00:27:34.940 well, your house is new
00:27:35.980 for all intents and purposes
00:27:37.260 because the territory
00:27:38.640 surrounding that new person
00:27:39.900 is the territory
00:27:41.000 of the foreigner,
00:27:42.580 essentially.
00:27:43.540 And the same thing
00:27:44.440 happens to you
00:27:44.960 when you start a new job.
00:27:45.940 And you'll find that
00:27:46.500 when you start a new job,
00:27:47.500 especially if you stretched yourself
00:27:48.920 a little bit beyond
00:27:49.660 your zone of comfort,
00:27:50.800 that you very much feel
00:27:51.820 like an imposter, right?
00:27:53.240 When you're first there.
00:27:54.740 And then the question is,
00:27:55.720 well, how do you master that?
00:27:56.920 And the answer to that
00:27:58.000 seems to be,
00:27:58.880 well, it seems fairly straightforward.
00:28:00.340 If the place that you're in
00:28:01.860 has any degree of possibility,
00:28:03.560 if it isn't inhabited
00:28:04.400 by demons, so to speak,
00:28:06.120 the best way to act
00:28:07.400 is to lift your aim upward
00:28:09.300 and attempt to get your act together
00:28:10.760 and to tell the truth
00:28:11.600 and to live a meaningful life
00:28:12.820 and to do difficult things,
00:28:14.140 all of that.
00:28:15.080 And that is the best way
00:28:16.340 of mastering a new territory.
00:28:17.980 And in all probability,
00:28:20.240 the degree to which
00:28:21.260 you're able to act that out
00:28:22.960 is precisely proportionate
00:28:24.420 to the degree
00:28:25.040 to which you're going to become
00:28:26.440 a master in that territory.
00:28:27.800 And that sort of thing
00:28:28.560 can happen a lot faster
00:28:29.520 than people think.
00:28:30.940 You know,
00:28:31.580 it's really quite remarkable
00:28:33.460 how fast you can move forward
00:28:35.520 if you can establish yourself somewhere
00:28:38.480 and prove yourself useful,
00:28:41.100 assuming that you're around people
00:28:42.720 to whom proving yourself useful
00:28:44.840 actually matters.
00:28:45.760 Like, I know perfectly well
00:28:46.960 that you can end up
00:28:47.740 in an employment situation
00:28:48.860 where you're punished
00:28:50.020 for your virtues, right?
00:28:51.380 In which case,
00:28:52.080 you should just get the hell
00:28:52.960 out of there.
00:28:53.700 And really, really,
00:28:54.680 you get out of there
00:28:55.500 and you go find somewhere
00:28:56.500 where if you work hard
00:28:58.200 and do what you're supposed to do,
00:28:59.420 you're actually going
00:29:00.020 to be rewarded, right?
00:29:01.580 Because that's not a workplace,
00:29:03.620 that's hell
00:29:04.200 and you should just leave there.
00:29:06.140 So,
00:29:07.340 and God said unto Abraham,
00:29:08.720 thou shalt keep my covenant,
00:29:10.120 therefore,
00:29:10.520 thou and thy seed after thee
00:29:11.900 in their generations.
00:29:13.280 This is my covenant,
00:29:14.300 which ye shall keep
00:29:15.100 between me and you
00:29:16.300 and thy seed after thee.
00:29:17.800 Every man child among you
00:29:19.140 shall be circumcised.
00:29:20.800 That's a mystery there.
00:29:21.920 Like, why that particular rite?
00:29:23.880 Well, it's dramatic.
00:29:24.640 I mean, it certainly,
00:29:25.840 it certainly affects a man
00:29:28.340 where he's most concerned
00:29:29.680 to be affected.
00:29:31.020 There's something like that.
00:29:32.000 And so,
00:29:32.560 it's a sacrifice that has
00:29:34.360 a certain,
00:29:35.620 I would say,
00:29:36.100 a certain degree
00:29:36.620 of unforgetability.
00:29:37.880 That would be the first thing.
00:29:38.840 And a certain degree of pain
00:29:40.080 and threat
00:29:40.920 that goes along with it.
00:29:41.920 So, it's not nothing.
00:29:43.340 That's the thing.
00:29:44.460 Now, you can argue,
00:29:45.560 and I think there is
00:29:46.500 an argument,
00:29:47.980 a case to be made
00:29:49.380 about whether or not
00:29:50.840 in the modern world,
00:29:52.680 circumcision is a reasonable,
00:29:54.120 is something reasonable
00:29:56.260 to inflict on infants.
00:29:57.620 I don't want to have
00:29:58.240 that conversation at all.
00:30:00.960 But I don't think
00:30:02.160 that's relevant
00:30:03.000 to this particular issue
00:30:04.780 because we're talking
00:30:06.020 about something different.
00:30:07.160 We're talking about
00:30:08.080 humanity's attempt
00:30:09.720 to reconcile themselves
00:30:12.400 to the fact
00:30:13.140 that something has
00:30:14.400 to be given up
00:30:15.180 in order for something else
00:30:16.260 to happen
00:30:16.780 and to try to really work
00:30:18.260 through that idea
00:30:19.160 and to make it into
00:30:19.940 a psychological reality.
00:30:21.180 And so far,
00:30:22.220 what we've seen
00:30:22.860 in the biblical stories
00:30:24.180 is that when you make
00:30:24.980 a sacrifice,
00:30:25.640 it's not really something
00:30:26.500 personal or psychological,
00:30:28.100 right?
00:30:28.260 It's something external
00:30:29.620 and dramatic.
00:30:30.340 You give up something
00:30:31.220 that you own.
00:30:32.380 You don't give up
00:30:33.020 something that you are
00:30:34.160 or that's part of you.
00:30:35.820 And it's actually
00:30:36.780 more of a sacrifice
00:30:38.300 to give up something
00:30:39.340 that's a part of you
00:30:40.500 or something that you are
00:30:41.840 than to give up
00:30:42.760 something that you own.
00:30:44.020 I mean,
00:30:44.260 it's a subtle distinction
00:30:45.380 because in some sense
00:30:47.100 the distinction
00:30:47.760 between what you own
00:30:48.780 and what you are
00:30:49.420 is subtle,
00:30:50.680 right?
00:30:51.140 I mean,
00:30:51.820 it's not overwhelmingly subtle
00:30:53.420 but people identify
00:30:55.440 with their possessions
00:30:56.260 and they need to
00:30:57.220 because otherwise
00:30:57.740 they wouldn't care for them
00:30:58.840 and they need their possessions
00:30:59.840 in order to live
00:31:00.820 so their possessions
00:31:02.120 are in some sense
00:31:02.980 integral to them.
00:31:04.300 But this transformation here
00:31:06.460 of an act
00:31:07.580 that was external
00:31:08.520 and associated essentially
00:31:10.240 with possessions
00:31:10.860 to something that was actually
00:31:12.180 at least part of the body
00:31:14.120 brings it much closer to,
00:31:16.400 it brings it much closer
00:31:17.440 to the individual
00:31:18.980 as a psychological reality.
00:31:20.840 It's something like that.
00:31:22.340 And you shall circumcise
00:31:23.360 the flesh of your foreskin
00:31:25.160 and it shall be a token
00:31:26.340 of the covenant
00:31:27.140 betwixt me and you.
00:31:28.760 It's also a permanent marker,
00:31:31.080 you know,
00:31:31.380 and I've read a fair bit
00:31:32.540 about practices like tattooing
00:31:34.440 and body scarification,
00:31:35.820 you know,
00:31:36.000 which is,
00:31:36.440 those are very,
00:31:37.080 very common practices,
00:31:38.160 right?
00:31:38.540 They're human universals actually.
00:31:40.400 No matter where you go
00:31:41.220 around the world,
00:31:42.140 I mean,
00:31:42.420 you see a couple of things.
00:31:43.320 First of all,
00:31:44.220 almost without exception
00:31:45.260 people wear clothing
00:31:46.400 and sometimes it's
00:31:47.760 relatively minimal clothing
00:31:49.040 but it's,
00:31:51.040 and often it's more decorative
00:31:52.380 than protective
00:31:53.220 but it's almost inevitably clothing.
00:31:56.100 And the other thing
00:31:57.180 that you see
00:31:57.620 is that people do scarify
00:31:59.240 and tattoo themselves
00:32:00.460 and they do that
00:32:01.500 in some manner
00:32:02.460 to catalyze their identity,
00:32:03.980 right?
00:32:04.140 They're trying to
00:32:05.060 transform themselves
00:32:06.480 from a generic person
00:32:08.600 in some sense
00:32:09.480 to a person
00:32:10.420 that's been designed
00:32:11.780 by their own hand.
00:32:12.880 It's something like that.
00:32:13.900 It's a marker
00:32:15.540 of developing identity
00:32:16.780 and some of it
00:32:17.500 seems to be catalyzed
00:32:18.560 with pain.
00:32:19.900 You know,
00:32:20.260 modern people who tattoo,
00:32:22.480 and I'm not saying
00:32:23.240 that I'm in favor of tattooing
00:32:24.520 because actually I'm not
00:32:25.620 but that's my own
00:32:27.760 particular bias
00:32:28.600 and if you have a tattoo
00:32:29.720 that's fine with me.
00:32:32.700 I'm also not saying
00:32:33.820 that there's anything
00:32:34.420 wrong with it.
00:32:35.720 But one of the things
00:32:36.940 you do see
00:32:37.640 that people who have
00:32:39.380 a tattoo do report
00:32:40.680 is a couple of things
00:32:42.000 is that the pain
00:32:42.700 is actually necessary
00:32:43.940 and that the pain
00:32:45.680 is actually something
00:32:46.440 that seems to establish
00:32:47.420 something like a memory.
00:32:49.140 So, well,
00:32:49.660 it's a memory
00:32:50.140 because of the pain
00:32:51.140 because you bloody well
00:32:51.900 remember things that hurt
00:32:52.960 but it's also a memory
00:32:54.620 because it's actually
00:32:55.460 etched on you, right?
00:32:56.780 It's not something
00:32:57.380 that you can just
00:32:58.060 abandon and forget
00:32:59.120 and so a circumcision
00:33:00.600 is exactly the same thing.
00:33:01.960 It's like you don't forget it
00:33:03.140 because it's part of you
00:33:04.100 and so it makes a good token
00:33:05.680 for a covenant
00:33:06.340 and so that seems
00:33:08.340 to be the rationale here
00:33:09.660 from speaking
00:33:10.540 from a psychological perspective.
00:33:12.600 It's to indicate as well
00:33:14.140 that the damn thing
00:33:15.580 that's happening
00:33:16.160 is serious
00:33:16.860 and I think also
00:33:18.020 that was the case
00:33:18.760 with the earlier
00:33:19.440 sacrifices of animals.
00:33:20.960 It's like
00:33:21.200 modern people don't do this.
00:33:23.560 Like you don't know
00:33:24.100 how serious you would
00:33:25.000 take a vow
00:33:25.500 if you sacrificed
00:33:26.340 a goat in your backyard.
00:33:28.140 You know,
00:33:28.420 it's actually a very
00:33:29.140 dramatic thing to do.
00:33:30.860 You know,
00:33:31.120 you think about it
00:33:31.740 as primitive
00:33:32.220 and perhaps it is archaic
00:33:33.780 and no doubt it is
00:33:35.300 but it's also
00:33:36.580 to take the life
00:33:37.920 of something
00:33:38.300 and to spill its blood.
00:33:39.380 That's no joke.
00:33:40.160 That's something
00:33:40.680 you remember
00:33:41.220 especially if you
00:33:41.840 haven't done it before
00:33:42.640 and we actually
00:33:43.860 don't know
00:33:44.420 what we would need
00:33:45.380 to do
00:33:45.740 in order to take
00:33:46.640 some things seriously.
00:33:48.360 You know,
00:33:48.600 because we all do things
00:33:49.580 like make New Year's
00:33:50.500 resolutions
00:33:51.100 about how we're going
00:33:51.880 to be better people
00:33:52.600 and we don't do it
00:33:53.600 and the reason for that
00:33:55.420 at least in part
00:33:56.160 is because we don't know
00:33:57.380 how to make
00:33:58.040 the sacrifice
00:33:58.860 sufficiently
00:33:59.680 bloody,
00:34:01.140 let's say,
00:34:01.820 so that we remember
00:34:03.360 that it's necessary,
00:34:04.940 right?
00:34:05.080 We don't take it
00:34:05.920 with seriousness.
00:34:06.620 We don't think,
00:34:07.120 I should quit smoking
00:34:08.300 because I'm going
00:34:09.720 to die
00:34:10.320 and we don't think
00:34:11.580 through what that means
00:34:12.480 like coughing your lungs
00:34:14.140 out for three months
00:34:14.940 in a hotel bed
00:34:15.660 while your entire family
00:34:17.280 is like half repulsed
00:34:19.820 and horrified
00:34:20.780 and sorrow stricken
00:34:21.760 at the fact
00:34:22.580 that this has happened
00:34:23.260 far too early.
00:34:24.360 You know,
00:34:24.620 we won't make that
00:34:25.280 real enough
00:34:25.860 to make it serious
00:34:26.800 and without that seriousness
00:34:29.500 we won't do it.
00:34:30.900 So,
00:34:31.960 there's something
00:34:32.900 to be said
00:34:33.540 for rituals
00:34:34.180 of seriousness
00:34:34.940 and I think
00:34:35.960 this is one of them.
00:34:37.860 And he that is
00:34:38.380 eight days
00:34:38.880 shall be circumcised
00:34:39.900 among you
00:34:40.400 every man child
00:34:41.260 in your generations.
00:34:42.640 He that is born
00:34:43.280 in the house
00:34:43.760 or bought with money
00:34:44.460 of any stranger
00:34:45.100 which is not
00:34:45.640 of thy seed.
00:34:47.360 This is from
00:34:48.100 Charles John Ellicott
00:34:49.180 who is Bishop of Gloucester.
00:34:50.880 The fitness
00:34:51.320 of circumcision
00:34:52.380 to be a sign
00:34:53.680 of entering
00:34:54.040 into a covenant
00:34:54.800 and especially
00:34:56.300 into one
00:34:57.260 to which children
00:34:58.600 were to be admitted
00:34:59.580 consisted in
00:35:00.800 its being a representation
00:35:01.740 of a new birth
00:35:02.800 by putting off
00:35:03.720 the old man
00:35:04.920 and the dedication
00:35:06.160 of the new man
00:35:07.080 unto holiness.
00:35:07.940 It's like a baptism.
00:35:09.140 That's right.
00:35:09.600 That's what's echoed there.
00:35:12.100 And of course
00:35:12.620 baptism is returned
00:35:13.860 to the pre-cosmogonic chaos
00:35:15.720 because that's what
00:35:16.300 the water indicates
00:35:17.540 and a return
00:35:18.260 to the source of life
00:35:19.660 and then the renewal
00:35:20.980 that comes along with it.
00:35:22.100 So it's a sacrificial idea
00:35:24.440 in some sense
00:35:25.160 that if there is
00:35:26.240 to be a new you
00:35:27.120 that the old you
00:35:27.980 has to dissolve
00:35:28.880 has to return
00:35:30.080 to the solution
00:35:31.020 from which it
00:35:32.520 emerged initially
00:35:33.600 and to reconstitute
00:35:35.100 itself.
00:35:35.620 And so there's an echo
00:35:36.360 of that idea here.
00:35:38.200 The flesh was cast away
00:35:39.540 that the spirit
00:35:40.540 might grow strong
00:35:41.620 and the change
00:35:42.680 of name in Abram
00:35:43.480 and Sarai
00:35:43.940 was typical
00:35:44.480 of this change
00:35:45.080 of condition.
00:35:45.900 They had been born again
00:35:46.780 and so must again
00:35:47.820 be named.
00:35:49.540 And though women
00:35:50.100 could indeed
00:35:50.720 be admitted directly
00:35:52.320 into the covenant
00:35:52.820 could not indeed
00:35:53.600 be admitted directly
00:35:54.640 into the covenant
00:35:55.320 yet they shared
00:35:56.200 in its privileges
00:35:56.980 by virtue
00:35:57.660 of their consanguinity
00:35:58.920 to the men
00:35:59.640 who were as sponsors
00:36:00.520 for them.
00:36:01.380 And thus Sarai
00:36:02.000 changes her name
00:36:02.780 equally with her husband.
00:36:04.220 Well you could make
00:36:04.860 a case
00:36:05.300 and anthropological
00:36:06.700 observers have made
00:36:07.580 this case too
00:36:08.200 that women
00:36:09.020 undergo
00:36:10.480 a set of sufficiently
00:36:13.420 radical
00:36:13.880 psychophysiological
00:36:14.860 transformations
00:36:15.620 merely as a consequence
00:36:16.760 of being
00:36:17.360 feminine in nature
00:36:20.320 such that
00:36:21.420 the additional
00:36:22.560 rituals
00:36:23.540 of transformation
00:36:24.580 that might be
00:36:25.380 necessary for men
00:36:26.240 aren't necessary
00:36:27.040 and one of those
00:36:27.700 might be menstruation
00:36:28.740 because that's a pretty
00:36:29.540 dramatic transformation
00:36:30.540 and there has been
00:36:31.660 some indication
00:36:32.320 that circumcision
00:36:33.480 is like a male
00:36:34.880 it's like the male
00:36:36.440 equivalent of menstruation
00:36:37.820 something like that
00:36:38.680 because of the blood
00:36:39.540 that's involved
00:36:40.140 and because of the locale
00:36:41.240 and then of course
00:36:42.080 the same thing
00:36:42.660 is the case
00:36:43.380 with women
00:36:44.140 when they give birth
00:36:44.980 because that's a
00:36:45.680 particularly dramatic thing
00:36:46.940 as I just witnessed
00:36:48.320 because my daughter
00:36:49.060 just had a baby
00:36:49.800 this week
00:36:50.300 so thank God
00:36:51.020 for that.
00:36:51.540 going online
00:37:00.700 without ExpressVPN
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00:37:12.760 in our hyper-connected world
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00:37:45.620 that's right
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00:39:44.200 recent investigation
00:39:47.940 this is from the
00:39:48.820 Cambridge Bible
00:39:49.840 for school and colleges
00:39:50.960 which if you want
00:39:51.680 to read it
00:39:52.060 is only 58 volumes
00:39:53.940 recent investigation
00:39:57.000 has not tended
00:39:57.720 to support the theory
00:39:58.540 that circumcision
00:39:59.260 has any connection
00:40:00.260 with primitive child
00:40:01.680 sacrifice
00:40:02.420 nor again
00:40:03.080 that it took
00:40:03.560 its origin
00:40:04.040 from hygienic motives
00:40:05.120 apparently it represents
00:40:06.760 the dedication
00:40:07.420 of the manhood
00:40:08.280 of the people
00:40:08.780 to God
00:40:09.340 in the history
00:40:10.500 of Israel
00:40:10.960 it has survived
00:40:11.640 as the symbol
00:40:12.320 of the people
00:40:12.900 belonging to Jehovah
00:40:13.940 through his special election
00:40:15.480 this corporeal sacrament
00:40:17.120 remained to the Israelite
00:40:18.700 when every other tie
00:40:19.860 of religion or race
00:40:20.760 had been severed
00:40:21.620 the other thing
00:40:23.740 that I read about
00:40:25.840 in relationship
00:40:26.620 to this idea
00:40:27.480 of the multi-generational
00:40:28.700 covenant
00:40:29.100 had something to do
00:40:30.660 because God
00:40:31.440 told Abraham
00:40:32.040 to include
00:40:33.060 all of the people
00:40:33.980 of his household
00:40:34.740 into this covenant
00:40:35.760 and that really meant
00:40:39.100 that he was establishing
00:40:40.040 a territory of ethics
00:40:42.160 around them
00:40:42.660 like the ark
00:40:43.420 except the psychological
00:40:44.780 equivalent of the ark
00:40:45.880 right
00:40:46.100 so it was a spiritual
00:40:48.180 or psychological
00:40:49.220 or ethical territory
00:40:50.280 that everyone
00:40:51.220 who was of that household
00:40:52.560 was required to occupy
00:40:55.200 or obliged
00:40:56.240 or perhaps privileged
00:40:57.600 to occupy
00:40:58.160 and there was also
00:40:59.480 an injunction
00:41:00.280 to Abraham
00:41:01.200 with regards
00:41:01.940 to his children
00:41:02.640 which was that
00:41:03.320 as he had established
00:41:04.740 a covenant with God
00:41:05.840 which we could say
00:41:06.760 is something like
00:41:07.420 his decision
00:41:08.040 to aim as high
00:41:10.280 as possible
00:41:10.900 and to live
00:41:11.680 properly
00:41:12.540 as a consequence
00:41:13.360 it's more than that
00:41:14.560 but it's something like that
00:41:15.500 that he also was under
00:41:16.820 the supreme
00:41:18.440 moral obligation
00:41:19.960 to share that
00:41:21.580 with the other men
00:41:23.240 in his family
00:41:23.780 especially his children
00:41:24.700 and so I think
00:41:26.820 there's also a call here
00:41:28.520 to adopting
00:41:29.580 the sacred responsibility
00:41:32.100 in relationship
00:41:33.020 to children
00:41:33.660 that has to do
00:41:35.180 with ensuring
00:41:36.220 that they understand
00:41:37.560 how to take their place
00:41:38.500 in the world
00:41:39.020 and I think
00:41:40.740 that that's
00:41:41.780 definitely
00:41:42.740 something very much
00:41:44.160 worth considering
00:41:45.000 especially
00:41:45.960 given the emphasis
00:41:47.880 in the Noah story
00:41:49.060 in the story of Noah
00:41:49.920 that Noah had his
00:41:51.820 that his generations
00:41:53.420 were perfect
00:41:54.280 right
00:41:54.560 as I said before
00:41:56.140 it wasn't merely
00:41:56.720 that he had
00:41:57.260 walked with God
00:41:58.340 that he had perfected
00:41:59.360 his own relationship
00:42:00.220 with the divine
00:42:01.120 let's say
00:42:01.520 with the transcendent
00:42:02.540 and I want to make
00:42:03.760 that concrete
00:42:04.480 which is a strange
00:42:05.480 thing to do
00:42:05.960 with the transcendent
00:42:06.900 I mean
00:42:07.160 people ask me
00:42:09.540 all the time
00:42:10.080 about what I believe
00:42:11.340 and of course
00:42:12.400 that's what I'm trying
00:42:13.060 to explain
00:42:13.580 while I'm talking
00:42:14.320 but
00:42:14.600 but
00:42:15.460 but
00:42:16.880 and many people
00:42:18.800 of course
00:42:19.340 are skeptical
00:42:19.940 about
00:42:20.820 the idea
00:42:21.800 of anything
00:42:22.460 transcendent
00:42:23.560 and
00:42:23.940 and
00:42:24.240 and
00:42:25.460 and
00:42:26.280 say
00:42:26.740 transcendent
00:42:27.560 and eternal
00:42:28.220 but that
00:42:30.080 can also be addressed
00:42:31.120 from a psychological
00:42:31.960 perspective
00:42:32.600 because I would say
00:42:33.500 well
00:42:34.260 if you have an ideal
00:42:36.640 of any sort
00:42:37.540 how is that not
00:42:38.920 transcendent
00:42:39.740 it transcends you
00:42:41.720 that's the first thing
00:42:43.180 and it doesn't exist
00:42:44.340 in reality
00:42:45.040 it exists
00:42:45.740 in a place
00:42:46.680 of possibility
00:42:47.600 and believe me man
00:42:49.060 we treat places
00:42:49.880 of possibility
00:42:50.680 as if they're real
00:42:51.700 because people
00:42:52.500 will call on you
00:42:53.780 you know
00:42:54.080 about your possibility
00:42:55.880 and your potential
00:42:56.660 they'll say to you
00:42:57.400 you're not manifesting
00:42:58.340 your full potential
00:42:59.280 and you might say
00:43:00.520 well
00:43:00.740 what do you mean
00:43:01.440 by that
00:43:02.000 potential
00:43:03.160 it doesn't exist
00:43:04.880 it isn't here now
00:43:06.520 you can't measure it
00:43:07.820 or weigh it
00:43:08.400 you can't get a grip
00:43:09.280 on it
00:43:09.780 and they'll say
00:43:10.740 don't rationalize
00:43:11.700 you know perfectly well
00:43:13.760 what I mean
00:43:14.220 when I'm talking
00:43:14.740 about your potential
00:43:15.580 and so we could
00:43:16.560 and you do
00:43:17.140 and everyone does
00:43:18.280 and everyone knows
00:43:18.960 exactly what that means
00:43:20.000 and so that's a metaphysical reality
00:43:21.580 that we'll
00:43:22.560 immediately accept
00:43:23.940 as real
00:43:24.660 and also castigate
00:43:26.140 ourselves for not fulfilling
00:43:27.360 and others too
00:43:28.360 like because
00:43:29.140 you're just not happy
00:43:30.200 when the people around you
00:43:31.180 especially if you love them
00:43:32.080 don't fulfill their potential
00:43:33.860 you really feel
00:43:34.700 that something has gone wrong
00:43:35.900 and so there's a transcendent
00:43:37.320 reality and potential
00:43:38.360 and then when you hypothesize
00:43:39.940 an ideal
00:43:40.500 that you might pursue
00:43:41.600 which you always do
00:43:43.260 if you pursue anything
00:43:44.680 right
00:43:45.020 because
00:43:45.360 to pursue something
00:43:46.740 means you don't already have it
00:43:48.260 you're pursuing something
00:43:49.340 that doesn't exist
00:43:50.320 you're probably not
00:43:51.620 pursuing something
00:43:52.360 that's worse
00:43:53.000 than what you already have
00:43:54.440 because why the hell
00:43:55.420 would you pursue it
00:43:56.480 right
00:43:56.880 that's completely
00:43:57.480 counterproductive
00:43:58.320 so in the
00:43:59.360 in the mere fact
00:44:00.420 of your pursuit
00:44:01.180 you
00:44:01.480 you posit
00:44:02.500 a transcendent reality
00:44:04.300 that you can
00:44:05.440 that you can
00:44:06.500 that you can
00:44:07.820 journey towards
00:44:08.700 that's more valuable
00:44:10.120 than the reality
00:44:10.920 that you have now
00:44:11.920 that's predicated
00:44:13.040 in some sense
00:44:13.820 on something like
00:44:14.820 an eternal verity
00:44:15.860 or an eternal truth
00:44:17.000 it partakes
00:44:18.020 in the ideal
00:44:18.860 and so
00:44:19.920 we have a relationship
00:44:22.140 with the transcendent
00:44:23.320 and you might say
00:44:24.220 well that doesn't mean
00:44:24.900 you have to personify
00:44:25.980 the transcendent
00:44:26.940 say as Jehovah
00:44:28.040 you know
00:44:28.480 the God
00:44:29.340 the father
00:44:29.860 but there's also
00:44:30.840 some damn
00:44:31.500 good reasons
00:44:32.560 for doing that
00:44:33.300 because one of the things
00:44:34.280 that I've realized
00:44:35.140 thinking through this
00:44:36.860 covenant idea
00:44:39.020 and also the sacrifice idea
00:44:40.540 is that
00:44:40.940 the idea that the future
00:44:42.740 is a judgmental father
00:44:44.300 is a really
00:44:45.860 really good idea
00:44:47.220 you know
00:44:48.100 because
00:44:48.500 you think about
00:44:49.300 what the future
00:44:49.900 is in part
00:44:50.560 I mean
00:44:50.820 the future is
00:44:51.460 however the natural world
00:44:52.840 is going to lay itself out
00:44:54.100 over the next
00:44:54.740 endless amount of time
00:44:56.600 that isn't what I mean
00:44:57.460 I think more about
00:44:58.220 your future
00:44:59.020 now mostly your future
00:45:00.640 is the future
00:45:01.660 that you're going to negotiate
00:45:02.760 with other people
00:45:04.320 but there are going to be
00:45:04.940 other people
00:45:05.580 in the future
00:45:06.520 and some of those people
00:45:07.540 are going to be
00:45:08.000 you in the future
00:45:08.920 and family members
00:45:09.900 in the future
00:45:10.540 and so what's happening
00:45:11.900 right now
00:45:12.440 is that
00:45:12.840 if you make the sacrifices
00:45:14.700 properly
00:45:15.360 then you're actually
00:45:16.720 pleasing
00:45:17.260 that future set
00:45:19.160 of people
00:45:19.740 and that future set
00:45:20.600 of people
00:45:20.940 is definitely going
00:45:21.720 to serve
00:45:22.220 as a judge
00:45:23.320 it's exactly
00:45:24.400 what it does
00:45:25.080 that's precisely
00:45:26.200 what it does
00:45:26.820 and so you might say
00:45:27.580 well it was
00:45:28.000 the brilliant imagination
00:45:29.640 of mankind
00:45:30.460 that hypothesized
00:45:32.300 that the best way
00:45:33.140 to think about
00:45:33.940 the social group
00:45:35.600 including the family
00:45:36.500 but also including
00:45:37.400 you as your future self
00:45:39.240 was to consider
00:45:40.520 that you live
00:45:41.260 in relationship
00:45:42.020 with a future father
00:45:44.140 who's a judge
00:45:45.260 it's like yes
00:45:46.760 that's exactly right
00:45:48.520 now is it right right
00:45:50.180 or is it psychologically right
00:45:51.560 well it's at least
00:45:52.500 psychologically right
00:45:53.940 and you know
00:45:55.300 one of the things
00:45:55.980 I've learned about
00:45:56.600 the biblical stories
00:45:57.500 is that
00:45:57.960 to say that
00:45:59.920 they're psychologically right
00:46:01.060 doesn't exhaust
00:46:02.260 the ways
00:46:03.000 in which they're right
00:46:04.700 but
00:46:05.900 it at least gives
00:46:07.400 rational modern people
00:46:08.900 who are skeptical
00:46:09.760 and properly so
00:46:10.740 a better way
00:46:11.560 of getting a grip
00:46:12.340 on them
00:46:12.780 so
00:46:13.620 and the uncircumcised
00:46:16.060 man child
00:46:16.640 whose flesh of his foreskin
00:46:17.780 is not circumcised
00:46:18.800 that soul shall be
00:46:19.760 cut off from his people
00:46:20.780 he hath broken my covenant
00:46:22.280 so it's a serious
00:46:23.520 contractual relationship
00:46:25.280 now
00:46:26.460 I was thinking about
00:46:27.660 how to understand this
00:46:28.940 and I remember
00:46:29.520 this old story
00:46:30.300 which I'm going to read
00:46:31.060 to you
00:46:31.360 about a monkey
00:46:32.280 so
00:46:33.300 there's an old
00:46:34.560 and possibly apocryphal story
00:46:36.020 about how to catch a monkey
00:46:37.020 that illustrates this set
00:46:38.220 of ideas very well
00:46:39.260 first
00:46:39.980 so goes the story
00:46:40.860 you have to find
00:46:41.420 a large
00:46:41.960 narrow-necked
00:46:43.500 jar
00:46:44.220 just barely wide enough
00:46:45.640 in diameter
00:46:46.160 for a monkey
00:46:46.700 to put its hand inside
00:46:47.860 and then you have to
00:46:49.320 fill the jar up
00:46:50.320 with rocks
00:46:50.860 so that it's too
00:46:51.680 heavy for the monkey
00:46:52.980 to carry away
00:46:53.720 and then you scatter
00:46:55.100 some treats
00:46:55.640 around the jar
00:46:56.400 that are attractive
00:46:57.400 to monkeys
00:46:57.940 and close to the jar
00:47:00.320 and then you put
00:47:01.780 a few of those treats
00:47:02.460 inside the jar
00:47:03.380 and so that's
00:47:04.060 the first part
00:47:04.640 of the trick
00:47:05.000 and then
00:47:05.320 the second part
00:47:06.200 of the trick
00:47:06.480 is the monkey
00:47:06.920 comes along
00:47:07.460 and gathers up
00:47:08.120 the treats
00:47:08.480 and then
00:47:08.840 puts his hand
00:47:09.640 in the jar
00:47:10.040 and grabs the treats
00:47:10.900 that are in there
00:47:11.600 but
00:47:12.320 it's narrow-necked
00:47:14.100 and so once the monkey
00:47:15.140 puts his hand in there
00:47:16.020 and grabs the goodies
00:47:17.100 then he can't get his hand
00:47:18.480 out of the damn jar
00:47:19.500 and so then you can just
00:47:20.900 come along
00:47:21.240 and pick up the monkey
00:47:22.000 and like
00:47:22.440 too bad for the monkey
00:47:23.300 right
00:47:23.560 it's like
00:47:23.900 he should have let go
00:47:25.480 of what he had
00:47:26.160 so that something terrible
00:47:28.020 didn't happen to him
00:47:28.960 but that isn't what
00:47:30.180 the monkey will do
00:47:31.000 because he can't
00:47:32.120 sacrifice the part
00:47:33.060 for the whole
00:47:33.620 and there's something
00:47:35.560 about the circumcision story
00:47:37.540 that's about that
00:47:38.420 it's about sacrificing
00:47:39.560 the part
00:47:40.080 to save the whole
00:47:41.260 and
00:47:41.900 I mean there's an echo
00:47:43.500 of that in the New Testament
00:47:44.560 if I remember correctly
00:47:45.680 I believe it's
00:47:46.660 I believe this is correct
00:47:47.840 although it might not be
00:47:49.020 where Christ tells his disciples
00:47:52.080 to pluck out their eye
00:47:53.480 if it offends them
00:47:54.520 seems like a very
00:47:55.540 dramatic
00:47:56.560 you know
00:47:57.980 piece of advice
00:47:59.000 but it's
00:47:59.560 it's partaking of the same idea
00:48:01.220 which is that
00:48:02.000 you know
00:48:03.400 if there's something
00:48:03.920 holding you back
00:48:05.100 and we'll see this
00:48:05.700 when we get to the story
00:48:06.500 of Lot too
00:48:07.060 if there's something
00:48:07.580 holding you back
00:48:08.520 even if it's dear to you
00:48:10.120 you have to let it go
00:48:12.160 you seriously
00:48:13.540 have to let it go
00:48:14.380 because there isn't
00:48:15.400 anything more important
00:48:16.620 than progressing forward
00:48:17.760 and
00:48:18.940 and cheap sympathy
00:48:20.200 cheap empathy
00:48:21.060 cheap
00:48:21.820 nostalgia
00:48:23.100 none of that
00:48:24.760 is sufficient
00:48:25.600 none of that will
00:48:26.380 work
00:48:26.980 because
00:48:27.740 the consequences
00:48:28.820 of not putting things together
00:48:30.280 immediately
00:48:31.300 are dire
00:48:32.120 and there's no time to wait
00:48:33.920 and God said unto Abraham
00:48:37.780 as for Sarai thy wife
00:48:39.100 thou shalt not call her name Sarai
00:48:40.680 but Sarah shall be her name
00:48:41.960 my princess
00:48:42.980 that was Sarai
00:48:44.180 Sarah is mother of nations
00:48:45.860 and I will bless her
00:48:47.000 and give thee a son also of her
00:48:48.860 yea I will bless her
00:48:50.280 she will be a mother of nations
00:48:51.540 kings of people
00:48:52.340 shall be of her
00:48:53.180 then Abraham fell on his face
00:48:55.180 and laughed
00:48:55.800 and said in his heart
00:48:57.040 shall a child be born unto him
00:48:58.940 that is a hundred years old
00:49:00.100 he's got a lot of gall
00:49:01.320 I would say
00:49:01.940 I mean here's God
00:49:03.200 talking to him
00:49:04.060 and he laughs
00:49:04.740 you know
00:49:05.000 but that's okay
00:49:05.600 that's
00:49:05.900 he's a courageous guy
00:49:07.120 and that's what people are like
00:49:08.320 and
00:49:08.520 and shall Sarah
00:49:10.540 that is ninety years old
00:49:11.880 bear
00:49:12.200 and Abraham said unto God
00:49:14.220 oh that Ishmael
00:49:15.200 might live before thee
00:49:16.320 and God said
00:49:18.100 Sarah thy wife
00:49:19.300 shall bear thee
00:49:20.160 a son indeed
00:49:21.020 and thou shalt call
00:49:22.220 his name Isaac
00:49:22.880 and I will establish
00:49:23.920 my covenant with him
00:49:24.920 for an everlasting covenant
00:49:26.080 and with his seed after him
00:49:27.400 and as for Ishmael
00:49:28.720 I've heard thee
00:49:29.940 behold I have blessed him
00:49:31.800 and will make him fruitful
00:49:32.680 and will multiply him exceedingly
00:49:34.240 twelve princes shall he beget
00:49:35.820 and I will make him
00:49:36.500 a great nation
00:49:37.200 now what does this mean
00:49:39.360 this is
00:49:40.400 this is a miraculous story
00:49:41.940 in some sense
00:49:42.740 right
00:49:43.020 because well Sarah
00:49:44.140 it's what Isaac want
00:49:45.860 or what Abraham wants most
00:49:47.260 is to have a son
00:49:48.020 but it looks like
00:49:48.600 it's pretty much impossible
00:49:49.600 and I
00:49:50.000 I think what the story
00:49:51.420 is attempting to indicate
00:49:52.840 is something like
00:49:53.940 God only knows
00:49:57.960 what will happen to you
00:49:59.220 if you put your house
00:50:00.380 in order
00:50:00.780 certainly things
00:50:02.520 that you do not
00:50:03.380 currently regard
00:50:05.000 as possible
00:50:05.740 will happen
00:50:06.960 and
00:50:08.060 the more you put
00:50:09.640 your house in order
00:50:10.400 the more things
00:50:11.340 that you regard
00:50:12.120 as impossible
00:50:12.860 will happen
00:50:13.640 and it might be
00:50:15.120 the case
00:50:16.600 that if you put
00:50:17.240 your house together
00:50:17.880 sufficiently
00:50:18.640 things that were
00:50:20.120 of miraculous impossibility
00:50:21.920 would happen to you
00:50:22.940 well and there's no way
00:50:24.680 of knowing
00:50:25.060 until you try it
00:50:26.120 but there's no way
00:50:27.540 of being sure
00:50:28.120 that it's not the case
00:50:29.180 unless you do
00:50:30.440 and my experience
00:50:31.740 has been
00:50:32.280 that
00:50:33.940 I don't mean
00:50:35.600 just personally
00:50:36.400 I mean that
00:50:38.660 the world
00:50:39.980 is a remarkable
00:50:40.680 and mysterious place
00:50:41.940 and the relationship
00:50:44.100 between the nature
00:50:45.060 and structure
00:50:45.680 of the world
00:50:46.200 and your actions
00:50:46.960 is indeterminate
00:50:48.040 they may be more
00:50:49.080 tightly related
00:50:49.820 than you think
00:50:50.540 and I don't know
00:50:51.720 how to square that
00:50:52.420 with the fact that
00:50:53.320 well you're obviously
00:50:54.380 in a mortal body
00:50:57.000 and constrained
00:50:58.480 by all sorts
00:50:59.340 of serious
00:51:00.040 constraints
00:51:02.160 and none of that
00:51:06.100 and none of that
00:51:06.780 can be trivially overcome
00:51:08.960 and I don't really
00:51:10.100 understand how
00:51:10.880 there can be
00:51:11.520 that seriousness
00:51:12.940 of mortal constraint
00:51:14.780 and the infinite potential
00:51:16.420 that also seems
00:51:17.260 to characterize
00:51:17.780 human beings
00:51:18.620 all at the same time
00:51:20.220 but then
00:51:20.640 I don't really understand
00:51:21.780 anything about
00:51:22.380 the nature of reality
00:51:23.260 so that's just
00:51:23.980 one more mystery
00:51:24.800 to add to the pile
00:51:25.800 so
00:51:26.940 but my covenant
00:51:29.500 I will establish
00:51:30.280 with Isaac
00:51:30.880 which Sarah
00:51:31.960 shall bear unto thee
00:51:32.980 at the set time
00:51:33.920 next year
00:51:34.560 and he left off
00:51:35.360 talking with him
00:51:36.000 and God went up
00:51:36.960 from Abraham
00:51:37.580 and Abraham took
00:51:38.680 Ishmael his son
00:51:39.500 and all that were
00:51:40.040 born in his house
00:51:40.820 and all that were
00:51:41.420 bought with his money
00:51:42.180 every male among
00:51:43.260 the men of Abraham's house
00:51:44.320 and circumcised
00:51:45.400 the flesh of their foreskin
00:51:46.560 in the self same day
00:51:47.820 as God had said unto him
00:51:49.020 that must have been
00:51:50.000 an interesting conversation
00:51:51.380 that's
00:51:52.100 I mean really
00:51:55.000 this is what God
00:51:56.100 told you to do
00:51:56.920 eh
00:51:57.140 it's like
00:51:57.700 okay
00:51:58.420 and Abraham
00:52:01.700 was 90 years old
00:52:02.920 and nine
00:52:03.260 when he was circumcised
00:52:04.240 in the flesh
00:52:05.460 of his foreskin
00:52:06.200 and Ishmael
00:52:07.120 was 13 years old
00:52:08.120 when he was circumcised
00:52:09.240 in the self same day
00:52:10.760 was Abraham circumcised
00:52:12.100 and his son
00:52:12.880 and all the men
00:52:13.500 of his house
00:52:14.060 born in the house
00:52:15.000 and bought with money
00:52:15.800 of the stranger
00:52:16.440 were circumcised
00:52:17.480 with him
00:52:17.920 alright
00:52:20.780 so that's the renewal
00:52:21.820 of the covenant
00:52:22.460 that's the next part
00:52:23.440 of the story
00:52:23.960 that's the circumcision
00:52:24.960 that's the circumcision story
00:52:26.420 and as I said
00:52:27.560 it seems to indicate to me
00:52:28.960 something about
00:52:30.100 seriousness of intent
00:52:31.800 something about
00:52:32.980 the
00:52:33.900 responsibility
00:52:35.500 that Abraham
00:52:36.340 determines to take
00:52:37.420 for everyone
00:52:38.080 that's part of his household
00:52:39.460 the psychological
00:52:41.100 increasing psychological
00:52:42.700 transformation
00:52:43.420 of the idea
00:52:44.500 of sacrifice
00:52:45.920 the necessity
00:52:46.680 of doing something
00:52:47.480 memorable
00:52:48.100 and the
00:52:49.880 what would you call it
00:52:51.880 the utility
00:52:52.980 of rekindling
00:52:54.680 the aims
00:52:56.320 of your highest values
00:52:57.520 when you come
00:52:58.440 to the end
00:52:59.000 of an epoch
00:52:59.640 in your life
00:53:00.280 when you have
00:53:01.080 to take stock
00:53:02.100 again
00:53:02.500 right
00:53:03.060 you take stock
00:53:03.700 of yourself
00:53:04.220 that's really
00:53:04.820 what that phrase
00:53:05.520 means
00:53:05.820 to take stock
00:53:06.460 is to take stock
00:53:07.300 of yourself
00:53:07.780 and to decide
00:53:08.420 okay well
00:53:09.020 what should move
00:53:10.740 forward in time
00:53:11.860 with me
00:53:12.380 and what should be
00:53:13.360 let go
00:53:13.900 as if it's
00:53:14.640 dead wood
00:53:15.300 and the more
00:53:16.440 dead wood
00:53:16.960 that you let go
00:53:17.800 of and burn off
00:53:18.940 when you have
00:53:19.380 the opportunity
00:53:20.000 the less it accretes
00:53:21.120 around you
00:53:21.520 here's something
00:53:22.280 interesting about
00:53:23.060 forest fires
00:53:23.900 you know
00:53:24.320 people have been
00:53:25.360 trying to prevent
00:53:25.960 forest fires
00:53:26.640 for a long time
00:53:27.440 especially that
00:53:28.080 damn bear
00:53:28.760 smoky right
00:53:29.560 he's trying to
00:53:30.180 prevent forest fires
00:53:31.100 and so
00:53:32.280 because forest fires
00:53:34.060 burn up the forest
00:53:34.920 and that can't be good
00:53:35.880 but here's what
00:53:36.860 happens
00:53:37.380 if you don't let
00:53:38.640 forest fires burn
00:53:39.780 is that
00:53:41.160 well forests
00:53:42.380 collect a lot of
00:53:43.180 dry branches
00:53:44.680 right
00:53:45.000 because tree branches
00:53:46.040 die
00:53:46.480 and wood falls
00:53:48.560 on the forest
00:53:49.700 floor and collects
00:53:50.740 so the amount
00:53:52.340 of flammable
00:53:53.160 material keeps
00:53:54.200 increasing
00:53:54.820 with time
00:53:55.580 and that's not
00:53:57.340 so bad
00:53:57.780 if it's wet
00:53:58.460 but if the amount
00:53:59.920 of flammable
00:54:00.480 material is increasing
00:54:01.680 and it gets
00:54:02.240 really dry
00:54:03.040 and then it burns
00:54:04.560 then you have
00:54:05.320 a real problem
00:54:06.080 the forest fire
00:54:07.600 can burn so hot
00:54:08.960 that it burns
00:54:10.220 the topsoil
00:54:11.600 right off
00:54:12.520 in which case
00:54:13.760 you don't have a forest
00:54:14.600 at all anymore
00:54:15.060 you just have a desert
00:54:16.100 and lots of trees
00:54:17.760 are evolved
00:54:18.540 to withstand
00:54:19.260 forest fires
00:54:19.900 of a certain
00:54:20.560 intensity
00:54:21.160 and some
00:54:22.160 won't even
00:54:22.740 release their seeds
00:54:24.160 unless there's been
00:54:24.920 a fire
00:54:25.380 and so
00:54:26.260 a little bit of fire
00:54:27.860 at the right time
00:54:29.060 can stop everything
00:54:30.420 from burning to the ground
00:54:31.640 and that's also
00:54:32.780 a really useful
00:54:33.800 insight
00:54:35.240 a metaphorical insight
00:54:36.400 into the nature
00:54:37.040 of sacrifice
00:54:37.700 right
00:54:38.120 it's also a lot easier
00:54:39.860 to let go of something
00:54:40.880 when you're deciding
00:54:41.880 to let go of it
00:54:42.920 because you've decided
00:54:44.040 yourself
00:54:44.500 that you're done with that
00:54:45.920 it's a weak part of you
00:54:47.200 it needs to disappear
00:54:48.520 you do that yourself
00:54:50.100 it's much better
00:54:51.040 and much easier
00:54:51.980 than it is
00:54:52.800 if it's taken away
00:54:53.780 from you forcibly
00:54:54.740 in which case
00:54:55.280 you're very much likely
00:54:56.000 to fight it
00:54:56.640 there's another
00:54:58.560 interesting thing here
00:55:00.180 a motif
00:55:01.560 that runs through
00:55:02.180 the entire Bible
00:55:02.940 it's a very very
00:55:03.600 powerful motif
00:55:04.420 and it's partly
00:55:05.480 associated with this idea
00:55:06.700 of walking with
00:55:07.420 or walking before God
00:55:08.700 and you know
00:55:11.000 in the New Testament
00:55:12.080 Christ says something like
00:55:13.420 thy father's will be done
00:55:15.300 and he means that
00:55:16.380 that will should be done
00:55:17.980 through him
00:55:18.820 and so
00:55:20.080 I can't
00:55:22.280 I won't be able to state
00:55:22.960 this exactly right
00:55:23.740 but it's something like this
00:55:24.900 you know
00:55:25.520 a lot of what people
00:55:26.620 regard as their own
00:55:27.820 personalities
00:55:28.420 and are proud of
00:55:29.980 about their own
00:55:31.060 personalities
00:55:31.560 aren't their own
00:55:32.460 personalities at all
00:55:33.360 they're
00:55:34.140 useless idiosyncrasies
00:55:36.400 that
00:55:37.100 differ them
00:55:38.580 differentiate them
00:55:39.900 trivially from other people
00:55:41.240 but they have no value
00:55:42.620 in and of themselves
00:55:43.600 they're more like quirks
00:55:44.800 I remember once
00:55:46.020 I was trying to teach
00:55:47.120 a particularly
00:55:48.220 stubborn student
00:55:50.060 about how to write
00:55:51.540 and she had
00:55:53.340 written a number of essays
00:55:54.760 in university
00:55:56.120 and got universally
00:55:57.820 walloped for them
00:55:59.480 and the reason for that
00:56:00.160 was she couldn't write
00:56:01.040 really at all
00:56:02.420 she was really
00:56:03.360 really bad at writing
00:56:04.440 and so
00:56:05.560 I was sitting down with her
00:56:07.080 trying to
00:56:07.900 explain to her
00:56:09.820 what she was doing wrong
00:56:11.000 and
00:56:12.000 she was being
00:56:13.340 very annoying about it
00:56:14.320 very recalcitrant
00:56:15.220 very very unwilling
00:56:16.320 to listen
00:56:16.860 that was a pearls
00:56:17.920 before swine thing
00:56:19.120 you know
00:56:19.440 and
00:56:20.140 at one point
00:56:21.400 she said
00:56:21.800 I can write perfectly well
00:56:23.560 the university professors
00:56:24.700 just don't like my style
00:56:25.980 and I could feel my hands
00:56:27.400 creep towards her neck
00:56:28.880 yeah well
00:56:33.660 that'd be funny
00:56:34.880 if it wasn't true
00:56:35.740 but it was also true
00:56:36.860 you know
00:56:37.900 and I thought
00:56:38.300 what the hell's with you
00:56:39.520 you can't even write
00:56:41.720 and you think
00:56:42.280 you have a style
00:56:43.240 and not only do you think
00:56:44.780 yeah
00:56:51.020 not knowing how to write
00:56:52.700 is not a style
00:56:53.480 that's the other point
00:56:54.380 right
00:56:54.620 and so you know
00:56:56.000 she
00:56:56.460 instead of
00:56:57.620 humbling herself
00:56:59.080 which was necessary
00:57:00.100 and okay right
00:57:00.840 because she was a new
00:57:01.400 university student
00:57:02.140 it's like
00:57:02.380 of course you don't know
00:57:03.060 how to write
00:57:03.520 when were you going to learn
00:57:04.280 in school
00:57:05.020 I don't think so
00:57:06.300 so
00:57:13.160 she had this
00:57:14.740 you know
00:57:15.040 this
00:57:15.280 this
00:57:15.660 this style issue
00:57:17.060 and it
00:57:17.380 it just
00:57:18.140 it just didn't go anywhere
00:57:19.240 at all
00:57:19.700 and so
00:57:20.580 now
00:57:21.240 let's see
00:57:21.920 I lost my train of thought
00:57:22.900 telling you
00:57:23.380 telling you all those jokes
00:57:24.940 oh yes
00:57:27.080 in terms of
00:57:27.780 of letting things burn off
00:57:29.560 yeah well
00:57:29.980 so she was proud of her insufficiency
00:57:32.040 that's arrogance
00:57:33.160 right
00:57:33.440 that's not humility
00:57:34.280 it's self-deception
00:57:35.220 and arrogance
00:57:35.820 to be proud of your insufficiency
00:57:37.560 that's a very foolish thing
00:57:38.740 and that means
00:57:39.520 to cling to the parts of you
00:57:40.940 that are dead
00:57:41.640 okay now
00:57:42.580 there's this idea
00:57:43.520 that runs through
00:57:44.460 the Bible
00:57:45.680 I think as a whole
00:57:46.600 that
00:57:47.240 okay I'll tell you
00:57:52.040 another little
00:57:52.920 side story here
00:57:54.120 I was reading about
00:57:54.760 Socrates today
00:57:55.620 and I was reading about
00:57:56.520 Socrates trial
00:57:58.460 you know
00:57:58.740 he was
00:57:59.180 tried by the Athenians
00:58:00.760 for corrupting
00:58:02.080 for failing to
00:58:03.800 worship the correct gods
00:58:05.220 and corrupting
00:58:06.140 the youth of Athens
00:58:06.940 by like teaching them stuff
00:58:08.340 and asking them questions
00:58:09.420 you know
00:58:09.800 which is a great way
00:58:10.780 to corrupt people
00:58:11.580 and
00:58:11.800 so he knew
00:58:14.700 the trial was coming
00:58:15.600 and Athens
00:58:17.740 wasn't a very big place
00:58:18.720 it only had about
00:58:19.200 25,000 people
00:58:20.200 everybody knew everybody
00:58:21.080 everybody knew
00:58:21.720 who the powerful guys were
00:58:22.920 and everybody
00:58:23.680 including Socrates
00:58:24.620 knew that
00:58:25.220 the trial
00:58:27.000 was a warning
00:58:27.760 to like
00:58:29.120 get out of town
00:58:29.820 right
00:58:30.140 we're gonna put you
00:58:30.860 on trial
00:58:31.260 in six months
00:58:32.120 and the potential
00:58:33.740 penalty is
00:58:34.420 death
00:58:35.080 got that
00:58:36.520 it's like
00:58:37.120 so
00:58:38.340 Socrates had a chat
00:58:40.080 with his compatriots
00:58:41.140 and they
00:58:41.980 were contemplating
00:58:43.600 fair means
00:58:44.440 and foul
00:58:45.160 to set up
00:58:45.960 a defense for him
00:58:46.760 so that he could
00:58:47.480 or to leave
00:58:48.600 so that he could
00:58:49.440 not be tried
00:58:50.340 and put to death
00:58:51.080 and
00:58:52.100 he decided
00:58:54.240 that he wasn't
00:58:54.720 gonna do that
00:58:55.340 and he also decided
00:58:56.600 that he wasn't
00:58:57.400 going to even
00:58:58.740 think about his defense
00:58:59.980 and
00:59:01.000 he said why
00:59:02.180 and this is quite
00:59:02.900 an interesting thing
00:59:03.820 he said why
00:59:05.260 he told one of his friends
00:59:06.540 that
00:59:07.720 he had this
00:59:09.440 voice in his head
00:59:11.280 a daemon
00:59:12.520 a spirit
00:59:13.200 something like that
00:59:14.200 that
00:59:16.620 he always listened to
00:59:17.820 and that that was
00:59:18.320 one of the reasons
00:59:18.820 he was different
00:59:19.380 from other people
00:59:20.040 because he always
00:59:20.560 listened to this thing
00:59:21.240 it didn't tell him
00:59:21.980 what to do
00:59:22.320 but it told him
00:59:22.840 what not to do
00:59:23.620 it always told him
00:59:24.640 what not to do
00:59:25.340 and if it told him
00:59:26.560 not to do something
00:59:27.240 then he didn't do it
00:59:27.980 if he was speaking
00:59:28.840 and the little voice
00:59:30.540 came up and said
00:59:31.300 no
00:59:32.480 then he shut up
00:59:34.020 and he tried to say
00:59:34.720 something else
00:59:35.440 and he was very
00:59:36.420 emphatic about this
00:59:37.320 and he said that
00:59:37.880 when he tried to
00:59:38.800 plan to
00:59:40.280 evade
00:59:41.420 the trial
00:59:42.140 or even to mount
00:59:43.140 his own defense
00:59:44.100 the voice came up
00:59:45.440 and said
00:59:45.840 no
00:59:46.940 don't bother with it
00:59:49.380 and he thought
00:59:49.980 well
00:59:50.240 what
00:59:51.720 what the hell
00:59:52.800 do you mean
00:59:53.280 by that
00:59:53.760 like
00:59:54.000 there's a trial
00:59:55.080 coming
00:59:55.460 and I'm gonna
00:59:56.000 be put to death
00:59:56.960 and
00:59:57.180 well
00:59:57.960 he eventually
00:59:58.600 concluded that
00:59:59.540 he was an old guy
01:00:00.980 you know
01:00:02.280 the next 10 years
01:00:03.620 he was in his 70s
01:00:04.600 perhaps
01:00:05.020 the next 10 years
01:00:06.000 weren't gonna be
01:00:06.460 that great for him
01:00:07.500 he got a chance
01:00:08.960 maybe
01:00:09.360 the gods were giving him
01:00:10.400 a chance
01:00:10.720 just to bow out
01:00:11.700 you know
01:00:12.080 to put his affairs
01:00:12.940 in order
01:00:13.320 to say goodbye
01:00:13.880 to everyone
01:00:14.380 to avoid that
01:00:15.380 last descent
01:00:16.660 into catastrophe
01:00:17.540 which might have been
01:00:18.320 particularly painful
01:00:19.320 for a philosopher
01:00:20.140 and to
01:00:20.700 and to walk off
01:00:22.080 the world
01:00:23.140 on his own terms
01:00:24.680 something like that
01:00:26.120 the point I'm making
01:00:30.360 with that
01:00:30.780 is that
01:00:31.280 Socrates
01:00:31.860 attended to this
01:00:32.860 internal voice
01:00:33.740 that at least
01:00:34.520 told him
01:00:34.920 what not to do
01:00:35.720 and then he didn't do it
01:00:37.040 and of course
01:00:37.460 Socrates was a very
01:00:38.420 remarkable man
01:00:39.160 and we still hear
01:00:39.800 about him today
01:00:40.360 and we know
01:00:40.800 that he existed
01:00:41.560 and all of those things
01:00:42.560 and so
01:00:43.520 back to the
01:00:44.940 back to the
01:00:46.160 walking with God
01:00:47.960 idea
01:00:48.360 you know
01:00:50.420 as you
01:00:51.640 elevate your aim
01:00:53.100 you
01:00:55.720 create a judge
01:00:57.340 at the same time
01:00:58.260 right
01:00:58.500 because
01:00:58.840 the new ideal
01:01:00.380 which is an ideal you
01:01:01.660 even if it's just
01:01:02.600 an ideal position
01:01:03.700 that you might occupy
01:01:04.560 even if it's still
01:01:05.300 conceptualized
01:01:06.160 in that concrete way
01:01:07.060 that becomes a judge
01:01:08.500 because it's above you
01:01:10.100 right
01:01:10.440 and then
01:01:10.800 you're
01:01:11.300 terrified of it
01:01:12.760 maybe
01:01:13.020 that's why you might be afraid
01:01:14.520 when you go start a new job
01:01:15.820 right
01:01:16.060 because this thing is above you
01:01:17.700 and you're terrified of it
01:01:18.700 and it judges you
01:01:19.520 and that's useful
01:01:20.900 because
01:01:21.280 the judge
01:01:22.960 that you're creating
01:01:24.100 by formulating the ideal
01:01:25.360 tells you
01:01:26.280 what's useless
01:01:27.200 about yourself
01:01:28.060 and then you can
01:01:29.160 dispense with it
01:01:30.180 and you want to keep doing that
01:01:32.120 and then every time
01:01:32.980 you make a judge
01:01:33.620 that's more elevated
01:01:34.480 then there's more useless you
01:01:35.860 that has to be dispensed with
01:01:37.220 and then if you
01:01:38.360 create an ultimate judge
01:01:40.200 which is what
01:01:41.080 the archetypal imagination
01:01:42.380 of humankind
01:01:43.140 has done say
01:01:44.160 with the figure of Christ
01:01:45.800 because if Christ
01:01:46.660 is nothing else
01:01:47.480 he is at least
01:01:48.200 the archetypal perfect man
01:01:49.980 and therefore the judge
01:01:51.440 you have a judge
01:01:52.520 that says
01:01:52.960 get rid of everything
01:01:54.040 about yourself
01:01:55.000 that isn't perfect
01:01:56.400 and of course
01:01:56.820 that's also what Abraham
01:01:57.720 that's also what God
01:01:58.840 tells Abraham
01:01:59.460 right
01:01:59.800 he says
01:02:00.180 to be perfect
01:02:01.200 to pick an ideal
01:02:02.880 that's high enough
01:02:04.120 and you can do this
01:02:04.840 the thing that's interesting
01:02:06.020 about this I think
01:02:06.840 is you can do it
01:02:07.460 more or less
01:02:07.880 on your own terms
01:02:08.680 you have to have
01:02:09.780 some collaboration
01:02:10.940 from other people
01:02:11.800 but you don't have to
01:02:13.020 pick an external ideal
01:02:14.060 you can pick an ideal
01:02:15.120 that fulfills the role
01:02:16.600 of ideal for you
01:02:17.440 you can say
01:02:17.920 okay well
01:02:18.420 if things could be set up
01:02:20.680 for me the way
01:02:21.360 I need them to be
01:02:22.280 and if I could be
01:02:23.040 who I needed to be
01:02:24.360 what would that look like
01:02:26.160 and you can figure that out
01:02:27.720 for yourself
01:02:28.220 and then instantly
01:02:28.840 you have a judge
01:02:29.480 and I also think
01:02:30.120 that's part of the reason
01:02:30.820 people don't do it
01:02:31.800 right
01:02:32.480 why don't people
01:02:33.480 look up
01:02:34.220 and move ahead
01:02:35.060 and the answer is
01:02:36.360 well you know
01:02:37.040 you start formulating an ideal
01:02:38.960 you formulate a judge
01:02:40.040 it's pretty easy
01:02:40.760 to feel intimidated
01:02:41.740 in the face
01:02:42.660 of your own ideal
01:02:43.500 that's what happens
01:02:44.380 to Cain versus Abel
01:02:45.800 for example
01:02:46.380 then it's really easy
01:02:47.240 to destroy the ideal
01:02:48.500 instead of to try
01:02:49.260 to pursue it
01:02:49.860 because then you get
01:02:50.920 rid of the judge
01:02:51.760 but it's way better
01:02:53.120 lower the damn judge
01:02:55.000 if it's too much
01:02:55.800 like if your current
01:02:56.640 ambition is crushing you
01:02:58.280 you know
01:02:59.000 then maybe you're
01:02:59.640 playing the tyrant
01:03:00.400 to yourself
01:03:00.960 and you should
01:03:01.520 tap down your ambitions
01:03:03.320 not get rid of them
01:03:04.360 by any stretch
01:03:04.920 of the imagination
01:03:05.460 but at least put them
01:03:06.640 more reasonably
01:03:07.920 within your grasp
01:03:08.940 you don't have to leap
01:03:10.100 from 0.1 to 0.50
01:03:11.560 in one leap
01:03:12.400 right
01:03:12.700 you can do it
01:03:13.480 incrementally
01:03:14.160 but I really like
01:03:15.500 this idea
01:03:15.940 I think it's a profound
01:03:16.800 idea
01:03:17.220 that
01:03:18.120 the process
01:03:19.820 of recapitulating
01:03:21.340 yourself
01:03:21.880 continually
01:03:22.440 is also the process
01:03:23.760 of
01:03:24.060 it's a phoenix
01:03:25.160 like process
01:03:26.000 right
01:03:26.280 you're shedding
01:03:27.040 all those elements
01:03:28.320 of you
01:03:28.680 that are no longer
01:03:29.620 worthy of the pursuits
01:03:31.080 that you're
01:03:31.860 that you're valuing
01:03:33.940 and then I would say
01:03:35.540 the idea here
01:03:36.800 is that
01:03:37.660 as you do that
01:03:38.940 you shape yourself
01:03:40.260 ever more
01:03:40.920 precisely
01:03:42.600 into something that
01:03:43.740 can withstand
01:03:45.120 the tragedy of life
01:03:46.320 and that can act
01:03:47.580 as a
01:03:48.200 as a beacon
01:03:49.860 to the world
01:03:50.500 that's the right way
01:03:51.260 of thinking about it
01:03:51.980 maybe
01:03:52.200 first to your friends
01:03:53.520 and then to your family
01:03:54.520 it's like
01:03:55.280 it's a hell of a fine ambition
01:03:56.560 and there's no reason
01:03:57.700 that it can't happen
01:03:58.600 you know
01:03:59.600 every one of you
01:04:00.200 knows people
01:04:00.820 who are really
01:04:01.860 bloody useful
01:04:02.660 in a crisis
01:04:03.260 and people that you admire
01:04:04.480 right
01:04:04.720 those are all
01:04:05.260 you can think of all those
01:04:06.520 people as you admire
01:04:07.560 that you admire
01:04:08.360 as partial incarnations
01:04:10.400 of the archetypal
01:04:11.700 messiah
01:04:12.740 that's exactly right
01:04:14.280 and the more
01:04:15.780 that that manifests itself
01:04:17.160 in any given person
01:04:18.200 then the more
01:04:19.140 generally useful
01:04:20.300 and admirable
01:04:20.920 that person is
01:04:21.820 in a multitude
01:04:22.700 of situations
01:04:23.500 and we don't know
01:04:24.560 the limit to that
01:04:25.360 but people can be
01:04:26.380 unbelievably good
01:04:27.540 for things
01:04:28.200 you know
01:04:28.560 it's really something
01:04:29.860 to behold
01:04:30.500 so
01:04:31.180 that's what God
01:04:32.700 tells Abraham
01:04:33.420 okay
01:04:34.560 so
01:04:34.900 the next story
01:04:35.960 is about Abraham
01:04:36.640 and these angels
01:04:37.480 angels show up
01:04:38.440 on his doorstep
01:04:39.620 and this is part of the story
01:04:40.640 of Sodom and Gomorrah
01:04:41.920 but I don't think
01:04:43.200 as I said
01:04:44.460 this story is generally read
01:04:45.880 as if it's about homosexuality
01:04:47.820 but I don't think it is
01:04:49.080 here
01:04:49.420 I think it's about two things
01:04:50.860 primarily
01:04:51.480 one is
01:04:52.640 how do you treat
01:04:55.700 the strange
01:04:56.760 so the strange
01:04:58.660 is strange things
01:04:59.660 and strange ideas
01:05:00.640 and strange people
01:05:02.100 and strangers
01:05:02.960 right
01:05:03.300 it's all that
01:05:03.820 it's that which is not you
01:05:05.340 it's like the strange lands
01:05:07.360 that God asked Abraham
01:05:08.740 to move out into
01:05:09.720 how do you
01:05:11.060 interact with the strange
01:05:12.980 and here
01:05:14.400 here's one
01:05:15.020 possible rule
01:05:16.140 because you could say
01:05:17.280 to yourself
01:05:17.720 well
01:05:18.040 what do I want to make
01:05:20.060 friends with more
01:05:20.960 where do I want to be
01:05:22.060 more comfortable
01:05:22.640 do I want to be more comfortable
01:05:24.140 with that which I already know
01:05:26.140 and so that would be
01:05:27.320 the circumscribed territory
01:05:28.740 that you've already mastered
01:05:29.900 or do I want to be comfortable
01:05:31.680 with all those things
01:05:33.260 I don't know
01:05:34.100 and then
01:05:35.180 the right answer is
01:05:36.980 that you should want to be
01:05:37.980 comfortable with all those
01:05:38.820 things that you don't know
01:05:39.740 because there's a bloody
01:05:41.040 lot of things
01:05:41.700 that you don't know
01:05:42.680 and if you can be
01:05:44.000 a sojourner
01:05:44.760 among what you don't know
01:05:46.360 well then you're so protected
01:05:48.180 because
01:05:48.620 well you're going to go
01:05:49.780 lots of places
01:05:50.320 where you don't know
01:05:51.120 and you're going to be able
01:05:51.760 to manage it
01:05:52.480 so you want to be
01:05:53.140 you want to be that person
01:05:54.600 that can act
01:05:55.720 where they don't know
01:05:57.020 and so
01:05:58.540 well so what happens
01:06:01.860 with
01:06:02.180 with Abraham
01:06:03.440 well
01:06:04.060 he's at home
01:06:04.960 and these angels show up
01:06:06.880 now
01:06:07.900 we don't know
01:06:10.160 whether they're angels
01:06:11.820 or men
01:06:12.360 precisely
01:06:12.800 because
01:06:13.240 well as this
01:06:14.100 part of the story reads
01:06:16.040 as the Lord appeared to him
01:06:17.500 in the plains of Mamre
01:06:18.420 and he sat in the tent door
01:06:20.020 in the heat of the day
01:06:20.920 so he's another visionary state
01:06:23.160 by the
01:06:23.580 by all appearances
01:06:24.340 and he lifted up his eyes
01:06:25.720 and looked
01:06:26.100 and lo
01:06:26.420 three men stood by him
01:06:27.720 there's real ambivalence
01:06:29.100 in the story
01:06:29.640 about the men
01:06:30.320 are there three men
01:06:31.520 are there three angels
01:06:32.680 are there two angels
01:06:33.580 and God
01:06:34.200 it's all mixed up
01:06:35.840 in the story
01:06:36.460 so
01:06:36.760 we won't clarify that
01:06:38.360 we'll leave it ambiguous
01:06:39.560 and I think the ambiguity
01:06:40.700 is important
01:06:41.320 because
01:06:41.620 you don't know
01:06:42.520 who the stranger is
01:06:43.500 when you encounter him
01:06:44.840 and it depends on
01:06:46.620 whether you're thinking
01:06:47.180 about it
01:06:47.720 in the normative manner
01:06:50.700 or if you're thinking
01:06:51.360 about it
01:06:51.720 in the transcendent manner
01:06:52.860 because with each person
01:06:54.420 that you meet
01:06:54.980 well they're just a person
01:06:56.080 that's one way
01:06:56.840 of thinking about it
01:06:57.560 and then they're the person
01:06:59.080 that you know
01:06:59.900 or they're the person
01:07:01.320 as they choose
01:07:02.760 to reveal themselves
01:07:03.720 to you
01:07:04.340 and people keep themselves
01:07:05.440 shielded
01:07:06.020 but then they're also
01:07:07.060 something of great
01:07:08.440 metaphysical potential
01:07:09.840 right
01:07:11.040 and you might say
01:07:11.680 well do you believe that
01:07:13.080 and I would say
01:07:13.980 well yes
01:07:15.340 you believe it
01:07:16.220 because you expect
01:07:17.000 a lot from people
01:07:17.800 generally speaking
01:07:18.540 and are not happy
01:07:19.320 if they betray you
01:07:20.220 but more importantly
01:07:21.500 our entire culture
01:07:22.920 is predicated on the idea
01:07:24.160 that each person
01:07:24.960 has an indefinite
01:07:26.520 intrinsic worth
01:07:27.600 and I'm not talking
01:07:28.460 about self-esteem
01:07:29.300 I'm talking about
01:07:30.540 something like the
01:07:32.180 what would you say it
01:07:34.480 the implicit presupposition
01:07:36.600 in our legal structure
01:07:37.840 that no matter who you are
01:07:39.520 even if you're a murderer
01:07:40.640 even if you're a condemned murderer
01:07:42.680 that there's something about you
01:07:44.700 that's of transcendent value
01:07:46.720 that has to be respected
01:07:47.920 by the law
01:07:48.640 by the law
01:07:49.220 and by other people
01:07:50.000 right
01:07:50.600 and so that's
01:07:51.260 that's a remark
01:07:51.960 and you might say
01:07:53.040 well you know
01:07:54.020 do I believe that
01:07:54.980 and the answer to that
01:07:55.740 is well you act it out
01:07:56.600 because you follow the law
01:07:57.580 and it's not an easy thing
01:07:59.280 to pull out of the law
01:08:00.120 it's kind of the idea
01:08:00.920 that you have
01:08:01.600 intrinsic natural rights
01:08:02.860 and you don't pull that
01:08:04.600 out of our law man
01:08:05.640 without having the whole thing
01:08:06.680 fall down
01:08:07.300 and I think the whole idea
01:08:08.920 that you have
01:08:09.420 intrinsic natural rights
01:08:10.520 is predicated on
01:08:11.440 something like
01:08:12.060 the biblical
01:08:13.240 hypothesis
01:08:15.280 that human beings
01:08:16.440 have a logos nature
01:08:17.840 and that we are involved
01:08:19.920 in the speaking forth
01:08:21.220 of being
01:08:21.940 and as beings
01:08:24.100 who are involved
01:08:25.420 in the speaking forth
01:08:26.440 of being
01:08:26.900 there's something about us
01:08:28.540 that has to be respected
01:08:29.820 by ourselves
01:08:31.940 in relationship
01:08:32.840 to ourselves
01:08:33.620 by ourselves
01:08:34.580 in relationship
01:08:35.200 to other people
01:08:35.820 but even more strangely
01:08:37.420 by ourselves
01:08:38.440 in relationship
01:08:39.220 to even to criminals
01:08:40.680 even to vicious criminals
01:08:42.020 you can't remove
01:08:43.460 that transcendent element
01:08:44.760 and that's
01:08:45.800 that to me
01:08:46.500 that's also a miracle
01:08:47.400 of conceptualization
01:08:49.200 because
01:08:49.580 who the hell's
01:08:50.480 going to think that up
01:08:51.400 right
01:08:51.680 even the most vicious
01:08:53.640 of murderers
01:08:54.560 has a touch
01:08:55.660 of the transcendent
01:08:56.760 that needs to be respected
01:08:57.960 of all the ideas
01:08:59.060 that are unlikely
01:09:00.000 that's got to
01:09:01.340 top the list
01:09:02.380 and of course
01:09:03.140 without that
01:09:03.720 you have a very
01:09:04.720 barbaric legal system
01:09:05.880 right
01:09:06.080 because no one
01:09:06.680 is protected
01:09:07.220 as soon as you
01:09:07.940 make a mistake
01:09:08.940 then you're in the damned
01:09:10.060 and you have no rights
01:09:10.940 whatsoever
01:09:11.440 and that isn't what
01:09:12.620 happens in the west
01:09:13.480 which is an absolutely
01:09:14.420 amazing thing
01:09:15.200 so anyways
01:09:16.360 Abraham
01:09:18.120 is a master
01:09:19.580 of the stranger
01:09:20.480 that's one way
01:09:21.240 of thinking about it
01:09:22.020 he knows what to do
01:09:25.060 when strangers
01:09:26.780 come along
01:09:27.420 and he opens
01:09:28.360 his
01:09:28.900 he opens himself
01:09:30.420 up to them
01:09:30.980 and I would say
01:09:32.180 he does that
01:09:32.760 we know he's not
01:09:33.620 a naive guy
01:09:34.400 Abraham right
01:09:35.460 he's no weakling
01:09:36.500 a couple of stories ago
01:09:38.180 he took a big army
01:09:39.700 and you know
01:09:40.440 went and harassed
01:09:41.740 a bunch of kings
01:09:42.360 and took his nephew back
01:09:44.240 he's a tough guy
01:09:46.000 and so
01:09:47.160 if strangers show up
01:09:48.460 and he welcomes them
01:09:49.340 it's not because
01:09:50.460 he couldn't do otherwise
01:09:52.520 he could certainly
01:09:53.660 do otherwise
01:09:54.260 and it's not because
01:09:55.240 he isn't aware of
01:09:56.200 what people can be like
01:09:57.480 he's perfectly aware
01:09:58.480 of what people can be like
01:09:59.500 but he determines
01:10:00.780 to take a particular
01:10:01.600 attitude towards them
01:10:02.720 and that is
01:10:03.660 to welcome them
01:10:04.380 and so
01:10:05.620 and why would you do that
01:10:06.760 and I think the answer
01:10:07.840 to that is
01:10:08.400 you hold out
01:10:11.340 your hand
01:10:11.820 in trust
01:10:12.380 to someone
01:10:13.180 and you evoke
01:10:14.600 the best from them
01:10:15.800 if that's there
01:10:17.120 to be given
01:10:18.200 so it's an act of courage
01:10:20.180 it's like
01:10:20.620 it's
01:10:21.460 it isn't me meeting you
01:10:22.900 exactly
01:10:23.540 not exactly
01:10:24.780 it's more like
01:10:25.480 the transcendent part of me
01:10:27.180 making a gesture
01:10:29.260 that allows
01:10:29.820 the transcendent part of you
01:10:31.100 to step forward
01:10:31.880 and that happens
01:10:32.920 all the time
01:10:33.620 it happens all the time
01:10:34.920 in normative discourse
01:10:36.660 you know this perfectly well
01:10:37.980 because sometimes
01:10:38.700 you can have a real
01:10:39.740 casual conversation
01:10:40.760 with someone
01:10:41.180 that just goes nowhere
01:10:42.100 right
01:10:42.400 it's just shallow
01:10:43.300 as can be
01:10:43.940 or now and then
01:10:44.940 you can actually
01:10:45.460 make contact
01:10:46.180 with someone
01:10:46.920 right
01:10:47.600 and you're both
01:10:48.280 I would say
01:10:49.020 enlightened and ennobled
01:10:50.180 by the conversation
01:10:51.160 and that's a
01:10:52.000 we would call that
01:10:52.940 a deep conversation
01:10:54.160 for some reason
01:10:55.780 because we made
01:10:56.640 a deep connection
01:10:57.700 whatever that means
01:10:59.360 it means
01:11:00.120 well it certainly means
01:11:01.060 that it's not shallow
01:11:02.020 we're not sure
01:11:03.060 about what these
01:11:03.620 metaphor means
01:11:04.340 but it means
01:11:05.240 that it reaches
01:11:05.820 deep inside of you
01:11:06.820 it's something like that
01:11:07.520 you make direct
01:11:08.460 person-to-person contact
01:11:09.860 and those sorts
01:11:11.080 of conversations
01:11:11.840 are replenishing
01:11:15.400 that's the right way
01:11:16.540 to think about it
01:11:17.340 they genuinely are
01:11:18.500 and I think that's
01:11:19.220 because they provide you
01:11:20.660 with that bread
01:11:22.740 that's not material bread
01:11:24.280 and that's the information
01:11:25.800 that you need
01:11:26.420 to thrive
01:11:27.620 and to put yourself together
01:11:29.580 and so
01:11:30.700 it does matter
01:11:31.800 how you meet someone
01:11:32.560 and it does matter
01:11:33.380 how you treat them
01:11:34.200 when you first meet them
01:11:35.180 and it's amazing
01:11:36.220 I've learned to do this
01:11:37.720 at least in part
01:11:38.600 partly because I'm
01:11:39.680 a clinical psychologist
01:11:40.500 I've learned how to
01:11:41.300 talk to people
01:11:41.820 very rapidly
01:11:42.420 and I have the most
01:11:43.520 amazing adventures
01:11:44.340 with people
01:11:44.900 in cabs
01:11:45.640 and when I travel
01:11:46.700 because I'll talk to them
01:11:47.940 directly right away
01:11:49.080 and they'll tell me
01:11:49.740 the wildest stories
01:11:50.900 and show me
01:11:51.360 the craziest things
01:11:52.460 because I'm actually
01:11:53.380 interested in what
01:11:54.120 they have to say
01:11:54.860 and I'm not afraid
01:11:56.200 well I'm somewhat afraid
01:11:58.220 but I'm not
01:11:59.000 I'm not sufficiently afraid
01:12:00.580 to have that stop me
01:12:01.700 and I'm acting
01:12:02.920 on the presupposition
01:12:04.080 that
01:12:04.880 the person has
01:12:07.040 something of great
01:12:07.820 interest to reveal
01:12:08.700 and that's a very
01:12:10.220 useful thing to know
01:12:11.080 too because
01:12:11.580 one of the things
01:12:12.440 that's really cool
01:12:13.100 about people
01:12:13.580 and you really learn
01:12:14.400 this as a clinical
01:12:15.040 psychologist
01:12:15.580 is that if you can
01:12:16.300 get people talking
01:12:17.060 they're so damn
01:12:18.040 interesting
01:12:18.480 you can hardly
01:12:19.060 stand it
01:12:19.900 you know
01:12:20.900 because they have
01:12:21.620 these idiosyncratic
01:12:22.660 experiences
01:12:23.320 that are only theirs
01:12:24.380 right
01:12:24.660 they're only theirs
01:12:25.420 personally
01:12:25.820 no one else
01:12:26.420 could tell the story
01:12:27.280 and that's the kind
01:12:28.100 of stories
01:12:28.460 that you want to hear
01:12:29.140 and when they tell
01:12:30.120 you those stories
01:12:30.700 you learn something
01:12:31.420 you didn't know
01:12:32.120 and so what that
01:12:33.220 means is that
01:12:33.780 you can treat
01:12:34.360 the landscape
01:12:35.040 of strangers
01:12:35.820 as an endless
01:12:36.740 vista of places
01:12:38.420 to learn things
01:12:39.460 you didn't know
01:12:40.340 and if you know
01:12:41.720 enough so that
01:12:42.380 you're satisfied
01:12:42.940 with your life
01:12:43.640 and everything
01:12:44.340 has ceased
01:12:45.700 to be a tragedy
01:12:46.480 around you
01:12:47.060 well then
01:12:47.440 you can be
01:12:48.200 comfortable
01:12:48.540 in your
01:12:49.140 circumscribed domain
01:12:50.900 of totalitarian
01:12:52.860 knowledge
01:12:53.420 let's say
01:12:53.920 but if your
01:12:54.760 life is insufficient
01:12:56.700 and you're suffering
01:12:57.540 more than you want
01:12:58.400 to
01:12:58.560 and everything
01:12:59.360 isn't what it
01:12:59.960 should be
01:13:00.400 then you need
01:13:01.240 to look
01:13:01.640 where you haven't
01:13:02.260 looked
01:13:02.540 for what you
01:13:03.100 don't have
01:13:03.860 and then you
01:13:05.100 can look
01:13:05.440 outside
01:13:05.960 beyond you
01:13:06.600 and then you
01:13:07.040 can make
01:13:07.400 friends with
01:13:07.880 what you
01:13:08.280 don't understand
01:13:08.960 and that's
01:13:10.240 a huge part
01:13:11.580 of what this
01:13:12.080 story is about
01:13:12.760 because what
01:13:13.560 happens is that
01:13:14.580 Abraham welcomes
01:13:16.280 the men
01:13:17.060 God
01:13:17.600 angels
01:13:18.200 and treats
01:13:19.200 them very well
01:13:19.940 and reaps a
01:13:20.880 tremendous benefit
01:13:22.020 as a consequence
01:13:22.720 and then
01:13:23.220 well
01:13:24.080 then the story
01:13:25.040 reverses
01:13:25.600 and we end up
01:13:26.520 in Sodom and Gomorrah
01:13:27.480 where the same
01:13:28.420 angels
01:13:28.920 sojourn
01:13:29.740 and they're
01:13:30.400 treated terribly
01:13:31.180 and all hell
01:13:31.880 breaks loose
01:13:32.540 and so that's
01:13:33.480 what the story
01:13:34.000 is about
01:13:34.380 it's fundamental
01:13:35.600 now there's a
01:13:36.340 there's a sexual
01:13:37.320 impropriety thing
01:13:38.720 going on
01:13:39.360 that I'm also
01:13:39.860 going to delve
01:13:40.440 into
01:13:40.680 but I don't
01:13:41.640 think that's
01:13:42.040 the critical issue
01:13:42.760 in the story
01:13:43.280 the critical issue
01:13:44.020 in the story
01:13:44.540 is
01:13:44.900 how do you
01:13:46.980 act in the face
01:13:47.760 of the stranger
01:13:49.180 you know
01:13:50.120 there's a statement
01:13:50.800 in the New Testament
01:13:51.600 Christ says
01:13:52.300 something like
01:13:52.940 when you
01:13:54.500 when you do
01:13:55.780 something to
01:13:56.480 the least
01:13:56.980 of people
01:13:57.580 you do it
01:13:58.300 to me
01:13:59.340 him
01:14:01.080 right
01:14:02.080 and that's a
01:14:03.040 very
01:14:03.320 difficult statement
01:14:05.780 to understand
01:14:06.460 too
01:14:06.740 but it's
01:14:07.200 something like
01:14:07.860 it's something
01:14:09.560 reminiscent
01:14:10.840 of
01:14:11.360 the requirement
01:14:13.600 to keep the idea
01:14:14.540 of the transcendent
01:14:15.660 reality of the
01:14:16.440 person in mind
01:14:17.220 at the same time
01:14:18.000 you keep their
01:14:18.620 proximal reality
01:14:19.720 in mind
01:14:20.160 to have
01:14:20.820 to have your mind
01:14:22.480 in two places
01:14:23.240 at the same time
01:14:24.580 when you're
01:14:24.940 talking to people
01:14:25.780 you know
01:14:29.880 I learned
01:14:30.220 from a friend
01:14:30.860 of mine
01:14:31.200 in Montreal
01:14:32.180 who is very
01:14:34.520 socially sophisticated
01:14:35.440 in some ways
01:14:36.640 whenever
01:14:38.560 whenever he went
01:14:39.600 into a
01:14:39.940 I always like
01:14:40.380 going shopping
01:14:40.900 with him
01:14:41.300 and whenever
01:14:42.520 he went
01:14:42.900 into a store
01:14:43.720 and he talked
01:14:45.180 and he had
01:14:46.320 an interaction
01:14:46.900 with a clerk
01:14:47.540 the first thing
01:14:48.400 he would do
01:14:48.780 is have an
01:14:49.240 interaction
01:14:49.740 with the clerk
01:14:50.460 you know
01:14:50.760 he wouldn't
01:14:51.340 have an
01:14:51.620 interaction
01:14:52.000 with the
01:14:52.460 role
01:14:52.880 of the
01:14:53.300 clerk
01:14:53.580 he'd like
01:14:54.620 look at
01:14:54.920 the person
01:14:55.380 sort of
01:14:55.980 take stock
01:14:56.480 of the fact
01:14:56.940 that they
01:14:57.200 were there
01:14:57.600 and then
01:14:58.200 ask them
01:14:58.620 something
01:14:59.080 genuine
01:14:59.940 about
01:15:00.300 their job
01:15:01.660 or their
01:15:02.020 store
01:15:02.340 how they
01:15:02.920 were doing
01:15:03.300 like
01:15:03.540 go into
01:15:05.060 a conversation
01:15:05.720 right away
01:15:06.260 and
01:15:06.940 he didn't
01:15:08.060 get personal
01:15:08.620 about it
01:15:08.940 because that
01:15:09.220 can be
01:15:09.480 intrusive
01:15:10.000 right
01:15:10.180 you have
01:15:10.440 to be
01:15:10.600 very
01:15:10.780 sophisticated
01:15:11.200 to do
01:15:11.720 this
01:15:11.980 but
01:15:12.560 he did
01:15:13.720 indicate
01:15:14.080 to the
01:15:14.440 person
01:15:14.740 that
01:15:15.140 he was
01:15:17.360 there
01:15:17.700 at least
01:15:19.740 in part
01:15:20.100 for the
01:15:20.400 good
01:15:20.620 that
01:15:20.820 could be
01:15:21.160 done
01:15:21.420 between
01:15:21.820 them
01:15:22.120 it's
01:15:22.440 something
01:15:22.680 like
01:15:22.940 that
01:15:23.300 and then
01:15:23.860 the person
01:15:24.240 would be
01:15:24.480 ridiculously
01:15:25.240 helpful
01:15:26.280 you know
01:15:27.400 and
01:15:27.840 and so
01:15:31.080 then
01:15:31.300 you know
01:15:31.520 if people
01:15:31.900 mistreat
01:15:32.380 you
01:15:32.560 you see
01:15:32.920 this
01:15:33.120 with
01:15:33.280 antisocial
01:15:33.880 kids
01:15:34.280 it's
01:15:35.220 a very
01:15:35.440 tragic
01:15:35.840 thing
01:15:36.100 to see
01:15:36.460 because
01:15:36.800 if you're
01:15:37.280 an
01:15:37.380 antisocial
01:15:37.940 child
01:15:38.300 by the
01:15:38.600 time
01:15:38.780 you're
01:15:38.960 about
01:15:39.160 four
01:15:39.580 you're
01:15:40.120 very
01:15:40.320 hostile
01:15:40.760 and
01:15:41.080 distrustful
01:15:41.680 to
01:15:41.840 people
01:15:42.120 and so
01:15:42.760 you're
01:15:42.900 like
01:15:43.040 a
01:15:43.200 growling
01:15:43.640 puppy
01:15:44.160 and
01:15:44.900 if
01:15:45.160 you're
01:15:45.300 a
01:15:45.440 growling
01:15:45.800 puppy
01:15:46.120 you
01:15:46.360 tend
01:15:46.740 not
01:15:46.960 to
01:15:47.080 get
01:15:47.220 petted
01:15:47.580 you're
01:15:47.860 more
01:15:48.040 likely
01:15:48.300 to
01:15:48.480 get
01:15:48.640 kicked
01:15:49.040 and
01:15:49.660 if
01:15:49.760 you're
01:15:49.900 a
01:15:50.020 growling
01:15:50.360 puppy
01:15:50.700 and
01:15:50.900 you
01:15:51.000 get
01:15:51.160 kicked
01:15:51.440 then
01:15:51.660 you
01:15:51.760 have
01:15:51.940 even
01:15:52.400 more
01:15:52.620 reason
01:15:52.920 to
01:15:53.120 growl
01:15:53.560 and
01:15:54.060 that's
01:15:54.320 sort
01:15:54.480 of
01:15:54.540 the
01:15:54.660 story
01:15:54.940 of
01:15:55.080 antisocial
01:15:55.680 kids
01:15:56.000 if
01:15:56.180 they're
01:15:56.360 not
01:15:56.680 well
01:15:57.280 socialized
01:15:57.920 by the
01:15:58.240 time
01:15:58.440 they're
01:15:58.620 four
01:15:58.840 and
01:15:59.040 they're
01:15:59.200 more
01:15:59.440 on
01:15:59.660 the
01:15:59.800 aggressive
01:16:00.240 side
01:16:00.780 then
01:16:01.280 they
01:16:01.500 alienate
01:16:02.180 themselves
01:16:02.580 from
01:16:02.840 the
01:16:02.980 community
01:16:03.380 and
01:16:03.800 all
01:16:04.060 they
01:16:04.260 get
01:16:04.440 is
01:16:04.580 rejection
01:16:05.120 well
01:16:06.180 and
01:16:06.300 then
01:16:06.420 they
01:16:06.540 look
01:16:06.700 at
01:16:06.800 the
01:16:06.900 rejection
01:16:07.320 and
01:16:07.560 they
01:16:07.700 think
01:16:08.000 well
01:16:09.280 hell
01:16:10.600 with
01:16:10.800 humanity
01:16:11.360 you know
01:16:12.200 and
01:16:12.680 no
01:16:12.840 wonder
01:16:13.100 they
01:16:13.320 think
01:16:13.540 that
01:16:13.780 but
01:16:14.000 but
01:16:14.720 the
01:16:14.880 part
01:16:15.340 of
01:16:15.420 the
01:16:15.520 catastrophe
01:16:16.000 is
01:16:16.400 is
01:16:16.540 that
01:16:16.740 they
01:16:17.860 get
01:16:18.120 what
01:16:18.320 they
01:16:18.520 evoke
01:16:19.060 and
01:16:19.920 I'm
01:16:20.160 not
01:16:20.340 saying
01:16:20.580 it's
01:16:20.760 their
01:16:20.920 fault
01:16:21.400 precisely
01:16:21.960 but
01:16:22.160 it
01:16:22.280 doesn't
01:16:22.520 matter
01:16:22.860 that's
01:16:23.520 still
01:16:23.680 what
01:16:23.840 happens
01:16:24.260 and
01:16:24.440 so
01:16:24.580 you
01:16:24.740 might
01:16:24.900 ask
01:16:25.160 yourself
01:16:25.500 if
01:16:26.140 you're
01:16:26.300 not
01:16:26.480 getting
01:16:26.720 from
01:16:26.940 people
01:16:27.280 what
01:16:28.020 you
01:16:28.200 need
01:16:28.660 there
01:16:29.200 is
01:16:29.400 some
01:16:29.760 possibility
01:16:30.440 that
01:16:30.840 you're
01:16:31.060 not
01:16:31.400 approaching
01:16:32.280 especially
01:16:32.840 if
01:16:33.060 this
01:16:33.220 happens
01:16:33.520 to
01:16:33.660 you
01:16:33.780 repeatedly
01:16:34.180 across
01:16:34.600 people
01:16:35.000 and
01:16:35.440 this
01:16:35.620 is
01:16:35.760 a
01:16:35.860 virtual
01:16:36.120 certainty
01:16:36.620 if
01:16:37.260 it
01:16:37.360 happens
01:16:37.580 to
01:16:37.700 you
01:16:37.800 repeatedly
01:16:38.220 across
01:16:38.600 people
01:16:38.980 especially
01:16:39.380 if
01:16:39.560 you
01:16:39.640 have
01:16:39.780 the
01:16:39.960 same
01:16:40.340 bad
01:16:40.720 experience
01:16:41.240 with
01:16:41.440 people
01:16:41.720 it's
01:16:42.180 not
01:16:42.460 them
01:16:42.760 it's
01:16:43.040 you
01:16:43.280 I
01:16:44.680 would
01:16:44.840 say
01:16:45.060 three
01:16:45.420 is
01:16:45.660 the
01:16:45.840 limit
01:16:46.160 if
01:16:47.000 something
01:16:47.280 happens
01:16:47.600 to
01:16:47.740 you
01:16:47.860 once
01:16:48.240 you
01:16:50.440 write
01:16:50.640 it
01:16:50.740 off
01:16:50.980 if
01:16:51.300 it
01:16:51.380 happens
01:16:51.580 to
01:16:51.700 you
01:16:51.800 twice
01:16:52.220 it's
01:16:52.520 like
01:16:52.760 you
01:16:53.600 open
01:16:53.820 your
01:16:54.020 eyes
01:16:54.320 but
01:16:54.740 you
01:16:54.880 write
01:16:55.060 it
01:16:55.160 off
01:16:55.380 but
01:16:55.740 if
01:16:55.800 it
01:16:55.880 happens
01:16:56.060 to
01:16:56.180 you
01:16:56.280 three
01:16:56.500 times
01:16:56.940 it's
01:16:58.260 probably
01:16:58.740 you
01:16:59.180 or
01:17:00.920 it's
01:17:01.080 the
01:17:01.220 rest
01:17:01.400 of
01:17:01.520 the
01:17:01.600 world
01:17:01.920 better
01:17:03.360 it's
01:17:03.620 you
01:17:03.900 because
01:17:04.600 you're
01:17:04.740 not
01:17:04.880 going
01:17:05.000 to
01:17:05.100 change
01:17:05.360 the
01:17:05.520 rest
01:17:05.720 of
01:17:05.840 the
01:17:05.940 world
01:17:06.240 and
01:17:07.800 he
01:17:07.900 lifted
01:17:08.140 up
01:17:08.360 his
01:17:08.500 eyes
01:17:08.700 and
01:17:08.880 looked
01:17:09.120 and
01:17:09.280 lo
01:17:09.440 three
01:17:09.700 men
01:17:09.960 stood
01:17:10.220 by
01:17:10.420 him
01:17:10.600 and
01:17:10.700 when
01:17:10.820 he
01:17:10.940 saw
01:17:11.140 them
01:17:11.300 he
01:17:11.440 ran
01:17:11.660 to
01:17:11.820 meet
01:17:12.000 them
01:17:12.160 from
01:17:12.320 the
01:17:12.480 tent
01:17:12.720 door
01:17:13.120 and
01:17:13.300 bowed
01:17:13.540 himself
01:17:13.860 to
01:17:14.040 the
01:17:14.180 ground
01:17:14.460 and
01:17:15.140 said
01:17:15.400 my
01:17:15.600 Lord
01:17:15.980 if
01:17:16.840 now
01:17:17.040 I
01:17:17.160 have
01:17:17.320 found
01:17:17.560 favor
01:17:17.880 in
01:17:18.060 thy
01:17:18.220 sight
01:17:18.460 pass
01:17:18.780 not
01:17:19.000 away
01:17:19.200 I
01:17:19.380 pray
01:17:19.560 thee
01:17:19.740 let
01:17:20.600 a
01:17:31.400 right
01:17:31.720 and
01:17:32.880 sit
01:17:33.280 and
01:17:36.420 I'll
01:17:36.580 fetch
01:17:36.820 a
01:17:36.940 morsel
01:17:37.220 of
01:17:37.380 bread
01:17:37.580 and
01:17:37.740 comfort
01:17:38.060 ye
01:17:38.320 your
01:17:38.520 hearts
01:17:38.840 and
01:17:39.040 after
01:17:39.480 that
01:17:39.680 you
01:17:39.820 can
01:17:39.960 pass
01:17:40.260 on
01:17:40.540 for
01:17:41.040 therefore
01:17:41.360 are
01:17:41.940 you
01:17:42.060 come
01:17:42.240 to
01:17:42.360 your
01:17:42.500 servant
01:17:42.840 and
01:17:43.160 they
01:17:43.300 said
01:17:43.540 so
01:17:43.940 do
01:17:44.240 as
01:17:44.440 thou
01:17:44.620 hast
01:17:44.880 said
01:17:45.160 and
01:17:45.560 Abraham
01:17:45.840 hastened
01:17:46.300 unto
01:17:46.480 the
01:17:46.660 tent
01:17:46.960 into
01:17:47.660 the
01:17:47.860 tent
01:17:48.060 unto
01:17:48.260 Sarah
01:17:48.580 and
01:17:48.780 said
01:17:48.980 make
01:17:49.200 ready
01:17:49.460 quickly
01:17:49.860 three
01:17:50.100 measures
01:17:50.440 of
01:17:50.620 fine
01:17:50.880 meal
01:17:51.160 knead
01:17:51.640 it
01:17:51.780 and
01:17:51.920 make
01:17:52.120 cakes
01:17:52.440 upon
01:17:52.700 the
01:17:52.880 hearth
01:17:53.140 powerful
01:17:54.000 call
01:17:54.320 to
01:17:54.480 hospitality
01:17:55.080 here
01:17:55.540 and
01:17:56.280 Abraham
01:17:56.560 ran
01:17:56.960 unto
01:17:57.180 the
01:17:57.360 herd
01:17:57.560 and
01:17:57.740 fetched
01:17:58.060 a
01:17:58.200 calf
01:17:58.460 tender
01:17:58.800 and
01:17:59.000 good
01:17:59.200 and
01:17:59.620 gave
01:17:59.820 it
01:17:59.920 to
01:18:00.040 a
01:18:00.180 young
01:18:00.380 man
01:18:00.700 and
01:18:01.120 he
01:18:01.220 hasted
01:18:01.620 to
01:18:01.780 dress
01:18:02.100 it
01:18:02.300 and
01:18:03.080 he
01:18:03.180 took
01:18:03.300 butter
01:18:03.560 and
01:18:03.720 milk
01:18:03.940 and
01:18:04.080 the
01:18:04.180 calf
01:18:04.440 which
01:18:04.620 he
01:18:04.720 had
01:18:04.840 dressed
01:18:05.120 and
01:18:05.300 set
01:18:05.460 it
01:18:05.560 before
01:18:05.820 them
01:18:05.980 and
01:18:06.360 he
01:18:06.460 stood
01:18:06.640 by
01:18:06.840 them
01:18:07.000 under
01:18:07.160 the
01:18:07.320 tree
01:18:07.540 and
01:18:07.700 they
01:18:07.820 did
01:18:08.000 eat
01:18:08.260 some
01:18:11.820 commentary
01:18:12.360 from
01:18:12.880 Hebrews
01:18:13.500 13
01:18:14.080 2
01:18:14.520 be
01:18:15.560 not
01:18:15.840 forgetful
01:18:16.380 to
01:18:16.560 entertain
01:18:17.000 strangers
01:18:17.620 for
01:18:18.360 thereby
01:18:18.620 some
01:18:19.060 have
01:18:25.080 conformist
01:18:25.700 minister
01:18:26.300 and
01:18:26.500 author
01:18:26.880 cheerful
01:18:28.100 and
01:18:28.440 obliging
01:18:28.920 manners
01:18:29.260 in
01:18:29.460 showing
01:18:29.700 kindness
01:18:30.120 are
01:18:30.360 great
01:18:30.640 ornaments
01:18:31.080 to
01:18:31.340 piety
01:18:31.720 though
01:18:32.940 our
01:18:33.120 condescending
01:18:33.680 lord
01:18:34.060 vouchsafes
01:18:35.040 not
01:18:35.680 personal
01:18:36.780 visits
01:18:37.160 to
01:18:37.400 us
01:18:37.760 yet
01:18:39.180 still
01:18:39.420 by
01:18:39.600 his
01:18:39.780 spirit
01:18:40.120 he
01:18:40.280 stands
01:18:40.580 at
01:18:40.720 the
01:18:40.840 door
01:18:41.020 and
01:18:41.180 knocks
01:18:41.520 when
01:18:41.760 we
01:18:41.880 are
01:18:41.980 inclined
01:18:42.260 to
01:18:42.420 open
01:18:42.640 he
01:18:42.820 deigns
01:18:43.120 to
01:18:43.280 enter
01:18:43.580 by
01:18:44.120 his
01:18:44.280 gracious
01:18:44.600 consolations
01:18:45.340 he
01:18:45.520 provides
01:18:45.860 a
01:18:46.020 rich
01:18:46.220 feast
01:18:46.620 of
01:18:47.160 which
01:18:47.320 we
01:18:47.500 partake
01:18:47.980 with
01:18:48.200 him
01:18:48.440 this
01:18:51.260 is
01:18:51.400 from
01:18:51.580 revelations
01:18:52.180 3
01:18:52.440 20
01:18:52.820 behold
01:18:53.440 I
01:18:53.620 stand
01:18:53.940 at
01:18:54.080 the
01:18:54.180 door
01:18:54.380 and
01:18:54.540 knock
01:18:54.900 and
01:18:55.140 if
01:18:55.340 any
01:18:55.540 man
01:18:55.700 hear
01:18:55.880 my
01:18:56.060 voice
01:18:56.360 and
01:18:56.500 open
01:18:56.720 the
01:18:56.880 door
01:18:57.040 I
01:18:57.160 will
01:18:57.280 come
01:18:57.460 into
01:18:57.680 him
01:18:57.940 and
01:18:58.340 will
01:18:58.480 sup
01:18:58.740 with
01:18:58.940 him
01:18:59.180 and
01:18:59.580 he
01:18:59.720 with
01:18:59.920 me
01:19:00.220 well
01:19:00.840 the
01:19:02.480 hyperlinked
01:19:03.240 nature
01:19:03.540 of
01:19:03.800 those
01:19:04.200 quotes
01:19:04.840 is
01:19:05.080 quite
01:19:05.360 obvious
01:19:05.760 there's
01:19:06.160 10 or
01:19:06.680 15
01:19:07.060 things
01:19:07.460 being
01:19:07.720 said
01:19:08.020 at
01:19:08.200 the
01:19:08.340 same
01:19:08.580 time
01:19:08.960 right
01:19:09.180 one
01:19:09.440 is
01:19:09.640 a
01:19:10.080 reference
01:19:10.380 to
01:19:10.580 the
01:19:10.740 idea
01:19:11.020 that
01:19:11.260 if
01:19:11.860 you
01:19:11.980 ask
01:19:12.260 for
01:19:12.420 something
01:19:12.720 it
01:19:12.900 will
01:19:13.020 be
01:19:13.200 given
01:19:13.440 to
01:19:13.660 you
01:19:13.840 right
01:19:14.080 it was
01:19:14.260 a
01:19:14.360 very
01:19:14.500 strange
01:19:14.900 idea
01:19:15.300 but
01:19:15.520 I
01:19:15.900 like
01:19:16.120 that
01:19:16.320 idea
01:19:16.580 a
01:19:16.740 lot
01:19:16.940 and
01:19:17.200 I
01:19:17.700 believe
01:19:18.100 in my
01:19:19.220 experience
01:19:19.700 that
01:19:20.000 has
01:19:20.220 been
01:19:20.440 true
01:19:20.820 if
01:19:21.640 it
01:19:21.820 was
01:19:22.160 that
01:19:22.900 I
01:19:23.060 wanted
01:19:23.380 what
01:19:23.580 I
01:19:23.700 was
01:19:23.840 asking
01:19:24.160 for
01:19:24.440 because
01:19:24.720 that's
01:19:25.060 the
01:19:25.200 real
01:19:25.400 issue
01:19:25.720 right
01:19:25.980 because
01:19:26.320 the
01:19:26.860 question
01:19:27.180 is
01:19:27.480 if
01:19:28.000 you
01:19:28.120 want
01:19:28.360 something
01:19:28.780 what
01:19:29.280 does
01:19:29.420 it
01:19:29.560 mean
01:19:29.840 to
01:19:30.300 want
01:19:30.600 it
01:19:30.760 and
01:19:32.400 what
01:19:32.560 it
01:19:32.680 means
01:19:32.900 is
01:19:33.080 to
01:19:33.260 sacrifice
01:19:33.880 whatever
01:19:34.120 is
01:19:34.520 necessary
01:19:34.980 to
01:19:35.220 get
01:19:35.400 it
01:19:35.580 because
01:19:36.000 otherwise
01:19:36.340 you
01:19:36.620 don't
01:19:36.840 want
01:19:37.120 it
01:19:37.280 and
01:19:38.240 so
01:19:38.400 there's
01:19:38.660 an
01:19:38.800 equation
01:19:39.220 here
01:19:40.000 and
01:19:40.460 I'm
01:19:40.680 not
01:19:40.920 claiming
01:19:41.440 its
01:19:41.660 ultimate
01:19:42.060 accuracy
01:19:42.620 but
01:19:42.920 the
01:19:43.080 equation
01:19:43.440 is
01:19:43.660 something
01:19:43.920 like
01:19:44.260 you
01:19:45.620 don't
01:19:45.960 want
01:19:46.260 it
01:19:46.400 unless
01:19:46.640 you're
01:19:46.880 willing
01:19:47.060 to
01:19:47.260 sacrifice
01:19:47.660 for
01:19:48.080 it
01:19:48.280 and
01:19:49.140 if
01:19:49.260 you
01:19:49.360 don't
01:19:49.620 want
01:19:49.940 it
01:19:50.060 you're
01:19:50.240 not
01:19:50.460 going
01:19:50.680 to
01:19:50.860 get
01:19:51.060 it
01:19:51.340 because
01:19:51.700 you're
01:19:51.940 scattered
01:19:52.480 but
01:19:54.140 if
01:19:54.260 you
01:19:54.380 do
01:19:54.620 want
01:19:54.960 it
01:19:55.080 and
01:19:55.200 you
01:19:55.300 make
01:19:55.460 the
01:19:55.600 proper
01:19:55.840 sacrifices
01:19:56.480 then
01:19:56.880 God
01:19:58.520 only
01:19:58.720 knows
01:19:58.980 what
01:19:59.180 might
01:19:59.440 happen
01:19:59.820 and
01:20:01.120 that's
01:20:01.660 a
01:20:01.820 see
01:20:02.240 one
01:20:02.440 of the
01:20:02.620 things
01:20:02.820 I
01:20:02.960 really
01:20:03.160 like
01:20:03.400 about
01:20:03.620 the
01:20:03.780 existential
01:20:04.280 philosophers
01:20:05.520 is
01:20:06.880 their
01:20:07.580 emphasis
01:20:07.980 on
01:20:08.320 personal
01:20:08.720 responsibility
01:20:09.480 many
01:20:10.400 of them
01:20:10.740 had
01:20:10.900 an
01:20:11.040 emphasis
01:20:11.360 on
01:20:11.820 the
01:20:13.020 role
01:20:13.320 that
01:20:13.520 people
01:20:13.800 had
01:20:14.420 in
01:20:14.620 shaping
01:20:15.040 their
01:20:15.660 own
01:20:15.840 destiny
01:20:16.240 for
01:20:17.180 the
01:20:17.340 existentialists
01:20:18.180 and
01:20:18.360 I
01:20:18.620 think
01:20:18.800 this
01:20:19.000 was
01:20:19.120 a
01:20:19.280 consequence
01:20:19.660 of
01:20:19.980 the
01:20:20.620 religious
01:20:20.940 substructure
01:20:21.680 of
01:20:22.020 philosophical
01:20:23.020 thinking
01:20:23.480 it
01:20:23.860 was
01:20:24.000 self
01:20:24.280 evident
01:20:24.580 that
01:20:25.020 life
01:20:25.760 was
01:20:26.020 tragic
01:20:26.620 and
01:20:26.940 bitter
01:20:27.460 but
01:20:28.780 and
01:20:29.400 fair
01:20:29.860 enough
01:20:30.200 but
01:20:30.460 that
01:20:30.660 isn't
01:20:30.840 where
01:20:31.000 it
01:20:31.120 ended
01:20:31.420 the
01:20:31.960 next
01:20:32.580 issue
01:20:32.920 was
01:20:33.220 well
01:20:33.980 there
01:20:34.160 are
01:20:34.300 better
01:20:34.540 and
01:20:34.720 worse
01:20:35.860 ways
01:20:36.140 of
01:20:36.300 dealing
01:20:36.660 with
01:20:36.900 that
01:20:37.120 and
01:20:37.360 the
01:20:37.860 better
01:20:38.120 way
01:20:38.320 of
01:20:38.480 dealing
01:20:38.700 with
01:20:38.940 the
01:20:39.140 fact
01:20:39.400 that
01:20:39.560 life
01:20:39.760 is
01:20:39.940 tragic
01:20:40.400 and
01:20:40.900 better
01:20:41.180 is
01:20:41.460 to
01:20:41.720 posit
01:20:43.680 the
01:20:44.540 self
01:20:44.860 you
01:20:45.040 could
01:20:45.220 be
01:20:45.440 and
01:20:45.640 live
01:20:45.860 authentically
01:20:46.720 in
01:20:47.340 relationship
01:20:47.900 to
01:20:48.240 that
01:20:48.600 and
01:20:49.340 then
01:20:49.540 the
01:20:49.820 next
01:20:50.220 issue
01:20:50.720 and
01:20:50.960 this
01:20:51.460 is
01:20:51.580 something
01:20:51.800 Kierkegaard
01:20:52.320 talked
01:20:52.640 about
01:20:52.860 particularly
01:20:53.520 when he
01:20:53.960 talked
01:20:54.220 about
01:20:54.480 the
01:20:54.820 necessity
01:20:55.220 of
01:20:55.420 being
01:20:55.580 a
01:20:55.740 knight
01:20:55.940 of
01:20:56.120 faith
01:20:56.480 is
01:20:56.640 that
01:20:56.800 the
01:20:57.260 thing
01:21:01.960 intractable
01:21:02.620 adventure
01:21:03.240 no one
01:21:03.920 can
01:21:04.100 take
01:21:04.420 the
01:21:04.600 adventure
01:21:05.020 of
01:21:05.240 life
01:21:05.480 away
01:21:05.740 from
01:21:06.000 you
01:21:06.200 that
01:21:06.840 that's
01:21:07.320 they
01:21:07.520 can't
01:21:07.760 do it
01:21:07.960 with
01:21:08.080 good
01:21:08.280 advice
01:21:08.820 for
01:21:09.200 example
01:21:09.620 because
01:21:10.300 no one
01:21:10.640 can
01:21:10.820 demonstrate
01:21:11.280 to
01:21:11.640 you
01:21:11.920 that
01:21:12.640 if
01:21:12.880 you
01:21:13.080 straighten
01:21:13.500 yourself
01:21:13.900 out
01:21:14.160 and
01:21:14.280 aim
01:21:14.440 at
01:21:14.560 what
01:21:14.720 you
01:21:14.860 want
01:21:15.080 and
01:21:15.200 make
01:21:15.360 the
01:21:15.480 proper
01:21:15.740 sacrifices
01:21:16.440 that
01:21:17.280 your
01:21:17.460 life
01:21:17.700 will
01:21:17.860 turn
01:21:18.100 out
01:21:18.320 in
01:21:18.480 the
01:21:18.600 manner
01:21:18.840 that
01:21:19.120 you
01:21:19.580 might
01:21:19.760 want
01:21:20.000 it
01:21:20.080 to
01:21:20.200 turn
01:21:20.400 out
01:21:20.600 it
01:21:21.380 isn't
01:21:21.660 in
01:21:21.800 anyone
01:21:22.080 else's
01:21:22.700 purview
01:21:23.640 to
01:21:23.960 make
01:21:24.280 that
01:21:24.520 judgment
01:21:24.820 the
01:21:25.060 only
01:21:25.400 person
01:21:25.820 that
01:21:26.040 can
01:21:26.200 possibly
01:21:26.940 figure
01:21:27.380 that
01:21:27.640 out
01:21:27.900 is
01:21:28.340 you
01:21:28.640 it's
01:21:29.580 something
01:21:29.800 that
01:21:29.980 can't
01:21:30.200 be
01:21:30.360 stolen
01:21:30.940 from
01:21:31.180 you
01:21:31.260 I
01:21:31.380 would
01:21:31.520 say
01:21:31.680 it's
01:21:31.840 your
01:21:31.960 destiny
01:21:32.540 it's
01:21:32.800 a
01:21:32.960 destiny
01:21:33.340 that
01:21:33.560 cannot
01:21:33.820 be
01:21:34.080 stolen
01:21:34.300 from
01:21:34.540 you
01:21:34.680 and
01:21:35.140 you
01:21:35.280 can
01:21:35.440 forego
01:21:35.900 it
01:21:36.140 you
01:21:36.980 can
01:21:37.140 say
01:21:37.340 well
01:21:37.540 I'm
01:21:37.660 not
01:21:37.840 willing
01:21:38.080 to
01:21:38.260 put
01:21:38.420 in
01:21:38.560 the
01:21:38.680 effort
01:21:39.000 because
01:21:39.440 what
01:21:39.700 if
01:21:39.840 I
01:21:40.000 fail
01:21:40.400 well
01:21:41.080 first
01:21:41.320 of
01:21:41.440 all
01:21:41.540 if
01:21:41.660 you
01:21:41.760 don't
01:21:41.980 put
01:21:42.120 in
01:21:42.220 the
01:21:42.320 effort
01:21:42.540 you
01:21:42.880 will
01:21:43.120 fail
01:21:43.520 because
01:21:44.580 life
01:21:44.860 is
01:21:45.140 hard
01:21:45.540 and
01:21:46.240 it
01:21:46.620 takes
01:21:47.000 everything
01:21:47.660 out
01:21:48.180 of
01:21:48.320 you
01:21:48.500 to
01:21:48.820 do
01:21:48.960 it
01:21:49.100 properly
01:21:49.500 so
01:21:50.600 you
01:21:50.820 will
01:21:51.080 fail
01:21:51.520 and
01:21:52.220 if
01:21:52.500 you
01:21:52.760 make
01:21:53.500 the
01:21:53.660 proper
01:21:53.940 sacrifices
01:21:54.560 you
01:21:54.820 might
01:21:55.100 fail
01:21:55.440 that's
01:21:55.820 why
01:21:55.960 I
01:21:56.060 like
01:21:56.180 the
01:21:56.320 ambiguity
01:21:56.720 in
01:21:56.980 the
01:21:57.100 story
01:21:57.320 of
01:21:57.460 Cain
01:21:57.640 and
01:21:57.760 Abel
01:21:57.940 because
01:21:58.200 we're
01:21:58.380 never
01:21:58.600 really
01:21:59.460 told
01:21:59.840 why
01:22:00.100 God
01:22:00.420 rejects
01:22:00.960 Cain's
01:22:01.280 offerings
01:22:01.700 there's
01:22:02.240 hints
01:22:02.580 that
01:22:02.800 Cain
01:22:03.160 maybe
01:22:03.400 isn't
01:22:03.660 doing
01:22:03.840 as
01:22:03.980 good
01:22:04.120 a
01:22:04.240 job
01:22:04.480 as
01:22:04.640 he
01:22:04.740 should
01:22:05.040 and
01:22:05.400 he
01:22:05.500 certainly
01:22:05.720 gets
01:22:05.940 bitter
01:22:06.200 about
01:22:06.480 it
01:22:06.660 but
01:22:07.000 there's
01:22:07.180 no
01:22:07.440 smoking
01:22:08.300 pistol
01:22:08.800 it
01:22:09.240 doesn't
01:22:09.480 say
01:22:09.660 well
01:22:09.840 Cain
01:22:10.120 is
01:22:10.260 a
01:22:10.360 bad
01:22:10.560 guy
01:22:10.800 and
01:22:10.920 he
01:22:10.980 made
01:22:11.280 terrible
01:22:11.620 sacrifices
01:22:12.280 so
01:22:12.520 God
01:22:12.800 rejected
01:22:13.340 him
01:22:13.560 you
01:22:13.900 never
01:22:14.140 know
01:22:14.580 Cain
01:22:15.040 might
01:22:15.240 have
01:22:15.320 been
01:22:15.440 working
01:22:15.700 pretty
01:22:15.980 damn
01:22:16.260 hard
01:22:16.560 and
01:22:16.720 things
01:22:16.940 still
01:22:17.160 didn't
01:22:17.380 work
01:22:17.580 out
01:22:17.780 for
01:22:18.020 him
01:22:18.160 and
01:22:18.260 I
01:22:18.700 think
01:22:18.860 that
01:22:19.080 ambiguity
01:22:19.580 is
01:22:20.160 appropriate
01:22:20.620 in
01:22:21.000 the
01:22:21.140 story
01:22:21.380 because
01:22:21.640 that
01:22:21.860 ambiguity
01:22:22.240 is
01:22:23.220 in
01:22:23.460 life
01:22:23.940 you'd
01:22:24.800 be
01:22:25.120 a
01:22:25.380 fool
01:22:25.740 to
01:22:25.980 say
01:22:26.380 that
01:22:26.660 everything
01:22:27.520 always
01:22:27.920 works
01:22:35.720 there
01:22:36.260 is
01:22:36.420 in
01:22:36.540 the
01:22:36.640 world
01:22:36.840 and
01:22:36.980 how
01:22:37.320 much
01:22:37.500 of
01:22:37.600 it
01:22:37.700 seems
01:22:37.920 to
01:22:38.040 be
01:22:38.180 undeserved
01:22:38.680 but
01:22:39.140 that
01:22:39.280 still
01:22:39.600 has
01:22:40.380 very
01:22:40.620 little
01:22:40.820 bearing
01:22:41.200 I
01:22:41.400 think
01:22:41.620 on
01:22:41.880 your
01:22:43.460 own
01:22:43.660 individual
01:22:44.160 adventure
01:22:44.760 and
01:22:45.200 the
01:22:45.640 necessity
01:22:46.140 for
01:22:46.620 opening
01:22:49.300 the door
01:22:49.680 to
01:22:49.820 who
01:22:49.940 you
01:22:50.080 could
01:22:50.300 be
01:22:50.620 and
01:22:51.900 the
01:22:52.520 necessity
01:22:52.920 to do
01:22:53.580 that
01:22:53.800 seriously
01:22:54.280 and
01:22:54.840 I
01:22:54.980 do
01:22:55.180 believe
01:22:55.680 and
01:22:55.860 I
01:22:56.180 think
01:22:56.400 that's
01:22:57.220 why
01:22:57.380 this
01:22:57.620 most
01:22:57.900 impossible
01:22:58.540 of
01:22:58.760 verses
01:22:59.060 knock
01:23:00.140 and
01:23:00.340 the
01:23:00.480 door
01:23:00.720 will
01:23:01.000 open
01:23:01.340 why
01:23:02.060 that's
01:23:02.440 believable
01:23:02.860 is
01:23:03.180 that
01:23:03.460 I
01:23:04.660 have
01:23:05.720 met
01:23:05.960 anyone
01:23:06.440 who
01:23:08.260 couldn't
01:23:09.740 hypothesize
01:23:11.100 a better
01:23:12.320 them
01:23:12.740 in some
01:23:13.360 manner
01:23:13.760 all they
01:23:15.560 had to
01:23:15.800 do is
01:23:15.940 ask
01:23:16.340 it's
01:23:16.580 like
01:23:16.760 well
01:23:16.940 how
01:23:17.060 could
01:23:17.200 you
01:23:17.280 be
01:23:17.400 better
01:23:17.680 think
01:23:18.200 well
01:23:18.440 here's
01:23:18.720 three
01:23:18.920 ways
01:23:19.260 it's
01:23:19.480 like
01:23:19.660 it's
01:23:20.060 no
01:23:20.180 problem
01:23:20.560 right
01:23:20.780 you
01:23:20.900 can
01:23:21.020 think
01:23:21.120 about
01:23:21.300 that
01:23:21.480 in
01:23:21.560 no
01:23:21.660 time
01:23:21.880 flat
01:23:22.080 maybe
01:23:22.340 it's
01:23:22.580 small
01:23:22.880 ways
01:23:23.400 but
01:23:23.940 you
01:23:24.080 can
01:23:24.220 almost
01:23:24.480 always
01:23:24.960 at
01:23:25.220 least
01:23:25.640 think
01:23:26.020 of
01:23:26.160 something
01:23:26.540 stupid
01:23:27.080 that
01:23:27.700 you're
01:23:27.880 doing
01:23:28.120 that
01:23:28.360 you
01:23:28.520 could
01:23:28.680 quit
01:23:29.040 and
01:23:29.980 so
01:23:30.120 that
01:23:30.300 means
01:23:30.540 that
01:23:30.720 you
01:23:30.840 do
01:23:31.000 have
01:23:31.240 this
01:23:31.460 it's
01:23:31.820 a
01:23:31.940 strange
01:23:32.240 thing
01:23:32.520 in
01:23:32.680 people
01:23:32.920 that
01:23:33.080 we
01:23:33.200 have
01:23:33.360 this
01:23:33.540 built-in
01:23:34.060 capacity
01:23:34.660 to
01:23:35.000 posit
01:23:35.400 a
01:23:35.680 higher
01:23:35.920 self
01:23:36.360 and
01:23:36.580 then
01:23:36.740 to
01:23:37.000 move
01:23:37.200 towards
01:23:37.600 it
01:23:37.760 and
01:23:38.180 maybe
01:23:38.440 that's
01:23:39.500 part
01:23:39.740 of
01:23:39.880 where
01:23:40.120 the
01:23:40.300 religious
01:23:40.600 instinct
01:23:41.080 really
01:23:41.360 came
01:23:41.660 from
01:23:41.980 speaking
01:23:42.760 like
01:23:43.140 really
01:23:43.560 reductionistically
01:23:44.780 like
01:23:45.080 as a
01:23:45.380 materialist
01:23:46.020 as an
01:23:46.300 evolutionary
01:23:46.740 psychologist
01:23:47.300 we
01:23:47.600 have
01:23:48.300 this
01:23:48.540 notion
01:23:48.900 of
01:23:49.100 the
01:23:49.260 transcendent
01:23:49.940 ideal
01:23:50.380 right
01:23:50.660 that
01:23:50.820 seems
01:23:51.180 to
01:23:51.300 be
01:23:51.440 pervasive
01:23:51.860 across
01:23:52.220 cultures
01:23:52.680 well
01:23:53.180 maybe
01:23:53.380 that's
01:23:53.640 the
01:23:53.760 ultimate
01:23:54.040 manifestation
01:23:54.940 of the
01:23:55.700 human
01:23:55.940 proclivity
01:23:56.500 to
01:23:56.740 be
01:23:56.840 able
01:23:56.960 to
01:23:57.100 posit
01:23:57.360 an
01:23:57.600 ideal
01:23:57.940 at
01:23:58.160 all
01:23:58.500 and
01:23:58.960 to
01:23:59.080 move
01:23:59.280 forward
01:23:59.700 you
01:23:59.920 posit
01:24:00.160 an
01:24:00.300 ideal
01:24:00.640 okay
01:24:01.280 that
01:24:01.860 you
01:24:02.120 need
01:24:02.320 that
01:24:02.480 to
01:24:02.640 move
01:24:02.800 forward
01:24:03.200 well
01:24:03.660 if
01:24:03.780 you
01:24:03.880 can
01:24:04.000 posit
01:24:04.280 an
01:24:04.500 ideal
01:24:04.840 why
01:24:05.320 can't
01:24:05.600 you
01:24:05.740 posit
01:24:06.060 the
01:24:06.400 ultimate
01:24:06.760 ideal
01:24:07.260 well
01:24:07.760 if
01:24:07.880 you
01:24:08.000 can
01:24:08.240 then
01:24:08.440 instantly
01:24:08.880 you've
01:24:09.200 got
01:24:09.360 a
01:24:09.480 religious
01:24:09.760 sensibility
01:24:10.780 instantly
01:24:11.640 and so
01:24:12.380 maybe
01:24:12.560 that's
01:24:12.820 because
01:24:13.060 I'm
01:24:13.280 puzzled
01:24:13.640 like
01:24:13.840 as a
01:24:14.720 biologist
01:24:15.160 what
01:24:15.460 the
01:24:15.620 hell
01:24:15.780 is
01:24:15.880 the
01:24:16.000 basis
01:24:16.320 of
01:24:24.940 you
01:24:25.280 can
01:24:25.420 evoke
01:24:25.780 religious
01:24:26.140 experiences
01:24:26.660 all
01:24:26.920 sorts
01:24:27.180 of
01:24:27.320 ways
01:24:27.560 so
01:24:28.280 we're
01:24:28.740 not
01:24:28.880 going
01:24:29.020 to
01:24:29.100 play
01:24:29.300 that
01:24:29.560 game
01:24:29.820 there's
01:24:30.080 some
01:24:30.480 reason
01:24:30.920 that
01:24:31.120 that
01:24:31.300 instinct
01:24:31.620 exists
01:24:32.260 and
01:24:32.900 the
01:24:33.240 first
01:24:33.740 thing
01:24:33.940 to
01:24:34.080 do
01:24:34.200 with
01:24:34.340 it
01:24:34.440 is
01:24:34.540 to
01:24:34.700 try
01:24:34.900 to
01:24:35.040 reduce
01:24:35.500 it
01:24:35.660 to
01:24:35.800 something
01:24:36.140 that's
01:24:36.440 biological
01:24:36.980 and
01:24:37.320 leave
01:24:37.760 it
01:24:37.860 at
01:24:37.960 that
01:24:38.180 not
01:24:38.500 to
01:24:38.680 mess
01:24:38.860 with
01:24:39.020 the
01:24:39.140 metaphysics
01:24:39.700 but
01:24:40.240 it
01:24:40.360 certainly
01:24:40.580 could
01:24:40.820 be
01:24:40.940 the
01:24:41.100 case
01:24:41.360 that
01:24:41.600 it's
01:24:42.340 the
01:24:42.480 ultimate
01:24:42.740 extension
01:24:43.220 of
01:24:43.500 our
01:24:43.640 capacity
01:24:44.120 to
01:24:44.360 posit
01:24:44.680 an
01:24:44.880 ideal
01:24:54.940 towards
01:24:55.240 your
01:24:55.400 ideal
01:24:55.700 that
01:24:55.900 life's
01:24:56.260 meaning
01:24:56.420 is
01:24:56.620 to
01:24:56.740 be
01:24:56.980 attained
01:24:57.480 and
01:24:58.900 then
01:24:59.040 the
01:24:59.200 question
01:24:59.500 is
01:24:59.700 well
01:24:59.880 how
01:25:00.060 much
01:25:00.320 meaning
01:25:00.620 is
01:25:00.840 there
01:25:01.080 in
01:25:01.540 moving
01:25:01.780 forward
01:25:02.120 towards
01:25:02.500 an
01:25:02.640 ultimate
01:25:02.960 ideal
01:25:03.400 well
01:25:03.680 more
01:25:04.040 meaning
01:25:04.400 even
01:25:04.660 though
01:25:04.800 it's
01:25:04.920 more
01:25:05.080 difficult
01:25:05.500 how
01:25:06.140 much
01:25:06.580 well
01:25:07.520 that's
01:25:08.980 the
01:25:09.140 open
01:25:09.440 question
01:25:09.960 behold
01:25:12.600 I will
01:25:12.880 stand at
01:25:13.280 the door
01:25:13.580 and knock
01:25:14.000 and if
01:25:14.240 any
01:25:14.400 man
01:25:14.580 hear
01:25:14.760 my
01:25:14.940 voice
01:25:15.240 and
01:25:15.360 open
01:25:15.560 the
01:25:15.700 door
01:25:15.840 I
01:25:15.960 will
01:25:16.080 come
01:25:16.240 in
01:25:16.400 to
01:25:16.500 him
01:25:16.700 and
01:25:17.080 will
01:25:17.220 sup
01:25:17.460 with
01:25:17.640 him
01:25:17.800 and
01:25:17.920 he
01:25:18.020 with
01:25:18.220 me
01:25:18.480 that's
01:25:19.240 a
01:25:19.320 pretty
01:25:19.460 good
01:25:19.680 deal
01:25:20.000 and
01:25:22.380 the
01:25:22.500 angel
01:25:22.720 said
01:25:23.000 unto
01:25:23.180 him
01:25:23.340 where
01:25:23.500 is
01:25:23.680 Sarah
01:25:23.860 thy
01:25:24.060 wife
01:25:24.440 and
01:25:24.720 Abraham
01:25:25.280 said
01:25:25.620 behold
01:25:26.160 in
01:25:26.360 the
01:25:26.460 tent
01:25:26.740 and
01:25:27.500 he
01:25:27.600 said
01:25:27.860 I
01:25:28.240 will
01:25:28.420 certainly
01:25:28.840 return
01:25:29.320 unto
01:25:29.600 thee
01:25:29.840 according
01:25:30.200 to
01:25:30.420 the
01:25:30.540 time
01:25:30.760 of
01:25:30.920 life
01:25:31.180 and
01:25:32.120 lo
01:25:32.400 Sarah
01:25:33.380 thy
01:25:33.620 wife
01:25:33.900 shall
01:25:34.080 have
01:25:34.260 a
01:25:34.400 son
01:25:34.660 and
01:25:35.160 Sarah
01:25:35.420 heard
01:25:35.640 it
01:25:35.760 in
01:25:35.880 the
01:25:36.000 tent
01:25:36.260 door
01:25:36.560 which
01:25:36.800 was
01:25:37.020 behind
01:25:37.600 him
01:25:37.880 now
01:25:40.100 Abraham
01:25:40.400 and
01:25:40.680 Sarah
01:25:40.880 were
01:25:41.080 old
01:25:41.360 and
01:25:41.500 well
01:25:41.700 stricken
01:25:42.020 in
01:25:42.220 age
01:25:42.460 and
01:25:42.960 it
01:25:43.080 had
01:25:43.240 ceased
01:25:43.540 to
01:25:44.040 be
01:25:44.180 with
01:25:44.400 Sarah
01:25:44.660 after
01:25:45.000 the
01:25:45.180 manner
01:25:45.380 of
01:25:45.540 women
01:25:45.800 therefore
01:25:46.360 Sarah
01:25:46.760 laughed
01:25:47.140 within
01:25:47.400 herself
01:25:47.840 saying
01:25:48.200 after
01:25:49.300 I
01:25:49.540 am
01:25:49.660 waxed
01:25:50.040 old
01:25:50.300 shall
01:25:50.860 I
01:25:51.020 also
01:25:51.300 have
01:25:51.540 this
01:25:51.760 pleasure
01:25:52.180 my
01:25:52.820 lord
01:25:53.100 being
01:25:53.380 old
01:25:53.660 also
01:25:54.100 well
01:25:54.900 she's
01:25:55.640 kind
01:25:56.040 of
01:25:56.140 skeptical
01:25:56.480 about
01:25:56.760 the
01:25:56.900 whole
01:25:57.060 angel
01:25:57.480 man
01:25:57.940 god
01:25:58.400 having
01:25:59.060 a
01:25:59.200 child
01:25:59.520 at
01:26:00.120 a
01:26:00.200 hundred
01:26:00.420 thing
01:26:00.840 and
01:26:01.680 and
01:26:02.020 and
01:26:02.540 and
01:26:03.180 well
01:26:03.680 rightly
01:26:04.020 so
01:26:04.440 rightly
01:26:05.140 so
01:26:05.580 and
01:26:08.980 the
01:26:09.120 Lord
01:26:09.300 said
01:26:09.520 unto
01:26:09.700 Abraham
01:26:10.080 why
01:26:10.540 did
01:26:10.740 Sarah
01:26:10.980 laugh
01:26:11.340 saying
01:26:11.740 shall
01:26:12.220 I
01:26:12.360 have
01:26:12.460 a
01:26:12.580 surety
01:26:12.980 bear
01:26:13.480 a
01:26:13.620 child
01:26:13.900 which
01:26:14.320 I
01:26:14.460 am
01:26:14.580 old
01:26:14.860 is
01:26:16.640 anything
01:26:16.900 too
01:26:17.120 hard
01:26:17.280 for
01:26:17.420 the
01:26:17.560 Lord
01:26:17.880 at
01:26:18.760 the
01:26:18.880 time
01:26:19.100 appointed
01:26:19.520 I
01:26:19.760 will
01:26:19.900 return
01:26:20.240 unto
01:26:20.500 thee
01:26:20.680 according
01:26:20.980 to
01:26:21.200 the
01:26:21.320 time
01:26:21.540 of
01:26:21.680 life
01:26:21.900 and
01:26:22.060 Sarah
01:26:22.280 shall
01:26:22.500 have
01:26:22.660 a
01:26:22.800 son
01:26:23.080 then
01:26:23.620 Sarah
01:26:23.900 denied
01:26:24.300 saying
01:26:24.620 I
01:26:24.780 laughed
01:26:25.060 not
01:26:25.420 for
01:26:26.020 she
01:26:26.160 was
01:26:26.320 afraid
01:26:26.740 and
01:26:27.860 he
01:26:27.980 said
01:26:28.280 nay
01:26:28.620 but
01:26:29.520 thou
01:26:29.700 didst
01:26:30.040 laugh
01:26:30.420 and
01:26:39.640 the
01:26:39.760 men
01:26:39.940 rose
01:26:40.200 up
01:26:40.380 from
01:26:40.560 thence
01:26:40.880 and
01:26:41.000 looked
01:26:41.240 toward
01:26:41.540 Sodom
01:26:41.980 and
01:26:44.220 Abraham
01:26:44.480 went
01:26:44.800 with
01:26:44.960 them
01:26:45.080 to
01:26:45.200 bring
01:26:45.360 them
01:26:45.500 on
01:26:45.620 the
01:26:45.700 way
01:26:45.880 I'm
01:26:50.260 going
01:26:50.380 to
01:26:50.560 make
01:26:51.220 a
01:26:51.360 small
01:26:51.600 detour
01:26:51.980 and
01:26:52.200 talk
01:26:52.500 to
01:26:52.600 you
01:26:52.700 about
01:26:52.860 this
01:26:53.040 idea
01:26:53.280 of
01:26:53.440 potential
01:26:53.860 again
01:26:54.160 because
01:26:54.960 it's
01:26:55.160 really
01:26:55.460 I've
01:26:56.000 really
01:26:56.220 thought
01:26:56.500 about
01:26:56.700 it
01:26:56.820 a lot
01:26:57.080 I
01:26:57.340 think
01:26:57.560 music
01:26:57.960 speaks
01:26:58.380 of
01:26:58.580 potential
01:26:59.080 like
01:26:59.360 I
01:26:59.500 think
01:26:59.640 music
01:26:59.920 speaks
01:27:00.220 of
01:27:00.380 potential
01:27:00.900 bursting
01:27:01.440 forward
01:27:01.880 it's
01:27:02.220 something
01:27:02.520 like
01:27:03.460 that
01:27:03.660 and
01:27:03.780 that's
01:27:03.960 why
01:27:04.080 it's
01:27:04.220 so
01:27:04.360 deeply
01:27:04.640 meaningful
01:27:05.100 and
01:27:06.220 it's
01:27:06.860 this
01:27:07.080 continual
01:27:07.660 pattern
01:27:08.120 revelation
01:27:08.820 of
01:27:09.200 the next
01:27:11.240 wonderful
01:27:11.940 thing
01:27:12.320 that might
01:27:12.700 happen
01:27:13.080 it's
01:27:13.340 something
01:27:13.560 like
01:27:13.820 that
01:27:14.120 so
01:27:15.360 there's
01:27:15.580 that
01:27:15.880 and
01:27:16.080 people
01:27:16.480 find that
01:27:16.920 deeply
01:27:17.200 meaningful
01:27:17.560 and
01:27:17.780 then
01:27:17.900 there's
01:27:18.100 the
01:27:18.240 idea
01:27:18.540 that
01:27:18.940 we all
01:27:20.340 have
01:27:20.600 potential
01:27:21.140 that
01:27:21.800 isn't
01:27:22.060 realized
01:27:22.500 but that
01:27:23.160 we
01:27:23.400 regard
01:27:24.060 that
01:27:24.300 potential
01:27:24.780 even
01:27:25.180 though
01:27:25.540 it's
01:27:25.720 not
01:27:25.900 realized
01:27:26.380 as
01:27:26.960 real
01:27:27.360 which
01:27:27.980 I can't
01:27:28.620 get my
01:27:28.880 head around
01:27:29.280 at all
01:27:29.620 it just
01:27:29.960 doesn't
01:27:30.200 make
01:27:30.400 sense
01:27:30.720 and
01:27:31.320 then
01:27:31.520 although
01:27:31.940 everyone
01:27:32.260 acts
01:27:32.580 that
01:27:32.820 way
01:27:33.040 and
01:27:33.980 everyone
01:27:34.260 believes
01:27:34.680 it
01:27:34.840 because
01:27:35.120 what
01:27:35.900 you
01:27:36.320 act
01:27:36.620 reflects
01:27:36.940 what
01:27:37.220 you
01:27:37.340 believe
01:27:37.640 and
01:27:37.980 you
01:27:38.080 make
01:27:38.240 judgments
01:27:38.660 about
01:27:39.200 yourself
01:27:39.580 and
01:27:39.720 others
01:27:39.920 based
01:27:40.220 on
01:27:40.360 those
01:27:40.540 beliefs
01:27:40.840 and
01:27:41.260 they're
01:27:41.460 deep
01:27:41.840 judgments
01:27:42.280 so
01:27:42.940 the
01:27:43.100 idea
01:27:43.360 that
01:27:43.560 you
01:27:43.720 believe
01:27:44.220 that
01:27:44.480 there
01:27:44.660 is
01:27:44.840 such
01:27:45.020 a
01:27:45.120 thing
01:27:45.260 as
01:27:45.400 human
01:27:45.620 potential
01:27:46.100 I
01:27:46.320 think
01:27:46.540 I
01:27:46.960 think
01:27:47.120 it's
01:27:47.320 undeniable
01:27:47.940 if
01:27:48.160 you
01:27:48.300 act
01:27:48.620 at
01:27:48.980 all
01:27:49.260 if
01:27:49.460 you
01:27:49.560 expect
01:27:49.980 things
01:27:50.280 of
01:27:50.440 people
01:27:50.740 at
01:27:51.000 all
01:27:51.340 then
01:27:52.120 you're
01:27:52.520 demonstrating
01:27:53.240 your
01:27:53.460 commitment
01:27:53.760 to
01:27:53.960 the
01:27:54.080 idea
01:27:54.280 of
01:27:54.420 potential
01:27:54.800 but
01:27:55.340 then
01:27:55.480 I
01:27:55.600 wonder
01:27:55.760 if
01:27:55.900 there's
01:27:56.040 something
01:27:56.280 even
01:27:56.540 deeper
01:27:56.860 going
01:27:57.160 on
01:27:57.360 because
01:27:57.600 we
01:27:58.140 are
01:27:58.300 very
01:27:58.540 materialistic
01:27:59.380 modern
01:27:59.740 people
01:28:00.100 and
01:28:00.460 there's
01:28:01.820 great
01:28:02.100 power
01:28:02.400 in that
01:28:02.720 obviously
01:28:03.160 we've
01:28:03.920 obtained
01:28:04.680 great
01:28:05.040 control
01:28:05.440 over
01:28:05.680 the
01:28:05.860 material
01:28:06.180 world
01:28:06.580 for
01:28:08.280 better
01:28:08.500 or
01:28:08.700 for
01:28:08.840 worse
01:28:09.120 but
01:28:10.700 we
01:28:10.800 do
01:28:10.920 have
01:28:11.120 a
01:28:11.240 tendency
01:28:11.500 to
01:28:11.780 think
01:28:12.020 of
01:28:12.780 the
01:28:12.900 world
01:28:13.100 purely
01:28:13.380 as
01:28:13.580 a
01:28:13.680 material
01:28:13.960 structure
01:28:14.400 and
01:28:14.620 it
01:28:15.060 isn't
01:28:15.180 really
01:28:15.340 obvious
01:28:15.660 to
01:28:15.840 me
01:28:15.940 that
01:28:16.080 the
01:28:16.180 world
01:28:16.360 is
01:28:16.640 exactly
01:28:17.720 a
01:28:17.920 material
01:28:18.240 structure
01:28:23.960 everything
01:28:24.980 is a
01:28:25.500 certain
01:28:25.780 way
01:28:26.100 but
01:28:26.340 everything
01:28:27.020 that is
01:28:27.420 a
01:28:27.580 certain
01:28:27.760 way
01:28:27.980 could
01:28:28.240 be
01:28:28.480 a
01:28:28.700 multitude
01:28:29.100 of
01:28:29.480 other
01:28:29.700 ways
01:28:29.980 and
01:28:30.160 almost
01:28:30.440 an
01:28:30.620 infinite
01:28:30.960 multitude
01:28:31.480 of
01:28:31.720 other
01:28:31.900 ways
01:28:32.200 and
01:28:32.840 the
01:28:33.080 degree
01:28:33.360 to
01:28:33.560 which
01:28:33.780 something
01:28:34.100 that
01:28:34.320 is
01:28:34.580 could
01:28:34.840 be
01:28:35.020 a
01:28:35.200 multitude
01:28:35.480 of
01:28:35.720 other
01:28:35.880 ways
01:28:36.200 is
01:28:36.740 dependent
01:28:37.040 on
01:28:37.240 how you
01:28:38.160 interact
01:28:38.640 with
01:28:38.840 it
01:28:39.040 right
01:28:39.440 even
01:28:39.720 with
01:28:40.160 materials
01:28:40.620 that
01:28:40.820 we're
01:28:40.940 very
01:28:41.200 familiar
01:28:41.620 with
01:28:42.020 we
01:28:42.720 continue
01:28:43.380 to
01:28:43.720 discover
01:28:44.160 new
01:28:45.100 properties
01:28:45.580 and
01:28:45.880 put
01:28:46.040 them
01:28:46.160 to
01:28:46.300 use
01:28:46.600 it's
01:28:46.800 like
01:28:47.020 things
01:28:48.020 are
01:28:48.200 compacted
01:28:53.960 especially
01:28:54.440 not in
01:28:54.800 relationship
01:28:55.220 to
01:28:55.460 other
01:28:55.620 things
01:28:55.920 and
01:28:56.080 so
01:28:56.300 it
01:28:57.460 seems
01:28:57.700 to
01:28:57.840 me
01:28:58.040 even
01:28:58.500 if
01:28:58.660 you
01:28:58.780 can't
01:28:59.080 replace
01:28:59.500 the
01:28:59.700 materialist
01:29:00.220 perspective
01:29:00.720 with
01:29:01.580 the
01:29:01.740 perspective
01:29:02.180 that
01:29:02.440 it's
01:29:02.640 better
01:29:02.840 to
01:29:03.020 construe
01:29:03.380 the
01:29:03.540 world
01:29:03.840 construe
01:29:05.180 being
01:29:05.480 as if
01:29:05.820 it's
01:29:06.020 made
01:29:06.180 of
01:29:06.320 possibility
01:29:06.860 rather
01:29:07.240 than
01:29:07.440 the
01:29:07.620 world
01:29:07.900 as
01:29:08.120 if
01:29:08.240 it's
01:29:08.420 made
01:29:08.580 of
01:29:08.700 matter
01:29:08.980 it's
01:29:09.480 at
01:29:09.600 least
01:29:09.780 useful
01:29:10.100 to
01:29:10.280 have
01:29:10.520 that
01:29:10.780 as
01:29:11.060 an
01:29:11.260 additional
01:29:11.800 viewpoint
01:29:12.440 is
01:29:13.220 that
01:29:13.400 because
01:29:14.040 you
01:29:14.200 could
01:29:14.340 say
01:29:14.520 well
01:29:14.680 the
01:29:14.800 material
01:29:15.160 philosophy
01:29:15.620 is
01:29:15.840 very
01:29:16.040 useful
01:29:16.360 as
01:29:16.620 a
01:29:16.740 tool
01:29:16.940 for
01:29:17.160 obtaining
01:29:17.500 certain
01:29:17.920 sorts
01:29:18.280 of
01:29:18.420 benefits
01:29:18.820 which
01:29:19.080 it
01:29:19.220 clearly
01:29:19.460 is
01:29:19.820 but
01:29:20.300 then
01:29:20.540 this
01:29:21.060 more
01:29:21.300 metaphysical
01:29:21.880 perspective
01:29:22.500 which
01:29:22.880 I
01:29:23.000 think
01:29:23.140 is
01:29:23.260 more
01:29:23.440 accurate
01:29:23.780 in
01:29:23.940 some
01:29:24.120 ways
01:29:24.320 that
01:29:24.480 the
01:29:24.600 world
01:29:24.800 is
01:29:24.960 a
01:29:25.080 place
01:29:25.320 of
01:29:25.480 potential
01:29:26.060 is
01:29:27.020 also
01:29:27.280 an
01:29:27.460 extraordinarily
01:29:27.880 useful
01:29:28.620 way
01:29:28.860 to
01:29:29.020 approach
01:29:29.340 the
01:29:29.520 world
01:29:29.740 and
01:29:30.040 it
01:29:31.700 is
01:29:31.880 practically
01:29:32.480 useful
01:29:33.000 you
01:29:33.160 know
01:29:33.340 we
01:29:34.400 talked
01:29:34.660 last
01:29:34.900 week
01:29:35.080 about
01:29:35.500 doing
01:29:36.500 something
01:29:36.840 as
01:29:37.000 simple
01:29:37.260 as
01:29:37.480 trying
01:29:38.720 to
01:29:38.860 organize
01:29:39.180 a
01:29:39.400 room
01:29:39.600 it's
01:29:39.820 by
01:29:40.440 no
01:29:40.680 means
01:29:40.940 obvious
01:29:41.300 how
01:29:41.480 much
01:29:41.660 potential
01:29:42.120 there
01:29:42.380 is
01:29:42.540 in
01:29:42.640 a
01:29:42.780 room
01:29:43.020 right
01:29:44.400 there's
01:29:44.740 a
01:29:44.880 very
01:29:45.160 large
01:29:45.640 amount
01:29:45.940 of
01:29:46.140 potential
01:29:46.560 in
01:29:46.800 any
01:29:47.000 given
01:29:47.280 room
01:29:47.620 tremendous
01:29:48.340 amount
01:29:48.680 of
01:29:48.800 potential
01:29:49.140 especially
01:29:49.500 if
01:29:49.660 it's
01:29:49.800 connected
01:29:50.080 with
01:29:50.300 people
01:29:50.680 and
01:29:51.360 maybe
01:29:51.700 an
01:29:51.900 inexhaustible
01:29:52.720 amount
01:29:53.020 of
01:29:53.200 potential
01:29:53.640 and
01:29:54.460 maybe
01:29:54.620 there's
01:29:54.840 an
01:29:54.980 inexhaustible
01:29:55.580 amount
01:29:55.840 of
01:29:55.980 potential
01:29:56.300 everywhere
01:29:56.740 and
01:29:57.000 we
01:29:57.160 just
01:29:57.400 don't
01:29:57.680 know
01:29:57.840 how
01:29:58.020 to
01:29:58.240 get
01:29:58.820 access
01:29:59.220 to
01:29:59.600 it
01:29:59.760 and
01:30:00.060 that's
01:30:00.300 certainly
01:30:00.580 true
01:30:01.000 I mean
01:30:01.660 it's
01:30:02.020 certainly
01:30:02.300 true
01:30:02.620 to
01:30:02.800 some
01:30:03.080 degree
01:30:03.420 we
01:30:03.620 don't
01:30:03.780 know
01:30:03.920 how
01:30:04.020 to
01:30:04.120 get
01:30:04.260 access
01:30:04.560 to
01:30:04.760 all
01:30:04.880 the
01:30:04.980 potential
01:30:05.340 of
01:30:05.520 our
01:30:05.660 children
01:30:05.960 for
01:30:06.160 example
01:30:06.480 or
01:30:06.720 ourselves
01:30:07.140 or
01:30:07.400 our
01:30:07.600 loved
01:30:07.820 ones
01:30:08.060 or
01:30:08.200 the
01:30:09.160 people
01:30:09.420 that
01:30:09.600 we
01:30:09.740 know
01:30:10.060 so
01:30:11.220 well
01:30:13.660 so I
01:30:14.000 think
01:30:14.220 this
01:30:15.380 story
01:30:15.740 is
01:30:15.960 trying
01:30:16.320 to
01:30:16.720 hammer
01:30:17.120 that
01:30:17.420 idea
01:30:17.740 home
01:30:18.020 too
01:30:18.320 which
01:30:18.600 is
01:30:18.820 don't
01:30:20.740 be
01:30:20.900 so
01:30:21.120 sure
01:30:21.440 that
01:30:21.720 it's
01:30:22.000 impossible
01:30:22.520 or
01:30:22.960 maybe
01:30:23.320 don't
01:30:24.320 let
01:30:25.000 the
01:30:25.200 assumption
01:30:25.600 that
01:30:25.920 it's
01:30:26.400 impossible
01:30:26.860 stop
01:30:27.580 you
01:30:27.900 from
01:30:28.520 going
01:30:29.060 forth
01:30:29.440 into
01:30:29.640 the
01:30:29.840 world
01:30:30.080 that
01:30:30.340 would
01:30:30.460 be
01:30:30.640 and
01:30:33.420 inoculation
01:30:33.860 against
01:30:34.240 nihilism
01:30:34.820 and
01:30:35.360 for a
01:30:36.660 long
01:30:36.840 time
01:30:37.080 I
01:30:37.220 understood
01:30:37.620 nihilism
01:30:38.180 very
01:30:38.460 well
01:30:38.740 I
01:30:38.940 could
01:30:39.060 understand
01:30:39.720 its
01:30:40.580 rationale
01:30:41.080 associated
01:30:42.380 with the
01:30:42.780 tragedy
01:30:43.080 of life
01:30:43.520 associated
01:30:44.080 with
01:30:44.540 suffering
01:30:44.900 and
01:30:45.060 evil
01:30:45.340 associated
01:30:46.420 with
01:30:46.860 the
01:30:47.120 observation
01:30:47.820 of
01:30:48.080 finitude
01:30:48.440 and
01:30:48.820 the
01:30:49.320 arbitrary
01:30:49.820 and
01:30:50.040 unjust
01:30:50.420 nature
01:30:50.820 of the
01:30:51.100 world
01:30:51.260 but
01:30:51.440 the
01:30:51.820 more
01:30:52.020 I've
01:30:52.220 thought
01:30:52.400 about
01:30:52.600 it
01:30:52.720 the
01:30:52.840 less
01:30:53.300 I've
01:30:53.740 come
01:30:54.300 to
01:30:54.500 believe
01:30:54.780 that
01:30:54.960 there's
01:30:55.140 any
01:30:55.320 excuse
01:30:55.700 for
01:30:55.920 it
01:30:56.040 whatsoever
01:30:56.440 and
01:30:57.180 I
01:30:57.300 think
01:30:57.460 the
01:30:57.600 reason
01:30:57.840 for
01:30:58.020 that
01:30:58.240 is
01:30:58.420 that
01:30:58.700 it
01:30:59.440 forestalls
01:31:00.160 effort
01:31:00.640 it
01:31:01.660 forestalls
01:31:02.640 the
01:31:02.880 ability
01:31:03.280 to
01:31:03.560 discover
01:31:04.120 for
01:31:04.500 yourself
01:31:04.940 maybe
01:31:06.060 there's
01:31:06.820 no
01:31:06.980 reason
01:31:07.340 to
01:31:07.540 be
01:31:07.700 so
01:31:07.920 god
01:31:08.240 damn
01:31:08.480 hopeless
01:31:08.920 except
01:31:09.660 that
01:31:10.020 it's
01:31:10.200 easier
01:31:10.500 to
01:31:10.700 be
01:31:10.880 useless
01:31:11.300 now
01:31:12.240 and
01:31:12.360 I'm
01:31:12.480 not
01:31:12.700 believe
01:31:13.080 me
01:31:13.300 I'm
01:31:13.520 not
01:31:13.740 making
01:31:14.420 that
01:31:14.680 case
01:31:15.040 I'm
01:31:15.980 not
01:31:16.180 saying
01:31:16.600 that
01:31:17.140 that's
01:31:17.620 what's
01:31:18.380 besetting
01:31:18.980 people
01:31:19.300 who are
01:31:19.700 clinically
01:31:20.140 depressed
01:31:20.740 for example
01:31:21.340 that's
01:31:21.720 that's
01:31:22.120 not
01:31:22.240 my
01:31:22.460 point
01:31:22.860 clinical
01:31:23.520 depression
01:31:23.920 is a
01:31:24.260 terrible
01:31:24.520 thing
01:31:24.820 there's
01:31:25.020 lots
01:31:25.240 of
01:31:25.400 reasons
01:31:25.720 to
01:31:25.920 be
01:31:26.160 rendered
01:31:27.000 to
01:31:28.960 be
01:31:29.220 tossed
01:31:30.260 into
01:31:30.520 a
01:31:30.720 catastrophic
01:31:31.120 condition
01:31:31.740 that
01:31:32.000 isn't
01:31:32.200 what
01:31:32.320 I
01:31:32.440 mean
01:31:32.640 I
01:31:33.020 mean
01:31:33.220 that
01:31:33.400 kind
01:31:33.640 of
01:31:33.760 cynical
01:31:34.200 arrogant
01:31:34.840 rational
01:31:35.900 hyper
01:31:36.620 intelligent
01:31:37.220 nihilism
01:31:37.900 that
01:31:38.420 throws
01:31:38.780 the
01:31:39.020 world
01:31:39.260 away
01:31:39.620 as
01:31:40.500 if
01:31:40.740 it's
01:31:40.940 of
01:31:41.120 little
01:31:41.340 use
01:31:41.740 before
01:31:42.380 it's
01:31:42.660 been
01:31:42.820 properly
01:31:43.280 engaged
01:31:43.860 with
01:31:44.220 better
01:31:46.680 to
01:31:46.920 engage
01:31:47.340 with
01:31:47.560 it
01:31:47.760 and
01:31:48.160 see
01:31:48.380 what
01:31:48.560 happens
01:31:48.920 and
01:31:49.120 better
01:31:49.340 to
01:31:49.500 make
01:31:49.680 the
01:31:49.840 assumption
01:31:50.200 that
01:31:50.460 if
01:31:50.580 the
01:31:50.740 world
01:31:50.960 isn't
01:31:51.240 returning
01:31:51.660 to
01:31:51.900 you
01:31:52.180 what
01:31:52.900 it
01:31:53.060 is
01:31:53.260 that
01:31:53.500 you
01:31:53.740 need
01:31:54.160 then
01:31:54.880 either
01:31:55.880 you're
01:31:56.920 not
01:31:57.220 doing
01:31:57.600 it
01:31:57.760 right
01:31:58.040 or
01:31:58.340 you've
01:31:58.820 conceptualized
01:31:59.720 what
01:31:59.960 you
01:32:00.160 need
01:32:00.640 badly
01:32:01.460 why
01:32:02.880 not
01:32:03.120 at
01:32:03.300 least
01:32:03.540 open
01:32:04.260 yourself
01:32:04.660 up
01:32:04.900 to
01:32:05.040 that
01:32:05.240 possibility
01:32:05.860 right
01:32:07.020 because
01:32:07.500 you
01:32:08.100 could
01:32:08.360 be
01:32:08.580 wrong
01:32:09.020 hopefully
01:32:10.300 if
01:32:10.580 you're
01:32:10.780 suffering
01:32:11.160 this
01:32:11.380 is
01:32:11.520 a
01:32:11.660 great
01:32:11.860 thing
01:32:12.200 to
01:32:12.960 know
01:32:13.240 hopefully
01:32:14.060 if
01:32:14.340 you're
01:32:14.560 suffering
01:32:15.020 you're
01:32:15.400 wrong
01:32:15.780 because
01:32:17.200 if
01:32:17.380 you're
01:32:17.580 suffering
01:32:17.920 and
01:32:18.140 you're
01:32:18.320 right
01:32:18.560 then
01:32:18.840 there's
01:32:19.260 nowhere
01:32:19.460 to
01:32:19.680 go
01:32:19.960 so
01:32:20.880 it's
01:32:21.060 very
01:32:21.320 useful
01:32:21.680 to
01:32:21.920 find
01:32:22.260 out
01:32:22.480 whatever
01:32:22.880 errors
01:32:23.400 you
01:32:23.580 might
01:32:23.760 be
01:32:23.940 committing
01:32:24.200 another
01:32:24.720 thing
01:32:24.980 that's
01:32:25.180 really
01:32:25.360 interesting
01:32:25.800 about
01:32:26.060 the
01:32:26.240 Jews
01:32:26.460 in
01:32:26.620 the
01:32:26.720 Old
01:32:26.880 Testament
01:32:27.220 it's
01:32:27.760 a
01:32:27.880 remarkable
01:32:28.320 thing
01:32:28.760 every
01:32:29.780 single
01:32:30.120 time
01:32:30.380 they
01:32:30.520 get
01:32:30.680 flattened
01:32:31.100 by
01:32:31.240 God
01:32:31.620 it's
01:32:32.180 always
01:32:32.360 their
01:32:32.580 fault
01:32:32.900 they
01:32:33.800 never
01:32:34.100 say
01:32:34.540 the
01:32:37.960 world
01:32:38.220 that
01:32:38.360 God
01:32:38.540 created
01:32:38.880 was
01:32:39.100 corrupt
01:32:39.420 and
01:32:39.580 God
01:32:39.800 is
01:32:39.940 evil
01:32:40.160 they
01:32:40.340 never
01:32:40.540 say
01:32:40.760 that
01:32:40.920 no
01:32:41.060 matter
01:32:41.220 what
01:32:41.460 happens
01:32:41.900 right
01:32:42.160 no
01:32:42.320 matter
01:32:42.500 what
01:32:42.860 catastrophe
01:32:43.700 occurs
01:32:44.200 when
01:32:44.380 they
01:32:44.480 have
01:32:44.620 every
01:32:45.080 reason
01:32:45.740 to
01:32:46.460 at
01:32:46.660 least
01:32:46.900 put
01:32:47.420 that
01:32:47.640 hypothesis
01:32:48.220 forward
01:32:48.800 they
01:32:49.320 don't
01:32:50.120 they
01:32:50.520 say
01:32:50.880 we
01:32:51.880 erred
01:32:53.060 we
01:32:53.360 walked
01:32:53.900 off
01:32:54.140 the
01:32:54.300 path
01:32:54.680 it's
01:32:55.140 our
01:32:55.380 fault
01:32:55.760 and
01:32:56.780 that's
01:32:57.600 hard
01:32:57.920 you know
01:32:58.180 because
01:32:58.420 it
01:32:58.640 puts
01:32:59.020 all
01:32:59.180 the
01:32:59.320 weight
01:32:59.520 of
01:32:59.720 human
01:33:00.240 catastrophe
01:33:00.720 on
01:33:01.180 the
01:33:01.440 human
01:33:01.660 being
01:33:02.000 that's
01:33:02.300 very
01:33:02.480 hard
01:33:02.760 but
01:33:03.220 the
01:33:03.360 upside
01:33:03.720 is
01:33:04.200 it
01:33:05.780 gives
01:33:06.020 you
01:33:06.160 the
01:33:06.320 control
01:33:06.800 it
01:33:07.900 opens
01:33:08.220 up
01:33:08.380 the
01:33:08.520 door
01:33:08.740 that
01:33:08.980 it
01:33:09.280 opens
01:33:09.540 up
01:33:09.700 the
01:33:09.820 possibility
01:33:10.240 that
01:33:10.480 you
01:33:10.660 could
01:33:10.840 be
01:33:11.000 the
01:33:11.180 person
01:33:11.480 that
01:33:11.680 could
01:33:11.840 set
01:33:14.620 in
01:33:15.020 your
01:33:15.200 way
01:33:15.560 whatever
01:33:16.680 that
01:33:16.980 is
01:33:17.360 and
01:33:18.460 the
01:33:18.560 men
01:33:18.740 rose
01:33:19.000 up
01:33:19.160 from
01:33:19.300 thence
01:33:19.560 and
01:33:19.680 looked
01:33:19.820 towards
01:33:20.140 Sodom
01:33:20.480 and
01:33:20.600 Abraham
01:33:20.860 went
01:33:21.160 with
01:33:21.340 them
01:33:21.460 to
01:33:21.600 bring
01:33:21.760 them
01:33:21.900 on
01:33:22.040 the
01:33:22.140 way
01:33:22.340 and
01:33:24.180 the
01:33:24.320 Lord
01:33:24.500 said
01:33:24.840 shall
01:33:26.560 I
01:33:26.740 hide
01:33:26.980 from
01:33:27.180 Abraham
01:33:27.540 that
01:33:27.840 thing
01:33:28.100 which
01:33:29.040 I'm
01:33:29.280 about
01:33:29.500 to
01:33:29.680 do
01:33:29.900 seeing
01:33:30.760 that
01:33:30.920 Abraham
01:33:31.260 shall
01:33:31.540 surely
01:33:31.860 become
01:33:32.200 a
01:33:32.340 great
01:33:32.520 mighty
01:33:32.820 nation
01:33:33.200 and
01:33:33.380 that
01:33:33.480 all
01:33:33.580 the
01:33:33.740 nations
01:33:34.060 of
01:33:34.260 the
01:33:34.380 earth
01:33:34.620 shall
01:33:35.260 be
01:33:35.420 blessed
01:33:35.680 in
01:33:35.880 him
01:33:36.120 I
01:33:38.140 guess
01:33:38.340 God
01:33:38.620 is
01:33:38.780 talking
01:33:39.060 to
01:33:44.620 for
01:33:46.220 I
01:33:46.360 know
01:33:46.560 him
01:33:46.860 that
01:33:47.760 he
01:33:47.880 will
01:33:48.020 command
01:33:48.320 his
01:33:48.520 children
01:33:48.820 and
01:33:49.040 his
01:33:49.200 household
01:33:49.560 after
01:33:49.960 him
01:33:50.260 and
01:33:51.360 they
01:33:51.520 shall
01:33:51.700 keep
01:33:51.920 the
01:33:52.060 way
01:33:52.200 of
01:33:52.320 the
01:33:52.440 Lord
01:33:52.640 to
01:33:52.820 do
01:33:52.960 justice
01:33:53.340 and
01:33:53.560 judgment
01:33:53.880 that
01:33:54.700 the
01:33:54.820 Lord
01:33:54.980 may
01:33:55.140 bring
01:33:55.360 upon
01:33:55.580 Abraham
01:33:55.980 that
01:33:56.500 which
01:33:56.680 he
01:33:56.780 has
01:33:56.900 spoken
01:33:57.200 of
01:33:57.420 him
01:33:57.580 and
01:33:59.380 the
01:33:59.500 Lord
01:33:59.680 said
01:34:00.040 because
01:34:02.680 the
01:34:02.880 cry
01:34:03.120 of Sodom
01:34:03.620 and
01:34:03.780 Gomorrah
01:34:04.100 is
01:34:04.320 great
01:34:04.700 and
01:34:05.180 because
01:34:05.440 their
01:34:05.660 sin
01:34:05.980 is
01:34:06.140 very
01:34:06.360 grievous
01:34:06.840 I
01:34:08.160 will
01:34:08.280 go
01:34:08.420 down
01:34:08.700 now
01:34:09.020 and
01:34:10.060 see
01:34:10.220 whether
01:34:10.420 they
01:34:10.600 have
01:34:10.740 done
01:34:10.940 altogether
01:34:11.520 according
01:34:11.940 to
01:34:12.140 the
01:34:12.280 cry
01:34:12.520 of
01:34:12.680 it
01:34:12.860 which
01:34:13.760 has
01:34:13.880 come
01:34:14.060 to
01:34:14.200 me
01:34:14.400 and
01:34:14.820 if
01:34:14.960 not
01:34:15.180 I
01:34:15.340 will
01:34:15.480 know
01:34:15.780 well
01:34:18.880 we
01:34:19.040 don't
01:34:19.200 know
01:34:19.340 what's
01:34:19.620 happened
01:34:19.900 in
01:34:20.120 Sodom
01:34:20.360 and
01:34:20.500 Gomorrah
01:34:20.740 but
01:34:20.920 we
01:34:21.040 know
01:34:21.180 that
01:34:21.340 God's
01:34:21.660 got
01:34:21.820 wind
01:34:22.060 of
01:34:22.180 it
01:34:22.280 and
01:34:22.420 that
01:34:22.560 that's
01:34:22.820 not
01:34:23.020 good
01:34:23.300 and
01:34:24.880 we
01:34:24.980 know
01:34:25.140 that
01:34:25.340 sin
01:34:25.640 means
01:34:25.940 to
01:34:26.120 miss
01:34:26.300 the
01:34:26.480 mark
01:34:26.840 and
01:34:27.840 so
01:34:28.020 we
01:34:28.200 know
01:34:28.360 that
01:34:28.560 whatever
01:34:28.840 has
01:34:29.080 happened
01:34:29.380 in
01:34:29.600 Sodom
01:34:29.860 and
01:34:29.980 Gomorrah
01:34:30.240 means
01:34:30.560 that
01:34:30.840 something
01:34:32.120 about
01:34:32.440 the
01:34:32.640 natural
01:34:33.100 ethical
01:34:33.540 order
01:34:33.920 of
01:34:34.140 things
01:34:34.380 has
01:34:34.600 been
01:34:34.820 seriously
01:34:35.440 violated
01:34:36.060 and
01:34:37.080 there's
01:34:38.280 a strong
01:34:38.640 intimation
01:34:39.160 in the
01:34:39.400 Old
01:34:39.540 Testament
01:34:39.840 which
01:34:40.100 I
01:34:40.240 think
01:34:40.440 by the
01:34:40.700 way
01:34:40.840 is
01:34:41.000 completely
01:34:41.460 correct
01:34:41.920 that
01:34:42.240 if
01:34:44.020 the
01:34:44.520 proper
01:34:45.280 order
01:34:45.720 of
01:34:45.980 being
01:34:46.320 is
01:34:46.560 violated
01:34:47.020 and
01:34:47.300 that's
01:34:47.540 something
01:34:47.780 like
01:34:48.000 the
01:34:48.140 balance
01:34:48.440 between
01:34:48.780 chaos
01:34:49.160 and
01:34:49.360 order
01:34:49.600 say
01:34:49.900 if
01:34:50.100 the
01:34:50.260 proper
01:34:50.640 balance
01:34:52.220 of
01:34:52.440 being
01:34:52.780 is
01:34:53.180 violated
01:34:54.280 then
01:34:54.620 all
01:34:55.880 hell
01:34:56.120 will
01:34:56.340 break
01:34:56.600 loose
01:34:56.840 and
01:34:57.020 one
01:34:57.460 of
01:34:57.560 the
01:34:57.680 things
01:34:57.900 I
01:34:58.040 can
01:34:58.260 tell
01:34:58.500 you
01:34:58.640 from
01:34:58.860 reading
01:34:59.220 a
01:34:59.740 very
01:35:00.080 from
01:35:02.640 comprehensive
01:35:03.880 set
01:35:04.380 of
01:35:04.680 myths
01:35:04.980 from
01:35:05.200 around
01:35:05.440 the
01:35:05.620 world
01:35:05.900 is
01:35:06.200 that
01:35:06.440 that's
01:35:07.240 a
01:35:07.320 conclusion
01:35:07.700 that
01:35:07.920 human
01:35:08.140 beings
01:35:08.440 have
01:35:08.620 come
01:35:08.900 to
01:35:09.160 everywhere
01:35:09.840 stay
01:35:12.000 on the
01:35:12.440 goddamn
01:35:12.800 path
01:35:13.400 and
01:35:13.780 be
01:35:13.980 careful
01:35:14.360 because
01:35:15.320 if
01:35:15.500 you
01:35:15.620 start
01:35:15.900 to
01:35:16.080 mess
01:35:16.300 around
01:35:16.700 and
01:35:17.180 you
01:35:17.340 deviate
01:35:17.800 especially
01:35:18.500 if
01:35:18.860 you
01:35:19.000 know
01:35:19.480 that
01:35:19.980 you're
01:35:20.160 deviating
01:35:20.700 things
01:35:21.740 are
01:35:21.980 not
01:35:22.440 going
01:35:22.700 to
01:35:22.860 go
01:35:22.980 well
01:35:23.200 for
01:35:23.440 you
01:35:23.640 and
01:35:24.500 that
01:35:24.700 idea
01:35:25.040 is
01:35:25.300 everywhere
01:35:25.820 and
01:35:26.060 I
01:35:26.340 think
01:35:26.580 it's
01:35:26.800 right
01:35:27.120 I
01:35:27.300 think
01:35:27.440 the
01:35:27.560 idea
01:35:27.780 is
01:35:27.900 right
01:35:28.140 because
01:35:28.420 there
01:35:28.600 aren't
01:35:28.840 that
01:35:29.000 many
01:35:29.200 ways
01:35:29.440 of
01:35:29.580 doing
01:35:29.760 things
01:35:30.020 right
01:35:30.240 and
01:35:30.400 there's
01:35:30.580 a
01:35:30.700 lot
01:35:30.860 of
01:35:30.960 ways
01:35:31.140 of
01:35:31.280 doing
01:35:31.460 things
01:35:31.780 wrong
01:35:32.100 and
01:35:32.780 if
01:35:32.880 you
01:35:32.980 do
01:35:33.140 things
01:35:33.420 wrong
01:35:33.740 the
01:35:34.300 consequences
01:35:34.920 of
01:35:35.160 doing
01:35:35.340 them
01:35:35.480 wrong
01:35:35.660 can
01:35:35.800 be
01:35:35.960 truly
01:35:36.300 catastrophic
01:35:37.020 you know
01:35:37.460 one of
01:35:38.080 the
01:35:38.200 things
01:35:38.420 I
01:35:38.560 learned
01:35:38.820 from
01:35:39.180 reading
01:35:40.360 Viktor
01:35:40.720 Frankl
01:35:41.240 first
01:35:42.360 but
01:35:42.580 then
01:35:42.760 Alexander
01:35:43.260 Solzhenitsyn
01:35:43.920 who I
01:35:44.240 think
01:35:44.420 did
01:35:44.620 a
01:35:44.760 deeper
01:35:45.020 job
01:35:45.480 was
01:35:46.120 that
01:35:46.360 and
01:35:46.580 Vaclav
01:35:47.240 Havel
01:35:47.580 thought
01:35:48.020 the
01:35:48.180 same
01:35:48.380 thing
01:35:48.740 that
01:35:50.740 these
01:35:51.460 people
01:35:51.740 were
01:35:51.900 very much
01:35:52.320 trying to
01:35:52.700 understand
01:35:53.080 what
01:35:53.300 happened
01:35:53.640 in
01:35:53.800 places
01:35:54.080 like
01:35:54.400 Nazi
01:35:55.000 Germany
01:35:55.360 and
01:35:55.540 in
01:35:55.620 the
01:35:55.720 Soviet
01:35:55.960 Union
01:35:56.300 Solzhenitsyn's
01:35:57.360 Gulag
01:35:57.660 Archipelago
01:35:58.200 is a
01:35:59.120 particularly
01:35:59.420 good
01:35:59.820 analysis
01:36:00.600 of what
01:36:01.020 happened
01:36:01.320 in
01:36:01.440 the
01:36:01.540 Soviet
01:36:01.800 Union
01:36:02.100 and
01:36:02.600 his
01:36:02.880 conclusion
01:36:03.520 and
01:36:04.440 it's
01:36:04.640 a
01:36:04.800 2100
01:36:05.640 page
01:36:05.940 conclusion
01:36:06.440 and
01:36:06.700 it's
01:36:07.000 like
01:36:07.260 hammered
01:36:07.720 home
01:36:07.880 with
01:36:08.040 a
01:36:08.160 hammer
01:36:08.420 it's
01:36:08.720 a
01:36:09.440 book
01:36:09.600 that
01:36:09.780 everyone
01:36:10.200 should
01:36:10.540 read
01:36:10.920 assuming
01:36:11.740 that
01:36:11.960 you
01:36:12.060 can
01:36:12.200 read
01:36:12.360 a
01:36:12.460 2100
01:36:12.960 page
01:36:13.320 scream
01:36:13.920 because
01:36:14.500 that's
01:36:14.820 basically
01:36:15.140 what
01:36:15.360 it
01:36:15.480 is
01:36:15.700 you
01:36:16.200 know
01:36:16.400 first
01:36:17.000 of
01:36:17.120 all
01:36:17.280 what
01:36:17.500 he
01:36:17.620 does
01:36:17.840 is
01:36:18.000 document
01:36:18.440 just
01:36:18.740 how
01:36:18.940 terrible
01:36:19.280 things
01:36:19.600 were
01:36:19.800 in
01:36:19.980 the
01:36:20.120 Soviet
01:36:20.360 Union
01:36:20.680 between
01:36:21.020 1919
01:36:21.560 and
01:36:21.820 1959
01:36:22.380 and
01:36:23.040 no
01:36:23.160 matter
01:36:23.300 how
01:36:23.560 terrible
01:36:23.940 you
01:36:24.140 think
01:36:24.400 they
01:36:24.580 were
01:36:24.900 unless
01:36:25.440 you
01:36:25.740 know
01:36:25.880 the
01:36:26.040 stories
01:36:26.340 they
01:36:26.780 were
01:36:26.980 a
01:36:27.180 lot
01:36:27.400 more
01:36:27.640 terrible
01:36:27.980 than
01:36:28.220 that
01:36:28.520 and
01:36:29.080 they
01:36:29.180 were
01:36:29.340 terrible
01:36:29.740 personally
01:36:30.760 because
01:36:31.240 everyone
01:36:31.680 lied
01:36:32.100 they
01:36:32.520 were
01:36:32.700 terrible
01:36:33.220 in
01:36:33.880 families
01:36:34.460 because
01:36:34.940 two
01:36:36.300 out
01:36:36.500 of
01:36:36.620 five
01:36:36.840 people
01:36:37.180 were
01:36:37.360 government
01:36:37.720 informers
01:36:38.320 they
01:36:38.760 were
01:36:38.960 terrible
01:36:39.560 among
01:36:39.840 friends
01:36:40.260 because
01:36:40.580 no
01:36:40.860 one
01:36:41.000 could
01:36:41.160 tell
01:36:41.320 each
01:36:41.480 other
01:36:41.640 the
01:36:41.800 truth
01:36:42.020 they
01:36:42.420 were
01:36:42.560 terrible
01:36:42.980 socially
01:36:43.440 because
01:36:43.740 the
01:36:43.920 whole
01:36:44.120 system
01:36:44.520 was
01:36:44.720 corrupt
01:36:45.080 and
01:36:45.260 ran
01:36:45.440 on
01:36:45.620 slave
01:36:45.900 labor
01:36:46.160 and
01:36:46.900 they
01:36:47.180 were
01:36:47.480 terrible
01:36:47.900 philosophically
01:36:48.880 because
01:36:49.240 the
01:36:49.720 doctrine
01:36:50.160 of
01:36:50.360 man
01:36:50.680 upon
01:36:50.940 which
01:36:51.200 the
01:36:51.360 state
01:36:51.560 was
01:36:51.740 founded
01:36:52.040 was
01:36:52.300 hopeless
01:36:52.960 and
01:36:53.280 nihilistic
01:36:53.920 and
01:36:54.560 they
01:36:55.000 were
01:36:55.220 murderous
01:36:56.240 destructive
01:36:57.540 and
01:36:58.560 genocidal
01:36:59.440 it's
01:36:59.820 like
01:37:00.060 they
01:37:00.920 got it
01:37:01.260 wrong
01:37:01.460 at
01:37:01.600 every
01:37:01.980 single
01:37:02.360 level
01:37:02.680 of
01:37:02.860 analysis
01:37:03.340 simultaneously
01:37:04.700 and
01:37:05.820 the
01:37:05.960 question
01:37:06.280 is
01:37:06.660 why
01:37:07.500 and
01:37:08.100 Solzhenitsyn's
01:37:08.940 answer
01:37:09.240 and
01:37:09.480 to
01:37:09.760 some
01:37:09.960 degree
01:37:10.220 Viktor
01:37:10.560 Frankl's
01:37:11.060 answer
01:37:11.320 as well
01:37:11.660 and
01:37:11.960 Vaclav
01:37:12.380 Havel
01:37:12.700 and
01:37:12.980 I
01:37:13.120 would
01:37:13.260 say
01:37:13.460 also
01:37:13.780 Nelson
01:37:14.180 Mandela
01:37:14.660 and
01:37:15.280 Gandhi
01:37:15.680 they
01:37:15.900 all
01:37:16.180 ended
01:37:17.560 up
01:37:17.900 in
01:37:18.200 the
01:37:18.360 same
01:37:18.640 conceptual
01:37:19.320 sphere
01:37:19.940 and
01:37:20.520 the
01:37:20.640 answer
01:37:20.840 was
01:37:21.120 because
01:37:21.420 individual
01:37:21.860 people
01:37:22.380 lived
01:37:23.360 crooked
01:37:23.680 lives
01:37:24.100 because
01:37:24.880 individual
01:37:25.320 people
01:37:25.640 swallowed
01:37:26.300 lies
01:37:27.040 and
01:37:27.440 spoke
01:37:27.920 them
01:37:28.180 and
01:37:28.540 didn't
01:37:28.900 stand
01:37:29.260 up
01:37:29.460 for
01:37:29.600 the
01:37:29.760 truth
01:37:30.120 and
01:37:30.880 the
01:37:31.040 corruption
01:37:31.400 that
01:37:31.740 spread
01:37:32.160 from
01:37:32.400 each
01:37:32.620 individual
01:37:33.180 pulled
01:37:33.860 the
01:37:34.040 entire
01:37:34.360 state
01:37:34.840 mechanism
01:37:35.440 into
01:37:38.100 hell
01:37:38.580 you
01:37:39.420 know
01:37:39.500 there
01:37:39.620 are
01:37:39.700 other
01:37:39.920 theories
01:37:40.380 obedience
01:37:41.380 right
01:37:41.800 that's
01:37:42.060 kind
01:37:42.180 of
01:37:42.240 the
01:37:42.380 Milgram
01:37:42.700 idea
01:37:43.100 from
01:37:43.400 that
01:37:43.940 it's
01:37:44.540 easy
01:37:44.700 to
01:37:44.820 make
01:37:45.000 human
01:37:45.440 beings
01:37:45.780 obedient
01:37:46.200 to
01:37:46.900 people
01:37:47.160 in
01:37:47.300 authority
01:37:47.660 and
01:37:48.140 I've
01:37:48.440 explored
01:37:48.880 that
01:37:49.120 idea
01:37:49.360 quite a
01:37:49.700 bit
01:37:49.820 with
01:37:50.000 regards
01:37:50.320 to
01:37:50.460 what
01:37:50.600 happened
01:37:51.580 for
01:37:51.760 example
01:37:52.120 in
01:37:52.280 the
01:37:52.380 Nazi
01:37:52.620 concentration
01:37:53.240 camps
01:37:53.580 and
01:37:53.720 yes
01:37:54.880 you
01:37:55.440 can
01:37:55.620 set
01:37:55.860 circumstances
01:37:56.500 up
01:37:56.780 so
01:37:56.940 that
01:37:57.120 people
01:37:57.360 are
01:37:57.680 likely
01:37:58.880 to
01:37:59.220 be
01:37:59.600 obedient
01:38:00.040 to
01:38:00.260 orders
01:38:00.620 that
01:38:00.820 are
01:38:00.940 pathological
01:38:01.640 there's
01:38:02.220 no doubt
01:38:02.540 about
01:38:02.760 that
01:38:02.960 and
01:38:03.120 yes
01:38:03.480 sometimes
01:38:04.380 that's
01:38:04.700 indicative
01:38:05.000 of
01:38:05.280 the
01:38:05.420 weakness
01:38:05.680 of
01:38:05.900 their
01:38:06.020 character
01:38:06.340 but
01:38:06.560 that's
01:38:07.180 not
01:38:07.340 the
01:38:07.520 issue
01:38:07.760 and
01:38:08.040 the
01:38:08.560 idea
01:38:08.860 that
01:38:09.080 what
01:38:09.540 happened
01:38:09.900 in
01:38:10.300 Nazi
01:38:10.580 Germany
01:38:10.940 was
01:38:11.200 because
01:38:11.520 a
01:38:12.200 population
01:38:13.160 of
01:38:13.500 good
01:38:13.680 people
01:38:14.020 listened
01:38:14.400 to
01:38:14.660 a
01:38:14.800 tiny
01:38:15.040 minority
01:38:15.520 of
01:38:15.740 bad
01:38:15.980 people
01:38:16.300 that's
01:38:16.800 really
01:38:17.080 not
01:38:18.040 a
01:38:18.180 good
01:38:18.300 theory
01:38:18.640 the
01:38:19.780 Nazi
01:38:21.980 ethos
01:38:22.860 was there
01:38:23.540 at
01:38:23.760 every
01:38:24.180 single
01:38:24.640 level
01:38:25.040 of the
01:38:25.480 social
01:38:25.780 organization
01:38:26.440 right
01:38:26.960 right
01:38:27.480 from
01:38:27.660 the
01:38:27.800 personal
01:38:28.240 right
01:38:30.040 from
01:38:30.240 the
01:38:30.420 personal
01:38:30.840 right
01:38:31.320 from
01:38:31.520 the
01:38:31.680 familial
01:38:32.280 all the
01:38:32.900 way up
01:38:33.220 to
01:38:33.340 the
01:38:33.460 leadership
01:38:33.780 it
01:38:34.040 was
01:38:34.160 the
01:38:34.340 same
01:38:34.580 thing
01:38:34.920 all
01:38:35.340 the
01:38:35.480 way
01:38:35.640 up
01:38:35.880 and
01:38:36.380 all
01:38:36.540 the
01:38:36.660 way
01:38:36.780 down
01:38:37.080 and
01:38:37.600 the
01:38:37.740 same
01:38:37.920 thing
01:38:38.140 in
01:38:38.260 the
01:38:38.380 Soviet
01:38:38.660 Union
01:38:39.060 and
01:38:40.440 so
01:38:40.760 well
01:38:45.120 so
01:38:45.460 if you
01:38:47.400 miss
01:38:47.620 the
01:38:47.800 mark
01:38:48.060 which
01:38:48.260 is
01:38:48.400 apparently
01:38:48.740 what
01:38:48.980 the
01:38:49.120 people
01:38:49.340 of
01:38:49.500 Sodom
01:38:49.780 and
01:38:49.920 Gomorrah
01:38:50.280 did
01:38:51.200 their
01:38:52.460 sin
01:38:52.720 was
01:38:52.920 grievous
01:38:53.460 then
01:38:54.500 they
01:38:54.660 risked
01:38:54.960 destruction
01:38:55.520 and
01:38:56.780 I
01:38:57.120 just
01:38:57.400 cannot
01:38:57.720 see
01:38:58.200 how
01:38:58.840 after
01:38:59.260 the
01:38:59.480 20th
01:38:59.860 century
01:39:00.220 anybody
01:39:00.860 with
01:39:01.240 any
01:39:01.540 sense
01:39:01.960 could
01:39:02.200 possibly
01:39:02.780 not
01:39:03.320 see
01:39:03.640 that
01:39:03.880 as
01:39:04.100 true
01:39:04.380 and
01:39:06.440 I
01:39:06.560 think
01:39:06.780 that
01:39:06.980 there's
01:39:07.360 a line
01:39:07.660 in
01:39:07.780 the
01:39:07.900 Old
01:39:08.100 Testament
01:39:08.460 you
01:39:08.760 know
01:39:08.980 that
01:39:09.440 the
01:39:09.580 fear
01:39:09.800 of
01:39:09.940 God
01:39:10.140 is
01:39:10.280 the
01:39:10.420 beginning
01:39:10.660 of
01:39:10.860 wisdom
01:39:11.140 and
01:39:11.360 I
01:39:12.900 can
01:39:13.180 tell
01:39:13.360 you
01:39:13.540 one
01:39:13.700 of
01:39:13.780 the
01:39:13.880 things
01:39:14.100 that
01:39:14.300 frightened
01:39:14.620 me
01:39:15.020 badly
01:39:15.660 was
01:39:17.020 the
01:39:17.180 realization
01:39:17.800 from
01:39:18.240 reading
01:39:18.540 Solzhenits
01:39:19.100 and
01:39:19.240 a variety
01:39:19.700 of
01:39:19.840 other
01:39:20.000 things
01:39:20.240 that
01:39:20.380 I
01:39:20.460 was
01:39:20.580 reading
01:39:20.860 at
01:39:21.380 the
01:39:21.520 same
01:39:21.720 time
01:39:22.040 that
01:39:22.360 Dostoyevsky
01:39:23.340 as well
01:39:23.680 because he
01:39:23.980 makes
01:39:24.180 the same
01:39:24.560 point
01:39:24.900 he
01:39:26.860 said
01:39:27.120 that
01:39:27.340 a human
01:39:27.820 being
01:39:28.060 is not
01:39:28.380 only
01:39:28.580 responsible
01:39:29.080 for
01:39:29.380 everything
01:39:29.680 they
01:39:29.900 do
01:39:30.060 but
01:39:30.220 for
01:39:30.380 everything
01:39:30.660 that
01:39:30.860 everyone
01:39:31.100 else
01:39:31.420 does
01:39:31.780 now
01:39:32.700 you
01:39:32.880 know
01:39:32.980 that's
01:39:33.240 crazy
01:39:33.600 and he
01:39:33.900 was
01:39:34.020 an
01:39:34.140 epileptic
01:39:34.640 and a
01:39:34.940 mystic
01:39:35.280 and that's
01:39:35.600 a crazy
01:39:35.940 thing
01:39:36.160 to say
01:39:36.480 but it's
01:39:37.060 also
01:39:37.360 there's
01:39:37.800 something
01:39:38.040 about it
01:39:38.440 that's
01:39:38.720 true
01:39:39.000 because if
01:39:39.720 you
01:39:39.920 were
01:39:40.100 better
01:39:40.500 the
01:39:40.920 people
01:39:41.140 around
01:39:41.440 you
01:39:41.600 would
01:39:41.840 be
01:39:42.000 less
01:39:42.320 worse
01:39:42.680 than
01:39:42.920 they
01:39:43.080 are
01:39:43.340 and
01:39:44.060 if
01:39:44.180 you
01:39:44.280 were
01:39:44.400 good
01:39:44.580 enough
01:39:44.820 you
01:39:44.980 don't
01:39:45.160 know
01:39:45.300 how
01:39:45.480 much
01:39:45.700 better
01:39:54.900 that's
01:39:55.260 a
01:39:55.380 complicated
01:39:55.800 idea
01:39:56.280 man
01:39:56.580 I
01:39:57.180 wrestled
01:39:57.540 with
01:39:57.680 that
01:39:57.840 one
01:39:57.940 for
01:39:58.080 a
01:39:58.180 very
01:39:58.340 long
01:39:58.540 time
01:39:58.780 but
01:39:58.920 I
01:39:59.280 think
01:39:59.460 I
01:39:59.600 figured
01:39:59.860 out
01:40:00.040 at least
01:40:00.320 in
01:40:00.500 part
01:40:00.700 what
01:40:00.860 it
01:40:00.980 means
01:40:01.300 it
01:40:01.840 meant
01:40:02.100 that
01:40:02.440 it's
01:40:05.640 something
01:40:05.880 like
01:40:06.120 the
01:40:06.280 realization
01:40:06.720 of
01:40:07.100 complete
01:40:07.440 humanity
01:40:07.960 you see
01:40:09.420 to take
01:40:09.920 the
01:40:10.160 sins
01:40:10.500 of
01:40:10.640 the
01:40:10.740 world
01:40:11.020 unto
01:40:11.340 yourself
01:40:11.800 is
01:40:12.680 to
01:40:12.820 realize
01:40:13.180 that
01:40:13.500 is
01:40:15.500 to
01:40:15.680 understand
01:40:16.500 the
01:40:16.760 Nazi
01:40:17.100 concentration
01:40:17.880 camp
01:40:18.260 guard
01:40:18.600 because
01:40:20.040 that
01:40:20.320 person
01:40:20.700 is
01:40:20.900 human
01:40:21.280 and
01:40:22.140 so
01:40:22.480 are
01:40:22.600 you
01:40:22.860 and
01:40:23.920 so
01:40:24.060 if
01:40:24.200 you
01:40:24.900 you
01:40:26.020 in
01:40:26.540 that
01:40:26.920 then
01:40:27.840 you
01:40:27.960 don't
01:40:28.100 know
01:40:28.220 who
01:40:28.360 you
01:40:28.480 are
01:40:28.740 and
01:40:29.840 if
01:40:29.960 you
01:40:30.100 can
01:40:30.500 see
01:40:30.880 you
01:40:31.160 in
01:40:31.360 that
01:40:31.660 well
01:40:32.220 then
01:40:32.360 you've
01:40:32.540 started
01:40:32.760 to take
01:40:33.100 the sins
01:40:33.440 of the
01:40:33.680 world
01:40:33.860 onto
01:40:34.100 yourself
01:40:34.560 because
01:40:35.160 you've
01:40:35.360 actually
01:40:35.600 started
01:40:35.900 to take
01:40:36.280 responsibility
01:40:36.960 for those
01:40:37.880 terrible
01:40:38.200 things
01:40:38.540 you know
01:40:38.840 I think
01:40:40.080 it's
01:40:40.260 the
01:40:40.440 motif
01:40:40.980 of
01:40:41.280 the
01:40:41.600 the
01:40:41.980 motto
01:40:42.260 of
01:40:42.580 the
01:40:42.900 holocaust
01:40:44.060 museum
01:40:44.520 in
01:40:44.860 Washington
01:40:45.600 we
01:40:47.260 must
01:40:47.500 never
01:40:47.760 forget
01:40:48.260 that's
01:40:48.740 close
01:40:49.140 and
01:40:50.160 I
01:40:50.300 think
01:40:50.640 well
01:40:51.200 you
01:40:51.280 can't
01:40:51.560 forget
01:40:51.840 you
01:40:52.660 can't
01:40:52.940 remember
01:40:53.280 what you
01:40:53.620 don't
01:40:53.820 understand
01:40:54.160 you
01:40:54.420 will
01:40:54.660 forget
01:40:55.100 what
01:40:55.320 you
01:40:55.440 don't
01:40:55.660 understand
01:40:56.100 and
01:40:56.620 the
01:40:56.760 question
01:40:57.060 is
01:40:57.280 well
01:40:57.420 what
01:40:57.580 are
01:40:57.660 you
01:40:57.760 supposed
01:40:58.040 to
01:40:58.200 remember
01:40:58.540 about
01:40:58.860 the
01:40:59.020 holocaust
01:40:59.580 it was
01:41:01.800 a
01:41:01.920 historical
01:41:02.380 event
01:41:02.860 that
01:41:03.560 six
01:41:03.900 million
01:41:04.180 people
01:41:04.540 died
01:41:04.960 that's
01:41:05.920 not
01:41:06.080 what's
01:41:06.380 to
01:41:06.540 remember
01:41:06.980 what's
01:41:07.980 to
01:41:08.100 remember
01:41:08.420 is
01:41:08.620 that's
01:41:09.020 what
01:41:09.160 people
01:41:09.500 can
01:41:09.740 do
01:41:10.060 and
01:41:11.240 you're
01:41:11.540 one
01:41:11.800 of
01:41:11.960 them
01:41:12.140 and
01:41:13.000 if
01:41:13.120 you
01:41:13.220 don't
01:41:13.460 understand
01:41:14.200 that
01:41:15.340 you
01:41:15.500 could
01:41:15.680 do
01:41:15.880 that
01:41:16.200 then
01:41:17.080 you
01:41:17.200 don't
01:41:17.360 know
01:41:17.480 who
01:41:17.620 you
01:41:17.760 are
01:41:18.040 so
01:41:29.300 God's
01:41:29.700 making a
01:41:30.140 case
01:41:30.420 here
01:41:30.580 he's
01:41:30.820 making a
01:41:31.240 case
01:41:31.440 that
01:41:31.680 the
01:41:32.600 people
01:41:32.940 of
01:41:33.160 Sodom
01:41:33.560 and
01:41:33.680 Gomorrah
01:41:33.940 have
01:41:34.140 sinned
01:41:34.540 and
01:41:34.680 it's
01:41:35.640 making
01:41:35.900 a
01:41:36.060 large
01:41:36.320 racket
01:41:36.840 that
01:41:37.180 even
01:41:37.380 God
01:41:37.720 has
01:41:37.900 heard
01:41:38.100 about
01:41:38.380 that's
01:41:39.040 a
01:41:39.140 very
01:41:39.280 common
01:41:39.660 mythological
01:41:40.280 motif
01:41:40.800 by the
01:41:41.500 way
01:41:41.680 that
01:41:41.900 the
01:41:42.640 sins
01:41:43.080 and
01:41:43.360 what
01:41:46.660 would
01:41:46.860 you
01:41:46.960 call
01:41:47.180 it
01:41:47.380 the
01:41:47.780 sins
01:41:48.120 and
01:41:48.360 noise
01:41:48.760 of
01:41:48.960 humanity
01:41:49.420 can
01:41:49.840 reach
01:41:50.380 such
01:41:50.680 a
01:41:50.820 clamor
01:41:51.200 that
01:41:51.380 even
01:41:51.600 the
01:41:51.800 gods
01:41:52.080 hear
01:41:52.320 and
01:41:52.520 are
01:41:52.880 forced
01:41:53.140 to
01:41:53.300 intervene
01:41:53.700 that
01:41:54.220 comes
01:41:54.440 all
01:41:54.580 the
01:41:54.680 way
01:41:54.800 from
01:41:54.960 the
01:41:55.100 Mesopotamian
01:41:55.740 creation
01:41:56.100 story
01:41:56.560 so
01:41:57.740 anyways
01:41:58.020 it's
01:41:58.380 logical
01:41:58.860 yeah
01:41:59.280 they're
01:41:59.780 sinning
01:42:00.260 okay
01:42:00.560 well
01:42:00.860 so
01:42:01.120 what
01:42:01.380 well
01:42:01.600 no
01:42:01.820 not
01:42:02.080 so
01:42:02.320 what
01:42:02.500 it
01:42:02.660 means
01:42:02.920 that
01:42:03.200 God's
01:42:04.020 offended
01:42:04.420 and
01:42:04.720 that
01:42:04.940 everything
01:42:05.880 is
01:42:06.120 at
01:42:06.300 risk
01:42:06.600 that's
01:42:06.900 what
01:42:07.000 it
01:42:07.140 means
01:42:07.420 it's
01:42:07.680 like
01:42:07.860 that's
01:42:08.180 something
01:42:08.740 worth
01:42:09.060 taking
01:42:09.420 seriously
01:42:10.040 and
01:42:12.460 the
01:42:12.580 men
01:42:12.760 turned
01:42:12.980 their
01:42:13.140 faces
01:42:13.420 from
01:42:13.640 thence
01:42:13.920 and
01:42:14.020 went
01:42:14.200 towards
01:42:14.480 Sodom
01:42:14.820 but
01:42:14.980 Abraham
01:42:15.820 stood
01:42:16.220 yet
01:42:16.460 before
01:42:16.760 the
01:42:16.940 Lord
01:42:17.180 and
01:42:17.620 Abraham
01:42:17.940 drew
01:42:18.220 near
01:42:18.480 and
01:42:19.040 said
01:42:19.340 will
01:42:19.980 thou
01:42:20.160 also
01:42:20.480 destroy
01:42:20.900 the
01:42:21.080 righteous
01:42:21.360 with
01:42:21.660 the
01:42:21.780 wicked
01:42:22.300 this
01:42:23.360 is
01:42:23.500 a
01:42:23.640 very
01:42:23.840 interesting
01:42:24.280 part
01:42:24.540 of
01:42:24.640 the
01:42:24.760 story
01:42:25.080 a
01:42:27.280 friend
01:42:27.500 of
01:42:27.620 mine
01:42:27.740 took
01:42:27.940 me
01:42:28.060 to
01:42:28.200 task
01:42:28.500 the
01:42:28.660 other
01:42:28.800 day
01:42:28.960 when
01:42:29.120 I
01:42:29.220 was
01:42:29.360 writing
01:42:29.740 about
01:42:30.820 portraying
01:42:31.720 the
01:42:31.840 Old
01:42:32.020 Testament
01:42:32.360 God
01:42:32.740 is
01:42:32.900 pretty
01:42:33.140 harsh
01:42:33.440 and
01:42:33.620 judgmental
01:42:34.220 and
01:42:34.320 the
01:42:34.440 New
01:42:34.600 Testament
01:42:34.940 God
01:42:35.280 is
01:42:35.440 sort
01:42:35.640 of
01:42:35.760 all
01:42:36.020 loving
01:42:36.340 which
01:42:36.740 he
01:42:37.100 isn't
01:42:37.420 because
01:42:37.660 there's
01:42:37.880 the
01:42:38.000 whole
01:42:38.140 book
01:42:38.320 of
01:42:38.440 revelations
01:42:38.940 thing
01:42:39.220 but
01:42:39.420 I
01:42:41.660 got
01:42:41.900 that
01:42:42.100 partly
01:42:42.360 from
01:42:42.580 reading
01:42:42.800 Northrop
01:42:43.220 Frye
01:42:43.560 but
01:42:43.720 going
01:42:44.880 through
01:42:45.060 the
01:42:45.200 Old
01:42:45.360 Testament
01:42:45.640 in
01:42:45.820 more
01:42:45.940 detail
01:42:46.260 I
01:42:46.500 realized
01:42:46.880 that
01:42:47.060 that
01:42:47.240 is
01:42:47.980 too
01:42:49.020 low
01:42:49.260 resolution
01:42:49.840 interpretation
01:42:50.860 and
01:42:51.300 that
01:42:51.500 God
01:42:52.340 who's
01:42:52.760 dispensing
01:42:53.340 a fair
01:42:53.660 bit
01:42:53.900 of
01:42:54.120 harsh
01:42:54.740 justice
01:42:55.200 in
01:42:55.420 the
01:42:55.540 Old
01:42:55.680 Testament
01:42:56.020 is
01:42:56.500 also
01:42:56.740 someone
01:42:57.040 who
01:42:57.200 can
01:42:57.360 be
01:42:57.480 negotiated
01:42:57.980 with
01:43:03.620 whatever's
01:43:04.160 going on
01:43:04.540 in
01:43:04.680 Sodom
01:43:04.900 and Gomorrah
01:43:05.300 is
01:43:05.520 seriously
01:43:05.920 not
01:43:06.220 good
01:43:06.480 and
01:43:06.620 that
01:43:06.780 God's
01:43:07.080 going
01:43:07.200 to
01:43:07.260 do
01:43:07.400 something
01:43:07.660 about
01:43:07.920 it
01:43:08.060 and
01:43:08.180 he
01:43:08.580 takes
01:43:08.920 it
01:43:09.060 upon
01:43:09.300 himself
01:43:09.700 to
01:43:11.120 ask
01:43:12.600 God
01:43:13.060 to be
01:43:13.420 a bit
01:43:13.720 more
01:43:13.960 judicious
01:43:14.740 right
01:43:15.080 it's
01:43:15.300 like
01:43:15.480 okay
01:43:15.680 you're
01:43:15.860 going to
01:43:15.940 wipe
01:43:16.100 out
01:43:16.240 the
01:43:16.400 city
01:43:16.660 well
01:43:16.940 bad
01:43:17.240 things
01:43:17.440 are
01:43:17.560 happening
01:43:17.800 there
01:43:17.980 but
01:43:18.140 you
01:43:18.560 know
01:43:18.640 there's
01:43:18.820 probably
01:43:19.060 a few
01:43:19.480 people
01:43:19.860 in
01:43:20.040 the
01:43:20.160 city
01:43:20.680 that
01:43:20.920 aren't
01:43:21.740 completely
01:43:22.240 corrupted
01:43:22.760 by
01:43:23.020 what's
01:43:23.300 going
01:43:23.540 on
01:43:23.780 there
01:43:24.000 of course
01:43:24.580 that's
01:43:24.840 an
01:43:24.940 open
01:43:25.140 question
01:43:25.640 you know
01:43:26.380 because
01:43:26.560 it's
01:43:26.740 an
01:43:26.860 open
01:43:27.040 question
01:43:27.480 for
01:43:27.680 example
01:43:28.040 how many
01:43:28.400 people
01:43:28.720 there
01:43:29.080 were
01:43:29.280 in
01:43:29.400 Nazi
01:43:29.660 Germany
01:43:30.020 who
01:43:30.220 weren't
01:43:30.460 completely
01:43:30.840 corrupted
01:43:31.260 by
01:43:31.460 what
01:43:31.640 was
01:43:31.780 going
01:43:31.980 on
01:43:32.160 in
01:43:32.260 Nazi
01:43:32.500 Germany
01:43:32.880 and
01:43:33.500 the
01:43:33.620 same
01:43:33.780 thing
01:43:33.960 could
01:43:34.100 be
01:43:34.240 said
01:43:34.440 about
01:43:34.680 Maoist
01:43:35.060 China
01:43:35.380 and
01:43:35.800 the
01:43:35.920 same
01:43:36.100 thing
01:43:36.300 could
01:43:36.460 be
01:43:36.600 said
01:43:36.780 about
01:43:36.980 the
01:43:37.160 Soviet
01:43:37.460 Union
01:43:37.880 it's
01:43:38.720 like
01:43:38.960 well
01:43:39.480 perhaps
01:43:39.880 there
01:43:40.100 was
01:43:40.240 a
01:43:40.360 person
01:43:40.620 somewhere
01:43:40.960 who
01:43:41.160 didn't
01:43:41.460 understand
01:43:41.980 at
01:43:42.160 some
01:43:42.400 level
01:43:42.640 what
01:43:42.860 was
01:43:43.040 happening
01:43:43.400 but
01:43:43.620 you know
01:43:44.300 the
01:43:45.540 whole
01:43:45.780 issue
01:43:46.020 of
01:43:46.180 willful
01:43:46.480 blindness
01:43:46.880 certainly
01:43:47.300 springs
01:43:47.640 to
01:43:47.820 mind
01:43:48.020 if
01:43:48.180 nothing
01:43:48.460 else
01:43:48.860 anyways
01:43:49.700 Abraham
01:43:50.040 decides
01:43:50.560 to
01:43:50.740 intercede
01:43:51.320 with
01:43:52.080 God
01:43:52.400 on
01:43:52.620 behalf
01:43:53.080 of
01:43:53.280 these
01:43:53.580 people
01:43:54.600 who
01:43:55.180 are
01:43:55.300 going
01:43:55.460 to be
01:43:55.720 destroyed
01:43:56.160 he
01:43:57.020 says
01:43:57.300 will
01:43:57.520 thou
01:43:57.760 also
01:43:58.060 destroy
01:43:58.540 the
01:43:58.720 righteous
01:43:59.000 with
01:43:59.280 the
01:43:59.400 wicked
01:43:59.640 perhaps
01:44:01.460 there
01:44:01.680 be
01:44:01.920 fifty
01:44:02.320 righteous
01:44:02.720 people
01:44:03.060 within
01:44:03.340 the
01:44:03.500 city
01:44:03.700 will
01:44:04.140 you
01:44:04.260 also
01:44:04.640 destroy
01:44:05.120 and
01:44:05.320 not
01:44:05.520 spare
01:44:05.780 the
01:44:05.940 place
01:44:06.140 for
01:44:06.300 the
01:44:06.480 fifty
01:44:06.780 righteous
01:44:07.140 that
01:44:07.400 are
01:44:07.500 there
01:44:07.780 that
01:44:09.540 be
01:44:09.700 far
01:44:09.980 from
01:44:10.240 thee
01:44:10.440 to
01:44:10.580 do
01:44:10.720 after
01:44:10.980 this
01:44:11.220 manner
01:44:11.540 he's
01:44:11.800 kind
01:44:11.940 of
01:44:12.020 reminding
01:44:12.360 God
01:44:12.680 that
01:44:12.840 he's
01:44:13.000 a
01:44:13.080 good
01:44:13.220 guy
01:44:13.580 as
01:44:13.760 far
01:44:13.900 as
01:44:14.020 I
01:44:14.120 can
01:44:14.260 tell
01:44:14.460 to
01:44:14.880 slay
01:44:15.200 the
01:44:15.380 righteous
01:44:15.680 with
01:44:16.000 the
01:44:16.160 wicked
01:44:16.440 and
01:44:17.060 that
01:44:17.180 the
01:44:17.300 righteous
01:44:17.580 should
01:44:17.880 be
01:44:18.040 as
01:44:18.200 the
01:44:18.340 wicked
01:44:18.540 that
01:44:18.800 be
01:44:18.980 far
01:44:19.220 from
01:44:19.440 thee
01:44:19.620 should
01:44:19.880 not
01:44:20.060 the
01:44:20.220 judge
01:44:20.480 of
01:44:20.620 the
01:44:20.740 earth
01:44:20.940 do
01:44:21.160 right
01:44:21.600 and
01:44:22.980 the
01:44:23.100 Lord
01:44:23.300 said
01:44:23.580 if
01:44:23.900 I
01:44:24.020 find
01:44:24.260 in
01:44:24.420 Sodom
01:44:24.700 fifty
01:44:25.040 righteous
01:44:25.260 righteous
01:44:25.280 within
01:44:29.560 the
01:44:29.780 city
01:44:29.980 then
01:44:30.180 I
01:44:30.320 will
01:44:30.480 spare
01:44:30.760 the
01:44:30.920 place
01:44:31.200 for
01:44:31.360 their
01:44:31.560 sakes
01:44:31.940 and
01:44:32.460 Abraham
01:44:32.700 answered
01:44:33.220 and
01:44:33.520 said
01:44:33.760 behold
01:44:34.120 now
01:44:34.380 I
01:44:34.500 have
01:44:34.600 taken
01:44:34.880 upon
01:44:35.160 me
01:44:35.320 to
01:44:35.480 speak
01:44:35.700 upon
01:44:35.900 the
01:44:36.080 Lord
01:44:36.300 unto
01:44:36.520 the
01:44:36.700 Lord
01:44:36.900 which
01:44:37.520 but
01:44:38.020 I
01:44:38.140 am
01:44:38.280 but
01:44:38.640 dust
01:44:39.120 and
01:44:39.260 ashes
01:44:39.600 possibly
01:44:41.580 there
01:44:41.920 shall
01:44:43.060 lack
01:44:43.280 five
01:44:43.700 of
01:44:43.860 the
01:44:44.000 fifty
01:44:44.280 righteous
01:44:44.640 will
01:44:44.880 thou
01:44:45.020 destroy
01:44:45.420 all
01:44:46.420 the
01:44:46.560 city
01:44:46.720 for
01:44:46.900 lack
01:44:47.120 of
01:44:47.260 five
01:44:47.660 and
01:44:48.340 he
01:44:48.480 said
01:44:48.760 he
01:44:49.600 said
01:44:49.900 God
01:44:50.160 said
01:44:50.360 if
01:44:50.500 I
01:44:50.640 find
01:44:50.920 there
01:44:51.080 forty
01:44:51.720 five
01:44:52.060 I
01:44:52.220 will
01:44:52.700 not
01:44:52.880 destroy
01:44:53.220 it
01:44:53.460 and
01:44:54.100 Abraham
01:44:54.360 spoke
01:44:54.780 unto
01:44:55.120 him
01:44:55.280 yet
01:44:55.440 again
01:44:55.800 and
01:44:56.000 said
01:44:56.260 he
01:44:56.820 is
01:44:56.900 kind
01:44:57.060 of
01:44:57.180 sneaking
01:44:57.520 up
01:44:57.820 on
01:44:58.040 God
01:44:58.340 here
01:44:58.640 per
01:45:00.120 adventure
01:45:00.520 there
01:45:00.740 shall
01:45:00.900 be
01:45:01.040 forty
01:45:01.380 found
01:45:01.720 there
01:45:01.980 and
01:45:02.440 he
01:45:02.580 said
01:45:02.780 I
01:45:02.920 will
01:45:03.040 not
01:45:03.260 do
01:45:03.420 it
01:45:03.540 for
01:45:03.700 forty
01:45:04.000 sake
01:45:04.440 and
01:45:05.520 he
01:45:05.640 said
01:45:05.860 unto
01:45:06.080 him
01:45:06.340 oh
01:45:06.960 let
01:45:07.400 the
01:45:08.560 Lord
01:45:08.720 not
01:45:08.940 be
01:45:09.120 angry
01:45:09.420 and
01:45:09.640 I
01:45:09.880 will
01:45:10.020 speak
01:45:10.380 possibly
01:45:11.760 there
01:45:12.260 shall
01:45:12.520 be
01:45:12.820 thirty
01:45:13.500 found
01:45:13.920 there
01:45:14.180 and
01:45:14.740 God
01:45:14.960 said
01:45:15.120 I
01:45:15.280 won't
01:45:15.520 do
01:45:15.700 it
01:45:15.840 if
01:45:15.960 I
01:45:16.060 find
01:45:16.300 thirty
01:45:16.620 there
01:45:16.960 and
01:45:18.340 Abraham
01:45:18.640 who
01:45:18.940 seems
01:45:19.200 really
01:45:19.440 to be
01:45:19.740 pushing
01:45:20.020 his
01:45:20.200 luck
01:45:20.440 by
01:45:20.620 this
01:45:20.860 point
01:45:21.140 says
01:45:22.400 behold
01:45:22.800 I
01:45:23.080 have
01:45:23.220 taken
01:45:23.460 upon
01:45:23.720 me
01:45:23.880 to
01:45:24.020 speak
01:45:24.260 unto
01:45:24.420 the
01:45:24.580 Lord
01:45:24.740 possibly
01:45:25.440 there
01:45:25.680 shall
01:45:25.840 be
01:45:25.940 twenty
01:45:26.220 found
01:45:26.520 there
01:45:26.740 and
01:45:27.280 God
01:45:27.500 said
01:45:27.780 I
01:45:28.420 won't
01:45:28.640 destroy
01:45:28.940 it
01:45:29.080 for
01:45:29.220 twenty
01:45:29.500 sake
01:45:29.960 and
01:45:31.860 he
01:45:32.020 said
01:45:32.340 oh
01:45:33.780 let
01:45:34.980 the
01:45:35.160 Lord
01:45:35.280 not
01:45:35.480 be
01:45:35.640 angry
01:45:35.880 and
01:45:36.020 I
01:45:36.100 will
01:45:36.220 speak
01:45:36.440 yet
01:45:36.640 but
01:45:36.820 this
01:45:37.020 once
01:45:37.500 perhaps
01:45:38.680 ten
01:45:39.020 shall
01:45:39.280 be
01:45:39.460 found
01:45:39.700 there
01:45:39.920 and
01:45:40.060 he
01:45:40.220 said
01:45:40.480 I
01:45:40.880 will
01:45:41.000 not
01:45:41.180 destroy
01:45:41.500 it
01:45:41.660 for
01:45:41.780 ten
01:45:42.020 sake
01:45:42.420 and
01:45:43.820 the
01:45:43.940 Lord
01:45:44.100 went
01:45:44.320 his
01:45:44.460 way
01:45:44.660 and
01:45:44.820 as
01:45:45.240 soon
01:45:45.360 as
01:45:45.480 he
01:45:45.560 had
01:45:45.660 left
01:45:45.840 communing
01:45:46.200 with
01:45:46.360 Abraham
01:45:46.680 and
01:45:47.160 Abraham
01:45:47.440 returned
01:45:47.880 unto
01:45:48.060 his
01:45:48.260 place
01:45:48.540 well
01:45:49.260 there's
01:45:49.480 two
01:45:49.660 ways
01:45:49.920 you
01:45:50.060 can
01:45:50.200 read
01:45:50.360 that
01:45:50.560 part
01:45:50.780 of
01:45:50.860 the
01:45:50.960 story
01:45:51.220 one
01:45:51.480 is
01:45:51.700 that
01:45:52.000 three
01:45:54.280 let's
01:45:54.580 say
01:45:54.700 you
01:45:54.840 can
01:45:55.000 bargain
01:45:55.300 with
01:45:55.520 God
01:45:55.900 even
01:45:56.500 if
01:45:56.660 you're
01:45:56.800 kind
01:45:56.960 of
01:45:57.040 annoying
01:45:57.360 about
01:45:57.680 it
01:45:57.820 so
01:45:57.960 that's
01:45:58.200 kind
01:45:58.360 of
01:45:58.440 interesting
01:45:58.900 and
01:45:59.620 the
01:45:59.760 second
01:46:00.040 is
01:46:00.400 that
01:46:01.840 even
01:46:03.400 if
01:46:03.580 there's
01:46:03.780 a
01:46:03.940 minority
01:46:04.440 of
01:46:04.740 good
01:46:05.100 in
01:46:05.380 a
01:46:05.480 place
01:46:05.720 that
01:46:05.880 isn't
01:46:06.200 good
01:46:06.440 it
01:46:06.640 won't
01:46:06.840 be
01:46:07.000 slated
01:46:07.280 for
01:46:07.480 destruction
01:46:08.020 that's
01:46:09.120 kind
01:46:09.300 of
01:46:09.380 a
01:46:09.440 good
01:46:09.560 thing
01:46:09.840 and
01:46:10.760 the
01:46:10.920 third
01:46:11.160 is
01:46:11.480 a
01:46:12.500 minority
01:46:13.060 of
01:46:13.360 good
01:46:13.760 in
01:46:14.060 a
01:46:14.200 place
01:46:14.480 can
01:46:14.800 keep
01:46:15.260 it
01:46:15.460 from
01:46:15.760 being
01:46:16.300 destroyed
01:46:16.900 and
01:46:17.480 that's
01:46:17.800 a
01:46:17.920 really
01:46:18.080 good
01:46:18.320 thing
01:46:18.520 too
01:46:18.680 and
01:46:18.800 I
01:46:19.040 believe
01:46:19.560 that
01:46:19.800 as
01:46:19.940 well
01:46:20.180 I
01:46:20.860 think
01:46:21.120 that
01:46:21.440 good
01:46:22.600 is
01:46:22.880 more
01:46:23.100 powerful
01:46:23.540 than
01:46:23.800 evil
01:46:24.120 naivety
01:46:25.240 isn't
01:46:25.620 but I
01:46:25.900 think
01:46:26.080 that
01:46:26.240 good
01:46:26.500 is
01:46:26.880 and
01:46:27.540 I
01:46:27.760 think
01:46:28.020 that
01:46:28.220 in
01:46:28.500 a
01:46:28.700 place
01:46:29.260 that's
01:46:29.580 corrupt
01:46:30.080 a
01:46:31.480 minority
01:46:32.000 of
01:46:32.260 people
01:46:32.520 who
01:46:32.700 stand
01:46:33.020 forth
01:46:33.300 against
01:46:33.580 the
01:46:33.760 corruption
01:46:34.040 can
01:46:34.360 prevail
01:46:34.780 now
01:46:36.540 you
01:46:42.440 know
01:46:42.540 I
01:46:42.700 think
01:46:42.880 one
01:46:43.500 of
01:46:43.600 the
01:46:43.700 best
01:46:43.940 examples
01:46:44.460 of
01:46:44.660 that
01:46:44.900 again
01:46:45.280 was
01:46:45.500 Alexander
01:46:46.240 Solzhenitsyn
01:46:46.940 because
01:46:47.220 he
01:46:47.500 was
01:46:48.080 in
01:46:48.220 the
01:46:48.400 terrible
01:46:48.840 work
01:46:49.520 camps
01:46:49.840 when
01:46:50.040 he
01:46:50.180 wrote
01:46:50.400 his
01:46:50.580 book
01:46:50.800 he
01:46:50.960 memorized
01:46:51.280 most
01:46:51.760 of
01:46:51.920 it
01:46:52.060 which
01:46:52.420 is
01:46:52.500 not
01:46:52.660 an
01:46:52.780 easy
01:46:52.960 thing
01:46:53.160 to
01:46:53.300 do
01:46:53.440 when
01:46:53.600 it's
01:46:53.760 2100
01:46:54.320 pages
01:46:54.640 long
01:46:54.960 and
01:46:55.100 set
01:46:55.340 in
01:46:55.440 very
01:46:55.620 tiny
01:46:55.920 font
01:46:56.300 he
01:46:57.020 memorized
01:46:57.460 most
01:46:57.800 of
01:46:57.940 it
01:46:58.120 and
01:46:58.820 then
01:46:59.000 he
01:47:01.480 it
01:47:02.320 was
01:47:02.440 one
01:47:02.620 of
01:47:02.720 the
01:47:02.820 things
01:47:03.040 that
01:47:03.200 brought
01:47:03.360 down
01:47:03.540 the
01:47:03.700 Soviet
01:47:03.960 Union
01:47:04.320 you
01:47:04.720 know
01:47:04.800 it
01:47:04.860 was
01:47:04.960 published
01:47:05.280 in
01:47:05.460 the
01:47:05.560 1970s
01:47:06.440 first
01:47:07.540 of
01:47:07.680 all
01:47:07.820 in
01:47:08.020 the
01:47:08.620 West
01:47:08.940 and
01:47:09.180 the
01:47:09.560 first
01:47:09.800 thing
01:47:10.100 that
01:47:10.800 happened
01:47:11.180 at least
01:47:12.240 initially
01:47:12.980 was
01:47:13.400 that
01:47:13.720 the
01:47:16.240 communism
01:47:17.500 as an
01:47:18.040 ethical
01:47:18.300 system
01:47:18.740 lost
01:47:19.020 absolutely
01:47:19.520 all
01:47:19.800 credibility
01:47:20.280 whatsoever
01:47:20.720 among
01:47:21.220 anyone
01:47:21.520 who
01:47:21.700 was
01:47:21.840 even
01:47:22.040 vaguely
01:47:22.420 educated
01:47:23.040 immediately
01:47:23.860 upon
01:47:24.260 the
01:47:24.420 publication
01:47:24.860 of
01:47:25.060 the
01:47:25.160 Gulag
01:47:25.440 Archipelago
01:47:25.980 he
01:47:26.880 pulled
01:47:27.240 the
01:47:27.420 moral
01:47:27.640 slats
01:47:28.060 out
01:47:28.240 from
01:47:28.440 underneath
01:47:28.800 it
01:47:29.040 and
01:47:31.480 there
01:47:31.740 were
01:47:31.860 many
01:47:32.100 but
01:47:32.300 was
01:47:32.480 definitely
01:47:32.720 one
01:47:32.980 of
01:47:33.100 the
01:47:33.220 reasons
01:47:33.520 why
01:47:33.920 the
01:47:34.620 rotten
01:47:35.000 system
01:47:35.560 crumbled
01:47:36.060 and
01:47:36.400 fell
01:47:36.880 without
01:47:37.520 a
01:47:37.740 war
01:47:38.000 and
01:47:38.660 that's
01:47:38.900 a
01:47:39.000 great
01:47:39.240 example
01:47:39.620 of
01:47:39.800 how
01:47:39.960 one
01:47:40.300 person
01:47:40.760 can
01:47:41.460 take
01:47:42.060 on
01:47:42.320 a
01:47:42.520 tyranny
01:47:42.920 and
01:47:43.260 prevail
01:47:43.760 so
01:47:45.260 and
01:47:45.960 he's
01:47:46.180 not
01:47:46.340 the
01:47:46.500 only
01:47:46.700 person
01:47:47.080 who
01:47:47.240 did
01:47:47.440 that
01:47:47.680 sort
01:47:47.900 of
01:47:47.980 thing
01:47:48.140 because
01:47:48.320 well
01:47:48.520 Gandhi
01:47:48.820 did
01:47:49.060 the
01:47:49.200 same
01:47:49.380 thing
01:47:49.600 I
01:47:49.720 mean
01:47:49.860 I
01:47:50.340 don't
01:47:50.520 think
01:47:50.740 the
01:47:50.880 English
01:47:51.160 were
01:47:51.400 the
01:47:51.660 Russians
01:47:52.500 but
01:47:52.940 you
01:47:53.300 know
01:47:53.460 things
01:47:54.120 were
01:47:54.260 not
01:47:54.460 so
01:47:54.620 good
01:47:54.800 in
01:47:54.940 India
01:47:55.200 and
01:47:55.920 what
01:47:56.800 Gandhi
01:47:57.100 did
01:47:57.320 in
01:47:57.460 India
01:47:57.700 under
01:47:57.960 the
01:47:58.140 influence
01:47:58.540 by the
01:47:58.880 way
01:47:59.020 of
01:47:59.160 Leo
01:47:59.360 Tolstoy
01:47:59.920 was
01:48:04.480 also
01:48:04.740 a
01:48:04.920 remarkable
01:48:05.280 example
01:48:05.780 of a
01:48:06.080 single
01:48:06.300 person
01:48:06.640 intervening
01:48:07.160 in a
01:48:07.380 catastrophe
01:48:07.820 and
01:48:08.220 setting
01:48:09.780 it
01:48:10.020 far
01:48:10.340 more
01:48:10.560 right
01:48:10.840 than
01:48:11.000 it
01:48:11.140 could
01:48:11.320 be
01:48:11.620 so
01:48:12.820 and
01:48:16.480 there
01:48:16.620 came
01:48:16.840 two
01:48:17.060 angels
01:48:17.400 to
01:48:17.660 Sodom
01:48:18.000 at
01:48:18.140 evening
01:48:18.480 and
01:48:19.460 Lot
01:48:19.780 remember
01:48:20.800 Lot
01:48:21.060 is
01:48:21.180 Abraham's
01:48:21.620 nephew
01:48:21.920 sat
01:48:22.560 in the
01:48:22.840 gate
01:48:23.040 of
01:48:23.200 Sodom
01:48:23.500 and
01:48:23.660 Lot
01:48:23.860 seeing
01:48:24.180 them
01:48:24.340 rose
01:48:24.560 up
01:48:24.720 to
01:48:24.860 meet
01:48:25.020 them
01:48:25.140 and
01:48:25.240 he
01:48:25.340 bowed
01:48:25.720 himself
01:48:26.120 with
01:48:26.380 his
01:48:26.540 face
01:48:26.840 toward
01:48:27.120 the
01:48:27.340 ground
01:48:27.640 and
01:48:28.980 he
01:48:29.100 said
01:48:29.280 behold
01:48:29.580 my
01:48:29.780 lords
01:48:30.060 turn
01:48:30.460 in
01:48:30.640 I
01:48:30.780 pray
01:48:30.980 you
01:48:31.220 into
01:48:31.640 your
01:48:31.820 servants
01:48:32.160 house
01:48:32.500 and
01:48:33.080 tarry
01:48:33.320 all
01:48:33.480 night
01:48:33.720 and
01:48:33.880 wash
01:48:34.100 your
01:48:34.240 feet
01:48:34.480 and
01:48:34.640 you
01:48:34.760 shall
01:48:34.900 rise
01:48:35.160 up
01:48:35.320 early
01:48:35.520 and
01:48:35.680 go
01:48:35.820 on
01:48:35.980 your
01:48:36.100 ways
01:48:36.440 now
01:48:37.580 he
01:48:37.720 is
01:48:37.920 Abraham's
01:48:38.840 nephew
01:48:39.120 and
01:48:39.420 kinsman
01:48:39.980 and
01:48:40.180 acting
01:48:40.600 in
01:48:40.880 exactly
01:48:41.240 the
01:48:41.420 manner
01:48:41.620 that
01:48:41.820 Abraham
01:48:42.060 does
01:48:42.360 he
01:48:42.500 shows
01:48:43.060 hospitality
01:48:43.580 to
01:48:43.980 these
01:48:44.180 people
01:48:54.180 and
01:48:54.640 he
01:48:54.720 made
01:48:54.900 them
01:48:55.020 a
01:48:55.160 feast
01:48:55.400 and
01:48:55.580 baked
01:48:55.840 unleavened
01:48:56.520 bread
01:48:56.700 and
01:48:56.920 they
01:48:57.420 did
01:48:57.600 eat
01:48:57.800 but
01:48:58.180 before
01:48:58.440 they
01:48:58.620 lay
01:48:58.780 down
01:48:59.020 the
01:48:59.180 men
01:48:59.340 of
01:48:59.480 the
01:48:59.620 city
01:48:59.860 even
01:49:00.160 the
01:49:00.320 men
01:49:00.480 of
01:49:00.620 Sodom
01:49:00.960 compassed
01:49:01.540 the
01:49:01.660 house
01:49:01.880 round
01:49:02.200 both
01:49:02.440 old
01:49:02.680 and
01:49:02.800 young
01:49:03.040 all
01:49:03.420 the
01:49:03.560 people
01:49:03.800 from
01:49:04.020 every
01:49:04.260 quarter
01:49:04.640 and
01:49:05.920 they
01:49:06.040 called
01:49:06.280 unto
01:49:06.500 Lot
01:49:06.700 and
01:49:06.820 said
01:49:07.000 unto
01:49:07.220 him
01:49:07.400 where
01:49:07.780 are
01:49:07.880 the
01:49:07.980 men
01:49:08.180 which
01:49:08.360 came
01:49:08.600 into
01:49:08.800 thee
01:49:08.940 this
01:49:09.160 night
01:49:09.400 bring
01:49:10.020 them
01:49:10.480 out
01:49:10.700 to
01:49:10.860 us
01:49:11.080 that
01:49:11.420 we
01:49:11.540 may
01:49:11.740 know
01:49:11.960 them
01:49:12.240 well
01:49:14.600 that's
01:49:16.260 the part
01:49:17.980 of the
01:49:18.220 story
01:49:18.560 that's
01:49:19.480 been
01:49:19.660 used
01:49:20.000 as
01:49:20.340 a
01:49:21.960 diatribe
01:49:22.560 let's
01:49:22.840 say
01:49:23.000 against
01:49:23.300 homosexuality
01:49:24.220 because
01:49:24.620 to
01:49:25.120 know
01:49:25.540 is
01:49:26.180 to
01:49:26.400 engage
01:49:26.820 in
01:49:27.020 sexual
01:49:27.480 intercourse
01:49:28.540 and
01:49:28.840 the
01:49:30.260 inhabitants
01:49:31.660 of Sodom
01:49:32.200 and Gomorrah
01:49:32.720 were
01:49:33.500 willing
01:49:33.800 to
01:49:34.100 tear
01:49:34.640 the
01:49:35.080 strangers
01:49:35.520 out
01:49:35.780 of
01:49:35.920 Lot's
01:49:36.240 house
01:49:36.520 and
01:49:37.440 use
01:49:38.300 and
01:49:38.460 abuse
01:49:38.800 them
01:49:39.000 as
01:49:39.200 they
01:49:39.440 saw
01:49:40.040 fit
01:49:40.420 right
01:49:41.020 and
01:49:41.420 so
01:49:41.560 what
01:49:41.700 are
01:49:41.780 they
01:49:41.900 doing
01:49:42.220 well
01:49:42.760 they're
01:49:42.900 violating
01:49:43.340 the
01:49:43.560 principles
01:49:43.980 that
01:49:45.380 govern
01:49:45.660 appropriate
01:49:46.120 conduct
01:49:46.480 with
01:49:46.700 the
01:49:46.860 stranger
01:49:47.260 and
01:49:48.080 maybe
01:49:48.300 the
01:49:48.500 stranger
01:49:48.800 is
01:49:48.980 something
01:49:49.200 you
01:49:49.440 shouldn't
01:49:49.840 mess
01:49:50.180 with
01:49:50.520 because
01:49:51.060 you
01:49:51.180 don't
01:49:51.480 know
01:49:51.660 who
01:49:51.820 you're
01:49:52.020 messing
01:49:52.360 with
01:49:52.700 so
01:49:53.100 that's
01:49:53.380 like
01:49:53.560 warning
01:49:53.820 number
01:49:54.100 one
01:49:54.480 and
01:49:55.160 they're
01:49:55.300 violating
01:49:56.340 the
01:49:56.580 essential
01:49:56.900 principles
01:49:57.360 of
01:49:57.540 hospitality
01:49:58.100 and
01:49:59.000 then
01:49:59.220 there's
01:49:59.740 the
01:49:59.940 sexual
01:50:00.300 thing
01:50:00.700 here
01:50:00.940 I
01:50:01.120 think
01:50:01.380 isn't
01:50:02.640 the
01:50:04.200 sexual
01:50:04.580 thing
01:50:04.880 here
01:50:05.100 is
01:50:05.260 something
01:50:05.520 more
01:50:05.900 like
01:50:06.320 the
01:50:07.080 absolute
01:50:07.640 danger
01:50:08.240 of
01:50:08.540 immediate
01:50:09.000 gratification
01:50:09.960 sexual
01:50:10.540 included
01:50:11.140 outside
01:50:12.460 the
01:50:12.900 constraints
01:50:13.380 of
01:50:13.580 any
01:50:13.860 civilized
01:50:14.480 structure
01:50:15.060 whatsoever
01:50:15.760 right
01:50:16.440 because
01:50:16.600 that's
01:50:16.880 as
01:50:16.960 uncivilized
01:50:17.640 behavior
01:50:18.060 as you
01:50:18.380 could
01:50:18.520 possibly
01:50:18.880 hope
01:50:19.120 for
01:50:19.400 right
01:50:20.040 strangers
01:50:21.400 come into
01:50:21.800 your
01:50:21.940 city
01:50:22.200 they're
01:50:23.200 in the
01:50:23.540 house
01:50:23.900 of
01:50:24.140 someone
01:50:24.560 who's
01:50:24.900 part
01:50:25.140 of
01:50:25.240 your
01:50:25.380 city
01:50:25.660 they're
01:50:26.100 being
01:50:26.280 shown
01:50:26.500 hospitality
01:50:27.140 a
01:50:27.700 mob
01:50:28.040 shows
01:50:28.440 up
01:50:28.820 and
01:50:29.320 says
01:50:29.720 fork
01:50:30.800 them
01:50:30.980 over
01:50:31.280 man
01:50:31.680 we're
01:50:32.440 going to
01:50:32.620 do
01:50:32.800 whatever
01:50:33.040 the
01:50:33.220 hell
01:50:33.380 we
01:50:33.560 want
01:50:33.900 to
01:50:34.460 them
01:50:34.720 and
01:50:35.280 it's
01:50:35.460 not
01:50:35.660 going
01:50:35.840 to
01:50:35.920 be
01:50:36.040 good
01:50:36.340 and
01:50:37.000 if
01:50:37.140 you
01:50:37.240 get
01:50:37.420 in
01:50:37.520 the
01:50:37.600 way
01:50:37.880 things
01:50:38.820 are
01:50:38.940 going
01:50:39.060 to
01:50:39.140 go
01:50:39.300 even
01:50:39.520 worse
01:50:39.820 for
01:50:40.020 you
01:50:40.300 so
01:50:41.780 so
01:50:44.660 that's
01:50:44.980 what it
01:50:45.240 seems
01:50:45.460 to me
01:50:45.800 to be
01:50:46.140 it's
01:50:46.400 completely
01:50:47.020 dysregulated
01:50:47.760 behavior
01:50:48.200 it's
01:50:48.860 behavior
01:50:49.300 that's
01:50:49.660 outside
01:50:50.220 the
01:50:50.700 the
01:50:52.180 confines
01:50:52.820 of
01:50:53.160 any
01:50:53.940 civilized
01:50:54.640 structure
01:50:55.260 whatsoever
01:50:55.840 it's
01:50:56.220 an
01:50:56.320 indication
01:50:57.380 that
01:50:58.180 the
01:50:58.360 social
01:50:59.640 structure
01:51:00.100 of the
01:51:00.320 entire
01:51:01.000 society
01:51:01.540 has
01:51:02.080 collapsed
01:51:02.820 so that
01:51:03.640 there's
01:51:03.860 nothing
01:51:04.260 left
01:51:04.840 for the
01:51:05.360 inhabitants
01:51:05.800 to do
01:51:06.420 except
01:51:07.340 to
01:51:07.660 engage
01:51:08.120 in
01:51:08.300 the
01:51:08.420 most
01:51:08.660 brutal
01:51:09.200 of
01:51:09.560 immediate
01:51:10.020 gratification
01:51:10.900 and
01:51:11.220 destruction
01:51:11.820 well
01:51:15.580 so what
01:51:15.920 does
01:51:16.040 Lot
01:51:16.280 do
01:51:16.540 I
01:51:18.820 pray
01:51:19.060 thee
01:51:19.260 brethren
01:51:19.660 do
01:51:19.880 not
01:51:20.040 do
01:51:20.200 so
01:51:20.400 wickedly
01:51:20.840 behold
01:51:21.280 now
01:51:21.520 I
01:51:21.660 have
01:51:21.800 two
01:51:22.000 daughters
01:51:22.340 which
01:51:22.620 have
01:51:22.800 not
01:51:22.980 yet
01:51:23.200 known
01:51:23.460 man
01:51:23.880 let
01:51:24.480 me
01:51:24.640 I
01:51:24.800 pray
01:51:25.040 you
01:51:25.300 bring
01:51:25.880 them
01:51:26.060 out
01:51:26.280 unto
01:51:26.600 you
01:51:26.840 and
01:51:27.020 you
01:51:27.500 do
01:51:27.640 to
01:51:27.780 them
01:51:27.980 as
01:51:28.120 is
01:51:28.240 good
01:51:28.440 in
01:51:28.540 your
01:51:28.680 eyes
01:51:28.940 only
01:51:29.240 unto
01:51:29.520 these
01:51:29.740 men
01:51:29.940 do
01:51:30.080 nothing
01:51:30.420 and
01:51:30.900 therefore
01:51:31.320 for
01:51:32.560 therefore
01:51:32.880 came
01:51:33.360 thee
01:51:33.620 thee
01:51:33.920 under
01:51:36.420 well
01:51:37.020 it's
01:51:37.920 hard
01:51:38.080 to
01:51:38.200 know
01:51:38.320 what
01:51:38.500 to
01:51:38.640 make
01:51:38.800 of
01:51:38.940 that
01:51:39.220 you
01:51:39.380 know
01:51:39.540 I
01:51:39.860 mean
01:51:40.020 it
01:51:40.480 doesn't
01:51:40.700 exactly
01:51:41.140 seem
01:51:41.500 like
01:51:41.820 the
01:51:45.500 advisable
01:51:46.140 thing
01:51:46.460 for
01:51:46.660 Lot
01:51:46.920 to
01:51:47.120 do
01:51:47.360 and
01:51:48.300 but
01:51:51.420 I
01:51:51.560 think
01:51:51.740 at
01:51:51.920 least
01:51:52.180 what
01:51:52.420 it
01:51:52.560 is
01:51:52.760 is
01:51:52.940 an
01:51:53.080 indication
01:51:53.620 of
01:51:53.980 the
01:51:54.160 degree
01:51:54.520 to
01:51:54.800 which
01:51:55.120 he
01:51:55.360 took
01:51:55.700 the
01:51:56.740 solemn
01:51:58.300 vow
01:51:58.800 of
01:51:59.040 hospitality
01:51:59.720 seriously
01:52:00.740 and
01:52:01.120 I
01:52:01.260 think
01:52:01.600 that's
01:52:02.440 the
01:52:02.680 idea
01:52:03.180 that
01:52:03.420 the
01:52:03.600 story
01:52:03.920 is
01:52:04.240 trying
01:52:04.580 to
01:52:04.920 promote
01:52:06.000 and
01:52:10.720 the
01:52:10.840 angel
01:52:11.040 said
01:52:11.320 stand
01:52:11.700 back
01:52:12.100 oh
01:52:13.040 and
01:52:13.200 the
01:52:13.300 men
01:52:13.480 said
01:52:13.740 stand
01:52:14.100 back
01:52:14.480 and
01:52:15.220 they
01:52:15.340 said
01:52:15.520 again
01:52:15.780 this
01:52:16.220 one
01:52:16.540 fellow
01:52:16.800 came
01:52:17.020 into
01:52:17.220 sojourn
01:52:17.780 to
01:52:18.140 talk
01:52:18.360 to
01:52:18.500 us
01:52:18.680 and
01:52:19.080 he
01:52:19.240 will
01:52:19.460 needs
01:52:19.700 be
01:52:19.880 a
01:52:20.060 judge
01:52:20.420 now
01:52:21.220 we'll
01:52:21.480 deal
01:52:21.680 worse
01:52:22.000 with
01:52:22.200 him
01:52:22.460 than
01:52:22.640 with
01:52:22.840 them
01:52:23.180 and
01:52:23.960 they
01:52:24.100 pressed
01:52:24.360 sore
01:52:24.560 upon
01:52:24.820 the
01:52:24.980 man
01:52:25.200 even
01:52:25.480 Lot
01:52:25.760 and
01:52:25.940 came
01:52:26.160 near
01:52:26.360 to
01:52:26.500 break
01:52:26.680 the
01:52:26.820 door
01:52:26.960 maybe
01:52:27.720 what
01:52:28.140 Lot
01:52:28.440 thought
01:52:28.960 was
01:52:29.240 something
01:52:29.560 like
01:52:29.920 well
01:52:30.820 we're
01:52:31.080 done
01:52:31.600 like
01:52:32.340 we're
01:52:32.540 all
01:52:32.700 done
01:52:32.940 with
01:52:33.920 this
01:52:34.120 mob
01:52:34.420 and
01:52:35.380 perhaps
01:52:36.980 I
01:52:37.240 can
01:52:37.420 spare
01:52:37.720 some
01:52:38.060 of
01:52:38.220 us
01:52:38.520 and
01:52:41.540 they
01:52:41.680 pressed
01:52:41.920 sore
01:52:42.120 upon
01:52:42.340 the
01:52:42.500 man
01:52:42.720 even
01:52:42.960 Lot
01:52:43.200 and
01:52:43.340 came
01:52:43.540 near
01:52:43.720 to
01:52:43.840 break
01:52:44.020 the
01:52:44.180 door
01:52:44.400 but
01:52:45.180 the
01:52:45.320 men
01:52:45.620 this
01:52:46.260 is
01:52:46.380 the
01:52:46.540 angels
01:52:46.920 put
01:52:48.040 forth
01:52:48.300 their
01:52:48.460 hand
01:52:48.680 and
01:52:48.820 pulled
01:52:48.980 Lot
01:52:49.240 into
01:52:49.420 the
01:52:49.560 house
01:52:49.740 to
01:52:49.860 them
01:52:50.000 and
01:52:50.100 shut
01:52:50.280 the
01:52:50.440 door
01:52:50.600 and
01:52:50.700 they
01:52:50.820 smote
01:52:51.080 the
01:52:51.220 men
01:52:51.380 that
01:52:51.500 were
01:52:51.600 at
01:52:51.720 the
01:52:51.820 door
01:52:51.980 of
01:52:52.080 the
01:52:52.160 house
01:52:52.340 with
01:52:52.500 blindness
01:52:52.920 both
01:52:53.500 small
01:52:53.800 and
01:52:53.980 great
01:52:54.240 so
01:52:54.780 that
01:52:54.920 they
01:52:55.080 wearied
01:52:55.520 themselves
01:52:55.940 to
01:52:56.200 find
01:52:56.460 the
01:52:56.640 door
01:52:56.920 so
01:52:59.200 they
01:52:59.340 were
01:52:59.480 so
01:52:59.700 corrupt
01:53:00.040 that
01:53:00.320 they
01:53:00.500 were
01:53:00.660 blind
01:53:01.020 and
01:53:01.240 could
01:53:01.440 not
01:53:01.680 see
01:53:01.960 now
01:53:02.300 even
01:53:03.060 to
01:53:03.260 find
01:53:03.480 the
01:53:03.660 door
01:53:03.920 and
01:53:04.920 the
01:53:05.020 men
01:53:05.200 then
01:53:05.440 said
01:53:05.660 unto
01:53:05.880 Lot
01:53:06.140 hast
01:53:06.860 thou
01:53:07.140 here
01:53:07.440 any
01:53:07.760 besides
01:53:08.400 any
01:53:08.700 family
01:53:09.040 members
01:53:09.360 son
01:53:09.600 in
01:53:09.720 law
01:53:09.980 and
01:53:10.300 thy
01:53:10.440 sons
01:53:10.700 and
01:53:10.820 daughters
01:53:11.240 and
01:53:11.700 whoever
01:53:11.980 thou
01:53:12.540 hast
01:53:12.940 in
01:53:13.180 this
01:53:13.360 city
01:53:13.600 get
01:53:14.120 them
01:53:14.300 out
01:53:14.460 of
01:53:14.560 the
01:53:14.660 place
01:53:14.980 for
01:53:15.380 we
01:53:15.560 will
01:53:15.740 destroy
01:53:16.300 this
01:53:16.580 place
01:53:16.960 because
01:53:17.460 of
01:53:17.580 the
01:53:17.680 cry
01:53:18.020 of
01:53:18.180 them
01:53:18.360 is
01:53:18.520 waxen
01:53:19.060 great
01:53:19.360 before
01:53:19.680 the
01:53:19.880 face
01:53:20.120 of
01:53:20.240 the
01:53:20.360 Lord
01:53:20.600 and
01:53:21.020 the
01:53:21.140 Lord
01:53:21.300 has
01:53:21.520 sent
01:53:21.740 us
01:53:22.060 to
01:53:22.280 destroy
01:53:22.680 it
01:53:23.040 and
01:53:25.180 Lot
01:53:25.400 went
01:53:25.640 out
01:53:25.820 and
01:53:25.980 spake
01:53:26.340 unto
01:53:26.760 his
01:53:27.020 sons
01:53:27.260 in
01:53:27.420 law
01:53:27.640 which
01:53:29.120 married
01:53:29.440 his
01:53:29.660 daughters
01:53:30.000 and
01:53:30.300 said
01:53:30.600 up
01:53:31.220 you
01:53:31.580 get
01:53:31.780 out
01:53:31.920 of
01:53:32.000 this
01:53:32.180 place
01:53:32.540 for
01:53:32.860 the
01:53:32.980 Lord
01:53:33.140 will
01:53:33.320 destroy
01:53:33.660 this
01:53:33.880 city
01:53:34.140 but
01:53:34.980 he
01:53:35.100 seemed
01:53:35.340 as
01:53:35.500 one
01:53:35.700 that
01:53:35.860 mocked
01:53:36.340 unto
01:53:36.540 his
01:53:36.740 sons
01:53:36.940 in
01:53:37.760 law
01:53:37.980 and
01:53:39.160 when
01:53:39.200 the
01:53:39.380 morning
01:53:39.600 arose
01:53:40.020 then
01:53:40.560 the
01:53:40.700 angels
01:53:40.980 hastened
01:53:41.460 Lot
01:53:41.740 saying
01:53:42.160 arise
01:53:43.080 take
01:53:43.360 thy
01:53:43.560 wife
01:53:43.800 and
01:53:43.920 thy
01:53:44.080 two
01:53:44.240 daughters
01:53:44.560 which
01:53:44.800 are
01:53:44.960 here
01:53:45.220 lest
01:53:45.800 thou
01:53:45.960 be
01:53:46.140 consumed
01:53:46.560 in
01:53:46.780 the
01:53:46.880 iniquity
01:53:47.300 of
01:53:47.480 the
01:53:47.620 city
01:53:47.900 and
01:53:49.300 while
01:53:49.480 he
01:53:49.620 lingered
01:53:50.020 lingered
01:53:51.900 the
01:53:52.860 man
01:53:53.100 laid
01:53:53.360 hold
01:53:53.620 upon
01:53:53.840 his
01:53:54.040 hands
01:53:54.340 and
01:53:54.460 upon
01:53:54.660 the
01:53:54.820 hand
01:53:55.000 of
01:53:55.100 his
01:53:55.220 wife
01:53:55.460 and
01:53:55.600 upon
01:53:55.800 the
01:53:55.940 hand
01:53:56.120 of
01:53:56.220 his
01:53:56.340 two
01:53:56.500 daughters
01:53:56.880 the
01:53:57.540 Lord
01:53:57.740 being
01:53:57.960 merciful
01:53:58.360 unto
01:53:58.700 him
01:53:58.880 and
01:53:58.980 they
01:53:59.100 brought
01:53:59.300 him
01:53:59.440 forth
01:53:59.680 and
01:53:59.880 set
01:54:00.120 him
01:54:00.260 without
01:54:00.540 the
01:54:00.780 city
01:54:01.020 so
01:54:02.660 he
01:54:04.040 still
01:54:04.560 this
01:54:05.780 is
01:54:05.920 an
01:54:06.060 indication
01:54:06.500 of
01:54:06.740 the
01:54:06.880 danger
01:54:07.240 of
01:54:07.440 not
01:54:07.660 acting
01:54:08.120 with
01:54:09.180 appropriate
01:54:09.680 haste
01:54:10.080 when
01:54:10.240 the
01:54:10.380 time
01:54:10.600 has
01:54:10.760 come
01:54:11.020 I
01:54:11.160 mean
01:54:11.360 Lot's
01:54:12.320 already
01:54:12.520 seen
01:54:12.780 what
01:54:12.960 happened
01:54:13.360 he
01:54:13.900 saw
01:54:14.100 that
01:54:14.260 the
01:54:14.380 men
01:54:14.540 came
01:54:14.780 to
01:54:14.920 his
01:54:15.100 door
01:54:15.360 he
01:54:15.940 saw
01:54:16.160 that
01:54:16.340 they
01:54:16.540 were
01:54:17.120 murderous
01:54:17.600 rapists
01:54:18.180 he
01:54:19.060 saw
01:54:19.260 that
01:54:19.420 the
01:54:19.560 angels
01:54:19.920 took
01:54:20.440 them
01:54:20.620 out
01:54:20.900 and
01:54:21.660 he
01:54:21.780 still
01:54:22.260 hesitant
01:54:24.240 to
01:54:25.260 leave
01:54:25.680 that
01:54:25.940 place
01:54:26.360 and
01:54:27.460 so
01:54:27.680 I
01:54:27.840 guess
01:54:28.020 one
01:54:28.240 of
01:54:28.320 the
01:54:28.440 things
01:54:28.720 that
01:54:29.000 this
01:54:29.220 story
01:54:29.580 requires
01:54:30.400 people
01:54:30.700 to
01:54:30.860 ask
01:54:31.120 themselves
01:54:31.640 is
01:54:32.080 are
01:54:34.700 you
01:54:34.900 in a
01:54:35.160 place
01:54:35.440 that's
01:54:35.700 so
01:54:35.860 bad
01:54:36.100 that
01:54:36.280 you
01:54:36.440 should
01:54:36.620 leave
01:54:36.980 or
01:54:38.720 when
01:54:39.160 are
01:54:39.400 you
01:54:39.560 in a
01:54:39.760 place
01:54:40.020 that's
01:54:40.320 so
01:54:40.460 bad
01:54:40.720 that
01:54:40.880 you
01:54:41.040 should
01:54:41.240 leave
01:54:41.520 and
01:54:41.780 if
01:54:42.000 you
01:54:42.160 are
01:54:42.420 in a
01:54:42.640 place
01:54:43.000 that's
01:54:43.400 so
01:54:43.560 bad
01:54:43.820 that
01:54:44.000 you
01:54:44.160 should
01:54:44.360 leave
01:54:44.640 then
01:54:44.840 the
01:54:45.000 time
01:54:45.220 to
01:54:45.380 leave
01:54:45.620 is
01:54:46.200 now
01:54:46.600 because
01:54:47.720 there's
01:54:48.020 no
01:54:48.200 time
01:54:48.460 to
01:54:48.620 waste
01:54:49.000 and
01:54:51.560 it
01:54:51.640 came
01:54:51.800 to
01:54:51.940 pass
01:54:52.220 when
01:54:52.380 they
01:54:52.500 had
01:54:52.600 brought
01:54:52.780 them
01:54:52.940 forth
01:54:53.180 abroad
01:54:53.500 that
01:54:53.680 he
01:54:53.780 said
01:54:54.000 escape
01:54:54.360 for
01:54:54.560 thy
01:54:54.720 life
01:54:54.980 look
01:54:55.460 not
01:54:55.820 behind
01:54:56.280 you
01:54:56.620 neither
01:54:58.080 stay
01:54:58.420 thou
01:54:58.680 in
01:54:58.800 all
01:54:58.960 the
01:54:59.100 plain
01:54:59.380 escape
01:54:59.780 to
01:54:59.940 the
01:55:00.080 mountain
01:55:00.300 lest
01:55:00.580 thou
01:55:00.760 be
01:55:00.940 consumed
01:55:01.440 and
01:55:02.840 Lot
01:55:03.040 said
01:55:03.280 to
01:55:03.400 them
01:55:03.580 oh
01:55:03.960 not
01:55:04.220 not
01:55:04.480 so
01:55:04.660 my
01:55:04.880 lord
01:55:05.160 behold
01:55:06.280 now
01:55:06.580 thy
01:55:07.080 servant
01:55:07.380 hath found
01:55:07.760 grace
01:55:08.040 in thy
01:55:08.320 sight
01:55:08.560 and
01:55:08.700 thou
01:55:08.840 hast
01:55:09.060 magnified
01:55:09.580 thy
01:55:09.800 mercy
01:55:10.100 which
01:55:10.620 thou
01:55:10.760 hast
01:55:10.900 showed
01:55:11.140 me
01:55:11.340 into
01:55:11.580 saving
01:55:11.880 my
01:55:12.080 life
01:55:12.320 but
01:55:12.680 I
01:55:12.780 cannot
01:55:13.000 escape
01:55:13.380 to
01:55:13.540 the
01:55:13.660 mountain
01:55:13.960 lest
01:55:14.600 some
01:55:14.760 evil
01:55:14.980 take
01:55:15.320 me
01:55:15.560 and
01:55:16.020 I
01:55:16.140 die
01:55:16.440 behold
01:55:17.040 now
01:55:17.320 there's
01:55:17.600 a
01:55:17.760 city
01:55:18.100 near
01:55:18.580 to
01:55:18.780 flee
01:55:18.980 unto
01:55:19.240 and
01:55:19.420 it's
01:55:19.620 a
01:55:19.740 little
01:55:19.880 one
01:55:20.180 which
01:55:20.760 means
01:55:21.000 maybe
01:55:21.300 it's
01:55:21.500 not
01:55:21.660 big
01:55:21.900 and
01:55:22.040 corrupt
01:55:22.360 like
01:55:22.620 Sodom
01:55:22.940 and
01:55:23.060 Gomorrah
01:55:23.360 oh
01:55:23.660 let
01:55:23.860 me
01:55:23.980 escape
01:55:24.320 thither
01:55:24.720 is it
01:55:25.320 not a
01:55:25.800 little
01:55:25.940 one
01:55:26.120 and
01:55:26.220 my
01:55:26.360 soul
01:55:26.600 shall
01:55:26.880 live
01:55:27.220 Matthew
01:55:28.180 Henry
01:55:28.460 said
01:55:28.720 lot
01:55:28.980 lingered
01:55:29.420 he
01:55:29.560 trifled
01:55:30.240 thus
01:55:31.100 many
01:55:31.340 who
01:55:31.500 are
01:55:31.600 under
01:55:31.780 convictions
01:55:32.260 about
01:55:32.540 their
01:55:32.740 spiritual
01:55:33.080 state
01:55:33.480 and
01:55:33.660 the
01:55:33.780 necessity
01:55:34.220 of
01:55:34.460 a
01:55:34.560 change
01:55:34.840 defer
01:55:35.280 that
01:55:35.540 needful
01:55:35.960 work
01:55:36.340 and
01:55:40.200 he
01:55:40.300 said
01:55:40.480 unto
01:55:40.660 him
01:55:40.940 see
01:55:41.540 I
01:55:41.660 have
01:55:41.740 accepted
01:55:42.140 thee
01:55:42.340 the
01:55:42.500 angel
01:55:42.780 and
01:55:43.340 he
01:55:43.440 said
01:55:43.620 unto
01:55:43.800 him
01:55:44.020 see
01:55:44.220 I
01:55:44.340 have
01:55:44.440 accepted
01:55:44.800 thee
01:55:44.980 concerning
01:55:45.360 this
01:55:45.600 thing
01:55:45.760 also
01:55:46.000 that
01:55:46.180 I
01:55:46.280 will
01:55:46.420 not
01:55:46.600 overthrow
01:55:46.920 this
01:55:47.160 city
01:55:47.400 for the
01:55:47.940 which
01:55:48.100 thou
01:55:48.300 hast
01:55:48.480 spoken
01:55:48.900 the
01:55:49.320 small
01:55:49.540 city
01:55:49.820 haste
01:55:50.280 thee
01:55:50.400 escape
01:55:50.780 thither
01:55:51.100 for I
01:55:51.620 cannot
01:55:51.800 do
01:55:52.020 anything
01:55:52.320 to
01:55:52.500 thou
01:55:52.720 be
01:55:53.220 gone
01:55:53.440 hither
01:55:53.760 therefore
01:55:54.700 the
01:55:54.940 name
01:55:55.100 of
01:55:55.180 the
01:55:55.300 city
01:55:55.480 was
01:55:55.700 Zor
01:55:55.980 that's
01:55:56.380 where
01:55:56.520 Lot
01:55:56.720 went
01:55:56.980 the
01:55:57.220 sun
01:55:57.440 was
01:55:57.600 risen
01:55:57.840 upon
01:55:58.080 the
01:55:58.260 earth
01:55:58.420 when
01:55:58.580 Lot
01:55:58.800 entered
01:55:59.100 into
01:55:59.340 Zor
01:55:59.620 then
01:56:00.900 the
01:56:01.060 Lord
01:56:01.240 rained
01:56:01.580 upon
01:56:01.880 Sodom
01:56:02.240 and
01:56:02.400 upon
01:56:02.760 Gomorrah
01:56:03.140 brimstone
01:56:03.620 and
01:56:03.860 fire
01:56:04.120 from
01:56:04.380 the
01:56:04.520 Lord
01:56:04.720 out
01:56:04.900 of
01:56:05.020 heaven
01:56:05.280 and
01:56:06.300 he
01:56:06.400 overthrew
01:56:06.760 the
01:56:06.940 cities
01:56:07.220 and
01:56:07.400 all
01:56:07.560 the
01:56:07.700 plain
01:56:07.940 and
01:56:08.080 all
01:56:08.220 the
01:56:08.360 inhabitants
01:56:08.760 of
01:56:09.000 the
01:56:09.140 cities
01:56:09.420 and
01:56:09.840 that
01:56:10.000 which
01:56:10.160 grew
01:56:10.340 upon
01:56:10.600 the
01:56:10.760 ground
01:56:11.080 but
01:56:12.220 his
01:56:12.360 wife
01:56:12.700 looked
01:56:13.080 back
01:56:13.540 from
01:56:13.760 behind
01:56:14.160 him
01:56:14.480 and
01:56:15.340 she
01:56:15.480 became
01:56:15.800 a
01:56:15.980 pillar
01:56:16.160 of
01:56:16.420 salt
01:56:16.760 no
01:56:22.020 nostalgia
01:56:22.540 for
01:56:22.840 catastrophe
01:56:23.480 I
01:56:24.960 think
01:56:25.160 that's
01:56:25.440 what
01:56:25.540 that
01:56:25.740 means
01:56:26.060 is
01:56:26.320 that
01:56:26.560 when
01:56:27.180 you
01:56:27.460 leave
01:56:28.560 what's
01:56:29.380 not
01:56:29.660 good
01:56:30.020 you wash
01:56:31.040 the dust
01:56:31.520 off
01:56:31.740 your
01:56:31.920 feet
01:56:32.240 and
01:56:33.300 you
01:56:33.420 don't
01:56:33.680 look
01:56:33.880 back
01:56:34.300 and
01:56:35.440 that's
01:56:35.720 a
01:56:35.820 very
01:56:36.040 harsh
01:56:36.380 lesson
01:56:36.820 this
01:56:41.060 is
01:56:41.180 echoed
01:56:41.460 a bit
01:56:41.700 in the
01:56:41.880 New
01:56:42.040 Testament
01:56:42.480 the
01:56:44.640 idea
01:56:44.940 of
01:56:45.180 the
01:56:45.440 necessity
01:56:45.860 for
01:56:46.140 immediate
01:56:46.460 action
01:56:46.800 these
01:56:47.020 are
01:56:47.120 some
01:56:47.280 of
01:56:47.360 the
01:56:47.480 harsher
01:56:47.840 words
01:56:48.140 that
01:56:48.340 Christ
01:56:48.700 said
01:56:49.660 this
01:56:50.320 is
01:56:50.440 from
01:56:50.620 Matthew
01:56:50.980 8
01:56:51.420 Christ
01:56:52.120 is
01:56:52.300 addressing
01:56:52.660 a
01:56:52.900 multitude
01:56:53.260 and
01:56:54.680 asking
01:56:56.680 people
01:56:57.020 to
01:56:57.220 follow
01:56:57.480 him
01:56:57.720 and
01:56:57.920 a
01:56:58.720 disciple
01:56:59.060 comes
01:56:59.360 up
01:56:59.500 to
01:56:59.660 him
01:56:59.800 and says
01:57:00.200 Lord
01:57:00.560 suffer
01:57:01.500 me
01:57:01.720 first
01:57:02.020 to
01:57:02.180 go
01:57:02.320 and
01:57:02.480 bury
01:57:02.680 my
01:57:02.880 father
01:57:03.320 seems
01:57:04.080 like
01:57:04.320 a
01:57:04.440 perfectly
01:57:04.700 reasonable
01:57:05.140 request
01:57:05.660 but
01:57:06.140 Jesus
01:57:06.420 said
01:57:06.820 unto
01:57:07.060 him
01:57:07.320 follow
01:57:07.780 me
01:57:08.160 and
01:57:08.680 let
01:57:08.880 the
01:57:09.060 dead
01:57:09.400 bury
01:57:09.800 their
01:57:10.020 dead
01:57:10.460 this
01:57:13.020 is
01:57:13.140 from
01:57:13.320 Matthew
01:57:13.600 12
01:57:14.120 well
01:57:15.520 he yet
01:57:15.820 talked
01:57:16.080 to
01:57:16.200 the
01:57:16.320 people
01:57:16.600 behold
01:57:17.060 his
01:57:17.300 mother
01:57:17.540 and
01:57:17.720 his
01:57:17.860 brethren
01:57:18.200 stood
01:57:18.700 without
01:57:19.020 desiring
01:57:19.420 to
01:57:19.620 speak
01:57:19.840 with
01:57:20.020 him
01:57:20.180 then
01:57:20.600 one
01:57:20.800 said
01:57:21.040 to
01:57:21.200 him
01:57:21.480 behold
01:57:22.720 thy
01:57:22.960 mother
01:57:23.200 and
01:57:23.360 thy
01:57:23.500 brethren
01:57:23.860 stand
01:57:24.380 without
01:57:24.700 desiring
01:57:25.080 to
01:57:25.260 speak
01:57:25.500 with
01:57:25.700 but
01:57:26.960 Jesus
01:57:27.220 answered
01:57:27.640 the
01:57:27.780 one
01:57:27.940 who
01:57:28.060 was
01:57:28.200 telling
01:57:28.460 him
01:57:28.640 and
01:57:28.760 said
01:57:28.940 who
01:57:29.240 is
01:57:29.420 my
01:57:29.620 mother
01:57:29.880 and
01:57:30.080 who
01:57:30.220 is
01:57:30.400 my
01:57:30.600 brothers
01:57:30.980 for
01:57:34.060 whosoever
01:57:34.700 shall
01:57:35.080 do
01:57:35.240 the
01:57:35.380 will
01:57:35.540 of
01:57:35.660 my
01:57:35.820 father
01:57:36.120 which
01:57:36.340 is
01:57:36.480 in
01:57:36.640 heaven
01:57:36.880 the
01:57:37.400 same
01:57:37.600 as
01:57:37.740 my
01:57:37.920 brother
01:57:38.180 and
01:57:38.440 sister
01:57:38.820 and
01:57:39.040 mother
01:57:39.280 well
01:57:41.280 what
01:57:41.420 does
01:57:41.540 all
01:57:41.700 that
01:57:41.920 mean
01:57:42.200 it
01:57:45.840 means
01:57:46.100 that
01:57:46.300 there
01:57:46.460 is
01:57:46.580 no
01:57:46.820 excuses
01:57:47.380 whatsoever
01:57:48.040 for
01:57:48.360 not
01:57:48.620 getting
01:57:48.920 up
01:57:49.140 and
01:57:49.620 getting
01:57:49.840 at
01:57:50.060 it
01:57:50.220 that's
01:57:50.720 what
01:57:50.820 it
01:57:50.940 means
01:57:51.240 and
01:57:52.820 it
01:57:53.020 means
01:57:53.300 that
01:57:53.600 it
01:57:56.420 even
01:57:56.660 means
01:57:56.960 that
01:57:57.220 when
01:57:58.080 people
01:57:58.420 are
01:57:58.860 beset
01:57:59.240 with
01:57:59.380 a
01:57:59.500 catastrophe
01:58:00.000 like
01:58:00.420 let's
01:58:00.740 say
01:58:00.840 the
01:58:01.000 death
01:58:01.200 of
01:58:01.340 their
01:58:01.480 father
01:58:01.800 that
01:58:03.420 they
01:58:03.540 are
01:58:03.680 prone
01:58:03.980 to
01:58:04.180 use
01:58:04.420 that
01:58:04.620 as
01:58:04.780 an
01:58:04.900 excuse
01:58:05.320 for
01:58:06.300 not
01:58:06.500 going
01:58:06.760 about
01:58:06.980 the
01:58:07.140 business
01:58:07.380 that
01:58:07.580 they
01:58:07.740 should
01:58:07.900 be
01:58:08.020 going
01:58:08.240 about
01:58:08.540 because
01:58:09.420 they
01:58:09.600 can
01:58:09.740 say
01:58:09.880 to
01:58:10.020 themselves
01:58:10.340 well
01:58:10.800 I
01:58:11.280 would
01:58:11.760 accept
01:58:12.620 and
01:58:13.800 accept
01:58:14.180 there's
01:58:14.460 always
01:58:14.660 good
01:58:14.880 reasons
01:58:15.280 I
01:58:15.460 mean
01:58:15.580 believe
01:58:15.900 me
01:58:16.080 there's
01:58:16.300 always
01:58:16.500 good
01:58:16.700 reasons
01:58:16.960 for
01:58:17.120 not
01:58:17.300 doing
01:58:17.500 what
01:58:17.660 you
01:58:17.800 should
01:58:18.060 that's
01:58:18.620 for
01:58:18.760 sure
01:58:19.040 the
01:58:19.440 reasons
01:58:19.920 pile up
01:58:20.440 day
01:58:20.660 after
01:58:20.960 day
01:58:21.260 to
01:58:21.480 not
01:58:21.760 do
01:58:21.940 what
01:58:22.160 you
01:58:22.320 should
01:58:22.680 especially
01:58:23.180 because
01:58:23.400 you're
01:58:23.660 you're
01:58:24.040 aiming
01:58:24.200 at
01:58:24.400 things
01:58:24.580 in
01:58:24.700 the
01:58:24.820 future
01:58:25.120 you
01:58:25.320 can
01:58:25.520 put
01:58:25.940 them
01:58:26.120 off
01:58:26.380 indefinitely
01:58:26.980 right
01:58:27.340 because
01:58:27.860 of
01:58:28.040 the
01:58:28.160 demands
01:58:28.520 of
01:58:28.660 the
01:58:28.780 day
01:58:29.080 but
01:58:30.340 these
01:58:30.720 stories
01:58:31.200 they
01:58:31.880 say
01:58:32.120 a
01:58:32.420 variety
01:58:32.800 of
01:58:33.020 things
01:58:33.300 especially
01:58:34.180 in
01:58:34.500 combination
01:58:34.980 they
01:58:35.280 say
01:58:35.540 when
01:58:36.540 you
01:58:36.640 leave
01:58:36.840 somewhere
01:58:37.120 terrible
01:58:37.480 do
01:58:37.700 not
01:58:37.900 look
01:58:38.100 back
01:58:38.500 there's
01:58:39.120 no
01:58:39.300 nostalgia
01:58:39.800 that's
01:58:40.980 that's
01:58:41.600 the
01:58:41.740 letting
01:58:42.220 the
01:58:43.800 dead
01:58:44.060 parts
01:58:44.420 of
01:58:44.560 yourself
01:58:44.980 go
01:58:45.360 and
01:58:47.920 then
01:58:48.060 if
01:58:48.180 you're
01:58:48.300 going
01:58:48.420 to
01:58:48.540 follow
01:58:48.720 the
01:58:48.880 good
01:58:49.040 there's
01:58:49.260 no
01:58:49.400 excuse
01:58:49.740 not
01:58:49.960 to
01:58:50.100 do
01:58:50.240 it
01:58:50.360 and
01:58:50.540 it
01:58:51.280 means
01:58:51.560 no
01:58:51.760 excuse
01:58:52.120 whatsoever
01:58:52.660 under
01:58:53.500 any
01:58:53.780 circumstances
01:58:54.380 and
01:58:54.920 then
01:58:55.040 it's
01:58:55.200 taken
01:58:55.420 even
01:58:55.660 farther
01:58:55.940 with
01:58:56.140 regards
01:58:56.460 to
01:58:56.640 familiar
01:58:57.000 relationships
01:58:57.580 it is
01:58:58.020 you
01:58:58.840 can't
01:58:59.100 even
01:58:59.240 let
01:58:59.440 them
01:58:59.640 stand
01:58:59.940 in
01:59:00.080 your
01:59:00.200 way
01:59:00.440 and
01:59:02.380 I
01:59:02.540 think
01:59:02.720 that's
01:59:02.980 all
01:59:03.160 true
01:59:03.480 and
01:59:03.880 I
01:59:04.000 think
01:59:04.160 I've
01:59:04.360 seen
01:59:04.600 virtually
01:59:05.360 all
01:59:05.640 of
01:59:05.740 that
01:59:05.900 in
01:59:06.020 my
01:59:06.180 clinical
01:59:06.460 practice
01:59:07.000 like
01:59:07.880 there's
01:59:08.140 no
01:59:08.580 excuse
01:59:09.540 whatsoever
01:59:10.860 for
01:59:12.240 not
01:59:12.620 getting
01:59:13.080 at
01:59:13.400 what
01:59:13.700 it
01:59:13.840 is
01:59:14.040 that
01:59:14.220 you
01:59:14.400 should
01:59:14.640 be
01:59:14.820 doing
01:59:15.100 and
01:59:16.080 I
01:59:16.200 think
01:59:16.460 there's
01:59:16.940 something
01:59:17.140 else
01:59:17.440 that's
01:59:17.660 going
01:59:17.840 on
01:59:18.040 here
01:59:18.260 especially
01:59:18.780 in
01:59:19.120 the
01:59:19.240 New
01:59:19.360 Testament
01:59:19.680 stories
01:59:20.080 which
01:59:20.440 is
01:59:20.580 it's
01:59:22.620 absolutely
01:59:23.060 reprehensible
01:59:23.860 to
01:59:24.820 justify
01:59:25.660 your
01:59:26.000 inaction
01:59:26.620 with
01:59:26.920 a
01:59:27.060 catastrophe
01:59:27.660 that
01:59:28.000 extracts
01:59:28.840 mercy
01:59:29.200 from
01:59:29.540 other
01:59:29.800 people
01:59:30.220 right
01:59:30.980 there's
01:59:31.200 a
01:59:31.360 tricky
01:59:31.820 game
01:59:32.880 that's
01:59:33.120 going
01:59:33.260 well
01:59:33.480 of
01:59:33.660 course
01:59:33.900 I
01:59:34.080 can't
01:59:34.300 do
01:59:34.380 that
01:59:34.520 look
01:59:34.800 at
01:59:34.900 the
01:59:35.040 terrible
01:59:35.380 thing
01:59:35.720 that's
01:59:35.960 just
01:59:36.180 happened
01:59:36.500 to
01:59:36.640 me
01:59:36.720 it's
01:59:42.240 current
01:59:42.720 catastrophe
01:59:43.400 it's
01:59:44.060 like
01:59:44.240 well
01:59:44.560 actually
01:59:45.240 you're
01:59:45.480 not
01:59:45.840 and
01:59:46.380 it's
01:59:46.560 rather
01:59:46.840 rude
01:59:47.160 of
01:59:47.280 you
01:59:47.400 to
01:59:47.540 use
01:59:47.780 it
01:59:47.900 as
01:59:48.100 an
01:59:48.240 excuse
01:59:48.660 and
01:59:49.180 it's
01:59:49.420 certainly
01:59:49.720 counterproductive
01:59:50.740 and
01:59:51.080 Abraham
01:59:51.380 got up
01:59:51.840 early in
01:59:52.160 the
01:59:52.240 morning
01:59:52.460 to
01:59:52.620 the
01:59:52.740 place
01:59:53.000 where
01:59:53.140 he
01:59:53.260 stood
01:59:53.440 before
01:59:53.740 the
01:59:53.940 Lord
01:59:54.160 and
01:59:54.320 he
01:59:54.420 looked
01:59:54.620 towards
01:59:54.940 Sodom
01:59:55.300 and
01:59:55.440 Gomorrah
01:59:55.820 and
01:59:56.000 toward
01:59:56.260 the
01:59:56.460 land
01:59:56.800 of
01:59:56.960 the
01:59:57.100 plain
01:59:57.360 and
01:59:57.500 behold
01:59:57.940 and
01:59:58.600 lo
01:59:58.960 the
02:00:00.080 smoke
02:00:00.380 of
02:00:00.500 the
02:00:00.620 country
02:00:00.880 went
02:00:01.160 up
02:00:01.340 as
02:00:01.500 the
02:00:01.640 smoke
02:00:01.880 of
02:00:02.040 a
02:00:02.180 furnace
02:00:02.540 and
02:00:03.560 it
02:00:03.640 came
02:00:03.800 to
02:00:03.960 pass
02:00:04.240 when
02:00:04.420 God
02:00:04.660 destroyed
02:00:05.000 the
02:00:05.200 cities
02:00:05.440 of
02:00:05.620 the
02:00:05.740 plain
02:00:05.980 that
02:00:06.440 God
02:00:06.660 remembered
02:00:07.080 Abraham
02:00:07.400 and
02:00:07.680 sent
02:00:07.920 Lot
02:00:08.160 out
02:00:08.360 of
02:00:08.440 the
02:00:08.560 midst
02:00:08.780 of
02:00:08.940 the
02:00:09.060 overthrow
02:00:09.480 when
02:00:09.980 he
02:00:10.080 overthrew
02:00:10.380 the
02:00:10.560 cities
02:00:10.880 in
02:00:11.400 the
02:00:11.500 which
02:00:11.700 Lot
02:00:11.980 dwelt
02:00:12.380 and
02:00:12.780 Lot
02:00:12.980 went
02:00:13.160 out
02:00:13.320 of
02:00:13.460 Zor
02:00:13.700 and
02:00:14.140 dwelt
02:00:14.380 in
02:00:14.480 the
02:00:14.560 mountain
02:00:14.820 and
02:00:15.020 his
02:00:15.140 two
02:00:15.300 daughters
02:00:15.580 with
02:00:15.840 him
02:00:15.980 for
02:00:16.140 he
02:00:16.320 feared
02:00:16.940 to
02:00:17.200 dwell
02:00:17.500 in
02:00:17.720 Zor
02:00:18.020 and
02:00:18.480 he
02:00:18.580 dwelt
02:00:18.800 in
02:00:18.920 a
02:00:19.060 cave
02:00:19.400 and
02:00:19.700 the
02:00:21.180 first
02:00:21.460 born
02:00:21.720 said
02:00:32.540 the
02:00:32.860 seed
02:00:33.080 of
02:00:33.220 our
02:00:33.380 father
02:00:33.740 and
02:00:35.540 they
02:00:35.640 made
02:00:35.860 their
02:00:36.020 father
02:00:36.260 drink
02:00:36.500 wine
02:00:36.740 that
02:00:36.940 night
02:00:37.180 and
02:00:37.300 the
02:00:37.420 first
02:00:37.640 born
02:00:37.840 went
02:00:38.080 in
02:00:38.240 and
02:00:38.380 lay
02:00:38.520 with
02:00:38.720 her
02:00:38.860 father
02:00:39.160 and
02:00:39.360 he
02:00:39.480 perceived
02:00:39.960 not
02:00:40.240 when
02:00:40.440 she
02:00:40.620 lay
02:00:40.800 down
02:00:41.100 nor
02:00:41.620 when
02:00:41.820 she
02:00:42.000 arose
02:00:42.440 and
02:00:43.500 it
02:00:43.600 came
02:00:43.740 to
02:00:43.880 pass
02:00:44.140 on
02:00:44.260 the
02:00:44.360 morrow
02:00:44.620 that
02:00:44.780 the
02:00:44.920 first
02:00:45.160 born
02:00:45.400 said
02:00:45.620 unto
02:00:45.800 the
02:00:45.960 younger
02:00:46.220 behold
02:00:46.900 I
02:00:47.100 lay
02:00:47.320 yesternight
02:00:47.900 with
02:00:48.080 my
02:00:48.260 father
02:00:48.620 let
02:00:49.220 us
02:00:49.380 make
02:00:49.580 him
02:00:49.780 drink
02:00:50.080 wine
02:00:50.360 this
02:00:50.560 night
02:00:50.760 also
02:00:51.100 and
02:00:51.340 go
02:00:51.520 thou
02:00:51.760 in
02:00:51.980 and
02:00:52.100 lie
02:00:52.260 with
02:00:52.460 him
02:00:52.640 that
02:00:53.240 we
02:00:53.360 may
02:00:53.520 preserve
02:00:53.840 seed
02:00:54.100 of
02:00:54.220 our
02:00:54.380 father
02:00:54.720 and
02:00:55.740 they
02:00:55.860 made
02:00:56.040 their
02:00:56.180 father
02:00:56.400 drink
02:00:56.640 wine
02:00:56.860 that
02:00:57.060 night
02:00:57.260 also
02:00:57.640 and
02:00:58.200 the
02:00:58.320 younger
02:00:58.520 arose
02:00:58.940 and
02:00:59.120 lay
02:00:59.260 with
02:00:59.480 him
02:00:59.660 and
02:01:00.040 he
02:01:00.140 perceived
02:01:00.560 not
02:01:00.840 when
02:01:01.020 she
02:01:01.180 lay
02:01:01.380 down
02:01:01.720 nor
02:01:02.200 when
02:01:02.380 she
02:01:02.560 arose
02:01:02.980 thus
02:01:03.860 were
02:01:04.040 both
02:01:04.320 the
02:01:04.480 daughters
02:01:04.740 of
02:01:04.960 lot
02:01:05.180 with
02:01:05.380 child
02:01:05.700 by
02:01:05.900 their
02:01:06.100 father
02:01:06.480 well
02:01:07.660 it's
02:01:07.880 like
02:01:08.040 the
02:01:08.200 story
02:01:08.560 you
02:01:10.280 know
02:01:10.400 the
02:01:10.580 story
02:01:10.820 is
02:01:10.940 outlined
02:01:11.420 the
02:01:11.900 catastrophe
02:01:12.500 of
02:01:12.820 Sodom
02:01:13.140 and
02:01:13.280 Gomorrah
02:01:13.680 essentially
02:01:14.360 the
02:01:15.320 ethical
02:01:16.040 catastrophe
02:01:16.780 of
02:01:17.100 Sodom
02:01:17.400 and
02:01:17.540 Gomorrah
02:01:17.920 the
02:01:18.720 dissolution
02:01:19.360 of
02:01:19.660 the
02:01:19.840 civilized
02:01:20.320 constraints
02:01:20.820 that
02:01:21.160 should
02:01:21.400 regulate
02:01:21.920 all
02:01:22.560 behavior
02:01:23.060 and
02:01:24.260 then
02:01:24.400 the
02:01:24.560 city
02:01:24.720 is
02:01:24.860 destroyed
02:01:25.180 but
02:01:25.360 there's
02:01:25.540 an
02:01:25.660 echo
02:01:25.900 of
02:01:26.080 it
02:01:26.180 afterwards
02:01:26.620 right
02:01:26.960 because
02:01:27.220 Lot
02:01:27.540 had
02:01:27.740 lived
02:01:28.020 in
02:01:28.240 Sodom
02:01:28.520 and
02:01:28.660 Gomorrah
02:01:29.000 and
02:01:29.820 what
02:01:31.360 happens
02:01:31.760 to him
02:01:33.100 even
02:01:33.760 after
02:01:34.040 he
02:01:34.240 escapes
02:01:34.860 is
02:01:35.060 that
02:01:35.200 he
02:01:35.300 gets
02:01:35.480 tangled
02:01:35.900 into
02:01:36.280 an
02:01:36.480 incestuous
02:01:37.140 web
02:01:37.500 and
02:01:38.340 so
02:01:38.640 I
02:01:39.900 think
02:01:40.140 that
02:01:40.320 that's
02:01:40.640 a
02:01:40.860 it's
02:01:41.940 not
02:01:42.100 foreshadowing
02:01:42.840 it's
02:01:43.060 post-shadowing
02:01:43.940 if
02:01:44.140 there's
02:01:44.360 such
02:01:44.560 a
02:01:44.680 thing
02:01:44.820 it's
02:01:45.020 an
02:01:45.160 echo
02:01:45.500 of
02:01:46.480 what
02:01:47.340 it's
02:01:48.380 an
02:01:48.520 echo
02:01:48.780 and
02:01:48.940 a
02:01:49.060 reminder
02:01:49.420 of
02:01:49.780 how
02:01:50.960 terrible
02:01:51.480 whatever
02:01:52.320 it was
02:01:52.860 that was
02:01:53.180 happening
02:01:53.580 in Sodom
02:01:54.100 and Gomorrah
02:01:54.560 was
02:01:54.980 that
02:01:55.440 even
02:01:55.780 after
02:01:56.240 escaping
02:01:56.860 the
02:01:57.900 iniquity
02:01:58.720 still
02:01:59.700 remained
02:02:00.560 well
02:02:02.880 that's
02:02:03.800 a pretty
02:02:04.000 good
02:02:04.160 place
02:02:04.400 to
02:02:04.560 stop
02:02:04.880 we
02:02:05.260 got
02:02:05.460 through
02:02:06.800 two
02:02:07.020 of
02:02:07.180 three
02:02:07.660 stories
02:02:08.020 so
02:02:08.280 that's
02:02:09.160 not
02:02:09.300 too
02:02:09.420 bad
02:02:09.600 next
02:02:09.860 week
02:02:10.140 I'll
02:02:10.480 talk
02:02:10.760 about
02:02:11.060 the
02:02:11.860 sacrifice
02:02:12.260 of
02:02:12.560 Isaac
02:02:12.940 and
02:02:13.260 see
02:02:13.520 if
02:02:14.080 I
02:02:14.200 can
02:02:14.340 get
02:02:14.520 into
02:02:14.700 the
02:02:14.860 next
02:02:15.040 stories
02:02:15.360 as
02:02:15.560 well
02:02:15.720 and
02:02:15.920 next
02:02:16.140 week
02:02:16.340 is
02:02:16.480 the
02:02:16.640 last
02:02:17.160 lecture
02:02:18.380 except
02:02:19.340 I
02:02:19.780 talked
02:02:20.040 to
02:02:20.180 the
02:02:20.320 theater
02:02:20.560 people
02:02:20.960 and
02:02:21.780 it
02:02:21.900 looks
02:02:22.100 like
02:02:22.440 I'll
02:02:22.820 be
02:02:22.920 able
02:02:23.020 to
02:02:23.120 rent
02:02:23.300 the
02:02:23.440 theater
02:02:23.680 once
02:02:23.980 a
02:02:24.120 month
02:02:24.360 at
02:02:25.160 least
02:02:25.360 for
02:02:25.540 the
02:02:25.660 next
02:02:25.860 four
02:02:26.160 months
02:02:26.520 so
02:02:27.400 I'm
02:02:27.560 going
02:02:27.700 to
02:02:27.800 do
02:02:27.940 that
02:02:28.200 and
02:02:28.400 I'll
02:02:28.580 announce
02:02:28.980 when
02:02:29.200 I'm
02:02:29.360 going
02:02:29.480 to
02:02:29.600 do
02:02:29.720 that
02:02:29.980 and
02:02:30.760 I'll
02:02:31.140 continue
02:02:31.440 doing
02:02:31.720 this
02:02:32.080 probably
02:02:33.160 as
02:02:33.340 long
02:02:33.560 as
02:02:33.700 you'll
02:02:33.900 continue
02:02:34.200 to
02:02:34.400 come
02:02:34.560 and
02:02:34.700 listen
02:02:35.000 I
02:02:40.460 could
02:02:54.700 tell you
02:02:55.040 something
02:02:55.260 cool
02:02:55.600 that
02:02:55.780 happened
02:02:56.140 too
02:02:56.420 if
02:02:57.600 you
02:02:57.700 want
02:02:57.940 so
02:02:59.000 some
02:03:00.140 of
02:03:00.340 you
02:03:00.600 may
02:03:01.320 know
02:03:01.600 that
02:03:01.960 there
02:03:02.720 was
02:03:02.860 a
02:03:03.080 memo
02:03:03.380 leaked
02:03:03.980 at
02:03:04.480 Google
02:03:05.000 how
02:03:07.020 many
02:03:07.180 of
02:03:07.300 you
02:03:07.380 know
02:03:07.560 about
02:03:07.820 that
02:03:08.200 oh
02:03:09.280 wow
02:03:09.740 a lot
02:03:11.120 of
02:03:11.220 you
02:03:11.400 so
02:03:14.200 a
02:03:14.620 colleague
02:03:14.980 of
02:03:15.300 the
02:03:15.420 man
02:03:15.660 who
02:03:15.940 released
02:03:16.440 the
02:03:16.620 memo
02:03:16.820 got a
02:03:17.180 hold
02:03:17.380 of
02:03:17.540 me
02:03:17.800 yesterday
02:03:19.380 and
02:03:19.820 said
02:03:20.240 that
02:03:20.540 the
02:03:20.780 man
02:03:21.000 who
02:03:21.180 wrote
02:03:21.460 the
02:03:21.640 memo
02:03:21.940 wanted
02:03:23.820 to
02:03:24.040 talk
02:03:24.240 to
02:03:24.360 me
02:03:24.520 so
02:03:25.660 I
02:03:25.860 interviewed
02:03:26.180 him
02:03:26.420 today
02:03:26.740 I
02:03:27.680 made
02:03:27.880 a
02:03:28.000 YouTube
02:03:28.220 video
02:03:28.600 out
02:03:28.800 of
02:03:28.880 it
02:03:29.040 we
02:03:29.480 went
02:03:29.700 over
02:03:29.920 his
02:03:30.160 memo
02:03:30.520 which
02:03:31.560 was
02:03:31.760 scientifically
02:03:32.300 accurate
02:03:32.940 in my
02:03:33.360 estimation
02:03:33.900 and so
02:03:35.000 I'm
02:03:35.200 going to
02:03:35.360 release
02:03:35.620 that
02:03:35.880 hopefully
02:03:36.240 tonight
02:03:36.660 so
02:03:37.580 we'll
02:03:37.740 see
02:03:37.880 how
02:03:38.040 that
02:03:38.260 goes
02:03:38.700 he
02:03:47.100 got
02:03:47.300 fired
02:03:47.680 last
02:03:48.000 night
02:03:48.240 eh
02:03:48.420 right
02:03:49.000 he
02:03:49.480 got
02:03:49.660 fired
02:03:50.000 for
02:03:50.260 perpetuating
02:03:51.200 gender
02:03:51.700 stereotypes
02:03:52.400 he
02:03:53.340 told
02:03:53.620 me
02:03:53.780 today
02:03:54.100 that
02:03:54.360 his
02:03:55.020 last
02:03:55.420 performance
02:03:56.000 review
02:03:56.500 he
02:03:57.220 had
02:03:57.360 been
02:03:57.540 given
02:03:57.860 superb
02:03:58.580 which
02:03:59.660 is
02:03:59.940 the
02:04:00.260 top
02:04:00.740 few
02:04:01.100 percentiles
02:04:01.920 of
02:04:02.180 the
02:04:02.480 employee
02:04:03.260 distribution
02:04:03.900 at
02:04:04.200 Google
02:04:04.520 right
02:04:05.640 perpetuating
02:04:07.040 gender
02:04:07.440 stereotypes
02:04:08.160 I
02:04:08.700 went
02:04:08.920 through
02:04:09.140 his
02:04:09.520 document
02:04:10.220 I
02:04:10.820 don't
02:04:10.980 think
02:04:11.160 he
02:04:11.260 said
02:04:11.460 a
02:04:11.620 single
02:04:12.060 thing
02:04:12.600 that
02:04:13.140 wasn't
02:04:13.460 substantiated
02:04:14.320 by a
02:04:14.740 fairly
02:04:15.000 dense
02:04:15.400 scientific
02:04:15.940 literature
02:04:16.400 not
02:04:16.940 to
02:04:17.140 say
02:04:17.320 that
02:04:17.520 the
02:04:17.680 scientific
02:04:18.060 literature
02:04:18.480 is
02:04:18.680 necessarily
02:04:19.200 100%
02:04:20.000 correct
02:04:20.500 because
02:04:21.120 it
02:04:21.280 never
02:04:21.500 is
02:04:21.900 but
02:04:22.480 certainly
02:04:22.820 to
02:04:23.060 say
02:04:23.260 that
02:04:23.460 he
02:04:23.560 was
02:04:23.740 not
02:04:23.980 merely
02:04:24.560 spouting
02:04:25.320 out
02:04:25.740 misogynistic
02:04:27.560 and
02:04:28.460 ethnically
02:04:29.080 biased
02:04:29.560 opinion
02:04:30.100 quite
02:04:30.540 the
02:04:30.780 contrary
02:04:31.300 so
02:04:32.160 we
02:04:32.340 had
02:04:32.480 a
02:04:32.580 nice
02:04:32.780 discussion
02:04:33.280 about
02:04:33.580 that
02:04:33.820 today
02:04:34.100 and
02:04:34.280 hopefully
02:04:34.560 the
02:04:34.780 discussion
02:04:35.160 will
02:04:35.440 continue
02:04:35.880 so
02:04:36.760 all right
02:04:37.920 questions
02:04:39.320 hello
02:04:41.380 well it's
02:04:45.060 great
02:04:45.440 I mean
02:04:45.980 look
02:04:46.420 a couple
02:04:46.780 of things
02:04:47.140 about that
02:04:47.720 I mean
02:04:48.040 my
02:04:48.700 daughter
02:04:49.600 has had
02:04:49.960 a
02:04:50.160 catastrophic
02:04:50.680 life
02:04:51.580 in many
02:04:51.980 ways
02:04:52.360 a lot
02:04:53.460 of things
02:04:53.820 went wrong
02:04:54.740 with her
02:04:55.020 physically
02:04:55.480 really bad
02:04:56.340 things
02:04:56.760 and this
02:04:57.660 went
02:04:57.900 perfectly
02:04:58.500 so
02:04:59.200 like
02:04:59.500 thank
02:04:59.820 god
02:05:00.080 for
02:05:00.260 that
02:05:00.580 so
02:05:05.820 then
02:05:06.140 and then
02:05:06.660 the other
02:05:06.940 thing is
02:05:07.320 I love
02:05:07.940 kids
02:05:08.380 you know
02:05:08.900 now
02:05:09.220 infants
02:05:09.720 well
02:05:10.040 you know
02:05:10.740 it's
02:05:12.400 not
02:05:12.620 that
02:05:12.780 I
02:05:12.920 it's
02:05:13.400 not
02:05:13.680 infants
02:05:14.820 are
02:05:15.260 cool
02:05:16.620 and
02:05:16.880 interesting
02:05:17.420 but
02:05:17.740 I'm
02:05:18.180 not
02:05:18.360 sure
02:05:18.560 exactly
02:05:19.000 what
02:05:19.200 to
02:05:19.340 do
02:05:19.500 with
02:05:19.680 them
02:05:19.800 you
02:05:19.960 know
02:05:20.120 but
02:05:20.620 once
02:05:20.920 they're
02:05:21.160 about
02:05:21.460 six
02:05:22.060 months
02:05:22.360 old
02:05:22.680 and
02:05:22.840 then
02:05:23.080 from
02:05:23.660 then
02:05:23.880 on
02:05:24.200 like
02:05:24.700 I
02:05:25.700 love
02:05:25.980 having
02:05:26.240 kids
02:05:26.480 around
02:05:26.720 so
02:05:26.940 I'm
02:05:27.320 thrilled
02:05:27.820 about
02:05:28.100 the
02:05:28.280 fact
02:05:28.480 that
02:05:28.620 this
02:05:28.780 has
02:05:28.920 happened
02:05:29.200 so
02:05:29.500 hooray
02:05:30.300 you know
02:05:30.720 hooray
02:05:31.240 so
02:05:31.960 thanks
02:05:32.600 for
02:05:32.840 yeah
02:05:33.600 so
02:05:34.520 more
02:05:35.100 as an
02:05:35.720 aside
02:05:36.000 but what
02:05:36.360 you said
02:05:36.600 about
02:05:36.800 not
02:05:37.200 pushing
02:05:37.740 aside
02:05:38.220 the
02:05:38.940 things
02:05:39.220 of the
02:05:39.380 day
02:05:39.520 kind of
02:05:39.800 made me
02:05:40.020 think of
02:05:40.540 Mikey's
02:05:41.080 motto
02:05:41.360 just do
02:05:42.000 it
02:05:42.260 yeah
02:05:42.680 I thought
02:05:43.380 cool
02:05:43.800 but
02:05:44.660 my question
02:05:45.520 was
02:05:45.920 that
02:05:46.300 when you
02:05:46.660 were talking
02:05:46.980 about
02:05:47.180 circumcision
02:05:47.680 being a
02:05:48.420 contractual
02:05:49.180 relationship
02:05:49.940 between
02:05:50.620 sacrifice
02:05:53.220 and
02:05:54.240 compared
02:05:55.260 it
02:05:55.440 to
02:05:55.740 a
02:05:56.340 girl
02:05:56.540 having
02:05:56.920 a
02:05:57.080 period
02:05:57.380 that
02:05:57.940 didn't
02:05:58.240 make
02:05:58.460 a lot
02:05:58.680 of
02:05:58.780 sense
02:05:58.980 to
02:05:59.140 me
02:05:59.360 but
02:05:59.740 also
02:06:00.220 it
02:06:02.380 seems
02:06:02.680 to me
02:06:03.160 that
02:06:03.980 it
02:06:04.280 being a
02:06:04.620 sacrifice
02:06:05.020 requires
02:06:05.940 some
02:06:06.520 form
02:06:07.120 of
02:06:07.500 willingness
02:06:11.220 basically
02:06:11.860 from the
02:06:12.560 one having
02:06:12.880 circumcision
02:06:13.340 and I
02:06:13.620 don't
02:06:13.940 necessarily
02:06:14.440 want
02:06:14.800 to
02:06:15.040 put
02:06:17.680 forward
02:06:17.940 what
02:06:18.100 you
02:06:18.220 said
02:06:18.700 you
02:06:18.880 specifically
02:06:19.380 didn't
02:06:19.660 want
02:06:19.780 to
02:06:19.860 address
02:06:20.180 that
02:06:20.400 to
02:06:20.720 infants
02:06:21.280 not
02:06:21.900 having
02:06:22.200 any
02:06:22.340 choice
02:06:22.560 in
02:06:22.660 the
02:06:22.720 matter
02:06:22.880 but
02:06:23.120 more
02:06:23.400 in
02:06:23.700 the
02:06:23.940 context
02:06:24.360 of
02:06:24.800 it
02:06:25.820 being
02:06:26.200 a
02:06:26.360 sacrifice
02:06:26.940 how
02:06:27.520 does
02:06:27.680 that
02:06:27.900 I
02:06:28.200 think
02:06:28.440 that's
02:06:29.240 how
02:06:29.340 a
02:06:29.480 modern
02:06:29.720 person
02:06:30.100 would
02:06:30.280 see
02:06:30.500 it
02:06:30.720 and
02:06:31.220 I
02:06:31.540 think
02:06:31.740 there's
02:06:32.140 some
02:06:32.400 utility
02:06:33.760 in
02:06:34.140 that
02:06:34.320 but
02:06:34.540 it's
02:06:36.220 incomplete
02:06:36.800 to some
02:06:37.980 degree
02:06:38.320 because
02:06:39.120 one
02:06:39.300 of the
02:06:39.500 things
02:06:39.720 that
02:06:39.860 happens
02:06:40.140 with
02:06:40.420 God
02:06:40.980 and
02:06:41.100 Abraham
02:06:41.320 is
02:06:41.600 that
02:06:41.760 God
02:06:42.000 tells
02:06:42.260 Abraham
02:06:42.580 that
02:06:42.800 he
02:06:42.880 has
02:06:43.020 to
02:06:43.100 take
02:06:43.220 care
02:06:43.400 of
02:06:43.520 his
02:06:43.700 family
02:06:44.240 his
02:06:44.620 children
02:06:44.940 now
02:06:45.980 the
02:06:46.240 question
02:06:46.600 is
02:06:46.860 exactly
02:06:47.280 how
02:06:47.460 do
02:06:47.580 you
02:06:47.680 take
02:06:47.860 care
02:06:48.060 of
02:06:48.160 your
02:06:48.280 children
02:06:48.640 and
02:06:49.460 the
02:06:49.600 answer
02:06:49.860 is
02:06:50.240 sometimes
02:06:51.520 you
02:06:51.780 make
02:06:51.980 decisions
02:06:52.400 for
02:06:52.700 them
02:06:52.940 now
02:06:54.640 you
02:06:54.840 might
02:06:55.040 say
02:06:55.240 well
02:06:55.400 it'd
02:06:55.520 be
02:06:55.580 better
02:06:55.800 if
02:06:55.940 they
02:06:56.040 could
02:06:56.180 make
02:06:56.360 the
02:06:56.500 decisions
02:06:56.860 for
02:06:57.100 themselves
02:06:57.560 and
02:06:58.400 that's
02:06:58.900 actually
02:06:59.160 the
02:06:59.340 case
02:06:59.700 so
02:07:00.660 you
02:07:01.000 might
02:07:01.180 say
02:07:01.400 well
02:07:01.560 I
02:07:01.680 won't
02:07:01.840 bring
02:07:02.020 my
02:07:02.200 kids
02:07:02.400 to
02:07:02.580 church
02:07:02.860 because
02:07:03.140 it'd
02:07:03.260 be
02:07:03.340 better
02:07:03.540 if
02:07:03.680 they
02:07:03.780 could
02:07:03.900 make
02:07:04.060 the
02:07:04.200 decision
02:07:04.540 for
02:07:04.740 themselves
02:07:05.180 and
02:07:06.160 that's
02:07:06.360 what
02:07:06.460 I
02:07:06.580 did
02:07:06.720 with
02:07:06.860 my
02:07:07.080 kids
02:07:07.380 you
02:07:08.000 know
02:07:08.160 but
02:07:09.060 I'm
02:07:09.180 not
02:07:09.320 so
02:07:09.480 sure
02:07:09.680 that
02:07:09.840 was
02:07:09.960 a
02:07:10.060 good
02:07:10.180 idea
02:07:10.600 and
02:07:11.740 the
02:07:11.860 reason
02:07:12.100 I'm
02:07:12.300 not
02:07:12.440 so
02:07:12.600 sure
02:07:12.740 it
02:07:12.820 was
02:07:12.900 a
02:07:13.000 good
02:07:13.100 idea
02:07:13.360 was
02:07:13.540 because
02:07:13.840 there
02:07:14.240 are
02:07:14.340 a
02:07:14.400 bunch
02:07:14.560 of
02:07:14.660 things
02:07:14.860 they
02:07:15.020 didn't
02:07:15.260 learn
02:07:15.580 now
02:07:17.300 the
02:07:18.120 degree
02:07:18.380 to
02:07:18.540 which
02:07:18.700 a
02:07:18.840 parent
02:07:19.060 should
02:07:19.260 exercise
02:07:19.640 control
02:07:20.100 over
02:07:31.680 requires
02:07:32.440 adopting
02:07:33.340 responsibility
02:07:34.160 for
02:07:34.660 making
02:07:35.120 decisions
02:07:35.720 as well
02:07:36.280 because
02:07:36.680 the
02:07:36.840 child
02:07:37.020 can't
02:07:37.380 make
02:07:37.540 decisions
02:07:37.980 you
02:07:38.440 know
02:07:38.560 you
02:07:38.920 can't
02:07:39.200 just
02:07:39.340 let
02:07:39.520 the
02:07:39.660 child
02:07:39.880 lay
02:07:40.160 there
02:07:40.420 and
02:07:40.540 make
02:07:40.720 decisions
02:07:41.220 right
02:07:41.560 that's
02:07:42.220 just
02:07:42.340 not
02:07:42.560 going
02:07:42.700 to
02:07:42.800 happen
02:07:43.140 and
02:07:43.860 so
02:07:44.020 you
02:07:44.160 might
02:07:44.320 say
02:07:44.500 well
02:07:44.680 Abraham
02:07:45.020 has
02:07:45.360 no
02:07:45.580 right
02:07:45.960 to
02:07:46.500 impose
02:07:47.200 something
02:07:47.700 like
02:07:47.920 circumcision
02:07:48.500 on
02:07:48.720 his
02:07:48.860 children
02:07:49.220 and
02:07:50.360 because
02:07:51.320 it
02:07:51.540 and
02:07:52.020 because
02:07:52.580 it's
02:07:52.820 a
02:07:52.940 sacrifice
02:07:53.320 it's
02:07:53.560 something
02:07:53.760 that
02:07:53.960 they
02:07:54.100 should
02:07:54.260 be
02:07:54.380 doing
02:07:54.580 themselves
02:07:55.060 but
02:07:55.620 the
02:07:55.780 problem
02:07:56.020 with
02:07:56.200 that
02:07:56.360 is
02:07:56.520 that
02:07:56.860 Abraham
02:07:58.000 also
02:07:58.380 has
02:07:58.600 no
02:07:58.760 right
02:07:58.980 to
02:07:59.180 abdicate
02:07:59.900 his
02:08:00.180 responsibility
02:08:00.860 to
02:08:01.440 his
02:08:01.660 children
02:08:02.060 in
02:08:02.800 the
02:08:03.200 name
02:08:03.440 of
02:08:03.600 some
02:08:03.840 hypothetical
02:08:04.400 mercifulness
02:08:05.460 and
02:08:06.640 those
02:08:07.080 two
02:08:07.260 things
02:08:07.480 have
02:08:07.660 to
02:08:07.780 be
02:08:07.940 balanced
02:08:08.400 well
02:08:09.200 this
02:08:09.480 according
02:08:10.260 to
02:08:10.440 the
02:08:10.580 story
02:08:10.840 Abraham
02:08:11.140 got
02:08:11.500 the
02:08:11.660 balance
02:08:11.960 right
02:08:12.240 because
02:08:12.540 of
02:08:12.760 course
02:08:13.000 he's
02:08:13.680 made
02:08:13.860 this
02:08:14.040 covenant
02:08:14.300 with
02:08:14.600 God
02:08:14.960 now
02:08:15.520 exactly
02:08:15.940 what
02:08:16.160 that
02:08:16.360 means
02:08:16.600 in
02:08:16.740 people's
02:08:17.060 day-to-day
02:08:17.440 lives
02:08:17.760 well
02:08:17.960 that's
02:08:18.220 a
02:08:18.320 harder
02:08:18.560 issue
02:08:19.260 but
02:08:19.520 I
02:08:19.720 would
02:08:19.980 say
02:08:20.380 I
02:08:23.720 think
02:08:24.160 in the
02:08:24.520 modern
02:08:24.800 world
02:08:25.140 people
02:08:25.500 err
02:08:25.880 on
02:08:26.140 the
02:08:26.340 side
02:08:26.580 of
02:08:26.720 I
02:08:27.700 don't
02:08:27.820 know
02:08:28.000 I
02:08:29.900 think
02:08:30.120 they're
02:08:30.340 more
02:08:30.540 likely
02:08:30.860 to
02:08:31.060 err
02:08:31.260 on
02:08:31.440 the
02:08:31.580 side
02:08:31.780 of
02:08:31.920 taking
02:08:32.240 insufficient
02:08:32.940 responsibility
02:08:33.680 for
02:08:34.080 their
02:08:34.280 children
02:08:34.560 letting
02:08:35.960 them
02:08:36.200 be
02:08:36.640 free
02:08:37.020 in
02:08:37.240 ways
02:08:37.520 that
02:08:37.700 aren't
02:08:38.000 productive
02:08:38.480 that's
02:08:39.500 how
02:08:39.580 it
02:08:39.700 looks
02:08:39.840 to
02:08:39.960 me
02:08:40.100 often
02:08:40.440 because
02:08:40.760 they're
02:08:40.960 afraid
02:08:41.240 of
02:08:41.420 their
02:08:41.580 children
02:08:41.940 so
02:08:43.280 that's
02:08:45.820 about
02:08:45.960 the best
02:08:46.260 I can
02:08:46.480 do
02:08:46.600 with
02:08:46.740 that
02:08:47.180 Dr.
02:08:53.040 Peterson
02:08:53.260 I
02:08:54.880 was
02:08:55.080 recently
02:08:55.580 I've
02:08:56.480 recently
02:08:56.740 started
02:08:57.100 reading
02:08:58.080 maps
02:08:58.400 of
02:08:58.540 meaning
02:08:58.700 and
02:08:59.780 there
02:09:00.240 was
02:09:00.340 something
02:09:00.500 in the
02:09:00.740 introduction
02:09:01.100 to that
02:09:01.520 story
02:09:01.860 that I
02:09:02.120 found
02:09:02.420 particularly
02:09:03.100 the
02:09:03.400 introduction
02:09:03.760 that you
02:09:04.040 wrote
02:09:04.200 before
02:09:04.500 you
02:09:04.700 went
02:09:04.840 into
02:09:05.040 all
02:09:05.160 the
02:09:05.320 that I
02:09:06.420 found
02:09:06.600 particularly
02:09:07.300 compelling
02:09:09.620 I guess
02:09:10.080 the part
02:09:11.680 when you're
02:09:12.300 talking about
02:09:12.680 the split
02:09:13.020 that developed
02:09:13.520 in your
02:09:13.800 psyche
02:09:14.060 when you
02:09:14.440 were
02:09:14.640 you know
02:09:15.200 all your
02:09:16.420 I think
02:09:17.240 you talked
02:09:17.540 about it
02:09:17.760 in one
02:09:17.860 of the
02:09:18.020 earlier
02:09:18.240 lectures
02:09:18.560 yeah
02:09:18.700 I talked
02:09:19.060 about it
02:09:19.380 a little
02:09:19.560 bit
02:09:19.740 today
02:09:20.080 yeah
02:09:20.540 a little
02:09:20.880 bit
02:09:21.040 today
02:09:21.280 as well
02:09:21.480 yeah
02:09:21.720 you said
02:09:23.760 something
02:09:24.040 in that
02:09:24.400 paragraph
02:09:24.760 there
02:09:25.200 that
02:09:25.600 what you
02:09:27.500 said
02:09:27.680 was
02:09:27.980 you have
02:09:28.940 to earn
02:09:29.320 the right
02:09:29.680 to identify
02:09:30.240 with an
02:09:30.580 idea
02:09:30.860 yeah
02:09:31.920 certain
02:09:32.300 ideas
02:09:32.680 for sure
02:09:33.140 certain
02:09:33.500 ideas
02:09:33.800 for sure
02:09:34.220 so
02:09:35.260 basically
02:09:35.600 my question
02:09:36.140 is
02:09:36.440 how should
02:09:36.840 a young
02:09:37.120 person
02:09:37.420 such as
02:09:37.780 myself
02:09:38.200 who
02:09:39.120 doesn't
02:09:39.580 have a
02:09:39.780 whole lot
02:09:40.060 of life
02:09:40.340 experience
02:09:40.940 be able
02:09:43.040 to read
02:09:43.900 literature
02:09:44.400 and psychology
02:09:45.180 and interact
02:09:45.920 with
02:09:46.200 you know
02:09:46.440 the wisdom
02:09:46.860 of culture
02:09:47.400 and then
02:09:47.840 incorporate it
02:09:48.600 into a structure
02:09:49.480 that's still
02:09:49.980 authentically
02:09:50.600 their own
02:09:51.080 well look
02:09:53.460 I think
02:09:53.780 the way
02:09:54.060 you asked
02:09:54.420 that question
02:09:54.960 means that
02:09:55.420 you're actually
02:09:55.840 doing a pretty
02:09:56.320 good job
02:09:56.800 of that
02:09:57.240 well I
02:09:58.080 well I mean
02:10:02.580 that
02:10:02.740 I mean that
02:10:03.260 because that
02:10:03.580 was a very
02:10:03.960 carefully
02:10:04.320 formulated
02:10:04.800 question
02:10:05.340 and it
02:10:06.000 was obvious
02:10:06.420 that you
02:10:06.740 were actually
02:10:07.140 looking for
02:10:07.580 an answer
02:10:07.960 instead of
02:10:08.480 trying to
02:10:09.180 tell the
02:10:09.740 audience
02:10:10.060 a bunch
02:10:10.380 of things
02:10:10.720 that you
02:10:11.040 knew
02:10:11.340 which often
02:10:12.260 happens
02:10:12.760 with questions
02:10:13.620 right
02:10:13.880 and it's
02:10:14.460 all
02:10:14.680 it's often
02:10:15.220 it's very
02:10:16.000 annoying for
02:10:16.680 the audience
02:10:17.140 to be
02:10:17.480 subject to
02:10:18.020 questions
02:10:18.380 like that
02:10:18.940 right
02:10:19.200 because it's
02:10:19.840 a form of
02:10:20.360 because it's
02:10:25.780 a form of
02:10:26.280 manipulation
02:10:26.700 it's like
02:10:27.440 well I'll
02:10:28.500 cap this
02:10:29.080 off with
02:10:29.460 a question
02:10:29.880 but actually
02:10:30.340 it's a
02:10:30.620 speech
02:10:30.940 so
02:10:32.860 so I
02:10:33.740 would say
02:10:34.100 you probably
02:10:34.540 already know
02:10:34.920 the answer
02:10:35.320 to that
02:10:35.700 and
02:10:36.700 but then
02:10:37.400 I could
02:10:37.620 elaborate on
02:10:38.200 that a
02:10:38.480 little bit
02:10:38.820 it's like
02:10:39.180 there are
02:10:39.880 a lot
02:10:40.080 of books
02:10:40.360 that people
02:10:40.980 have
02:10:41.300 historically
02:10:42.500 regarded as
02:10:43.220 great
02:10:43.600 you might as
02:10:44.660 well start
02:10:45.040 by assuming
02:10:45.580 that they're
02:10:46.180 at least
02:10:46.640 greater than
02:10:47.380 you
02:10:47.780 right
02:10:49.160 and then
02:10:50.300 and to
02:10:50.760 approach them
02:10:51.360 with that
02:10:52.240 frame of
02:10:53.920 mind
02:10:54.220 because even
02:10:55.480 if there's
02:10:56.080 much in
02:10:56.520 them that
02:10:56.940 perhaps is
02:10:58.700 no longer
02:10:59.040 relevant
02:10:59.560 often less
02:11:00.600 than people
02:11:01.040 assume
02:11:01.420 there's much
02:11:02.920 in them that
02:11:03.400 will be of
02:11:03.900 extreme benefit
02:11:05.180 to you
02:11:05.620 and then
02:11:06.580 with regards
02:11:07.120 to making
02:11:07.560 them yours
02:11:08.140 the kind
02:11:09.960 of wisdom
02:11:10.300 that you
02:11:10.640 get from
02:11:10.980 great books
02:11:11.480 is practical
02:11:12.700 wisdom
02:11:13.320 and you
02:11:14.020 act it
02:11:14.440 out
02:11:14.720 and so
02:11:15.620 then
02:11:15.880 what you
02:11:16.340 do
02:11:16.500 is you
02:11:16.760 try to
02:11:17.080 incorporate
02:11:17.680 what you
02:11:18.620 learn into
02:11:19.200 your life
02:11:19.840 into your
02:11:20.260 practices
02:11:20.800 and then
02:11:21.560 if you
02:11:21.800 incorporate it
02:11:22.520 into your
02:11:22.820 life and
02:11:23.140 your practices
02:11:23.700 you build
02:11:24.460 a bridge
02:11:25.020 between you
02:11:25.740 and the
02:11:26.040 great idea
02:11:26.680 right
02:11:27.720 because you
02:11:28.240 figured out
02:11:28.760 how to
02:11:29.000 manifest itself
02:11:30.040 in the
02:11:30.320 conditions
02:11:30.660 of your
02:11:30.960 own life
02:11:31.340 that's
02:11:31.920 something
02:11:32.140 like making
02:11:32.640 the
02:11:32.860 archetypal
02:11:33.520 personal
02:11:34.880 which is
02:11:35.740 which is
02:11:36.700 the right
02:11:37.040 thing to
02:11:37.440 do
02:11:37.760 right
02:11:38.080 it's
02:11:38.300 the proper
02:11:38.880 thing
02:11:39.140 to do
02:11:39.520 because that
02:11:40.120 expands your
02:11:40.800 life upward
02:11:41.460 and outward
02:11:42.400 and ennobles you
02:11:43.820 and brings you
02:11:44.600 up as well
02:11:45.280 but
02:11:46.220 so humility
02:11:47.900 is part of it
02:11:48.600 it's like
02:11:49.000 approach these
02:11:49.980 books as if
02:11:51.060 they have
02:11:51.340 something to
02:11:51.780 teach you
02:11:52.260 and then
02:11:53.620 it's humility
02:11:55.680 again in the
02:11:56.160 second place
02:11:56.760 is don't
02:11:57.900 take the ideas
02:11:59.540 to yourself
02:12:00.200 until you
02:12:01.380 live them
02:12:02.160 there'll be
02:12:03.380 lots of
02:12:03.800 time for
02:12:04.220 that
02:12:04.400 and besides
02:12:04.880 you know
02:12:05.160 even as a
02:12:05.620 young person
02:12:06.100 it's not like
02:12:06.940 you have
02:12:07.160 nothing to
02:12:07.620 say
02:12:08.000 but the only
02:12:09.560 things that
02:12:10.100 you have to
02:12:10.500 say are
02:12:10.820 your things
02:12:11.760 to say
02:12:12.340 and it's
02:12:13.460 not necessarily
02:12:14.060 that easy
02:12:14.500 to figure out
02:12:15.000 what they
02:12:15.280 are but
02:12:15.600 as I said
02:12:16.120 you did a
02:12:16.480 fine job
02:12:16.860 of that
02:12:17.120 when you
02:12:17.360 asked the
02:12:17.700 question
02:12:17.980 so I
02:12:18.340 think
02:12:18.580 I think
02:12:19.340 as far as
02:12:20.660 I can tell
02:12:21.020 you already
02:12:21.420 know what
02:12:22.040 to do
02:12:22.420 so
02:12:23.060 good
02:12:23.980 do it
02:12:24.760 read everything
02:12:25.600 great
02:12:25.920 you can get
02:12:26.280 your damn
02:12:26.600 hands on
02:12:27.240 hello
02:12:34.500 Dr.
02:12:35.280 Peterson
02:12:35.560 so
02:12:37.060 a lot
02:12:38.160 of your
02:12:38.440 work
02:12:38.900 a lot
02:12:39.340 of your
02:12:39.580 lectures
02:12:40.180 recommend
02:12:41.660 the audience
02:12:42.480 tackle life
02:12:43.440 with a lot
02:12:44.160 of attention
02:12:45.160 and intention
02:12:46.120 and
02:12:47.540 you know
02:12:48.940 in
02:12:49.260 my kind
02:12:50.800 of personal
02:12:51.400 gateway drug
02:12:52.260 to philosophy
02:12:52.960 has been
02:12:53.360 more eastern
02:12:54.060 philosophy
02:12:54.620 and
02:12:55.800 like the
02:12:57.160 Bhagavad Gita
02:12:57.860 and the
02:12:58.800 work of
02:12:59.740 Alan Watts
02:13:00.520 and
02:13:01.720 Taoism
02:13:03.260 and
02:13:04.800 what I
02:13:05.460 noticed
02:13:06.180 I may be
02:13:07.520 wrong
02:13:07.780 but this
02:13:08.220 is a
02:13:08.660 common
02:13:08.920 theme
02:13:09.240 in eastern
02:13:09.840 philosophy
02:13:10.300 which is
02:13:10.940 more
02:13:11.700 passive
02:13:12.340 non-action
02:13:13.840 don't
02:13:15.940 make
02:13:16.280 as many
02:13:16.880 plans
02:13:17.400 I
02:13:19.140 wonder
02:13:20.440 how you
02:13:20.920 reconcile
02:13:21.660 that
02:13:22.120 and
02:13:22.440 how you
02:13:23.380 are
02:13:23.600 reconciling
02:13:24.260 that
02:13:24.480 because
02:13:24.720 you mentioned
02:13:25.240 earlier
02:13:25.640 in previous
02:13:26.500 lectures
02:13:26.800 that you've
02:13:27.180 read
02:13:27.420 the
02:13:27.840 Tao Te Ching
02:13:28.520 how do
02:13:30.460 you reconcile
02:13:30.960 those two
02:13:31.560 different
02:13:31.900 views
02:13:32.320 well I
02:13:33.700 think first
02:13:34.320 that
02:13:34.720 the Tao Te Ching
02:13:36.400 in particular
02:13:37.040 isn't about
02:13:37.580 inaction
02:13:38.040 it's about
02:13:38.600 minimal
02:13:39.360 proper
02:13:39.920 action
02:13:40.440 and
02:13:41.860 it's also
02:13:42.560 about
02:13:42.940 minimal
02:13:43.380 proper
02:13:43.900 action
02:13:44.380 after a
02:13:46.100 tremendous
02:13:46.600 amount
02:13:47.020 of sacrifice
02:13:47.860 right
02:13:48.820 so the
02:13:49.320 the sage
02:13:50.080 that's
02:13:50.460 speaking
02:13:50.800 forth
02:13:51.220 in the
02:13:51.540 Tao Te Ching
02:13:52.160 has
02:13:52.940 has
02:13:52.960 already
02:13:53.320 let
02:13:54.060 go
02:13:54.380 of
02:13:54.580 almost
02:13:54.960 everything
02:13:55.460 that he
02:13:55.820 needs
02:13:56.080 to let
02:13:56.440 go
02:13:56.680 of
02:13:56.920 and
02:13:58.120 a
02:13:58.620 tremendous
02:13:59.000 amount
02:13:59.320 of what
02:13:59.620 you're
02:13:59.820 reading
02:14:00.060 in the
02:14:00.580 eastern
02:14:00.940 philosophies
02:14:01.720 is
02:14:02.060 predicated
02:14:02.920 I think
02:14:03.400 at least
02:14:03.820 in part
02:14:04.240 on the
02:14:04.600 idea
02:14:04.860 of
02:14:05.000 sacrifice
02:14:05.520 there's
02:14:06.640 lots
02:14:06.880 of
02:14:06.980 things
02:14:07.160 that
02:14:07.300 you're
02:14:07.500 grabbing
02:14:07.880 onto
02:14:08.240 like
02:14:08.500 the
02:14:08.660 monkey
02:14:08.980 you know
02:14:09.720 with
02:14:10.260 the
02:14:10.400 jar
02:14:10.680 that's
02:14:11.420 actually
02:14:11.760 causing
02:14:12.280 your
02:14:12.520 misery
02:14:12.940 and
02:14:13.880 so
02:14:14.100 sometimes
02:14:14.620 letting
02:14:14.920 go
02:14:15.200 is
02:14:15.380 the
02:14:15.540 right
02:14:15.900 way
02:14:16.200 of
02:14:16.360 moving
02:14:16.640 ahead
02:14:16.960 but
02:14:17.180 to me
02:14:17.640 that
02:14:17.860 ties
02:14:18.180 into
02:14:18.420 this
02:14:18.680 idea
02:14:18.980 of
02:14:19.160 sacrifice
02:14:19.740 so
02:14:21.020 now
02:14:21.860 whether
02:14:22.160 there's
02:14:22.660 more
02:14:23.500 than
02:14:23.700 that
02:14:23.940 whether
02:14:24.200 there's
02:14:24.560 more
02:14:24.920 intentionality
02:14:25.760 in
02:14:25.940 western
02:14:26.220 philosophy
02:14:26.700 and
02:14:26.920 less
02:14:27.140 intentionality
02:14:27.820 in
02:14:27.960 eastern
02:14:28.200 philosophy
02:14:28.600 I'm
02:14:28.860 not
02:14:29.020 exactly
02:14:29.400 sure
02:14:29.780 one
02:14:31.560 way
02:14:31.780 of
02:14:31.960 mediating
02:14:32.420 between
02:14:32.740 those
02:14:33.020 two
02:14:33.260 was
02:14:33.600 formulated
02:14:35.100 at least
02:14:35.620 in part
02:14:36.020 by
02:14:36.240 Carl
02:14:36.540 Jung
02:14:36.860 he
02:14:37.640 pointed
02:14:37.980 out
02:14:38.240 that
02:14:38.520 the
02:14:39.660 archetypal
02:14:40.380 figure
02:14:40.860 for
02:14:41.220 the
02:14:41.520 west
02:14:41.800 died
02:14:42.240 at
02:14:42.520 32
02:14:43.140 and
02:14:44.200 so
02:14:44.400 to
02:14:44.620 some
02:14:44.840 degree
02:14:45.100 the
02:14:45.320 outgoing
02:14:46.200 extroverted
02:14:49.300 let's
02:14:49.640 say
02:14:49.780 nature
02:14:50.160 of
02:14:50.340 the
02:14:50.460 west
02:14:50.720 is
02:14:50.960 a
02:14:52.040 consequence
02:14:52.480 of
02:14:53.020 its
02:14:54.840 youthfulness
02:14:55.480 in some
02:14:56.180 sense
02:14:56.440 its
02:14:56.600 useful
02:14:56.980 ethos
02:14:57.620 and
02:14:59.160 that
02:14:59.320 the
02:14:59.500 east
02:14:59.980 Buddha
02:15:01.760 died
02:15:02.580 at a
02:15:03.000 fairly
02:15:03.320 ripe
02:15:03.860 old
02:15:04.080 age
02:15:04.420 and
02:15:05.260 even
02:15:05.540 in
02:15:05.720 the
02:15:05.840 Hindu
02:15:06.060 practices
02:15:06.620 if I
02:15:07.220 remember
02:15:07.500 correctly
02:15:08.040 in
02:15:09.160 many
02:15:09.380 Hindu
02:15:09.640 temples
02:15:09.980 there's
02:15:10.240 a lot
02:15:10.460 of
02:15:10.580 erotic
02:15:10.920 sculptures
02:15:11.480 an
02:15:12.760 idea
02:15:12.980 is
02:15:13.140 something
02:15:13.340 like
02:15:13.700 if
02:15:14.180 you
02:15:14.240 can't
02:15:14.480 get
02:15:14.620 past
02:15:14.980 the
02:15:15.140 damn
02:15:15.340 erotic
02:15:15.680 sculptures
02:15:16.120 it's
02:15:16.420 not
02:15:16.640 time
02:15:16.920 to
02:15:17.040 go
02:15:17.180 into
02:15:17.340 the
02:15:17.540 temple
02:15:17.860 but
02:15:18.780 it's
02:15:18.960 more
02:15:19.140 than
02:15:19.300 that
02:15:19.480 it
02:15:19.600 might
02:15:19.760 also
02:15:20.020 be
02:15:20.220 that
02:15:20.460 if
02:15:20.940 you're
02:15:21.140 young
02:15:21.380 it's
02:15:21.580 not
02:15:21.740 time
02:15:22.060 to
02:15:22.220 get
02:15:22.340 past
02:15:22.660 the
02:15:22.840 erotic
02:15:23.140 sculptures
02:15:23.620 so
02:15:25.140 maybe
02:15:25.520 maybe
02:15:26.160 there's
02:15:26.460 a
02:15:26.580 moving
02:15:26.860 forward
02:15:27.320 into
02:15:27.600 life
02:15:28.000 in
02:15:28.440 youth
02:15:28.860 and
02:15:29.780 a
02:15:29.940 letting
02:15:30.160 go
02:15:30.620 in
02:15:31.240 in
02:15:32.220 the
02:15:32.420 latter
02:15:32.700 part
02:15:33.040 of
02:15:33.180 life
02:15:33.520 and
02:15:33.780 that's
02:15:34.260 well
02:15:35.140 that
02:15:35.340 was
02:15:35.540 Jung's
02:15:36.020 way
02:15:36.920 of
02:15:37.100 mediating
02:15:37.720 between
02:15:38.060 those
02:15:38.340 two
02:15:38.520 traditions
02:15:38.960 I
02:15:39.460 think
02:15:39.660 they're
02:15:39.860 tightly
02:15:40.180 aligned
02:15:40.660 with
02:15:41.660 regards
02:15:42.000 to
02:15:42.140 the
02:15:42.240 importance
02:15:42.580 of
02:15:42.760 sacrifice
02:15:43.300 it
02:15:43.880 frequently
02:15:45.020 is
02:15:45.440 the
02:15:45.620 case
02:15:45.920 that
02:15:46.140 it's
02:15:46.340 your
02:15:46.500 desire
02:15:47.180 maya
02:15:48.220 let's
02:15:48.520 say
02:15:48.700 your
02:15:48.940 desire
02:15:49.420 that's
02:15:50.040 causing
02:15:50.460 your
02:15:50.720 suffering
02:15:51.360 right
02:15:52.300 and so
02:15:52.620 there's
02:15:53.000 an
02:15:54.000 emphasis
02:15:54.400 in
02:15:54.740 Buddhism
02:15:55.140 even
02:15:55.800 more
02:15:56.040 than
02:15:56.200 in
02:15:56.360 Taoism
02:15:56.740 I
02:15:56.900 would
02:15:57.060 say
02:15:57.260 on
02:15:57.540 letting
02:15:58.360 go
02:15:58.820 letting
02:16:00.000 go
02:16:00.240 of
02:16:00.400 what's
02:16:00.680 making
02:16:00.960 you
02:16:01.200 miserable
02:16:01.660 and
02:16:02.920 but
02:16:04.160 you
02:16:04.300 remember
02:16:04.660 the
02:16:04.900 thing
02:16:05.100 about
02:16:05.360 Buddha
02:16:05.660 is
02:16:05.920 that
02:16:06.140 he
02:16:06.960 got
02:16:07.160 enlightened
02:16:07.560 under
02:16:07.860 the
02:16:08.060 bow
02:16:08.240 tree
02:16:08.520 right
02:16:08.840 he
02:16:09.660 basically
02:16:10.120 stepped
02:16:11.940 into
02:16:12.240 the
02:16:12.460 city
02:16:12.720 of
02:16:12.920 God
02:16:13.280 he
02:16:13.760 stepped
02:16:14.080 into
02:16:14.320 nirvana
02:16:14.780 and
02:16:16.040 he
02:16:16.160 could
02:16:16.320 have
02:16:16.460 stayed
02:16:16.800 there
02:16:17.140 but
02:16:18.760 he
02:16:18.900 chose
02:16:19.400 to
02:16:19.620 come
02:16:19.820 back
02:16:20.140 because
02:16:20.420 he
02:16:20.580 decided
02:16:21.000 that
02:16:21.200 he
02:16:21.300 had
02:16:21.400 a
02:16:21.520 responsibility
02:16:22.080 to
02:16:23.440 rectify
02:16:24.740 suffering
02:16:25.300 in the
02:16:26.020 rest
02:16:26.240 of
02:16:26.360 the
02:16:26.460 world
02:16:26.640 that
02:16:26.820 it
02:16:26.920 was
02:16:27.080 not
02:16:27.420 sufficient
02:16:28.820 for
02:16:29.080 him
02:16:29.320 to
02:16:29.520 be
02:16:30.040 enlightened
02:16:30.600 while
02:16:31.640 everything
02:16:32.000 else
02:16:32.340 was
02:16:32.560 left
02:16:32.880 in
02:16:34.340 a
02:16:34.500 state
02:16:34.740 of
02:16:34.980 insufficiency
02:16:35.960 and
02:16:36.240 suffering
02:16:36.660 and
02:16:37.380 so
02:16:37.500 I
02:16:37.640 wouldn't
02:16:37.860 call that
02:16:38.360 inaction
02:16:39.000 you
02:16:39.960 know
02:16:40.140 it's
02:16:42.080 I've
02:16:43.040 made the
02:16:44.760 mistake
02:16:45.760 myself
02:16:46.240 it's
02:16:46.800 inaction
02:16:47.840 versus
02:16:48.200 non-action
02:16:49.040 I actually
02:16:49.500 had to
02:16:49.800 look up
02:16:50.140 yes
02:16:50.460 that's
02:16:51.060 good
02:16:51.520 that's
02:16:51.980 well
02:16:52.140 that's
02:16:52.820 to
02:16:53.160 really
02:16:53.440 the
02:16:53.860 Tao Te Ching
02:16:54.360 does a
02:16:54.820 very good
02:16:55.240 job of
02:16:55.720 distinguishing
02:16:56.300 between
02:16:56.660 those two
02:16:57.100 because
02:16:57.440 non-action
02:16:59.020 is the
02:16:59.860 minimal
02:17:00.360 necessary
02:17:00.940 action
02:17:01.540 to keep
02:17:01.960 the
02:17:02.120 balance
02:17:02.480 between
02:17:02.940 order
02:17:03.840 and
02:17:04.060 chaos
02:17:04.520 proper
02:17:05.980 right
02:17:06.620 the
02:17:06.940 yin
02:17:07.320 and
02:17:07.420 yang
02:17:07.800 and
02:17:08.500 the
02:17:08.720 Tao Te
02:17:09.160 Ching
02:17:09.260 is
02:17:09.540 very
02:17:09.800 emphatic
02:17:11.320 about
02:17:11.640 this
02:17:11.980 you
02:17:12.740 detach
02:17:13.460 and
02:17:14.940 you
02:17:15.080 watch
02:17:15.660 and
02:17:16.860 when
02:17:17.020 it's
02:17:17.200 time
02:17:17.480 to
02:17:17.640 intervene
02:17:18.040 you
02:17:18.220 intervene
02:17:18.640 minimally
02:17:19.360 without
02:17:20.160 a lot
02:17:21.160 of
02:17:21.440 arrogant
02:17:22.080 self
02:17:22.800 propagandization
02:17:24.100 and
02:17:25.440 you
02:17:25.860 tap
02:17:26.460 and
02:17:27.240 if
02:17:27.360 you
02:17:27.460 do
02:17:27.560 that
02:17:27.740 properly
02:17:28.160 you
02:17:28.460 hardly
02:17:28.800 have
02:17:29.140 to
02:17:29.300 do
02:17:29.440 it
02:17:29.560 at
02:17:29.660 all
02:17:29.900 and
02:17:30.220 it's
02:17:30.420 as
02:17:30.540 if
02:17:30.720 you're
02:17:30.900 doing
02:17:31.140 nothing
02:17:31.500 and
02:17:32.340 and
02:17:32.980 there's
02:17:33.900 great
02:17:34.460 wisdom
02:17:34.780 in that
02:17:35.140 book
02:17:35.420 I really
02:17:36.120 like
02:17:36.360 the Tao
02:17:36.700 Te Ching
02:17:37.000 it's
02:17:37.400 it's
02:17:38.060 a
02:17:38.180 remarkable
02:17:38.660 document
02:17:39.240 and
02:17:40.320 I've
02:17:40.920 seen
02:17:41.140 managers
02:17:41.660 who
02:17:41.960 were
02:17:42.080 like
02:17:42.300 that
02:17:42.620 who
02:17:43.440 were
02:17:43.580 really
02:17:43.860 good
02:17:44.100 at
02:17:44.240 running
02:17:44.460 their
02:17:44.640 company
02:17:44.960 who
02:17:45.320 did
02:17:45.520 nothing
02:17:45.920 well
02:17:47.440 but
02:17:47.800 and
02:17:48.100 what
02:17:48.280 they
02:17:48.420 did
02:17:48.640 well
02:17:48.860 but
02:17:49.100 first of
02:17:50.720 all
02:17:50.820 they
02:17:50.980 set up
02:17:51.340 people
02:17:51.560 to
02:17:51.740 replace
02:17:52.200 them
02:17:52.480 because
02:17:53.340 their
02:17:53.540 idea
02:17:54.280 was
02:17:54.580 well
02:17:54.760 if
02:17:54.880 I'm
02:17:55.040 a
02:17:55.120 really
02:17:55.240 good
02:17:55.420 manager
02:17:55.780 then
02:17:56.080 this
02:17:56.280 place
02:17:56.460 could
02:17:56.600 run
02:17:56.760 without
02:17:56.960 me
02:17:57.260 there's
02:17:58.060 a
02:17:58.160 real
02:17:58.300 humility
02:17:58.780 in
02:17:59.020 that
02:17:59.260 and
02:17:59.820 then
02:17:59.940 they
02:18:00.060 just
02:18:00.260 kind
02:18:00.500 of
02:18:00.600 wandered
02:18:00.940 around
02:18:01.280 the
02:18:01.480 place
02:18:01.880 talking
02:18:02.980 to
02:18:03.140 people
02:18:03.460 and
02:18:04.140 if
02:18:04.260 there
02:18:04.380 was
02:18:04.480 a
02:18:04.600 bit
02:18:04.700 of
02:18:04.780 a
02:18:04.900 problem
02:18:05.160 then
02:18:05.360 they
02:18:05.480 just
02:18:05.740 you
02:18:05.940 know
02:18:06.100 turned
02:18:06.840 a knob
02:18:07.340 a tenth
02:18:07.880 of a
02:18:08.520 degree
02:18:09.600 and
02:18:10.400 the
02:18:11.000 place
02:18:11.260 ran
02:18:11.520 smoothly
02:18:11.900 and
02:18:12.080 it
02:18:12.160 was
02:18:12.280 as if
02:18:12.600 they
02:18:12.760 were
02:18:12.880 doing
02:18:13.080 nothing
02:18:13.380 and
02:18:13.740 what
02:18:14.160 they
02:18:14.320 were
02:18:14.420 doing
02:18:14.660 was
02:18:14.860 detaching
02:18:15.680 so
02:18:16.920 they
02:18:17.020 weren't
02:18:17.200 being
02:18:17.540 buried
02:18:18.240 by
02:18:18.520 their
02:18:18.800 current
02:18:19.600 concerns
02:18:20.120 they
02:18:20.420 were
02:18:20.580 watching
02:18:21.240 to
02:18:21.860 see
02:18:22.020 what
02:18:22.200 was
02:18:22.360 going
02:18:22.580 on
02:18:22.920 and
02:18:23.420 then
02:18:23.560 they
02:18:23.680 were
02:18:23.800 minimally
02:18:24.440 interacting
02:18:26.140 and
02:18:27.020 that
02:18:28.160 worked
02:18:28.340 like
02:18:28.500 a
02:18:28.620 charm
02:18:28.900 so
02:18:29.640 I
02:18:30.320 think
02:18:30.580 that
02:18:30.820 the
02:18:31.080 I
02:18:32.660 don't
02:18:33.000 like
02:18:33.620 the
02:18:33.820 idea
02:18:34.100 that
02:18:34.320 all
02:18:34.540 religious
02:18:34.880 traditions
02:18:35.320 are
02:18:35.520 the
02:18:35.720 same
02:18:35.980 because
02:18:36.220 that
02:18:36.400 just
02:18:36.600 makes
02:18:36.840 them
02:18:36.980 into
02:18:37.180 like
02:18:37.360 a
02:18:37.500 gray
02:18:37.720 mass
02:18:38.240 but
02:18:38.880 I
02:18:39.000 don't
02:18:39.220 see
02:18:39.420 that
02:18:39.620 there's
02:18:39.840 any
02:18:40.120 difference
02:18:43.380 bridged
02:18:43.620 I
02:18:44.120 think
02:18:44.360 as
02:18:44.960 you
02:18:45.100 look
02:18:45.280 into
02:18:45.480 the
02:18:45.660 details
02:18:46.020 the
02:18:46.240 bridges
02:18:46.460 become
02:18:46.840 more
02:18:47.100 clear
02:18:47.380 I'll
02:18:57.440 get you
02:18:57.760 to
02:18:57.900 speak
02:18:58.280 into
02:18:58.480 the
02:18:58.640 microphone
02:18:59.140 especially
02:18:59.680 when
02:18:59.900 you're
02:19:00.060 saying
02:19:00.300 self
02:19:00.620 deprecating
02:19:01.220 things
02:19:01.700 let
02:19:03.760 everybody
02:19:04.220 hear
02:19:04.480 you
02:19:04.760 okay
02:19:05.160 it's
02:19:08.600 my
02:19:08.840 pleasure
02:19:09.280 what's
02:19:11.580 happened
02:19:12.020 what's
02:19:12.460 happened
02:19:12.840 to
02:19:13.440 you
02:19:13.640 as
02:19:13.800 a
02:19:13.920 consequence
02:19:14.500 yeah
02:19:15.600 yeah
02:19:17.480 well
02:19:17.740 or
02:19:17.980 of
02:19:18.120 you
02:19:18.260 seeing
02:19:18.680 it
02:19:18.840 that
02:19:19.040 way
02:19:19.260 anyways
02:19:19.740 well
02:19:20.540 mainly
02:19:20.920 I've
02:19:22.120 had
02:19:22.300 I've
02:19:22.540 had
02:19:22.700 whatever
02:19:23.000 you
02:19:23.300 say
02:19:23.580 right
02:19:23.940 is
02:19:24.100 something
02:19:24.360 I've
02:19:24.760 thought
02:19:24.960 but
02:19:25.120 not
02:19:25.320 have
02:19:25.480 been
02:19:25.600 able
02:19:25.780 to
02:19:26.000 articulate
02:19:27.000 right
02:19:27.840 so
02:19:28.120 it's
02:19:28.280 been
02:19:28.400 very
02:19:28.600 helpful
02:19:28.900 in
02:19:29.220 that
02:19:29.400 regards
02:19:29.780 and
02:19:30.040 kind
02:19:30.680 of
02:19:30.780 saves
02:19:30.940 me
02:19:31.040 a lot
02:19:31.200 of
02:19:31.280 time
02:19:31.480 no
02:19:31.620 yep
02:19:32.520 good
02:19:32.880 good
02:19:33.400 good
02:19:33.780 good
02:19:33.840 good
02:19:34.460 my
02:19:35.460 main
02:19:35.800 question
02:19:36.140 is
02:19:36.380 actually
02:19:36.740 something
02:19:37.220 you
02:19:37.380 said
02:19:37.540 a couple
02:19:37.800 lectures
02:19:38.080 ago
02:19:42.840 family
02:19:43.140 sorry
02:19:45.420 like
02:19:46.860 the
02:19:47.580 history
02:19:48.780 of your
02:19:49.060 family
02:19:49.420 kind of
02:19:50.120 like
02:19:50.280 the sins
02:19:50.720 of your
02:19:50.900 family
02:19:51.080 something
02:19:51.300 like that
02:19:51.580 you
02:19:52.420 you're
02:19:53.280 facing it
02:19:53.760 all the
02:19:53.960 time
02:19:54.200 yeah
02:19:54.800 what's
02:19:55.720 can you
02:19:57.060 expand
02:19:57.300 on that
02:19:57.560 more
02:19:57.760 well
02:19:58.500 there's
02:19:58.700 this
02:19:58.880 idea
02:19:59.220 in the
02:19:59.500 old
02:19:59.660 testament
02:20:00.080 that
02:20:00.520 your
02:20:02.000 sins
02:20:02.380 might
02:20:02.660 be
02:20:02.860 visited
02:20:03.260 unto
02:20:04.080 your
02:20:04.280 family
02:20:04.620 seven
02:20:05.040 generations
02:20:05.660 down
02:20:06.260 seems
02:20:07.200 kind
02:20:07.580 of
02:20:07.700 harsh
02:20:08.080 but
02:20:09.160 you
02:20:09.420 know
02:20:09.620 when
02:20:10.700 you're
02:20:10.920 confronting
02:20:11.340 maybe
02:20:11.720 your
02:20:11.900 father's
02:20:12.380 tyrannic
02:20:12.820 yeah
02:20:14.520 but
02:20:14.720 you know
02:20:15.060 maybe
02:20:15.300 his
02:20:15.540 father
02:20:15.820 beat
02:20:16.120 the
02:20:16.300 hell
02:20:16.480 out
02:20:16.640 of
02:20:16.760 him
02:20:16.960 and
02:20:17.900 maybe
02:20:18.100 his
02:20:18.300 father's
02:20:18.700 father
02:20:18.980 was
02:20:19.220 a
02:20:19.420 vicious
02:20:19.700 alcoholic
02:20:20.340 and
02:20:21.160 you
02:20:21.260 just
02:20:21.440 bloody
02:20:21.760 well
02:20:21.960 don't
02:20:22.200 know
02:20:22.360 how
02:20:22.540 far
02:20:22.780 back
02:20:23.080 that
02:20:23.320 goes
02:20:23.800 and
02:20:24.540 that
02:20:25.380 means
02:20:25.640 also
02:20:25.900 you
02:20:26.060 don't
02:20:26.260 exactly
02:20:26.760 know
02:20:27.000 what
02:20:27.200 you're
02:20:27.400 dealing
02:20:27.680 with
02:20:28.040 right
02:20:28.960 to
02:20:29.220 some
02:20:29.440 degree
02:20:29.700 you're
02:20:29.880 dealing
02:20:30.100 with
02:20:30.300 your
02:20:30.440 father
02:20:30.780 but
02:20:31.020 only
02:20:31.440 partly
02:20:31.840 what
02:20:32.060 you're
02:20:32.240 dealing
02:20:32.440 with
02:20:32.640 is
02:20:32.780 the
02:20:32.980 pathological
02:20:33.760 paternal
02:20:34.320 spirit
02:20:34.860 something
02:20:35.520 like
02:20:35.780 that
02:20:36.060 and
02:20:36.500 it's
02:20:36.780 better
02:20:37.000 to
02:20:37.200 think
02:20:37.360 about
02:20:37.560 that
02:20:37.760 way
02:20:37.920 because
02:20:38.180 it
02:20:38.320 becomes
02:20:38.640 an
02:20:38.820 existential
02:20:39.180 issue
02:20:39.740 at
02:20:39.940 that
02:20:40.120 point
02:20:40.420 you
02:20:41.120 know
02:20:41.220 so
02:20:41.440 you
02:20:41.620 could
02:20:41.760 say
02:20:41.980 that
02:20:42.220 while
02:20:43.140 the
02:20:43.300 father
02:20:43.560 has
02:20:43.860 two
02:20:44.060 components
02:20:44.680 and
02:20:45.060 I
02:20:45.240 mean
02:20:45.600 this
02:20:45.820 psychologically
02:20:46.280 speaking
02:20:46.840 there's
02:20:47.160 the
02:20:47.380 great
02:20:47.660 father
02:20:47.980 that's
02:20:48.320 beneficial
02:20:48.800 and
02:20:49.060 protective
02:20:49.500 and
02:20:49.840 that
02:20:50.080 organizes
02:20:51.660 society
02:20:52.180 and
02:20:52.380 teaches
02:20:52.640 you
02:20:52.800 how
02:20:52.920 to
02:20:53.060 speak
02:20:53.360 and
02:20:53.540 has
02:20:54.020 produced
02:20:54.300 all
02:20:54.500 these
02:20:54.640 wonderful
02:20:55.000 things
02:20:55.380 and
02:20:55.520 then
02:20:55.660 there's
02:20:55.860 the
02:20:56.020 tyrannical
02:20:56.660 oppressive
02:20:57.500 part
02:20:57.980 of
02:20:58.200 the
02:20:58.400 father
02:20:58.780 just
02:20:59.760 like
02:20:59.980 there's
02:21:00.300 the
02:21:00.780 terrible
02:21:01.080 part
02:21:01.380 of
02:21:01.500 mother
02:21:01.680 nature
02:21:02.040 that's
02:21:02.440 destructive
02:21:02.940 and
02:21:03.180 the
02:21:03.300 benevolent
02:21:03.740 part
02:21:03.960 of
02:21:04.080 mother
02:21:04.280 nature
02:21:04.580 that's
02:21:05.220 wonderful
02:21:05.680 and
02:21:06.000 productive
02:21:06.460 and
02:21:07.100 you're
02:21:07.300 stuck
02:21:07.560 with
02:21:07.800 that
02:21:08.120 right
02:21:08.640 you're
02:21:09.280 stuck
02:21:09.520 with
02:21:09.800 having
02:21:10.480 to
02:21:10.740 mediate
02:21:11.160 between
02:21:11.520 those
02:21:11.880 opposing
02:21:12.260 forces
02:21:12.660 just
02:21:12.920 like
02:21:13.120 you're
02:21:13.320 stuck
02:21:13.580 with
02:21:13.800 the
02:21:14.000 adversarial
02:21:14.680 part
02:21:15.020 of
02:21:15.140 yourself
02:21:15.460 and
02:21:15.640 the
02:21:15.740 heroic
02:21:16.020 part
02:21:16.260 of
02:21:16.380 yourself
02:21:16.620 and
02:21:16.900 it's
02:21:17.460 up
02:21:17.620 to
02:21:17.740 you
02:21:17.860 to
02:21:18.020 set
02:21:18.220 those
02:21:18.480 things
02:21:18.740 right
02:21:19.100 otherwise
02:21:20.460 they
02:21:20.720 propagate
02:21:21.100 into
02:21:21.400 the
02:21:21.580 future
02:21:21.940 and
02:21:23.180 it
02:21:23.340 isn't
02:21:23.600 a
02:21:23.840 straightforward
02:21:24.520 thing
02:21:24.900 to
02:21:25.060 say
02:21:25.260 how
02:21:25.480 to
02:21:25.660 set
02:21:25.860 them
02:21:26.040 right
02:21:26.260 there's
02:21:27.160 quite
02:21:27.340 a
02:21:27.460 good
02:21:27.600 movie
02:21:27.920 about
02:21:28.280 that
02:21:28.680 oh
02:21:30.960 now
02:21:31.160 I
02:21:31.280 won't
02:21:31.460 magnolia
02:21:32.220 which
02:21:34.040 I
02:21:34.140 really
02:21:34.340 love
02:21:34.640 it's
02:21:34.980 by
02:21:35.180 Paul
02:21:35.440 Anderson
02:21:35.780 if
02:21:36.000 I
02:21:36.120 remember
02:21:36.400 correctly
02:21:36.840 I
02:21:37.240 hope
02:21:37.400 that's
02:21:37.660 right
02:21:37.880 it's
02:21:38.280 a
02:21:38.380 beautiful
02:21:38.640 movie
02:21:39.040 and
02:21:40.080 it's
02:21:40.460 about
02:21:40.660 this
02:21:40.880 part
02:21:41.280 of
02:21:41.360 it's
02:21:41.500 about
02:21:41.680 this
02:21:41.920 kid
02:21:42.240 whose
02:21:42.560 father
02:21:43.000 is
02:21:43.140 really
02:21:43.340 pushing
02:21:43.680 him
02:21:43.840 to
02:21:43.980 be
02:21:44.120 a
02:21:44.240 superstar
02:21:44.660 at
02:21:45.100 a
02:21:45.400 quiz
02:21:46.280 show
02:21:46.520 right
02:21:46.900 he's
02:21:47.060 a
02:21:47.180 genius
02:21:47.460 kid
02:21:47.780 eh
02:21:47.960 and
02:21:49.160 the
02:21:51.340 kid
02:21:51.540 studies
02:21:51.960 this
02:21:52.160 guy
02:21:52.360 named
02:21:52.580 Charles
02:21:52.900 Fort
02:21:53.220 you
02:21:53.480 don't
02:21:53.660 understand
02:21:54.040 this
02:21:54.260 movie
02:21:54.500 if
02:21:54.640 you
02:21:54.720 don't
02:21:54.900 know
02:21:55.060 this
02:21:55.300 because
02:21:55.640 you
02:21:55.820 got to
02:21:56.040 know
02:21:56.160 about
02:21:56.340 Charles
02:21:56.600 Fort
02:21:56.840 to
02:21:56.980 understand
02:21:57.320 magnolia
02:21:57.800 Charles
02:21:58.440 Fort
02:21:58.680 was
02:21:58.840 this
02:21:59.040 weird
02:21:59.300 old
02:21:59.540 guy
02:21:59.780 who
02:22:00.000 got
02:22:00.660 rich
02:22:01.080 with
02:22:01.680 an
02:22:01.800 inheritance
02:22:02.260 when
02:22:02.640 he
02:22:02.720 was
02:22:02.820 like
02:22:02.960 20
02:22:03.300 and
02:22:03.500 spent
02:22:03.680 the
02:22:03.820 rest
02:22:03.980 of
02:22:04.060 his
02:22:04.160 life
02:22:04.340 in
02:22:04.480 libraries
02:22:04.960 looking
02:22:05.680 up
02:22:05.940 impossible
02:22:06.480 things
02:22:06.920 and
02:22:07.100 documenting
02:22:07.600 them
02:22:07.840 impossible
02:22:08.600 things
02:22:09.200 that
02:22:09.840 couldn't
02:22:10.180 happen
02:22:10.460 from
02:22:10.680 a
02:22:10.820 scientific
02:22:11.140 perspective
02:22:11.700 that
02:22:12.200 were
02:22:12.340 well
02:22:12.660 attested
02:22:13.140 to
02:22:13.360 by
02:22:13.580 multiple
02:22:14.080 observers
02:22:14.540 and
02:22:14.800 he
02:22:14.960 produced
02:22:15.520 this
02:22:15.820 newspaper
02:22:16.440 called
02:22:16.880 the
02:22:17.020 14
02:22:17.300 Times
02:22:17.720 which
02:22:17.940 still
02:22:18.240 runs
02:22:18.640 anyways
02:22:19.680 in
02:22:20.100 magnolia
02:22:20.660 magnolia
02:22:21.700 begins
02:22:22.160 with
02:22:22.400 this
02:22:22.620 guy
02:22:22.920 who
02:22:23.220 falls
02:22:23.760 out
02:22:23.920 of
02:22:24.020 a
02:22:24.140 building
02:22:24.400 and
02:22:24.660 then
02:22:24.780 is
02:22:24.960 shot
02:22:25.400 by
02:22:26.040 a
02:22:26.180 woman
02:22:26.400 who
02:22:26.580 misses
02:22:26.880 her
02:22:27.120 husband
02:22:27.440 with
02:22:27.660 a
02:22:27.820 rifle
02:22:28.060 as
02:22:28.320 he
02:22:28.440 falls
02:22:28.760 and
02:22:28.940 I
02:22:29.060 think
02:22:29.240 she's
02:22:30.740 charged
02:22:31.100 with
02:22:31.300 murder
02:22:31.580 and
02:22:31.840 the
02:22:32.300 street
02:22:32.540 names
02:22:32.800 have
02:22:33.020 something
02:22:33.340 to do
02:22:33.720 with
02:22:33.900 the
02:22:34.080 deaths
02:22:34.440 and
02:22:34.680 his
02:22:34.840 fall
02:22:35.220 and
02:22:35.420 all
02:22:35.580 of
02:22:35.700 that
02:22:35.860 happened
02:22:36.200 and
02:22:36.340 then
02:22:36.520 in
02:22:36.940 the
02:22:37.060 movie
02:22:37.340 there's
02:22:38.300 a
02:22:38.460 rain
02:22:38.700 of
02:22:38.920 frogs
02:22:39.400 and
02:22:40.720 there
02:22:40.900 are
02:22:41.040 rains
02:22:41.300 of
02:22:41.440 frogs
02:22:41.680 from
02:22:41.880 time
02:22:42.060 to
02:22:42.180 time
02:22:42.380 sometimes
02:22:51.700 in
02:22:52.360 the
02:22:52.660 movie
02:22:53.380 magnolia
02:22:53.920 and
02:22:54.440 this
02:22:54.620 little
02:22:54.860 kid
02:22:55.200 see
02:22:56.160 what
02:22:56.320 happened
02:22:56.580 to
02:22:56.680 him
02:22:56.860 is
02:22:57.000 that
02:22:57.140 he's
02:22:57.380 on
02:22:57.540 stage
02:22:58.140 and
02:22:59.380 he
02:23:00.080 ends
02:23:00.260 up
02:23:00.420 peeing
02:23:00.640 his
02:23:00.820 pants
02:23:01.160 because
02:23:01.560 of
02:23:02.460 the
02:23:02.600 pressure
02:23:02.980 basically
02:23:03.640 and
02:23:04.480 humiliates
02:23:05.040 himself
02:23:05.440 and
02:23:06.120 then
02:23:06.240 there's
02:23:06.440 this
02:23:06.620 rain
02:23:06.840 of
02:23:06.980 frogs
02:23:07.360 which
02:23:08.440 he
02:23:08.560 kind
02:23:08.740 of
02:23:08.820 takes
02:23:09.040 as
02:23:09.200 a
02:23:09.340 sign
02:23:09.540 from
02:23:09.760 God
02:23:10.140 and
02:23:10.820 then
02:23:10.940 he
02:23:11.020 goes
02:23:11.200 to
02:23:11.340 his
02:23:11.500 father
02:23:11.900 even
02:23:12.300 he's
02:23:12.480 like
02:23:12.680 eight
02:23:12.860 years
02:23:13.080 old
02:23:13.300 this
02:23:13.500 kid
02:23:13.700 and
02:23:13.820 he
02:23:13.940 says
02:23:14.200 you
02:23:15.620 have
02:23:15.800 to
02:23:15.920 stop
02:23:21.700 you
02:23:21.800 call
02:23:22.000 insubordinate
02:23:22.700 nothing
02:23:22.980 like
02:23:23.240 that
02:23:23.480 he
02:23:24.340 decides
02:23:24.740 that
02:23:24.920 that's
02:23:25.180 coming
02:23:25.380 to
02:23:25.520 an
02:23:25.640 end
02:23:25.760 right
02:23:26.000 now
02:23:26.280 and
02:23:27.720 you
02:23:28.340 have
02:23:28.520 to
02:23:28.640 make
02:23:28.800 those
02:23:29.000 decisions
02:23:29.400 in
02:23:29.620 your
02:23:29.740 family
02:23:30.080 because
02:23:30.360 otherwise
02:23:30.640 things
02:23:31.000 propagate
02:23:31.500 down
02:23:31.760 the
02:23:31.920 generations
02:23:32.460 right
02:23:32.840 and
02:23:32.980 every
02:23:33.460 family
02:23:33.780 is
02:23:33.980 rife
02:23:34.300 with
02:23:34.500 pathologies
02:23:35.140 of
02:23:35.360 one
02:23:35.520 form
02:23:35.780 or
02:23:35.880 another
02:23:36.120 and
02:23:37.100 you
02:23:37.500 can
02:23:37.760 learn
02:23:38.700 from
02:23:38.960 that
02:23:39.260 and
02:23:39.500 refuse
02:23:40.060 to
02:23:40.320 push
02:23:40.600 it
02:23:40.760 forward
02:23:41.140 and
02:23:42.060 that's
02:23:42.300 part
02:23:42.500 of
02:23:42.580 I
02:23:42.700 think
02:23:42.880 what
02:23:43.040 you
02:23:43.160 do
02:23:43.320 when
02:23:43.520 you
02:23:44.580 shoulder
02:23:48.060 your
02:23:48.400 existential
02:23:51.700 victim
02:23:52.080 of
02:23:52.280 the
02:23:52.420 tyrannical
02:23:52.860 father
02:23:53.220 just
02:23:54.160 like
02:23:54.360 everyone
02:23:54.660 is
02:23:54.880 the
02:23:55.000 beneficiary
02:23:55.540 and
02:23:55.680 the
02:23:55.800 victim
02:23:56.020 of
02:23:56.220 mother
02:23:56.420 nature
02:23:56.740 and
02:23:57.140 of
02:23:57.300 themselves
02:23:57.780 and
02:23:59.000 so
02:23:59.200 you
02:23:59.460 lock
02:24:00.020 horns
02:24:00.320 with
02:24:00.500 that
02:24:00.680 and
02:24:00.840 straighten
02:24:01.160 it
02:24:01.300 out
02:24:01.420 one
02:24:01.680 way
02:24:01.880 or
02:24:01.940 another
02:24:02.160 and
02:24:02.880 you
02:24:03.000 don't
02:24:03.400 move
02:24:03.600 it
02:24:03.740 forward
02:24:03.980 to
02:24:04.160 the
02:24:04.280 next
02:24:04.460 generation
02:24:05.000 so
02:24:06.300 and
02:24:07.320 maybe
02:24:07.540 you
02:24:07.740 detach
02:24:08.260 it
02:24:08.440 a bit
02:24:08.700 from
02:24:08.900 your
02:24:09.060 parents
02:24:09.440 too
02:24:09.660 because
02:24:10.040 God
02:24:11.900 only
02:24:12.100 knows
02:24:12.500 what
02:24:13.520 combination
02:24:14.660 of
02:24:14.900 catastrophes
02:24:15.800 culminated
02:24:16.520 in
02:24:16.700 their
02:24:16.900 particular
02:24:17.380 forms
02:24:17.780 of
02:24:17.940 pathology
02:24:18.560 so
02:24:19.700 good
02:24:23.340 enough
02:24:23.660 so
02:24:32.500 this
02:24:32.760 week
02:24:33.000 we've
02:24:33.460 had
02:24:33.620 the
02:24:33.940 google
02:24:34.640 thing
02:24:35.000 there
02:24:35.920 was
02:24:36.020 the
02:24:36.140 youtube
02:24:36.380 thing
02:24:36.760 that
02:24:37.120 happened
02:24:37.480 last
02:24:38.280 week
02:24:38.540 what's
02:24:39.940 going
02:24:40.100 on
02:24:40.280 with
02:24:40.400 censorship
02:24:40.740 and
02:24:40.980 what
02:24:41.160 should
02:24:41.320 people
02:24:41.520 do
02:24:41.700 about
02:24:41.920 it
02:24:42.120 if
02:24:43.680 you're
02:24:43.880 in
02:24:43.960 a
02:24:44.060 workplace
02:24:44.400 and
02:24:44.760 pathological
02:24:45.380 things
02:24:45.720 are
02:24:45.840 happening
02:24:46.240 this
02:24:46.920 is
02:24:47.080 easy
02:24:47.320 I
02:24:47.480 can
02:24:47.620 tell
02:24:47.800 you
02:24:47.920 how
02:24:48.040 you
02:24:48.180 know
02:24:48.320 if
02:24:48.480 pathological
02:24:49.080 things
02:24:49.400 are
02:24:49.520 happening
02:24:49.820 at
02:24:49.980 your
02:24:50.100 workplace
02:24:50.520 or
02:24:51.640 they're
02:24:52.080 happening
02:24:52.340 with
02:24:52.580 you
02:24:52.820 one
02:24:53.580 of
02:24:53.660 the
02:24:53.760 two
02:24:53.920 but
02:24:54.100 you
02:24:54.280 can
02:24:54.420 straighten
02:24:54.680 that
02:24:54.860 out
02:24:55.100 if
02:24:58.020 you're
02:24:58.420 being
02:24:59.180 required
02:24:59.660 to do
02:25:00.040 things
02:25:00.380 that
02:25:00.560 make
02:25:00.800 you
02:25:00.980 weak
02:25:01.400 and
02:25:02.220 ashamed
02:25:02.740 then
02:25:04.480 stop
02:25:05.020 don't
02:25:06.720 do
02:25:06.860 them
02:25:07.140 like
02:25:08.520 one
02:25:08.680 of
02:25:08.760 the
02:25:08.880 things
02:25:09.120 I
02:25:09.260 learned
02:25:09.560 from
02:25:09.940 Solzhenitsyn
02:25:10.980 and
02:25:12.540 Frankel
02:25:13.080 was
02:25:14.320 that
02:25:14.780 systems
02:25:16.760 go
02:25:17.060 terribly
02:25:17.680 out of
02:25:18.520 control
02:25:18.940 when people
02:25:19.760 don't
02:25:20.080 stop
02:25:20.460 them
02:25:20.660 when
02:25:20.820 they're
02:25:20.980 going
02:25:21.240 mildly
02:25:22.060 out
02:25:22.300 of
02:25:22.460 control
02:25:22.960 you
02:25:23.840 know
02:25:23.940 and
02:25:24.060 you
02:25:24.140 might
02:25:24.320 say
02:25:24.640 I
02:25:25.420 should
02:25:25.580 just
02:25:25.760 keep
02:25:25.980 my
02:25:26.160 head
02:25:26.520 down
02:25:27.060 and
02:25:27.200 shut
02:25:27.420 up
02:25:27.680 maybe
02:25:28.300 you
02:25:28.480 should
02:25:28.780 like
02:25:29.020 that's
02:25:29.280 not
02:25:29.440 bad
02:25:29.700 advice
02:25:30.140 you
02:25:31.060 you
02:25:31.080 know
02:25:31.260 you
02:25:31.820 don't
02:25:31.940 want
02:25:32.060 to
02:25:32.120 make
02:25:32.280 unnecessary
02:25:32.760 enemies
02:25:33.340 and
02:25:33.860 you
02:25:33.960 don't
02:25:34.100 need
02:25:34.280 any
02:25:34.460 more
02:25:34.600 trouble
02:25:34.920 than
02:25:35.120 you
02:25:35.260 need
02:25:35.580 but
02:25:36.140 you
02:25:36.240 got
02:25:36.380 to
02:25:36.480 ask
02:25:36.740 yourself
02:25:37.100 on
02:25:37.320 a
02:25:37.440 day
02:25:37.580 to
02:25:37.680 day
02:25:37.820 basis
02:25:38.240 what
02:25:38.800 makes
02:25:39.120 you
02:25:39.260 think
02:25:39.480 you're
02:25:39.620 not
02:25:39.820 selling
02:25:40.120 your
02:25:40.400 soul
02:25:40.740 you
02:25:42.280 know
02:25:42.440 and
02:25:42.760 there's
02:25:43.480 so
02:25:43.680 much
02:25:44.060 foolishness
02:25:44.920 going
02:25:45.220 on
02:25:45.480 in
02:25:45.640 the
02:25:45.880 mid
02:25:46.360 level
02:25:46.780 bureaucratic
02:25:47.680 world
02:25:48.020 now
02:25:48.220 that's
02:25:48.460 where
02:25:48.580 all
02:25:48.680 the
02:25:48.800 tyranny
02:25:49.160 seems
02:25:49.460 to
02:25:49.600 be
02:25:49.760 focused
02:25:50.160 and
02:25:51.140 the
02:25:52.060 reason
02:25:52.420 that
02:25:52.660 it
02:25:52.800 multiplies
02:25:53.420 is
02:25:53.580 because
02:25:53.880 sensible
02:25:54.420 people
02:25:54.900 say
02:25:55.300 nothing
02:25:55.860 when
02:25:57.240 they
02:25:57.440 should
02:25:57.660 say
02:25:57.960 something
02:25:58.380 and
02:25:58.640 what's
02:25:58.940 so
02:25:59.120 strange
02:25:59.940 about
02:26:00.200 that
02:26:00.460 is
02:26:00.620 that
02:26:00.780 there
02:26:01.240 are
02:26:01.360 way
02:26:01.600 more
02:26:01.880 sensible
02:26:02.380 people
02:26:02.900 than
02:26:03.220 people
02:26:03.920 who
02:26:04.100 aren't
02:26:04.320 sensible
02:26:04.680 they're
02:26:04.920 just
02:26:05.080 not
02:26:05.300 as
02:26:05.480 noisy
02:26:06.080 so
02:26:07.160 what
02:26:07.420 you'll
02:26:07.760 turn
02:26:07.980 out
02:26:08.180 if
02:26:08.320 like
02:26:08.680 you
02:26:08.960 know
02:26:09.100 so
02:26:09.460 let's
02:26:09.640 say
02:26:09.760 something's
02:26:10.220 bugging
02:26:10.540 the hell
02:26:10.920 out of
02:26:11.200 you
02:26:11.300 at
02:26:11.440 work
02:26:11.760 well
02:26:12.340 then
02:26:12.520 you
02:26:12.780 have
02:26:12.980 to
02:26:13.100 prepare
02:26:13.400 to
02:26:13.600 find
02:26:14.100 another
02:26:14.340 job
02:26:14.660 that's
02:26:14.940 the
02:26:15.040 first
02:26:15.220 thing
02:26:15.380 you
02:26:15.500 have
02:26:15.660 to
02:26:15.780 do
02:26:15.960 I
02:26:16.880 don't
02:26:17.060 think
02:26:17.320 that
02:26:17.640 you
02:26:17.800 should
02:26:18.020 find
02:26:18.400 another
02:26:18.680 job
02:26:19.060 but
02:26:19.880 you
02:26:20.020 should
02:26:20.260 prepare
02:26:20.740 to
02:26:20.960 find
02:26:21.180 another
02:26:21.440 job
02:26:21.740 and
02:26:21.900 if
02:26:22.380 possible
02:26:23.140 you
02:26:23.360 should
02:26:23.520 prepare
02:26:23.780 to
02:26:23.940 find
02:26:24.120 a
02:26:24.260 better
02:26:24.580 job
02:26:25.040 because
02:26:25.880 if
02:26:26.140 you
02:26:26.260 can't
02:26:26.580 tell
02:26:26.760 someone
02:26:27.080 to
02:26:27.260 go
02:26:27.400 to
02:26:27.540 hell
02:26:27.720 then
02:26:27.940 you
02:26:28.060 can't
02:26:28.320 negotiate
02:26:28.680 with
02:26:29.020 them
02:26:29.200 and
02:26:29.700 if
02:26:29.900 they've
02:26:30.740 got
02:26:30.940 you
02:26:31.100 over
02:26:31.300 a
02:26:31.500 barrel
02:26:31.740 then
02:26:32.000 you
02:26:32.140 can't
02:26:32.420 say
02:26:32.600 anything
02:26:33.020 so
02:26:33.440 you
02:26:33.520 gotta
02:26:33.720 set
02:26:34.620 yourself
02:26:34.980 up
02:26:35.220 so
02:26:35.380 you
02:26:35.500 got
02:26:35.720 some
02:26:35.920 mobility
02:26:36.280 and
02:26:36.460 actually
02:26:36.760 that's
02:26:37.040 a
02:26:37.140 really
02:26:37.260 good
02:26:37.460 principle
02:26:37.780 in
02:26:38.000 your
02:26:38.120 life
02:26:38.380 period
02:26:38.780 you
02:26:39.360 should
02:26:39.600 set
02:26:40.200 yourself
02:26:40.580 up
02:26:40.820 so
02:26:40.980 that
02:26:41.100 you
02:26:41.200 have
02:26:41.440 a
02:26:41.560 lateral
02:26:41.820 move
02:26:42.120 at
02:26:42.320 hand
02:26:42.680 and
02:26:44.120 then
02:26:44.260 you
02:26:44.400 should
02:26:44.580 find
02:26:44.860 out
02:26:45.040 well
02:26:45.220 are
02:26:45.400 there
02:26:45.540 things
02:26:45.840 at
02:26:46.000 work
02:26:46.280 that
02:26:46.480 are
02:26:46.680 disturbing
02:26:47.240 my
02:26:47.580 soul
02:26:48.080 you
02:26:48.980 know
02:26:49.080 and
02:26:49.280 you
02:26:49.600 find
02:26:49.840 that
02:26:50.000 out
02:26:50.180 first
02:26:50.580 of
02:26:50.700 all
02:26:50.780 you
02:26:50.900 ask
02:26:51.160 yourself
02:26:51.420 okay
02:26:51.640 I'm
02:26:51.840 disturbed
02:26:52.160 at
02:26:52.320 work
02:26:52.500 okay
02:26:52.760 I'm
02:26:52.960 probably
02:26:53.300 weak
02:26:54.060 and
02:26:54.420 deceitful
02:26:55.040 and
02:26:55.240 useless
02:26:55.580 and
02:26:55.880 lazy
02:26:56.240 you
02:26:56.780 might
02:26:56.940 as
02:26:57.040 start
02:26:57.360 with
02:26:57.540 that
02:26:57.800 and
02:26:58.220 then
02:26:58.340 you
02:26:58.480 talk
02:26:58.740 to
02:26:58.880 some
02:26:59.040 people
02:26:59.400 like
02:26:59.960 your
02:27:00.160 wife
02:27:00.960 your
02:27:01.180 friends
02:27:01.620 your
02:27:02.000 co-workers
02:27:02.480 and
02:27:02.660 find
02:27:02.900 out
02:27:03.100 are
02:27:03.340 you
02:27:03.560 stupid
02:27:04.420 deceitful
02:27:05.000 and
02:27:05.160 lazy
02:27:05.440 or
02:27:06.220 is
02:27:06.360 there
02:27:06.480 something
02:27:06.820 not
02:27:07.080 so
02:27:07.240 good
02:27:07.400 going
02:27:07.660 on
02:27:07.820 at
02:27:07.920 work
02:27:08.160 and
02:27:08.340 so
02:27:08.480 if
02:27:08.640 you
02:27:08.780 can
02:27:09.560 then
02:27:09.720 eliminate
02:27:10.260 your
02:27:10.640 own
02:27:10.840 personal
02:27:11.260 pathology
02:27:11.980 as a
02:27:12.340 cause
02:27:12.600 of
02:27:12.720 your
02:27:12.860 dissatisfaction
02:27:13.820 then
02:27:14.520 maybe
02:27:14.740 there's
02:27:15.000 something
02:27:15.340 rotten
02:27:16.040 in
02:27:16.300 the
02:27:16.440 state
02:27:16.640 of
02:27:16.800 Denmark
02:27:17.120 and
02:27:17.940 maybe
02:27:18.120 you
02:27:18.260 should
02:27:18.400 say
02:27:18.760 something
02:27:19.160 about
02:27:19.420 it
02:27:27.040 and
02:27:27.340 you
02:27:27.440 may
02:27:27.620 find
02:27:27.980 that
02:27:28.160 well
02:27:28.480 first
02:27:28.760 of
02:27:28.860 all
02:27:28.960 you
02:27:29.080 may
02:27:29.220 find
02:27:29.480 if
02:27:29.640 you
02:27:29.760 say
02:27:29.960 something
02:27:30.320 well
02:27:30.500 first
02:27:30.760 of
02:27:30.880 all
02:27:30.980 that's
02:27:31.240 an
02:27:31.340 adventure
02:27:31.740 that's
02:27:32.140 for
02:27:32.300 sure
02:27:32.520 that's
02:27:32.840 a
02:27:32.920 bloody
02:27:33.120 adventure
02:27:33.580 and
02:27:34.040 you
02:27:34.140 have
02:27:34.320 to
02:27:34.440 do
02:27:34.560 it
02:27:34.700 carefully
02:27:35.120 and
02:27:35.840 you
02:27:36.160 have
02:27:36.360 to
02:27:36.480 be
02:27:36.620 prepared
02:27:36.980 for
02:27:37.260 it
02:27:37.400 but
02:27:37.620 it
02:27:37.680 might
02:27:37.840 be
02:27:37.940 the
02:27:38.060 best
02:27:38.260 thing
02:27:38.420 that
02:27:38.560 ever
02:27:38.720 happened
02:27:39.000 to
02:27:39.160 you
02:27:39.340 and
02:27:40.120 the
02:27:40.280 other
02:27:40.460 thing
02:27:40.700 is
02:27:40.860 if
02:27:41.000 you're
02:27:41.180 careful
02:27:41.560 about
02:27:41.840 it
02:27:41.940 you
02:27:42.020 get
02:27:42.200 your
02:27:42.360 words
02:27:42.700 right
02:27:43.100 like
02:27:43.680 and
02:27:43.820 this
02:27:44.000 is
02:27:44.140 strategic
02:27:45.360 battle
02:27:46.160 right
02:27:46.360 it's
02:27:46.460 not
02:27:46.580 something
02:27:46.780 you
02:27:46.920 wander
02:27:47.220 into
02:27:47.520 carelessly
02:27:48.120 then
02:27:48.960 you
02:27:49.080 may
02:27:49.220 find
02:27:49.460 that
02:27:49.600 there's
02:27:49.780 lots
02:27:50.180 of
02:27:50.320 people
02:27:50.560 who
02:27:50.740 feel
02:27:50.980 exactly
02:27:51.420 the
02:27:51.620 same
02:27:51.800 way
02:27:51.960 you
02:27:52.120 do
02:27:52.280 and
02:27:52.420 that
02:27:52.540 you've
02:27:52.760 actually
02:27:53.060 cottoned
02:27:53.620 on
02:27:53.800 to
02:27:53.960 something
02:27:54.260 you're
02:27:54.480 a
02:27:54.600 canary
02:27:54.980 in a
02:27:55.240 coal
02:27:55.460 mine
02:27:55.720 and
02:27:56.180 not
02:27:56.320 just
02:27:56.520 some
02:27:56.820 psychopathic
02:27:58.080 mouthpiece
02:27:58.780 so
02:27:59.860 you've
02:28:01.120 got to
02:28:01.320 ask
02:28:01.540 yourself
02:28:01.860 when you
02:28:02.180 go and
02:28:02.500 do
02:28:02.620 what
02:28:02.800 you
02:28:02.940 do
02:28:03.160 is
02:28:03.540 this
02:28:03.720 making
02:28:04.000 you
02:28:04.160 stronger
02:28:04.520 or
02:28:04.700 is
02:28:04.720 this
02:28:04.880 making
02:28:05.140 you
02:28:05.300 weaker
02:28:05.640 and
02:28:06.220 if
02:28:06.340 it's
02:28:06.460 making
02:28:06.680 you
02:28:06.860 weaker
02:28:07.160 then
02:28:07.780 you've
02:28:07.920 got
02:28:08.000 to
02:28:08.100 ask
02:28:08.280 yourself
02:28:08.620 do
02:28:09.180 you
02:28:09.340 really
02:28:09.560 want
02:28:09.780 to
02:28:09.860 be
02:28:09.980 weaker
02:28:10.360 because
02:28:11.140 the
02:28:11.340 weaker
02:28:11.560 you
02:28:11.760 get
02:28:11.960 the
02:28:12.120 more
02:28:12.280 you're
02:28:12.480 tyrannized
02:28:13.000 and
02:28:13.180 then
02:28:13.400 worse
02:28:14.000 than
02:28:14.180 that
02:28:14.420 like
02:28:14.640 the
02:28:14.780 weaker
02:28:15.020 you
02:28:15.220 get
02:28:15.420 the
02:28:15.580 more
02:28:15.740 bitter
02:28:16.040 you
02:28:16.280 get
02:28:16.580 and
02:28:17.200 the
02:28:17.320 more
02:28:17.480 you'll
02:28:17.740 work
02:28:17.940 towards
02:28:18.320 terrible
02:28:18.720 things
02:28:19.060 the
02:28:19.220 more
02:28:19.360 you'll
02:28:19.580 snap
02:28:19.940 at
02:28:20.120 your
02:28:20.260 wife
02:28:20.520 the
02:28:20.660 more
02:28:20.800 you'll
02:28:21.020 kick
02:28:21.240 your
02:28:21.440 kids
02:28:21.800 you
02:28:21.980 know
02:28:22.140 like
02:28:22.760 it's
02:28:23.060 no
02:28:23.260 joke
02:28:23.600 to
02:28:23.800 be
02:28:23.960 tyrannized
02:28:24.480 at
02:28:24.660 work
02:28:25.000 and
02:28:26.040 so
02:28:26.200 I
02:28:26.360 would
02:28:26.500 say
02:28:26.680 you
02:28:26.800 have
02:28:27.020 an
02:28:27.220 ethical
02:28:27.620 responsibility
02:28:28.460 as a
02:28:29.260 citizen
02:28:29.700 to
02:28:31.180 forthrightly
02:28:32.320 confront
02:28:32.980 creeping
02:28:33.720 tyranny
02:28:34.380 no matter
02:28:35.240 where
02:28:35.560 it
02:28:35.720 occurs
02:28:36.300 and
02:28:37.080 part
02:28:37.420 of
02:28:37.600 part
02:28:38.420 of
02:28:38.560 what
02:28:38.720 we're
02:28:39.000 learning
02:28:39.520 I
02:28:39.720 would
02:28:39.880 say
02:28:40.200 from
02:28:40.480 these
02:28:40.720 stories
02:28:41.180 if
02:28:41.500 we're
02:28:41.640 learning
02:28:41.860 anything
02:28:42.180 at
02:28:42.340 all
02:28:42.600 is
02:28:42.780 that
02:28:43.020 if
02:28:44.480 you're
02:28:44.700 aimed
02:28:44.900 at
02:28:45.120 the
02:28:45.320 good
02:28:45.680 which
02:28:46.840 is
02:28:46.940 a
02:28:47.040 question
02:28:47.320 you
02:28:47.480 really
02:28:47.640 got
02:28:47.820 to
02:28:47.920 ask
02:28:48.160 yourself
02:28:48.540 you
02:28:48.720 know
02:28:48.880 if
02:28:49.560 you're
02:28:49.740 genuinely
02:28:50.160 aimed
02:28:50.500 at
02:28:50.660 the
02:28:50.780 good
02:28:51.040 then
02:28:51.300 take
02:28:51.600 heart
02:28:51.940 because
02:28:53.040 you're
02:28:53.220 a lot
02:28:53.540 stronger
02:28:54.000 than
02:28:54.240 you
02:28:54.400 think
02:28:54.740 so
02:28:56.520 I
02:28:58.200 have
02:28:58.320 a
02:28:58.400 follow
02:28:58.600 up
02:28:58.760 question
02:28:59.260 okay
02:28:59.840 so
02:29:00.540 I'm
02:29:01.140 speaking
02:29:01.360 to
02:29:01.520 there's
02:29:01.800 lots
02:29:01.960 of
02:29:02.040 people
02:29:02.180 who are
02:29:02.340 in
02:29:02.420 this
02:29:02.540 situation
02:29:02.960 like
02:29:03.940 you
02:29:04.580 know
02:29:04.700 people
02:29:04.980 at
02:29:05.140 universities
02:29:05.680 and
02:29:06.140 corporations
02:29:06.500 all
02:29:06.840 over
02:29:07.100 the
02:29:07.240 place
02:29:07.400 I
02:29:07.560 you
02:29:08.080 know
02:29:08.160 Google
02:29:08.480 is
02:29:08.720 not
02:29:08.980 the
02:29:09.580 only
02:29:10.000 company
02:29:10.700 that
02:29:10.980 is
02:29:11.220 imposing
02:29:11.400 repressive
02:29:13.760 freedom
02:29:15.300 of speech
02:29:15.860 denying
02:29:16.800 workplace
02:29:17.580 codes
02:29:18.000 and
02:29:18.820 everybody
02:29:19.040 feels
02:29:19.340 alone
02:29:19.720 right
02:29:22.040 they're
02:29:22.380 all
02:29:22.520 like
02:29:22.720 why
02:29:23.240 should
02:29:23.460 I
02:29:23.640 stand
02:29:24.020 up
02:29:24.300 be
02:29:24.980 a
02:29:25.120 martyr
02:29:25.360 get
02:29:26.040 fired
02:29:26.440 this
02:29:26.820 guy
02:29:26.960 at
02:29:27.100 Google
02:29:27.260 got
02:29:27.500 fired
02:29:27.800 yeah
02:29:28.100 what's
02:29:29.460 the
02:29:29.560 point
02:29:29.860 like
02:29:32.120 I'm
02:29:32.900 asking
02:29:33.120 rhetorically
02:29:33.540 no
02:29:34.040 it's
02:29:35.200 a good
02:29:35.400 question
02:29:35.880 and
02:29:36.120 how
02:29:36.300 do
02:29:36.440 you
02:29:36.720 convince
02:29:37.940 people
02:29:38.340 that
02:29:38.500 there's
02:29:38.700 a
02:29:38.800 point
02:29:39.080 to
02:29:39.860 standing
02:29:40.620 up
02:29:40.840 when
02:29:41.080 it
02:29:41.340 appears
02:29:41.720 to
02:29:41.840 be
02:29:41.980 futile
02:29:42.420 well
02:29:44.680 the
02:29:44.820 first
02:29:45.060 thing
02:29:45.240 I
02:29:45.380 think
02:29:45.580 is
02:29:45.740 you
02:29:45.860 convince
02:29:46.220 them
02:29:46.400 that
02:29:46.560 it's
02:29:46.720 not
02:29:46.940 futile
02:29:47.480 it
02:29:48.900 might
02:29:49.060 be
02:29:49.200 difficult
02:29:49.620 but
02:29:51.400 it's
02:29:51.540 not
02:29:51.720 futile
02:29:52.200 if
02:29:53.380 you
02:29:53.460 get
02:29:53.620 your
02:29:53.780 words
02:29:54.100 right
02:29:54.580 you
02:29:55.340 have
02:29:55.520 something
02:29:55.740 to
02:29:55.920 say
02:29:56.280 there'll
02:29:56.900 be
02:29:57.000 an
02:29:57.120 impact
02:29:57.540 of
02:29:57.720 those
02:29:57.960 words
02:29:58.340 it
02:29:58.940 might
02:29:59.100 not
02:29:59.260 be
02:29:59.400 the
02:29:59.540 impact
02:29:59.880 that
02:30:00.060 you
02:30:00.200 would
02:30:00.360 choose
02:30:00.760 but
02:30:01.260 the
02:30:01.380 other
02:30:01.840 thing
02:30:02.060 you
02:30:02.160 got
02:30:02.280 to
02:30:02.380 tell
02:30:02.520 people
02:30:02.820 is
02:30:03.100 pick
02:30:04.140 your
02:30:04.280 poison
02:30:04.660 you
02:30:06.580 don't
02:30:06.800 you
02:30:07.120 may
02:30:08.000 be
02:30:08.140 in
02:30:08.240 a
02:30:08.360 situation
02:30:08.820 where
02:30:09.060 you
02:30:09.200 don't
02:30:09.420 have
02:30:09.820 you
02:30:11.000 don't
02:30:11.180 have
02:30:11.380 a
02:30:11.500 cake
02:30:11.740 walk
02:30:12.020 to
02:30:12.180 the
02:30:12.300 garden
02:30:12.540 of
02:30:12.680 paradise
02:30:13.120 you
02:30:13.640 got
02:30:13.840 tyranny
02:30:14.600 or
02:30:14.800 famine
02:30:15.200 those
02:30:15.700 are
02:30:15.820 your
02:30:15.940 choices
02:30:16.420 but
02:30:17.220 you
02:30:17.320 get
02:30:17.480 to
02:30:17.620 pick
02:30:17.800 which
02:30:18.000 one
02:30:18.180 you
02:30:18.300 have
02:30:18.700 and
02:30:19.460 I
02:30:19.580 would
02:30:19.720 say
02:30:19.960 if
02:30:20.200 you're
02:30:21.440 being
02:30:21.740 oppressed
02:30:22.580 and
02:30:23.100 I
02:30:23.240 mean
02:30:23.420 in
02:30:23.600 your
02:30:23.780 soul
02:30:24.320 by
02:30:24.960 what
02:30:25.200 you're
02:30:25.480 required
02:30:25.960 to
02:30:26.320 swallow
02:30:26.880 at
02:30:27.240 work
02:30:27.680 well
02:30:28.800 you
02:30:29.020 think
02:30:29.240 you're
02:30:29.360 not
02:30:29.500 paying
02:30:29.680 a
02:30:29.800 price
02:30:30.000 for
02:30:30.160 that
02:30:30.380 you
02:30:31.820 got
02:30:31.940 no
02:30:32.100 self
02:30:32.380 respect
02:30:32.840 and
02:30:33.360 rightly
02:30:34.540 so
02:30:34.960 but
02:30:35.600 worse
02:30:35.860 than
02:30:36.040 that
02:30:36.320 you're
02:30:37.140 an
02:30:37.340 agent
02:30:37.840 of
02:30:38.200 your
02:30:38.360 own
02:30:38.520 destruction
02:30:39.000 you're
02:30:39.920 destroying
02:30:40.420 your
02:30:40.660 own
02:30:40.820 ideal
02:30:41.140 and
02:30:41.580 you're
02:30:41.760 letting
02:30:42.020 people
02:30:42.580 who
02:30:42.760 are
02:30:42.900 weak
02:30:43.360 and
02:30:43.760 corrupt
02:30:44.360 win
02:30:45.760 and
02:30:47.720 if
02:30:47.860 you
02:30:48.000 stood
02:30:48.280 up
02:30:48.540 and
02:30:48.760 stood
02:30:49.500 up
02:30:49.660 properly
02:30:50.020 but
02:30:50.240 you
02:30:50.380 have
02:30:50.540 to
02:30:50.660 put
02:30:50.780 yourself
02:30:51.080 in
02:30:51.240 order
02:30:51.460 to
02:30:51.660 do
02:30:51.820 this
02:30:52.040 at
02:30:52.180 least
02:30:52.340 to
02:30:52.520 some
02:30:52.700 degree
02:30:53.000 right
02:30:53.200 you
02:30:53.320 can't
02:30:53.600 do
02:30:53.700 it
02:30:53.820 casually
02:30:54.260 you
02:30:54.840 have
02:30:55.040 to
02:30:55.160 do
02:30:55.280 it
02:30:55.380 from
02:30:55.620 some
02:30:56.340 position
02:30:56.780 of
02:30:57.040 preparedness
02:30:57.880 and
02:30:58.220 strength
02:30:58.700 then
02:30:59.960 what
02:31:00.580 makes
02:31:00.820 you
02:31:00.940 think
02:31:01.140 you
02:31:01.300 couldn't
02:31:01.980 scare
02:31:02.360 them
02:31:02.520 back
02:31:02.760 into
02:31:02.940 the
02:31:03.100 corners
02:31:03.460 and
02:31:04.620 that
02:31:04.740 would
02:31:04.860 be
02:31:04.980 a
02:31:05.100 good
02:31:05.220 thing
02:31:05.580 and
02:31:06.740 you
02:31:07.320 know
02:31:07.440 the
02:31:07.900 alternative
02:31:08.400 personally
02:31:09.720 is bad
02:31:10.220 because
02:31:10.520 there's a
02:31:11.080 psychological
02:31:11.520 degeneration
02:31:12.200 that goes
02:31:12.620 along
02:31:12.820 with
02:31:13.000 it
02:31:13.080 I've
02:31:13.260 seen
02:31:13.420 this
02:31:13.580 with
02:31:13.720 many
02:31:14.120 many
02:31:14.440 of
02:31:14.640 the
02:31:14.760 people
02:31:14.960 that
02:31:15.100 I've
02:31:15.260 worked
02:31:15.440 with
02:31:15.660 who
02:31:16.100 have
02:31:16.220 been
02:31:16.380 tyrannized
02:31:16.880 in
02:31:17.020 the
02:31:17.120 workplace
02:31:17.420 to
02:31:18.120 the
02:31:18.300 absolute
02:31:18.760 detriment
02:31:19.160 of
02:31:19.460 their
02:31:19.740 psychological
02:31:20.840 and
02:31:21.320 physical
02:31:21.600 health
02:31:21.940 right
02:31:22.200 to
02:31:22.700 the
02:31:22.840 point
02:31:23.020 of
02:31:23.180 collapse
02:31:23.820 confronting
02:31:25.240 these
02:31:25.980 crazy
02:31:26.600 crazy
02:31:27.020 things
02:31:27.420 when
02:31:27.600 they
02:31:27.720 were
02:31:27.820 sensible
02:31:28.180 people
02:31:28.620 that's
02:31:30.440 a
02:31:30.540 terrible
02:31:30.780 price
02:31:31.120 to
02:31:31.300 pay
02:31:31.480 man
02:31:31.820 like
02:31:32.300 it's
02:31:32.620 it's
02:31:33.300 a
02:31:33.400 bad
02:31:33.600 price
02:31:34.020 and
02:31:34.400 then
02:31:34.640 if
02:31:36.180 the
02:31:36.520 foolishness
02:31:38.160 isn't
02:31:38.460 dealt
02:31:38.680 with
02:31:38.860 at
02:31:39.000 the
02:31:39.180 local
02:31:39.580 level
02:31:40.060 when
02:31:40.920 it's
02:31:41.120 still
02:31:41.320 relatively
02:31:41.860 trivial
02:31:42.420 then
02:31:43.140 it
02:31:43.240 will
02:31:43.380 multiply
02:31:43.820 until
02:31:44.200 it's
02:31:44.460 dealt
02:31:44.620 with
02:31:44.840 at
02:31:45.080 the
02:31:45.260 social
02:31:45.600 level
02:31:45.860 and
02:31:46.000 we're
02:31:46.160 seeing
02:31:46.480 signs
02:31:47.240 of
02:31:47.380 that
02:31:47.540 already
02:31:47.920 antifa
02:31:48.600 is
02:31:48.820 a
02:31:48.920 good
02:31:51.320 problems
02:31:52.040 that
02:31:52.220 aren't
02:31:52.460 solved
02:31:52.740 multiply
02:31:53.280 and
02:31:53.540 soon
02:31:53.900 people
02:31:54.260 fight
02:31:54.680 and
02:31:55.620 you
02:31:55.720 know
02:31:55.900 better
02:31:56.980 to
02:31:57.160 argue
02:31:57.400 than
02:31:57.620 to
02:31:57.740 fight
02:31:58.040 unless
02:31:59.720 you
02:31:59.900 want
02:32:00.020 to
02:32:00.140 fight
02:32:00.400 and
02:32:01.600 some
02:32:01.840 people
02:32:02.080 want
02:32:02.280 to
02:32:02.400 fight
02:32:02.620 and
02:32:02.940 I
02:32:03.160 can
02:32:03.300 understand
02:32:03.760 why
02:32:04.040 but
02:32:04.220 I
02:32:04.420 wouldn't
02:32:04.680 recommend
02:32:05.040 it
02:32:05.260 because
02:32:05.600 that
02:32:06.780 doesn't
02:32:07.120 lead
02:32:07.380 good
02:32:07.660 places
02:32:08.140 it
02:32:08.720 really
02:32:08.960 doesn't
02:32:09.320 lead
02:32:09.500 good
02:32:09.720 places
02:32:10.200 so
02:32:10.560 I
02:32:10.620 say
02:32:10.820 you
02:32:10.940 have
02:32:11.100 a
02:32:11.240 duty
02:32:11.480 maybe
02:32:11.760 that's
02:32:12.120 that's
02:32:12.440 why
02:32:12.560 you
02:32:12.720 stand
02:32:13.020 up
02:32:13.200 it's
02:32:13.360 because
02:32:13.540 you
02:32:13.660 have
02:32:13.780 a
02:32:13.860 duty
02:32:14.280 to
02:32:14.820 stand
02:32:15.100 up
02:32:15.420 and
02:32:16.020 say
02:32:16.340 just
02:32:17.280 say
02:32:17.620 what
02:32:17.900 you
02:32:18.060 have
02:32:18.320 to
02:32:18.540 say
02:32:18.940 you
02:32:19.980 don't
02:32:20.200 even
02:32:20.360 have
02:32:20.600 to
02:32:20.720 be
02:32:20.860 trying
02:32:21.160 to
02:32:21.300 make
02:32:21.520 a
02:32:21.720 point
02:32:22.060 exactly
02:32:22.540 or
02:32:22.700 trying
02:32:22.880 to
02:32:22.980 get
02:32:23.120 something
02:32:23.420 done
02:32:23.660 it's
02:32:23.840 like
02:32:24.000 this
02:32:24.820 is
02:32:25.100 how
02:32:25.340 it
02:32:25.500 looks
02:32:25.800 to
02:32:26.020 me
02:32:26.240 that's
02:32:26.540 what
02:32:26.660 that
02:32:26.840 guy
02:32:27.340 at
02:32:27.500 Google
02:32:27.760 did
02:32:28.040 he
02:32:28.600 wrote
02:32:28.820 this
02:32:29.020 memo
02:32:29.260 and
02:32:29.500 he
02:32:29.600 said
02:32:29.840 he
02:32:30.020 said
02:32:31.200 well
02:32:31.400 he
02:32:31.800 went
02:32:31.980 to
02:32:32.100 a
02:32:32.260 diversity
02:32:32.760 training
02:32:33.360 seminar
02:32:33.800 and
02:32:34.100 he
02:32:34.220 thought
02:32:34.480 no
02:32:35.740 I
02:32:36.580 don't
02:32:36.720 agree
02:32:36.980 with
02:32:37.180 that
02:32:37.460 and
02:32:37.980 so
02:32:38.180 then
02:32:38.460 they
02:32:38.920 asked
02:32:39.160 for
02:32:39.300 feedback
02:32:39.680 so
02:32:40.100 we
02:32:40.260 wrote
02:32:40.500 this
02:32:40.740 document
02:32:41.180 a
02:32:41.440 month
02:32:41.720 ago
02:32:41.980 this
02:32:42.200 was
02:32:42.360 written
02:32:42.560 a
02:32:42.700 month
02:32:42.880 ago
02:32:43.220 got
02:32:43.920 no
02:32:44.080 real
02:32:44.320 response
02:32:44.820 to
02:32:45.060 it
02:32:45.260 well
02:32:45.720 it
02:32:45.840 bounced
02:32:46.120 around
02:32:46.380 inside
02:32:46.720 Google
02:32:47.020 until
02:32:47.380 a
02:32:47.980 lot
02:32:48.120 of
02:32:48.240 people
02:32:48.540 you
02:32:49.100 know
02:32:49.200 got
02:32:49.440 interested
02:32:49.820 and
02:32:50.060 then
02:32:50.240 it
02:32:50.360 escaped
02:32:50.720 into
02:32:50.960 the
02:32:51.100 outside
02:32:51.340 world
02:32:51.800 but
02:32:52.960 all
02:32:53.680 he
02:32:53.860 was
02:32:54.060 doing
02:32:54.500 was
02:32:55.020 he
02:32:55.840 was
02:32:56.000 told
02:32:56.240 a
02:32:56.380 bunch
02:32:56.520 of
02:32:56.620 things
02:32:56.820 he
02:32:56.920 didn't
02:32:57.120 think
02:32:57.320 were
02:32:57.460 true
02:32:57.780 he
02:32:58.360 wrote
02:32:58.560 down
02:32:58.720 a
02:32:58.820 bunch
02:32:58.980 of
02:32:59.080 things
02:32:59.260 he
02:32:59.420 thought
02:32:59.620 were
02:32:59.780 probably
02:33:00.240 true
02:33:00.680 he
02:33:01.540 launched
02:33:01.940 that
02:33:02.120 out
02:33:02.300 and
02:33:02.420 said
02:33:02.560 well
02:33:02.700 I
02:33:02.840 think
02:33:03.060 these
02:33:03.320 things
02:33:03.580 are
02:33:03.740 probably
02:33:04.180 true
02:33:04.720 it's
02:33:05.220 like
02:33:05.400 well
02:33:05.700 probably
02:33:06.720 they're
02:33:07.020 true
02:33:07.340 well
02:33:08.240 so
02:33:08.420 he
02:33:08.580 paid
02:33:08.780 a
02:33:08.900 price
02:33:09.180 for
02:33:09.400 it
02:33:09.520 but
02:33:09.620 maybe
02:33:09.840 we'll
02:33:10.120 see
02:33:10.320 what
02:33:10.500 sort
02:33:10.700 of
02:33:10.780 price
02:33:11.000 he
02:33:11.120 paid
02:33:11.300 for
02:33:11.480 it
02:33:11.580 man
02:33:11.760 it's
02:33:12.120 going
02:33:12.220 to be
02:33:12.340 a lot
02:33:12.560 tougher
02:33:12.820 in
02:33:13.020 two
02:33:13.160 years
02:33:13.420 than
02:33:13.560 he
02:33:13.660 was
02:33:13.840 two
02:33:14.020 years
02:33:14.300 ago
02:33:14.540 so
02:33:15.520 you
02:33:16.420 can
02:33:16.580 watch
02:33:16.800 the
02:33:16.920 video
02:33:17.200 the
02:33:17.380 story
02:33:17.660 is
02:33:17.780 there
02:33:28.980 YouTube
02:33:29.500 right
02:33:30.100 which
02:33:30.760 is
02:33:31.180 a
02:33:31.660 new
02:33:31.800 censorship
02:33:32.160 scheme
02:33:32.720 and
02:33:36.400 it
02:33:37.020 controls
02:33:37.400 a
02:33:38.160 huge
02:33:38.340 amount
02:33:38.600 of
02:33:38.800 the
02:33:38.920 information
02:33:39.420 that
02:33:40.280 people
02:33:40.580 get
02:33:40.860 this
02:33:41.540 is
02:33:41.720 true
02:33:42.080 and
02:33:42.480 so
02:33:42.640 what
02:33:42.900 happens
02:33:43.380 to
02:33:43.640 society
02:33:44.300 when
02:33:46.300 companies
02:33:47.640 such as
02:33:48.020 Google
02:33:48.260 which
02:33:48.480 control
02:33:48.820 our
02:33:49.020 information
02:33:49.560 start
02:33:50.540 to
02:33:51.120 censor
02:33:52.220 not
02:33:52.700 just
02:33:53.060 themselves
02:33:53.940 and
02:33:54.860 maybe
02:33:55.500 the
02:33:55.640 information
02:33:56.000 that's
02:33:56.200 coming
02:33:56.420 out
02:33:56.580 to
02:33:56.660 the
02:33:56.740 rest
02:33:56.880 of
02:33:57.000 the
02:33:57.020 world
02:33:57.200 how
02:33:57.560 much
02:33:57.740 is
02:33:57.880 this
02:33:58.060 already
02:33:58.340 happening
02:33:58.840 and
02:34:00.380 how
02:34:00.640 much
02:34:01.120 how
02:34:01.660 about
02:34:01.820 if
02:34:01.940 we
02:34:02.040 refuse
02:34:03.340 to
02:34:03.720 find
02:34:04.000 out
02:34:04.340 that
02:34:05.660 would
02:34:05.780 be
02:34:05.920 good
02:34:06.200 you
02:34:06.800 know
02:34:06.920 like
02:34:07.120 I
02:34:07.260 reviewed
02:34:07.580 this
02:34:07.900 guy's
02:34:08.600 document
02:34:08.960 I
02:34:09.160 did
02:34:09.320 that
02:34:09.500 yesterday
02:34:09.980 and
02:34:11.460 everything
02:34:11.920 he
02:34:12.160 said
02:34:12.400 was
02:34:12.620 validated
02:34:13.720 by the
02:34:14.200 scientific
02:34:14.540 literature
02:34:14.920 so
02:34:15.180 what
02:34:15.420 has
02:34:15.580 happened
02:34:16.060 is
02:34:17.080 that
02:34:17.300 someone
02:34:17.620 has
02:34:17.860 been
02:34:18.020 fired
02:34:18.320 publicly
02:34:18.900 by
02:34:19.520 a
02:34:19.640 major
02:34:19.840 corporation
02:34:20.420 for
02:34:21.020 stating
02:34:21.560 well
02:34:22.020 grounded
02:34:22.460 scientific
02:34:23.360 truths
02:34:23.860 right
02:34:24.900 they're
02:34:25.680 exactly
02:34:26.060 the
02:34:26.300 sorts
02:34:26.520 of
02:34:26.640 things
02:34:26.860 that
02:34:27.020 I
02:34:27.160 say
02:34:27.360 in
02:34:27.480 my
02:34:27.640 classes
02:34:28.000 for example
02:34:28.540 and the
02:34:28.820 reason
02:34:29.040 that I
02:34:29.300 say
02:34:29.520 them
02:34:29.700 is
02:34:29.820 because
02:34:30.040 I
02:34:30.200 read
02:34:30.360 the
02:34:30.520 literature
02:34:30.820 it's
02:34:31.160 not
02:34:31.300 because
02:34:31.560 I'm
02:34:31.820 personally
02:34:32.580 happy
02:34:33.160 about
02:34:33.480 the
02:34:33.720 facts
02:34:34.240 I
02:34:34.720 think
02:34:34.900 IQ
02:34:35.300 research
02:34:36.200 particularly
02:34:36.760 is so
02:34:37.160 dismal
02:34:37.640 that
02:34:37.840 you can't
02:34:38.560 possibly
02:34:39.060 read it
02:34:39.480 without being
02:34:39.960 seriously
02:34:40.540 disheartened
02:34:41.280 if
02:34:41.720 if
02:34:41.740 if I
02:34:41.840 if I
02:34:41.860 could
02:34:42.040 reconstruct
02:34:42.580 the
02:34:42.940 world
02:34:43.200 so
02:34:43.460 that
02:34:43.640 IQ
02:34:44.100 the
02:34:44.700 IQ
02:34:44.980 research
02:34:45.460 wasn't
02:34:45.880 true
02:34:46.380 well
02:34:47.320 it
02:34:48.500 sure
02:34:48.720 be
02:34:48.920 tempting
02:34:49.340 you
02:34:49.760 know
02:34:49.960 but
02:34:51.000 that's
02:34:51.840 not
02:34:52.000 how
02:34:52.160 science
02:34:52.500 works
02:34:52.940 science
02:34:53.700 doesn't
02:34:53.980 tell you
02:34:54.260 what
02:34:54.420 you
02:34:54.520 want
02:34:55.380 to
02:34:55.480 hear
02:34:55.680 it
02:34:56.120 just
02:34:56.300 tells
02:34:56.580 you
02:34:56.700 the
02:34:56.800 way
02:34:56.920 it
02:34:57.060 bloody
02:34:57.300 well
02:34:57.520 is
02:34:57.860 and
02:34:58.920 he
02:34:59.780 got
02:35:00.000 pilloried
02:35:00.480 for
02:35:00.660 he
02:35:01.280 got
02:35:01.520 pilloried
02:35:01.900 for
02:35:02.120 revealing
02:35:03.860 a
02:35:05.660 good
02:35:05.920 fraction
02:35:06.760 of
02:35:07.100 current
02:35:07.600 scientific
02:35:08.120 knowledge
02:35:08.480 about
02:35:08.700 gender
02:35:08.980 differences
02:35:09.380 okay
02:35:10.060 that's
02:35:11.100 not
02:35:11.620 good
02:35:12.280 and
02:35:13.240 as
02:35:13.620 you
02:35:13.800 said
02:35:14.120 that's
02:35:14.500 a
02:35:14.580 big
02:35:14.700 company
02:35:15.060 and
02:35:15.220 it
02:35:15.320 controls
02:35:15.640 our
02:35:15.840 communication
02:35:16.400 how
02:35:17.020 about
02:35:17.360 we
02:35:18.180 do
02:35:20.060 what
02:35:20.320 we
02:35:20.560 can
02:35:20.960 to
02:35:21.660 ensure
02:35:22.060 that
02:35:22.360 these
02:35:22.580 large
02:35:22.980 communication
02:35:23.660 companies
02:35:24.240 don't
02:35:25.260 get
02:35:25.580 to
02:35:25.840 impose
02:35:26.420 a
02:35:27.340 factually
02:35:29.900 false
02:35:30.500 ideological
02:35:31.300 structure
02:35:32.180 on the
02:35:33.220 rest
02:35:33.480 of the
02:35:33.780 planet
02:35:34.180 well
02:35:35.180 you
02:35:35.300 can
02:35:35.420 think
02:35:35.620 about
02:35:35.840 supporting
02:35:36.280 this
02:35:36.620 guy
02:35:37.720 who
02:35:37.920 blew
02:35:38.100 the
02:35:38.240 whistle
02:35:38.460 there's
02:35:38.760 a
02:35:38.900 fundraiser
02:35:39.440 for
02:35:39.620 him
02:35:39.820 online
02:35:40.280 he
02:35:40.840 could
02:35:41.000 use
02:35:41.200 some
02:35:41.360 money
02:35:41.600 he
02:35:41.980 wants
02:35:42.220 to
02:35:42.420 sue
02:35:43.320 google
02:35:43.760 yeah
02:35:45.620 you know
02:35:50.200 maybe we
02:35:51.500 could
02:35:51.660 maybe we
02:35:52.400 could let
02:35:52.800 them know
02:35:53.280 that hiring
02:35:54.300 a human
02:35:54.860 resources
02:35:55.440 director
02:35:56.200 who's also
02:35:57.420 concerned with
02:35:58.100 equity
02:35:58.500 is probably
02:35:59.380 not a good
02:35:59.980 idea for
02:36:00.540 a capitalist
02:36:01.060 company
02:36:01.620 why in the
02:36:02.740 world would
02:36:03.240 you hire
02:36:03.720 your own
02:36:04.240 enemies
02:36:04.700 I don't
02:36:05.600 understand
02:36:06.160 that
02:36:06.580 so
02:36:07.620 well we'll
02:36:08.680 see how
02:36:09.000 the dialogue
02:36:09.520 continues
02:36:10.080 but
02:36:10.340 back to
02:36:11.480 the
02:36:11.640 personal
02:36:12.060 like
02:36:12.660 you need
02:36:14.560 to say
02:36:15.280 what you
02:36:16.020 think
02:36:16.380 because
02:36:16.800 that's
02:36:17.660 where you
02:36:18.000 come from
02:36:18.740 right
02:36:19.840 and if
02:36:20.360 you don't
02:36:20.760 say what
02:36:21.100 you think
02:36:21.500 then you
02:36:21.880 kill your
02:36:22.540 unborn
02:36:23.040 self
02:36:23.640 that's
02:36:24.320 what you
02:36:24.560 do
02:36:24.740 that's
02:36:25.020 what Cain
02:36:25.420 did
02:36:25.740 when he
02:36:26.360 killed
02:36:26.600 Abel
02:36:26.960 and that's
02:36:27.640 why his
02:36:27.900 punishment
02:36:28.240 was
02:36:28.480 unbearable
02:36:29.140 you know
02:36:29.940 you have
02:36:30.240 things in
02:36:30.740 you that
02:36:31.000 are struggling
02:36:31.560 to come
02:36:32.040 to the
02:36:32.340 light
02:36:32.580 that's
02:36:32.960 the truth
02:36:33.420 you need
02:36:33.740 to utter
02:36:34.020 and you
02:36:34.260 need to
02:36:34.540 utter that
02:36:34.960 truth
02:36:35.240 because
02:36:35.560 without that
02:36:36.380 truth
02:36:36.620 you cannot
02:36:37.040 live in
02:36:37.440 the world
02:36:37.960 because the
02:36:38.840 world's
02:36:39.160 real
02:36:39.540 and you
02:36:39.880 need
02:36:40.060 truth
02:36:40.400 to live
02:36:40.780 in the
02:36:41.000 world
02:36:41.280 and if
02:36:41.800 you
02:36:41.960 stifle
02:36:42.500 your
02:36:42.700 truth
02:36:43.100 well
02:36:43.380 how
02:36:44.300 how can
02:36:45.040 that be
02:36:45.420 anything
02:36:45.760 but something
02:36:46.300 that brings
02:36:46.800 about hell
02:36:47.460 how could
02:36:48.120 it be
02:36:48.320 any other
02:36:48.680 way
02:36:49.040 so you
02:36:50.220 think
02:36:50.480 well why
02:36:50.880 should
02:36:51.080 you speak
02:36:51.540 up
02:36:51.740 that's
02:36:52.020 easy
02:36:52.240 because
02:36:52.540 the
02:36:52.740 consequences
02:36:53.300 of not
02:36:53.800 speaking
02:36:54.180 up
02:36:54.500 although
02:36:55.220 delayed
02:36:55.900 are far
02:36:56.940 worse
02:36:57.380 that's
02:36:57.980 the reason
02:36:58.440 that's
02:36:59.020 the reason
02:36:59.440 if it
02:37:00.320 can't be
02:37:00.820 courage
02:37:01.300 it could
02:37:01.800 at least
02:37:02.140 be prudence
02:37:03.020 so
02:37:04.240 yeah
02:37:05.160 one more
02:37:13.580 hi dr
02:37:14.580 peterson
02:37:15.020 first of all
02:37:16.180 kudos for
02:37:16.720 mentioning
02:37:17.020 magnolia
02:37:17.540 it's one of
02:37:18.040 my favorite
02:37:18.360 movies
02:37:18.660 it's a
02:37:18.960 great movie
02:37:19.520 man
02:37:19.800 so a
02:37:21.900 few months
02:37:22.300 ago
02:37:22.620 i had a
02:37:23.240 dream
02:37:23.620 and when
02:37:24.880 i told
02:37:25.160 someone this
02:37:25.640 dream
02:37:25.920 they suggested
02:37:26.700 that i read
02:37:27.180 the book
02:37:27.440 of revelations
02:37:28.260 oh yeah
02:37:28.740 that's a
02:37:29.140 bad
02:37:29.340 dream
02:37:29.660 that
02:37:29.920 the
02:37:34.520 there's a
02:37:35.520 lot of
02:37:35.740 interesting
02:37:36.140 stuff in
02:37:36.840 that book
02:37:37.280 the thing
02:37:38.220 that really
02:37:38.800 that i found
02:37:41.500 really interesting
02:37:42.380 right off the
02:37:43.000 bat was
02:37:43.820 the the
02:37:46.200 state is
02:37:47.120 represented
02:37:48.720 in two
02:37:50.500 instances as
02:37:51.320 female
02:37:51.740 positively and
02:37:53.280 negatively and
02:37:53.980 i was wondering
02:37:54.380 if you had
02:37:54.780 any thoughts
02:37:55.160 on that
02:37:55.640 in the
02:37:56.320 context of
02:37:57.120 like in
02:37:57.760 maps of
02:37:58.100 meaning you
02:37:58.600 often talk
02:37:59.680 about the
02:37:59.920 state just
02:38:00.540 as as
02:38:02.000 male or
02:38:03.120 as masculine
02:38:03.600 okay first
02:38:06.360 of all i'm
02:38:06.880 going to
02:38:07.080 comment on
02:38:07.600 your t-shirt
02:38:08.180 that's a
02:38:08.680 lobster
02:38:08.980 hierarchy with
02:38:09.780 horus at
02:38:10.380 the top
02:38:10.780 isn't it
02:38:11.320 it's even
02:38:12.200 better it's
02:38:12.840 it's the
02:38:13.300 eye of a
02:38:13.780 lobster
02:38:14.120 it's the
02:38:18.100 best one
02:38:18.560 that we
02:38:18.820 found
02:38:19.160 yeah yeah
02:38:19.980 that's a
02:38:20.720 good one
02:38:21.160 that's a
02:38:21.980 good one
02:38:22.280 that one
02:38:22.580 really cracked
02:38:23.120 me up when
02:38:23.580 i saw it
02:38:24.040 i really
02:38:24.320 thought that
02:38:24.720 was funny
02:38:25.200 man
02:38:25.540 yeah
02:38:26.040 yeah
02:38:26.920 yeah
02:38:27.260 and when
02:38:28.540 my graduate
02:38:29.040 students used
02:38:29.700 to meet
02:38:30.060 when i first
02:38:30.680 talked about
02:38:31.460 this lobster
02:38:32.040 stuff we'd
02:38:33.120 meet for
02:38:33.460 breakfast day
02:38:34.180 and they were
02:38:34.520 a very combative
02:38:35.300 snappy group
02:38:36.180 of graduate
02:38:37.140 students and
02:38:37.700 they were always
02:38:38.000 trying to one-up
02:38:38.600 each other with
02:38:39.320 jokes and
02:38:39.940 whenever one
02:38:40.780 really pulled
02:38:41.400 a good joke
02:38:42.260 on another
02:38:42.720 they'd stand
02:38:43.300 up and
02:38:43.640 like
02:38:44.300 it was really
02:38:49.040 it was really
02:38:49.600 funny it was
02:38:50.260 really funny
02:38:50.780 okay
02:38:51.400 let's see
02:38:52.980 can i answer
02:38:53.960 that question
02:38:54.660 you know
02:38:56.200 how if
02:38:56.680 you're
02:38:56.820 looking at
02:38:57.260 a
02:38:57.500 if you
02:38:58.260 look at
02:38:58.500 a room
02:38:58.900 every color
02:39:01.020 that you
02:39:01.440 see is
02:39:02.080 dependent on
02:39:02.740 every other
02:39:03.140 color in
02:39:03.580 the room
02:39:03.920 right
02:39:04.200 your eyes
02:39:04.600 adjust to
02:39:05.120 that
02:39:05.320 so for
02:39:05.700 example
02:39:06.020 if you're
02:39:06.380 in a room
02:39:06.740 bathed with
02:39:07.300 red light
02:39:07.900 your eyes
02:39:08.960 will in
02:39:09.460 some sense
02:39:09.920 remove the
02:39:10.580 red so you
02:39:11.140 can still see
02:39:11.720 the colors
02:39:12.280 okay
02:39:13.620 so your
02:39:15.060 perception
02:39:15.560 is to some
02:39:16.400 degree
02:39:16.720 dependent on
02:39:19.920 context
02:39:21.080 and that's
02:39:22.260 one of the
02:39:22.620 things that
02:39:23.040 makes the
02:39:23.540 symbolic
02:39:23.980 interpretations
02:39:25.340 tricky
02:39:25.980 because
02:39:26.980 to see how
02:39:28.620 something is
02:39:29.100 represented
02:39:29.560 symbolically
02:39:30.160 you actually
02:39:30.520 have to look
02:39:31.020 at the
02:39:31.500 broader
02:39:32.240 narrative
02:39:33.080 context
02:39:33.780 within which
02:39:34.360 the symbols
02:39:34.900 are embedded
02:39:36.120 so for
02:39:36.960 example
02:39:37.420 let me see
02:39:38.880 if i can
02:39:39.360 get this
02:39:40.160 right
02:39:40.760 if the story
02:39:42.820 has an island
02:39:43.520 and an ocean
02:39:44.160 then the ocean
02:39:45.860 is often
02:39:46.400 symbolically
02:39:47.040 feminine
02:39:47.400 and the island
02:39:48.060 is symbolically
02:39:48.780 masculine
02:39:49.240 but if the
02:39:50.140 story is the
02:39:50.640 island and
02:39:51.080 the sky
02:39:51.620 then the
02:39:52.620 island often
02:39:53.480 becomes symbolically
02:39:54.400 masculine
02:39:54.840 and feminine
02:39:55.760 and the sky
02:39:56.440 is symbolically
02:39:57.040 masculine
02:39:57.500 and you might
02:39:58.340 think well how
02:39:58.780 can the island
02:39:59.360 be masculine
02:40:00.040 and feminine
02:40:00.780 at the same
02:40:01.360 time
02:40:01.720 and the answer
02:40:02.540 is well it
02:40:03.220 depends on what
02:40:03.940 what it's being
02:40:04.580 contrasted with
02:40:05.800 and why
02:40:06.680 and so that's
02:40:08.120 part of the
02:40:08.540 key to the
02:40:09.240 change in
02:40:10.140 symbolism in
02:40:10.840 the book of
02:40:11.240 revelation
02:40:11.720 and so it
02:40:13.020 isn't inevitably
02:40:13.900 the case that
02:40:15.000 culture is
02:40:16.560 represented with
02:40:17.980 the patriarchal
02:40:18.800 symbolism
02:40:19.220 but it's
02:40:19.960 most commonly
02:40:20.980 the case
02:40:21.620 so you know
02:40:22.900 there is
02:40:23.240 mother russia
02:40:24.000 for example
02:40:24.680 I guess it would
02:40:25.500 depend to some
02:40:26.060 degree too
02:40:26.520 on what your
02:40:27.480 metaphor is for
02:40:28.520 the state
02:40:29.060 because the state
02:40:30.180 can be an all
02:40:31.100 providing mother
02:40:32.040 or it can be a
02:40:34.080 judgmental father
02:40:36.020 and it seems that
02:40:38.780 we tilt more
02:40:39.740 towards the father
02:40:40.900 with regards to
02:40:41.920 terminology
02:40:42.520 relating to the
02:40:43.920 state
02:40:44.180 and I think the
02:40:45.060 reason for that
02:40:45.760 is because I
02:40:47.480 think human
02:40:48.160 hierarchies like
02:40:49.860 chimp hierarchies
02:40:51.060 are fundamentally
02:40:52.420 masculine
02:40:53.100 the fundamental
02:40:54.360 hierarchy is
02:40:55.040 masculine
02:40:55.400 even with
02:40:56.180 chimps there's a
02:40:56.860 female hierarchy
02:40:57.600 but it's like the
02:40:58.620 female hierarchy
02:40:59.380 is nested within
02:41:01.640 the male hierarchy
02:41:02.420 it's not the case
02:41:03.280 with bonobos
02:41:03.980 exactly but I
02:41:05.140 think it is the
02:41:05.640 case with human
02:41:06.240 beings and so I
02:41:07.560 think we have a
02:41:08.020 strong proclivity to
02:41:09.200 masculinize the
02:41:10.640 state but that
02:41:12.140 doesn't mean there
02:41:12.680 aren't exceptions
02:41:13.360 and symbolic
02:41:14.560 representations are
02:41:16.100 very slippery that
02:41:16.920 way because you
02:41:17.960 can't stamp an
02:41:21.440 entity with a
02:41:22.240 symbol because that
02:41:23.000 would be the same
02:41:23.600 as just giving it
02:41:24.340 a name right and
02:41:26.500 you can't have a
02:41:27.200 dictionary of symbols
02:41:28.380 where you say well
02:41:29.500 you know a house
02:41:30.720 always means the
02:41:31.580 psyche it's like
02:41:32.520 no sometimes the
02:41:33.840 house means the
02:41:34.460 psyche but it
02:41:35.260 depends on the
02:41:35.980 story and so you
02:41:38.480 have to take the
02:41:39.460 entire structure of
02:41:41.200 the narrative into
02:41:41.960 account to determine
02:41:43.340 why those particular
02:41:44.940 symbolic representations
02:41:46.020 are being used
02:41:46.920 what I offered in
02:41:48.540 maps of meaning was
02:41:49.240 kind of a shorthand
02:41:50.260 you know generally
02:41:51.740 speaking there's
02:41:52.880 nature positive and
02:41:54.220 negative usually
02:41:55.000 feminine generally
02:41:56.180 speaking there's
02:41:56.920 culture positive and
02:41:57.960 negative usually
02:41:58.920 masculine and
02:42:00.180 generally speaking
02:42:00.980 there's the
02:42:01.380 individual good and
02:42:03.180 evil right heroic and
02:42:04.460 adversarial often
02:42:05.920 typically represented as
02:42:07.400 masculine especially
02:42:08.340 in adventure stories
02:42:09.420 but it's a schema
02:42:12.400 and it's an
02:42:13.340 interpretive guide and
02:42:14.380 not a set of hard
02:42:15.740 and fast rules
02:42:16.560 because you're in the
02:42:17.360 domain of metaphor
02:42:18.160 and it's a it's a
02:42:19.440 slippery domain so
02:42:21.380 do you have any luck
02:42:22.500 figuring out your
02:42:23.060 dream sorry did you
02:42:26.120 have any luck figuring
02:42:26.920 out your dream at least
02:42:30.820 in some parts I think
02:42:33.380 there's different levels
02:42:35.180 of analysis I mean one
02:42:38.620 was pretty obvious
02:42:39.460 yeah all right all
02:42:41.520 right well thank you
02:42:42.100 very much everyone
02:42:42.900 if you found this
02:42:47.560 conversation meaningful
02:42:48.560 you might think about
02:42:49.480 picking up dad's books
02:42:50.600 maps of meaning the
02:42:51.640 architecture of belief
02:42:52.720 or his newer bestseller
02:42:53.960 12 rules for life and
02:42:55.080 antidote to chaos both
02:42:56.940 of these works delve
02:42:57.800 much deeper into the
02:42:58.880 topics covered in the
02:42:59.860 Jordan B.
02:43:00.320 Peterson podcast see
02:43:01.980 jordanbpeterson.com for
02:43:03.740 audio ebook and text
02:43:04.880 links or pick up the
02:43:06.080 books at your favorite
02:43:06.640 bookseller remember to
02:43:07.960 check out jordanbpeterson.com
02:43:09.540 slash personality for
02:43:10.700 information on his new
02:43:11.620 course which is now 50%
02:43:13.480 off I really hope you
02:43:15.340 enjoyed this podcast if
02:43:16.660 you did please let a
02:43:17.640 friend know and leave a
02:43:18.560 review next week's episode
02:43:20.460 is a continuation of the
02:43:21.640 biblical series and is
02:43:22.740 titled Abraham and Isaac
02:43:24.320 talk to you next week
02:43:25.700 follow me on my youtube
02:43:28.140 channel jordanbpeterson on
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02:43:44.520 dates and other events and
02:43:46.100 my list of recommended books
02:43:47.740 can be found on my website
02:43:49.460 jordanbpeterson.com my online
02:43:52.560 writing programs designed to
02:43:54.360 help people straighten out
02:43:55.520 their pasts understand
02:43:57.060 themselves in the present
02:43:58.360 and develop a sophisticated
02:43:59.760 vision and strategy for the
02:44:01.380 future can be found at
02:44:02.780 self-authoring.com that's
02:44:05.200 self-authoring.com from the
02:44:08.680 westwood one podcast network
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