The Jordan B. Peterson Podcast - Biblical Series： Sodom and Gomorrah

00:00:00.940 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.

00:00:06.480 Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.

00:00:12.740 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.

00:00:20.100 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.

00:00:27.420 He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.

00:00:35.360 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.

00:00:41.780 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.

00:00:47.460 Let this be the first step towards the brighter future you deserve.

00:00:57.420 Welcome to Season 3, Episode 11 of the Jordan B. Peterson Podcast.

00:01:02.580 I'm Michaela Peterson, Jordan's daughter.

00:01:05.020 I hope you enjoy this episode. It's called Sodom and Gomorrah.

00:01:08.580 Sodom and Gomorrah just reminds me of one of the Marvel movies, Guardians of the Galaxy, I think.

00:01:12.880 There are characters in there named Sodom and Gomorrah.

00:01:15.400 And then I feel guilty for thinking about Marvel movies instead of the Bible.

00:01:18.780 Then I feel a bit bad being Jordan Peterson's daughter and thinking about Marvel movies instead of the Bible.

00:01:24.100 But c'est la vie.

00:01:26.040 As you may know, or perhaps don't, the Petersons are in Belgrade, Serbia.

00:01:30.280 We finally found people that are knowledgeable about dad's absolutely catastrophic benzodiazepine-induced damage.

00:01:35.700 And boom, I have my dad back.

00:01:38.280 Give us a few months and J.B.P. will be back full force.

00:01:40.960 I know I've been saying that, but I'm serious.

00:01:42.940 Thank goodness. The last year has been absolutely awful for us, but we finally have some good news.

00:01:47.040 Thank you, Serbia. Enjoy this episode.

00:01:48.740 We'll see you next time.

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00:02:54.800 Have you ever wondered where you came from or your family's background?

00:02:59.900 I got into an obsession in 2014 about trying to figure out who I was related to.

00:03:04.460 Adderall will do that to you.

00:03:05.760 And I haven't seen a site more effective for helping with that than AncestryDNA.

00:03:10.080 With AncestryDNA, you can learn more about your family with accuracy.

00:03:14.000 I traced my relatives back to the 1500s in the States, migrating from England.

00:03:18.960 We were surprised to learn about my grandpa's Irish background.

00:03:22.140 No one in my family would have guessed we thought he was fully Norwegian.

00:03:25.660 AncestryDNA doesn't just tell you which countries you're from, but also can pinpoint the specific regions within them.

00:03:31.500 You can trace the paths of your recent ancestors and learn how and why your family moved from place to place around the world.

00:03:37.740 No other DNA tests deliver such a unique, interactive experience either.

00:03:41.700 Start exploring your family story today.

00:03:44.500 Head to my URL at Ancestry.com slash Jordan to get your AncestryDNA kit and start your free trial.

00:03:52.140 That's Ancestry.com slash Jordan.

00:04:00.420 Season 3, Episode 11, Sodom and Gomorrah, a Jordan B. Peterson Lecture.

00:04:11.700 Three difficult stories tonight.

00:04:14.760 And hopefully, my plan is to get through all three of them.

00:04:18.780 So we'll see how that goes.

00:04:20.500 So, we're going to talk about the story of Sodom and Gomorrah.

00:04:27.500 And then the story of the sacrifice of Isaac.

00:04:31.860 Which is an extremely complicated, complicated story.

00:04:36.480 And so we'll try to make some headway with that.

00:04:38.240 The story of Sodom and Gomorrah is plenty complicated too.

00:04:40.640 All right, so what we established last week, at least in part, was this idea that the Abrahamic narratives are set up as punctuated epochs, I suppose, in Abraham's life.

00:04:53.760 And we were hypothesizing that, you know, you set out a goal for yourself in your life.

00:05:00.260 It's like a stage in your life, you might say that.

00:05:02.580 And then, when you run that goal to its end, when that stage comes to an end, then you have to regroup and orient yourself once again.

00:05:12.580 And I was making the case that that's a good time to make necessary sacrifices, you know.

00:05:21.480 And part of that's because as you move through your life, you have to shed that which is no longer necessary.

00:05:30.480 And because otherwise, it accretes around you and holds you down and you perish sooner than you should.

00:05:38.860 And I think that's in large part because if you don't dispense with your life as you move through it, then the stress of all that undone business and all those unmade decisions turns into a kind of chaos around you.

00:05:53.520 And that chaos puts you in a state of psychophysiological emergency preparedness chronically.

00:06:00.060 And that just ages you.

00:06:02.400 And so, it's necessary in some sense to stay light on your feet.

00:06:07.460 And also, I think, to renew your commitment to your aim upward.

00:06:14.840 And I believe that that's what the sacrificial routines in the Abrahamic stories dramatize.

00:06:21.340 As I said already, that these things are often first portrayed very dramatically and concretely before they become psychologized.

00:06:32.920 And we'll see, because one of the things that happens tonight as well in these stories is that when God makes his covenant with Abraham, this is the next part of the story.

00:06:42.180 It's also when the idea of circumcision is introduced into ancient Hebrew culture.

00:06:48.280 Now, there's every bit of evidence that other cultures were utilizing circumcision beforehand.

00:06:54.800 So, it wasn't necessarily a novel invention of the Abrahamic people.

00:07:00.080 But I see its introduction as a step on the road to the psychologization of the idea of sacrifice.

00:07:09.100 Right?

00:07:09.360 First of all, it's giving up something concrete.

00:07:11.520 Welcome to Season 3, Episode 11 of the Jordan B. Peterson Podcast.

00:07:20.200 I'm Michaela Peterson, Jordan's daughter.

00:07:22.640 I hope you enjoy this episode.

00:07:24.040 It's called Sodom and Gomorrah.

00:07:26.200 Sodom and Gomorrah just reminds me of one of the Marvel movies.

00:07:28.840 Guardians of the Galaxy, I think.

00:07:30.500 There are characters in there named Sodom and Gomorrah.

00:07:33.040 And then I feel guilty for thinking about Marvel movies instead of the Bible.

00:07:36.160 Then I feel a bit bad being Jordan Peterson's daughter and thinking about Marvel movies instead of the Bible.

00:07:42.360 But c'est la vie.

00:07:43.660 As you may know, or perhaps don't, the Petersons are in Belgrade, Serbia.

00:07:47.900 We finally found people that are knowledgeable about dad's absolutely catastrophic benzodiazepine-induced damage.

00:07:53.340 And boom! 0.98

00:07:54.420 I have my dad back.

00:07:55.900 Give us a few months and J.B.P. will be back full force.

00:07:58.580 I know I've been saying that, but I'm serious.

00:08:00.560 Thank goodness.

00:08:01.260 The last year has been absolutely awful for us, but we finally have some good news.

00:08:04.260 Thank you, Serbia. Enjoy this episode.

00:08:08.940 You've heard me talk about how important it is to have a VPN.

00:08:12.520 And now that a lot of you are working from home, it's even more important to choose a VPN you trust.

00:08:17.180 Now, I like to do research on my sponsors, and I only recommend brands to my listeners that I believe in or use.

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00:08:31.420 Lots of really cheap or free VPNs make money by selling your data to ad companies.

00:08:36.760 ExpressVPN is different.

00:08:38.240 They've developed a technology called Trusted Server that makes it impossible for their servers to log any of your info.

00:08:44.480 Number two, speed.

00:08:46.260 Many VPNs slow your connection down or make your devices sluggish.

00:08:50.060 But with ExpressVPN, my internet speeds are always fast.

00:08:53.320 So protect yourself with the VPN that I use and trust.

00:08:57.020 Use my link at expressvpn.com slash Jordan today and get an extra three months free on a one-year package.

00:09:04.560 That's expressvpn.com slash Jordan.

00:09:09.120 Visit expressvpn.com slash Jordan to learn more.

00:09:12.440 Have you ever wondered where you came from or your family's background?

00:09:17.460 I got into an obsession in 2014 about trying to figure out who I was related to.

00:09:22.100 Adderall will do that to you.

00:09:23.380 And I haven't seen a site more effective for helping with that than AncestryDNA.

00:09:27.600 With AncestryDNA, you can learn more about your family with accuracy.

00:09:31.620 I traced my relatives back to the 1500s in the States, migrating from England.

00:09:36.520 We were surprised to learn about my grandpa's Irish background.

00:09:39.760 No one in my family would have guessed we thought he was fully Norwegian.

00:09:43.280 AncestryDNA doesn't just tell you which countries you're from, but also can pinpoint the specific regions within them.

00:09:49.120 You can trace the paths of your recent ancestors and learn how and why your family moved from place to place around the world.

00:09:55.380 No other DNA tests deliver such a unique, interactive experience either.

00:09:59.320 Start exploring your family story today.

00:10:02.140 Head to my URL at Ancestry.com slash Jordan to get your AncestryDNA kit and start your free trial.

00:10:09.760 That's Ancestry.com slash Jordan.

00:10:18.040 Season 3, Episode 11, Sodom and Gomorrah, a Jordan B. Peterson Lecture.

00:10:29.320 Three difficult stories tonight.

00:10:32.400 And hopefully, my plan is to get through all three of them.

00:10:36.420 So we'll see how that goes.

00:10:38.140 So, we're going to talk about the story of Sodom and Gomorrah.

00:10:45.140 And then the story of the sacrifice of Isaac.

00:10:49.480 Which is an extremely complicated, complicated story.

00:10:54.100 And so we'll try to make some headway with that.

00:10:55.860 The story of Sodom and Gomorrah is plenty complicated too.

00:10:58.280 All right, so what we established last week, at least in part, was this idea that the Abrahamic narratives are set up as punctuated epochs, I suppose, in Abraham's life.

00:11:11.380 And we were hypothesizing that, you know, you set out a goal for yourself in your life.

00:11:17.900 It's like a stage in your life, you might say that.

00:11:20.180 And then, when you run that goal to its end, when that stage comes to an end, then you have to regroup and orient yourself once again.

00:11:30.220 And I was making the case that that's a good time to make necessary sacrifices.

00:11:38.180 You know, and part of that's because as you move through your life, you have to shed that which is no longer necessary.

00:11:48.180 And, because otherwise, it accretes around you and holds you down and you perish sooner than you should.

00:11:56.480 And I think that's in large part because if you don't dispense with your life as you move through it, then the stress of all that undone business and all those unmade decisions turns into a kind of chaos around you.

00:12:11.140 And that chaos puts you in a state of psychophysiological emergency preparedness chronically.

00:12:17.680 And that just ages you.

00:12:20.020 And so, it's necessary in some sense to stay light on your feet.

00:12:25.080 And also, I think, to renew your commitment to your aim upward.

00:12:32.460 And I believe that that's what the sacrificial routines in the Abrahamic stories dramatize.

00:12:38.980 As I said already, that these things are often first portrayed very dramatically and concretely before they become psychologized.

00:12:50.540 And we'll see, because one of the things that happens tonight as well in these stories is that when God makes his covenant with Abraham, this is the next part of the story,

00:12:59.760 it's also when the idea of circumcision is introduced into ancient Hebrew culture.

00:13:05.920 Now, there's every bit of evidence that other cultures were utilizing circumcision beforehand.

00:13:12.420 So, it wasn't necessarily a novel invention of the Abrahamic people.

00:13:17.700 But I see its introduction as a step on the road to the psychologization of the idea of sacrifice.

00:13:26.260 First of all, it's giving up something concrete.

00:13:30.200 And then, second, it's signified by the sacrifice of a part of the body for the sake of the whole.

00:13:38.040 It's something like that.

00:13:39.000 It's dramatizing the idea that you have to give up a part of yourself for the sake of the whole.

00:13:42.640 And eventually, well, by modern times, that becomes virtually completely psychological in its essence.

00:13:50.800 In that we all understand, perhaps not as well as we should, but at least well enough to explain it,

00:13:56.060 that it's necessary to make sacrifices to move ahead in life.

00:14:01.440 One of the themes that I'd like to explore tonight, in relationship, especially to the sacrifice of Isaac,

00:14:09.660 is that, you know, once humanity had established the idea that sacrifice was necessary to move ahead,

00:14:17.060 which is really, it's a discovery of incalculable magnitude, right?

00:14:21.060 The idea that you can give up something in the present, and that will, in some sense, ensure a better future,

00:14:28.720 is an unbelievable achievement.

00:14:30.660 It's equivalent to the discovery of the future.

00:14:32.640 It's equivalent to the discovery of the utility of work.

00:14:35.880 Like, its importance can't be overstated.

00:14:38.580 Okay, so it took a long time for people to figure this out.

00:14:41.280 Animals haven't figured it out at all, right?

00:14:43.180 We've figured it out.

00:14:44.040 And it's hard, it's hard for people to make sacrifices,

00:14:46.660 because, of course, the present has a major grip on you, as it should,

00:14:50.720 because, in some way, you live in the present.

00:14:53.140 So, anyways, there's the twin problem of getting the whole idea of sacrifice up and running,

00:14:58.420 and then figuring out exactly what it means.

00:14:59.980 But there's a problem that branches off that, too, or a two-fold problem.

00:15:04.480 So, the hypothesis is that sacrifice is necessary to ensure that the future is safe and secure and productive and positive,

00:15:12.660 and all of those things.

00:15:13.900 Okay, so then a question immediate, two questions immediately rise from that, right?

00:15:18.060 One is, well, what's the proper sacrifice?

00:15:21.520 Now, we already talked about that a little bit with regards to Cain and Abel,

00:15:24.340 and one of the things we saw was that Cain's sacrifice, whatever it was, was wrong,

00:15:29.340 and Abel's was right, Noah's seemed to be right, Abraham's seems to be right. 0.50

00:15:33.340 There is something about a sacrifice that can be correct.

00:15:36.520 There's something about a sacrifice that can be incorrect.

00:15:38.540 The question is, what would be the maximally correct sacrifice?

00:15:43.400 So, because that's an obvious question to arise from the mere observation that sacrifice is necessary.

00:15:48.360 Okay, if you're going to sacrifice, and it's necessary,

00:15:51.080 well, how is it that you would behave if you were going to do it really well,

00:15:55.560 if you're going to do it perfectly?

00:15:57.380 Okay, so that's question number one.

00:15:58.980 And then question number two might be,

00:16:02.320 well, if the future can be better because of a sacrifice,

00:16:05.960 and sacrifices can vary in quality,

00:16:08.140 then how much better could the future be if your sacrifice was of the highest quality, right?

00:16:14.700 There's a limit issue there, and the limit is something like,

00:16:17.360 well, how good could your life be?

00:16:18.560 If you really got your act together,

00:16:20.100 and you gave up all the things that were impeding you in your movement forward,

00:16:24.560 if you did that forthrightly, and with integrity, and with seriousness,

00:16:29.980 with dead seriousness, and you tried to set your life right,

00:16:33.360 what is the upper limits with regards to how your life might lay itself out?

00:16:38.460 And I would say, well, we don't know the answer to that,

00:16:41.920 but I think that the idea of something like the city of God,

00:16:45.880 or the kingdom of God on earth, or the re-establishment of paradise,

00:16:48.720 something like that, is the answer of the imagination to the question,

00:16:54.560 how good could the future be if sacrifice was optimized?

00:16:58.960 And those are archetypal questions, right?

00:17:00.800 And an archetypal question is a question that everyone asks,

00:17:04.460 whether they know it or not, because sometimes you can act out a question.

00:17:07.880 An archetypal question is a question that everyone asks,

00:17:10.460 and an archetypal answer is the answer that can't be made any better to that question.

00:17:16.220 So, I can give you an example of that.

00:17:18.440 The reason that Christ's passion is an archetypal story is because it's a kind of limit, right?

00:17:23.020 It's the worst possible set of things that can happen to the best possible person.

00:17:28.340 So, it's a story that constitutes a limit.

00:17:31.560 It has nothing to do with the factual reality of the story.

00:17:34.660 That's a completely independent issue.

00:17:36.460 I'm speaking about this psychologically,

00:17:38.240 is that certain stories can exhaust themselves in a perfect form,

00:17:41.780 and that would be the archetypal form.

00:17:44.180 So, that's the territory that we're going to wander around in a little bit today,

00:17:48.100 and we'll use the stories as anchors.

00:17:51.180 I've been thinking a lot about the Sodom and Gomorrah story,

00:17:53.520 because it's classically associated with a biblical injunction against homosexuality,

00:17:59.320 and that's often how it's read, I would say in particular,

00:18:01.980 by the more fundamentalist end of the Christian spectrum.

00:18:04.800 And I've thought about that a lot,

00:18:06.000 because it's pretty damn clear that the story of Sodom and Gomorrah

00:18:09.200 has something to do with sexual impropriety,

00:18:11.080 but I've really come to the conclusion that it has very little to do with homosexuality.

00:18:15.520 So, we'll see how that interpretation prevails as we walk through this tonight.

00:18:20.660 Okay, so we'll start with a bit of a recap from last week.

00:18:23.820 So, Abraham's had his last adventure,

00:18:26.700 and he's 90 years old, 99 years old actually.

00:18:29.720 The Lord appeared to Abraham and said unto him,

00:18:31.840 I am the Almighty God, walk before me and be thou perfect.

00:18:35.200 Well, that's quite the command.

00:18:36.440 Now, Alexander McLaren, who we talked about before,

00:18:43.560 elaborated upon this slightly, and this is what he had to say.

00:18:49.080 This is not precisely walking with God, the idea of walking before God,

00:18:52.800 it is rather that of an active life,

00:18:55.080 spent in continual consciousness of being naked and open before the eyes of him,

00:18:59.520 to whom we have to give an account.

00:19:01.760 Okay, so that's an idea that's in keeping with the notion that

00:19:05.720 what we're seeing in the Abrahamic story

00:19:07.620 is the call to adventure of the, of man, of the typical person, right?

00:19:14.240 Because your life, in some sense, is an adventure,

00:19:16.780 and I suppose the reason for that is that

00:19:18.280 you're confronted by things that you cannot understand,

00:19:21.620 that you have not yet mastered.

00:19:23.440 There's a heavy price to be paid if you fail to conduct yourself appropriately,

00:19:28.160 and there's a large reward to be gained if you conduct yourself properly.

00:19:33.040 And so that pretty much defines an adventure story.

00:19:35.220 And God calls to Abraham and tells him to move out into the world,

00:19:38.520 to leave what he's familiar with,

00:19:39.900 to go into the strange lands of famine and tyranny,

00:19:43.660 and to find his place.

00:19:46.300 And that works out quite nicely for Abraham.

00:19:49.660 And so what that also means is that

00:19:52.120 because Abraham is doing that consciously,

00:19:54.480 at least according to this interpretation,

00:19:56.640 that he's not naive in his,

00:19:58.600 in his determination to move forward, you know?

00:20:01.480 I mean, I've dealt with lots of people who have anxiety disorders, you know?

00:20:05.280 And one thing about people who have anxiety disorders is

00:20:08.000 they are not mysterious to me.

00:20:10.020 I understand,

00:20:11.600 it's no problem for me to understand why people have anxiety disorders,

00:20:15.580 or why they're depressed,

00:20:17.060 or why they have substance use problems.

00:20:18.980 The mystery to me is always why people don't have all of those things at once.

00:20:23.700 Because everybody has a reason to be anxious.

00:20:26.240 In fact, we have the ultimate reason to be anxious,

00:20:28.240 because we know that we're vulnerable,

00:20:30.300 and we know that we're going to die.

00:20:32.000 And how you cannot be anxious under those circumstances is a great mystery.

00:20:36.040 It's a massive mystery.

00:20:37.460 And the same thing applies with regards to depression.

00:20:40.800 And then the same thing applies to some degree

00:20:42.780 with regards to drug and alcohol abuse.

00:20:44.520 As I said last week,

00:20:45.840 there's plenty of reasons to drown your consciousness in alcohol.

00:20:49.080 That's for sure.

00:20:49.900 We could refer to the aforementioned anxiety and depression,

00:20:52.740 not least.

00:20:53.980 And so,

00:20:54.920 and the sorts of drugs that people are prone to take

00:20:58.080 are chemicals that take the affective edge off the tragedy of life.

00:21:03.180 So,

00:21:04.500 so,

00:21:05.520 back to the issue of fear.

00:21:10.380 I mean,

00:21:10.520 Abraham is self-conscious,

00:21:13.280 that's what this commentary says,

00:21:14.760 but the thing is,

00:21:15.380 is he moves forward despite that.

00:21:16.980 He's self-conscious,

00:21:17.880 and he knows the danger,

00:21:18.860 but he moves forward despite that.

00:21:20.400 And that's actually the appropriate response

00:21:23.040 in the face of actual non-naive understanding

00:21:26.240 of what constitutes life.

00:21:27.560 Like,

00:21:27.780 if you're naive and you move forward,

00:21:29.160 it's like,

00:21:29.520 well,

00:21:29.640 what the hell do you know? 0.95

00:21:30.820 You know, 0.97

00:21:31.220 there's no courage in naivety,

00:21:32.740 because you don't know what there is to stop you.

00:21:35.980 You don't know what dangers you might apprehend.

00:21:37.780 But to be aware of what it is that your problem is,

00:21:42.020 so to be alert existentially,

00:21:44.040 let's say,

00:21:44.360 or to be fully self-conscious,

00:21:45.620 means that you're perfectly aware of your limitations

00:21:48.160 and how you might be hurt.

00:21:49.780 And then to make the decision to move forward

00:21:51.820 into the unknown and the land of the stranger.

00:21:53.740 Anyways,

00:21:54.360 that's the,

00:21:55.080 I would say,

00:21:55.580 that's one of the secrets to a good life.

00:21:57.780 And I can say that really without fear of contradiction,

00:22:01.360 I would say,

00:22:02.240 because the clinical literature on this is very,

00:22:04.920 very,

00:22:05.420 very clear.

00:22:05.880 what you do with people who are afraid

00:22:08.300 and to some degree depressed,

00:22:10.000 but certainly anxious,

00:22:11.180 is you lay out what they're anxious about,

00:22:13.720 first of all,

00:22:14.440 in detail,

00:22:15.320 what is it that you're afraid of,

00:22:16.700 what might happen.

00:22:17.780 And then you decompose it into small problems,

00:22:21.500 hypothetically manageable problems.

00:22:23.520 And then you have the person expose themselves

00:22:26.060 to the thing that they're afraid of.

00:22:27.800 And what happens isn't that they get less afraid.

00:22:30.240 That isn't what the clinical literature indicates exactly.

00:22:33.380 What happens instead is they get braver.

00:22:36.200 And that's not the same thing,

00:22:37.460 right?

00:22:37.800 Because if you get less afraid,

00:22:38.840 it's like,

00:22:39.420 well,

00:22:39.600 the world isn't as dangerous as I thought it was.

00:22:41.640 You know, 0.92

00:22:41.880 silly me. 0.95

00:22:42.700 If you get braver, 0.98

00:22:43.800 that's not what happens.

00:22:44.840 What happens is,

00:22:45.480 yeah, 1.00

00:22:45.620 the damn world's just as dangerous as I thought. 1.00

00:22:47.800 Or maybe it's even more dangerous than I thought. 0.99

00:22:50.360 But it turns out that there's something in me

00:22:52.140 that responds to taking that on as a voluntary challenge

00:22:55.060 and grows and thrives as a consequence.

00:22:57.680 And there's no doubt about this.

00:22:59.200 Even the psychophysiological findings are quite clear.

00:23:02.260 If you impose a stressor on two groups of people,

00:23:08.800 and on one group,

00:23:09.860 the stressor is imposed involuntarily.

00:23:12.440 And on the other group,

00:23:13.620 the stressor is picked up voluntarily.

00:23:16.280 The people who pick up the stressor voluntarily

00:23:18.460 use a whole different psychophysiological system

00:23:21.580 to deal with it.

00:23:22.740 They use the system that's associated with approach and challenge

00:23:25.540 and not the system that's associated with

00:23:28.080 defensive aggression and withdrawal.

00:23:30.720 And the system that is associated with challenge

00:23:33.080 is much more associated with positive emotion

00:23:35.160 and much less associated with negative emotion.

00:23:38.080 It's also much less hard on you

00:23:40.080 because the defensive posturing system,

00:23:42.820 the prey animal system,

00:23:44.260 man,

00:23:44.540 when that thing kicks in,

00:23:45.540 it's all systems are go for you.

00:23:47.240 You know,

00:23:47.760 the gas is pushed down to the,

00:23:49.980 or the pedal's pushed down to the metal

00:23:51.560 and the brakes are on.

00:23:52.940 You're using future resources

00:23:54.380 that you could be storing for future time

00:23:56.260 right now in the present

00:23:57.200 to ready yourself for emergency.

00:23:59.420 So,

00:24:00.440 there's,

00:24:00.880 there's,

00:24:01.280 there's nothing simple or trivial at all

00:24:03.360 about the idea of being called

00:24:04.740 to move forthrightly forward

00:24:06.520 into the strange and the unknown.

00:24:09.180 And there's a real adventure

00:24:10.280 that's associated with that,

00:24:11.600 right?

00:24:12.080 So,

00:24:12.380 that's an exciting thing,

00:24:13.460 which is part of the reason why people travel.

00:24:15.500 And then also,

00:24:16.180 to see yourself

00:24:17.040 as the sort of creature

00:24:18.060 that can do that,

00:24:19.120 is willing to do that

00:24:20.140 on a habitual basis,

00:24:21.600 is also the right kind of tonic for,

00:24:24.540 I hate this word,

00:24:25.500 for your self-esteem.

00:24:27.280 You know,

00:24:27.700 because the self-esteem

00:24:28.820 has nothing to do

00:24:29.660 with feeling good about yourself.

00:24:31.100 As,

00:24:31.400 as I already mentioned,

00:24:32.740 there isn't necessarily a reason

00:24:34.180 why a priori

00:24:35.360 you should just feel good about yourself.

00:24:37.120 But,

00:24:37.500 if you can view yourself

00:24:38.900 acting in a courageous

00:24:40.220 and forthright manner,

00:24:41.720 and encountering the world,

00:24:42.820 and trying to improve your lot,

00:24:44.240 and taking risks,

00:24:46.600 you know,

00:24:46.980 in a non-naive way,

00:24:48.300 well,

00:24:48.460 then you have something

00:24:49.140 that you can comfort yourself

00:24:50.880 with at night

00:24:51.420 when you're wondering 0.99

00:24:52.180 what the whole damn point of is, 0.99

00:24:54.420 of your futile and miserable life. 0.99

00:24:57.260 And so, 0.90

00:24:57.940 and that's necessary

00:24:58.840 because it's often the case

00:25:01.080 that you wake up

00:25:01.780 at four in the morning,

00:25:02.740 or at least sometimes the case

00:25:04.140 that you wake up

00:25:04.820 at four in the morning

00:25:05.500 when things haven't been going that well,

00:25:07.240 and wonder just what the hell

00:25:08.600 the point is 0.99

00:25:09.220 of your futile and miserable life. 0.84

00:25:10.920 You have to have something real 0.79

00:25:12.280 to set against that.

00:25:13.920 It can't be just rationalizations

00:25:15.660 about how,

00:25:16.840 you know,

00:25:17.120 you're a valuable person

00:25:18.280 among others,

00:25:18.940 even though that's true.

00:25:19.920 That's not good enough.

00:25:21.360 You need something

00:25:22.040 that's more realistic

00:25:23.360 to set against that.

00:25:24.760 And observing courage in yourself

00:25:26.960 is definitely one of the things

00:25:28.960 that can help you sleep soundly

00:25:31.560 at night

00:25:31.920 when things are destabilized

00:25:33.880 a little bit around you.

00:25:35.780 So,

00:25:36.720 back to the covenant.

00:25:39.060 God tells Abraham,

00:25:40.440 make my covenant

00:25:41.260 between me and thee

00:25:42.320 and will multiply thee exceedingly.

00:25:44.260 And Abraham fell on his face 0.89

00:25:45.600 and God talked with him saying,

00:25:47.440 as for me,

00:25:48.120 behold,

00:25:48.580 my covenant,

00:25:49.220 my contract is with thee

00:25:50.340 and thou shalt be a father

00:25:51.380 of many nations.

00:25:53.020 Neither shall thy name

00:25:54.040 any more be called Abram,

00:25:55.340 but thy name shall be called Abraham.

00:25:57.160 For a father of many nations

00:25:58.680 have I made thee.

00:26:00.340 And Abram means high father

00:26:01.600 and Abraham father of a multitude.

00:26:04.240 And I'll make thee exceedingly fruitful.

00:26:05.920 And I will make nations of thee

00:26:08.760 and kings shall come out of thee.

00:26:11.780 And I will establish my covenant

00:26:13.240 between me and thee

00:26:14.320 and thy seed after thee

00:26:15.680 in their generations

00:26:16.920 for an everlasting covenant

00:26:18.740 to be a God unto thee

00:26:19.960 and to thy seed after thee.

00:26:21.580 And I will give unto thee

00:26:22.600 and thy seed after thee

00:26:23.520 the land wherein thou art a stranger,

00:26:25.900 all the land of Canaan

00:26:27.020 for an everlasting possession.

00:26:29.100 And I will be their God.

00:26:30.860 I love that line, really.

00:26:32.400 The line about

00:26:33.340 the land where you are a stranger.

00:26:35.820 You know, and

00:26:36.120 everything that happens

00:26:37.680 in the Bible,

00:26:38.340 almost everything that happens

00:26:39.480 in these more archaic stories

00:26:40.900 in particular

00:26:41.400 is laid out geographically.

00:26:43.620 The metaphor is geographic.

00:26:44.920 So you move to a land

00:26:46.280 that you haven't yet occupied.

00:26:48.380 Maybe that's full of strangers

00:26:49.560 and then the land

00:26:50.380 is what's granted to you.

00:26:51.500 But it's perfectly reasonable

00:26:52.860 to think about this

00:26:53.840 from the perspective,

00:26:55.040 from a more abstract perspective

00:26:56.340 that's much more relevant

00:26:57.280 to modern people

00:26:58.020 with our incredibly complex societies.

00:27:00.460 You know,

00:27:00.840 it's definitely the case that

00:27:02.640 if you go into the land

00:27:04.940 of the stranger,

00:27:05.740 which is exactly what you do

00:27:06.900 when you try out

00:27:07.480 any new endeavor, right?

00:27:08.520 When you start a new job

00:27:09.620 or when you start

00:27:10.560 a new educational enterprise

00:27:11.780 or when you start

00:27:12.360 a new relationship,

00:27:13.380 it doesn't matter.

00:27:14.240 You're out there

00:27:14.740 in unexplored territory.

00:27:16.360 Like the physical geography

00:27:17.740 is the same,

00:27:18.480 but we don't live

00:27:19.440 in the spatial world only.

00:27:22.920 We live in the temporal spatial world.

00:27:24.880 And what that means

00:27:25.560 is that the same place

00:27:27.200 can be different

00:27:28.480 at a different time.

00:27:29.760 I mean,

00:27:30.000 it can be completely different.

00:27:31.200 And so if you're in your house

00:27:32.960 but you have a new person

00:27:34.260 in your house,

00:27:34.940 well, your house is new

00:27:35.980 for all intents and purposes

00:27:37.260 because the territory

00:27:38.640 surrounding that new person

00:27:39.900 is the territory

00:27:41.000 of the foreigner,

00:27:42.580 essentially.

00:27:43.540 And the same thing

00:27:44.440 happens to you

00:27:44.960 when you start a new job.

00:27:45.940 And you'll find that

00:27:46.500 when you start a new job,

00:27:47.500 especially if you stretched yourself

00:27:48.920 a little bit beyond

00:27:49.660 your zone of comfort,

00:27:50.800 that you very much feel

00:27:51.820 like an imposter, right?

00:27:53.240 When you're first there.

00:27:54.740 And then the question is,

00:27:55.720 well, how do you master that?

00:27:56.920 And the answer to that

00:27:58.000 seems to be,

00:27:58.880 well, it seems fairly straightforward.

00:28:00.340 If the place that you're in

00:28:01.860 has any degree of possibility,

00:28:03.560 if it isn't inhabited

00:28:04.400 by demons, so to speak,

00:28:06.120 the best way to act

00:28:07.400 is to lift your aim upward

00:28:09.300 and attempt to get your act together

00:28:10.760 and to tell the truth

00:28:11.600 and to live a meaningful life

00:28:12.820 and to do difficult things,

00:28:14.140 all of that.

00:28:15.080 And that is the best way

00:28:16.340 of mastering a new territory.

00:28:17.980 And in all probability,

00:28:20.240 the degree to which

00:28:21.260 you're able to act that out

00:28:22.960 is precisely proportionate

00:28:24.420 to the degree

00:28:25.040 to which you're going to become

00:28:26.440 a master in that territory.

00:28:27.800 And that sort of thing

00:28:28.560 can happen a lot faster

00:28:29.520 than people think.

00:28:30.940 You know,

00:28:31.580 it's really quite remarkable

00:28:33.460 how fast you can move forward

00:28:35.520 if you can establish yourself somewhere

00:28:38.480 and prove yourself useful,

00:28:41.100 assuming that you're around people

00:28:42.720 to whom proving yourself useful

00:28:44.840 actually matters.

00:28:45.760 Like, I know perfectly well

00:28:46.960 that you can end up

00:28:47.740 in an employment situation

00:28:48.860 where you're punished

00:28:50.020 for your virtues, right?

00:28:51.380 In which case, 0.98

00:28:52.080 you should just get the hell

00:28:52.960 out of there.

00:28:53.700 And really, really,

00:28:54.680 you get out of there

00:28:55.500 and you go find somewhere

00:28:56.500 where if you work hard

00:28:58.200 and do what you're supposed to do,

00:28:59.420 you're actually going

00:29:00.020 to be rewarded, right?

00:29:01.580 Because that's not a workplace,

00:29:03.620 that's hell

00:29:04.200 and you should just leave there.

00:29:06.140 So,

00:29:07.340 and God said unto Abraham,

00:29:08.720 thou shalt keep my covenant,

00:29:10.120 therefore,

00:29:10.520 thou and thy seed after thee

00:29:11.900 in their generations.

00:29:13.280 This is my covenant,

00:29:14.300 which ye shall keep

00:29:15.100 between me and you

00:29:16.300 and thy seed after thee.

00:29:17.800 Every man child among you 1.00

00:29:19.140 shall be circumcised. 0.94

00:29:20.800 That's a mystery there.

00:29:21.920 Like, why that particular rite?

00:29:23.880 Well, it's dramatic.

00:29:24.640 I mean, it certainly,

00:29:25.840 it certainly affects a man

00:29:28.340 where he's most concerned

00:29:29.680 to be affected.

00:29:31.020 There's something like that.

00:29:32.000 And so,

00:29:32.560 it's a sacrifice that has

00:29:34.360 a certain,

00:29:35.620 I would say,

00:29:36.100 a certain degree

00:29:36.620 of unforgetability.

00:29:37.880 That would be the first thing.

00:29:38.840 And a certain degree of pain

00:29:40.080 and threat

00:29:40.920 that goes along with it.

00:29:41.920 So, it's not nothing.

00:29:43.340 That's the thing.

00:29:44.460 Now, you can argue,

00:29:45.560 and I think there is

00:29:46.500 an argument,

00:29:47.980 a case to be made

00:29:49.380 about whether or not

00:29:50.840 in the modern world,

00:29:52.680 circumcision is a reasonable,

00:29:54.120 is something reasonable

00:29:56.260 to inflict on infants.

00:29:57.620 I don't want to have

00:29:58.240 that conversation at all.

00:30:00.960 But I don't think

00:30:02.160 that's relevant

00:30:03.000 to this particular issue

00:30:04.780 because we're talking

00:30:06.020 about something different.

00:30:07.160 We're talking about

00:30:08.080 humanity's attempt

00:30:09.720 to reconcile themselves

00:30:12.400 to the fact

00:30:13.140 that something has

00:30:14.400 to be given up

00:30:15.180 in order for something else

00:30:16.260 to happen

00:30:16.780 and to try to really work

00:30:18.260 through that idea

00:30:19.160 and to make it into

00:30:19.940 a psychological reality.

00:30:21.180 And so far,

00:30:22.220 what we've seen

00:30:22.860 in the biblical stories

00:30:24.180 is that when you make

00:30:24.980 a sacrifice,

00:30:25.640 it's not really something

00:30:26.500 personal or psychological,

00:30:28.100 right?

00:30:28.260 It's something external

00:30:29.620 and dramatic.

00:30:30.340 You give up something

00:30:31.220 that you own.

00:30:32.380 You don't give up

00:30:33.020 something that you are

00:30:34.160 or that's part of you.

00:30:35.820 And it's actually

00:30:36.780 more of a sacrifice

00:30:38.300 to give up something

00:30:39.340 that's a part of you

00:30:40.500 or something that you are

00:30:41.840 than to give up

00:30:42.760 something that you own.

00:30:44.020 I mean,

00:30:44.260 it's a subtle distinction

00:30:45.380 because in some sense

00:30:47.100 the distinction

00:30:47.760 between what you own

00:30:48.780 and what you are

00:30:49.420 is subtle,

00:30:50.680 right?

00:30:51.140 I mean,

00:30:51.820 it's not overwhelmingly subtle

00:30:53.420 but people identify

00:30:55.440 with their possessions

00:30:56.260 and they need to

00:30:57.220 because otherwise

00:30:57.740 they wouldn't care for them

00:30:58.840 and they need their possessions

00:30:59.840 in order to live

00:31:00.820 so their possessions

00:31:02.120 are in some sense

00:31:02.980 integral to them.

00:31:04.300 But this transformation here

00:31:06.460 of an act

00:31:07.580 that was external

00:31:08.520 and associated essentially

00:31:10.240 with possessions

00:31:10.860 to something that was actually

00:31:12.180 at least part of the body

00:31:14.120 brings it much closer to,

00:31:16.400 it brings it much closer

00:31:17.440 to the individual

00:31:18.980 as a psychological reality.

00:31:20.840 It's something like that.

00:31:22.340 And you shall circumcise 0.98

00:31:23.360 the flesh of your foreskin 0.96

00:31:25.160 and it shall be a token

00:31:26.340 of the covenant

00:31:27.140 betwixt me and you.

00:31:28.760 It's also a permanent marker,

00:31:31.080 you know,

00:31:31.380 and I've read a fair bit

00:31:32.540 about practices like tattooing

00:31:34.440 and body scarification, 0.66

00:31:35.820 you know,

00:31:36.000 which is,

00:31:36.440 those are very,

00:31:37.080 very common practices,

00:31:38.160 right?

00:31:38.540 They're human universals actually.

00:31:40.400 No matter where you go

00:31:41.220 around the world,

00:31:42.140 I mean,

00:31:42.420 you see a couple of things.

00:31:43.320 First of all,

00:31:44.220 almost without exception

00:31:45.260 people wear clothing 0.84

00:31:46.400 and sometimes it's

00:31:47.760 relatively minimal clothing

00:31:49.040 but it's,

00:31:51.040 and often it's more decorative

00:31:52.380 than protective

00:31:53.220 but it's almost inevitably clothing.

00:31:56.100 And the other thing

00:31:57.180 that you see

00:31:57.620 is that people do scarify

00:31:59.240 and tattoo themselves

00:32:00.460 and they do that

00:32:01.500 in some manner

00:32:02.460 to catalyze their identity,

00:32:03.980 right?

00:32:04.140 They're trying to

00:32:05.060 transform themselves

00:32:06.480 from a generic person

00:32:08.600 in some sense

00:32:09.480 to a person

00:32:10.420 that's been designed

00:32:11.780 by their own hand.

00:32:12.880 It's something like that.

00:32:13.900 It's a marker

00:32:15.540 of developing identity

00:32:16.780 and some of it

00:32:17.500 seems to be catalyzed

00:32:18.560 with pain.

00:32:19.900 You know,

00:32:20.260 modern people who tattoo,

00:32:22.480 and I'm not saying

00:32:23.240 that I'm in favor of tattooing

00:32:24.520 because actually I'm not

00:32:25.620 but that's my own

00:32:27.760 particular bias

00:32:28.600 and if you have a tattoo

00:32:29.720 that's fine with me.

00:32:32.700 I'm also not saying

00:32:33.820 that there's anything

00:32:34.420 wrong with it.

00:32:35.720 But one of the things

00:32:36.940 you do see

00:32:37.640 that people who have

00:32:39.380 a tattoo do report

00:32:40.680 is a couple of things

00:32:42.000 is that the pain

00:32:42.700 is actually necessary

00:32:43.940 and that the pain

00:32:45.680 is actually something

00:32:46.440 that seems to establish

00:32:47.420 something like a memory.

00:32:49.140 So, well,

00:32:49.660 it's a memory

00:32:50.140 because of the pain

00:32:51.140 because you bloody well

00:32:51.900 remember things that hurt

00:32:52.960 but it's also a memory

00:32:54.620 because it's actually

00:32:55.460 etched on you, right?

00:32:56.780 It's not something

00:32:57.380 that you can just

00:32:58.060 abandon and forget

00:32:59.120 and so a circumcision

00:33:00.600 is exactly the same thing.

00:33:01.960 It's like you don't forget it

00:33:03.140 because it's part of you

00:33:04.100 and so it makes a good token

00:33:05.680 for a covenant

00:33:06.340 and so that seems

00:33:08.340 to be the rationale here

00:33:09.660 from speaking

00:33:10.540 from a psychological perspective.

00:33:12.600 It's to indicate as well 1.00

00:33:14.140 that the damn thing 0.99

00:33:15.580 that's happening 0.99

00:33:16.160 is serious

00:33:16.860 and I think also

00:33:18.020 that was the case

00:33:18.760 with the earlier

00:33:19.440 sacrifices of animals.

00:33:20.960 It's like

00:33:21.200 modern people don't do this.

00:33:23.560 Like you don't know

00:33:24.100 how serious you would

00:33:25.000 take a vow

00:33:25.500 if you sacrificed

00:33:26.340 a goat in your backyard.

00:33:28.140 You know,

00:33:28.420 it's actually a very

00:33:29.140 dramatic thing to do.

00:33:30.860 You know,

00:33:31.120 you think about it

00:33:31.740 as primitive

00:33:32.220 and perhaps it is archaic

00:33:33.780 and no doubt it is

00:33:35.300 but it's also

00:33:36.580 to take the life

00:33:37.920 of something

00:33:38.300 and to spill its blood.

00:33:39.380 That's no joke.

00:33:40.160 That's something

00:33:40.680 you remember

00:33:41.220 especially if you

00:33:41.840 haven't done it before

00:33:42.640 and we actually

00:33:43.860 don't know

00:33:44.420 what we would need

00:33:45.380 to do

00:33:45.740 in order to take

00:33:46.640 some things seriously.

00:33:48.360 You know,

00:33:48.600 because we all do things

00:33:49.580 like make New Year's

00:33:50.500 resolutions

00:33:51.100 about how we're going

00:33:51.880 to be better people

00:33:52.600 and we don't do it

00:33:53.600 and the reason for that

00:33:55.420 at least in part

00:33:56.160 is because we don't know

00:33:57.380 how to make

00:33:58.040 the sacrifice

00:33:58.860 sufficiently

00:33:59.680 bloody,

00:34:01.140 let's say,

00:34:01.820 so that we remember

00:34:03.360 that it's necessary,

00:34:04.940 right?

00:34:05.080 We don't take it

00:34:05.920 with seriousness.

00:34:06.620 We don't think,

00:34:07.120 I should quit smoking

00:34:08.300 because I'm going

00:34:09.720 to die

00:34:10.320 and we don't think

00:34:11.580 through what that means

00:34:12.480 like coughing your lungs

00:34:14.140 out for three months

00:34:14.940 in a hotel bed

00:34:15.660 while your entire family

00:34:17.280 is like half repulsed

00:34:19.820 and horrified

00:34:20.780 and sorrow stricken

00:34:21.760 at the fact

00:34:22.580 that this has happened

00:34:23.260 far too early.

00:34:24.360 You know,

00:34:24.620 we won't make that

00:34:25.280 real enough

00:34:25.860 to make it serious

00:34:26.800 and without that seriousness

00:34:29.500 we won't do it.

00:34:30.900 So,

00:34:31.960 there's something

00:34:32.900 to be said

00:34:33.540 for rituals

00:34:34.180 of seriousness

00:34:34.940 and I think

00:34:35.960 this is one of them.

00:34:37.860 And he that is

00:34:38.380 eight days

00:34:38.880 shall be circumcised 1.00

00:34:39.900 among you 0.98

00:34:40.400 every man child 0.90

00:34:41.260 in your generations.

00:34:42.640 He that is born

00:34:43.280 in the house

00:34:43.760 or bought with money

00:34:44.460 of any stranger

00:34:45.100 which is not

00:34:45.640 of thy seed.

00:34:47.360 This is from

00:34:48.100 Charles John Ellicott

00:34:49.180 who is Bishop of Gloucester.

00:34:50.880 The fitness

00:34:51.320 of circumcision

00:34:52.380 to be a sign

00:34:53.680 of entering

00:34:54.040 into a covenant

00:34:54.800 and especially

00:34:56.300 into one

00:34:57.260 to which children

00:34:58.600 were to be admitted

00:34:59.580 consisted in

00:35:00.800 its being a representation

00:35:01.740 of a new birth

00:35:02.800 by putting off

00:35:03.720 the old man

00:35:04.920 and the dedication

00:35:06.160 of the new man

00:35:07.080 unto holiness.

00:35:07.940 It's like a baptism.

00:35:09.140 That's right.

00:35:09.600 That's what's echoed there.

00:35:12.100 And of course

00:35:12.620 baptism is returned

00:35:13.860 to the pre-cosmogonic chaos

00:35:15.720 because that's what

00:35:16.300 the water indicates

00:35:17.540 and a return

00:35:18.260 to the source of life

00:35:19.660 and then the renewal

00:35:20.980 that comes along with it.

00:35:22.100 So it's a sacrificial idea

00:35:24.440 in some sense

00:35:25.160 that if there is

00:35:26.240 to be a new you

00:35:27.120 that the old you

00:35:27.980 has to dissolve

00:35:28.880 has to return

00:35:30.080 to the solution

00:35:31.020 from which it

00:35:32.520 emerged initially

00:35:33.600 and to reconstitute

00:35:35.100 itself.

00:35:35.620 And so there's an echo

00:35:36.360 of that idea here.

00:35:38.200 The flesh was cast away

00:35:39.540 that the spirit

00:35:40.540 might grow strong

00:35:41.620 and the change

00:35:42.680 of name in Abram

00:35:43.480 and Sarai

00:35:43.940 was typical

00:35:44.480 of this change

00:35:45.080 of condition.

00:35:45.900 They had been born again

00:35:46.780 and so must again

00:35:47.820 be named.

00:35:49.540 And though women 1.00

00:35:50.100 could indeed

00:35:50.720 be admitted directly

00:35:52.320 into the covenant

00:35:52.820 could not indeed

00:35:53.600 be admitted directly

00:35:54.640 into the covenant

00:35:55.320 yet they shared

00:35:56.200 in its privileges

00:35:56.980 by virtue

00:35:57.660 of their consanguinity

00:35:58.920 to the men

00:35:59.640 who were as sponsors

00:36:00.520 for them.

00:36:01.380 And thus Sarai

00:36:02.000 changes her name

00:36:02.780 equally with her husband.

00:36:04.220 Well you could make

00:36:04.860 a case

00:36:05.300 and anthropological

00:36:06.700 observers have made

00:36:07.580 this case too

00:36:08.200 that women 0.97

00:36:09.020 undergo

00:36:10.480 a set of sufficiently

00:36:13.420 radical

00:36:13.880 psychophysiological

00:36:14.860 transformations

00:36:15.620 merely as a consequence

00:36:16.760 of being

00:36:17.360 feminine in nature

00:36:20.320 such that

00:36:21.420 the additional

00:36:22.560 rituals

00:36:23.540 of transformation

00:36:24.580 that might be

00:36:25.380 necessary for men

00:36:26.240 aren't necessary

00:36:27.040 and one of those

00:36:27.700 might be menstruation

00:36:28.740 because that's a pretty

00:36:29.540 dramatic transformation

00:36:30.540 and there has been

00:36:31.660 some indication

00:36:32.320 that circumcision 0.97

00:36:33.480 is like a male 0.98

00:36:34.880 it's like the male 0.98

00:36:36.440 equivalent of menstruation

00:36:37.820 something like that

00:36:38.680 because of the blood

00:36:39.540 that's involved

00:36:40.140 and because of the locale

00:36:41.240 and then of course

00:36:42.080 the same thing

00:36:42.660 is the case

00:36:43.380 with women

00:36:44.140 when they give birth

00:36:44.980 because that's a

00:36:45.680 particularly dramatic thing

00:36:46.940 as I just witnessed

00:36:48.320 because my daughter

00:36:49.060 just had a baby

00:36:49.800 this week

00:36:50.300 so thank God

00:36:51.020 for that.

00:36:51.540 going online

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00:39:44.200 recent investigation

00:39:47.940 this is from the

00:39:48.820 Cambridge Bible

00:39:49.840 for school and colleges

00:39:50.960 which if you want

00:39:51.680 to read it

00:39:52.060 is only 58 volumes

00:39:53.940 recent investigation

00:39:57.000 has not tended

00:39:57.720 to support the theory

00:39:58.540 that circumcision 0.97

00:39:59.260 has any connection

00:40:00.260 with primitive child

00:40:01.680 sacrifice

00:40:02.420 nor again

00:40:03.080 that it took

00:40:03.560 its origin

00:40:04.040 from hygienic motives

00:40:05.120 apparently it represents

00:40:06.760 the dedication

00:40:07.420 of the manhood

00:40:08.280 of the people

00:40:08.780 to God

00:40:09.340 in the history

00:40:10.500 of Israel

00:40:10.960 it has survived

00:40:11.640 as the symbol

00:40:12.320 of the people

00:40:12.900 belonging to Jehovah 0.77

00:40:13.940 through his special election

00:40:15.480 this corporeal sacrament

00:40:17.120 remained to the Israelite

00:40:18.700 when every other tie

00:40:19.860 of religion or race

00:40:20.760 had been severed

00:40:21.620 the other thing

00:40:23.740 that I read about

00:40:25.840 in relationship

00:40:26.620 to this idea

00:40:27.480 of the multi-generational

00:40:28.700 covenant

00:40:29.100 had something to do

00:40:30.660 because God

00:40:31.440 told Abraham

00:40:32.040 to include

00:40:33.060 all of the people

00:40:33.980 of his household

00:40:34.740 into this covenant

00:40:35.760 and that really meant

00:40:39.100 that he was establishing

00:40:40.040 a territory of ethics

00:40:42.160 around them

00:40:42.660 like the ark

00:40:43.420 except the psychological

00:40:44.780 equivalent of the ark

00:40:45.880 right

00:40:46.100 so it was a spiritual

00:40:48.180 or psychological

00:40:49.220 or ethical territory

00:40:50.280 that everyone

00:40:51.220 who was of that household

00:40:52.560 was required to occupy

00:40:55.200 or obliged

00:40:56.240 or perhaps privileged

00:40:57.600 to occupy

00:40:58.160 and there was also

00:40:59.480 an injunction

00:41:00.280 to Abraham

00:41:01.200 with regards

00:41:01.940 to his children

00:41:02.640 which was that

00:41:03.320 as he had established

00:41:04.740 a covenant with God

00:41:05.840 which we could say

00:41:06.760 is something like

00:41:07.420 his decision

00:41:08.040 to aim as high

00:41:10.280 as possible

00:41:10.900 and to live

00:41:11.680 properly

00:41:12.540 as a consequence

00:41:13.360 it's more than that

00:41:14.560 but it's something like that

00:41:15.500 that he also was under

00:41:16.820 the supreme

00:41:18.440 moral obligation

00:41:19.960 to share that

00:41:21.580 with the other men

00:41:23.240 in his family

00:41:23.780 especially his children

00:41:24.700 and so I think

00:41:26.820 there's also a call here

00:41:28.520 to adopting

00:41:29.580 the sacred responsibility

00:41:32.100 in relationship

00:41:33.020 to children

00:41:33.660 that has to do

00:41:35.180 with ensuring

00:41:36.220 that they understand

00:41:37.560 how to take their place

00:41:38.500 in the world

00:41:39.020 and I think

00:41:40.740 that that's

00:41:41.780 definitely

00:41:42.740 something very much

00:41:44.160 worth considering

00:41:45.000 especially

00:41:45.960 given the emphasis

00:41:47.880 in the Noah story

00:41:49.060 in the story of Noah

00:41:49.920 that Noah had his

00:41:51.820 that his generations

00:41:53.420 were perfect

00:41:54.280 right

00:41:54.560 as I said before

00:41:56.140 it wasn't merely

00:41:56.720 that he had

00:41:57.260 walked with God

00:41:58.340 that he had perfected

00:41:59.360 his own relationship

00:42:00.220 with the divine

00:42:01.120 let's say

00:42:01.520 with the transcendent

00:42:02.540 and I want to make

00:42:03.760 that concrete

00:42:04.480 which is a strange

00:42:05.480 thing to do

00:42:05.960 with the transcendent

00:42:06.900 I mean

00:42:07.160 people ask me

00:42:09.540 all the time

00:42:10.080 about what I believe

00:42:11.340 and of course

00:42:12.400 that's what I'm trying

00:42:13.060 to explain

00:42:13.580 while I'm talking

00:42:14.320 but

00:42:14.600 but

00:42:15.460 but

00:42:16.880 and many people

00:42:18.800 of course

00:42:19.340 are skeptical

00:42:19.940 about

00:42:20.820 the idea

00:42:21.800 of anything

00:42:22.460 transcendent

00:42:23.560 and

00:42:23.940 and

00:42:24.240 and

00:42:25.460 and

00:42:26.280 say

00:42:26.740 transcendent

00:42:27.560 and eternal

00:42:28.220 but that

00:42:30.080 can also be addressed

00:42:31.120 from a psychological

00:42:31.960 perspective

00:42:32.600 because I would say

00:42:33.500 well

00:42:34.260 if you have an ideal

00:42:36.640 of any sort

00:42:37.540 how is that not

00:42:38.920 transcendent

00:42:39.740 it transcends you

00:42:41.720 that's the first thing

00:42:43.180 and it doesn't exist

00:42:44.340 in reality

00:42:45.040 it exists

00:42:45.740 in a place

00:42:46.680 of possibility

00:42:47.600 and believe me man

00:42:49.060 we treat places

00:42:49.880 of possibility

00:42:50.680 as if they're real

00:42:51.700 because people

00:42:52.500 will call on you

00:42:53.780 you know

00:42:54.080 about your possibility

00:42:55.880 and your potential

00:42:56.660 they'll say to you

00:42:57.400 you're not manifesting

00:42:58.340 your full potential

00:42:59.280 and you might say

00:43:00.520 well

00:43:00.740 what do you mean

00:43:01.440 by that

00:43:02.000 potential

00:43:03.160 it doesn't exist

00:43:04.880 it isn't here now

00:43:06.520 you can't measure it

00:43:07.820 or weigh it

00:43:08.400 you can't get a grip

00:43:09.280 on it

00:43:09.780 and they'll say

00:43:10.740 don't rationalize

00:43:11.700 you know perfectly well

00:43:13.760 what I mean

00:43:14.220 when I'm talking

00:43:14.740 about your potential

00:43:15.580 and so we could

00:43:16.560 and you do

00:43:17.140 and everyone does

00:43:18.280 and everyone knows

00:43:18.960 exactly what that means

00:43:20.000 and so that's a metaphysical reality

00:43:21.580 that we'll

00:43:22.560 immediately accept

00:43:23.940 as real

00:43:24.660 and also castigate

00:43:26.140 ourselves for not fulfilling

00:43:27.360 and others too

00:43:28.360 like because

00:43:29.140 you're just not happy

00:43:30.200 when the people around you

00:43:31.180 especially if you love them

00:43:32.080 don't fulfill their potential

00:43:33.860 you really feel

00:43:34.700 that something has gone wrong

00:43:35.900 and so there's a transcendent

00:43:37.320 reality and potential

00:43:38.360 and then when you hypothesize

00:43:39.940 an ideal

00:43:40.500 that you might pursue

00:43:41.600 which you always do

00:43:43.260 if you pursue anything

00:43:44.680 right

00:43:45.020 because

00:43:45.360 to pursue something

00:43:46.740 means you don't already have it

00:43:48.260 you're pursuing something

00:43:49.340 that doesn't exist

00:43:50.320 you're probably not

00:43:51.620 pursuing something

00:43:52.360 that's worse

00:43:53.000 than what you already have

00:43:54.440 because why the hell

00:43:55.420 would you pursue it

00:43:56.480 right

00:43:56.880 that's completely

00:43:57.480 counterproductive

00:43:58.320 so in the

00:43:59.360 in the mere fact

00:44:00.420 of your pursuit

00:44:01.180 you

00:44:01.480 you posit

00:44:02.500 a transcendent reality

00:44:04.300 that you can

00:44:05.440 that you can

00:44:06.500 that you can

00:44:07.820 journey towards

00:44:08.700 that's more valuable

00:44:10.120 than the reality

00:44:10.920 that you have now

00:44:11.920 that's predicated

00:44:13.040 in some sense

00:44:13.820 on something like

00:44:14.820 an eternal verity

00:44:15.860 or an eternal truth

00:44:17.000 it partakes

00:44:18.020 in the ideal

00:44:18.860 and so

00:44:19.920 we have a relationship

00:44:22.140 with the transcendent

00:44:23.320 and you might say

00:44:24.220 well that doesn't mean

00:44:24.900 you have to personify

00:44:25.980 the transcendent

00:44:26.940 say as Jehovah 0.60

00:44:28.040 you know

00:44:28.480 the God

00:44:29.340 the father

00:44:29.860 but there's also 0.99

00:44:30.840 some damn 0.80

00:44:31.500 good reasons 0.96

00:44:32.560 for doing that

00:44:33.300 because one of the things

00:44:34.280 that I've realized

00:44:35.140 thinking through this

00:44:36.860 covenant idea

00:44:39.020 and also the sacrifice idea

00:44:40.540 is that

00:44:40.940 the idea that the future

00:44:42.740 is a judgmental father

00:44:44.300 is a really

00:44:45.860 really good idea

00:44:47.220 you know

00:44:48.100 because

00:44:48.500 you think about

00:44:49.300 what the future

00:44:49.900 is in part

00:44:50.560 I mean

00:44:50.820 the future is

00:44:51.460 however the natural world

00:44:52.840 is going to lay itself out

00:44:54.100 over the next

00:44:54.740 endless amount of time

00:44:56.600 that isn't what I mean

00:44:57.460 I think more about

00:44:58.220 your future

00:44:59.020 now mostly your future

00:45:00.640 is the future

00:45:01.660 that you're going to negotiate

00:45:02.760 with other people

00:45:04.320 but there are going to be

00:45:04.940 other people

00:45:05.580 in the future

00:45:06.520 and some of those people

00:45:07.540 are going to be

00:45:08.000 you in the future

00:45:08.920 and family members

00:45:09.900 in the future

00:45:10.540 and so what's happening

00:45:11.900 right now

00:45:12.440 is that

00:45:12.840 if you make the sacrifices

00:45:14.700 properly

00:45:15.360 then you're actually

00:45:16.720 pleasing

00:45:17.260 that future set

00:45:19.160 of people

00:45:19.740 and that future set

00:45:20.600 of people

00:45:20.940 is definitely going

00:45:21.720 to serve

00:45:22.220 as a judge

00:45:23.320 it's exactly

00:45:24.400 what it does

00:45:25.080 that's precisely

00:45:26.200 what it does

00:45:26.820 and so you might say

00:45:27.580 well it was

00:45:28.000 the brilliant imagination

00:45:29.640 of mankind

00:45:30.460 that hypothesized

00:45:32.300 that the best way

00:45:33.140 to think about

00:45:33.940 the social group

00:45:35.600 including the family

00:45:36.500 but also including

00:45:37.400 you as your future self

00:45:39.240 was to consider

00:45:40.520 that you live

00:45:41.260 in relationship

00:45:42.020 with a future father

00:45:44.140 who's a judge

00:45:45.260 it's like yes

00:45:46.760 that's exactly right

00:45:48.520 now is it right right

00:45:50.180 or is it psychologically right

00:45:51.560 well it's at least

00:45:52.500 psychologically right

00:45:53.940 and you know

00:45:55.300 one of the things

00:45:55.980 I've learned about

00:45:56.600 the biblical stories

00:45:57.500 is that

00:45:57.960 to say that

00:45:59.920 they're psychologically right

00:46:01.060 doesn't exhaust

00:46:02.260 the ways

00:46:03.000 in which they're right

00:46:04.700 but

00:46:05.900 it at least gives

00:46:07.400 rational modern people

00:46:08.900 who are skeptical

00:46:09.760 and properly so

00:46:10.740 a better way

00:46:11.560 of getting a grip

00:46:12.340 on them

00:46:12.780 so

00:46:13.620 and the uncircumcised 0.93

00:46:16.060 man child 0.67

00:46:16.640 whose flesh of his foreskin 0.90

00:46:17.780 is not circumcised

00:46:18.800 that soul shall be 0.81

00:46:19.760 cut off from his people 1.00

00:46:20.780 he hath broken my covenant

00:46:22.280 so it's a serious

00:46:23.520 contractual relationship

00:46:25.280 now

00:46:26.460 I was thinking about

00:46:27.660 how to understand this

00:46:28.940 and I remember

00:46:29.520 this old story

00:46:30.300 which I'm going to read

00:46:31.060 to you

00:46:31.360 about a monkey

00:46:32.280 so

00:46:33.300 there's an old

00:46:34.560 and possibly apocryphal story

00:46:36.020 about how to catch a monkey

00:46:37.020 that illustrates this set

00:46:38.220 of ideas very well

00:46:39.260 first

00:46:39.980 so goes the story

00:46:40.860 you have to find

00:46:41.420 a large

00:46:41.960 narrow-necked

00:46:43.500 jar

00:46:44.220 just barely wide enough

00:46:45.640 in diameter

00:46:46.160 for a monkey

00:46:46.700 to put its hand inside

00:46:47.860 and then you have to

00:46:49.320 fill the jar up

00:46:50.320 with rocks

00:46:50.860 so that it's too

00:46:51.680 heavy for the monkey

00:46:52.980 to carry away

00:46:53.720 and then you scatter

00:46:55.100 some treats

00:46:55.640 around the jar

00:46:56.400 that are attractive

00:46:57.400 to monkeys

00:46:57.940 and close to the jar

00:47:00.320 and then you put

00:47:01.780 a few of those treats

00:47:02.460 inside the jar

00:47:03.380 and so that's

00:47:04.060 the first part

00:47:04.640 of the trick

00:47:05.000 and then

00:47:05.320 the second part

00:47:06.200 of the trick

00:47:06.480 is the monkey

00:47:06.920 comes along

00:47:07.460 and gathers up

00:47:08.120 the treats

00:47:08.480 and then

00:47:08.840 puts his hand

00:47:09.640 in the jar

00:47:10.040 and grabs the treats

00:47:10.900 that are in there

00:47:11.600 but

00:47:12.320 it's narrow-necked

00:47:14.100 and so once the monkey

00:47:15.140 puts his hand in there

00:47:16.020 and grabs the goodies

00:47:17.100 then he can't get his hand 0.99

00:47:18.480 out of the damn jar 0.99

00:47:19.500 and so then you can just 1.00

00:47:20.900 come along

00:47:21.240 and pick up the monkey

00:47:22.000 and like

00:47:22.440 too bad for the monkey

00:47:23.300 right

00:47:23.560 it's like

00:47:23.900 he should have let go

00:47:25.480 of what he had

00:47:26.160 so that something terrible

00:47:28.020 didn't happen to him

00:47:28.960 but that isn't what

00:47:30.180 the monkey will do

00:47:31.000 because he can't

00:47:32.120 sacrifice the part

00:47:33.060 for the whole

00:47:33.620 and there's something

00:47:35.560 about the circumcision story

00:47:37.540 that's about that

00:47:38.420 it's about sacrificing

00:47:39.560 the part

00:47:40.080 to save the whole

00:47:41.260 and

00:47:41.900 I mean there's an echo

00:47:43.500 of that in the New Testament

00:47:44.560 if I remember correctly

00:47:45.680 I believe it's

00:47:46.660 I believe this is correct

00:47:47.840 although it might not be

00:47:49.020 where Christ tells his disciples

00:47:52.080 to pluck out their eye

00:47:53.480 if it offends them

00:47:54.520 seems like a very

00:47:55.540 dramatic

00:47:56.560 you know

00:47:57.980 piece of advice

00:47:59.000 but it's

00:47:59.560 it's partaking of the same idea

00:48:01.220 which is that

00:48:02.000 you know

00:48:03.400 if there's something

00:48:03.920 holding you back

00:48:05.100 and we'll see this

00:48:05.700 when we get to the story

00:48:06.500 of Lot too

00:48:07.060 if there's something

00:48:07.580 holding you back

00:48:08.520 even if it's dear to you

00:48:10.120 you have to let it go

00:48:12.160 you seriously

00:48:13.540 have to let it go

00:48:14.380 because there isn't

00:48:15.400 anything more important

00:48:16.620 than progressing forward

00:48:17.760 and

00:48:18.940 and cheap sympathy

00:48:20.200 cheap empathy

00:48:21.060 cheap

00:48:21.820 nostalgia

00:48:23.100 none of that

00:48:24.760 is sufficient

00:48:25.600 none of that will

00:48:26.380 work

00:48:26.980 because

00:48:27.740 the consequences

00:48:28.820 of not putting things together

00:48:30.280 immediately

00:48:31.300 are dire

00:48:32.120 and there's no time to wait

00:48:33.920 and God said unto Abraham

00:48:37.780 as for Sarai thy wife

00:48:39.100 thou shalt not call her name Sarai

00:48:40.680 but Sarah shall be her name 0.94

00:48:41.960 my princess

00:48:42.980 that was Sarai

00:48:44.180 Sarah is mother of nations

00:48:45.860 and I will bless her

00:48:47.000 and give thee a son also of her

00:48:48.860 yea I will bless her 0.89

00:48:50.280 she will be a mother of nations

00:48:51.540 kings of people 0.94

00:48:52.340 shall be of her

00:48:53.180 then Abraham fell on his face 0.66

00:48:55.180 and laughed

00:48:55.800 and said in his heart

00:48:57.040 shall a child be born unto him

00:48:58.940 that is a hundred years old

00:49:00.100 he's got a lot of gall

00:49:01.320 I would say

00:49:01.940 I mean here's God

00:49:03.200 talking to him

00:49:04.060 and he laughs

00:49:04.740 you know

00:49:05.000 but that's okay

00:49:05.600 that's

00:49:05.900 he's a courageous guy

00:49:07.120 and that's what people are like

00:49:08.320 and

00:49:08.520 and shall Sarah 0.99

00:49:10.540 that is ninety years old

00:49:11.880 bear

00:49:12.200 and Abraham said unto God

00:49:14.220 oh that Ishmael

00:49:15.200 might live before thee

00:49:16.320 and God said

00:49:18.100 Sarah thy wife

00:49:19.300 shall bear thee

00:49:20.160 a son indeed

00:49:21.020 and thou shalt call

00:49:22.220 his name Isaac

00:49:22.880 and I will establish

00:49:23.920 my covenant with him

00:49:24.920 for an everlasting covenant

00:49:26.080 and with his seed after him

00:49:27.400 and as for Ishmael

00:49:28.720 I've heard thee

00:49:29.940 behold I have blessed him

00:49:31.800 and will make him fruitful

00:49:32.680 and will multiply him exceedingly

00:49:34.240 twelve princes shall he beget

00:49:35.820 and I will make him

00:49:36.500 a great nation

00:49:37.200 now what does this mean

00:49:39.360 this is

00:49:40.400 this is a miraculous story

00:49:41.940 in some sense

00:49:42.740 right

00:49:43.020 because well Sarah

00:49:44.140 it's what Isaac want

00:49:45.860 or what Abraham wants most

00:49:47.260 is to have a son

00:49:48.020 but it looks like

00:49:48.600 it's pretty much impossible

00:49:49.600 and I

00:49:50.000 I think what the story

00:49:51.420 is attempting to indicate

00:49:52.840 is something like

00:49:53.940 God only knows

00:49:57.960 what will happen to you

00:49:59.220 if you put your house

00:50:00.380 in order

00:50:00.780 certainly things

00:50:02.520 that you do not

00:50:03.380 currently regard

00:50:05.000 as possible

00:50:05.740 will happen

00:50:06.960 and

00:50:08.060 the more you put

00:50:09.640 your house in order

00:50:10.400 the more things

00:50:11.340 that you regard

00:50:12.120 as impossible

00:50:12.860 will happen

00:50:13.640 and it might be

00:50:15.120 the case

00:50:16.600 that if you put

00:50:17.240 your house together

00:50:17.880 sufficiently

00:50:18.640 things that were

00:50:20.120 of miraculous impossibility

00:50:21.920 would happen to you

00:50:22.940 well and there's no way

00:50:24.680 of knowing

00:50:25.060 until you try it

00:50:26.120 but there's no way

00:50:27.540 of being sure

00:50:28.120 that it's not the case

00:50:29.180 unless you do

00:50:30.440 and my experience

00:50:31.740 has been

00:50:32.280 that

00:50:33.940 I don't mean

00:50:35.600 just personally

00:50:36.400 I mean that

00:50:38.660 the world

00:50:39.980 is a remarkable

00:50:40.680 and mysterious place

00:50:41.940 and the relationship

00:50:44.100 between the nature

00:50:45.060 and structure

00:50:45.680 of the world

00:50:46.200 and your actions

00:50:46.960 is indeterminate

00:50:48.040 they may be more

00:50:49.080 tightly related

00:50:49.820 than you think

00:50:50.540 and I don't know

00:50:51.720 how to square that

00:50:52.420 with the fact that

00:50:53.320 well you're obviously

00:50:54.380 in a mortal body

00:50:57.000 and constrained

00:50:58.480 by all sorts

00:50:59.340 of serious

00:51:00.040 constraints

00:51:02.160 and none of that

00:51:06.100 and none of that

00:51:06.780 can be trivially overcome

00:51:08.960 and I don't really

00:51:10.100 understand how

00:51:10.880 there can be

00:51:11.520 that seriousness

00:51:12.940 of mortal constraint

00:51:14.780 and the infinite potential

00:51:16.420 that also seems

00:51:17.260 to characterize

00:51:17.780 human beings

00:51:18.620 all at the same time

00:51:20.220 but then

00:51:20.640 I don't really understand

00:51:21.780 anything about

00:51:22.380 the nature of reality

00:51:23.260 so that's just

00:51:23.980 one more mystery

00:51:24.800 to add to the pile

00:51:25.800 so

00:51:26.940 but my covenant

00:51:29.500 I will establish

00:51:30.280 with Isaac

00:51:30.880 which Sarah

00:51:31.960 shall bear unto thee

00:51:32.980 at the set time

00:51:33.920 next year

00:51:34.560 and he left off

00:51:35.360 talking with him

00:51:36.000 and God went up

00:51:36.960 from Abraham

00:51:37.580 and Abraham took

00:51:38.680 Ishmael his son

00:51:39.500 and all that were

00:51:40.040 born in his house

00:51:40.820 and all that were

00:51:41.420 bought with his money

00:51:42.180 every male among

00:51:43.260 the men of Abraham's house

00:51:44.320 and circumcised

00:51:45.400 the flesh of their foreskin 0.91

00:51:46.560 in the self same day

00:51:47.820 as God had said unto him

00:51:49.020 that must have been

00:51:50.000 an interesting conversation

00:51:51.380 that's

00:51:52.100 I mean really

00:51:55.000 this is what God

00:51:56.100 told you to do

00:51:56.920 eh

00:51:57.140 it's like

00:51:57.700 okay

00:51:58.420 and Abraham

00:52:01.700 was 90 years old

00:52:02.920 and nine

00:52:03.260 when he was circumcised

00:52:04.240 in the flesh 0.83

00:52:05.460 of his foreskin

00:52:06.200 and Ishmael

00:52:07.120 was 13 years old

00:52:08.120 when he was circumcised

00:52:09.240 in the self same day

00:52:10.760 was Abraham circumcised 0.58

00:52:12.100 and his son

00:52:12.880 and all the men

00:52:13.500 of his house

00:52:14.060 born in the house

00:52:15.000 and bought with money

00:52:15.800 of the stranger

00:52:16.440 were circumcised

00:52:17.480 with him

00:52:17.920 alright

00:52:20.780 so that's the renewal

00:52:21.820 of the covenant

00:52:22.460 that's the next part

00:52:23.440 of the story

00:52:23.960 that's the circumcision 0.60

00:52:24.960 that's the circumcision story 0.83

00:52:26.420 and as I said

00:52:27.560 it seems to indicate to me

00:52:28.960 something about

00:52:30.100 seriousness of intent

00:52:31.800 something about

00:52:32.980 the

00:52:33.900 responsibility

00:52:35.500 that Abraham

00:52:36.340 determines to take

00:52:37.420 for everyone

00:52:38.080 that's part of his household

00:52:39.460 the psychological

00:52:41.100 increasing psychological

00:52:42.700 transformation

00:52:43.420 of the idea

00:52:44.500 of sacrifice

00:52:45.920 the necessity

00:52:46.680 of doing something

00:52:47.480 memorable

00:52:48.100 and the

00:52:49.880 what would you call it

00:52:51.880 the utility

00:52:52.980 of rekindling

00:52:54.680 the aims

00:52:56.320 of your highest values

00:52:57.520 when you come

00:52:58.440 to the end

00:52:59.000 of an epoch

00:52:59.640 in your life

00:53:00.280 when you have

00:53:01.080 to take stock

00:53:02.100 again

00:53:02.500 right

00:53:03.060 you take stock

00:53:03.700 of yourself

00:53:04.220 that's really

00:53:04.820 what that phrase

00:53:05.520 means

00:53:05.820 to take stock

00:53:06.460 is to take stock

00:53:07.300 of yourself

00:53:07.780 and to decide

00:53:08.420 okay well

00:53:09.020 what should move

00:53:10.740 forward in time

00:53:11.860 with me

00:53:12.380 and what should be

00:53:13.360 let go

00:53:13.900 as if it's

00:53:14.640 dead wood

00:53:15.300 and the more

00:53:16.440 dead wood

00:53:16.960 that you let go

00:53:17.800 of and burn off

00:53:18.940 when you have

00:53:19.380 the opportunity

00:53:20.000 the less it accretes

00:53:21.120 around you

00:53:21.520 here's something

00:53:22.280 interesting about

00:53:23.060 forest fires

00:53:23.900 you know

00:53:24.320 people have been

00:53:25.360 trying to prevent

00:53:25.960 forest fires

00:53:26.640 for a long time

00:53:27.440 especially that 1.00

00:53:28.080 damn bear 0.99

00:53:28.760 smoky right 1.00

00:53:29.560 he's trying to

00:53:30.180 prevent forest fires

00:53:31.100 and so

00:53:32.280 because forest fires

00:53:34.060 burn up the forest

00:53:34.920 and that can't be good

00:53:35.880 but here's what

00:53:36.860 happens

00:53:37.380 if you don't let

00:53:38.640 forest fires burn

00:53:39.780 is that

00:53:41.160 well forests

00:53:42.380 collect a lot of

00:53:43.180 dry branches

00:53:44.680 right

00:53:45.000 because tree branches

00:53:46.040 die

00:53:46.480 and wood falls

00:53:48.560 on the forest

00:53:49.700 floor and collects

00:53:50.740 so the amount

00:53:52.340 of flammable

00:53:53.160 material keeps

00:53:54.200 increasing

00:53:54.820 with time

00:53:55.580 and that's not

00:53:57.340 so bad

00:53:57.780 if it's wet

00:53:58.460 but if the amount

00:53:59.920 of flammable

00:54:00.480 material is increasing

00:54:01.680 and it gets

00:54:02.240 really dry

00:54:03.040 and then it burns

00:54:04.560 then you have

00:54:05.320 a real problem

00:54:06.080 the forest fire

00:54:07.600 can burn so hot

00:54:08.960 that it burns

00:54:10.220 the topsoil

00:54:11.600 right off

00:54:12.520 in which case

00:54:13.760 you don't have a forest

00:54:14.600 at all anymore

00:54:15.060 you just have a desert

00:54:16.100 and lots of trees

00:54:17.760 are evolved

00:54:18.540 to withstand

00:54:19.260 forest fires

00:54:19.900 of a certain

00:54:20.560 intensity

00:54:21.160 and some

00:54:22.160 won't even

00:54:22.740 release their seeds

00:54:24.160 unless there's been

00:54:24.920 a fire

00:54:25.380 and so

00:54:26.260 a little bit of fire

00:54:27.860 at the right time

00:54:29.060 can stop everything

00:54:30.420 from burning to the ground

00:54:31.640 and that's also

00:54:32.780 a really useful

00:54:33.800 insight

00:54:35.240 a metaphorical insight

00:54:36.400 into the nature

00:54:37.040 of sacrifice

00:54:37.700 right

00:54:38.120 it's also a lot easier

00:54:39.860 to let go of something

00:54:40.880 when you're deciding

00:54:41.880 to let go of it

00:54:42.920 because you've decided

00:54:44.040 yourself

00:54:44.500 that you're done with that

00:54:45.920 it's a weak part of you

00:54:47.200 it needs to disappear

00:54:48.520 you do that yourself

00:54:50.100 it's much better

00:54:51.040 and much easier

00:54:51.980 than it is

00:54:52.800 if it's taken away

00:54:53.780 from you forcibly

00:54:54.740 in which case

00:54:55.280 you're very much likely

00:54:56.000 to fight it

00:54:56.640 there's another

00:54:58.560 interesting thing here

00:55:00.180 a motif

00:55:01.560 that runs through

00:55:02.180 the entire Bible

00:55:02.940 it's a very very

00:55:03.600 powerful motif

00:55:04.420 and it's partly

00:55:05.480 associated with this idea

00:55:06.700 of walking with

00:55:07.420 or walking before God

00:55:08.700 and you know

00:55:11.000 in the New Testament

00:55:12.080 Christ says something like

00:55:13.420 thy father's will be done

00:55:15.300 and he means that

00:55:16.380 that will should be done

00:55:17.980 through him

00:55:18.820 and so

00:55:20.080 I can't

00:55:22.280 I won't be able to state

00:55:22.960 this exactly right

00:55:23.740 but it's something like this

00:55:24.900 you know

00:55:25.520 a lot of what people

00:55:26.620 regard as their own

00:55:27.820 personalities

00:55:28.420 and are proud of

00:55:29.980 about their own

00:55:31.060 personalities

00:55:31.560 aren't their own

00:55:32.460 personalities at all

00:55:33.360 they're

00:55:34.140 useless idiosyncrasies

00:55:36.400 that

00:55:37.100 differ them

00:55:38.580 differentiate them

00:55:39.900 trivially from other people

00:55:41.240 but they have no value

00:55:42.620 in and of themselves

00:55:43.600 they're more like quirks

00:55:44.800 I remember once

00:55:46.020 I was trying to teach

00:55:47.120 a particularly

00:55:48.220 stubborn student

00:55:50.060 about how to write

00:55:51.540 and she had

00:55:53.340 written a number of essays

00:55:54.760 in university

00:55:56.120 and got universally

00:55:57.820 walloped for them

00:55:59.480 and the reason for that

00:56:00.160 was she couldn't write

00:56:01.040 really at all

00:56:02.420 she was really

00:56:03.360 really bad at writing

00:56:04.440 and so

00:56:05.560 I was sitting down with her

00:56:07.080 trying to

00:56:07.900 explain to her

00:56:09.820 what she was doing wrong

00:56:11.000 and

00:56:12.000 she was being

00:56:13.340 very annoying about it

00:56:14.320 very recalcitrant

00:56:15.220 very very unwilling

00:56:16.320 to listen

00:56:16.860 that was a pearls

00:56:17.920 before swine thing 1.00

00:56:19.120 you know

00:56:19.440 and

00:56:20.140 at one point

00:56:21.400 she said

00:56:21.800 I can write perfectly well

00:56:23.560 the university professors

00:56:24.700 just don't like my style

00:56:25.980 and I could feel my hands

00:56:27.400 creep towards her neck 0.94

00:56:28.880 yeah well

00:56:33.660 that'd be funny

00:56:34.880 if it wasn't true

00:56:35.740 but it was also true

00:56:36.860 you know

00:56:37.900 and I thought 0.97

00:56:38.300 what the hell's with you 0.99

00:56:39.520 you can't even write 1.00

00:56:41.720 and you think

00:56:42.280 you have a style

00:56:43.240 and not only do you think

00:56:44.780 yeah

00:56:51.020 not knowing how to write

00:56:52.700 is not a style

00:56:53.480 that's the other point

00:56:54.380 right

00:56:54.620 and so you know

00:56:56.000 she

00:56:56.460 instead of

00:56:57.620 humbling herself 0.93

00:56:59.080 which was necessary

00:57:00.100 and okay right

00:57:00.840 because she was a new

00:57:01.400 university student

00:57:02.140 it's like

00:57:02.380 of course you don't know

00:57:03.060 how to write

00:57:03.520 when were you going to learn

00:57:04.280 in school

00:57:05.020 I don't think so

00:57:06.300 so

00:57:13.160 she had this

00:57:14.740 you know

00:57:15.040 this

00:57:15.280 this

00:57:15.660 this style issue

00:57:17.060 and it

00:57:17.380 it just

00:57:18.140 it just didn't go anywhere

00:57:19.240 at all

00:57:19.700 and so

00:57:20.580 now

00:57:21.240 let's see

00:57:21.920 I lost my train of thought

00:57:22.900 telling you

00:57:23.380 telling you all those jokes

00:57:24.940 oh yes

00:57:27.080 in terms of

00:57:27.780 of letting things burn off

00:57:29.560 yeah well

00:57:29.980 so she was proud of her insufficiency

00:57:32.040 that's arrogance

00:57:33.160 right

00:57:33.440 that's not humility

00:57:34.280 it's self-deception

00:57:35.220 and arrogance

00:57:35.820 to be proud of your insufficiency 1.00

00:57:37.560 that's a very foolish thing 0.99

00:57:38.740 and that means 0.98

00:57:39.520 to cling to the parts of you

00:57:40.940 that are dead

00:57:41.640 okay now

00:57:42.580 there's this idea

00:57:43.520 that runs through

00:57:44.460 the Bible

00:57:45.680 I think as a whole

00:57:46.600 that

00:57:47.240 okay I'll tell you

00:57:52.040 another little

00:57:52.920 side story here

00:57:54.120 I was reading about

00:57:54.760 Socrates today

00:57:55.620 and I was reading about

00:57:56.520 Socrates trial

00:57:58.460 you know

00:57:58.740 he was

00:57:59.180 tried by the Athenians

00:58:00.760 for corrupting

00:58:02.080 for failing to

00:58:03.800 worship the correct gods

00:58:05.220 and corrupting

00:58:06.140 the youth of Athens

00:58:06.940 by like teaching them stuff

00:58:08.340 and asking them questions

00:58:09.420 you know

00:58:09.800 which is a great way

00:58:10.780 to corrupt people

00:58:11.580 and

00:58:11.800 so he knew

00:58:14.700 the trial was coming

00:58:15.600 and Athens

00:58:17.740 wasn't a very big place

00:58:18.720 it only had about

00:58:19.200 25,000 people

00:58:20.200 everybody knew everybody

00:58:21.080 everybody knew

00:58:21.720 who the powerful guys were

00:58:22.920 and everybody

00:58:23.680 including Socrates

00:58:24.620 knew that

00:58:25.220 the trial

00:58:27.000 was a warning

00:58:27.760 to like

00:58:29.120 get out of town

00:58:29.820 right

00:58:30.140 we're gonna put you

00:58:30.860 on trial

00:58:31.260 in six months

00:58:32.120 and the potential

00:58:33.740 penalty is

00:58:34.420 death

00:58:35.080 got that

00:58:36.520 it's like

00:58:37.120 so

00:58:38.340 Socrates had a chat

00:58:40.080 with his compatriots

00:58:41.140 and they

00:58:41.980 were contemplating

00:58:43.600 fair means

00:58:44.440 and foul

00:58:45.160 to set up

00:58:45.960 a defense for him

00:58:46.760 so that he could

00:58:47.480 or to leave

00:58:48.600 so that he could

00:58:49.440 not be tried

00:58:50.340 and put to death 0.65

00:58:51.080 and 0.52

00:58:52.100 he decided

00:58:54.240 that he wasn't

00:58:54.720 gonna do that

00:58:55.340 and he also decided

00:58:56.600 that he wasn't

00:58:57.400 going to even

00:58:58.740 think about his defense

00:58:59.980 and

00:59:01.000 he said why

00:59:02.180 and this is quite

00:59:02.900 an interesting thing

00:59:03.820 he said why

00:59:05.260 he told one of his friends

00:59:06.540 that

00:59:07.720 he had this

00:59:09.440 voice in his head

00:59:11.280 a daemon

00:59:12.520 a spirit

00:59:13.200 something like that

00:59:14.200 that

00:59:16.620 he always listened to

00:59:17.820 and that that was

00:59:18.320 one of the reasons

00:59:18.820 he was different

00:59:19.380 from other people

00:59:20.040 because he always

00:59:20.560 listened to this thing

00:59:21.240 it didn't tell him

00:59:21.980 what to do

00:59:22.320 but it told him

00:59:22.840 what not to do

00:59:23.620 it always told him

00:59:24.640 what not to do

00:59:25.340 and if it told him

00:59:26.560 not to do something

00:59:27.240 then he didn't do it

00:59:27.980 if he was speaking

00:59:28.840 and the little voice

00:59:30.540 came up and said

00:59:31.300 no 0.85

00:59:32.480 then he shut up

00:59:34.020 and he tried to say

00:59:34.720 something else

00:59:35.440 and he was very

00:59:36.420 emphatic about this

00:59:37.320 and he said that

00:59:37.880 when he tried to

00:59:38.800 plan to

00:59:40.280 evade

00:59:41.420 the trial

00:59:42.140 or even to mount

00:59:43.140 his own defense

00:59:44.100 the voice came up

00:59:45.440 and said

00:59:45.840 no

00:59:46.940 don't bother with it

00:59:49.380 and he thought

00:59:49.980 well

00:59:50.240 what 0.99

00:59:51.720 what the hell 0.81

00:59:52.800 do you mean 0.71

00:59:53.280 by that

00:59:53.760 like

00:59:54.000 there's a trial

00:59:55.080 coming

00:59:55.460 and I'm gonna 1.00

00:59:56.000 be put to death 1.00

00:59:56.960 and 1.00

00:59:57.180 well

00:59:57.960 he eventually

00:59:58.600 concluded that

00:59:59.540 he was an old guy

01:00:00.980 you know

01:00:02.280 the next 10 years

01:00:03.620 he was in his 70s

01:00:04.600 perhaps

01:00:05.020 the next 10 years

01:00:06.000 weren't gonna be

01:00:06.460 that great for him

01:00:07.500 he got a chance

01:00:08.960 maybe

01:00:09.360 the gods were giving him

01:00:10.400 a chance

01:00:10.720 just to bow out

01:00:11.700 you know

01:00:12.080 to put his affairs

01:00:12.940 in order

01:00:13.320 to say goodbye

01:00:13.880 to everyone

01:00:14.380 to avoid that

01:00:15.380 last descent

01:00:16.660 into catastrophe

01:00:17.540 which might have been

01:00:18.320 particularly painful

01:00:19.320 for a philosopher

01:00:20.140 and to

01:00:20.700 and to walk off

01:00:22.080 the world

01:00:23.140 on his own terms

01:00:24.680 something like that

01:00:26.120 the point I'm making

01:00:30.360 with that

01:00:30.780 is that

01:00:31.280 Socrates

01:00:31.860 attended to this

01:00:32.860 internal voice

01:00:33.740 that at least

01:00:34.520 told him

01:00:34.920 what not to do

01:00:35.720 and then he didn't do it

01:00:37.040 and of course

01:00:37.460 Socrates was a very

01:00:38.420 remarkable man

01:00:39.160 and we still hear

01:00:39.800 about him today

01:00:40.360 and we know

01:00:40.800 that he existed

01:00:41.560 and all of those things

01:00:42.560 and so

01:00:43.520 back to the

01:00:44.940 back to the

01:00:46.160 walking with God

01:00:47.960 idea

01:00:48.360 you know

01:00:50.420 as you

01:00:51.640 elevate your aim

01:00:53.100 you

01:00:55.720 create a judge

01:00:57.340 at the same time

01:00:58.260 right

01:00:58.500 because

01:00:58.840 the new ideal

01:01:00.380 which is an ideal you

01:01:01.660 even if it's just

01:01:02.600 an ideal position

01:01:03.700 that you might occupy

01:01:04.560 even if it's still

01:01:05.300 conceptualized

01:01:06.160 in that concrete way

01:01:07.060 that becomes a judge

01:01:08.500 because it's above you

01:01:10.100 right

01:01:10.440 and then

01:01:10.800 you're

01:01:11.300 terrified of it

01:01:12.760 maybe

01:01:13.020 that's why you might be afraid

01:01:14.520 when you go start a new job

01:01:15.820 right

01:01:16.060 because this thing is above you

01:01:17.700 and you're terrified of it

01:01:18.700 and it judges you

01:01:19.520 and that's useful

01:01:20.900 because

01:01:21.280 the judge

01:01:22.960 that you're creating

01:01:24.100 by formulating the ideal

01:01:25.360 tells you

01:01:26.280 what's useless 0.68

01:01:27.200 about yourself

01:01:28.060 and then you can

01:01:29.160 dispense with it

01:01:30.180 and you want to keep doing that

01:01:32.120 and then every time

01:01:32.980 you make a judge

01:01:33.620 that's more elevated 1.00

01:01:34.480 then there's more useless you 0.99

01:01:35.860 that has to be dispensed with 1.00

01:01:37.220 and then if you

01:01:38.360 create an ultimate judge

01:01:40.200 which is what

01:01:41.080 the archetypal imagination

01:01:42.380 of humankind

01:01:43.140 has done say

01:01:44.160 with the figure of Christ

01:01:45.800 because if Christ

01:01:46.660 is nothing else

01:01:47.480 he is at least

01:01:48.200 the archetypal perfect man

01:01:49.980 and therefore the judge

01:01:51.440 you have a judge

01:01:52.520 that says

01:01:52.960 get rid of everything

01:01:54.040 about yourself

01:01:55.000 that isn't perfect

01:01:56.400 and of course

01:01:56.820 that's also what Abraham

01:01:57.720 that's also what God

01:01:58.840 tells Abraham

01:01:59.460 right

01:01:59.800 he says

01:02:00.180 to be perfect

01:02:01.200 to pick an ideal

01:02:02.880 that's high enough

01:02:04.120 and you can do this

01:02:04.840 the thing that's interesting

01:02:06.020 about this I think

01:02:06.840 is you can do it

01:02:07.460 more or less

01:02:07.880 on your own terms

01:02:08.680 you have to have

01:02:09.780 some collaboration

01:02:10.940 from other people

01:02:11.800 but you don't have to

01:02:13.020 pick an external ideal

01:02:14.060 you can pick an ideal

01:02:15.120 that fulfills the role

01:02:16.600 of ideal for you

01:02:17.440 you can say

01:02:17.920 okay well

01:02:18.420 if things could be set up

01:02:20.680 for me the way

01:02:21.360 I need them to be

01:02:22.280 and if I could be

01:02:23.040 who I needed to be

01:02:24.360 what would that look like

01:02:26.160 and you can figure that out

01:02:27.720 for yourself

01:02:28.220 and then instantly

01:02:28.840 you have a judge

01:02:29.480 and I also think

01:02:30.120 that's part of the reason

01:02:30.820 people don't do it

01:02:31.800 right

01:02:32.480 why don't people

01:02:33.480 look up

01:02:34.220 and move ahead

01:02:35.060 and the answer is

01:02:36.360 well you know

01:02:37.040 you start formulating an ideal

01:02:38.960 you formulate a judge

01:02:40.040 it's pretty easy

01:02:40.760 to feel intimidated

01:02:41.740 in the face

01:02:42.660 of your own ideal

01:02:43.500 that's what happens

01:02:44.380 to Cain versus Abel

01:02:45.800 for example

01:02:46.380 then it's really easy

01:02:47.240 to destroy the ideal

01:02:48.500 instead of to try

01:02:49.260 to pursue it

01:02:49.860 because then you get

01:02:50.920 rid of the judge

01:02:51.760 but it's way better 1.00

01:02:53.120 lower the damn judge 1.00

01:02:55.000 if it's too much 1.00

01:02:55.800 like if your current

01:02:56.640 ambition is crushing you

01:02:58.280 you know

01:02:59.000 then maybe you're

01:02:59.640 playing the tyrant

01:03:00.400 to yourself

01:03:00.960 and you should

01:03:01.520 tap down your ambitions

01:03:03.320 not get rid of them

01:03:04.360 by any stretch

01:03:04.920 of the imagination

01:03:05.460 but at least put them

01:03:06.640 more reasonably

01:03:07.920 within your grasp

01:03:08.940 you don't have to leap

01:03:10.100 from 0.1 to 0.50

01:03:11.560 in one leap

01:03:12.400 right

01:03:12.700 you can do it

01:03:13.480 incrementally

01:03:14.160 but I really like

01:03:15.500 this idea

01:03:15.940 I think it's a profound

01:03:16.800 idea

01:03:17.220 that

01:03:18.120 the process

01:03:19.820 of recapitulating

01:03:21.340 yourself

01:03:21.880 continually

01:03:22.440 is also the process

01:03:23.760 of

01:03:24.060 it's a phoenix

01:03:25.160 like process

01:03:26.000 right

01:03:26.280 you're shedding

01:03:27.040 all those elements

01:03:28.320 of you

01:03:28.680 that are no longer

01:03:29.620 worthy of the pursuits

01:03:31.080 that you're

01:03:31.860 that you're valuing

01:03:33.940 and then I would say

01:03:35.540 the idea here

01:03:36.800 is that

01:03:37.660 as you do that

01:03:38.940 you shape yourself

01:03:40.260 ever more

01:03:40.920 precisely

01:03:42.600 into something that

01:03:43.740 can withstand

01:03:45.120 the tragedy of life

01:03:46.320 and that can act

01:03:47.580 as a

01:03:48.200 as a beacon

01:03:49.860 to the world

01:03:50.500 that's the right way

01:03:51.260 of thinking about it

01:03:51.980 maybe

01:03:52.200 first to your friends

01:03:53.520 and then to your family

01:03:54.520 it's like

01:03:55.280 it's a hell of a fine ambition

01:03:56.560 and there's no reason

01:03:57.700 that it can't happen

01:03:58.600 you know

01:03:59.600 every one of you

01:04:00.200 knows people

01:04:00.820 who are really

01:04:01.860 bloody useful

01:04:02.660 in a crisis

01:04:03.260 and people that you admire

01:04:04.480 right

01:04:04.720 those are all

01:04:05.260 you can think of all those

01:04:06.520 people as you admire

01:04:07.560 that you admire

01:04:08.360 as partial incarnations

01:04:10.400 of the archetypal

01:04:11.700 messiah

01:04:12.740 that's exactly right

01:04:14.280 and the more

01:04:15.780 that that manifests itself

01:04:17.160 in any given person

01:04:18.200 then the more

01:04:19.140 generally useful

01:04:20.300 and admirable

01:04:20.920 that person is

01:04:21.820 in a multitude

01:04:22.700 of situations

01:04:23.500 and we don't know

01:04:24.560 the limit to that

01:04:25.360 but people can be

01:04:26.380 unbelievably good

01:04:27.540 for things

01:04:28.200 you know

01:04:28.560 it's really something

01:04:29.860 to behold

01:04:30.500 so

01:04:31.180 that's what God

01:04:32.700 tells Abraham

01:04:33.420 okay

01:04:34.560 so

01:04:34.900 the next story

01:04:35.960 is about Abraham

01:04:36.640 and these angels

01:04:37.480 angels show up

01:04:38.440 on his doorstep

01:04:39.620 and this is part of the story

01:04:40.640 of Sodom and Gomorrah

01:04:41.920 but I don't think

01:04:43.200 as I said

01:04:44.460 this story is generally read

01:04:45.880 as if it's about homosexuality

01:04:47.820 but I don't think it is

01:04:49.080 here

01:04:49.420 I think it's about two things

01:04:50.860 primarily

01:04:51.480 one is

01:04:52.640 how do you treat

01:04:55.700 the strange

01:04:56.760 so the strange

01:04:58.660 is strange things

01:04:59.660 and strange ideas

01:05:00.640 and strange people

01:05:02.100 and strangers

01:05:02.960 right

01:05:03.300 it's all that

01:05:03.820 it's that which is not you

01:05:05.340 it's like the strange lands

01:05:07.360 that God asked Abraham

01:05:08.740 to move out into

01:05:09.720 how do you

01:05:11.060 interact with the strange

01:05:12.980 and here

01:05:14.400 here's one

01:05:15.020 possible rule

01:05:16.140 because you could say

01:05:17.280 to yourself

01:05:17.720 well

01:05:18.040 what do I want to make

01:05:20.060 friends with more

01:05:20.960 where do I want to be

01:05:22.060 more comfortable

01:05:22.640 do I want to be more comfortable

01:05:24.140 with that which I already know

01:05:26.140 and so that would be

01:05:27.320 the circumscribed territory

01:05:28.740 that you've already mastered

01:05:29.900 or do I want to be comfortable

01:05:31.680 with all those things

01:05:33.260 I don't know

01:05:34.100 and then

01:05:35.180 the right answer is

01:05:36.980 that you should want to be

01:05:37.980 comfortable with all those

01:05:38.820 things that you don't know

01:05:39.740 because there's a bloody

01:05:41.040 lot of things

01:05:41.700 that you don't know

01:05:42.680 and if you can be

01:05:44.000 a sojourner

01:05:44.760 among what you don't know

01:05:46.360 well then you're so protected

01:05:48.180 because

01:05:48.620 well you're going to go

01:05:49.780 lots of places

01:05:50.320 where you don't know

01:05:51.120 and you're going to be able

01:05:51.760 to manage it

01:05:52.480 so you want to be

01:05:53.140 you want to be that person

01:05:54.600 that can act

01:05:55.720 where they don't know

01:05:57.020 and so

01:05:58.540 well so what happens

01:06:01.860 with

01:06:02.180 with Abraham

01:06:03.440 well

01:06:04.060 he's at home

01:06:04.960 and these angels show up

01:06:06.880 now

01:06:07.900 we don't know

01:06:10.160 whether they're angels

01:06:11.820 or men

01:06:12.360 precisely

01:06:12.800 because

01:06:13.240 well as this

01:06:14.100 part of the story reads

01:06:16.040 as the Lord appeared to him

01:06:17.500 in the plains of Mamre

01:06:18.420 and he sat in the tent door

01:06:20.020 in the heat of the day

01:06:20.920 so he's another visionary state

01:06:23.160 by the

01:06:23.580 by all appearances

01:06:24.340 and he lifted up his eyes

01:06:25.720 and looked

01:06:26.100 and lo

01:06:26.420 three men stood by him

01:06:27.720 there's real ambivalence

01:06:29.100 in the story

01:06:29.640 about the men

01:06:30.320 are there three men

01:06:31.520 are there three angels

01:06:32.680 are there two angels

01:06:33.580 and God

01:06:34.200 it's all mixed up

01:06:35.840 in the story

01:06:36.460 so

01:06:36.760 we won't clarify that

01:06:38.360 we'll leave it ambiguous

01:06:39.560 and I think the ambiguity

01:06:40.700 is important

01:06:41.320 because

01:06:41.620 you don't know

01:06:42.520 who the stranger is

01:06:43.500 when you encounter him

01:06:44.840 and it depends on

01:06:46.620 whether you're thinking

01:06:47.180 about it

01:06:47.720 in the normative manner

01:06:50.700 or if you're thinking

01:06:51.360 about it

01:06:51.720 in the transcendent manner

01:06:52.860 because with each person

01:06:54.420 that you meet

01:06:54.980 well they're just a person

01:06:56.080 that's one way

01:06:56.840 of thinking about it

01:06:57.560 and then they're the person

01:06:59.080 that you know

01:06:59.900 or they're the person

01:07:01.320 as they choose

01:07:02.760 to reveal themselves

01:07:03.720 to you

01:07:04.340 and people keep themselves

01:07:05.440 shielded

01:07:06.020 but then they're also

01:07:07.060 something of great

01:07:08.440 metaphysical potential

01:07:09.840 right

01:07:11.040 and you might say

01:07:11.680 well do you believe that

01:07:13.080 and I would say

01:07:13.980 well yes

01:07:15.340 you believe it

01:07:16.220 because you expect

01:07:17.000 a lot from people

01:07:17.800 generally speaking

01:07:18.540 and are not happy

01:07:19.320 if they betray you

01:07:20.220 but more importantly

01:07:21.500 our entire culture

01:07:22.920 is predicated on the idea

01:07:24.160 that each person

01:07:24.960 has an indefinite

01:07:26.520 intrinsic worth

01:07:27.600 and I'm not talking

01:07:28.460 about self-esteem

01:07:29.300 I'm talking about

01:07:30.540 something like the

01:07:32.180 what would you say it

01:07:34.480 the implicit presupposition

01:07:36.600 in our legal structure

01:07:37.840 that no matter who you are

01:07:39.520 even if you're a murderer

01:07:40.640 even if you're a condemned murderer

01:07:42.680 that there's something about you

01:07:44.700 that's of transcendent value

01:07:46.720 that has to be respected

01:07:47.920 by the law

01:07:48.640 by the law

01:07:49.220 and by other people

01:07:50.000 right

01:07:50.600 and so that's

01:07:51.260 that's a remark

01:07:51.960 and you might say

01:07:53.040 well you know

01:07:54.020 do I believe that

01:07:54.980 and the answer to that

01:07:55.740 is well you act it out

01:07:56.600 because you follow the law

01:07:57.580 and it's not an easy thing

01:07:59.280 to pull out of the law

01:08:00.120 it's kind of the idea

01:08:00.920 that you have

01:08:01.600 intrinsic natural rights

01:08:02.860 and you don't pull that

01:08:04.600 out of our law man

01:08:05.640 without having the whole thing

01:08:06.680 fall down

01:08:07.300 and I think the whole idea

01:08:08.920 that you have

01:08:09.420 intrinsic natural rights

01:08:10.520 is predicated on

01:08:11.440 something like

01:08:12.060 the biblical

01:08:13.240 hypothesis

01:08:15.280 that human beings

01:08:16.440 have a logos nature

01:08:17.840 and that we are involved

01:08:19.920 in the speaking forth

01:08:21.220 of being

01:08:21.940 and as beings

01:08:24.100 who are involved

01:08:25.420 in the speaking forth

01:08:26.440 of being

01:08:26.900 there's something about us

01:08:28.540 that has to be respected

01:08:29.820 by ourselves

01:08:31.940 in relationship

01:08:32.840 to ourselves

01:08:33.620 by ourselves

01:08:34.580 in relationship

01:08:35.200 to other people

01:08:35.820 but even more strangely

01:08:37.420 by ourselves

01:08:38.440 in relationship

01:08:39.220 to even to criminals

01:08:40.680 even to vicious criminals

01:08:42.020 you can't remove

01:08:43.460 that transcendent element

01:08:44.760 and that's

01:08:45.800 that to me

01:08:46.500 that's also a miracle

01:08:47.400 of conceptualization

01:08:49.200 because

01:08:49.580 who the hell's

01:08:50.480 going to think that up

01:08:51.400 right

01:08:51.680 even the most vicious

01:08:53.640 of murderers

01:08:54.560 has a touch

01:08:55.660 of the transcendent

01:08:56.760 that needs to be respected

01:08:57.960 of all the ideas

01:08:59.060 that are unlikely

01:09:00.000 that's got to

01:09:01.340 top the list

01:09:02.380 and of course

01:09:03.140 without that

01:09:03.720 you have a very

01:09:04.720 barbaric legal system

01:09:05.880 right

01:09:06.080 because no one

01:09:06.680 is protected

01:09:07.220 as soon as you

01:09:07.940 make a mistake 0.99

01:09:08.940 then you're in the damned 0.99

01:09:10.060 and you have no rights 0.94

01:09:10.940 whatsoever

01:09:11.440 and that isn't what

01:09:12.620 happens in the west

01:09:13.480 which is an absolutely

01:09:14.420 amazing thing

01:09:15.200 so anyways

01:09:16.360 Abraham

01:09:18.120 is a master

01:09:19.580 of the stranger

01:09:20.480 that's one way

01:09:21.240 of thinking about it

01:09:22.020 he knows what to do

01:09:25.060 when strangers

01:09:26.780 come along

01:09:27.420 and he opens

01:09:28.360 his

01:09:28.900 he opens himself

01:09:30.420 up to them

01:09:30.980 and I would say

01:09:32.180 he does that

01:09:32.760 we know he's not

01:09:33.620 a naive guy

01:09:34.400 Abraham right 0.95

01:09:35.460 he's no weakling

01:09:36.500 a couple of stories ago

01:09:38.180 he took a big army

01:09:39.700 and you know

01:09:40.440 went and harassed

01:09:41.740 a bunch of kings

01:09:42.360 and took his nephew back

01:09:44.240 he's a tough guy

01:09:46.000 and so

01:09:47.160 if strangers show up

01:09:48.460 and he welcomes them

01:09:49.340 it's not because

01:09:50.460 he couldn't do otherwise

01:09:52.520 he could certainly

01:09:53.660 do otherwise

01:09:54.260 and it's not because

01:09:55.240 he isn't aware of

01:09:56.200 what people can be like

01:09:57.480 he's perfectly aware

01:09:58.480 of what people can be like

01:09:59.500 but he determines

01:10:00.780 to take a particular

01:10:01.600 attitude towards them

01:10:02.720 and that is

01:10:03.660 to welcome them

01:10:04.380 and so

01:10:05.620 and why would you do that

01:10:06.760 and I think the answer

01:10:07.840 to that is

01:10:08.400 you hold out

01:10:11.340 your hand

01:10:11.820 in trust

01:10:12.380 to someone

01:10:13.180 and you evoke

01:10:14.600 the best from them

01:10:15.800 if that's there

01:10:17.120 to be given

01:10:18.200 so it's an act of courage

01:10:20.180 it's like

01:10:20.620 it's

01:10:21.460 it isn't me meeting you

01:10:22.900 exactly

01:10:23.540 not exactly

01:10:24.780 it's more like

01:10:25.480 the transcendent part of me

01:10:27.180 making a gesture

01:10:29.260 that allows

01:10:29.820 the transcendent part of you

01:10:31.100 to step forward

01:10:31.880 and that happens

01:10:32.920 all the time

01:10:33.620 it happens all the time

01:10:34.920 in normative discourse

01:10:36.660 you know this perfectly well

01:10:37.980 because sometimes

01:10:38.700 you can have a real

01:10:39.740 casual conversation

01:10:40.760 with someone

01:10:41.180 that just goes nowhere

01:10:42.100 right

01:10:42.400 it's just shallow

01:10:43.300 as can be

01:10:43.940 or now and then

01:10:44.940 you can actually

01:10:45.460 make contact

01:10:46.180 with someone

01:10:46.920 right

01:10:47.600 and you're both

01:10:48.280 I would say

01:10:49.020 enlightened and ennobled

01:10:50.180 by the conversation

01:10:51.160 and that's a

01:10:52.000 we would call that

01:10:52.940 a deep conversation

01:10:54.160 for some reason

01:10:55.780 because we made

01:10:56.640 a deep connection

01:10:57.700 whatever that means

01:10:59.360 it means

01:11:00.120 well it certainly means

01:11:01.060 that it's not shallow

01:11:02.020 we're not sure

01:11:03.060 about what these

01:11:03.620 metaphor means

01:11:04.340 but it means

01:11:05.240 that it reaches

01:11:05.820 deep inside of you

01:11:06.820 it's something like that

01:11:07.520 you make direct

01:11:08.460 person-to-person contact

01:11:09.860 and those sorts

01:11:11.080 of conversations

01:11:11.840 are replenishing

01:11:15.400 that's the right way

01:11:16.540 to think about it

01:11:17.340 they genuinely are

01:11:18.500 and I think that's

01:11:19.220 because they provide you

01:11:20.660 with that bread

01:11:22.740 that's not material bread

01:11:24.280 and that's the information

01:11:25.800 that you need

01:11:26.420 to thrive

01:11:27.620 and to put yourself together

01:11:29.580 and so

01:11:30.700 it does matter

01:11:31.800 how you meet someone

01:11:32.560 and it does matter

01:11:33.380 how you treat them

01:11:34.200 when you first meet them

01:11:35.180 and it's amazing

01:11:36.220 I've learned to do this

01:11:37.720 at least in part

01:11:38.600 partly because I'm

01:11:39.680 a clinical psychologist

01:11:40.500 I've learned how to

01:11:41.300 talk to people

01:11:41.820 very rapidly

01:11:42.420 and I have the most

01:11:43.520 amazing adventures

01:11:44.340 with people

01:11:44.900 in cabs

01:11:45.640 and when I travel

01:11:46.700 because I'll talk to them

01:11:47.940 directly right away

01:11:49.080 and they'll tell me

01:11:49.740 the wildest stories

01:11:50.900 and show me

01:11:51.360 the craziest things

01:11:52.460 because I'm actually

01:11:53.380 interested in what

01:11:54.120 they have to say

01:11:54.860 and I'm not afraid

01:11:56.200 well I'm somewhat afraid

01:11:58.220 but I'm not

01:11:59.000 I'm not sufficiently afraid

01:12:00.580 to have that stop me

01:12:01.700 and I'm acting

01:12:02.920 on the presupposition

01:12:04.080 that

01:12:04.880 the person has

01:12:07.040 something of great

01:12:07.820 interest to reveal

01:12:08.700 and that's a very

01:12:10.220 useful thing to know

01:12:11.080 too because

01:12:11.580 one of the things

01:12:12.440 that's really cool

01:12:13.100 about people

01:12:13.580 and you really learn

01:12:14.400 this as a clinical

01:12:15.040 psychologist

01:12:15.580 is that if you can

01:12:16.300 get people talking 0.96

01:12:17.060 they're so damn

01:12:18.040 interesting

01:12:18.480 you can hardly

01:12:19.060 stand it

01:12:19.900 you know

01:12:20.900 because they have

01:12:21.620 these idiosyncratic

01:12:22.660 experiences

01:12:23.320 that are only theirs

01:12:24.380 right

01:12:24.660 they're only theirs 0.57

01:12:25.420 personally

01:12:25.820 no one else

01:12:26.420 could tell the story

01:12:27.280 and that's the kind

01:12:28.100 of stories

01:12:28.460 that you want to hear

01:12:29.140 and when they tell

01:12:30.120 you those stories

01:12:30.700 you learn something

01:12:31.420 you didn't know

01:12:32.120 and so what that

01:12:33.220 means is that

01:12:33.780 you can treat

01:12:34.360 the landscape

01:12:35.040 of strangers

01:12:35.820 as an endless

01:12:36.740 vista of places

01:12:38.420 to learn things

01:12:39.460 you didn't know

01:12:40.340 and if you know

01:12:41.720 enough so that

01:12:42.380 you're satisfied

01:12:42.940 with your life

01:12:43.640 and everything

01:12:44.340 has ceased

01:12:45.700 to be a tragedy

01:12:46.480 around you

01:12:47.060 well then

01:12:47.440 you can be

01:12:48.200 comfortable

01:12:48.540 in your

01:12:49.140 circumscribed domain

01:12:50.900 of totalitarian

01:12:52.860 knowledge

01:12:53.420 let's say

01:12:53.920 but if your

01:12:54.760 life is insufficient

01:12:56.700 and you're suffering

01:12:57.540 more than you want

01:12:58.400 to

01:12:58.560 and everything

01:12:59.360 isn't what it

01:12:59.960 should be

01:13:00.400 then you need

01:13:01.240 to look

01:13:01.640 where you haven't

01:13:02.260 looked

01:13:02.540 for what you

01:13:03.100 don't have

01:13:03.860 and then you

01:13:05.100 can look

01:13:05.440 outside

01:13:05.960 beyond you

01:13:06.600 and then you

01:13:07.040 can make

01:13:07.400 friends with

01:13:07.880 what you

01:13:08.280 don't understand

01:13:08.960 and that's

01:13:10.240 a huge part

01:13:11.580 of what this

01:13:12.080 story is about

01:13:12.760 because what

01:13:13.560 happens is that

01:13:14.580 Abraham welcomes

01:13:16.280 the men

01:13:17.060 God

01:13:17.600 angels

01:13:18.200 and treats

01:13:19.200 them very well

01:13:19.940 and reaps a

01:13:20.880 tremendous benefit

01:13:22.020 as a consequence

01:13:22.720 and then

01:13:23.220 well

01:13:24.080 then the story

01:13:25.040 reverses

01:13:25.600 and we end up

01:13:26.520 in Sodom and Gomorrah

01:13:27.480 where the same

01:13:28.420 angels

01:13:28.920 sojourn

01:13:29.740 and they're

01:13:30.400 treated terribly

01:13:31.180 and all hell 0.66

01:13:31.880 breaks loose

01:13:32.540 and so that's

01:13:33.480 what the story

01:13:34.000 is about

01:13:34.380 it's fundamental

01:13:35.600 now there's a

01:13:36.340 there's a sexual

01:13:37.320 impropriety thing

01:13:38.720 going on

01:13:39.360 that I'm also

01:13:39.860 going to delve

01:13:40.440 into

01:13:40.680 but I don't

01:13:41.640 think that's

01:13:42.040 the critical issue

01:13:42.760 in the story

01:13:43.280 the critical issue

01:13:44.020 in the story

01:13:44.540 is

01:13:44.900 how do you

01:13:46.980 act in the face

01:13:47.760 of the stranger

01:13:49.180 you know

01:13:50.120 there's a statement

01:13:50.800 in the New Testament

01:13:51.600 Christ says

01:13:52.300 something like

01:13:52.940 when you

01:13:54.500 when you do

01:13:55.780 something to

01:13:56.480 the least

01:13:56.980 of people

01:13:57.580 you do it

01:13:58.300 to me

01:13:59.340 him

01:14:01.080 right

01:14:02.080 and that's a

01:14:03.040 very

01:14:03.320 difficult statement

01:14:05.780 to understand

01:14:06.460 too

01:14:06.740 but it's

01:14:07.200 something like

01:14:07.860 it's something

01:14:09.560 reminiscent

01:14:10.840 of

01:14:11.360 the requirement

01:14:13.600 to keep the idea

01:14:14.540 of the transcendent

01:14:15.660 reality of the

01:14:16.440 person in mind

01:14:17.220 at the same time

01:14:18.000 you keep their

01:14:18.620 proximal reality

01:14:19.720 in mind

01:14:20.160 to have

01:14:20.820 to have your mind

01:14:22.480 in two places

01:14:23.240 at the same time

01:14:24.580 when you're

01:14:24.940 talking to people

01:14:25.780 you know

01:14:29.880 I learned

01:14:30.220 from a friend

01:14:30.860 of mine

01:14:31.200 in Montreal

01:14:32.180 who is very

01:14:34.520 socially sophisticated

01:14:35.440 in some ways

01:14:36.640 whenever

01:14:38.560 whenever he went

01:14:39.600 into a

01:14:39.940 I always like

01:14:40.380 going shopping

01:14:40.900 with him

01:14:41.300 and whenever

01:14:42.520 he went

01:14:42.900 into a store

01:14:43.720 and he talked

01:14:45.180 and he had

01:14:46.320 an interaction

01:14:46.900 with a clerk

01:14:47.540 the first thing

01:14:48.400 he would do

01:14:48.780 is have an

01:14:49.240 interaction

01:14:49.740 with the clerk

01:14:50.460 you know

01:14:50.760 he wouldn't

01:14:51.340 have an

01:14:51.620 interaction

01:14:52.000 with the

01:14:52.460 role

01:14:52.880 of the

01:14:53.300 clerk

01:14:53.580 he'd like

01:14:54.620 look at

01:14:54.920 the person

01:14:55.380 sort of

01:14:55.980 take stock

01:14:56.480 of the fact

01:14:56.940 that they

01:14:57.200 were there

01:14:57.600 and then

01:14:58.200 ask them

01:14:58.620 something

01:14:59.080 genuine

01:14:59.940 about

01:15:00.300 their job

01:15:01.660 or their

01:15:02.020 store

01:15:02.340 how they

01:15:02.920 were doing

01:15:03.300 like

01:15:03.540 go into

01:15:05.060 a conversation

01:15:05.720 right away

01:15:06.260 and

01:15:06.940 he didn't

01:15:08.060 get personal

01:15:08.620 about it

01:15:08.940 because that

01:15:09.220 can be

01:15:09.480 intrusive

01:15:10.000 right

01:15:10.180 you have

01:15:10.440 to be

01:15:10.600 very

01:15:10.780 sophisticated

01:15:11.200 to do

01:15:11.720 this

01:15:11.980 but

01:15:12.560 he did

01:15:13.720 indicate

01:15:14.080 to the

01:15:14.440 person

01:15:14.740 that

01:15:15.140 he was

01:15:17.360 there

01:15:17.700 at least

01:15:19.740 in part

01:15:20.100 for the

01:15:20.400 good

01:15:20.620 that

01:15:20.820 could be

01:15:21.160 done

01:15:21.420 between

01:15:21.820 them

01:15:22.120 it's

01:15:22.440 something

01:15:22.680 like

01:15:22.940 that

01:15:23.300 and then

01:15:23.860 the person

01:15:24.240 would be 0.53

01:15:24.480 ridiculously

01:15:25.240 helpful

01:15:26.280 you know

01:15:27.400 and

01:15:27.840 and so

01:15:31.080 then

01:15:31.300 you know

01:15:31.520 if people

01:15:31.900 mistreat

01:15:32.380 you

01:15:32.560 you see

01:15:32.920 this

01:15:33.120 with

01:15:33.280 antisocial

01:15:33.880 kids

01:15:34.280 it's

01:15:35.220 a very

01:15:35.440 tragic

01:15:35.840 thing

01:15:36.100 to see

01:15:36.460 because

01:15:36.800 if you're

01:15:37.280 an

01:15:37.380 antisocial

01:15:37.940 child

01:15:38.300 by the

01:15:38.600 time

01:15:38.780 you're

01:15:38.960 about

01:15:39.160 four

01:15:39.580 you're

01:15:40.120 very

01:15:40.320 hostile

01:15:40.760 and 0.57

01:15:41.080 distrustful

01:15:41.680 to

01:15:41.840 people

01:15:42.120 and so

01:15:42.760 you're

01:15:42.900 like

01:15:43.040 a

01:15:43.200 growling 0.99

01:15:43.640 puppy

01:15:44.160 and

01:15:44.900 if

01:15:45.160 you're

01:15:45.300 a 0.99

01:15:45.440 growling 0.99

01:15:45.800 puppy

01:15:46.120 you

01:15:46.360 tend

01:15:46.740 not

01:15:46.960 to

01:15:47.080 get

01:15:47.220 petted

01:15:47.580 you're

01:15:47.860 more

01:15:48.040 likely

01:15:48.300 to

01:15:48.480 get 0.99

01:15:48.640 kicked 0.99

01:15:49.040 and

01:15:49.660 if

01:15:49.760 you're

01:15:49.900 a 0.99

01:15:50.020 growling 0.99

01:15:50.360 puppy

01:15:50.700 and

01:15:50.900 you

01:15:51.000 get 0.95

01:15:51.160 kicked 0.99

01:15:51.440 then 0.99

01:15:51.660 you

01:15:51.760 have

01:15:51.940 even

01:15:52.400 more

01:15:52.620 reason

01:15:52.920 to

01:15:53.120 growl 0.59

01:15:53.560 and

01:15:54.060 that's

01:15:54.320 sort

01:15:54.480 of

01:15:54.540 the

01:15:54.660 story

01:15:54.940 of

01:15:55.080 antisocial

01:15:55.680 kids

01:15:56.000 if

01:15:56.180 they're

01:15:56.360 not

01:15:56.680 well

01:15:57.280 socialized

01:15:57.920 by the

01:15:58.240 time

01:15:58.440 they're

01:15:58.620 four

01:15:58.840 and

01:15:59.040 they're

01:15:59.200 more

01:15:59.440 on

01:15:59.660 the

01:15:59.800 aggressive

01:16:00.240 side

01:16:00.780 then

01:16:01.280 they

01:16:01.500 alienate

01:16:02.180 themselves

01:16:02.580 from

01:16:02.840 the

01:16:02.980 community

01:16:03.380 and

01:16:03.800 all

01:16:04.060 they

01:16:04.260 get

01:16:04.440 is

01:16:04.580 rejection

01:16:05.120 well

01:16:06.180 and

01:16:06.300 then

01:16:06.420 they

01:16:06.540 look

01:16:06.700 at

01:16:06.800 the

01:16:06.900 rejection

01:16:07.320 and

01:16:07.560 they

01:16:07.700 think

01:16:08.000 well

01:16:09.280 hell

01:16:10.600 with

01:16:10.800 humanity

01:16:11.360 you know

01:16:12.200 and

01:16:12.680 no

01:16:12.840 wonder

01:16:13.100 they

01:16:13.320 think

01:16:13.540 that

01:16:13.780 but

01:16:14.000 but

01:16:14.720 the

01:16:14.880 part

01:16:15.340 of

01:16:15.420 the

01:16:15.520 catastrophe

01:16:16.000 is

01:16:16.400 is

01:16:16.540 that

01:16:16.740 they

01:16:17.860 get

01:16:18.120 what

01:16:18.320 they

01:16:18.520 evoke

01:16:19.060 and

01:16:19.920 I'm

01:16:20.160 not

01:16:20.340 saying

01:16:20.580 it's

01:16:20.760 their

01:16:20.920 fault

01:16:21.400 precisely

01:16:21.960 but

01:16:22.160 it

01:16:22.280 doesn't

01:16:22.520 matter

01:16:22.860 that's

01:16:23.520 still

01:16:23.680 what

01:16:23.840 happens

01:16:24.260 and

01:16:24.440 so

01:16:24.580 you

01:16:24.740 might

01:16:24.900 ask

01:16:25.160 yourself

01:16:25.500 if

01:16:26.140 you're

01:16:26.300 not

01:16:26.480 getting

01:16:26.720 from

01:16:26.940 people

01:16:27.280 what

01:16:28.020 you

01:16:28.200 need

01:16:28.660 there

01:16:29.200 is

01:16:29.400 some

01:16:29.760 possibility

01:16:30.440 that

01:16:30.840 you're

01:16:31.060 not

01:16:31.400 approaching

01:16:32.280 especially

01:16:32.840 if

01:16:33.060 this

01:16:33.220 happens

01:16:33.520 to

01:16:33.660 you

01:16:33.780 repeatedly

01:16:34.180 across

01:16:34.600 people

01:16:35.000 and

01:16:35.440 this

01:16:35.620 is

01:16:35.760 a

01:16:35.860 virtual

01:16:36.120 certainty

01:16:36.620 if

01:16:37.260 it

01:16:37.360 happens

01:16:37.580 to

01:16:37.700 you

01:16:37.800 repeatedly

01:16:38.220 across

01:16:38.600 people

01:16:38.980 especially

01:16:39.380 if

01:16:39.560 you

01:16:39.640 have

01:16:39.780 the

01:16:39.960 same

01:16:40.340 bad

01:16:40.720 experience

01:16:41.240 with

01:16:41.440 people

01:16:41.720 it's

01:16:42.180 not

01:16:42.460 them

01:16:42.760 it's

01:16:43.040 you

01:16:43.280 I

01:16:44.680 would

01:16:44.840 say

01:16:45.060 three

01:16:45.420 is

01:16:45.660 the

01:16:45.840 limit

01:16:46.160 if

01:16:47.000 something

01:16:47.280 happens

01:16:47.600 to

01:16:47.740 you

01:16:47.860 once

01:16:48.240 you

01:16:50.440 write

01:16:50.640 it

01:16:50.740 off

01:16:50.980 if

01:16:51.300 it

01:16:51.380 happens

01:16:51.580 to

01:16:51.700 you

01:16:51.800 twice

01:16:52.220 it's

01:16:52.520 like

01:16:52.760 you

01:16:53.600 open

01:16:53.820 your

01:16:54.020 eyes

01:16:54.320 but

01:16:54.740 you

01:16:54.880 write

01:16:55.060 it

01:16:55.160 off

01:16:55.380 but

01:16:55.740 if

01:16:55.800 it

01:16:55.880 happens

01:16:56.060 to

01:16:56.180 you

01:16:56.280 three

01:16:56.500 times

01:16:56.940 it's

01:16:58.260 probably

01:16:58.740 you

01:16:59.180 or

01:17:00.920 it's

01:17:01.080 the

01:17:01.220 rest

01:17:01.400 of

01:17:01.520 the

01:17:01.600 world

01:17:01.920 better

01:17:03.360 it's

01:17:03.620 you

01:17:03.900 because

01:17:04.600 you're

01:17:04.740 not

01:17:04.880 going

01:17:05.000 to

01:17:05.100 change

01:17:05.360 the

01:17:05.520 rest

01:17:05.720 of

01:17:05.840 the

01:17:05.940 world

01:17:06.240 and

01:17:07.800 he

01:17:07.900 lifted

01:17:08.140 up

01:17:08.360 his

01:17:08.500 eyes

01:17:08.700 and

01:17:08.880 looked

01:17:09.120 and

01:17:09.280 lo

01:17:09.440 three

01:17:09.700 men

01:17:09.960 stood

01:17:10.220 by

01:17:10.420 him

01:17:10.600 and

01:17:10.700 when

01:17:10.820 he

01:17:10.940 saw

01:17:11.140 them

01:17:11.300 he

01:17:11.440 ran

01:17:11.660 to

01:17:11.820 meet

01:17:12.000 them

01:17:12.160 from

01:17:12.320 the

01:17:12.480 tent

01:17:12.720 door

01:17:13.120 and

01:17:13.300 bowed

01:17:13.540 himself

01:17:13.860 to

01:17:14.040 the

01:17:14.180 ground

01:17:14.460 and

01:17:15.140 said

01:17:15.400 my

01:17:15.600 Lord

01:17:15.980 if

01:17:16.840 now

01:17:17.040 I

01:17:17.160 have

01:17:17.320 found

01:17:17.560 favor

01:17:17.880 in

01:17:18.060 thy

01:17:18.220 sight

01:17:18.460 pass

01:17:18.780 not

01:17:19.000 away

01:17:19.200 I

01:17:19.380 pray

01:17:19.560 thee

01:17:19.740 let

01:17:20.600 a

01:17:31.400 right

01:17:31.720 and

01:17:32.880 sit

01:17:33.280 and

01:17:36.420 I'll

01:17:36.580 fetch

01:17:36.820 a

01:17:36.940 morsel

01:17:37.220 of

01:17:37.380 bread

01:17:37.580 and

01:17:37.740 comfort

01:17:38.060 ye

01:17:38.320 your

01:17:38.520 hearts

01:17:38.840 and

01:17:39.040 after

01:17:39.480 that

01:17:39.680 you

01:17:39.820 can

01:17:39.960 pass

01:17:40.260 on

01:17:40.540 for

01:17:41.040 therefore

01:17:41.360 are

01:17:41.940 you

01:17:42.060 come

01:17:42.240 to

01:17:42.360 your

01:17:42.500 servant

01:17:42.840 and

01:17:43.160 they

01:17:43.300 said

01:17:43.540 so

01:17:43.940 do

01:17:44.240 as

01:17:44.440 thou

01:17:44.620 hast

01:17:44.880 said

01:17:45.160 and

01:17:45.560 Abraham

01:17:45.840 hastened

01:17:46.300 unto

01:17:46.480 the

01:17:46.660 tent

01:17:46.960 into

01:17:47.660 the

01:17:47.860 tent

01:17:48.060 unto

01:17:48.260 Sarah

01:17:48.580 and

01:17:48.780 said

01:17:48.980 make

01:17:49.200 ready

01:17:49.460 quickly

01:17:49.860 three

01:17:50.100 measures

01:17:50.440 of

01:17:50.620 fine

01:17:50.880 meal

01:17:51.160 knead

01:17:51.640 it

01:17:51.780 and

01:17:51.920 make

01:17:52.120 cakes

01:17:52.440 upon

01:17:52.700 the

01:17:52.880 hearth

01:17:53.140 powerful

01:17:54.000 call

01:17:54.320 to

01:17:54.480 hospitality

01:17:55.080 here

01:17:55.540 and

01:17:56.280 Abraham

01:17:56.560 ran

01:17:56.960 unto

01:17:57.180 the

01:17:57.360 herd

01:17:57.560 and

01:17:57.740 fetched

01:17:58.060 a

01:17:58.200 calf

01:17:58.460 tender

01:17:58.800 and

01:17:59.000 good

01:17:59.200 and

01:17:59.620 gave

01:17:59.820 it

01:17:59.920 to

01:18:00.040 a

01:18:00.180 young

01:18:00.380 man

01:18:00.700 and

01:18:01.120 he

01:18:01.220 hasted

01:18:01.620 to

01:18:01.780 dress

01:18:02.100 it

01:18:02.300 and

01:18:03.080 he

01:18:03.180 took

01:18:03.300 butter

01:18:03.560 and

01:18:03.720 milk

01:18:03.940 and

01:18:04.080 the

01:18:04.180 calf

01:18:04.440 which

01:18:04.620 he

01:18:04.720 had

01:18:04.840 dressed

01:18:05.120 and

01:18:05.300 set

01:18:05.460 it

01:18:05.560 before

01:18:05.820 them

01:18:05.980 and

01:18:06.360 he

01:18:06.460 stood

01:18:06.640 by

01:18:06.840 them

01:18:07.000 under

01:18:07.160 the

01:18:07.320 tree

01:18:07.540 and

01:18:07.700 they

01:18:07.820 did

01:18:08.000 eat

01:18:08.260 some

01:18:11.820 commentary

01:18:12.360 from

01:18:12.880 Hebrews 0.78

01:18:13.500 13

01:18:14.080 2

01:18:14.520 be

01:18:15.560 not

01:18:15.840 forgetful

01:18:16.380 to

01:18:16.560 entertain

01:18:17.000 strangers

01:18:17.620 for

01:18:18.360 thereby

01:18:18.620 some

01:18:19.060 have

01:18:25.080 conformist

01:18:25.700 minister

01:18:26.300 and

01:18:26.500 author

01:18:26.880 cheerful

01:18:28.100 and

01:18:28.440 obliging

01:18:28.920 manners

01:18:29.260 in

01:18:29.460 showing

01:18:29.700 kindness

01:18:30.120 are

01:18:30.360 great

01:18:30.640 ornaments

01:18:31.080 to

01:18:31.340 piety

01:18:31.720 though

01:18:32.940 our

01:18:33.120 condescending

01:18:33.680 lord

01:18:34.060 vouchsafes

01:18:35.040 not

01:18:35.680 personal

01:18:36.780 visits

01:18:37.160 to

01:18:37.400 us

01:18:37.760 yet

01:18:39.180 still

01:18:39.420 by

01:18:39.600 his

01:18:39.780 spirit

01:18:40.120 he

01:18:40.280 stands

01:18:40.580 at

01:18:40.720 the

01:18:40.840 door

01:18:41.020 and

01:18:41.180 knocks

01:18:41.520 when

01:18:41.760 we

01:18:41.880 are

01:18:41.980 inclined

01:18:42.260 to

01:18:42.420 open

01:18:42.640 he

01:18:42.820 deigns

01:18:43.120 to

01:18:43.280 enter

01:18:43.580 by

01:18:44.120 his

01:18:44.280 gracious

01:18:44.600 consolations

01:18:45.340 he

01:18:45.520 provides

01:18:45.860 a

01:18:46.020 rich

01:18:46.220 feast

01:18:46.620 of

01:18:47.160 which

01:18:47.320 we

01:18:47.500 partake

01:18:47.980 with

01:18:48.200 him

01:18:48.440 this

01:18:51.260 is

01:18:51.400 from

01:18:51.580 revelations

01:18:52.180 3

01:18:52.440 20

01:18:52.820 behold

01:18:53.440 I

01:18:53.620 stand

01:18:53.940 at

01:18:54.080 the

01:18:54.180 door

01:18:54.380 and

01:18:54.540 knock

01:18:54.900 and

01:18:55.140 if

01:18:55.340 any

01:18:55.540 man

01:18:55.700 hear

01:18:55.880 my

01:18:56.060 voice

01:18:56.360 and

01:18:56.500 open

01:18:56.720 the

01:18:56.880 door

01:18:57.040 I

01:18:57.160 will

01:18:57.280 come

01:18:57.460 into

01:18:57.680 him

01:18:57.940 and

01:18:58.340 will

01:18:58.480 sup

01:18:58.740 with

01:18:58.940 him

01:18:59.180 and

01:18:59.580 he

01:18:59.720 with

01:18:59.920 me

01:19:00.220 well

01:19:00.840 the

01:19:02.480 hyperlinked

01:19:03.240 nature

01:19:03.540 of

01:19:03.800 those

01:19:04.200 quotes

01:19:04.840 is

01:19:05.080 quite

01:19:05.360 obvious

01:19:05.760 there's

01:19:06.160 10 or

01:19:06.680 15

01:19:07.060 things

01:19:07.460 being

01:19:07.720 said

01:19:08.020 at

01:19:08.200 the

01:19:08.340 same

01:19:08.580 time

01:19:08.960 right

01:19:09.180 one

01:19:09.440 is

01:19:09.640 a

01:19:10.080 reference

01:19:10.380 to

01:19:10.580 the

01:19:10.740 idea

01:19:11.020 that

01:19:11.260 if

01:19:11.860 you

01:19:11.980 ask

01:19:12.260 for

01:19:12.420 something

01:19:12.720 it

01:19:12.900 will

01:19:13.020 be

01:19:13.200 given

01:19:13.440 to

01:19:13.660 you

01:19:13.840 right

01:19:14.080 it was

01:19:14.260 a

01:19:14.360 very

01:19:14.500 strange

01:19:14.900 idea

01:19:15.300 but

01:19:15.520 I

01:19:15.900 like

01:19:16.120 that

01:19:16.320 idea

01:19:16.580 a

01:19:16.740 lot

01:19:16.940 and

01:19:17.200 I

01:19:17.700 believe

01:19:18.100 in my

01:19:19.220 experience

01:19:19.700 that

01:19:20.000 has

01:19:20.220 been

01:19:20.440 true

01:19:20.820 if

01:19:21.640 it

01:19:21.820 was

01:19:22.160 that

01:19:22.900 I

01:19:23.060 wanted

01:19:23.380 what

01:19:23.580 I

01:19:23.700 was

01:19:23.840 asking

01:19:24.160 for

01:19:24.440 because

01:19:24.720 that's

01:19:25.060 the

01:19:25.200 real

01:19:25.400 issue

01:19:25.720 right

01:19:25.980 because

01:19:26.320 the

01:19:26.860 question

01:19:27.180 is

01:19:27.480 if

01:19:28.000 you

01:19:28.120 want

01:19:28.360 something

01:19:28.780 what

01:19:29.280 does

01:19:29.420 it

01:19:29.560 mean

01:19:29.840 to

01:19:30.300 want

01:19:30.600 it

01:19:30.760 and

01:19:32.400 what

01:19:32.560 it

01:19:32.680 means

01:19:32.900 is

01:19:33.080 to

01:19:33.260 sacrifice

01:19:33.880 whatever

01:19:34.120 is

01:19:34.520 necessary

01:19:34.980 to

01:19:35.220 get

01:19:35.400 it

01:19:35.580 because

01:19:36.000 otherwise

01:19:36.340 you

01:19:36.620 don't

01:19:36.840 want

01:19:37.120 it

01:19:37.280 and

01:19:38.240 so

01:19:38.400 there's

01:19:38.660 an

01:19:38.800 equation

01:19:39.220 here

01:19:40.000 and

01:19:40.460 I'm

01:19:40.680 not

01:19:40.920 claiming

01:19:41.440 its

01:19:41.660 ultimate

01:19:42.060 accuracy

01:19:42.620 but

01:19:42.920 the

01:19:43.080 equation

01:19:43.440 is

01:19:43.660 something

01:19:43.920 like

01:19:44.260 you

01:19:45.620 don't

01:19:45.960 want

01:19:46.260 it

01:19:46.400 unless

01:19:46.640 you're

01:19:46.880 willing

01:19:47.060 to

01:19:47.260 sacrifice

01:19:47.660 for

01:19:48.080 it

01:19:48.280 and

01:19:49.140 if

01:19:49.260 you

01:19:49.360 don't

01:19:49.620 want

01:19:49.940 it

01:19:50.060 you're

01:19:50.240 not

01:19:50.460 going

01:19:50.680 to

01:19:50.860 get

01:19:51.060 it

01:19:51.340 because

01:19:51.700 you're

01:19:51.940 scattered

01:19:52.480 but

01:19:54.140 if

01:19:54.260 you

01:19:54.380 do

01:19:54.620 want

01:19:54.960 it

01:19:55.080 and

01:19:55.200 you

01:19:55.300 make

01:19:55.460 the

01:19:55.600 proper

01:19:55.840 sacrifices

01:19:56.480 then

01:19:56.880 God

01:19:58.520 only

01:19:58.720 knows

01:19:58.980 what

01:19:59.180 might

01:19:59.440 happen

01:19:59.820 and

01:20:01.120 that's

01:20:01.660 a

01:20:01.820 see

01:20:02.240 one

01:20:02.440 of the

01:20:02.620 things

01:20:02.820 I

01:20:02.960 really

01:20:03.160 like

01:20:03.400 about

01:20:03.620 the

01:20:03.780 existential

01:20:04.280 philosophers

01:20:05.520 is

01:20:06.880 their

01:20:07.580 emphasis

01:20:07.980 on

01:20:08.320 personal

01:20:08.720 responsibility

01:20:09.480 many

01:20:10.400 of them

01:20:10.740 had

01:20:10.900 an

01:20:11.040 emphasis

01:20:11.360 on

01:20:11.820 the

01:20:13.020 role

01:20:13.320 that

01:20:13.520 people

01:20:13.800 had

01:20:14.420 in

01:20:14.620 shaping

01:20:15.040 their

01:20:15.660 own

01:20:15.840 destiny

01:20:16.240 for

01:20:17.180 the

01:20:17.340 existentialists

01:20:18.180 and

01:20:18.360 I

01:20:18.620 think

01:20:18.800 this

01:20:19.000 was

01:20:19.120 a

01:20:19.280 consequence

01:20:19.660 of

01:20:19.980 the

01:20:20.620 religious

01:20:20.940 substructure

01:20:21.680 of

01:20:22.020 philosophical

01:20:23.020 thinking

01:20:23.480 it

01:20:23.860 was

01:20:24.000 self

01:20:24.280 evident

01:20:24.580 that

01:20:25.020 life

01:20:25.760 was

01:20:26.020 tragic

01:20:26.620 and

01:20:26.940 bitter

01:20:27.460 but

01:20:28.780 and

01:20:29.400 fair

01:20:29.860 enough

01:20:30.200 but

01:20:30.460 that

01:20:30.660 isn't

01:20:30.840 where

01:20:31.000 it

01:20:31.120 ended

01:20:31.420 the

01:20:31.960 next

01:20:32.580 issue

01:20:32.920 was

01:20:33.220 well

01:20:33.980 there

01:20:34.160 are

01:20:34.300 better

01:20:34.540 and

01:20:34.720 worse

01:20:35.860 ways

01:20:36.140 of

01:20:36.300 dealing

01:20:36.660 with

01:20:36.900 that

01:20:37.120 and

01:20:37.360 the

01:20:37.860 better

01:20:38.120 way

01:20:38.320 of

01:20:38.480 dealing

01:20:38.700 with

01:20:38.940 the

01:20:39.140 fact

01:20:39.400 that

01:20:39.560 life

01:20:39.760 is

01:20:39.940 tragic

01:20:40.400 and

01:20:40.900 better

01:20:41.180 is

01:20:41.460 to

01:20:41.720 posit

01:20:43.680 the

01:20:44.540 self

01:20:44.860 you

01:20:45.040 could

01:20:45.220 be

01:20:45.440 and

01:20:45.640 live

01:20:45.860 authentically

01:20:46.720 in

01:20:47.340 relationship

01:20:47.900 to

01:20:48.240 that

01:20:48.600 and

01:20:49.340 then

01:20:49.540 the

01:20:49.820 next

01:20:50.220 issue

01:20:50.720 and

01:20:50.960 this

01:20:51.460 is

01:20:51.580 something

01:20:51.800 Kierkegaard

01:20:52.320 talked

01:20:52.640 about

01:20:52.860 particularly

01:20:53.520 when he

01:20:53.960 talked

01:20:54.220 about

01:20:54.480 the

01:20:54.820 necessity

01:20:55.220 of

01:20:55.420 being

01:20:55.580 a

01:20:55.740 knight

01:20:55.940 of

01:20:56.120 faith

01:20:56.480 is

01:20:56.640 that

01:20:56.800 the

01:20:57.260 thing

01:21:01.960 intractable

01:21:02.620 adventure

01:21:03.240 no one

01:21:03.920 can

01:21:04.100 take

01:21:04.420 the

01:21:04.600 adventure

01:21:05.020 of

01:21:05.240 life

01:21:05.480 away

01:21:05.740 from

01:21:06.000 you

01:21:06.200 that

01:21:06.840 that's

01:21:07.320 they

01:21:07.520 can't

01:21:07.760 do it

01:21:07.960 with

01:21:08.080 good

01:21:08.280 advice

01:21:08.820 for

01:21:09.200 example

01:21:09.620 because

01:21:10.300 no one

01:21:10.640 can

01:21:10.820 demonstrate

01:21:11.280 to

01:21:11.640 you

01:21:11.920 that

01:21:12.640 if

01:21:12.880 you

01:21:13.080 straighten

01:21:13.500 yourself

01:21:13.900 out

01:21:14.160 and

01:21:14.280 aim

01:21:14.440 at

01:21:14.560 what

01:21:14.720 you

01:21:14.860 want

01:21:15.080 and

01:21:15.200 make

01:21:15.360 the

01:21:15.480 proper

01:21:15.740 sacrifices

01:21:16.440 that

01:21:17.280 your

01:21:17.460 life

01:21:17.700 will

01:21:17.860 turn

01:21:18.100 out

01:21:18.320 in

01:21:18.480 the

01:21:18.600 manner

01:21:18.840 that

01:21:19.120 you

01:21:19.580 might

01:21:19.760 want

01:21:20.000 it

01:21:20.080 to

01:21:20.200 turn

01:21:20.400 out

01:21:20.600 it

01:21:21.380 isn't

01:21:21.660 in

01:21:21.800 anyone

01:21:22.080 else's

01:21:22.700 purview

01:21:23.640 to

01:21:23.960 make

01:21:24.280 that

01:21:24.520 judgment

01:21:24.820 the

01:21:25.060 only

01:21:25.400 person

01:21:25.820 that

01:21:26.040 can

01:21:26.200 possibly

01:21:26.940 figure

01:21:27.380 that

01:21:27.640 out

01:21:27.900 is

01:21:28.340 you

01:21:28.640 it's

01:21:29.580 something

01:21:29.800 that

01:21:29.980 can't

01:21:30.200 be

01:21:30.360 stolen

01:21:30.940 from

01:21:31.180 you

01:21:31.260 I

01:21:31.380 would

01:21:31.520 say

01:21:31.680 it's

01:21:31.840 your

01:21:31.960 destiny

01:21:32.540 it's

01:21:32.800 a

01:21:32.960 destiny

01:21:33.340 that

01:21:33.560 cannot

01:21:33.820 be

01:21:34.080 stolen

01:21:34.300 from

01:21:34.540 you

01:21:34.680 and

01:21:35.140 you

01:21:35.280 can

01:21:35.440 forego

01:21:35.900 it

01:21:36.140 you

01:21:36.980 can

01:21:37.140 say

01:21:37.340 well

01:21:37.540 I'm

01:21:37.660 not

01:21:37.840 willing

01:21:38.080 to

01:21:38.260 put

01:21:38.420 in

01:21:38.560 the

01:21:38.680 effort

01:21:39.000 because

01:21:39.440 what

01:21:39.700 if

01:21:39.840 I

01:21:40.000 fail

01:21:40.400 well

01:21:41.080 first

01:21:41.320 of

01:21:41.440 all

01:21:41.540 if

01:21:41.660 you

01:21:41.760 don't

01:21:41.980 put

01:21:42.120 in

01:21:42.220 the

01:21:42.320 effort

01:21:42.540 you

01:21:42.880 will

01:21:43.120 fail

01:21:43.520 because

01:21:44.580 life

01:21:44.860 is

01:21:45.140 hard

01:21:45.540 and

01:21:46.240 it

01:21:46.620 takes

01:21:47.000 everything

01:21:47.660 out

01:21:48.180 of

01:21:48.320 you

01:21:48.500 to

01:21:48.820 do

01:21:48.960 it

01:21:49.100 properly

01:21:49.500 so

01:21:50.600 you

01:21:50.820 will

01:21:51.080 fail

01:21:51.520 and

01:21:52.220 if

01:21:52.500 you

01:21:52.760 make

01:21:53.500 the

01:21:53.660 proper

01:21:53.940 sacrifices

01:21:54.560 you

01:21:54.820 might

01:21:55.100 fail

01:21:55.440 that's

01:21:55.820 why

01:21:55.960 I

01:21:56.060 like

01:21:56.180 the

01:21:56.320 ambiguity

01:21:56.720 in

01:21:56.980 the

01:21:57.100 story

01:21:57.320 of

01:21:57.460 Cain

01:21:57.640 and

01:21:57.760 Abel

01:21:57.940 because

01:21:58.200 we're

01:21:58.380 never

01:21:58.600 really

01:21:59.460 told

01:21:59.840 why

01:22:00.100 God

01:22:00.420 rejects

01:22:00.960 Cain's

01:22:01.280 offerings

01:22:01.700 there's

01:22:02.240 hints

01:22:02.580 that

01:22:02.800 Cain

01:22:03.160 maybe

01:22:03.400 isn't

01:22:03.660 doing

01:22:03.840 as

01:22:03.980 good

01:22:04.120 a

01:22:04.240 job

01:22:04.480 as

01:22:04.640 he

01:22:04.740 should

01:22:05.040 and

01:22:05.400 he

01:22:05.500 certainly

01:22:05.720 gets

01:22:05.940 bitter

01:22:06.200 about

01:22:06.480 it

01:22:06.660 but

01:22:07.000 there's

01:22:07.180 no

01:22:07.440 smoking

01:22:08.300 pistol

01:22:08.800 it

01:22:09.240 doesn't

01:22:09.480 say

01:22:09.660 well

01:22:09.840 Cain

01:22:10.120 is

01:22:10.260 a

01:22:10.360 bad

01:22:10.560 guy

01:22:10.800 and

01:22:10.920 he

01:22:10.980 made

01:22:11.280 terrible

01:22:11.620 sacrifices

01:22:12.280 so

01:22:12.520 God

01:22:12.800 rejected

01:22:13.340 him

01:22:13.560 you

01:22:13.900 never

01:22:14.140 know

01:22:14.580 Cain

01:22:15.040 might

01:22:15.240 have

01:22:15.320 been

01:22:15.440 working

01:22:15.700 pretty 0.99

01:22:15.980 damn 0.96

01:22:16.260 hard 0.99

01:22:16.560 and

01:22:16.720 things

01:22:16.940 still

01:22:17.160 didn't

01:22:17.380 work

01:22:17.580 out

01:22:17.780 for

01:22:18.020 him

01:22:18.160 and

01:22:18.260 I

01:22:18.700 think

01:22:18.860 that

01:22:19.080 ambiguity

01:22:19.580 is

01:22:20.160 appropriate

01:22:20.620 in

01:22:21.000 the

01:22:21.140 story

01:22:21.380 because

01:22:21.640 that

01:22:21.860 ambiguity

01:22:22.240 is

01:22:23.220 in

01:22:23.460 life

01:22:23.940 you'd

01:22:24.800 be

01:22:25.120 a 1.00

01:22:25.380 fool 1.00

01:22:25.740 to 0.99

01:22:25.980 say

01:22:26.380 that

01:22:26.660 everything

01:22:27.520 always

01:22:27.920 works

01:22:35.720 there

01:22:36.260 is

01:22:36.420 in

01:22:36.540 the

01:22:36.640 world

01:22:36.840 and

01:22:36.980 how

01:22:37.320 much

01:22:37.500 of

01:22:37.600 it

01:22:37.700 seems

01:22:37.920 to

01:22:38.040 be

01:22:38.180 undeserved

01:22:38.680 but

01:22:39.140 that

01:22:39.280 still

01:22:39.600 has

01:22:40.380 very

01:22:40.620 little

01:22:40.820 bearing

01:22:41.200 I

01:22:41.400 think

01:22:41.620 on

01:22:41.880 your

01:22:43.460 own

01:22:43.660 individual

01:22:44.160 adventure

01:22:44.760 and

01:22:45.200 the

01:22:45.640 necessity

01:22:46.140 for

01:22:46.620 opening

01:22:49.300 the door

01:22:49.680 to

01:22:49.820 who

01:22:49.940 you

01:22:50.080 could

01:22:50.300 be

01:22:50.620 and

01:22:51.900 the

01:22:52.520 necessity

01:22:52.920 to do

01:22:53.580 that

01:22:53.800 seriously

01:22:54.280 and

01:22:54.840 I

01:22:54.980 do

01:22:55.180 believe

01:22:55.680 and

01:22:55.860 I

01:22:56.180 think

01:22:56.400 that's

01:22:57.220 why

01:22:57.380 this

01:22:57.620 most

01:22:57.900 impossible

01:22:58.540 of

01:22:58.760 verses

01:22:59.060 knock

01:23:00.140 and

01:23:00.340 the

01:23:00.480 door

01:23:00.720 will

01:23:01.000 open

01:23:01.340 why

01:23:02.060 that's

01:23:02.440 believable

01:23:02.860 is

01:23:03.180 that

01:23:03.460 I

01:23:04.660 have

01:23:05.720 met

01:23:05.960 anyone

01:23:06.440 who

01:23:08.260 couldn't

01:23:09.740 hypothesize

01:23:11.100 a better

01:23:12.320 them

01:23:12.740 in some

01:23:13.360 manner

01:23:13.760 all they

01:23:15.560 had to

01:23:15.800 do is

01:23:15.940 ask

01:23:16.340 it's

01:23:16.580 like

01:23:16.760 well

01:23:16.940 how

01:23:17.060 could

01:23:17.200 you

01:23:17.280 be

01:23:17.400 better

01:23:17.680 think

01:23:18.200 well

01:23:18.440 here's

01:23:18.720 three

01:23:18.920 ways

01:23:19.260 it's

01:23:19.480 like

01:23:19.660 it's

01:23:20.060 no

01:23:20.180 problem

01:23:20.560 right

01:23:20.780 you

01:23:20.900 can

01:23:21.020 think

01:23:21.120 about

01:23:21.300 that

01:23:21.480 in

01:23:21.560 no

01:23:21.660 time

01:23:21.880 flat

01:23:22.080 maybe

01:23:22.340 it's

01:23:22.580 small

01:23:22.880 ways

01:23:23.400 but

01:23:23.940 you

01:23:24.080 can

01:23:24.220 almost

01:23:24.480 always

01:23:24.960 at

01:23:25.220 least

01:23:25.640 think

01:23:26.020 of

01:23:26.160 something 1.00

01:23:26.540 stupid 1.00

01:23:27.080 that 1.00

01:23:27.700 you're

01:23:27.880 doing

01:23:28.120 that

01:23:28.360 you

01:23:28.520 could

01:23:28.680 quit

01:23:29.040 and

01:23:29.980 so

01:23:30.120 that

01:23:30.300 means

01:23:30.540 that

01:23:30.720 you

01:23:30.840 do

01:23:31.000 have

01:23:31.240 this

01:23:31.460 it's

01:23:31.820 a

01:23:31.940 strange

01:23:32.240 thing

01:23:32.520 in

01:23:32.680 people

01:23:32.920 that

01:23:33.080 we

01:23:33.200 have

01:23:33.360 this

01:23:33.540 built-in

01:23:34.060 capacity

01:23:34.660 to

01:23:35.000 posit

01:23:35.400 a

01:23:35.680 higher

01:23:35.920 self

01:23:36.360 and

01:23:36.580 then

01:23:36.740 to

01:23:37.000 move

01:23:37.200 towards

01:23:37.600 it

01:23:37.760 and

01:23:38.180 maybe

01:23:38.440 that's

01:23:39.500 part

01:23:39.740 of

01:23:39.880 where

01:23:40.120 the

01:23:40.300 religious

01:23:40.600 instinct

01:23:41.080 really

01:23:41.360 came

01:23:41.660 from

01:23:41.980 speaking

01:23:42.760 like

01:23:43.140 really

01:23:43.560 reductionistically

01:23:44.780 like

01:23:45.080 as a

01:23:45.380 materialist

01:23:46.020 as an

01:23:46.300 evolutionary

01:23:46.740 psychologist

01:23:47.300 we

01:23:47.600 have

01:23:48.300 this

01:23:48.540 notion

01:23:48.900 of

01:23:49.100 the

01:23:49.260 transcendent

01:23:49.940 ideal

01:23:50.380 right

01:23:50.660 that

01:23:50.820 seems

01:23:51.180 to

01:23:51.300 be

01:23:51.440 pervasive

01:23:51.860 across

01:23:52.220 cultures

01:23:52.680 well

01:23:53.180 maybe

01:23:53.380 that's

01:23:53.640 the

01:23:53.760 ultimate

01:23:54.040 manifestation

01:23:54.940 of the

01:23:55.700 human

01:23:55.940 proclivity

01:23:56.500 to

01:23:56.740 be

01:23:56.840 able

01:23:56.960 to

01:23:57.100 posit

01:23:57.360 an

01:23:57.600 ideal

01:23:57.940 at

01:23:58.160 all

01:23:58.500 and

01:23:58.960 to

01:23:59.080 move

01:23:59.280 forward

01:23:59.700 you

01:23:59.920 posit

01:24:00.160 an

01:24:00.300 ideal

01:24:00.640 okay

01:24:01.280 that

01:24:01.860 you

01:24:02.120 need

01:24:02.320 that

01:24:02.480 to

01:24:02.640 move

01:24:02.800 forward

01:24:03.200 well

01:24:03.660 if

01:24:03.780 you

01:24:03.880 can

01:24:04.000 posit

01:24:04.280 an

01:24:04.500 ideal

01:24:04.840 why

01:24:05.320 can't

01:24:05.600 you

01:24:05.740 posit

01:24:06.060 the

01:24:06.400 ultimate

01:24:06.760 ideal

01:24:07.260 well

01:24:07.760 if

01:24:07.880 you

01:24:08.000 can

01:24:08.240 then

01:24:08.440 instantly

01:24:08.880 you've

01:24:09.200 got

01:24:09.360 a

01:24:09.480 religious

01:24:09.760 sensibility

01:24:10.780 instantly

01:24:11.640 and so

01:24:12.380 maybe

01:24:12.560 that's

01:24:12.820 because

01:24:13.060 I'm

01:24:13.280 puzzled

01:24:13.640 like

01:24:13.840 as a

01:24:14.720 biologist

01:24:15.160 what

01:24:15.460 the 0.99

01:24:15.620 hell 0.70

01:24:15.780 is

01:24:15.880 the

01:24:16.000 basis

01:24:16.320 of

01:24:24.940 you

01:24:25.280 can

01:24:25.420 evoke

01:24:25.780 religious

01:24:26.140 experiences

01:24:26.660 all

01:24:26.920 sorts

01:24:27.180 of

01:24:27.320 ways

01:24:27.560 so

01:24:28.280 we're

01:24:28.740 not

01:24:28.880 going

01:24:29.020 to

01:24:29.100 play

01:24:29.300 that

01:24:29.560 game

01:24:29.820 there's

01:24:30.080 some

01:24:30.480 reason

01:24:30.920 that

01:24:31.120 that

01:24:31.300 instinct

01:24:31.620 exists

01:24:32.260 and

01:24:32.900 the

01:24:33.240 first

01:24:33.740 thing

01:24:33.940 to

01:24:34.080 do

01:24:34.200 with

01:24:34.340 it

01:24:34.440 is

01:24:34.540 to

01:24:34.700 try

01:24:34.900 to

01:24:35.040 reduce

01:24:35.500 it

01:24:35.660 to

01:24:35.800 something

01:24:36.140 that's

01:24:36.440 biological

01:24:36.980 and

01:24:37.320 leave

01:24:37.760 it

01:24:37.860 at

01:24:37.960 that

01:24:38.180 not

01:24:38.500 to

01:24:38.680 mess

01:24:38.860 with

01:24:39.020 the

01:24:39.140 metaphysics

01:24:39.700 but

01:24:40.240 it

01:24:40.360 certainly

01:24:40.580 could

01:24:40.820 be

01:24:40.940 the

01:24:41.100 case

01:24:41.360 that

01:24:41.600 it's

01:24:42.340 the

01:24:42.480 ultimate

01:24:42.740 extension

01:24:43.220 of

01:24:43.500 our

01:24:43.640 capacity

01:24:44.120 to

01:24:44.360 posit

01:24:44.680 an

01:24:44.880 ideal

01:24:54.940 towards

01:24:55.240 your

01:24:55.400 ideal

01:24:55.700 that

01:24:55.900 life's

01:24:56.260 meaning

01:24:56.420 is

01:24:56.620 to

01:24:56.740 be

01:24:56.980 attained

01:24:57.480 and

01:24:58.900 then

01:24:59.040 the

01:24:59.200 question

01:24:59.500 is

01:24:59.700 well

01:24:59.880 how

01:25:00.060 much

01:25:00.320 meaning

01:25:00.620 is

01:25:00.840 there

01:25:01.080 in

01:25:01.540 moving

01:25:01.780 forward

01:25:02.120 towards

01:25:02.500 an

01:25:02.640 ultimate

01:25:02.960 ideal

01:25:03.400 well

01:25:03.680 more

01:25:04.040 meaning

01:25:04.400 even

01:25:04.660 though

01:25:04.800 it's

01:25:04.920 more

01:25:05.080 difficult

01:25:05.500 how

01:25:06.140 much

01:25:06.580 well

01:25:07.520 that's

01:25:08.980 the

01:25:09.140 open

01:25:09.440 question

01:25:09.960 behold

01:25:12.600 I will

01:25:12.880 stand at

01:25:13.280 the door

01:25:13.580 and knock

01:25:14.000 and if

01:25:14.240 any

01:25:14.400 man

01:25:14.580 hear

01:25:14.760 my

01:25:14.940 voice

01:25:15.240 and

01:25:15.360 open

01:25:15.560 the

01:25:15.700 door

01:25:15.840 I

01:25:15.960 will

01:25:16.080 come

01:25:16.240 in

01:25:16.400 to

01:25:16.500 him

01:25:16.700 and

01:25:17.080 will

01:25:17.220 sup

01:25:17.460 with

01:25:17.640 him

01:25:17.800 and

01:25:17.920 he

01:25:18.020 with

01:25:18.220 me

01:25:18.480 that's

01:25:19.240 a

01:25:19.320 pretty

01:25:19.460 good

01:25:19.680 deal

01:25:20.000 and

01:25:22.380 the

01:25:22.500 angel

01:25:22.720 said

01:25:23.000 unto

01:25:23.180 him

01:25:23.340 where

01:25:23.500 is

01:25:23.680 Sarah

01:25:23.860 thy

01:25:24.060 wife

01:25:24.440 and

01:25:24.720 Abraham

01:25:25.280 said

01:25:25.620 behold

01:25:26.160 in

01:25:26.360 the

01:25:26.460 tent

01:25:26.740 and

01:25:27.500 he

01:25:27.600 said

01:25:27.860 I

01:25:28.240 will

01:25:28.420 certainly

01:25:28.840 return

01:25:29.320 unto

01:25:29.600 thee

01:25:29.840 according

01:25:30.200 to

01:25:30.420 the

01:25:30.540 time

01:25:30.760 of

01:25:30.920 life

01:25:31.180 and

01:25:32.120 lo

01:25:32.400 Sarah

01:25:33.380 thy

01:25:33.620 wife

01:25:33.900 shall

01:25:34.080 have

01:25:34.260 a

01:25:34.400 son

01:25:34.660 and

01:25:35.160 Sarah

01:25:35.420 heard

01:25:35.640 it

01:25:35.760 in

01:25:35.880 the

01:25:36.000 tent

01:25:36.260 door

01:25:36.560 which

01:25:36.800 was

01:25:37.020 behind

01:25:37.600 him

01:25:37.880 now

01:25:40.100 Abraham

01:25:40.400 and

01:25:40.680 Sarah

01:25:40.880 were

01:25:41.080 old

01:25:41.360 and

01:25:41.500 well

01:25:41.700 stricken

01:25:42.020 in

01:25:42.220 age

01:25:42.460 and

01:25:42.960 it

01:25:43.080 had

01:25:43.240 ceased

01:25:43.540 to

01:25:44.040 be

01:25:44.180 with

01:25:44.400 Sarah

01:25:44.660 after

01:25:45.000 the

01:25:45.180 manner

01:25:45.380 of

01:25:45.540 women 1.00

01:25:45.800 therefore

01:25:46.360 Sarah

01:25:46.760 laughed

01:25:47.140 within

01:25:47.400 herself

01:25:47.840 saying

01:25:48.200 after

01:25:49.300 I

01:25:49.540 am

01:25:49.660 waxed

01:25:50.040 old

01:25:50.300 shall

01:25:50.860 I

01:25:51.020 also

01:25:51.300 have

01:25:51.540 this

01:25:51.760 pleasure

01:25:52.180 my

01:25:52.820 lord

01:25:53.100 being

01:25:53.380 old

01:25:53.660 also

01:25:54.100 well

01:25:54.900 she's

01:25:55.640 kind

01:25:56.040 of

01:25:56.140 skeptical

01:25:56.480 about

01:25:56.760 the

01:25:56.900 whole

01:25:57.060 angel

01:25:57.480 man

01:25:57.940 god

01:25:58.400 having

01:25:59.060 a

01:25:59.200 child

01:25:59.520 at

01:26:00.120 a

01:26:00.200 hundred

01:26:00.420 thing

01:26:00.840 and

01:26:01.680 and

01:26:02.020 and

01:26:02.540 and

01:26:03.180 well

01:26:03.680 rightly

01:26:04.020 so

01:26:04.440 rightly

01:26:05.140 so

01:26:05.580 and

01:26:08.980 the

01:26:09.120 Lord

01:26:09.300 said

01:26:09.520 unto

01:26:09.700 Abraham

01:26:10.080 why

01:26:10.540 did

01:26:10.740 Sarah

01:26:10.980 laugh

01:26:11.340 saying

01:26:11.740 shall

01:26:12.220 I

01:26:12.360 have

01:26:12.460 a

01:26:12.580 surety

01:26:12.980 bear

01:26:13.480 a

01:26:13.620 child

01:26:13.900 which

01:26:14.320 I

01:26:14.460 am

01:26:14.580 old

01:26:14.860 is

01:26:16.640 anything

01:26:16.900 too

01:26:17.120 hard

01:26:17.280 for

01:26:17.420 the

01:26:17.560 Lord

01:26:17.880 at

01:26:18.760 the

01:26:18.880 time

01:26:19.100 appointed

01:26:19.520 I

01:26:19.760 will

01:26:19.900 return

01:26:20.240 unto

01:26:20.500 thee

01:26:20.680 according

01:26:20.980 to

01:26:21.200 the

01:26:21.320 time

01:26:21.540 of

01:26:21.680 life

01:26:21.900 and

01:26:22.060 Sarah

01:26:22.280 shall

01:26:22.500 have

01:26:22.660 a

01:26:22.800 son

01:26:23.080 then

01:26:23.620 Sarah

01:26:23.900 denied

01:26:24.300 saying

01:26:24.620 I

01:26:24.780 laughed

01:26:25.060 not

01:26:25.420 for

01:26:26.020 she

01:26:26.160 was

01:26:26.320 afraid

01:26:26.740 and

01:26:27.860 he

01:26:27.980 said

01:26:28.280 nay

01:26:28.620 but

01:26:29.520 thou

01:26:29.700 didst

01:26:30.040 laugh

01:26:30.420 and

01:26:39.640 the

01:26:39.760 men

01:26:39.940 rose

01:26:40.200 up

01:26:40.380 from

01:26:40.560 thence

01:26:40.880 and

01:26:41.000 looked

01:26:41.240 toward

01:26:41.540 Sodom

01:26:41.980 and

01:26:44.220 Abraham

01:26:44.480 went

01:26:44.800 with

01:26:44.960 them

01:26:45.080 to

01:26:45.200 bring

01:26:45.360 them

01:26:45.500 on

01:26:45.620 the

01:26:45.700 way

01:26:45.880 I'm

01:26:50.260 going

01:26:50.380 to

01:26:50.560 make

01:26:51.220 a

01:26:51.360 small

01:26:51.600 detour

01:26:51.980 and

01:26:52.200 talk

01:26:52.500 to

01:26:52.600 you

01:26:52.700 about

01:26:52.860 this

01:26:53.040 idea

01:26:53.280 of

01:26:53.440 potential

01:26:53.860 again

01:26:54.160 because

01:26:54.960 it's

01:26:55.160 really

01:26:55.460 I've

01:26:56.000 really

01:26:56.220 thought

01:26:56.500 about

01:26:56.700 it

01:26:56.820 a lot

01:26:57.080 I

01:26:57.340 think

01:26:57.560 music

01:26:57.960 speaks

01:26:58.380 of

01:26:58.580 potential

01:26:59.080 like

01:26:59.360 I

01:26:59.500 think

01:26:59.640 music

01:26:59.920 speaks

01:27:00.220 of

01:27:00.380 potential

01:27:00.900 bursting

01:27:01.440 forward

01:27:01.880 it's

01:27:02.220 something

01:27:02.520 like

01:27:03.460 that

01:27:03.660 and

01:27:03.780 that's

01:27:03.960 why

01:27:04.080 it's

01:27:04.220 so

01:27:04.360 deeply

01:27:04.640 meaningful

01:27:05.100 and

01:27:06.220 it's

01:27:06.860 this

01:27:07.080 continual

01:27:07.660 pattern

01:27:08.120 revelation

01:27:08.820 of

01:27:09.200 the next

01:27:11.240 wonderful

01:27:11.940 thing

01:27:12.320 that might

01:27:12.700 happen

01:27:13.080 it's

01:27:13.340 something

01:27:13.560 like

01:27:13.820 that

01:27:14.120 so

01:27:15.360 there's

01:27:15.580 that

01:27:15.880 and

01:27:16.080 people

01:27:16.480 find that

01:27:16.920 deeply

01:27:17.200 meaningful

01:27:17.560 and

01:27:17.780 then

01:27:17.900 there's

01:27:18.100 the

01:27:18.240 idea

01:27:18.540 that

01:27:18.940 we all

01:27:20.340 have

01:27:20.600 potential

01:27:21.140 that

01:27:21.800 isn't

01:27:22.060 realized

01:27:22.500 but that

01:27:23.160 we

01:27:23.400 regard

01:27:24.060 that

01:27:24.300 potential

01:27:24.780 even

01:27:25.180 though

01:27:25.540 it's

01:27:25.720 not

01:27:25.900 realized

01:27:26.380 as

01:27:26.960 real

01:27:27.360 which

01:27:27.980 I can't

01:27:28.620 get my

01:27:28.880 head around

01:27:29.280 at all

01:27:29.620 it just

01:27:29.960 doesn't

01:27:30.200 make

01:27:30.400 sense

01:27:30.720 and

01:27:31.320 then

01:27:31.520 although

01:27:31.940 everyone

01:27:32.260 acts

01:27:32.580 that

01:27:32.820 way

01:27:33.040 and

01:27:33.980 everyone

01:27:34.260 believes

01:27:34.680 it

01:27:34.840 because

01:27:35.120 what

01:27:35.900 you

01:27:36.320 act

01:27:36.620 reflects

01:27:36.940 what

01:27:37.220 you

01:27:37.340 believe

01:27:37.640 and

01:27:37.980 you

01:27:38.080 make

01:27:38.240 judgments

01:27:38.660 about

01:27:39.200 yourself

01:27:39.580 and

01:27:39.720 others

01:27:39.920 based

01:27:40.220 on

01:27:40.360 those

01:27:40.540 beliefs

01:27:40.840 and

01:27:41.260 they're

01:27:41.460 deep

01:27:41.840 judgments

01:27:42.280 so

01:27:42.940 the

01:27:43.100 idea

01:27:43.360 that

01:27:43.560 you

01:27:43.720 believe

01:27:44.220 that

01:27:44.480 there

01:27:44.660 is

01:27:44.840 such

01:27:45.020 a

01:27:45.120 thing

01:27:45.260 as

01:27:45.400 human

01:27:45.620 potential

01:27:46.100 I

01:27:46.320 think

01:27:46.540 I

01:27:46.960 think

01:27:47.120 it's

01:27:47.320 undeniable

01:27:47.940 if

01:27:48.160 you

01:27:48.300 act

01:27:48.620 at

01:27:48.980 all

01:27:49.260 if

01:27:49.460 you

01:27:49.560 expect

01:27:49.980 things

01:27:50.280 of

01:27:50.440 people

01:27:50.740 at

01:27:51.000 all

01:27:51.340 then

01:27:52.120 you're

01:27:52.520 demonstrating

01:27:53.240 your

01:27:53.460 commitment

01:27:53.760 to

01:27:53.960 the

01:27:54.080 idea

01:27:54.280 of

01:27:54.420 potential

01:27:54.800 but

01:27:55.340 then

01:27:55.480 I

01:27:55.600 wonder

01:27:55.760 if

01:27:55.900 there's

01:27:56.040 something

01:27:56.280 even

01:27:56.540 deeper

01:27:56.860 going

01:27:57.160 on

01:27:57.360 because

01:27:57.600 we

01:27:58.140 are

01:27:58.300 very

01:27:58.540 materialistic

01:27:59.380 modern

01:27:59.740 people

01:28:00.100 and

01:28:00.460 there's

01:28:01.820 great

01:28:02.100 power

01:28:02.400 in that

01:28:02.720 obviously

01:28:03.160 we've

01:28:03.920 obtained

01:28:04.680 great

01:28:05.040 control

01:28:05.440 over

01:28:05.680 the

01:28:05.860 material

01:28:06.180 world

01:28:06.580 for

01:28:08.280 better

01:28:08.500 or

01:28:08.700 for

01:28:08.840 worse

01:28:09.120 but

01:28:10.700 we

01:28:10.800 do

01:28:10.920 have

01:28:11.120 a

01:28:11.240 tendency

01:28:11.500 to

01:28:11.780 think

01:28:12.020 of

01:28:12.780 the

01:28:12.900 world

01:28:13.100 purely

01:28:13.380 as

01:28:13.580 a

01:28:13.680 material

01:28:13.960 structure

01:28:14.400 and

01:28:14.620 it

01:28:15.060 isn't

01:28:15.180 really

01:28:15.340 obvious

01:28:15.660 to

01:28:15.840 me

01:28:15.940 that

01:28:16.080 the

01:28:16.180 world

01:28:16.360 is

01:28:16.640 exactly

01:28:17.720 a

01:28:17.920 material

01:28:18.240 structure

01:28:23.960 everything

01:28:24.980 is a

01:28:25.500 certain

01:28:25.780 way

01:28:26.100 but

01:28:26.340 everything

01:28:27.020 that is

01:28:27.420 a

01:28:27.580 certain

01:28:27.760 way

01:28:27.980 could

01:28:28.240 be

01:28:28.480 a

01:28:28.700 multitude

01:28:29.100 of

01:28:29.480 other

01:28:29.700 ways

01:28:29.980 and

01:28:30.160 almost

01:28:30.440 an

01:28:30.620 infinite

01:28:30.960 multitude

01:28:31.480 of

01:28:31.720 other

01:28:31.900 ways

01:28:32.200 and

01:28:32.840 the

01:28:33.080 degree

01:28:33.360 to

01:28:33.560 which

01:28:33.780 something

01:28:34.100 that

01:28:34.320 is

01:28:34.580 could

01:28:34.840 be

01:28:35.020 a

01:28:35.200 multitude

01:28:35.480 of

01:28:35.720 other

01:28:35.880 ways

01:28:36.200 is

01:28:36.740 dependent

01:28:37.040 on

01:28:37.240 how you

01:28:38.160 interact

01:28:38.640 with

01:28:38.840 it

01:28:39.040 right

01:28:39.440 even

01:28:39.720 with

01:28:40.160 materials

01:28:40.620 that

01:28:40.820 we're

01:28:40.940 very

01:28:41.200 familiar

01:28:41.620 with

01:28:42.020 we

01:28:42.720 continue

01:28:43.380 to

01:28:43.720 discover

01:28:44.160 new

01:28:45.100 properties

01:28:45.580 and

01:28:45.880 put

01:28:46.040 them

01:28:46.160 to

01:28:46.300 use

01:28:46.600 it's

01:28:46.800 like

01:28:47.020 things

01:28:48.020 are

01:28:48.200 compacted

01:28:53.960 especially

01:28:54.440 not in

01:28:54.800 relationship

01:28:55.220 to

01:28:55.460 other

01:28:55.620 things

01:28:55.920 and

01:28:56.080 so

01:28:56.300 it

01:28:57.460 seems

01:28:57.700 to

01:28:57.840 me

01:28:58.040 even

01:28:58.500 if

01:28:58.660 you

01:28:58.780 can't

01:28:59.080 replace

01:28:59.500 the

01:28:59.700 materialist

01:29:00.220 perspective

01:29:00.720 with

01:29:01.580 the

01:29:01.740 perspective

01:29:02.180 that

01:29:02.440 it's

01:29:02.640 better

01:29:02.840 to

01:29:03.020 construe

01:29:03.380 the

01:29:03.540 world

01:29:03.840 construe

01:29:05.180 being

01:29:05.480 as if

01:29:05.820 it's

01:29:06.020 made

01:29:06.180 of

01:29:06.320 possibility

01:29:06.860 rather

01:29:07.240 than

01:29:07.440 the

01:29:07.620 world

01:29:07.900 as

01:29:08.120 if

01:29:08.240 it's

01:29:08.420 made

01:29:08.580 of

01:29:08.700 matter

01:29:08.980 it's

01:29:09.480 at

01:29:09.600 least

01:29:09.780 useful

01:29:10.100 to

01:29:10.280 have

01:29:10.520 that

01:29:10.780 as

01:29:11.060 an

01:29:11.260 additional

01:29:11.800 viewpoint

01:29:12.440 is

01:29:13.220 that

01:29:13.400 because

01:29:14.040 you

01:29:14.200 could

01:29:14.340 say

01:29:14.520 well

01:29:14.680 the

01:29:14.800 material

01:29:15.160 philosophy

01:29:15.620 is

01:29:15.840 very

01:29:16.040 useful

01:29:16.360 as

01:29:16.620 a

01:29:16.740 tool

01:29:16.940 for

01:29:17.160 obtaining

01:29:17.500 certain

01:29:17.920 sorts

01:29:18.280 of

01:29:18.420 benefits

01:29:18.820 which

01:29:19.080 it

01:29:19.220 clearly

01:29:19.460 is

01:29:19.820 but

01:29:20.300 then

01:29:20.540 this

01:29:21.060 more

01:29:21.300 metaphysical

01:29:21.880 perspective

01:29:22.500 which

01:29:22.880 I

01:29:23.000 think

01:29:23.140 is

01:29:23.260 more

01:29:23.440 accurate

01:29:23.780 in

01:29:23.940 some

01:29:24.120 ways

01:29:24.320 that

01:29:24.480 the

01:29:24.600 world

01:29:24.800 is

01:29:24.960 a

01:29:25.080 place

01:29:25.320 of

01:29:25.480 potential

01:29:26.060 is

01:29:27.020 also

01:29:27.280 an

01:29:27.460 extraordinarily

01:29:27.880 useful

01:29:28.620 way

01:29:28.860 to

01:29:29.020 approach

01:29:29.340 the

01:29:29.520 world

01:29:29.740 and

01:29:30.040 it

01:29:31.700 is

01:29:31.880 practically

01:29:32.480 useful

01:29:33.000 you

01:29:33.160 know

01:29:33.340 we

01:29:34.400 talked

01:29:34.660 last

01:29:34.900 week

01:29:35.080 about

01:29:35.500 doing

01:29:36.500 something

01:29:36.840 as

01:29:37.000 simple

01:29:37.260 as

01:29:37.480 trying

01:29:38.720 to

01:29:38.860 organize

01:29:39.180 a

01:29:39.400 room

01:29:39.600 it's

01:29:39.820 by

01:29:40.440 no

01:29:40.680 means

01:29:40.940 obvious

01:29:41.300 how

01:29:41.480 much

01:29:41.660 potential

01:29:42.120 there

01:29:42.380 is

01:29:42.540 in

01:29:42.640 a

01:29:42.780 room

01:29:43.020 right

01:29:44.400 there's

01:29:44.740 a

01:29:44.880 very

01:29:45.160 large

01:29:45.640 amount

01:29:45.940 of

01:29:46.140 potential

01:29:46.560 in

01:29:46.800 any

01:29:47.000 given

01:29:47.280 room

01:29:47.620 tremendous

01:29:48.340 amount

01:29:48.680 of

01:29:48.800 potential

01:29:49.140 especially

01:29:49.500 if

01:29:49.660 it's

01:29:49.800 connected

01:29:50.080 with

01:29:50.300 people

01:29:50.680 and

01:29:51.360 maybe

01:29:51.700 an

01:29:51.900 inexhaustible

01:29:52.720 amount

01:29:53.020 of

01:29:53.200 potential

01:29:53.640 and

01:29:54.460 maybe

01:29:54.620 there's

01:29:54.840 an

01:29:54.980 inexhaustible

01:29:55.580 amount

01:29:55.840 of

01:29:55.980 potential

01:29:56.300 everywhere

01:29:56.740 and

01:29:57.000 we

01:29:57.160 just

01:29:57.400 don't

01:29:57.680 know

01:29:57.840 how

01:29:58.020 to

01:29:58.240 get

01:29:58.820 access

01:29:59.220 to

01:29:59.600 it

01:29:59.760 and

01:30:00.060 that's

01:30:00.300 certainly

01:30:00.580 true

01:30:01.000 I mean

01:30:01.660 it's

01:30:02.020 certainly

01:30:02.300 true

01:30:02.620 to

01:30:02.800 some

01:30:03.080 degree

01:30:03.420 we

01:30:03.620 don't

01:30:03.780 know

01:30:03.920 how

01:30:04.020 to

01:30:04.120 get

01:30:04.260 access

01:30:04.560 to

01:30:04.760 all

01:30:04.880 the

01:30:04.980 potential

01:30:05.340 of

01:30:05.520 our

01:30:05.660 children

01:30:05.960 for

01:30:06.160 example

01:30:06.480 or

01:30:06.720 ourselves

01:30:07.140 or

01:30:07.400 our

01:30:07.600 loved

01:30:07.820 ones

01:30:08.060 or

01:30:08.200 the

01:30:09.160 people

01:30:09.420 that

01:30:09.600 we

01:30:09.740 know

01:30:10.060 so

01:30:11.220 well

01:30:13.660 so I

01:30:14.000 think

01:30:14.220 this

01:30:15.380 story

01:30:15.740 is

01:30:15.960 trying

01:30:16.320 to

01:30:16.720 hammer

01:30:17.120 that

01:30:17.420 idea

01:30:17.740 home

01:30:18.020 too

01:30:18.320 which

01:30:18.600 is

01:30:18.820 don't

01:30:20.740 be

01:30:20.900 so

01:30:21.120 sure

01:30:21.440 that

01:30:21.720 it's

01:30:22.000 impossible

01:30:22.520 or

01:30:22.960 maybe

01:30:23.320 don't

01:30:24.320 let

01:30:25.000 the

01:30:25.200 assumption

01:30:25.600 that

01:30:25.920 it's

01:30:26.400 impossible

01:30:26.860 stop

01:30:27.580 you

01:30:27.900 from

01:30:28.520 going

01:30:29.060 forth

01:30:29.440 into

01:30:29.640 the

01:30:29.840 world

01:30:30.080 that

01:30:30.340 would

01:30:30.460 be

01:30:30.640 and

01:30:33.420 inoculation

01:30:33.860 against

01:30:34.240 nihilism

01:30:34.820 and

01:30:35.360 for a

01:30:36.660 long

01:30:36.840 time

01:30:37.080 I

01:30:37.220 understood

01:30:37.620 nihilism

01:30:38.180 very

01:30:38.460 well

01:30:38.740 I

01:30:38.940 could

01:30:39.060 understand

01:30:39.720 its

01:30:40.580 rationale

01:30:41.080 associated

01:30:42.380 with the

01:30:42.780 tragedy

01:30:43.080 of life

01:30:43.520 associated

01:30:44.080 with

01:30:44.540 suffering

01:30:44.900 and

01:30:45.060 evil

01:30:45.340 associated

01:30:46.420 with

01:30:46.860 the

01:30:47.120 observation

01:30:47.820 of

01:30:48.080 finitude

01:30:48.440 and

01:30:48.820 the

01:30:49.320 arbitrary

01:30:49.820 and

01:30:50.040 unjust

01:30:50.420 nature

01:30:50.820 of the

01:30:51.100 world

01:30:51.260 but

01:30:51.440 the

01:30:51.820 more

01:30:52.020 I've

01:30:52.220 thought

01:30:52.400 about

01:30:52.600 it

01:30:52.720 the

01:30:52.840 less

01:30:53.300 I've

01:30:53.740 come

01:30:54.300 to

01:30:54.500 believe

01:30:54.780 that

01:30:54.960 there's

01:30:55.140 any

01:30:55.320 excuse

01:30:55.700 for

01:30:55.920 it

01:30:56.040 whatsoever

01:30:56.440 and

01:30:57.180 I

01:30:57.300 think

01:30:57.460 the

01:30:57.600 reason

01:30:57.840 for

01:30:58.020 that

01:30:58.240 is

01:30:58.420 that

01:30:58.700 it

01:30:59.440 forestalls

01:31:00.160 effort

01:31:00.640 it

01:31:01.660 forestalls

01:31:02.640 the

01:31:02.880 ability

01:31:03.280 to

01:31:03.560 discover

01:31:04.120 for

01:31:04.500 yourself

01:31:04.940 maybe

01:31:06.060 there's

01:31:06.820 no

01:31:06.980 reason

01:31:07.340 to

01:31:07.540 be

01:31:07.700 so

01:31:07.920 god 0.99

01:31:08.240 damn 0.99

01:31:08.480 hopeless 0.99

01:31:08.920 except

01:31:09.660 that

01:31:10.020 it's

01:31:10.200 easier

01:31:10.500 to

01:31:10.700 be 0.99

01:31:10.880 useless 0.99

01:31:11.300 now 0.99

01:31:12.240 and

01:31:12.360 I'm

01:31:12.480 not

01:31:12.700 believe

01:31:13.080 me

01:31:13.300 I'm

01:31:13.520 not

01:31:13.740 making

01:31:14.420 that

01:31:14.680 case

01:31:15.040 I'm

01:31:15.980 not

01:31:16.180 saying

01:31:16.600 that

01:31:17.140 that's

01:31:17.620 what's

01:31:18.380 besetting

01:31:18.980 people

01:31:19.300 who are

01:31:19.700 clinically

01:31:20.140 depressed

01:31:20.740 for example

01:31:21.340 that's

01:31:21.720 that's

01:31:22.120 not

01:31:22.240 my

01:31:22.460 point

01:31:22.860 clinical

01:31:23.520 depression

01:31:23.920 is a

01:31:24.260 terrible

01:31:24.520 thing

01:31:24.820 there's

01:31:25.020 lots

01:31:25.240 of

01:31:25.400 reasons

01:31:25.720 to

01:31:25.920 be

01:31:26.160 rendered

01:31:27.000 to

01:31:28.960 be

01:31:29.220 tossed

01:31:30.260 into

01:31:30.520 a

01:31:30.720 catastrophic

01:31:31.120 condition

01:31:31.740 that

01:31:32.000 isn't

01:31:32.200 what

01:31:32.320 I

01:31:32.440 mean

01:31:32.640 I

01:31:33.020 mean

01:31:33.220 that

01:31:33.400 kind

01:31:33.640 of

01:31:33.760 cynical 0.96

01:31:34.200 arrogant 0.99

01:31:34.840 rational 0.99

01:31:35.900 hyper

01:31:36.620 intelligent

01:31:37.220 nihilism

01:31:37.900 that

01:31:38.420 throws

01:31:38.780 the

01:31:39.020 world

01:31:39.260 away

01:31:39.620 as

01:31:40.500 if

01:31:40.740 it's

01:31:40.940 of

01:31:41.120 little

01:31:41.340 use

01:31:41.740 before

01:31:42.380 it's

01:31:42.660 been

01:31:42.820 properly

01:31:43.280 engaged

01:31:43.860 with

01:31:44.220 better

01:31:46.680 to

01:31:46.920 engage

01:31:47.340 with

01:31:47.560 it

01:31:47.760 and

01:31:48.160 see

01:31:48.380 what

01:31:48.560 happens

01:31:48.920 and

01:31:49.120 better

01:31:49.340 to

01:31:49.500 make

01:31:49.680 the

01:31:49.840 assumption

01:31:50.200 that

01:31:50.460 if

01:31:50.580 the

01:31:50.740 world

01:31:50.960 isn't

01:31:51.240 returning

01:31:51.660 to

01:31:51.900 you

01:31:52.180 what

01:31:52.900 it

01:31:53.060 is

01:31:53.260 that

01:31:53.500 you

01:31:53.740 need

01:31:54.160 then

01:31:54.880 either

01:31:55.880 you're

01:31:56.920 not

01:31:57.220 doing

01:31:57.600 it

01:31:57.760 right

01:31:58.040 or

01:31:58.340 you've

01:31:58.820 conceptualized

01:31:59.720 what

01:31:59.960 you

01:32:00.160 need

01:32:00.640 badly

01:32:01.460 why

01:32:02.880 not

01:32:03.120 at

01:32:03.300 least

01:32:03.540 open

01:32:04.260 yourself

01:32:04.660 up

01:32:04.900 to

01:32:05.040 that

01:32:05.240 possibility

01:32:05.860 right

01:32:07.020 because

01:32:07.500 you

01:32:08.100 could

01:32:08.360 be

01:32:08.580 wrong

01:32:09.020 hopefully

01:32:10.300 if

01:32:10.580 you're

01:32:10.780 suffering

01:32:11.160 this

01:32:11.380 is

01:32:11.520 a

01:32:11.660 great

01:32:11.860 thing

01:32:12.200 to

01:32:12.960 know

01:32:13.240 hopefully

01:32:14.060 if

01:32:14.340 you're

01:32:14.560 suffering

01:32:15.020 you're

01:32:15.400 wrong

01:32:15.780 because

01:32:17.200 if

01:32:17.380 you're

01:32:17.580 suffering

01:32:17.920 and

01:32:18.140 you're

01:32:18.320 right

01:32:18.560 then

01:32:18.840 there's

01:32:19.260 nowhere

01:32:19.460 to

01:32:19.680 go

01:32:19.960 so

01:32:20.880 it's

01:32:21.060 very

01:32:21.320 useful

01:32:21.680 to

01:32:21.920 find

01:32:22.260 out

01:32:22.480 whatever

01:32:22.880 errors

01:32:23.400 you

01:32:23.580 might

01:32:23.760 be

01:32:23.940 committing

01:32:24.200 another

01:32:24.720 thing

01:32:24.980 that's

01:32:25.180 really

01:32:25.360 interesting

01:32:25.800 about

01:32:26.060 the

01:32:26.240 Jews

01:32:26.460 in

01:32:26.620 the

01:32:26.720 Old

01:32:26.880 Testament

01:32:27.220 it's

01:32:27.760 a

01:32:27.880 remarkable

01:32:28.320 thing

01:32:28.760 every

01:32:29.780 single

01:32:30.120 time

01:32:30.380 they

01:32:30.520 get

01:32:30.680 flattened

01:32:31.100 by

01:32:31.240 God

01:32:31.620 it's

01:32:32.180 always

01:32:32.360 their

01:32:32.580 fault

01:32:32.900 they

01:32:33.800 never

01:32:34.100 say

01:32:34.540 the

01:32:37.960 world

01:32:38.220 that

01:32:38.360 God

01:32:38.540 created

01:32:38.880 was

01:32:39.100 corrupt 0.99

01:32:39.420 and 1.00

01:32:39.580 God

01:32:39.800 is 1.00

01:32:39.940 evil

01:32:40.160 they

01:32:40.340 never

01:32:40.540 say

01:32:40.760 that

01:32:40.920 no

01:32:41.060 matter

01:32:41.220 what

01:32:41.460 happens

01:32:41.900 right

01:32:42.160 no

01:32:42.320 matter

01:32:42.500 what

01:32:42.860 catastrophe

01:32:43.700 occurs

01:32:44.200 when

01:32:44.380 they

01:32:44.480 have

01:32:44.620 every

01:32:45.080 reason

01:32:45.740 to

01:32:46.460 at

01:32:46.660 least

01:32:46.900 put

01:32:47.420 that

01:32:47.640 hypothesis

01:32:48.220 forward

01:32:48.800 they

01:32:49.320 don't

01:32:50.120 they

01:32:50.520 say

01:32:50.880 we

01:32:51.880 erred

01:32:53.060 we

01:32:53.360 walked

01:32:53.900 off

01:32:54.140 the

01:32:54.300 path

01:32:54.680 it's

01:32:55.140 our

01:32:55.380 fault

01:32:55.760 and

01:32:56.780 that's

01:32:57.600 hard

01:32:57.920 you know

01:32:58.180 because

01:32:58.420 it

01:32:58.640 puts

01:32:59.020 all

01:32:59.180 the

01:32:59.320 weight

01:32:59.520 of

01:32:59.720 human

01:33:00.240 catastrophe

01:33:00.720 on

01:33:01.180 the

01:33:01.440 human

01:33:01.660 being

01:33:02.000 that's

01:33:02.300 very

01:33:02.480 hard

01:33:02.760 but

01:33:03.220 the

01:33:03.360 upside

01:33:03.720 is

01:33:04.200 it

01:33:05.780 gives

01:33:06.020 you

01:33:06.160 the

01:33:06.320 control

01:33:06.800 it

01:33:07.900 opens

01:33:08.220 up

01:33:08.380 the

01:33:08.520 door

01:33:08.740 that

01:33:08.980 it

01:33:09.280 opens

01:33:09.540 up

01:33:09.700 the

01:33:09.820 possibility

01:33:10.240 that

01:33:10.480 you

01:33:10.660 could

01:33:10.840 be

01:33:11.000 the

01:33:11.180 person

01:33:11.480 that

01:33:11.680 could

01:33:11.840 set

01:33:14.620 in

01:33:15.020 your

01:33:15.200 way

01:33:15.560 whatever

01:33:16.680 that

01:33:16.980 is

01:33:17.360 and

01:33:18.460 the

01:33:18.560 men

01:33:18.740 rose

01:33:19.000 up

01:33:19.160 from

01:33:19.300 thence

01:33:19.560 and

01:33:19.680 looked

01:33:19.820 towards

01:33:20.140 Sodom

01:33:20.480 and

01:33:20.600 Abraham

01:33:20.860 went

01:33:21.160 with

01:33:21.340 them

01:33:21.460 to

01:33:21.600 bring

01:33:21.760 them

01:33:21.900 on

01:33:22.040 the

01:33:22.140 way

01:33:22.340 and

01:33:24.180 the

01:33:24.320 Lord

01:33:24.500 said

01:33:24.840 shall

01:33:26.560 I

01:33:26.740 hide

01:33:26.980 from

01:33:27.180 Abraham

01:33:27.540 that

01:33:27.840 thing

01:33:28.100 which

01:33:29.040 I'm

01:33:29.280 about

01:33:29.500 to

01:33:29.680 do

01:33:29.900 seeing

01:33:30.760 that

01:33:30.920 Abraham

01:33:31.260 shall

01:33:31.540 surely

01:33:31.860 become

01:33:32.200 a

01:33:32.340 great

01:33:32.520 mighty

01:33:32.820 nation

01:33:33.200 and

01:33:33.380 that

01:33:33.480 all

01:33:33.580 the

01:33:33.740 nations

01:33:34.060 of

01:33:34.260 the

01:33:34.380 earth

01:33:34.620 shall

01:33:35.260 be

01:33:35.420 blessed

01:33:35.680 in

01:33:35.880 him

01:33:36.120 I

01:33:38.140 guess

01:33:38.340 God

01:33:38.620 is

01:33:38.780 talking

01:33:39.060 to

01:33:44.620 for

01:33:46.220 I

01:33:46.360 know

01:33:46.560 him

01:33:46.860 that

01:33:47.760 he

01:33:47.880 will

01:33:48.020 command

01:33:48.320 his

01:33:48.520 children

01:33:48.820 and

01:33:49.040 his

01:33:49.200 household

01:33:49.560 after

01:33:49.960 him

01:33:50.260 and

01:33:51.360 they

01:33:51.520 shall

01:33:51.700 keep

01:33:51.920 the

01:33:52.060 way

01:33:52.200 of

01:33:52.320 the

01:33:52.440 Lord

01:33:52.640 to

01:33:52.820 do

01:33:52.960 justice

01:33:53.340 and

01:33:53.560 judgment

01:33:53.880 that

01:33:54.700 the

01:33:54.820 Lord

01:33:54.980 may

01:33:55.140 bring

01:33:55.360 upon

01:33:55.580 Abraham

01:33:55.980 that

01:33:56.500 which

01:33:56.680 he

01:33:56.780 has

01:33:56.900 spoken

01:33:57.200 of

01:33:57.420 him

01:33:57.580 and

01:33:59.380 the

01:33:59.500 Lord

01:33:59.680 said

01:34:00.040 because

01:34:02.680 the

01:34:02.880 cry

01:34:03.120 of Sodom

01:34:03.620 and

01:34:03.780 Gomorrah

01:34:04.100 is

01:34:04.320 great

01:34:04.700 and

01:34:05.180 because

01:34:05.440 their

01:34:05.660 sin

01:34:05.980 is

01:34:06.140 very

01:34:06.360 grievous

01:34:06.840 I

01:34:08.160 will

01:34:08.280 go

01:34:08.420 down

01:34:08.700 now

01:34:09.020 and

01:34:10.060 see

01:34:10.220 whether

01:34:10.420 they

01:34:10.600 have

01:34:10.740 done

01:34:10.940 altogether

01:34:11.520 according

01:34:11.940 to

01:34:12.140 the

01:34:12.280 cry

01:34:12.520 of

01:34:12.680 it

01:34:12.860 which

01:34:13.760 has

01:34:13.880 come

01:34:14.060 to

01:34:14.200 me

01:34:14.400 and

01:34:14.820 if

01:34:14.960 not

01:34:15.180 I

01:34:15.340 will

01:34:15.480 know

01:34:15.780 well

01:34:18.880 we

01:34:19.040 don't

01:34:19.200 know

01:34:19.340 what's

01:34:19.620 happened

01:34:19.900 in

01:34:20.120 Sodom

01:34:20.360 and

01:34:20.500 Gomorrah

01:34:20.740 but

01:34:20.920 we

01:34:21.040 know

01:34:21.180 that

01:34:21.340 God's

01:34:21.660 got

01:34:21.820 wind

01:34:22.060 of

01:34:22.180 it

01:34:22.280 and

01:34:22.420 that

01:34:22.560 that's

01:34:22.820 not

01:34:23.020 good

01:34:23.300 and

01:34:24.880 we

01:34:24.980 know

01:34:25.140 that

01:34:25.340 sin

01:34:25.640 means

01:34:25.940 to

01:34:26.120 miss

01:34:26.300 the

01:34:26.480 mark

01:34:26.840 and

01:34:27.840 so

01:34:28.020 we

01:34:28.200 know

01:34:28.360 that

01:34:28.560 whatever

01:34:28.840 has

01:34:29.080 happened

01:34:29.380 in

01:34:29.600 Sodom

01:34:29.860 and

01:34:29.980 Gomorrah

01:34:30.240 means

01:34:30.560 that

01:34:30.840 something

01:34:32.120 about

01:34:32.440 the

01:34:32.640 natural

01:34:33.100 ethical

01:34:33.540 order

01:34:33.920 of

01:34:34.140 things

01:34:34.380 has

01:34:34.600 been

01:34:34.820 seriously

01:34:35.440 violated

01:34:36.060 and

01:34:37.080 there's

01:34:38.280 a strong

01:34:38.640 intimation

01:34:39.160 in the

01:34:39.400 Old

01:34:39.540 Testament

01:34:39.840 which

01:34:40.100 I

01:34:40.240 think

01:34:40.440 by the

01:34:40.700 way

01:34:40.840 is

01:34:41.000 completely

01:34:41.460 correct

01:34:41.920 that

01:34:42.240 if

01:34:44.020 the

01:34:44.520 proper

01:34:45.280 order

01:34:45.720 of

01:34:45.980 being

01:34:46.320 is

01:34:46.560 violated

01:34:47.020 and

01:34:47.300 that's

01:34:47.540 something

01:34:47.780 like

01:34:48.000 the

01:34:48.140 balance

01:34:48.440 between

01:34:48.780 chaos

01:34:49.160 and

01:34:49.360 order

01:34:49.600 say

01:34:49.900 if

01:34:50.100 the

01:34:50.260 proper

01:34:50.640 balance

01:34:52.220 of

01:34:52.440 being

01:34:52.780 is

01:34:53.180 violated

01:34:54.280 then

01:34:54.620 all

01:34:55.880 hell

01:34:56.120 will

01:34:56.340 break

01:34:56.600 loose

01:34:56.840 and

01:34:57.020 one

01:34:57.460 of

01:34:57.560 the

01:34:57.680 things

01:34:57.900 I

01:34:58.040 can

01:34:58.260 tell

01:34:58.500 you

01:34:58.640 from

01:34:58.860 reading

01:34:59.220 a

01:34:59.740 very

01:35:00.080 from

01:35:02.640 comprehensive

01:35:03.880 set

01:35:04.380 of

01:35:04.680 myths

01:35:04.980 from

01:35:05.200 around

01:35:05.440 the

01:35:05.620 world

01:35:05.900 is

01:35:06.200 that

01:35:06.440 that's

01:35:07.240 a

01:35:07.320 conclusion

01:35:07.700 that

01:35:07.920 human

01:35:08.140 beings

01:35:08.440 have

01:35:08.620 come

01:35:08.900 to

01:35:09.160 everywhere

01:35:09.840 stay

01:35:12.000 on the 1.00

01:35:12.440 goddamn 1.00

01:35:12.800 path 1.00

01:35:13.400 and

01:35:13.780 be

01:35:13.980 careful

01:35:14.360 because

01:35:15.320 if

01:35:15.500 you

01:35:15.620 start

01:35:15.900 to

01:35:16.080 mess

01:35:16.300 around

01:35:16.700 and

01:35:17.180 you

01:35:17.340 deviate

01:35:17.800 especially

01:35:18.500 if

01:35:18.860 you

01:35:19.000 know

01:35:19.480 that

01:35:19.980 you're

01:35:20.160 deviating

01:35:20.700 things

01:35:21.740 are

01:35:21.980 not

01:35:22.440 going

01:35:22.700 to

01:35:22.860 go

01:35:22.980 well

01:35:23.200 for

01:35:23.440 you

01:35:23.640 and

01:35:24.500 that

01:35:24.700 idea

01:35:25.040 is

01:35:25.300 everywhere

01:35:25.820 and

01:35:26.060 I

01:35:26.340 think

01:35:26.580 it's

01:35:26.800 right

01:35:27.120 I

01:35:27.300 think

01:35:27.440 the

01:35:27.560 idea

01:35:27.780 is

01:35:27.900 right

01:35:28.140 because

01:35:28.420 there

01:35:28.600 aren't

01:35:28.840 that

01:35:29.000 many

01:35:29.200 ways

01:35:29.440 of

01:35:29.580 doing

01:35:29.760 things

01:35:30.020 right

01:35:30.240 and

01:35:30.400 there's

01:35:30.580 a

01:35:30.700 lot

01:35:30.860 of

01:35:30.960 ways

01:35:31.140 of

01:35:31.280 doing

01:35:31.460 things

01:35:31.780 wrong

01:35:32.100 and

01:35:32.780 if

01:35:32.880 you

01:35:32.980 do

01:35:33.140 things

01:35:33.420 wrong

01:35:33.740 the

01:35:34.300 consequences

01:35:34.920 of

01:35:35.160 doing

01:35:35.340 them

01:35:35.480 wrong

01:35:35.660 can

01:35:35.800 be

01:35:35.960 truly

01:35:36.300 catastrophic

01:35:37.020 you know

01:35:37.460 one of

01:35:38.080 the

01:35:38.200 things

01:35:38.420 I

01:35:38.560 learned

01:35:38.820 from

01:35:39.180 reading

01:35:40.360 Viktor

01:35:40.720 Frankl

01:35:41.240 first

01:35:42.360 but

01:35:42.580 then

01:35:42.760 Alexander

01:35:43.260 Solzhenitsyn

01:35:43.920 who I

01:35:44.240 think

01:35:44.420 did

01:35:44.620 a

01:35:44.760 deeper

01:35:45.020 job

01:35:45.480 was

01:35:46.120 that

01:35:46.360 and

01:35:46.580 Vaclav

01:35:47.240 Havel

01:35:47.580 thought

01:35:48.020 the

01:35:48.180 same

01:35:48.380 thing

01:35:48.740 that

01:35:50.740 these

01:35:51.460 people

01:35:51.740 were

01:35:51.900 very much

01:35:52.320 trying to

01:35:52.700 understand

01:35:53.080 what

01:35:53.300 happened

01:35:53.640 in

01:35:53.800 places

01:35:54.080 like

01:35:54.400 Nazi

01:35:55.000 Germany

01:35:55.360 and

01:35:55.540 in

01:35:55.620 the

01:35:55.720 Soviet

01:35:55.960 Union

01:35:56.300 Solzhenitsyn's

01:35:57.360 Gulag

01:35:57.660 Archipelago

01:35:58.200 is a

01:35:59.120 particularly

01:35:59.420 good

01:35:59.820 analysis

01:36:00.600 of what

01:36:01.020 happened

01:36:01.320 in

01:36:01.440 the

01:36:01.540 Soviet

01:36:01.800 Union

01:36:02.100 and

01:36:02.600 his

01:36:02.880 conclusion

01:36:03.520 and

01:36:04.440 it's

01:36:04.640 a

01:36:04.800 2100

01:36:05.640 page

01:36:05.940 conclusion

01:36:06.440 and

01:36:06.700 it's

01:36:07.000 like

01:36:07.260 hammered

01:36:07.720 home

01:36:07.880 with

01:36:08.040 a

01:36:08.160 hammer

01:36:08.420 it's

01:36:08.720 a

01:36:09.440 book

01:36:09.600 that

01:36:09.780 everyone

01:36:10.200 should

01:36:10.540 read

01:36:10.920 assuming

01:36:11.740 that

01:36:11.960 you

01:36:12.060 can

01:36:12.200 read

01:36:12.360 a

01:36:12.460 2100

01:36:12.960 page

01:36:13.320 scream 0.99

01:36:13.920 because

01:36:14.500 that's

01:36:14.820 basically

01:36:15.140 what

01:36:15.360 it

01:36:15.480 is

01:36:15.700 you

01:36:16.200 know

01:36:16.400 first

01:36:17.000 of

01:36:17.120 all

01:36:17.280 what

01:36:17.500 he

01:36:17.620 does

01:36:17.840 is

01:36:18.000 document

01:36:18.440 just

01:36:18.740 how

01:36:18.940 terrible

01:36:19.280 things

01:36:19.600 were

01:36:19.800 in

01:36:19.980 the

01:36:20.120 Soviet

01:36:20.360 Union

01:36:20.680 between

01:36:21.020 1919

01:36:21.560 and

01:36:21.820 1959

01:36:22.380 and

01:36:23.040 no

01:36:23.160 matter

01:36:23.300 how

01:36:23.560 terrible 0.93

01:36:23.940 you

01:36:24.140 think

01:36:24.400 they

01:36:24.580 were

01:36:24.900 unless

01:36:25.440 you

01:36:25.740 know

01:36:25.880 the

01:36:26.040 stories

01:36:26.340 they

01:36:26.780 were

01:36:26.980 a

01:36:27.180 lot

01:36:27.400 more

01:36:27.640 terrible

01:36:27.980 than

01:36:28.220 that

01:36:28.520 and

01:36:29.080 they

01:36:29.180 were

01:36:29.340 terrible

01:36:29.740 personally

01:36:30.760 because

01:36:31.240 everyone

01:36:31.680 lied

01:36:32.100 they

01:36:32.520 were

01:36:32.700 terrible

01:36:33.220 in

01:36:33.880 families

01:36:34.460 because

01:36:34.940 two

01:36:36.300 out

01:36:36.500 of

01:36:36.620 five

01:36:36.840 people

01:36:37.180 were

01:36:37.360 government

01:36:37.720 informers

01:36:38.320 they

01:36:38.760 were

01:36:38.960 terrible

01:36:39.560 among

01:36:39.840 friends

01:36:40.260 because

01:36:40.580 no

01:36:40.860 one

01:36:41.000 could

01:36:41.160 tell

01:36:41.320 each

01:36:41.480 other

01:36:41.640 the

01:36:41.800 truth

01:36:42.020 they

01:36:42.420 were

01:36:42.560 terrible

01:36:42.980 socially

01:36:43.440 because

01:36:43.740 the

01:36:43.920 whole

01:36:44.120 system

01:36:44.520 was

01:36:44.720 corrupt 0.99

01:36:45.080 and 0.97

01:36:45.260 ran

01:36:45.440 on

01:36:45.620 slave

01:36:45.900 labor

01:36:46.160 and

01:36:46.900 they

01:36:47.180 were

01:36:47.480 terrible

01:36:47.900 philosophically

01:36:48.880 because

01:36:49.240 the

01:36:49.720 doctrine

01:36:50.160 of

01:36:50.360 man

01:36:50.680 upon

01:36:50.940 which

01:36:51.200 the

01:36:51.360 state

01:36:51.560 was

01:36:51.740 founded

01:36:52.040 was

01:36:52.300 hopeless

01:36:52.960 and

01:36:53.280 nihilistic

01:36:53.920 and

01:36:54.560 they

01:36:55.000 were

01:36:55.220 murderous

01:36:56.240 destructive

01:36:57.540 and

01:36:58.560 genocidal

01:36:59.440 it's

01:36:59.820 like

01:37:00.060 they

01:37:00.920 got it

01:37:01.260 wrong

01:37:01.460 at

01:37:01.600 every

01:37:01.980 single

01:37:02.360 level

01:37:02.680 of

01:37:02.860 analysis

01:37:03.340 simultaneously

01:37:04.700 and

01:37:05.820 the

01:37:05.960 question

01:37:06.280 is

01:37:06.660 why

01:37:07.500 and

01:37:08.100 Solzhenitsyn's

01:37:08.940 answer

01:37:09.240 and

01:37:09.480 to

01:37:09.760 some

01:37:09.960 degree

01:37:10.220 Viktor

01:37:10.560 Frankl's

01:37:11.060 answer

01:37:11.320 as well

01:37:11.660 and

01:37:11.960 Vaclav

01:37:12.380 Havel

01:37:12.700 and

01:37:12.980 I

01:37:13.120 would

01:37:13.260 say

01:37:13.460 also

01:37:13.780 Nelson

01:37:14.180 Mandela

01:37:14.660 and

01:37:15.280 Gandhi

01:37:15.680 they

01:37:15.900 all

01:37:16.180 ended

01:37:17.560 up

01:37:17.900 in

01:37:18.200 the

01:37:18.360 same

01:37:18.640 conceptual

01:37:19.320 sphere

01:37:19.940 and

01:37:20.520 the

01:37:20.640 answer

01:37:20.840 was

01:37:21.120 because

01:37:21.420 individual

01:37:21.860 people

01:37:22.380 lived

01:37:23.360 crooked

01:37:23.680 lives

01:37:24.100 because

01:37:24.880 individual

01:37:25.320 people

01:37:25.640 swallowed

01:37:26.300 lies

01:37:27.040 and

01:37:27.440 spoke

01:37:27.920 them

01:37:28.180 and

01:37:28.540 didn't

01:37:28.900 stand

01:37:29.260 up

01:37:29.460 for

01:37:29.600 the

01:37:29.760 truth

01:37:30.120 and

01:37:30.880 the

01:37:31.040 corruption

01:37:31.400 that

01:37:31.740 spread

01:37:32.160 from

01:37:32.400 each

01:37:32.620 individual

01:37:33.180 pulled

01:37:33.860 the

01:37:34.040 entire

01:37:34.360 state

01:37:34.840 mechanism

01:37:35.440 into

01:37:38.100 hell 1.00

01:37:38.580 you

01:37:39.420 know

01:37:39.500 there

01:37:39.620 are

01:37:39.700 other

01:37:39.920 theories

01:37:40.380 obedience

01:37:41.380 right

01:37:41.800 that's

01:37:42.060 kind

01:37:42.180 of

01:37:42.240 the

01:37:42.380 Milgram

01:37:42.700 idea

01:37:43.100 from

01:37:43.400 that

01:37:43.940 it's

01:37:44.540 easy

01:37:44.700 to

01:37:44.820 make

01:37:45.000 human

01:37:45.440 beings

01:37:45.780 obedient

01:37:46.200 to

01:37:46.900 people

01:37:47.160 in

01:37:47.300 authority

01:37:47.660 and

01:37:48.140 I've

01:37:48.440 explored

01:37:48.880 that

01:37:49.120 idea

01:37:49.360 quite a

01:37:49.700 bit

01:37:49.820 with

01:37:50.000 regards

01:37:50.320 to

01:37:50.460 what

01:37:50.600 happened

01:37:51.580 for

01:37:51.760 example

01:37:52.120 in

01:37:52.280 the

01:37:52.380 Nazi

01:37:52.620 concentration

01:37:53.240 camps

01:37:53.580 and

01:37:53.720 yes

01:37:54.880 you

01:37:55.440 can

01:37:55.620 set

01:37:55.860 circumstances

01:37:56.500 up

01:37:56.780 so

01:37:56.940 that

01:37:57.120 people

01:37:57.360 are

01:37:57.680 likely

01:37:58.880 to

01:37:59.220 be

01:37:59.600 obedient

01:38:00.040 to

01:38:00.260 orders

01:38:00.620 that

01:38:00.820 are

01:38:00.940 pathological

01:38:01.640 there's

01:38:02.220 no doubt

01:38:02.540 about

01:38:02.760 that

01:38:02.960 and

01:38:03.120 yes

01:38:03.480 sometimes

01:38:04.380 that's

01:38:04.700 indicative

01:38:05.000 of

01:38:05.280 the

01:38:05.420 weakness

01:38:05.680 of

01:38:05.900 their

01:38:06.020 character

01:38:06.340 but

01:38:06.560 that's

01:38:07.180 not

01:38:07.340 the

01:38:07.520 issue

01:38:07.760 and

01:38:08.040 the

01:38:08.560 idea

01:38:08.860 that

01:38:09.080 what

01:38:09.540 happened

01:38:09.900 in

01:38:10.300 Nazi

01:38:10.580 Germany

01:38:10.940 was

01:38:11.200 because

01:38:11.520 a

01:38:12.200 population

01:38:13.160 of

01:38:13.500 good

01:38:13.680 people

01:38:14.020 listened

01:38:14.400 to

01:38:14.660 a

01:38:14.800 tiny

01:38:15.040 minority

01:38:15.520 of

01:38:15.740 bad

01:38:15.980 people

01:38:16.300 that's

01:38:16.800 really

01:38:17.080 not

01:38:18.040 a

01:38:18.180 good

01:38:18.300 theory

01:38:18.640 the

01:38:19.780 Nazi

01:38:21.980 ethos

01:38:22.860 was there

01:38:23.540 at

01:38:23.760 every

01:38:24.180 single

01:38:24.640 level

01:38:25.040 of the

01:38:25.480 social

01:38:25.780 organization

01:38:26.440 right

01:38:26.960 right

01:38:27.480 from

01:38:27.660 the

01:38:27.800 personal

01:38:28.240 right

01:38:30.040 from

01:38:30.240 the

01:38:30.420 personal

01:38:30.840 right

01:38:31.320 from

01:38:31.520 the

01:38:31.680 familial

01:38:32.280 all the

01:38:32.900 way up

01:38:33.220 to

01:38:33.340 the

01:38:33.460 leadership

01:38:33.780 it

01:38:34.040 was

01:38:34.160 the

01:38:34.340 same

01:38:34.580 thing

01:38:34.920 all

01:38:35.340 the

01:38:35.480 way

01:38:35.640 up

01:38:35.880 and

01:38:36.380 all

01:38:36.540 the

01:38:36.660 way

01:38:36.780 down

01:38:37.080 and

01:38:37.600 the

01:38:37.740 same

01:38:37.920 thing

01:38:38.140 in

01:38:38.260 the

01:38:38.380 Soviet

01:38:38.660 Union

01:38:39.060 and

01:38:40.440 so

01:38:40.760 well

01:38:45.120 so

01:38:45.460 if you

01:38:47.400 miss

01:38:47.620 the

01:38:47.800 mark

01:38:48.060 which

01:38:48.260 is

01:38:48.400 apparently

01:38:48.740 what

01:38:48.980 the

01:38:49.120 people

01:38:49.340 of

01:38:49.500 Sodom

01:38:49.780 and

01:38:49.920 Gomorrah

01:38:50.280 did

01:38:51.200 their

01:38:52.460 sin

01:38:52.720 was

01:38:52.920 grievous

01:38:53.460 then

01:38:54.500 they

01:38:54.660 risked

01:38:54.960 destruction

01:38:55.520 and

01:38:56.780 I

01:38:57.120 just

01:38:57.400 cannot

01:38:57.720 see

01:38:58.200 how

01:38:58.840 after

01:38:59.260 the

01:38:59.480 20th

01:38:59.860 century

01:39:00.220 anybody

01:39:00.860 with

01:39:01.240 any

01:39:01.540 sense

01:39:01.960 could

01:39:02.200 possibly

01:39:02.780 not

01:39:03.320 see

01:39:03.640 that

01:39:03.880 as

01:39:04.100 true

01:39:04.380 and

01:39:06.440 I

01:39:06.560 think

01:39:06.780 that

01:39:06.980 there's

01:39:07.360 a line

01:39:07.660 in

01:39:07.780 the

01:39:07.900 Old

01:39:08.100 Testament

01:39:08.460 you

01:39:08.760 know

01:39:08.980 that

01:39:09.440 the

01:39:09.580 fear

01:39:09.800 of

01:39:09.940 God

01:39:10.140 is

01:39:10.280 the

01:39:10.420 beginning

01:39:10.660 of

01:39:10.860 wisdom

01:39:11.140 and

01:39:11.360 I

01:39:12.900 can

01:39:13.180 tell

01:39:13.360 you

01:39:13.540 one

01:39:13.700 of

01:39:13.780 the

01:39:13.880 things

01:39:14.100 that

01:39:14.300 frightened

01:39:14.620 me

01:39:15.020 badly

01:39:15.660 was

01:39:17.020 the

01:39:17.180 realization

01:39:17.800 from

01:39:18.240 reading

01:39:18.540 Solzhenits

01:39:19.100 and

01:39:19.240 a variety

01:39:19.700 of

01:39:19.840 other

01:39:20.000 things

01:39:20.240 that

01:39:20.380 I

01:39:20.460 was

01:39:20.580 reading

01:39:20.860 at

01:39:21.380 the

01:39:21.520 same

01:39:21.720 time

01:39:22.040 that

01:39:22.360 Dostoyevsky

01:39:23.340 as well

01:39:23.680 because he

01:39:23.980 makes

01:39:24.180 the same

01:39:24.560 point

01:39:24.900 he

01:39:26.860 said

01:39:27.120 that

01:39:27.340 a human

01:39:27.820 being

01:39:28.060 is not

01:39:28.380 only

01:39:28.580 responsible

01:39:29.080 for

01:39:29.380 everything

01:39:29.680 they

01:39:29.900 do

01:39:30.060 but

01:39:30.220 for

01:39:30.380 everything

01:39:30.660 that

01:39:30.860 everyone

01:39:31.100 else

01:39:31.420 does

01:39:31.780 now

01:39:32.700 you

01:39:32.880 know

01:39:32.980 that's

01:39:33.240 crazy

01:39:33.600 and he 0.99

01:39:33.900 was

01:39:34.020 an

01:39:34.140 epileptic

01:39:34.640 and a

01:39:34.940 mystic

01:39:35.280 and that's

01:39:35.600 a crazy

01:39:35.940 thing

01:39:36.160 to say

01:39:36.480 but it's

01:39:37.060 also

01:39:37.360 there's

01:39:37.800 something

01:39:38.040 about it

01:39:38.440 that's

01:39:38.720 true

01:39:39.000 because if

01:39:39.720 you

01:39:39.920 were

01:39:40.100 better

01:39:40.500 the

01:39:40.920 people

01:39:41.140 around

01:39:41.440 you

01:39:41.600 would

01:39:41.840 be

01:39:42.000 less

01:39:42.320 worse

01:39:42.680 than

01:39:42.920 they

01:39:43.080 are

01:39:43.340 and

01:39:44.060 if

01:39:44.180 you

01:39:44.280 were

01:39:44.400 good

01:39:44.580 enough

01:39:44.820 you

01:39:44.980 don't

01:39:45.160 know

01:39:45.300 how

01:39:45.480 much

01:39:45.700 better

01:39:54.900 that's

01:39:55.260 a

01:39:55.380 complicated

01:39:55.800 idea

01:39:56.280 man

01:39:56.580 I

01:39:57.180 wrestled

01:39:57.540 with

01:39:57.680 that

01:39:57.840 one

01:39:57.940 for

01:39:58.080 a

01:39:58.180 very

01:39:58.340 long

01:39:58.540 time

01:39:58.780 but

01:39:58.920 I

01:39:59.280 think

01:39:59.460 I

01:39:59.600 figured

01:39:59.860 out

01:40:00.040 at least

01:40:00.320 in

01:40:00.500 part

01:40:00.700 what

01:40:00.860 it

01:40:00.980 means

01:40:01.300 it

01:40:01.840 meant

01:40:02.100 that

01:40:02.440 it's

01:40:05.640 something

01:40:05.880 like

01:40:06.120 the

01:40:06.280 realization

01:40:06.720 of

01:40:07.100 complete

01:40:07.440 humanity

01:40:07.960 you see

01:40:09.420 to take

01:40:09.920 the

01:40:10.160 sins

01:40:10.500 of

01:40:10.640 the

01:40:10.740 world

01:40:11.020 unto

01:40:11.340 yourself

01:40:11.800 is

01:40:12.680 to

01:40:12.820 realize

01:40:13.180 that

01:40:13.500 is

01:40:15.500 to

01:40:15.680 understand

01:40:16.500 the

01:40:16.760 Nazi

01:40:17.100 concentration

01:40:17.880 camp

01:40:18.260 guard

01:40:18.600 because

01:40:20.040 that

01:40:20.320 person

01:40:20.700 is

01:40:20.900 human

01:40:21.280 and

01:40:22.140 so

01:40:22.480 are

01:40:22.600 you

01:40:22.860 and

01:40:23.920 so

01:40:24.060 if

01:40:24.200 you

01:40:24.900 you

01:40:26.020 in

01:40:26.540 that

01:40:26.920 then

01:40:27.840 you

01:40:27.960 don't

01:40:28.100 know

01:40:28.220 who

01:40:28.360 you

01:40:28.480 are

01:40:28.740 and

01:40:29.840 if

01:40:29.960 you

01:40:30.100 can

01:40:30.500 see

01:40:30.880 you

01:40:31.160 in

01:40:31.360 that

01:40:31.660 well

01:40:32.220 then

01:40:32.360 you've

01:40:32.540 started

01:40:32.760 to take

01:40:33.100 the sins

01:40:33.440 of the

01:40:33.680 world

01:40:33.860 onto

01:40:34.100 yourself

01:40:34.560 because

01:40:35.160 you've

01:40:35.360 actually

01:40:35.600 started

01:40:35.900 to take

01:40:36.280 responsibility

01:40:36.960 for those

01:40:37.880 terrible

01:40:38.200 things

01:40:38.540 you know

01:40:38.840 I think

01:40:40.080 it's

01:40:40.260 the

01:40:40.440 motif

01:40:40.980 of

01:40:41.280 the

01:40:41.600 the

01:40:41.980 motto

01:40:42.260 of

01:40:42.580 the

01:40:42.900 holocaust 0.90

01:40:44.060 museum

01:40:44.520 in

01:40:44.860 Washington

01:40:45.600 we

01:40:47.260 must

01:40:47.500 never

01:40:47.760 forget

01:40:48.260 that's

01:40:48.740 close

01:40:49.140 and

01:40:50.160 I

01:40:50.300 think

01:40:50.640 well

01:40:51.200 you

01:40:51.280 can't

01:40:51.560 forget

01:40:51.840 you

01:40:52.660 can't

01:40:52.940 remember

01:40:53.280 what you

01:40:53.620 don't

01:40:53.820 understand

01:40:54.160 you

01:40:54.420 will

01:40:54.660 forget

01:40:55.100 what

01:40:55.320 you

01:40:55.440 don't

01:40:55.660 understand

01:40:56.100 and

01:40:56.620 the

01:40:56.760 question

01:40:57.060 is

01:40:57.280 well

01:40:57.420 what

01:40:57.580 are

01:40:57.660 you

01:40:57.760 supposed

01:40:58.040 to

01:40:58.200 remember

01:40:58.540 about

01:40:58.860 the

01:40:59.020 holocaust 0.90

01:40:59.580 it was

01:41:01.800 a

01:41:01.920 historical

01:41:02.380 event

01:41:02.860 that

01:41:03.560 six

01:41:03.900 million

01:41:04.180 people

01:41:04.540 died

01:41:04.960 that's

01:41:05.920 not

01:41:06.080 what's

01:41:06.380 to

01:41:06.540 remember

01:41:06.980 what's

01:41:07.980 to

01:41:08.100 remember

01:41:08.420 is

01:41:08.620 that's

01:41:09.020 what

01:41:09.160 people

01:41:09.500 can

01:41:09.740 do

01:41:10.060 and

01:41:11.240 you're

01:41:11.540 one

01:41:11.800 of

01:41:11.960 them

01:41:12.140 and

01:41:13.000 if

01:41:13.120 you

01:41:13.220 don't

01:41:13.460 understand

01:41:14.200 that

01:41:15.340 you

01:41:15.500 could

01:41:15.680 do

01:41:15.880 that

01:41:16.200 then

01:41:17.080 you

01:41:17.200 don't

01:41:17.360 know

01:41:17.480 who

01:41:17.620 you

01:41:17.760 are

01:41:18.040 so

01:41:29.300 God's

01:41:29.700 making a

01:41:30.140 case

01:41:30.420 here

01:41:30.580 he's

01:41:30.820 making a

01:41:31.240 case

01:41:31.440 that

01:41:31.680 the

01:41:32.600 people

01:41:32.940 of

01:41:33.160 Sodom

01:41:33.560 and

01:41:33.680 Gomorrah

01:41:33.940 have

01:41:34.140 sinned

01:41:34.540 and

01:41:34.680 it's

01:41:35.640 making

01:41:35.900 a

01:41:36.060 large

01:41:36.320 racket

01:41:36.840 that

01:41:37.180 even

01:41:37.380 God

01:41:37.720 has

01:41:37.900 heard

01:41:38.100 about

01:41:38.380 that's

01:41:39.040 a

01:41:39.140 very

01:41:39.280 common

01:41:39.660 mythological

01:41:40.280 motif

01:41:40.800 by the

01:41:41.500 way

01:41:41.680 that

01:41:41.900 the

01:41:42.640 sins

01:41:43.080 and

01:41:43.360 what

01:41:46.660 would

01:41:46.860 you

01:41:46.960 call

01:41:47.180 it

01:41:47.380 the

01:41:47.780 sins

01:41:48.120 and

01:41:48.360 noise

01:41:48.760 of

01:41:48.960 humanity

01:41:49.420 can

01:41:49.840 reach

01:41:50.380 such

01:41:50.680 a

01:41:50.820 clamor

01:41:51.200 that

01:41:51.380 even

01:41:51.600 the

01:41:51.800 gods

01:41:52.080 hear

01:41:52.320 and

01:41:52.520 are

01:41:52.880 forced

01:41:53.140 to

01:41:53.300 intervene

01:41:53.700 that

01:41:54.220 comes

01:41:54.440 all

01:41:54.580 the

01:41:54.680 way

01:41:54.800 from

01:41:54.960 the

01:41:55.100 Mesopotamian

01:41:55.740 creation

01:41:56.100 story

01:41:56.560 so

01:41:57.740 anyways

01:41:58.020 it's

01:41:58.380 logical

01:41:58.860 yeah

01:41:59.280 they're

01:41:59.780 sinning

01:42:00.260 okay

01:42:00.560 well

01:42:00.860 so

01:42:01.120 what

01:42:01.380 well

01:42:01.600 no

01:42:01.820 not

01:42:02.080 so

01:42:02.320 what

01:42:02.500 it

01:42:02.660 means

01:42:02.920 that

01:42:03.200 God's

01:42:04.020 offended

01:42:04.420 and

01:42:04.720 that

01:42:04.940 everything

01:42:05.880 is

01:42:06.120 at

01:42:06.300 risk

01:42:06.600 that's

01:42:06.900 what

01:42:07.000 it

01:42:07.140 means

01:42:07.420 it's

01:42:07.680 like

01:42:07.860 that's

01:42:08.180 something

01:42:08.740 worth

01:42:09.060 taking

01:42:09.420 seriously

01:42:10.040 and

01:42:12.460 the

01:42:12.580 men

01:42:12.760 turned

01:42:12.980 their

01:42:13.140 faces

01:42:13.420 from

01:42:13.640 thence

01:42:13.920 and

01:42:14.020 went

01:42:14.200 towards

01:42:14.480 Sodom

01:42:14.820 but

01:42:14.980 Abraham

01:42:15.820 stood

01:42:16.220 yet

01:42:16.460 before

01:42:16.760 the

01:42:16.940 Lord

01:42:17.180 and

01:42:17.620 Abraham

01:42:17.940 drew

01:42:18.220 near

01:42:18.480 and

01:42:19.040 said

01:42:19.340 will

01:42:19.980 thou

01:42:20.160 also

01:42:20.480 destroy

01:42:20.900 the

01:42:21.080 righteous

01:42:21.360 with

01:42:21.660 the

01:42:21.780 wicked

01:42:22.300 this 0.96

01:42:23.360 is

01:42:23.500 a

01:42:23.640 very

01:42:23.840 interesting

01:42:24.280 part

01:42:24.540 of

01:42:24.640 the

01:42:24.760 story

01:42:25.080 a

01:42:27.280 friend

01:42:27.500 of

01:42:27.620 mine

01:42:27.740 took

01:42:27.940 me

01:42:28.060 to

01:42:28.200 task

01:42:28.500 the

01:42:28.660 other

01:42:28.800 day

01:42:28.960 when

01:42:29.120 I

01:42:29.220 was

01:42:29.360 writing

01:42:29.740 about

01:42:30.820 portraying

01:42:31.720 the

01:42:31.840 Old

01:42:32.020 Testament

01:42:32.360 God

01:42:32.740 is

01:42:32.900 pretty

01:42:33.140 harsh

01:42:33.440 and

01:42:33.620 judgmental

01:42:34.220 and

01:42:34.320 the

01:42:34.440 New

01:42:34.600 Testament

01:42:34.940 God

01:42:35.280 is

01:42:35.440 sort

01:42:35.640 of

01:42:35.760 all

01:42:36.020 loving

01:42:36.340 which

01:42:36.740 he

01:42:37.100 isn't

01:42:37.420 because

01:42:37.660 there's

01:42:37.880 the

01:42:38.000 whole

01:42:38.140 book

01:42:38.320 of

01:42:38.440 revelations

01:42:38.940 thing

01:42:39.220 but

01:42:39.420 I

01:42:41.660 got

01:42:41.900 that

01:42:42.100 partly

01:42:42.360 from

01:42:42.580 reading

01:42:42.800 Northrop

01:42:43.220 Frye

01:42:43.560 but

01:42:43.720 going

01:42:44.880 through

01:42:45.060 the

01:42:45.200 Old

01:42:45.360 Testament

01:42:45.640 in

01:42:45.820 more

01:42:45.940 detail

01:42:46.260 I

01:42:46.500 realized

01:42:46.880 that

01:42:47.060 that

01:42:47.240 is

01:42:47.980 too

01:42:49.020 low

01:42:49.260 resolution

01:42:49.840 interpretation

01:42:50.860 and

01:42:51.300 that

01:42:51.500 God

01:42:52.340 who's

01:42:52.760 dispensing

01:42:53.340 a fair

01:42:53.660 bit

01:42:53.900 of

01:42:54.120 harsh

01:42:54.740 justice

01:42:55.200 in

01:42:55.420 the

01:42:55.540 Old

01:42:55.680 Testament

01:42:56.020 is

01:42:56.500 also

01:42:56.740 someone

01:42:57.040 who

01:42:57.200 can

01:42:57.360 be

01:42:57.480 negotiated

01:42:57.980 with

01:43:03.620 whatever's

01:43:04.160 going on

01:43:04.540 in

01:43:04.680 Sodom

01:43:04.900 and Gomorrah

01:43:05.300 is

01:43:05.520 seriously

01:43:05.920 not

01:43:06.220 good

01:43:06.480 and

01:43:06.620 that

01:43:06.780 God's

01:43:07.080 going

01:43:07.200 to

01:43:07.260 do

01:43:07.400 something

01:43:07.660 about

01:43:07.920 it

01:43:08.060 and

01:43:08.180 he

01:43:08.580 takes

01:43:08.920 it

01:43:09.060 upon

01:43:09.300 himself

01:43:09.700 to

01:43:11.120 ask

01:43:12.600 God

01:43:13.060 to be

01:43:13.420 a bit

01:43:13.720 more

01:43:13.960 judicious

01:43:14.740 right

01:43:15.080 it's

01:43:15.300 like

01:43:15.480 okay

01:43:15.680 you're

01:43:15.860 going to

01:43:15.940 wipe

01:43:16.100 out

01:43:16.240 the

01:43:16.400 city

01:43:16.660 well

01:43:16.940 bad

01:43:17.240 things

01:43:17.440 are

01:43:17.560 happening

01:43:17.800 there

01:43:17.980 but

01:43:18.140 you

01:43:18.560 know

01:43:18.640 there's

01:43:18.820 probably

01:43:19.060 a few

01:43:19.480 people

01:43:19.860 in

01:43:20.040 the

01:43:20.160 city

01:43:20.680 that

01:43:20.920 aren't

01:43:21.740 completely

01:43:22.240 corrupted

01:43:22.760 by

01:43:23.020 what's

01:43:23.300 going

01:43:23.540 on

01:43:23.780 there

01:43:24.000 of course

01:43:24.580 that's

01:43:24.840 an

01:43:24.940 open

01:43:25.140 question

01:43:25.640 you know

01:43:26.380 because

01:43:26.560 it's

01:43:26.740 an

01:43:26.860 open

01:43:27.040 question

01:43:27.480 for

01:43:27.680 example

01:43:28.040 how many

01:43:28.400 people

01:43:28.720 there

01:43:29.080 were

01:43:29.280 in

01:43:29.400 Nazi

01:43:29.660 Germany

01:43:30.020 who

01:43:30.220 weren't

01:43:30.460 completely

01:43:30.840 corrupted

01:43:31.260 by

01:43:31.460 what

01:43:31.640 was

01:43:31.780 going

01:43:31.980 on

01:43:32.160 in

01:43:32.260 Nazi

01:43:32.500 Germany

01:43:32.880 and

01:43:33.500 the

01:43:33.620 same

01:43:33.780 thing

01:43:33.960 could

01:43:34.100 be

01:43:34.240 said

01:43:34.440 about

01:43:34.680 Maoist

01:43:35.060 China

01:43:35.380 and

01:43:35.800 the

01:43:35.920 same

01:43:36.100 thing

01:43:36.300 could

01:43:36.460 be

01:43:36.600 said

01:43:36.780 about

01:43:36.980 the

01:43:37.160 Soviet

01:43:37.460 Union

01:43:37.880 it's

01:43:38.720 like

01:43:38.960 well

01:43:39.480 perhaps

01:43:39.880 there

01:43:40.100 was

01:43:40.240 a

01:43:40.360 person

01:43:40.620 somewhere

01:43:40.960 who

01:43:41.160 didn't

01:43:41.460 understand

01:43:41.980 at

01:43:42.160 some

01:43:42.400 level

01:43:42.640 what

01:43:42.860 was

01:43:43.040 happening

01:43:43.400 but

01:43:43.620 you know

01:43:44.300 the

01:43:45.540 whole

01:43:45.780 issue

01:43:46.020 of

01:43:46.180 willful

01:43:46.480 blindness

01:43:46.880 certainly

01:43:47.300 springs

01:43:47.640 to

01:43:47.820 mind

01:43:48.020 if

01:43:48.180 nothing

01:43:48.460 else

01:43:48.860 anyways

01:43:49.700 Abraham

01:43:50.040 decides

01:43:50.560 to

01:43:50.740 intercede

01:43:51.320 with

01:43:52.080 God

01:43:52.400 on

01:43:52.620 behalf

01:43:53.080 of

01:43:53.280 these

01:43:53.580 people

01:43:54.600 who

01:43:55.180 are

01:43:55.300 going

01:43:55.460 to be 0.67

01:43:55.720 destroyed 0.99

01:43:56.160 he

01:43:57.020 says

01:43:57.300 will

01:43:57.520 thou

01:43:57.760 also

01:43:58.060 destroy

01:43:58.540 the

01:43:58.720 righteous

01:43:59.000 with

01:43:59.280 the

01:43:59.400 wicked

01:43:59.640 perhaps

01:44:01.460 there

01:44:01.680 be

01:44:01.920 fifty

01:44:02.320 righteous

01:44:02.720 people

01:44:03.060 within

01:44:03.340 the

01:44:03.500 city

01:44:03.700 will

01:44:04.140 you

01:44:04.260 also

01:44:04.640 destroy

01:44:05.120 and

01:44:05.320 not

01:44:05.520 spare

01:44:05.780 the

01:44:05.940 place

01:44:06.140 for

01:44:06.300 the

01:44:06.480 fifty

01:44:06.780 righteous

01:44:07.140 that

01:44:07.400 are

01:44:07.500 there

01:44:07.780 that

01:44:09.540 be

01:44:09.700 far

01:44:09.980 from

01:44:10.240 thee

01:44:10.440 to

01:44:10.580 do

01:44:10.720 after

01:44:10.980 this

01:44:11.220 manner

01:44:11.540 he's

01:44:11.800 kind

01:44:11.940 of

01:44:12.020 reminding

01:44:12.360 God

01:44:12.680 that

01:44:12.840 he's

01:44:13.000 a

01:44:13.080 good

01:44:13.220 guy

01:44:13.580 as

01:44:13.760 far

01:44:13.900 as

01:44:14.020 I

01:44:14.120 can

01:44:14.260 tell

01:44:14.460 to 0.99

01:44:14.880 slay 0.97

01:44:15.200 the

01:44:15.380 righteous

01:44:15.680 with

01:44:16.000 the

01:44:16.160 wicked

01:44:16.440 and 0.99

01:44:17.060 that

01:44:17.180 the

01:44:17.300 righteous

01:44:17.580 should

01:44:17.880 be

01:44:18.040 as

01:44:18.200 the

01:44:18.340 wicked

01:44:18.540 that 0.99

01:44:18.800 be

01:44:18.980 far

01:44:19.220 from

01:44:19.440 thee

01:44:19.620 should

01:44:19.880 not

01:44:20.060 the

01:44:20.220 judge

01:44:20.480 of

01:44:20.620 the

01:44:20.740 earth

01:44:20.940 do

01:44:21.160 right

01:44:21.600 and

01:44:22.980 the

01:44:23.100 Lord

01:44:23.300 said

01:44:23.580 if

01:44:23.900 I

01:44:24.020 find

01:44:24.260 in

01:44:24.420 Sodom

01:44:24.700 fifty

01:44:25.040 righteous

01:44:25.260 righteous

01:44:25.280 within

01:44:29.560 the

01:44:29.780 city

01:44:29.980 then

01:44:30.180 I

01:44:30.320 will

01:44:30.480 spare

01:44:30.760 the

01:44:30.920 place

01:44:31.200 for

01:44:31.360 their

01:44:31.560 sakes

01:44:31.940 and

01:44:32.460 Abraham

01:44:32.700 answered

01:44:33.220 and

01:44:33.520 said

01:44:33.760 behold

01:44:34.120 now

01:44:34.380 I

01:44:34.500 have

01:44:34.600 taken

01:44:34.880 upon

01:44:35.160 me

01:44:35.320 to

01:44:35.480 speak

01:44:35.700 upon

01:44:35.900 the

01:44:36.080 Lord

01:44:36.300 unto

01:44:36.520 the

01:44:36.700 Lord

01:44:36.900 which

01:44:37.520 but

01:44:38.020 I

01:44:38.140 am

01:44:38.280 but

01:44:38.640 dust

01:44:39.120 and

01:44:39.260 ashes

01:44:39.600 possibly

01:44:41.580 there

01:44:41.920 shall

01:44:43.060 lack

01:44:43.280 five

01:44:43.700 of

01:44:43.860 the

01:44:44.000 fifty

01:44:44.280 righteous

01:44:44.640 will

01:44:44.880 thou

01:44:45.020 destroy 0.59

01:44:45.420 all

01:44:46.420 the

01:44:46.560 city

01:44:46.720 for

01:44:46.900 lack

01:44:47.120 of

01:44:47.260 five

01:44:47.660 and

01:44:48.340 he

01:44:48.480 said

01:44:48.760 he

01:44:49.600 said

01:44:49.900 God

01:44:50.160 said

01:44:50.360 if

01:44:50.500 I

01:44:50.640 find

01:44:50.920 there

01:44:51.080 forty

01:44:51.720 five

01:44:52.060 I

01:44:52.220 will

01:44:52.700 not

01:44:52.880 destroy

01:44:53.220 it 0.99

01:44:53.460 and

01:44:54.100 Abraham

01:44:54.360 spoke

01:44:54.780 unto

01:44:55.120 him

01:44:55.280 yet

01:44:55.440 again

01:44:55.800 and

01:44:56.000 said

01:44:56.260 he

01:44:56.820 is

01:44:56.900 kind

01:44:57.060 of

01:44:57.180 sneaking

01:44:57.520 up

01:44:57.820 on

01:44:58.040 God

01:44:58.340 here

01:44:58.640 per

01:45:00.120 adventure

01:45:00.520 there

01:45:00.740 shall

01:45:00.900 be

01:45:01.040 forty

01:45:01.380 found

01:45:01.720 there

01:45:01.980 and

01:45:02.440 he

01:45:02.580 said

01:45:02.780 I

01:45:02.920 will

01:45:03.040 not

01:45:03.260 do

01:45:03.420 it

01:45:03.540 for

01:45:03.700 forty

01:45:04.000 sake

01:45:04.440 and

01:45:05.520 he

01:45:05.640 said

01:45:05.860 unto

01:45:06.080 him

01:45:06.340 oh

01:45:06.960 let

01:45:07.400 the

01:45:08.560 Lord

01:45:08.720 not

01:45:08.940 be

01:45:09.120 angry

01:45:09.420 and

01:45:09.640 I

01:45:09.880 will

01:45:10.020 speak

01:45:10.380 possibly

01:45:11.760 there

01:45:12.260 shall

01:45:12.520 be

01:45:12.820 thirty

01:45:13.500 found

01:45:13.920 there

01:45:14.180 and

01:45:14.740 God

01:45:14.960 said

01:45:15.120 I

01:45:15.280 won't

01:45:15.520 do

01:45:15.700 it

01:45:15.840 if

01:45:15.960 I

01:45:16.060 find

01:45:16.300 thirty

01:45:16.620 there

01:45:16.960 and

01:45:18.340 Abraham

01:45:18.640 who

01:45:18.940 seems

01:45:19.200 really

01:45:19.440 to be

01:45:19.740 pushing

01:45:20.020 his

01:45:20.200 luck

01:45:20.440 by

01:45:20.620 this

01:45:20.860 point

01:45:21.140 says

01:45:22.400 behold

01:45:22.800 I

01:45:23.080 have

01:45:23.220 taken

01:45:23.460 upon

01:45:23.720 me

01:45:23.880 to

01:45:24.020 speak

01:45:24.260 unto

01:45:24.420 the

01:45:24.580 Lord

01:45:24.740 possibly

01:45:25.440 there

01:45:25.680 shall

01:45:25.840 be

01:45:25.940 twenty

01:45:26.220 found

01:45:26.520 there

01:45:26.740 and

01:45:27.280 God

01:45:27.500 said

01:45:27.780 I

01:45:28.420 won't

01:45:28.640 destroy

01:45:28.940 it

01:45:29.080 for

01:45:29.220 twenty

01:45:29.500 sake

01:45:29.960 and

01:45:31.860 he

01:45:32.020 said

01:45:32.340 oh

01:45:33.780 let

01:45:34.980 the

01:45:35.160 Lord

01:45:35.280 not

01:45:35.480 be

01:45:35.640 angry

01:45:35.880 and

01:45:36.020 I

01:45:36.100 will

01:45:36.220 speak

01:45:36.440 yet

01:45:36.640 but

01:45:36.820 this

01:45:37.020 once

01:45:37.500 perhaps

01:45:38.680 ten

01:45:39.020 shall

01:45:39.280 be

01:45:39.460 found

01:45:39.700 there

01:45:39.920 and

01:45:40.060 he

01:45:40.220 said

01:45:40.480 I

01:45:40.880 will

01:45:41.000 not

01:45:41.180 destroy

01:45:41.500 it

01:45:41.660 for

01:45:41.780 ten

01:45:42.020 sake

01:45:42.420 and

01:45:43.820 the

01:45:43.940 Lord

01:45:44.100 went

01:45:44.320 his

01:45:44.460 way

01:45:44.660 and

01:45:44.820 as

01:45:45.240 soon

01:45:45.360 as

01:45:45.480 he

01:45:45.560 had

01:45:45.660 left

01:45:45.840 communing

01:45:46.200 with

01:45:46.360 Abraham

01:45:46.680 and

01:45:47.160 Abraham

01:45:47.440 returned

01:45:47.880 unto

01:45:48.060 his

01:45:48.260 place

01:45:48.540 well

01:45:49.260 there's

01:45:49.480 two

01:45:49.660 ways

01:45:49.920 you

01:45:50.060 can

01:45:50.200 read

01:45:50.360 that

01:45:50.560 part

01:45:50.780 of

01:45:50.860 the

01:45:50.960 story

01:45:51.220 one

01:45:51.480 is

01:45:51.700 that

01:45:52.000 three

01:45:54.280 let's

01:45:54.580 say

01:45:54.700 you

01:45:54.840 can

01:45:55.000 bargain

01:45:55.300 with

01:45:55.520 God

01:45:55.900 even

01:45:56.500 if

01:45:56.660 you're

01:45:56.800 kind

01:45:56.960 of

01:45:57.040 annoying

01:45:57.360 about

01:45:57.680 it

01:45:57.820 so

01:45:57.960 that's

01:45:58.200 kind

01:45:58.360 of

01:45:58.440 interesting

01:45:58.900 and

01:45:59.620 the

01:45:59.760 second

01:46:00.040 is

01:46:00.400 that

01:46:01.840 even

01:46:03.400 if

01:46:03.580 there's

01:46:03.780 a

01:46:03.940 minority

01:46:04.440 of

01:46:04.740 good

01:46:05.100 in

01:46:05.380 a

01:46:05.480 place

01:46:05.720 that

01:46:05.880 isn't

01:46:06.200 good

01:46:06.440 it

01:46:06.640 won't

01:46:06.840 be

01:46:07.000 slated

01:46:07.280 for

01:46:07.480 destruction

01:46:08.020 that's

01:46:09.120 kind

01:46:09.300 of

01:46:09.380 a

01:46:09.440 good

01:46:09.560 thing

01:46:09.840 and

01:46:10.760 the

01:46:10.920 third

01:46:11.160 is

01:46:11.480 a

01:46:12.500 minority

01:46:13.060 of

01:46:13.360 good

01:46:13.760 in

01:46:14.060 a

01:46:14.200 place

01:46:14.480 can

01:46:14.800 keep

01:46:15.260 it

01:46:15.460 from

01:46:15.760 being

01:46:16.300 destroyed

01:46:16.900 and

01:46:17.480 that's

01:46:17.800 a

01:46:17.920 really

01:46:18.080 good

01:46:18.320 thing

01:46:18.520 too

01:46:18.680 and

01:46:18.800 I

01:46:19.040 believe

01:46:19.560 that

01:46:19.800 as

01:46:19.940 well

01:46:20.180 I

01:46:20.860 think

01:46:21.120 that

01:46:21.440 good

01:46:22.600 is

01:46:22.880 more

01:46:23.100 powerful

01:46:23.540 than

01:46:23.800 evil

01:46:24.120 naivety

01:46:25.240 isn't

01:46:25.620 but I

01:46:25.900 think

01:46:26.080 that

01:46:26.240 good

01:46:26.500 is

01:46:26.880 and

01:46:27.540 I

01:46:27.760 think

01:46:28.020 that

01:46:28.220 in

01:46:28.500 a

01:46:28.700 place

01:46:29.260 that's

01:46:29.580 corrupt

01:46:30.080 a

01:46:31.480 minority

01:46:32.000 of

01:46:32.260 people

01:46:32.520 who

01:46:32.700 stand

01:46:33.020 forth

01:46:33.300 against

01:46:33.580 the

01:46:33.760 corruption

01:46:34.040 can

01:46:34.360 prevail

01:46:34.780 now

01:46:36.540 you

01:46:42.440 know

01:46:42.540 I

01:46:42.700 think

01:46:42.880 one

01:46:43.500 of

01:46:43.600 the

01:46:43.700 best

01:46:43.940 examples

01:46:44.460 of

01:46:44.660 that

01:46:44.900 again

01:46:45.280 was

01:46:45.500 Alexander

01:46:46.240 Solzhenitsyn

01:46:46.940 because

01:46:47.220 he

01:46:47.500 was

01:46:48.080 in

01:46:48.220 the

01:46:48.400 terrible

01:46:48.840 work

01:46:49.520 camps

01:46:49.840 when

01:46:50.040 he

01:46:50.180 wrote

01:46:50.400 his

01:46:50.580 book

01:46:50.800 he

01:46:50.960 memorized

01:46:51.280 most

01:46:51.760 of

01:46:51.920 it

01:46:52.060 which

01:46:52.420 is

01:46:52.500 not

01:46:52.660 an

01:46:52.780 easy

01:46:52.960 thing

01:46:53.160 to

01:46:53.300 do

01:46:53.440 when

01:46:53.600 it's

01:46:53.760 2100

01:46:54.320 pages

01:46:54.640 long

01:46:54.960 and

01:46:55.100 set

01:46:55.340 in

01:46:55.440 very

01:46:55.620 tiny

01:46:55.920 font

01:46:56.300 he

01:46:57.020 memorized

01:46:57.460 most

01:46:57.800 of

01:46:57.940 it

01:46:58.120 and

01:46:58.820 then

01:46:59.000 he

01:47:01.480 it

01:47:02.320 was

01:47:02.440 one

01:47:02.620 of

01:47:02.720 the

01:47:02.820 things

01:47:03.040 that

01:47:03.200 brought

01:47:03.360 down

01:47:03.540 the

01:47:03.700 Soviet

01:47:03.960 Union

01:47:04.320 you

01:47:04.720 know

01:47:04.800 it

01:47:04.860 was

01:47:04.960 published

01:47:05.280 in

01:47:05.460 the

01:47:05.560 1970s

01:47:06.440 first

01:47:07.540 of

01:47:07.680 all

01:47:07.820 in

01:47:08.020 the

01:47:08.620 West

01:47:08.940 and

01:47:09.180 the

01:47:09.560 first

01:47:09.800 thing

01:47:10.100 that

01:47:10.800 happened

01:47:11.180 at least

01:47:12.240 initially

01:47:12.980 was

01:47:13.400 that

01:47:13.720 the

01:47:16.240 communism

01:47:17.500 as an

01:47:18.040 ethical

01:47:18.300 system

01:47:18.740 lost

01:47:19.020 absolutely

01:47:19.520 all

01:47:19.800 credibility

01:47:20.280 whatsoever

01:47:20.720 among

01:47:21.220 anyone

01:47:21.520 who

01:47:21.700 was

01:47:21.840 even

01:47:22.040 vaguely

01:47:22.420 educated

01:47:23.040 immediately

01:47:23.860 upon

01:47:24.260 the

01:47:24.420 publication

01:47:24.860 of

01:47:25.060 the

01:47:25.160 Gulag

01:47:25.440 Archipelago

01:47:25.980 he

01:47:26.880 pulled

01:47:27.240 the

01:47:27.420 moral

01:47:27.640 slats

01:47:28.060 out

01:47:28.240 from

01:47:28.440 underneath

01:47:28.800 it

01:47:29.040 and

01:47:31.480 there

01:47:31.740 were

01:47:31.860 many

01:47:32.100 but

01:47:32.300 was

01:47:32.480 definitely

01:47:32.720 one

01:47:32.980 of

01:47:33.100 the

01:47:33.220 reasons

01:47:33.520 why

01:47:33.920 the

01:47:34.620 rotten

01:47:35.000 system

01:47:35.560 crumbled

01:47:36.060 and

01:47:36.400 fell

01:47:36.880 without

01:47:37.520 a

01:47:37.740 war

01:47:38.000 and

01:47:38.660 that's

01:47:38.900 a

01:47:39.000 great

01:47:39.240 example

01:47:39.620 of

01:47:39.800 how

01:47:39.960 one

01:47:40.300 person

01:47:40.760 can

01:47:41.460 take

01:47:42.060 on

01:47:42.320 a

01:47:42.520 tyranny

01:47:42.920 and

01:47:43.260 prevail

01:47:43.760 so

01:47:45.260 and

01:47:45.960 he's

01:47:46.180 not

01:47:46.340 the

01:47:46.500 only

01:47:46.700 person

01:47:47.080 who

01:47:47.240 did

01:47:47.440 that

01:47:47.680 sort

01:47:47.900 of

01:47:47.980 thing

01:47:48.140 because

01:47:48.320 well

01:47:48.520 Gandhi

01:47:48.820 did

01:47:49.060 the

01:47:49.200 same

01:47:49.380 thing

01:47:49.600 I

01:47:49.720 mean

01:47:49.860 I

01:47:50.340 don't

01:47:50.520 think

01:47:50.740 the

01:47:50.880 English

01:47:51.160 were

01:47:51.400 the

01:47:51.660 Russians

01:47:52.500 but

01:47:52.940 you

01:47:53.300 know

01:47:53.460 things

01:47:54.120 were

01:47:54.260 not

01:47:54.460 so

01:47:54.620 good

01:47:54.800 in

01:47:54.940 India

01:47:55.200 and

01:47:55.920 what

01:47:56.800 Gandhi

01:47:57.100 did

01:47:57.320 in

01:47:57.460 India

01:47:57.700 under

01:47:57.960 the

01:47:58.140 influence

01:47:58.540 by the

01:47:58.880 way

01:47:59.020 of

01:47:59.160 Leo

01:47:59.360 Tolstoy

01:47:59.920 was

01:48:04.480 also

01:48:04.740 a

01:48:04.920 remarkable

01:48:05.280 example

01:48:05.780 of a

01:48:06.080 single

01:48:06.300 person

01:48:06.640 intervening

01:48:07.160 in a

01:48:07.380 catastrophe

01:48:07.820 and

01:48:08.220 setting

01:48:09.780 it

01:48:10.020 far

01:48:10.340 more

01:48:10.560 right

01:48:10.840 than

01:48:11.000 it

01:48:11.140 could

01:48:11.320 be

01:48:11.620 so

01:48:12.820 and

01:48:16.480 there

01:48:16.620 came

01:48:16.840 two

01:48:17.060 angels

01:48:17.400 to

01:48:17.660 Sodom

01:48:18.000 at

01:48:18.140 evening

01:48:18.480 and

01:48:19.460 Lot

01:48:19.780 remember

01:48:20.800 Lot

01:48:21.060 is

01:48:21.180 Abraham's 0.82

01:48:21.620 nephew

01:48:21.920 sat

01:48:22.560 in the

01:48:22.840 gate

01:48:23.040 of

01:48:23.200 Sodom

01:48:23.500 and

01:48:23.660 Lot

01:48:23.860 seeing

01:48:24.180 them

01:48:24.340 rose

01:48:24.560 up

01:48:24.720 to

01:48:24.860 meet

01:48:25.020 them

01:48:25.140 and

01:48:25.240 he

01:48:25.340 bowed

01:48:25.720 himself

01:48:26.120 with

01:48:26.380 his

01:48:26.540 face

01:48:26.840 toward

01:48:27.120 the

01:48:27.340 ground

01:48:27.640 and

01:48:28.980 he

01:48:29.100 said

01:48:29.280 behold

01:48:29.580 my

01:48:29.780 lords

01:48:30.060 turn

01:48:30.460 in

01:48:30.640 I

01:48:30.780 pray

01:48:30.980 you

01:48:31.220 into

01:48:31.640 your

01:48:31.820 servants

01:48:32.160 house

01:48:32.500 and

01:48:33.080 tarry

01:48:33.320 all

01:48:33.480 night

01:48:33.720 and

01:48:33.880 wash

01:48:34.100 your

01:48:34.240 feet

01:48:34.480 and

01:48:34.640 you

01:48:34.760 shall

01:48:34.900 rise

01:48:35.160 up

01:48:35.320 early

01:48:35.520 and

01:48:35.680 go

01:48:35.820 on

01:48:35.980 your

01:48:36.100 ways

01:48:36.440 now

01:48:37.580 he

01:48:37.720 is

01:48:37.920 Abraham's 0.82

01:48:38.840 nephew

01:48:39.120 and

01:48:39.420 kinsman

01:48:39.980 and

01:48:40.180 acting

01:48:40.600 in

01:48:40.880 exactly

01:48:41.240 the

01:48:41.420 manner

01:48:41.620 that

01:48:41.820 Abraham

01:48:42.060 does

01:48:42.360 he

01:48:42.500 shows

01:48:43.060 hospitality

01:48:43.580 to

01:48:43.980 these

01:48:44.180 people

01:48:54.180 and

01:48:54.640 he

01:48:54.720 made

01:48:54.900 them

01:48:55.020 a

01:48:55.160 feast

01:48:55.400 and

01:48:55.580 baked

01:48:55.840 unleavened

01:48:56.520 bread

01:48:56.700 and

01:48:56.920 they

01:48:57.420 did

01:48:57.600 eat

01:48:57.800 but

01:48:58.180 before

01:48:58.440 they

01:48:58.620 lay

01:48:58.780 down

01:48:59.020 the

01:48:59.180 men

01:48:59.340 of

01:48:59.480 the

01:48:59.620 city

01:48:59.860 even

01:49:00.160 the

01:49:00.320 men

01:49:00.480 of

01:49:00.620 Sodom

01:49:00.960 compassed

01:49:01.540 the

01:49:01.660 house

01:49:01.880 round

01:49:02.200 both

01:49:02.440 old

01:49:02.680 and

01:49:02.800 young

01:49:03.040 all

01:49:03.420 the

01:49:03.560 people

01:49:03.800 from

01:49:04.020 every

01:49:04.260 quarter

01:49:04.640 and

01:49:05.920 they

01:49:06.040 called

01:49:06.280 unto

01:49:06.500 Lot

01:49:06.700 and

01:49:06.820 said

01:49:07.000 unto

01:49:07.220 him

01:49:07.400 where

01:49:07.780 are

01:49:07.880 the

01:49:07.980 men

01:49:08.180 which

01:49:08.360 came

01:49:08.600 into

01:49:08.800 thee

01:49:08.940 this

01:49:09.160 night

01:49:09.400 bring

01:49:10.020 them

01:49:10.480 out

01:49:10.700 to

01:49:10.860 us

01:49:11.080 that

01:49:11.420 we

01:49:11.540 may

01:49:11.740 know

01:49:11.960 them

01:49:12.240 well

01:49:14.600 that's

01:49:16.260 the part

01:49:17.980 of the

01:49:18.220 story

01:49:18.560 that's

01:49:19.480 been

01:49:19.660 used

01:49:20.000 as

01:49:20.340 a

01:49:21.960 diatribe

01:49:22.560 let's

01:49:22.840 say

01:49:23.000 against

01:49:23.300 homosexuality 0.87

01:49:24.220 because

01:49:24.620 to

01:49:25.120 know

01:49:25.540 is

01:49:26.180 to

01:49:26.400 engage

01:49:26.820 in

01:49:27.020 sexual 0.72

01:49:27.480 intercourse

01:49:28.540 and

01:49:28.840 the

01:49:30.260 inhabitants

01:49:31.660 of Sodom

01:49:32.200 and Gomorrah

01:49:32.720 were

01:49:33.500 willing

01:49:33.800 to

01:49:34.100 tear

01:49:34.640 the

01:49:35.080 strangers

01:49:35.520 out

01:49:35.780 of

01:49:35.920 Lot's

01:49:36.240 house

01:49:36.520 and

01:49:37.440 use

01:49:38.300 and

01:49:38.460 abuse

01:49:38.800 them

01:49:39.000 as

01:49:39.200 they

01:49:39.440 saw

01:49:40.040 fit

01:49:40.420 right

01:49:41.020 and

01:49:41.420 so

01:49:41.560 what

01:49:41.700 are

01:49:41.780 they

01:49:41.900 doing

01:49:42.220 well

01:49:42.760 they're

01:49:42.900 violating

01:49:43.340 the

01:49:43.560 principles

01:49:43.980 that

01:49:45.380 govern

01:49:45.660 appropriate

01:49:46.120 conduct

01:49:46.480 with

01:49:46.700 the

01:49:46.860 stranger

01:49:47.260 and

01:49:48.080 maybe

01:49:48.300 the

01:49:48.500 stranger

01:49:48.800 is

01:49:48.980 something

01:49:49.200 you

01:49:49.440 shouldn't

01:49:49.840 mess

01:49:50.180 with

01:49:50.520 because

01:49:51.060 you

01:49:51.180 don't

01:49:51.480 know

01:49:51.660 who

01:49:51.820 you're

01:49:52.020 messing

01:49:52.360 with

01:49:52.700 so

01:49:53.100 that's

01:49:53.380 like

01:49:53.560 warning

01:49:53.820 number

01:49:54.100 one

01:49:54.480 and

01:49:55.160 they're

01:49:55.300 violating

01:49:56.340 the

01:49:56.580 essential

01:49:56.900 principles

01:49:57.360 of

01:49:57.540 hospitality

01:49:58.100 and

01:49:59.000 then

01:49:59.220 there's

01:49:59.740 the

01:49:59.940 sexual

01:50:00.300 thing

01:50:00.700 here

01:50:00.940 I

01:50:01.120 think

01:50:01.380 isn't

01:50:02.640 the

01:50:04.200 sexual

01:50:04.580 thing

01:50:04.880 here

01:50:05.100 is

01:50:05.260 something

01:50:05.520 more

01:50:05.900 like

01:50:06.320 the

01:50:07.080 absolute

01:50:07.640 danger

01:50:08.240 of

01:50:08.540 immediate

01:50:09.000 gratification

01:50:09.960 sexual

01:50:10.540 included

01:50:11.140 outside

01:50:12.460 the

01:50:12.900 constraints

01:50:13.380 of

01:50:13.580 any

01:50:13.860 civilized

01:50:14.480 structure

01:50:15.060 whatsoever

01:50:15.760 right

01:50:16.440 because

01:50:16.600 that's

01:50:16.880 as

01:50:16.960 uncivilized

01:50:17.640 behavior

01:50:18.060 as you

01:50:18.380 could

01:50:18.520 possibly

01:50:18.880 hope

01:50:19.120 for

01:50:19.400 right

01:50:20.040 strangers

01:50:21.400 come into

01:50:21.800 your

01:50:21.940 city

01:50:22.200 they're

01:50:23.200 in the

01:50:23.540 house

01:50:23.900 of

01:50:24.140 someone

01:50:24.560 who's

01:50:24.900 part

01:50:25.140 of

01:50:25.240 your

01:50:25.380 city

01:50:25.660 they're

01:50:26.100 being

01:50:26.280 shown

01:50:26.500 hospitality

01:50:27.140 a

01:50:27.700 mob

01:50:28.040 shows

01:50:28.440 up

01:50:28.820 and

01:50:29.320 says

01:50:29.720 fork

01:50:30.800 them

01:50:30.980 over

01:50:31.280 man

01:50:31.680 we're

01:50:32.440 going to

01:50:32.620 do

01:50:32.800 whatever

01:50:33.040 the 0.97

01:50:33.220 hell 0.53

01:50:33.380 we

01:50:33.560 want

01:50:33.900 to

01:50:34.460 them

01:50:34.720 and

01:50:35.280 it's

01:50:35.460 not

01:50:35.660 going

01:50:35.840 to

01:50:35.920 be

01:50:36.040 good

01:50:36.340 and

01:50:37.000 if

01:50:37.140 you

01:50:37.240 get

01:50:37.420 in

01:50:37.520 the

01:50:37.600 way

01:50:37.880 things

01:50:38.820 are

01:50:38.940 going

01:50:39.060 to

01:50:39.140 go

01:50:39.300 even

01:50:39.520 worse

01:50:39.820 for

01:50:40.020 you

01:50:40.300 so

01:50:41.780 so

01:50:44.660 that's

01:50:44.980 what it

01:50:45.240 seems

01:50:45.460 to me

01:50:45.800 to be

01:50:46.140 it's

01:50:46.400 completely

01:50:47.020 dysregulated

01:50:47.760 behavior

01:50:48.200 it's

01:50:48.860 behavior

01:50:49.300 that's

01:50:49.660 outside

01:50:50.220 the

01:50:50.700 the

01:50:52.180 confines

01:50:52.820 of

01:50:53.160 any

01:50:53.940 civilized

01:50:54.640 structure

01:50:55.260 whatsoever

01:50:55.840 it's

01:50:56.220 an

01:50:56.320 indication

01:50:57.380 that

01:50:58.180 the

01:50:58.360 social

01:50:59.640 structure

01:51:00.100 of the

01:51:00.320 entire

01:51:01.000 society

01:51:01.540 has

01:51:02.080 collapsed

01:51:02.820 so that

01:51:03.640 there's

01:51:03.860 nothing

01:51:04.260 left

01:51:04.840 for the

01:51:05.360 inhabitants

01:51:05.800 to do

01:51:06.420 except

01:51:07.340 to

01:51:07.660 engage

01:51:08.120 in

01:51:08.300 the

01:51:08.420 most

01:51:08.660 brutal

01:51:09.200 of

01:51:09.560 immediate

01:51:10.020 gratification

01:51:10.900 and

01:51:11.220 destruction

01:51:11.820 well

01:51:15.580 so what

01:51:15.920 does

01:51:16.040 Lot

01:51:16.280 do

01:51:16.540 I

01:51:18.820 pray

01:51:19.060 thee

01:51:19.260 brethren

01:51:19.660 do

01:51:19.880 not

01:51:20.040 do

01:51:20.200 so

01:51:20.400 wickedly

01:51:20.840 behold

01:51:21.280 now

01:51:21.520 I

01:51:21.660 have

01:51:21.800 two

01:51:22.000 daughters

01:51:22.340 which

01:51:22.620 have

01:51:22.800 not

01:51:22.980 yet

01:51:23.200 known

01:51:23.460 man

01:51:23.880 let

01:51:24.480 me

01:51:24.640 I

01:51:24.800 pray

01:51:25.040 you

01:51:25.300 bring

01:51:25.880 them

01:51:26.060 out

01:51:26.280 unto

01:51:26.600 you

01:51:26.840 and

01:51:27.020 you

01:51:27.500 do

01:51:27.640 to

01:51:27.780 them

01:51:27.980 as

01:51:28.120 is

01:51:28.240 good

01:51:28.440 in

01:51:28.540 your

01:51:28.680 eyes

01:51:28.940 only

01:51:29.240 unto

01:51:29.520 these

01:51:29.740 men

01:51:29.940 do

01:51:30.080 nothing

01:51:30.420 and

01:51:30.900 therefore

01:51:31.320 for

01:51:32.560 therefore

01:51:32.880 came

01:51:33.360 thee

01:51:33.620 thee

01:51:33.920 under

01:51:36.420 well

01:51:37.020 it's

01:51:37.920 hard

01:51:38.080 to

01:51:38.200 know

01:51:38.320 what

01:51:38.500 to

01:51:38.640 make

01:51:38.800 of

01:51:38.940 that

01:51:39.220 you

01:51:39.380 know

01:51:39.540 I

01:51:39.860 mean

01:51:40.020 it

01:51:40.480 doesn't

01:51:40.700 exactly

01:51:41.140 seem

01:51:41.500 like

01:51:41.820 the

01:51:45.500 advisable

01:51:46.140 thing

01:51:46.460 for

01:51:46.660 Lot

01:51:46.920 to

01:51:47.120 do

01:51:47.360 and

01:51:48.300 but

01:51:51.420 I

01:51:51.560 think

01:51:51.740 at

01:51:51.920 least

01:51:52.180 what

01:51:52.420 it

01:51:52.560 is

01:51:52.760 is

01:51:52.940 an

01:51:53.080 indication

01:51:53.620 of

01:51:53.980 the

01:51:54.160 degree

01:51:54.520 to

01:51:54.800 which

01:51:55.120 he

01:51:55.360 took

01:51:55.700 the

01:51:56.740 solemn

01:51:58.300 vow

01:51:58.800 of

01:51:59.040 hospitality

01:51:59.720 seriously

01:52:00.740 and

01:52:01.120 I

01:52:01.260 think

01:52:01.600 that's

01:52:02.440 the

01:52:02.680 idea

01:52:03.180 that

01:52:03.420 the

01:52:03.600 story

01:52:03.920 is

01:52:04.240 trying

01:52:04.580 to

01:52:04.920 promote

01:52:06.000 and

01:52:10.720 the

01:52:10.840 angel

01:52:11.040 said

01:52:11.320 stand

01:52:11.700 back

01:52:12.100 oh

01:52:13.040 and

01:52:13.200 the

01:52:13.300 men

01:52:13.480 said

01:52:13.740 stand

01:52:14.100 back

01:52:14.480 and

01:52:15.220 they

01:52:15.340 said

01:52:15.520 again

01:52:15.780 this

01:52:16.220 one

01:52:16.540 fellow

01:52:16.800 came

01:52:17.020 into

01:52:17.220 sojourn

01:52:17.780 to

01:52:18.140 talk

01:52:18.360 to

01:52:18.500 us

01:52:18.680 and

01:52:19.080 he

01:52:19.240 will

01:52:19.460 needs

01:52:19.700 be

01:52:19.880 a

01:52:20.060 judge

01:52:20.420 now

01:52:21.220 we'll

01:52:21.480 deal

01:52:21.680 worse

01:52:22.000 with

01:52:22.200 him

01:52:22.460 than

01:52:22.640 with

01:52:22.840 them

01:52:23.180 and

01:52:23.960 they

01:52:24.100 pressed

01:52:24.360 sore

01:52:24.560 upon

01:52:24.820 the

01:52:24.980 man

01:52:25.200 even

01:52:25.480 Lot

01:52:25.760 and

01:52:25.940 came

01:52:26.160 near

01:52:26.360 to

01:52:26.500 break

01:52:26.680 the

01:52:26.820 door

01:52:26.960 maybe

01:52:27.720 what

01:52:28.140 Lot

01:52:28.440 thought

01:52:28.960 was

01:52:29.240 something

01:52:29.560 like

01:52:29.920 well

01:52:30.820 we're

01:52:31.080 done

01:52:31.600 like

01:52:32.340 we're

01:52:32.540 all

01:52:32.700 done

01:52:32.940 with

01:52:33.920 this

01:52:34.120 mob

01:52:34.420 and

01:52:35.380 perhaps

01:52:36.980 I

01:52:37.240 can

01:52:37.420 spare

01:52:37.720 some

01:52:38.060 of

01:52:38.220 us

01:52:38.520 and

01:52:41.540 they

01:52:41.680 pressed

01:52:41.920 sore

01:52:42.120 upon

01:52:42.340 the

01:52:42.500 man

01:52:42.720 even

01:52:42.960 Lot

01:52:43.200 and

01:52:43.340 came

01:52:43.540 near

01:52:43.720 to

01:52:43.840 break

01:52:44.020 the

01:52:44.180 door

01:52:44.400 but

01:52:45.180 the

01:52:45.320 men

01:52:45.620 this

01:52:46.260 is

01:52:46.380 the

01:52:46.540 angels

01:52:46.920 put

01:52:48.040 forth

01:52:48.300 their

01:52:48.460 hand

01:52:48.680 and

01:52:48.820 pulled

01:52:48.980 Lot

01:52:49.240 into

01:52:49.420 the

01:52:49.560 house

01:52:49.740 to

01:52:49.860 them

01:52:50.000 and 0.90

01:52:50.100 shut

01:52:50.280 the

01:52:50.440 door

01:52:50.600 and

01:52:50.700 they

01:52:50.820 smote

01:52:51.080 the

01:52:51.220 men

01:52:51.380 that

01:52:51.500 were

01:52:51.600 at

01:52:51.720 the

01:52:51.820 door

01:52:51.980 of

01:52:52.080 the

01:52:52.160 house

01:52:52.340 with

01:52:52.500 blindness

01:52:52.920 both

01:52:53.500 small

01:52:53.800 and

01:52:53.980 great

01:52:54.240 so

01:52:54.780 that

01:52:54.920 they

01:52:55.080 wearied

01:52:55.520 themselves

01:52:55.940 to

01:52:56.200 find

01:52:56.460 the

01:52:56.640 door

01:52:56.920 so

01:52:59.200 they

01:52:59.340 were

01:52:59.480 so 0.96

01:52:59.700 corrupt 0.55

01:53:00.040 that

01:53:00.320 they

01:53:00.500 were

01:53:00.660 blind

01:53:01.020 and

01:53:01.240 could

01:53:01.440 not

01:53:01.680 see

01:53:01.960 now

01:53:02.300 even

01:53:03.060 to

01:53:03.260 find

01:53:03.480 the

01:53:03.660 door

01:53:03.920 and

01:53:04.920 the

01:53:05.020 men

01:53:05.200 then

01:53:05.440 said

01:53:05.660 unto

01:53:05.880 Lot

01:53:06.140 hast

01:53:06.860 thou

01:53:07.140 here

01:53:07.440 any

01:53:07.760 besides

01:53:08.400 any

01:53:08.700 family

01:53:09.040 members

01:53:09.360 son

01:53:09.600 in

01:53:09.720 law

01:53:09.980 and

01:53:10.300 thy

01:53:10.440 sons

01:53:10.700 and

01:53:10.820 daughters

01:53:11.240 and

01:53:11.700 whoever

01:53:11.980 thou

01:53:12.540 hast

01:53:12.940 in

01:53:13.180 this

01:53:13.360 city

01:53:13.600 get

01:53:14.120 them

01:53:14.300 out

01:53:14.460 of

01:53:14.560 the

01:53:14.660 place

01:53:14.980 for

01:53:15.380 we

01:53:15.560 will 0.99

01:53:15.740 destroy

01:53:16.300 this 0.92

01:53:16.580 place

01:53:16.960 because

01:53:17.460 of

01:53:17.580 the

01:53:17.680 cry

01:53:18.020 of

01:53:18.180 them

01:53:18.360 is

01:53:18.520 waxen

01:53:19.060 great

01:53:19.360 before

01:53:19.680 the

01:53:19.880 face

01:53:20.120 of

01:53:20.240 the

01:53:20.360 Lord

01:53:20.600 and

01:53:21.020 the

01:53:21.140 Lord

01:53:21.300 has

01:53:21.520 sent

01:53:21.740 us

01:53:22.060 to

01:53:22.280 destroy

01:53:22.680 it 0.99

01:53:23.040 and

01:53:25.180 Lot

01:53:25.400 went

01:53:25.640 out

01:53:25.820 and

01:53:25.980 spake

01:53:26.340 unto

01:53:26.760 his

01:53:27.020 sons

01:53:27.260 in

01:53:27.420 law

01:53:27.640 which

01:53:29.120 married

01:53:29.440 his

01:53:29.660 daughters

01:53:30.000 and

01:53:30.300 said

01:53:30.600 up

01:53:31.220 you

01:53:31.580 get

01:53:31.780 out

01:53:31.920 of

01:53:32.000 this

01:53:32.180 place

01:53:32.540 for

01:53:32.860 the

01:53:32.980 Lord

01:53:33.140 will

01:53:33.320 destroy

01:53:33.660 this 0.95

01:53:33.880 city

01:53:34.140 but

01:53:34.980 he

01:53:35.100 seemed

01:53:35.340 as

01:53:35.500 one

01:53:35.700 that

01:53:35.860 mocked

01:53:36.340 unto

01:53:36.540 his

01:53:36.740 sons

01:53:36.940 in

01:53:37.760 law

01:53:37.980 and

01:53:39.160 when

01:53:39.200 the

01:53:39.380 morning

01:53:39.600 arose

01:53:40.020 then

01:53:40.560 the

01:53:40.700 angels

01:53:40.980 hastened

01:53:41.460 Lot

01:53:41.740 saying

01:53:42.160 arise

01:53:43.080 take

01:53:43.360 thy

01:53:43.560 wife

01:53:43.800 and

01:53:43.920 thy

01:53:44.080 two

01:53:44.240 daughters

01:53:44.560 which

01:53:44.800 are

01:53:44.960 here

01:53:45.220 lest

01:53:45.800 thou

01:53:45.960 be

01:53:46.140 consumed

01:53:46.560 in

01:53:46.780 the

01:53:46.880 iniquity

01:53:47.300 of

01:53:47.480 the

01:53:47.620 city

01:53:47.900 and

01:53:49.300 while

01:53:49.480 he

01:53:49.620 lingered

01:53:50.020 lingered

01:53:51.900 the

01:53:52.860 man

01:53:53.100 laid

01:53:53.360 hold

01:53:53.620 upon

01:53:53.840 his

01:53:54.040 hands

01:53:54.340 and

01:53:54.460 upon

01:53:54.660 the

01:53:54.820 hand

01:53:55.000 of

01:53:55.100 his

01:53:55.220 wife

01:53:55.460 and

01:53:55.600 upon

01:53:55.800 the

01:53:55.940 hand

01:53:56.120 of

01:53:56.220 his

01:53:56.340 two

01:53:56.500 daughters

01:53:56.880 the

01:53:57.540 Lord

01:53:57.740 being

01:53:57.960 merciful

01:53:58.360 unto

01:53:58.700 him

01:53:58.880 and

01:53:58.980 they

01:53:59.100 brought

01:53:59.300 him

01:53:59.440 forth

01:53:59.680 and

01:53:59.880 set

01:54:00.120 him

01:54:00.260 without

01:54:00.540 the

01:54:00.780 city

01:54:01.020 so

01:54:02.660 he

01:54:04.040 still

01:54:04.560 this

01:54:05.780 is

01:54:05.920 an

01:54:06.060 indication

01:54:06.500 of

01:54:06.740 the

01:54:06.880 danger

01:54:07.240 of

01:54:07.440 not

01:54:07.660 acting

01:54:08.120 with

01:54:09.180 appropriate

01:54:09.680 haste

01:54:10.080 when

01:54:10.240 the

01:54:10.380 time

01:54:10.600 has

01:54:10.760 come

01:54:11.020 I

01:54:11.160 mean

01:54:11.360 Lot's

01:54:12.320 already

01:54:12.520 seen

01:54:12.780 what

01:54:12.960 happened

01:54:13.360 he

01:54:13.900 saw

01:54:14.100 that

01:54:14.260 the

01:54:14.380 men

01:54:14.540 came

01:54:14.780 to

01:54:14.920 his

01:54:15.100 door

01:54:15.360 he

01:54:15.940 saw

01:54:16.160 that

01:54:16.340 they

01:54:16.540 were

01:54:17.120 murderous 0.99

01:54:17.600 rapists 1.00

01:54:18.180 he 0.95

01:54:19.060 saw

01:54:19.260 that

01:54:19.420 the

01:54:19.560 angels

01:54:19.920 took

01:54:20.440 them

01:54:20.620 out

01:54:20.900 and

01:54:21.660 he

01:54:21.780 still

01:54:22.260 hesitant

01:54:24.240 to

01:54:25.260 leave

01:54:25.680 that

01:54:25.940 place

01:54:26.360 and

01:54:27.460 so

01:54:27.680 I

01:54:27.840 guess

01:54:28.020 one

01:54:28.240 of

01:54:28.320 the

01:54:28.440 things

01:54:28.720 that

01:54:29.000 this

01:54:29.220 story

01:54:29.580 requires

01:54:30.400 people

01:54:30.700 to

01:54:30.860 ask

01:54:31.120 themselves

01:54:31.640 is

01:54:32.080 are

01:54:34.700 you

01:54:34.900 in a

01:54:35.160 place

01:54:35.440 that's

01:54:35.700 so

01:54:35.860 bad

01:54:36.100 that

01:54:36.280 you

01:54:36.440 should

01:54:36.620 leave

01:54:36.980 or

01:54:38.720 when

01:54:39.160 are

01:54:39.400 you

01:54:39.560 in a

01:54:39.760 place

01:54:40.020 that's

01:54:40.320 so

01:54:40.460 bad

01:54:40.720 that

01:54:40.880 you

01:54:41.040 should

01:54:41.240 leave

01:54:41.520 and

01:54:41.780 if

01:54:42.000 you

01:54:42.160 are

01:54:42.420 in a

01:54:42.640 place

01:54:43.000 that's

01:54:43.400 so

01:54:43.560 bad

01:54:43.820 that

01:54:44.000 you

01:54:44.160 should

01:54:44.360 leave

01:54:44.640 then

01:54:44.840 the

01:54:45.000 time

01:54:45.220 to

01:54:45.380 leave

01:54:45.620 is

01:54:46.200 now

01:54:46.600 because

01:54:47.720 there's

01:54:48.020 no

01:54:48.200 time

01:54:48.460 to

01:54:48.620 waste

01:54:49.000 and

01:54:51.560 it

01:54:51.640 came

01:54:51.800 to

01:54:51.940 pass

01:54:52.220 when

01:54:52.380 they

01:54:52.500 had

01:54:52.600 brought

01:54:52.780 them

01:54:52.940 forth

01:54:53.180 abroad

01:54:53.500 that

01:54:53.680 he

01:54:53.780 said

01:54:54.000 escape

01:54:54.360 for

01:54:54.560 thy

01:54:54.720 life

01:54:54.980 look

01:54:55.460 not

01:54:55.820 behind

01:54:56.280 you

01:54:56.620 neither

01:54:58.080 stay

01:54:58.420 thou

01:54:58.680 in

01:54:58.800 all

01:54:58.960 the

01:54:59.100 plain

01:54:59.380 escape

01:54:59.780 to

01:54:59.940 the

01:55:00.080 mountain

01:55:00.300 lest

01:55:00.580 thou

01:55:00.760 be

01:55:00.940 consumed

01:55:01.440 and

01:55:02.840 Lot

01:55:03.040 said

01:55:03.280 to

01:55:03.400 them

01:55:03.580 oh

01:55:03.960 not

01:55:04.220 not

01:55:04.480 so

01:55:04.660 my

01:55:04.880 lord

01:55:05.160 behold

01:55:06.280 now

01:55:06.580 thy

01:55:07.080 servant

01:55:07.380 hath found

01:55:07.760 grace

01:55:08.040 in thy

01:55:08.320 sight

01:55:08.560 and

01:55:08.700 thou

01:55:08.840 hast

01:55:09.060 magnified

01:55:09.580 thy

01:55:09.800 mercy

01:55:10.100 which

01:55:10.620 thou

01:55:10.760 hast

01:55:10.900 showed

01:55:11.140 me

01:55:11.340 into

01:55:11.580 saving

01:55:11.880 my

01:55:12.080 life

01:55:12.320 but

01:55:12.680 I

01:55:12.780 cannot

01:55:13.000 escape

01:55:13.380 to

01:55:13.540 the

01:55:13.660 mountain

01:55:13.960 lest

01:55:14.600 some

01:55:14.760 evil

01:55:14.980 take

01:55:15.320 me

01:55:15.560 and

01:55:16.020 I 1.00

01:55:16.140 die

01:55:16.440 behold

01:55:17.040 now

01:55:17.320 there's

01:55:17.600 a

01:55:17.760 city

01:55:18.100 near

01:55:18.580 to

01:55:18.780 flee

01:55:18.980 unto

01:55:19.240 and

01:55:19.420 it's

01:55:19.620 a

01:55:19.740 little

01:55:19.880 one

01:55:20.180 which

01:55:20.760 means

01:55:21.000 maybe

01:55:21.300 it's

01:55:21.500 not

01:55:21.660 big

01:55:21.900 and 0.99

01:55:22.040 corrupt 0.95

01:55:22.360 like 1.00

01:55:22.620 Sodom

01:55:22.940 and

01:55:23.060 Gomorrah

01:55:23.360 oh

01:55:23.660 let

01:55:23.860 me

01:55:23.980 escape

01:55:24.320 thither

01:55:24.720 is it

01:55:25.320 not a

01:55:25.800 little

01:55:25.940 one

01:55:26.120 and

01:55:26.220 my

01:55:26.360 soul

01:55:26.600 shall

01:55:26.880 live

01:55:27.220 Matthew

01:55:28.180 Henry

01:55:28.460 said

01:55:28.720 lot

01:55:28.980 lingered

01:55:29.420 he

01:55:29.560 trifled

01:55:30.240 thus

01:55:31.100 many

01:55:31.340 who

01:55:31.500 are

01:55:31.600 under

01:55:31.780 convictions

01:55:32.260 about

01:55:32.540 their

01:55:32.740 spiritual

01:55:33.080 state

01:55:33.480 and

01:55:33.660 the

01:55:33.780 necessity

01:55:34.220 of

01:55:34.460 a

01:55:34.560 change

01:55:34.840 defer

01:55:35.280 that

01:55:35.540 needful

01:55:35.960 work

01:55:36.340 and

01:55:40.200 he

01:55:40.300 said

01:55:40.480 unto

01:55:40.660 him

01:55:40.940 see

01:55:41.540 I

01:55:41.660 have

01:55:41.740 accepted

01:55:42.140 thee

01:55:42.340 the

01:55:42.500 angel

01:55:42.780 and

01:55:43.340 he

01:55:43.440 said

01:55:43.620 unto

01:55:43.800 him

01:55:44.020 see

01:55:44.220 I

01:55:44.340 have

01:55:44.440 accepted

01:55:44.800 thee

01:55:44.980 concerning

01:55:45.360 this

01:55:45.600 thing

01:55:45.760 also

01:55:46.000 that

01:55:46.180 I

01:55:46.280 will

01:55:46.420 not

01:55:46.600 overthrow

01:55:46.920 this

01:55:47.160 city

01:55:47.400 for the

01:55:47.940 which

01:55:48.100 thou

01:55:48.300 hast

01:55:48.480 spoken

01:55:48.900 the

01:55:49.320 small

01:55:49.540 city

01:55:49.820 haste

01:55:50.280 thee

01:55:50.400 escape

01:55:50.780 thither

01:55:51.100 for I

01:55:51.620 cannot

01:55:51.800 do

01:55:52.020 anything

01:55:52.320 to

01:55:52.500 thou

01:55:52.720 be

01:55:53.220 gone

01:55:53.440 hither

01:55:53.760 therefore

01:55:54.700 the

01:55:54.940 name

01:55:55.100 of

01:55:55.180 the

01:55:55.300 city

01:55:55.480 was

01:55:55.700 Zor 0.68

01:55:55.980 that's

01:55:56.380 where

01:55:56.520 Lot

01:55:56.720 went

01:55:56.980 the

01:55:57.220 sun

01:55:57.440 was

01:55:57.600 risen

01:55:57.840 upon

01:55:58.080 the

01:55:58.260 earth

01:55:58.420 when

01:55:58.580 Lot

01:55:58.800 entered

01:55:59.100 into

01:55:59.340 Zor 0.68

01:55:59.620 then

01:56:00.900 the

01:56:01.060 Lord

01:56:01.240 rained

01:56:01.580 upon

01:56:01.880 Sodom

01:56:02.240 and

01:56:02.400 upon

01:56:02.760 Gomorrah

01:56:03.140 brimstone

01:56:03.620 and

01:56:03.860 fire

01:56:04.120 from

01:56:04.380 the

01:56:04.520 Lord

01:56:04.720 out

01:56:04.900 of

01:56:05.020 heaven

01:56:05.280 and

01:56:06.300 he

01:56:06.400 overthrew

01:56:06.760 the

01:56:06.940 cities

01:56:07.220 and

01:56:07.400 all

01:56:07.560 the

01:56:07.700 plain

01:56:07.940 and

01:56:08.080 all

01:56:08.220 the

01:56:08.360 inhabitants

01:56:08.760 of

01:56:09.000 the

01:56:09.140 cities

01:56:09.420 and

01:56:09.840 that

01:56:10.000 which

01:56:10.160 grew

01:56:10.340 upon

01:56:10.600 the

01:56:10.760 ground

01:56:11.080 but

01:56:12.220 his

01:56:12.360 wife

01:56:12.700 looked

01:56:13.080 back

01:56:13.540 from

01:56:13.760 behind

01:56:14.160 him

01:56:14.480 and

01:56:15.340 she

01:56:15.480 became

01:56:15.800 a

01:56:15.980 pillar

01:56:16.160 of

01:56:16.420 salt

01:56:16.760 no

01:56:22.020 nostalgia

01:56:22.540 for

01:56:22.840 catastrophe

01:56:23.480 I

01:56:24.960 think

01:56:25.160 that's

01:56:25.440 what

01:56:25.540 that

01:56:25.740 means

01:56:26.060 is

01:56:26.320 that

01:56:26.560 when

01:56:27.180 you

01:56:27.460 leave

01:56:28.560 what's

01:56:29.380 not

01:56:29.660 good

01:56:30.020 you wash

01:56:31.040 the dust

01:56:31.520 off

01:56:31.740 your

01:56:31.920 feet

01:56:32.240 and

01:56:33.300 you

01:56:33.420 don't

01:56:33.680 look

01:56:33.880 back

01:56:34.300 and

01:56:35.440 that's

01:56:35.720 a

01:56:35.820 very

01:56:36.040 harsh

01:56:36.380 lesson

01:56:36.820 this

01:56:41.060 is

01:56:41.180 echoed

01:56:41.460 a bit

01:56:41.700 in the

01:56:41.880 New

01:56:42.040 Testament

01:56:42.480 the

01:56:44.640 idea

01:56:44.940 of

01:56:45.180 the

01:56:45.440 necessity

01:56:45.860 for

01:56:46.140 immediate

01:56:46.460 action

01:56:46.800 these

01:56:47.020 are

01:56:47.120 some

01:56:47.280 of

01:56:47.360 the

01:56:47.480 harsher

01:56:47.840 words

01:56:48.140 that

01:56:48.340 Christ

01:56:48.700 said

01:56:49.660 this

01:56:50.320 is

01:56:50.440 from

01:56:50.620 Matthew

01:56:50.980 8

01:56:51.420 Christ

01:56:52.120 is

01:56:52.300 addressing

01:56:52.660 a

01:56:52.900 multitude

01:56:53.260 and

01:56:54.680 asking

01:56:56.680 people

01:56:57.020 to

01:56:57.220 follow

01:56:57.480 him

01:56:57.720 and

01:56:57.920 a

01:56:58.720 disciple

01:56:59.060 comes

01:56:59.360 up

01:56:59.500 to

01:56:59.660 him

01:56:59.800 and says

01:57:00.200 Lord

01:57:00.560 suffer

01:57:01.500 me

01:57:01.720 first

01:57:02.020 to

01:57:02.180 go

01:57:02.320 and 0.99

01:57:02.480 bury

01:57:02.680 my

01:57:02.880 father

01:57:03.320 seems

01:57:04.080 like

01:57:04.320 a

01:57:04.440 perfectly

01:57:04.700 reasonable

01:57:05.140 request

01:57:05.660 but

01:57:06.140 Jesus

01:57:06.420 said

01:57:06.820 unto

01:57:07.060 him

01:57:07.320 follow

01:57:07.780 me

01:57:08.160 and

01:57:08.680 let

01:57:08.880 the

01:57:09.060 dead

01:57:09.400 bury

01:57:09.800 their 0.96

01:57:10.020 dead

01:57:10.460 this

01:57:13.020 is

01:57:13.140 from

01:57:13.320 Matthew

01:57:13.600 12

01:57:14.120 well

01:57:15.520 he yet

01:57:15.820 talked

01:57:16.080 to

01:57:16.200 the

01:57:16.320 people

01:57:16.600 behold

01:57:17.060 his

01:57:17.300 mother

01:57:17.540 and

01:57:17.720 his

01:57:17.860 brethren

01:57:18.200 stood

01:57:18.700 without

01:57:19.020 desiring

01:57:19.420 to

01:57:19.620 speak

01:57:19.840 with

01:57:20.020 him

01:57:20.180 then

01:57:20.600 one

01:57:20.800 said

01:57:21.040 to

01:57:21.200 him

01:57:21.480 behold

01:57:22.720 thy

01:57:22.960 mother

01:57:23.200 and

01:57:23.360 thy

01:57:23.500 brethren

01:57:23.860 stand

01:57:24.380 without

01:57:24.700 desiring

01:57:25.080 to

01:57:25.260 speak

01:57:25.500 with

01:57:25.700 but

01:57:26.960 Jesus

01:57:27.220 answered

01:57:27.640 the

01:57:27.780 one

01:57:27.940 who

01:57:28.060 was

01:57:28.200 telling

01:57:28.460 him

01:57:28.640 and

01:57:28.760 said

01:57:28.940 who

01:57:29.240 is

01:57:29.420 my

01:57:29.620 mother

01:57:29.880 and

01:57:30.080 who

01:57:30.220 is

01:57:30.400 my

01:57:30.600 brothers

01:57:30.980 for

01:57:34.060 whosoever

01:57:34.700 shall

01:57:35.080 do

01:57:35.240 the

01:57:35.380 will

01:57:35.540 of

01:57:35.660 my

01:57:35.820 father

01:57:36.120 which

01:57:36.340 is

01:57:36.480 in

01:57:36.640 heaven

01:57:36.880 the

01:57:37.400 same

01:57:37.600 as

01:57:37.740 my

01:57:37.920 brother

01:57:38.180 and

01:57:38.440 sister

01:57:38.820 and

01:57:39.040 mother

01:57:39.280 well

01:57:41.280 what

01:57:41.420 does

01:57:41.540 all

01:57:41.700 that

01:57:41.920 mean

01:57:42.200 it

01:57:45.840 means

01:57:46.100 that

01:57:46.300 there

01:57:46.460 is

01:57:46.580 no

01:57:46.820 excuses

01:57:47.380 whatsoever

01:57:48.040 for

01:57:48.360 not

01:57:48.620 getting

01:57:48.920 up

01:57:49.140 and

01:57:49.620 getting

01:57:49.840 at

01:57:50.060 it

01:57:50.220 that's

01:57:50.720 what

01:57:50.820 it

01:57:50.940 means

01:57:51.240 and

01:57:52.820 it

01:57:53.020 means

01:57:53.300 that

01:57:53.600 it

01:57:56.420 even

01:57:56.660 means

01:57:56.960 that

01:57:57.220 when

01:57:58.080 people

01:57:58.420 are

01:57:58.860 beset

01:57:59.240 with

01:57:59.380 a

01:57:59.500 catastrophe

01:58:00.000 like

01:58:00.420 let's

01:58:00.740 say

01:58:00.840 the

01:58:01.000 death

01:58:01.200 of

01:58:01.340 their

01:58:01.480 father

01:58:01.800 that

01:58:03.420 they

01:58:03.540 are

01:58:03.680 prone

01:58:03.980 to

01:58:04.180 use

01:58:04.420 that

01:58:04.620 as

01:58:04.780 an

01:58:04.900 excuse

01:58:05.320 for

01:58:06.300 not

01:58:06.500 going

01:58:06.760 about

01:58:06.980 the

01:58:07.140 business

01:58:07.380 that

01:58:07.580 they

01:58:07.740 should

01:58:07.900 be

01:58:08.020 going

01:58:08.240 about

01:58:08.540 because

01:58:09.420 they

01:58:09.600 can

01:58:09.740 say

01:58:09.880 to

01:58:10.020 themselves

01:58:10.340 well

01:58:10.800 I

01:58:11.280 would

01:58:11.760 accept

01:58:12.620 and

01:58:13.800 accept

01:58:14.180 there's

01:58:14.460 always

01:58:14.660 good

01:58:14.880 reasons

01:58:15.280 I

01:58:15.460 mean

01:58:15.580 believe

01:58:15.900 me

01:58:16.080 there's

01:58:16.300 always

01:58:16.500 good

01:58:16.700 reasons

01:58:16.960 for

01:58:17.120 not

01:58:17.300 doing

01:58:17.500 what

01:58:17.660 you

01:58:17.800 should

01:58:18.060 that's

01:58:18.620 for

01:58:18.760 sure

01:58:19.040 the

01:58:19.440 reasons

01:58:19.920 pile up

01:58:20.440 day

01:58:20.660 after

01:58:20.960 day

01:58:21.260 to

01:58:21.480 not

01:58:21.760 do

01:58:21.940 what

01:58:22.160 you

01:58:22.320 should

01:58:22.680 especially

01:58:23.180 because

01:58:23.400 you're

01:58:23.660 you're

01:58:24.040 aiming

01:58:24.200 at

01:58:24.400 things

01:58:24.580 in

01:58:24.700 the

01:58:24.820 future

01:58:25.120 you

01:58:25.320 can

01:58:25.520 put

01:58:25.940 them

01:58:26.120 off

01:58:26.380 indefinitely

01:58:26.980 right

01:58:27.340 because

01:58:27.860 of

01:58:28.040 the

01:58:28.160 demands

01:58:28.520 of

01:58:28.660 the

01:58:28.780 day

01:58:29.080 but

01:58:30.340 these

01:58:30.720 stories

01:58:31.200 they

01:58:31.880 say

01:58:32.120 a

01:58:32.420 variety

01:58:32.800 of

01:58:33.020 things

01:58:33.300 especially

01:58:34.180 in

01:58:34.500 combination

01:58:34.980 they

01:58:35.280 say

01:58:35.540 when

01:58:36.540 you

01:58:36.640 leave

01:58:36.840 somewhere

01:58:37.120 terrible

01:58:37.480 do

01:58:37.700 not

01:58:37.900 look

01:58:38.100 back

01:58:38.500 there's

01:58:39.120 no

01:58:39.300 nostalgia

01:58:39.800 that's

01:58:40.980 that's

01:58:41.600 the

01:58:41.740 letting

01:58:42.220 the

01:58:43.800 dead

01:58:44.060 parts

01:58:44.420 of

01:58:44.560 yourself

01:58:44.980 go

01:58:45.360 and

01:58:47.920 then

01:58:48.060 if

01:58:48.180 you're

01:58:48.300 going

01:58:48.420 to

01:58:48.540 follow

01:58:48.720 the

01:58:48.880 good

01:58:49.040 there's

01:58:49.260 no

01:58:49.400 excuse

01:58:49.740 not

01:58:49.960 to

01:58:50.100 do

01:58:50.240 it

01:58:50.360 and

01:58:50.540 it

01:58:51.280 means

01:58:51.560 no

01:58:51.760 excuse

01:58:52.120 whatsoever

01:58:52.660 under

01:58:53.500 any

01:58:53.780 circumstances

01:58:54.380 and

01:58:54.920 then

01:58:55.040 it's

01:58:55.200 taken

01:58:55.420 even

01:58:55.660 farther

01:58:55.940 with

01:58:56.140 regards

01:58:56.460 to

01:58:56.640 familiar

01:58:57.000 relationships

01:58:57.580 it is

01:58:58.020 you

01:58:58.840 can't

01:58:59.100 even

01:58:59.240 let

01:58:59.440 them

01:58:59.640 stand

01:58:59.940 in

01:59:00.080 your

01:59:00.200 way

01:59:00.440 and

01:59:02.380 I

01:59:02.540 think

01:59:02.720 that's

01:59:02.980 all

01:59:03.160 true

01:59:03.480 and

01:59:03.880 I

01:59:04.000 think

01:59:04.160 I've

01:59:04.360 seen

01:59:04.600 virtually

01:59:05.360 all

01:59:05.640 of

01:59:05.740 that

01:59:05.900 in

01:59:06.020 my

01:59:06.180 clinical

01:59:06.460 practice

01:59:07.000 like

01:59:07.880 there's

01:59:08.140 no

01:59:08.580 excuse

01:59:09.540 whatsoever

01:59:10.860 for

01:59:12.240 not

01:59:12.620 getting

01:59:13.080 at

01:59:13.400 what

01:59:13.700 it

01:59:13.840 is

01:59:14.040 that

01:59:14.220 you

01:59:14.400 should

01:59:14.640 be

01:59:14.820 doing

01:59:15.100 and

01:59:16.080 I

01:59:16.200 think

01:59:16.460 there's

01:59:16.940 something

01:59:17.140 else

01:59:17.440 that's

01:59:17.660 going

01:59:17.840 on

01:59:18.040 here

01:59:18.260 especially

01:59:18.780 in

01:59:19.120 the

01:59:19.240 New

01:59:19.360 Testament

01:59:19.680 stories

01:59:20.080 which

01:59:20.440 is

01:59:20.580 it's

01:59:22.620 absolutely

01:59:23.060 reprehensible

01:59:23.860 to

01:59:24.820 justify

01:59:25.660 your

01:59:26.000 inaction

01:59:26.620 with

01:59:26.920 a

01:59:27.060 catastrophe

01:59:27.660 that

01:59:28.000 extracts

01:59:28.840 mercy

01:59:29.200 from

01:59:29.540 other

01:59:29.800 people

01:59:30.220 right

01:59:30.980 there's

01:59:31.200 a

01:59:31.360 tricky

01:59:31.820 game

01:59:32.880 that's

01:59:33.120 going

01:59:33.260 well

01:59:33.480 of

01:59:33.660 course

01:59:33.900 I

01:59:34.080 can't

01:59:34.300 do

01:59:34.380 that

01:59:34.520 look

01:59:34.800 at

01:59:34.900 the

01:59:35.040 terrible

01:59:35.380 thing

01:59:35.720 that's

01:59:35.960 just

01:59:36.180 happened

01:59:36.500 to

01:59:36.640 me

01:59:36.720 it's

01:59:42.240 current

01:59:42.720 catastrophe

01:59:43.400 it's

01:59:44.060 like

01:59:44.240 well

01:59:44.560 actually

01:59:45.240 you're

01:59:45.480 not

01:59:45.840 and

01:59:46.380 it's

01:59:46.560 rather

01:59:46.840 rude

01:59:47.160 of 0.64

01:59:47.280 you

01:59:47.400 to

01:59:47.540 use

01:59:47.780 it

01:59:47.900 as

01:59:48.100 an

01:59:48.240 excuse

01:59:48.660 and

01:59:49.180 it's

01:59:49.420 certainly

01:59:49.720 counterproductive

01:59:50.740 and

01:59:51.080 Abraham

01:59:51.380 got up

01:59:51.840 early in

01:59:52.160 the

01:59:52.240 morning

01:59:52.460 to

01:59:52.620 the

01:59:52.740 place

01:59:53.000 where

01:59:53.140 he

01:59:53.260 stood

01:59:53.440 before

01:59:53.740 the

01:59:53.940 Lord

01:59:54.160 and

01:59:54.320 he

01:59:54.420 looked

01:59:54.620 towards

01:59:54.940 Sodom

01:59:55.300 and

01:59:55.440 Gomorrah

01:59:55.820 and

01:59:56.000 toward

01:59:56.260 the

01:59:56.460 land

01:59:56.800 of

01:59:56.960 the

01:59:57.100 plain

01:59:57.360 and

01:59:57.500 behold

01:59:57.940 and

01:59:58.600 lo

01:59:58.960 the

02:00:00.080 smoke

02:00:00.380 of

02:00:00.500 the

02:00:00.620 country

02:00:00.880 went

02:00:01.160 up

02:00:01.340 as

02:00:01.500 the

02:00:01.640 smoke

02:00:01.880 of

02:00:02.040 a

02:00:02.180 furnace

02:00:02.540 and

02:00:03.560 it

02:00:03.640 came

02:00:03.800 to

02:00:03.960 pass

02:00:04.240 when

02:00:04.420 God

02:00:04.660 destroyed

02:00:05.000 the

02:00:05.200 cities

02:00:05.440 of

02:00:05.620 the

02:00:05.740 plain

02:00:05.980 that

02:00:06.440 God

02:00:06.660 remembered

02:00:07.080 Abraham

02:00:07.400 and

02:00:07.680 sent

02:00:07.920 Lot

02:00:08.160 out

02:00:08.360 of

02:00:08.440 the

02:00:08.560 midst

02:00:08.780 of

02:00:08.940 the

02:00:09.060 overthrow

02:00:09.480 when

02:00:09.980 he

02:00:10.080 overthrew

02:00:10.380 the

02:00:10.560 cities

02:00:10.880 in

02:00:11.400 the

02:00:11.500 which

02:00:11.700 Lot

02:00:11.980 dwelt

02:00:12.380 and

02:00:12.780 Lot

02:00:12.980 went

02:00:13.160 out

02:00:13.320 of

02:00:13.460 Zor 0.68

02:00:13.700 and

02:00:14.140 dwelt

02:00:14.380 in

02:00:14.480 the

02:00:14.560 mountain

02:00:14.820 and

02:00:15.020 his

02:00:15.140 two

02:00:15.300 daughters

02:00:15.580 with

02:00:15.840 him

02:00:15.980 for

02:00:16.140 he

02:00:16.320 feared

02:00:16.940 to

02:00:17.200 dwell

02:00:17.500 in

02:00:17.720 Zor 0.68

02:00:18.020 and

02:00:18.480 he

02:00:18.580 dwelt

02:00:18.800 in

02:00:18.920 a

02:00:19.060 cave

02:00:19.400 and

02:00:19.700 the

02:00:21.180 first

02:00:21.460 born

02:00:21.720 said

02:00:32.540 the

02:00:32.860 seed

02:00:33.080 of

02:00:33.220 our

02:00:33.380 father

02:00:33.740 and

02:00:35.540 they

02:00:35.640 made

02:00:35.860 their

02:00:36.020 father

02:00:36.260 drink

02:00:36.500 wine

02:00:36.740 that

02:00:36.940 night

02:00:37.180 and

02:00:37.300 the

02:00:37.420 first

02:00:37.640 born

02:00:37.840 went

02:00:38.080 in

02:00:38.240 and

02:00:38.380 lay

02:00:38.520 with

02:00:38.720 her

02:00:38.860 father

02:00:39.160 and

02:00:39.360 he

02:00:39.480 perceived

02:00:39.960 not

02:00:40.240 when

02:00:40.440 she

02:00:40.620 lay

02:00:40.800 down

02:00:41.100 nor

02:00:41.620 when

02:00:41.820 she

02:00:42.000 arose

02:00:42.440 and

02:00:43.500 it

02:00:43.600 came

02:00:43.740 to

02:00:43.880 pass

02:00:44.140 on

02:00:44.260 the

02:00:44.360 morrow

02:00:44.620 that

02:00:44.780 the

02:00:44.920 first

02:00:45.160 born

02:00:45.400 said

02:00:45.620 unto

02:00:45.800 the

02:00:45.960 younger

02:00:46.220 behold

02:00:46.900 I

02:00:47.100 lay

02:00:47.320 yesternight

02:00:47.900 with

02:00:48.080 my

02:00:48.260 father

02:00:48.620 let

02:00:49.220 us

02:00:49.380 make

02:00:49.580 him

02:00:49.780 drink

02:00:50.080 wine

02:00:50.360 this

02:00:50.560 night

02:00:50.760 also

02:00:51.100 and

02:00:51.340 go

02:00:51.520 thou

02:00:51.760 in

02:00:51.980 and

02:00:52.100 lie

02:00:52.260 with

02:00:52.460 him

02:00:52.640 that

02:00:53.240 we

02:00:53.360 may

02:00:53.520 preserve

02:00:53.840 seed

02:00:54.100 of

02:00:54.220 our

02:00:54.380 father

02:00:54.720 and

02:00:55.740 they

02:00:55.860 made

02:00:56.040 their

02:00:56.180 father

02:00:56.400 drink

02:00:56.640 wine

02:00:56.860 that

02:00:57.060 night

02:00:57.260 also

02:00:57.640 and

02:00:58.200 the

02:00:58.320 younger

02:00:58.520 arose

02:00:58.940 and

02:00:59.120 lay

02:00:59.260 with

02:00:59.480 him

02:00:59.660 and

02:01:00.040 he

02:01:00.140 perceived

02:01:00.560 not

02:01:00.840 when

02:01:01.020 she

02:01:01.180 lay

02:01:01.380 down

02:01:01.720 nor

02:01:02.200 when

02:01:02.380 she

02:01:02.560 arose

02:01:02.980 thus

02:01:03.860 were

02:01:04.040 both

02:01:04.320 the

02:01:04.480 daughters

02:01:04.740 of

02:01:04.960 lot

02:01:05.180 with

02:01:05.380 child

02:01:05.700 by

02:01:05.900 their

02:01:06.100 father

02:01:06.480 well

02:01:07.660 it's

02:01:07.880 like

02:01:08.040 the

02:01:08.200 story

02:01:08.560 you

02:01:10.280 know

02:01:10.400 the

02:01:10.580 story

02:01:10.820 is

02:01:10.940 outlined

02:01:11.420 the

02:01:11.900 catastrophe

02:01:12.500 of

02:01:12.820 Sodom

02:01:13.140 and

02:01:13.280 Gomorrah

02:01:13.680 essentially

02:01:14.360 the

02:01:15.320 ethical

02:01:16.040 catastrophe

02:01:16.780 of

02:01:17.100 Sodom

02:01:17.400 and

02:01:17.540 Gomorrah

02:01:17.920 the

02:01:18.720 dissolution

02:01:19.360 of

02:01:19.660 the

02:01:19.840 civilized

02:01:20.320 constraints

02:01:20.820 that

02:01:21.160 should

02:01:21.400 regulate

02:01:21.920 all

02:01:22.560 behavior

02:01:23.060 and

02:01:24.260 then

02:01:24.400 the

02:01:24.560 city

02:01:24.720 is

02:01:24.860 destroyed

02:01:25.180 but

02:01:25.360 there's

02:01:25.540 an

02:01:25.660 echo

02:01:25.900 of

02:01:26.080 it

02:01:26.180 afterwards

02:01:26.620 right

02:01:26.960 because

02:01:27.220 Lot

02:01:27.540 had

02:01:27.740 lived

02:01:28.020 in

02:01:28.240 Sodom

02:01:28.520 and

02:01:28.660 Gomorrah

02:01:29.000 and

02:01:29.820 what

02:01:31.360 happens

02:01:31.760 to him

02:01:33.100 even

02:01:33.760 after

02:01:34.040 he

02:01:34.240 escapes

02:01:34.860 is

02:01:35.060 that

02:01:35.200 he

02:01:35.300 gets

02:01:35.480 tangled

02:01:35.900 into

02:01:36.280 an

02:01:36.480 incestuous

02:01:37.140 web

02:01:37.500 and

02:01:38.340 so

02:01:38.640 I

02:01:39.900 think

02:01:40.140 that

02:01:40.320 that's

02:01:40.640 a

02:01:40.860 it's

02:01:41.940 not

02:01:42.100 foreshadowing

02:01:42.840 it's

02:01:43.060 post-shadowing

02:01:43.940 if

02:01:44.140 there's

02:01:44.360 such

02:01:44.560 a

02:01:44.680 thing

02:01:44.820 it's

02:01:45.020 an

02:01:45.160 echo

02:01:45.500 of

02:01:46.480 what

02:01:47.340 it's

02:01:48.380 an

02:01:48.520 echo

02:01:48.780 and

02:01:48.940 a

02:01:49.060 reminder

02:01:49.420 of

02:01:49.780 how

02:01:50.960 terrible

02:01:51.480 whatever

02:01:52.320 it was

02:01:52.860 that was

02:01:53.180 happening

02:01:53.580 in Sodom

02:01:54.100 and Gomorrah

02:01:54.560 was

02:01:54.980 that

02:01:55.440 even

02:01:55.780 after

02:01:56.240 escaping

02:01:56.860 the

02:01:57.900 iniquity

02:01:58.720 still

02:01:59.700 remained

02:02:00.560 well

02:02:02.880 that's

02:02:03.800 a pretty

02:02:04.000 good

02:02:04.160 place

02:02:04.400 to

02:02:04.560 stop

02:02:04.880 we

02:02:05.260 got

02:02:05.460 through

02:02:06.800 two

02:02:07.020 of

02:02:07.180 three

02:02:07.660 stories

02:02:08.020 so

02:02:08.280 that's

02:02:09.160 not

02:02:09.300 too

02:02:09.420 bad

02:02:09.600 next

02:02:09.860 week

02:02:10.140 I'll

02:02:10.480 talk

02:02:10.760 about

02:02:11.060 the

02:02:11.860 sacrifice

02:02:12.260 of

02:02:12.560 Isaac

02:02:12.940 and

02:02:13.260 see

02:02:13.520 if

02:02:14.080 I

02:02:14.200 can

02:02:14.340 get

02:02:14.520 into

02:02:14.700 the

02:02:14.860 next

02:02:15.040 stories

02:02:15.360 as

02:02:15.560 well

02:02:15.720 and

02:02:15.920 next

02:02:16.140 week

02:02:16.340 is

02:02:16.480 the

02:02:16.640 last

02:02:17.160 lecture

02:02:18.380 except

02:02:19.340 I

02:02:19.780 talked

02:02:20.040 to

02:02:20.180 the

02:02:20.320 theater

02:02:20.560 people

02:02:20.960 and

02:02:21.780 it

02:02:21.900 looks

02:02:22.100 like

02:02:22.440 I'll

02:02:22.820 be

02:02:22.920 able

02:02:23.020 to

02:02:23.120 rent

02:02:23.300 the

02:02:23.440 theater

02:02:23.680 once

02:02:23.980 a

02:02:24.120 month

02:02:24.360 at

02:02:25.160 least

02:02:25.360 for

02:02:25.540 the

02:02:25.660 next

02:02:25.860 four

02:02:26.160 months

02:02:26.520 so

02:02:27.400 I'm

02:02:27.560 going

02:02:27.700 to

02:02:27.800 do

02:02:27.940 that

02:02:28.200 and

02:02:28.400 I'll

02:02:28.580 announce

02:02:28.980 when

02:02:29.200 I'm

02:02:29.360 going

02:02:29.480 to

02:02:29.600 do

02:02:29.720 that

02:02:29.980 and

02:02:30.760 I'll

02:02:31.140 continue

02:02:31.440 doing

02:02:31.720 this

02:02:32.080 probably

02:02:33.160 as

02:02:33.340 long

02:02:33.560 as

02:02:33.700 you'll

02:02:33.900 continue

02:02:34.200 to

02:02:34.400 come

02:02:34.560 and

02:02:34.700 listen

02:02:35.000 I

02:02:40.460 could

02:02:54.700 tell you

02:02:55.040 something

02:02:55.260 cool

02:02:55.600 that

02:02:55.780 happened

02:02:56.140 too

02:02:56.420 if

02:02:57.600 you

02:02:57.700 want

02:02:57.940 so

02:02:59.000 some

02:03:00.140 of

02:03:00.340 you

02:03:00.600 may

02:03:01.320 know

02:03:01.600 that

02:03:01.960 there

02:03:02.720 was

02:03:02.860 a

02:03:03.080 memo

02:03:03.380 leaked

02:03:03.980 at

02:03:04.480 Google

02:03:05.000 how

02:03:07.020 many

02:03:07.180 of

02:03:07.300 you

02:03:07.380 know

02:03:07.560 about

02:03:07.820 that

02:03:08.200 oh

02:03:09.280 wow

02:03:09.740 a lot

02:03:11.120 of

02:03:11.220 you

02:03:11.400 so

02:03:14.200 a

02:03:14.620 colleague

02:03:14.980 of

02:03:15.300 the

02:03:15.420 man

02:03:15.660 who

02:03:15.940 released

02:03:16.440 the

02:03:16.620 memo

02:03:16.820 got a

02:03:17.180 hold

02:03:17.380 of

02:03:17.540 me

02:03:17.800 yesterday

02:03:19.380 and

02:03:19.820 said

02:03:20.240 that

02:03:20.540 the

02:03:20.780 man

02:03:21.000 who

02:03:21.180 wrote

02:03:21.460 the

02:03:21.640 memo

02:03:21.940 wanted

02:03:23.820 to

02:03:24.040 talk

02:03:24.240 to

02:03:24.360 me

02:03:24.520 so

02:03:25.660 I

02:03:25.860 interviewed

02:03:26.180 him

02:03:26.420 today

02:03:26.740 I

02:03:27.680 made

02:03:27.880 a

02:03:28.000 YouTube

02:03:28.220 video

02:03:28.600 out

02:03:28.800 of

02:03:28.880 it

02:03:29.040 we

02:03:29.480 went

02:03:29.700 over

02:03:29.920 his

02:03:30.160 memo

02:03:30.520 which

02:03:31.560 was

02:03:31.760 scientifically

02:03:32.300 accurate

02:03:32.940 in my

02:03:33.360 estimation

02:03:33.900 and so

02:03:35.000 I'm

02:03:35.200 going to

02:03:35.360 release

02:03:35.620 that

02:03:35.880 hopefully

02:03:36.240 tonight

02:03:36.660 so

02:03:37.580 we'll

02:03:37.740 see

02:03:37.880 how

02:03:38.040 that

02:03:38.260 goes

02:03:38.700 he

02:03:47.100 got

02:03:47.300 fired

02:03:47.680 last

02:03:48.000 night

02:03:48.240 eh

02:03:48.420 right

02:03:49.000 he

02:03:49.480 got

02:03:49.660 fired

02:03:50.000 for

02:03:50.260 perpetuating

02:03:51.200 gender

02:03:51.700 stereotypes

02:03:52.400 he

02:03:53.340 told

02:03:53.620 me

02:03:53.780 today

02:03:54.100 that

02:03:54.360 his

02:03:55.020 last

02:03:55.420 performance

02:03:56.000 review

02:03:56.500 he

02:03:57.220 had

02:03:57.360 been

02:03:57.540 given

02:03:57.860 superb

02:03:58.580 which

02:03:59.660 is

02:03:59.940 the

02:04:00.260 top

02:04:00.740 few

02:04:01.100 percentiles

02:04:01.920 of

02:04:02.180 the

02:04:02.480 employee

02:04:03.260 distribution

02:04:03.900 at

02:04:04.200 Google

02:04:04.520 right

02:04:05.640 perpetuating

02:04:07.040 gender

02:04:07.440 stereotypes

02:04:08.160 I

02:04:08.700 went

02:04:08.920 through

02:04:09.140 his

02:04:09.520 document

02:04:10.220 I

02:04:10.820 don't

02:04:10.980 think

02:04:11.160 he

02:04:11.260 said

02:04:11.460 a

02:04:11.620 single

02:04:12.060 thing

02:04:12.600 that

02:04:13.140 wasn't

02:04:13.460 substantiated

02:04:14.320 by a

02:04:14.740 fairly

02:04:15.000 dense

02:04:15.400 scientific

02:04:15.940 literature

02:04:16.400 not

02:04:16.940 to

02:04:17.140 say

02:04:17.320 that

02:04:17.520 the

02:04:17.680 scientific

02:04:18.060 literature

02:04:18.480 is

02:04:18.680 necessarily

02:04:19.200 100%

02:04:20.000 correct

02:04:20.500 because

02:04:21.120 it

02:04:21.280 never

02:04:21.500 is

02:04:21.900 but

02:04:22.480 certainly

02:04:22.820 to

02:04:23.060 say

02:04:23.260 that

02:04:23.460 he

02:04:23.560 was

02:04:23.740 not

02:04:23.980 merely

02:04:24.560 spouting

02:04:25.320 out 0.62

02:04:25.740 misogynistic

02:04:27.560 and

02:04:28.460 ethnically

02:04:29.080 biased

02:04:29.560 opinion

02:04:30.100 quite

02:04:30.540 the

02:04:30.780 contrary

02:04:31.300 so

02:04:32.160 we

02:04:32.340 had

02:04:32.480 a

02:04:32.580 nice

02:04:32.780 discussion

02:04:33.280 about

02:04:33.580 that

02:04:33.820 today

02:04:34.100 and

02:04:34.280 hopefully

02:04:34.560 the

02:04:34.780 discussion

02:04:35.160 will

02:04:35.440 continue

02:04:35.880 so

02:04:36.760 all right

02:04:37.920 questions

02:04:39.320 hello

02:04:41.380 well it's

02:04:45.060 great

02:04:45.440 I mean

02:04:45.980 look

02:04:46.420 a couple

02:04:46.780 of things

02:04:47.140 about that

02:04:47.720 I mean

02:04:48.040 my

02:04:48.700 daughter

02:04:49.600 has had

02:04:49.960 a

02:04:50.160 catastrophic

02:04:50.680 life

02:04:51.580 in many

02:04:51.980 ways

02:04:52.360 a lot

02:04:53.460 of things

02:04:53.820 went wrong

02:04:54.740 with her

02:04:55.020 physically

02:04:55.480 really bad

02:04:56.340 things

02:04:56.760 and this

02:04:57.660 went

02:04:57.900 perfectly

02:04:58.500 so

02:04:59.200 like

02:04:59.500 thank

02:04:59.820 god

02:05:00.080 for

02:05:00.260 that

02:05:00.580 so

02:05:05.820 then

02:05:06.140 and then

02:05:06.660 the other

02:05:06.940 thing is

02:05:07.320 I love

02:05:07.940 kids

02:05:08.380 you know

02:05:08.900 now

02:05:09.220 infants

02:05:09.720 well

02:05:10.040 you know

02:05:10.740 it's

02:05:12.400 not

02:05:12.620 that

02:05:12.780 I

02:05:12.920 it's

02:05:13.400 not

02:05:13.680 infants

02:05:14.820 are

02:05:15.260 cool

02:05:16.620 and

02:05:16.880 interesting

02:05:17.420 but

02:05:17.740 I'm

02:05:18.180 not

02:05:18.360 sure

02:05:18.560 exactly

02:05:19.000 what

02:05:19.200 to

02:05:19.340 do

02:05:19.500 with

02:05:19.680 them

02:05:19.800 you

02:05:19.960 know

02:05:20.120 but

02:05:20.620 once

02:05:20.920 they're

02:05:21.160 about

02:05:21.460 six

02:05:22.060 months

02:05:22.360 old

02:05:22.680 and

02:05:22.840 then

02:05:23.080 from

02:05:23.660 then

02:05:23.880 on

02:05:24.200 like

02:05:24.700 I

02:05:25.700 love

02:05:25.980 having

02:05:26.240 kids

02:05:26.480 around

02:05:26.720 so

02:05:26.940 I'm

02:05:27.320 thrilled

02:05:27.820 about

02:05:28.100 the

02:05:28.280 fact

02:05:28.480 that

02:05:28.620 this

02:05:28.780 has

02:05:28.920 happened

02:05:29.200 so

02:05:29.500 hooray

02:05:30.300 you know

02:05:30.720 hooray

02:05:31.240 so

02:05:31.960 thanks

02:05:32.600 for

02:05:32.840 yeah

02:05:33.600 so

02:05:34.520 more

02:05:35.100 as an

02:05:35.720 aside

02:05:36.000 but what

02:05:36.360 you said

02:05:36.600 about

02:05:36.800 not

02:05:37.200 pushing

02:05:37.740 aside

02:05:38.220 the

02:05:38.940 things

02:05:39.220 of the

02:05:39.380 day

02:05:39.520 kind of

02:05:39.800 made me

02:05:40.020 think of

02:05:40.540 Mikey's

02:05:41.080 motto

02:05:41.360 just do

02:05:42.000 it

02:05:42.260 yeah

02:05:42.680 I thought

02:05:43.380 cool

02:05:43.800 but

02:05:44.660 my question

02:05:45.520 was

02:05:45.920 that

02:05:46.300 when you

02:05:46.660 were talking

02:05:46.980 about

02:05:47.180 circumcision

02:05:47.680 being a

02:05:48.420 contractual

02:05:49.180 relationship

02:05:49.940 between

02:05:50.620 sacrifice

02:05:53.220 and

02:05:54.240 compared

02:05:55.260 it

02:05:55.440 to

02:05:55.740 a

02:05:56.340 girl 0.91

02:05:56.540 having

02:05:56.920 a

02:05:57.080 period

02:05:57.380 that

02:05:57.940 didn't

02:05:58.240 make

02:05:58.460 a lot

02:05:58.680 of

02:05:58.780 sense

02:05:58.980 to

02:05:59.140 me

02:05:59.360 but

02:05:59.740 also

02:06:00.220 it

02:06:02.380 seems

02:06:02.680 to me

02:06:03.160 that

02:06:03.980 it

02:06:04.280 being a

02:06:04.620 sacrifice

02:06:05.020 requires

02:06:05.940 some

02:06:06.520 form

02:06:07.120 of

02:06:07.500 willingness

02:06:11.220 basically

02:06:11.860 from the

02:06:12.560 one having

02:06:12.880 circumcision

02:06:13.340 and I

02:06:13.620 don't

02:06:13.940 necessarily

02:06:14.440 want

02:06:14.800 to

02:06:15.040 put

02:06:17.680 forward

02:06:17.940 what

02:06:18.100 you

02:06:18.220 said

02:06:18.700 you

02:06:18.880 specifically

02:06:19.380 didn't

02:06:19.660 want

02:06:19.780 to

02:06:19.860 address

02:06:20.180 that

02:06:20.400 to

02:06:20.720 infants

02:06:21.280 not

02:06:21.900 having

02:06:22.200 any

02:06:22.340 choice

02:06:22.560 in

02:06:22.660 the

02:06:22.720 matter

02:06:22.880 but

02:06:23.120 more

02:06:23.400 in

02:06:23.700 the

02:06:23.940 context

02:06:24.360 of

02:06:24.800 it

02:06:25.820 being

02:06:26.200 a

02:06:26.360 sacrifice

02:06:26.940 how

02:06:27.520 does

02:06:27.680 that

02:06:27.900 I

02:06:28.200 think

02:06:28.440 that's

02:06:29.240 how

02:06:29.340 a

02:06:29.480 modern

02:06:29.720 person

02:06:30.100 would

02:06:30.280 see

02:06:30.500 it

02:06:30.720 and

02:06:31.220 I

02:06:31.540 think

02:06:31.740 there's

02:06:32.140 some

02:06:32.400 utility

02:06:33.760 in

02:06:34.140 that

02:06:34.320 but

02:06:34.540 it's

02:06:36.220 incomplete

02:06:36.800 to some

02:06:37.980 degree

02:06:38.320 because

02:06:39.120 one

02:06:39.300 of the

02:06:39.500 things

02:06:39.720 that

02:06:39.860 happens

02:06:40.140 with

02:06:40.420 God

02:06:40.980 and

02:06:41.100 Abraham

02:06:41.320 is

02:06:41.600 that

02:06:41.760 God

02:06:42.000 tells

02:06:42.260 Abraham

02:06:42.580 that

02:06:42.800 he

02:06:42.880 has

02:06:43.020 to

02:06:43.100 take

02:06:43.220 care

02:06:43.400 of

02:06:43.520 his

02:06:43.700 family

02:06:44.240 his

02:06:44.620 children

02:06:44.940 now

02:06:45.980 the

02:06:46.240 question

02:06:46.600 is

02:06:46.860 exactly

02:06:47.280 how

02:06:47.460 do

02:06:47.580 you

02:06:47.680 take

02:06:47.860 care

02:06:48.060 of

02:06:48.160 your

02:06:48.280 children

02:06:48.640 and

02:06:49.460 the

02:06:49.600 answer

02:06:49.860 is

02:06:50.240 sometimes

02:06:51.520 you

02:06:51.780 make

02:06:51.980 decisions

02:06:52.400 for

02:06:52.700 them

02:06:52.940 now

02:06:54.640 you

02:06:54.840 might

02:06:55.040 say

02:06:55.240 well

02:06:55.400 it'd

02:06:55.520 be

02:06:55.580 better

02:06:55.800 if

02:06:55.940 they

02:06:56.040 could

02:06:56.180 make

02:06:56.360 the

02:06:56.500 decisions

02:06:56.860 for

02:06:57.100 themselves

02:06:57.560 and

02:06:58.400 that's

02:06:58.900 actually

02:06:59.160 the

02:06:59.340 case

02:06:59.700 so

02:07:00.660 you

02:07:01.000 might

02:07:01.180 say

02:07:01.400 well

02:07:01.560 I

02:07:01.680 won't

02:07:01.840 bring

02:07:02.020 my

02:07:02.200 kids

02:07:02.400 to

02:07:02.580 church

02:07:02.860 because

02:07:03.140 it'd

02:07:03.260 be

02:07:03.340 better

02:07:03.540 if

02:07:03.680 they

02:07:03.780 could

02:07:03.900 make

02:07:04.060 the

02:07:04.200 decision

02:07:04.540 for

02:07:04.740 themselves

02:07:05.180 and

02:07:06.160 that's

02:07:06.360 what

02:07:06.460 I

02:07:06.580 did

02:07:06.720 with

02:07:06.860 my

02:07:07.080 kids

02:07:07.380 you

02:07:08.000 know

02:07:08.160 but

02:07:09.060 I'm

02:07:09.180 not

02:07:09.320 so

02:07:09.480 sure

02:07:09.680 that

02:07:09.840 was

02:07:09.960 a

02:07:10.060 good

02:07:10.180 idea

02:07:10.600 and

02:07:11.740 the

02:07:11.860 reason

02:07:12.100 I'm

02:07:12.300 not

02:07:12.440 so

02:07:12.600 sure

02:07:12.740 it

02:07:12.820 was

02:07:12.900 a

02:07:13.000 good

02:07:13.100 idea

02:07:13.360 was

02:07:13.540 because

02:07:13.840 there

02:07:14.240 are

02:07:14.340 a

02:07:14.400 bunch

02:07:14.560 of

02:07:14.660 things

02:07:14.860 they

02:07:15.020 didn't

02:07:15.260 learn

02:07:15.580 now

02:07:17.300 the

02:07:18.120 degree

02:07:18.380 to

02:07:18.540 which

02:07:18.700 a

02:07:18.840 parent

02:07:19.060 should

02:07:19.260 exercise

02:07:19.640 control

02:07:20.100 over

02:07:31.680 requires

02:07:32.440 adopting

02:07:33.340 responsibility

02:07:34.160 for

02:07:34.660 making

02:07:35.120 decisions

02:07:35.720 as well

02:07:36.280 because

02:07:36.680 the

02:07:36.840 child

02:07:37.020 can't

02:07:37.380 make

02:07:37.540 decisions

02:07:37.980 you

02:07:38.440 know

02:07:38.560 you

02:07:38.920 can't

02:07:39.200 just

02:07:39.340 let

02:07:39.520 the

02:07:39.660 child

02:07:39.880 lay

02:07:40.160 there

02:07:40.420 and

02:07:40.540 make

02:07:40.720 decisions

02:07:41.220 right

02:07:41.560 that's

02:07:42.220 just

02:07:42.340 not

02:07:42.560 going

02:07:42.700 to

02:07:42.800 happen

02:07:43.140 and

02:07:43.860 so

02:07:44.020 you

02:07:44.160 might

02:07:44.320 say

02:07:44.500 well

02:07:44.680 Abraham

02:07:45.020 has

02:07:45.360 no

02:07:45.580 right

02:07:45.960 to

02:07:46.500 impose

02:07:47.200 something

02:07:47.700 like

02:07:47.920 circumcision

02:07:48.500 on

02:07:48.720 his

02:07:48.860 children

02:07:49.220 and

02:07:50.360 because

02:07:51.320 it

02:07:51.540 and

02:07:52.020 because

02:07:52.580 it's

02:07:52.820 a

02:07:52.940 sacrifice

02:07:53.320 it's

02:07:53.560 something

02:07:53.760 that

02:07:53.960 they

02:07:54.100 should

02:07:54.260 be

02:07:54.380 doing

02:07:54.580 themselves

02:07:55.060 but

02:07:55.620 the

02:07:55.780 problem

02:07:56.020 with

02:07:56.200 that

02:07:56.360 is

02:07:56.520 that

02:07:56.860 Abraham

02:07:58.000 also

02:07:58.380 has

02:07:58.600 no

02:07:58.760 right

02:07:58.980 to

02:07:59.180 abdicate

02:07:59.900 his

02:08:00.180 responsibility

02:08:00.860 to

02:08:01.440 his

02:08:01.660 children

02:08:02.060 in

02:08:02.800 the

02:08:03.200 name

02:08:03.440 of

02:08:03.600 some

02:08:03.840 hypothetical

02:08:04.400 mercifulness

02:08:05.460 and

02:08:06.640 those

02:08:07.080 two

02:08:07.260 things

02:08:07.480 have

02:08:07.660 to

02:08:07.780 be

02:08:07.940 balanced

02:08:08.400 well

02:08:09.200 this

02:08:09.480 according

02:08:10.260 to

02:08:10.440 the

02:08:10.580 story

02:08:10.840 Abraham

02:08:11.140 got

02:08:11.500 the

02:08:11.660 balance

02:08:11.960 right

02:08:12.240 because

02:08:12.540 of

02:08:12.760 course

02:08:13.000 he's

02:08:13.680 made

02:08:13.860 this

02:08:14.040 covenant

02:08:14.300 with

02:08:14.600 God

02:08:14.960 now

02:08:15.520 exactly

02:08:15.940 what

02:08:16.160 that

02:08:16.360 means

02:08:16.600 in

02:08:16.740 people's

02:08:17.060 day-to-day

02:08:17.440 lives

02:08:17.760 well

02:08:17.960 that's

02:08:18.220 a

02:08:18.320 harder

02:08:18.560 issue

02:08:19.260 but

02:08:19.520 I

02:08:19.720 would

02:08:19.980 say

02:08:20.380 I

02:08:23.720 think

02:08:24.160 in the

02:08:24.520 modern

02:08:24.800 world

02:08:25.140 people

02:08:25.500 err

02:08:25.880 on

02:08:26.140 the

02:08:26.340 side

02:08:26.580 of

02:08:26.720 I

02:08:27.700 don't

02:08:27.820 know

02:08:28.000 I

02:08:29.900 think

02:08:30.120 they're

02:08:30.340 more

02:08:30.540 likely

02:08:30.860 to

02:08:31.060 err

02:08:31.260 on

02:08:31.440 the

02:08:31.580 side

02:08:31.780 of

02:08:31.920 taking

02:08:32.240 insufficient

02:08:32.940 responsibility

02:08:33.680 for

02:08:34.080 their

02:08:34.280 children

02:08:34.560 letting

02:08:35.960 them

02:08:36.200 be

02:08:36.640 free

02:08:37.020 in

02:08:37.240 ways

02:08:37.520 that

02:08:37.700 aren't

02:08:38.000 productive

02:08:38.480 that's

02:08:39.500 how

02:08:39.580 it

02:08:39.700 looks

02:08:39.840 to

02:08:39.960 me

02:08:40.100 often

02:08:40.440 because

02:08:40.760 they're

02:08:40.960 afraid

02:08:41.240 of

02:08:41.420 their

02:08:41.580 children

02:08:41.940 so

02:08:43.280 that's

02:08:45.820 about

02:08:45.960 the best

02:08:46.260 I can

02:08:46.480 do

02:08:46.600 with

02:08:46.740 that

02:08:47.180 Dr.

02:08:53.040 Peterson

02:08:53.260 I

02:08:54.880 was

02:08:55.080 recently

02:08:55.580 I've

02:08:56.480 recently

02:08:56.740 started

02:08:57.100 reading

02:08:58.080 maps

02:08:58.400 of

02:08:58.540 meaning

02:08:58.700 and

02:08:59.780 there

02:09:00.240 was

02:09:00.340 something

02:09:00.500 in the

02:09:00.740 introduction

02:09:01.100 to that

02:09:01.520 story

02:09:01.860 that I

02:09:02.120 found

02:09:02.420 particularly

02:09:03.100 the

02:09:03.400 introduction

02:09:03.760 that you

02:09:04.040 wrote

02:09:04.200 before

02:09:04.500 you

02:09:04.700 went

02:09:04.840 into

02:09:05.040 all

02:09:05.160 the

02:09:05.320 that I

02:09:06.420 found

02:09:06.600 particularly

02:09:07.300 compelling

02:09:09.620 I guess

02:09:10.080 the part

02:09:11.680 when you're

02:09:12.300 talking about

02:09:12.680 the split

02:09:13.020 that developed

02:09:13.520 in your

02:09:13.800 psyche

02:09:14.060 when you

02:09:14.440 were

02:09:14.640 you know

02:09:15.200 all your

02:09:16.420 I think

02:09:17.240 you talked

02:09:17.540 about it

02:09:17.760 in one

02:09:17.860 of the

02:09:18.020 earlier

02:09:18.240 lectures

02:09:18.560 yeah

02:09:18.700 I talked

02:09:19.060 about it

02:09:19.380 a little

02:09:19.560 bit

02:09:19.740 today

02:09:20.080 yeah

02:09:20.540 a little

02:09:20.880 bit

02:09:21.040 today

02:09:21.280 as well

02:09:21.480 yeah

02:09:21.720 you said

02:09:23.760 something

02:09:24.040 in that

02:09:24.400 paragraph

02:09:24.760 there

02:09:25.200 that

02:09:25.600 what you

02:09:27.500 said

02:09:27.680 was

02:09:27.980 you have

02:09:28.940 to earn

02:09:29.320 the right

02:09:29.680 to identify

02:09:30.240 with an

02:09:30.580 idea

02:09:30.860 yeah

02:09:31.920 certain

02:09:32.300 ideas

02:09:32.680 for sure

02:09:33.140 certain

02:09:33.500 ideas

02:09:33.800 for sure

02:09:34.220 so

02:09:35.260 basically

02:09:35.600 my question

02:09:36.140 is

02:09:36.440 how should

02:09:36.840 a young

02:09:37.120 person

02:09:37.420 such as

02:09:37.780 myself

02:09:38.200 who

02:09:39.120 doesn't

02:09:39.580 have a

02:09:39.780 whole lot

02:09:40.060 of life

02:09:40.340 experience

02:09:40.940 be able

02:09:43.040 to read

02:09:43.900 literature

02:09:44.400 and psychology

02:09:45.180 and interact

02:09:45.920 with

02:09:46.200 you know

02:09:46.440 the wisdom

02:09:46.860 of culture

02:09:47.400 and then

02:09:47.840 incorporate it

02:09:48.600 into a structure

02:09:49.480 that's still

02:09:49.980 authentically

02:09:50.600 their own

02:09:51.080 well look

02:09:53.460 I think

02:09:53.780 the way

02:09:54.060 you asked

02:09:54.420 that question

02:09:54.960 means that

02:09:55.420 you're actually

02:09:55.840 doing a pretty

02:09:56.320 good job

02:09:56.800 of that

02:09:57.240 well I

02:09:58.080 well I mean

02:10:02.580 that

02:10:02.740 I mean that

02:10:03.260 because that

02:10:03.580 was a very

02:10:03.960 carefully

02:10:04.320 formulated

02:10:04.800 question

02:10:05.340 and it

02:10:06.000 was obvious

02:10:06.420 that you

02:10:06.740 were actually

02:10:07.140 looking for

02:10:07.580 an answer

02:10:07.960 instead of

02:10:08.480 trying to

02:10:09.180 tell the

02:10:09.740 audience

02:10:10.060 a bunch

02:10:10.380 of things

02:10:10.720 that you

02:10:11.040 knew

02:10:11.340 which often

02:10:12.260 happens

02:10:12.760 with questions

02:10:13.620 right

02:10:13.880 and it's

02:10:14.460 all

02:10:14.680 it's often

02:10:15.220 it's very

02:10:16.000 annoying for

02:10:16.680 the audience

02:10:17.140 to be

02:10:17.480 subject to

02:10:18.020 questions

02:10:18.380 like that

02:10:18.940 right

02:10:19.200 because it's

02:10:19.840 a form of

02:10:20.360 because it's

02:10:25.780 a form of

02:10:26.280 manipulation

02:10:26.700 it's like

02:10:27.440 well I'll

02:10:28.500 cap this

02:10:29.080 off with

02:10:29.460 a question

02:10:29.880 but actually

02:10:30.340 it's a

02:10:30.620 speech

02:10:30.940 so

02:10:32.860 so I

02:10:33.740 would say

02:10:34.100 you probably

02:10:34.540 already know

02:10:34.920 the answer

02:10:35.320 to that

02:10:35.700 and

02:10:36.700 but then

02:10:37.400 I could

02:10:37.620 elaborate on

02:10:38.200 that a

02:10:38.480 little bit

02:10:38.820 it's like

02:10:39.180 there are

02:10:39.880 a lot

02:10:40.080 of books

02:10:40.360 that people

02:10:40.980 have

02:10:41.300 historically

02:10:42.500 regarded as

02:10:43.220 great

02:10:43.600 you might as

02:10:44.660 well start

02:10:45.040 by assuming

02:10:45.580 that they're

02:10:46.180 at least

02:10:46.640 greater than

02:10:47.380 you

02:10:47.780 right

02:10:49.160 and then

02:10:50.300 and to

02:10:50.760 approach them

02:10:51.360 with that

02:10:52.240 frame of

02:10:53.920 mind

02:10:54.220 because even

02:10:55.480 if there's

02:10:56.080 much in

02:10:56.520 them that

02:10:56.940 perhaps is

02:10:58.700 no longer

02:10:59.040 relevant

02:10:59.560 often less

02:11:00.600 than people

02:11:01.040 assume

02:11:01.420 there's much

02:11:02.920 in them that

02:11:03.400 will be of

02:11:03.900 extreme benefit

02:11:05.180 to you

02:11:05.620 and then

02:11:06.580 with regards

02:11:07.120 to making

02:11:07.560 them yours

02:11:08.140 the kind

02:11:09.960 of wisdom

02:11:10.300 that you

02:11:10.640 get from

02:11:10.980 great books

02:11:11.480 is practical

02:11:12.700 wisdom

02:11:13.320 and you

02:11:14.020 act it

02:11:14.440 out

02:11:14.720 and so

02:11:15.620 then

02:11:15.880 what you

02:11:16.340 do

02:11:16.500 is you

02:11:16.760 try to

02:11:17.080 incorporate

02:11:17.680 what you

02:11:18.620 learn into

02:11:19.200 your life

02:11:19.840 into your

02:11:20.260 practices

02:11:20.800 and then

02:11:21.560 if you

02:11:21.800 incorporate it

02:11:22.520 into your

02:11:22.820 life and

02:11:23.140 your practices

02:11:23.700 you build

02:11:24.460 a bridge

02:11:25.020 between you

02:11:25.740 and the

02:11:26.040 great idea

02:11:26.680 right

02:11:27.720 because you

02:11:28.240 figured out

02:11:28.760 how to

02:11:29.000 manifest itself

02:11:30.040 in the

02:11:30.320 conditions

02:11:30.660 of your

02:11:30.960 own life

02:11:31.340 that's

02:11:31.920 something

02:11:32.140 like making

02:11:32.640 the

02:11:32.860 archetypal

02:11:33.520 personal

02:11:34.880 which is

02:11:35.740 which is

02:11:36.700 the right

02:11:37.040 thing to

02:11:37.440 do

02:11:37.760 right

02:11:38.080 it's

02:11:38.300 the proper

02:11:38.880 thing

02:11:39.140 to do

02:11:39.520 because that

02:11:40.120 expands your

02:11:40.800 life upward

02:11:41.460 and outward

02:11:42.400 and ennobles you

02:11:43.820 and brings you

02:11:44.600 up as well

02:11:45.280 but

02:11:46.220 so humility

02:11:47.900 is part of it

02:11:48.600 it's like

02:11:49.000 approach these

02:11:49.980 books as if

02:11:51.060 they have

02:11:51.340 something to

02:11:51.780 teach you

02:11:52.260 and then

02:11:53.620 it's humility

02:11:55.680 again in the

02:11:56.160 second place

02:11:56.760 is don't

02:11:57.900 take the ideas

02:11:59.540 to yourself

02:12:00.200 until you

02:12:01.380 live them

02:12:02.160 there'll be

02:12:03.380 lots of

02:12:03.800 time for

02:12:04.220 that

02:12:04.400 and besides

02:12:04.880 you know

02:12:05.160 even as a

02:12:05.620 young person

02:12:06.100 it's not like

02:12:06.940 you have

02:12:07.160 nothing to

02:12:07.620 say

02:12:08.000 but the only

02:12:09.560 things that

02:12:10.100 you have to

02:12:10.500 say are

02:12:10.820 your things

02:12:11.760 to say

02:12:12.340 and it's

02:12:13.460 not necessarily

02:12:14.060 that easy

02:12:14.500 to figure out

02:12:15.000 what they

02:12:15.280 are but

02:12:15.600 as I said

02:12:16.120 you did a

02:12:16.480 fine job

02:12:16.860 of that

02:12:17.120 when you

02:12:17.360 asked the

02:12:17.700 question

02:12:17.980 so I

02:12:18.340 think

02:12:18.580 I think

02:12:19.340 as far as

02:12:20.660 I can tell

02:12:21.020 you already

02:12:21.420 know what

02:12:22.040 to do

02:12:22.420 so

02:12:23.060 good

02:12:23.980 do it

02:12:24.760 read everything

02:12:25.600 great

02:12:25.920 you can get 1.00

02:12:26.280 your damn 1.00

02:12:26.600 hands on 1.00

02:12:27.240 hello

02:12:34.500 Dr.

02:12:35.280 Peterson

02:12:35.560 so

02:12:37.060 a lot

02:12:38.160 of your

02:12:38.440 work

02:12:38.900 a lot

02:12:39.340 of your

02:12:39.580 lectures

02:12:40.180 recommend

02:12:41.660 the audience

02:12:42.480 tackle life

02:12:43.440 with a lot

02:12:44.160 of attention

02:12:45.160 and intention

02:12:46.120 and

02:12:47.540 you know

02:12:48.940 in

02:12:49.260 my kind

02:12:50.800 of personal

02:12:51.400 gateway drug

02:12:52.260 to philosophy

02:12:52.960 has been

02:12:53.360 more eastern

02:12:54.060 philosophy

02:12:54.620 and

02:12:55.800 like the

02:12:57.160 Bhagavad Gita

02:12:57.860 and the

02:12:58.800 work of

02:12:59.740 Alan Watts

02:13:00.520 and

02:13:01.720 Taoism

02:13:03.260 and

02:13:04.800 what I

02:13:05.460 noticed

02:13:06.180 I may be

02:13:07.520 wrong

02:13:07.780 but this

02:13:08.220 is a

02:13:08.660 common

02:13:08.920 theme

02:13:09.240 in eastern

02:13:09.840 philosophy

02:13:10.300 which is

02:13:10.940 more

02:13:11.700 passive

02:13:12.340 non-action

02:13:13.840 don't

02:13:15.940 make

02:13:16.280 as many

02:13:16.880 plans

02:13:17.400 I

02:13:19.140 wonder

02:13:20.440 how you

02:13:20.920 reconcile

02:13:21.660 that

02:13:22.120 and

02:13:22.440 how you

02:13:23.380 are

02:13:23.600 reconciling

02:13:24.260 that

02:13:24.480 because

02:13:24.720 you mentioned

02:13:25.240 earlier

02:13:25.640 in previous

02:13:26.500 lectures

02:13:26.800 that you've

02:13:27.180 read

02:13:27.420 the

02:13:27.840 Tao Te Ching

02:13:28.520 how do

02:13:30.460 you reconcile

02:13:30.960 those two

02:13:31.560 different

02:13:31.900 views

02:13:32.320 well I

02:13:33.700 think first

02:13:34.320 that

02:13:34.720 the Tao Te Ching

02:13:36.400 in particular

02:13:37.040 isn't about

02:13:37.580 inaction

02:13:38.040 it's about

02:13:38.600 minimal

02:13:39.360 proper

02:13:39.920 action

02:13:40.440 and

02:13:41.860 it's also

02:13:42.560 about

02:13:42.940 minimal

02:13:43.380 proper

02:13:43.900 action

02:13:44.380 after a

02:13:46.100 tremendous

02:13:46.600 amount

02:13:47.020 of sacrifice

02:13:47.860 right

02:13:48.820 so the

02:13:49.320 the sage

02:13:50.080 that's

02:13:50.460 speaking

02:13:50.800 forth

02:13:51.220 in the

02:13:51.540 Tao Te Ching

02:13:52.160 has

02:13:52.940 has

02:13:52.960 already

02:13:53.320 let

02:13:54.060 go

02:13:54.380 of

02:13:54.580 almost

02:13:54.960 everything

02:13:55.460 that he

02:13:55.820 needs

02:13:56.080 to let

02:13:56.440 go

02:13:56.680 of

02:13:56.920 and

02:13:58.120 a

02:13:58.620 tremendous

02:13:59.000 amount

02:13:59.320 of what

02:13:59.620 you're

02:13:59.820 reading

02:14:00.060 in the

02:14:00.580 eastern

02:14:00.940 philosophies

02:14:01.720 is

02:14:02.060 predicated

02:14:02.920 I think

02:14:03.400 at least

02:14:03.820 in part

02:14:04.240 on the

02:14:04.600 idea

02:14:04.860 of

02:14:05.000 sacrifice

02:14:05.520 there's

02:14:06.640 lots

02:14:06.880 of

02:14:06.980 things

02:14:07.160 that

02:14:07.300 you're

02:14:07.500 grabbing

02:14:07.880 onto

02:14:08.240 like

02:14:08.500 the

02:14:08.660 monkey

02:14:08.980 you know

02:14:09.720 with

02:14:10.260 the

02:14:10.400 jar

02:14:10.680 that's

02:14:11.420 actually

02:14:11.760 causing

02:14:12.280 your 0.83

02:14:12.520 misery 0.75

02:14:12.940 and

02:14:13.880 so

02:14:14.100 sometimes

02:14:14.620 letting

02:14:14.920 go

02:14:15.200 is

02:14:15.380 the

02:14:15.540 right

02:14:15.900 way

02:14:16.200 of

02:14:16.360 moving

02:14:16.640 ahead

02:14:16.960 but

02:14:17.180 to me

02:14:17.640 that

02:14:17.860 ties

02:14:18.180 into

02:14:18.420 this

02:14:18.680 idea

02:14:18.980 of

02:14:19.160 sacrifice

02:14:19.740 so

02:14:21.020 now

02:14:21.860 whether

02:14:22.160 there's

02:14:22.660 more

02:14:23.500 than

02:14:23.700 that

02:14:23.940 whether

02:14:24.200 there's

02:14:24.560 more

02:14:24.920 intentionality

02:14:25.760 in

02:14:25.940 western

02:14:26.220 philosophy

02:14:26.700 and

02:14:26.920 less

02:14:27.140 intentionality

02:14:27.820 in

02:14:27.960 eastern

02:14:28.200 philosophy

02:14:28.600 I'm

02:14:28.860 not

02:14:29.020 exactly

02:14:29.400 sure

02:14:29.780 one

02:14:31.560 way

02:14:31.780 of

02:14:31.960 mediating

02:14:32.420 between

02:14:32.740 those

02:14:33.020 two

02:14:33.260 was

02:14:33.600 formulated

02:14:35.100 at least

02:14:35.620 in part

02:14:36.020 by

02:14:36.240 Carl

02:14:36.540 Jung

02:14:36.860 he

02:14:37.640 pointed

02:14:37.980 out

02:14:38.240 that

02:14:38.520 the

02:14:39.660 archetypal

02:14:40.380 figure

02:14:40.860 for

02:14:41.220 the

02:14:41.520 west

02:14:41.800 died

02:14:42.240 at

02:14:42.520 32

02:14:43.140 and

02:14:44.200 so

02:14:44.400 to

02:14:44.620 some

02:14:44.840 degree

02:14:45.100 the

02:14:45.320 outgoing

02:14:46.200 extroverted

02:14:49.300 let's

02:14:49.640 say

02:14:49.780 nature

02:14:50.160 of

02:14:50.340 the

02:14:50.460 west

02:14:50.720 is

02:14:50.960 a

02:14:52.040 consequence

02:14:52.480 of

02:14:53.020 its

02:14:54.840 youthfulness

02:14:55.480 in some

02:14:56.180 sense

02:14:56.440 its

02:14:56.600 useful

02:14:56.980 ethos

02:14:57.620 and

02:14:59.160 that

02:14:59.320 the

02:14:59.500 east

02:14:59.980 Buddha

02:15:01.760 died

02:15:02.580 at a

02:15:03.000 fairly

02:15:03.320 ripe

02:15:03.860 old

02:15:04.080 age

02:15:04.420 and

02:15:05.260 even

02:15:05.540 in

02:15:05.720 the

02:15:05.840 Hindu

02:15:06.060 practices

02:15:06.620 if I

02:15:07.220 remember

02:15:07.500 correctly

02:15:08.040 in

02:15:09.160 many

02:15:09.380 Hindu

02:15:09.640 temples

02:15:09.980 there's

02:15:10.240 a lot

02:15:10.460 of

02:15:10.580 erotic

02:15:10.920 sculptures

02:15:11.480 an

02:15:12.760 idea

02:15:12.980 is

02:15:13.140 something

02:15:13.340 like

02:15:13.700 if

02:15:14.180 you

02:15:14.240 can't

02:15:14.480 get

02:15:14.620 past

02:15:14.980 the 1.00

02:15:15.140 damn 0.99

02:15:15.340 erotic 1.00

02:15:15.680 sculptures

02:15:16.120 it's

02:15:16.420 not

02:15:16.640 time

02:15:16.920 to

02:15:17.040 go

02:15:17.180 into

02:15:17.340 the

02:15:17.540 temple

02:15:17.860 but

02:15:18.780 it's

02:15:18.960 more

02:15:19.140 than

02:15:19.300 that

02:15:19.480 it

02:15:19.600 might

02:15:19.760 also

02:15:20.020 be

02:15:20.220 that

02:15:20.460 if

02:15:20.940 you're

02:15:21.140 young

02:15:21.380 it's

02:15:21.580 not

02:15:21.740 time

02:15:22.060 to

02:15:22.220 get

02:15:22.340 past

02:15:22.660 the

02:15:22.840 erotic

02:15:23.140 sculptures

02:15:23.620 so

02:15:25.140 maybe

02:15:25.520 maybe

02:15:26.160 there's

02:15:26.460 a

02:15:26.580 moving

02:15:26.860 forward

02:15:27.320 into

02:15:27.600 life

02:15:28.000 in

02:15:28.440 youth

02:15:28.860 and

02:15:29.780 a

02:15:29.940 letting

02:15:30.160 go

02:15:30.620 in

02:15:31.240 in

02:15:32.220 the

02:15:32.420 latter

02:15:32.700 part

02:15:33.040 of

02:15:33.180 life

02:15:33.520 and

02:15:33.780 that's

02:15:34.260 well

02:15:35.140 that

02:15:35.340 was

02:15:35.540 Jung's 0.78

02:15:36.020 way

02:15:36.920 of

02:15:37.100 mediating

02:15:37.720 between

02:15:38.060 those

02:15:38.340 two

02:15:38.520 traditions

02:15:38.960 I

02:15:39.460 think

02:15:39.660 they're

02:15:39.860 tightly

02:15:40.180 aligned

02:15:40.660 with

02:15:41.660 regards

02:15:42.000 to

02:15:42.140 the

02:15:42.240 importance

02:15:42.580 of

02:15:42.760 sacrifice

02:15:43.300 it

02:15:43.880 frequently

02:15:45.020 is

02:15:45.440 the

02:15:45.620 case

02:15:45.920 that

02:15:46.140 it's

02:15:46.340 your

02:15:46.500 desire

02:15:47.180 maya

02:15:48.220 let's

02:15:48.520 say

02:15:48.700 your

02:15:48.940 desire

02:15:49.420 that's

02:15:50.040 causing

02:15:50.460 your

02:15:50.720 suffering

02:15:51.360 right

02:15:52.300 and so

02:15:52.620 there's

02:15:53.000 an

02:15:54.000 emphasis

02:15:54.400 in

02:15:54.740 Buddhism 0.96

02:15:55.140 even

02:15:55.800 more

02:15:56.040 than

02:15:56.200 in

02:15:56.360 Taoism

02:15:56.740 I

02:15:56.900 would

02:15:57.060 say

02:15:57.260 on

02:15:57.540 letting

02:15:58.360 go

02:15:58.820 letting

02:16:00.000 go

02:16:00.240 of

02:16:00.400 what's

02:16:00.680 making

02:16:00.960 you 0.99

02:16:01.200 miserable 1.00

02:16:01.660 and

02:16:02.920 but

02:16:04.160 you

02:16:04.300 remember

02:16:04.660 the

02:16:04.900 thing

02:16:05.100 about

02:16:05.360 Buddha

02:16:05.660 is

02:16:05.920 that

02:16:06.140 he

02:16:06.960 got

02:16:07.160 enlightened

02:16:07.560 under

02:16:07.860 the

02:16:08.060 bow

02:16:08.240 tree

02:16:08.520 right

02:16:08.840 he

02:16:09.660 basically

02:16:10.120 stepped

02:16:11.940 into

02:16:12.240 the

02:16:12.460 city

02:16:12.720 of

02:16:12.920 God

02:16:13.280 he

02:16:13.760 stepped

02:16:14.080 into

02:16:14.320 nirvana

02:16:14.780 and

02:16:16.040 he

02:16:16.160 could

02:16:16.320 have

02:16:16.460 stayed

02:16:16.800 there

02:16:17.140 but

02:16:18.760 he

02:16:18.900 chose 0.56

02:16:19.400 to

02:16:19.620 come

02:16:19.820 back

02:16:20.140 because

02:16:20.420 he

02:16:20.580 decided

02:16:21.000 that

02:16:21.200 he

02:16:21.300 had

02:16:21.400 a

02:16:21.520 responsibility

02:16:22.080 to

02:16:23.440 rectify

02:16:24.740 suffering

02:16:25.300 in the

02:16:26.020 rest

02:16:26.240 of

02:16:26.360 the

02:16:26.460 world

02:16:26.640 that

02:16:26.820 it

02:16:26.920 was

02:16:27.080 not

02:16:27.420 sufficient

02:16:28.820 for

02:16:29.080 him

02:16:29.320 to

02:16:29.520 be

02:16:30.040 enlightened

02:16:30.600 while

02:16:31.640 everything

02:16:32.000 else

02:16:32.340 was

02:16:32.560 left

02:16:32.880 in

02:16:34.340 a

02:16:34.500 state

02:16:34.740 of

02:16:34.980 insufficiency

02:16:35.960 and

02:16:36.240 suffering

02:16:36.660 and

02:16:37.380 so

02:16:37.500 I

02:16:37.640 wouldn't

02:16:37.860 call that

02:16:38.360 inaction

02:16:39.000 you

02:16:39.960 know

02:16:40.140 it's

02:16:42.080 I've

02:16:43.040 made the

02:16:44.760 mistake

02:16:45.760 myself

02:16:46.240 it's

02:16:46.800 inaction

02:16:47.840 versus

02:16:48.200 non-action

02:16:49.040 I actually

02:16:49.500 had to

02:16:49.800 look up

02:16:50.140 yes

02:16:50.460 that's

02:16:51.060 good

02:16:51.520 that's

02:16:51.980 well

02:16:52.140 that's

02:16:52.820 to

02:16:53.160 really

02:16:53.440 the

02:16:53.860 Tao Te Ching

02:16:54.360 does a

02:16:54.820 very good

02:16:55.240 job of

02:16:55.720 distinguishing

02:16:56.300 between

02:16:56.660 those two

02:16:57.100 because

02:16:57.440 non-action

02:16:59.020 is the

02:16:59.860 minimal

02:17:00.360 necessary

02:17:00.940 action

02:17:01.540 to keep

02:17:01.960 the

02:17:02.120 balance

02:17:02.480 between

02:17:02.940 order

02:17:03.840 and

02:17:04.060 chaos

02:17:04.520 proper

02:17:05.980 right

02:17:06.620 the

02:17:06.940 yin

02:17:07.320 and

02:17:07.420 yang

02:17:07.800 and

02:17:08.500 the

02:17:08.720 Tao Te

02:17:09.160 Ching

02:17:09.260 is

02:17:09.540 very

02:17:09.800 emphatic

02:17:11.320 about

02:17:11.640 this

02:17:11.980 you

02:17:12.740 detach

02:17:13.460 and

02:17:14.940 you

02:17:15.080 watch

02:17:15.660 and

02:17:16.860 when

02:17:17.020 it's

02:17:17.200 time

02:17:17.480 to

02:17:17.640 intervene

02:17:18.040 you

02:17:18.220 intervene

02:17:18.640 minimally

02:17:19.360 without

02:17:20.160 a lot

02:17:21.160 of 0.99

02:17:21.440 arrogant 0.90

02:17:22.080 self

02:17:22.800 propagandization

02:17:24.100 and

02:17:25.440 you

02:17:25.860 tap

02:17:26.460 and

02:17:27.240 if

02:17:27.360 you

02:17:27.460 do

02:17:27.560 that

02:17:27.740 properly

02:17:28.160 you

02:17:28.460 hardly

02:17:28.800 have

02:17:29.140 to

02:17:29.300 do

02:17:29.440 it

02:17:29.560 at

02:17:29.660 all

02:17:29.900 and

02:17:30.220 it's

02:17:30.420 as

02:17:30.540 if

02:17:30.720 you're

02:17:30.900 doing

02:17:31.140 nothing

02:17:31.500 and

02:17:32.340 and

02:17:32.980 there's

02:17:33.900 great

02:17:34.460 wisdom

02:17:34.780 in that

02:17:35.140 book

02:17:35.420 I really

02:17:36.120 like

02:17:36.360 the Tao

02:17:36.700 Te Ching 0.99

02:17:37.000 it's

02:17:37.400 it's

02:17:38.060 a

02:17:38.180 remarkable

02:17:38.660 document

02:17:39.240 and

02:17:40.320 I've

02:17:40.920 seen

02:17:41.140 managers

02:17:41.660 who

02:17:41.960 were

02:17:42.080 like

02:17:42.300 that

02:17:42.620 who

02:17:43.440 were

02:17:43.580 really

02:17:43.860 good

02:17:44.100 at

02:17:44.240 running

02:17:44.460 their

02:17:44.640 company

02:17:44.960 who

02:17:45.320 did

02:17:45.520 nothing

02:17:45.920 well

02:17:47.440 but

02:17:47.800 and

02:17:48.100 what

02:17:48.280 they

02:17:48.420 did

02:17:48.640 well

02:17:48.860 but

02:17:49.100 first of

02:17:50.720 all

02:17:50.820 they

02:17:50.980 set up

02:17:51.340 people

02:17:51.560 to

02:17:51.740 replace

02:17:52.200 them

02:17:52.480 because

02:17:53.340 their

02:17:53.540 idea

02:17:54.280 was

02:17:54.580 well

02:17:54.760 if

02:17:54.880 I'm

02:17:55.040 a

02:17:55.120 really

02:17:55.240 good

02:17:55.420 manager

02:17:55.780 then

02:17:56.080 this

02:17:56.280 place

02:17:56.460 could

02:17:56.600 run

02:17:56.760 without

02:17:56.960 me

02:17:57.260 there's

02:17:58.060 a

02:17:58.160 real

02:17:58.300 humility

02:17:58.780 in

02:17:59.020 that

02:17:59.260 and

02:17:59.820 then

02:17:59.940 they

02:18:00.060 just

02:18:00.260 kind

02:18:00.500 of

02:18:00.600 wandered

02:18:00.940 around

02:18:01.280 the

02:18:01.480 place

02:18:01.880 talking

02:18:02.980 to

02:18:03.140 people

02:18:03.460 and

02:18:04.140 if

02:18:04.260 there

02:18:04.380 was

02:18:04.480 a

02:18:04.600 bit

02:18:04.700 of

02:18:04.780 a

02:18:04.900 problem

02:18:05.160 then

02:18:05.360 they

02:18:05.480 just

02:18:05.740 you

02:18:05.940 know

02:18:06.100 turned

02:18:06.840 a knob

02:18:07.340 a tenth

02:18:07.880 of a

02:18:08.520 degree

02:18:09.600 and

02:18:10.400 the

02:18:11.000 place

02:18:11.260 ran

02:18:11.520 smoothly

02:18:11.900 and

02:18:12.080 it

02:18:12.160 was

02:18:12.280 as if

02:18:12.600 they

02:18:12.760 were

02:18:12.880 doing

02:18:13.080 nothing

02:18:13.380 and

02:18:13.740 what

02:18:14.160 they

02:18:14.320 were

02:18:14.420 doing

02:18:14.660 was

02:18:14.860 detaching

02:18:15.680 so

02:18:16.920 they

02:18:17.020 weren't

02:18:17.200 being

02:18:17.540 buried

02:18:18.240 by

02:18:18.520 their

02:18:18.800 current

02:18:19.600 concerns

02:18:20.120 they

02:18:20.420 were

02:18:20.580 watching

02:18:21.240 to

02:18:21.860 see

02:18:22.020 what

02:18:22.200 was

02:18:22.360 going

02:18:22.580 on

02:18:22.920 and

02:18:23.420 then

02:18:23.560 they

02:18:23.680 were

02:18:23.800 minimally

02:18:24.440 interacting

02:18:26.140 and

02:18:27.020 that

02:18:28.160 worked

02:18:28.340 like

02:18:28.500 a

02:18:28.620 charm

02:18:28.900 so

02:18:29.640 I

02:18:30.320 think

02:18:30.580 that

02:18:30.820 the

02:18:31.080 I

02:18:32.660 don't

02:18:33.000 like

02:18:33.620 the

02:18:33.820 idea

02:18:34.100 that

02:18:34.320 all

02:18:34.540 religious

02:18:34.880 traditions

02:18:35.320 are

02:18:35.520 the

02:18:35.720 same

02:18:35.980 because

02:18:36.220 that

02:18:36.400 just

02:18:36.600 makes

02:18:36.840 them

02:18:36.980 into

02:18:37.180 like

02:18:37.360 a

02:18:37.500 gray

02:18:37.720 mass

02:18:38.240 but

02:18:38.880 I

02:18:39.000 don't

02:18:39.220 see

02:18:39.420 that

02:18:39.620 there's

02:18:39.840 any

02:18:40.120 difference

02:18:43.380 bridged

02:18:43.620 I

02:18:44.120 think

02:18:44.360 as

02:18:44.960 you

02:18:45.100 look

02:18:45.280 into

02:18:45.480 the

02:18:45.660 details

02:18:46.020 the

02:18:46.240 bridges

02:18:46.460 become

02:18:46.840 more

02:18:47.100 clear

02:18:47.380 I'll

02:18:57.440 get you

02:18:57.760 to

02:18:57.900 speak

02:18:58.280 into

02:18:58.480 the

02:18:58.640 microphone

02:18:59.140 especially

02:18:59.680 when

02:18:59.900 you're

02:19:00.060 saying

02:19:00.300 self

02:19:00.620 deprecating

02:19:01.220 things

02:19:01.700 let

02:19:03.760 everybody

02:19:04.220 hear

02:19:04.480 you

02:19:04.760 okay

02:19:05.160 it's

02:19:08.600 my

02:19:08.840 pleasure

02:19:09.280 what's

02:19:11.580 happened

02:19:12.020 what's

02:19:12.460 happened

02:19:12.840 to

02:19:13.440 you

02:19:13.640 as

02:19:13.800 a

02:19:13.920 consequence

02:19:14.500 yeah

02:19:15.600 yeah

02:19:17.480 well

02:19:17.740 or

02:19:17.980 of

02:19:18.120 you

02:19:18.260 seeing

02:19:18.680 it

02:19:18.840 that

02:19:19.040 way

02:19:19.260 anyways

02:19:19.740 well

02:19:20.540 mainly

02:19:20.920 I've

02:19:22.120 had

02:19:22.300 I've

02:19:22.540 had

02:19:22.700 whatever

02:19:23.000 you

02:19:23.300 say

02:19:23.580 right

02:19:23.940 is

02:19:24.100 something

02:19:24.360 I've

02:19:24.760 thought

02:19:24.960 but

02:19:25.120 not

02:19:25.320 have

02:19:25.480 been

02:19:25.600 able

02:19:25.780 to

02:19:26.000 articulate

02:19:27.000 right

02:19:27.840 so

02:19:28.120 it's

02:19:28.280 been

02:19:28.400 very

02:19:28.600 helpful

02:19:28.900 in

02:19:29.220 that

02:19:29.400 regards

02:19:29.780 and

02:19:30.040 kind

02:19:30.680 of

02:19:30.780 saves

02:19:30.940 me

02:19:31.040 a lot

02:19:31.200 of

02:19:31.280 time

02:19:31.480 no

02:19:31.620 yep

02:19:32.520 good

02:19:32.880 good

02:19:33.400 good

02:19:33.780 good

02:19:33.840 good

02:19:34.460 my

02:19:35.460 main

02:19:35.800 question

02:19:36.140 is

02:19:36.380 actually

02:19:36.740 something

02:19:37.220 you

02:19:37.380 said

02:19:37.540 a couple

02:19:37.800 lectures

02:19:38.080 ago

02:19:42.840 family

02:19:43.140 sorry

02:19:45.420 like

02:19:46.860 the

02:19:47.580 history

02:19:48.780 of your

02:19:49.060 family

02:19:49.420 kind of

02:19:50.120 like

02:19:50.280 the sins

02:19:50.720 of your

02:19:50.900 family

02:19:51.080 something

02:19:51.300 like that

02:19:51.580 you

02:19:52.420 you're

02:19:53.280 facing it

02:19:53.760 all the

02:19:53.960 time

02:19:54.200 yeah

02:19:54.800 what's

02:19:55.720 can you

02:19:57.060 expand

02:19:57.300 on that

02:19:57.560 more

02:19:57.760 well

02:19:58.500 there's

02:19:58.700 this

02:19:58.880 idea

02:19:59.220 in the

02:19:59.500 old

02:19:59.660 testament

02:20:00.080 that

02:20:00.520 your

02:20:02.000 sins

02:20:02.380 might

02:20:02.660 be

02:20:02.860 visited

02:20:03.260 unto

02:20:04.080 your

02:20:04.280 family

02:20:04.620 seven

02:20:05.040 generations

02:20:05.660 down

02:20:06.260 seems

02:20:07.200 kind

02:20:07.580 of

02:20:07.700 harsh

02:20:08.080 but

02:20:09.160 you

02:20:09.420 know

02:20:09.620 when

02:20:10.700 you're

02:20:10.920 confronting

02:20:11.340 maybe

02:20:11.720 your

02:20:11.900 father's

02:20:12.380 tyrannic

02:20:12.820 yeah

02:20:14.520 but

02:20:14.720 you know

02:20:15.060 maybe

02:20:15.300 his

02:20:15.540 father

02:20:15.820 beat

02:20:16.120 the 0.98

02:20:16.300 hell

02:20:16.480 out

02:20:16.640 of

02:20:16.760 him

02:20:16.960 and

02:20:17.900 maybe

02:20:18.100 his

02:20:18.300 father's

02:20:18.700 father

02:20:18.980 was

02:20:19.220 a

02:20:19.420 vicious 1.00

02:20:19.700 alcoholic

02:20:20.340 and

02:20:21.160 you

02:20:21.260 just 1.00

02:20:21.440 bloody

02:20:21.760 well

02:20:21.960 don't

02:20:22.200 know

02:20:22.360 how

02:20:22.540 far

02:20:22.780 back

02:20:23.080 that

02:20:23.320 goes

02:20:23.800 and

02:20:24.540 that

02:20:25.380 means

02:20:25.640 also

02:20:25.900 you

02:20:26.060 don't

02:20:26.260 exactly

02:20:26.760 know

02:20:27.000 what

02:20:27.200 you're

02:20:27.400 dealing

02:20:27.680 with

02:20:28.040 right

02:20:28.960 to

02:20:29.220 some

02:20:29.440 degree

02:20:29.700 you're

02:20:29.880 dealing

02:20:30.100 with

02:20:30.300 your

02:20:30.440 father

02:20:30.780 but

02:20:31.020 only

02:20:31.440 partly

02:20:31.840 what

02:20:32.060 you're

02:20:32.240 dealing

02:20:32.440 with

02:20:32.640 is

02:20:32.780 the

02:20:32.980 pathological

02:20:33.760 paternal

02:20:34.320 spirit

02:20:34.860 something

02:20:35.520 like

02:20:35.780 that

02:20:36.060 and

02:20:36.500 it's

02:20:36.780 better

02:20:37.000 to

02:20:37.200 think

02:20:37.360 about

02:20:37.560 that

02:20:37.760 way

02:20:37.920 because

02:20:38.180 it

02:20:38.320 becomes

02:20:38.640 an

02:20:38.820 existential

02:20:39.180 issue

02:20:39.740 at

02:20:39.940 that

02:20:40.120 point

02:20:40.420 you

02:20:41.120 know

02:20:41.220 so

02:20:41.440 you

02:20:41.620 could

02:20:41.760 say

02:20:41.980 that

02:20:42.220 while

02:20:43.140 the

02:20:43.300 father

02:20:43.560 has

02:20:43.860 two

02:20:44.060 components

02:20:44.680 and

02:20:45.060 I

02:20:45.240 mean

02:20:45.600 this

02:20:45.820 psychologically

02:20:46.280 speaking

02:20:46.840 there's

02:20:47.160 the

02:20:47.380 great

02:20:47.660 father

02:20:47.980 that's

02:20:48.320 beneficial

02:20:48.800 and

02:20:49.060 protective

02:20:49.500 and

02:20:49.840 that

02:20:50.080 organizes

02:20:51.660 society

02:20:52.180 and

02:20:52.380 teaches

02:20:52.640 you

02:20:52.800 how

02:20:52.920 to

02:20:53.060 speak

02:20:53.360 and

02:20:53.540 has

02:20:54.020 produced

02:20:54.300 all

02:20:54.500 these

02:20:54.640 wonderful

02:20:55.000 things

02:20:55.380 and

02:20:55.520 then

02:20:55.660 there's

02:20:55.860 the

02:20:56.020 tyrannical

02:20:56.660 oppressive

02:20:57.500 part

02:20:57.980 of

02:20:58.200 the

02:20:58.400 father

02:20:58.780 just

02:20:59.760 like

02:20:59.980 there's

02:21:00.300 the

02:21:00.780 terrible

02:21:01.080 part

02:21:01.380 of

02:21:01.500 mother

02:21:01.680 nature

02:21:02.040 that's

02:21:02.440 destructive

02:21:02.940 and

02:21:03.180 the

02:21:03.300 benevolent

02:21:03.740 part

02:21:03.960 of

02:21:04.080 mother

02:21:04.280 nature

02:21:04.580 that's

02:21:05.220 wonderful

02:21:05.680 and

02:21:06.000 productive

02:21:06.460 and

02:21:07.100 you're

02:21:07.300 stuck

02:21:07.560 with

02:21:07.800 that

02:21:08.120 right

02:21:08.640 you're

02:21:09.280 stuck

02:21:09.520 with

02:21:09.800 having

02:21:10.480 to

02:21:10.740 mediate

02:21:11.160 between

02:21:11.520 those

02:21:11.880 opposing

02:21:12.260 forces

02:21:12.660 just

02:21:12.920 like

02:21:13.120 you're

02:21:13.320 stuck

02:21:13.580 with

02:21:13.800 the

02:21:14.000 adversarial

02:21:14.680 part

02:21:15.020 of

02:21:15.140 yourself

02:21:15.460 and

02:21:15.640 the

02:21:15.740 heroic

02:21:16.020 part

02:21:16.260 of

02:21:16.380 yourself

02:21:16.620 and

02:21:16.900 it's

02:21:17.460 up

02:21:17.620 to

02:21:17.740 you

02:21:17.860 to

02:21:18.020 set

02:21:18.220 those

02:21:18.480 things

02:21:18.740 right

02:21:19.100 otherwise

02:21:20.460 they

02:21:20.720 propagate

02:21:21.100 into

02:21:21.400 the

02:21:21.580 future

02:21:21.940 and

02:21:23.180 it

02:21:23.340 isn't

02:21:23.600 a

02:21:23.840 straightforward

02:21:24.520 thing

02:21:24.900 to

02:21:25.060 say

02:21:25.260 how

02:21:25.480 to

02:21:25.660 set

02:21:25.860 them

02:21:26.040 right

02:21:26.260 there's

02:21:27.160 quite

02:21:27.340 a

02:21:27.460 good

02:21:27.600 movie

02:21:27.920 about

02:21:28.280 that

02:21:28.680 oh

02:21:30.960 now

02:21:31.160 I

02:21:31.280 won't

02:21:31.460 magnolia

02:21:32.220 which

02:21:34.040 I

02:21:34.140 really

02:21:34.340 love

02:21:34.640 it's

02:21:34.980 by

02:21:35.180 Paul

02:21:35.440 Anderson

02:21:35.780 if

02:21:36.000 I

02:21:36.120 remember

02:21:36.400 correctly

02:21:36.840 I

02:21:37.240 hope

02:21:37.400 that's

02:21:37.660 right

02:21:37.880 it's

02:21:38.280 a

02:21:38.380 beautiful

02:21:38.640 movie

02:21:39.040 and

02:21:40.080 it's

02:21:40.460 about

02:21:40.660 this

02:21:40.880 part

02:21:41.280 of

02:21:41.360 it's

02:21:41.500 about

02:21:41.680 this

02:21:41.920 kid

02:21:42.240 whose

02:21:42.560 father

02:21:43.000 is

02:21:43.140 really

02:21:43.340 pushing

02:21:43.680 him

02:21:43.840 to

02:21:43.980 be

02:21:44.120 a

02:21:44.240 superstar

02:21:44.660 at

02:21:45.100 a

02:21:45.400 quiz

02:21:46.280 show

02:21:46.520 right

02:21:46.900 he's

02:21:47.060 a

02:21:47.180 genius

02:21:47.460 kid

02:21:47.780 eh

02:21:47.960 and

02:21:49.160 the

02:21:51.340 kid

02:21:51.540 studies

02:21:51.960 this

02:21:52.160 guy

02:21:52.360 named

02:21:52.580 Charles

02:21:52.900 Fort

02:21:53.220 you

02:21:53.480 don't

02:21:53.660 understand

02:21:54.040 this

02:21:54.260 movie

02:21:54.500 if

02:21:54.640 you

02:21:54.720 don't

02:21:54.900 know

02:21:55.060 this

02:21:55.300 because

02:21:55.640 you

02:21:55.820 got to

02:21:56.040 know

02:21:56.160 about

02:21:56.340 Charles

02:21:56.600 Fort

02:21:56.840 to

02:21:56.980 understand

02:21:57.320 magnolia

02:21:57.800 Charles

02:21:58.440 Fort

02:21:58.680 was

02:21:58.840 this

02:21:59.040 weird

02:21:59.300 old

02:21:59.540 guy

02:21:59.780 who

02:22:00.000 got

02:22:00.660 rich

02:22:01.080 with

02:22:01.680 an

02:22:01.800 inheritance

02:22:02.260 when

02:22:02.640 he

02:22:02.720 was

02:22:02.820 like

02:22:02.960 20

02:22:03.300 and

02:22:03.500 spent

02:22:03.680 the

02:22:03.820 rest

02:22:03.980 of

02:22:04.060 his

02:22:04.160 life

02:22:04.340 in

02:22:04.480 libraries

02:22:04.960 looking

02:22:05.680 up

02:22:05.940 impossible

02:22:06.480 things

02:22:06.920 and

02:22:07.100 documenting

02:22:07.600 them

02:22:07.840 impossible

02:22:08.600 things

02:22:09.200 that

02:22:09.840 couldn't

02:22:10.180 happen

02:22:10.460 from

02:22:10.680 a

02:22:10.820 scientific

02:22:11.140 perspective

02:22:11.700 that

02:22:12.200 were

02:22:12.340 well

02:22:12.660 attested

02:22:13.140 to

02:22:13.360 by

02:22:13.580 multiple

02:22:14.080 observers

02:22:14.540 and

02:22:14.800 he

02:22:14.960 produced

02:22:15.520 this

02:22:15.820 newspaper

02:22:16.440 called

02:22:16.880 the

02:22:17.020 14

02:22:17.300 Times

02:22:17.720 which

02:22:17.940 still

02:22:18.240 runs

02:22:18.640 anyways

02:22:19.680 in

02:22:20.100 magnolia

02:22:20.660 magnolia

02:22:21.700 begins

02:22:22.160 with

02:22:22.400 this

02:22:22.620 guy

02:22:22.920 who

02:22:23.220 falls

02:22:23.760 out

02:22:23.920 of

02:22:24.020 a

02:22:24.140 building

02:22:24.400 and

02:22:24.660 then

02:22:24.780 is 0.80

02:22:24.960 shot

02:22:25.400 by

02:22:26.040 a

02:22:26.180 woman 0.99

02:22:26.400 who

02:22:26.580 misses

02:22:26.880 her

02:22:27.120 husband

02:22:27.440 with

02:22:27.660 a

02:22:27.820 rifle

02:22:28.060 as

02:22:28.320 he

02:22:28.440 falls

02:22:28.760 and

02:22:28.940 I

02:22:29.060 think

02:22:29.240 she's

02:22:30.740 charged

02:22:31.100 with

02:22:31.300 murder

02:22:31.580 and

02:22:31.840 the

02:22:32.300 street

02:22:32.540 names

02:22:32.800 have

02:22:33.020 something

02:22:33.340 to do

02:22:33.720 with

02:22:33.900 the

02:22:34.080 deaths

02:22:34.440 and

02:22:34.680 his

02:22:34.840 fall

02:22:35.220 and

02:22:35.420 all

02:22:35.580 of

02:22:35.700 that

02:22:35.860 happened

02:22:36.200 and

02:22:36.340 then

02:22:36.520 in

02:22:36.940 the

02:22:37.060 movie

02:22:37.340 there's

02:22:38.300 a

02:22:38.460 rain

02:22:38.700 of

02:22:38.920 frogs

02:22:39.400 and

02:22:40.720 there

02:22:40.900 are

02:22:41.040 rains

02:22:41.300 of

02:22:41.440 frogs

02:22:41.680 from

02:22:41.880 time

02:22:42.060 to

02:22:42.180 time

02:22:42.380 sometimes

02:22:51.700 in

02:22:52.360 the

02:22:52.660 movie

02:22:53.380 magnolia

02:22:53.920 and

02:22:54.440 this

02:22:54.620 little

02:22:54.860 kid

02:22:55.200 see

02:22:56.160 what

02:22:56.320 happened

02:22:56.580 to

02:22:56.680 him

02:22:56.860 is

02:22:57.000 that

02:22:57.140 he's

02:22:57.380 on

02:22:57.540 stage

02:22:58.140 and

02:22:59.380 he

02:23:00.080 ends

02:23:00.260 up

02:23:00.420 peeing

02:23:00.640 his

02:23:00.820 pants

02:23:01.160 because

02:23:01.560 of

02:23:02.460 the

02:23:02.600 pressure

02:23:02.980 basically

02:23:03.640 and

02:23:04.480 humiliates

02:23:05.040 himself

02:23:05.440 and

02:23:06.120 then

02:23:06.240 there's

02:23:06.440 this

02:23:06.620 rain

02:23:06.840 of

02:23:06.980 frogs

02:23:07.360 which

02:23:08.440 he

02:23:08.560 kind

02:23:08.740 of

02:23:08.820 takes

02:23:09.040 as

02:23:09.200 a

02:23:09.340 sign

02:23:09.540 from

02:23:09.760 God

02:23:10.140 and

02:23:10.820 then

02:23:10.940 he

02:23:11.020 goes

02:23:11.200 to

02:23:11.340 his

02:23:11.500 father

02:23:11.900 even

02:23:12.300 he's

02:23:12.480 like

02:23:12.680 eight

02:23:12.860 years

02:23:13.080 old

02:23:13.300 this

02:23:13.500 kid

02:23:13.700 and

02:23:13.820 he

02:23:13.940 says

02:23:14.200 you

02:23:15.620 have

02:23:15.800 to

02:23:15.920 stop

02:23:21.700 you

02:23:21.800 call

02:23:22.000 insubordinate

02:23:22.700 nothing

02:23:22.980 like

02:23:23.240 that

02:23:23.480 he

02:23:24.340 decides

02:23:24.740 that

02:23:24.920 that's

02:23:25.180 coming

02:23:25.380 to

02:23:25.520 an

02:23:25.640 end

02:23:25.760 right

02:23:26.000 now

02:23:26.280 and

02:23:27.720 you

02:23:28.340 have

02:23:28.520 to

02:23:28.640 make

02:23:28.800 those

02:23:29.000 decisions

02:23:29.400 in

02:23:29.620 your

02:23:29.740 family

02:23:30.080 because

02:23:30.360 otherwise

02:23:30.640 things

02:23:31.000 propagate

02:23:31.500 down

02:23:31.760 the

02:23:31.920 generations

02:23:32.460 right

02:23:32.840 and

02:23:32.980 every

02:23:33.460 family

02:23:33.780 is

02:23:33.980 rife

02:23:34.300 with

02:23:34.500 pathologies

02:23:35.140 of

02:23:35.360 one

02:23:35.520 form

02:23:35.780 or

02:23:35.880 another

02:23:36.120 and

02:23:37.100 you

02:23:37.500 can

02:23:37.760 learn

02:23:38.700 from

02:23:38.960 that

02:23:39.260 and

02:23:39.500 refuse

02:23:40.060 to

02:23:40.320 push 0.64

02:23:40.600 it

02:23:40.760 forward

02:23:41.140 and

02:23:42.060 that's

02:23:42.300 part

02:23:42.500 of

02:23:42.580 I

02:23:42.700 think

02:23:42.880 what

02:23:43.040 you

02:23:43.160 do

02:23:43.320 when

02:23:43.520 you

02:23:44.580 shoulder

02:23:48.060 your

02:23:48.400 existential

02:23:51.700 victim

02:23:52.080 of

02:23:52.280 the

02:23:52.420 tyrannical

02:23:52.860 father 0.92

02:23:53.220 just

02:23:54.160 like

02:23:54.360 everyone

02:23:54.660 is

02:23:54.880 the

02:23:55.000 beneficiary

02:23:55.540 and

02:23:55.680 the

02:23:55.800 victim

02:23:56.020 of

02:23:56.220 mother

02:23:56.420 nature

02:23:56.740 and

02:23:57.140 of

02:23:57.300 themselves

02:23:57.780 and

02:23:59.000 so

02:23:59.200 you

02:23:59.460 lock

02:24:00.020 horns

02:24:00.320 with

02:24:00.500 that

02:24:00.680 and

02:24:00.840 straighten

02:24:01.160 it

02:24:01.300 out

02:24:01.420 one

02:24:01.680 way

02:24:01.880 or

02:24:01.940 another

02:24:02.160 and

02:24:02.880 you

02:24:03.000 don't

02:24:03.400 move

02:24:03.600 it

02:24:03.740 forward

02:24:03.980 to

02:24:04.160 the

02:24:04.280 next

02:24:04.460 generation

02:24:05.000 so

02:24:06.300 and

02:24:07.320 maybe

02:24:07.540 you

02:24:07.740 detach

02:24:08.260 it

02:24:08.440 a bit

02:24:08.700 from

02:24:08.900 your

02:24:09.060 parents

02:24:09.440 too

02:24:09.660 because

02:24:10.040 God

02:24:11.900 only

02:24:12.100 knows

02:24:12.500 what

02:24:13.520 combination

02:24:14.660 of

02:24:14.900 catastrophes

02:24:15.800 culminated

02:24:16.520 in

02:24:16.700 their

02:24:16.900 particular

02:24:17.380 forms

02:24:17.780 of

02:24:17.940 pathology

02:24:18.560 so

02:24:19.700 good

02:24:23.340 enough

02:24:23.660 so

02:24:32.500 this

02:24:32.760 week

02:24:33.000 we've

02:24:33.460 had

02:24:33.620 the

02:24:33.940 google

02:24:34.640 thing

02:24:35.000 there

02:24:35.920 was

02:24:36.020 the

02:24:36.140 youtube

02:24:36.380 thing

02:24:36.760 that

02:24:37.120 happened

02:24:37.480 last

02:24:38.280 week

02:24:38.540 what's

02:24:39.940 going

02:24:40.100 on

02:24:40.280 with

02:24:40.400 censorship

02:24:40.740 and

02:24:40.980 what

02:24:41.160 should

02:24:41.320 people

02:24:41.520 do

02:24:41.700 about

02:24:41.920 it

02:24:42.120 if

02:24:43.680 you're

02:24:43.880 in

02:24:43.960 a

02:24:44.060 workplace

02:24:44.400 and

02:24:44.760 pathological

02:24:45.380 things

02:24:45.720 are

02:24:45.840 happening

02:24:46.240 this

02:24:46.920 is

02:24:47.080 easy

02:24:47.320 I

02:24:47.480 can

02:24:47.620 tell

02:24:47.800 you

02:24:47.920 how

02:24:48.040 you

02:24:48.180 know

02:24:48.320 if

02:24:48.480 pathological

02:24:49.080 things

02:24:49.400 are

02:24:49.520 happening

02:24:49.820 at

02:24:49.980 your

02:24:50.100 workplace

02:24:50.520 or

02:24:51.640 they're

02:24:52.080 happening

02:24:52.340 with

02:24:52.580 you

02:24:52.820 one

02:24:53.580 of

02:24:53.660 the

02:24:53.760 two

02:24:53.920 but

02:24:54.100 you

02:24:54.280 can

02:24:54.420 straighten

02:24:54.680 that

02:24:54.860 out

02:24:55.100 if

02:24:58.020 you're

02:24:58.420 being

02:24:59.180 required

02:24:59.660 to do

02:25:00.040 things

02:25:00.380 that

02:25:00.560 make

02:25:00.800 you

02:25:00.980 weak 0.99

02:25:01.400 and 0.84

02:25:02.220 ashamed

02:25:02.740 then

02:25:04.480 stop

02:25:05.020 don't

02:25:06.720 do

02:25:06.860 them

02:25:07.140 like

02:25:08.520 one

02:25:08.680 of

02:25:08.760 the

02:25:08.880 things

02:25:09.120 I

02:25:09.260 learned

02:25:09.560 from

02:25:09.940 Solzhenitsyn

02:25:10.980 and

02:25:12.540 Frankel

02:25:13.080 was

02:25:14.320 that

02:25:14.780 systems

02:25:16.760 go

02:25:17.060 terribly

02:25:17.680 out of

02:25:18.520 control

02:25:18.940 when people

02:25:19.760 don't

02:25:20.080 stop

02:25:20.460 them

02:25:20.660 when

02:25:20.820 they're

02:25:20.980 going

02:25:21.240 mildly

02:25:22.060 out

02:25:22.300 of

02:25:22.460 control

02:25:22.960 you

02:25:23.840 know

02:25:23.940 and

02:25:24.060 you

02:25:24.140 might

02:25:24.320 say

02:25:24.640 I

02:25:25.420 should

02:25:25.580 just

02:25:25.760 keep

02:25:25.980 my

02:25:26.160 head

02:25:26.520 down

02:25:27.060 and

02:25:27.200 shut 1.00

02:25:27.420 up 0.99

02:25:27.680 maybe

02:25:28.300 you

02:25:28.480 should

02:25:28.780 like

02:25:29.020 that's

02:25:29.280 not

02:25:29.440 bad

02:25:29.700 advice

02:25:30.140 you

02:25:31.060 you

02:25:31.080 know

02:25:31.260 you

02:25:31.820 don't

02:25:31.940 want

02:25:32.060 to

02:25:32.120 make

02:25:32.280 unnecessary

02:25:32.760 enemies

02:25:33.340 and

02:25:33.860 you

02:25:33.960 don't

02:25:34.100 need

02:25:34.280 any

02:25:34.460 more

02:25:34.600 trouble

02:25:34.920 than

02:25:35.120 you

02:25:35.260 need

02:25:35.580 but

02:25:36.140 you

02:25:36.240 got

02:25:36.380 to

02:25:36.480 ask

02:25:36.740 yourself

02:25:37.100 on

02:25:37.320 a

02:25:37.440 day

02:25:37.580 to

02:25:37.680 day

02:25:37.820 basis

02:25:38.240 what

02:25:38.800 makes

02:25:39.120 you

02:25:39.260 think

02:25:39.480 you're

02:25:39.620 not

02:25:39.820 selling

02:25:40.120 your

02:25:40.400 soul

02:25:40.740 you

02:25:42.280 know

02:25:42.440 and

02:25:42.760 there's

02:25:43.480 so

02:25:43.680 much 0.98

02:25:44.060 foolishness

02:25:44.920 going 0.99

02:25:45.220 on

02:25:45.480 in

02:25:45.640 the

02:25:45.880 mid

02:25:46.360 level

02:25:46.780 bureaucratic

02:25:47.680 world

02:25:48.020 now

02:25:48.220 that's

02:25:48.460 where

02:25:48.580 all

02:25:48.680 the

02:25:48.800 tyranny

02:25:49.160 seems

02:25:49.460 to

02:25:49.600 be

02:25:49.760 focused

02:25:50.160 and

02:25:51.140 the

02:25:52.060 reason

02:25:52.420 that

02:25:52.660 it

02:25:52.800 multiplies

02:25:53.420 is

02:25:53.580 because

02:25:53.880 sensible

02:25:54.420 people

02:25:54.900 say

02:25:55.300 nothing

02:25:55.860 when

02:25:57.240 they

02:25:57.440 should

02:25:57.660 say

02:25:57.960 something

02:25:58.380 and

02:25:58.640 what's

02:25:58.940 so

02:25:59.120 strange

02:25:59.940 about

02:26:00.200 that

02:26:00.460 is

02:26:00.620 that

02:26:00.780 there

02:26:01.240 are

02:26:01.360 way

02:26:01.600 more

02:26:01.880 sensible

02:26:02.380 people

02:26:02.900 than

02:26:03.220 people

02:26:03.920 who

02:26:04.100 aren't

02:26:04.320 sensible

02:26:04.680 they're

02:26:04.920 just

02:26:05.080 not

02:26:05.300 as

02:26:05.480 noisy

02:26:06.080 so

02:26:07.160 what

02:26:07.420 you'll

02:26:07.760 turn

02:26:07.980 out

02:26:08.180 if

02:26:08.320 like

02:26:08.680 you

02:26:08.960 know

02:26:09.100 so

02:26:09.460 let's

02:26:09.640 say

02:26:09.760 something's

02:26:10.220 bugging

02:26:10.540 the hell

02:26:10.920 out of 0.70

02:26:11.200 you

02:26:11.300 at

02:26:11.440 work

02:26:11.760 well

02:26:12.340 then

02:26:12.520 you

02:26:12.780 have

02:26:12.980 to

02:26:13.100 prepare

02:26:13.400 to

02:26:13.600 find

02:26:14.100 another

02:26:14.340 job

02:26:14.660 that's

02:26:14.940 the

02:26:15.040 first

02:26:15.220 thing

02:26:15.380 you

02:26:15.500 have

02:26:15.660 to

02:26:15.780 do

02:26:15.960 I

02:26:16.880 don't

02:26:17.060 think

02:26:17.320 that

02:26:17.640 you

02:26:17.800 should

02:26:18.020 find

02:26:18.400 another

02:26:18.680 job

02:26:19.060 but

02:26:19.880 you

02:26:20.020 should

02:26:20.260 prepare

02:26:20.740 to

02:26:20.960 find

02:26:21.180 another

02:26:21.440 job

02:26:21.740 and

02:26:21.900 if

02:26:22.380 possible

02:26:23.140 you

02:26:23.360 should

02:26:23.520 prepare

02:26:23.780 to

02:26:23.940 find

02:26:24.120 a

02:26:24.260 better

02:26:24.580 job

02:26:25.040 because

02:26:25.880 if

02:26:26.140 you

02:26:26.260 can't

02:26:26.580 tell

02:26:26.760 someone

02:26:27.080 to

02:26:27.260 go

02:26:27.400 to 1.00

02:26:27.540 hell 1.00

02:26:27.720 then 0.77

02:26:27.940 you

02:26:28.060 can't

02:26:28.320 negotiate

02:26:28.680 with

02:26:29.020 them

02:26:29.200 and

02:26:29.700 if

02:26:29.900 they've

02:26:30.740 got

02:26:30.940 you

02:26:31.100 over

02:26:31.300 a

02:26:31.500 barrel

02:26:31.740 then

02:26:32.000 you

02:26:32.140 can't

02:26:32.420 say

02:26:32.600 anything

02:26:33.020 so

02:26:33.440 you

02:26:33.520 gotta

02:26:33.720 set

02:26:34.620 yourself

02:26:34.980 up

02:26:35.220 so

02:26:35.380 you

02:26:35.500 got

02:26:35.720 some

02:26:35.920 mobility

02:26:36.280 and

02:26:36.460 actually

02:26:36.760 that's

02:26:37.040 a

02:26:37.140 really

02:26:37.260 good

02:26:37.460 principle

02:26:37.780 in

02:26:38.000 your

02:26:38.120 life

02:26:38.380 period

02:26:38.780 you

02:26:39.360 should

02:26:39.600 set

02:26:40.200 yourself

02:26:40.580 up

02:26:40.820 so

02:26:40.980 that

02:26:41.100 you

02:26:41.200 have

02:26:41.440 a

02:26:41.560 lateral

02:26:41.820 move

02:26:42.120 at

02:26:42.320 hand

02:26:42.680 and

02:26:44.120 then

02:26:44.260 you

02:26:44.400 should

02:26:44.580 find

02:26:44.860 out

02:26:45.040 well

02:26:45.220 are

02:26:45.400 there

02:26:45.540 things

02:26:45.840 at

02:26:46.000 work

02:26:46.280 that

02:26:46.480 are

02:26:46.680 disturbing

02:26:47.240 my

02:26:47.580 soul

02:26:48.080 you

02:26:48.980 know

02:26:49.080 and

02:26:49.280 you

02:26:49.600 find

02:26:49.840 that

02:26:50.000 out

02:26:50.180 first

02:26:50.580 of

02:26:50.700 all

02:26:50.780 you

02:26:50.900 ask

02:26:51.160 yourself

02:26:51.420 okay

02:26:51.640 I'm

02:26:51.840 disturbed

02:26:52.160 at

02:26:52.320 work

02:26:52.500 okay

02:26:52.760 I'm

02:26:52.960 probably

02:26:53.300 weak

02:26:54.060 and 0.99

02:26:54.420 deceitful

02:26:55.040 and 1.00

02:26:55.240 useless 1.00

02:26:55.580 and 1.00

02:26:55.880 lazy 0.99

02:26:56.240 you 0.88

02:26:56.780 might

02:26:56.940 as

02:26:57.040 start

02:26:57.360 with

02:26:57.540 that

02:26:57.800 and

02:26:58.220 then

02:26:58.340 you

02:26:58.480 talk

02:26:58.740 to

02:26:58.880 some

02:26:59.040 people

02:26:59.400 like

02:26:59.960 your

02:27:00.160 wife

02:27:00.960 your

02:27:01.180 friends

02:27:01.620 your

02:27:02.000 co-workers

02:27:02.480 and

02:27:02.660 find

02:27:02.900 out

02:27:03.100 are

02:27:03.340 you 1.00

02:27:03.560 stupid 1.00

02:27:04.420 deceitful 1.00

02:27:05.000 and 1.00

02:27:05.160 lazy

02:27:05.440 or 0.64

02:27:06.220 is

02:27:06.360 there

02:27:06.480 something

02:27:06.820 not

02:27:07.080 so

02:27:07.240 good

02:27:07.400 going

02:27:07.660 on

02:27:07.820 at

02:27:07.920 work

02:27:08.160 and

02:27:08.340 so

02:27:08.480 if

02:27:08.640 you

02:27:08.780 can

02:27:09.560 then

02:27:09.720 eliminate 0.86

02:27:10.260 your

02:27:10.640 own

02:27:10.840 personal

02:27:11.260 pathology

02:27:11.980 as a

02:27:12.340 cause

02:27:12.600 of

02:27:12.720 your

02:27:12.860 dissatisfaction

02:27:13.820 then

02:27:14.520 maybe

02:27:14.740 there's

02:27:15.000 something

02:27:15.340 rotten

02:27:16.040 in

02:27:16.300 the

02:27:16.440 state

02:27:16.640 of

02:27:16.800 Denmark

02:27:17.120 and

02:27:17.940 maybe

02:27:18.120 you

02:27:18.260 should

02:27:18.400 say

02:27:18.760 something

02:27:19.160 about

02:27:19.420 it

02:27:27.040 and

02:27:27.340 you

02:27:27.440 may

02:27:27.620 find

02:27:27.980 that

02:27:28.160 well

02:27:28.480 first

02:27:28.760 of

02:27:28.860 all

02:27:28.960 you

02:27:29.080 may

02:27:29.220 find

02:27:29.480 if

02:27:29.640 you

02:27:29.760 say

02:27:29.960 something

02:27:30.320 well

02:27:30.500 first

02:27:30.760 of

02:27:30.880 all

02:27:30.980 that's

02:27:31.240 an

02:27:31.340 adventure

02:27:31.740 that's

02:27:32.140 for

02:27:32.300 sure

02:27:32.520 that's

02:27:32.840 a 0.92

02:27:32.920 bloody

02:27:33.120 adventure

02:27:33.580 and

02:27:34.040 you

02:27:34.140 have

02:27:34.320 to

02:27:34.440 do

02:27:34.560 it

02:27:34.700 carefully

02:27:35.120 and

02:27:35.840 you

02:27:36.160 have

02:27:36.360 to

02:27:36.480 be

02:27:36.620 prepared

02:27:36.980 for

02:27:37.260 it

02:27:37.400 but

02:27:37.620 it

02:27:37.680 might

02:27:37.840 be

02:27:37.940 the

02:27:38.060 best

02:27:38.260 thing

02:27:38.420 that

02:27:38.560 ever

02:27:38.720 happened

02:27:39.000 to

02:27:39.160 you

02:27:39.340 and

02:27:40.120 the

02:27:40.280 other

02:27:40.460 thing

02:27:40.700 is

02:27:40.860 if

02:27:41.000 you're

02:27:41.180 careful

02:27:41.560 about

02:27:41.840 it

02:27:41.940 you

02:27:42.020 get

02:27:42.200 your

02:27:42.360 words

02:27:42.700 right

02:27:43.100 like

02:27:43.680 and

02:27:43.820 this

02:27:44.000 is

02:27:44.140 strategic

02:27:45.360 battle

02:27:46.160 right

02:27:46.360 it's

02:27:46.460 not

02:27:46.580 something

02:27:46.780 you

02:27:46.920 wander

02:27:47.220 into

02:27:47.520 carelessly

02:27:48.120 then

02:27:48.960 you

02:27:49.080 may

02:27:49.220 find

02:27:49.460 that

02:27:49.600 there's

02:27:49.780 lots

02:27:50.180 of

02:27:50.320 people

02:27:50.560 who

02:27:50.740 feel

02:27:50.980 exactly

02:27:51.420 the

02:27:51.620 same

02:27:51.800 way

02:27:51.960 you

02:27:52.120 do

02:27:52.280 and

02:27:52.420 that

02:27:52.540 you've

02:27:52.760 actually

02:27:53.060 cottoned

02:27:53.620 on

02:27:53.800 to

02:27:53.960 something

02:27:54.260 you're

02:27:54.480 a 0.99

02:27:54.600 canary

02:27:54.980 in a

02:27:55.240 coal

02:27:55.460 mine

02:27:55.720 and

02:27:56.180 not

02:27:56.320 just

02:27:56.520 some 1.00

02:27:56.820 psychopathic 1.00

02:27:58.080 mouthpiece 0.93

02:27:58.780 so

02:27:59.860 you've

02:28:01.120 got to

02:28:01.320 ask

02:28:01.540 yourself

02:28:01.860 when you

02:28:02.180 go and

02:28:02.500 do

02:28:02.620 what

02:28:02.800 you

02:28:02.940 do

02:28:03.160 is

02:28:03.540 this

02:28:03.720 making

02:28:04.000 you

02:28:04.160 stronger

02:28:04.520 or

02:28:04.700 is

02:28:04.720 this

02:28:04.880 making

02:28:05.140 you

02:28:05.300 weaker

02:28:05.640 and

02:28:06.220 if

02:28:06.340 it's

02:28:06.460 making

02:28:06.680 you

02:28:06.860 weaker

02:28:07.160 then

02:28:07.780 you've

02:28:07.920 got

02:28:08.000 to

02:28:08.100 ask

02:28:08.280 yourself

02:28:08.620 do

02:28:09.180 you

02:28:09.340 really

02:28:09.560 want

02:28:09.780 to

02:28:09.860 be

02:28:09.980 weaker

02:28:10.360 because

02:28:11.140 the

02:28:11.340 weaker

02:28:11.560 you

02:28:11.760 get

02:28:11.960 the

02:28:12.120 more

02:28:12.280 you're

02:28:12.480 tyrannized

02:28:13.000 and

02:28:13.180 then

02:28:13.400 worse

02:28:14.000 than

02:28:14.180 that

02:28:14.420 like

02:28:14.640 the

02:28:14.780 weaker

02:28:15.020 you

02:28:15.220 get

02:28:15.420 the

02:28:15.580 more

02:28:15.740 bitter

02:28:16.040 you

02:28:16.280 get

02:28:16.580 and

02:28:17.200 the

02:28:17.320 more

02:28:17.480 you'll

02:28:17.740 work

02:28:17.940 towards

02:28:18.320 terrible

02:28:18.720 things

02:28:19.060 the

02:28:19.220 more

02:28:19.360 you'll

02:28:19.580 snap

02:28:19.940 at

02:28:20.120 your

02:28:20.260 wife

02:28:20.520 the

02:28:20.660 more

02:28:20.800 you'll 0.98

02:28:21.020 kick 1.00

02:28:21.240 your 1.00

02:28:21.440 kids

02:28:21.800 you

02:28:21.980 know

02:28:22.140 like

02:28:22.760 it's

02:28:23.060 no

02:28:23.260 joke

02:28:23.600 to

02:28:23.800 be

02:28:23.960 tyrannized

02:28:24.480 at

02:28:24.660 work

02:28:25.000 and

02:28:26.040 so

02:28:26.200 I

02:28:26.360 would

02:28:26.500 say

02:28:26.680 you

02:28:26.800 have

02:28:27.020 an

02:28:27.220 ethical

02:28:27.620 responsibility

02:28:28.460 as a

02:28:29.260 citizen

02:28:29.700 to

02:28:31.180 forthrightly

02:28:32.320 confront

02:28:32.980 creeping

02:28:33.720 tyranny

02:28:34.380 no matter 0.68

02:28:35.240 where

02:28:35.560 it

02:28:35.720 occurs

02:28:36.300 and

02:28:37.080 part

02:28:37.420 of

02:28:37.600 part

02:28:38.420 of

02:28:38.560 what

02:28:38.720 we're

02:28:39.000 learning

02:28:39.520 I

02:28:39.720 would

02:28:39.880 say

02:28:40.200 from

02:28:40.480 these

02:28:40.720 stories

02:28:41.180 if

02:28:41.500 we're

02:28:41.640 learning

02:28:41.860 anything

02:28:42.180 at

02:28:42.340 all

02:28:42.600 is

02:28:42.780 that

02:28:43.020 if

02:28:44.480 you're

02:28:44.700 aimed

02:28:44.900 at

02:28:45.120 the

02:28:45.320 good

02:28:45.680 which

02:28:46.840 is

02:28:46.940 a

02:28:47.040 question

02:28:47.320 you

02:28:47.480 really

02:28:47.640 got

02:28:47.820 to

02:28:47.920 ask

02:28:48.160 yourself

02:28:48.540 you

02:28:48.720 know

02:28:48.880 if

02:28:49.560 you're

02:28:49.740 genuinely

02:28:50.160 aimed

02:28:50.500 at

02:28:50.660 the

02:28:50.780 good

02:28:51.040 then

02:28:51.300 take

02:28:51.600 heart

02:28:51.940 because

02:28:53.040 you're

02:28:53.220 a lot

02:28:53.540 stronger

02:28:54.000 than

02:28:54.240 you

02:28:54.400 think

02:28:54.740 so

02:28:56.520 I

02:28:58.200 have

02:28:58.320 a

02:28:58.400 follow

02:28:58.600 up

02:28:58.760 question

02:28:59.260 okay

02:28:59.840 so

02:29:00.540 I'm

02:29:01.140 speaking

02:29:01.360 to

02:29:01.520 there's

02:29:01.800 lots

02:29:01.960 of

02:29:02.040 people

02:29:02.180 who are

02:29:02.340 in

02:29:02.420 this

02:29:02.540 situation

02:29:02.960 like

02:29:03.940 you

02:29:04.580 know

02:29:04.700 people

02:29:04.980 at

02:29:05.140 universities

02:29:05.680 and

02:29:06.140 corporations

02:29:06.500 all

02:29:06.840 over

02:29:07.100 the

02:29:07.240 place

02:29:07.400 I

02:29:07.560 you

02:29:08.080 know

02:29:08.160 Google

02:29:08.480 is

02:29:08.720 not

02:29:08.980 the

02:29:09.580 only

02:29:10.000 company

02:29:10.700 that

02:29:10.980 is

02:29:11.220 imposing

02:29:11.400 repressive

02:29:13.760 freedom

02:29:15.300 of speech

02:29:15.860 denying

02:29:16.800 workplace

02:29:17.580 codes

02:29:18.000 and

02:29:18.820 everybody

02:29:19.040 feels

02:29:19.340 alone

02:29:19.720 right

02:29:22.040 they're

02:29:22.380 all

02:29:22.520 like

02:29:22.720 why

02:29:23.240 should

02:29:23.460 I

02:29:23.640 stand

02:29:24.020 up

02:29:24.300 be

02:29:24.980 a

02:29:25.120 martyr

02:29:25.360 get

02:29:26.040 fired

02:29:26.440 this

02:29:26.820 guy

02:29:26.960 at

02:29:27.100 Google

02:29:27.260 got

02:29:27.500 fired

02:29:27.800 yeah

02:29:28.100 what's

02:29:29.460 the

02:29:29.560 point

02:29:29.860 like

02:29:32.120 I'm

02:29:32.900 asking

02:29:33.120 rhetorically

02:29:33.540 no

02:29:34.040 it's

02:29:35.200 a good

02:29:35.400 question

02:29:35.880 and

02:29:36.120 how

02:29:36.300 do

02:29:36.440 you

02:29:36.720 convince

02:29:37.940 people

02:29:38.340 that

02:29:38.500 there's

02:29:38.700 a

02:29:38.800 point

02:29:39.080 to

02:29:39.860 standing

02:29:40.620 up

02:29:40.840 when

02:29:41.080 it

02:29:41.340 appears

02:29:41.720 to

02:29:41.840 be

02:29:41.980 futile

02:29:42.420 well

02:29:44.680 the

02:29:44.820 first

02:29:45.060 thing

02:29:45.240 I

02:29:45.380 think

02:29:45.580 is

02:29:45.740 you

02:29:45.860 convince

02:29:46.220 them

02:29:46.400 that

02:29:46.560 it's

02:29:46.720 not

02:29:46.940 futile

02:29:47.480 it

02:29:48.900 might

02:29:49.060 be

02:29:49.200 difficult

02:29:49.620 but

02:29:51.400 it's

02:29:51.540 not

02:29:51.720 futile

02:29:52.200 if

02:29:53.380 you

02:29:53.460 get

02:29:53.620 your

02:29:53.780 words

02:29:54.100 right

02:29:54.580 you

02:29:55.340 have

02:29:55.520 something

02:29:55.740 to

02:29:55.920 say

02:29:56.280 there'll

02:29:56.900 be

02:29:57.000 an

02:29:57.120 impact

02:29:57.540 of

02:29:57.720 those

02:29:57.960 words

02:29:58.340 it

02:29:58.940 might

02:29:59.100 not

02:29:59.260 be

02:29:59.400 the

02:29:59.540 impact

02:29:59.880 that

02:30:00.060 you

02:30:00.200 would

02:30:00.360 choose

02:30:00.760 but

02:30:01.260 the

02:30:01.380 other

02:30:01.840 thing

02:30:02.060 you

02:30:02.160 got

02:30:02.280 to

02:30:02.380 tell

02:30:02.520 people

02:30:02.820 is

02:30:03.100 pick

02:30:04.140 your

02:30:04.280 poison

02:30:04.660 you

02:30:06.580 don't

02:30:06.800 you

02:30:07.120 may

02:30:08.000 be

02:30:08.140 in

02:30:08.240 a

02:30:08.360 situation

02:30:08.820 where

02:30:09.060 you

02:30:09.200 don't

02:30:09.420 have

02:30:09.820 you

02:30:11.000 don't

02:30:11.180 have

02:30:11.380 a

02:30:11.500 cake

02:30:11.740 walk

02:30:12.020 to

02:30:12.180 the

02:30:12.300 garden

02:30:12.540 of

02:30:12.680 paradise

02:30:13.120 you

02:30:13.640 got

02:30:13.840 tyranny

02:30:14.600 or

02:30:14.800 famine

02:30:15.200 those

02:30:15.700 are

02:30:15.820 your

02:30:15.940 choices

02:30:16.420 but

02:30:17.220 you

02:30:17.320 get

02:30:17.480 to

02:30:17.620 pick

02:30:17.800 which

02:30:18.000 one

02:30:18.180 you

02:30:18.300 have

02:30:18.700 and

02:30:19.460 I

02:30:19.580 would

02:30:19.720 say

02:30:19.960 if

02:30:20.200 you're

02:30:21.440 being

02:30:21.740 oppressed

02:30:22.580 and

02:30:23.100 I

02:30:23.240 mean

02:30:23.420 in

02:30:23.600 your

02:30:23.780 soul

02:30:24.320 by

02:30:24.960 what

02:30:25.200 you're

02:30:25.480 required

02:30:25.960 to

02:30:26.320 swallow

02:30:26.880 at

02:30:27.240 work

02:30:27.680 well

02:30:28.800 you

02:30:29.020 think

02:30:29.240 you're

02:30:29.360 not

02:30:29.500 paying

02:30:29.680 a

02:30:29.800 price

02:30:30.000 for

02:30:30.160 that

02:30:30.380 you

02:30:31.820 got

02:30:31.940 no

02:30:32.100 self

02:30:32.380 respect

02:30:32.840 and

02:30:33.360 rightly

02:30:34.540 so

02:30:34.960 but

02:30:35.600 worse

02:30:35.860 than

02:30:36.040 that

02:30:36.320 you're

02:30:37.140 an

02:30:37.340 agent

02:30:37.840 of

02:30:38.200 your

02:30:38.360 own

02:30:38.520 destruction 0.85

02:30:39.000 you're

02:30:39.920 destroying

02:30:40.420 your

02:30:40.660 own

02:30:40.820 ideal

02:30:41.140 and

02:30:41.580 you're

02:30:41.760 letting

02:30:42.020 people

02:30:42.580 who

02:30:42.760 are

02:30:42.900 weak 0.96

02:30:43.360 and 1.00

02:30:43.760 corrupt

02:30:44.360 win

02:30:45.760 and

02:30:47.720 if

02:30:47.860 you

02:30:48.000 stood

02:30:48.280 up

02:30:48.540 and

02:30:48.760 stood

02:30:49.500 up

02:30:49.660 properly

02:30:50.020 but

02:30:50.240 you

02:30:50.380 have

02:30:50.540 to

02:30:50.660 put

02:30:50.780 yourself

02:30:51.080 in

02:30:51.240 order

02:30:51.460 to

02:30:51.660 do

02:30:51.820 this

02:30:52.040 at

02:30:52.180 least

02:30:52.340 to

02:30:52.520 some

02:30:52.700 degree

02:30:53.000 right

02:30:53.200 you

02:30:53.320 can't

02:30:53.600 do

02:30:53.700 it

02:30:53.820 casually

02:30:54.260 you

02:30:54.840 have

02:30:55.040 to

02:30:55.160 do

02:30:55.280 it

02:30:55.380 from

02:30:55.620 some

02:30:56.340 position

02:30:56.780 of

02:30:57.040 preparedness

02:30:57.880 and

02:30:58.220 strength

02:30:58.700 then

02:30:59.960 what

02:31:00.580 makes

02:31:00.820 you

02:31:00.940 think

02:31:01.140 you

02:31:01.300 couldn't

02:31:01.980 scare

02:31:02.360 them

02:31:02.520 back

02:31:02.760 into

02:31:02.940 the

02:31:03.100 corners

02:31:03.460 and

02:31:04.620 that

02:31:04.740 would

02:31:04.860 be

02:31:04.980 a

02:31:05.100 good

02:31:05.220 thing

02:31:05.580 and

02:31:06.740 you

02:31:07.320 know

02:31:07.440 the

02:31:07.900 alternative

02:31:08.400 personally

02:31:09.720 is bad

02:31:10.220 because

02:31:10.520 there's a

02:31:11.080 psychological

02:31:11.520 degeneration

02:31:12.200 that goes

02:31:12.620 along

02:31:12.820 with

02:31:13.000 it

02:31:13.080 I've

02:31:13.260 seen

02:31:13.420 this

02:31:13.580 with

02:31:13.720 many

02:31:14.120 many

02:31:14.440 of

02:31:14.640 the

02:31:14.760 people

02:31:14.960 that

02:31:15.100 I've

02:31:15.260 worked

02:31:15.440 with

02:31:15.660 who

02:31:16.100 have

02:31:16.220 been

02:31:16.380 tyrannized

02:31:16.880 in

02:31:17.020 the

02:31:17.120 workplace

02:31:17.420 to

02:31:18.120 the

02:31:18.300 absolute

02:31:18.760 detriment

02:31:19.160 of

02:31:19.460 their

02:31:19.740 psychological

02:31:20.840 and

02:31:21.320 physical

02:31:21.600 health

02:31:21.940 right

02:31:22.200 to

02:31:22.700 the

02:31:22.840 point

02:31:23.020 of

02:31:23.180 collapse

02:31:23.820 confronting

02:31:25.240 these 0.98

02:31:25.980 crazy 0.77

02:31:26.600 crazy

02:31:27.020 things

02:31:27.420 when

02:31:27.600 they

02:31:27.720 were

02:31:27.820 sensible

02:31:28.180 people

02:31:28.620 that's

02:31:30.440 a

02:31:30.540 terrible

02:31:30.780 price

02:31:31.120 to

02:31:31.300 pay

02:31:31.480 man

02:31:31.820 like

02:31:32.300 it's

02:31:32.620 it's

02:31:33.300 a

02:31:33.400 bad

02:31:33.600 price

02:31:34.020 and

02:31:34.400 then

02:31:34.640 if

02:31:36.180 the

02:31:36.520 foolishness

02:31:38.160 isn't 0.97

02:31:38.460 dealt

02:31:38.680 with

02:31:38.860 at

02:31:39.000 the

02:31:39.180 local

02:31:39.580 level

02:31:40.060 when

02:31:40.920 it's

02:31:41.120 still

02:31:41.320 relatively

02:31:41.860 trivial

02:31:42.420 then

02:31:43.140 it

02:31:43.240 will

02:31:43.380 multiply

02:31:43.820 until

02:31:44.200 it's

02:31:44.460 dealt

02:31:44.620 with

02:31:44.840 at

02:31:45.080 the

02:31:45.260 social

02:31:45.600 level

02:31:45.860 and

02:31:46.000 we're

02:31:46.160 seeing

02:31:46.480 signs

02:31:47.240 of

02:31:47.380 that

02:31:47.540 already

02:31:47.920 antifa

02:31:48.600 is

02:31:48.820 a

02:31:48.920 good

02:31:51.320 problems

02:31:52.040 that

02:31:52.220 aren't

02:31:52.460 solved

02:31:52.740 multiply

02:31:53.280 and

02:31:53.540 soon

02:31:53.900 people

02:31:54.260 fight

02:31:54.680 and

02:31:55.620 you

02:31:55.720 know

02:31:55.900 better

02:31:56.980 to

02:31:57.160 argue

02:31:57.400 than

02:31:57.620 to

02:31:57.740 fight

02:31:58.040 unless

02:31:59.720 you

02:31:59.900 want

02:32:00.020 to

02:32:00.140 fight

02:32:00.400 and

02:32:01.600 some

02:32:01.840 people

02:32:02.080 want

02:32:02.280 to

02:32:02.400 fight

02:32:02.620 and

02:32:02.940 I

02:32:03.160 can

02:32:03.300 understand

02:32:03.760 why

02:32:04.040 but

02:32:04.220 I

02:32:04.420 wouldn't

02:32:04.680 recommend

02:32:05.040 it

02:32:05.260 because

02:32:05.600 that

02:32:06.780 doesn't

02:32:07.120 lead

02:32:07.380 good

02:32:07.660 places

02:32:08.140 it

02:32:08.720 really

02:32:08.960 doesn't

02:32:09.320 lead

02:32:09.500 good

02:32:09.720 places

02:32:10.200 so

02:32:10.560 I

02:32:10.620 say

02:32:10.820 you

02:32:10.940 have

02:32:11.100 a

02:32:11.240 duty

02:32:11.480 maybe

02:32:11.760 that's

02:32:12.120 that's

02:32:12.440 why

02:32:12.560 you

02:32:12.720 stand

02:32:13.020 up

02:32:13.200 it's

02:32:13.360 because

02:32:13.540 you

02:32:13.660 have

02:32:13.780 a

02:32:13.860 duty

02:32:14.280 to

02:32:14.820 stand

02:32:15.100 up

02:32:15.420 and

02:32:16.020 say

02:32:16.340 just

02:32:17.280 say

02:32:17.620 what

02:32:17.900 you

02:32:18.060 have

02:32:18.320 to

02:32:18.540 say

02:32:18.940 you

02:32:19.980 don't

02:32:20.200 even

02:32:20.360 have

02:32:20.600 to

02:32:20.720 be

02:32:20.860 trying

02:32:21.160 to

02:32:21.300 make

02:32:21.520 a

02:32:21.720 point

02:32:22.060 exactly

02:32:22.540 or

02:32:22.700 trying

02:32:22.880 to

02:32:22.980 get

02:32:23.120 something

02:32:23.420 done

02:32:23.660 it's

02:32:23.840 like

02:32:24.000 this

02:32:24.820 is

02:32:25.100 how

02:32:25.340 it

02:32:25.500 looks

02:32:25.800 to

02:32:26.020 me

02:32:26.240 that's

02:32:26.540 what

02:32:26.660 that

02:32:26.840 guy

02:32:27.340 at

02:32:27.500 Google

02:32:27.760 did

02:32:28.040 he

02:32:28.600 wrote

02:32:28.820 this

02:32:29.020 memo

02:32:29.260 and

02:32:29.500 he

02:32:29.600 said

02:32:29.840 he

02:32:30.020 said

02:32:31.200 well

02:32:31.400 he

02:32:31.800 went

02:32:31.980 to

02:32:32.100 a

02:32:32.260 diversity

02:32:32.760 training

02:32:33.360 seminar

02:32:33.800 and

02:32:34.100 he

02:32:34.220 thought

02:32:34.480 no

02:32:35.740 I

02:32:36.580 don't

02:32:36.720 agree

02:32:36.980 with

02:32:37.180 that

02:32:37.460 and

02:32:37.980 so

02:32:38.180 then

02:32:38.460 they

02:32:38.920 asked

02:32:39.160 for

02:32:39.300 feedback

02:32:39.680 so

02:32:40.100 we

02:32:40.260 wrote

02:32:40.500 this

02:32:40.740 document

02:32:41.180 a

02:32:41.440 month

02:32:41.720 ago

02:32:41.980 this

02:32:42.200 was

02:32:42.360 written

02:32:42.560 a

02:32:42.700 month

02:32:42.880 ago

02:32:43.220 got

02:32:43.920 no

02:32:44.080 real

02:32:44.320 response

02:32:44.820 to

02:32:45.060 it

02:32:45.260 well

02:32:45.720 it

02:32:45.840 bounced

02:32:46.120 around

02:32:46.380 inside

02:32:46.720 Google

02:32:47.020 until

02:32:47.380 a

02:32:47.980 lot

02:32:48.120 of

02:32:48.240 people

02:32:48.540 you

02:32:49.100 know

02:32:49.200 got

02:32:49.440 interested

02:32:49.820 and

02:32:50.060 then

02:32:50.240 it

02:32:50.360 escaped

02:32:50.720 into

02:32:50.960 the

02:32:51.100 outside

02:32:51.340 world

02:32:51.800 but

02:32:52.960 all

02:32:53.680 he

02:32:53.860 was

02:32:54.060 doing

02:32:54.500 was

02:32:55.020 he

02:32:55.840 was

02:32:56.000 told

02:32:56.240 a

02:32:56.380 bunch

02:32:56.520 of

02:32:56.620 things

02:32:56.820 he

02:32:56.920 didn't

02:32:57.120 think

02:32:57.320 were

02:32:57.460 true

02:32:57.780 he

02:32:58.360 wrote

02:32:58.560 down

02:32:58.720 a

02:32:58.820 bunch

02:32:58.980 of

02:32:59.080 things

02:32:59.260 he

02:32:59.420 thought

02:32:59.620 were

02:32:59.780 probably

02:33:00.240 true

02:33:00.680 he

02:33:01.540 launched

02:33:01.940 that

02:33:02.120 out

02:33:02.300 and

02:33:02.420 said

02:33:02.560 well

02:33:02.700 I

02:33:02.840 think

02:33:03.060 these

02:33:03.320 things

02:33:03.580 are

02:33:03.740 probably

02:33:04.180 true

02:33:04.720 it's

02:33:05.220 like

02:33:05.400 well

02:33:05.700 probably

02:33:06.720 they're

02:33:07.020 true

02:33:07.340 well

02:33:08.240 so

02:33:08.420 he

02:33:08.580 paid

02:33:08.780 a

02:33:08.900 price

02:33:09.180 for

02:33:09.400 it

02:33:09.520 but

02:33:09.620 maybe

02:33:09.840 we'll

02:33:10.120 see

02:33:10.320 what

02:33:10.500 sort

02:33:10.700 of

02:33:10.780 price

02:33:11.000 he

02:33:11.120 paid

02:33:11.300 for

02:33:11.480 it

02:33:11.580 man

02:33:11.760 it's

02:33:12.120 going

02:33:12.220 to be

02:33:12.340 a lot

02:33:12.560 tougher

02:33:12.820 in

02:33:13.020 two

02:33:13.160 years

02:33:13.420 than

02:33:13.560 he

02:33:13.660 was

02:33:13.840 two

02:33:14.020 years

02:33:14.300 ago

02:33:14.540 so

02:33:15.520 you

02:33:16.420 can

02:33:16.580 watch

02:33:16.800 the

02:33:16.920 video

02:33:17.200 the

02:33:17.380 story

02:33:17.660 is

02:33:17.780 there

02:33:28.980 YouTube

02:33:29.500 right

02:33:30.100 which

02:33:30.760 is

02:33:31.180 a

02:33:31.660 new

02:33:31.800 censorship

02:33:32.160 scheme

02:33:32.720 and

02:33:36.400 it

02:33:37.020 controls

02:33:37.400 a

02:33:38.160 huge

02:33:38.340 amount

02:33:38.600 of

02:33:38.800 the

02:33:38.920 information

02:33:39.420 that

02:33:40.280 people

02:33:40.580 get

02:33:40.860 this

02:33:41.540 is

02:33:41.720 true

02:33:42.080 and

02:33:42.480 so

02:33:42.640 what

02:33:42.900 happens

02:33:43.380 to

02:33:43.640 society

02:33:44.300 when

02:33:46.300 companies

02:33:47.640 such as

02:33:48.020 Google

02:33:48.260 which

02:33:48.480 control

02:33:48.820 our

02:33:49.020 information

02:33:49.560 start

02:33:50.540 to

02:33:51.120 censor

02:33:52.220 not

02:33:52.700 just

02:33:53.060 themselves

02:33:53.940 and

02:33:54.860 maybe

02:33:55.500 the

02:33:55.640 information

02:33:56.000 that's

02:33:56.200 coming

02:33:56.420 out

02:33:56.580 to

02:33:56.660 the

02:33:56.740 rest

02:33:56.880 of

02:33:57.000 the

02:33:57.020 world

02:33:57.200 how

02:33:57.560 much

02:33:57.740 is

02:33:57.880 this

02:33:58.060 already

02:33:58.340 happening

02:33:58.840 and

02:34:00.380 how

02:34:00.640 much

02:34:01.120 how

02:34:01.660 about

02:34:01.820 if

02:34:01.940 we

02:34:02.040 refuse

02:34:03.340 to

02:34:03.720 find

02:34:04.000 out

02:34:04.340 that

02:34:05.660 would

02:34:05.780 be

02:34:05.920 good

02:34:06.200 you

02:34:06.800 know

02:34:06.920 like

02:34:07.120 I

02:34:07.260 reviewed

02:34:07.580 this

02:34:07.900 guy's

02:34:08.600 document

02:34:08.960 I

02:34:09.160 did

02:34:09.320 that

02:34:09.500 yesterday

02:34:09.980 and

02:34:11.460 everything

02:34:11.920 he

02:34:12.160 said

02:34:12.400 was

02:34:12.620 validated

02:34:13.720 by the

02:34:14.200 scientific

02:34:14.540 literature

02:34:14.920 so

02:34:15.180 what

02:34:15.420 has

02:34:15.580 happened

02:34:16.060 is

02:34:17.080 that

02:34:17.300 someone

02:34:17.620 has

02:34:17.860 been

02:34:18.020 fired

02:34:18.320 publicly

02:34:18.900 by

02:34:19.520 a

02:34:19.640 major

02:34:19.840 corporation

02:34:20.420 for

02:34:21.020 stating

02:34:21.560 well

02:34:22.020 grounded

02:34:22.460 scientific

02:34:23.360 truths

02:34:23.860 right

02:34:24.900 they're

02:34:25.680 exactly

02:34:26.060 the

02:34:26.300 sorts

02:34:26.520 of

02:34:26.640 things

02:34:26.860 that

02:34:27.020 I

02:34:27.160 say

02:34:27.360 in

02:34:27.480 my

02:34:27.640 classes

02:34:28.000 for example

02:34:28.540 and the

02:34:28.820 reason

02:34:29.040 that I

02:34:29.300 say

02:34:29.520 them

02:34:29.700 is

02:34:29.820 because

02:34:30.040 I

02:34:30.200 read

02:34:30.360 the

02:34:30.520 literature

02:34:30.820 it's

02:34:31.160 not

02:34:31.300 because

02:34:31.560 I'm

02:34:31.820 personally

02:34:32.580 happy

02:34:33.160 about

02:34:33.480 the

02:34:33.720 facts

02:34:34.240 I

02:34:34.720 think

02:34:34.900 IQ

02:34:35.300 research

02:34:36.200 particularly

02:34:36.760 is so

02:34:37.160 dismal

02:34:37.640 that

02:34:37.840 you can't

02:34:38.560 possibly

02:34:39.060 read it

02:34:39.480 without being

02:34:39.960 seriously

02:34:40.540 disheartened

02:34:41.280 if

02:34:41.720 if

02:34:41.740 if I

02:34:41.840 if I

02:34:41.860 could

02:34:42.040 reconstruct

02:34:42.580 the

02:34:42.940 world

02:34:43.200 so

02:34:43.460 that

02:34:43.640 IQ

02:34:44.100 the

02:34:44.700 IQ

02:34:44.980 research

02:34:45.460 wasn't

02:34:45.880 true

02:34:46.380 well

02:34:47.320 it

02:34:48.500 sure

02:34:48.720 be

02:34:48.920 tempting

02:34:49.340 you

02:34:49.760 know

02:34:49.960 but

02:34:51.000 that's

02:34:51.840 not

02:34:52.000 how

02:34:52.160 science

02:34:52.500 works

02:34:52.940 science

02:34:53.700 doesn't

02:34:53.980 tell you

02:34:54.260 what

02:34:54.420 you

02:34:54.520 want

02:34:55.380 to

02:34:55.480 hear

02:34:55.680 it

02:34:56.120 just

02:34:56.300 tells

02:34:56.580 you

02:34:56.700 the

02:34:56.800 way

02:34:56.920 it

02:34:57.060 bloody

02:34:57.300 well

02:34:57.520 is

02:34:57.860 and

02:34:58.920 he

02:34:59.780 got

02:35:00.000 pilloried

02:35:00.480 for

02:35:00.660 he

02:35:01.280 got

02:35:01.520 pilloried

02:35:01.900 for

02:35:02.120 revealing

02:35:03.860 a

02:35:05.660 good

02:35:05.920 fraction

02:35:06.760 of

02:35:07.100 current

02:35:07.600 scientific

02:35:08.120 knowledge

02:35:08.480 about

02:35:08.700 gender

02:35:08.980 differences

02:35:09.380 okay

02:35:10.060 that's

02:35:11.100 not

02:35:11.620 good

02:35:12.280 and

02:35:13.240 as

02:35:13.620 you

02:35:13.800 said

02:35:14.120 that's

02:35:14.500 a

02:35:14.580 big

02:35:14.700 company

02:35:15.060 and

02:35:15.220 it

02:35:15.320 controls

02:35:15.640 our

02:35:15.840 communication

02:35:16.400 how

02:35:17.020 about

02:35:17.360 we

02:35:18.180 do

02:35:20.060 what

02:35:20.320 we

02:35:20.560 can

02:35:20.960 to

02:35:21.660 ensure

02:35:22.060 that

02:35:22.360 these

02:35:22.580 large

02:35:22.980 communication

02:35:23.660 companies

02:35:24.240 don't

02:35:25.260 get

02:35:25.580 to

02:35:25.840 impose

02:35:26.420 a

02:35:27.340 factually

02:35:29.900 false

02:35:30.500 ideological

02:35:31.300 structure

02:35:32.180 on the

02:35:33.220 rest

02:35:33.480 of the

02:35:33.780 planet

02:35:34.180 well

02:35:35.180 you

02:35:35.300 can

02:35:35.420 think

02:35:35.620 about

02:35:35.840 supporting

02:35:36.280 this

02:35:36.620 guy

02:35:37.720 who

02:35:37.920 blew

02:35:38.100 the

02:35:38.240 whistle

02:35:38.460 there's

02:35:38.760 a

02:35:38.900 fundraiser

02:35:39.440 for

02:35:39.620 him

02:35:39.820 online

02:35:40.280 he

02:35:40.840 could

02:35:41.000 use

02:35:41.200 some

02:35:41.360 money

02:35:41.600 he

02:35:41.980 wants

02:35:42.220 to

02:35:42.420 sue

02:35:43.320 google

02:35:43.760 yeah

02:35:45.620 you know

02:35:50.200 maybe we

02:35:51.500 could

02:35:51.660 maybe we

02:35:52.400 could let

02:35:52.800 them know

02:35:53.280 that hiring

02:35:54.300 a human

02:35:54.860 resources

02:35:55.440 director

02:35:56.200 who's also

02:35:57.420 concerned with

02:35:58.100 equity

02:35:58.500 is probably

02:35:59.380 not a good

02:35:59.980 idea for

02:36:00.540 a capitalist

02:36:01.060 company

02:36:01.620 why in the

02:36:02.740 world would

02:36:03.240 you hire

02:36:03.720 your own

02:36:04.240 enemies

02:36:04.700 I don't

02:36:05.600 understand

02:36:06.160 that

02:36:06.580 so

02:36:07.620 well we'll

02:36:08.680 see how

02:36:09.000 the dialogue

02:36:09.520 continues

02:36:10.080 but

02:36:10.340 back to

02:36:11.480 the

02:36:11.640 personal

02:36:12.060 like

02:36:12.660 you need

02:36:14.560 to say

02:36:15.280 what you

02:36:16.020 think

02:36:16.380 because

02:36:16.800 that's

02:36:17.660 where you

02:36:18.000 come from

02:36:18.740 right

02:36:19.840 and if

02:36:20.360 you don't

02:36:20.760 say what

02:36:21.100 you think

02:36:21.500 then you 1.00

02:36:21.880 kill your 1.00

02:36:22.540 unborn 1.00

02:36:23.040 self

02:36:23.640 that's

02:36:24.320 what you

02:36:24.560 do

02:36:24.740 that's

02:36:25.020 what Cain

02:36:25.420 did

02:36:25.740 when he

02:36:26.360 killed

02:36:26.600 Abel

02:36:26.960 and that's

02:36:27.640 why his

02:36:27.900 punishment

02:36:28.240 was

02:36:28.480 unbearable

02:36:29.140 you know

02:36:29.940 you have

02:36:30.240 things in

02:36:30.740 you that

02:36:31.000 are struggling

02:36:31.560 to come

02:36:32.040 to the

02:36:32.340 light

02:36:32.580 that's

02:36:32.960 the truth

02:36:33.420 you need

02:36:33.740 to utter

02:36:34.020 and you

02:36:34.260 need to

02:36:34.540 utter that

02:36:34.960 truth

02:36:35.240 because

02:36:35.560 without that

02:36:36.380 truth

02:36:36.620 you cannot

02:36:37.040 live in

02:36:37.440 the world

02:36:37.960 because the

02:36:38.840 world's

02:36:39.160 real

02:36:39.540 and you

02:36:39.880 need

02:36:40.060 truth

02:36:40.400 to live

02:36:40.780 in the

02:36:41.000 world

02:36:41.280 and if

02:36:41.800 you

02:36:41.960 stifle

02:36:42.500 your

02:36:42.700 truth

02:36:43.100 well

02:36:43.380 how

02:36:44.300 how can

02:36:45.040 that be

02:36:45.420 anything

02:36:45.760 but something

02:36:46.300 that brings

02:36:46.800 about hell

02:36:47.460 how could

02:36:48.120 it be

02:36:48.320 any other

02:36:48.680 way

02:36:49.040 so you

02:36:50.220 think

02:36:50.480 well why

02:36:50.880 should

02:36:51.080 you speak

02:36:51.540 up

02:36:51.740 that's

02:36:52.020 easy

02:36:52.240 because

02:36:52.540 the

02:36:52.740 consequences

02:36:53.300 of not

02:36:53.800 speaking

02:36:54.180 up

02:36:54.500 although

02:36:55.220 delayed

02:36:55.900 are far

02:36:56.940 worse

02:36:57.380 that's

02:36:57.980 the reason

02:36:58.440 that's

02:36:59.020 the reason

02:36:59.440 if it

02:37:00.320 can't be

02:37:00.820 courage

02:37:01.300 it could

02:37:01.800 at least

02:37:02.140 be prudence

02:37:03.020 so

02:37:04.240 yeah

02:37:05.160 one more

02:37:13.580 hi dr

02:37:14.580 peterson

02:37:15.020 first of all

02:37:16.180 kudos for

02:37:16.720 mentioning

02:37:17.020 magnolia

02:37:17.540 it's one of

02:37:18.040 my favorite

02:37:18.360 movies

02:37:18.660 it's a

02:37:18.960 great movie

02:37:19.520 man

02:37:19.800 so a

02:37:21.900 few months

02:37:22.300 ago

02:37:22.620 i had a

02:37:23.240 dream

02:37:23.620 and when

02:37:24.880 i told

02:37:25.160 someone this

02:37:25.640 dream

02:37:25.920 they suggested

02:37:26.700 that i read

02:37:27.180 the book

02:37:27.440 of revelations

02:37:28.260 oh yeah

02:37:28.740 that's a

02:37:29.140 bad

02:37:29.340 dream

02:37:29.660 that

02:37:29.920 the

02:37:34.520 there's a

02:37:35.520 lot of

02:37:35.740 interesting

02:37:36.140 stuff in

02:37:36.840 that book

02:37:37.280 the thing

02:37:38.220 that really

02:37:38.800 that i found

02:37:41.500 really interesting

02:37:42.380 right off the

02:37:43.000 bat was

02:37:43.820 the the

02:37:46.200 state is

02:37:47.120 represented

02:37:48.720 in two

02:37:50.500 instances as

02:37:51.320 female 0.86

02:37:51.740 positively and

02:37:53.280 negatively and

02:37:53.980 i was wondering

02:37:54.380 if you had

02:37:54.780 any thoughts

02:37:55.160 on that

02:37:55.640 in the

02:37:56.320 context of

02:37:57.120 like in

02:37:57.760 maps of

02:37:58.100 meaning you

02:37:58.600 often talk

02:37:59.680 about the

02:37:59.920 state just

02:38:00.540 as as

02:38:02.000 male or

02:38:03.120 as masculine

02:38:03.600 okay first

02:38:06.360 of all i'm

02:38:06.880 going to

02:38:07.080 comment on

02:38:07.600 your t-shirt

02:38:08.180 that's a

02:38:08.680 lobster

02:38:08.980 hierarchy with

02:38:09.780 horus at

02:38:10.380 the top

02:38:10.780 isn't it

02:38:11.320 it's even

02:38:12.200 better it's

02:38:12.840 it's the

02:38:13.300 eye of a

02:38:13.780 lobster

02:38:14.120 it's the

02:38:18.100 best one

02:38:18.560 that we

02:38:18.820 found

02:38:19.160 yeah yeah

02:38:19.980 that's a

02:38:20.720 good one

02:38:21.160 that's a

02:38:21.980 good one

02:38:22.280 that one

02:38:22.580 really cracked

02:38:23.120 me up when

02:38:23.580 i saw it

02:38:24.040 i really

02:38:24.320 thought that

02:38:24.720 was funny

02:38:25.200 man

02:38:25.540 yeah

02:38:26.040 yeah

02:38:26.920 yeah

02:38:27.260 and when

02:38:28.540 my graduate

02:38:29.040 students used

02:38:29.700 to meet

02:38:30.060 when i first

02:38:30.680 talked about

02:38:31.460 this lobster

02:38:32.040 stuff we'd

02:38:33.120 meet for

02:38:33.460 breakfast day

02:38:34.180 and they were

02:38:34.520 a very combative

02:38:35.300 snappy group

02:38:36.180 of graduate

02:38:37.140 students and

02:38:37.700 they were always

02:38:38.000 trying to one-up

02:38:38.600 each other with

02:38:39.320 jokes and

02:38:39.940 whenever one

02:38:40.780 really pulled

02:38:41.400 a good joke

02:38:42.260 on another

02:38:42.720 they'd stand

02:38:43.300 up and

02:38:43.640 like

02:38:44.300 it was really

02:38:49.040 it was really

02:38:49.600 funny it was

02:38:50.260 really funny

02:38:50.780 okay

02:38:51.400 let's see

02:38:52.980 can i answer

02:38:53.960 that question

02:38:54.660 you know

02:38:56.200 how if

02:38:56.680 you're

02:38:56.820 looking at

02:38:57.260 a

02:38:57.500 if you

02:38:58.260 look at

02:38:58.500 a room

02:38:58.900 every color

02:39:01.020 that you

02:39:01.440 see is

02:39:02.080 dependent on

02:39:02.740 every other

02:39:03.140 color in

02:39:03.580 the room

02:39:03.920 right

02:39:04.200 your eyes

02:39:04.600 adjust to

02:39:05.120 that

02:39:05.320 so for

02:39:05.700 example

02:39:06.020 if you're

02:39:06.380 in a room

02:39:06.740 bathed with

02:39:07.300 red light

02:39:07.900 your eyes

02:39:08.960 will in

02:39:09.460 some sense

02:39:09.920 remove the

02:39:10.580 red so you

02:39:11.140 can still see

02:39:11.720 the colors

02:39:12.280 okay

02:39:13.620 so your

02:39:15.060 perception

02:39:15.560 is to some

02:39:16.400 degree

02:39:16.720 dependent on

02:39:19.920 context

02:39:21.080 and that's

02:39:22.260 one of the

02:39:22.620 things that

02:39:23.040 makes the

02:39:23.540 symbolic

02:39:23.980 interpretations

02:39:25.340 tricky

02:39:25.980 because

02:39:26.980 to see how

02:39:28.620 something is

02:39:29.100 represented

02:39:29.560 symbolically

02:39:30.160 you actually

02:39:30.520 have to look

02:39:31.020 at the

02:39:31.500 broader

02:39:32.240 narrative

02:39:33.080 context

02:39:33.780 within which

02:39:34.360 the symbols

02:39:34.900 are embedded

02:39:36.120 so for

02:39:36.960 example

02:39:37.420 let me see

02:39:38.880 if i can

02:39:39.360 get this

02:39:40.160 right

02:39:40.760 if the story

02:39:42.820 has an island

02:39:43.520 and an ocean

02:39:44.160 then the ocean

02:39:45.860 is often

02:39:46.400 symbolically

02:39:47.040 feminine

02:39:47.400 and the island

02:39:48.060 is symbolically

02:39:48.780 masculine

02:39:49.240 but if the

02:39:50.140 story is the

02:39:50.640 island and

02:39:51.080 the sky

02:39:51.620 then the

02:39:52.620 island often

02:39:53.480 becomes symbolically

02:39:54.400 masculine

02:39:54.840 and feminine

02:39:55.760 and the sky

02:39:56.440 is symbolically

02:39:57.040 masculine

02:39:57.500 and you might

02:39:58.340 think well how

02:39:58.780 can the island

02:39:59.360 be masculine

02:40:00.040 and feminine

02:40:00.780 at the same

02:40:01.360 time

02:40:01.720 and the answer

02:40:02.540 is well it

02:40:03.220 depends on what

02:40:03.940 what it's being

02:40:04.580 contrasted with

02:40:05.800 and why

02:40:06.680 and so that's

02:40:08.120 part of the

02:40:08.540 key to the

02:40:09.240 change in

02:40:10.140 symbolism in

02:40:10.840 the book of

02:40:11.240 revelation

02:40:11.720 and so it

02:40:13.020 isn't inevitably

02:40:13.900 the case that

02:40:15.000 culture is

02:40:16.560 represented with

02:40:17.980 the patriarchal

02:40:18.800 symbolism

02:40:19.220 but it's

02:40:19.960 most commonly

02:40:20.980 the case

02:40:21.620 so you know

02:40:22.900 there is

02:40:23.240 mother russia

02:40:24.000 for example

02:40:24.680 I guess it would

02:40:25.500 depend to some

02:40:26.060 degree too

02:40:26.520 on what your

02:40:27.480 metaphor is for

02:40:28.520 the state

02:40:29.060 because the state

02:40:30.180 can be an all

02:40:31.100 providing mother

02:40:32.040 or it can be a

02:40:34.080 judgmental father

02:40:36.020 and it seems that

02:40:38.780 we tilt more

02:40:39.740 towards the father

02:40:40.900 with regards to

02:40:41.920 terminology

02:40:42.520 relating to the

02:40:43.920 state

02:40:44.180 and I think the

02:40:45.060 reason for that

02:40:45.760 is because I

02:40:47.480 think human

02:40:48.160 hierarchies like

02:40:49.860 chimp hierarchies 0.98

02:40:51.060 are fundamentally

02:40:52.420 masculine

02:40:53.100 the fundamental

02:40:54.360 hierarchy is

02:40:55.040 masculine

02:40:55.400 even with

02:40:56.180 chimps there's a

02:40:56.860 female hierarchy

02:40:57.600 but it's like the

02:40:58.620 female hierarchy

02:40:59.380 is nested within

02:41:01.640 the male hierarchy

02:41:02.420 it's not the case

02:41:03.280 with bonobos

02:41:03.980 exactly but I

02:41:05.140 think it is the

02:41:05.640 case with human

02:41:06.240 beings and so I

02:41:07.560 think we have a

02:41:08.020 strong proclivity to

02:41:09.200 masculinize the

02:41:10.640 state but that

02:41:12.140 doesn't mean there

02:41:12.680 aren't exceptions

02:41:13.360 and symbolic

02:41:14.560 representations are

02:41:16.100 very slippery that

02:41:16.920 way because you

02:41:17.960 can't stamp an

02:41:21.440 entity with a

02:41:22.240 symbol because that

02:41:23.000 would be the same

02:41:23.600 as just giving it

02:41:24.340 a name right and

02:41:26.500 you can't have a

02:41:27.200 dictionary of symbols

02:41:28.380 where you say well

02:41:29.500 you know a house

02:41:30.720 always means the

02:41:31.580 psyche it's like

02:41:32.520 no sometimes the

02:41:33.840 house means the

02:41:34.460 psyche but it

02:41:35.260 depends on the

02:41:35.980 story and so you

02:41:38.480 have to take the

02:41:39.460 entire structure of

02:41:41.200 the narrative into

02:41:41.960 account to determine

02:41:43.340 why those particular

02:41:44.940 symbolic representations

02:41:46.020 are being used

02:41:46.920 what I offered in

02:41:48.540 maps of meaning was

02:41:49.240 kind of a shorthand

02:41:50.260 you know generally

02:41:51.740 speaking there's

02:41:52.880 nature positive and

02:41:54.220 negative usually

02:41:55.000 feminine generally

02:41:56.180 speaking there's

02:41:56.920 culture positive and

02:41:57.960 negative usually

02:41:58.920 masculine and

02:42:00.180 generally speaking

02:42:00.980 there's the

02:42:01.380 individual good and

02:42:03.180 evil right heroic and

02:42:04.460 adversarial often

02:42:05.920 typically represented as

02:42:07.400 masculine especially

02:42:08.340 in adventure stories

02:42:09.420 but it's a schema

02:42:12.400 and it's an

02:42:13.340 interpretive guide and

02:42:14.380 not a set of hard

02:42:15.740 and fast rules

02:42:16.560 because you're in the

02:42:17.360 domain of metaphor

02:42:18.160 and it's a it's a

02:42:19.440 slippery domain so

02:42:21.380 do you have any luck

02:42:22.500 figuring out your

02:42:23.060 dream sorry did you

02:42:26.120 have any luck figuring

02:42:26.920 out your dream at least

02:42:30.820 in some parts I think

02:42:33.380 there's different levels

02:42:35.180 of analysis I mean one

02:42:38.620 was pretty obvious

02:42:39.460 yeah all right all

02:42:41.520 right well thank you

02:42:42.100 very much everyone

02:42:42.900 if you found this

02:42:47.560 conversation meaningful

02:42:48.560 you might think about

02:42:49.480 picking up dad's books

02:42:50.600 maps of meaning the

02:42:51.640 architecture of belief

02:42:52.720 or his newer bestseller

02:42:53.960 12 rules for life and

02:42:55.080 antidote to chaos both

02:42:56.940 of these works delve

02:42:57.800 much deeper into the

02:42:58.880 topics covered in the

02:42:59.860 Jordan B.

02:43:00.320 Peterson podcast see

02:43:01.980 jordanbpeterson.com for

02:43:03.740 audio ebook and text

02:43:04.880 links or pick up the

02:43:06.080 books at your favorite

02:43:06.640 bookseller remember to

02:43:07.960 check out jordanbpeterson.com

02:43:09.540 slash personality for

02:43:10.700 information on his new

02:43:11.620 course which is now 50%

02:43:13.480 off I really hope you

02:43:15.340 enjoyed this podcast if

02:43:16.660 you did please let a

02:43:17.640 friend know and leave a

02:43:18.560 review next week's episode

02:43:20.460 is a continuation of the

02:43:21.640 biblical series and is

02:43:22.740 titled Abraham and Isaac

02:43:24.320 talk to you next week

02:43:25.700 follow me on my youtube

02:43:28.140 channel jordanbpeterson on

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02:43:42.780 information about my tour

02:43:44.520 dates and other events and

02:43:46.100 my list of recommended books

02:43:47.740 can be found on my website

02:43:49.460 jordanbpeterson.com my online

02:43:52.560 writing programs designed to

02:43:54.360 help people straighten out

02:43:55.520 their pasts understand

02:43:57.060 themselves in the present

02:43:58.360 and develop a sophisticated

02:43:59.760 vision and strategy for the

02:44:01.380 future can be found at

02:44:02.780 self-authoring.com that's

02:44:05.200 self-authoring.com from the

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The Jordan B. Peterson Podcast - June 21, 2020

Biblical Series： Sodom and Gomorrah

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