The Jordan B. Peterson Podcast


Foreign PSYOPs in the USA | Gregg Hurwitz


Episode Stats

Misogynist Sentences

6

Hate Speech Sentences

70


Summary

Greg Hurwitz joins me to discuss his new project, Us the Story, which is aimed at criticizing the victim-victimizer narrative that characterizes our culture, at least the pathological elements of it, but also delving into the root causes of the disintegration and polarization that now characterize our culture. We discuss the role of bad international actors, the demonic algorithms, and the fact that there is intense unity in a Central American story - a story that does unite people properly and productively, and passionately, and psychologically and socially, and that there s reason for real optimism in that regard. Join us for a discussion about how to address the problem of political polarization, and how to find ways to address it in a way that is both constructive and hopeful. We also discuss how to counter the anti-Americanism and anti-prolificism that are the hallmarks of our culture today, and what we can do about it. And we talk about why we should all be optimistic about the future of the country, and why it s possible to live in a world where we are all on the right side of the political spectrum. and not the left side of politics, and where we should be looking for solutions to the problems we are trying to solve in order to make things better. I hope you enjoy this episode, and if you do, please share it with your friends, family, and loved ones. Tweet me if you liked it! and let me know what you think of it! Timestamps: Timestories: 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 21. 22. 23. 26. 27. 28. 29. 30. 31. 32. 34. 35. 36. Intro Music: Theme Music by Ian Dorsch Theme Song: "We the Story" by Jeffree Starretta (feat. Theme by Ian McKellen Music by Jeff Perla ( ) Music: "Goodbye" by Ferell ( ) & Other Words (Isaac) & Other Music by Skynyrd ( ) by Jeff Kaale (Partially Explained (Partial Epilog)


Transcript

00:00:00.000 Hello, everybody. I had the opportunity today to continue an ongoing conversation with a
00:00:21.460 friend and colleague of mine, Greg Hurwitz. We've been talking intensely for 30 years and
00:00:26.980 have involved ourselves together in a multitude of projects, including one that was designed to
00:00:32.780 help pull the Democrats to the center. Greg has been involved more recently in an enterprise called
00:00:39.360 Us the Story, which is aiming at criticizing the victim-victimizer narrative that characterizes
00:00:48.360 our culture, at least the pathological elements of it, but also delving into the root causes of the
00:00:55.800 disintegration and polarization that now characterize our culture. Now, some of that's
00:01:01.400 a consequence of intellectual movement, but some of it is actually facilitated by a series of bad
00:01:06.720 actors, and those involve people who are agitating directly and consciously as well as indirectly and
00:01:12.200 unconsciously on the international front. Iran, China, and Russia, who are using the social media
00:01:19.480 access that they have, especially to young people and particularly to young women, to really
00:01:24.560 dement and distort their political view, and in a manner that's really, really hard on the culture.
00:01:30.240 And so Greg talks a fair bit about exactly how that's laying itself out. And on the optimistic side,
00:01:37.040 we talked a fair bit about, well, the counterposition to that, which is that there's mass, deep agreement
00:01:43.160 among the vast majority of Americans on key policy issues, both international and domestic.
00:01:49.720 And none of that gets any airtime. And so what do we do? Detail out the role of the bad international
00:01:55.440 actors, talk a little bit about the psychopathic trolls and the demonic algorithms, and stress the
00:02:01.500 fact that there is intense unity in a Central American story, hence us the story, let's say, that does
00:02:09.700 unite people properly and productively and passionately and psychologically and socially,
00:02:15.480 and that there's reason for real optimism in that regard. So join us for that discussion.
00:02:22.120 Well, Mr. Hurwitz, we meet again.
00:02:24.900 It's good to see you.
00:02:26.280 We've been talking for a long time about polarization and trying to ameliorate it, and probably adding to it, too,
00:02:37.320 inadvertently, because that's always a problem.
00:02:39.940 When the feedback loops that are producing something like polarization get raging, that's a good way of
00:02:48.340 thinking about it, it isn't always obvious how to rectify that without amplifying it. It's a big
00:02:56.460 problem. And so I've seen a tremendous increase in the power of that polarization process since October 7th,
00:03:06.760 and we've talked about that a lot, how that might be addressed. I've seen that polarization expand on the left
00:03:14.500 and on the right, and it's not a good thing. And so, while we've been talking about that, as I alluded to
00:03:21.460 for years, but also more intently in the last few months, and so do you want to start by explaining your
00:03:27.280 position on this and what you've been up to?
00:03:30.460 Well, I was tasked first as a point of entry, I guess, of going in to explore anti-Semitism.
00:03:36.760 And one of the things I found really quickly is it's not very much about anti-Semitism.
00:03:42.580 Anti-Semitism is just sort of a tool and part of a broader narrative. And when we explored it,
00:03:49.480 we found some extraordinary things. We found the extent of foreign operations coming into America
00:03:55.860 and manipulating opinion here. And the other thing that we found that was quite extraordinary is that
00:04:01.180 America, we have a lot of problems that we need to fix here. So, I'm under no illusion about that.
00:04:07.560 But America is in enormous agreement about a lot of things. America is sort of foundationally good
00:04:14.200 and still oriented to what America was with its values. And we can talk about that a little bit
00:04:18.620 more later. But we're enthralled to, I think, two major factors, foreign psychological operations
00:04:25.840 that are being run here. We see that in the university. We certainly see it through social
00:04:29.640 media. And a sort of profit center within the U.S. of people who profit from us being constantly
00:04:36.980 outraged all the time. And so, we have a very shifting view from what the reality is of the
00:04:42.460 country to the way that we feel that everything's falling apart. And there are, in fact, some concrete
00:04:47.020 steps that we can take towards trying to put things right again.
00:04:49.920 Okay. So, when you say we, talk a little bit about the organization that you've put together to
00:04:55.940 start to address this and let everybody know where you're coming from and also the nature of our
00:05:01.340 relationship with regard to that.
00:05:03.600 I come into exploration of the culture of politics as a novelist. That's my day job for as long as I
00:05:10.520 can remember. And it means I have a very different approach because as a novelist, I'm trying to
00:05:15.220 figure out how to embody characters to articulate them. And so, I'm interested in really deeply
00:05:21.080 understanding what the different perspectives are and how they're affected and what those value
00:05:25.480 structures are like in hopes of figuring out how to translate. And so, my venture has mostly been on
00:05:32.040 the basis of curiosity and trying to make connections between different methods that people have of
00:05:36.580 making meaning or thinking. And so, part of that is, you know, and then also, you know, I try to tell a
00:05:42.240 story to the broadest possible audience. And so, my exploration here into all of this really comes
00:05:47.320 from trying to figure out who people are and how they're thinking without judgment, you know, and
00:05:53.220 trying to identify which parts feel like ideology or feel like opinions that are received and where
00:05:57.980 they're really coming from. And the thing that's amazing is if you get to where people are really
00:06:01.940 coming from, that's where a lot of the divisions just collapse and you have massive consensus on almost
00:06:08.820 every major issue facing America. But if we can focus more and more on the ways that we misinterpret
00:06:13.720 a term or reference one thinker who we don't like, if we can have an outrage machine that's
00:06:19.380 constantly built to do that, then that's where all of our focus goes. And that's what happens.
00:06:23.240 And what's your team in this regard? And how much time are you spending not on your novel writing
00:06:29.220 and literary activities, but on the, what would you call it, political inquiry as well as
00:06:34.960 communication? And I'm curious about your, your strategy for doing your background research,
00:06:40.720 for example, but I'd like to know about the team or everybody needs to know about the team. And also
00:06:45.700 give us a scope of your activities over the last six or seven months. Yeah.
00:06:50.360 Okay. So I work with, with the team. What we say that we do is research through execution. So we
00:06:56.940 research into the culture. We're post-partisan. That's the most important thing because we need to get
00:07:01.720 opinions from a very, very broad range of people across the spectrum on sources, on opinions,
00:07:06.880 on what's happening and where the reality is. So that's immensely important. And we're anti-polarization.
00:07:12.120 And so our main client is just sort of the U.S. at large, because the better the U.S. does from our
00:07:18.800 initial entry point about antisemitism, it's not just the better Jews are, but every minority and every
00:07:24.220 majority. So we want to tack towards shared American values again and try and counter polarization.
00:07:29.020 And I work with a brilliant founder and CEO of her own sort of research through execution company,
00:07:36.040 Gretchen Barton. Mark Riddle, who is a brilliant political strategist and thinker. Johnny Potts is
00:07:43.560 running the studio part of this. And so we do, you know, polling, psychometrics, research. We go all
00:07:49.840 across the ecosystem. We have to talk to people way on the right and way on the left. And we take a big
00:07:53.900 consensus. And then we start to test messaging. We start to build creative messaging. Marshall
00:07:59.280 Herskovitz has been very closely involved. He's a brilliant director, and he's been helping oversee
00:08:05.000 some of the creative. And we start to see what ideas work, which ideas get blowback from which
00:08:10.140 quarters and what things were wrong about. Right. And so with this particular enterprise,
00:08:15.080 you've been involved in attempting to pull the Democrats back to the center for a long time.
00:08:21.120 But this particular enterprise was motivated specifically by the events that surrounded
00:08:26.920 October 7th and the dementing of the culture in consequence of that. But as you proceeded,
00:08:34.040 as I've understood from our discussions, you've realized that the essential focus here isn't the
00:08:41.360 rise of anti-Semitism on the right and the left, but the process of polarization in general. And it's
00:08:47.060 speeding along by people who are motivated to do precisely that and also motivated to profit by it,
00:08:53.520 some kind of evil dynamic between the two. And that's fair. And so one of the things we've talked
00:09:00.220 about is the fact that the rise in anti-Semitism, I've always regarded that as the Jews, for example,
00:09:09.280 as canaries in the coal mine because they're the perennially successful minority. In my sense,
00:09:14.620 is that when the mob on the right and the left comes for the Jews, that's a prodroma to the mob
00:09:21.960 coming for the successful in general. And that anti-Semitism is a manifestation of something that's
00:09:27.440 much more fundamental that should be addressed rather than something that should be considered
00:09:34.240 in isolation. And so we've talked about that a little bit. So you've been delving more into what
00:09:40.280 we might call the victim-victimizer narrative, for example, as well as the conscious actions of the
00:09:48.800 foreign manipulators that you've described and the collusion of the corporations on the social
00:09:56.520 media side and advancing their agenda. Fair enough? Is that okay?
00:10:00.240 Yes. And the button of anti-Semitism in some ways is the most effective switch to flip if you want a
00:10:06.780 culture to tear itself apart. Right, right. So that's a very effective entry point.
00:10:11.720 Yeah. And it's fueled. Like I heard a statistic yesterday from someone in the intel community who
00:10:17.560 thought that 60% of all anti-Semitic traffic on social media is from Russian bots. And what the
00:10:25.040 Russians did, and look, there was a measure that the Russians pushed forth in the 70s to conflate
00:10:30.160 definitions around terms. I mean, they've been playing this game for a long time,
00:10:35.100 sort of manipulation. There's a, you know, Iran, China, and Russia are working in concert. We can
00:10:41.280 talk about that more later. But one of the things they did in Paris is that they sent operatives to
00:10:46.440 paint Stars of David on synagogues and people's houses to mark them out. And that creates a
00:10:51.700 permission structure for more hatred because people then start to see this, right? Everybody's
00:10:56.860 eager for some sort of trend of being right in the political narrative, in this sort of frothy rage
00:11:03.120 that we're built up to. And they laser in on where that is. So their job is to create permission
00:11:07.740 structures to create Jew hate, which then can lead to the worst elements and leads to further and
00:11:13.180 further polarization. And that's how you disintegrate a culture, really, is you sow chaos. Like the
00:11:18.480 precursor of the KGB in the 70s, like they funded the Black Panthers and the KKK. They're not partisan
00:11:26.100 geared. And when we talk about, like, Iran is really in some ways the Democrats' blind spot,
00:11:31.320 as Russia is the Republicans. Like there's equivalent plays being had. And they don't
00:11:36.660 really want one party over another. They want us constantly fighting about all the wrong things
00:11:41.180 that don't solve the actual problems that the majority of Americans need solved in their life.
00:11:46.640 And the majority of Americans are actually decent people. And they don't care about screaming at
00:11:51.240 Jews or labeling oppressors or canceling people from a tweet they had 10 years ago. They're trying
00:11:57.340 to get on. And we're going to talk about them as well. Okay. How will we start this? You're going
00:12:01.520 to start with your methodology, I guess. Yeah. All right. All right. And it's a sociological and
00:12:07.300 political investigation strategy combined with an attempt to determine how to ameliorate the
00:12:14.060 worst of the negative consequences that you're discovering.
00:12:17.860 Right. And if you pursue any problem deep enough, ideally, you can start to reach the root of the
00:12:24.400 sickness. Right. And there's a real sickness. Once you get the diagnosis right.
00:12:27.860 There's a sickness at the base of America right now. And that is, however you want to call it,
00:12:34.200 the grouping of different people into different categories. The disintegration of an American ID
00:12:39.440 under a set of American shared value set is spectacular. It's the most spectacular shared value
00:12:45.320 set there is. Most of us agree with this. But if you want- But it's being fractionated into group
00:12:51.440 identity claims. And that has negative consequences in multiple dimensions.
00:12:55.140 Yeah. And a lot of that isn't us. A lot of that is foreign influence. And a lot of it is,
00:13:00.460 you know, ways that we have shifted away from shared American values that make sense. We have a template
00:13:06.560 for solving all sorts of problems here. If you want to protest, we have, you know, the civil rights
00:13:11.780 movement in America is American scripture. I mean, like the beauty and moral clarity of that movement
00:13:17.620 is, that's a foundational pillar in America. And of course, it's predated with a rich tradition that
00:13:23.940 was exemplified in the best way. Right. Okay. So your investigations really have
00:13:29.900 led you to a pessimistic conclusion or two pessimistic conclusions and one very optimistic
00:13:38.180 conclusion. And the pessimistic realization is the degree to which our discourse on social media
00:13:44.440 platforms is being shaped by bad actors on the foreign side and like psychopathic manipulators
00:13:50.880 and greed on the domestic side. And psychopathic algorithms. Oh, yes. Right. Right. Which we can
00:13:57.740 scarcely keep up with in our brains. Right. Okay. So foreign actors, people who are capitalizing on the
00:14:05.320 division that they're sowing for primarily economic reasons and for the opportunity for those
00:14:12.440 operations and propaganda to garner attention, which has value. And then that's amplified by
00:14:18.880 the AI algorithms that we don't even understand that are directing attention. That's polarizing
00:14:25.080 people terribly. But the optimistic issue is that as far as you can tell from your polling that the
00:14:31.000 core and the center of America is just as strong as it ever has been, or maybe stronger.
00:14:36.620 I wouldn't say just as strong. We have cracks and we're vulnerable, but everybody is ready and dying
00:14:42.180 to have to move back towards a sane version of America. And we're not helpless before this massively
00:14:48.480 accelerating change, even with algorithms. We have tools. We have to catch up to it. But we have tools
00:14:54.280 at our disposal for how to make things transparent and reset the value state. We have ways to put America
00:14:59.860 together. But as long as issues remain partisan, like the border or abortion, they get worse. The incentive
00:15:06.960 structures are too out of whack. But we are ripe for a movement to something that is new. And the resources
00:15:14.400 we have in America, I mean, the one thing I keep thinking is everyone's angry that this celebrity goes to
00:15:19.060 this party and this genius goes to that party, is the collective resources we have in the United States
00:15:26.040 of America are spectacular. If we could figure out how to get them all working together in a way that
00:15:32.400 makes sense and that is a fair set of values, that's smart capitalism instead of regulatory capture
00:15:39.560 and, you know, lobbyism. There's a whole way to make this work beautifully, but there's a lot of
00:15:46.020 other countries are incentivized to making us hate ourselves, despise ourselves, hate each other so that
00:15:52.280 we keep deteriorating. Well, you just said you were in Uzbekistan and they're building factories and
00:15:56.600 it's booming. I mean, other places are doing things. They're building. It's not to suggest
00:16:01.440 there's not a lot of people doing a lot of work in America, but our output rate and efficiency rate
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00:17:23.420 Thanks. Okay, we kind of, we kind of skipped over something that in a way, or we haven't developed it
00:17:28.640 enough yet. That's really very, that's a claim that's very radical. I mean, I don't think anybody
00:17:33.920 who's watching or listening is going to be shocked by the fact that the social media algorithms
00:17:39.200 are prioritizing outrage to capture attention and that there's economic utility in that, but
00:17:44.820 you know, you're making a claim that's on the face of it in the realm of conspiracy theory,
00:17:51.540 you know, and that is that there are foreign PSYOP operations, foreign PSYOP operations that are
00:17:59.100 dementing the political landscape and that that's, that's a massive ploy that it's conscious that it's
00:18:04.880 led by Iran, China, and Russia, let's say. And so maybe we can, shall we, shall we break that down?
00:18:12.340 Yeah, let's do that. And because I would really like to see you prove that.
00:18:16.940 So the measurements, the first thing I should say is that when you're measuring how a culture thinks
00:18:21.260 and moves, it's incredibly complicated. And so the, obviously, right, you can push pull. I mean,
00:18:27.140 you talked a lot about this early in our methodology for outreach to one, not make things worse.
00:18:32.300 And two, I remember we showed you a poll from anti-Semitism in the 30s, and it said,
00:18:37.900 do you think Jews are clannish? Do you think Jews do this in business? And you looked up and you said,
00:18:42.140 I'm pretty sure if people weren't anti-Semitic before taking the survey, they would be afterward.
00:18:45.820 Right, absolutely. How you form questions in form, right? And they set the stage for dialogue and
00:18:51.960 the idea that a question can be neutral. I mean, this is, we're veering into postmodern territory here,
00:18:57.260 but I do, we do have that when we get to the agreement piece as well, that how you phrase
00:19:02.640 things matter. So the first thing is, is we have an approach that is based on genuine curiosity for
00:19:08.120 the longest term good. We do. It's not, we're not like sort of, that's what we're in it for.
00:19:15.260 And so we're asking, we make inquiries, there's a bunch of different things you have to study,
00:19:19.660 and then we try and fill in all the missing pieces as best we can. But I think it's a very,
00:19:23.880 I think that it's overwhelmingly compelling what the case is, but we take polls. Gretchen does stuff
00:19:28.940 for some people aren't as articulate in polling when we do the focus group, aside from the polling
00:19:33.000 that she has them bring up and do visual representations of how they're thinking.
00:19:37.120 There's a bunch of means of ingress that we try to have from all different sides of the culture,
00:19:42.520 small focus groups, running stuff by you, running stuff by progressives, running stuff by leaders
00:19:46.900 and people on the street. And so it's a, it's a combination of polls, but I want to highlight a few
00:19:52.640 things that we, or approaches. So we did this TikTok study about foreign psyops, and we found
00:19:58.340 that on TikTok, women between the age of 18 and 34 have an unfavorability, a view of America's
00:20:05.160 unfavorability that is 52 points up above the norm. So think about what an extraordinary outlier that is
00:20:12.820 for one demographic group, right? Opinions about Israel and Jews follow, as they often do, right? So,
00:20:22.980 you know, little Satan, big Satan, they're tied together in this sort of obsessive focus of
00:20:28.360 deteriorating that particular value set, an American value set. And so we were wondering why that was.
00:20:35.140 Yeah. So let's just reiterate that a minute, because it's, it's, it's a striking finding that
00:20:41.200 shouldn't be glossed over. So you've identified a, a subset of the American population, which is very
00:20:49.840 large, women between the ages of 18 and 34. So all young women, fundamentally.
00:20:55.460 Who also were opinion setters in a variety of ways that are important for the culture and how the culture.
00:21:00.920 Right, right. And that you've seen that their political views about the U.S. and about,
00:21:06.720 about Israel, for example, given the state of, of the Middle East at the moment, are wildly skewed
00:21:12.820 in contrast to virtually all other demographic groups in the United States. And that they get,
00:21:19.340 they primarily get their information from TikTok.
00:21:22.500 Well, that's the, that's the punchline.
00:21:24.640 Yeah.
00:21:24.840 So when we went to go find it and find out what accounted for this,
00:21:28.380 they were two standard deviations above the norm on getting their information from TikTok.
00:21:33.300 Now, TikTok, as we know, is owned by China and China exports very different TikTok than they
00:21:39.220 import. They import broccoli and export crack. So the students there have a time limit on it.
00:21:45.060 The last time I checked, it was 20 minutes a day and all the information is educational,
00:21:49.300 but they export stuff with choppier and choppier views. And it'll be like, you know,
00:21:55.260 girl in bikini. Was Hitler good? I mean, it's, it's vacillating constantly between all sorts of
00:22:01.780 sort of junk food. And so that's an effort to, A, you can shorten our kids' attention spans.
00:22:08.520 And how much of that do you think is a consequence of the relatively wild West status of the free
00:22:15.020 market of ideas in the West? And how much of it do you-
00:22:18.140 The best way to destroy the West is through its own goodness and highest principles.
00:22:22.660 If you come in through the door of free speech, that's a very valuable cudgel that you wield.
00:22:29.180 If you come in through diversity, which is in one context and definition is in fact the beauty
00:22:36.540 and power of America, which is different than when Trudeau says it, because America it is.
00:22:41.500 And you come in through that trap door, it gets very difficult and arguments get complicated.
00:22:46.580 People's reference points get jumbled. So it's like every protester isn't John Lewis, right?
00:22:54.660 Everybody who's, there's, we start to get confused about where, which things are off limits and which
00:23:00.860 things aren't.
00:23:02.060 And do you envision like cadres of Chinese communists sitting behind the scenes manipulating the
00:23:07.580 algorithms to twist and dement the US? I mean, the fact that what the Chinese feed their own
00:23:12.800 children and what they're broadcasting into the United States is market, but it's hard for me to
00:23:17.480 understand whether, how much of that's actually planned subversion and how much of it is an
00:23:22.760 inevitable consequence of the difference between the cultures at multiple levels.
00:23:27.080 A lot of it is planned subversion. I mean, Russia has, you know, Russia and China have bot farms.
00:23:33.520 We can get to this too. Iran is, I shouldn't say Iran, I should say the Islamic regime in Iran
00:23:38.520 are brilliant messengers and strategists, right? But a lot of the power for infiltrating through
00:23:46.320 social media comes from China and it comes from Russia. And part of it too, is like I mentioned
00:23:51.560 about Russia sending people to Paris to paint the Stars of David. A lot of it is you set a trend.
00:23:58.600 You don't need to do a whole lot. If you want to flip a trip wire to make a culture tear itself
00:24:02.980 apart, make people doubt, you know, everything. I mean, the efforts to make, to turn us against each
00:24:08.560 other on vaccination. I mean, I remember Russia was playing around back in early days when people
00:24:13.480 were talking about childhood vaccinations, early days and causing autism in the, in the, like, I mean,
00:24:21.220 they've been working on this for decades. So they work on a topic, they devolve it. And, you know,
00:24:26.800 like we have solutions. We have consensus in America for immigration. We're going to see how much we have
00:24:31.920 abortion. There's topic after topic that we could find reasonable consensus on. So why don't we?
00:24:37.940 And the answer is, you know, foreign operations that come in, domestic players who profit off,
00:24:45.640 you know, rage and polarization, and then a kind of de-evolution of our story.
00:24:53.640 All right. So you use the TikTok issue as a case study in foreign psyopsis.
00:24:58.380 So let's see, let's see if it's effective. So Ukrainian support in 2022, only 7% of the
00:25:05.920 Americans felt the U.S. was providing too much support. 85% of Americans supported Russian
00:25:11.460 sanctions. In 2024, 31% believed that it was too much support. So that's significant. That's 4x.
00:25:19.400 And this is how things are won too. It's not like a psyop is brilliantly executed. It's
00:25:24.920 what you want is to move things 10, 20 degrees. What you want to do is shift momentum and then
00:25:29.680 lean on it in different ways. And look at the difference here. 42% believe that U.S. was not
00:25:36.380 providing enough support. 24%. So that dropped significantly. Now, in fairness, two years later
00:25:42.320 in a war, people are tired. Resources are tired. There's a lot of different reasons for this.
00:25:47.380 However, and I also think, though, that the conviction and the basic moral underpinnings of
00:25:53.340 how the war is going in Ukraine haven't changed substantially from mission creep. It seems to me
00:25:57.840 that the people who are opposed to it were mostly opposed to it in concept of what the role was,
00:26:03.120 rather than it's something that people are now exhausted by the expenditure. But that certainly
00:26:07.360 plays a role, and some people are. But nonetheless, we know that Russia ran a giant multi-channel
00:26:12.740 disinformation campaign aimed at weakening international support. They had false narratives,
00:26:17.340 fake news, forged documents, tens of thousands of people of content.
00:26:20.820 So if you shotgun pellet shoot that into the culture, this influencer, this podcast, these
00:26:28.060 500 clips that are maximized by algorithms to drive outrage and more views, and you can
00:26:35.220 gig the algorithms, you can take an effort and really shift it. And we shouldn't have foreign,
00:26:41.680 people shouldn't be chanting foreign slogans and reiterating foreign talking points in America,
00:26:47.960 unless they're choosing to do so.
00:26:49.900 One of the things that struck me as miraculously insane and demented over the last few months was the
00:27:02.020 fact that Iran's head, Khamenei, tweeted out his congratulations to the protesters on American
00:27:10.960 campuses for supporting Hamas. And I thought the fact that that happened in and of itself was something
00:27:18.960 remarkable to behold. But also the fact that it flew by under the radar, essentially. I don't see much
00:27:29.060 difference between that and Hitler congratulating the neo-Nazis in the United States in 1939 for the
00:27:36.760 remarkable success recruiting in campuses. And so let's zero in and Iran again, because you, well,
00:27:43.200 you talked about TikTok in particular.
00:27:45.700 Well, here, I want to get to the Iran thing. I think that's a, that's a superb point.
00:27:49.360 Yeah.
00:27:49.760 So people here are not mirroring the voices of, of all the countries in the Middle East.
00:27:55.840 Yeah, right.
00:27:56.400 It's the Islamic regime. It's not Saudi, UAE, and Qatar, who, despite complications that are
00:28:02.460 significant, which I'm not downplaying, are building things and having trade, even if there's
00:28:08.100 resources going elsewhere.
00:28:10.080 Right. So it's not like Iran, the Iranian Islamic state is Islam or the Middle East.
00:28:15.960 Right. And it's not like it's Jordan.
00:28:17.780 It's the worst element of it.
00:28:18.220 That's right. And like Jordan, the king in Jordan has done spectacular things.
00:28:22.820 Egypt, incredibly complicated relationship with Israel, but I think they know how to contend
00:28:27.280 with each other. We're taking up the cry of a regime, a foreign regime that even its own people
00:28:33.880 hate, hate, and the diaspora do.
00:28:36.760 Incredibly, incredibly oppressive.
00:28:38.500 You don't meet a lot of, Sam Harris said this to me yesterday, said, I'm not meeting a lot of
00:28:43.300 confused Iranian Jews morally. It's like they have, they're really clear. And we did a documentary
00:28:49.060 we're going to show later that was like, let's talk to Muslim, Jewish, gay. Let's talk to a bunch
00:28:54.640 of different Iranians and talk Iranian Americans or Iranians in the diaspora and just talk about
00:28:59.260 what this playbook looks like. They're not quoting ideas in Jordan or Egypt or UAE. Like this is a
00:29:08.680 very particular choice. And to me, that is a state that the regime, and you can like that regime if
00:29:14.600 you want. But that regime has declared that what it wants is the destruction and death of America.
00:29:20.320 Right.
00:29:20.800 That's its long-term goal.
00:29:22.400 Right. It has been since 1979.
00:29:24.160 Right. It's not even, frankly, to me, that regime in particular, it's not even Russia or China.
00:29:30.760 Right, right, right. No, I think it's quite bloody miraculous.
00:29:33.000 I mean, not that Russia and China, we don't have a lot that we have to figure out with them. I mean,
00:29:37.160 there's no question that it's problematic the ways that they're working. But to me,
00:29:41.460 it's very puzzling because it's unequivocal that you're reiterating. And I'm not saying that this
00:29:46.740 is all protesters. And I'm not saying this is all people who are taking positions for Palestine and
00:29:52.180 arguing on behalf of Palestine. I'm saying that the threat of people within that, that are vocal
00:29:57.720 and are reiterating statements from a regime that has its express long-term goal, the destruction of
00:30:03.520 America, that's something that's noteworthy.
00:30:07.920 Yeah, I would say so. I mean, I can imagine peace with Russia. It's harder for me to imagine
00:30:13.520 long-term peace with China because the Chinese are communists and that actually turns out to be a
00:30:18.360 problem. But I still think that's imaginable.
00:30:20.620 But we do a lot of trade with China.
00:30:21.760 Exactly, exactly.
00:30:22.520 And China's amazing.
00:30:23.740 And they're quite pragmatic.
00:30:25.180 But Iran is a different issue, the Islamic State there, because their stated goal is enmity.
00:30:32.100 There's no desire whatsoever for peace. They're after a kind of total and genocidal victory.
00:30:39.600 And they're declared enemies of the United States and have been forever.
00:30:43.560 Right. And they're the ones saying it.
00:30:45.600 Yeah, it's not like we're inventing this and labeling them as such. This is by their own
00:30:50.500 definition. And by the way, the long-term relationship with Iran, I think, is at some
00:30:56.600 point, I think, is going to be incredible. The Iranian people are amazing.
00:30:59.920 Mm-hmm. Right. An educated population that was headed in the right direction until the
00:31:04.600 1979 revolution, which has been quite the ongoing catastrophe. Right. And so, okay, so
00:31:11.640 how do you see the, practically speaking, how do you see the trail of causality, let's say,
00:31:19.120 between the Iranian manipulators behind the scene, TikTok, American young women, and let's
00:31:26.240 say the campus protests that have been going on forever since, well, everywhere since October
00:31:31.000 7th? It's important to acknowledge that America isn't a hapless victim in this. Like, we have
00:31:36.880 not done a good job minding our institutions from capturing corruption, institutions from
00:31:42.880 the left to the right. So we have plenty to do with this. I'm not suggesting that we're just
00:31:48.200 sort of hapless victims in all this. If we had stayed on top of, look, what we allow with
00:31:53.020 kids with the internet is so insane. I mean, imagine if you're 12 years old and your parents
00:31:58.600 were like, you're going to go to school, but you're going to have in your pocket unlimited
00:32:02.360 porn, access to the world's greatest terrorists who can talk to you in person.
00:32:08.320 And the world's greatest criminals.
00:32:10.140 Right. And it's designed to shorten your attention span. And it's in your pocket, it's in your desk,
00:32:15.600 it's in your locker, it's in the bathroom at school. And we can't do anything about it
00:32:19.240 because free speech. That's an asinine position. And there's people like Jonathan Haidt, who
00:32:24.880 clearly is, you know, is brilliantly delineated where and how we can have this be one tool of
00:32:31.480 communication. Everything's not a free speech issue. This isn't the Nazis marching during
00:32:36.680 Skokie, where the ACLU, back when the ACLU was rigorously for free speech, defended their
00:32:44.700 right to march. That's not this moment. This is kids who don't have developed brains yet.
00:32:48.920 And we're blasting them with all sorts of information. And we have allowed that. We've
00:32:52.800 allowed, we've left the door open. And we're, I think that a lot of Americans are ready to start
00:32:59.420 to figure out how we can close that door through reasonable dialogue, if we can find it through
00:33:04.140 like the rage and the rage industrial complex. Yeah.
00:33:09.340 But they're ready now. Well, it's, it, there's a massive technical problem here too, which is that
00:33:14.860 the institutions necessary to allow for effective communication to take place, which is what
00:33:22.920 protections for free speech ensure, haven't kept pace with the technological transformation. And
00:33:29.860 the problem with communal existence in general, including communal communication, is the potential
00:33:38.600 for capture of the communication strategies by truly bad actors. Yeah.
00:33:44.020 By the sadistic, Machiavellian, psychopathic, narcissistic types. And then also-
00:33:49.760 Who now, who now have teams of addiction specialists and AI deep machine learning at their disposal,
00:33:56.180 which means every time a kid is scrolling through X and their eye snags, they're reading what
00:34:02.160 things are drawing his attention. Yeah.
00:34:03.960 Their brains are being hacked. I don't think you can actually be on certain kinds of rage,
00:34:10.420 social media and be sane while you're on it. I don't think it's you that's having your thoughts
00:34:15.420 and we're letting this go to kids unmitigated.
00:34:18.820 Do you think that's particularly true of TikTok?
00:34:21.480 TikTok, Twitter. I mean, look, it depends where. You can go down a podcast rabbit hole. You can go
00:34:26.540 down it on YouTube. I don't think it's, I don't think it's fair to call out the platform. It's
00:34:31.040 really like our willingness to have the platform. Well, it's just TikTok capitalizes on much shorter
00:34:34.500 form content. Yeah. And X2.
00:34:37.280 Yeah. Yeah. So I think there is a relationship.
00:34:39.280 But maybe it's onboarding to go deeper into YouTube and, you know, because that's-
00:34:43.540 Yeah. Fair enough. But there's probably something pathological. There's a pathological
00:34:48.040 inclination that's built into social media platforms that capitalize on short-term attention.
00:34:55.900 Yes. And shortening it.
00:34:57.360 Yeah.
00:34:57.560 So they have the control. We're turning over. One way to think of it is we're turning over
00:35:01.280 generational control of our children's psychological, emotional, and physical
00:35:06.140 development and nervous systems to hackers in big corporations and foreign governments.
00:35:11.920 Like, we don't need to do that. There's very clear parameters. We can have different ways that
00:35:18.060 we figure stuff out. We can design different kinds of phones. It's not perfect. But to throw up our hands
00:35:22.520 and act as if it's totally unreasonable that we want to build a healthy generation of kids and that
00:35:27.540 we don't want polarization and people who hate America as their clearly stated aim to be hijacking
00:35:34.380 our country.
00:35:35.220 Well, especially manipulated polarization.
00:35:36.140 Right. Especially when the majority of Americans don't want this. It's not like you're the majority
00:35:40.100 saying, let's have it. And we'll get to that.
00:35:42.920 Yeah.
00:35:43.020 Let's take a quick skip through a couple things we looked at. So anti-Semitism, it seems,
00:35:49.160 is sort of exploding. This is a stat from the ADL. Again, with any news source, there's
00:35:53.900 complications and issues. The FBI just released a report showing that hate crimes are exploding
00:35:58.580 against Jews. And it's pretty well received. So let's say that these stats are going to be-
00:36:04.420 Lay out the numbers for the listeners, approximately.
00:36:07.020 Well, 2023, we have 8,873 defined incidents of anti-Semitism up from 912 in 2014.
00:36:16.120 Right. And it's pretty flat from 2014 to-
00:36:20.380 So what happened in 2023? We know also that within hours of the attack on October 7th,
00:36:26.600 that the information and bots were primed to go into America to start switching that from-
00:36:31.700 How do you know that?
00:36:32.400 It's been tracked. People looking at the content saw the content that was sort of lined up and ready
00:36:39.020 to go. Look, it wasn't, even if it wasn't, like, let's say we're not explaining it by clean
00:36:43.380 conspiracy that phone calls went on between Russia, Iran, and China, and they all planned and spun up
00:36:49.440 factories. But this is just ongoing in material that they already have and are doing. And so it
00:36:54.080 found much more fertile ground. The conversation flared up around it. You infuse more bots into a
00:36:59.660 volcanic eruption and off it goes. So the conspiracy doesn't have to be a bond villain,
00:37:04.140 but this is the way that it moves. Domestic psychopaths are-
00:37:08.940 And we can talk about the dark tetrad later, because I've heard you're a psychologist,
00:37:12.980 so maybe you can lay out that part.
00:37:13.780 Yeah, some people think so.
00:37:15.660 You know, and so that's that. But the thing is, it's really-
00:37:18.380 So here's this kind of Venn diagram of the ways that Russia, China, and Iran are messing with us.
00:37:24.680 Iran is the Democrats' blind spot. Russia is the Republicans' blind spot, for the most part.
00:37:29.080 That's the most fertile ground. But again, they're not partisan. They want chaos. You know,
00:37:34.840 they want to fund, you know, pro-gay rights, anti-gay rights. They did that in Russia to distract,
00:37:41.600 right? I mean, so what they want is chaos and our distraction to be elsewhere, and all of our money
00:37:46.980 and resources, going to partisan, you know, organization, like just moving all of our-
00:37:54.180 getting all of our rage focused on one outcome. Because if you get angry enough and polarized
00:37:58.500 enough, then no matter what happens, the other side's an existential threat, and all other values
00:38:03.460 fall away. How about housing? How about insurance? It's like existential threat. And so that's what
00:38:09.380 they've been driving towards, is this polarization where we hate each other, which is totally new.
00:38:13.340 I mean, you remember McCain taking the microphone away from the woman when she said she was,
00:38:17.720 you know, terrified that, about Obama? And like, we have such a tradition that regardless of what
00:38:24.700 happens, we try to bring forth the best, however imperfectly and corruptly of the parties, and at
00:38:32.220 least have a surface narrative of wanting what's best for the country, because the narrative trickles
00:38:38.960 down in a reality as best it can. Well, that points to the necessity of an overlying-
00:38:43.340 Right.
00:38:44.020 Of an overarching union of identity, rather than the fractionation of the identity.
00:38:49.340 But if we're not even pretending, let's say people said, oh, it was all pretending. It's like,
00:38:53.240 it wasn't all pretending. The 1990s, like, we had a lot of things close.
00:38:57.480 It's clearly not all pretending.
00:38:58.200 I have a friend who's very interesting, conservative, you know, lives in Texas, the whole
00:39:05.740 thing. And he said to me, and we can get to this part later, he said, what's so amazing is he's
00:39:09.620 from a much more rigorously conservative background. But he said, we were almost there. I remember my
00:39:15.780 kids coming home, and they'd have a friend come over who was black, and a friend come over who was
00:39:19.780 gay, and everyone behaved. And they wouldn't even think to sort of mention it, because everything
00:39:24.760 was sort of clear. Like, we were in this place-
00:39:26.700 We had that in Toronto.
00:39:27.880 It was like, yeah.
00:39:28.380 Clearly, when my kids grew up, it was completely irrelevant.
00:39:30.220 It was like an idol. And we had it. And the answer is continuing progression and movement
00:39:37.080 towards division of groups, rather than acceptance of groups that point up towards the shared identity.
00:39:43.320 I mean, that's one of the things with, this is something that's worth getting to.
00:39:47.160 Yeah.
00:39:47.300 And we can get in turn to that. So, here's the thing that's also interesting. America isn't really,
00:39:52.500 aside from, obviously, explosive things that we're seeing on the fringes, which are scary,
00:39:58.500 and I think terrifying, and wholly unacceptable under American values. But aside from that,
00:40:04.820 America isn't actually real America, broad America, not captured America, anti-Semitic.
00:40:11.500 92% of Americans thought the October 7th attack was unjustified. 92%. 73% believe it's important
00:40:19.840 to maintain the U.S.-Israeli alliance. Whatever you think of that, 73% is a lot.
00:40:27.120 Terrorist attacks, here's a question we asked. Like, 9-11 in America and October 7th in Israel
00:40:31.360 should not be tolerated, and those countries have a right to defend themselves. 92% of people support
00:40:36.260 that, right? And then different people, like, we pulled out that, you know, the plurality, 46%
00:40:44.080 believe protests on college campuses are deeply troubling, while a third, 31%, believe college
00:40:49.220 students are always going to protest something. So you add those up, and you're at, what, 77%
00:40:54.040 of people who are, like, not on board or understanding that. I mean, these are really
00:40:59.480 significant. However, if you get a good foothold, like when Russia was allowed to paint Stars of David
00:41:05.100 on synagogues in people's houses, or when they sent operatives to do that, there's purchase,
00:41:10.040 there's a foothold. But there is for a lot of things. Jews aren't the only existential issue in
00:41:15.180 America.
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00:42:11.280 are endless. See, you know, on the philosophical side, the hallmark of postmodernism is disbelief,
00:42:21.220 is skepticism regarding uniting metanarratives, right? That's the core definition of postmodernism,
00:42:29.060 is skepticism of uniting metanarratives, and this insistence that true identity
00:42:34.980 has to devolve down the value hierarchy to something approximating group identity, and then that
00:42:41.660 morphs very easily into a victim-victimizer narrative. And so you can see that this polarization
00:42:49.160 is also being produced by the ascendancy of postmodernism as an intellectual exercise in the
00:42:56.400 universities. And your polling and work indicates that the center does hold, and that it's much more
00:43:03.900 solid than people believe, and that to the degree that we accept that postmodern doctrine, that there
00:43:09.660 is no such thing as a shared identity in the UK, because the UK people in the UK are debating that now.
00:43:15.620 There's no such thing as a Canadian identity. Our own bloody prime minister in Canada has said
00:43:20.000 exactly that, that the American identity, the American project is nothing but racist and oppressive.
00:43:29.540 That demolishes that transcendent narrative that actually constitutes social unity, and it facilitates
00:43:36.980 movement towards identity that's based on more fractionated elements of race or sex or ethnicity
00:43:44.920 or intelligence or wealth, whatever it happens to be. There's a million different ways to divide
00:43:49.800 people. And that that starts to, it looks to me like that starts to inevitably produce something
00:43:54.480 like a victim-victimizer narrative. And then that expresses itself, for example, in particularly toxic
00:44:00.280 forms of antisemitism, sort of as the canary in the coal mine. That looks to me like the causal pathway.
00:44:06.420 And you, you know, one of the things that you've noted and we've talked about before that's
00:44:10.220 fascinating is the postmodernists did not come in through political theory. They came in through
00:44:15.220 English departments. They came in to attack and deconstruct stories. That's fine for one class
00:44:21.340 in a seminar. Like, fine, we can read Derrida and Foucault. But, you know, when, when I was an
00:44:26.920 undergraduate, it was already creeping in where I, you know, wanted to just take Shakespeare. And I was
00:44:31.400 taught by brilliant, brilliant leaders in the field, Helen Vendler and Marjorie Garber. And Marjorie
00:44:37.320 Garber would do stuff with playing, you know, let's have a lecture on gender and sexuality in
00:44:42.460 Shakespeare. But she was teaching Shakespeare in a way that was kind of upheld rather than viewing
00:44:48.620 every piece, every, every sort of glowing icon in the culture, Plato and Shakespeare, viewing them
00:44:56.660 from a different dynamic that's outside of their genius and their intended work. But as what are the
00:45:02.240 dynamics of it? Douglas Murray said something, said something else, you know, brilliant the other
00:45:09.360 day where he said, well, he gave an alternate commencement speech at Columbia when they didn't
00:45:13.880 get to have one. And he pointed up and they have like Dante and Plato, these statues of everybody.
00:45:19.220 And he said, we think it's so, it's so interesting that you students who are here think that you can
00:45:25.560 judge, or not all of them, but some students here think that they can judge Shakespeare. But in reality,
00:45:31.360 Shakespeare should be judging us. We have that wrong. You can't go to school and not learn
00:45:36.760 about things that are greater than you, no matter what they are. But if postmodernism is about
00:45:42.760 attacking the story, that's very effective to study and to read and to think about that as a mode of
00:45:47.640 being, just like nihilism. There's plenty of things we should read and study. But to have that go in and
00:45:52.980 attack the story in universities through English departments, largely, to disintegrate narrative and the
00:45:58.280 notion of shared narrative, it's ridiculous. It's like if we decided to put everything through the
00:46:02.740 frame of cubism.
00:46:03.680 Well, then these fractional narratives come up immediately.
00:46:05.820 So, that's right. So, part of this is, so here we looked at what, how every minority group views
00:46:11.560 every other minority group on the issue of, do you share my values? So, Arabs-
00:46:16.680 Every minority group experiences some form of bias. Yeah, well, that's almost built into the
00:46:22.020 conception of minority.
00:46:23.300 Of course. But what's cool is what we're going to get to on the next slide, which is a
00:46:28.600 funny version. But like, so, you know, let's look at, you know, Jews. This is, do you share my
00:46:35.200 values? Do you have too much power? Do you exaggerate your minority status? And are you not
00:46:40.060 warm? Which is an interesting one. I think that Jews did way, they underperformed on warmness,
00:46:47.160 man, because I think Jews are pretty warm. But it's pretty funny if you look at this, it's like,
00:46:51.160 okay, these are different shapes and sizes. It's not like Jews are bigger than what is
00:46:56.660 happening within other groups. And every group is allowed to have opinions about other groups too,
00:47:01.240 right? So, I'm also, I'm not that concerned when people talk about anti-Semitism. To me,
00:47:06.600 it's like anti-Semitism is like if someone doesn't let you join your country club.
00:47:10.380 Jew hate is when they're running across campus at UCLA screaming, gas the Jews. So, you know,
00:47:15.460 some of this, there's some normal variations. It's not any worse for Arab, Asian, Black,
00:47:19.580 Hispanic, White, or Jews. Everyone's in the mix, depending on what it is. Some are slightly worse
00:47:24.240 than others. But what's interesting then is I wanted to look at how people view other things
00:47:29.260 like corporations, rich people, and Christians. And if you look at the bottom here, people like me,
00:47:35.880 this is how much do you matter in America? And the 41% of respondents said people like me are way down
00:47:42.360 at the bottom. But if you look at the top, it's corporations and rich people and Christians.
00:47:46.800 And so, that's a bit of a grievance narrative in a certain way because, you know, some rich people
00:47:54.220 have earned being rich and are good people and contribute and build the economy. Like,
00:47:58.160 it's not like you can just group rich people into one category of evil schemers. And Christians,
00:48:03.120 certainly, it's preposterous that they're up there. And so, what this in combination with this
00:48:08.000 and this shows me is that if you describe anybody as a group, of course, they're going to be starting
00:48:15.420 to peel out and they're going to start to differentiate in the numbers. And so, maybe
00:48:19.580 it's a good idea instead of talking about groups, whether that's Christians or Jews or Muslims, that
00:48:26.680 we talk about American law and the shared value set that we can all move towards because then
00:48:32.120 things get vastly better. Maybe it's also important. Like, this points to something deeper,
00:48:39.220 perhaps, at two levels of depth. I mean, it struck me for the longest period of time that there was
00:48:47.160 something pathological about the insistence that group identity should be privileged to use that
00:48:53.920 postmodernist parlance, that as soon as you make group identity category the
00:49:01.060 sine qua non of social discourse, as soon as you start to talk about people in relationship to their
00:49:08.220 group identity, everyone becomes a minority, all minorities are oppressed, and there's immediately
00:49:13.900 a victimizer. Now, you might say, well, what have we done about that historically in the West to
00:49:19.040 remediate against that tendency, which is deeper than the merely political, right? It's an inevitability
00:49:26.120 of categorization. Well, two things. At the deepest political level, that's the liberal project,
00:49:33.400 the classic Scottish Enlightenment liberal project that says we categorize people as individuals.
00:49:39.320 That's the hallmark of appropriate person perception. And then that's grounded in something
00:49:45.820 even more profound. And that's true technically, even for the Scottish Enlightenment, which is the
00:49:53.760 Judeo-Christian idea that every single person, man and woman alike, is made in the image of God.
00:50:00.100 And so there's a fundamental insistence there that when you're looking at a person,
00:50:04.520 you look at them as an individual, a multidimensional individual composed of a multitude,
00:50:10.080 you might say, of minority identities and positions of privilege, right? For every single individual,
00:50:16.240 that's all amalgamated into treating the person as if they're a soul with intrinsic value that's being
00:50:24.720 given dignity as a consequence of divine fiat. And if you don't do that and you devolve into
00:50:32.420 identity groups, you immediately get chaos and strife and pathology and the sense of personal
00:50:38.420 victimization. And when we talk about places attacking you for your virtue, right? That's
00:50:45.340 the most effective psychological attack is to attack someone for their virtue. Nowhere has that
00:50:50.720 experiment culminated so beautifully and for so long as in America. You can move to New York City from
00:50:58.040 Pakistan or Ireland and a week later, you're a New Yorker. I could go move to France for 20 years and I
00:51:06.580 wouldn't be French. Our assimilation process, the values that we have when done correctly and sanely and
00:51:13.500 not turned into a partisan nightmare. And when we have proper civic onboarding to make sure that the
00:51:18.460 communities are integrated into the American value set that allows us to take in immigrants, which is our
00:51:23.760 strength. It's remarkable. We have the best integrated ethnic communities in the world. It's amazing what can
00:51:32.780 happen here and so quickly. And I want to talk about, before we get to more agreement, I think it's
00:51:37.960 really important that we talk about some frames of how we look and talk about Americans when we're
00:51:42.960 trying to figure out what they're thinking. And we, like, a lot of the experts tend to do this really
00:51:47.160 anthropologically. You know, like, well, we need to get to this voter who's, you know, a single man who
00:51:53.760 owns one cat and lives here and what's the targeting for? It's like this weird, and it's, if you,
00:51:58.340 if you, you have to think about embodying the person's values, where they are, what their mindset
00:52:03.520 is, what their day looks like. And so this is a statistic that's, that's been floating around a lot and
00:52:10.660 is spoken of, of quite often out on campaign trails, which is that the average true swing voter, and the
00:52:16.360 best way that we like to define that, is an Obama-Trump voter. Like this, so, so whatever you want to call
00:52:22.300 that thing, but that clearly is somebody who can think broadly across the spectrum, who isn't going to be
00:52:27.160 inherently racist or anti, any notions that are conservative, this is somebody who's, who's
00:52:32.580 available across the spectrum, works two and a half jobs, commutes three hours a day on average,
00:52:38.780 and thinks about politics four minutes a week. So when we're crazed and we're talking about,
00:52:44.020 you have to understand the dual loyalty trope that's happening with Jews with Israel, why it's
00:52:48.560 an offense, right? You have to understand why wearing a sombrero on Cinco de Mayo and cultural
00:52:54.380 appropriation is a big issue. You have to understand why we should lose our minds if
00:52:59.100 somebody kneels at a, like, there's so much churn that we have. They've got four minutes a week.
00:53:06.840 They're, that means that what they're doing is solving problems, trying to pay bills, carpooling
00:53:11.340 kids. They're engaged with all sorts of people in reality of different political persuasions who
00:53:16.700 they have to get along with because they don't have the luxury of just, you know, furiously
00:53:20.300 interacting, not in the real world. So how much of that political activism per se, you know,
00:53:27.140 Rob Henderson has spoken about luxury beliefs is to what degree is political obsession, a luxury
00:53:33.780 lifestyle? A hundred percent. It just replaced branding because, you know, once the political
00:53:39.040 seeps into everything, the biggest celebrities in a way are political. And so we're, you know, if we,
00:53:44.480 if you lose the ethics of a field, the ethics of doctoring, the ethics of, of being a writer,
00:53:50.680 once things, once we start to reward more highly the political, which to me, for instance, as a
00:53:55.960 writer, that's the worst of it. That means you're writing propaganda. It's the same in psychotherapy,
00:54:00.820 for example, or in medicine. But once political creeps in, then what we're elevating to the highest
00:54:05.880 place for the most people interested in, with a lot of the unearned benefits of sudden status
00:54:12.060 grabbing is going to be hard, angrier, partisan. Well, let's just say you're opening up a very big
00:54:18.440 lane for partisan merchants of rage who can gather people around in their moral agreement and in
00:54:26.520 continuing to turn the other side into a monolith where the other side is both things that, you know,
00:54:31.860 they're every projection for everything bad that happened and you can't conceivably deal with them
00:54:35.880 and all of their experts are captured and all of their ideas are bad and there's no version of
00:54:41.200 nuance and everything is a cynical play to win power and then take over and do everything.
00:54:45.980 And I'm not just talking at a presidential level. I mean, pick a position that we've debated
00:54:50.960 reasonably in the public square. So these average swing voters, you said they're called low
00:54:59.260 information voters by academics and media. So here's what makes me angry about that.
00:55:04.560 Yeah. So they're low partisan information voters. A lot of the partisan landscape is polluted and
00:55:10.760 toxic. But to me, that's actually what high information voters are. A high information
00:55:15.760 voter knows and cares when milk is more expensive. They know what's happening at the gas station.
00:55:21.060 They know how the kids at their school are doing. They know what's happening with the peer groups at
00:55:24.920 the school. They have an- They're concerned with local issues.
00:55:28.380 Well, which is-
00:55:29.540 Right. But it's real because of that.
00:55:31.660 And reality is where ideology goes to die. And so when we talk about low information voters,
00:55:38.280 to me, it's always so amusing because if you could talk to them and consider them high information
00:55:43.020 voters, you might actually learn a lot more about the things that we need to fix in the ways that can
00:55:47.360 be more positive. And you can figure out where you get points of connection. And you also might run
00:55:52.280 into stubborn issues where they've been subjected to different ideological stuff. I'm not saying it's
00:55:59.620 like some- It's not like the myth of the diner patron who's American down to his apple pie heart,
00:56:06.400 because obviously people have different notions around it and different notions about partisan
00:56:10.780 issues. But they're engaged in the real world and need real- They don't just want real solutions.
00:56:15.440 They need real solutions. If the health insurance company denies your claim four times and you can't
00:56:21.340 get to it because you're working two jobs and you have a special needs kid, you're not engaged in
00:56:25.460 all this. You can't take up every- Why do you think the average swing voter has 2.5 jobs?
00:56:32.120 I think that they're scrambling to make things work and they're willing to try Obama and Trump.
00:56:38.120 Because they're scrambling, they're likely to be more experimental.
00:56:42.080 Well, and also that they're seeing that no big ideological answer is solving real problems.
00:56:47.940 So yeah, they're not locked in to say, you know, I got to be a Democrat. I got to be a Republican.
00:56:53.800 What kind of percentage of the voters are these swing voters?
00:56:57.780 Oh, I don't know that statistic. I do know that the election will likely be decided by 9 million
00:57:02.520 voters in seven swing states.
00:57:04.780 Right, right.
00:57:05.760 So that's-
00:57:06.060 Presidential.
00:57:06.660 So that's one-thirtieth of the population or something like that. It's about 3%.
00:57:12.220 And what's weird is that 3% actually represents a lot more where America is, the rest of America
00:57:19.460 who's looking at, you know, trying to figure out what to do. So even though they're inclined to
00:57:25.120 vote differently, it's not like people have- We need to keep moving America towards the middle
00:57:32.060 in discussion of what shared values we're going to have, no matter what happens. There's a lot of
00:57:37.080 work in front of us the next four or five years, right? There's a lot of work to resuscitate and
00:57:42.220 make this country unified again in certain ways. And there's concrete steps we can do that with.
00:57:48.120 And that has to be done regardless of the outcome of the presidential election.
00:57:51.580 No matter what. We don't have a luxury to just wait four years. We have to be incredibly vigilant
00:57:57.700 about what's happening right now. There's bad players massing. There's people on the world stage
00:58:03.180 who are seeking to outperform and disrupt and some destroy us. And we don't have time to be having
00:58:11.400 an endless food fight in the cafeteria on virtually every platform of engagement. And people, I think,
00:58:20.260 will be immensely rewarded who step forward. But the problem is a lot have not been, right? There's a
00:58:25.460 lot of penguins have been jostled off the cliff. But I think that if somebody strikes out with bold
00:58:29.660 leadership and continues that consistently, and everyone's got different opinions about who's
00:58:34.900 doing that more or less in the political space. Well, do you see positive signs of that? Let's see
00:58:39.160 if we can be optimistic in a bipartisan way for a moment. Do you see signs of that on the Republican
00:58:46.320 and the Democrat sides at the moment? I mean, with the Republicans, for me at least, what I see
00:58:53.280 gathering around Trump is a team of people that pull the emphasis in many ways away from Trump
00:59:00.480 himself. Trump has ex-Democrats surrounding him. You could argue that he's an ex-Democrat himself for
00:59:06.900 that matter. And so I can see a consensus that consists of a multitude of different ideas, many of
00:59:13.980 which are arguably more core to the American, the Central American enterprise than before. I can see
00:59:20.260 that developing around him. And so, and then on the Democrat side, we've talked about this a little
00:59:25.440 bit. Well, do you want to discuss what you see happening, for example, at the DNC and with
00:59:32.080 Harris's attempts to make hypothetical attempts at least, which is at least something to move things
00:59:38.180 more to the center? Well, I think that very clearly the DNC was an expression of a movement back to the
00:59:45.140 center. Okay, why do you think that was clear? What was clear about that to you? Well, look, there's a
00:59:49.680 counter-argument that people make where they say, this is all cover for a secret turgeon horse
00:59:54.880 Marxist operation to take over America. And to me, it's like, projection for me is when someone's a
01:00:01.380 monolith, but two things at once simultaneously. So she can't be, you know, a vapid empty vessel with
01:00:07.200 no brain who also is the mastermind of smuggling in another agenda. And so part of what happened,
01:00:14.240 this is just a differentiation issue. Do we want to decide that she's purely,
01:00:19.440 you know, evil in a monolithic way and that nothing can be learned? Well, then you don't
01:00:23.460 have anywhere to go. But she clearly moved towards the middle on a number of issues.
01:00:29.120 You know, people were chanting. She had the parents of hostages on stage.
01:00:34.520 Her husband, Doug Emhoff's children and her stepchildren were on stage during that. That
01:00:40.600 was a big moment. Who she chose to have speak was a big moment. Why? Why? Who she chose to
01:00:45.400 have speak? Every speaking engagement at the DNC is a carefully orchestrated set of real politic
01:00:53.300 calculations. And so is it different than if she hosted, you know, Islamic, Islamist protesters on
01:01:03.320 stage? Of course, it's different. Of course, that's a different image. And that's it's naive to
01:01:07.800 think that it's not the result of protracted negotiations and power dynamics that happen
01:01:13.060 behind the scene. And so even if she's staging it and a lot of people rightly, I think for anything
01:01:18.960 that happens in the political sphere, are cynical that that represents sort of a true more center.
01:01:24.640 In my estimation, I think that her behavior and movement around 2020 was an aberration from where
01:01:32.000 she is. She's a prosecutor from Oakland. She moved sort of too far in a sense of views. But I think this
01:01:38.820 is more of a return to where she naturally is. And I think people also have to be able to learn and
01:01:45.760 make adjustments. Well, and the overarching issue is regardless of all that, in some sense, the battle
01:01:51.440 to move the political system toward the center has to proceed regardless. That's right. Or we know
01:01:58.560 what the consequences are. Look, veterans were on stage. You know, Alyssa Slotkin got up and spoke
01:02:04.080 about USA. You know, I mean, who she chose and who she had there and what was said represented a very
01:02:10.800 moderate, ready view of America on the stage. Now, that's not to suggest that there's not
01:02:15.440 problems. It's not to suggest that I don't understand cynicism. It's not to suggest that
01:02:19.060 everything is solved. But what we're talking about is where we are seeing movement.
01:02:23.380 Well, that's also what's, well, the view that we're attempting to delineate and promote with
01:02:29.480 regards to the material we're walking through today. What is the central core? Now, I want to return to-
01:02:35.060 Can I say one more thing about that?
01:02:36.180 Yes.
01:02:36.660 So, I mean, the other thing that matters is, we were talking about this, the message matters.
01:02:42.560 And so, like I was saying, it matters what happened at the DNC, for instance. But the
01:02:46.480 message that she's promulgating has been met with very wide approval by Democrats and by other people.
01:02:53.740 So, she's choosing a path that the messaging that's people chanting USA, people chanting bring
01:02:58.760 them home, when she called out Iran, Hamas, and Hezbollah, though I still would like a lot more
01:03:03.700 definition under foreign policy, which I think a lot of people do. But that's being met very
01:03:09.340 positively. And I think that it is a better match.
01:03:12.840 So, you think that's the beginning of something?
01:03:14.700 It's a feedback.
01:03:15.140 Approximating a virtuous spiral.
01:03:16.700 Perhaps.
01:03:17.280 Perhaps.
01:03:17.480 It's a positive feedback loop.
01:03:18.760 It's something that could happen.
01:03:20.200 And it's more likely to happen than if all the messaging was going the other way,
01:03:24.300 just vitriol and anger and division and backwards.
01:03:28.140 Right. And so, your view is at least that that should be promoted and encouraged.
01:03:32.880 Yes. And also, just acknowledged and that it can't be completely locked behind this fear that
01:03:38.700 it's a massive conspiracy theory and we can't possibly differentiate movement. The other thing
01:03:43.020 I'll say about these issues of race that's very interesting is I think that she, as a Black
01:03:48.480 prosecutor in Oakland, which is a tough, pretty badass job, should she move to the middle and
01:03:55.320 should these indications that she's moving to the middle prove true, I think is in a very strong
01:04:00.340 position to create that permission for America to do the same thing.
01:04:06.020 Well, you've been trying to move the, we're in a bit of a, a bit of a partisan.
01:04:12.380 Yeah. Detour.
01:04:13.760 Detour here, but I think that's okay momentarily and we'll hit the main track again. You've been
01:04:19.120 doing what you can to move the Democrats away from the radical leftists or even to bring their
01:04:25.260 attention to the fact that those people actually exist and are serious toward the center. And
01:04:29.680 that's been going on for a long time. And so, what, what, what are your views with regards to
01:04:35.280 the success and perhaps also the dangers of the approach that you've taken, you know, and that I've
01:04:40.420 been involved in? How are you feeling about the consequences of that after doing it for a fair
01:04:45.760 amount of time?
01:04:47.060 So, I feel okay about it for a couple reasons. One is you've been involved. We've, you know, we've had a lot
01:04:53.680 of conversations and, and you've also involved me in efforts to do the same for conservatives and for
01:05:00.840 Republicans. And in a way, I feel like the more that I've learned about politics, such as I have,
01:05:07.460 the more that I've learned that, that you have to just move towards
01:05:11.980 any movement that's towards the good without lying or manipulation. And even when I did commercials and
01:05:20.000 spots that were, um, that were political, I always hired a Republican and do all the fact checking.
01:05:26.340 I ran a lot of stuff by you. We're in a lot of stuff by other conservatives at all levels of a
01:05:30.980 demographic, tried to make fair arguments. It doesn't mean that all of them were tried not to
01:05:36.380 drive the wrong instincts through messaging and tried to convey things that are truthful in fair
01:05:40.920 argument ways that people could relate to. To me, that's, and I didn't make it like when I do
01:05:46.440 partisan work, I don't do make any money or virtually nothing also to make sure that I don't
01:05:50.440 have a weird incentive structure. And I'm helping anytime that the phone rings from you with people
01:05:56.320 who you think are good faith players within the Republican party or conservatives of which I've
01:06:00.940 met an enormous amount who've had huge impact on my thinking. And so in a way we're a conduit of
01:06:07.140 ideas back and forth between both parties. And so, you know,
01:06:11.340 And this is a continuation of that.
01:06:12.700 It's a continuation of that work from an even more postpartisan perspective,
01:06:16.460 which means I do certainly have my own political ideas and preferences. They're just not,
01:06:23.620 I just don't view that as what's important. I can better report on what other people are thinking
01:06:27.520 than offer my own individual.
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01:07:36.280 So part of this is identifying the pathological players at the fringe who are amplifying and
01:07:43.480 capitalizing on division, as well as identifying, delineating, and strengthening the center.
01:07:51.480 And that's a bipartisan attempt. And it can be bipartisan partly. The reason it can be bipartisan
01:07:58.260 is because the pathological actors, the dark tetrad types and the foreign operators, they're not
01:08:03.560 playing a partisan game. They're either out for themselves 100% or they're operating under the
01:08:09.460 aegis of whatever their own political agenda is in relationship to their own country.
01:08:14.540 That has nothing to do with partisan politics, right?
01:08:18.200 Precisely.
01:08:18.680 Well, one of the things I've really learned about the dark tetrad types, the psychopathic manipulators,
01:08:23.600 and there are plenty of them online, is that they will use whatever is hot on either side
01:08:28.740 of the political spectrum to further their pathological manipulations. And that's a common
01:08:34.760 enemy of anyone who's aiming at the good, regardless of their partisan perspective.
01:08:41.380 Precisely. That's why we're called us the story. It's the US. It's the US sort of against all these
01:08:47.520 entities. And the hottest button issue that is obviously one historically that the world is
01:08:52.960 prime for is anti-Semitism. That's why there's so much laying of that groundwork from foreign
01:08:57.600 groups. And are there old hatreds that emerge if permission structures are granted? Of course.
01:09:03.360 And are there domestic players who hate Jews? Of course. But you're allowed to hate Jews. You just
01:09:08.820 can't break the law. Like, go hate them from your apartment. You don't get to deface property or
01:09:14.080 menace people or make true threats to individuals or fight and assault law enforcement officers.
01:09:21.280 You're not allowed to do that here. We don't do that. That's not an American playbook.
01:09:25.500 And however vehemently you feel in your hatreds, you're not in a morally superior position than
01:09:31.800 Martin Luther King, who managed to conduct himself in a different way in the service of
01:09:36.820 what he was trying to show America under far greater threat. So we don't get to get a free pass
01:09:43.520 to do that. It's not how America works and functions and resolves issues. This is not us.
01:09:48.840 Right. So one of the things that's emerged, too, it appears to me as a consequence of the
01:09:54.040 work that you've done, is a much more detailed appreciation for what constitutes the necessary
01:09:58.640 center and ideal. Right. And that there isn't anywhere near enough attention being focused on
01:10:04.400 that. I mean, it's not surprising in some ways, you know, because it's easy for the things that
01:10:08.820 everyone takes for granted to become invisible. And that is what happens to things that people take
01:10:13.940 for granted. Yes. Right. Is they become invisible. That's actually what them being shared constitutes.
01:10:19.940 That's right. But then if they're under assault, you know, people have criticized my work, for example,
01:10:26.440 the more supercilious intellectual types for being for merely stating the obvious. But there and
01:10:32.280 and, you know, I can actually appreciate that as a criticism. That is what I think I'm doing is I'm
01:10:37.700 stating what should be obvious, but also mounting an explanation for why it exists and then also
01:10:43.960 defending it. And that seems necessary at the current time. I guess the positive dovetailing
01:10:48.580 with your work at the moment is that there is a vast pool of shared principles that that constitutes
01:10:57.460 that's right. What constitutes that's actually what you're laying out is what constitutes the core
01:11:02.560 of American values. So here we go. Let's just jump right to it. So 80 to 100 percent of Americans
01:11:09.280 agree with the following. This, by the way, is all in the 90s. Okay. So I believe in freedom of speech
01:11:17.260 and religion. 100 percent agree. I believe in the freedom to vote and having every vote counted.
01:11:22.820 97 percent agree. We should stop scam phone calls and texts and loopholes that allow such activities.
01:11:28.820 97 percent. I believe in investing in our kids to ensure they have a brighter future. 98 percent.
01:11:35.320 So one of the lessons here is, you know, don't phrase your polling like a partisan jerk.
01:11:40.660 Right. Start with what's shared upon and then we can build. Right. So if we say, you know,
01:11:46.920 sex offenders belong in jail. 96 percent agree. If we try to ask. I believe that success from hard
01:11:53.340 work should be rewarded and emulated. Well, that's a very interesting phrase because it
01:11:58.740 implies that success can derive from hard work, which is, of course, something the radical leftist
01:12:04.820 communist types are always attacking anybody who's anti-meritocratic so that success from hard work
01:12:11.280 is actually a real thing. We know the best predictor of long-term life success on the personality side is
01:12:16.400 trait conscientiousness. And so that, you know, my suspicions are that- Yeah, better health care,
01:12:22.060 longer marriages, longer lifespan. I mean, like, conscientiousness is, it holds the world together.
01:12:28.640 Right, right, right. Well, I think, too, you know, an index of the health of society is probably a
01:12:33.180 correlation, the size of the correlation between conscientiousness and life outcome.
01:12:37.920 Right? The higher that correlation, the more, the healthier the society because you're rewarding
01:12:41.880 people that can delay gratification, will invest in the future, keep the word, who are diligent and
01:12:46.380 industrious. So if the correlation between conscientiousness and success in your culture
01:12:51.140 is zero, then your culture is pathological. And that's, you know, that's a more conservative
01:12:55.100 value, predictive for conservative. That's the center holding. However, that's also for the fringe to
01:13:00.720 thrive and for high openness ideas and people to get in and permeate the culture so that the culture
01:13:07.540 can navigate complicated change and it doesn't become brittle and shatter.
01:13:11.020 Well, it's also the case that without that core solidity that the conscientious provide,
01:13:17.380 the open people can't manage because you can't afford, if everything's chaotic, you can't afford
01:13:22.560 experimentation. It's only when the center is really, really stable that wild experimentation in
01:13:28.860 the arts, for example, is possible because otherwise it becomes so threatening that it tears the culture
01:13:33.440 apart. Or the conditions aren't met to even allow it. Like the number of conditions that need to be met
01:13:39.060 in a culture for me to do my job, which is be a novelist, are extraordinary.
01:13:43.700 Yeah, it's ridiculous. It's ridiculous.
01:13:44.640 And so one of the biggest things that I've learned-
01:13:46.340 Well, that's why, what are your royalties? 4%, 5%, 10%?
01:13:50.100 15.
01:13:50.780 15%.
01:13:51.100 Well, it depends on, yeah.
01:13:52.400 It depends. Okay, okay. So the reason I'm pointing that out is because you write the books,
01:13:57.420 but 85% of the book revenue goes to other sources. And you might say, well, that's radically unfair
01:14:03.280 because it's your ideas. It's like, no, the fact that 85% of what you're producing is distributed
01:14:09.720 to other sources is an indication of just exactly how much, on how much of those other sources,
01:14:15.580 your freedom as a writer actually depends.
01:14:18.700 That's right.
01:14:19.120 And it's kind of a shocking thing to realize, you know, because you think, well, I had the idea.
01:14:23.140 It's like, great. That and 95% of the effort will get you somewhere.
01:14:28.400 And, you know, publishers pay in advance. They pay a big livable advance.
01:14:32.820 Yeah, it was a huge risk.
01:14:33.520 There's a huge amount of gratitude for structures. Much of what I've learned in my intrusion into the
01:14:38.560 culture, especially with like deeper and deeper engagement with conservative thought and thinkers
01:14:45.080 is the necessity for defining and holding that center and how that functions in order to have
01:14:50.680 what, you know, I'm somebody who's more on the fringe, right? I'm an artist.
01:14:54.680 I mean, for that to function, the interplay and the relationship between the two and the need for
01:15:01.020 a healthy relationship between the two, because if either side dominates, it destroys. We go to hell,
01:15:07.620 literally. It's the gulags or the camps. Like there's no choice if one side wins, is ascendant,
01:15:14.720 completely turns the other side into a dehumanized monolith and crushes it. And America is 50-50.
01:15:21.500 One of the first comments. Well, you can also see that happening in a perverse way on the art side
01:15:25.960 in general in the US, because as the progressive voices have dominated, the amount of creative
01:15:31.080 freedom that the artists themselves have is decreased radically. And so is the quality of
01:15:36.280 the production. And so it's like, well, let's stampede in the progressive direction. So, well,
01:15:41.340 okay, now you don't get to say anything as an artist and everything becomes dull and not only dull,
01:15:46.540 but hateful and depressing. I mean, I've talked to so many people in the arts community who are
01:15:51.660 demoralized to the nth degree because they don't have that creative freedom of expression that is
01:15:56.660 so perversely associated with the necessity of maintaining that core conservative center.
01:16:02.060 Well, I thought this very much when you and I went to Comedy Mothership when we were in Austin,
01:16:07.560 and you have every shape and size and orientation on stage making fun of every shape, size and
01:16:13.520 orientation. And it was right when there was the Tucker Carlson, Daryl Cooper interview and sort of
01:16:19.160 exploded online. And it felt so much to me like it was this, that the psychopathic algorithms can lead
01:16:27.060 to explosions of people picking up all sorts of taboos. Like how about if women shouldn't vote?
01:16:31.880 How about if men should be pimps? How about if we can hate Jews? How about Hitler was a hero?
01:16:37.080 Like, so it's picking up different things, but just because you can, doesn't mean you should.
01:16:41.520 And when we were at the Comedy Mothership, I was watching, first of all, the mood in there is
01:16:45.800 spectacular. It felt like a comedy club from the eighties or nineties and everybody was making fun
01:16:51.480 of and dancing around all the taboos. And that's the way that you make it safe. That's the court
01:16:56.200 jester in Shakespeare. That's the play. And that's how we can approach ideas. If we joke and
01:17:01.840 make fun of our ethnicities and orientations and proclivities and all the taboo topics,
01:17:07.360 we make them safe. We laugh among ourselves. Our nervous systems are relaxed and it's moving
01:17:12.600 things, comedy of all things. The important thing about joint demonstrations of that,
01:17:17.020 I was at a comedy show in Toronto with Jimmy Carr and a couple of other comedians and there was 12,000
01:17:22.880 people there and the same thing was happening. And it is a celebration of unity because everyone's
01:17:27.980 there doing the same thing. And partly what they're doing is making light of their differences.
01:17:32.880 Right. And so that indicates something like a common core, at least a common core that enables
01:17:37.680 people to laugh in that way. And a lot of those things have to be done collectively because it's
01:17:42.000 very useful psychologically to be in a room with 12,000 strangers and have everyone make light of
01:17:47.840 their differences and everything proceeds peacefully and playfully. And it's a good,
01:17:52.740 and a good time was had by all. That's right. And you don't get to slap a comedian in a temple of
01:17:58.860 art devoted to them doing art. And it's inoculating. Well, sometimes you hear something where you're
01:18:05.900 like, I can't believe he just said that. Right, right. It's inoculating because there's this playful,
01:18:11.220 safe engagement about different things versus this sort of arid, sexless brittleness brought to
01:18:18.380 topics. Right. Well, and the comedians that are pushing the fringes are right out there on the
01:18:23.960 edge, you know, keeping the enemies and the censors at bay. They're the gargoyles. Yeah. And they always
01:18:28.220 go too far, the comedians, or just almost exactly too far, which is what makes it funny. And what that
01:18:34.500 means is that they're the people who are either maintaining the fences or pushing them farther out.
01:18:42.020 Mediating entry.
01:18:43.020 Well, and people are safe then to come in behind them in a more moderate way and to speak because
01:18:49.460 the extreme, the permission for the extreme version of that has already been granted. It's crucially
01:18:55.880 important. And the artistic community should be doing that all the time because they're pushing the
01:19:00.360 boundaries. Pushing the boundaries isn't the same as destroying the rules.
01:19:05.700 Well, and if you're mean-spirited and a comedian, people don't laugh and it's not funny.
01:19:10.460 Yes. Right. It's built in test. Like Dave Chappelle, always funny. Yeah. He says stuff
01:19:16.560 sometimes I don't agree with, but he's a genius. He's, he plays by fair rules, even when he's making
01:19:22.960 a point. Let's turn back to some more of these common values. Okay. That's, that's crucial.
01:19:27.400 Let's look over here. So, okay. So look at this top, this top one for me is so important. So it's
01:19:32.380 important to take care of our environment and ensure we have clean fields and streams, seas and skies.
01:19:37.040 Americans are tired of political division. 95% agree. Now fields and streams obviously talks to
01:19:43.220 rural America, right? Seas and skies, perhaps a bit more to, I don't know, liberal inclined people.
01:19:51.020 But the point is, if I were to phrase this and say, I believe climate change is an existential threat,
01:19:55.860 I get in the forties, I would guess. And if I say, I believe climate change is a hoax,
01:20:00.540 you get in the forties. So why, why would we start there? It's like, I used to talk to Democrats to say,
01:20:05.500 don't walk into a town hall and say, I believe healthcare is a universal right.
01:20:10.580 It's like, that's a very weird starting position. How about make arguments for its effectiveness,
01:20:14.420 for the robustness of the community and a value set that also makes sense financially.
01:20:19.480 So if we're willing to make arguments within other value structures, I mean, look at this.
01:20:25.900 I believe Americans love their families and the communities are the heartbeat of America, 94%.
01:20:30.980 84%. I believe in gratitude, not grievance, 86%. I believe in excellence, not mediocrity, 91%.
01:20:39.240 Right. That's a crucial one. That's a crucial one. The USA should have a sovereign border and
01:20:43.840 immigration should follow the laws and be safe for everyone. 86% agree.
01:20:48.640 So think about that when it comes to law. If we could start there, build consensus in a transparent
01:20:54.100 way with fair negotiations for people back to their districts at home and states. I mean,
01:20:59.640 there's so many things we can solve. Our greatest resources are people and we should invest in rural
01:21:04.800 and urban communities that have been left behind. 93% agree. There's ways that we can have interventions
01:21:11.400 with communities that have been legitimately left behind by corruption and nonsense. There's smart ways
01:21:18.320 to make investments that have measurable outcomes. And as long as we're willing-
01:21:22.080 What the hell do you think happened exactly? Because I mean, when I was a kid, which is getting
01:21:26.400 to be a long time ago, I mean, one of the things that was an absolute, was absolutely remarkable
01:21:31.760 about the United States, looking at it from a slightly paranoid Canadian perspective. Well,
01:21:36.920 when I was a kid, the huge concern in Canada was that we were just going to become
01:21:42.520 an American appendage, right? That Canadian identity would be subsumed into the US. And that actually
01:21:48.440 is not what happened. The countries are more different now than they were when I was a kid.
01:21:52.200 And Canadians don't obsess about that anymore. But one of the things that was absolutely remarkable
01:21:56.920 about the US was its ability to agitate for that core set of values, for the American dream,
01:22:04.680 for the melting pot, for the set of an overarching objective set of political ideas grounded in the
01:22:11.800 liberal tradition that did unite everyone. And what made America great was exactly that ability to
01:22:19.640 produce that shared central narrative. And you just saw it everywhere. It was implicit in almost
01:22:25.080 everything that came out of American pop culture. It was implicit in The Rock, even when it was
01:22:30.000 protest-oriented. It was implicit in the sitcoms. It was absolutely saturated everywhere. And I
01:22:38.520 wonder what it was that, I guess I would point to the bloody universities and the English departments,
01:22:43.240 again, fractionating everything and fragmenting everything. And it's part of that postmodern
01:22:48.920 assault on the main narrative. And so-
01:22:51.800 We're also two generations away from the last nationally shared American catastrophe,
01:22:58.440 which is World War II. Like, it's not a coincidence that the last Holocaust survivors are dying and the
01:23:04.280 greatest generation is dying. We're far enough away. We floated far enough away from recognizing the true
01:23:10.360 terrors of Marxism and communism and Nazism that they're sort of a memory. And I think we didn't
01:23:16.360 keep pace. We didn't stay solidified enough. And there's a bunch of different ways we could go
01:23:21.000 through what happened in the political system and gerrymandering and cameras in the chamber and in the
01:23:26.760 house, right? And people spending more time at home rather than in DC or politicians and shared
01:23:31.320 communities when everyone used to live there. But we didn't keep pace with the technologies.
01:23:36.120 Well, it also might be a consequence of something approximating the pathology of wealth,
01:23:41.640 you know, is that you have the luxury of- Tearing the world down to make it interesting.
01:23:47.800 Absolutely. Absolutely. And concentrating on the small divisions that plague you because you're so
01:23:54.360 comfortable in your life, all things considered, that you can-
01:23:59.400 And we're at an inflection point now where we can wake up that that game is not a great game
01:24:05.960 and set things right in ways that are long-term measurable and strategic and good for the American
01:24:11.240 people across the boards.
01:24:13.320 Right. So we talked about the fact that there is a core of shared values and ideals,
01:24:20.360 and then there's a periphery that has to experiment with that. And then outside of that,
01:24:25.560 there's the domain of the monsters, which would be the manipulators and the psychopaths who are warping
01:24:30.840 both the center and the experimentation to gain on their own ground by their own terms in a way that's
01:24:38.920 very hard on everyone else. And so now the practical question starts to become, how is it that we
01:24:45.240 strengthen the center while maintaining that ability for creative exploration and keep the psychopaths and
01:24:52.760 the bad actors at bay, right? That's-
01:24:55.480 First thing is we have to attack to shared American values. And we can talk about that in a minute of
01:25:00.520 defining what they are, but that's a headline. What do Americans actually agree on and agree with?
01:25:05.560 And that has to be about the process as well as particular political positions or cultural positions.
01:25:12.360 And you think it's possible to do that effectively on the political side? I mean,
01:25:17.080 because maybe you could make the cold-blooded case that if you're running a marginal campaign and
01:25:23.480 there's only a few percentage of people that have to flip you over the edge, that you speak to the
01:25:27.960 chronically disaffected identity groups to try to pull them on board. Can you make a reasonable case
01:25:35.400 from a political strategic perspective for tacking towards the center? You said it worked with Harris and the DNC.
01:25:42.200 Yeah, I think if we can have, I don't think we can look to our politicians as our saviors. I think we
01:25:49.640 can look to them as flawed men and women figuring out what to do, who are exposed to an enormous amount
01:25:55.560 of insanity and corruption in a system. And if we make, if I think part of our job, Ayaan Hirsi Ali at
01:26:02.520 ARC said that Western civilization is like this beautiful cut flower that's sitting on a table,
01:26:07.800 and our job is to plant seeds. If we plant seeds and if we can fertilize the American landscape
01:26:14.280 so that politicians can see that it is to their benefit to move to the center, which I think
01:26:20.600 that can embolden them in their leadership. Well, it probably worked with Harris. I mean, part of
01:26:25.720 what boosted her popularity as she took ascendancy, I believe, was an attempt to
01:26:33.480 lay out more centrist concerns, right? She tried to divorce herself from the more radical fringes of
01:26:40.520 the party and the more radical positions. So the empirical evidence that such a thing can work is
01:26:48.120 already at hand. Well, we know people are starving for it. People want solutions to their problems. People
01:26:55.720 want to be able to have their neighbors back, right? They want to figure out to not have everything turned
01:27:01.400 into. I mean, imagine growing up in this era where you're a 15-year-old kid in high school and you're
01:27:06.520 expected to have an opinion on every single political matter or cultural matter or sexual
01:27:11.720 matter. And if it's the wrong opinion, you're dead. It's impossible if your brain hasn't been
01:27:16.280 sufficiently trained. We need to move back to disciplines within their own, like, ethics that
01:27:22.280 exist within fields. Like, there's no reason why a college should be issuing a statement about every
01:27:28.600 ceasefire agreement that happens around the world. They're endless. Why are we focusing so much
01:27:34.080 attention on these specific things? There's no reason why every, you know, conversation that happens
01:27:40.280 in schools—I shouldn't say every conversation. That's a big overstatement. But there's such a strong
01:27:46.640 emphasis that is placed on sexuality and defining sexuality for kids in school where they have to
01:27:51.480 have all sorts of opinions to figure it out. It's a confusing topic to begin with. We know the basics of
01:27:56.320 education that work. We can have schools return to being a purview of actually training children
01:28:02.320 and students and young people for the world. That's a hierarchical boundary issue, right?
01:28:07.320 So they have to keep the monsters out there. We've opened all the doors to psychopaths and foreign
01:28:12.280 players, I think. And the fringe hasn't been—so the fringe is starting to deteriorate and the center
01:28:17.600 has all sorts of cracks in it. Right. And we have to remember with regards to the fringe that although
01:28:22.040 the fringe is where all the useful experimentation takes place and the creative endeavor that's
01:28:26.960 necessary to revitalize, there's a subset always of the fringe that is the pathological actors.
01:28:33.940 Right. And so—and that's a very difficult dancing job to allow for enough freedom. You know,
01:28:39.980 so here's a good example of that. You know, America is more creative than Japan and has a much
01:28:45.140 higher crime rate. Like those might be the same thing. In fact, if you look at crime age curves
01:28:51.640 and creativity age curves, they match perfectly. Right. So that issue of handling the fringe is a
01:28:59.360 very complex issue because you need that experimentation, but you have to differentiate
01:29:03.440 the genuine experimenters from the people who are attempting to demolish the culture only to further
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01:29:53.940 watching Dr. Jordan B. Peterson on depression and anxiety. Let this be the first step towards the brighter
01:30:00.160 future you deserve. Positions.
01:30:05.240 And Pajot speaks so beautifully that the monster of the left, or the monstrous left, is too much
01:30:10.920 hybridization, so it can't hold together, a gargoyle. And the monsters of the right are too much sameness.
01:30:18.120 And so, yeah, the psychopathy of the fringe has a different effect that's self-cannibalizing and wild,
01:30:24.540 that's Mao Zedong and Stalin, than the rigidity and increasing sameness of a cycle like Hitler,
01:30:30.220 who's constantly... Okay, so merit and truth, not victim-oppressor narrative. There's only three
01:30:37.000 roles. If you view the world in an oppressor, in a victim-oppressor narrative, there's only three
01:30:42.160 roles available. You're a victim, you're an oppressor, or you're a persecutor. None of those
01:30:47.780 are good roles. You can't ever get to a place of stability in that. If you're a victim, what do you
01:30:53.280 want to be? A persecutor or an oppressor? Yeah. Right. I mean, all those roles are unpalatable,
01:30:58.880 and they're designed to disintegrate and sever the fabric of a culture. So, we need to get out
01:31:04.600 of that way of thinking that's constantly dividing and analyzing and measuring and grouping.
01:31:09.380 Well, that's why so much classical religious practice, let's say, focuses on gratitude.
01:31:15.420 It's because if you're focusing on what's good about the position that you're in and the
01:31:19.220 opportunities that are in front of you, it stops you from falling into that vengeful, resentful,
01:31:25.000 victim category. And you see clearly, like, that's a great example to dovetail with
01:31:30.860 the Russian operatives who are painting Stars of David. The culture will move in the direction that
01:31:37.300 it's nudged psychologically. So, if what's starting to proliferate everywhere is hatred and grievance,
01:31:43.420 that story starts to become the reality. If what we're permeating everywhere is merit and gratitude,
01:31:49.460 and we know this is true in our own households, in our own jobs, do you want to go work in a job
01:31:53.840 where everybody is divisive and out for themselves and comparing, or do you want to create a-
01:31:58.220 No, it'll just fail. The enterprise will just fail.
01:32:00.560 And that's where a lot of countries in the West, in America, we are on the precipice of that.
01:32:06.720 If we can't move to gratitude for what we have, we don't deserve to keep what we have.
01:32:10.760 Right. Well, and that gratitude isn't a kind of naivety about the past. That gratitude isn't
01:32:17.600 a constant, unceasing attempt to identify positive opportunity in the midst of chaos and strife,
01:32:24.920 and the understanding that that's a moral requirement. Right? It's not the insistence
01:32:29.660 that the world is just a rosy and positive place. It's the discriminating search for the kinds of
01:32:36.180 spaces that enable you to take an opportunity and move forward to the future. And that highlights this
01:32:41.980 moving forward issue too, how we move to peace and unity. One percent of people prefer to focus on
01:32:49.080 addressing past injustices to achieve justice compared to 57 percent who prefer to focus on
01:32:57.140 solving current and future problems to move forward. Right? And that's a healthy orientation.
01:33:02.100 That's a staggering finding.
01:33:03.540 Yeah. One percent is absolutely trivial. It's probably the percentage of the people who were
01:33:10.840 confused about the question. So you said tacking to shared American values, merit and truth,
01:33:16.940 rather than the victim oppressor narrative. Don't make demands that impinge on the rights and
01:33:22.760 freedoms of others. So that's something like an ethos of responsibility. Historical gratitude,
01:33:27.640 not grievance.
01:33:28.460 And that's worth pausing on just for a moment. We talk a lot about our historic grievances.
01:33:32.700 And anything in the world and anything that man is involved with is corrupt, whether that's going
01:33:37.960 to be America or the Catholic Church. You can pick anything and point to corruption because we're
01:33:42.800 human beings. But we forget, I think, a lot of times the level of gratitude. My primary identity
01:33:50.800 outside of my individual identity is as an American. I have so much historic gratitude for America in
01:33:58.440 its role in how it received my other identities, like as a Jew. America is incredible. And you
01:34:04.340 could focus on, well, Roosevelt turned the ships around during World War II, and he should have been
01:34:09.760 better, and he should have done this. But America went overseas, liberated the camps. When Jews were
01:34:16.640 trying to get visas, even when Roosevelt was hedging, who opened up and got them student positions as
01:34:24.280 professors or students, where the historically black college is. We've had it. And when my grandfather
01:34:30.020 went to college, there was quotas on Jews in medical school. When I went, there wasn't a trace
01:34:33.760 of it. America has been a dream. If you go and watch protests and vigils around Israel or around Jews,
01:34:43.620 there's constantly American flags in it. And I think part of what we have to do within whatever group
01:34:48.640 that we're in is not look as much back towards the things that we have grievance over. But even
01:34:54.380 some of them, I don't mean to dismiss grievance, and I don't mean to dismiss trauma. And the only
01:34:59.200 way to really eradicate it is through truth and reconciliation, which is a very different path
01:35:03.640 than this kind of path. So I'm not saying that there's not a dress that needs to happen. But we
01:35:10.060 have to, I think, in taking care of and shoring up our own communities, whatever they are and however
01:35:15.260 they're defined, none of which are a monolith. Not black communities, Hispanic communities,
01:35:20.040 Jewish communities. There's Jews who have every opinion across the political spectrum.
01:35:22.860 Yeah, well, there's certainly not a monolith of opinion in relationship to ethnic or racial identity.
01:35:27.760 None. And political orientation. It's like people who think like Hispanics and blacks are
01:35:32.500 liberal.
01:35:33.000 One of the reasons why it's such a foolish way of dividing people.
01:35:36.420 It makes no sense. But if the groups, like for me as a Jew, just part of how I feel
01:35:42.440 naturally is to look to all the shared American values that we have. And that to me is, there's
01:35:48.500 a lot of that that's shared within the Jewish community. And I think that there's an emphasis
01:35:53.320 on historic gratitude of what we've been given by America and what we have given, been allowed
01:35:58.040 to give to America. Jews have given everything they have to America and America has given
01:36:02.360 everything back. It's incredible. It doesn't mean there's not anti-Semitism. It doesn't mean
01:36:06.240 there are problems.
01:36:06.640 Yeah, well, I don't think there's an ethnic group for which that isn't true in the United States.
01:36:09.860 That's exactly right.
01:36:10.680 I mean, the contribution of the black community to American culture is absolutely staggering.
01:36:17.460 America is not America without the black community. It's interwoven from the beginning.
01:36:23.360 Like music, for example.
01:36:25.420 Oh my God. And intellectual thought. I mean, soul. And poets. And political leadership. And
01:36:33.340 moral leadership. And spiritual leadership. And I mean, it's, you know, I mean, look, I grew
01:36:38.280 up reading Langston Hughes and Ellison and Richard Wright, and that's, it's stitched into the
01:36:43.700 narrative. But, you know, I can't, all I can speak about in terms of where I think we should.
01:36:50.180 So this is a tilt, I would say. This is part of what I can see as a transformation in some ways,
01:36:55.960 or a further elaboration of your appreciation for the conservative viewpoint, which is that there
01:37:02.980 is a central narrative that's uniting and it's necessary to buttress that and to uphold it.
01:37:08.080 I mean, we've been trying to wrestle at ARC, for example, and in discussions with Pajot and people
01:37:13.280 like that with the idea of how you strengthen the center and maintain that experimental vitality on
01:37:19.580 the fringe. It's a very tricky thing to manage. But I would also say that the U.S. has managed that
01:37:24.300 historically better than any other country and continues to do that. And thank God for that.
01:37:30.440 Like, seriously, thank God for that. That's part of how we are, the world looks to America. It's
01:37:35.840 partially because of that. Yeah, definitely. Because we have integrated the best of every
01:37:40.020 community. We have the most integrated, you know, pick a category, Ethiopian, Muslim, Arab, Jewish.
01:37:47.480 It's everyone can be part of this fabric. Everyone is allowed to participate.
01:37:50.500 I saw that particularly, I would say, exemplified in the case of what's happened with Indians
01:37:57.200 in the tech industry. I mean, I don't know where do Indian Americans rank in terms of net income?
01:38:03.520 Is it number one? I think so. I think they're number one and by quite a substantial margin.
01:38:10.360 And so that's a really good example. I mean, I watched that massive influx of extremely bright
01:38:16.280 Indian engineers in particular into Silicon Valley. And that was part of what helped Silicon Valley
01:38:21.480 thrive like mad and produce the absolute economic miracle that constitutes Silicon Valley. And then
01:38:26.120 all that money got dumped back in India, so interestingly. And then India itself started
01:38:31.300 to thrive like mad. I mean, it's such a great model. And that's a very recent example of
01:38:37.240 very high level of immigrant success. You see the same thing with Nigerian Americans, for example.
01:38:42.480 Oh, yeah. Nigerians are amazing. Yeah. All right. All right. So.
01:38:46.480 Okay. So we have a roadmap in civil rights for how we handle disagreement and protest. We don't have
01:38:51.380 to reinvent the entirety of the wheel of determining how that functions. But right now, the difference is
01:38:57.240 we have this incredibly accelerated rate of tech propagation of mind control. So we need some new
01:39:01.920 measures. So what can we do? I wanted to focus on a few things that are concrete. What is an agreed
01:39:07.760 upon shared American value set? Equality of opportunity, not equality of outcome. And the
01:39:13.420 more the first gets corrupted, the more temptation there is to push for the second. Right? So people,
01:39:20.880 a lot of people have pulled up the ladder behind them. Well, one of the things we should focus on
01:39:24.980 very briefly with regards to equality of opportunity, too, is that we have to understand that
01:39:30.480 opening the door to opportunity for everyone, it's very good for the individuals involved.
01:39:37.920 But you could make a sociological case that that's not the fundamental issue. The fundamental issue is
01:39:42.960 you want to open the doors on the equality of opportunity side because you want the broad culture
01:39:48.300 to be able to benefit from the specific contributions of the most able people. And any arbitrary barriers
01:39:54.680 are going to forestall that, are going to work against that. Like the reason that you want
01:40:00.980 extremely intelligent, hardworking, creative kids at Harvard isn't so they can have stellar careers.
01:40:07.740 That's part of it and good for them. That's not the issue. The issue is you want to educate those
01:40:12.320 people like mad because they're going to produce products that are so useful for everyone else that
01:40:17.800 if those particular people have a few privileges along the way, that's just fine.
01:40:22.560 So equality of opportunity is the best sociological solution as well as the best psychological solution.
01:40:28.680 When I was there as an undergraduate, one of the first things they told us, they gathered everyone
01:40:33.280 in Seaver Hall and they said, you're going to learn more here from your classmates than from your
01:40:37.760 professors. And I thought that was, you know, a silly kind of old saw that you, and it's absolutely
01:40:45.260 true. And that cohort, which was, I mean, people all over the world, people all over the country,
01:40:52.560 and it was incredible in terms of the strengthening of one's mind to see people from every reach of
01:40:57.360 America internationally, all trained up under a joint narrative, that that's continuing friendships
01:41:03.200 across different states of being, every single kind of group.
01:41:06.880 And merit-based selection is the best way to ensure that. So we know, for example, that
01:41:12.440 the alternative to merit-based selection historically has been dynasty and nepotism.
01:41:18.000 And there's no productivity in dynasty and nepotism because it means that, you know, your right to a
01:41:25.680 position is determined by your birth, by your state of birth, has nothing to do with your confidence.
01:41:30.040 You do get good China, though.
01:41:31.740 Yeah, yeah, well, right, right. All right, so gratitude, not grievance, rule of law, pursuit of truth,
01:41:38.340 focus on outcomes.
01:41:40.120 Reality is where ideology goes to die. That's like, that's something I wrote and taped to my wall.
01:41:45.580 If you're solving solutions with measurable outcomes, look, there's a lot of libertarianism
01:41:51.940 has crept into my worldview much more as I've pursued things, right? Measure something not by
01:41:57.180 its intentions, but its outcomes. In a way, everything's irrelevant. I don't care what your
01:42:01.580 intentions are.
01:42:02.840 That's true on the social intervention side, because you have to ensure that your intervention
01:42:07.820 is producing the consequences that you desired. And it's very unlikely, because there's a million ways
01:42:14.420 things can go wrong, and generally only one or two ways they can go right. So concrete steps.
01:42:20.580 Uphold free speech, prosecute illegal action. It's fairly easy. If people are breaking laws and
01:42:26.500 throwing bottles at police officers and blocking traffic and making true threats against individuals
01:42:33.300 and vandalizing buildings and people's houses, they can be arrested and actually prosecuted. We don't
01:42:39.200 need to make exceptions for them any differently than were made for the Harvey Milk or the leaders
01:42:45.100 of the civil rights movement. But people are allowed to have their opinions. They're allowed
01:42:48.920 to criticize any states. That includes Israel, any leadership, which includes Netanyahu. They're
01:42:55.600 allowed to peacefully protest. They're allowed to compete in a free marketplace of ideas.
01:42:59.400 No problem. But we don't break the law, and we know that. And that's from both sides of the fence,
01:43:05.780 right? We have fringes who do that on both sides. You know, face coverings and masks at protests,
01:43:12.680 if they're being used to menace and terrorize, that should be illegal. That's the purview of the KKK,
01:43:19.280 right? That's not what we do. Stand behind. You know, you can't cover your face to do things that
01:43:27.320 are illegal or to terrorize people. And then the algorithms and social media, that's almost a whole
01:43:34.000 other discussion for, because you and I have been talking about this a lot about, but there's ways
01:43:37.520 to maintain freedom of speech, but that doesn't mean freedom of reach for profit, which means if I say
01:43:42.660 the most outrageous, misogynistic or anti-Semitic or insane thing, that the algos should drive that
01:43:49.960 for profit, for corporations, when the algos are hidden covertly behind firewalls that we don't even
01:43:55.640 know who we're talking to, or if they're American. We should also be aware of presuming that the tech
01:44:02.100 people themselves can solve these problems. Because it, like, I see this with Zuckerberg and with
01:44:07.860 with Musk, and perhaps they're on opposite sides of the political spectrum, they still have the same
01:44:13.580 problem. Corruption aside, no one knows how to regulate the, regulate online discourse, like to
01:44:21.020 bring the rule of law in order to online discourse. No one solved that problem. Half of online activity
01:44:26.340 is criminal across the board, right? Pornography, outright crime, and then the sort of quasi crimes that
01:44:32.980 constitute trolling and so forth. And no one knows how to regulate that. And we shouldn't expect the
01:44:37.800 tech engineers to be able to manage that without. But there's, as you've said, and we've discussed,
01:44:42.520 there are some concrete steps we can make. One of them is, we need transparent algorithms to know
01:44:47.880 if 60% of the people who are screaming about anti-Semitism and encouraging it are Russian bots.
01:44:53.240 Right. That's a good thing to know. That's not a freedom of speech issue.
01:44:56.240 Distinguish the human actors from the non-human actors.
01:44:58.660 And you discussed, if you're anonymous and don't want to stand behind your words online,
01:45:03.700 you don't need to be censored. There's a whistleblower issue,
01:45:07.000 but you could certainly be in a second tier of comments below an interface of people who are
01:45:11.300 willing to... That's not much different than stopping masking. Because online anonymity is the
01:45:17.000 virtual equivalent of masking, right? And the other thing is that you pointed to quite sanely is
01:45:22.440 everything, to some extent, needs some degree of human intervention. That's okay. Whether it's a
01:45:30.020 Tesla factory, whether it's... Everything cannot be automated.
01:45:33.700 Yeah. Well, you can't automate the edge cases. You can't. That's what consciousness... That's
01:45:37.920 actually what consciousness itself is for.
01:45:40.640 Yes.
01:45:40.900 Right. Because as we can transform something into an algorithm, neurologically speaking,
01:45:45.640 we become... It's unconscious.
01:45:47.360 Yes.
01:45:47.700 Right. We transform regulating our heartbeat into an algorithm. You're never conscious of that.
01:45:52.500 It runs on its own. And once you've got something down, it should run on its own. But
01:45:57.300 there's always an edge of transformation, right? The edge of transformation can't be algorithmized.
01:46:03.240 That's actually why we have consciousness itself. And part of the mechanism of that consciousness
01:46:08.120 is the thought, the abstract thought that thought itself entails. But that's very tightly
01:46:15.240 associated with free speech, right? Thought is internalized speech.
01:46:19.300 Yes.
01:46:19.820 And so the way that consciousness navigates that transformative edge that can't be transformed
01:46:25.020 into an algorithm is through the mechanism of free discourse. That's the mechanism.
01:46:30.680 Yes.
01:46:31.080 And so... And there has to be a wide variety of opinions because we don't know how to algorithmize
01:46:35.920 the edge.
01:46:37.520 And the edge causes most of the problem. That's the pride of distribution.
01:46:41.120 And that's where most of the opportunity is.
01:46:42.120 Yeah. But you said, I mean, I think you said something like 1% of the...
01:46:46.820 Criminals.
01:46:47.500 Criminals can cause 65% of the damage.
01:46:50.280 Yeah, that's what they do. Yeah.
01:46:51.380 So there's no reason that we can't go into, a private company can't say, look, we've identified
01:46:57.560 150 to 250 people who are clearly bent on sowing chaos, terrorizing America.
01:47:02.280 Here they are.
01:47:02.900 Here they are.
01:47:03.800 Here's the processes that we have undertaken. They're completely transparent.
01:47:07.560 And it doesn't necessarily mean you even deplatform them.
01:47:10.360 But could you perhaps turn down their reach that you're taking advantage of for profit
01:47:14.900 because they're driving outrage and hatred and more and more people are turned into swirl
01:47:18.920 of hatred? That is not a good long-term strategy for any company or any country.
01:47:23.540 Not unless it wants to be overrun by manipulative psychopaths.
01:47:26.760 That's right. And so any platform will get rife with it and people will leave. And look,
01:47:31.440 you and Michaela and Jordan Fuller have solved this. Peterson Academy, everybody has to have
01:47:37.320 their name who has comment. There's a social board.
01:47:40.360 People pay a reasonable but low price of entry to have access to the classes. And the discourse
01:47:45.580 on there is entirely sane.
01:47:47.440 Yeah. Well, we have something approximating an honor code, which is like, if you act like
01:47:51.820 a jerk, you can have your money back and leave. And you might say, well, who decides that? And
01:47:56.260 well, the answer at the moment is twofold. The community itself is deciding that,
01:48:00.280 but we are watching too. And we've identified three people out of 30,000 who've caused trouble.
01:48:05.240 Three people.
01:48:06.700 Right. And the discourse in there, especially as it builds out, we can have these interfaces,
01:48:12.320 just like kids. Jonathan Haidt is suggesting limitations on when kids have their phones.
01:48:16.640 Is there any reason we need like Comainy to have access to them from 8 a.m. or 4 in the morning if
01:48:22.060 a tweet alerts? We can have limitations on that. Private companies can also make limitations on how
01:48:27.980 they want to conduct their marketplace of ideas and what's one person in a classroom having a
01:48:33.780 constant temper tantrum that means nobody can learn.
01:48:36.100 I was trying to distinguish the other day between referee and censor. Like there are game rules by
01:48:42.100 which civilized discourse has to proceed. A referee makes sure that the rules are being applied
01:48:47.680 fairly and across the board. Everyone knows what they are. A censor is someone who's making arbitrary
01:48:53.400 behind-the-scenes decisions. And I think we can discriminate between censors and referees.
01:48:58.860 Especially if you do it early and you set the ground rules.
01:49:00.940 Yeah, right, right, right.
01:49:02.260 Okay, so American control. This is fascinating. Three and a half or 3.5 more Americans believe
01:49:09.620 that American news organizations and social media platforms should be owned by U.S. entities to
01:49:14.160 prevent the spread of foreign propagation and disinformation. Of course. Like would Iran allow us to have
01:49:20.540 a major networking effort through social media that goes to their entire populace? Would China allow
01:49:27.000 us to do that? Does Russia? Does Brazil? Right. Yes, most notably and recently. But so it's perfectly
01:49:35.580 acceptable to understand that America is allowed to have a national identity, one that is shared and good
01:49:41.420 and creates a lot of space for people of different groups to compete. Though we have a lot of obstacles
01:49:46.800 we have to get right to remove those obstacles to equality of opportunity. And that's what's driving
01:49:52.640 a lot of these problems. But the more we can focus on solving those real problems, we are certainly
01:49:58.140 allowed to have ownership of who is educating our kids and driving our discourse in the hands of
01:50:03.920 Americans. That's not an outrageous proposal. So this is a bill which is about, it's called PADA.
01:50:11.080 It is post-partisan. It's sponsored by Senator Coons, Cassidy, Klobuchar, Cornyn, Blumenthal,
01:50:17.480 and Romney. And basically, this bill that's right now is going forth is basically just causing
01:50:25.960 us to be able to have, us, them, someone, to have transparency on what the algorithms are.
01:50:32.860 It's not to attack free speech. It's not to give censorship control. But it's to say we and the
01:50:37.900 public have a right to know what is happening. We need more content moderation and viral posts.
01:50:43.620 We want transparency around that. What if something's being spread from a troll farm of,
01:50:47.660 you know, a thousand people in St. Petersburg? Don't we want to know that?
01:50:51.760 Do you see some size association with that? It's like, is there an indication of what size a social
01:50:57.540 network has to have before it's subject to that kind of regulation?
01:51:01.320 I'm not sure. The details will be within that. And there's a long ways to go on tack. But I think it
01:51:06.360 doesn't mean that we have to freeze up at the precipice of the problem and say,
01:51:10.280 oh my God, free speech, like the deep state will take control and my enemies will have this control
01:51:16.400 to destroy me. We can start with transparency. And this is a postpartisan committee that's pursuing
01:51:23.420 this.
01:51:23.720 To what degree that the free market solutions are actually appropriate with regards to
01:51:28.720 regulation of behavior online? Because it seems to me that, and I don't know this and I don't think
01:51:34.600 anybody knows, but I have been wrestling with the question of if accounts that are free produce
01:51:44.320 dark tetrad invasion and foreign agent invasion, right? Free is the wrong value for your online
01:51:54.020 identity because it gets gamed. And so, I mean, could there be Russian bought farms if every account
01:52:00.000 costs $40 a month? Or would it become instantly economically untenable, right? Free is... See, the
01:52:08.280 problem with free, as far as I can tell online, is that your attention is valuable. So, free is the
01:52:13.920 wrong amount of money to have to pay to get access to it. It's not right. It's not an indication of the
01:52:20.600 actual underlying reality.
01:52:21.880 And it doesn't work to say, I'm mad at experts or corrupt members of this institution or this party,
01:52:28.560 so all information should be equal. That's not a solution for that. We have to be able to moderate
01:52:34.600 and negotiate between sensibilities of people with different personality structures, high-trade
01:52:40.860 openness and high-trade conscientiousness. Whether you want to call that liberal or conservative,
01:52:44.800 it doesn't matter. But there's a reason that all humans have this across an evolutionarily selected
01:52:50.240 or God-given, however you want to view it. There's a reason we're distributed across this trait
01:52:54.860 structure. It's selected for, it's given so that we can contend with each other and move forward
01:53:00.240 reasonably. And right now, we don't have trained young minds. We have a lot of problems and holes
01:53:06.360 in discourse. We have a lot of people captured by mind control. We can have a whole conversation about
01:53:10.860 why these are actual cult mind control methods and techniques being used. And it's like we're
01:53:18.020 incapable of differentiating. And part of the problem is now we have to navigate who gets to
01:53:23.940 get control now over educating our kids, who gets to come in now and fix universities and schools.
01:53:28.280 So what's happened in a way, I guess, and maybe we can tie everything together with this
01:53:32.960 closing remarks, is that we have these new technologies that have leveled the communication
01:53:39.280 playing field. And that's opened up a massive amount of opportunity. But it's also destroyed all the
01:53:46.020 intermediary structures that were, that had previously regulated the manner in which we
01:53:51.760 communicate. And so now there's a free-for-all on that front. And the advantage of the free-for-all
01:53:57.600 is, oh my God, we can move information around at such a low cost to so many people. And isn't that an
01:54:04.180 amazing opportunity for all the long-form podcasters, for example, or for online educational
01:54:09.000 endeavors. But the downside is that it's also opened the landscape up to the vicious manipulators,
01:54:15.780 the criminals, the psychopaths, and the bad foreign actors. And that's a real danger. And it's
01:54:22.100 a danger, it's a cross-partisan danger, and it's a danger to the structure of civilization itself.
01:54:27.160 Not only because of the foreign influences, which is akin to war in the virtual realm, but also because
01:54:33.600 the criminals and the psychopaths and the dark tetrad types, I mean, they thrive in chaos and
01:54:38.540 they want to sow it and they do that only for themselves, right? And that's the perennial human
01:54:43.640 landscape, isn't it? Is that, you know, your culture has to be centered around some shared
01:54:48.240 structure of values. That's going to be, that's, and you're going to need experimentation at the
01:54:53.480 fringes to keep that vital. That's going to be threatened by the internal criminal psychopath
01:54:58.260 types, because it always is. That's the evil uncle of the king, which is the oldest possible story,
01:55:04.120 or Cain, or Satan himself for that matter, right? That internal threat of the pathological. And then
01:55:10.840 you have the threat of the foreign invader, which is exactly the same thing that's being playing out
01:55:14.660 in the virtual landscape with regards to the information wars that are being conducted by Iran
01:55:19.960 and by Russia and by China. The only, yes, and the only mediation that I see it for this is we have
01:55:27.400 to have some kind of return to the institutions that can, like, as much as we are angry or disgusted by
01:55:34.520 various levels of corruption and capture through them, and it's infuriating, if we don't have the
01:55:39.980 institutions, we don't have the structures in place to hold wild, brilliant personalities or psychopaths
01:55:47.100 in order that we're conducting it like an orchestra, that America can continue to be America.
01:55:53.780 So it's a return to first principles, and you're identifying that to some degree by what everybody
01:55:59.200 agrees on. And then there has to be something approximating a reinstitutionalization of those
01:56:05.700 first principles, both politically and technologically, so that the core is strengthened, and we know how
01:56:12.020 to do that. That's really the optimistic side of what you've been investigating, is that the center
01:56:18.900 is actually there, it's vital, its principles are correct, and it could hold.
01:56:24.560 Yeah, and we should water that, not the vines strangling it.
01:56:27.920 Right, right. Do you want to just talk about this documentary very briefly?
01:56:31.640 Yeah, well.
01:56:32.140 And then we'll fold up.
01:56:34.420 The Iranian community and the diaspora are spectacular. I mean, for minute one, part of what I noticed was
01:56:41.720 the moral clarity and the dignity and the strength of when Iranian voices were discussing this from
01:56:48.200 all sorts of backgrounds and all sorts of religions. And we thought that rather than,
01:56:54.020 they're the best and most vocal speakers to what this playbook is. They lived through it.
01:56:59.760 They're the ones who, they remember their grandparents with their, having their hair down as their
01:57:04.260 grandmothers as young women and cooking in the kitchen. This is what the playbook successfully
01:57:09.780 executed looks like. And I think they're very important voices for us to hear. And so we got
01:57:16.960 together and produced this documentary with that direction. And we interview a series of people
01:57:24.380 to lay out and describe their background, the history of the revolution, and what they're seeing
01:57:29.460 here, and what is a familiar playbook, and also where that is like, where that playbook leads when
01:57:34.200 it is successfully executed. And so we thought that's a good sort of case study to be able to
01:57:39.760 close out on to see this is a cautionary tale for where we're going to go if we can't tack our way
01:57:48.840 back towards the reasonable center where 80 to 100% of Americans are waiting to be received
01:57:55.020 and to vote and to move forward and devote their resources together to investing in and fixing America
01:58:02.960 and the highly complicated problems that we have.
01:58:05.240 And where can people follow us, the story?
01:58:08.060 We're on X, Instagram, and YouTube. And we've been banned by TikTok.
01:58:12.980 Right. Well, congratulations on that front. You must be doing something right.
01:58:16.740 So, okay. So that's us, the story. Right. So I think for everybody watching, listening,
01:58:21.360 I'm going to talk to Greg on the Daily Wire side behind the paywall there. I think about the manner
01:58:28.400 in which his political views has shifted over the last decade. Really? Something like that. So let's
01:58:35.960 walk through that story. Your attempts to pull the Democrats to the center, the successes and failures
01:58:42.420 in that regard, your adoption, maybe, or your integration of some more conservative, and you said,
01:58:50.600 libertarian views, how that's transformed. And we can have a discussion about that, and I can do the
01:58:55.820 same. And so you can, Greg and I have been engaged in a discussion for a long time, often on quite
01:59:02.540 radically different partisan, from radically different partisan perspectives. You know, that's
01:59:07.840 varied as the years have gone by. But it'll be useful and interesting, I think, to delve into that.
01:59:14.960 And also to speak, to talk through more the issue of, well, say, writing the ship on the Democrat side
01:59:24.280 and trying to pull people to the center versus mounting an all-out assault on the Republican side
01:59:30.020 to push the Democrats into a corner so that they're required to do that. Because that's been a continual
01:59:35.360 conundrum for me, ethically and practically. And so, anyways, you can join us on the Daily Wire side for
01:59:41.000 that, and that would be much appreciated. Thank you to the film crew here today in LA for making
01:59:46.180 this possible. And Greg, it's always a pleasure to talk to you. And, well, onward and upward with
01:59:52.120 regards to us, the story, and the attempt to, what would you say, push back against the psychopaths and
01:59:58.760 the bad foreign actors and to strengthen the center and to rectify some of the informational
02:00:05.640 imbalances that are warping the culture online, particularly in relationship to young women
02:00:12.560 and TikTok. So, thank you very much, sir. Thank you. Thanks for the discussion.
02:00:18.020 The Ask an Iranian film by Us The Story is available on X. The link to the video can be found in the description.
02:00:23.740 The Gamble Show is available on X. The beard and the beard and the beauty of Dr.
02:00:24.140 Aaron and Herb.
02:00:24.560 The beard and the beard and the beard and the beard.
02:00:24.940 He can find about something he is known to have a villain in the boy's eye.
02:00:26.060 That's a beautiful person in non- IU of the beard and the beard.
02:00:42.400 See you later.
02:00:43.340 What?
02:00:45.660 Here are boxing techniques to Est Bahrain yet
02:00:48.660 are weapons up, as moons of e Rudy and Monter