Foreign PSYOPs in the USA | Gregg Hurwitz
Episode Stats
Summary
Greg Hurwitz joins me to discuss his new project, Us the Story, which is aimed at criticizing the victim-victimizer narrative that characterizes our culture, at least the pathological elements of it, but also delving into the root causes of the disintegration and polarization that now characterize our culture. We discuss the role of bad international actors, the demonic algorithms, and the fact that there is intense unity in a Central American story - a story that does unite people properly and productively, and passionately, and psychologically and socially, and that there s reason for real optimism in that regard. Join us for a discussion about how to address the problem of political polarization, and how to find ways to address it in a way that is both constructive and hopeful. We also discuss how to counter the anti-Americanism and anti-prolificism that are the hallmarks of our culture today, and what we can do about it. And we talk about why we should all be optimistic about the future of the country, and why it s possible to live in a world where we are all on the right side of the political spectrum. and not the left side of politics, and where we should be looking for solutions to the problems we are trying to solve in order to make things better. I hope you enjoy this episode, and if you do, please share it with your friends, family, and loved ones. Tweet me if you liked it! and let me know what you think of it! Timestamps: Timestories: 1. 2. 3. 4. 5. 6. 7. 8. 9. 10. 11. 12. 13. 14. 15. 16. 17. 18. 19. 21. 22. 23. 26. 27. 28. 29. 30. 31. 32. 34. 35. 36. Intro Music: Theme Music by Ian Dorsch Theme Song: "We the Story" by Jeffree Starretta (feat. Theme by Ian McKellen Music by Jeff Perla ( ) Music: "Goodbye" by Ferell ( ) & Other Words (Isaac) & Other Music by Skynyrd ( ) by Jeff Kaale (Partially Explained (Partial Epilog)
Transcript
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Hello, everybody. I had the opportunity today to continue an ongoing conversation with a
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friend and colleague of mine, Greg Hurwitz. We've been talking intensely for 30 years and
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have involved ourselves together in a multitude of projects, including one that was designed to
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help pull the Democrats to the center. Greg has been involved more recently in an enterprise called
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Us the Story, which is aiming at criticizing the victim-victimizer narrative that characterizes
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our culture, at least the pathological elements of it, but also delving into the root causes of the
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disintegration and polarization that now characterize our culture. Now, some of that's
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a consequence of intellectual movement, but some of it is actually facilitated by a series of bad
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actors, and those involve people who are agitating directly and consciously as well as indirectly and
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unconsciously on the international front. Iran, China, and Russia, who are using the social media
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access that they have, especially to young people and particularly to young women, to really
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dement and distort their political view, and in a manner that's really, really hard on the culture.
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And so Greg talks a fair bit about exactly how that's laying itself out. And on the optimistic side,
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we talked a fair bit about, well, the counterposition to that, which is that there's mass, deep agreement
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among the vast majority of Americans on key policy issues, both international and domestic.
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And none of that gets any airtime. And so what do we do? Detail out the role of the bad international
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actors, talk a little bit about the psychopathic trolls and the demonic algorithms, and stress the
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fact that there is intense unity in a Central American story, hence us the story, let's say, that does
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unite people properly and productively and passionately and psychologically and socially,
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and that there's reason for real optimism in that regard. So join us for that discussion.
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We've been talking for a long time about polarization and trying to ameliorate it, and probably adding to it, too,
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inadvertently, because that's always a problem.
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When the feedback loops that are producing something like polarization get raging, that's a good way of
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thinking about it, it isn't always obvious how to rectify that without amplifying it. It's a big
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problem. And so I've seen a tremendous increase in the power of that polarization process since October 7th,
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and we've talked about that a lot, how that might be addressed. I've seen that polarization expand on the left
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and on the right, and it's not a good thing. And so, while we've been talking about that, as I alluded to
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for years, but also more intently in the last few months, and so do you want to start by explaining your
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Well, I was tasked first as a point of entry, I guess, of going in to explore anti-Semitism.
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And one of the things I found really quickly is it's not very much about anti-Semitism.
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Anti-Semitism is just sort of a tool and part of a broader narrative. And when we explored it,
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we found some extraordinary things. We found the extent of foreign operations coming into America
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and manipulating opinion here. And the other thing that we found that was quite extraordinary is that
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America, we have a lot of problems that we need to fix here. So, I'm under no illusion about that.
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But America is in enormous agreement about a lot of things. America is sort of foundationally good
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and still oriented to what America was with its values. And we can talk about that a little bit
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more later. But we're enthralled to, I think, two major factors, foreign psychological operations
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that are being run here. We see that in the university. We certainly see it through social
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media. And a sort of profit center within the U.S. of people who profit from us being constantly
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outraged all the time. And so, we have a very shifting view from what the reality is of the
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country to the way that we feel that everything's falling apart. And there are, in fact, some concrete
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steps that we can take towards trying to put things right again.
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Okay. So, when you say we, talk a little bit about the organization that you've put together to
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start to address this and let everybody know where you're coming from and also the nature of our
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I come into exploration of the culture of politics as a novelist. That's my day job for as long as I
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can remember. And it means I have a very different approach because as a novelist, I'm trying to
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figure out how to embody characters to articulate them. And so, I'm interested in really deeply
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understanding what the different perspectives are and how they're affected and what those value
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structures are like in hopes of figuring out how to translate. And so, my venture has mostly been on
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the basis of curiosity and trying to make connections between different methods that people have of
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making meaning or thinking. And so, part of that is, you know, and then also, you know, I try to tell a
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story to the broadest possible audience. And so, my exploration here into all of this really comes
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from trying to figure out who people are and how they're thinking without judgment, you know, and
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trying to identify which parts feel like ideology or feel like opinions that are received and where
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they're really coming from. And the thing that's amazing is if you get to where people are really
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coming from, that's where a lot of the divisions just collapse and you have massive consensus on almost
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every major issue facing America. But if we can focus more and more on the ways that we misinterpret
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a term or reference one thinker who we don't like, if we can have an outrage machine that's
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constantly built to do that, then that's where all of our focus goes. And that's what happens.
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And what's your team in this regard? And how much time are you spending not on your novel writing
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and literary activities, but on the, what would you call it, political inquiry as well as
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communication? And I'm curious about your, your strategy for doing your background research,
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for example, but I'd like to know about the team or everybody needs to know about the team. And also
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give us a scope of your activities over the last six or seven months. Yeah.
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Okay. So I work with, with the team. What we say that we do is research through execution. So we
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research into the culture. We're post-partisan. That's the most important thing because we need to get
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opinions from a very, very broad range of people across the spectrum on sources, on opinions,
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on what's happening and where the reality is. So that's immensely important. And we're anti-polarization.
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And so our main client is just sort of the U.S. at large, because the better the U.S. does from our
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initial entry point about antisemitism, it's not just the better Jews are, but every minority and every
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majority. So we want to tack towards shared American values again and try and counter polarization.
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And I work with a brilliant founder and CEO of her own sort of research through execution company,
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Gretchen Barton. Mark Riddle, who is a brilliant political strategist and thinker. Johnny Potts is
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running the studio part of this. And so we do, you know, polling, psychometrics, research. We go all
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across the ecosystem. We have to talk to people way on the right and way on the left. And we take a big
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consensus. And then we start to test messaging. We start to build creative messaging. Marshall
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Herskovitz has been very closely involved. He's a brilliant director, and he's been helping oversee
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some of the creative. And we start to see what ideas work, which ideas get blowback from which
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quarters and what things were wrong about. Right. And so with this particular enterprise,
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you've been involved in attempting to pull the Democrats back to the center for a long time.
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But this particular enterprise was motivated specifically by the events that surrounded
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October 7th and the dementing of the culture in consequence of that. But as you proceeded,
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as I've understood from our discussions, you've realized that the essential focus here isn't the
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rise of anti-Semitism on the right and the left, but the process of polarization in general. And it's
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speeding along by people who are motivated to do precisely that and also motivated to profit by it,
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some kind of evil dynamic between the two. And that's fair. And so one of the things we've talked
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about is the fact that the rise in anti-Semitism, I've always regarded that as the Jews, for example,
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as canaries in the coal mine because they're the perennially successful minority. In my sense,
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is that when the mob on the right and the left comes for the Jews, that's a prodroma to the mob
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coming for the successful in general. And that anti-Semitism is a manifestation of something that's
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much more fundamental that should be addressed rather than something that should be considered
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in isolation. And so we've talked about that a little bit. So you've been delving more into what
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we might call the victim-victimizer narrative, for example, as well as the conscious actions of the
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foreign manipulators that you've described and the collusion of the corporations on the social
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media side and advancing their agenda. Fair enough? Is that okay?
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Yes. And the button of anti-Semitism in some ways is the most effective switch to flip if you want a
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culture to tear itself apart. Right, right. So that's a very effective entry point.
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Yeah. And it's fueled. Like I heard a statistic yesterday from someone in the intel community who
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thought that 60% of all anti-Semitic traffic on social media is from Russian bots. And what the
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Russians did, and look, there was a measure that the Russians pushed forth in the 70s to conflate
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definitions around terms. I mean, they've been playing this game for a long time,
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sort of manipulation. There's a, you know, Iran, China, and Russia are working in concert. We can
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talk about that more later. But one of the things they did in Paris is that they sent operatives to
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paint Stars of David on synagogues and people's houses to mark them out. And that creates a
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permission structure for more hatred because people then start to see this, right? Everybody's
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eager for some sort of trend of being right in the political narrative, in this sort of frothy rage
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that we're built up to. And they laser in on where that is. So their job is to create permission
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structures to create Jew hate, which then can lead to the worst elements and leads to further and
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further polarization. And that's how you disintegrate a culture, really, is you sow chaos. Like the
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precursor of the KGB in the 70s, like they funded the Black Panthers and the KKK. They're not partisan
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geared. And when we talk about, like, Iran is really in some ways the Democrats' blind spot,
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as Russia is the Republicans. Like there's equivalent plays being had. And they don't
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really want one party over another. They want us constantly fighting about all the wrong things
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that don't solve the actual problems that the majority of Americans need solved in their life.
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And the majority of Americans are actually decent people. And they don't care about screaming at
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Jews or labeling oppressors or canceling people from a tweet they had 10 years ago. They're trying
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to get on. And we're going to talk about them as well. Okay. How will we start this? You're going
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to start with your methodology, I guess. Yeah. All right. All right. And it's a sociological and
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political investigation strategy combined with an attempt to determine how to ameliorate the
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worst of the negative consequences that you're discovering.
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Right. And if you pursue any problem deep enough, ideally, you can start to reach the root of the
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sickness. Right. And there's a real sickness. Once you get the diagnosis right.
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There's a sickness at the base of America right now. And that is, however you want to call it,
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the grouping of different people into different categories. The disintegration of an American ID
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under a set of American shared value set is spectacular. It's the most spectacular shared value
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set there is. Most of us agree with this. But if you want- But it's being fractionated into group
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identity claims. And that has negative consequences in multiple dimensions.
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Yeah. And a lot of that isn't us. A lot of that is foreign influence. And a lot of it is,
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you know, ways that we have shifted away from shared American values that make sense. We have a template
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for solving all sorts of problems here. If you want to protest, we have, you know, the civil rights
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movement in America is American scripture. I mean, like the beauty and moral clarity of that movement
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is, that's a foundational pillar in America. And of course, it's predated with a rich tradition that
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was exemplified in the best way. Right. Okay. So your investigations really have
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led you to a pessimistic conclusion or two pessimistic conclusions and one very optimistic
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conclusion. And the pessimistic realization is the degree to which our discourse on social media
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platforms is being shaped by bad actors on the foreign side and like psychopathic manipulators
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and greed on the domestic side. And psychopathic algorithms. Oh, yes. Right. Right. Which we can
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scarcely keep up with in our brains. Right. Okay. So foreign actors, people who are capitalizing on the
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division that they're sowing for primarily economic reasons and for the opportunity for those
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operations and propaganda to garner attention, which has value. And then that's amplified by
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the AI algorithms that we don't even understand that are directing attention. That's polarizing
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people terribly. But the optimistic issue is that as far as you can tell from your polling that the
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core and the center of America is just as strong as it ever has been, or maybe stronger.
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I wouldn't say just as strong. We have cracks and we're vulnerable, but everybody is ready and dying
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to have to move back towards a sane version of America. And we're not helpless before this massively
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accelerating change, even with algorithms. We have tools. We have to catch up to it. But we have tools
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at our disposal for how to make things transparent and reset the value state. We have ways to put America
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together. But as long as issues remain partisan, like the border or abortion, they get worse. The incentive
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structures are too out of whack. But we are ripe for a movement to something that is new. And the resources
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we have in America, I mean, the one thing I keep thinking is everyone's angry that this celebrity goes to
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this party and this genius goes to that party, is the collective resources we have in the United States
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of America are spectacular. If we could figure out how to get them all working together in a way that
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makes sense and that is a fair set of values, that's smart capitalism instead of regulatory capture
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and, you know, lobbyism. There's a whole way to make this work beautifully, but there's a lot of
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other countries are incentivized to making us hate ourselves, despise ourselves, hate each other so that
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we keep deteriorating. Well, you just said you were in Uzbekistan and they're building factories and
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it's booming. I mean, other places are doing things. They're building. It's not to suggest
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there's not a lot of people doing a lot of work in America, but our output rate and efficiency rate
00:16:06.060
is terrible. Most people look at screens, get outraged and mail checks off like we're rabbits
00:16:12.480
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Thanks. Okay, we kind of, we kind of skipped over something that in a way, or we haven't developed it
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enough yet. That's really very, that's a claim that's very radical. I mean, I don't think anybody
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who's watching or listening is going to be shocked by the fact that the social media algorithms
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are prioritizing outrage to capture attention and that there's economic utility in that, but
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you know, you're making a claim that's on the face of it in the realm of conspiracy theory,
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you know, and that is that there are foreign PSYOP operations, foreign PSYOP operations that are
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dementing the political landscape and that that's, that's a massive ploy that it's conscious that it's
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led by Iran, China, and Russia, let's say. And so maybe we can, shall we, shall we break that down?
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Yeah, let's do that. And because I would really like to see you prove that.
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So the measurements, the first thing I should say is that when you're measuring how a culture thinks
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and moves, it's incredibly complicated. And so the, obviously, right, you can push pull. I mean,
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you talked a lot about this early in our methodology for outreach to one, not make things worse.
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And two, I remember we showed you a poll from anti-Semitism in the 30s, and it said,
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do you think Jews are clannish? Do you think Jews do this in business? And you looked up and you said,
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I'm pretty sure if people weren't anti-Semitic before taking the survey, they would be afterward.
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Right, absolutely. How you form questions in form, right? And they set the stage for dialogue and
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the idea that a question can be neutral. I mean, this is, we're veering into postmodern territory here,
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but I do, we do have that when we get to the agreement piece as well, that how you phrase
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things matter. So the first thing is, is we have an approach that is based on genuine curiosity for
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the longest term good. We do. It's not, we're not like sort of, that's what we're in it for.
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And so we're asking, we make inquiries, there's a bunch of different things you have to study,
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and then we try and fill in all the missing pieces as best we can. But I think it's a very,
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I think that it's overwhelmingly compelling what the case is, but we take polls. Gretchen does stuff
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for some people aren't as articulate in polling when we do the focus group, aside from the polling
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that she has them bring up and do visual representations of how they're thinking.
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There's a bunch of means of ingress that we try to have from all different sides of the culture,
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small focus groups, running stuff by you, running stuff by progressives, running stuff by leaders
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and people on the street. And so it's a, it's a combination of polls, but I want to highlight a few
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things that we, or approaches. So we did this TikTok study about foreign psyops, and we found
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that on TikTok, women between the age of 18 and 34 have an unfavorability, a view of America's
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unfavorability that is 52 points up above the norm. So think about what an extraordinary outlier that is
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for one demographic group, right? Opinions about Israel and Jews follow, as they often do, right? So,
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you know, little Satan, big Satan, they're tied together in this sort of obsessive focus of
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deteriorating that particular value set, an American value set. And so we were wondering why that was.
00:20:35.140
Yeah. So let's just reiterate that a minute, because it's, it's, it's a striking finding that
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shouldn't be glossed over. So you've identified a, a subset of the American population, which is very
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large, women between the ages of 18 and 34. So all young women, fundamentally.
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Who also were opinion setters in a variety of ways that are important for the culture and how the culture.
00:21:00.920
Right, right. And that you've seen that their political views about the U.S. and about,
00:21:06.720
about Israel, for example, given the state of, of the Middle East at the moment, are wildly skewed
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in contrast to virtually all other demographic groups in the United States. And that they get,
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they primarily get their information from TikTok.
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So when we went to go find it and find out what accounted for this,
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they were two standard deviations above the norm on getting their information from TikTok.
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Now, TikTok, as we know, is owned by China and China exports very different TikTok than they
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import. They import broccoli and export crack. So the students there have a time limit on it.
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The last time I checked, it was 20 minutes a day and all the information is educational,
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but they export stuff with choppier and choppier views. And it'll be like, you know,
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girl in bikini. Was Hitler good? I mean, it's, it's vacillating constantly between all sorts of
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sort of junk food. And so that's an effort to, A, you can shorten our kids' attention spans.
00:22:08.520
And how much of that do you think is a consequence of the relatively wild West status of the free
00:22:15.020
market of ideas in the West? And how much of it do you-
00:22:18.140
The best way to destroy the West is through its own goodness and highest principles.
00:22:22.660
If you come in through the door of free speech, that's a very valuable cudgel that you wield.
00:22:29.180
If you come in through diversity, which is in one context and definition is in fact the beauty
00:22:36.540
and power of America, which is different than when Trudeau says it, because America it is.
00:22:41.500
And you come in through that trap door, it gets very difficult and arguments get complicated.
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People's reference points get jumbled. So it's like every protester isn't John Lewis, right?
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Everybody who's, there's, we start to get confused about where, which things are off limits and which
00:23:02.060
And do you envision like cadres of Chinese communists sitting behind the scenes manipulating the
00:23:07.580
algorithms to twist and dement the US? I mean, the fact that what the Chinese feed their own
00:23:12.800
children and what they're broadcasting into the United States is market, but it's hard for me to
00:23:17.480
understand whether, how much of that's actually planned subversion and how much of it is an
00:23:22.760
inevitable consequence of the difference between the cultures at multiple levels.
00:23:27.080
A lot of it is planned subversion. I mean, Russia has, you know, Russia and China have bot farms.
00:23:33.520
We can get to this too. Iran is, I shouldn't say Iran, I should say the Islamic regime in Iran
00:23:38.520
are brilliant messengers and strategists, right? But a lot of the power for infiltrating through
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social media comes from China and it comes from Russia. And part of it too, is like I mentioned
00:23:51.560
about Russia sending people to Paris to paint the Stars of David. A lot of it is you set a trend.
00:23:58.600
You don't need to do a whole lot. If you want to flip a trip wire to make a culture tear itself
00:24:02.980
apart, make people doubt, you know, everything. I mean, the efforts to make, to turn us against each
00:24:08.560
other on vaccination. I mean, I remember Russia was playing around back in early days when people
00:24:13.480
were talking about childhood vaccinations, early days and causing autism in the, in the, like, I mean,
00:24:21.220
they've been working on this for decades. So they work on a topic, they devolve it. And, you know,
00:24:26.800
like we have solutions. We have consensus in America for immigration. We're going to see how much we have
00:24:31.920
abortion. There's topic after topic that we could find reasonable consensus on. So why don't we?
00:24:37.940
And the answer is, you know, foreign operations that come in, domestic players who profit off,
00:24:45.640
you know, rage and polarization, and then a kind of de-evolution of our story.
00:24:53.640
All right. So you use the TikTok issue as a case study in foreign psyopsis.
00:24:58.380
So let's see, let's see if it's effective. So Ukrainian support in 2022, only 7% of the
00:25:05.920
Americans felt the U.S. was providing too much support. 85% of Americans supported Russian
00:25:11.460
sanctions. In 2024, 31% believed that it was too much support. So that's significant. That's 4x.
00:25:19.400
And this is how things are won too. It's not like a psyop is brilliantly executed. It's
00:25:24.920
what you want is to move things 10, 20 degrees. What you want to do is shift momentum and then
00:25:29.680
lean on it in different ways. And look at the difference here. 42% believe that U.S. was not
00:25:36.380
providing enough support. 24%. So that dropped significantly. Now, in fairness, two years later
00:25:42.320
in a war, people are tired. Resources are tired. There's a lot of different reasons for this.
00:25:47.380
However, and I also think, though, that the conviction and the basic moral underpinnings of
00:25:53.340
how the war is going in Ukraine haven't changed substantially from mission creep. It seems to me
00:25:57.840
that the people who are opposed to it were mostly opposed to it in concept of what the role was,
00:26:03.120
rather than it's something that people are now exhausted by the expenditure. But that certainly
00:26:07.360
plays a role, and some people are. But nonetheless, we know that Russia ran a giant multi-channel
00:26:12.740
disinformation campaign aimed at weakening international support. They had false narratives,
00:26:17.340
fake news, forged documents, tens of thousands of people of content.
00:26:20.820
So if you shotgun pellet shoot that into the culture, this influencer, this podcast, these
00:26:28.060
500 clips that are maximized by algorithms to drive outrage and more views, and you can
00:26:35.220
gig the algorithms, you can take an effort and really shift it. And we shouldn't have foreign,
00:26:41.680
people shouldn't be chanting foreign slogans and reiterating foreign talking points in America,
00:26:49.900
One of the things that struck me as miraculously insane and demented over the last few months was the
00:27:02.020
fact that Iran's head, Khamenei, tweeted out his congratulations to the protesters on American
00:27:10.960
campuses for supporting Hamas. And I thought the fact that that happened in and of itself was something
00:27:18.960
remarkable to behold. But also the fact that it flew by under the radar, essentially. I don't see much
00:27:29.060
difference between that and Hitler congratulating the neo-Nazis in the United States in 1939 for the
00:27:36.760
remarkable success recruiting in campuses. And so let's zero in and Iran again, because you, well,
00:27:45.700
Well, here, I want to get to the Iran thing. I think that's a, that's a superb point.
00:27:49.760
So people here are not mirroring the voices of, of all the countries in the Middle East.
00:27:56.400
It's the Islamic regime. It's not Saudi, UAE, and Qatar, who, despite complications that are
00:28:02.460
significant, which I'm not downplaying, are building things and having trade, even if there's
00:28:10.080
Right. So it's not like Iran, the Iranian Islamic state is Islam or the Middle East.
00:28:18.220
That's right. And like Jordan, the king in Jordan has done spectacular things.
00:28:22.820
Egypt, incredibly complicated relationship with Israel, but I think they know how to contend
00:28:27.280
with each other. We're taking up the cry of a regime, a foreign regime that even its own people
00:28:38.500
You don't meet a lot of, Sam Harris said this to me yesterday, said, I'm not meeting a lot of
00:28:43.300
confused Iranian Jews morally. It's like they have, they're really clear. And we did a documentary
00:28:49.060
we're going to show later that was like, let's talk to Muslim, Jewish, gay. Let's talk to a bunch
00:28:54.640
of different Iranians and talk Iranian Americans or Iranians in the diaspora and just talk about
00:28:59.260
what this playbook looks like. They're not quoting ideas in Jordan or Egypt or UAE. Like this is a
00:29:08.680
very particular choice. And to me, that is a state that the regime, and you can like that regime if
00:29:14.600
you want. But that regime has declared that what it wants is the destruction and death of America.
00:29:24.160
Right. It's not even, frankly, to me, that regime in particular, it's not even Russia or China.
00:29:30.760
Right, right, right. No, I think it's quite bloody miraculous.
00:29:33.000
I mean, not that Russia and China, we don't have a lot that we have to figure out with them. I mean,
00:29:37.160
there's no question that it's problematic the ways that they're working. But to me,
00:29:41.460
it's very puzzling because it's unequivocal that you're reiterating. And I'm not saying that this
00:29:46.740
is all protesters. And I'm not saying this is all people who are taking positions for Palestine and
00:29:52.180
arguing on behalf of Palestine. I'm saying that the threat of people within that, that are vocal
00:29:57.720
and are reiterating statements from a regime that has its express long-term goal, the destruction of
00:30:07.920
Yeah, I would say so. I mean, I can imagine peace with Russia. It's harder for me to imagine
00:30:13.520
long-term peace with China because the Chinese are communists and that actually turns out to be a
00:30:25.180
But Iran is a different issue, the Islamic State there, because their stated goal is enmity.
00:30:32.100
There's no desire whatsoever for peace. They're after a kind of total and genocidal victory.
00:30:39.600
And they're declared enemies of the United States and have been forever.
00:30:45.600
Yeah, it's not like we're inventing this and labeling them as such. This is by their own
00:30:50.500
definition. And by the way, the long-term relationship with Iran, I think, is at some
00:30:56.600
point, I think, is going to be incredible. The Iranian people are amazing.
00:30:59.920
Mm-hmm. Right. An educated population that was headed in the right direction until the
00:31:04.600
1979 revolution, which has been quite the ongoing catastrophe. Right. And so, okay, so
00:31:11.640
how do you see the, practically speaking, how do you see the trail of causality, let's say,
00:31:19.120
between the Iranian manipulators behind the scene, TikTok, American young women, and let's
00:31:26.240
say the campus protests that have been going on forever since, well, everywhere since October
00:31:31.000
7th? It's important to acknowledge that America isn't a hapless victim in this. Like, we have
00:31:36.880
not done a good job minding our institutions from capturing corruption, institutions from
00:31:42.880
the left to the right. So we have plenty to do with this. I'm not suggesting that we're just
00:31:48.200
sort of hapless victims in all this. If we had stayed on top of, look, what we allow with
00:31:53.020
kids with the internet is so insane. I mean, imagine if you're 12 years old and your parents
00:31:58.600
were like, you're going to go to school, but you're going to have in your pocket unlimited
00:32:02.360
porn, access to the world's greatest terrorists who can talk to you in person.
00:32:10.140
Right. And it's designed to shorten your attention span. And it's in your pocket, it's in your desk,
00:32:15.600
it's in your locker, it's in the bathroom at school. And we can't do anything about it
00:32:19.240
because free speech. That's an asinine position. And there's people like Jonathan Haidt, who
00:32:24.880
clearly is, you know, is brilliantly delineated where and how we can have this be one tool of
00:32:31.480
communication. Everything's not a free speech issue. This isn't the Nazis marching during
00:32:36.680
Skokie, where the ACLU, back when the ACLU was rigorously for free speech, defended their
00:32:44.700
right to march. That's not this moment. This is kids who don't have developed brains yet.
00:32:48.920
And we're blasting them with all sorts of information. And we have allowed that. We've
00:32:52.800
allowed, we've left the door open. And we're, I think that a lot of Americans are ready to start
00:32:59.420
to figure out how we can close that door through reasonable dialogue, if we can find it through
00:33:04.140
like the rage and the rage industrial complex. Yeah.
00:33:09.340
But they're ready now. Well, it's, it, there's a massive technical problem here too, which is that
00:33:14.860
the institutions necessary to allow for effective communication to take place, which is what
00:33:22.920
protections for free speech ensure, haven't kept pace with the technological transformation. And
00:33:29.860
the problem with communal existence in general, including communal communication, is the potential
00:33:38.600
for capture of the communication strategies by truly bad actors. Yeah.
00:33:44.020
By the sadistic, Machiavellian, psychopathic, narcissistic types. And then also-
00:33:49.760
Who now, who now have teams of addiction specialists and AI deep machine learning at their disposal,
00:33:56.180
which means every time a kid is scrolling through X and their eye snags, they're reading what
00:34:03.960
Their brains are being hacked. I don't think you can actually be on certain kinds of rage,
00:34:10.420
social media and be sane while you're on it. I don't think it's you that's having your thoughts
00:34:18.820
Do you think that's particularly true of TikTok?
00:34:21.480
TikTok, Twitter. I mean, look, it depends where. You can go down a podcast rabbit hole. You can go
00:34:26.540
down it on YouTube. I don't think it's, I don't think it's fair to call out the platform. It's
00:34:31.040
really like our willingness to have the platform. Well, it's just TikTok capitalizes on much shorter
00:34:37.280
Yeah. Yeah. So I think there is a relationship.
00:34:39.280
But maybe it's onboarding to go deeper into YouTube and, you know, because that's-
00:34:43.540
Yeah. Fair enough. But there's probably something pathological. There's a pathological
00:34:48.040
inclination that's built into social media platforms that capitalize on short-term attention.
00:34:57.560
So they have the control. We're turning over. One way to think of it is we're turning over
00:35:01.280
generational control of our children's psychological, emotional, and physical
00:35:06.140
development and nervous systems to hackers in big corporations and foreign governments.
00:35:11.920
Like, we don't need to do that. There's very clear parameters. We can have different ways that
00:35:18.060
we figure stuff out. We can design different kinds of phones. It's not perfect. But to throw up our hands
00:35:22.520
and act as if it's totally unreasonable that we want to build a healthy generation of kids and that
00:35:27.540
we don't want polarization and people who hate America as their clearly stated aim to be hijacking
00:35:36.140
Right. Especially when the majority of Americans don't want this. It's not like you're the majority
00:35:43.020
Let's take a quick skip through a couple things we looked at. So anti-Semitism, it seems,
00:35:49.160
is sort of exploding. This is a stat from the ADL. Again, with any news source, there's
00:35:53.900
complications and issues. The FBI just released a report showing that hate crimes are exploding
00:35:58.580
against Jews. And it's pretty well received. So let's say that these stats are going to be-
00:36:04.420
Lay out the numbers for the listeners, approximately.
00:36:07.020
Well, 2023, we have 8,873 defined incidents of anti-Semitism up from 912 in 2014.
00:36:20.380
So what happened in 2023? We know also that within hours of the attack on October 7th,
00:36:26.600
that the information and bots were primed to go into America to start switching that from-
00:36:32.400
It's been tracked. People looking at the content saw the content that was sort of lined up and ready
00:36:39.020
to go. Look, it wasn't, even if it wasn't, like, let's say we're not explaining it by clean
00:36:43.380
conspiracy that phone calls went on between Russia, Iran, and China, and they all planned and spun up
00:36:49.440
factories. But this is just ongoing in material that they already have and are doing. And so it
00:36:54.080
found much more fertile ground. The conversation flared up around it. You infuse more bots into a
00:36:59.660
volcanic eruption and off it goes. So the conspiracy doesn't have to be a bond villain,
00:37:04.140
but this is the way that it moves. Domestic psychopaths are-
00:37:08.940
And we can talk about the dark tetrad later, because I've heard you're a psychologist,
00:37:15.660
You know, and so that's that. But the thing is, it's really-
00:37:18.380
So here's this kind of Venn diagram of the ways that Russia, China, and Iran are messing with us.
00:37:24.680
Iran is the Democrats' blind spot. Russia is the Republicans' blind spot, for the most part.
00:37:29.080
That's the most fertile ground. But again, they're not partisan. They want chaos. You know,
00:37:34.840
they want to fund, you know, pro-gay rights, anti-gay rights. They did that in Russia to distract,
00:37:41.600
right? I mean, so what they want is chaos and our distraction to be elsewhere, and all of our money
00:37:46.980
and resources, going to partisan, you know, organization, like just moving all of our-
00:37:54.180
getting all of our rage focused on one outcome. Because if you get angry enough and polarized
00:37:58.500
enough, then no matter what happens, the other side's an existential threat, and all other values
00:38:03.460
fall away. How about housing? How about insurance? It's like existential threat. And so that's what
00:38:09.380
they've been driving towards, is this polarization where we hate each other, which is totally new.
00:38:13.340
I mean, you remember McCain taking the microphone away from the woman when she said she was,
00:38:17.720
you know, terrified that, about Obama? And like, we have such a tradition that regardless of what
00:38:24.700
happens, we try to bring forth the best, however imperfectly and corruptly of the parties, and at
00:38:32.220
least have a surface narrative of wanting what's best for the country, because the narrative trickles
00:38:38.960
down in a reality as best it can. Well, that points to the necessity of an overlying-
00:38:44.020
Of an overarching union of identity, rather than the fractionation of the identity.
00:38:49.340
But if we're not even pretending, let's say people said, oh, it was all pretending. It's like,
00:38:53.240
it wasn't all pretending. The 1990s, like, we had a lot of things close.
00:38:58.200
I have a friend who's very interesting, conservative, you know, lives in Texas, the whole
00:39:05.740
thing. And he said to me, and we can get to this part later, he said, what's so amazing is he's
00:39:09.620
from a much more rigorously conservative background. But he said, we were almost there. I remember my
00:39:15.780
kids coming home, and they'd have a friend come over who was black, and a friend come over who was
00:39:19.780
gay, and everyone behaved. And they wouldn't even think to sort of mention it, because everything
00:39:24.760
was sort of clear. Like, we were in this place-
00:39:28.380
Clearly, when my kids grew up, it was completely irrelevant.
00:39:30.220
It was like an idol. And we had it. And the answer is continuing progression and movement
00:39:37.080
towards division of groups, rather than acceptance of groups that point up towards the shared identity.
00:39:43.320
I mean, that's one of the things with, this is something that's worth getting to.
00:39:47.300
And we can get in turn to that. So, here's the thing that's also interesting. America isn't really,
00:39:52.500
aside from, obviously, explosive things that we're seeing on the fringes, which are scary,
00:39:58.500
and I think terrifying, and wholly unacceptable under American values. But aside from that,
00:40:04.820
America isn't actually real America, broad America, not captured America, anti-Semitic.
00:40:11.500
92% of Americans thought the October 7th attack was unjustified. 92%. 73% believe it's important
00:40:19.840
to maintain the U.S.-Israeli alliance. Whatever you think of that, 73% is a lot.
00:40:27.120
Terrorist attacks, here's a question we asked. Like, 9-11 in America and October 7th in Israel
00:40:31.360
should not be tolerated, and those countries have a right to defend themselves. 92% of people support
00:40:36.260
that, right? And then different people, like, we pulled out that, you know, the plurality, 46%
00:40:44.080
believe protests on college campuses are deeply troubling, while a third, 31%, believe college
00:40:49.220
students are always going to protest something. So you add those up, and you're at, what, 77%
00:40:54.040
of people who are, like, not on board or understanding that. I mean, these are really
00:40:59.480
significant. However, if you get a good foothold, like when Russia was allowed to paint Stars of David
00:41:05.100
on synagogues in people's houses, or when they sent operatives to do that, there's purchase,
00:41:10.040
there's a foothold. But there is for a lot of things. Jews aren't the only existential issue in
00:41:15.560
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are endless. See, you know, on the philosophical side, the hallmark of postmodernism is disbelief,
00:42:21.220
is skepticism regarding uniting metanarratives, right? That's the core definition of postmodernism,
00:42:29.060
is skepticism of uniting metanarratives, and this insistence that true identity
00:42:34.980
has to devolve down the value hierarchy to something approximating group identity, and then that
00:42:41.660
morphs very easily into a victim-victimizer narrative. And so you can see that this polarization
00:42:49.160
is also being produced by the ascendancy of postmodernism as an intellectual exercise in the
00:42:56.400
universities. And your polling and work indicates that the center does hold, and that it's much more
00:43:03.900
solid than people believe, and that to the degree that we accept that postmodern doctrine, that there
00:43:09.660
is no such thing as a shared identity in the UK, because the UK people in the UK are debating that now.
00:43:15.620
There's no such thing as a Canadian identity. Our own bloody prime minister in Canada has said
00:43:20.000
exactly that, that the American identity, the American project is nothing but racist and oppressive.
00:43:29.540
That demolishes that transcendent narrative that actually constitutes social unity, and it facilitates
00:43:36.980
movement towards identity that's based on more fractionated elements of race or sex or ethnicity
00:43:44.920
or intelligence or wealth, whatever it happens to be. There's a million different ways to divide
00:43:49.800
people. And that that starts to, it looks to me like that starts to inevitably produce something
00:43:54.480
like a victim-victimizer narrative. And then that expresses itself, for example, in particularly toxic
00:44:00.280
forms of antisemitism, sort of as the canary in the coal mine. That looks to me like the causal pathway.
00:44:06.420
And you, you know, one of the things that you've noted and we've talked about before that's
00:44:10.220
fascinating is the postmodernists did not come in through political theory. They came in through
00:44:15.220
English departments. They came in to attack and deconstruct stories. That's fine for one class
00:44:21.340
in a seminar. Like, fine, we can read Derrida and Foucault. But, you know, when, when I was an
00:44:26.920
undergraduate, it was already creeping in where I, you know, wanted to just take Shakespeare. And I was
00:44:31.400
taught by brilliant, brilliant leaders in the field, Helen Vendler and Marjorie Garber. And Marjorie
00:44:37.320
Garber would do stuff with playing, you know, let's have a lecture on gender and sexuality in
00:44:42.460
Shakespeare. But she was teaching Shakespeare in a way that was kind of upheld rather than viewing
00:44:48.620
every piece, every, every sort of glowing icon in the culture, Plato and Shakespeare, viewing them
00:44:56.660
from a different dynamic that's outside of their genius and their intended work. But as what are the
00:45:02.240
dynamics of it? Douglas Murray said something, said something else, you know, brilliant the other
00:45:09.360
day where he said, well, he gave an alternate commencement speech at Columbia when they didn't
00:45:13.880
get to have one. And he pointed up and they have like Dante and Plato, these statues of everybody.
00:45:19.220
And he said, we think it's so, it's so interesting that you students who are here think that you can
00:45:25.560
judge, or not all of them, but some students here think that they can judge Shakespeare. But in reality,
00:45:31.360
Shakespeare should be judging us. We have that wrong. You can't go to school and not learn
00:45:36.760
about things that are greater than you, no matter what they are. But if postmodernism is about
00:45:42.760
attacking the story, that's very effective to study and to read and to think about that as a mode of
00:45:47.640
being, just like nihilism. There's plenty of things we should read and study. But to have that go in and
00:45:52.980
attack the story in universities through English departments, largely, to disintegrate narrative and the
00:45:58.280
notion of shared narrative, it's ridiculous. It's like if we decided to put everything through the
00:46:03.680
Well, then these fractional narratives come up immediately.
00:46:05.820
So, that's right. So, part of this is, so here we looked at what, how every minority group views
00:46:11.560
every other minority group on the issue of, do you share my values? So, Arabs-
00:46:16.680
Every minority group experiences some form of bias. Yeah, well, that's almost built into the
00:46:23.300
Of course. But what's cool is what we're going to get to on the next slide, which is a
00:46:28.600
funny version. But like, so, you know, let's look at, you know, Jews. This is, do you share my
00:46:35.200
values? Do you have too much power? Do you exaggerate your minority status? And are you not
00:46:40.060
warm? Which is an interesting one. I think that Jews did way, they underperformed on warmness,
00:46:47.160
man, because I think Jews are pretty warm. But it's pretty funny if you look at this, it's like,
00:46:51.160
okay, these are different shapes and sizes. It's not like Jews are bigger than what is
00:46:56.660
happening within other groups. And every group is allowed to have opinions about other groups too,
00:47:01.240
right? So, I'm also, I'm not that concerned when people talk about anti-Semitism. To me,
00:47:06.600
it's like anti-Semitism is like if someone doesn't let you join your country club.
00:47:10.380
Jew hate is when they're running across campus at UCLA screaming, gas the Jews. So, you know,
00:47:15.460
some of this, there's some normal variations. It's not any worse for Arab, Asian, Black,
00:47:19.580
Hispanic, White, or Jews. Everyone's in the mix, depending on what it is. Some are slightly worse
00:47:24.240
than others. But what's interesting then is I wanted to look at how people view other things
00:47:29.260
like corporations, rich people, and Christians. And if you look at the bottom here, people like me,
00:47:35.880
this is how much do you matter in America? And the 41% of respondents said people like me are way down
00:47:42.360
at the bottom. But if you look at the top, it's corporations and rich people and Christians.
00:47:46.800
And so, that's a bit of a grievance narrative in a certain way because, you know, some rich people
00:47:54.220
have earned being rich and are good people and contribute and build the economy. Like,
00:47:58.160
it's not like you can just group rich people into one category of evil schemers. And Christians,
00:48:03.120
certainly, it's preposterous that they're up there. And so, what this in combination with this
00:48:08.000
and this shows me is that if you describe anybody as a group, of course, they're going to be starting
00:48:15.420
to peel out and they're going to start to differentiate in the numbers. And so, maybe
00:48:19.580
it's a good idea instead of talking about groups, whether that's Christians or Jews or Muslims, that
00:48:26.680
we talk about American law and the shared value set that we can all move towards because then
00:48:32.120
things get vastly better. Maybe it's also important. Like, this points to something deeper,
00:48:39.220
perhaps, at two levels of depth. I mean, it struck me for the longest period of time that there was
00:48:47.160
something pathological about the insistence that group identity should be privileged to use that
00:48:53.920
postmodernist parlance, that as soon as you make group identity category the
00:49:01.060
sine qua non of social discourse, as soon as you start to talk about people in relationship to their
00:49:08.220
group identity, everyone becomes a minority, all minorities are oppressed, and there's immediately
00:49:13.900
a victimizer. Now, you might say, well, what have we done about that historically in the West to
00:49:19.040
remediate against that tendency, which is deeper than the merely political, right? It's an inevitability
00:49:26.120
of categorization. Well, two things. At the deepest political level, that's the liberal project,
00:49:33.400
the classic Scottish Enlightenment liberal project that says we categorize people as individuals.
00:49:39.320
That's the hallmark of appropriate person perception. And then that's grounded in something
00:49:45.820
even more profound. And that's true technically, even for the Scottish Enlightenment, which is the
00:49:53.760
Judeo-Christian idea that every single person, man and woman alike, is made in the image of God.
00:50:00.100
And so there's a fundamental insistence there that when you're looking at a person,
00:50:04.520
you look at them as an individual, a multidimensional individual composed of a multitude,
00:50:10.080
you might say, of minority identities and positions of privilege, right? For every single individual,
00:50:16.240
that's all amalgamated into treating the person as if they're a soul with intrinsic value that's being
00:50:24.720
given dignity as a consequence of divine fiat. And if you don't do that and you devolve into
00:50:32.420
identity groups, you immediately get chaos and strife and pathology and the sense of personal
00:50:38.420
victimization. And when we talk about places attacking you for your virtue, right? That's
00:50:45.340
the most effective psychological attack is to attack someone for their virtue. Nowhere has that
00:50:50.720
experiment culminated so beautifully and for so long as in America. You can move to New York City from
00:50:58.040
Pakistan or Ireland and a week later, you're a New Yorker. I could go move to France for 20 years and I
00:51:06.580
wouldn't be French. Our assimilation process, the values that we have when done correctly and sanely and
00:51:13.500
not turned into a partisan nightmare. And when we have proper civic onboarding to make sure that the
00:51:18.460
communities are integrated into the American value set that allows us to take in immigrants, which is our
00:51:23.760
strength. It's remarkable. We have the best integrated ethnic communities in the world. It's amazing what can
00:51:32.780
happen here and so quickly. And I want to talk about, before we get to more agreement, I think it's
00:51:37.960
really important that we talk about some frames of how we look and talk about Americans when we're
00:51:42.960
trying to figure out what they're thinking. And we, like, a lot of the experts tend to do this really
00:51:47.160
anthropologically. You know, like, well, we need to get to this voter who's, you know, a single man who
00:51:53.760
owns one cat and lives here and what's the targeting for? It's like this weird, and it's, if you,
00:51:58.340
if you, you have to think about embodying the person's values, where they are, what their mindset
00:52:03.520
is, what their day looks like. And so this is a statistic that's, that's been floating around a lot and
00:52:10.660
is spoken of, of quite often out on campaign trails, which is that the average true swing voter, and the
00:52:16.360
best way that we like to define that, is an Obama-Trump voter. Like this, so, so whatever you want to call
00:52:22.300
that thing, but that clearly is somebody who can think broadly across the spectrum, who isn't going to be
00:52:27.160
inherently racist or anti, any notions that are conservative, this is somebody who's, who's
00:52:32.580
available across the spectrum, works two and a half jobs, commutes three hours a day on average,
00:52:38.780
and thinks about politics four minutes a week. So when we're crazed and we're talking about,
00:52:44.020
you have to understand the dual loyalty trope that's happening with Jews with Israel, why it's
00:52:48.560
an offense, right? You have to understand why wearing a sombrero on Cinco de Mayo and cultural
00:52:54.380
appropriation is a big issue. You have to understand why we should lose our minds if
00:52:59.100
somebody kneels at a, like, there's so much churn that we have. They've got four minutes a week.
00:53:06.840
They're, that means that what they're doing is solving problems, trying to pay bills, carpooling
00:53:11.340
kids. They're engaged with all sorts of people in reality of different political persuasions who
00:53:16.700
they have to get along with because they don't have the luxury of just, you know, furiously
00:53:20.300
interacting, not in the real world. So how much of that political activism per se, you know,
00:53:27.140
Rob Henderson has spoken about luxury beliefs is to what degree is political obsession, a luxury
00:53:33.780
lifestyle? A hundred percent. It just replaced branding because, you know, once the political
00:53:39.040
seeps into everything, the biggest celebrities in a way are political. And so we're, you know, if we,
00:53:44.480
if you lose the ethics of a field, the ethics of doctoring, the ethics of, of being a writer,
00:53:50.680
once things, once we start to reward more highly the political, which to me, for instance, as a
00:53:55.960
writer, that's the worst of it. That means you're writing propaganda. It's the same in psychotherapy,
00:54:00.820
for example, or in medicine. But once political creeps in, then what we're elevating to the highest
00:54:05.880
place for the most people interested in, with a lot of the unearned benefits of sudden status
00:54:12.060
grabbing is going to be hard, angrier, partisan. Well, let's just say you're opening up a very big
00:54:18.440
lane for partisan merchants of rage who can gather people around in their moral agreement and in
00:54:26.520
continuing to turn the other side into a monolith where the other side is both things that, you know,
00:54:31.860
they're every projection for everything bad that happened and you can't conceivably deal with them
00:54:35.880
and all of their experts are captured and all of their ideas are bad and there's no version of
00:54:41.200
nuance and everything is a cynical play to win power and then take over and do everything.
00:54:45.980
And I'm not just talking at a presidential level. I mean, pick a position that we've debated
00:54:50.960
reasonably in the public square. So these average swing voters, you said they're called low
00:54:59.260
information voters by academics and media. So here's what makes me angry about that.
00:55:04.560
Yeah. So they're low partisan information voters. A lot of the partisan landscape is polluted and
00:55:10.760
toxic. But to me, that's actually what high information voters are. A high information
00:55:15.760
voter knows and cares when milk is more expensive. They know what's happening at the gas station.
00:55:21.060
They know how the kids at their school are doing. They know what's happening with the peer groups at
00:55:24.920
the school. They have an- They're concerned with local issues.
00:55:31.660
And reality is where ideology goes to die. And so when we talk about low information voters,
00:55:38.280
to me, it's always so amusing because if you could talk to them and consider them high information
00:55:43.020
voters, you might actually learn a lot more about the things that we need to fix in the ways that can
00:55:47.360
be more positive. And you can figure out where you get points of connection. And you also might run
00:55:52.280
into stubborn issues where they've been subjected to different ideological stuff. I'm not saying it's
00:55:59.620
like some- It's not like the myth of the diner patron who's American down to his apple pie heart,
00:56:06.400
because obviously people have different notions around it and different notions about partisan
00:56:10.780
issues. But they're engaged in the real world and need real- They don't just want real solutions.
00:56:15.440
They need real solutions. If the health insurance company denies your claim four times and you can't
00:56:21.340
get to it because you're working two jobs and you have a special needs kid, you're not engaged in
00:56:25.460
all this. You can't take up every- Why do you think the average swing voter has 2.5 jobs?
00:56:32.120
I think that they're scrambling to make things work and they're willing to try Obama and Trump.
00:56:38.120
Because they're scrambling, they're likely to be more experimental.
00:56:42.080
Well, and also that they're seeing that no big ideological answer is solving real problems.
00:56:47.940
So yeah, they're not locked in to say, you know, I got to be a Democrat. I got to be a Republican.
00:56:53.800
What kind of percentage of the voters are these swing voters?
00:56:57.780
Oh, I don't know that statistic. I do know that the election will likely be decided by 9 million
00:57:06.660
So that's one-thirtieth of the population or something like that. It's about 3%.
00:57:12.220
And what's weird is that 3% actually represents a lot more where America is, the rest of America
00:57:19.460
who's looking at, you know, trying to figure out what to do. So even though they're inclined to
00:57:25.120
vote differently, it's not like people have- We need to keep moving America towards the middle
00:57:32.060
in discussion of what shared values we're going to have, no matter what happens. There's a lot of
00:57:37.080
work in front of us the next four or five years, right? There's a lot of work to resuscitate and
00:57:42.220
make this country unified again in certain ways. And there's concrete steps we can do that with.
00:57:48.120
And that has to be done regardless of the outcome of the presidential election.
00:57:51.580
No matter what. We don't have a luxury to just wait four years. We have to be incredibly vigilant
00:57:57.700
about what's happening right now. There's bad players massing. There's people on the world stage
00:58:03.180
who are seeking to outperform and disrupt and some destroy us. And we don't have time to be having
00:58:11.400
an endless food fight in the cafeteria on virtually every platform of engagement. And people, I think,
00:58:20.260
will be immensely rewarded who step forward. But the problem is a lot have not been, right? There's a
00:58:25.460
lot of penguins have been jostled off the cliff. But I think that if somebody strikes out with bold
00:58:29.660
leadership and continues that consistently, and everyone's got different opinions about who's
00:58:34.900
doing that more or less in the political space. Well, do you see positive signs of that? Let's see
00:58:39.160
if we can be optimistic in a bipartisan way for a moment. Do you see signs of that on the Republican
00:58:46.320
and the Democrat sides at the moment? I mean, with the Republicans, for me at least, what I see
00:58:53.280
gathering around Trump is a team of people that pull the emphasis in many ways away from Trump
00:59:00.480
himself. Trump has ex-Democrats surrounding him. You could argue that he's an ex-Democrat himself for
00:59:06.900
that matter. And so I can see a consensus that consists of a multitude of different ideas, many of
00:59:13.980
which are arguably more core to the American, the Central American enterprise than before. I can see
00:59:20.260
that developing around him. And so, and then on the Democrat side, we've talked about this a little
00:59:25.440
bit. Well, do you want to discuss what you see happening, for example, at the DNC and with
00:59:32.080
Harris's attempts to make hypothetical attempts at least, which is at least something to move things
00:59:38.180
more to the center? Well, I think that very clearly the DNC was an expression of a movement back to the
00:59:45.140
center. Okay, why do you think that was clear? What was clear about that to you? Well, look, there's a
00:59:49.680
counter-argument that people make where they say, this is all cover for a secret turgeon horse
00:59:54.880
Marxist operation to take over America. And to me, it's like, projection for me is when someone's a
01:00:01.380
monolith, but two things at once simultaneously. So she can't be, you know, a vapid empty vessel with
01:00:07.200
no brain who also is the mastermind of smuggling in another agenda. And so part of what happened,
01:00:14.240
this is just a differentiation issue. Do we want to decide that she's purely,
01:00:19.440
you know, evil in a monolithic way and that nothing can be learned? Well, then you don't
01:00:23.460
have anywhere to go. But she clearly moved towards the middle on a number of issues.
01:00:29.120
You know, people were chanting. She had the parents of hostages on stage.
01:00:34.520
Her husband, Doug Emhoff's children and her stepchildren were on stage during that. That
01:00:40.600
was a big moment. Who she chose to have speak was a big moment. Why? Why? Who she chose to
01:00:45.400
have speak? Every speaking engagement at the DNC is a carefully orchestrated set of real politic
01:00:53.300
calculations. And so is it different than if she hosted, you know, Islamic, Islamist protesters on
01:01:03.320
stage? Of course, it's different. Of course, that's a different image. And that's it's naive to
01:01:07.800
think that it's not the result of protracted negotiations and power dynamics that happen
01:01:13.060
behind the scene. And so even if she's staging it and a lot of people rightly, I think for anything
01:01:18.960
that happens in the political sphere, are cynical that that represents sort of a true more center.
01:01:24.640
In my estimation, I think that her behavior and movement around 2020 was an aberration from where
01:01:32.000
she is. She's a prosecutor from Oakland. She moved sort of too far in a sense of views. But I think this
01:01:38.820
is more of a return to where she naturally is. And I think people also have to be able to learn and
01:01:45.760
make adjustments. Well, and the overarching issue is regardless of all that, in some sense, the battle
01:01:51.440
to move the political system toward the center has to proceed regardless. That's right. Or we know
01:01:58.560
what the consequences are. Look, veterans were on stage. You know, Alyssa Slotkin got up and spoke
01:02:04.080
about USA. You know, I mean, who she chose and who she had there and what was said represented a very
01:02:10.800
moderate, ready view of America on the stage. Now, that's not to suggest that there's not
01:02:15.440
problems. It's not to suggest that I don't understand cynicism. It's not to suggest that
01:02:19.060
everything is solved. But what we're talking about is where we are seeing movement.
01:02:23.380
Well, that's also what's, well, the view that we're attempting to delineate and promote with
01:02:29.480
regards to the material we're walking through today. What is the central core? Now, I want to return to-
01:02:36.660
So, I mean, the other thing that matters is, we were talking about this, the message matters.
01:02:42.560
And so, like I was saying, it matters what happened at the DNC, for instance. But the
01:02:46.480
message that she's promulgating has been met with very wide approval by Democrats and by other people.
01:02:53.740
So, she's choosing a path that the messaging that's people chanting USA, people chanting bring
01:02:58.760
them home, when she called out Iran, Hamas, and Hezbollah, though I still would like a lot more
01:03:03.700
definition under foreign policy, which I think a lot of people do. But that's being met very
01:03:09.340
positively. And I think that it is a better match.
01:03:12.840
So, you think that's the beginning of something?
01:03:20.200
And it's more likely to happen than if all the messaging was going the other way,
01:03:24.300
just vitriol and anger and division and backwards.
01:03:28.140
Right. And so, your view is at least that that should be promoted and encouraged.
01:03:32.880
Yes. And also, just acknowledged and that it can't be completely locked behind this fear that
01:03:38.700
it's a massive conspiracy theory and we can't possibly differentiate movement. The other thing
01:03:43.020
I'll say about these issues of race that's very interesting is I think that she, as a Black
01:03:48.480
prosecutor in Oakland, which is a tough, pretty badass job, should she move to the middle and
01:03:55.320
should these indications that she's moving to the middle prove true, I think is in a very strong
01:04:00.340
position to create that permission for America to do the same thing.
01:04:06.020
Well, you've been trying to move the, we're in a bit of a, a bit of a partisan.
01:04:13.760
Detour here, but I think that's okay momentarily and we'll hit the main track again. You've been
01:04:19.120
doing what you can to move the Democrats away from the radical leftists or even to bring their
01:04:25.260
attention to the fact that those people actually exist and are serious toward the center. And
01:04:29.680
that's been going on for a long time. And so, what, what, what are your views with regards to
01:04:35.280
the success and perhaps also the dangers of the approach that you've taken, you know, and that I've
01:04:40.420
been involved in? How are you feeling about the consequences of that after doing it for a fair
01:04:47.060
So, I feel okay about it for a couple reasons. One is you've been involved. We've, you know, we've had a lot
01:04:53.680
of conversations and, and you've also involved me in efforts to do the same for conservatives and for
01:05:00.840
Republicans. And in a way, I feel like the more that I've learned about politics, such as I have,
01:05:07.460
the more that I've learned that, that you have to just move towards
01:05:11.980
any movement that's towards the good without lying or manipulation. And even when I did commercials and
01:05:20.000
spots that were, um, that were political, I always hired a Republican and do all the fact checking.
01:05:26.340
I ran a lot of stuff by you. We're in a lot of stuff by other conservatives at all levels of a
01:05:30.980
demographic, tried to make fair arguments. It doesn't mean that all of them were tried not to
01:05:36.380
drive the wrong instincts through messaging and tried to convey things that are truthful in fair
01:05:40.920
argument ways that people could relate to. To me, that's, and I didn't make it like when I do
01:05:46.440
partisan work, I don't do make any money or virtually nothing also to make sure that I don't
01:05:50.440
have a weird incentive structure. And I'm helping anytime that the phone rings from you with people
01:05:56.320
who you think are good faith players within the Republican party or conservatives of which I've
01:06:00.940
met an enormous amount who've had huge impact on my thinking. And so in a way we're a conduit of
01:06:07.140
ideas back and forth between both parties. And so, you know,
01:06:12.700
It's a continuation of that work from an even more postpartisan perspective,
01:06:16.460
which means I do certainly have my own political ideas and preferences. They're just not,
01:06:23.620
I just don't view that as what's important. I can better report on what other people are thinking
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So part of this is identifying the pathological players at the fringe who are amplifying and
01:07:43.480
capitalizing on division, as well as identifying, delineating, and strengthening the center.
01:07:51.480
And that's a bipartisan attempt. And it can be bipartisan partly. The reason it can be bipartisan
01:07:58.260
is because the pathological actors, the dark tetrad types and the foreign operators, they're not
01:08:03.560
playing a partisan game. They're either out for themselves 100% or they're operating under the
01:08:09.460
aegis of whatever their own political agenda is in relationship to their own country.
01:08:14.540
That has nothing to do with partisan politics, right?
01:08:18.680
Well, one of the things I've really learned about the dark tetrad types, the psychopathic manipulators,
01:08:23.600
and there are plenty of them online, is that they will use whatever is hot on either side
01:08:28.740
of the political spectrum to further their pathological manipulations. And that's a common
01:08:34.760
enemy of anyone who's aiming at the good, regardless of their partisan perspective.
01:08:41.380
Precisely. That's why we're called us the story. It's the US. It's the US sort of against all these
01:08:47.520
entities. And the hottest button issue that is obviously one historically that the world is
01:08:52.960
prime for is anti-Semitism. That's why there's so much laying of that groundwork from foreign
01:08:57.600
groups. And are there old hatreds that emerge if permission structures are granted? Of course.
01:09:03.360
And are there domestic players who hate Jews? Of course. But you're allowed to hate Jews. You just
01:09:08.820
can't break the law. Like, go hate them from your apartment. You don't get to deface property or
01:09:14.080
menace people or make true threats to individuals or fight and assault law enforcement officers.
01:09:21.280
You're not allowed to do that here. We don't do that. That's not an American playbook.
01:09:25.500
And however vehemently you feel in your hatreds, you're not in a morally superior position than
01:09:31.800
Martin Luther King, who managed to conduct himself in a different way in the service of
01:09:36.820
what he was trying to show America under far greater threat. So we don't get to get a free pass
01:09:43.520
to do that. It's not how America works and functions and resolves issues. This is not us.
01:09:48.840
Right. So one of the things that's emerged, too, it appears to me as a consequence of the
01:09:54.040
work that you've done, is a much more detailed appreciation for what constitutes the necessary
01:09:58.640
center and ideal. Right. And that there isn't anywhere near enough attention being focused on
01:10:04.400
that. I mean, it's not surprising in some ways, you know, because it's easy for the things that
01:10:08.820
everyone takes for granted to become invisible. And that is what happens to things that people take
01:10:13.940
for granted. Yes. Right. Is they become invisible. That's actually what them being shared constitutes.
01:10:19.940
That's right. But then if they're under assault, you know, people have criticized my work, for example,
01:10:26.440
the more supercilious intellectual types for being for merely stating the obvious. But there and
01:10:32.280
and, you know, I can actually appreciate that as a criticism. That is what I think I'm doing is I'm
01:10:37.700
stating what should be obvious, but also mounting an explanation for why it exists and then also
01:10:43.960
defending it. And that seems necessary at the current time. I guess the positive dovetailing
01:10:48.580
with your work at the moment is that there is a vast pool of shared principles that that constitutes
01:10:57.460
that's right. What constitutes that's actually what you're laying out is what constitutes the core
01:11:02.560
of American values. So here we go. Let's just jump right to it. So 80 to 100 percent of Americans
01:11:09.280
agree with the following. This, by the way, is all in the 90s. Okay. So I believe in freedom of speech
01:11:17.260
and religion. 100 percent agree. I believe in the freedom to vote and having every vote counted.
01:11:22.820
97 percent agree. We should stop scam phone calls and texts and loopholes that allow such activities.
01:11:28.820
97 percent. I believe in investing in our kids to ensure they have a brighter future. 98 percent.
01:11:35.320
So one of the lessons here is, you know, don't phrase your polling like a partisan jerk.
01:11:40.660
Right. Start with what's shared upon and then we can build. Right. So if we say, you know,
01:11:46.920
sex offenders belong in jail. 96 percent agree. If we try to ask. I believe that success from hard
01:11:53.340
work should be rewarded and emulated. Well, that's a very interesting phrase because it
01:11:58.740
implies that success can derive from hard work, which is, of course, something the radical leftist
01:12:04.820
communist types are always attacking anybody who's anti-meritocratic so that success from hard work
01:12:11.280
is actually a real thing. We know the best predictor of long-term life success on the personality side is
01:12:16.400
trait conscientiousness. And so that, you know, my suspicions are that- Yeah, better health care,
01:12:22.060
longer marriages, longer lifespan. I mean, like, conscientiousness is, it holds the world together.
01:12:28.640
Right, right, right. Well, I think, too, you know, an index of the health of society is probably a
01:12:33.180
correlation, the size of the correlation between conscientiousness and life outcome.
01:12:37.920
Right? The higher that correlation, the more, the healthier the society because you're rewarding
01:12:41.880
people that can delay gratification, will invest in the future, keep the word, who are diligent and
01:12:46.380
industrious. So if the correlation between conscientiousness and success in your culture
01:12:51.140
is zero, then your culture is pathological. And that's, you know, that's a more conservative
01:12:55.100
value, predictive for conservative. That's the center holding. However, that's also for the fringe to
01:13:00.720
thrive and for high openness ideas and people to get in and permeate the culture so that the culture
01:13:07.540
can navigate complicated change and it doesn't become brittle and shatter.
01:13:11.020
Well, it's also the case that without that core solidity that the conscientious provide,
01:13:17.380
the open people can't manage because you can't afford, if everything's chaotic, you can't afford
01:13:22.560
experimentation. It's only when the center is really, really stable that wild experimentation in
01:13:28.860
the arts, for example, is possible because otherwise it becomes so threatening that it tears the culture
01:13:33.440
apart. Or the conditions aren't met to even allow it. Like the number of conditions that need to be met
01:13:39.060
in a culture for me to do my job, which is be a novelist, are extraordinary.
01:13:44.640
And so one of the biggest things that I've learned-
01:13:46.340
Well, that's why, what are your royalties? 4%, 5%, 10%?
01:13:52.400
It depends. Okay, okay. So the reason I'm pointing that out is because you write the books,
01:13:57.420
but 85% of the book revenue goes to other sources. And you might say, well, that's radically unfair
01:14:03.280
because it's your ideas. It's like, no, the fact that 85% of what you're producing is distributed
01:14:09.720
to other sources is an indication of just exactly how much, on how much of those other sources,
01:14:19.120
And it's kind of a shocking thing to realize, you know, because you think, well, I had the idea.
01:14:23.140
It's like, great. That and 95% of the effort will get you somewhere.
01:14:28.400
And, you know, publishers pay in advance. They pay a big livable advance.
01:14:33.520
There's a huge amount of gratitude for structures. Much of what I've learned in my intrusion into the
01:14:38.560
culture, especially with like deeper and deeper engagement with conservative thought and thinkers
01:14:45.080
is the necessity for defining and holding that center and how that functions in order to have
01:14:50.680
what, you know, I'm somebody who's more on the fringe, right? I'm an artist.
01:14:54.680
I mean, for that to function, the interplay and the relationship between the two and the need for
01:15:01.020
a healthy relationship between the two, because if either side dominates, it destroys. We go to hell,
01:15:07.620
literally. It's the gulags or the camps. Like there's no choice if one side wins, is ascendant,
01:15:14.720
completely turns the other side into a dehumanized monolith and crushes it. And America is 50-50.
01:15:21.500
One of the first comments. Well, you can also see that happening in a perverse way on the art side
01:15:25.960
in general in the US, because as the progressive voices have dominated, the amount of creative
01:15:31.080
freedom that the artists themselves have is decreased radically. And so is the quality of
01:15:36.280
the production. And so it's like, well, let's stampede in the progressive direction. So, well,
01:15:41.340
okay, now you don't get to say anything as an artist and everything becomes dull and not only dull,
01:15:46.540
but hateful and depressing. I mean, I've talked to so many people in the arts community who are
01:15:51.660
demoralized to the nth degree because they don't have that creative freedom of expression that is
01:15:56.660
so perversely associated with the necessity of maintaining that core conservative center.
01:16:02.060
Well, I thought this very much when you and I went to Comedy Mothership when we were in Austin,
01:16:07.560
and you have every shape and size and orientation on stage making fun of every shape, size and
01:16:13.520
orientation. And it was right when there was the Tucker Carlson, Daryl Cooper interview and sort of
01:16:19.160
exploded online. And it felt so much to me like it was this, that the psychopathic algorithms can lead
01:16:27.060
to explosions of people picking up all sorts of taboos. Like how about if women shouldn't vote?
01:16:31.880
How about if men should be pimps? How about if we can hate Jews? How about Hitler was a hero?
01:16:37.080
Like, so it's picking up different things, but just because you can, doesn't mean you should.
01:16:41.520
And when we were at the Comedy Mothership, I was watching, first of all, the mood in there is
01:16:45.800
spectacular. It felt like a comedy club from the eighties or nineties and everybody was making fun
01:16:51.480
of and dancing around all the taboos. And that's the way that you make it safe. That's the court
01:16:56.200
jester in Shakespeare. That's the play. And that's how we can approach ideas. If we joke and
01:17:01.840
make fun of our ethnicities and orientations and proclivities and all the taboo topics,
01:17:07.360
we make them safe. We laugh among ourselves. Our nervous systems are relaxed and it's moving
01:17:12.600
things, comedy of all things. The important thing about joint demonstrations of that,
01:17:17.020
I was at a comedy show in Toronto with Jimmy Carr and a couple of other comedians and there was 12,000
01:17:22.880
people there and the same thing was happening. And it is a celebration of unity because everyone's
01:17:27.980
there doing the same thing. And partly what they're doing is making light of their differences.
01:17:32.880
Right. And so that indicates something like a common core, at least a common core that enables
01:17:37.680
people to laugh in that way. And a lot of those things have to be done collectively because it's
01:17:42.000
very useful psychologically to be in a room with 12,000 strangers and have everyone make light of
01:17:47.840
their differences and everything proceeds peacefully and playfully. And it's a good,
01:17:52.740
and a good time was had by all. That's right. And you don't get to slap a comedian in a temple of
01:17:58.860
art devoted to them doing art. And it's inoculating. Well, sometimes you hear something where you're
01:18:05.900
like, I can't believe he just said that. Right, right. It's inoculating because there's this playful,
01:18:11.220
safe engagement about different things versus this sort of arid, sexless brittleness brought to
01:18:18.380
topics. Right. Well, and the comedians that are pushing the fringes are right out there on the
01:18:23.960
edge, you know, keeping the enemies and the censors at bay. They're the gargoyles. Yeah. And they always
01:18:28.220
go too far, the comedians, or just almost exactly too far, which is what makes it funny. And what that
01:18:34.500
means is that they're the people who are either maintaining the fences or pushing them farther out.
01:18:43.020
Well, and people are safe then to come in behind them in a more moderate way and to speak because
01:18:49.460
the extreme, the permission for the extreme version of that has already been granted. It's crucially
01:18:55.880
important. And the artistic community should be doing that all the time because they're pushing the
01:19:00.360
boundaries. Pushing the boundaries isn't the same as destroying the rules.
01:19:05.700
Well, and if you're mean-spirited and a comedian, people don't laugh and it's not funny.
01:19:10.460
Yes. Right. It's built in test. Like Dave Chappelle, always funny. Yeah. He says stuff
01:19:16.560
sometimes I don't agree with, but he's a genius. He's, he plays by fair rules, even when he's making
01:19:22.960
a point. Let's turn back to some more of these common values. Okay. That's, that's crucial.
01:19:27.400
Let's look over here. So, okay. So look at this top, this top one for me is so important. So it's
01:19:32.380
important to take care of our environment and ensure we have clean fields and streams, seas and skies.
01:19:37.040
Americans are tired of political division. 95% agree. Now fields and streams obviously talks to
01:19:43.220
rural America, right? Seas and skies, perhaps a bit more to, I don't know, liberal inclined people.
01:19:51.020
But the point is, if I were to phrase this and say, I believe climate change is an existential threat,
01:19:55.860
I get in the forties, I would guess. And if I say, I believe climate change is a hoax,
01:20:00.540
you get in the forties. So why, why would we start there? It's like, I used to talk to Democrats to say,
01:20:05.500
don't walk into a town hall and say, I believe healthcare is a universal right.
01:20:10.580
It's like, that's a very weird starting position. How about make arguments for its effectiveness,
01:20:14.420
for the robustness of the community and a value set that also makes sense financially.
01:20:19.480
So if we're willing to make arguments within other value structures, I mean, look at this.
01:20:25.900
I believe Americans love their families and the communities are the heartbeat of America, 94%.
01:20:30.980
84%. I believe in gratitude, not grievance, 86%. I believe in excellence, not mediocrity, 91%.
01:20:39.240
Right. That's a crucial one. That's a crucial one. The USA should have a sovereign border and
01:20:43.840
immigration should follow the laws and be safe for everyone. 86% agree.
01:20:48.640
So think about that when it comes to law. If we could start there, build consensus in a transparent
01:20:54.100
way with fair negotiations for people back to their districts at home and states. I mean,
01:20:59.640
there's so many things we can solve. Our greatest resources are people and we should invest in rural
01:21:04.800
and urban communities that have been left behind. 93% agree. There's ways that we can have interventions
01:21:11.400
with communities that have been legitimately left behind by corruption and nonsense. There's smart ways
01:21:18.320
to make investments that have measurable outcomes. And as long as we're willing-
01:21:22.080
What the hell do you think happened exactly? Because I mean, when I was a kid, which is getting
01:21:26.400
to be a long time ago, I mean, one of the things that was an absolute, was absolutely remarkable
01:21:31.760
about the United States, looking at it from a slightly paranoid Canadian perspective. Well,
01:21:36.920
when I was a kid, the huge concern in Canada was that we were just going to become
01:21:42.520
an American appendage, right? That Canadian identity would be subsumed into the US. And that actually
01:21:48.440
is not what happened. The countries are more different now than they were when I was a kid.
01:21:52.200
And Canadians don't obsess about that anymore. But one of the things that was absolutely remarkable
01:21:56.920
about the US was its ability to agitate for that core set of values, for the American dream,
01:22:04.680
for the melting pot, for the set of an overarching objective set of political ideas grounded in the
01:22:11.800
liberal tradition that did unite everyone. And what made America great was exactly that ability to
01:22:19.640
produce that shared central narrative. And you just saw it everywhere. It was implicit in almost
01:22:25.080
everything that came out of American pop culture. It was implicit in The Rock, even when it was
01:22:30.000
protest-oriented. It was implicit in the sitcoms. It was absolutely saturated everywhere. And I
01:22:38.520
wonder what it was that, I guess I would point to the bloody universities and the English departments,
01:22:43.240
again, fractionating everything and fragmenting everything. And it's part of that postmodern
01:22:51.800
We're also two generations away from the last nationally shared American catastrophe,
01:22:58.440
which is World War II. Like, it's not a coincidence that the last Holocaust survivors are dying and the
01:23:04.280
greatest generation is dying. We're far enough away. We floated far enough away from recognizing the true
01:23:10.360
terrors of Marxism and communism and Nazism that they're sort of a memory. And I think we didn't
01:23:16.360
keep pace. We didn't stay solidified enough. And there's a bunch of different ways we could go
01:23:21.000
through what happened in the political system and gerrymandering and cameras in the chamber and in the
01:23:26.760
house, right? And people spending more time at home rather than in DC or politicians and shared
01:23:31.320
communities when everyone used to live there. But we didn't keep pace with the technologies.
01:23:36.120
Well, it also might be a consequence of something approximating the pathology of wealth,
01:23:41.640
you know, is that you have the luxury of- Tearing the world down to make it interesting.
01:23:47.800
Absolutely. Absolutely. And concentrating on the small divisions that plague you because you're so
01:23:54.360
comfortable in your life, all things considered, that you can-
01:23:59.400
And we're at an inflection point now where we can wake up that that game is not a great game
01:24:05.960
and set things right in ways that are long-term measurable and strategic and good for the American
01:24:13.320
Right. So we talked about the fact that there is a core of shared values and ideals,
01:24:20.360
and then there's a periphery that has to experiment with that. And then outside of that,
01:24:25.560
there's the domain of the monsters, which would be the manipulators and the psychopaths who are warping
01:24:30.840
both the center and the experimentation to gain on their own ground by their own terms in a way that's
01:24:38.920
very hard on everyone else. And so now the practical question starts to become, how is it that we
01:24:45.240
strengthen the center while maintaining that ability for creative exploration and keep the psychopaths and
01:24:55.480
First thing is we have to attack to shared American values. And we can talk about that in a minute of
01:25:00.520
defining what they are, but that's a headline. What do Americans actually agree on and agree with?
01:25:05.560
And that has to be about the process as well as particular political positions or cultural positions.
01:25:12.360
And you think it's possible to do that effectively on the political side? I mean,
01:25:17.080
because maybe you could make the cold-blooded case that if you're running a marginal campaign and
01:25:23.480
there's only a few percentage of people that have to flip you over the edge, that you speak to the
01:25:27.960
chronically disaffected identity groups to try to pull them on board. Can you make a reasonable case
01:25:35.400
from a political strategic perspective for tacking towards the center? You said it worked with Harris and the DNC.
01:25:42.200
Yeah, I think if we can have, I don't think we can look to our politicians as our saviors. I think we
01:25:49.640
can look to them as flawed men and women figuring out what to do, who are exposed to an enormous amount
01:25:55.560
of insanity and corruption in a system. And if we make, if I think part of our job, Ayaan Hirsi Ali at
01:26:02.520
ARC said that Western civilization is like this beautiful cut flower that's sitting on a table,
01:26:07.800
and our job is to plant seeds. If we plant seeds and if we can fertilize the American landscape
01:26:14.280
so that politicians can see that it is to their benefit to move to the center, which I think
01:26:20.600
that can embolden them in their leadership. Well, it probably worked with Harris. I mean, part of
01:26:25.720
what boosted her popularity as she took ascendancy, I believe, was an attempt to
01:26:33.480
lay out more centrist concerns, right? She tried to divorce herself from the more radical fringes of
01:26:40.520
the party and the more radical positions. So the empirical evidence that such a thing can work is
01:26:48.120
already at hand. Well, we know people are starving for it. People want solutions to their problems. People
01:26:55.720
want to be able to have their neighbors back, right? They want to figure out to not have everything turned
01:27:01.400
into. I mean, imagine growing up in this era where you're a 15-year-old kid in high school and you're
01:27:06.520
expected to have an opinion on every single political matter or cultural matter or sexual
01:27:11.720
matter. And if it's the wrong opinion, you're dead. It's impossible if your brain hasn't been
01:27:16.280
sufficiently trained. We need to move back to disciplines within their own, like, ethics that
01:27:22.280
exist within fields. Like, there's no reason why a college should be issuing a statement about every
01:27:28.600
ceasefire agreement that happens around the world. They're endless. Why are we focusing so much
01:27:34.080
attention on these specific things? There's no reason why every, you know, conversation that happens
01:27:40.280
in schools—I shouldn't say every conversation. That's a big overstatement. But there's such a strong
01:27:46.640
emphasis that is placed on sexuality and defining sexuality for kids in school where they have to
01:27:51.480
have all sorts of opinions to figure it out. It's a confusing topic to begin with. We know the basics of
01:27:56.320
education that work. We can have schools return to being a purview of actually training children
01:28:02.320
and students and young people for the world. That's a hierarchical boundary issue, right?
01:28:07.320
So they have to keep the monsters out there. We've opened all the doors to psychopaths and foreign
01:28:12.280
players, I think. And the fringe hasn't been—so the fringe is starting to deteriorate and the center
01:28:17.600
has all sorts of cracks in it. Right. And we have to remember with regards to the fringe that although
01:28:22.040
the fringe is where all the useful experimentation takes place and the creative endeavor that's
01:28:26.960
necessary to revitalize, there's a subset always of the fringe that is the pathological actors.
01:28:33.940
Right. And so—and that's a very difficult dancing job to allow for enough freedom. You know,
01:28:39.980
so here's a good example of that. You know, America is more creative than Japan and has a much
01:28:45.140
higher crime rate. Like those might be the same thing. In fact, if you look at crime age curves
01:28:51.640
and creativity age curves, they match perfectly. Right. So that issue of handling the fringe is a
01:28:59.360
very complex issue because you need that experimentation, but you have to differentiate
01:29:03.440
the genuine experimenters from the people who are attempting to demolish the culture only to further
01:29:08.880
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watching Dr. Jordan B. Peterson on depression and anxiety. Let this be the first step towards the brighter
01:30:05.240
And Pajot speaks so beautifully that the monster of the left, or the monstrous left, is too much
01:30:10.920
hybridization, so it can't hold together, a gargoyle. And the monsters of the right are too much sameness.
01:30:18.120
And so, yeah, the psychopathy of the fringe has a different effect that's self-cannibalizing and wild,
01:30:24.540
that's Mao Zedong and Stalin, than the rigidity and increasing sameness of a cycle like Hitler,
01:30:30.220
who's constantly... Okay, so merit and truth, not victim-oppressor narrative. There's only three
01:30:37.000
roles. If you view the world in an oppressor, in a victim-oppressor narrative, there's only three
01:30:42.160
roles available. You're a victim, you're an oppressor, or you're a persecutor. None of those
01:30:47.780
are good roles. You can't ever get to a place of stability in that. If you're a victim, what do you
01:30:53.280
want to be? A persecutor or an oppressor? Yeah. Right. I mean, all those roles are unpalatable,
01:30:58.880
and they're designed to disintegrate and sever the fabric of a culture. So, we need to get out
01:31:04.600
of that way of thinking that's constantly dividing and analyzing and measuring and grouping.
01:31:09.380
Well, that's why so much classical religious practice, let's say, focuses on gratitude.
01:31:15.420
It's because if you're focusing on what's good about the position that you're in and the
01:31:19.220
opportunities that are in front of you, it stops you from falling into that vengeful, resentful,
01:31:25.000
victim category. And you see clearly, like, that's a great example to dovetail with
01:31:30.860
the Russian operatives who are painting Stars of David. The culture will move in the direction that
01:31:37.300
it's nudged psychologically. So, if what's starting to proliferate everywhere is hatred and grievance,
01:31:43.420
that story starts to become the reality. If what we're permeating everywhere is merit and gratitude,
01:31:49.460
and we know this is true in our own households, in our own jobs, do you want to go work in a job
01:31:53.840
where everybody is divisive and out for themselves and comparing, or do you want to create a-
01:31:58.220
No, it'll just fail. The enterprise will just fail.
01:32:00.560
And that's where a lot of countries in the West, in America, we are on the precipice of that.
01:32:06.720
If we can't move to gratitude for what we have, we don't deserve to keep what we have.
01:32:10.760
Right. Well, and that gratitude isn't a kind of naivety about the past. That gratitude isn't
01:32:17.600
a constant, unceasing attempt to identify positive opportunity in the midst of chaos and strife,
01:32:24.920
and the understanding that that's a moral requirement. Right? It's not the insistence
01:32:29.660
that the world is just a rosy and positive place. It's the discriminating search for the kinds of
01:32:36.180
spaces that enable you to take an opportunity and move forward to the future. And that highlights this
01:32:41.980
moving forward issue too, how we move to peace and unity. One percent of people prefer to focus on
01:32:49.080
addressing past injustices to achieve justice compared to 57 percent who prefer to focus on
01:32:57.140
solving current and future problems to move forward. Right? And that's a healthy orientation.
01:33:03.540
Yeah. One percent is absolutely trivial. It's probably the percentage of the people who were
01:33:10.840
confused about the question. So you said tacking to shared American values, merit and truth,
01:33:16.940
rather than the victim oppressor narrative. Don't make demands that impinge on the rights and
01:33:22.760
freedoms of others. So that's something like an ethos of responsibility. Historical gratitude,
01:33:28.460
And that's worth pausing on just for a moment. We talk a lot about our historic grievances.
01:33:32.700
And anything in the world and anything that man is involved with is corrupt, whether that's going
01:33:37.960
to be America or the Catholic Church. You can pick anything and point to corruption because we're
01:33:42.800
human beings. But we forget, I think, a lot of times the level of gratitude. My primary identity
01:33:50.800
outside of my individual identity is as an American. I have so much historic gratitude for America in
01:33:58.440
its role in how it received my other identities, like as a Jew. America is incredible. And you
01:34:04.340
could focus on, well, Roosevelt turned the ships around during World War II, and he should have been
01:34:09.760
better, and he should have done this. But America went overseas, liberated the camps. When Jews were
01:34:16.640
trying to get visas, even when Roosevelt was hedging, who opened up and got them student positions as
01:34:24.280
professors or students, where the historically black college is. We've had it. And when my grandfather
01:34:30.020
went to college, there was quotas on Jews in medical school. When I went, there wasn't a trace
01:34:33.760
of it. America has been a dream. If you go and watch protests and vigils around Israel or around Jews,
01:34:43.620
there's constantly American flags in it. And I think part of what we have to do within whatever group
01:34:48.640
that we're in is not look as much back towards the things that we have grievance over. But even
01:34:54.380
some of them, I don't mean to dismiss grievance, and I don't mean to dismiss trauma. And the only
01:34:59.200
way to really eradicate it is through truth and reconciliation, which is a very different path
01:35:03.640
than this kind of path. So I'm not saying that there's not a dress that needs to happen. But we
01:35:10.060
have to, I think, in taking care of and shoring up our own communities, whatever they are and however
01:35:15.260
they're defined, none of which are a monolith. Not black communities, Hispanic communities,
01:35:20.040
Jewish communities. There's Jews who have every opinion across the political spectrum.
01:35:22.860
Yeah, well, there's certainly not a monolith of opinion in relationship to ethnic or racial identity.
01:35:27.760
None. And political orientation. It's like people who think like Hispanics and blacks are
01:35:33.000
One of the reasons why it's such a foolish way of dividing people.
01:35:36.420
It makes no sense. But if the groups, like for me as a Jew, just part of how I feel
01:35:42.440
naturally is to look to all the shared American values that we have. And that to me is, there's
01:35:48.500
a lot of that that's shared within the Jewish community. And I think that there's an emphasis
01:35:53.320
on historic gratitude of what we've been given by America and what we have given, been allowed
01:35:58.040
to give to America. Jews have given everything they have to America and America has given
01:36:02.360
everything back. It's incredible. It doesn't mean there's not anti-Semitism. It doesn't mean
01:36:06.640
Yeah, well, I don't think there's an ethnic group for which that isn't true in the United States.
01:36:10.680
I mean, the contribution of the black community to American culture is absolutely staggering.
01:36:17.460
America is not America without the black community. It's interwoven from the beginning.
01:36:25.420
Oh my God. And intellectual thought. I mean, soul. And poets. And political leadership. And
01:36:33.340
moral leadership. And spiritual leadership. And I mean, it's, you know, I mean, look, I grew
01:36:38.280
up reading Langston Hughes and Ellison and Richard Wright, and that's, it's stitched into the
01:36:43.700
narrative. But, you know, I can't, all I can speak about in terms of where I think we should.
01:36:50.180
So this is a tilt, I would say. This is part of what I can see as a transformation in some ways,
01:36:55.960
or a further elaboration of your appreciation for the conservative viewpoint, which is that there
01:37:02.980
is a central narrative that's uniting and it's necessary to buttress that and to uphold it.
01:37:08.080
I mean, we've been trying to wrestle at ARC, for example, and in discussions with Pajot and people
01:37:13.280
like that with the idea of how you strengthen the center and maintain that experimental vitality on
01:37:19.580
the fringe. It's a very tricky thing to manage. But I would also say that the U.S. has managed that
01:37:24.300
historically better than any other country and continues to do that. And thank God for that.
01:37:30.440
Like, seriously, thank God for that. That's part of how we are, the world looks to America. It's
01:37:35.840
partially because of that. Yeah, definitely. Because we have integrated the best of every
01:37:40.020
community. We have the most integrated, you know, pick a category, Ethiopian, Muslim, Arab, Jewish.
01:37:47.480
It's everyone can be part of this fabric. Everyone is allowed to participate.
01:37:50.500
I saw that particularly, I would say, exemplified in the case of what's happened with Indians
01:37:57.200
in the tech industry. I mean, I don't know where do Indian Americans rank in terms of net income?
01:38:03.520
Is it number one? I think so. I think they're number one and by quite a substantial margin.
01:38:10.360
And so that's a really good example. I mean, I watched that massive influx of extremely bright
01:38:16.280
Indian engineers in particular into Silicon Valley. And that was part of what helped Silicon Valley
01:38:21.480
thrive like mad and produce the absolute economic miracle that constitutes Silicon Valley. And then
01:38:26.120
all that money got dumped back in India, so interestingly. And then India itself started
01:38:31.300
to thrive like mad. I mean, it's such a great model. And that's a very recent example of
01:38:37.240
very high level of immigrant success. You see the same thing with Nigerian Americans, for example.
01:38:42.480
Oh, yeah. Nigerians are amazing. Yeah. All right. All right. So.
01:38:46.480
Okay. So we have a roadmap in civil rights for how we handle disagreement and protest. We don't have
01:38:51.380
to reinvent the entirety of the wheel of determining how that functions. But right now, the difference is
01:38:57.240
we have this incredibly accelerated rate of tech propagation of mind control. So we need some new
01:39:01.920
measures. So what can we do? I wanted to focus on a few things that are concrete. What is an agreed
01:39:07.760
upon shared American value set? Equality of opportunity, not equality of outcome. And the
01:39:13.420
more the first gets corrupted, the more temptation there is to push for the second. Right? So people,
01:39:20.880
a lot of people have pulled up the ladder behind them. Well, one of the things we should focus on
01:39:24.980
very briefly with regards to equality of opportunity, too, is that we have to understand that
01:39:30.480
opening the door to opportunity for everyone, it's very good for the individuals involved.
01:39:37.920
But you could make a sociological case that that's not the fundamental issue. The fundamental issue is
01:39:42.960
you want to open the doors on the equality of opportunity side because you want the broad culture
01:39:48.300
to be able to benefit from the specific contributions of the most able people. And any arbitrary barriers
01:39:54.680
are going to forestall that, are going to work against that. Like the reason that you want
01:40:00.980
extremely intelligent, hardworking, creative kids at Harvard isn't so they can have stellar careers.
01:40:07.740
That's part of it and good for them. That's not the issue. The issue is you want to educate those
01:40:12.320
people like mad because they're going to produce products that are so useful for everyone else that
01:40:17.800
if those particular people have a few privileges along the way, that's just fine.
01:40:22.560
So equality of opportunity is the best sociological solution as well as the best psychological solution.
01:40:28.680
When I was there as an undergraduate, one of the first things they told us, they gathered everyone
01:40:33.280
in Seaver Hall and they said, you're going to learn more here from your classmates than from your
01:40:37.760
professors. And I thought that was, you know, a silly kind of old saw that you, and it's absolutely
01:40:45.260
true. And that cohort, which was, I mean, people all over the world, people all over the country,
01:40:52.560
and it was incredible in terms of the strengthening of one's mind to see people from every reach of
01:40:57.360
America internationally, all trained up under a joint narrative, that that's continuing friendships
01:41:03.200
across different states of being, every single kind of group.
01:41:06.880
And merit-based selection is the best way to ensure that. So we know, for example, that
01:41:12.440
the alternative to merit-based selection historically has been dynasty and nepotism.
01:41:18.000
And there's no productivity in dynasty and nepotism because it means that, you know, your right to a
01:41:25.680
position is determined by your birth, by your state of birth, has nothing to do with your confidence.
01:41:31.740
Yeah, yeah, well, right, right. All right, so gratitude, not grievance, rule of law, pursuit of truth,
01:41:40.120
Reality is where ideology goes to die. That's like, that's something I wrote and taped to my wall.
01:41:45.580
If you're solving solutions with measurable outcomes, look, there's a lot of libertarianism
01:41:51.940
has crept into my worldview much more as I've pursued things, right? Measure something not by
01:41:57.180
its intentions, but its outcomes. In a way, everything's irrelevant. I don't care what your
01:42:02.840
That's true on the social intervention side, because you have to ensure that your intervention
01:42:07.820
is producing the consequences that you desired. And it's very unlikely, because there's a million ways
01:42:14.420
things can go wrong, and generally only one or two ways they can go right. So concrete steps.
01:42:20.580
Uphold free speech, prosecute illegal action. It's fairly easy. If people are breaking laws and
01:42:26.500
throwing bottles at police officers and blocking traffic and making true threats against individuals
01:42:33.300
and vandalizing buildings and people's houses, they can be arrested and actually prosecuted. We don't
01:42:39.200
need to make exceptions for them any differently than were made for the Harvey Milk or the leaders
01:42:45.100
of the civil rights movement. But people are allowed to have their opinions. They're allowed
01:42:48.920
to criticize any states. That includes Israel, any leadership, which includes Netanyahu. They're
01:42:55.600
allowed to peacefully protest. They're allowed to compete in a free marketplace of ideas.
01:42:59.400
No problem. But we don't break the law, and we know that. And that's from both sides of the fence,
01:43:05.780
right? We have fringes who do that on both sides. You know, face coverings and masks at protests,
01:43:12.680
if they're being used to menace and terrorize, that should be illegal. That's the purview of the KKK,
01:43:19.280
right? That's not what we do. Stand behind. You know, you can't cover your face to do things that
01:43:27.320
are illegal or to terrorize people. And then the algorithms and social media, that's almost a whole
01:43:34.000
other discussion for, because you and I have been talking about this a lot about, but there's ways
01:43:37.520
to maintain freedom of speech, but that doesn't mean freedom of reach for profit, which means if I say
01:43:42.660
the most outrageous, misogynistic or anti-Semitic or insane thing, that the algos should drive that
01:43:49.960
for profit, for corporations, when the algos are hidden covertly behind firewalls that we don't even
01:43:55.640
know who we're talking to, or if they're American. We should also be aware of presuming that the tech
01:44:02.100
people themselves can solve these problems. Because it, like, I see this with Zuckerberg and with
01:44:07.860
with Musk, and perhaps they're on opposite sides of the political spectrum, they still have the same
01:44:13.580
problem. Corruption aside, no one knows how to regulate the, regulate online discourse, like to
01:44:21.020
bring the rule of law in order to online discourse. No one solved that problem. Half of online activity
01:44:26.340
is criminal across the board, right? Pornography, outright crime, and then the sort of quasi crimes that
01:44:32.980
constitute trolling and so forth. And no one knows how to regulate that. And we shouldn't expect the
01:44:37.800
tech engineers to be able to manage that without. But there's, as you've said, and we've discussed,
01:44:42.520
there are some concrete steps we can make. One of them is, we need transparent algorithms to know
01:44:47.880
if 60% of the people who are screaming about anti-Semitism and encouraging it are Russian bots.
01:44:53.240
Right. That's a good thing to know. That's not a freedom of speech issue.
01:44:56.240
Distinguish the human actors from the non-human actors.
01:44:58.660
And you discussed, if you're anonymous and don't want to stand behind your words online,
01:45:03.700
you don't need to be censored. There's a whistleblower issue,
01:45:07.000
but you could certainly be in a second tier of comments below an interface of people who are
01:45:11.300
willing to... That's not much different than stopping masking. Because online anonymity is the
01:45:17.000
virtual equivalent of masking, right? And the other thing is that you pointed to quite sanely is
01:45:22.440
everything, to some extent, needs some degree of human intervention. That's okay. Whether it's a
01:45:30.020
Tesla factory, whether it's... Everything cannot be automated.
01:45:33.700
Yeah. Well, you can't automate the edge cases. You can't. That's what consciousness... That's
01:45:40.900
Right. Because as we can transform something into an algorithm, neurologically speaking,
01:45:47.700
Right. We transform regulating our heartbeat into an algorithm. You're never conscious of that.
01:45:52.500
It runs on its own. And once you've got something down, it should run on its own. But
01:45:57.300
there's always an edge of transformation, right? The edge of transformation can't be algorithmized.
01:46:03.240
That's actually why we have consciousness itself. And part of the mechanism of that consciousness
01:46:08.120
is the thought, the abstract thought that thought itself entails. But that's very tightly
01:46:15.240
associated with free speech, right? Thought is internalized speech.
01:46:19.820
And so the way that consciousness navigates that transformative edge that can't be transformed
01:46:25.020
into an algorithm is through the mechanism of free discourse. That's the mechanism.
01:46:31.080
And so... And there has to be a wide variety of opinions because we don't know how to algorithmize
01:46:37.520
And the edge causes most of the problem. That's the pride of distribution.
01:46:42.120
Yeah. But you said, I mean, I think you said something like 1% of the...
01:46:51.380
So there's no reason that we can't go into, a private company can't say, look, we've identified
01:46:57.560
150 to 250 people who are clearly bent on sowing chaos, terrorizing America.
01:47:03.800
Here's the processes that we have undertaken. They're completely transparent.
01:47:07.560
And it doesn't necessarily mean you even deplatform them.
01:47:10.360
But could you perhaps turn down their reach that you're taking advantage of for profit
01:47:14.900
because they're driving outrage and hatred and more and more people are turned into swirl
01:47:18.920
of hatred? That is not a good long-term strategy for any company or any country.
01:47:23.540
Not unless it wants to be overrun by manipulative psychopaths.
01:47:26.760
That's right. And so any platform will get rife with it and people will leave. And look,
01:47:31.440
you and Michaela and Jordan Fuller have solved this. Peterson Academy, everybody has to have
01:47:37.320
their name who has comment. There's a social board.
01:47:40.360
People pay a reasonable but low price of entry to have access to the classes. And the discourse
01:47:47.440
Yeah. Well, we have something approximating an honor code, which is like, if you act like
01:47:51.820
a jerk, you can have your money back and leave. And you might say, well, who decides that? And
01:47:56.260
well, the answer at the moment is twofold. The community itself is deciding that,
01:48:00.280
but we are watching too. And we've identified three people out of 30,000 who've caused trouble.
01:48:06.700
Right. And the discourse in there, especially as it builds out, we can have these interfaces,
01:48:12.320
just like kids. Jonathan Haidt is suggesting limitations on when kids have their phones.
01:48:16.640
Is there any reason we need like Comainy to have access to them from 8 a.m. or 4 in the morning if
01:48:22.060
a tweet alerts? We can have limitations on that. Private companies can also make limitations on how
01:48:27.980
they want to conduct their marketplace of ideas and what's one person in a classroom having a
01:48:33.780
constant temper tantrum that means nobody can learn.
01:48:36.100
I was trying to distinguish the other day between referee and censor. Like there are game rules by
01:48:42.100
which civilized discourse has to proceed. A referee makes sure that the rules are being applied
01:48:47.680
fairly and across the board. Everyone knows what they are. A censor is someone who's making arbitrary
01:48:53.400
behind-the-scenes decisions. And I think we can discriminate between censors and referees.
01:48:58.860
Especially if you do it early and you set the ground rules.
01:49:02.260
Okay, so American control. This is fascinating. Three and a half or 3.5 more Americans believe
01:49:09.620
that American news organizations and social media platforms should be owned by U.S. entities to
01:49:14.160
prevent the spread of foreign propagation and disinformation. Of course. Like would Iran allow us to have
01:49:20.540
a major networking effort through social media that goes to their entire populace? Would China allow
01:49:27.000
us to do that? Does Russia? Does Brazil? Right. Yes, most notably and recently. But so it's perfectly
01:49:35.580
acceptable to understand that America is allowed to have a national identity, one that is shared and good
01:49:41.420
and creates a lot of space for people of different groups to compete. Though we have a lot of obstacles
01:49:46.800
we have to get right to remove those obstacles to equality of opportunity. And that's what's driving
01:49:52.640
a lot of these problems. But the more we can focus on solving those real problems, we are certainly
01:49:58.140
allowed to have ownership of who is educating our kids and driving our discourse in the hands of
01:50:03.920
Americans. That's not an outrageous proposal. So this is a bill which is about, it's called PADA.
01:50:11.080
It is post-partisan. It's sponsored by Senator Coons, Cassidy, Klobuchar, Cornyn, Blumenthal,
01:50:17.480
and Romney. And basically, this bill that's right now is going forth is basically just causing
01:50:25.960
us to be able to have, us, them, someone, to have transparency on what the algorithms are.
01:50:32.860
It's not to attack free speech. It's not to give censorship control. But it's to say we and the
01:50:37.900
public have a right to know what is happening. We need more content moderation and viral posts.
01:50:43.620
We want transparency around that. What if something's being spread from a troll farm of,
01:50:47.660
you know, a thousand people in St. Petersburg? Don't we want to know that?
01:50:51.760
Do you see some size association with that? It's like, is there an indication of what size a social
01:50:57.540
network has to have before it's subject to that kind of regulation?
01:51:01.320
I'm not sure. The details will be within that. And there's a long ways to go on tack. But I think it
01:51:06.360
doesn't mean that we have to freeze up at the precipice of the problem and say,
01:51:10.280
oh my God, free speech, like the deep state will take control and my enemies will have this control
01:51:16.400
to destroy me. We can start with transparency. And this is a postpartisan committee that's pursuing
01:51:23.720
To what degree that the free market solutions are actually appropriate with regards to
01:51:28.720
regulation of behavior online? Because it seems to me that, and I don't know this and I don't think
01:51:34.600
anybody knows, but I have been wrestling with the question of if accounts that are free produce
01:51:44.320
dark tetrad invasion and foreign agent invasion, right? Free is the wrong value for your online
01:51:54.020
identity because it gets gamed. And so, I mean, could there be Russian bought farms if every account
01:52:00.000
costs $40 a month? Or would it become instantly economically untenable, right? Free is... See, the
01:52:08.280
problem with free, as far as I can tell online, is that your attention is valuable. So, free is the
01:52:13.920
wrong amount of money to have to pay to get access to it. It's not right. It's not an indication of the
01:52:21.880
And it doesn't work to say, I'm mad at experts or corrupt members of this institution or this party,
01:52:28.560
so all information should be equal. That's not a solution for that. We have to be able to moderate
01:52:34.600
and negotiate between sensibilities of people with different personality structures, high-trade
01:52:40.860
openness and high-trade conscientiousness. Whether you want to call that liberal or conservative,
01:52:44.800
it doesn't matter. But there's a reason that all humans have this across an evolutionarily selected
01:52:50.240
or God-given, however you want to view it. There's a reason we're distributed across this trait
01:52:54.860
structure. It's selected for, it's given so that we can contend with each other and move forward
01:53:00.240
reasonably. And right now, we don't have trained young minds. We have a lot of problems and holes
01:53:06.360
in discourse. We have a lot of people captured by mind control. We can have a whole conversation about
01:53:10.860
why these are actual cult mind control methods and techniques being used. And it's like we're
01:53:18.020
incapable of differentiating. And part of the problem is now we have to navigate who gets to
01:53:23.940
get control now over educating our kids, who gets to come in now and fix universities and schools.
01:53:28.280
So what's happened in a way, I guess, and maybe we can tie everything together with this
01:53:32.960
closing remarks, is that we have these new technologies that have leveled the communication
01:53:39.280
playing field. And that's opened up a massive amount of opportunity. But it's also destroyed all the
01:53:46.020
intermediary structures that were, that had previously regulated the manner in which we
01:53:51.760
communicate. And so now there's a free-for-all on that front. And the advantage of the free-for-all
01:53:57.600
is, oh my God, we can move information around at such a low cost to so many people. And isn't that an
01:54:04.180
amazing opportunity for all the long-form podcasters, for example, or for online educational
01:54:09.000
endeavors. But the downside is that it's also opened the landscape up to the vicious manipulators,
01:54:15.780
the criminals, the psychopaths, and the bad foreign actors. And that's a real danger. And it's
01:54:22.100
a danger, it's a cross-partisan danger, and it's a danger to the structure of civilization itself.
01:54:27.160
Not only because of the foreign influences, which is akin to war in the virtual realm, but also because
01:54:33.600
the criminals and the psychopaths and the dark tetrad types, I mean, they thrive in chaos and
01:54:38.540
they want to sow it and they do that only for themselves, right? And that's the perennial human
01:54:43.640
landscape, isn't it? Is that, you know, your culture has to be centered around some shared
01:54:48.240
structure of values. That's going to be, that's, and you're going to need experimentation at the
01:54:53.480
fringes to keep that vital. That's going to be threatened by the internal criminal psychopath
01:54:58.260
types, because it always is. That's the evil uncle of the king, which is the oldest possible story,
01:55:04.120
or Cain, or Satan himself for that matter, right? That internal threat of the pathological. And then
01:55:10.840
you have the threat of the foreign invader, which is exactly the same thing that's being playing out
01:55:14.660
in the virtual landscape with regards to the information wars that are being conducted by Iran
01:55:19.960
and by Russia and by China. The only, yes, and the only mediation that I see it for this is we have
01:55:27.400
to have some kind of return to the institutions that can, like, as much as we are angry or disgusted by
01:55:34.520
various levels of corruption and capture through them, and it's infuriating, if we don't have the
01:55:39.980
institutions, we don't have the structures in place to hold wild, brilliant personalities or psychopaths
01:55:47.100
in order that we're conducting it like an orchestra, that America can continue to be America.
01:55:53.780
So it's a return to first principles, and you're identifying that to some degree by what everybody
01:55:59.200
agrees on. And then there has to be something approximating a reinstitutionalization of those
01:56:05.700
first principles, both politically and technologically, so that the core is strengthened, and we know how
01:56:12.020
to do that. That's really the optimistic side of what you've been investigating, is that the center
01:56:18.900
is actually there, it's vital, its principles are correct, and it could hold.
01:56:24.560
Yeah, and we should water that, not the vines strangling it.
01:56:27.920
Right, right. Do you want to just talk about this documentary very briefly?
01:56:34.420
The Iranian community and the diaspora are spectacular. I mean, for minute one, part of what I noticed was
01:56:41.720
the moral clarity and the dignity and the strength of when Iranian voices were discussing this from
01:56:48.200
all sorts of backgrounds and all sorts of religions. And we thought that rather than,
01:56:54.020
they're the best and most vocal speakers to what this playbook is. They lived through it.
01:56:59.760
They're the ones who, they remember their grandparents with their, having their hair down as their
01:57:04.260
grandmothers as young women and cooking in the kitchen. This is what the playbook successfully
01:57:09.780
executed looks like. And I think they're very important voices for us to hear. And so we got
01:57:16.960
together and produced this documentary with that direction. And we interview a series of people
01:57:24.380
to lay out and describe their background, the history of the revolution, and what they're seeing
01:57:29.460
here, and what is a familiar playbook, and also where that is like, where that playbook leads when
01:57:34.200
it is successfully executed. And so we thought that's a good sort of case study to be able to
01:57:39.760
close out on to see this is a cautionary tale for where we're going to go if we can't tack our way
01:57:48.840
back towards the reasonable center where 80 to 100% of Americans are waiting to be received
01:57:55.020
and to vote and to move forward and devote their resources together to investing in and fixing America
01:58:02.960
and the highly complicated problems that we have.
01:58:08.060
We're on X, Instagram, and YouTube. And we've been banned by TikTok.
01:58:12.980
Right. Well, congratulations on that front. You must be doing something right.
01:58:16.740
So, okay. So that's us, the story. Right. So I think for everybody watching, listening,
01:58:21.360
I'm going to talk to Greg on the Daily Wire side behind the paywall there. I think about the manner
01:58:28.400
in which his political views has shifted over the last decade. Really? Something like that. So let's
01:58:35.960
walk through that story. Your attempts to pull the Democrats to the center, the successes and failures
01:58:42.420
in that regard, your adoption, maybe, or your integration of some more conservative, and you said,
01:58:50.600
libertarian views, how that's transformed. And we can have a discussion about that, and I can do the
01:58:55.820
same. And so you can, Greg and I have been engaged in a discussion for a long time, often on quite
01:59:02.540
radically different partisan, from radically different partisan perspectives. You know, that's
01:59:07.840
varied as the years have gone by. But it'll be useful and interesting, I think, to delve into that.
01:59:14.960
And also to speak, to talk through more the issue of, well, say, writing the ship on the Democrat side
01:59:24.280
and trying to pull people to the center versus mounting an all-out assault on the Republican side
01:59:30.020
to push the Democrats into a corner so that they're required to do that. Because that's been a continual
01:59:35.360
conundrum for me, ethically and practically. And so, anyways, you can join us on the Daily Wire side for
01:59:41.000
that, and that would be much appreciated. Thank you to the film crew here today in LA for making
01:59:46.180
this possible. And Greg, it's always a pleasure to talk to you. And, well, onward and upward with
01:59:52.120
regards to us, the story, and the attempt to, what would you say, push back against the psychopaths and
01:59:58.760
the bad foreign actors and to strengthen the center and to rectify some of the informational
02:00:05.640
imbalances that are warping the culture online, particularly in relationship to young women
02:00:12.560
and TikTok. So, thank you very much, sir. Thank you. Thanks for the discussion.
02:00:18.020
The Ask an Iranian film by Us The Story is available on X. The link to the video can be found in the description.
02:00:23.740
The Gamble Show is available on X. The beard and the beard and the beauty of Dr.
02:00:24.560
The beard and the beard and the beard and the beard.
02:00:24.940
He can find about something he is known to have a villain in the boy's eye.
02:00:26.060
That's a beautiful person in non- IU of the beard and the beard.