The Jordan B. Peterson Podcast - November 13, 2017


Jacob's Ladder


Episode Stats

Length

2 hours and 40 minutes

Words per Minute

161.65121

Word Count

25,874

Sentence Count

133

Misogynist Sentences

16

Hate Speech Sentences

44


Summary

In this episode, Dr. Jordan B. Peterson discusses why he believes that to be alive is to be in trouble, ethically and existentially. Dr. Peterson talks about the difference between Dostoevsky and Tolstoy, and why it's important to have a question when writing a book. He also talks about why he thinks the best way to write a book is to ask the question, "What would you do if you were in trouble?" and why you should be writing a question to solve the problem, not to come to the conclusion that you're on the right track. Dr. B.P. offers a roadmap towards healing, showing that, while the journey isn't easy, it's absolutely possible to find your way forward. If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better. Go to Daily Wire Plus now and start watching Dr. P. Peterson's new series on Depression and Anxiety. Let this be the first step towards the brighter future you deserve. You can support these podcasts by donating to his P.O.V.D. Project, the link to which can be found in the description of the description. You can also become a supporter of the podcast by going to the link below. You'll get access to all of his courses, resources, and support by becoming a patron of his work, as well as access to his podcast, Daily Wire PLUS. . Thank you for listening to the podcast! and Happy Listening! -Jonah Peterson's P.S. Thank you, Jonah Peterson - Jonah B. - Thank you Jonah's PODCAST of The Jordan Peterson Podcast Subscribe to The Jordan B Peterson Podcast by clicking here. Subscribe, Like, Share, Share and Retweet this Podcast, and Share the Podcast Subscribe on Apple Podcasts Subscribe on iTunes, and Subscribe on Podchaser or wherever else you're listening to this Podcasts are available. Enjoy & Retweet This Podcasts? Learn more about your ad-free version of this Podcast is available? Subscribe and Share it on iTunes or share it on your Podcasts & other Podcasts If You Like It's Good To Know You're Happy, Subscribe on Podcasts and Share It On Social Media? Thank You, Subscribe to My Story, Subscribe To My Insta-Friendship? -


Transcript

00:00:00.000 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.
00:00:06.000 Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.
00:00:12.000 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.
00:00:19.000 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.
00:00:27.000 He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.
00:00:35.000 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.
00:00:41.000 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.
00:00:47.000 Let this be the first step towards the brighter future you deserve.
00:00:52.000 Welcome to the Jordan B. Peterson podcast.
00:00:59.000 You can support these podcasts by donating to Dr. Peterson's Patreon, the link to which can be found in the description.
00:01:06.000 Dr. Peterson's self-development programs, self-authoring, can be found at selfauthoring.com.
00:01:12.000 Thank you.
00:01:13.000 I love you.
00:01:15.000 Great knowledge.
00:01:21.000 It's important.
00:01:27.000 Father, let's go.
00:01:33.000 Let's go.
00:01:36.000 Thank you very much.
00:01:45.760 Thank you very much for showing up again.
00:01:48.900 That's really good to see everybody here.
00:01:52.380 So, one of the things that I've been realizing
00:01:59.160 as a consequence of going through these stories
00:02:03.000 is that the degree to which they're about individuals
00:02:08.520 is quite remarkable.
00:02:10.320 And I think that's really telling.
00:02:12.640 Now, one of the reasons I prefer Dostoevsky to Tolstoy
00:02:15.720 is because Tolstoy is more of a sociologist.
00:02:18.700 He's more interested in the relationship between groups of people.
00:02:22.780 This is an oversimplification because obviously Tolstoy is a great author.
00:02:26.300 But I like Dostoevsky better
00:02:28.480 because he really delves into the souls of individuals.
00:02:31.220 And I think it's remarkable the degree to which
00:02:34.520 all of the stories that we've covered so far in Genesis
00:02:39.240 are about individuals.
00:02:42.220 And they're quite realistic, which is quite remarkable too.
00:02:45.020 They're not really romanticized to any great degree
00:02:47.460 because all of the people that are regarded, let's say,
00:02:51.360 as patriarchal or matriarchal figures in Genesis
00:02:54.160 have no shortage of ethical flaws
00:02:59.420 and also no shortage of difficulties in their life.
00:03:01.960 And the difficulties are realistic.
00:03:03.540 They're major league problems, you know,
00:03:06.260 like familial catastrophes and famine and war
00:03:09.420 and revenge and hatred and all those things.
00:03:12.180 It's not a pretty book.
00:03:15.320 And that's one of the things that makes it great.
00:03:18.740 I mean, that's one of the things that characterizes great literature, right?
00:03:21.620 Is that it doesn't present you with a whitewashed view
00:03:24.480 of humanity or of existence.
00:03:28.420 And that's really a relief, I think,
00:03:30.360 because as you all know, because you're alive,
00:03:33.400 there's no such thing as a whitewashed existence.
00:03:36.620 Like you're...
00:03:38.000 To be alive is to be in trouble,
00:03:39.940 ethically and existentially.
00:03:45.320 I've been reading this book recently.
00:03:47.960 I'll talk about it a little bit later.
00:03:49.420 It's called Better Never to Have Been.
00:03:52.700 And it was written by a philosopher in South Africa,
00:03:56.020 in Cape Town, named Benatar.
00:03:57.880 That's his last name.
00:03:59.000 And he basically argues...
00:04:02.100 I think it's a specious argument
00:04:04.620 and I think it's artificially constructed.
00:04:07.840 But he basically argues that
00:04:09.520 because life is so full of suffering,
00:04:11.800 even good lives are very much full of suffering,
00:04:16.460 that it's wrong to bring children into the world
00:04:20.460 because the suffering outweighs the good,
00:04:22.640 even in good lives.
00:04:23.720 And it's actually wrong...
00:04:25.240 It would also be better not to exist
00:04:27.260 for exactly the same reason.
00:04:29.940 And my sense in reading the book
00:04:31.960 is that he came to that conclusion
00:04:33.400 and then wrote the book to justify it,
00:04:35.400 which is actually the reverse of the way
00:04:37.640 that you should write a book.
00:04:38.560 What you should do when you're writing a book
00:04:40.220 is you should have a question.
00:04:41.920 And you should...
00:04:42.740 It should be a real question, right?
00:04:44.240 It should be one you don't know the answer to.
00:04:46.360 And then you should be studying and writing like mad
00:04:49.280 and reading everything you can get your hands on
00:04:51.020 to see if you can actually grapple with the problem
00:04:53.640 and come to some solution.
00:04:54.920 And you should walk the reader as well
00:04:57.160 through your process of thinking
00:04:58.820 so that they can come to the...
00:05:01.040 Well, not necessarily to the same conclusion,
00:05:03.000 but at least track what you're doing.
00:05:05.120 And I don't think that's what he did.
00:05:06.540 I think he wrote it backwards.
00:05:07.680 But then...
00:05:08.960 And so I was thinking about it a lot
00:05:10.840 because that's actually a question
00:05:14.120 that I've contended with in my writing.
00:05:17.080 There are Mephistophelian or satanic figures,
00:05:20.700 for example, in Gertha's Faust.
00:05:23.120 And also Ivan in the Brothers Karamazov
00:05:25.980 who basically make the same case, you know,
00:05:28.700 that existence is so rife with trouble and suffering
00:05:32.280 that it would be better if it didn't exist at all.
00:05:35.520 And the problem I've had with that...
00:05:38.680 There's a variety of them.
00:05:39.720 But one of the problems I've had with that
00:05:41.320 is what happens if you start to think that way.
00:05:43.680 Because what I've observed
00:05:45.320 is that people who begin to think that way,
00:05:47.760 that isn't where they stop.
00:05:49.300 Like, they get angry at existence,
00:05:51.580 which is what happened to Cain,
00:05:52.680 as we saw in the Cain and Abel story.
00:05:54.220 And then the next step
00:05:55.780 is to start taking revenge against existence.
00:05:58.380 And that cascades until it's revenge against...
00:06:01.280 Well, I think the best way of thinking about it
00:06:03.040 is revenge against God for the crime of being.
00:06:05.840 Which is, I think, the deepest sort of hatred
00:06:07.660 that you can entertain.
00:06:09.880 And when you're in the grip of a really deep emotion,
00:06:12.860 like a really profound emotion,
00:06:14.760 right at the bottom of emotions,
00:06:16.340 you're in something that's like a quasi-religious state.
00:06:19.020 And that's more or less independent of your belief,
00:06:21.360 say, in a transcendent deity.
00:06:22.780 I mean, you can be in a profoundly emotional state
00:06:25.880 that's as deep as it can be,
00:06:27.280 and it can have religious significance
00:06:28.740 without that necessarily signifying anything
00:06:30.720 about a transcendent being, you know.
00:06:33.200 But then I was thinking,
00:06:35.560 see, the problem with that argument
00:06:36.980 is you can gerrymander it endlessly, you know.
00:06:39.780 Because, first of all, how do you measure suffering
00:06:41.980 and how do you measure happiness?
00:06:43.400 It's like, how do you assign weights to them?
00:06:45.880 There's just no way of doing that.
00:06:47.660 You have to do it arbitrarily.
00:06:49.940 And so, you can make an argument
00:06:52.000 that the suffering outweighs the happiness.
00:06:53.700 You just weight the suffering more heavily
00:06:55.200 than you weight the happiness,
00:06:56.260 and that's the end of that, you know.
00:06:57.460 And so, that's a problem.
00:07:00.080 But, I think there's a deeper problem.
00:07:03.580 And I was reading this other book
00:07:04.860 a while back, as well,
00:07:07.760 which was written by the guy
00:07:09.200 who ran the Human Genome Project.
00:07:11.920 And I don't remember exactly what it was called,
00:07:14.880 but it was something like
00:07:15.480 A Scientist's Case for God,
00:07:17.180 or something like that.
00:07:18.680 And one of the things he referred to,
00:07:21.380 which didn't strike me as hard
00:07:22.760 as it should have to begin with,
00:07:23.980 was he thought that one of the phenomena,
00:07:29.760 say, that justified a belief
00:07:31.560 in a transcendent being
00:07:32.700 was something like
00:07:33.440 the moral intuition of human beings,
00:07:35.720 that, you know,
00:07:36.720 we have a sense of right and wrong.
00:07:38.600 And, you know,
00:07:39.740 it's certainly what happens in Genesis
00:07:41.660 in the story of Adam and Eve,
00:07:42.960 is that that story announces
00:07:46.380 the coming of the sense of right and wrong,
00:07:48.380 right, the knowledge of good and evil.
00:07:49.580 And it isn't something
00:07:50.280 we ascribe to animals.
00:07:51.420 It's something that's unique to human beings.
00:07:53.640 Animals can be predators,
00:07:55.360 and, you know,
00:07:56.160 and they can be gentle,
00:07:57.820 and you can have a relationship with them,
00:08:00.000 but you never think of an evil cat,
00:08:01.780 or, you know,
00:08:02.700 or an evil wolf,
00:08:03.680 even though they're,
00:08:04.880 you know,
00:08:05.280 they're predatory.
00:08:07.820 But human beings,
00:08:09.100 we have this capacity
00:08:10.300 to judge between good and evil,
00:08:13.220 right and wrong.
00:08:13.840 And it's really an integral part
00:08:15.720 of our being.
00:08:17.200 And I think you can make
00:08:18.080 an evolutionary case for that,
00:08:19.360 a biological case for that,
00:08:20.880 as you can make
00:08:22.240 a biological case
00:08:23.580 for most of what
00:08:25.060 is relevant about human beings,
00:08:27.340 because we're biological creatures.
00:08:28.860 But we don't really understand
00:08:30.900 the significance of that.
00:08:32.220 Like, what happens
00:08:33.220 in the story of Adam and Eve
00:08:34.400 is that that's,
00:08:35.200 that realization,
00:08:36.200 that coming to the knowledge
00:08:37.480 of good and evil
00:08:38.100 is actually represented
00:08:39.020 as a shift of cosmic significance,
00:08:41.260 right?
00:08:41.420 It puts a,
00:08:41.920 it puts a permanent fracture
00:08:43.740 in the structure of being.
00:08:45.700 And, you know,
00:08:46.620 if you think of human beings
00:08:47.660 as insignificant ants
00:08:50.060 on a tiny dust moat
00:08:51.620 in the middle of an infinite cosmos,
00:08:53.800 a cosmos that cares less for us,
00:08:56.600 then who cares,
00:08:58.220 fundamentally,
00:08:58.820 if human beings have
00:08:59.720 the knowledge to distinguish
00:09:01.560 between good and evil.
00:09:02.580 But if you give consciousness
00:09:04.140 a central role in being,
00:09:05.920 and you can make
00:09:06.580 a perfectly reasonable case
00:09:07.840 for that,
00:09:08.280 because without consciousness
00:09:09.340 there's no being,
00:09:10.780 as far as anyone can determine,
00:09:13.240 so it may be much more central
00:09:14.680 than we think.
00:09:15.640 And I really don't think
00:09:18.120 there's a counter-argument to that.
00:09:19.600 Like, not a solid one.
00:09:21.460 You can state
00:09:22.280 that consciousness
00:09:22.920 is epiphenomenal
00:09:23.940 and that the world
00:09:25.120 is fundamentally materialistic
00:09:26.420 and it doesn't matter
00:09:27.360 that there's consciousness.
00:09:28.360 You can state that,
00:09:29.540 but you can make
00:09:30.360 an equally credible case
00:09:31.440 the other way.
00:09:32.680 And certainly,
00:09:33.500 our lived experience
00:09:34.480 is that consciousness
00:09:35.660 is crucial,
00:09:37.220 obviously,
00:09:38.000 and we treat each other
00:09:39.200 as if,
00:09:39.940 most of the time,
00:09:40.720 we're valuable conscious beings
00:09:42.380 and we wouldn't give up
00:09:44.120 our consciousness
00:09:44.780 even though it's often
00:09:45.740 consciousness of suffering.
00:09:46.960 and so then I think
00:09:48.480 another problem
00:09:49.160 with the book
00:09:49.720 is that
00:09:50.140 it's sort of predicated
00:09:52.860 on the idea
00:09:53.480 that life is for happiness
00:09:54.840 and I don't think
00:09:56.740 that's right
00:09:57.300 and I don't think
00:09:57.920 that's how people
00:09:58.620 experience life
00:09:59.520 and I might be wrong,
00:10:00.960 but it seems to me
00:10:02.080 that people experience life
00:10:04.860 as something like
00:10:05.660 a series of crucial
00:10:07.360 ethical decisions.
00:10:09.100 It's something like that.
00:10:10.200 I mean,
00:10:11.180 I just can't imagine
00:10:13.300 and maybe I'm being naive
00:10:16.320 about this,
00:10:16.880 but I can't imagine
00:10:18.360 that,
00:10:19.340 I can't imagine
00:10:20.020 another being
00:10:21.180 that's like me
00:10:22.840 in most senses
00:10:24.460 that isn't
00:10:25.660 constantly wrestling
00:10:27.620 in some sense
00:10:28.900 with what the next
00:10:30.400 proper thing to do is.
00:10:31.820 It's not like it's obvious.
00:10:32.960 It's not bloody obvious
00:10:33.960 and it doesn't mean
00:10:35.420 you'll do the right thing
00:10:36.640 because you don't
00:10:37.520 lots of times
00:10:38.780 and you know that
00:10:39.840 by your own judgment,
00:10:41.580 right?
00:10:41.820 Because you're making
00:10:42.300 mistakes all the time.
00:10:43.480 Sometimes you don't
00:10:44.080 know what you're doing
00:10:44.680 and maybe it's a mistake
00:10:45.540 and maybe it isn't
00:10:46.380 and who's to say?
00:10:47.580 That isn't what I'm
00:10:48.240 talking about.
00:10:48.820 I'm talking about
00:10:49.300 when you know
00:10:49.940 that what you're doing
00:10:50.640 is wrong
00:10:51.120 and you go ahead
00:10:51.920 and do it anyways.
00:10:52.860 People do that
00:10:53.420 all the time
00:10:53.980 and that's also
00:10:54.940 extremely peculiar.
00:10:56.300 You bloody well think
00:10:57.160 that if you knew
00:10:57.680 it was wrong
00:10:58.380 and you told yourself
00:10:59.560 that it was wrong
00:11:00.240 that that would be sufficient
00:11:01.460 so that you just
00:11:02.260 wouldn't do it
00:11:03.020 but that isn't
00:11:03.560 what you're like at all,
00:11:04.760 you know?
00:11:05.040 You can tell yourself
00:11:06.020 something is wrong
00:11:06.900 50 times
00:11:07.900 and you'll do it
00:11:08.520 the 51st time
00:11:09.500 and then you'll feel
00:11:10.480 you know like
00:11:11.120 like you deserve
00:11:12.680 to feel probably
00:11:13.560 and but it doesn't
00:11:15.600 stop you
00:11:16.220 and so
00:11:16.580 so then I think
00:11:18.180 the other problem
00:11:18.980 with the viewpoint
00:11:20.240 the idea that
00:11:21.400 the suffering of life
00:11:22.680 eradicates its utility
00:11:24.700 is that it's predicated
00:11:25.760 on the idea
00:11:26.360 that happiness
00:11:27.060 or lack of suffering
00:11:29.380 even is
00:11:29.920 is the right criteria
00:11:31.620 by which to judge life
00:11:33.020 and I don't think
00:11:34.360 that's how we
00:11:35.160 actually experience life.
00:11:37.260 I think what we do
00:11:38.260 instead is
00:11:38.960 put ourselves
00:11:40.160 through a series
00:11:40.980 of excruciating
00:11:42.180 moral choices.
00:11:44.740 You know
00:11:44.900 and one of the things
00:11:45.820 that's really
00:11:46.760 significant
00:11:48.040 about the biblical stories
00:11:49.360 and I think about
00:11:50.180 the entire
00:11:51.760 implicit
00:11:53.420 philosophy
00:11:55.460 you know
00:11:55.860 that's embedded
00:11:56.500 in the stories
00:11:57.200 is that
00:11:57.660 that's how life
00:11:59.020 is presented
00:11:59.640 in the stories
00:12:00.920 is all of these
00:12:01.860 individuals
00:12:02.520 first they're individuals
00:12:03.640 they're not groups
00:12:04.340 and second
00:12:05.220 they're agonizing
00:12:06.660 over their moral choices
00:12:07.900 all the time
00:12:08.720 all the time
00:12:09.540 and they have a
00:12:10.760 relationship with God
00:12:12.100 and but it's not a
00:12:14.100 it's not a directive
00:12:15.280 relationship
00:12:16.020 exactly
00:12:17.100 even
00:12:17.520 the people to whom
00:12:19.540 God speaks directly
00:12:20.660 which I suspect
00:12:21.880 is not something
00:12:22.640 you'd exactly want
00:12:23.480 to have happen
00:12:24.100 is
00:12:24.920 it's
00:12:26.700 they're still
00:12:28.320 even the fact
00:12:29.740 that they have
00:12:30.120 a direct relationship
00:12:31.020 with God
00:12:31.600 doesn't stop them
00:12:32.480 from being tormented
00:12:33.640 continually
00:12:34.240 by their moral choices
00:12:35.420 and so
00:12:36.840 the world is presented
00:12:38.320 as a moral landscape
00:12:40.140 not as a
00:12:41.460 not as a place
00:12:42.440 that justifies itself
00:12:43.740 by happiness
00:12:44.480 it's presented
00:12:45.580 as a moral landscape
00:12:46.540 and people are presented
00:12:47.560 as creatures
00:12:48.800 who
00:12:49.560 traverse through
00:12:50.920 the moral landscape
00:12:51.720 making
00:12:52.860 ethical decisions
00:12:54.500 that determine
00:12:55.280 the course of the world
00:12:56.340 and that seems
00:12:58.000 to me to be right
00:12:58.760 and that's not
00:12:59.480 that's not the same
00:13:00.800 as happiness
00:13:01.320 by any stretch
00:13:01.980 of the imagination
00:13:02.540 it's a whole different
00:13:03.900 category of
00:13:04.880 being
00:13:05.720 and
00:13:06.040 you know
00:13:08.400 and then I've thought
00:13:09.020 that through a lot
00:13:09.700 and I think
00:13:10.080 well
00:13:10.280 we do make choices
00:13:11.560 and what we do
00:13:13.040 is contend
00:13:13.680 with the future
00:13:14.580 you know
00:13:15.040 and the future
00:13:16.020 seems to appear
00:13:16.780 to us
00:13:17.100 as a realm
00:13:17.620 of possibility
00:13:18.480 that's a more
00:13:20.660 accurate way
00:13:21.140 of thinking about it
00:13:21.880 than that the future
00:13:23.000 presents itself
00:13:23.820 to us
00:13:24.820 as a realm
00:13:25.460 of determined
00:13:26.780 things
00:13:27.700 it presents itself
00:13:29.620 as a realm
00:13:30.080 of possibility
00:13:30.740 and there's good choices
00:13:31.680 in that realm
00:13:32.340 and there's poor choices
00:13:33.920 or even evil choices
00:13:35.000 in that realm
00:13:35.680 and we're negotiating
00:13:37.380 continually
00:13:38.140 deciding which of those choices
00:13:40.500 we're going to bring
00:13:41.240 into being
00:13:41.880 that seems to me
00:13:43.180 to be
00:13:43.560 phenomenologically
00:13:44.880 indisputable
00:13:45.820 and we certainly
00:13:46.340 treat each other
00:13:47.500 as if that's what
00:13:48.480 we're doing
00:13:48.860 because we hold each other
00:13:49.720 responsible for our actions
00:13:50.960 you know
00:13:51.460 with some exceptions
00:13:52.320 and that we're deciding
00:13:54.360 each moment
00:13:55.620 whether to make things
00:13:57.120 better or worse
00:13:58.000 and
00:13:59.440 that seems to me
00:14:01.960 to be correct
00:14:02.680 and I think
00:14:04.320 that that's what
00:14:04.940 these stories
00:14:05.580 illustrate
00:14:06.460 they don't say
00:14:08.140 that directly
00:14:09.180 you know
00:14:09.640 although I think
00:14:10.420 it gets more and more
00:14:11.120 explicit as the narrative
00:14:12.320 unfolds
00:14:13.900 but
00:14:14.200 and then part of the
00:14:15.820 realism of the stories
00:14:16.940 is that
00:14:17.420 the people aren't
00:14:20.980 the people that are
00:14:21.560 being presented
00:14:22.080 are by no means
00:14:23.360 good
00:14:23.880 I mean maybe
00:14:25.020 with the exception
00:14:25.600 of Noah
00:14:26.120 Noah seemed to be
00:14:26.880 a pretty good guy
00:14:27.500 he did get drunk
00:14:28.700 and you know
00:14:29.720 and end up naked
00:14:32.120 exposed to his sons
00:14:33.120 and so forth
00:14:33.860 but I mean
00:14:34.720 he isn't talked about
00:14:38.040 a lot as a character
00:14:39.060 it's a pretty compressed
00:14:39.860 story
00:14:40.240 but Abraham
00:14:40.840 I mean Abraham
00:14:41.540 had plenty of problems
00:14:42.720 not least of which
00:14:43.660 was his inability
00:14:44.700 to leave home
00:14:45.600 and then
00:14:45.960 you know
00:14:46.680 his lying about
00:14:47.420 his wife
00:14:47.900 and there's all sorts
00:14:49.260 of mistakes
00:14:49.820 and then Jacob
00:14:50.560 who we're going to
00:14:51.120 talk about tonight
00:14:51.880 is
00:14:52.800 an even more
00:14:54.740 morally
00:14:55.720 ambivalent character
00:14:57.360 he's
00:14:58.140 especially at the
00:14:58.940 beginning of the story
00:14:59.840 he's
00:15:00.200 it's
00:15:02.520 it's
00:15:02.940 he isn't
00:15:05.220 the sort of person
00:15:06.220 that you would
00:15:06.760 pick out
00:15:07.480 especially if you
00:15:09.200 were a hack writer
00:15:10.080 you wouldn't pick him
00:15:11.360 out as the hero
00:15:12.060 of the story
00:15:12.740 he does a lot of
00:15:14.300 things that are
00:15:14.780 really pretty
00:15:15.340 reprehensible
00:15:16.020 and takes him
00:15:16.920 an awful long time
00:15:17.700 to learn better
00:15:18.440 and yet
00:15:19.300 he's the person
00:15:20.380 who's put forward
00:15:21.760 as the father
00:15:22.680 of the 12 tribes
00:15:23.680 of Israel
00:15:24.160 it's from this
00:15:24.920 flawed person
00:15:25.860 that
00:15:26.140 the people
00:15:27.680 that
00:15:27.980 that
00:15:28.480 maybe
00:15:29.780 that
00:15:30.060 whose story
00:15:30.980 you might say
00:15:31.640 is at the
00:15:32.180 fundamental
00:15:32.900 constitutes the
00:15:35.200 fundamental
00:15:35.640 underpinning
00:15:36.240 of our culture
00:15:36.980 it's
00:15:37.740 from this
00:15:38.340 deeply flawed
00:15:38.960 individual
00:15:39.460 that
00:15:39.840 that
00:15:40.680 group
00:15:41.440 emerges
00:15:41.920 and so
00:15:43.260 you might
00:15:43.520 think of that
00:15:43.980 as a relief
00:15:44.580 too
00:15:44.820 because
00:15:45.160 you know
00:15:46.020 you're no
00:15:46.540 knight in shining armor
00:15:48.360 you know
00:15:48.700 with a
00:15:49.420 pure moral past
00:15:51.780 I mean
00:15:52.080 people make mistakes
00:15:53.080 of catastrophic
00:15:53.940 proportions
00:15:55.260 non-stop
00:15:56.340 you know
00:15:56.720 and
00:15:57.560 that also means
00:15:59.080 that these stories
00:15:59.820 put forward
00:16:00.500 something approximating
00:16:01.700 hope
00:16:02.100 because
00:16:02.560 in their realism
00:16:04.240 in their moral realism
00:16:05.460 they present
00:16:07.300 heroes
00:16:08.620 I suppose
00:16:09.200 the heroes
00:16:09.740 of renown
00:16:10.520 right
00:16:10.780 the patriarchs
00:16:11.560 of old
00:16:12.020 let's say
00:16:12.520 who are
00:16:13.480 realistic people
00:16:15.780 who have fits
00:16:17.120 of anger
00:16:17.720 and rage
00:16:18.280 and who are
00:16:18.800 murderous
00:16:19.380 at times
00:16:19.880 and who are
00:16:20.760 deeply
00:16:21.260 deeply
00:16:22.440 embroiled
00:16:24.140 with family
00:16:24.840 dispute
00:16:25.460 and who
00:16:26.220 have adulterous
00:16:27.920 affairs
00:16:28.380 and
00:16:28.800 like they do
00:16:30.320 all the terrible
00:16:30.920 things that people
00:16:31.680 do
00:16:32.040 and the weird
00:16:33.420 thing is
00:16:33.900 is that
00:16:34.300 God is still
00:16:35.420 with them
00:16:36.000 and
00:16:37.380 you know
00:16:38.940 it isn't obvious
00:16:39.640 what that means
00:16:40.800 or even
00:16:41.900 if it means
00:16:42.860 anything
00:16:43.220 but
00:16:43.520 it's very
00:16:45.320 it's not
00:16:45.880 disputable
00:16:46.540 as far as I can tell
00:16:47.540 that
00:16:47.800 A. we're conscious
00:16:49.820 and that
00:16:50.280 consciousness is a
00:16:51.880 transcendent phenomena
00:16:52.980 which we do not
00:16:54.080 understand
00:16:54.620 and that
00:16:55.560 the landscape
00:16:56.260 that we traverse
00:16:56.980 through is moral
00:16:57.920 like every story
00:16:59.240 you ever watch
00:17:00.140 anything that grips
00:17:00.900 your imagination
00:17:01.500 on the screen
00:17:02.280 or in the theater
00:17:02.920 like any story
00:17:04.040 that grabs you
00:17:04.840 is a story
00:17:05.840 of moral striving
00:17:06.820 it's just not
00:17:08.000 interesting otherwise
00:17:08.940 right
00:17:09.820 the person has to be
00:17:10.780 confronted with
00:17:11.400 complex moral choices
00:17:12.700 and then you see
00:17:13.420 the outcome
00:17:13.880 and you know
00:17:14.560 the good guy
00:17:15.200 does it right
00:17:15.960 and the bad guy
00:17:16.520 does it badly
00:17:17.180 and things don't go
00:17:18.040 so well for the bad guy
00:17:19.180 generally
00:17:19.900 and if it's a bit
00:17:20.820 more sophisticated
00:17:21.520 the good and the bad
00:17:22.660 are in the same
00:17:23.620 individual
00:17:24.140 and that's
00:17:24.760 you know
00:17:25.000 that's a more
00:17:25.560 compelling story
00:17:26.960 but
00:17:27.880 so we could say
00:17:34.300 well let's
00:17:34.960 we could make
00:17:35.440 the assumption
00:17:35.960 that it might be
00:17:36.700 worthwhile thinking
00:17:37.460 of the world
00:17:38.480 as it has been
00:17:40.300 thought of classically
00:17:41.180 as a theater
00:17:42.020 upon which
00:17:43.140 the forces of good
00:17:44.040 and evil
00:17:44.480 continually strive
00:17:46.060 for dominance
00:17:47.760 and I
00:17:49.040 for the life of me
00:17:50.840 especially
00:17:51.280 after I started
00:17:52.240 reading deeply
00:17:52.940 into 20th century history
00:17:54.320 and all the terrible
00:17:55.120 things that happened
00:17:55.980 in the 20th century
00:17:56.940 and all the terrible
00:17:57.960 unbelievably
00:17:58.960 incomprehensible
00:18:00.240 things that people
00:18:01.560 did to one another
00:18:02.340 I just couldn't see
00:18:04.180 seeing things
00:18:05.480 any other way
00:18:06.660 as realistic
00:18:07.500 you know
00:18:09.020 because
00:18:09.360 I don't think
00:18:11.440 that you can immerse
00:18:12.160 yourself in 20th century
00:18:13.260 history without coming
00:18:14.120 to the conclusion
00:18:14.780 that evil is a reality
00:18:15.920 and if it's a reality
00:18:18.200 it depends on what
00:18:20.380 you mean by reality
00:18:21.160 but it's fundamental
00:18:22.040 enough reality
00:18:22.720 for me
00:18:23.260 and if it's a reality
00:18:25.020 then I don't see
00:18:25.840 how you can escape
00:18:26.640 from the conclusion
00:18:27.400 that the cosmos
00:18:29.280 as we experience it
00:18:30.680 at least
00:18:31.060 is a place
00:18:32.520 of moral striving
00:18:33.820 and
00:18:35.180 well that's one of the
00:18:36.960 things that's really
00:18:37.580 illustrated in the story
00:18:38.640 of Jacob
00:18:39.120 and I found that
00:18:40.780 quite striking
00:18:41.440 so
00:18:42.360 so the last time
00:18:49.500 last lecture
00:18:51.420 I ended with
00:18:52.720 the Abrahamic stories
00:18:54.020 with the death of Sarah
00:18:55.480 and that was Abraham's wife
00:18:57.320 and so we're going to
00:18:58.700 continue from
00:18:59.400 from there
00:19:00.560 remember Abraham
00:19:01.720 had a son
00:19:02.480 Isaac
00:19:02.940 and
00:19:03.300 he was asked by God
00:19:05.000 to sacrifice his son
00:19:06.160 which
00:19:06.420 we talked about
00:19:07.800 in some depth
00:19:09.840 and I was
00:19:11.120 attempting to make the case
00:19:13.140 that
00:19:13.400 you know
00:19:14.020 the idea of sacrifice
00:19:15.080 was one of humankind's
00:19:16.840 great discoveries
00:19:17.720 because
00:19:18.160 it meant
00:19:19.520 the discovery of the future
00:19:20.880 essentially
00:19:21.700 but it also meant
00:19:22.600 the discovery
00:19:23.120 that the future
00:19:23.740 was something
00:19:24.280 that you could make
00:19:25.340 a bargain with
00:19:26.020 and that you could
00:19:26.900 give up something now
00:19:28.000 something impulsive
00:19:29.120 some pleasure
00:19:30.240 even a deep pleasure
00:19:31.260 in the moment
00:19:32.220 and you could strive
00:19:34.080 and hypothetically
00:19:35.460 you could make a covenant
00:19:36.480 a bargain
00:19:37.060 with the future
00:19:37.900 and if your sacrifices
00:19:39.400 were acceptable
00:19:40.380 and that seemed to mean
00:19:41.800 ethically acceptable
00:19:43.080 you had to sacrifice
00:19:44.200 the right thing
00:19:45.080 that that vastly
00:19:46.160 increased the probability
00:19:47.260 that not only you
00:19:48.540 would be successful
00:19:49.520 let's say
00:19:50.680 but that your descendants
00:19:51.780 would be too
00:19:52.520 and
00:19:52.960 I don't think
00:19:54.660 that that's an
00:19:55.300 irrational proposition
00:19:56.700 I mean
00:19:57.300 you have to
00:19:58.080 leave in it a bit
00:19:58.940 with the realization
00:19:59.620 that sometimes
00:20:00.520 you know
00:20:01.380 you get sliced off
00:20:02.360 at the knees
00:20:02.900 no matter what
00:20:03.860 right
00:20:04.220 because life has
00:20:05.220 an arbitrary element
00:20:06.200 and
00:20:06.500 and that can't
00:20:07.920 be tossed out
00:20:08.680 but
00:20:08.900 building in the
00:20:11.100 arbitrary element
00:20:11.920 we'll say
00:20:12.440 you still want to think
00:20:13.660 well what's your best bet
00:20:15.120 given a certain amount
00:20:16.260 of randomness
00:20:17.040 and
00:20:17.220 it seems to me
00:20:18.540 that
00:20:18.800 conscious self-aware
00:20:20.500 sacrifice
00:20:21.580 and proper ethical striving
00:20:23.600 is your best bet
00:20:24.660 and
00:20:24.900 you know
00:20:25.580 there's another idea
00:20:26.840 that
00:20:27.120 well I've always
00:20:28.880 explained it
00:20:29.500 when I've explained it
00:20:31.240 to people
00:20:31.580 I've always used
00:20:32.340 the movie
00:20:33.000 Pinocchio
00:20:33.500 as an example
00:20:34.180 you know
00:20:34.500 that
00:20:34.680 when Geppetto
00:20:35.500 is trying to
00:20:36.260 make his
00:20:37.000 puppet
00:20:37.520 into a
00:20:38.500 self-aware
00:20:39.440 and
00:20:39.940 autonomous
00:20:40.800 moral agent
00:20:42.240 which is
00:20:43.160 what he wants
00:20:44.520 above all else
00:20:45.320 you know
00:20:45.680 he
00:20:45.940 aims at
00:20:47.060 the highest good
00:20:47.840 that he can
00:20:48.400 conceive
00:20:49.000 which is the star
00:20:50.060 that he prays to
00:20:50.820 essentially
00:20:51.280 and hopes for
00:20:52.740 the transformation
00:20:53.360 and
00:20:53.800 there's also
00:20:54.400 something in that
00:20:55.060 that's
00:20:55.460 unutterably profound
00:20:56.660 and maybe that
00:20:57.740 is somewhat
00:20:58.800 independent
00:20:59.480 of the idea
00:21:00.680 that you have
00:21:01.800 to believe in God
00:21:02.600 I would also say
00:21:03.660 that what it means
00:21:04.660 to believe in God
00:21:05.600 in the Old Testament
00:21:06.340 is by no means
00:21:07.160 clear
00:21:07.520 and that's something
00:21:08.820 I also really want
00:21:09.600 to talk about tonight
00:21:10.400 it's not obvious
00:21:11.360 what it means
00:21:12.040 and
00:21:12.960 well
00:21:13.820 Geppetto
00:21:14.360 what he does
00:21:16.540 at least
00:21:16.940 is
00:21:17.300 aim at the
00:21:19.260 highest good
00:21:19.760 of which he can
00:21:20.420 conceive
00:21:20.980 you know
00:21:21.400 and that's actually
00:21:22.480 been a philosophical
00:21:23.420 definition of God
00:21:24.560 upon occasion
00:21:25.280 that God
00:21:26.120 is the highest good
00:21:26.940 of which you conceive
00:21:27.820 and
00:21:28.800 you know
00:21:31.300 that's different
00:21:31.900 than
00:21:32.180 the idea
00:21:33.440 of a transcendent
00:21:34.400 being
00:21:34.940 precisely
00:21:35.540 but
00:21:35.780 it's in line
00:21:36.600 with
00:21:36.840 certain interesting
00:21:38.640 psychoanalytic
00:21:39.420 speculations
00:21:40.140 this is one of the
00:21:40.760 things I really liked
00:21:41.460 about Carl Jung
00:21:42.360 Jung was so radical
00:21:44.280 a thinker
00:21:44.780 it's just beyond belief
00:21:45.860 like I've read a lot
00:21:46.620 of critics of Jung
00:21:47.420 and I've always
00:21:48.280 I've always got a kick
00:21:49.380 out of them
00:21:49.760 because the things
00:21:50.740 they accuse Jung of
00:21:51.780 are so trivial
00:21:52.880 compared to the things
00:21:53.840 that Jung actually did
00:21:55.080 that it's like
00:21:55.840 accusing a
00:21:56.580 murderer of jaywalking
00:21:58.980 like
00:21:59.400 because Jung
00:22:00.460 was unbelievably radical
00:22:01.820 like
00:22:02.160 here's one of his ideas
00:22:03.480 you know
00:22:03.760 he thought that
00:22:04.480 it was necessary
00:22:05.880 he believed that
00:22:06.940 psychotherapy
00:22:07.840 could be replaced
00:22:08.700 by a supreme moral effort
00:22:10.200 and so the moral effort
00:22:11.800 would be something like
00:22:12.700 aiming at the good
00:22:13.600 and then
00:22:13.980 trying to integrate yourself
00:22:15.440 around that
00:22:16.100 and that
00:22:16.480 the good
00:22:19.540 at which you aimed
00:22:20.820 would be something
00:22:21.620 approximating
00:22:22.520 what you would be like
00:22:24.180 if you manifested
00:22:25.240 your full potential
00:22:26.180 and that you'd have
00:22:27.460 a glimmering
00:22:28.180 of what that
00:22:28.680 full potential was
00:22:30.260 so that would be
00:22:30.780 the potential future you
00:22:32.160 and he thought of that
00:22:33.200 he thought of people
00:22:34.120 as four-dimensional entities
00:22:35.960 essentially
00:22:36.640 that were stretched
00:22:37.640 across time
00:22:38.440 and that
00:22:39.340 you as a totality
00:22:41.100 across time
00:22:41.860 including your potential
00:22:42.980 manifested yourself
00:22:44.200 also
00:22:44.760 in the here and now
00:22:46.320 and that part of
00:22:47.420 what your potential
00:22:48.280 manifested itself
00:22:49.720 was something like
00:22:50.500 the voice of
00:22:51.080 conscience
00:22:51.640 or intuition
00:22:53.300 it's an amazing idea
00:22:54.960 it's an amazing idea
00:22:56.020 right
00:22:56.260 because it's like
00:22:56.860 what you could be
00:22:57.700 in the future
00:22:58.240 beckons to you
00:22:59.200 in the present
00:22:59.840 and helps you
00:23:00.960 determine the difference
00:23:01.920 between good and evil
00:23:02.840 it's a mind-boggling idea
00:23:04.700 and you know
00:23:05.620 I think that
00:23:06.240 it's an idea
00:23:08.000 you have to contend with
00:23:09.180 and then he went
00:23:10.740 further than that
00:23:11.560 and this is also
00:23:12.820 a remarkable idea
00:23:15.220 you know
00:23:16.100 he was interested
00:23:17.080 in the symbolic
00:23:17.820 representation of Christ
00:23:19.220 and I mean
00:23:20.340 psychologically speaking
00:23:21.480 and he thought of Christ
00:23:22.560 as the representation
00:23:23.800 of the ideal
00:23:25.760 potential human
00:23:27.900 it's something like that
00:23:28.980 so it was a symbolic
00:23:30.280 at minimum
00:23:31.420 that's what Christ was
00:23:32.440 as a symbolic representation
00:23:33.860 of the ideal potential
00:23:35.080 of a human being
00:23:35.840 and so for Jung
00:23:36.960 there was no difference
00:23:37.880 between
00:23:38.400 there was no psychological
00:23:40.160 difference between
00:23:41.080 who you could be
00:23:42.660 in the future
00:23:43.400 beckoning to you
00:23:44.360 in the present
00:23:45.560 and orienting yourself
00:23:47.660 in relationship to Christ
00:23:48.940 psychologically
00:23:49.940 those were the same thing
00:23:51.740 and then
00:23:53.120 so that's a pretty
00:23:54.440 mind-boggling idea
00:23:55.460 like seriously
00:23:56.340 that's a mind-boggling idea
00:23:57.780 you know
00:23:58.400 especially when you add
00:23:59.700 the psychological idea
00:24:01.260 that
00:24:01.560 one of the things
00:24:03.060 that characterizes
00:24:03.880 your ideal future self
00:24:05.160 is the ability
00:24:05.800 to make sacrifices
00:24:06.780 right
00:24:07.180 and the deeper
00:24:08.080 the sacrifice
00:24:08.760 the better
00:24:09.220 and then also
00:24:10.140 to recover
00:24:10.860 from the sacrifice
00:24:11.920 right
00:24:12.280 so that's the death
00:24:13.060 and rebirth
00:24:13.560 so the part of you
00:24:14.660 that's most essential
00:24:15.780 to your full flowering
00:24:17.680 as a being
00:24:18.900 is
00:24:19.280 your ability
00:24:20.780 to let things go
00:24:22.440 and then spring back
00:24:23.600 from that
00:24:23.960 so to die
00:24:24.840 in some sense
00:24:25.460 and to be reborn
00:24:26.300 in the service
00:24:27.340 of a higher good
00:24:28.200 and then
00:24:28.960 well
00:24:29.640 then
00:24:29.960 the next
00:24:30.680 part of that
00:24:31.560 is that
00:24:31.900 the direction
00:24:33.160 of the world
00:24:33.940 depends on you
00:24:35.020 doing that
00:24:35.720 so not only
00:24:36.840 your own life
00:24:37.360 but your family's life
00:24:38.340 and because we're
00:24:39.480 networked so intently
00:24:40.780 together
00:24:41.280 you know
00:24:42.040 the whole
00:24:42.780 panoply of humankind
00:24:44.500 and maybe the structure
00:24:45.820 of the cosmos
00:24:47.240 and you know
00:24:48.140 you might think
00:24:48.740 well no
00:24:49.300 but you know
00:24:50.280 it's not so simple
00:24:51.880 it's not so simple
00:24:52.860 first of all
00:24:55.160 one person can wreak
00:24:56.220 an awful lot of havoc
00:24:57.280 there's absolutely
00:24:58.040 no doubt about that
00:24:59.020 and as we get
00:24:59.820 more technologically powerful
00:25:01.040 that becomes even more
00:25:02.140 relevant and important
00:25:03.960 and crucial
00:25:05.260 you know
00:25:05.620 one of the things
00:25:06.220 that Jung said
00:25:06.800 was that we had to wake up
00:25:08.260 because we are too
00:25:09.540 technologically powerful
00:25:10.940 to be as morally asleep
00:25:12.280 as we are
00:25:13.060 and that seems to me
00:25:14.760 just to be self-evident
00:25:15.840 that's yeah
00:25:16.420 for sure
00:25:16.920 that's true
00:25:17.440 we're half asleep
00:25:19.860 with nuclear bombs
00:25:20.960 it's not a good idea
00:25:22.300 it's seriously
00:25:23.100 not a good idea
00:25:24.020 and so
00:25:25.320 well and then
00:25:29.640 you might ask yourself
00:25:30.620 too you know
00:25:31.160 well like
00:25:31.460 what is the ultimate
00:25:32.820 potential
00:25:34.640 of a fully
00:25:35.640 developed human being
00:25:36.940 and
00:25:38.100 well we certainly know
00:25:39.320 that you have admiration
00:25:40.740 for people
00:25:41.380 who are more developed
00:25:42.240 rather than less developed
00:25:43.300 that's
00:25:43.680 that just happens
00:25:44.900 automatic
00:25:46.080 or resentment
00:25:46.900 that
00:25:47.260 but that's okay
00:25:48.120 it's the same thing
00:25:48.960 it doesn't matter
00:25:49.600 but
00:25:50.220 it's not like
00:25:50.820 you can't identify them
00:25:51.940 you can identify them
00:25:53.080 you know
00:25:53.380 and they're put forward
00:25:54.500 to you
00:25:54.920 in drama
00:25:56.160 and fiction
00:25:56.660 and all of that
00:25:57.240 constantly
00:25:57.780 so
00:25:58.420 that's another form
00:25:59.420 of moral intuition
00:26:00.340 you know
00:26:00.880 you can discern
00:26:02.240 the wheat
00:26:02.680 from the chaff
00:26:03.420 let's say
00:26:03.960 and so
00:26:05.400 and so
00:26:05.420 the other thing
00:26:13.420 that I was thinking
00:26:14.040 about
00:26:14.380 that's worth
00:26:15.780 consideration too
00:26:17.000 is that
00:26:17.380 you know
00:26:18.340 and maybe this is
00:26:20.040 maybe this is petty
00:26:21.120 but I don't
00:26:21.860 think it is
00:26:22.680 somebody asked me
00:26:25.260 the other day
00:26:25.660 if I believed in miracles
00:26:26.700 and
00:26:27.860 I hate being asked
00:26:29.080 questions like that
00:26:30.020 you know
00:26:30.300 and
00:26:31.360 you know
00:26:32.980 it's also
00:26:33.360 people ask me
00:26:34.080 do I believe in God
00:26:35.280 and I don't know
00:26:36.480 what they mean
00:26:37.140 when they say that
00:26:37.880 and so I don't know
00:26:38.400 what to answer
00:26:39.020 because I don't think
00:26:39.780 we're necessarily
00:26:40.500 going to talk about
00:26:41.400 the same thing
00:26:42.040 but in any case
00:26:43.020 I said yes
00:26:43.820 and I have a variety
00:26:44.940 of reasons for that
00:26:45.740 but one of them
00:26:46.420 is that
00:26:46.820 you know
00:26:47.840 the consensus
00:26:51.300 among physicists
00:26:52.220 is that
00:26:53.060 we can track
00:26:55.200 the origin
00:26:55.940 of the cosmos
00:26:56.540 to something like
00:26:57.360 a hundred millionth
00:26:58.920 of a millionth
00:26:59.760 of a second
00:27:00.280 after the Big Bang
00:27:01.240 it's like
00:27:01.660 it's so close
00:27:02.760 to the Big Bang
00:27:03.460 that
00:27:03.720 the difference
00:27:06.180 is literally
00:27:06.760 infinitesimal
00:27:07.700 but
00:27:08.520 the consensus
00:27:09.580 is that
00:27:10.100 before that
00:27:10.840 whatever that is
00:27:11.740 the laws of physics
00:27:13.040 themselves
00:27:13.500 break down
00:27:14.260 well
00:27:15.760 what
00:27:17.020 what do you call
00:27:18.180 an event
00:27:18.560 that
00:27:19.820 exists outside
00:27:21.020 the laws of physics
00:27:21.940 by definition
00:27:23.580 that's a miracle
00:27:24.340 now that doesn't
00:27:25.140 necessarily mean
00:27:25.920 that there's a
00:27:26.620 transcendent deity
00:27:28.200 that caused
00:27:29.320 the event
00:27:29.820 that's a separate
00:27:30.580 issue
00:27:31.040 but
00:27:32.240 it does imply
00:27:33.420 a barrier
00:27:34.520 of some sort
00:27:35.420 beyond which
00:27:36.900 we can't go
00:27:37.740 where some other
00:27:38.900 set of rules
00:27:39.540 apply
00:27:40.020 and so
00:27:41.080 I find that
00:27:42.680 interesting as well
00:27:43.680 so
00:27:44.940 alright
00:27:49.760 so
00:27:55.080 Sarah dies
00:27:55.840 and
00:27:56.440 Abraham
00:27:57.040 makes a bargain
00:27:59.040 with the
00:27:59.840 Hittites
00:28:01.840 to purchase
00:28:02.800 a burial place
00:28:03.600 for her
00:28:03.980 and they offer
00:28:04.900 it as a gift
00:28:05.620 and he insists
00:28:06.540 upon paying for it
00:28:07.560 it's a little story
00:28:08.320 that basically
00:28:09.040 indicates two things
00:28:10.480 that Abraham
00:28:11.060 was the kind of guy
00:28:12.540 that you trust
00:28:14.180 pretty much
00:28:14.960 when you see him
00:28:15.660 and that
00:28:15.980 even if something
00:28:17.380 is offered to him
00:28:18.060 as a gift
00:28:18.460 he's going to do
00:28:19.060 everything to
00:28:19.820 be reciprocal
00:28:21.460 about it
00:28:22.140 and so
00:28:23.260 it's not
00:28:24.200 a massively
00:28:25.440 important part
00:28:26.180 of the story
00:28:26.560 but it's in keeping
00:28:27.660 with the same
00:28:28.440 narrative flow
00:28:29.780 and so
00:28:30.960 Ephron
00:28:32.440 who's a Hittite
00:28:33.240 offers a burial place
00:28:34.480 as a gift
00:28:35.020 and Abraham
00:28:35.720 says no
00:28:36.300 you know
00:28:36.560 you have to let me
00:28:37.280 pay for it
00:28:37.860 and Ephron
00:28:38.720 says
00:28:39.160 he will
00:28:40.180 and that works out
00:28:41.140 very well
00:28:41.660 and so
00:28:42.120 he has a good
00:28:43.220 burial place
00:28:43.880 for his wife
00:28:44.500 and then
00:28:45.740 Abraham decides
00:28:48.960 that Isaac
00:28:50.580 needs a wife
00:28:51.340 and so
00:28:52.640 he sends his
00:28:53.860 eldest servant
00:28:56.120 to
00:28:58.000 Mesopotamia
00:28:59.600 to find a wife
00:29:00.320 for Isaac
00:29:00.800 and
00:29:01.140 there's a strange
00:29:03.420 ritual
00:29:04.200 that's performed
00:29:04.980 so it says
00:29:05.620 in the story
00:29:06.660 that the servant
00:29:07.420 places his hand
00:29:08.400 under
00:29:08.800 Abraham's thigh
00:29:10.180 to
00:29:10.500 to
00:29:11.940 swear
00:29:12.800 but that isn't
00:29:13.300 really what it means
00:29:14.020 it means that
00:29:14.700 he places his hand
00:29:16.340 I don't know exactly
00:29:18.080 how to say this
00:29:18.900 properly
00:29:19.500 well use your
00:29:20.560 imagination
00:29:21.200 how about that
00:29:22.120 and the idea
00:29:23.740 is that
00:29:24.400 as far as I can tell
00:29:25.620 that
00:29:25.840 he's swearing
00:29:27.320 on the future
00:29:28.060 he's swearing on
00:29:28.940 future people
00:29:29.820 it's something like that
00:29:30.860 so that's sort of
00:29:31.560 what testify means
00:29:32.600 right
00:29:32.880 think about the root
00:29:34.380 well I'm not kidding
00:29:35.420 I'm not kidding
00:29:37.040 that is what
00:29:38.080 that is the derivation
00:29:39.820 right
00:29:40.080 it is the derivation
00:29:41.320 so
00:29:41.680 so
00:29:42.680 so anyways
00:29:44.140 this is a serious issue
00:29:45.480 so
00:29:45.960 that servant has to go
00:29:47.300 and find Isaac
00:29:47.920 a good wife
00:29:48.580 and he wants him
00:29:49.960 to find
00:29:50.680 Isaac a wife
00:29:51.900 who
00:29:52.180 is willing to
00:29:53.980 accept the same
00:29:55.320 fundamental belief system
00:29:56.560 which is
00:29:56.940 something like
00:29:57.620 the belief in
00:29:58.300 a God
00:29:59.360 that's a unity
00:30:00.060 rather than a plurality
00:30:01.320 you know
00:30:01.920 the other thing that
00:30:02.580 Jung was very insistent upon
00:30:04.280 was that
00:30:05.540 there was a relationship
00:30:07.560 between
00:30:08.300 polytheism
00:30:10.940 and psychological confusion
00:30:12.920 and monotheism
00:30:14.400 and psychological unification
00:30:16.000 and I really like that idea too
00:30:17.980 that
00:30:18.400 you know
00:30:19.060 that
00:30:19.280 that what you're trying to do
00:30:21.060 because you are a plurality
00:30:22.320 that
00:30:22.540 that's one of the things
00:30:23.480 the psychoanalysts
00:30:24.280 were really good at figuring out
00:30:25.480 that the cognitive scientists
00:30:26.640 haven't
00:30:27.500 touched yet
00:30:28.200 as far as I can tell
00:30:29.080 they're way behind
00:30:29.920 the psychoanalysts
00:30:30.740 in that element of thinking
00:30:31.600 is that
00:30:31.940 you are composed
00:30:33.100 of sub-personalities
00:30:34.560 which all have
00:30:35.680 their own
00:30:36.260 desires
00:30:37.200 and their own viewpoint
00:30:38.040 their own thoughts
00:30:38.880 and their own perceptions
00:30:39.840 and
00:30:40.860 they're in a war
00:30:42.140 with each other
00:30:42.840 constantly
00:30:43.680 maybe even a Darwinian war
00:30:45.960 it's been
00:30:46.880 portrayed that way
00:30:48.580 by certain neuroscientists
00:30:50.020 and that
00:30:51.380 one of the goals
00:30:52.900 of life
00:30:53.760 is to
00:30:54.140 integrate
00:30:54.780 all of that plurality
00:30:56.380 into a
00:30:57.080 hierarchical
00:30:58.160 ethical structure
00:30:58.980 that has some
00:30:59.860 canonical
00:31:01.000 ethic
00:31:02.400 at the pinnacle
00:31:03.380 right
00:31:03.720 we've talked a little bit
00:31:04.820 about that
00:31:05.240 it's not obvious
00:31:06.500 what should be
00:31:07.700 at the pinnacle
00:31:08.380 but
00:31:08.660 we can guess at it
00:31:09.980 it's that which we admire
00:31:11.920 that's one way
00:31:12.760 of thinking about it
00:31:13.500 it's that
00:31:14.500 that describes
00:31:15.440 fair play
00:31:16.320 across a sequence
00:31:17.440 of games
00:31:18.200 that's another good way
00:31:19.160 of thinking about it
00:31:19.940 it's
00:31:20.160 the heroic ideal
00:31:21.780 that's another way
00:31:23.120 of thinking about it
00:31:23.840 but it's
00:31:24.220 combined with
00:31:25.060 generosity
00:31:25.800 you know
00:31:26.400 because the hero
00:31:26.980 the mythological hero
00:31:27.940 goes out into the unknown
00:31:29.120 and slays the dragon
00:31:30.220 and gets the gold
00:31:31.000 but then
00:31:32.360 comes back
00:31:33.040 to the community
00:31:33.620 and distributes
00:31:34.340 what's found
00:31:35.040 and so it's courage
00:31:36.060 plus generosity
00:31:37.100 and
00:31:37.440 and so all of your
00:31:40.020 all of that interior
00:31:41.760 struggling that you're doing
00:31:43.520 is an attempt
00:31:44.480 to
00:31:44.880 bang yourself
00:31:46.900 against the world
00:31:47.760 with challenge
00:31:48.620 constantly
00:31:49.440 to hit everything together
00:31:51.420 like you're beating
00:31:52.120 on a piece of iron
00:31:53.020 to
00:31:53.260 to
00:31:53.900 cure it
00:31:55.480 let's say
00:31:56.000 so that
00:31:56.820 you don't
00:31:58.520 you're not an internal
00:31:59.320 contradiction
00:31:59.960 you're not a massive
00:32:00.900 competing god
00:32:02.340 something like that
00:32:03.220 because it's just too
00:32:04.220 psychologically stressful
00:32:06.320 and hard on everyone else
00:32:07.620 and impossible for them
00:32:08.980 to get along with you
00:32:09.780 if you're one thing
00:32:10.580 one moment
00:32:11.080 and another thing
00:32:11.760 another moment
00:32:12.400 and so
00:32:13.540 so anyways
00:32:16.060 Abraham insists
00:32:16.980 that Isaac
00:32:17.580 find a wife
00:32:18.740 from among people
00:32:19.540 who
00:32:19.780 are likely to carry forward
00:32:22.140 the monotheistic tradition
00:32:23.560 and I'm not sure
00:32:24.480 that the monotheistic tradition
00:32:25.820 is actually indistinguishable
00:32:27.300 is actually distinguishable
00:32:29.360 from the individualistic tradition
00:32:30.960 I think they might be
00:32:32.320 the same thing
00:32:33.580 at different levels
00:32:34.380 of analysis
00:32:35.000 you know
00:32:35.760 so
00:32:36.500 because individual means
00:32:38.060 undivided in some sense
00:32:40.760 right
00:32:40.940 to be an individual
00:32:41.740 means to be one thing
00:32:43.360 and
00:32:44.260 the other thing
00:32:45.220 that mitigates
00:32:46.560 against the idea
00:32:47.320 of life as happiness
00:32:48.260 is it isn't obvious to me
00:32:49.600 that it's happiness
00:32:50.360 that
00:32:50.760 is what molds you
00:32:52.420 and shapes you
00:32:53.220 you know
00:32:53.620 it's something more like
00:32:54.620 optimal challenge
00:32:55.700 voluntarily undertaken
00:32:57.220 it's something like that
00:32:58.300 right
00:32:58.880 and I think that's echoed
00:32:59.840 in the idea
00:33:00.340 that everyone has
00:33:01.220 a moral obligation
00:33:02.080 to raise their cross
00:33:04.000 something like that
00:33:04.980 to accept the fact
00:33:06.160 of their mortality
00:33:07.100 voluntarily
00:33:08.200 I believe
00:33:09.980 that that's the case
00:33:10.800 and I do actually think
00:33:11.900 that that's a prerequisite
00:33:12.960 to proper psychological development
00:33:14.860 because
00:33:15.240 if you're not willing to
00:33:16.660 take your mortality
00:33:18.540 on voluntarily
00:33:20.120 like if you're kicking
00:33:21.140 and fighting about it
00:33:22.120 constantly
00:33:22.560 and you have every reason to
00:33:24.000 don't get me wrong
00:33:24.920 then you can't
00:33:26.700 act forthrightly
00:33:27.780 in the world
00:33:28.260 right
00:33:28.860 you're going to be afraid
00:33:29.780 and
00:33:30.460 when you're afraid
00:33:31.420 then you can't
00:33:32.120 voluntarily
00:33:32.660 take on a challenge
00:33:34.440 and then if you can't
00:33:35.280 voluntarily take on
00:33:36.440 a challenge
00:33:36.800 then you can't develop
00:33:37.840 and so
00:33:38.300 again
00:33:38.920 life seems to be
00:33:40.220 something like
00:33:40.860 if it's a proper life
00:33:42.880 is the voluntary
00:33:43.880 voluntary taking on
00:33:45.600 of great challenges
00:33:46.680 and maybe that's better
00:33:48.560 than happiness
00:33:49.260 like it's certainly
00:33:50.280 more noble
00:33:50.980 you know
00:33:51.560 it's not a word
00:33:52.500 we use very much
00:33:53.440 anymore
00:33:53.840 the idea of nobility
00:33:55.020 because we're so obsessed
00:33:56.200 with happiness
00:33:57.200 but I think happiness
00:33:58.520 is a
00:33:58.960 like if it comes along
00:34:00.280 man great
00:34:00.880 you know
00:34:01.240 wonderful
00:34:01.840 don't
00:34:03.040 don't
00:34:04.440 take it lightly
00:34:05.400 or for granted
00:34:06.240 because it's fleeting
00:34:07.220 but the idea
00:34:08.380 that that's what
00:34:09.020 you should be
00:34:10.120 for
00:34:10.960 in some sense
00:34:11.840 just seems to me
00:34:12.720 if that's what life
00:34:14.440 is for
00:34:14.780 then maybe it shouldn't
00:34:15.640 be
00:34:15.860 maybe that's correct
00:34:16.860 because that isn't
00:34:18.280 what life is
00:34:19.060 but it also doesn't
00:34:20.640 it isn't obvious to me
00:34:21.540 that that's what life
00:34:22.280 should be
00:34:22.940 you know
00:34:23.900 I mean
00:34:24.260 if you really loved
00:34:25.340 someone
00:34:25.760 like your son
00:34:27.040 let's say
00:34:27.580 would you say
00:34:29.020 well I hope he has
00:34:29.700 a happy life
00:34:30.480 or would you say
00:34:31.420 I hope he accomplishes
00:34:33.480 great things
00:34:34.240 it seems to me
00:34:35.780 that that's better
00:34:36.560 the accomplishing
00:34:38.020 of great things
00:34:38.880 and
00:34:39.100 because that's
00:34:41.060 admirable
00:34:41.620 you know
00:34:42.140 it's like a happy
00:34:43.140 person is a happy
00:34:43.940 person but a
00:34:44.800 noble person
00:34:45.880 is an admirable
00:34:46.620 person
00:34:47.100 and that's
00:34:48.480 that's better
00:34:49.660 man
00:34:50.040 and so
00:34:50.720 maybe there are
00:34:51.280 better things
00:34:51.780 than happiness
00:34:52.360 and so you can't
00:34:53.880 judge being
00:34:54.820 on the basis
00:34:55.500 of the ratio
00:34:56.960 of suffering
00:34:57.620 to pleasure
00:34:58.300 something like that
00:34:59.160 it's
00:34:59.380 and I don't think
00:35:00.420 we do that
00:35:01.000 I don't believe
00:35:01.780 we do that
00:35:02.380 I mean comedians
00:35:03.480 are happy
00:35:03.980 right
00:35:04.220 but everyone
00:35:04.940 doesn't aspire
00:35:05.560 to be a comedian
00:35:06.200 and you don't watch
00:35:06.960 comedy all the time
00:35:07.960 even though
00:35:08.380 you can laugh
00:35:09.320 non-stop
00:35:09.940 more or less
00:35:10.480 if the comedian
00:35:11.000 is funny
00:35:11.440 you want to get
00:35:12.560 your teeth
00:35:13.040 into something
00:35:13.700 it also seems
00:35:14.800 to me
00:35:15.100 that
00:35:15.280 this is one
00:35:16.600 of the reasons
00:35:16.920 I liked
00:35:17.260 existential philosophy
00:35:18.420 was that
00:35:19.000 you know
00:35:20.800 the existentialist
00:35:21.780 believed
00:35:22.220 it's sort of
00:35:22.720 an original sin
00:35:23.500 idea
00:35:23.780 they believed
00:35:24.240 that we came
00:35:24.780 into the world
00:35:25.360 with an ethical
00:35:26.000 burden
00:35:26.480 already laden
00:35:27.440 upon us
00:35:28.040 something like
00:35:28.620 that
00:35:29.260 and that we had
00:35:29.700 a felt sense
00:35:30.520 that it was
00:35:31.220 necessary for us
00:35:32.120 to justify our being
00:35:33.540 and if we didn't
00:35:34.480 do that
00:35:34.900 then we weren't
00:35:35.560 authentic
00:35:36.100 to ourselves
00:35:36.800 we weren't
00:35:37.400 moving towards
00:35:38.060 individuality
00:35:38.880 we weren't
00:35:39.520 sustaining the
00:35:40.240 community
00:35:40.660 we weren't
00:35:41.360 living properly
00:35:42.260 and that
00:35:42.660 that idea
00:35:43.560 was deeply
00:35:44.480 embedded in people
00:35:45.720 as part of their
00:35:46.540 ordinary experience
00:35:48.100 and that also
00:35:49.300 seems to me
00:35:49.840 to be
00:35:50.200 accurate
00:35:51.440 and you know
00:35:52.240 I've dealt with
00:35:52.820 lots of people
00:35:53.360 say in my
00:35:53.820 clinical practice
00:35:54.640 and
00:35:54.880 they don't really
00:35:57.580 they will come
00:35:58.880 and say
00:35:59.200 I wish I wasn't
00:36:00.000 so unhappy
00:36:00.780 but they don't
00:36:02.100 usually come
00:36:02.840 and say
00:36:03.100 I wish
00:36:03.460 I was
00:36:03.800 happier
00:36:04.320 and those
00:36:05.500 things aren't
00:36:06.000 the same
00:36:06.420 and then
00:36:07.280 when you
00:36:08.820 talk to people
00:36:09.520 who are having
00:36:10.140 trouble
00:36:10.440 you know
00:36:10.680 they want
00:36:10.980 to straighten
00:36:11.580 things out
00:36:12.400 and figure out
00:36:13.240 how to do
00:36:13.620 them right
00:36:14.160 it's something
00:36:14.680 like that
00:36:15.360 and
00:36:16.320 and that
00:36:16.920 that's the
00:36:17.360 primary
00:36:17.860 that's their
00:36:18.420 primary goal
00:36:19.160 and
00:36:19.400 so anyways
00:36:30.640 Abraham sends
00:36:32.520 his eldest servant
00:36:33.640 off to his
00:36:34.360 the place that
00:36:35.420 God has granted
00:36:36.120 him
00:36:36.420 to find a wife
00:36:37.900 and
00:36:38.100 interestingly
00:36:39.000 it
00:36:40.340 the borders
00:36:41.080 of the promised
00:36:41.780 land are
00:36:42.240 quite similar
00:36:43.260 to the current
00:36:44.060 borders of
00:36:45.280 Israel
00:36:45.680 and these are
00:36:46.800 estimates right
00:36:47.480 based on
00:36:48.000 on the biblical
00:36:48.700 and I mean
00:36:49.360 that's not a fluke
00:36:50.260 obviously
00:36:50.720 but it's
00:36:51.520 it's interesting
00:36:52.120 to see
00:36:52.680 the concordance
00:36:54.560 between
00:36:55.000 these ancient
00:36:56.180 stories and
00:36:56.740 the present day
00:36:57.680 world
00:36:58.060 so
00:36:59.320 I thought that
00:37:00.580 was very interesting
00:37:01.400 and it shows
00:37:02.040 once again
00:37:02.900 that the past
00:37:03.580 you think the past
00:37:04.640 is the past
00:37:05.400 but it's not
00:37:06.040 it's
00:37:06.420 it's still here
00:37:07.560 it's embedded
00:37:08.400 in the present
00:37:09.100 you know
00:37:09.460 just like the future
00:37:10.500 in some ways
00:37:11.780 is folded up
00:37:12.620 inside the present
00:37:13.440 waiting to unfold
00:37:14.460 the past
00:37:15.360 is all folded
00:37:16.000 up inside
00:37:16.480 the present
00:37:16.940 too
00:37:17.280 so anyways
00:37:29.680 the servant
00:37:31.160 goes to
00:37:31.800 the land
00:37:34.020 that he's been
00:37:34.620 charged to go
00:37:35.740 to
00:37:35.920 and
00:37:36.140 and he's
00:37:37.400 he's trying to
00:37:37.900 figure out
00:37:38.200 how in the world
00:37:38.720 am I going to
00:37:39.160 find a good
00:37:40.500 wife for Isaac
00:37:41.220 I mean I don't
00:37:41.700 know any of
00:37:42.060 these people
00:37:42.540 and so he has
00:37:43.600 this little dialogue
00:37:44.440 that's presented
00:37:45.160 in the form of
00:37:45.900 a prayer
00:37:46.340 I suppose
00:37:46.960 and he thinks
00:37:49.640 well I'm going to
00:37:50.160 go to the place
00:37:51.280 where you water
00:37:52.000 where people get
00:37:53.000 water
00:37:53.300 and water the
00:37:53.820 animals
00:37:54.180 because that's a
00:37:56.160 place where
00:37:56.560 everyone gathers
00:37:57.220 so that's a good
00:37:58.060 place to find
00:37:58.700 someone
00:37:59.060 and it's
00:38:00.260 not a place
00:38:01.000 of fun
00:38:01.540 and lightness
00:38:02.460 and relaxation
00:38:03.100 and impulsivity
00:38:04.280 it's a place
00:38:04.880 of life
00:38:06.580 sustaining work
00:38:07.720 and he thinks
00:38:09.060 something like
00:38:09.640 well what would
00:38:10.780 a decent
00:38:11.680 girl do
00:38:13.140 at a watering
00:38:14.120 place
00:38:14.560 and he thought
00:38:15.360 well maybe
00:38:16.260 she would offer
00:38:17.600 a stranger
00:38:18.260 some water
00:38:19.000 and also
00:38:20.320 offer to
00:38:21.580 water the
00:38:22.820 camels
00:38:23.280 because that
00:38:24.420 would be brave
00:38:25.280 to approach
00:38:26.680 the stranger
00:38:27.160 and then generous
00:38:28.140 and then indicative
00:38:29.780 of the willingness
00:38:31.060 to make an effort
00:38:31.940 and when you know
00:38:32.980 that a camel
00:38:34.340 I think he took
00:38:35.540 ten camels
00:38:36.320 there's quite a few
00:38:37.260 camels anyways
00:38:38.060 not just one
00:38:39.120 and that a camel
00:38:41.000 can drink twenty
00:38:41.740 gallons of water
00:38:42.700 and Rebecca
00:38:44.640 who was drawing
00:38:45.400 water from the
00:38:46.120 well
00:38:46.240 turns out to be
00:38:46.820 Rebecca
00:38:47.160 who was drawing
00:38:47.620 water from the
00:38:48.200 well
00:38:48.440 which is hard
00:38:49.620 right
00:38:50.040 because water's
00:38:50.960 heavy
00:38:51.260 and you have to
00:38:51.980 lift it up
00:38:52.500 and it's ten
00:38:53.460 camels
00:38:54.260 and so that's
00:38:54.860 like two hundred
00:38:55.380 gallons of water
00:38:56.160 so you know
00:38:57.000 she has to put
00:38:57.540 herself out a
00:38:58.180 fair bit
00:38:58.620 in order to
00:38:59.300 make this stranger
00:39:00.540 happy
00:39:01.000 and so
00:39:01.460 that's what
00:39:02.760 happens
00:39:03.160 and then
00:39:04.120 the servant
00:39:07.760 has brought
00:39:08.120 along gifts
00:39:08.760 and that sort
00:39:09.340 of thing
00:39:09.660 and anyways
00:39:10.840 to make a long
00:39:11.680 story short
00:39:12.400 Rebecca
00:39:13.700 agrees to
00:39:14.980 come back
00:39:16.020 to come back
00:39:17.520 with the servant
00:39:18.160 and marry Isaac
00:39:20.240 and so
00:39:21.440 then she has
00:39:24.620 she gets pregnant
00:39:25.700 and she has twins
00:39:26.780 and this is an
00:39:28.120 interesting thing
00:39:28.880 the twins fight
00:39:29.760 inside her
00:39:30.540 she can tell
00:39:31.280 that they're
00:39:32.580 not getting
00:39:33.020 along
00:39:33.360 and this is
00:39:34.440 an echo
00:39:34.860 right
00:39:35.180 it's an echo
00:39:35.680 of Cain
00:39:36.100 and Abel
00:39:36.480 and there's
00:39:38.060 a mythological
00:39:38.920 motif
00:39:39.340 that the
00:39:39.980 Jungians have
00:39:40.500 called the
00:39:40.880 hostile brothers
00:39:41.780 the hostile
00:39:42.360 brothers
00:39:42.760 and you see
00:39:43.520 them all the
00:39:43.960 time
00:39:44.160 Batman and
00:39:44.720 the Joker
00:39:45.120 are hostile
00:39:45.720 brothers
00:39:46.100 and Thor
00:39:46.680 and Loki
00:39:47.140 are hostile
00:39:47.720 brothers
00:39:48.140 and it's
00:39:48.960 an unbelievably
00:39:49.580 common
00:39:50.120 motif
00:39:50.620 and you know
00:39:52.800 the ultimate
00:39:53.220 hostile brothers
00:39:53.980 are Christ
00:39:54.500 and Satan
00:39:55.000 so that's
00:39:55.580 the archetypal
00:39:57.140 representation
00:39:57.780 of the hostile
00:39:58.740 brothers
00:39:59.240 right
00:40:00.040 the ultimate
00:40:00.460 good
00:40:00.740 and the ultimate
00:40:01.220 evil
00:40:01.580 and so
00:40:02.640 and so it's
00:40:04.020 an echo
00:40:04.360 of the Cain
00:40:04.840 and Abel
00:40:05.160 story
00:40:05.560 although
00:40:06.700 it's a little
00:40:07.500 more complex
00:40:08.240 I would say
00:40:09.100 from a literary
00:40:09.980 point of view
00:40:10.500 because it isn't
00:40:11.620 obvious which
00:40:12.780 of these brothers
00:40:13.640 is Cain
00:40:14.200 and which of
00:40:14.700 them is Abel
00:40:15.240 they have parts
00:40:16.300 of both
00:40:17.180 in each of
00:40:17.880 them
00:40:18.060 so Esau
00:40:19.380 who turns out
00:40:20.440 to be one
00:40:21.080 of the brothers
00:40:21.520 and Jacob
00:40:21.980 who turns out
00:40:22.580 to be the other
00:40:23.060 both have
00:40:23.900 their admirable
00:40:25.280 qualities
00:40:26.080 and their faults
00:40:26.900 anyways
00:40:27.780 Esau
00:40:28.920 comes
00:40:29.860 is born
00:40:30.460 first
00:40:30.860 but Jacob
00:40:32.160 has him
00:40:32.580 by the heel
00:40:33.140 and so
00:40:34.420 there was
00:40:34.740 a fight
00:40:35.280 within
00:40:36.060 the womb
00:40:36.980 to see
00:40:37.640 who would
00:40:37.900 emerge
00:40:38.200 first
00:40:38.540 now
00:40:38.740 that's relevant
00:40:40.440 because the
00:40:40.960 firstborn
00:40:41.560 had a special
00:40:43.220 status
00:40:43.720 well has a special
00:40:44.520 status in many
00:40:45.220 communities
00:40:45.660 especially agricultural
00:40:47.040 communities
00:40:47.600 and there's
00:40:47.980 the reason
00:40:48.820 these people
00:40:49.640 were more
00:40:50.060 herds people
00:40:51.020 but
00:40:51.240 if you divide
00:40:52.300 your property
00:40:52.780 equally among
00:40:53.480 all your children
00:40:54.140 then in like
00:40:54.660 three generations
00:40:55.320 everybody has
00:40:55.920 one goat
00:40:56.640 and everybody
00:40:57.280 starves to death
00:40:58.100 you know
00:40:58.840 or the same
00:40:59.500 thing happens
00:41:00.000 with land
00:41:00.580 so
00:41:00.920 one of the ways
00:41:02.160 that traditional
00:41:03.460 communities solve
00:41:04.240 that is
00:41:04.500 they just give
00:41:05.000 almost everything
00:41:06.040 to the firstborn
00:41:06.840 and then
00:41:07.620 everyone else knows
00:41:08.980 well you go out
00:41:09.740 and do whatever
00:41:10.160 you can
00:41:10.620 and it's kind of
00:41:11.240 arbitrary and unfair
00:41:12.160 but
00:41:12.520 you know
00:41:13.340 at least it's
00:41:14.000 predictably arbitrary
00:41:15.180 and unfair
00:41:15.840 instead of
00:41:16.900 doom
00:41:17.420 over four generations
00:41:19.060 you know
00:41:19.480 so it actually
00:41:20.460 mattered to be
00:41:21.160 the firstborn
00:41:21.800 and God
00:41:22.940 generally favors
00:41:23.860 the firstborn
00:41:24.660 and then you might
00:41:26.320 think
00:41:26.540 well what is it
00:41:27.120 about being born
00:41:27.840 first that's so
00:41:28.640 relevant
00:41:29.020 apart from
00:41:29.980 the cultural
00:41:32.140 practice of
00:41:32.940 a more generous
00:41:34.220 inheritance
00:41:34.680 and I would say
00:41:35.640 well the firstborn
00:41:36.300 is something like
00:41:37.300 the model for the
00:41:38.100 leader of the
00:41:38.700 family right
00:41:39.220 because the firstborn
00:41:40.540 child should be
00:41:41.460 if there's a number
00:41:42.300 of siblings
00:41:42.820 A should take care
00:41:45.000 of the siblings
00:41:45.480 at least to some
00:41:46.220 degree
00:41:46.500 but also should be
00:41:47.480 a role model
00:41:48.120 for them
00:41:48.480 so it's like a
00:41:49.160 natural position
00:41:50.000 of leadership
00:41:50.520 but there's a
00:41:52.040 psychological
00:41:53.600 apologization
00:41:54.280 of the idea
00:41:54.920 of the firstborn
00:41:55.620 in these stories
00:41:56.260 because God
00:41:57.160 often passes
00:41:58.000 over the firstborn
00:41:59.020 in favor of
00:42:00.140 a later born
00:42:01.020 child
00:42:01.460 he seems to do
00:42:03.440 that on the basis
00:42:04.600 of moral character
00:42:05.540 essentially
00:42:06.100 and so there's
00:42:06.960 this idea
00:42:07.460 that well
00:42:08.480 there's a natural
00:42:09.420 proclivity
00:42:10.720 towards leadership
00:42:11.820 that's just a
00:42:12.580 biological fact
00:42:13.620 that would be
00:42:14.080 associated with
00:42:14.820 being a firstborn
00:42:15.680 but there's an
00:42:16.720 element of
00:42:17.340 characterological
00:42:18.200 development
00:42:18.800 that transcends
00:42:19.700 that
00:42:19.980 and so that
00:42:20.580 it's more important
00:42:22.060 to be spiritually
00:42:22.940 a firstborn
00:42:23.760 let's say
00:42:24.220 than to be
00:42:24.660 biologically
00:42:25.280 a firstborn
00:42:26.020 and God
00:42:26.800 recognizes that
00:42:27.900 continually
00:42:28.940 in these stories
00:42:29.720 and inverts
00:42:30.820 the natural order
00:42:31.740 and favors
00:42:32.360 a later born
00:42:33.200 who's done
00:42:35.020 more work
00:42:35.700 with regards
00:42:36.260 to characterological
00:42:37.220 development
00:42:37.720 and that's also
00:42:38.620 interesting too
00:42:39.360 you know
00:42:39.660 I've talked to
00:42:40.720 lots of business
00:42:41.320 people about
00:42:41.960 leadership
00:42:42.380 and there's a
00:42:43.520 literature on
00:42:44.040 leadership
00:42:44.320 but it's not
00:42:45.400 a good literature
00:42:46.040 it's pretty
00:42:46.800 shallow
00:42:47.260 partly because
00:42:48.580 it's not that
00:42:48.980 easy to define
00:42:49.620 leadership
00:42:50.040 and partly
00:42:50.880 because there
00:42:51.460 are different
00:42:52.180 you know
00:42:53.640 people have
00:42:54.380 different temperaments
00:42:55.240 and different temperaments
00:42:56.800 can be leaders
00:42:57.600 they just do it
00:42:58.440 in different ways
00:42:59.280 now there's something
00:43:00.160 in common
00:43:00.720 about being a leader
00:43:01.620 though
00:43:01.820 and I would say
00:43:02.640 one is that
00:43:03.320 if you're an actual
00:43:04.240 leader
00:43:04.520 you actually know
00:43:05.340 where you're going
00:43:06.020 right
00:43:06.760 because what are you
00:43:07.780 going to do
00:43:08.060 lead people in circles
00:43:09.200 it's like
00:43:09.740 maybe they'll follow you
00:43:10.560 but you're not a leader
00:43:11.260 you're just a charlatan
00:43:12.240 so you have to know
00:43:13.260 where you're going
00:43:13.900 and then you have to be able
00:43:14.980 to communicate that
00:43:15.940 and then
00:43:16.620 people have to trust you
00:43:18.280 so you actually have to be honest
00:43:19.720 because people aren't that stupid
00:43:20.880 at least not for a long period of time
00:43:22.640 and then
00:43:23.800 where you're going
00:43:25.080 has to have some value
00:43:26.180 because otherwise
00:43:27.060 why would anyone want to go along with you
00:43:28.940 so
00:43:29.900 and then you might say
00:43:31.380 well what are the attributes
00:43:32.780 then that make you a leader
00:43:34.040 and I would say
00:43:34.660 well they're characterological
00:43:35.700 fundamentally
00:43:36.640 and
00:43:37.160 this is not
00:43:38.300 naive optimism
00:43:39.860 or
00:43:40.560 casual moralizing
00:43:42.980 it has nothing to do with that
00:43:44.300 you know
00:43:45.240 we know for example
00:43:46.160 that conscientiousness
00:43:48.580 the personality trait
00:43:49.760 is a good predictor
00:43:50.820 of long term success
00:43:51.960 in most occupations
00:43:53.700 not all
00:43:54.460 but most
00:43:54.960 and that one of the things
00:43:56.040 that's associated with conscientiousness
00:43:57.600 is that people keep their word
00:43:59.120 they're trustworthy
00:43:59.700 and that's certainly
00:44:01.220 one element of a leader
00:44:02.340 especially across
00:44:03.160 any reasonable amount of time
00:44:04.400 you have to be able
00:44:05.480 to trust the person
00:44:06.280 they can even be harsh
00:44:07.540 right
00:44:07.860 it doesn't matter
00:44:08.520 because you can see harsh leaders
00:44:09.700 and kind leaders
00:44:10.480 but as long as they do
00:44:11.820 what they say
00:44:12.600 they will do
00:44:13.320 then you can follow them
00:44:15.320 and you know that
00:44:16.080 the future payoff
00:44:17.320 is secure
00:44:19.460 something like that
00:44:20.440 so
00:44:21.440 the idea that
00:44:22.600 characterological development
00:44:23.980 is more important to leadership
00:44:25.340 than
00:44:25.760 primogenitor
00:44:26.800 I think that's the right word
00:44:28.200 primogenesis
00:44:30.260 anyways
00:44:30.840 being a firstborn
00:44:31.680 that's a very crucial
00:44:33.840 psychological realization
00:44:35.260 that it's characterological development
00:44:37.520 that makes you favored of God
00:44:39.240 you know
00:44:40.080 and
00:44:40.260 I do think we've forgotten this
00:44:42.500 in many ways
00:44:43.140 because
00:44:43.420 there isn't a lot of emphasis
00:44:45.200 in our education system
00:44:46.860 on characterological development
00:44:48.360 and that's very very surprising to me
00:44:50.740 I think maybe it's partly because
00:44:52.040 in our fractured society
00:44:53.960 we can't agree on
00:44:55.080 what constitutes
00:44:56.060 a reasonable characterological goal
00:44:58.700 so
00:44:59.380 we just
00:44:59.960 throw up our hands
00:45:01.000 and don't educate our kids
00:45:02.760 to any degree at all
00:45:04.740 especially in schools
00:45:05.640 about
00:45:05.940 what an admirable person is like
00:45:07.960 or even let them know that
00:45:09.120 well maybe you should actually
00:45:10.360 try to be one
00:45:11.200 you know
00:45:11.500 that that's actually
00:45:12.320 the most important possible thing
00:45:14.760 that you could learn
00:45:15.720 right
00:45:16.160 going online without ExpressVPN
00:45:24.720 is like not paying attention
00:45:26.140 to the safety demonstration
00:45:27.180 on a flight
00:45:27.840 most of the time
00:45:29.000 you'll probably be fine
00:45:30.200 but what if one day
00:45:31.540 that weird yellow mask
00:45:32.760 drops down from overhead
00:45:33.780 and you have no idea
00:45:35.280 what to do
00:45:35.800 in our hyper-connected world
00:45:37.400 your digital privacy
00:45:38.500 isn't just a luxury
00:45:39.460 it's a fundamental right
00:45:41.040 every time you connect
00:45:41.980 to an unsecured network
00:45:43.160 in a cafe
00:45:43.840 hotel
00:45:44.380 or airport
00:45:45.140 you're essentially
00:45:46.020 broadcasting
00:45:46.640 your personal information
00:45:47.720 to anyone
00:45:48.440 with a technical know-how
00:45:49.600 to intercept it
00:45:50.420 and let's be clear
00:45:51.240 it doesn't take
00:45:52.140 a genius hacker
00:45:52.780 to do this
00:45:53.420 with some off-the-shelf hardware
00:45:55.100 even a tech-savvy teenager
00:45:56.700 could potentially access
00:45:57.820 your passwords
00:45:58.620 bank logins
00:45:59.560 and credit card details
00:46:00.820 now you might think
00:46:02.200 what's the big deal
00:46:03.140 who'd want my data anyway
00:46:04.520 well on the dark web
00:46:05.800 your personal information
00:46:07.060 could fetch up to
00:46:07.860 $1,000
00:46:08.660 that's right
00:46:09.860 there's a whole
00:46:10.540 underground economy
00:46:11.460 built on stolen identities
00:46:13.080 enter ExpressVPN
00:46:14.640 it's like a digital fortress
00:46:16.360 creating an encrypted tunnel
00:46:17.860 between your device
00:46:18.880 and the internet
00:46:19.480 their encryption is so robust
00:46:21.480 that it would take a hacker
00:46:22.500 with a supercomputer
00:46:23.340 over a billion years
00:46:24.760 to crack it
00:46:25.360 but don't let its power fool you
00:46:27.040 ExpressVPN is incredibly
00:46:28.680 user-friendly
00:46:29.340 with just one click
00:46:30.600 you're protected
00:46:31.140 across all your devices
00:46:32.400 phones
00:46:33.040 laptops
00:46:33.600 tablets
00:46:34.060 you name it
00:46:34.820 that's why I use ExpressVPN
00:46:36.280 whenever I'm traveling
00:46:37.400 or working from a coffee shop
00:46:38.920 it gives me peace of mind
00:46:40.080 knowing that my research
00:46:41.240 communications
00:46:41.920 and personal data
00:46:43.160 are shielded from prying eyes
00:46:44.780 secure your online data today
00:46:46.560 by visiting
00:46:47.180 expressvpn.com
00:46:48.640 slash jordan
00:46:49.380 that's
00:46:50.100 e-x-p-r-e-s-s
00:46:51.820 vpn.com
00:46:52.880 slash jordan
00:46:53.540 and you can get
00:46:54.160 an extra three months free
00:46:55.480 expressvpn.com
00:46:57.300 slash jordan
00:46:58.080 starting a business
00:47:02.800 can be tough
00:47:03.500 but thanks to Shopify
00:47:04.600 running your online storefront
00:47:06.180 is easier than ever
00:47:07.360 Shopify is the
00:47:08.720 global commerce platform
00:47:09.880 that helps you sell at every stage
00:47:11.400 of your business
00:47:11.920 from the launch your online shop stage
00:47:14.040 all the way to the
00:47:14.760 did we just hit a million orders stage
00:47:16.700 Shopify is here to help you grow
00:47:18.720 our marketing team uses Shopify
00:47:20.580 every day to sell our merchandise
00:47:22.020 and we love how easy it is
00:47:23.680 to add more items
00:47:24.560 ship products
00:47:25.520 and track conversions
00:47:26.500 with Shopify
00:47:27.700 customize your online store
00:47:29.120 to your style
00:47:30.060 with flexible templates
00:47:31.160 and powerful tools
00:47:32.220 alongside an endless list
00:47:33.900 of integrations
00:47:34.620 and third-party apps
00:47:35.600 like on-demand printing
00:47:36.820 accounting
00:47:37.320 and chatbots
00:47:38.280 Shopify helps you turn browsers
00:47:40.120 into buyers
00:47:40.900 with the internet's
00:47:41.600 best converting checkout
00:47:42.700 up to 36% better
00:47:44.400 compared to other
00:47:45.140 leading e-commerce platforms
00:47:46.560 no matter how big
00:47:47.840 you want to grow
00:47:48.480 Shopify gives you
00:47:49.460 everything you need
00:47:50.200 to take control
00:47:50.940 and take your business
00:47:51.960 to the next level
00:47:52.880 sign up for a $1 per month
00:47:54.900 trial period
00:47:55.520 at shopify.com
00:47:56.840 slash jbp
00:47:57.960 all lowercase
00:47:59.020 go to shopify.com
00:48:00.680 slash jbp
00:48:01.520 now
00:48:01.840 to grow your business
00:48:02.860 no matter what stage
00:48:04.100 you're in
00:48:04.480 that's shopify.com
00:48:06.100 slash jbp
00:48:07.160 so and I also think
00:48:11.240 and I think this is laid out
00:48:12.480 very thoroughly
00:48:13.800 in the biblical stories
00:48:14.880 as well
00:48:15.280 is that
00:48:15.620 if there are enough people
00:48:17.880 who are admirable
00:48:18.680 then things work
00:48:20.820 and if there aren't
00:48:21.700 then things
00:48:22.360 things are terrible
00:48:24.960 you get wiped out
00:48:26.540 you remember
00:48:26.980 when Abraham is bargaining
00:48:28.740 with God
00:48:29.380 with regards to
00:48:31.360 Sodom and Gomorrah
00:48:32.180 he asks God
00:48:34.240 to save the city
00:48:35.000 if there's like
00:48:35.500 40
00:48:36.000 admirable people
00:48:37.860 right
00:48:38.180 respectable
00:48:38.780 but let's say admirable
00:48:40.200 right
00:48:40.520 I don't want to
00:48:41.160 I don't want to say good
00:48:42.200 because good is being corrupted
00:48:43.580 in some sense
00:48:44.300 by casual usage
00:48:45.480 I mean admirable
00:48:47.160 noble people
00:48:48.180 right
00:48:48.540 I think
00:48:49.740 Abraham bargains God
00:48:51.380 down to like 10
00:48:52.280 if there's 10 of them
00:48:53.300 in the city
00:48:53.780 the city won't be destroyed
00:48:55.040 and that's not very many
00:48:56.440 in a city
00:48:56.960 so there's an interesting
00:48:58.220 idea there
00:48:58.840 which is that
00:48:59.340 there doesn't have to be
00:49:01.020 that many people
00:49:02.040 in a group
00:49:02.620 who have their act together
00:49:03.820 but zero is the wrong number
00:49:06.040 and if it's zero
00:49:07.540 then
00:49:08.100 then
00:49:08.480 we're
00:49:09.240 seriously in trouble
00:49:10.900 and
00:49:11.980 I think that goes along
00:49:13.340 with the idea
00:49:13.920 of the Pareto principle
00:49:14.960 in economics too
00:49:15.960 which is that
00:49:16.460 it's a small minority
00:49:17.380 of people
00:49:17.940 who do most of the
00:49:18.700 productive work
00:49:19.320 in any given domain
00:49:20.260 but
00:49:20.940 so
00:49:21.900 a small number
00:49:23.260 of
00:49:23.520 properly behaving people
00:49:25.480 might have enough
00:49:26.120 of an impact
00:49:26.660 to keep everything
00:49:27.400 moving
00:49:27.960 and that might
00:49:28.460 actually be true
00:49:29.960 but it can't fall
00:49:31.060 below some crucial level
00:49:32.320 and I do think
00:49:33.480 that we're in some danger
00:49:34.580 of allowing it
00:49:35.280 to fall below
00:49:35.860 some crucial level
00:49:36.780 because
00:49:37.120 our society
00:49:38.180 seems to be
00:49:38.820 at war
00:49:39.440 in some ways
00:49:40.140 against the idea
00:49:41.140 of the individual
00:49:42.480 and individual character
00:49:44.080 per se
00:49:45.160 and I think
00:49:46.440 that's absolutely
00:49:47.280 I think that's
00:49:49.940 absolutely
00:49:50.400 catastrophic
00:49:51.120 and that's part
00:49:52.500 of the reason
00:49:52.840 that I'm doing
00:49:53.260 these biblical lectures
00:49:54.160 you know
00:49:54.440 because I think
00:49:55.360 that
00:49:55.600 I've known
00:49:57.000 for a long time
00:49:57.880 that
00:49:59.080 the moral presuppositions
00:50:01.060 of a culture
00:50:01.640 are instantiated
00:50:02.880 in its stories
00:50:03.800 they're not instantiated
00:50:05.460 in its explicit philosophy
00:50:06.780 there might be
00:50:07.780 a layer of explicit philosophy
00:50:09.300 and of course
00:50:10.040 there is in the west
00:50:10.800 and a layer of explicit law
00:50:12.120 but underneath that
00:50:12.940 there are stories
00:50:13.780 and there isn't anything
00:50:15.260 under the stories
00:50:16.120 except maybe
00:50:16.860 behavior
00:50:17.840 you know
00:50:18.400 and that's so implicit
00:50:19.480 it doesn't even
00:50:20.160 actually count
00:50:21.240 it's not a cognitive operation
00:50:23.100 and so
00:50:24.080 this is the story
00:50:25.080 these are the stories
00:50:26.040 that are underneath
00:50:26.480 our culture
00:50:27.160 and so
00:50:28.400 there better be
00:50:30.220 something to them
00:50:31.040 that's what we hope
00:50:32.560 but more importantly
00:50:33.860 maybe we shouldn't
00:50:35.220 toss them away
00:50:35.880 without knowing
00:50:36.540 what they mean
00:50:37.580 because
00:50:38.000 if we toss them away
00:50:39.480 then
00:50:39.820 we're throwing everything
00:50:41.320 that we depend on away
00:50:42.480 as far as I can tell
00:50:43.520 and we will pay for it
00:50:45.360 we'll pay for it individually
00:50:46.640 because we'll be weak
00:50:47.700 you know
00:50:48.500 because if you're not firm
00:50:49.540 in your convictions
00:50:50.280 then
00:50:51.200 someone else
00:50:52.280 who's firm in their convictions
00:50:53.340 you're their puppet
00:50:54.620 like instantly
00:50:55.420 and then you're also
00:50:56.460 the puppet of your own doubts
00:50:57.680 right
00:50:57.960 because
00:50:58.300 unless you have convictions
00:50:59.940 you're going to generate doubts
00:51:01.920 like mad
00:51:02.420 because everyone does
00:51:03.360 and then the doubts win
00:51:04.740 and you'll be paralyzed
00:51:06.180 because
00:51:06.740 there'll be
00:51:07.300 you know
00:51:07.680 50% of you moving forward
00:51:09.260 and 50% of you frozen stiff
00:51:11.300 and that'll be enough
00:51:12.340 just to
00:51:13.000 lodge you in place
00:51:14.480 and so
00:51:15.520 okay
00:51:19.440 so there's a
00:51:19.920 psychologization
00:51:20.600 of the idea of leadership
00:51:21.800 which is very important
00:51:22.740 and then it's associated
00:51:23.700 with the idea of
00:51:24.500 characterological development
00:51:25.680 and it's associated
00:51:26.520 with the idea of struggle
00:51:27.740 not happiness
00:51:29.040 and it's also associated
00:51:30.760 with this Abrahamic idea
00:51:32.040 which I really liked
00:51:32.900 and which was something
00:51:34.340 that's been very useful to me
00:51:35.620 as a consequence
00:51:36.560 of doing these lectures
00:51:37.500 because
00:51:37.800 remember at the beginning
00:51:39.560 of the Abrahamic stories
00:51:40.720 Abraham's like a stay-at-home guy
00:51:42.560 right
00:51:42.800 he's like the guy
00:51:43.600 who's 40 years old
00:51:44.460 living in his
00:51:45.000 in his mother's basement
00:51:46.440 and God says like
00:51:47.780 get the hell out of there
00:51:48.820 you know
00:51:49.100 get out in the world
00:51:49.860 where you belong
00:51:50.760 go do something
00:51:51.680 difficult
00:51:52.520 because
00:51:53.580 what you're doing
00:51:54.580 isn't acceptable
00:51:55.620 and you know
00:51:56.140 the first thing he does
00:51:56.880 is go somewhere
00:51:57.480 there's a terrible famine
00:51:58.620 and then he goes somewhere
00:51:59.440 there's a tyranny
00:52:00.240 so you know
00:52:01.300 it's pretty funny
00:52:02.460 he follows God's call
00:52:03.600 and it's not like
00:52:04.340 sweetness and light
00:52:06.100 and paradise
00:52:06.760 immediately
00:52:07.620 it's nothing like that
00:52:08.820 it's instantaneous
00:52:09.980 combat
00:52:11.280 you know
00:52:11.780 of the most difficult kind
00:52:13.500 so but
00:52:14.820 but
00:52:16.240 Abraham does in fact
00:52:18.000 follow that impulse
00:52:19.420 and you know
00:52:20.100 it's interesting too
00:52:21.620 I mean
00:52:22.120 I don't know
00:52:22.740 here's another thing
00:52:23.860 that made me a really
00:52:24.640 an advocate of
00:52:26.000 psychoanalytic thinking
00:52:27.340 it was the sort of thing
00:52:29.340 that started to terrify me
00:52:30.600 about what the human psyche
00:52:31.960 was actually like
00:52:32.760 I started to understand
00:52:33.760 that not only were we
00:52:34.920 like an amalgam of
00:52:36.720 relatively autonomous
00:52:38.580 sub-personalities
00:52:39.680 each of which had the
00:52:40.780 possibility of gaining control
00:52:42.720 but that
00:52:44.100 we were also
00:52:45.400 victim
00:52:47.020 you might say
00:52:48.000 or beneficiary
00:52:49.040 of impulses
00:52:50.620 that were beyond
00:52:51.320 our conscious
00:52:52.020 formulation
00:52:53.220 or
00:52:53.840 or
00:52:54.880 or understanding
00:52:55.800 or capacity
00:52:56.580 to resist
00:52:57.380 so
00:52:58.040 here's a funny story
00:52:59.940 so
00:53:00.180 I was talking to
00:53:01.220 one of my Patreon people
00:53:03.080 online this week
00:53:03.920 and
00:53:04.060 he said
00:53:04.960 he was a committed atheist
00:53:06.800 and
00:53:07.140 that's fine
00:53:07.980 you know
00:53:08.260 lots of atheists
00:53:09.080 are very honest people
00:53:10.060 and they're atheists
00:53:10.740 because they don't know
00:53:11.800 how to
00:53:12.520 reconcile
00:53:13.520 what they know
00:53:14.560 with
00:53:15.240 traditional claims
00:53:16.900 let's say
00:53:17.320 and they're not willing to
00:53:18.320 just mangle them together
00:53:19.900 you know
00:53:20.340 and there might be cynicism
00:53:21.620 all that associated
00:53:22.600 with it as well
00:53:23.240 but he said
00:53:23.760 he was
00:53:24.580 he said he was
00:53:25.460 entranced by these
00:53:26.540 biblical lectures
00:53:27.360 you know
00:53:27.740 which is pretty weird
00:53:28.920 and he said
00:53:29.660 if someone would have
00:53:30.260 told him a year ago
00:53:31.080 that he was going to
00:53:31.960 like be obsessed
00:53:33.100 with a sequence
00:53:33.920 of biblical lectures
00:53:34.760 he would have told them
00:53:35.480 that they were mad
00:53:36.500 and
00:53:37.440 so we had a bit of a
00:53:38.380 discussion about that
00:53:39.340 because this is an
00:53:40.300 interesting thing
00:53:41.060 you know
00:53:41.320 and he mentioned this
00:53:43.180 he said
00:53:43.560 it was something like
00:53:45.140 you don't choose
00:53:45.960 your interests
00:53:46.500 they choose you
00:53:47.600 and that's really
00:53:49.040 worth thinking about
00:53:49.820 too man
00:53:50.300 because
00:53:50.600 you know
00:53:51.300 it's really hard
00:53:52.180 to get interested
00:53:52.900 in something
00:53:53.300 you're not interested in
00:53:54.220 even if you know
00:53:54.840 there's a good reason
00:53:55.540 for it
00:53:55.980 you know
00:53:56.320 you're studying
00:53:56.860 for an exam
00:53:57.440 you find the material
00:53:58.440 boring
00:53:58.880 you know
00:54:00.020 anything will be
00:54:01.460 more interesting
00:54:02.120 than the studying
00:54:03.340 even though you know
00:54:04.420 that that's what
00:54:04.980 you need to do
00:54:05.520 you can't
00:54:06.480 voluntarily grab yourself
00:54:08.060 by the scruff
00:54:08.720 of the neck
00:54:09.280 let's say
00:54:09.720 and shake yourself
00:54:10.760 and say
00:54:11.100 sit down
00:54:11.640 and concentrate
00:54:12.320 your mind will
00:54:13.200 just go everywhere
00:54:14.020 but then if you're
00:54:14.980 interested in something
00:54:15.980 and even if it's
00:54:17.300 something you shouldn't
00:54:18.040 be interested in
00:54:18.820 because that happens
00:54:19.500 all the time
00:54:20.040 then it's like
00:54:20.880 you're a laser focus
00:54:21.980 man
00:54:22.340 you can pay
00:54:23.040 attention forever
00:54:23.820 you can work
00:54:24.460 until you're exhausted
00:54:25.360 you won't even
00:54:25.900 notice it
00:54:26.340 and you remember
00:54:26.900 everything
00:54:27.420 it's like
00:54:28.140 okay
00:54:28.460 if you can't
00:54:29.900 control your interest
00:54:31.120 what does
00:54:32.860 and man
00:54:34.800 and then I tell you
00:54:35.260 you can think about
00:54:35.840 that for a very long
00:54:36.680 time
00:54:36.900 so Jung talked about
00:54:38.240 the spirit
00:54:38.900 Mercurius
00:54:39.820 you know
00:54:40.500 Mercury is the
00:54:41.240 winged messenger
00:54:41.820 of the gods
00:54:42.500 and here's how
00:54:43.680 he conceptualized
00:54:44.580 it psychologically
00:54:45.200 he thought
00:54:45.740 this is what
00:54:46.260 the ancient people
00:54:47.620 who thought about
00:54:49.360 Mercury
00:54:49.800 as the winged messenger
00:54:50.800 of the gods
00:54:51.280 were trying to
00:54:51.800 state psychologically
00:54:52.760 you know
00:54:53.040 your interest
00:54:54.120 flits around
00:54:55.020 it's like
00:54:55.480 there's something
00:54:56.180 that captures it
00:54:57.180 and that moves
00:54:58.120 your interest
00:54:58.640 from place to place
00:54:59.580 you know
00:54:59.840 like if you walk
00:55:00.440 into a bookstore
00:55:01.000 you'll get interested
00:55:01.740 in a particular book
00:55:02.740 and it's as if
00:55:04.000 the book grips you
00:55:05.180 because you don't know
00:55:06.020 why you're interested
00:55:06.600 in that
00:55:06.840 you might
00:55:07.280 but often you don't
00:55:08.140 know why you're
00:55:08.620 interested in that book
00:55:09.460 and you know
00:55:10.040 your interest is
00:55:10.700 flitting around
00:55:11.400 and so that's Mercury
00:55:12.920 the thing that makes
00:55:13.780 your interest flicker
00:55:15.080 around is Mercury
00:55:15.920 the winged messenger
00:55:16.940 of the gods
00:55:17.520 and Mercury
00:55:18.980 is the messenger
00:55:19.900 of the gods
00:55:20.480 because it's the things
00:55:21.500 behind the scenes
00:55:22.560 psychologically
00:55:23.220 that are manipulating
00:55:24.060 your attention
00:55:24.700 and for Jung
00:55:25.980 those were equivalent
00:55:26.760 in some sense
00:55:27.480 to the lost gods
00:55:28.480 and so for Jung
00:55:29.780 your interest
00:55:31.420 was being manipulated
00:55:33.360 behind the scenes
00:55:34.500 by unseen forces
00:55:35.540 that were associated
00:55:36.460 with your
00:55:36.880 characterological development
00:55:38.020 across time
00:55:38.680 that was the manifestation
00:55:39.620 of the self
00:55:40.540 so the self
00:55:41.840 is this
00:55:42.300 the potential you
00:55:44.640 let's say
00:55:45.260 and the way it operates
00:55:46.780 in the present
00:55:47.360 is by gripping your interest
00:55:48.700 and directing it somewhere
00:55:49.900 and that's part of
00:55:50.920 the instinct
00:55:51.580 of self-realization
00:55:52.800 it's a mind-boggling idea
00:55:54.840 man
00:55:55.120 really
00:55:55.400 it's
00:55:55.700 I think it's correct
00:55:57.220 I can't see how
00:55:58.240 it can't be correct
00:55:59.040 it doesn't mean
00:55:59.480 I understand it completely
00:56:00.640 but
00:56:00.920 it certainly seems
00:56:02.180 phenomenologically correct
00:56:03.500 and
00:56:03.740 I mean
00:56:04.920 the potential
00:56:05.900 that you are
00:56:06.500 has to manifest itself
00:56:07.760 somehow
00:56:08.300 in the here and now
00:56:09.660 it has to
00:56:10.760 and what better way
00:56:12.280 than by directing
00:56:13.020 your attention
00:56:13.720 you know
00:56:14.140 it's like
00:56:14.440 it seems like
00:56:15.020 this might be useful
00:56:15.980 for you
00:56:16.400 or maybe you get
00:56:16.900 attracted to this person
00:56:18.060 maybe you admire
00:56:19.040 this person
00:56:19.660 that happens
00:56:20.160 with kids a lot
00:56:20.980 they'll admire someone
00:56:21.820 and then copy them
00:56:22.680 and you can see
00:56:23.620 that that's obviously
00:56:24.540 part of their
00:56:25.180 developmental progression
00:56:26.400 right
00:56:27.220 it's a form of hero worship
00:56:28.480 but kids are very imitative
00:56:29.740 and they hero worship
00:56:30.560 at the drop of a hat
00:56:31.700 and so
00:56:32.680 they're
00:56:33.240 they're entranced
00:56:34.280 by
00:56:34.620 the next stage
00:56:37.060 of development
00:56:37.660 and if they see
00:56:38.380 someone who embodies that
00:56:39.600 especially if it's in the zone
00:56:41.020 of proximal development
00:56:42.020 it's
00:56:42.380 it's something
00:56:42.840 they could achieve
00:56:44.300 stretching a bit
00:56:45.780 they find someone
00:56:46.740 who embodies
00:56:47.380 that next stage
00:56:48.200 of development
00:56:48.680 and then they start
00:56:49.440 to imitate them
00:56:50.460 and act like them
00:56:51.580 well
00:56:52.080 adults are no different
00:56:53.500 we're no different
00:56:54.380 we're just
00:56:54.860 we do it
00:56:55.660 at a perhaps
00:56:56.300 more abstract
00:56:57.260 and sophisticated level
00:56:58.380 so
00:56:59.340 okay
00:56:59.960 so
00:57:00.440 Jacob and Esau
00:57:02.120 are
00:57:02.460 hostile brothers
00:57:05.220 they're
00:57:05.540 they're like Cain and Abel
00:57:06.700 except the mixture
00:57:07.460 of Cain and Abel
00:57:08.080 and they're very different
00:57:08.920 Esau was red
00:57:11.060 and covered with hair
00:57:11.880 he was a hunter
00:57:12.500 and a man of the field
00:57:13.320 so he's like
00:57:13.880 your basic jock
00:57:14.960 right
00:57:15.220 he's extroverted
00:57:16.020 he's outgoing
00:57:16.620 he's really tough
00:57:17.440 he's like
00:57:18.440 extraordinarily masculine
00:57:19.900 he hunts
00:57:20.780 and he's a real
00:57:21.760 favorite of his father
00:57:22.780 and so
00:57:23.520 and
00:57:24.120 and Jacob
00:57:25.080 isn't
00:57:25.880 he's a dweller in tents
00:57:27.200 and
00:57:28.060 yeah right
00:57:29.560 exactly
00:57:30.120 exactly
00:57:31.200 exactly
00:57:31.760 right
00:57:32.300 and
00:57:32.660 it says
00:57:33.500 Isaac loved Esau
00:57:34.520 but Rebecca loved Jacob
00:57:36.120 now that's a problem
00:57:37.140 right
00:57:37.420 that's a big problem
00:57:38.560 and there's a Freudian element
00:57:39.900 to this
00:57:40.300 it's like
00:57:40.600 this family is now divided
00:57:42.260 because
00:57:42.680 one child is the favorite
00:57:44.180 of the mother
00:57:44.720 and that's
00:57:45.840 Jacob
00:57:46.380 and one child is the favorite
00:57:47.660 of the father
00:57:48.220 and so
00:57:48.540 Jacob is kind of a
00:57:49.860 mother's boy
00:57:50.920 I guess to use
00:57:51.740 a rather archaic phrase
00:57:53.660 and
00:57:54.340 certainly
00:57:55.420 not as admirable
00:57:56.940 from his father's perspective
00:57:58.240 as
00:57:58.640 Esau
00:57:59.360 who's a tough guy
00:58:00.180 who goes out with a bow and arrow
00:58:01.340 and like
00:58:01.760 you know
00:58:02.380 wanders around on the plains
00:58:03.580 and brings animals home
00:58:04.780 and
00:58:04.960 and
00:58:05.640 he's tough
00:58:06.460 he's a tough guy
00:58:07.420 so
00:58:08.520 and
00:58:09.420 but
00:58:09.880 but
00:58:10.360 there's this
00:58:11.100 discord in the family
00:58:12.580 because
00:58:12.980 one parent prefers one child
00:58:14.620 and the other parent
00:58:15.340 prefers the other
00:58:15.980 and
00:58:16.440 it's obvious
00:58:17.360 from the story
00:58:18.060 that the parents
00:58:18.760 do not communicate
00:58:19.540 about this
00:58:20.120 because they really
00:58:21.120 take sides
00:58:21.820 and so there's a split
00:58:22.780 in the family
00:58:23.460 and that's
00:58:24.620 I think
00:58:24.940 very realistic
00:58:25.820 because
00:58:26.220 one of the things
00:58:27.360 that you do learn
00:58:28.040 if you have a family
00:58:28.980 and of course
00:58:29.400 most of you do
00:58:30.060 but if you also
00:58:30.700 think about families
00:58:31.720 is that
00:58:32.160 there's
00:58:32.860 there's deep divisions
00:58:34.620 within families
00:58:35.520 very very frequently
00:58:36.620 that no one
00:58:37.280 will ever talk about
00:58:38.320 and
00:58:39.440 or even think about often
00:58:41.140 because it's too painful
00:58:42.200 to think about
00:58:42.940 Freud himself said
00:58:44.580 Freud was clearly
00:58:45.360 his mother's favorite
00:58:46.240 and
00:58:46.940 the family
00:58:47.600 sacrificed a lot
00:58:48.780 including
00:58:49.240 some of the potential
00:58:50.620 ambitions of the other
00:58:51.660 children
00:58:52.000 in order to
00:58:52.660 kind of put
00:58:53.320 Sigmund Freud up
00:58:54.140 on a pedestal
00:58:54.800 and
00:58:54.960 advance his education
00:58:56.580 and it worked
00:58:57.380 I mean
00:58:57.720 he turned into
00:58:59.060 a great man
00:58:59.700 but
00:58:59.880 there was a cost
00:59:00.900 to his siblings
00:59:01.540 and Freud himself
00:59:02.720 said that there was
00:59:03.400 something about
00:59:04.020 being
00:59:04.380 the favorite
00:59:05.220 of the mother
00:59:05.880 that gave
00:59:06.940 a person
00:59:07.920 additional confidence
00:59:10.020 throughout their life
00:59:11.060 and
00:59:11.440 you know
00:59:12.100 there's
00:59:12.460 there's something
00:59:13.340 to be said
00:59:13.840 about that
00:59:14.320 even someone
00:59:14.920 like Eric Erickson
00:59:15.860 you know
00:59:16.140 he noted that
00:59:16.840 very interested
00:59:17.920 in child development
00:59:18.700 that that first
00:59:19.500 bonding with the mother
00:59:20.620 was the
00:59:21.440 was the place
00:59:22.360 where trust
00:59:23.060 was established
00:59:23.860 maybe trust
00:59:24.580 even in the goodness
00:59:25.380 of existence
00:59:26.100 was established
00:59:26.960 and so
00:59:27.520 anyways
00:59:28.080 Jacob is
00:59:28.760 Rachel's favorite
00:59:29.960 and
00:59:31.380 Esau is Isaac's favorite
00:59:34.760 now
00:59:40.060 Esau
00:59:40.540 being extroverted
00:59:42.320 let's say
00:59:42.760 is also a bit
00:59:43.420 impulsive
00:59:43.920 and
00:59:44.240 maybe he's not
00:59:45.200 he's a man of action
00:59:46.900 he's not a forward
00:59:47.700 thinker
00:59:48.220 and
00:59:48.440 but he's also
00:59:49.760 doing hard work
00:59:50.500 and so
00:59:50.880 you know
00:59:51.240 he goes out
00:59:51.920 and he's hunting
00:59:52.480 and he's worn out
00:59:53.240 and he comes home
00:59:54.800 and he's faint
00:59:55.360 with hunger
00:59:55.860 and
00:59:56.620 Jacob is at home
00:59:59.280 cooking
00:59:59.700 he's boiling up lentils
01:00:01.080 red lentils
01:00:01.880 and
01:00:02.140 you know
01:00:03.480 Esau comes in
01:00:04.360 from the hunt
01:00:05.100 and he's like
01:00:05.580 half starved to death
01:00:06.520 and
01:00:06.720 he's sitting there
01:00:08.020 and the aroma
01:00:09.400 of these red lentils
01:00:10.400 reaches him
01:00:11.180 and
01:00:11.360 he's exhausted
01:00:13.280 and
01:00:13.660 and
01:00:14.240 and
01:00:14.900 he
01:00:15.940 tells
01:00:16.640 Jacob
01:00:17.120 that he wants
01:00:17.700 some
01:00:17.980 of this
01:00:18.900 stew
01:00:19.780 and
01:00:20.280 Jacob
01:00:21.160 who's being a pain
01:00:23.140 in the neck
01:00:23.620 fundamentally
01:00:24.280 basically says
01:00:26.320 no
01:00:26.700 there's a
01:00:27.140 there's a teasing
01:00:27.840 thing going on here
01:00:29.120 and
01:00:29.920 and won't give him any
01:00:31.020 and
01:00:31.280 and
01:00:31.600 there's
01:00:32.600 you have to imagine this
01:00:34.140 because it's not laid out
01:00:35.200 explicitly in the story
01:00:36.260 but
01:00:36.460 there's
01:00:37.320 some dispute
01:00:38.420 about whether
01:00:39.180 Esau gets to have lunch
01:00:41.260 and
01:00:41.600 Jacob finally says
01:00:42.960 well I'll give you some
01:00:43.720 but you have to
01:00:44.360 you have to give me
01:00:45.500 your birthright
01:00:46.180 and
01:00:47.260 Esau
01:00:48.700 you think
01:00:49.180 he must say something like
01:00:50.320 you know
01:00:50.940 well
01:00:51.440 to hell with it
01:00:52.620 take it
01:00:53.440 you know
01:00:53.800 you son of a bitch
01:00:55.280 take it
01:00:55.920 just give me some damn stew
01:00:57.860 it's something like that
01:00:58.920 so
01:00:59.500 that's what happens
01:01:00.460 but you know
01:01:00.920 with these archaic people
01:01:01.980 once you made a statement
01:01:03.120 like that
01:01:03.600 that was
01:01:03.960 you were done
01:01:04.480 that was it
01:01:05.160 and so
01:01:06.340 Esau
01:01:08.660 sells his birthright
01:01:09.680 and
01:01:10.240 this turns out to be
01:01:11.280 incredibly
01:01:11.720 significant
01:01:12.760 Benson
01:01:15.040 who wrote
01:01:15.660 biblical commentary
01:01:16.480 said
01:01:16.920 oh
01:01:17.780 there's a bit of a twist
01:01:19.160 to it
01:01:19.440 so Esau
01:01:20.040 eats the
01:01:20.840 the red lentils
01:01:22.080 and then
01:01:22.440 from then on
01:01:23.120 his name is
01:01:23.600 Red
01:01:24.020 and
01:01:25.100 you've got to
01:01:25.740 use your imagination
01:01:26.500 a bit
01:01:27.060 I mean
01:01:27.380 people are making fun
01:01:29.040 of him
01:01:29.380 right
01:01:29.620 that's why
01:01:30.060 they're calling him
01:01:30.620 Red
01:01:30.880 I mean
01:01:31.220 he's already
01:01:31.700 Red
01:01:32.020 because we
01:01:32.440 established that
01:01:33.540 but no one
01:01:34.040 was calling him
01:01:34.640 Red before this
01:01:35.380 and so
01:01:35.640 for the rest
01:01:36.380 of his life
01:01:37.040 you know
01:01:38.100 every time he goes
01:01:39.040 out amongst his
01:01:39.800 friends and family
01:01:40.640 they call him
01:01:41.200 Red
01:01:41.480 and sort of
01:01:41.960 snicker
01:01:42.300 because he's
01:01:42.920 the you know
01:01:43.540 half famished idiot
01:01:44.840 who sold his birthright
01:01:45.920 for a bowl of lentils
01:01:47.180 and so
01:01:47.920 it's not
01:01:48.540 it's not
01:01:49.340 that funny
01:01:50.260 actually
01:01:50.900 and so
01:01:51.980 Esau is not happy
01:01:53.120 about this
01:01:53.600 and it actually
01:01:54.460 turns out
01:01:54.940 that this
01:01:55.260 so what does it
01:01:55.980 mean
01:01:56.220 it means
01:01:56.600 don't sell the future
01:01:57.740 for the desires
01:01:58.540 of the present
01:01:59.200 and don't be casual
01:02:00.440 about what you have
01:02:01.360 and then there's
01:02:02.100 an archetypal element
01:02:03.140 to this too
01:02:03.760 and Benson says
01:02:04.900 various have been
01:02:05.880 the opinions
01:02:06.400 what this birthright
01:02:07.320 was which Esau sold
01:02:08.760 but the most probable
01:02:10.000 is that
01:02:10.760 together with the right
01:02:12.100 of sacrificing
01:02:13.040 so determining
01:02:13.940 what should be
01:02:14.580 sacrificed and when
01:02:15.560 and being the priest
01:02:16.860 of the family
01:02:17.600 it included
01:02:18.760 the peculiar blessing
01:02:19.960 promised to the
01:02:20.920 seed of Abraham
01:02:21.660 that of being
01:02:22.880 the progenitor
01:02:23.660 of the Messiah
01:02:24.500 and the heir
01:02:25.520 of the special promises
01:02:26.700 of God
01:02:27.300 respecting Christ's
01:02:28.440 kingdom
01:02:28.720 it was at least
01:02:30.040 typical of spiritual
01:02:31.220 privileges
01:02:31.800 those of the firstborn
01:02:33.320 that are written
01:02:34.300 in heaven
01:02:34.820 well
01:02:36.860 that's
01:02:38.400 a lot harsher
01:02:40.360 than meets the eye
01:02:41.940 to begin with
01:02:42.640 and so
01:02:43.000 there's a very
01:02:43.980 interesting
01:02:44.600 deep
01:02:46.080 moral
01:02:46.980 story there
01:02:48.300 which is
01:02:48.840 it's sort of
01:02:51.460 Esau does the
01:02:52.240 opposite of a sacrifice
01:02:53.440 it's the reverse
01:02:54.460 right
01:02:54.760 he sacrifices
01:02:55.740 the future
01:02:56.220 for the present
01:02:56.880 and so
01:02:58.200 the story
01:02:59.300 basically says
01:03:00.200 the way it's
01:03:00.660 laid out
01:03:01.200 across stories
01:03:02.080 is that
01:03:02.440 if you're
01:03:02.740 the sort
01:03:03.080 of person
01:03:03.580 that
01:03:04.520 sacrifices
01:03:06.440 the future
01:03:06.960 to the present
01:03:07.560 then that
01:03:08.160 eradicates
01:03:09.340 the possibility
01:03:10.100 that you
01:03:10.620 will bring
01:03:11.240 the most noble
01:03:13.580 being
01:03:14.100 into existence
01:03:15.020 that's what
01:03:15.760 it means
01:03:16.180 and you can
01:03:16.960 again
01:03:17.480 this is the
01:03:18.640 psychological
01:03:19.220 significance
01:03:19.920 of the biblical
01:03:20.600 story
01:03:21.000 so
01:03:21.200 that's
01:03:21.860 a bad
01:03:22.280 thing
01:03:22.580 to do
01:03:23.000 if you
01:03:23.640 want
01:03:23.860 to
01:03:24.040 realize
01:03:24.780 your
01:03:25.040 potential
01:03:25.620 let's
01:03:26.020 say
01:03:26.220 you
01:03:26.800 don't do
01:03:27.180 reverse
01:03:27.640 sacrifices
01:03:28.360 that's a
01:03:28.880 very bad
01:03:29.340 idea
01:03:29.740 and so
01:03:30.320 Esau
01:03:30.760 really
01:03:31.160 did himself
01:03:32.000 in
01:03:32.280 by
01:03:32.600 being too
01:03:34.080 attached
01:03:35.040 to the
01:03:35.440 present
01:03:35.880 without a
01:03:36.820 vision
01:03:37.120 of the
01:03:37.500 future
01:03:37.860 so he's
01:03:38.380 too
01:03:38.560 in the
01:03:38.860 moment
01:03:39.180 you know
01:03:39.600 and
01:03:40.440 and he
01:03:41.440 pays
01:03:41.680 a heavy
01:03:42.040 price
01:03:42.400 for it
01:03:42.760 I mean
01:03:42.980 he's
01:03:43.280 first of all
01:03:44.580 he loses
01:03:44.920 his birthright
01:03:45.660 and his
01:03:46.480 double
01:03:46.820 inheritance
01:03:47.300 so there's
01:03:47.780 a practical
01:03:48.240 consequence
01:03:48.780 and then
01:03:49.100 there's
01:03:49.280 a spiritual
01:03:49.760 consequence
01:03:50.260 and then
01:03:50.620 he's
01:03:51.420 well he's
01:03:52.380 been made
01:03:52.860 a fool
01:03:53.240 of
01:03:53.420 by his
01:03:54.020 brother
01:03:54.280 Jacob
01:03:54.760 means
01:03:55.520 supplanter
01:03:56.920 by the way
01:03:57.500 that's what
01:03:58.180 the name
01:03:58.540 means
01:03:59.040 and Jacob
01:03:59.840 is always
01:04:00.220 trying to
01:04:00.800 usurp
01:04:01.300 Esau
01:04:01.740 as we've
01:04:02.440 seen
01:04:02.600 and so
01:04:03.280 Jacob
01:04:03.820 gets one
01:04:04.300 over on
01:04:04.780 him
01:04:04.880 and you
01:04:05.220 know
01:04:05.320 that's
01:04:05.580 not
01:04:05.740 doesn't
01:04:06.480 make an
01:04:06.720 older
01:04:06.880 brother
01:04:07.120 happy
01:04:07.480 when a
01:04:07.780 younger
01:04:07.960 brother
01:04:08.200 gets
01:04:08.440 something
01:04:08.740 over
01:04:08.980 on
01:04:09.200 him
01:04:09.280 that's
01:04:09.540 for
01:04:09.680 sure
01:04:09.880 and
01:04:10.280 then
01:04:10.420 he
01:04:10.560 loses
01:04:10.860 the
01:04:11.140 opportunity
01:04:11.640 to be
01:04:12.060 the
01:04:12.240 progenitor
01:04:12.780 of the
01:04:13.100 Messiah
01:04:13.520 which is
01:04:13.960 like
01:04:14.140 he probably
01:04:14.960 didn't realize
01:04:15.580 that precisely
01:04:16.300 but it
01:04:16.660 seems to
01:04:17.000 be
01:04:17.180 you know
01:04:17.520 it's
01:04:17.700 kind of
01:04:18.000 rough
01:04:18.280 that
01:04:18.560 so
01:04:18.840 and then
01:04:23.060 there's
01:04:23.280 a statement
01:04:23.940 in Matthew
01:04:24.460 16
01:04:25.040 26
01:04:25.660 for what
01:04:26.080 is a man
01:04:26.460 profited
01:04:27.000 if he
01:04:27.380 shall gain
01:04:27.760 the whole
01:04:28.060 world
01:04:28.340 and lose
01:04:28.720 his own
01:04:29.080 soul
01:04:29.460 or what
01:04:30.480 shall a man
01:04:30.980 give in
01:04:31.300 exchange
01:04:31.720 for his
01:04:32.080 soul
01:04:32.260 it's an
01:04:32.520 echo
01:04:32.740 of the
01:04:33.060 same
01:04:33.260 idea
01:04:33.680 you know
01:04:34.260 when you
01:04:34.480 think
01:04:34.700 well
01:04:34.900 what
01:04:35.140 does
01:04:35.260 this
01:04:35.460 idea
01:04:35.720 of
01:04:35.880 soul
01:04:36.240 mean
01:04:36.780 and
01:04:37.580 it's
01:04:37.900 not
01:04:38.080 intellect
01:04:38.660 and
01:04:39.080 it's
01:04:39.680 something
01:04:40.220 like
01:04:40.580 it's
01:04:43.100 character
01:04:43.540 I think
01:04:44.180 and I
01:04:44.960 think
01:04:45.120 the reason
01:04:45.460 that it's
01:04:45.760 valued
01:04:46.140 so much
01:04:46.700 is that
01:04:47.080 because
01:04:47.700 you've got
01:04:47.900 to ask
01:04:48.220 yourself
01:04:48.500 well
01:04:48.680 what do
01:04:48.880 you really
01:04:49.200 have
01:04:49.540 when it
01:04:49.800 comes
01:04:50.040 down
01:04:50.300 to it
01:04:50.580 so
01:04:50.740 life
01:04:51.020 is
01:04:51.200 suffering
01:04:51.580 let's
01:04:51.900 say
01:04:52.060 and
01:04:52.200 you know
01:04:52.720 you can
01:04:53.160 you can
01:04:53.980 pile up
01:04:54.680 worldly
01:04:55.200 goods
01:04:55.720 and
01:04:56.020 the
01:04:56.400 God
01:04:56.620 in the
01:04:56.840 Old
01:04:56.980 Testament
01:04:57.320 doesn't
01:04:57.640 seem
01:04:57.800 to have
01:04:58.000 anything
01:04:58.220 against
01:04:58.620 that
01:04:58.880 really
01:04:59.120 right
01:04:59.360 the
01:04:59.520 people
01:04:59.760 who
01:05:00.040 he
01:05:00.280 favors
01:05:00.740 seem
01:05:01.380 to
01:05:01.560 prosper
01:05:02.020 quite
01:05:02.340 nicely
01:05:02.720 in
01:05:02.900 the
01:05:03.000 world
01:05:03.300 but
01:05:03.880 they
01:05:04.320 also
01:05:04.580 have
01:05:04.820 to
01:05:04.940 make
01:05:05.100 a
01:05:05.240 choice
01:05:05.540 between
01:05:05.960 whether
01:05:06.480 they're
01:05:06.720 going
01:05:06.920 to
01:05:07.120 fundamentally
01:05:07.900 sustain
01:05:08.540 their
01:05:08.760 character
01:05:09.160 or
01:05:09.580 whether
01:05:09.900 they're
01:05:10.120 going
01:05:10.260 to
01:05:10.400 prosper
01:05:10.740 in
01:05:10.880 the
01:05:10.980 world
01:05:11.180 when
01:05:11.420 push
01:05:11.840 comes
01:05:12.100 to
01:05:12.300 shove
01:05:12.680 and
01:05:13.180 the
01:05:13.300 idea
01:05:13.560 constantly
01:05:14.080 is
01:05:14.340 that
01:05:14.500 really
01:05:14.740 what
01:05:14.940 you
01:05:15.080 have
01:05:15.360 in
01:05:15.520 the
01:05:15.620 world
01:05:15.920 that
01:05:16.780 allows
01:05:18.060 you
01:05:18.400 the
01:05:19.000 best
01:05:19.300 possible
01:05:19.760 defense
01:05:20.200 against
01:05:20.520 the
01:05:20.780 suffering
01:05:21.180 that's
01:05:21.480 intrinsic
01:05:21.840 to
01:05:22.080 being
01:05:22.340 is
01:05:22.500 your
01:05:22.640 character
01:05:23.060 that's
01:05:23.780 what
01:05:24.020 you
01:05:24.220 have
01:05:24.680 period
01:05:25.400 and
01:05:26.160 I
01:05:26.420 don't
01:05:26.620 think
01:05:26.820 there
01:05:26.980 is
01:05:27.140 anything
01:05:27.440 that's
01:05:27.700 more
01:05:27.840 psychologically
01:05:28.440 true
01:05:34.940 and
01:05:35.620 certainly
01:05:35.960 this
01:05:36.320 is
01:05:36.460 part
01:05:36.660 of
01:05:36.740 the
01:05:36.840 story
01:05:37.100 of
01:05:37.240 Noah's
01:05:37.580 ark
01:05:37.820 because
01:05:38.260 his
01:05:38.460 generations
01:05:39.280 were
01:05:39.520 perfect
01:05:39.840 so
01:05:40.020 he
01:05:40.080 had
01:05:40.160 a
01:05:40.260 very
01:05:40.440 tight
01:05:40.800 familial
01:05:41.560 arrangement
01:05:43.980 everyone
01:05:44.560 trusted
01:05:44.980 each
01:05:45.240 other
01:05:45.420 that's
01:05:45.860 a
01:05:45.980 big
01:05:46.160 deal
01:05:46.440 if
01:05:46.600 you
01:05:46.700 hit
01:05:46.840 a
01:05:46.940 rocky
01:05:47.200 patch
01:05:47.520 in
01:05:47.660 your
01:05:47.760 life
01:05:48.080 right
01:05:48.340 and
01:05:48.800 it's
01:05:48.980 character
01:05:49.400 that
01:05:49.720 determines
01:05:51.460 that
01:05:52.000 if
01:05:52.500 you're
01:05:52.640 generous
01:05:53.040 and
01:05:53.240 honest
01:05:53.580 and
01:05:53.740 all
01:05:53.860 of
01:05:53.980 those
01:05:54.140 things
01:05:54.400 people
01:05:54.960 know
01:05:55.180 they
01:05:55.320 can
01:05:55.480 rely
01:05:55.740 on
01:05:55.900 you
01:05:56.000 assuming
01:05:56.640 they're
01:05:56.860 not
01:05:57.060 resentful
01:05:57.700 that's
01:05:58.040 a
01:05:58.120 whole
01:05:58.260 different
01:05:58.540 story
01:05:58.940 then
01:05:59.560 they're
01:06:00.020 going
01:06:00.120 to
01:06:00.220 come
01:06:00.380 to
01:06:00.500 your
01:06:00.660 aid
01:06:00.900 when
01:06:01.100 it's
01:06:01.600 necessary
01:06:02.120 they're
01:06:02.640 going
01:06:02.740 to
01:06:02.820 pull
01:06:03.000 together
01:06:03.320 with
01:06:03.560 you
01:06:03.720 and
01:06:03.900 you
01:06:04.520 know
01:06:04.620 when
01:06:04.780 people
01:06:05.020 are
01:06:05.180 really
01:06:05.400 after
01:06:05.780 you
01:06:05.980 for
01:06:06.180 one
01:06:06.380 reason
01:06:06.640 or
01:06:06.760 another
01:06:07.000 and
01:06:07.660 they're
01:06:07.800 accusing
01:06:08.180 you
01:06:08.380 of
01:06:08.500 all
01:06:08.660 sorts
01:06:08.940 of
01:06:09.080 things
01:06:09.420 and
01:06:09.900 you're
01:06:10.340 guilty
01:06:10.720 because
01:06:11.080 you
01:06:11.260 have
01:06:11.960 a
01:06:12.100 past
01:06:12.440 that's
01:06:12.700 laden
01:06:13.060 with
01:06:13.280 characterological
01:06:14.100 errors
01:06:14.540 then
01:06:15.080 it's
01:06:15.320 very
01:06:15.580 easy
01:06:15.860 for
01:06:16.020 people
01:06:16.260 to
01:06:16.420 take
01:06:16.660 you
01:06:16.780 down
01:06:17.060 because
01:06:17.660 they'll
01:06:18.100 poke
01:06:18.400 until
01:06:18.660 they
01:06:18.840 hit
01:06:18.980 a
01:06:19.100 place
01:06:19.360 where
01:06:19.540 you're
01:06:19.720 guilty
01:06:20.080 and
01:06:20.820 then
01:06:21.060 you're
01:06:21.560 done
01:06:21.800 because
01:06:22.020 you'll
01:06:22.180 do
01:06:22.300 yourself
01:06:22.700 in
01:06:22.920 with
01:06:23.120 your
01:06:23.260 own
01:06:23.440 judgment
01:06:23.800 and
01:06:24.300 so
01:06:24.580 well
01:06:25.640 so
01:06:25.900 Esau
01:06:26.340 makes
01:06:26.860 a
01:06:27.000 very
01:06:27.140 big
01:06:27.380 mistake
01:06:27.860 and
01:06:28.180 there's
01:06:33.440 a
01:06:33.560 sacrificial
01:06:34.120 idea
01:06:34.520 here
01:06:34.780 too
01:06:35.020 which
01:06:35.260 is
01:06:35.400 you
01:06:35.520 know
01:06:35.600 now
01:06:35.820 and
01:06:35.940 then
01:06:36.060 you're
01:06:36.240 going
01:06:36.340 to
01:06:36.380 be
01:06:36.520 faced
01:06:36.800 with
01:06:37.000 a
01:06:37.200 situation
01:06:37.960 where
01:06:38.260 it's
01:06:38.960 something
01:06:39.280 you
01:06:39.440 really
01:06:39.640 want
01:06:39.900 or
01:06:40.060 your
01:06:40.240 character
01:06:40.660 maybe
01:06:40.960 you'll
01:06:41.120 have
01:06:41.280 to
01:06:41.400 lie
01:06:41.660 about
01:06:41.900 something
01:06:42.320 you
01:06:42.520 know
01:06:48.400 does
01:06:48.660 this
01:06:48.940 but
01:06:49.360 the
01:06:49.500 problem
01:06:49.840 there's
01:06:50.220 a
01:06:50.340 bunch
01:06:50.500 of
01:06:50.620 problems
01:06:50.920 with
01:06:51.080 that
01:06:51.260 one
01:06:51.520 is
01:06:51.700 that
01:06:51.920 well
01:06:52.620 now
01:06:52.820 you
01:06:52.980 know
01:06:53.100 that
01:06:53.260 you're
01:06:53.420 the
01:06:53.540 sort
01:06:53.720 of
01:06:53.820 person
01:06:54.100 that
01:06:54.260 will
01:06:54.520 in
01:06:54.700 fact
01:06:55.000 deceive
01:06:55.840 yourself
01:06:56.280 about
01:06:56.540 the
01:06:56.700 nature
01:06:56.940 of
01:06:57.100 reality
01:06:57.460 if
01:06:58.100 something
01:06:58.520 shiny
01:06:58.880 is
01:06:59.080 dangled
01:06:59.420 in
01:06:59.560 front
01:06:59.740 of
01:06:59.860 you
01:07:00.000 and
01:07:00.480 that's
01:07:00.780 not
01:07:00.980 good
01:07:01.240 because
01:07:01.500 it
01:07:01.660 undermines
01:07:02.060 your
01:07:02.200 faith
01:07:02.480 in
01:07:02.620 yourself
01:07:02.980 and
01:07:03.460 when
01:07:03.600 you're
01:07:03.800 really
01:07:04.100 in
01:07:04.340 trouble
01:07:04.680 they
01:07:05.220 call
01:07:05.400 that
01:07:05.560 the
01:07:05.720 dark
01:07:05.980 night
01:07:06.220 of
01:07:06.360 the
01:07:06.520 soul
01:07:06.800 when
01:07:18.400 then
01:07:18.880 you
01:07:19.200 weaken
01:07:19.540 yourself
01:07:19.960 under
01:07:20.200 the
01:07:20.360 worst
01:07:20.580 possible
01:07:21.060 circumstances
01:07:21.720 and
01:07:21.980 that's
01:07:22.540 just
01:07:22.760 that's
01:07:23.180 really
01:07:23.380 not
01:07:23.600 a
01:07:23.700 good
01:07:23.840 thing
01:07:24.180 so
01:07:25.140 this
01:07:26.340 is
01:07:26.460 very
01:07:26.660 practical
01:07:27.160 advice
01:07:27.760 it's
01:07:29.300 not
01:07:29.620 casual
01:07:30.380 moralizing
01:07:31.060 there's
01:07:31.280 very
01:07:31.580 little
01:07:31.800 casual
01:07:32.200 moralizing
01:07:32.760 in
01:07:32.900 these
01:07:33.060 stories
01:07:33.360 in
01:07:35.600 the
01:07:35.700 next
01:07:35.880 part
01:07:36.080 of
01:07:36.140 the
01:07:36.220 story
01:07:36.420 there's
01:07:36.640 some
01:07:36.780 parallels
01:07:37.160 with
01:07:37.380 Abraham
01:07:37.680 and
01:07:38.020 that's
01:07:38.620 built
01:07:38.860 into
01:07:39.060 the
01:07:39.200 narrative
01:07:39.480 I
01:07:39.680 think
01:07:39.840 because
01:07:40.160 Isaac
01:07:41.000 is
01:07:41.340 Abraham's
01:07:43.320 descendant
01:07:43.840 and
01:07:44.000 so
01:07:44.240 we
01:07:45.100 have
01:07:45.280 to
01:07:45.400 keep
01:07:45.620 the
01:07:45.940 narrative
01:07:46.700 echoing
01:07:47.640 forward
01:07:48.100 otherwise
01:07:48.780 it
01:07:49.000 loses
01:07:49.260 its
01:07:49.520 continuity
01:07:50.280 and
01:07:50.660 there's
01:07:52.700 a
01:07:52.800 famine
01:07:53.060 in
01:07:53.240 the
01:07:53.340 land
01:07:53.540 that
01:07:53.680 Isaac
01:07:53.920 is
01:07:54.060 in
01:07:54.220 and
01:07:55.480 God
01:07:56.400 tells
01:07:56.720 him
01:07:56.840 to
01:07:57.000 stay
01:07:57.320 the
01:07:57.640 course
01:07:57.940 anyways
01:07:58.340 repeating
01:07:59.240 the
01:07:59.440 promise
01:07:59.720 he
01:07:59.940 gave
01:08:00.500 to
01:08:00.640 Abraham
01:08:01.060 although
01:08:01.760 Isaac
01:08:02.100 goes
01:08:02.440 to
01:08:02.580 Abimelech
01:08:04.060 also
01:08:04.700 telling
01:08:05.000 the
01:08:05.160 king
01:08:05.340 and
01:08:05.460 people
01:08:05.660 that
01:08:05.840 Rebecca
01:08:06.140 was
01:08:06.380 his
01:08:06.540 sister
01:08:06.820 which
01:08:07.220 is
01:08:07.300 exactly
01:08:07.620 what
01:08:07.800 Abraham
01:08:08.080 did
01:08:08.360 when
01:08:08.500 he
01:08:08.580 went
01:08:08.720 to
01:08:08.820 Egypt
01:08:09.180 and
01:08:09.760 so
01:08:09.860 there's
01:08:10.060 another
01:08:10.320 echo
01:08:10.700 there
01:08:11.020 of
01:08:11.220 the
01:08:11.380 same
01:08:11.720 it's
01:08:14.600 as
01:08:14.720 if
01:08:17.640 that's
01:08:17.980 supposed
01:08:18.140 to
01:08:18.300 remind
01:08:18.700 you
01:08:18.920 of
01:08:19.080 the
01:08:19.260 previous
01:08:19.960 story
01:08:20.460 but
01:08:20.980 they're
01:08:21.760 careless
01:08:22.160 the
01:08:22.760 king
01:08:23.000 sees
01:08:23.420 that
01:08:23.720 Rebecca
01:08:24.340 and
01:08:24.720 Isaac
01:08:25.280 are
01:08:25.760 intimate
01:08:26.060 together
01:08:26.660 and
01:08:27.000 luckily
01:08:28.940 he doesn't
01:08:29.400 have them
01:08:29.680 put to
01:08:29.960 death
01:08:30.140 he just
01:08:30.500 tells
01:08:30.840 everybody
01:08:31.260 in the
01:08:31.560 kingdom
01:08:31.760 that
01:08:32.000 they're
01:08:32.160 to be
01:08:32.340 left
01:08:32.580 hell
01:08:32.920 alone
01:08:33.260 and
01:08:33.960 then
01:08:34.320 Isaac
01:08:34.740 prospers
01:08:35.420 in
01:08:35.720 that
01:08:36.240 land
01:08:36.540 just
01:08:36.980 like
01:08:37.260 Abraham
01:08:38.340 did
01:08:38.620 in
01:08:38.760 Egypt
01:08:39.000 until
01:08:39.380 the
01:08:39.660 Philistines
01:08:40.260 ask
01:08:40.560 him
01:08:40.680 to
01:08:40.820 leave
01:08:41.020 he's
01:08:41.240 just
01:08:41.380 getting
01:08:41.620 too
01:08:41.840 rich
01:08:42.160 and
01:08:42.320 powerful
01:08:42.660 things
01:08:42.960 are
01:08:43.080 going
01:08:47.640 in
01:08:48.120 the
01:08:48.240 meantime
01:08:48.620 Esau
01:08:49.100 gets
01:08:49.520 married
01:08:49.880 and
01:08:50.180 this
01:08:50.740 is
01:08:50.900 a
01:08:51.060 funny
01:08:51.260 little
01:08:51.520 story
01:08:51.900 he
01:08:52.620 says
01:08:52.820 he
01:08:53.420 marries
01:08:53.700 two
01:08:53.900 women
01:08:54.160 who
01:08:54.320 give
01:08:54.540 grief
01:08:54.880 to
01:08:55.060 Isaac
01:08:55.340 and
01:08:55.520 Rebecca
01:08:55.880 so
01:08:56.320 whoever
01:08:57.720 Esau
01:08:58.240 marries
01:08:58.660 they're
01:08:58.960 not
01:08:59.160 popular
01:08:59.620 with
01:08:59.860 their
01:09:00.620 in-laws
01:09:01.560 not
01:09:01.880 in the
01:09:02.200 least
01:09:02.480 that
01:09:03.000 actually
01:09:03.320 becomes
01:09:03.700 relevant
01:09:04.080 a little
01:09:04.400 later
01:09:04.720 because
01:09:05.020 they
01:09:05.220 drive
01:09:05.500 Rebecca
01:09:05.880 quite
01:09:06.440 mad
01:09:06.860 so
01:09:07.260 I
01:09:07.380 get
01:09:07.480 a
01:09:07.580 kick
01:09:07.740 out
01:09:07.900 of
01:09:08.000 that
01:09:08.180 because
01:09:08.500 that's
01:09:09.040 very
01:09:09.240 common
01:09:09.620 you
01:09:09.840 know
01:09:09.940 it's
01:09:10.140 not
01:09:10.420 easy
01:09:10.760 to
01:09:11.400 integrate
01:09:12.280 new
01:09:12.680 people
01:09:12.980 into
01:09:13.220 your
01:09:13.420 family
01:09:13.880 and
01:09:14.760 hope
01:09:15.240 that
01:09:15.420 that
01:09:15.580 will
01:09:15.720 go
01:09:15.880 smoothly
01:09:16.260 it's
01:09:16.460 actually
01:09:16.760 one
01:09:16.940 of
01:09:17.040 the
01:09:17.140 real
01:09:17.300 catastrophes
01:09:18.060 in
01:09:18.200 life
01:09:18.500 right
01:09:18.720 you
01:09:18.840 have
01:09:19.020 a
01:09:19.260 kid
01:09:19.460 maybe
01:09:20.100 you
01:09:20.400 get
01:09:20.520 along
01:09:20.760 with
01:09:20.980 them
01:09:21.180 and
01:09:21.620 maybe
01:09:21.800 you
01:09:21.960 don't
01:09:22.520 but
01:09:23.260 let's
01:09:23.540 assume
01:09:23.860 you
01:09:24.040 do
01:09:24.200 but
01:09:24.380 then
01:09:24.540 they
01:09:24.680 marry
01:09:24.920 someone
01:09:25.240 that
01:09:25.440 you
01:09:25.700 just
01:09:25.920 don't
01:09:26.380 like
01:09:26.800 and
01:09:27.780 or
01:09:28.000 maybe
01:09:28.260 you
01:09:28.440 think
01:09:28.640 is
01:09:28.780 wrong
01:09:29.120 for
01:09:29.400 them
01:09:29.580 I
01:09:29.700 mean
01:09:29.800 that's
01:09:30.100 really
01:09:30.360 rough
01:09:30.740 that's
01:09:31.140 what
01:09:31.480 are
01:09:31.580 you
01:09:31.640 going
01:09:31.760 to
01:09:31.800 do
01:09:31.960 about
01:09:32.200 that
01:09:32.520 you
01:09:33.100 know
01:09:33.220 because
01:09:33.600 you're
01:09:34.400 you're
01:09:34.720 basically
01:09:35.080 screwed
01:09:35.560 both
01:09:35.880 ways
01:09:36.260 if
01:09:36.480 you
01:09:36.600 have
01:09:36.900 the
01:09:37.060 person
01:09:37.320 you
01:09:37.460 love
01:09:37.660 around
01:09:37.920 then
01:09:38.080 you
01:09:38.160 have
01:09:38.300 to
01:09:38.400 put
01:09:38.540 up
01:09:38.700 with
01:09:38.840 this
01:09:39.040 horrendous
01:09:39.580 creature
01:09:39.920 that
01:09:40.140 they
01:09:40.320 allied
01:09:40.620 themselves
01:09:41.040 with
01:09:41.360 and
01:09:41.520 if
01:09:42.140 you
01:09:42.320 get
01:09:43.000 rid
01:09:43.200 of
01:09:43.300 them
01:09:43.440 completely
01:09:43.920 well
01:09:44.200 then
01:09:44.440 you
01:09:44.640 don't
01:09:45.060 have
01:09:45.220 your
01:09:45.360 child
01:09:45.680 anymore
01:09:46.040 so
01:09:46.340 it's
01:09:46.880 very
01:09:47.160 very
01:09:47.400 difficult
01:09:47.820 position
01:09:48.380 and
01:09:48.580 so
01:09:48.800 that's
01:09:49.380 another
01:09:49.620 example
01:09:50.120 of
01:09:50.320 the
01:09:50.520 realism
01:09:51.120 I
01:09:51.380 think
01:09:51.580 of
01:09:51.700 the
01:09:51.840 stories
01:09:52.200 now
01:09:53.080 Isaac
01:10:01.800 hears
01:10:02.020 this
01:10:02.360 so
01:10:03.500 she
01:10:03.720 conspires
01:10:04.240 with
01:10:04.460 Jacob
01:10:04.880 to
01:10:06.740 to
01:10:08.020 slaughter
01:10:08.340 two
01:10:08.640 small
01:10:09.040 goats
01:10:09.420 and
01:10:10.200 make
01:10:10.780 his
01:10:11.500 father
01:10:11.840 some
01:10:12.160 stew
01:10:12.560 because
01:10:13.000 he
01:10:13.440 wants
01:10:13.740 Esau
01:10:14.120 to
01:10:14.300 make
01:10:14.460 him
01:10:14.600 stew
01:10:14.840 out
01:10:15.000 of
01:10:15.100 venison
01:10:15.440 but
01:10:15.740 Rebecca
01:10:16.640 who's
01:10:17.000 being
01:10:17.480 I
01:10:17.840 would
01:10:18.000 say
01:10:18.300 let's
01:10:19.280 say
01:10:19.440 slightly
01:10:19.840 deceitful
01:10:20.500 or
01:10:20.720 horribly
01:10:21.300 lying
01:10:21.960 that
01:10:22.220 would
01:10:22.360 be
01:10:22.480 more
01:10:22.660 accurate
01:10:23.040 she
01:10:24.440 conspires
01:10:24.940 with
01:10:25.160 Jacob
01:10:25.460 so
01:10:25.680 Jacob
01:10:25.980 kills
01:10:26.500 two
01:10:26.720 little
01:10:26.940 goats
01:10:27.240 kids
01:10:27.600 and
01:10:27.880 boils
01:10:28.760 up
01:10:28.940 a
01:10:29.080 stew
01:10:29.340 and
01:10:29.540 then
01:10:29.680 he
01:10:29.820 puts
01:10:30.080 on
01:10:30.300 some
01:10:30.620 goatskins
01:10:32.820 because
01:10:33.120 Esau
01:10:33.440 is a
01:10:33.680 hairy
01:10:33.920 character
01:10:34.420 and
01:10:34.700 Rebecca
01:10:35.980 dresses
01:10:36.460 Isaac
01:10:37.140 in
01:10:37.540 Esau's
01:10:39.260 clothing
01:10:39.620 because
01:10:39.880 Isaac
01:10:40.180 can't
01:10:40.480 see
01:10:40.640 very
01:10:40.880 well
01:10:41.080 at
01:10:41.220 this
01:10:41.400 point
01:10:41.680 and
01:10:41.860 so
01:10:42.080 then
01:10:42.720 Jacob
01:10:43.480 goes
01:10:43.780 into
01:10:44.120 his
01:10:44.360 father
01:10:44.640 with
01:10:44.880 the
01:10:45.040 stew
01:10:45.340 and
01:10:45.600 he's
01:10:47.120 trying
01:10:47.320 to
01:10:47.440 disguise
01:10:47.780 his
01:10:47.980 voice
01:10:48.200 but
01:10:48.360 it
01:10:48.460 doesn't
01:10:48.660 work
01:10:48.900 very
01:10:49.160 well
01:10:49.460 and
01:10:50.520 so
01:10:50.840 Isaac
01:10:51.700 asks
01:10:52.080 him
01:10:52.240 to
01:10:52.380 come
01:10:52.540 close
01:10:52.960 and
01:10:53.160 Jacob
01:10:53.760 puts
01:10:54.040 out
01:10:54.200 his
01:10:54.320 arm
01:10:54.540 with
01:10:54.720 the
01:10:54.860 goats
01:10:55.060 skin
01:10:55.300 on
01:10:55.520 it
01:10:55.660 and
01:10:55.840 Isaac
01:10:56.720 smells
01:10:57.180 him
01:10:57.380 too
01:10:57.600 and
01:10:57.760 he
01:10:57.900 smells
01:10:58.380 like
01:10:58.820 Esau
01:10:59.620 which
01:11:00.660 maybe
01:11:00.980 wasn't
01:11:01.380 the
01:11:01.520 best
01:11:01.760 thing
01:11:02.100 and
01:11:03.140 feels
01:11:04.420 like
01:11:04.740 him
01:11:04.900 and
01:11:05.100 so
01:11:05.620 because
01:11:06.780 Isaac
01:11:07.180 thinks
01:11:07.520 he's
01:11:07.720 on
01:11:07.840 his
01:11:07.980 deathbed
01:11:08.480 he
01:11:10.020 decides
01:11:10.500 to
01:11:10.720 deliver
01:11:11.020 a
01:11:11.220 blessing
01:11:11.580 to
01:11:12.060 Esau
01:11:13.860 and
01:11:14.760 so
01:11:15.140 but
01:11:16.640 it's
01:11:16.800 Jacob
01:11:17.100 and
01:11:17.840 so
01:11:17.940 that's
01:11:18.280 a
01:11:18.360 big
01:11:18.520 deal
01:11:18.780 too
01:11:18.980 because
01:11:19.260 the
01:11:19.420 blessing
01:11:19.760 is
01:11:19.960 actually
01:11:20.320 as
01:11:20.880 I
01:11:20.980 said
01:11:21.160 before
01:11:21.480 with
01:11:21.680 these
01:11:21.860 ancient
01:11:22.140 people
01:11:22.540 it
01:11:22.740 appeared
01:11:23.060 as
01:11:23.280 once
01:11:24.240 you
01:11:24.400 said
01:11:24.760 something
01:11:25.200 you
01:11:25.640 didn't
01:11:25.780 get
01:11:25.920 to
01:11:26.040 take
01:11:26.220 it
01:11:26.340 back
01:11:26.760 you
01:11:27.000 couldn't
01:11:27.180 say
01:11:27.340 well
01:11:27.620 look
01:11:28.060 you
01:11:28.240 deceived
01:11:29.160 me
01:11:29.580 so
01:11:30.320 it
01:11:30.420 doesn't
01:11:30.620 count
01:11:31.060 it
01:11:31.900 was
01:11:32.040 like
01:11:32.360 they
01:11:33.640 weren't
01:11:33.920 maybe
01:11:34.180 as
01:11:34.500 well
01:11:38.800 weak
01:11:39.140 might be
01:11:39.500 one way
01:11:39.840 of thinking
01:11:40.160 about it
01:11:40.480 but
01:11:40.580 another
01:11:40.820 way
01:11:41.040 is
01:11:41.160 they
01:11:41.300 weren't
01:11:41.580 quite
01:11:41.760 as
01:11:41.880 attentive
01:11:42.220 to
01:11:42.460 context
01:11:43.080 you
01:11:43.320 know
01:11:43.420 because
01:11:43.680 if
01:11:44.120 I
01:11:44.260 make
01:11:44.500 you
01:11:44.640 a
01:11:44.760 deal
01:11:44.980 and
01:11:45.260 then
01:11:45.360 it
01:11:45.480 turns
01:11:45.680 out
01:11:45.840 that
01:11:45.960 you
01:11:46.080 betrayed
01:11:46.480 me
01:11:46.660 I
01:11:46.800 may
01:11:46.980 feel
01:11:47.220 that
01:11:47.440 the
01:11:47.980 deal
01:11:48.180 is
01:11:48.340 no
01:11:48.480 longer
01:11:48.740 valid
01:11:49.040 because
01:11:49.420 the
01:11:50.500 assumption
01:11:50.820 was
01:11:51.120 you
01:11:51.240 were
01:11:51.360 being
01:11:51.560 honest
01:11:51.860 to
01:11:52.020 begin
01:11:52.220 with
01:11:52.380 and
01:11:52.480 that
01:11:52.660 violates
01:11:53.980 the
01:11:54.140 whole
01:11:54.320 spirit
01:11:54.700 but
01:11:54.880 that
01:11:55.020 isn't
01:11:55.200 how
01:11:55.320 these
01:11:55.540 people
01:11:55.800 thought
01:11:56.120 they
01:11:56.300 said
01:11:56.520 once
01:11:56.840 you
01:11:56.980 promised
01:11:57.380 man
01:11:57.620 you
01:11:57.760 promised
01:11:58.160 and
01:11:58.300 that
01:11:58.460 was
01:11:58.580 that
01:11:58.920 so
01:11:59.940 Isaac
01:12:01.520 blesses
01:12:02.000 Jacob
01:12:02.320 he
01:12:02.540 says
01:12:02.840 let
01:12:03.980 God
01:12:04.260 give
01:12:04.540 you
01:12:04.680 the
01:12:04.860 dew
01:12:05.020 of
01:12:05.160 heaven
01:12:05.420 and
01:12:05.580 the
01:12:05.700 fatness
01:12:06.080 of
01:12:06.200 the
01:12:06.320 earth
01:12:06.520 and
01:12:06.660 plenty
01:12:06.920 of
01:12:07.100 corn
01:12:07.320 and
01:12:07.460 wine
01:12:07.680 let
01:12:07.880 let
01:12:07.900 people
01:12:08.340 serve
01:12:08.740 you
01:12:08.940 and
01:12:09.060 nations
01:12:09.420 bow
01:12:09.660 down
01:12:09.880 to
01:12:10.040 you
01:12:10.220 be
01:12:10.760 Lord
01:12:11.060 over
01:12:11.260 thy
01:12:11.460 brethren
01:12:11.900 that's
01:12:12.640 going
01:12:12.760 to
01:12:12.800 be
01:12:12.920 rough
01:12:13.140 on
01:12:13.300 Esau
01:12:13.680 let
01:12:14.180 thy
01:12:14.360 mother's
01:12:14.740 sons
01:12:14.980 bow
01:12:15.220 down
01:12:15.460 to
01:12:15.620 thee
01:12:15.760 cursed
01:12:16.180 be
01:12:16.460 everyone
01:12:16.800 that
01:12:17.020 cursed
01:12:17.300 be
01:12:18.340 he
01:12:18.620 that
01:12:19.080 blesses
01:12:19.560 thee
01:12:19.760 and
01:12:21.060 so
01:12:21.200 there's
01:12:21.460 quite a
01:12:22.300 remarkable
01:12:22.680 painting
01:12:23.100 of
01:12:23.300 that
01:12:23.560 so
01:12:24.420 there's
01:12:24.740 Rebecca
01:12:25.100 she's
01:12:25.440 looking
01:12:25.620 pretty
01:12:25.860 old
01:12:26.180 and
01:12:26.440 Isaac
01:12:28.120 is
01:12:28.260 looking
01:12:28.440 pretty
01:12:28.680 blind
01:12:29.060 and
01:12:29.380 Jacob
01:12:30.240 is
01:12:30.480 taking
01:12:30.940 directions
01:12:31.460 from
01:12:31.780 his
01:12:31.940 mother
01:12:32.240 and
01:12:32.520 we
01:12:32.920 might
01:12:33.100 say
01:12:33.320 he's
01:12:33.600 perhaps
01:12:34.040 a
01:12:34.200 little
01:12:34.300 old
01:12:34.580 to
01:12:34.720 be
01:12:34.840 taking
01:12:35.120 moral
01:12:35.380 lessons
01:12:35.680 from
01:12:35.900 his
01:12:36.040 mother
01:12:41.900 Jacob
01:12:42.480 already
01:12:43.720 tricked
01:12:44.160 Esau
01:12:44.660 out of
01:12:45.060 his
01:12:45.320 birthright
01:12:45.940 and
01:12:46.140 so
01:12:46.300 now
01:12:46.520 he's
01:12:46.760 like
01:12:46.940 taking
01:12:47.180 the
01:12:47.340 birthright
01:12:47.800 and
01:12:48.260 he's
01:12:48.560 taking
01:12:48.820 the
01:12:49.020 blessing
01:12:49.400 and
01:12:50.020 so
01:12:50.340 as
01:12:51.640 I
01:12:51.780 said
01:12:52.060 that
01:12:52.300 Jacob
01:12:53.880 he
01:12:54.140 turns out
01:12:54.660 to be
01:12:54.860 the
01:12:55.020 father
01:12:55.260 of
01:12:55.460 Israel
01:12:55.840 it's
01:12:56.240 like
01:12:56.420 he's
01:12:57.060 a
01:12:57.180 reprehensible
01:12:57.700 character
01:12:58.160 these
01:12:58.420 are
01:12:58.560 major
01:12:58.940 league
01:12:59.320 betrayals
01:13:00.420 that
01:13:00.560 he's
01:13:00.780 engaging
01:13:01.140 in
01:13:01.340 it's
01:13:01.480 not
01:13:01.740 trivial
01:13:02.120 he
01:13:02.360 really
01:13:02.700 really
01:13:03.800 pulls
01:13:04.860 the rug
01:13:05.180 out
01:13:05.360 from
01:13:05.540 under
01:13:05.720 his
01:13:05.880 brother
01:13:06.120 and
01:13:06.300 you
01:13:06.380 know
01:13:06.500 you
01:13:06.660 could
01:13:06.800 say
01:13:06.980 well
01:13:07.160 Esau
01:13:07.560 is
01:13:08.340 not
01:13:08.560 as
01:13:08.720 awake
01:13:09.060 as
01:13:09.240 he
01:13:09.340 might
01:13:09.580 be
01:13:09.820 you
01:13:09.980 know
01:13:10.080 he's
01:13:10.260 kind
01:13:10.420 of
01:13:10.500 a
01:13:10.620 wild
01:13:10.900 man
01:13:11.280 and
01:13:11.760 fair
01:13:12.020 enough
01:13:12.380 but
01:13:12.720 it
01:13:13.340 certainly
01:13:13.740 seems
01:13:14.040 to
01:13:14.180 me
01:13:14.340 that
01:13:14.520 the
01:13:15.280 predominant
01:13:16.400 moral error
01:13:17.140 falls on
01:13:17.740 Jacob's
01:13:18.200 shoulders
01:13:18.520 it's
01:13:19.220 very
01:13:19.500 treacherous
01:13:20.100 behavior
01:13:20.520 what he's
01:13:20.920 doing
01:13:21.180 so
01:13:22.620 then
01:13:22.800 Esau
01:13:23.120 shows
01:13:23.440 up
01:13:23.640 and
01:13:23.740 he's
01:13:23.860 got
01:13:24.020 a
01:13:24.140 nice
01:13:24.340 stag
01:13:24.720 for
01:13:24.920 his
01:13:25.080 dad
01:13:25.400 and
01:13:25.620 it's
01:13:25.820 like
01:13:26.100 a
01:13:28.140 little
01:13:28.260 late
01:13:28.540 for
01:13:28.720 that
01:13:29.060 and
01:13:30.100 he
01:13:30.200 states
01:13:30.520 that
01:13:30.680 his
01:13:30.820 brother
01:13:31.180 was
01:13:36.980 Esau
01:13:41.380 is
01:13:41.520 asking
01:13:41.800 fundamentally
01:13:42.320 if there's
01:13:42.620 anything
01:13:42.920 at all
01:13:43.300 left over
01:13:43.880 for him
01:13:44.260 Isaac
01:13:45.640 can't
01:13:46.000 give him
01:13:46.280 the same
01:13:46.620 blessing
01:13:46.960 because
01:13:47.260 that's
01:13:47.540 already
01:13:47.740 been
01:13:47.920 given
01:13:48.220 so
01:13:48.440 he
01:13:48.580 has
01:13:48.720 to
01:13:48.840 think
01:13:49.000 of
01:13:49.120 something
01:13:49.400 else
01:13:49.740 Isaac
01:13:51.300 says
01:13:51.720 behold
01:13:52.540 I've
01:13:53.040 made
01:13:53.240 him
01:13:53.380 thy
01:13:53.620 lord
01:13:54.000 and
01:13:54.560 all
01:13:54.840 his
01:13:55.060 brothers
01:13:55.440 I've
01:13:55.720 given
01:13:55.920 to
01:13:56.080 him
01:13:56.240 for
01:13:56.440 servants
01:13:56.820 which
01:13:57.440 includes
01:13:57.820 you
01:13:58.080 and
01:13:58.560 with
01:13:58.720 corn
01:13:58.980 and
01:13:59.160 wine
01:13:59.380 have
01:13:59.520 I
01:13:59.660 sustained
01:14:00.100 him
01:14:00.320 and
01:14:00.460 what
01:14:00.920 shall
01:14:01.140 I
01:14:01.260 now
01:14:01.440 do
01:14:01.640 unto
01:14:01.840 thee
01:14:02.060 my
01:14:02.240 son
01:14:02.520 and
01:14:02.660 Esau
01:14:03.020 said
01:14:03.300 unto
01:14:03.480 his
01:14:03.700 father
01:14:03.960 have
01:14:04.480 you
01:14:05.000 even
01:14:05.260 one
01:14:05.540 blessing
01:14:05.960 for
01:14:06.200 me
01:14:06.360 my
01:14:06.560 father
01:14:06.920 and
01:14:07.140 bless
01:14:07.940 me
01:14:08.120 also
01:14:08.520 and
01:14:08.860 Esau
01:14:09.560 lifted
01:14:09.860 up
01:14:10.060 his
01:14:10.200 voice
01:14:10.460 and
01:14:10.640 wept
01:14:10.960 and
01:14:11.160 you
01:14:11.540 know
01:14:11.620 we
01:14:11.760 already
01:14:11.960 know
01:14:12.140 that
01:14:12.280 Esau
01:14:12.560 is a
01:14:12.780 pretty
01:14:12.920 tough
01:14:13.220 guy
01:14:13.560 by
01:14:13.800 all
01:14:14.040 appearances
01:14:14.540 and
01:14:15.420 you
01:14:15.700 know
01:14:15.800 he's
01:14:16.000 out
01:14:16.140 there
01:14:16.300 hunting
01:14:16.580 on
01:14:16.780 his
01:14:16.900 own
01:14:17.080 and
01:14:17.240 camping
01:14:17.600 and
01:14:17.880 it's
01:14:18.060 like
01:14:18.260 he's
01:14:18.460 no
01:14:18.600 pushover
01:14:19.100 and
01:14:19.280 the
01:14:19.380 fact
01:14:19.600 that
01:14:19.760 this
01:14:19.920 reduces
01:14:20.300 him
01:14:20.500 to
01:14:20.660 tears
01:14:20.960 is
01:14:21.180 an
01:14:21.620 indication
01:14:22.220 of
01:14:33.020 your
01:14:33.160 brother
01:14:33.460 and
01:14:34.020 it
01:14:34.140 shall
01:14:34.280 come
01:14:34.480 to
01:14:34.620 pass
01:14:34.900 when
01:14:35.080 you
01:14:35.300 will
01:14:35.500 have
01:14:35.700 the
01:14:35.860 dominion
01:14:36.320 and
01:14:36.760 you'll
01:14:36.940 break
01:14:37.160 his
01:14:37.780 yoke
01:14:38.060 off
01:14:38.300 from
01:14:38.440 thy
01:14:38.660 neck
01:14:38.980 and
01:14:39.380 Esau
01:14:39.740 hated
01:14:40.100 Jacob
01:14:40.480 because
01:14:40.800 of
01:14:40.960 the
01:14:41.080 blessing
01:14:41.440 wherewith
01:14:42.120 his
01:14:42.280 father
01:14:42.580 blessed
01:14:42.940 him
01:14:43.180 and
01:14:43.840 Esau
01:14:44.140 said
01:14:44.400 in
01:14:44.520 his
01:14:44.660 heart
01:14:44.920 the
01:14:45.460 days
01:14:45.720 of
01:14:45.860 mourning
01:14:46.140 for
01:14:46.320 my
01:14:46.500 father
01:14:46.800 are
01:14:47.020 at
01:14:47.180 hand
01:14:47.480 then
01:14:48.000 I
01:14:48.180 will
01:14:48.340 slay
01:14:48.620 my
01:14:48.820 brother
01:14:49.060 Jacob
01:14:49.540 so
01:14:50.540 fundamentally
01:14:51.440 you know
01:14:52.040 if
01:14:52.760 Isaac
01:14:53.140 dies
01:14:53.460 or when
01:14:53.780 he
01:14:53.940 dies
01:14:54.300 then
01:14:54.760 we'll
01:14:55.520 mourn
01:14:55.760 for
01:14:55.940 him
01:14:56.060 and
01:14:56.180 Jacob
01:14:57.220 better
01:14:57.460 look
01:14:57.660 the
01:14:57.780 hell
01:14:57.940 out
01:14:58.140 because
01:14:58.560 it's
01:14:58.920 serious
01:15:00.440 death
01:15:01.620 coming
01:15:02.340 his
01:15:02.580 way
01:15:02.880 and
01:15:03.800 you know
01:15:04.220 he's got
01:15:04.660 a point
01:15:05.640 he's
01:15:06.660 in
01:15:07.380 Dante's
01:15:08.100 Inferno
01:15:08.600 I think
01:15:09.220 I mentioned
01:15:09.580 this at
01:15:09.880 one point
01:15:10.300 Dante's
01:15:11.240 Inferno
01:15:11.700 is a
01:15:12.100 very
01:15:12.280 interesting
01:15:12.720 story
01:15:13.120 it's
01:15:13.360 a descent
01:15:13.780 into
01:15:14.060 hell
01:15:14.400 and
01:15:15.560 it's
01:15:16.180 actually
01:15:16.480 one of
01:15:16.820 the
01:15:16.920 places
01:15:17.220 that
01:15:17.480 we
01:15:17.640 sort
01:15:17.840 of
01:15:17.960 derive
01:15:18.360 the
01:15:18.680 popular
01:15:19.120 conception
01:15:19.640 of
01:15:19.880 hell
01:15:20.100 was
01:15:20.560 partly
01:15:20.880 based
01:15:21.200 on
01:15:21.400 Dante's
01:15:21.880 imagination
01:15:23.160 on
01:15:23.640 his
01:15:23.880 work
01:15:24.220 and
01:15:24.840 what
01:15:25.060 Dante
01:15:25.340 was
01:15:25.540 trying
01:15:25.760 to
01:15:25.900 do
01:15:26.040 was
01:15:26.220 to
01:15:26.380 discover
01:15:26.900 the
01:15:27.080 hierarchical
01:15:27.820 structure
01:15:28.240 of
01:15:28.440 evil
01:15:28.740 and
01:15:29.460 you
01:15:29.660 know
01:15:29.740 you
01:15:29.860 might
01:15:30.000 think
01:15:30.180 there's
01:15:30.360 a
01:15:30.460 hierarchical
01:15:31.000 structure
01:15:31.340 of
01:15:31.520 good
01:15:31.760 some
01:15:32.060 things
01:15:32.320 are
01:15:32.460 better
01:15:32.680 than
01:15:32.880 other
01:15:33.080 things
01:15:33.400 but
01:15:33.820 there's
01:15:34.020 also
01:15:34.260 a
01:15:34.420 hierarchical
01:15:34.960 structure
01:15:35.300 of
01:15:35.440 evil
01:15:35.700 some
01:15:36.060 evils
01:15:36.440 are
01:15:36.600 greater
01:15:36.900 than
01:15:37.120 other
01:15:37.340 evils
01:15:37.700 and
01:15:37.880 he
01:15:38.240 put
01:15:38.440 betrayal
01:15:38.880 in
01:15:39.300 the
01:15:39.880 lowest
01:15:40.680 part
01:15:41.080 of
01:15:41.200 hell
01:15:41.420 right
01:15:42.240 so
01:15:42.420 if
01:15:42.600 you
01:15:42.740 were
01:15:42.880 betraying
01:15:43.380 people
01:15:43.640 you
01:15:43.800 were
01:15:43.920 right
01:15:44.100 beside
01:15:44.440 Satan
01:15:44.860 himself
01:15:45.360 and
01:15:46.140 so
01:15:46.420 and
01:15:46.760 I
01:15:46.880 think
01:15:47.100 that's
01:15:47.440 good
01:15:47.780 that's
01:15:48.140 very
01:15:48.380 smart
01:15:48.800 well
01:15:49.040 Dante
01:15:49.360 was
01:15:49.580 a
01:15:49.720 genius
01:15:50.040 after
01:15:50.420 all
01:15:50.660 and
01:15:52.420 I
01:15:52.620 think
01:15:52.780 the
01:15:52.920 reason
01:15:53.160 for
01:15:53.320 that
01:15:53.520 is
01:15:53.680 that
01:15:53.900 you
01:15:54.820 see
01:15:55.000 if
01:15:55.200 someone
01:15:55.460 trusts
01:15:55.900 you
01:15:56.160 they're
01:15:57.140 laying
01:15:57.520 their
01:15:57.740 vulnerability
01:15:58.140 open
01:15:58.640 to
01:15:58.840 you
01:15:59.020 now
01:15:59.300 they
01:15:59.460 might
01:15:59.640 just
01:15:59.820 be
01:16:00.020 naive
01:16:00.420 let's
01:16:00.740 say
01:16:00.920 and
01:16:01.120 that's
01:16:01.740 we
01:16:01.940 won't
01:16:02.180 think
01:16:02.680 about
01:16:02.900 that
01:16:03.240 because
01:16:03.580 you're
01:16:04.040 just
01:16:04.200 a
01:16:04.360 child
01:16:04.620 if
01:16:04.800 you're
01:16:04.920 naive
01:16:05.240 you
01:16:05.860 can
01:16:06.000 still
01:16:06.200 be
01:16:06.400 betrayed
01:16:06.780 but
01:16:07.000 if
01:16:07.400 you're
01:16:07.500 an
01:16:07.600 adult
01:16:16.140 naive
01:16:16.420 anymore
01:16:16.740 so
01:16:17.000 you
01:16:17.460 decide
01:16:17.820 to
01:16:17.980 trust
01:16:18.340 and
01:16:18.540 you
01:16:18.680 say
01:16:18.820 I'll
01:16:19.060 open
01:16:19.360 myself
01:16:19.740 up
01:16:20.080 and
01:16:20.900 I
01:16:21.420 know
01:16:21.700 that
01:16:21.940 I'm
01:16:22.320 laying
01:16:22.620 myself
01:16:23.140 open
01:16:23.520 to
01:16:23.720 you
01:16:23.980 if
01:16:24.500 you
01:16:24.680 choose
01:16:24.980 to
01:16:25.140 use
01:16:25.360 that
01:16:25.580 power
01:16:25.960 and
01:16:26.420 that's
01:16:26.740 a
01:16:26.800 good
01:16:26.940 thing
01:16:27.120 to
01:16:27.260 know
01:16:27.480 you
01:16:27.620 know
01:16:27.720 if
01:16:27.840 you've
01:16:28.000 been
01:16:28.140 hurt
01:16:28.500 as
01:16:29.020 a
01:16:29.120 child
01:16:29.440 or
01:16:29.580 hurt
01:16:29.780 as
01:16:29.920 a
01:16:30.020 naive
01:16:30.280 person
01:16:30.680 you
01:16:30.840 might
01:16:30.980 say
01:16:31.140 well
01:16:31.280 why
01:16:31.420 should
01:16:31.620 I
01:16:31.720 ever
01:16:31.860 trust
01:16:32.200 again
01:16:32.520 which
01:16:33.000 is
01:16:33.100 a
01:16:33.180 really
01:16:33.320 good
01:16:33.520 question
01:16:33.980 and
01:16:34.740 answer
01:16:35.120 is
01:16:35.340 the reason
01:16:35.720 you
01:16:35.880 trust
01:16:36.160 again
01:16:36.420 once
01:16:36.740 you're
01:16:36.900 an
01:16:37.000 adult
01:16:37.280 is
01:16:37.500 because
01:16:37.780 you're
01:16:38.000 courageous
01:16:38.420 it's
01:16:40.740 an
01:16:40.880 act
01:16:41.220 of
01:16:41.360 courage
01:16:41.880 to
01:16:42.100 trust
01:16:42.500 and
01:16:43.020 the
01:16:43.140 reason
01:16:43.380 it's
01:16:43.720 useful
01:16:44.340 is
01:16:44.560 because
01:16:44.880 if
01:16:45.660 you
01:16:45.840 trust
01:16:46.200 someone
01:16:46.500 you
01:16:46.680 open
01:16:46.940 the
01:16:47.120 door
01:16:47.280 to
01:16:47.580 reciprocity
01:16:48.500 and
01:16:48.760 negotiation
01:16:49.720 and
01:16:50.240 cooperation
01:16:51.000 and
01:16:52.080 you
01:16:52.280 entice
01:16:52.860 the
01:16:53.100 best
01:16:53.360 part
01:16:53.640 of
01:16:53.760 the
01:16:53.900 person
01:16:54.260 forward
01:16:54.760 and
01:16:55.520 so
01:16:55.720 it's
01:16:56.020 a
01:16:56.240 courageous
01:16:56.960 act
01:16:57.520 but
01:16:58.400 then
01:16:58.560 if
01:16:58.680 you
01:16:58.800 betray
01:16:59.180 someone
01:16:59.680 then
01:16:59.960 what
01:17:00.240 you've
01:17:00.480 done
01:17:00.660 is
01:17:00.880 you've
01:17:01.760 taken
01:17:01.980 the
01:17:02.160 best
01:17:02.380 part
01:17:02.700 of
01:17:02.820 them
01:17:02.960 which
01:17:03.180 is
01:17:03.320 the
01:17:03.480 part
01:17:03.740 that
01:17:03.960 will
01:17:04.160 courageously
01:17:04.880 trust
01:17:05.440 you know
01:17:06.020 with
01:17:06.280 open
01:17:06.540 eyes
01:17:06.920 right
01:17:07.220 and
01:17:07.880 you've
01:17:08.300 stuck
01:17:08.780 a
01:17:08.920 dagger
01:17:09.180 in
01:17:09.420 that
01:17:09.640 and
01:17:09.800 so
01:17:09.960 you've
01:17:10.300 purposefully
01:17:11.280 damaged
01:17:11.840 the
01:17:12.100 best
01:17:12.440 part
01:17:12.800 of
01:17:12.960 them
01:17:13.140 and
01:17:13.820 so
01:17:13.980 that's
01:17:14.280 why
01:17:14.460 it's
01:17:14.660 such
01:17:14.880 a
01:17:15.200 egregious
01:17:15.920 fault
01:17:16.400 and
01:17:16.680 and
01:17:17.540 it's
01:17:18.600 often
01:17:18.860 people
01:17:19.180 don't
01:17:19.440 recover
01:17:19.800 from
01:17:20.060 that
01:17:20.260 sort
01:17:20.460 of
01:17:20.540 thing
01:17:20.700 if
01:17:21.460 you
01:17:21.560 betray
01:17:21.840 someone
01:17:22.180 badly
01:17:22.540 enough
01:17:22.840 you
01:17:23.000 can
01:17:23.180 damage
01:17:24.180 them
01:17:24.480 like
01:17:24.700 you
01:17:25.120 can
01:17:25.280 give
01:17:25.460 them
01:17:25.600 post-traumatic
01:17:26.200 stress
01:17:26.520 disorder
01:17:26.960 if
01:17:27.160 you
01:17:27.260 really
01:17:27.500 put
01:17:28.360 your
01:17:28.520 mind
01:17:28.780 to
01:17:28.980 it
01:17:29.120 and
01:17:29.240 you
01:17:29.660 know
01:17:29.740 that's
01:17:30.000 not
01:17:30.180 just
01:17:30.460 a
01:17:30.680 psychological
01:17:31.300 disorder
01:17:31.960 if
01:17:32.480 you
01:17:32.560 have
01:17:32.700 post-traumatic
01:17:33.220 stress
01:17:33.520 disorder
01:17:33.940 it
01:17:34.120 produces
01:17:34.440 permanent
01:17:34.960 neurological
01:17:35.540 alterations
01:17:36.300 that
01:17:36.520 make
01:17:36.760 you
01:17:36.920 more
01:17:37.280 neurotic
01:17:38.500 more
01:17:38.980 sensitive
01:17:39.360 to
01:17:39.620 negative
01:17:39.880 emotion
01:17:40.300 really
01:17:40.700 for
01:17:40.900 the
01:17:41.040 rest
01:17:41.240 of
01:17:41.380 your
01:17:41.500 life
01:17:41.800 like
01:17:42.240 you
01:17:42.380 can
01:17:42.500 recover
01:17:43.160 from
01:17:44.360 it
01:17:44.520 to
01:17:44.700 some
01:17:45.140 degree
01:17:45.660 but
01:17:46.200 stress
01:17:46.720 will
01:17:46.960 tend
01:17:47.240 to
01:17:47.500 re-instantiate
01:17:48.740 the
01:17:48.940 PTSD
01:17:49.480 so
01:17:50.640 you
01:17:51.280 hurt
01:17:51.920 someone
01:17:55.600 merely
01:17:55.980 but
01:17:56.180 it's
01:17:56.340 not
01:17:56.500 merely
01:17:56.940 psychological
01:17:57.560 right
01:17:57.880 it's
01:17:58.100 it's
01:17:58.580 fundamental
01:17:59.260 physiological
01:18:00.020 damage
01:18:00.680 so
01:18:01.920 anyways
01:18:03.220 Jacob's
01:18:03.780 smart enough
01:18:04.260 to get
01:18:04.800 out of
01:18:05.120 there
01:18:05.340 and
01:18:06.340 which
01:18:06.700 is
01:18:06.860 also
01:18:07.320 not
01:18:07.700 really
01:18:07.960 a
01:18:08.160 testament
01:18:08.520 to
01:18:08.860 his
01:18:09.200 integrity
01:18:10.000 right
01:18:10.480 I mean
01:18:11.220 he's
01:18:12.060 done
01:18:12.280 these
01:18:12.480 terrible
01:18:12.800 things
01:18:13.320 at
01:18:13.680 the
01:18:13.800 behest
01:18:14.160 of
01:18:14.300 his
01:18:14.440 mother
01:18:14.700 because
01:18:15.200 he
01:18:15.380 wants
01:18:15.640 power
01:18:16.120 and
01:18:16.960 and
01:18:17.600 he
01:18:17.760 wants
01:18:18.100 to
01:18:18.240 get
01:18:18.340 it
01:18:18.420 without
01:18:18.640 deserving
01:18:19.160 it
01:18:19.400 and
01:18:19.560 then
01:18:19.780 you
01:18:20.300 know
01:18:20.380 he
01:18:20.540 finally
01:18:20.880 goes
01:18:21.160 too
01:18:21.360 far
01:18:21.620 and
01:18:21.760 he
01:18:21.960 hightails
01:18:22.880 it
01:18:25.600 to
01:18:25.940 his
01:18:26.100 mother's
01:18:26.560 brother
01:18:27.560 and
01:18:28.240 so
01:18:28.580 it's
01:18:30.480 not
01:18:30.660 exactly
01:18:31.120 the
01:18:31.340 world's
01:18:31.800 most
01:18:32.020 heroic
01:18:32.400 story
01:18:33.700 that's
01:18:34.060 for
01:18:34.220 sure
01:18:34.420 and
01:18:35.080 so
01:18:35.300 now
01:18:35.620 there's
01:18:35.840 an
01:18:35.960 interlude
01:18:36.420 here
01:18:36.720 and
01:18:36.880 this
01:18:37.040 is
01:18:37.160 a
01:18:37.280 really
01:18:37.480 interesting
01:18:37.980 interlude
01:18:38.440 it's
01:18:39.600 the
01:18:39.740 story
01:18:40.020 of
01:18:40.180 Jacob's
01:18:40.600 ladder
01:18:40.860 so
01:18:41.940 he's
01:18:42.120 off
01:18:42.340 to
01:18:42.480 visit
01:18:42.760 Laban
01:18:43.220 or
01:18:43.440 Laban
01:18:43.840 who's
01:18:44.580 his
01:18:45.420 mother's
01:18:46.440 brother
01:18:46.840 and
01:18:47.620 on
01:18:47.760 the
01:18:47.860 way
01:18:48.080 he
01:18:48.420 has
01:18:50.040 a
01:18:50.140 sleep
01:18:50.400 and
01:18:51.100 he
01:18:51.480 lighted
01:18:51.760 upon
01:18:51.960 a
01:18:52.140 certain
01:18:52.340 place
01:18:52.680 and
01:18:52.860 tarried
01:18:53.180 there
01:18:53.360 all
01:18:53.560 night
01:18:53.800 because
01:18:54.380 the
01:18:54.560 sun
01:18:54.720 was
01:18:54.900 set
01:18:55.160 and
01:18:55.360 he
01:18:55.620 took
01:18:55.860 of
01:18:56.060 the
01:18:56.180 stones
01:18:56.440 of
01:18:56.560 that
01:18:56.700 place
01:18:56.960 and
01:18:57.100 put
01:18:57.260 them
01:18:57.380 for
01:18:57.520 his
01:18:57.680 pillows
01:18:58.040 which
01:18:58.880 seems
01:18:59.220 to
01:18:59.360 indicate
01:18:59.700 very
01:18:59.940 bad
01:19:00.200 planning
01:19:00.560 on
01:19:00.780 his
01:19:01.200 part
01:19:01.500 and
01:19:02.300 lay
01:19:03.060 down
01:19:03.300 in
01:19:03.420 that
01:19:03.560 place
01:19:03.820 to
01:19:04.000 sleep
01:19:04.240 and
01:19:04.400 he
01:19:04.500 dreamed
01:19:04.960 and
01:19:05.820 beheld
01:19:06.140 a ladder
01:19:06.580 set up
01:19:07.020 on the
01:19:07.260 earth
01:19:07.460 and
01:19:07.580 the
01:19:07.700 top
01:19:07.960 of
01:19:08.080 it
01:19:08.180 reached
01:19:08.460 to
01:19:08.620 heaven
01:19:08.860 and
01:19:09.420 beheld
01:19:09.740 the
01:19:09.900 angels
01:19:10.180 of
01:19:10.400 God
01:19:10.660 ascending
01:19:11.120 and
01:19:11.280 descending
01:19:11.680 on
01:19:11.960 it
01:19:12.120 and
01:19:12.580 behold
01:19:12.900 the
01:19:13.100 Lord
01:19:13.300 stood
01:19:23.560 so
01:19:23.820 this
01:19:24.320 story
01:19:25.040 of
01:19:25.180 Jacob's
01:19:25.600 ladder
01:19:25.860 has
01:19:26.080 really
01:19:26.340 possessed
01:19:26.880 the
01:19:27.560 imagination
01:19:28.020 of
01:19:28.520 the
01:19:28.640 West
01:19:28.980 and
01:19:29.540 there's
01:19:29.820 a
01:19:29.920 reason
01:19:30.180 for
01:19:30.400 that
01:19:30.640 it's
01:19:30.860 because
01:19:31.120 it's
01:19:31.320 an
01:19:31.440 archetypal
01:19:31.920 story
01:19:32.400 because
01:19:32.940 the
01:19:33.100 idea
01:19:33.400 of
01:19:33.520 a
01:19:33.660 ladder
01:19:33.940 that
01:19:34.160 reaches
01:19:34.440 to
01:19:34.640 heaven
01:19:34.840 is
01:19:35.060 one
01:19:35.220 of
01:19:35.320 the
01:19:35.420 oldest
01:19:35.780 ideas
01:19:36.260 of
01:19:36.460 mankind
01:19:36.820 so
01:19:37.680 you
01:19:37.820 find
01:19:38.080 it
01:19:38.220 widely
01:19:38.540 distributed
01:19:39.100 among
01:19:39.380 the
01:19:39.560 shamanic
01:19:39.980 cultures
01:19:40.360 for
01:19:40.540 example
01:19:40.940 and
01:19:41.420 it's
01:19:41.560 a
01:19:41.680 hallmark
01:19:42.120 of
01:19:42.320 psychedelic
01:19:42.980 experience
01:19:43.500 that's
01:19:43.900 another
01:19:44.120 way
01:19:44.320 of
01:19:44.460 thinking
01:19:44.680 about
01:19:44.980 it
01:19:45.120 which
01:19:45.460 is
01:19:45.560 a
01:19:45.660 very
01:19:45.800 peculiar
01:19:46.160 thing
01:19:46.520 so
01:19:46.960 there's
01:19:47.200 one
01:19:47.500 representation
01:19:48.440 of
01:19:48.940 the
01:19:49.360 ladder
01:19:49.660 you
01:19:50.080 see
01:19:50.200 God
01:19:50.440 up
01:19:50.600 at
01:19:50.740 the
01:19:50.840 top
01:19:51.060 there
01:19:51.340 peeking
01:19:52.880 out
01:19:53.020 from
01:19:53.200 the
01:19:53.340 clouds
01:19:53.680 now
01:19:54.080 you
01:19:55.080 know
01:19:55.180 that's
01:19:55.440 sort
01:19:55.600 of
01:19:55.680 where
01:19:55.820 we
01:19:55.940 get
01:19:56.060 the
01:19:56.220 idea
01:19:56.520 that
01:19:57.500 God
01:19:57.900 is
01:19:58.180 in
01:19:58.740 heaven
01:19:59.380 and
01:19:59.540 then
01:19:59.680 heaven
01:19:59.900 is
01:20:00.020 up
01:20:00.160 in
01:20:00.280 the
01:20:00.420 sky
01:20:00.800 and
01:20:01.520 that's
01:20:02.560 an
01:20:02.660 easy
01:20:02.900 story
01:20:03.700 to
01:20:03.840 make
01:20:03.980 fun
01:20:04.260 of
01:20:04.440 because
01:20:04.760 you
01:20:05.480 know
01:20:05.580 we've
01:20:05.840 gone
01:20:06.020 up
01:20:06.140 to
01:20:06.240 the
01:20:06.360 moon
01:20:06.580 and
01:20:06.780 there's
01:20:07.380 no
01:20:07.500 God
01:20:15.120 experiences
01:20:15.420 are
01:20:15.620 about
01:20:15.880 these
01:20:17.060 experiences
01:20:17.580 what
01:20:17.940 this
01:20:18.180 is
01:20:18.440 the
01:20:18.920 opening
01:20:19.280 up
01:20:19.500 there
01:20:19.700 that's
01:20:20.460 more
01:20:20.640 like
01:20:20.800 an
01:20:20.920 opening
01:20:21.180 into
01:20:21.540 an
01:20:21.860 alternate
01:20:22.620 dimension
01:20:23.200 that's
01:20:23.580 a
01:20:23.660 better
01:20:23.840 way
01:20:24.040 of
01:20:24.160 thinking
01:20:24.380 about
01:20:24.600 it
01:20:24.680 it's
01:20:24.820 beyond
01:20:25.180 like
01:20:25.420 from
01:20:25.940 the
01:20:26.300 Judeo-Christian
01:20:26.940 perspective
01:20:27.480 one of the
01:20:27.940 things
01:20:28.120 you have
01:20:28.380 to
01:20:28.500 understand
01:20:28.900 is
01:20:29.080 that
01:20:29.220 God
01:20:29.500 is
01:20:29.680 beyond
01:20:29.980 space
01:20:30.360 and
01:20:30.520 time
01:20:30.780 he's
01:20:31.280 not
01:20:31.460 in
01:20:31.720 the
01:20:31.880 universe
01:20:32.300 he's
01:20:32.960 outside
01:20:33.340 the
01:20:33.620 universe
01:20:33.920 in
01:20:34.160 some
01:20:34.360 manner
01:20:34.700 and
01:20:35.280 so
01:20:35.540 the
01:20:36.240 idea
01:20:36.540 that
01:20:36.840 you
01:20:37.540 have
01:20:37.700 an
01:20:37.800 experience
01:20:38.200 of
01:20:38.360 God
01:20:38.600 and
01:20:38.740 it's
01:20:38.960 up
01:20:39.260 isn't
01:20:39.640 the
01:20:40.020 up
01:20:40.280 is
01:20:40.520 the
01:20:41.040 best
01:20:41.400 that
01:20:41.640 the
01:20:41.780 human
01:20:42.000 imagination
01:20:42.440 can
01:20:42.960 do
01:20:43.320 with
01:20:43.900 what's
01:20:44.240 essentially
01:20:44.720 a
01:20:45.060 form
01:20:45.300 of
01:20:45.440 extra
01:20:45.720 dimensional
01:20:46.120 experience
01:20:46.820 or
01:20:47.640 that's
01:20:48.220 the
01:20:48.380 best
01:20:48.780 way
01:20:49.000 to
01:20:49.160 conceptualize
01:20:49.880 it
01:20:50.020 and
01:20:50.340 these
01:20:50.500 experiences
01:20:51.000 aren't
01:20:51.360 rare
01:20:51.700 you know
01:20:52.160 they
01:20:52.320 make
01:20:52.880 up
01:20:53.840 the
01:20:54.020 core
01:20:54.380 of
01:20:54.820 the
01:20:54.960 shamanic
01:20:55.440 tradition
01:20:55.860 and
01:20:56.060 so
01:20:56.200 there's
01:20:56.660 an
01:20:56.780 intrusion
01:20:57.400 of
01:20:57.640 the
01:20:57.800 ancient
01:20:58.220 shamanic
01:20:58.780 tradition
01:20:59.140 which
01:20:59.380 is
01:20:59.520 tens
01:20:59.800 of
01:20:59.960 thousands
01:21:00.240 of
01:21:00.480 years
01:21:00.660 old
01:21:01.000 into
01:21:01.620 the
01:21:02.220 biblical
01:21:02.520 stories
01:21:02.960 at
01:21:03.140 this
01:21:03.340 point
01:21:03.640 now
01:21:04.100 why
01:21:05.540 Jacob
01:21:06.040 had
01:21:06.360 essentially
01:21:07.280 shamanic
01:21:07.840 experience
01:21:08.300 is
01:21:08.500 very
01:21:08.660 difficult
01:21:08.980 to
01:21:09.220 tell
01:21:09.400 because
01:21:09.660 we
01:21:09.840 don't
01:21:10.020 know
01:21:10.220 what
01:21:10.640 these
01:21:10.800 old
01:21:10.980 people
01:21:11.260 were
01:21:11.440 up
01:21:11.640 to
01:21:11.840 right
01:21:12.120 and
01:21:12.240 we
01:21:12.340 don't
01:21:12.480 know
01:21:12.600 how
01:21:12.800 much
01:21:13.080 of
01:21:13.220 the
01:21:13.460 archaic
01:21:14.780 tradition
01:21:15.480 archaic
01:21:16.260 religious
01:21:16.620 tradition
01:21:17.120 was
01:21:17.660 still
01:21:17.880 extant
01:21:18.440 at
01:21:18.640 that
01:21:18.860 point
01:21:19.960 in
01:21:20.120 time
01:21:20.360 but
01:21:20.520 we
01:21:20.880 certainly
01:21:21.160 do
01:21:21.400 know
01:21:21.640 that
01:21:21.820 our
01:21:22.040 ancient
01:21:22.680 forebears
01:21:23.440 were
01:21:24.600 using
01:21:25.040 psychedelic
01:21:25.800 substances
01:21:26.380 constantly
01:21:27.040 like
01:21:27.460 Amanita
01:21:27.820 muscaria
01:21:28.320 mushrooms
01:21:28.800 for
01:21:32.220 distinct
01:21:32.460 that's
01:21:32.760 the
01:21:32.920 theory
01:21:33.200 anyways
01:21:33.620 that
01:21:34.320 seemed
01:21:34.560 to
01:21:34.680 be
01:21:34.780 the
01:21:34.920 basis
01:21:35.220 of
01:21:35.480 the
01:21:35.680 chemical
01:21:36.200 soma
01:21:36.840 which
01:21:37.460 much
01:21:38.140 has
01:21:38.280 been
01:21:38.440 written
01:21:38.660 about
01:21:38.980 and
01:21:39.760 so
01:21:40.000 we
01:21:41.400 hear
01:21:41.640 of
01:21:41.840 this
01:21:42.040 as
01:21:42.180 a
01:21:42.320 dream
01:21:42.640 or
01:21:43.260 as
01:21:43.440 a
01:21:43.520 vision
01:21:43.780 and
01:21:44.020 perhaps
01:21:44.320 that's
01:21:44.620 what
01:21:44.760 it
01:21:44.880 was
01:21:45.080 but
01:21:45.260 perhaps
01:21:45.640 that
01:21:45.840 wasn't
01:21:46.180 what
01:21:46.340 it
01:21:46.460 was
01:21:46.660 either
01:21:46.920 and
01:21:47.160 perhaps
01:21:47.500 it
01:21:47.660 was
01:21:47.860 an
01:21:49.300 experience
01:21:49.800 that
01:21:49.960 was
01:21:50.100 induced
01:21:50.500 by
01:21:50.840 the
01:21:53.040 same
01:21:53.440 processes
01:21:54.720 that
01:21:55.140 shamanic
01:21:56.460 people
01:21:56.740 have
01:21:56.940 always
01:21:57.220 induced
01:21:57.620 these
01:21:57.840 experiences
01:21:58.380 and
01:21:58.540 so
01:21:58.620 we're
01:21:58.760 going
01:21:58.840 to
01:21:58.880 go
01:21:59.000 through
01:21:59.160 this
01:21:59.380 a
01:21:59.500 little
01:21:59.620 bit
01:21:59.820 so
01:22:00.000 anyways
01:22:01.000 there's
01:22:01.560 a
01:22:01.740 connection
01:22:02.540 between
01:22:02.980 heaven
01:22:03.220 and
01:22:03.380 earth
01:22:03.600 that
01:22:03.760 opens
01:22:04.040 up
01:22:04.260 that's
01:22:04.600 the
01:22:06.840 vision
01:22:07.620 and
01:22:08.120 there's
01:22:08.320 messengers
01:22:08.820 moving up
01:22:09.360 and down
01:22:09.660 now
01:22:09.880 one
01:22:10.300 way
01:22:10.480 you
01:22:10.600 can
01:22:10.740 conceptualize
01:22:11.500 that
01:22:11.700 is
01:22:11.860 psychologically
01:22:12.420 as
01:22:12.840 we
01:22:13.100 already
01:22:13.320 discussed
01:22:13.820 that
01:22:14.060 you
01:22:14.880 know
01:22:14.980 there
01:22:15.160 are
01:22:15.640 forces
01:22:16.680 within
01:22:17.300 you
01:22:17.600 that
01:22:17.860 are
01:22:18.040 active
01:22:18.440 and
01:22:18.620 alive
01:22:19.040 and
01:22:19.780 you
01:22:20.220 can
01:22:20.380 think
01:22:20.560 of
01:22:20.680 them
01:22:20.840 in
01:22:20.960 some
01:22:21.160 sense
01:22:21.440 as
01:22:21.620 messengers
01:22:22.300 of
01:22:22.540 the
01:22:22.700 higher
01:22:23.000 self
01:22:23.540 and
01:22:28.620 so
01:22:29.280 we
01:22:29.420 can
01:22:29.560 stick
01:22:29.780 with
01:22:30.000 that
01:22:30.260 but
01:22:30.520 but
01:22:31.700 here's
01:22:34.180 some
01:22:34.320 of
01:22:34.400 the
01:22:34.500 representations
01:22:35.160 that
01:22:35.520 have
01:22:35.620 been
01:22:35.780 made
01:22:36.040 I
01:22:36.480 really
01:22:36.680 like
01:22:36.880 the
01:22:37.000 one
01:22:37.180 on
01:22:37.540 the
01:22:37.660 right
01:22:37.960 that's
01:22:39.020 William
01:22:39.320 Blake
01:22:39.640 I
01:22:39.820 like
01:22:40.040 the
01:22:40.320 helix
01:22:41.480 idea
01:22:42.140 and
01:22:42.640 I
01:22:42.760 don't
01:22:42.940 think
01:22:43.180 that
01:22:43.360 that's
01:22:43.760 that's
01:22:44.800 fluke
01:22:45.220 there
01:22:45.380 are
01:22:45.540 helixes
01:22:45.960 and
01:22:46.180 double
01:22:46.420 helixes
01:22:46.860 and
01:22:47.100 all
01:22:47.280 sorts
01:22:47.520 of
01:22:47.660 imagery
01:22:48.080 very
01:22:49.360 ancient
01:22:49.800 and
01:22:50.020 very
01:22:50.260 modern
01:22:50.600 that
01:22:51.080 are
01:22:51.180 associated
01:22:51.680 with
01:22:51.960 both
01:22:52.260 healing
01:22:52.580 and
01:22:52.760 with
01:22:52.900 this
01:22:53.060 kind
01:22:53.300 of
01:22:53.440 vision
01:22:53.740 so
01:22:54.760 and
01:22:58.620 associated
01:22:58.920 with
01:22:59.240 well
01:22:59.700 really
01:23:00.060 with
01:23:00.300 the
01:23:00.500 sun
01:23:00.860 and
01:23:01.480 with
01:23:01.620 light
01:23:02.020 and
01:23:02.420 you
01:23:02.740 see
01:23:02.920 that
01:23:03.140 on
01:23:03.440 the
01:23:03.560 left
01:23:03.820 as
01:23:04.040 well
01:23:04.280 that
01:23:04.500 wherever
01:23:05.120 God
01:23:05.480 is
01:23:05.740 is
01:23:05.900 where
01:23:06.120 light
01:23:06.460 is
01:23:06.740 and
01:23:06.940 so
01:23:07.080 that's
01:23:07.320 a
01:23:07.420 very
01:23:07.600 interesting
01:23:08.060 idea
01:23:08.440 as far
01:23:08.740 as I'm
01:23:09.020 concerned
01:23:09.360 as
01:23:09.560 well
01:23:09.840 there's
01:23:11.080 some
01:23:11.220 other
01:23:11.400 representations
01:23:12.120 one
01:23:16.660 by
01:23:16.860 Shagel
01:23:17.360 so
01:23:23.180 now
01:23:23.440 there's
01:23:23.680 this
01:23:23.880 idea
01:23:24.220 that
01:23:24.420 there's
01:23:24.680 a
01:23:24.840 there's
01:23:25.340 the
01:23:25.500 possibility
01:23:26.100 of
01:23:26.240 opening up
01:23:26.700 a
01:23:26.820 line
01:23:27.000 of
01:23:27.140 communication
01:23:27.760 between
01:23:28.200 the
01:23:28.420 human
01:23:28.620 psyche
01:23:28.980 and
01:23:29.220 the
01:23:29.400 transcendent
01:23:30.080 divine
01:23:30.500 and
01:23:31.300 there's
01:23:31.900 a
01:23:32.140 there's
01:23:32.940 a
01:23:33.060 great
01:23:33.360 image
01:23:33.740 of
01:23:33.920 Christ
01:23:34.300 as
01:23:34.520 creator
01:23:34.920 of
01:23:35.900 the
01:23:36.000 world
01:23:36.320 that is
01:23:36.940 one of
01:23:37.200 the
01:23:37.320 first
01:23:37.640 mosaics
01:23:38.420 if I
01:23:39.180 remember
01:23:39.480 correctly
01:23:39.880 and I
01:23:40.160 wish I
01:23:40.480 knew
01:23:40.620 remember
01:23:41.160 where
01:23:41.400 it
01:23:41.520 was
01:23:41.720 but I
01:23:42.000 don't
01:23:42.280 but it's
01:23:42.820 a
01:23:43.040 very
01:23:43.240 interesting
01:23:43.680 image
01:23:44.040 I'm
01:23:44.780 having
01:23:45.060 a
01:23:45.220 carving
01:23:45.500 of
01:23:45.700 it
01:23:45.800 made
01:23:46.020 at
01:23:46.160 the
01:23:46.280 moment
01:23:46.480 by
01:23:46.680 a
01:23:46.800 friend
01:23:46.980 of
01:23:47.120 mine
01:23:47.280 but
01:23:47.460 you
01:23:49.400 see
01:23:49.620 Christ's
01:23:50.220 face
01:23:50.600 portrayed
01:23:52.260 in
01:23:52.780 a
01:23:52.900 medieval
01:23:53.240 manner
01:23:53.560 and
01:23:53.680 he's
01:23:53.820 holding
01:23:54.060 a
01:23:54.260 book
01:23:54.520 so
01:23:54.780 it
01:23:55.680 symbolizes
01:23:56.400 the
01:23:56.600 importance
01:23:57.000 of
01:23:57.260 the
01:23:57.600 book
01:23:57.880 as a
01:23:59.080 means
01:23:59.280 of
01:23:59.480 transmitting
01:24:00.060 wisdom
01:24:00.500 and his
01:24:01.340 face
01:24:01.680 is
01:24:01.840 very
01:24:02.060 asymmetrical
01:24:02.800 and
01:24:03.800 the eyes
01:24:04.480 are
01:24:04.640 different
01:24:04.960 one side
01:24:05.600 and the
01:24:05.840 other
01:24:06.040 and
01:24:06.300 one
01:24:06.840 half
01:24:07.320 of the
01:24:07.560 face
01:24:07.780 represents
01:24:08.320 the
01:24:08.600 human
01:24:08.900 part
01:24:09.240 and
01:24:09.420 the
01:24:09.520 other
01:24:09.740 side
01:24:10.480 of
01:24:10.540 the
01:24:10.620 face
01:24:10.800 represents
01:24:11.300 the
01:24:11.540 divine
01:24:11.900 part
01:24:12.240 and
01:24:12.440 you
01:24:13.080 know
01:24:13.180 I
01:24:13.420 also
01:24:13.860 think
01:24:14.140 about
01:24:14.340 that
01:24:14.600 psychologically
01:24:15.200 because
01:24:15.760 I
01:24:16.560 do
01:24:16.760 think
01:24:17.120 that
01:24:17.320 that's
01:24:18.020 the
01:24:18.680 right
01:24:18.880 way
01:24:19.060 to
01:24:19.180 conceptualize
01:24:19.880 human
01:24:20.160 beings
01:24:20.600 is
01:24:20.840 that
01:24:21.060 there's
01:24:21.560 an
01:24:21.680 aspect
01:24:21.960 of
01:24:22.200 us
01:24:22.360 that's
01:24:22.680 mortal
01:24:23.280 and
01:24:23.540 human
01:24:23.980 and
01:24:24.160 limited
01:24:24.480 but
01:24:24.720 there's
01:24:24.900 an
01:24:25.000 aspect
01:24:25.300 of
01:24:25.520 us
01:24:25.660 that's
01:24:25.940 transcendent
01:24:26.640 and
01:24:26.820 divine
01:24:27.180 as
01:24:27.420 well
01:24:27.680 and
01:24:28.140 it's
01:24:28.300 latent
01:24:28.700 in
01:24:29.000 some
01:24:29.220 sense
01:24:29.500 but
01:24:29.660 there
01:24:29.820 are
01:24:30.020 times
01:24:30.540 when
01:24:30.760 it
01:24:31.140 manifests
01:24:31.680 itself
01:24:31.980 and
01:24:32.120 this
01:24:32.540 is
01:24:32.720 not
01:24:33.020 speculation
01:24:34.060 right
01:24:35.560 this
01:24:35.820 is
01:24:36.020 like
01:24:36.300 the
01:24:36.520 oldest
01:24:36.940 experience
01:24:37.660 of
01:24:37.820 human
01:24:38.100 beings
01:24:38.460 now
01:24:38.680 it's
01:24:39.080 not
01:24:39.280 necessarily
01:24:45.200 as
01:24:45.520 we've
01:24:45.780 discussed
01:24:46.120 before
01:24:46.480 by
01:24:46.680 chemical
01:24:47.080 means
01:24:47.460 which
01:24:47.680 and
01:24:48.000 I
01:24:48.140 don't
01:24:48.360 know
01:24:48.600 what
01:24:48.860 that
01:24:49.100 means
01:24:49.400 exactly
01:24:49.840 we've
01:24:50.120 talked
01:24:50.340 a
01:24:50.460 little
01:24:50.560 bit
01:24:50.740 about
01:24:51.000 psilocybin
01:24:51.580 mushrooms
01:24:52.000 for
01:24:52.200 example
01:24:52.580 and
01:24:52.820 you
01:24:53.320 could
01:24:53.480 say
01:24:53.720 that
01:24:53.940 the
01:24:54.140 mystical
01:24:54.520 experiences
01:24:55.220 that
01:24:55.480 have
01:24:55.620 been
01:24:55.780 invoked
01:24:56.200 in
01:24:56.360 the
01:24:56.460 newest
01:24:56.720 experiments
01:24:57.340 down
01:24:57.640 at
01:24:58.420 Johns
01:24:58.920 Hopkins
01:24:59.420 are
01:24:59.800 derangements
01:25:01.220 or
01:25:01.400 forms
01:25:01.820 of
01:25:02.000 psychosis
01:25:02.760 you
01:25:03.140 know
01:25:03.300 because
01:25:03.640 they
01:25:04.000 have
01:25:04.180 some
01:25:04.460 similarity
01:25:05.180 to
01:25:05.980 psychotic
01:25:06.600 experiences
01:25:07.400 although
01:25:07.820 psychotic
01:25:09.100 people
01:25:09.380 were
01:25:09.540 given
01:25:09.820 LSD
01:25:10.260 in
01:25:10.420 the
01:25:10.580 60s
01:25:11.180 and
01:25:11.620 they
01:25:11.760 always
01:25:12.040 said
01:25:12.280 that
01:25:12.440 that
01:25:12.580 was
01:25:12.720 something
01:25:13.000 different
01:25:13.360 than
01:25:13.620 what
01:25:13.840 they
01:25:14.000 were
01:25:14.140 having
01:25:14.460 and
01:25:15.060 if
01:25:15.460 you
01:25:15.560 give
01:25:15.720 psychotic
01:25:16.200 people
01:25:16.480 amphetamines
01:25:17.220 you
01:25:17.360 can
01:25:17.520 make
01:25:17.680 them
01:25:17.860 worse
01:25:18.200 so
01:25:18.560 they're
01:25:18.760 biochemically
01:25:19.400 separate
01:25:19.840 and
01:25:20.400 we
01:25:20.700 know
01:25:20.880 that
01:25:21.160 but
01:25:21.800 also
01:25:22.100 the
01:25:22.280 thing
01:25:22.480 that's
01:25:22.660 so
01:25:22.800 interesting
01:25:23.220 about
01:25:23.480 the
01:25:23.660 psilocybin
01:25:24.220 experiences
01:25:24.760 is
01:25:25.040 that
01:25:25.260 they
01:25:26.060 reliably
01:25:26.520 produce
01:25:26.960 mystical
01:25:27.400 experiences
01:25:28.000 that
01:25:28.320 the
01:25:28.460 people
01:25:28.720 rate
01:25:29.000 as
01:25:29.220 among
01:25:29.480 the
01:25:29.620 most
01:25:29.820 important
01:25:30.180 experiences
01:25:30.620 of
01:25:30.820 their
01:25:30.960 life
01:25:31.340 and
01:25:32.220 among
01:25:32.920 those
01:25:40.420 theory
01:25:40.800 right
01:25:41.040 because
01:25:41.320 what
01:25:41.680 are
01:25:41.780 you
01:25:41.800 going
01:25:41.900 to
01:25:41.980 do
01:25:42.100 you
01:25:42.220 going
01:25:42.340 to
01:25:42.420 claim
01:25:42.680 that
01:25:42.880 you
01:25:43.360 give
01:25:43.780 someone
01:25:43.980 a
01:25:44.120 pill
01:25:44.320 and
01:25:44.500 they
01:25:44.580 have
01:25:44.700 a
01:25:44.800 psychotic
01:25:45.200 break
01:25:45.460 and
01:25:45.580 then
01:25:45.700 they're
01:25:45.820 healthier
01:25:46.260 it's
01:25:46.760 like
01:25:46.920 no
01:25:47.300 that
01:25:47.840 isn't
01:25:48.040 how
01:25:48.160 psychotic
01:25:48.700 breaks
01:25:49.000 work
01:25:49.380 you're
01:25:49.960 not
01:25:50.160 healthier
01:25:50.540 after
01:25:50.860 having
01:25:51.200 one
01:25:51.460 you're
01:25:52.060 like
01:25:52.420 you're
01:25:52.860 a
01:25:52.960 broken
01:25:53.260 egg
01:25:53.560 and
01:25:53.660 it's
01:25:53.820 not
01:25:54.000 easy
01:25:54.200 to
01:25:54.340 put
01:25:54.500 you
01:25:54.600 back
01:25:54.800 together
01:25:55.220 so
01:25:56.120 and
01:25:57.340 we
01:25:57.460 know
01:25:57.640 that
01:25:57.800 people
01:25:58.080 all
01:25:58.260 over
01:25:58.420 the
01:25:58.540 world
01:25:58.800 have
01:25:59.000 discovered
01:26:10.420 peculiar
01:26:10.860 happened
01:26:11.360 as a
01:26:11.700 consequence
01:26:12.160 so
01:26:13.420 so
01:26:17.140 I'm
01:26:17.440 going to
01:26:17.620 tell you
01:26:17.900 a little
01:26:18.120 bit
01:26:18.260 about
01:26:18.440 the
01:26:18.600 shamanic
01:26:19.100 tradition
01:26:20.960 because
01:26:21.380 it's
01:26:21.600 associated
01:26:22.140 with
01:26:22.380 Jacob's
01:26:22.820 ladder
01:26:23.060 so
01:26:23.340 according
01:26:24.960 to
01:26:25.160 Iliad
01:26:25.560 it was
01:26:26.600 a great
01:26:26.880 historian
01:26:27.280 of
01:26:27.440 religion
01:26:27.820 a
01:26:28.320 compatriot
01:26:29.200 of
01:26:29.360 Jung's
01:26:29.720 and
01:26:30.180 they
01:26:30.740 influenced
01:26:31.140 each
01:26:31.380 other
01:26:31.580 quite
01:26:31.980 substantially
01:26:32.560 Iliad
01:26:33.320 believed
01:26:33.720 that
01:26:33.960 shamanism
01:26:34.560 that
01:26:35.160 used
01:26:35.640 psychedelics
01:26:36.380 was
01:26:36.560 a
01:26:36.720 degeneration
01:26:37.280 from
01:26:37.800 the
01:26:38.000 original
01:26:38.560 more
01:26:39.320 pure
01:26:39.700 shamanism
01:26:40.280 but
01:26:40.460 I
01:26:41.040 think
01:26:41.280 later
01:26:41.500 scholarship
01:26:41.940 has
01:26:42.160 demonstrated
01:26:42.640 that
01:26:42.860 that's
01:26:43.140 incorrect
01:26:43.560 that
01:26:43.940 the
01:26:44.960 shamanic
01:26:45.440 ritual
01:26:45.800 per se
01:26:46.300 was
01:26:46.680 a
01:26:47.360 direct
01:26:47.600 consequence
01:26:48.080 of
01:26:48.400 the
01:26:48.580 use
01:26:48.940 discovery
01:26:49.540 of
01:26:49.820 and
01:26:50.140 ritualistic
01:26:51.380 use
01:26:51.660 of
01:26:51.820 psychedelic
01:26:52.340 substances
01:26:52.760 but
01:26:53.020 anyways
01:26:53.580 Iliad
01:26:54.400 identified
01:26:55.300 three
01:26:55.860 pathways
01:26:56.820 to
01:26:57.320 shamanism
01:26:58.680 and
01:26:58.860 the
01:26:59.100 shaman
01:26:59.420 in a
01:26:59.940 tribe
01:27:00.300 was
01:27:01.480 more
01:27:02.060 educated
01:27:02.600 than
01:27:03.060 the
01:27:03.380 typical
01:27:03.740 person
01:27:04.680 with
01:27:05.280 a
01:27:05.420 larger
01:27:05.740 vocabulary
01:27:06.400 and
01:27:07.560 was
01:27:07.700 the
01:27:07.880 repository
01:27:08.440 of
01:27:08.860 the
01:27:09.020 oral
01:27:09.240 tradition
01:27:09.700 and
01:27:10.560 so
01:27:10.840 learned
01:27:11.560 all
01:27:11.840 the
01:27:12.080 stories
01:27:12.620 that
01:27:12.840 had
01:27:13.020 been
01:27:13.200 passed
01:27:13.740 down
01:27:14.080 word to
01:27:14.800 mouth
01:27:15.020 and
01:27:15.200 people
01:27:15.740 by the
01:27:16.060 way
01:27:16.180 are
01:27:16.300 very
01:27:16.540 very
01:27:16.840 accurately
01:27:18.960 tell
01:27:19.380 the
01:27:19.600 same
01:27:19.840 story
01:27:20.140 across
01:27:20.480 generations
01:27:21.060 that's
01:27:21.380 been
01:27:21.540 quite
01:27:21.860 well
01:27:22.100 documented
01:27:22.640 so
01:27:23.500 and
01:27:24.020 people
01:27:24.960 who
01:27:25.140 can't
01:27:25.460 read
01:27:25.700 really
01:27:26.240 can
01:27:26.620 remember
01:27:27.140 because
01:27:27.500 what
01:27:27.820 else
01:27:28.000 are
01:27:28.080 they
01:27:28.180 going
01:27:28.300 to
01:27:28.380 do
01:27:28.580 their
01:27:29.300 memories
01:27:29.680 are
01:27:29.940 far
01:27:30.460 greater
01:27:30.820 than
01:27:31.080 modern
01:27:31.580 people's
01:27:31.980 memories
01:27:32.260 because
01:27:32.420 we
01:27:32.600 can
01:27:32.860 forget
01:27:33.080 everything
01:27:33.420 because
01:27:33.680 we
01:27:33.820 can
01:27:33.900 just
01:27:34.040 look
01:27:34.220 it
01:27:34.340 up
01:27:34.520 but
01:27:35.080 they
01:27:35.300 remembered
01:27:35.900 things
01:27:36.320 because
01:27:36.960 they
01:27:37.100 had
01:27:37.260 no
01:27:37.400 choice
01:27:37.780 my
01:27:38.360 father
01:27:38.660 knew
01:27:38.880 someone
01:27:39.240 who
01:27:39.580 was
01:27:39.860 illiterate
01:27:41.140 and
01:27:41.420 couldn't
01:27:43.040 use
01:27:43.200 numbers
01:27:43.580 either
01:27:43.860 when
01:27:44.560 he
01:27:44.940 grew
01:27:45.140 up
01:27:45.280 in
01:27:45.440 Saskatchewan
01:27:46.100 you
01:27:46.780 know
01:27:46.940 60
01:27:47.820 years
01:27:48.100 ago
01:27:48.320 and
01:27:49.160 he
01:27:49.440 had
01:27:50.600 sheep
01:27:51.000 if I
01:27:51.280 remember
01:27:51.560 correctly
01:27:52.040 and
01:27:52.620 although
01:27:52.860 he
01:27:53.040 couldn't
01:27:53.320 count
01:27:53.560 he
01:27:53.740 knew
01:27:53.980 if
01:27:54.240 one
01:27:54.400 of
01:27:54.480 his
01:27:54.600 sheep
01:27:54.780 was
01:27:54.940 missing
01:27:55.300 because
01:27:56.040 he
01:27:56.140 knew
01:27:56.240 all
01:27:56.380 the
01:27:56.500 sheep
01:27:56.800 and
01:27:57.580 so
01:27:57.700 he
01:27:57.820 could
01:27:57.960 tell
01:27:58.160 just
01:27:58.360 by
01:27:58.520 looking
01:27:58.900 if
01:27:59.120 one
01:27:59.300 of
01:27:59.400 the
01:27:59.520 sheep
01:27:59.700 was
01:27:59.880 missing
01:28:00.160 but
01:28:00.440 he
01:28:00.580 couldn't
01:28:00.820 count
01:28:01.220 and
01:28:01.800 so
01:28:02.060 people
01:28:03.680 who
01:28:03.900 don't
01:28:04.120 have
01:28:04.320 our
01:28:04.520 particular
01:28:04.880 set
01:28:05.200 of
01:28:05.340 skills
01:28:05.720 first
01:28:06.240 of
01:28:06.340 all
01:28:06.420 they're
01:28:06.540 not
01:28:06.700 stupid
01:28:07.080 and
01:28:07.280 second
01:28:07.560 they
01:28:07.780 have
01:28:07.960 other
01:28:08.240 skills
01:28:08.640 that
01:28:08.840 we
01:28:08.980 don't
01:28:18.320 extremely
01:28:18.640 high
01:28:18.920 in
01:28:19.040 openness
01:28:19.380 let's
01:28:19.760 say
01:28:19.920 from
01:28:20.120 a
01:28:20.260 modern
01:28:20.460 perspective
01:28:20.960 hereditary
01:28:21.800 transmission
01:28:22.480 so
01:28:22.920 you know
01:28:23.820 your father
01:28:24.260 was a
01:28:24.580 shaman
01:28:24.820 and
01:28:24.980 your
01:28:25.100 grandfather
01:28:25.420 was a
01:28:25.860 shaman
01:28:26.100 and so
01:28:26.440 forth
01:28:26.740 and
01:28:26.880 you
01:28:26.980 got
01:28:27.200 initiated
01:28:27.760 into
01:28:28.040 that
01:28:28.240 process
01:28:28.660 or
01:28:28.960 a
01:28:29.580 personal
01:28:29.900 quest
01:28:30.400 in
01:28:32.800 Siberia
01:28:33.340 this is
01:28:33.980 from
01:28:34.160 Eliada
01:28:34.540 in
01:28:34.900 Siberia
01:28:35.340 the
01:28:35.500 youth
01:28:35.740 who
01:28:35.860 is
01:28:35.980 called
01:28:36.300 to
01:28:36.760 be
01:28:36.860 a
01:28:37.000 shaman
01:28:37.320 attracts
01:28:38.160 attention
01:28:38.600 by
01:28:38.840 his
01:28:39.040 strange
01:28:39.320 behavior
01:28:39.820 for
01:28:40.660 example
01:28:41.000 he
01:28:41.200 seeks
01:28:41.400 solitude
01:28:41.860 becomes
01:28:42.220 absent
01:28:42.600 minded
01:28:42.880 loves
01:28:43.180 to roam
01:28:43.560 in the
01:28:48.320 place
01:28:49.280 that's
01:28:49.620 deprived
01:28:50.420 that's
01:28:51.200 where
01:28:51.700 you're
01:28:51.940 deprived
01:28:52.580 from
01:28:53.220 a
01:28:53.360 sensory
01:28:53.740 perspective
01:28:54.320 normal
01:28:55.620 people
01:28:55.920 will
01:28:56.120 hallucinate
01:28:56.540 quite
01:28:56.780 quickly
01:28:57.180 so
01:28:57.940 it
01:28:58.060 seems
01:28:58.260 what
01:28:58.460 happens
01:28:58.820 is
01:28:58.980 that
01:28:59.120 if
01:28:59.260 you
01:28:59.400 dampen
01:28:59.880 down
01:29:00.180 the
01:29:00.420 sensory
01:29:00.780 input
01:29:01.160 then
01:29:01.780 you
01:29:01.960 start
01:29:02.180 to
01:29:02.280 become
01:29:02.520 aware
01:29:02.760 of
01:29:02.880 the
01:29:03.000 background
01:29:03.380 processes
01:29:03.940 of
01:29:04.160 your
01:29:04.280 mind
01:29:04.560 it's
01:29:04.760 something
01:29:04.980 like
01:29:05.180 that
01:29:05.400 it's
01:29:05.560 like
01:29:05.700 the
01:29:05.880 signal
01:29:06.180 to
01:29:06.360 noise
01:29:06.620 ratio
01:29:07.100 I
01:29:07.820 got
01:29:08.060 to
01:29:08.140 get
01:29:08.240 this
01:29:08.440 right
01:29:08.740 as
01:29:10.100 the
01:29:10.300 noise
01:29:10.760 decreases
01:29:11.920 some
01:29:13.080 of
01:29:13.220 the
01:29:13.340 noise
01:29:13.660 becomes
01:29:14.060 signal
01:29:14.520 the
01:29:14.700 background
01:29:15.040 noise
01:29:15.360 becomes
01:29:15.700 signal
01:29:16.080 and
01:29:16.480 you
01:29:16.580 start
01:29:16.800 to
01:29:16.920 become
01:29:17.140 aware
01:29:17.420 of
01:29:17.560 your
01:29:17.680 own
01:29:17.840 internal
01:29:18.140 psychological
01:29:18.700 processes
01:29:19.300 it's
01:29:19.540 something
01:29:19.780 like
01:29:20.000 that
01:29:20.280 he
01:29:21.020 has
01:29:21.160 visions
01:29:21.520 and
01:29:21.760 sings
01:29:22.000 in
01:29:22.160 his
01:29:22.320 sleep
01:29:22.640 in
01:29:23.240 some
01:29:23.460 instances
01:29:23.900 this
01:29:24.220 period
01:29:24.500 of
01:29:24.660 incubation
01:29:25.240 is
01:29:25.400 marked
01:29:25.620 by
01:29:25.780 quite
01:29:25.980 serious
01:29:26.300 symptoms
01:29:26.720 among
01:29:27.020 the
01:29:27.180 Yakut
01:29:27.600 young
01:29:28.320 man
01:29:28.520 sometimes
01:29:28.880 has
01:29:29.080 fits
01:29:29.340 of
01:29:29.520 fury
01:29:29.820 and
01:29:30.000 easily
01:29:30.320 loses
01:29:30.660 consciousness
01:29:31.280 hides
01:29:31.680 in
01:29:31.840 the
01:29:31.960 forest
01:29:32.300 feeds
01:29:32.880 on
01:29:33.040 the
01:29:33.140 bark
01:29:33.360 of
01:29:33.500 trees
01:29:33.840 throws
01:29:34.420 himself
01:29:34.820 into
01:29:35.020 water
01:29:35.340 and
01:29:35.520 fire
01:29:35.820 and
01:29:44.520 here
01:29:44.640 ago
01:29:44.860 and
01:29:45.020 they
01:29:45.540 had
01:29:45.700 this
01:29:45.860 one
01:29:46.060 dance
01:29:46.560 it
01:29:46.760 was
01:29:46.880 the
01:29:47.040 Kwakwakawak
01:29:47.800 natives
01:29:48.540 and
01:29:48.820 they
01:29:49.500 had
01:29:49.620 this
01:29:49.800 interesting
01:29:50.240 dance
01:29:50.680 that
01:29:50.860 was
01:29:51.000 the
01:29:51.140 dance
01:29:51.400 of
01:29:51.540 the
01:29:51.660 wild
01:29:51.960 man
01:29:52.260 and
01:29:52.420 so
01:29:52.680 the
01:29:53.500 person
01:29:53.760 who
01:29:53.880 invited
01:29:54.160 us
01:29:54.400 was
01:29:54.560 the
01:29:54.720 wild
01:29:54.940 man
01:29:55.180 and
01:29:55.300 he
01:29:55.420 was
01:29:55.580 dressed
01:29:55.840 up
01:29:56.060 in
01:29:56.300 tree
01:29:57.580 branches
01:29:57.960 and
01:29:58.220 so
01:29:58.380 forth
01:29:58.700 and
01:29:58.840 so
01:29:59.000 he
01:29:59.160 was
01:29:59.340 the
01:29:59.620 person
01:29:59.920 who
01:30:00.060 had
01:30:00.160 been
01:30:00.300 in
01:30:00.440 the
01:30:00.560 bush
01:30:00.780 too
01:30:01.060 long
01:30:01.460 and
01:30:02.280 he
01:30:02.400 came
01:30:02.620 in
01:30:02.760 as
01:30:02.900 a
01:30:03.000 cannibal
01:30:03.420 and
01:30:03.620 there
01:30:14.520 the
01:30:14.940 cannibal
01:30:15.240 wouldn't
01:30:15.500 take
01:30:15.680 a
01:30:15.780 bite
01:30:15.960 out
01:30:16.140 of
01:30:16.240 you
01:30:16.360 and
01:30:16.480 they
01:30:16.900 actually
01:30:17.220 took
01:30:17.620 this
01:30:17.800 rather
01:30:18.040 seriously
01:30:18.560 so
01:30:18.920 you
01:30:19.540 should
01:30:19.740 have
01:30:19.980 your
01:30:20.160 cedar
01:30:20.500 head
01:30:20.740 dress
01:30:20.980 on
01:30:21.260 and
01:30:21.640 so
01:30:21.760 he's
01:30:21.960 looking
01:30:22.220 around
01:30:22.440 the
01:30:22.600 crowd
01:30:22.840 and
01:30:22.980 there's
01:30:23.120 like
01:30:23.280 400
01:30:23.600 people
01:30:23.960 in
01:30:24.140 this
01:30:24.280 place
01:30:24.560 and
01:30:24.720 he
01:30:25.480 could
01:30:25.640 really
01:30:25.840 act
01:30:26.160 too
01:30:26.380 and
01:30:26.500 so
01:30:26.620 he's
01:30:26.820 doing
01:30:27.000 this
01:30:27.180 wild
01:30:27.460 man
01:30:27.700 dance
01:30:28.040 and
01:30:28.220 then
01:30:28.620 all
01:30:28.740 the
01:30:28.840 women
01:30:29.020 stood
01:30:29.380 up
01:30:29.660 and
01:30:30.000 started
01:30:30.280 to
01:30:30.680 kind
01:30:31.660 of
01:30:31.780 dance
01:30:32.600 in
01:30:32.800 place
01:30:33.140 and
01:30:33.340 sing
01:30:33.700 and
01:30:44.520 out
01:30:45.440 on
01:30:45.560 the
01:30:45.680 island
01:30:45.880 there
01:30:46.160 and
01:30:46.580 it
01:30:46.640 was
01:30:46.740 very
01:30:46.940 interesting
01:30:47.320 to
01:30:47.500 see
01:30:47.700 that
01:30:47.900 dramatization
01:30:48.800 of
01:30:49.020 the
01:30:49.140 domestication
01:30:49.940 of
01:30:50.140 man
01:30:50.940 by
01:30:51.180 women
01:30:51.600 laid
01:30:52.400 out
01:30:52.560 in
01:30:52.680 that
01:30:52.860 dance
01:30:53.300 in
01:30:53.440 that
01:30:53.620 way
01:30:53.900 but
01:30:54.540 it
01:30:54.860 was
01:30:54.960 also
01:30:55.200 interesting
01:30:55.700 in
01:30:56.140 relationship
01:30:56.580 to
01:30:56.820 the
01:30:56.980 shamanic
01:30:57.480 tradition
01:30:57.900 because
01:30:58.220 he
01:30:58.380 came
01:30:58.600 in
01:30:58.740 as
01:30:58.900 a
01:30:59.020 wild
01:30:59.260 man
01:30:59.520 right
01:30:59.720 and
01:30:59.820 he
01:30:59.940 had
01:31:00.040 to
01:31:00.140 be
01:31:00.560 re
01:31:01.060 civilized
01:31:02.400 in
01:31:02.560 some
01:31:02.800 sense
01:31:03.100 and
01:31:03.280 brought
01:31:03.520 back
01:31:03.840 down
01:31:04.080 to
01:31:04.240 earth
01:31:04.500 so
01:31:05.780 but
01:31:07.040 by
01:31:07.280 whatever
01:31:07.580 method
01:31:07.940 he
01:31:08.280 may
01:31:08.420 have
01:31:08.540 been
01:31:08.680 designated
01:31:09.140 a
01:31:09.380 shaman
01:31:09.640 is
01:31:09.840 recognized
01:31:10.340 as
01:31:10.600 such
01:31:10.880 only
01:31:11.480 after
01:31:11.860 having
01:31:12.240 received
01:31:12.660 two
01:31:12.920 methods
01:31:13.300 of
01:31:13.460 instruction
01:31:13.900 the
01:31:14.340 first
01:31:14.580 is
01:31:14.720 ecstatic
01:31:15.260 dreams
01:31:16.100 trances
01:31:16.620 visions
01:31:17.140 the
01:31:17.960 other
01:31:18.100 thing
01:31:18.380 that
01:31:18.520 this
01:31:18.700 guy
01:31:18.880 told
01:31:19.160 me
01:31:19.380 and
01:31:19.720 I
01:31:20.520 have
01:31:20.680 no
01:31:20.900 reason
01:31:21.480 to
01:31:21.660 doubt
01:31:21.860 him
01:31:22.080 he's
01:31:23.780 also
01:31:24.080 not
01:31:24.460 a
01:31:24.580 literate
01:31:24.900 person
01:31:25.280 and
01:31:26.280 so
01:31:26.400 has
01:31:26.560 a
01:31:26.660 great
01:31:26.840 memory
01:31:27.180 he
01:31:27.740 does
01:31:27.960 carving
01:31:28.540 traditional
01:31:29.260 carving
01:31:29.820 and
01:31:30.000 he's
01:31:30.140 very
01:31:30.300 good
01:31:30.480 at
01:31:30.620 it
01:31:30.720 he
01:31:30.860 carved
01:31:31.160 a
01:31:31.300 53
01:31:31.660 foot
01:31:31.960 totem
01:31:32.260 pole
01:31:32.420 that's
01:31:32.640 now
01:31:32.800 in
01:31:32.920 front
01:31:33.080 of
01:31:33.160 the
01:31:33.280 museum
01:31:34.280 of
01:31:34.560 art
01:31:34.800 in
01:31:35.540 downtown
01:31:36.160 Montreal
01:31:36.660 so
01:31:37.420 if
01:31:37.540 you
01:31:37.620 ever
01:31:37.740 go
01:31:37.920 there
01:31:38.080 you
01:31:38.220 can
01:31:38.360 go
01:31:38.520 see
01:31:38.720 it
01:31:38.900 I
01:31:39.480 won't
01:31:39.660 be
01:31:39.780 there
01:31:39.960 forever
01:31:40.260 but
01:31:40.540 it's
01:31:40.760 there
01:31:40.920 right
01:31:41.120 now
01:31:41.400 and
01:31:42.640 he
01:31:43.560 was
01:31:43.720 taught
01:31:43.960 to
01:31:44.120 carve
01:31:44.320 by
01:31:44.500 his
01:31:44.660 grandparents
01:31:45.120 and
01:31:45.420 he
01:31:45.540 said
01:31:45.900 that
01:31:46.700 he
01:31:47.640 dreamed
01:31:48.100 in
01:31:48.400 you
01:31:48.840 know
01:31:48.960 you
01:31:49.120 know
01:31:49.240 what
01:31:49.380 the
01:31:49.520 Haida
01:31:49.760 images
01:31:50.240 look
01:31:50.500 like
01:31:50.700 so
01:31:50.860 the
01:31:51.000 the
01:31:51.740 same
01:31:53.280 sort
01:31:53.520 of
01:31:53.600 imagery
01:31:53.880 he
01:31:54.420 told
01:31:54.660 me
01:31:54.800 that
01:31:54.960 he
01:31:55.080 dreamed
01:31:55.440 in
01:31:55.600 those
01:31:55.820 images
01:31:56.200 so
01:31:57.080 when
01:31:57.360 he
01:31:57.480 dreams
01:31:57.760 that's
01:31:58.220 the
01:31:58.780 form
01:31:59.080 that
01:31:59.280 the
01:31:59.720 things
01:32:00.420 he
01:32:00.540 dreams
01:32:00.760 about
01:32:01.000 takes
01:32:01.440 and
01:32:01.680 he
01:32:02.100 also
01:32:02.320 said
01:32:02.560 that
01:32:02.700 he
01:32:02.900 would
01:32:03.120 talk
01:32:03.360 to
01:32:03.500 his
01:32:03.620 grandparents
01:32:04.120 in
01:32:04.380 his
01:32:04.500 dreams
01:32:04.700 so
01:32:04.880 if
01:32:05.000 he
01:32:05.060 was
01:32:05.160 working
01:32:05.420 on
01:32:05.580 a
01:32:05.700 piece
01:32:05.880 of
01:32:06.020 wood
01:32:06.240 and
01:32:06.380 trying
01:32:06.580 to
01:32:06.700 figure
01:32:06.900 out
01:32:07.140 how
01:32:07.560 to
01:32:07.700 carve
01:32:07.960 it
01:32:08.140 and
01:32:08.600 he
01:32:08.720 ran
01:32:08.940 into
01:32:09.120 a
01:32:09.240 particularly
01:32:09.640 difficult
01:32:10.080 problem
01:32:10.520 he
01:32:10.900 dream
01:32:11.240 and
01:32:11.380 he
01:32:11.740 have
01:32:11.920 a
01:32:12.020 conversation
01:32:12.500 with
01:32:12.680 his
01:32:12.820 grandparents
01:32:13.200 and
01:32:13.460 they
01:32:13.560 help
01:32:13.780 him
01:32:13.920 figure
01:32:14.100 out
01:32:14.240 how
01:32:14.340 to
01:32:14.460 solve
01:32:14.700 the
01:32:14.820 problem
01:32:15.120 and
01:32:15.260 then
01:32:15.360 he
01:32:15.440 wake
01:32:15.640 up
01:32:15.800 and
01:32:15.900 he
01:32:15.980 could
01:32:16.120 go
01:32:16.260 carve
01:32:16.560 the
01:32:16.720 and
01:32:17.180 the
01:32:17.280 thing
01:32:17.460 is
01:32:17.620 he
01:32:17.720 told
01:32:17.960 me
01:32:18.100 these
01:32:18.320 things
01:32:18.660 sort
01:32:19.580 of
01:32:19.660 matter
01:32:19.880 of factly
01:32:20.580 right
01:32:20.820 like
01:32:21.280 you know
01:32:21.880 you know
01:32:22.080 what I
01:32:22.280 mean
01:32:22.520 it
01:32:22.680 wasn't
01:32:23.400 like
01:32:23.660 he
01:32:24.600 was
01:32:24.740 telling
01:32:25.060 me
01:32:25.200 these
01:32:25.420 weird
01:32:25.740 things
01:32:26.100 that
01:32:26.280 happened
01:32:26.640 to
01:32:26.840 him
01:32:26.980 although
01:32:27.160 he
01:32:27.320 was
01:32:27.460 doing
01:32:27.660 that
01:32:27.820 to
01:32:27.940 some
01:32:28.120 degree
01:32:28.320 I
01:32:28.780 asked
01:32:29.120 him
01:32:41.740 one
01:32:42.780 of
01:32:42.860 them
01:32:42.940 is
01:32:43.040 quite
01:32:43.280 interesting
01:32:43.800 well
01:32:44.220 the
01:32:44.760 two
01:32:44.960 make
01:32:45.220 a
01:32:45.380 panel
01:32:45.760 and
01:32:46.660 they're
01:32:47.920 an
01:32:48.120 underwater
01:32:48.600 scene
01:32:49.020 and
01:32:49.200 under
01:32:49.440 the
01:32:49.580 water
01:32:49.760 there's
01:32:50.000 a
01:32:50.100 bunch
01:32:50.280 of
01:32:50.600 you
01:32:51.180 know
01:32:51.280 mythical
01:32:51.720 monsters
01:32:52.620 some
01:32:52.940 of
01:32:53.020 them
01:32:53.120 are
01:32:53.260 killer
01:32:53.620 whales
01:32:53.920 and
01:32:54.200 I
01:32:54.400 think
01:32:54.540 there's
01:32:54.700 an
01:32:54.800 octopus
01:32:55.080 down
01:32:55.440 there
01:32:55.660 carved
01:32:56.340 in
01:32:56.500 this
01:32:56.660 particular
01:32:57.040 style
01:32:57.380 and
01:32:57.580 he
01:32:58.200 said
01:32:58.480 that
01:32:58.720 the
01:32:59.000 other
01:32:59.180 thing
01:32:59.360 that
01:32:59.500 happens
01:32:59.740 to
01:32:59.860 him
01:32:59.920 when
01:33:00.020 he
01:33:00.100 dreams
01:33:00.360 is
01:33:00.520 he
01:33:00.620 goes
01:33:00.800 down
01:33:01.100 to
01:33:01.260 the
01:33:01.380 bottom
01:33:01.620 of
01:33:01.780 the
01:33:01.900 water
01:33:02.220 where
01:33:11.740 that
01:33:12.020 isn't
01:33:12.460 hyper
01:33:12.980 civilized
01:33:13.720 let's
01:33:14.020 say
01:33:14.260 hyper
01:33:15.640 literate
01:33:16.200 like
01:33:16.520 our
01:33:17.000 minds
01:33:17.280 are
01:33:17.440 because
01:33:17.600 we're
01:33:17.760 so
01:33:18.020 bombarded
01:33:18.580 by
01:33:18.780 external
01:33:19.180 stimuli
01:33:19.700 we have
01:33:20.400 no
01:33:20.540 idea
01:33:20.840 what
01:33:21.100 the
01:33:21.600 natural
01:33:22.000 mind
01:33:22.340 is
01:33:22.500 like
01:33:22.860 really
01:33:23.260 and
01:33:23.560 so
01:33:24.120 it
01:33:24.340 was
01:33:24.460 quite
01:33:24.680 interesting
01:33:25.120 to
01:33:25.440 listen
01:33:27.280 to
01:33:27.480 that
01:33:27.720 and
01:33:27.920 also
01:33:28.480 to
01:33:28.660 see
01:33:28.780 the
01:33:28.920 consequences
01:33:29.400 because
01:33:29.640 he's
01:33:30.660 quite
01:33:30.840 a
01:33:30.940 great
01:33:31.100 carver
01:33:31.500 so
01:33:32.660 the
01:33:33.380 first
01:33:33.620 is
01:33:33.760 ecstatic
01:33:34.280 dreams
01:33:34.820 trances
01:33:35.240 visions
01:33:35.640 the
01:33:35.860 second
01:33:36.120 is
01:33:36.300 traditional
01:33:36.800 shamanic
01:33:37.580 techniques
01:33:38.080 names
01:33:38.460 and
01:33:38.680 functions
01:33:38.980 of
01:33:39.160 the
01:33:39.280 spirits
01:33:39.660 mythology
01:33:40.500 and
01:33:40.760 genealogy
01:33:41.320 of
01:33:41.480 the
01:33:41.580 clan
01:33:41.920 a
01:33:42.320 secret
01:33:42.560 language
01:33:43.020 this
01:33:43.560 twofold
01:33:44.000 teaching
01:33:44.440 imparted
01:33:44.900 by
01:33:45.020 the
01:33:45.200 spirits
01:33:45.540 and
01:33:45.680 the
01:33:45.780 old
01:33:45.920 master
01:33:46.220 shamans
01:33:46.640 constitutes
01:33:47.200 initiation
01:33:47.820 well
01:33:48.500 so
01:33:48.800 you know
01:33:49.660 modern
01:33:50.060 people
01:33:50.360 have a
01:33:50.700 problem
01:33:50.960 with
01:33:51.140 that
01:33:51.300 because
01:33:51.520 we
01:33:51.680 don't
01:33:51.820 really
01:33:51.980 get
01:33:52.160 initiated
01:33:52.600 but
01:33:52.820 I
01:33:53.360 would
01:33:53.520 say
01:33:53.800 that
01:33:57.320 you
01:33:59.780 know
01:33:59.920 let's
01:34:00.200 say
01:34:00.340 that
01:34:00.540 we're
01:34:00.760 each
01:34:00.920 on
01:34:01.060 a
01:34:01.180 quest
01:34:01.500 of
01:34:02.280 some
01:34:02.480 sort
01:34:02.760 you
01:34:03.180 wouldn't
01:34:03.340 be
01:34:03.500 here
01:34:03.760 I
01:34:03.940 don't
01:34:04.100 think
01:34:04.320 if
01:34:04.480 you
01:34:04.800 weren't
01:34:05.140 because
01:34:05.520 why
01:34:05.840 else
01:34:06.040 would
01:34:06.180 you
01:34:06.280 be
01:34:06.460 here
01:34:06.720 and
01:34:08.440 so
01:34:08.620 you're
01:34:08.840 on
01:34:08.960 a
01:34:09.060 quest
01:34:09.360 of
01:34:09.500 some
01:34:09.700 sort
01:34:10.000 to
01:34:10.260 figure
01:34:10.960 out
01:34:11.200 to
01:34:11.760 struggle
01:34:12.140 with
01:34:12.420 the
01:34:12.560 meaning
01:34:12.760 of
01:34:12.960 life
01:34:13.260 let's
01:34:13.580 say
01:34:13.780 and
01:34:14.940 you
01:34:15.820 don't
01:34:15.960 want
01:34:16.080 to
01:34:16.160 do
01:34:16.260 that
01:34:16.440 alone
01:34:16.740 because
01:34:17.060 you
01:34:17.380 only
01:34:17.540 last
01:34:17.880 like
01:34:18.100 70
01:34:18.460 years
01:34:18.760 and
01:34:18.920 good
01:34:19.060 luck
01:34:19.260 figuring
01:34:19.560 it
01:34:19.680 out
01:34:19.800 on
01:34:19.940 your
01:34:20.080 own
01:34:20.760 it's
01:34:20.980 just
01:34:21.140 not
01:34:21.380 going
01:34:21.520 to
01:34:21.600 happen
01:34:21.800 it's
01:34:22.000 too
01:34:22.180 complicated
01:34:22.660 and
01:34:23.460 you'll
01:34:23.620 be
01:34:23.720 too
01:34:23.900 isolated
01:34:24.400 right
01:34:24.840 if
01:34:25.220 it's
01:34:25.520 just
01:34:25.740 you
01:34:26.100 that's
01:34:26.820 insanity
01:34:27.300 that's
01:34:27.840 no one
01:34:28.260 can
01:34:28.420 stand
01:34:28.700 that
01:34:28.960 and
01:34:29.460 so
01:34:29.580 you
01:34:29.700 hope
01:34:29.940 that
01:34:30.120 other
01:34:30.280 people
01:34:30.540 have
01:34:30.740 things
01:34:31.060 to
01:34:31.240 tell
01:34:31.480 you
01:34:31.700 and
01:34:31.880 that
01:34:32.040 your
01:34:32.340 culture
01:34:32.660 has
01:34:32.880 something
01:34:33.140 to
01:34:33.320 tell
01:34:33.520 you
01:34:33.680 you
01:34:33.780 know
01:34:33.900 so
01:34:34.080 you're
01:34:34.240 on
01:34:34.380 a
01:34:34.480 quest
01:34:34.860 maybe
01:34:35.600 not
01:34:35.860 with
01:34:36.080 the
01:34:36.240 same
01:34:36.460 intensity
01:34:36.960 as
01:34:37.500 a
01:34:37.640 shamanic
01:34:38.420 initiate
01:34:38.740 but
01:34:39.060 you
01:34:39.340 know
01:34:39.420 let's
01:34:39.640 give
01:34:39.780 you
01:34:39.880 some
01:34:40.060 credit
01:34:40.380 and
01:34:41.000 then
01:34:41.200 you're
01:34:42.000 also
01:34:42.380 trying
01:34:43.220 to
01:34:43.380 understand
01:34:43.820 the
01:34:44.020 wisdom
01:34:44.280 of
01:34:44.480 the
01:34:44.620 past
01:34:45.080 and
01:34:45.760 that's
01:34:46.080 the
01:34:46.240 second
01:34:46.480 part
01:34:46.800 of
01:34:46.900 this
01:34:47.080 it's
01:34:47.240 like
01:34:47.460 okay
01:34:47.700 well
01:34:47.900 you're
01:34:48.080 a
01:34:48.160 human
01:34:48.360 being
01:34:48.620 and
01:34:48.760 human
01:34:48.960 beings
01:34:49.220 have
01:34:49.340 been
01:34:49.460 telling
01:34:49.680 stories
01:34:50.020 for
01:34:50.200 a
01:34:50.300 long
01:34:50.460 period
01:34:50.740 of
01:34:50.860 time
01:34:51.120 trying
01:34:51.540 to
01:34:51.680 figure
01:34:51.840 out
01:34:51.980 what's
01:34:52.200 going
01:34:52.440 on
01:34:52.760 trying
01:34:53.180 to
01:34:53.300 figure
01:34:53.440 out
01:34:53.540 how
01:34:53.640 to
01:34:53.740 orient
01:34:54.020 themselves
01:34:54.400 in
01:34:54.560 the
01:34:54.640 world
01:34:54.860 and
01:34:55.020 so
01:34:55.240 you
01:34:55.880 know
01:34:56.000 partly
01:34:56.580 what
01:34:56.780 you're
01:34:56.920 doing
01:34:57.120 here
01:34:57.380 is
01:34:57.580 exactly
01:34:58.000 what
01:34:58.200 the
01:34:58.340 shamanic
01:34:58.760 initiate
01:34:59.160 does
01:34:59.460 in
01:34:59.720 the
01:34:59.840 second
01:35:00.100 part
01:35:00.360 of
01:35:00.460 the
01:35:00.560 process
01:35:00.920 which
01:35:01.180 is
01:35:01.340 to
01:35:01.620 expose
01:35:02.780 yourself
01:35:03.360 to
01:35:03.540 the
01:35:03.660 degree
01:35:03.980 that
01:35:04.200 you
01:35:17.080 initiation
01:35:17.320 so
01:35:18.720 that's
01:35:19.260 the
01:35:19.380 rebirth
01:35:19.740 right
01:35:20.060 that's
01:35:20.940 what
01:35:21.260 initiation
01:35:22.100 is
01:35:22.440 it's
01:35:22.660 being
01:35:23.280 born
01:35:23.540 again
01:35:23.920 and
01:35:24.980 that's
01:35:25.660 a
01:35:25.780 birth
01:35:26.220 of
01:35:26.360 the
01:35:26.520 spirit
01:35:26.860 rather
01:35:27.180 than
01:35:27.360 of
01:35:27.460 the
01:35:27.580 body
01:35:27.900 it's
01:35:28.140 something
01:35:28.340 like
01:35:28.580 that
01:35:28.840 and
01:35:28.980 so
01:35:29.180 it's
01:35:29.400 the
01:35:29.640 rebirth
01:35:30.080 of
01:35:30.240 an
01:35:30.360 integrated
01:35:30.800 psyche
01:35:31.280 that's
01:35:31.620 one
01:35:31.780 way
01:35:31.960 of
01:35:32.080 thinking
01:35:32.300 about
01:35:32.580 it
01:35:32.700 a
01:35:33.160 psyche
01:35:33.460 that's
01:35:34.700 individual
01:35:35.440 but
01:35:35.920 also
01:35:36.160 grounded
01:35:36.660 in
01:35:37.000 common
01:35:38.020 humanity
01:35:38.540 in
01:35:38.700 the
01:35:38.840 wisdom
01:35:39.100 of
01:35:39.320 common
01:35:39.640 humanity
01:35:40.140 and
01:35:40.860 that
01:35:41.020 makes
01:35:41.260 you
01:35:41.420 strong
01:35:41.860 or
01:35:42.540 at
01:35:42.640 least
01:35:42.760 it
01:35:42.880 makes
01:35:43.040 you
01:35:43.180 stronger
01:35:43.660 because
01:35:44.560 there's
01:35:44.720 a
01:35:44.840 limit
01:35:45.020 to
01:35:45.200 your
01:35:45.340 strength
01:35:45.740 but
01:35:46.000 God
01:35:46.740 only
01:35:46.980 knows
01:35:47.260 to
01:35:47.420 some
01:35:47.600 degree
01:35:47.880 what
01:35:48.080 that
01:35:48.280 limit
01:35:48.500 is
01:35:48.740 you
01:35:48.860 know
01:35:48.980 people
01:35:49.240 can
01:35:49.440 be
01:35:49.600 unbelievably
01:35:50.080 tough
01:35:50.580 unbelievably
01:35:51.680 tough
01:35:52.200 and
01:35:53.180 I
01:35:53.460 think
01:35:53.680 it's
01:35:53.840 even
01:35:54.020 the
01:35:54.180 more
01:35:54.360 admirable
01:35:54.820 for
01:35:55.380 human
01:35:55.640 beings
01:35:55.920 to
01:35:56.160 be
01:35:56.300 tough
01:35:56.540 because
01:35:56.880 we're
01:35:57.500 so
01:35:57.800 conscious
01:35:58.240 of
01:35:58.440 how
01:35:58.580 we
01:35:58.740 can
01:35:58.860 be
01:35:59.020 hurt
01:35:59.300 and
01:35:59.940 we're
01:36:00.100 so
01:36:00.360 conscious
01:36:00.800 of
01:36:01.060 what
01:36:01.500 that
01:36:01.840 hurt
01:36:02.120 can
01:36:02.400 lead
01:36:02.820 to
01:36:03.000 you
01:36:03.220 know
01:36:03.340 you
01:36:04.000 can
01:36:04.120 have
01:36:04.300 your
01:36:04.420 family
01:36:04.720 taken
01:36:05.060 away
01:36:05.280 from
01:36:05.480 you
01:36:05.680 and
01:36:06.160 you
01:36:06.280 can
01:36:06.400 be
01:36:06.540 destroyed
01:36:07.040 and
01:36:07.360 the
01:36:07.620 fact
01:36:07.840 that
01:36:08.000 you
01:36:08.160 can
01:36:08.320 be
01:36:08.480 courageous
01:36:08.880 in
01:36:09.080 the
01:36:09.200 face
01:36:09.400 of
01:36:09.520 that
01:36:09.680 at
01:36:09.900 all
01:36:10.140 is
01:36:10.340 something
01:36:10.620 that
01:36:10.800 is
01:36:10.940 absolutely
01:36:11.680 unbelievable
01:36:12.440 right
01:36:13.220 and
01:36:13.420 people
01:36:13.680 deserve
01:36:14.020 a lot
01:36:14.300 more
01:36:14.480 credit
01:36:14.800 I
01:36:15.060 think
01:36:15.320 than
01:36:15.880 people
01:36:16.460 give
01:36:16.780 themselves
01:36:17.300 because
01:36:17.940 the
01:36:18.720 fact
01:36:18.960 that
01:36:19.120 we
01:36:19.280 can
01:36:19.480 be
01:36:19.900 honorable
01:36:20.280 under
01:36:20.660 conditions
01:36:21.380 of
01:36:22.220 life
01:36:22.560 and
01:36:22.740 death
01:36:23.060 right
01:36:24.080 of
01:36:24.200 suffering
01:36:24.660 that's
01:36:25.100 that's
01:36:25.620 a testament
01:36:26.080 to the
01:36:26.500 human
01:36:26.800 spirit
01:36:27.400 and
01:36:28.240 there's
01:36:28.920 a
01:36:29.120 profound
01:36:29.900 anti-human
01:36:30.840 ethos
01:36:32.540 I think
01:36:32.860 that
01:36:33.060 pervades
01:36:33.440 our
01:36:33.620 culture
01:36:34.000 you
01:36:34.160 know
01:36:34.260 that
01:36:34.440 considers
01:36:34.940 human
01:36:35.560 beings
01:36:35.860 cancers
01:36:36.360 on the
01:36:36.780 planet
01:36:37.100 something
01:36:37.480 like
01:36:37.740 that
01:36:38.020 you
01:36:38.180 know
01:36:38.340 and
01:36:38.880 that
01:36:39.000 there
01:36:39.120 should
01:36:39.260 be
01:36:39.400 less
01:36:39.680 of
01:36:39.860 us
01:36:40.060 it's
01:36:40.240 the
01:36:40.400 same
01:36:40.640 spirit
01:36:41.040 that
01:36:41.300 motivated
01:36:42.200 the
01:36:42.380 guy
01:36:42.560 who
01:36:42.740 wrote
01:36:42.920 the
01:36:43.060 book
01:36:43.260 about
01:36:43.560 it
01:36:44.320 better
01:36:44.560 to
01:36:45.140 have
01:36:45.300 never
01:36:45.500 been
01:36:45.820 and
01:36:45.980 it's
01:36:46.080 like
01:36:46.240 I
01:36:46.600 don't
01:36:46.780 see
01:36:46.980 it
01:36:47.100 that
01:36:47.300 way
01:36:47.560 you
01:36:47.700 know
01:36:47.800 I
01:36:47.920 mean
01:36:48.080 I
01:36:48.600 think
01:36:48.780 people
01:36:49.140 do
01:36:49.680 pretty
01:36:49.900 well
01:36:50.180 for
01:36:50.420 you
01:36:51.740 know
01:36:51.840 for
01:36:52.040 having
01:36:52.320 their
01:36:52.540 leg
01:36:52.980 caught
01:36:53.260 in a
01:36:53.440 bear
01:36:53.620 trap
01:36:53.980 and
01:36:54.120 their
01:36:54.240 head
01:36:54.420 caught
01:36:54.660 in
01:36:54.760 a
01:36:54.840 vise
01:36:55.100 they're
01:36:55.320 actually
01:36:55.580 doing
01:36:55.820 pretty
01:36:56.040 well
01:36:56.320 because
01:36:56.680 life
01:36:57.320 is
01:36:57.500 really
01:36:57.780 hard
01:36:58.140 and
01:36:58.400 the
01:36:58.540 fact
01:36:58.800 that
01:36:58.980 we're
01:36:59.160 not
01:36:59.460 absolutely
01:37:00.060 brutal
01:37:00.480 and
01:37:00.660 murderous
01:37:01.060 all
01:37:01.220 the
01:37:01.360 time
01:37:01.680 is
01:37:02.220 really
01:37:02.540 something
01:37:03.000 remarkable
01:37:03.640 given
01:37:04.200 what we
01:37:04.820 actually
01:37:05.160 have
01:37:05.400 to
01:37:05.540 contend
01:37:05.860 with
01:37:06.020 that
01:37:06.140 we
01:37:06.260 can
01:37:06.400 go
01:37:06.560 out
01:37:06.720 of
01:37:06.820 our
01:37:06.960 way
01:37:07.140 to
01:37:07.260 be
01:37:07.440 honest
01:37:08.100 and
01:37:08.340 generous
01:37:08.800 and
01:37:09.380 altruistic
01:37:10.160 and
01:37:10.700 to
01:37:10.840 care
01:37:11.040 for
01:37:11.240 each
01:37:11.420 other
01:37:11.680 under
01:37:12.280 unbelievably
01:37:13.000 dire
01:37:22.320 people
01:37:22.640 who
01:37:22.780 acted
01:37:23.060 abysmally
01:37:23.780 but
01:37:24.320 also
01:37:24.640 people
01:37:25.000 who
01:37:25.260 under
01:37:25.780 the
01:37:25.960 worst
01:37:26.220 threats
01:37:26.580 imaginable
01:37:27.160 never
01:37:27.800 sacrificed
01:37:28.840 their
01:37:29.100 character
01:37:29.540 you know
01:37:30.280 and
01:37:30.400 reading
01:37:30.620 about
01:37:30.900 that
01:37:31.140 is
01:37:31.280 really
01:37:31.640 well
01:37:34.660 it
01:37:34.780 really
01:37:34.940 makes
01:37:35.200 you
01:37:35.340 wonder
01:37:35.620 that's
01:37:36.340 what
01:37:36.800 it
01:37:36.920 does
01:37:37.180 the
01:37:38.280 future
01:37:38.580 shamans
01:37:39.020 among
01:37:39.240 the
01:37:39.400 Tungus
01:37:39.820 as they
01:37:40.440 approach
01:37:40.720 maturity
01:37:41.160 go
01:37:41.440 through
01:37:41.660 a
01:37:41.820 hysterical
01:37:42.440 or
01:37:42.600 historoid
01:37:43.160 crisis
01:37:43.540 but
01:37:43.780 sometimes
01:37:44.100 their
01:37:44.260 vocation
01:37:44.720 manifests
01:37:45.220 itself
01:37:45.580 at
01:37:45.720 an
01:37:45.840 earlier
01:37:46.100 age
01:37:46.460 the
01:37:46.880 boy
01:37:47.060 runs
01:37:47.340 away
01:37:47.520 into
01:37:47.660 the
01:37:47.760 mountains
01:37:48.060 and
01:37:48.220 remains
01:37:48.520 there
01:37:48.700 for
01:37:48.840 a
01:37:48.960 week
01:37:49.140 or
01:37:49.280 more
01:37:49.500 feeding
01:37:50.000 on
01:37:50.200 animals
01:37:50.580 which
01:37:50.800 he
01:37:50.920 tears
01:37:51.140 to
01:37:51.320 pieces
01:37:51.560 with
01:37:51.800 his
01:37:51.980 teeth
01:37:52.320 he
01:37:54.260 returns
01:37:54.600 to
01:37:54.760 the
01:37:54.880 village
01:37:55.180 filthy
01:37:55.620 blood
01:37:55.960 stained
01:37:56.360 and
01:37:56.540 it's
01:37:56.700 only
01:37:56.900 after
01:37:57.160 ten
01:37:57.420 or more
01:37:57.660 days
01:37:57.880 that
01:37:58.060 have
01:37:58.200 passed
01:37:58.520 that
01:37:58.660 he
01:37:58.760 begins
01:37:59.080 to
01:37:59.320 babble
01:37:59.640 incoherent
01:38:00.280 words
01:38:00.720 the
01:38:02.120 strange
01:38:02.420 behavior
01:38:02.900 of
01:38:03.100 future
01:38:03.360 shamans
01:38:03.760 has
01:38:03.900 not
01:38:04.100 failed
01:38:04.360 to
01:38:04.520 attract
01:38:04.880 the
01:38:05.040 attention
01:38:05.360 of
01:38:05.560 scholars
01:38:05.920 and
01:38:06.420 from
01:38:06.560 the
01:38:06.700 middle
01:38:06.880 of
01:38:07.020 the
01:38:07.120 past
01:38:07.360 century
01:38:07.720 several
01:38:08.080 attempts
01:38:08.460 have
01:38:08.600 been
01:38:08.720 made
01:38:08.920 to
01:38:09.060 explain
01:38:09.460 the
01:38:09.620 phenomena
01:38:09.980 as
01:38:10.460 a
01:38:10.560 mental
01:38:10.740 disorder
01:38:11.140 but
01:38:11.540 the
01:38:11.640 problem
01:38:11.920 was
01:38:12.080 wrongly
01:38:12.460 put
01:38:12.840 for
01:38:13.620 on
01:38:13.700 the
01:38:13.780 one
01:38:13.940 hand
01:38:14.160 it
01:38:14.280 is
01:38:14.400 not
01:38:14.620 true
01:38:14.940 that
01:38:15.160 shamans
01:38:15.560 always
01:38:15.900 are
01:38:16.180 or
01:38:16.380 always
01:38:16.600 have
01:38:16.820 to
01:38:16.960 be
01:38:17.180 neuropathic
01:38:18.900 mentally
01:38:20.180 deranged
01:38:20.700 on
01:38:21.320 the
01:38:21.420 other
01:38:21.580 hand
01:38:21.880 and
01:38:22.260 this
01:38:22.420 is
01:38:22.520 the
01:38:22.640 critical
01:38:22.960 issue
01:38:23.320 those
01:38:23.860 among
01:38:24.140 them
01:38:24.280 who
01:38:24.400 had
01:38:24.500 been
01:38:24.640 ill
01:38:24.820 become
01:38:25.120 shamans
01:38:25.520 precisely
01:38:25.960 because
01:38:26.280 they
01:38:26.460 had
01:38:26.580 succeeded
01:38:26.940 in
01:38:27.180 becoming
01:38:27.480 cured
01:38:27.880 so
01:38:28.840 it
01:38:29.020 was
01:38:29.200 it's
01:38:29.660 not
01:38:29.820 the
01:38:29.960 descent
01:38:30.460 into
01:38:30.760 this
01:38:31.020 strange
01:38:31.580 subterranean
01:38:33.000 psychological
01:38:33.640 state
01:38:34.180 that
01:38:34.600 constitutes
01:38:35.340 the
01:38:36.260 transformation
01:38:37.140 that makes
01:38:37.660 the
01:38:37.820 shaman
01:38:38.060 but
01:38:38.260 it's
01:38:38.440 the
01:38:38.680 emergence
01:38:39.380 back
01:38:39.720 out
01:38:39.880 of
01:38:39.960 that
01:38:40.100 and
01:38:40.180 that's
01:38:40.380 a
01:38:40.500 journey
01:38:40.680 to
01:38:40.820 the
01:38:40.940 underworld
01:38:41.260 and
01:38:41.500 a
01:38:42.120 rebirth
01:38:42.400 right
01:38:42.860 and
01:38:43.080 so
01:38:43.300 and
01:38:43.780 there's
01:38:44.180 this
01:38:44.320 great
01:38:44.580 book
01:38:44.920 this
01:38:45.440 is
01:38:45.560 a
01:38:45.660 great
01:38:45.840 book
01:38:46.120 by a
01:38:47.160 guy
01:38:47.300 named
01:38:47.480 Henry
01:38:47.860 Ellenberg
01:38:48.440 and
01:38:49.160 he
01:38:49.260 was
01:38:49.400 an
01:38:49.520 existential
01:38:50.040 psychoanalyst
01:38:51.560 and
01:38:51.780 philosopher
01:38:52.160 and
01:38:52.400 he
01:38:52.520 wrote
01:38:52.760 a
01:38:53.060 book
01:38:53.300 called
01:38:53.520 The
01:38:53.620 Discovery
01:38:53.980 of
01:38:54.160 the
01:38:54.260 Unconscious
01:38:54.760 which
01:38:55.060 I
01:38:55.180 would
01:38:55.300 highly
01:38:55.620 recommend
01:39:01.580 tradition
01:39:02.260 it's
01:39:04.040 the
01:39:04.180 best
01:39:04.440 introduction
01:39:04.900 there
01:39:05.160 is
01:39:05.500 and
01:39:05.920 he
01:39:06.360 discusses
01:39:07.080 Adler
01:39:07.860 and
01:39:08.120 Jung
01:39:08.380 and
01:39:08.660 Freud
01:39:08.940 and
01:39:09.160 does
01:39:09.380 a
01:39:09.480 very
01:39:09.640 credible
01:39:10.000 job
01:39:10.300 of
01:39:10.440 all
01:39:10.580 three
01:39:10.780 but
01:39:10.960 also
01:39:11.260 takes
01:39:12.040 the
01:39:12.220 history
01:39:12.580 of
01:39:12.760 psychoanalytic
01:39:13.380 thought
01:39:13.680 back
01:39:14.020 three
01:39:14.280 four
01:39:14.520 hundred
01:39:14.740 years
01:39:15.040 before
01:39:15.400 Freud
01:39:15.740 and
01:39:16.380 so
01:39:16.640 it's
01:39:16.940 very
01:39:17.440 engaging
01:39:18.020 reading
01:39:18.460 and
01:39:18.760 very
01:39:20.580 interesting
01:39:21.120 and
01:39:21.380 one
01:39:21.740 of
01:39:21.840 the
01:39:21.940 things
01:39:22.160 Ellenberg
01:39:22.580 points
01:39:23.220 out
01:39:23.440 quite
01:39:23.900 clearly
01:39:24.900 is
01:39:25.220 and
01:39:25.660 he
01:39:26.000 associates
01:39:26.440 this
01:39:26.900 to
01:39:27.060 some
01:39:27.240 degree
01:39:27.460 with
01:39:27.640 the
01:39:27.800 shamanic
01:39:28.200 tradition
01:39:28.560 that
01:39:31.580 very
01:39:32.020 intense
01:39:32.680 periods
01:39:33.200 of
01:39:33.380 psychological
01:39:34.040 disturbance
01:39:35.220 let's
01:39:35.720 say
01:39:35.920 and
01:39:36.440 I
01:39:36.600 would
01:39:36.740 say
01:39:36.920 what
01:39:37.120 was
01:39:37.280 happening
01:39:37.660 is
01:39:37.880 that
01:39:38.080 because
01:39:38.760 they
01:39:38.960 were
01:39:39.120 questioning
01:39:39.680 their
01:39:40.100 axioms
01:39:40.760 at
01:39:41.320 the
01:39:41.560 most
01:39:41.780 fundamental
01:39:42.200 level
01:39:42.660 they
01:39:42.840 were
01:39:43.000 deranging
01:39:43.700 their
01:39:44.020 cognitive
01:39:44.480 and
01:39:44.720 perceptual
01:39:45.300 structures
01:39:45.880 right
01:39:46.180 and
01:39:46.360 Jung
01:39:46.820 was
01:39:47.040 also
01:39:47.340 experimenting
01:39:48.000 with
01:39:48.280 imaginative
01:39:48.920 techniques
01:39:49.440 with
01:39:49.660 visionary
01:39:50.100 techniques
01:39:50.680 which
01:39:50.920 he
01:39:51.100 did
01:39:51.820 a
01:39:51.940 lot
01:39:52.220 and
01:39:52.400 there
01:39:52.940 was
01:39:53.040 a
01:39:53.140 period
01:39:53.360 of
01:39:53.480 his
01:39:53.600 life
01:39:53.880 where
01:39:54.180 he
01:39:54.700 was
01:39:54.860 having
01:39:55.240 constant
01:39:56.120 a
01:39:56.600 constant
01:39:57.000 stream
01:39:57.400 of
01:39:57.560 visions
01:39:57.900 which
01:40:01.580 he
01:40:01.700 was
01:40:01.860 still
01:40:02.100 functioning
01:40:02.580 as
01:40:02.800 a
01:40:02.920 psychiatrist
01:40:03.340 and
01:40:03.680 operating
01:40:04.440 normally
01:40:05.120 in the
01:40:05.460 world
01:40:05.760 and
01:40:05.940 so
01:40:06.160 you
01:40:06.720 know
01:40:06.820 people
01:40:07.100 have
01:40:07.420 suggested
01:40:08.180 that
01:40:08.420 what
01:40:08.580 he
01:40:08.700 had
01:40:08.860 was
01:40:09.020 a
01:40:09.180 psychotic
01:40:09.580 break
01:40:09.880 but
01:40:10.060 that's
01:40:10.320 ridiculous
01:40:10.760 because
01:40:11.180 you
01:40:11.360 don't
01:40:11.560 know
01:40:11.720 that's
01:40:12.400 not
01:40:12.600 how
01:40:12.780 it
01:40:12.920 works
01:40:13.260 man
01:40:13.520 if
01:40:13.660 you're
01:40:13.800 having
01:40:13.980 a
01:40:14.100 psychotic
01:40:14.500 break
01:40:14.800 you
01:40:14.980 you're
01:40:15.400 not
01:40:15.500 being
01:40:15.700 an
01:40:15.860 effective
01:40:16.240 psychiatrist
01:40:16.820 those
01:40:17.440 things
01:40:17.640 do
01:40:17.840 not
01:40:18.040 go
01:40:18.220 together
01:40:18.520 especially
01:40:18.900 not
01:40:19.160 for
01:40:19.320 a
01:40:19.440 long
01:40:19.600 period
01:40:19.880 of
01:40:20.020 time
01:40:20.300 and
01:40:20.960 so
01:40:21.100 there
01:40:21.320 there's
01:40:21.780 the
01:40:21.900 possibility
01:40:22.460 of
01:40:22.900 extreme
01:40:23.920 experience
01:40:24.920 without
01:40:25.720 psychos
01:40:27.100 psychopathology
01:40:28.140 and
01:40:28.600 so
01:40:28.840 and
01:40:30.360 Ellenberg
01:40:30.820 he
01:40:31.320 says
01:40:31.840 much
01:40:32.040 the
01:40:32.220 same
01:40:32.380 thing
01:40:32.560 about
01:40:32.780 Freud
01:40:33.140 and
01:40:33.540 about
01:40:33.740 Charles
01:40:34.060 Darwin
01:40:34.420 as
01:40:34.640 well
01:40:34.840 who
01:40:35.060 underwent
01:40:35.460 a
01:40:35.700 terrible
01:40:36.140 period
01:40:36.560 of
01:40:36.800 of
01:40:37.420 of
01:40:38.100 mental
01:40:38.660 confusion
01:40:41.100 I would
01:40:41.780 say
01:40:42.020 as a
01:40:42.340 consequence
01:40:42.700 of
01:40:43.080 formulating
01:40:43.880 his
01:40:44.120 theory
01:40:44.400 of
01:40:44.540 evolution
01:40:44.880 which
01:40:45.100 was
01:40:45.240 really
01:40:45.540 hard
01:40:45.800 on
01:40:45.940 him
01:40:46.080 because
01:40:46.260 he
01:40:46.380 was
01:40:46.540 a
01:40:46.740 die
01:40:47.620 hard
01:40:47.820 christian
01:40:48.320 and
01:40:48.480 he
01:40:48.600 knew
01:40:48.840 what
01:40:49.140 he
01:40:49.720 knew
01:40:50.040 what
01:40:50.420 the
01:40:50.700 implications
01:40:51.240 of
01:40:51.520 his
01:40:51.660 theory
01:40:51.940 were
01:40:52.240 he
01:40:52.500 didn't
01:40:52.680 know
01:40:52.820 what
01:40:52.980 to
01:40:53.100 do
01:40:53.220 about
01:40:53.440 that
01:40:53.760 you
01:40:53.900 know
01:40:54.020 so
01:40:54.260 it
01:40:54.660 was
01:40:54.760 very
01:40:54.980 very
01:40:55.180 hard
01:40:55.440 on
01:40:55.560 him
01:40:55.680 so
01:40:55.820 it's
01:40:56.200 quite
01:40:56.400 common
01:40:56.800 for
01:40:57.000 people
01:40:57.300 of
01:40:57.480 genius
01:40:57.880 to
01:40:58.260 go
01:40:58.840 through
01:40:59.060 an
01:40:59.260 intense
01:40:59.760 crisis
01:41:00.460 psychological
01:41:01.280 crisis
01:41:01.940 but
01:41:02.980 then
01:41:03.260 resolve
01:41:03.820 it
01:41:04.040 and
01:41:04.200 the
01:41:04.340 genius
01:41:04.660 is
01:41:04.880 in
01:41:05.040 the
01:41:05.160 resolution
01:41:05.720 right
01:41:06.080 the
01:41:06.420 precondition
01:41:07.060 for
01:41:07.200 the
01:41:07.360 genius
01:41:07.660 is
01:41:07.880 the
01:41:08.060 dissolution
01:41:08.620 in
01:41:08.860 some
01:41:09.060 sense
01:41:09.420 because
01:41:09.880 you
01:41:09.960 have
01:41:10.140 to
01:41:10.240 be
01:41:10.360 obsessed
01:41:10.800 with
01:41:11.020 the
01:41:11.140 problem
01:41:11.480 it
01:41:11.620 has
01:41:11.760 to
01:41:11.900 grip
01:41:12.180 you
01:41:12.340 completely
01:41:12.840 before
01:41:13.460 you're
01:41:13.680 going
01:41:13.800 to
01:41:13.920 concentrate
01:41:14.380 on
01:41:14.740 it
01:41:14.860 so
01:41:15.040 obsessively
01:41:15.620 that
01:41:15.800 you
01:41:15.940 might
01:41:16.100 come
01:41:16.280 up
01:41:16.420 with
01:41:16.560 a
01:41:16.700 solution
01:41:17.100 but
01:41:17.600 it's
01:41:17.760 the
01:41:17.880 people
01:41:18.100 who
01:41:18.240 come
01:41:18.380 up
01:41:18.520 with
01:41:18.680 a
01:41:18.860 solution
01:41:19.380 that
01:41:20.220 are
01:41:20.380 the
01:41:20.660 prophets
01:41:21.420 and the
01:41:21.820 shaman
01:41:22.140 and so
01:41:22.600 forth
01:41:22.920 and so
01:41:23.280 on
01:41:23.500 and
01:41:24.220 and
01:41:24.320 and so
01:41:24.780 that's
01:41:25.080 not
01:41:25.240 this
01:41:25.680 isn't
01:41:25.920 something
01:41:26.180 that
01:41:26.420 only
01:41:26.860 characterizes
01:41:27.400 archaic
01:41:27.840 cultures
01:41:28.160 we
01:41:28.340 just
01:41:28.520 don't
01:41:28.700 recognize
01:41:29.180 it
01:41:29.380 in
01:41:29.940 our
01:41:30.040 own
01:41:30.200 culture
01:41:30.500 properly
01:41:30.940 and
01:41:31.520 that's
01:41:32.640 a
01:41:32.760 problem
01:41:33.100 well
01:41:34.160 sometimes
01:41:34.600 we
01:41:34.780 do
01:41:35.020 right
01:41:37.120 you
01:41:37.240 remember
01:41:37.540 that
01:41:37.880 in
01:41:38.280 the
01:41:38.560 lion
01:41:38.760 king
01:41:39.020 right
01:41:39.300 that
01:41:39.560 Rafiki
01:41:40.000 shows up
01:41:40.600 he's
01:41:40.820 the
01:41:40.960 shaman
01:41:41.300 he
01:41:41.560 brings
01:41:42.520 Simba
01:41:44.680 down
01:41:45.540 that
01:41:45.760 tunnel
01:41:46.080 dark
01:41:46.480 tunnel
01:41:46.760 that's
01:41:47.020 the
01:41:47.140 dark
01:41:47.360 night
01:41:47.540 of
01:41:47.640 his
01:41:47.780 soul
01:41:48.040 he
01:41:48.700 has
01:41:48.840 him
01:41:48.940 reflect
01:41:49.320 upon
01:41:49.600 himself
01:41:50.000 in
01:41:50.180 a
01:41:50.300 pool
01:41:50.580 when
01:41:51.160 he
01:41:51.240 reflects
01:41:51.580 upon
01:41:51.800 himself
01:41:52.140 deeply
01:41:52.520 he
01:41:52.680 sees
01:41:52.840 the
01:41:52.960 reflection
01:41:53.340 of
01:41:53.520 his
01:41:53.660 father
01:41:54.020 then
01:41:54.540 that
01:41:54.700 becomes
01:41:55.040 a
01:41:55.180 thing
01:41:55.680 of
01:41:55.820 cosmic
01:41:56.240 significance
01:41:57.000 and
01:41:57.600 his
01:41:57.720 father
01:41:58.000 appears
01:41:58.400 in
01:41:58.760 the
01:41:58.900 sky
01:41:59.220 just
01:42:00.220 like
01:42:00.500 god
01:42:01.100 appears
01:42:01.380 to
01:42:01.540 jacob
01:42:01.920 and
01:42:02.140 basically
01:42:02.700 tells
01:42:03.080 him
01:42:03.240 that
01:42:03.440 it's
01:42:03.920 time
01:42:04.120 for
01:42:04.260 him
01:42:04.360 to
01:42:04.460 grow
01:42:04.620 the
01:42:04.780 hell
01:42:04.940 up
01:42:05.180 and
01:42:05.760 to
01:42:05.880 return
01:42:06.320 to
01:42:06.540 the
01:42:06.740 devastated
01:42:07.380 kingdom
01:42:07.880 and
01:42:08.360 to
01:42:08.520 set
01:42:08.760 it
01:42:08.900 right
01:42:09.220 you know
01:42:10.340 and so
01:42:10.760 and that's
01:42:12.120 right
01:42:12.360 that's
01:42:12.600 exactly
01:42:12.940 right
01:42:13.220 I
01:42:13.360 mean
01:42:13.520 we
01:42:13.800 live
01:42:14.020 in
01:42:14.120 the
01:42:14.240 devastated
01:42:14.660 kingdom
01:42:15.060 that's
01:42:15.380 an
01:42:15.480 eternal
01:42:15.840 truth
01:42:16.380 and
01:42:17.140 it's
01:42:17.320 the
01:42:17.440 responsibility
01:42:17.940 of
01:42:18.280 the
01:42:18.400 individual
01:42:18.820 to
01:42:19.060 grow
01:42:19.360 the
01:42:19.540 hell
01:42:19.780 up
01:42:20.060 and
01:42:20.540 to
01:42:20.680 set
01:42:21.000 it
01:42:21.160 right
01:42:21.500 because
01:42:22.500 when
01:42:23.060 it's
01:42:23.320 devastated
01:42:23.860 and
01:42:24.100 when
01:42:24.260 things
01:42:24.480 are
01:42:24.600 not
01:42:24.820 in
01:42:25.020 place
01:42:25.300 then
01:42:25.500 everyone
01:42:25.820 suffers
01:42:26.300 too
01:42:26.580 much
01:42:26.920 and
01:42:27.820 that's
01:42:28.060 not
01:42:28.300 good
01:42:28.600 and
01:42:29.380 there's
01:42:29.540 no
01:42:29.720 excuse
01:42:30.060 for
01:42:30.220 not
01:42:30.400 doing
01:42:30.600 something
01:42:30.880 about
01:42:31.120 it
01:42:31.220 because
01:42:31.420 you
01:42:31.540 don't
01:42:31.700 have
01:42:31.860 anything
01:42:32.120 better
01:42:32.380 to
01:42:32.560 do
01:42:32.820 so
01:42:33.960 and
01:42:35.600 even
01:42:35.860 like
01:42:36.320 children's
01:42:37.640 movies
01:42:37.920 tell
01:42:38.220 you
01:42:38.380 this
01:42:38.680 so
01:42:39.680 this
01:42:43.280 is
01:42:43.400 a fun
01:42:43.720 one
01:42:43.980 this
01:42:44.980 is
01:42:45.120 from
01:42:45.320 the
01:42:45.500 Eid
01:42:45.740 wine
01:42:45.980 Psalter
01:42:46.540 9th
01:42:47.220 to
01:42:47.380 12th
01:42:47.740 century
01:42:48.060 and
01:42:48.220 that's
01:42:48.640 Adam
01:42:48.880 and
01:42:49.020 Eve
01:42:49.260 but
01:42:49.460 the
01:42:50.420 there
01:42:51.480 is
01:42:51.740 speculation
01:42:52.360 that
01:42:52.980 the
01:42:53.220 fruit
01:42:53.500 that
01:42:53.760 they're
01:42:53.920 eating
01:42:54.180 there
01:42:54.420 you
01:42:54.600 see
01:42:54.820 these
01:42:55.100 psilocybin
01:42:56.100 mushrooms
01:42:56.640 right
01:42:58.360 because
01:42:58.600 they're
01:42:58.800 the only
01:42:59.120 kind
01:42:59.340 of
01:42:59.420 mushroom
01:42:59.680 that
01:42:59.920 grow
01:43:00.120 like
01:43:00.360 that
01:43:00.700 so
01:43:01.960 that's
01:43:02.240 pretty
01:43:02.440 wild
01:43:02.860 you
01:43:03.940 might
01:43:04.160 say
01:43:04.480 and
01:43:05.860 then
01:43:06.100 this
01:43:06.480 is
01:43:06.620 the
01:43:06.840 I
01:43:07.120 think
01:43:07.280 it's
01:43:07.440 called
01:43:07.660 Banisteria
01:43:08.500 vine
01:43:08.880 if I
01:43:09.300 remember
01:43:09.580 correctly
01:43:09.980 and
01:43:10.120 it's
01:43:10.240 what
01:43:10.420 ayahuasca
01:43:10.980 is
01:43:11.160 made
01:43:11.360 out
01:43:11.520 of
01:43:11.620 and
01:43:11.720 it
01:43:11.820 has
01:43:11.980 this
01:43:12.160 double
01:43:12.460 helix
01:43:12.880 form
01:43:13.240 which
01:43:13.460 is
01:43:13.600 very
01:43:13.880 very
01:43:14.700 interesting
01:43:15.260 and
01:43:15.900 the
01:43:16.060 natives
01:43:17.080 nobody
01:43:17.420 could
01:43:17.660 figure
01:43:17.860 out
01:43:18.000 how
01:43:18.120 the
01:43:18.260 hell
01:43:18.400 they
01:43:18.540 made
01:43:18.780 this
01:43:19.060 ayahuasca
01:43:19.820 which
01:43:20.360 transports
01:43:21.320 people
01:43:21.640 spiritually
01:43:22.460 in a
01:43:22.940 very
01:43:23.100 intense
01:43:23.500 manner
01:43:23.860 and
01:43:24.400 there's
01:43:24.520 a
01:43:24.580 whole
01:43:24.700 religion
01:43:25.040 based
01:43:25.340 on it
01:43:25.700 like
01:43:26.460 a
01:43:26.580 modern
01:43:26.820 religion
01:43:27.200 as
01:43:27.400 well
01:43:27.560 as
01:43:27.700 the
01:43:27.840 archaic
01:43:28.240 religion
01:43:28.620 to
01:43:29.280 make
01:43:30.100 this
01:43:30.300 stuff
01:43:30.500 they
01:43:30.660 had
01:43:30.780 to
01:43:30.900 take
01:43:31.060 two
01:43:31.280 plants
01:43:31.680 that
01:43:31.840 don't
01:43:32.040 grow
01:43:32.220 anywhere
01:43:32.560 near
01:43:32.880 each
01:43:33.100 other
01:43:33.340 and
01:43:34.200 like
01:43:34.400 there's
01:43:34.560 like
01:43:34.720 a
01:43:34.920 million
01:43:35.240 plants
01:43:35.780 in
01:43:35.920 the
01:43:36.020 Amazon
01:43:36.360 so
01:43:36.720 like
01:43:36.920 how
01:43:37.060 do
01:43:37.160 you
01:43:37.260 figure
01:43:37.460 that
01:43:37.720 out
01:43:37.920 nobody
01:43:38.260 knows
01:43:38.660 then
01:43:39.080 you
01:43:39.160 have
01:43:39.280 to
01:43:39.400 cook
01:43:39.700 them
01:43:39.880 in
01:43:40.000 this
01:43:40.180 very
01:43:40.520 particular
01:43:41.120 way
01:43:41.440 for
01:43:41.640 a
01:43:41.840 particular
01:43:42.400 amount
01:43:42.720 of
01:43:42.880 time
01:43:43.260 before
01:43:44.100 you
01:43:44.300 produce
01:43:44.660 this
01:43:44.860 stuff
01:43:45.080 so
01:43:45.260 one
01:43:45.460 of
01:43:45.560 the
01:43:45.640 plants
01:43:45.900 has
01:43:46.080 DMT
01:43:46.740 in
01:43:46.940 it
01:43:47.040 which
01:43:47.220 is
01:43:47.340 a
01:43:47.420 very
01:43:47.600 intense
01:43:47.960 psychedelic
01:43:48.540 but
01:43:48.680 it's
01:43:48.800 very
01:43:49.000 short
01:43:49.300 acting
01:43:49.700 and
01:43:50.360 the
01:43:50.460 other
01:43:50.660 has
01:43:51.000 MAO
01:43:52.320 inhibitor
01:43:52.880 so
01:43:53.140 if
01:43:53.340 you
01:43:53.440 take
01:43:53.640 the
01:43:53.780 DMT
01:43:54.240 and
01:43:54.400 you
01:43:54.520 take
01:43:54.700 the
01:43:54.840 MAO
01:43:55.180 inhibitor
01:43:55.660 then
01:43:56.140 the
01:43:56.340 DMT
01:44:06.920 much
01:44:07.300 of
01:44:07.420 an
01:44:07.540 explanation
01:44:08.020 as
01:44:08.300 far
01:44:08.460 as
01:44:08.580 modern
01:44:08.860 people
01:44:09.160 are
01:44:09.360 concerned
01:44:09.740 but
01:44:09.960 then
01:44:10.720 when
01:44:10.920 modern
01:44:11.240 people
01:44:11.560 take
01:44:11.840 the
01:44:12.020 ayahuasca
01:44:12.660 and
01:44:13.540 the
01:44:13.700 plant
01:44:14.060 so
01:44:14.500 to
01:44:14.660 speak
01:44:14.960 starts
01:44:15.460 to
01:44:15.640 talk
01:44:15.880 to
01:44:16.040 them
01:44:16.220 they're
01:44:16.680 a
01:44:16.800 little
01:44:16.960 less
01:44:17.260 leery
01:44:17.640 of
01:44:17.880 the
01:44:18.000 whole
01:44:18.200 theory
01:44:18.480 that
01:44:18.700 the
01:44:18.820 plants
01:44:19.120 had
01:44:19.340 something
01:44:19.620 to
01:44:19.820 do
01:44:19.960 with
01:44:20.140 this
01:44:20.420 so
01:44:21.140 you
01:44:21.500 know
01:44:21.620 these
01:44:22.040 things
01:44:22.400 that
01:44:23.540 these
01:44:23.900 I'm
01:44:24.220 loath
01:44:24.540 to
01:44:24.720 talk
01:44:25.020 about
01:44:25.240 this
01:44:25.440 because
01:44:25.700 I'm
01:44:25.860 not
01:44:26.040 an
01:44:26.180 advocate
01:44:26.560 for
01:44:26.820 drug
01:44:27.100 use
01:44:27.440 but
01:44:28.040 by
01:44:28.240 the
01:44:28.400 same
01:44:28.620 token
01:44:28.980 you
01:44:29.160 can't
01:44:29.480 ignore
01:44:29.840 empirical
01:44:30.380 data
01:44:30.780 it's
01:44:31.240 not
01:44:31.460 reasonable
01:44:31.920 and
01:44:33.020 the
01:44:33.420 empirical
01:44:33.800 data
01:44:34.140 that
01:44:34.360 psychedelic
01:44:35.000 substances
01:44:35.460 can
01:44:35.800 produce
01:44:36.140 mystical
01:44:36.560 experiences
01:44:37.200 and that
01:44:37.620 those
01:44:37.820 often
01:44:38.160 have
01:44:38.380 a
01:44:38.480 transformative
01:44:39.020 effect
01:44:39.500 I mean
01:44:39.760 one of
01:44:40.180 the
01:44:40.280 latest
01:44:40.520 studies
01:44:40.880 showed
01:44:41.160 that
01:44:41.300 if
01:44:41.420 you
01:44:41.520 took
01:44:41.700 people
01:44:41.960 who
01:44:42.100 were
01:44:42.260 dying
01:44:42.960 of
01:44:43.140 cancer
01:44:43.560 and
01:44:43.780 you
01:44:43.940 gave
01:44:45.120 them
01:44:45.300 psilocybin
01:44:45.960 in a
01:44:46.420 sufficient
01:44:46.960 dose
01:44:47.220 to
01:44:47.360 produce
01:44:47.640 a
01:44:47.760 mystical
01:44:48.060 experience
01:44:48.580 that
01:44:48.960 you
01:44:49.120 radically
01:44:49.600 decreased
01:44:50.300 their
01:44:50.580 fear
01:44:51.260 of
01:44:51.420 death
01:44:51.760 it's
01:44:52.700 like
01:44:52.920 you
01:44:54.420 got
01:44:54.600 to
01:44:54.720 think
01:44:54.940 about
01:44:55.200 that
01:44:55.480 man
01:44:55.720 that's
01:44:56.120 that's
01:44:57.340 tough
01:44:57.800 that's
01:44:58.160 a
01:44:58.280 tough
01:44:58.500 experiment
01:44:59.060 you
01:44:59.440 you
01:44:59.660 just
01:44:59.900 wouldn't
01:45:00.220 expect
01:45:00.640 that
01:45:00.880 you
01:45:01.160 think
01:45:01.420 you
01:45:01.840 take
01:45:02.140 someone
01:45:02.380 you
01:45:02.560 deranged
01:45:03.380 them
01:45:03.740 intensely
01:45:04.840 and then
01:45:05.800 when they
01:45:06.040 come back
01:45:06.420 they're
01:45:06.600 not
01:45:06.820 even
01:45:07.220 though
01:45:07.420 they're
01:45:07.540 dying
01:45:07.840 they're
01:45:08.000 not
01:45:08.180 nearly
01:45:08.440 as
01:45:08.620 afraid
01:45:08.900 of
01:45:09.060 dying
01:45:09.400 you
01:45:10.060 know
01:45:10.160 you
01:45:10.400 got
01:45:10.800 to
01:45:10.920 kind
01:45:11.100 of
01:45:11.220 wake
01:45:11.540 up
01:45:11.700 and
01:45:11.840 smell
01:45:12.040 the
01:45:12.220 roses
01:45:12.480 when
01:45:12.760 you
01:45:12.880 see
01:45:13.040 something
01:45:13.280 like
01:45:13.480 that
01:45:13.640 and
01:45:13.780 the
01:45:14.100 people
01:45:14.300 who
01:45:14.400 are
01:45:14.500 doing
01:45:14.660 this
01:45:14.840 research
01:45:15.160 very
01:45:15.640 reliable
01:45:16.120 people
01:45:16.560 so
01:45:17.500 there's
01:45:19.400 the
01:45:19.520 Amanita
01:45:19.880 Muscaria
01:45:20.500 you
01:45:21.380 know
01:45:21.500 there's
01:45:21.800 this
01:45:21.980 old
01:45:22.200 idea
01:45:22.520 it's
01:45:22.700 quite
01:45:22.900 a
01:45:23.000 funny
01:45:23.180 idea
01:45:23.480 toadstools
01:45:24.200 so
01:45:24.460 flies
01:45:25.620 like
01:45:25.940 Amanita
01:45:26.280 Muscaria
01:45:26.860 and
01:45:27.900 there's
01:45:28.080 some
01:45:28.320 this
01:45:29.160 is
01:45:29.300 ridiculous
01:45:29.780 there's
01:45:30.640 some
01:45:30.840 evidence
01:45:31.200 that
01:45:31.440 they
01:45:31.580 actually
01:45:31.960 like
01:45:32.240 getting
01:45:32.540 stoned
01:45:33.160 so
01:45:34.360 because
01:45:34.640 animals
01:45:35.060 will
01:45:35.260 eat
01:45:35.460 these
01:45:35.660 like
01:45:35.840 reindeer
01:45:36.200 will
01:45:36.400 eat
01:45:36.560 these
01:45:36.720 things
01:45:36.980 too
01:45:37.260 and
01:45:37.460 they
01:45:37.580 get
01:45:37.740 pretty
01:45:38.020 tripped
01:45:38.380 out
01:45:38.600 by
01:45:38.840 them
01:45:39.040 and
01:45:39.520 so
01:45:39.680 I
01:45:39.880 have
01:45:40.060 this
01:45:40.280 book
01:45:40.560 on
01:45:40.780 psychedelic
01:45:41.360 use
01:45:41.580 among
01:45:41.840 animals
01:45:42.300 which
01:45:42.620 is
01:45:43.020 a
01:45:43.160 small
01:45:43.420 book
01:45:43.740 but
01:45:44.000 and
01:45:45.040 so
01:45:45.260 there's
01:45:47.160 there's
01:45:47.740 this
01:45:47.920 idea
01:45:48.320 that
01:45:48.740 toads
01:45:49.080 used
01:45:49.300 to
01:45:49.480 sit
01:45:49.680 around
01:45:50.000 the
01:45:50.320 Amanita
01:45:51.180 Muscaria
01:45:51.700 and wait
01:45:52.000 for the
01:45:52.380 stone
01:45:52.720 flies
01:45:53.240 to
01:45:53.500 like
01:45:54.060 buzz
01:45:54.620 badly
01:45:55.060 around
01:45:55.360 them
01:45:55.500 and
01:45:55.620 then
01:45:55.800 snap
01:45:56.120 them
01:45:56.300 up
01:45:56.560 so
01:45:56.800 that's
01:45:57.500 pretty
01:45:57.700 funny
01:45:58.040 I
01:45:58.540 think
01:45:58.780 and
01:45:58.980 so
01:45:59.920 and
01:46:00.800 you
01:46:01.600 know
01:46:01.720 there
01:46:01.900 are
01:46:02.040 mushrooms
01:46:02.520 in
01:46:02.920 the
01:46:03.280 US
01:46:03.640 that
01:46:03.840 are
01:46:03.920 the
01:46:04.080 oldest
01:46:04.560 organisms
01:46:06.360 on
01:46:06.680 the
01:46:06.820 planet
01:46:07.140 there's
01:46:07.560 one
01:46:07.820 mushroom
01:46:08.240 I
01:46:08.440 can't
01:46:10.780 oh god
01:46:11.840 I don't
01:46:12.180 know
01:46:12.320 like
01:46:12.560 hundreds
01:46:13.360 of square
01:46:13.980 miles
01:46:14.320 it's
01:46:14.560 like
01:46:14.700 this
01:46:14.880 huge
01:46:15.280 thing
01:46:15.720 because
01:46:16.180 it's
01:46:16.320 all
01:46:16.460 underground
01:46:16.940 right
01:46:17.340 and
01:46:17.460 they
01:46:17.560 have
01:46:17.700 these
01:46:17.860 very
01:46:18.140 complex
01:46:18.740 networks
01:46:19.320 of
01:46:19.640 mycelia
01:46:21.160 they're
01:46:21.380 called
01:46:21.680 and
01:46:22.180 they
01:46:22.300 think
01:46:22.480 the
01:46:22.620 thing
01:46:22.800 is
01:46:22.920 like
01:46:23.080 150,000
01:46:24.140 years
01:46:24.440 old
01:46:24.740 something
01:46:25.040 like
01:46:25.300 that
01:46:25.540 so
01:46:25.780 there's
01:46:26.880 plenty
01:46:27.160 of
01:46:27.340 things
01:46:27.560 about
01:46:27.780 the
01:46:27.940 world
01:46:28.120 that
01:46:28.300 we
01:46:28.440 don't
01:46:28.720 know
01:46:29.000 that's
01:46:29.800 for
01:46:30.000 sure
01:46:30.300 there's
01:46:31.880 the
01:46:32.120 chemical
01:46:32.840 makeup
01:46:33.220 of
01:46:33.480 the
01:46:33.700 classic
01:46:34.120 psychedelics
01:46:34.740 you
01:46:34.860 see
01:46:34.960 they
01:46:35.120 all
01:46:35.240 have
01:46:35.400 the
01:46:35.560 same
01:46:35.820 fundamental
01:46:36.340 structure
01:46:36.860 this
01:46:37.440 is
01:46:37.620 serotonin
01:46:38.280 that's
01:46:38.620 the
01:46:38.780 one
01:46:39.200 of
01:46:39.280 the
01:46:39.360 major
01:46:39.620 brain
01:46:39.980 neurotransmitters
01:46:40.920 and so
01:46:41.200 what
01:46:41.360 happens
01:46:41.720 with
01:46:41.880 the
01:46:42.040 psychedelics
01:46:42.620 is
01:46:42.780 that
01:46:42.980 they
01:46:43.580 they
01:46:44.460 alter
01:46:45.080 the
01:46:45.420 they
01:46:46.220 alter
01:46:46.520 the
01:46:46.740 brain
01:46:47.100 function
01:46:47.440 by
01:46:47.660 altering
01:46:48.200 the
01:46:48.880 neurochemical
01:46:50.300 utilization
01:46:51.720 of
01:46:52.420 serotonin
01:46:52.960 they
01:46:53.200 change
01:46:53.440 the
01:46:53.620 manner
01:46:53.960 in
01:46:54.140 which
01:46:54.300 the
01:46:54.500 serotonergic
01:46:55.060 systems
01:46:55.520 work
01:46:55.900 and
01:46:56.140 the
01:46:56.620 serotonin
01:46:57.720 system
01:46:58.080 is
01:46:58.240 very
01:46:58.460 basic
01:46:58.820 system
01:46:59.240 because
01:46:59.500 when
01:46:59.680 you're
01:46:59.840 an
01:46:59.940 embryo
01:47:00.400 and
01:47:01.040 your
01:47:01.160 brain
01:47:01.360 is
01:47:01.500 developing
01:47:01.880 it's
01:47:02.140 the
01:47:02.320 serotonin
01:47:02.860 projections
01:47:03.340 that
01:47:03.660 basically
01:47:04.140 orchestrate
01:47:05.100 the
01:47:05.240 development
01:47:05.580 of
01:47:05.780 your
01:47:05.900 brain
01:47:06.240 so
01:47:06.800 they're
01:47:07.120 and
01:47:07.540 they're
01:47:07.660 very
01:47:07.880 archaic
01:47:08.440 circuits
01:47:08.860 very
01:47:09.140 very
01:47:09.400 archaic
01:47:09.860 circuits
01:47:10.280 so
01:47:11.120 and
01:47:13.960 this
01:47:14.140 is
01:47:14.260 the
01:47:14.400 paper
01:47:14.700 I
01:47:15.020 think
01:47:15.180 I
01:47:15.320 stole
01:47:15.700 this
01:47:15.920 from
01:47:16.220 psilocybin
01:47:17.100 Griffiths
01:47:17.840 who's
01:47:18.140 been
01:47:18.280 doing
01:47:18.420 a lot
01:47:18.620 of
01:47:18.700 this
01:47:18.860 research
01:47:19.240 psilocybin
01:47:19.860 can
01:47:20.040 occasion
01:47:20.440 mystical
01:47:20.880 type
01:47:21.160 experiences
01:47:21.720 having
01:47:22.080 substantial
01:47:22.720 and
01:47:22.980 sustained
01:47:23.340 personal
01:47:23.800 meaning
01:47:24.060 and
01:47:24.280 spiritual
01:47:24.600 significance
01:47:25.300 so
01:47:26.600 why
01:47:28.120 that's
01:47:29.920 a good
01:47:30.120 question
01:47:30.560 right
01:47:30.840 like
01:47:31.120 so
01:47:31.500 here's
01:47:32.180 a
01:47:32.340 question
01:47:32.700 for
01:47:32.920 you
01:47:33.060 it
01:47:33.480 is
01:47:33.600 beyond
01:47:34.040 dispute
01:47:34.520 that
01:47:34.780 human
01:47:35.020 beings
01:47:35.300 are
01:47:35.440 capable
01:47:35.760 of
01:47:35.980 religious
01:47:36.240 experience
01:47:36.880 why
01:47:38.620 why is
01:47:40.100 that
01:47:40.340 exactly
01:47:40.860 and
01:47:41.920 like
01:47:42.180 you
01:47:42.440 can
01:47:42.600 associate
01:47:43.000 it
01:47:43.180 with
01:47:43.300 psychosis
01:47:43.900 but
01:47:44.300 that
01:47:44.440 doesn't
01:47:44.680 work
01:47:45.040 the
01:47:45.960 theory
01:47:46.180 doesn't
01:47:46.460 hold
01:47:46.700 water
01:47:47.940 it's
01:47:48.440 not
01:47:48.580 the
01:47:48.740 same
01:47:48.920 thing
01:47:49.260 so
01:47:50.200 why
01:47:50.400 is
01:47:50.540 it
01:47:50.640 there
01:47:50.900 exactly
01:47:51.760 and
01:47:53.660 it's
01:47:53.980 not
01:47:54.160 an
01:47:54.280 easy
01:47:54.460 thing
01:47:54.660 to
01:47:54.800 figure
01:47:55.020 out
01:47:55.220 like
01:47:55.380 I've
01:47:55.520 been
01:47:55.620 trying
01:47:55.840 to
01:47:55.960 figure
01:47:56.140 I'm
01:47:56.360 always
01:47:56.540 trying
01:47:56.740 to
01:47:56.820 figure
01:48:00.840 stand
01:48:01.100 on
01:48:01.280 you
01:48:01.400 want
01:48:01.540 to
01:48:01.600 make
01:48:01.740 sure
01:48:01.880 that
01:48:02.000 it
01:48:02.100 can
01:48:02.260 resist
01:48:02.680 a
01:48:02.880 challenge
01:48:03.360 and
01:48:03.820 so
01:48:03.940 if
01:48:04.060 I
01:48:04.180 can
01:48:04.320 find
01:48:04.540 an
01:48:04.660 explanation
01:48:05.120 for
01:48:05.380 something
01:48:05.680 that's
01:48:05.980 reductionistic
01:48:06.780 and
01:48:06.960 materialistic
01:48:07.580 and
01:48:07.760 biological
01:48:08.240 then
01:48:08.600 I'm
01:48:09.100 going
01:48:09.320 for
01:48:09.500 that
01:48:09.740 that's
01:48:10.420 a
01:48:10.520 tough
01:48:10.740 one
01:48:10.980 consciousness
01:48:11.840 is
01:48:12.160 a
01:48:12.300 tough
01:48:12.500 one
01:48:12.740 the
01:48:13.460 moral
01:48:13.920 sense
01:48:14.300 is
01:48:14.460 a
01:48:14.600 tough
01:48:14.820 one
01:48:15.060 they're
01:48:15.240 not
01:48:15.400 easy
01:48:15.620 things
01:48:15.880 to
01:48:16.040 crack
01:48:16.400 the
01:48:16.760 big
01:48:16.940 bang
01:48:17.200 is
01:48:17.360 a
01:48:17.480 tough
01:48:17.700 one
01:48:18.000 so
01:48:19.000 you
01:48:23.580 know
01:48:23.700 I
01:48:23.840 mean
01:48:23.980 a
01:48:24.160 cynic
01:48:24.440 might
01:48:24.660 say
01:48:24.880 that
01:48:25.080 maybe
01:48:25.460 sometimes
01:48:28.720 when
01:48:29.000 people
01:48:29.220 are
01:48:29.400 close
01:48:29.620 to
01:48:29.820 suicide
01:48:30.360 they'll
01:48:30.860 have
01:48:31.040 a
01:48:31.260 mystical
01:48:31.740 experience
01:48:32.360 you
01:48:32.540 know
01:48:32.700 and
01:48:33.380 maybe
01:48:33.680 you
01:48:33.860 say
01:48:34.040 well
01:48:34.220 it's
01:48:34.360 a
01:48:34.500 last
01:48:34.860 ditch
01:48:35.260 attempt
01:48:35.720 of
01:48:35.940 your
01:48:36.120 brain
01:48:36.540 to
01:48:36.800 delude
01:48:37.340 you
01:48:37.540 into
01:48:37.760 thinking
01:48:38.160 that
01:48:38.380 your
01:48:38.540 life
01:48:38.800 has
01:48:39.020 some
01:48:39.260 significance
01:48:39.880 you
01:48:40.200 know
01:48:40.380 and
01:48:41.060 that's
01:48:41.780 a
01:48:41.900 plausible
01:48:42.300 theory
01:48:42.800 but
01:48:43.440 I
01:48:44.680 don't
01:48:44.960 think
01:48:45.200 it
01:48:45.320 accounts
01:48:45.800 for
01:48:46.000 the
01:48:46.200 generality
01:48:46.820 of
01:48:47.080 the
01:48:47.240 phenomena
01:48:47.680 so
01:48:48.940 so
01:48:48.980 I
01:48:51.020 don't
01:48:51.240 buy
01:48:51.560 it
01:48:51.840 what
01:48:56.640 happens
01:48:56.940 in
01:48:57.080 the
01:48:57.200 shamanic
01:48:57.720 experience
01:49:00.100 is that
01:49:00.660 the
01:49:01.500 shaman
01:49:01.780 has
01:49:02.040 the
01:49:02.260 experience
01:49:02.800 of being
01:49:03.080 reduced
01:49:03.480 to a
01:49:03.840 skeleton
01:49:04.160 first
01:49:05.240 so
01:49:06.340 death
01:49:07.300 a
01:49:07.480 death
01:49:07.680 experience
01:49:08.220 a
01:49:08.460 very
01:49:08.800 realistic
01:49:09.280 death
01:49:09.620 experience
01:49:10.120 and
01:49:10.340 then
01:49:10.520 the
01:49:11.060 next
01:49:11.280 thing
01:49:11.460 that
01:49:11.600 happens
01:49:11.940 is
01:49:12.160 that
01:49:12.380 he
01:49:13.660 finds
01:49:14.100 himself
01:49:14.540 in
01:49:14.740 a
01:49:14.820 place
01:49:15.040 where
01:49:15.180 he's
01:49:15.400 communing
01:49:15.880 with
01:49:16.060 his
01:49:16.220 ancestor
01:49:16.840 the
01:49:17.160 ancestral
01:49:17.660 spirits
01:49:18.300 and
01:49:19.340 then
01:49:19.580 after
01:49:20.300 that
01:49:20.600 there's
01:49:20.920 the
01:49:21.360 climbing
01:49:21.980 of
01:49:22.260 something
01:49:22.580 like
01:49:22.860 the
01:49:23.320 ladder
01:49:23.680 Jacob's
01:49:24.520 ladder
01:49:24.760 say
01:49:25.060 and
01:49:25.920 an
01:49:26.200 encounter
01:49:26.620 with
01:49:27.000 God
01:49:28.040 for
01:49:28.320 all
01:49:28.620 intents
01:49:28.940 and
01:49:29.080 purposes
01:49:29.440 and
01:49:30.680 it's
01:49:31.920 very
01:49:32.120 widespread
01:49:32.620 phenomena
01:49:35.220 it's
01:49:37.000 the
01:49:37.140 world
01:49:37.400 tree
01:49:37.760 and
01:49:37.980 I
01:49:38.220 thought
01:49:38.600 about
01:49:38.800 this
01:49:39.000 a
01:49:39.120 lot
01:49:39.280 trying
01:49:39.500 to
01:49:39.620 figure
01:49:39.740 out
01:49:39.860 what
01:49:39.980 this
01:49:40.220 what
01:49:42.180 this
01:49:42.360 represents
01:49:42.840 according
01:49:43.180 to
01:49:43.360 a
01:49:43.480 Yakut
01:49:43.880 informant
01:49:44.440 that's
01:49:44.980 in
01:49:45.100 Siberia
01:49:45.540 the
01:49:45.740 spirits
01:49:46.060 carry
01:49:46.480 the
01:49:46.640 future
01:49:46.920 shaman
01:49:47.240 to
01:49:47.440 hell
01:49:47.780 and
01:49:48.240 shut
01:49:48.440 him
01:49:48.520 in
01:49:48.600 a
01:49:48.680 house
01:49:48.860 for
01:49:49.020 three
01:49:49.240 years
01:49:49.620 here
01:49:50.180 he
01:49:51.360 the
01:49:51.840 spirits
01:49:52.120 cut
01:49:52.340 off
01:49:52.500 his
01:49:52.640 head
01:49:52.960 which
01:49:53.600 they
01:49:53.760 set
01:49:53.940 off
01:49:54.100 to
01:49:54.220 one
01:49:54.440 side
01:49:54.780 for
01:49:54.980 the
01:49:55.100 novice
01:49:55.440 must
01:49:55.720 watch
01:49:56.120 his
01:49:56.300 own
01:49:56.600 dismemberment
01:49:57.400 with
01:49:57.580 his
01:49:57.740 own
01:49:57.960 eyes
01:49:58.280 dissolution
01:49:59.320 to
01:49:59.580 the
01:49:59.800 primary
01:50:00.320 elements
01:50:00.820 in
01:50:00.980 some
01:50:01.180 sense
01:50:01.480 and
01:50:01.920 hack
01:50:02.180 his
01:50:02.320 body
01:50:02.580 to
01:50:02.760 bits
01:50:03.000 which
01:50:03.180 are
01:50:03.280 later
01:50:03.500 distributed
01:50:04.040 among
01:50:04.300 the
01:50:04.480 spirits
01:50:04.800 of
01:50:04.960 various
01:50:05.280 sicknesses
01:50:05.920 it's
01:50:06.660 only
01:50:06.840 on
01:50:06.980 this
01:50:07.140 condition
01:50:07.480 that
01:50:07.660 the
01:50:07.780 future
01:50:08.040 shaman
01:50:08.360 will
01:50:08.620 obtain
01:50:09.060 the
01:50:09.200 power
01:50:09.420 of
01:50:09.580 healing
01:50:09.880 his
01:50:10.440 bones
01:50:10.720 are
01:50:10.840 then
01:50:11.000 covered
01:50:11.260 with
01:50:11.460 new
01:50:11.660 flesh
01:50:12.020 and
01:50:12.180 in
01:50:12.320 some
01:50:12.500 case
01:50:12.800 he
01:50:12.920 is
01:50:13.040 also
01:50:13.260 given
01:50:13.540 new
01:50:14.160 blood
01:50:14.440 so
01:50:14.780 there's
01:50:14.960 a
01:50:15.100 death
01:50:15.360 and
01:50:15.520 resurrection
01:50:15.880 experience
01:50:16.600 that's
01:50:16.860 associated
01:50:17.300 with
01:50:17.520 the
01:50:17.660 shamanic
01:50:18.060 ritual
01:50:18.420 in
01:50:22.460 today's
01:50:22.900 chaotic
01:50:23.280 world
01:50:23.700 many
01:50:24.040 of
01:50:24.220 us
01:50:24.340 are
01:50:24.480 searching
01:50:24.760 for
01:50:24.980 a
01:50:25.100 way
01:50:25.220 to
01:50:25.380 aim
01:50:25.620 higher
01:50:25.980 and
01:50:26.200 find
01:50:26.520 spiritual
01:50:27.000 peace
01:50:27.460 but
01:50:28.100 here's
01:50:28.420 the
01:50:28.520 thing
01:50:28.780 prayer
01:50:29.400 the
01:50:29.640 most
01:50:29.880 common
01:50:30.200 tool
01:50:30.420 we
01:50:30.600 have
01:50:30.940 isn't
01:50:31.280 just
01:50:31.460 about
01:50:31.680 saying
01:50:31.960 whatever
01:50:32.260 comes
01:50:32.560 to
01:50:32.700 mind
01:50:32.960 it's
01:50:33.520 a
01:50:33.640 skill
01:50:33.940 that
01:50:34.220 needs
01:50:34.480 to
01:50:34.620 be
01:50:34.760 developed
01:50:35.180 that's
01:50:36.000 where
01:50:36.160 hallo
01:50:36.480 comes
01:50:36.800 in
01:50:37.060 as
01:50:37.520 the
01:50:37.660 number
01:50:37.840 one
01:50:38.060 prayer
01:50:38.320 and
01:50:38.480 meditation
01:50:38.880 app
01:50:39.260 hallo
01:50:39.640 is
01:50:39.840 launching
01:50:40.160 an
01:50:40.380 exceptional
01:50:40.820 new
01:50:41.200 series
01:50:41.520 called
01:50:41.920 how
01:50:42.300 to
01:50:42.500 pray
01:50:42.800 imagine
01:50:43.720 learning
01:50:44.080 how
01:50:44.260 to
01:50:44.360 use
01:50:44.540 scripture
01:50:44.900 as
01:50:45.180 a
01:50:45.340 launch
01:50:45.600 pad
01:50:45.820 for
01:50:46.020 profound
01:50:46.560 conversations
01:50:47.200 with
01:50:47.500 God
01:50:47.820 how
01:50:48.460 to
01:50:48.580 properly
01:50:48.980 enter
01:50:49.400 into
01:50:49.700 imaginative
01:50:50.320 prayer
01:50:50.660 and
01:50:51.440 how
01:50:51.620 to
01:50:51.740 incorporate
01:50:52.140 prayers
01:50:52.700 reaching
01:50:53.060 far
01:50:53.440 back
01:50:53.780 in
01:50:53.940 church
01:50:54.180 history
01:50:54.580 this
01:50:55.480 isn't
01:50:55.700 your
01:50:55.840 average
01:50:56.160 guided
01:50:56.480 meditation
01:50:56.980 it's
01:50:57.660 a
01:50:57.760 comprehensive
01:50:58.320 two
01:50:58.700 week
01:50:58.880 journey
01:50:59.180 into
01:50:59.480 the
01:50:59.680 heart
01:50:59.940 of
01:51:00.140 prayer
01:51:00.460 led
01:51:01.020 by
01:51:01.200 some
01:51:01.400 of
01:51:01.480 the
01:51:01.580 most
01:51:01.760 respected
01:51:02.340 spiritual
01:51:02.860 leaders
01:51:03.200 of
01:51:03.480 our
01:51:03.640 time
01:51:03.980 from
01:51:04.580 guests
01:51:04.920 including
01:51:05.320 Bishop
01:51:05.660 Robert
01:51:05.980 Barron
01:51:06.400 Father
01:51:06.940 Mike
01:51:07.200 Schmitz
01:51:07.620 and
01:51:07.900 Jonathan
01:51:13.720 have
01:51:13.840 stood
01:51:14.060 the
01:51:14.260 test
01:51:14.480 of
01:51:14.620 time
01:51:14.940 while
01:51:15.420 equipping
01:51:15.740 yourself
01:51:16.120 with
01:51:16.300 the
01:51:16.420 tools
01:51:16.680 needed
01:51:16.920 to
01:51:17.120 face
01:51:17.380 life's
01:51:17.820 challenges
01:51:18.140 with
01:51:18.560 renewed
01:51:18.960 strength
01:51:19.520 ready
01:51:20.160 to
01:51:20.380 revolutionize
01:51:21.080 your
01:51:21.320 prayer
01:51:21.560 life
01:51:21.920 you can
01:51:22.540 check out
01:51:22.840 the
01:51:22.980 new
01:51:23.200 series
01:51:23.600 as well
01:51:24.060 as an
01:51:24.280 extensive
01:51:24.680 catalog
01:51:25.120 of guided
01:51:25.680 prayers
01:51:26.100 when you
01:51:26.600 download
01:51:27.020 the
01:51:27.260 hallo
01:51:27.540 app
01:51:27.900 just
01:51:28.580 go to
01:51:28.900 hallo.com
01:51:29.760 slash
01:51:30.140 Jordan
01:51:30.460 and
01:51:30.700 download
01:51:30.980 the
01:51:31.160 hallo
01:51:31.400 app
01:51:31.560 today
01:51:31.900 for an
01:51:32.280 exclusive
01:51:32.720 three
01:51:33.080 month
01:51:33.320 trial
01:51:33.700 that's
01:51:34.400 hallo.com
01:51:35.180 slash
01:51:35.560 Jordan
01:51:35.960 elevate
01:51:36.780 your
01:51:37.160 prayer
01:51:37.440 life
01:51:37.740 today
01:51:38.140 we're here
01:51:43.300 in the
01:51:43.520 presence
01:51:43.780 of a
01:51:44.020 very
01:51:44.180 ancient
01:51:44.520 religious
01:51:44.900 idea
01:51:45.300 which
01:51:45.500 belongs
01:51:45.780 to
01:51:45.940 the
01:51:46.060 hunter
01:51:46.320 culture
01:51:46.800 bone
01:51:47.620 symbolizes
01:51:48.220 the
01:51:48.440 final
01:51:48.740 root
01:51:49.020 of
01:51:49.160 animal
01:51:49.440 life
01:51:49.800 the
01:51:49.980 mold
01:51:50.240 from
01:51:50.440 which
01:51:50.600 the
01:51:50.740 flesh
01:51:50.980 continually
01:51:51.460 rises
01:51:52.260 it
01:51:53.200 is
01:51:53.340 from
01:51:53.520 the
01:51:53.660 bone
01:51:53.840 that
01:51:54.000 men
01:51:54.180 and
01:51:54.300 animals
01:51:54.640 are
01:51:54.820 reborn
01:51:55.180 for
01:51:55.400 a
01:51:55.540 time
01:51:55.760 they
01:51:55.960 maintain
01:51:56.440 themselves
01:51:56.900 in
01:51:57.080 existence
01:51:57.540 of
01:51:57.800 the
01:51:57.940 flesh
01:51:58.240 then
01:51:58.440 they
01:51:58.600 die
01:51:58.900 and
01:51:59.320 their
01:51:59.440 life
01:51:59.700 is
01:51:59.840 reduced
01:52:00.160 to
01:52:00.320 the
01:52:00.460 essence
01:52:00.760 concentrated
01:52:01.420 in
01:52:01.620 the
01:52:01.740 skeleton
01:52:02.060 from
01:52:02.620 which
01:52:02.800 they
01:52:02.960 will
01:52:03.080 be
01:52:03.220 born
01:52:03.460 again
01:52:03.840 that's
01:52:08.580 a good
01:52:08.780 graphic
01:52:09.140 representation
01:52:09.700 of the
01:52:10.240 experience
01:52:10.900 that's
01:52:14.260 an old
01:52:14.520 painting
01:52:14.800 by
01:52:15.020 I think
01:52:15.440 it's
01:52:15.580 Hieronymus
01:52:16.080 Bosch
01:52:16.460 if I
01:52:16.740 remember
01:52:17.020 correctly
01:52:17.440 I
01:52:18.160 really
01:52:18.340 like
01:52:18.540 that
01:52:18.720 because
01:52:18.960 it's
01:52:19.240 reminiscent
01:52:19.760 of
01:52:20.080 the
01:52:20.200 near
01:52:20.360 death
01:52:20.600 experiences
01:52:21.180 that
01:52:21.460 you
01:52:21.620 hear
01:52:21.800 people
01:52:22.180 describe
01:52:22.960 and
01:52:23.100 they're
01:52:23.240 quite
01:52:23.480 common
01:52:23.840 as
01:52:24.040 well
01:52:24.200 and
01:52:25.160 I
01:52:26.680 had
01:52:26.920 a
01:52:27.080 very
01:52:27.380 weird
01:52:27.700 experience
01:52:28.200 once
01:52:28.560 I
01:52:29.320 don't
01:52:29.460 think
01:52:29.640 I've
01:52:29.800 told
01:52:29.980 you
01:52:30.080 this
01:52:30.240 story
01:52:30.540 I
01:52:30.980 was
01:52:31.220 assessing
01:52:33.260 someone
01:52:33.780 who had
01:52:34.100 gone
01:52:34.260 through
01:52:34.440 a
01:52:34.580 car
01:52:34.760 windshield
01:52:35.060 and
01:52:35.400 he
01:52:35.560 was
01:52:35.700 very
01:52:35.940 depressed
01:52:36.480 it
01:52:36.840 had
01:52:36.980 happened
01:52:37.220 a
01:52:37.340 long
01:52:37.520 time
01:52:37.760 before
01:52:38.080 but
01:52:38.420 he
01:52:38.500 was
01:52:38.620 very
01:52:38.800 depressed
01:52:39.200 and
01:52:39.400 the
01:52:40.000 insurance
01:52:40.380 company
01:52:40.680 was
01:52:40.880 basically
01:52:41.280 accusing
01:52:41.760 him
01:52:42.040 of
01:52:42.340 malingering
01:52:43.480 because
01:52:44.100 he'd
01:52:44.220 been
01:52:44.340 depressed
01:52:44.680 for
01:52:44.860 so
01:52:45.040 long
01:52:45.320 and
01:52:45.480 you
01:52:45.860 know
01:52:45.940 he'd
01:52:46.140 sort
01:52:46.300 of
01:52:46.400 healed
01:52:46.580 up
01:52:46.800 and
01:52:46.900 everything
01:52:47.120 but
01:52:47.320 if
01:52:47.820 your
01:52:47.960 left
01:52:48.240 hemisphere
01:52:48.680 is
01:52:48.900 damaged
01:52:49.300 especially
01:52:49.700 the
01:52:49.920 frontal
01:52:50.180 part
01:52:50.480 of
01:52:50.580 your
01:52:50.680 left
01:52:50.880 hemisphere
01:52:51.240 then
01:52:51.500 you
01:52:51.680 can
01:52:51.800 be
01:52:51.940 in
01:52:52.040 a
01:52:52.140 chronic
01:52:52.360 state
01:52:52.680 of
01:52:52.800 depression
01:52:53.180 because
01:52:53.540 the
01:52:53.960 left
01:52:54.180 hemisphere
01:52:54.700 generally
01:52:55.460 speaking
01:52:55.920 is
01:52:56.620 responsible
01:52:57.160 for
01:52:57.440 positive
01:52:57.800 emotion
01:52:58.200 and
01:52:58.420 so
01:52:58.580 if
01:52:58.720 it
01:52:58.820 isn't
01:52:59.060 there
01:52:59.280 then
01:52:59.520 it's
01:52:59.720 like
01:52:59.900 negative
01:53:00.300 emotion
01:53:00.700 for
01:53:00.920 you
01:53:01.180 and
01:53:01.900 so
01:53:02.100 I
01:53:02.820 went
01:53:02.960 and
01:53:03.060 assessed
01:53:03.400 him
01:53:03.600 and
01:53:03.700 I
01:53:03.800 was
01:53:03.920 giving
01:53:04.160 him
01:53:04.320 this
01:53:04.540 I
01:53:05.020 think
01:53:05.340 it
01:53:05.800 was
01:53:05.940 called
01:53:06.180 the
01:53:06.340 MMPI
01:53:06.940 Minnesota
01:53:07.640 Multiphasic
01:53:08.340 Personality
01:53:08.880 Inventory
01:53:09.400 which
01:53:09.580 is
01:53:09.680 kind
01:53:10.200 of
01:53:10.280 a
01:53:10.420 standard
01:53:10.880 half
01:53:13.000 personality
01:53:13.680 test
01:53:14.000 half
01:53:14.260 psychopathology
01:53:15.260 test
01:53:15.660 and
01:53:16.440 he
01:53:17.500 was
01:53:17.700 filling
01:53:18.200 it out
01:53:18.420 he
01:53:18.500 was
01:53:18.600 a
01:53:18.680 very
01:53:18.800 serious
01:53:19.200 guy
01:53:19.460 middle
01:53:19.720 aged
01:53:19.980 guy
01:53:20.280 nothing
01:53:20.980 about
01:53:21.300 him
01:53:21.460 was
01:53:21.820 new
01:53:22.500 agey
01:53:22.980 in
01:53:23.240 the
01:53:23.460 least
01:53:23.800 he
01:53:23.940 was
01:53:24.020 like
01:53:24.240 an
01:53:24.520 accountant
01:53:24.920 I
01:53:25.140 think
01:53:25.340 in fact
01:53:26.180 he
01:53:26.320 was
01:53:26.500 an
01:53:26.640 accountant
01:53:26.920 if I
01:53:27.260 remember
01:53:27.520 correctly
01:53:27.940 and
01:53:30.120 there
01:53:30.220 was
01:53:30.320 one
01:53:30.480 question
01:53:30.900 and
01:53:31.280 it
01:53:31.400 said
01:53:31.620 my
01:53:32.180 spirit
01:53:32.920 has
01:53:33.920 left
01:53:34.220 my
01:53:34.460 body
01:53:34.860 I
01:53:36.160 think
01:53:36.300 that's
01:53:36.560 right
01:53:36.760 it's
01:53:36.920 very
01:53:37.100 close
01:53:37.460 and
01:53:37.720 he
01:53:38.280 stopped
01:53:38.820 and
01:53:38.960 he
01:53:39.060 asked
01:53:39.320 me
01:53:39.600 well
01:53:40.600 he
01:53:41.380 said
01:53:41.620 I'm
01:53:41.820 not
01:53:41.960 sure
01:53:42.120 how
01:53:42.220 to
01:53:42.320 answer
01:53:42.580 this
01:53:42.880 and
01:53:43.040 so
01:53:44.600 I
01:53:44.760 said
01:53:44.960 well
01:53:45.140 why
01:53:45.440 and
01:53:45.560 he
01:53:45.660 said
01:53:45.820 well
01:53:46.040 after
01:53:46.800 I
01:53:46.960 went
01:53:47.100 through
01:53:47.240 the
01:53:47.380 car
01:53:47.580 windshield
01:53:47.880 I
01:53:48.180 was
01:53:48.300 in
01:53:48.420 a
01:53:48.540 coma
01:53:48.820 for
01:53:49.100 three
01:53:49.700 weeks
01:53:50.060 something
01:53:50.780 like
01:53:51.000 that
01:53:51.220 and
01:53:51.360 I
01:53:51.520 died
01:53:51.960 I
01:53:52.160 think
01:53:52.340 he
01:53:52.460 said
01:53:52.620 he
01:53:52.720 died
01:53:52.940 three
01:53:53.220 times
01:53:53.680 and
01:53:54.800 he
01:53:54.900 said
01:53:55.140 that
01:53:55.320 he
01:53:55.720 could
01:53:55.900 remember
01:53:56.420 he
01:53:57.680 couldn't
01:53:57.860 remember
01:53:58.140 anything
01:53:58.440 during
01:53:58.640 that
01:53:58.800 period
01:53:59.000 of
01:53:59.120 time
01:53:59.260 and
01:53:59.520 he
01:53:59.620 couldn't
01:53:59.840 remember
01:54:00.120 the
01:54:00.260 car
01:54:00.460 accident
01:54:00.760 that's
01:54:01.100 retrograde
01:54:01.600 amnesia
01:54:02.040 it's
01:54:02.180 quite
01:54:02.380 common
01:54:03.160 with
01:54:03.360 head
01:54:03.540 injuries
01:54:03.840 and
01:54:04.580 he
01:54:04.680 said
01:54:04.940 that
01:54:05.200 during
01:54:05.800 one
01:54:06.040 of
01:54:06.180 those
01:54:06.480 experiences
01:54:07.300 and
01:54:07.580 this
01:54:07.700 is
01:54:07.820 all
01:54:07.960 he
01:54:08.080 remembered
01:54:08.460 from
01:54:08.640 the
01:54:08.760 hospital
01:54:09.100 was
01:54:09.360 that
01:54:09.500 he
01:54:09.780 came
01:54:11.560 out
01:54:11.700 of
01:54:11.780 his
01:54:11.920 body
01:54:12.260 and
01:54:12.880 went
01:54:13.580 down
01:54:13.880 the
01:54:14.080 long
01:54:14.340 tunnel
01:54:14.700 of
01:54:14.900 light
01:54:15.160 you've
01:54:15.420 heard
01:54:15.540 these
01:54:15.720 near
01:54:15.880 death
01:54:16.080 experiences
01:54:16.580 and
01:54:16.800 then
01:54:16.960 saw
01:54:17.300 his
01:54:17.600 family
01:54:18.040 members
01:54:18.420 there
01:54:18.700 and
01:54:18.920 saw
01:54:19.880 the
01:54:20.100 heavenly
01:54:20.480 light
01:54:20.880 and
01:54:21.120 then
01:54:21.380 realized
01:54:21.860 that
01:54:22.100 it
01:54:22.320 wasn't
01:54:22.600 his
01:54:22.780 time
01:54:23.120 and
01:54:23.340 came
01:54:23.960 back
01:54:24.220 to
01:54:24.400 his
01:54:24.540 body
01:54:24.880 now
01:54:32.040 volunteered
01:54:32.340 the
01:54:32.520 story
01:54:32.740 and
01:54:32.880 it
01:54:32.980 was
01:54:33.200 instigated
01:54:34.640 by
01:54:35.020 this
01:54:36.020 question
01:54:36.540 and
01:54:37.400 and
01:54:39.060 he
01:54:39.660 didn't
01:54:39.900 know
01:54:40.080 that
01:54:40.240 anybody
01:54:40.500 else
01:54:40.780 had
01:54:40.920 any
01:54:41.080 ever
01:54:41.360 had
01:54:41.560 an
01:54:41.680 experience
01:54:42.060 like
01:54:42.320 that
01:54:42.540 because
01:54:42.740 I
01:54:42.860 asked
01:54:43.240 him
01:54:43.440 if
01:54:43.680 he
01:54:43.760 ever
01:54:43.960 heard
01:54:44.160 anything
01:54:44.420 about
01:54:44.700 like
01:54:45.040 that
01:54:45.260 he
01:54:45.420 said
01:54:45.660 no
01:54:45.960 that
01:54:46.460 was
01:54:46.660 interesting
01:54:47.140 but
01:54:47.640 what
01:54:47.800 really
01:54:48.340 was
01:54:48.600 interesting
01:54:49.040 is
01:54:49.280 how
01:54:49.640 the
01:54:49.760 hell
01:54:49.900 did
01:54:50.020 he
01:54:50.120 remember
01:54:50.460 that
01:54:50.740 right
01:54:52.200 because
01:54:52.540 he
01:54:52.740 had
01:54:52.980 amnesia
01:54:53.820 during
01:54:54.040 that
01:54:54.200 entire
01:54:54.480 period
01:54:54.720 of
01:54:54.840 time
01:54:54.980 he
01:54:55.100 was
01:54:55.220 in
01:54:55.320 a
01:54:55.400 bloody
01:54:55.620 coma
01:54:56.060 he
01:54:56.960 didn't
01:54:57.120 remember
01:54:57.440 anything
01:54:57.940 he
01:54:58.480 remembered
01:54:58.840 that
01:54:59.260 and
01:55:00.440 so
01:55:00.720 well
01:55:02.280 those
01:55:03.500 experiences
01:55:03.940 are more
01:55:04.300 common
01:55:04.580 than you
01:55:04.920 think
01:55:05.220 and
01:55:06.080 then
01:55:06.220 there's
01:55:06.480 a
01:55:06.600 painting
01:55:07.500 of
01:55:07.740 one
01:55:07.940 which
01:55:08.140 is
01:55:08.260 quite
01:55:08.460 interesting
01:55:08.980 and
01:55:09.160 that's
01:55:09.580 like
01:55:09.740 a
01:55:09.880 tunnel
01:55:10.100 to
01:55:10.320 heaven
01:55:10.560 it's
01:55:11.420 the
01:55:11.540 same
01:55:11.720 basic
01:55:12.060 idea
01:55:12.420 it's
01:55:12.840 a
01:55:12.900 little
01:55:13.000 bit
01:55:13.140 more
01:55:13.300 suffering
01:55:13.760 going
01:55:14.020 on
01:55:14.200 in
01:55:14.280 this
01:55:14.440 one
01:55:14.620 I
01:55:14.740 think
01:55:14.960 but
01:55:15.200 that's
01:55:15.680 pretty
01:55:15.840 much
01:55:16.060 typical
01:55:16.480 of
01:55:16.620 Hieronymus
01:55:17.140 Bosch
01:55:17.520 I
01:55:17.640 mean
01:55:17.760 I
01:55:17.960 don't
01:55:18.060 know
01:55:18.160 what
01:55:18.300 was
01:55:18.480 up
01:55:25.400 idea
01:55:25.740 that
01:55:25.980 the
01:55:26.500 world
01:55:26.880 is
01:55:27.100 a
01:55:27.240 tree
01:55:27.500 and
01:55:28.880 I've been
01:55:29.920 thinking
01:55:30.140 about
01:55:30.400 that
01:55:30.600 a
01:55:30.740 lot
01:55:30.940 I
01:55:31.460 think
01:55:31.660 that
01:55:31.900 the
01:55:32.200 tree
01:55:32.460 idea
01:55:32.920 tree
01:55:34.360 is
01:55:34.540 something
01:55:34.800 that
01:55:35.040 is
01:55:36.020 grounded
01:55:36.440 in
01:55:36.780 matter
01:55:38.020 let's
01:55:38.320 say
01:55:38.460 and
01:55:38.560 that
01:55:38.660 reaches
01:55:38.940 up
01:55:39.140 to
01:55:39.280 heaven
01:55:39.500 in
01:55:40.060 the
01:55:40.180 Scandinavian
01:55:40.740 tree
01:55:40.980 at
01:55:41.160 the
01:55:41.260 bottom
01:55:41.480 there's
01:55:41.680 quite
01:55:41.840 a
01:55:41.960 cool
01:55:42.160 idea
01:55:42.460 at
01:55:42.600 the
01:55:42.720 bottom
01:55:42.920 of
01:55:43.020 that
01:55:43.200 see
01:55:43.680 this
01:55:43.900 tree
01:55:44.160 is
01:55:44.340 constantly
01:55:44.760 being
01:55:45.120 gnawed
01:55:45.520 by
01:55:45.740 snakes
01:55:46.220 you
01:55:46.600 can
01:55:46.740 sort
01:55:46.920 of
01:55:47.020 see
01:55:47.140 the
01:55:47.300 snakes
01:55:47.560 at
01:55:47.740 the
01:55:47.860 bottom
01:55:48.100 and
01:55:48.900 at
01:55:49.040 the
01:55:49.180 same
01:55:49.360 time
01:55:49.600 it's
01:55:49.780 being
01:55:49.960 watered
01:55:50.420 and
01:55:50.560 the
01:55:50.960 water
01:55:51.200 makes
01:55:51.460 the
01:55:51.600 tree
01:55:51.780 grow
01:55:52.060 at
01:55:52.240 the
01:55:52.360 same
01:55:52.540 rate
01:55:52.800 that
01:55:52.980 the
01:55:53.140 snakes
01:55:53.480 gnawed
01:55:53.900 its
01:55:54.120 roots
01:55:54.480 so
01:55:55.000 it's
01:55:55.160 like
01:55:55.340 a
01:55:55.480 yin-yang
01:55:55.940 idea
01:55:56.360 you
01:55:56.560 know
01:55:56.700 that
01:55:56.860 there's
01:55:57.160 continual
01:55:57.960 chaotic
01:55:58.500 destruction
01:55:59.080 and
01:55:59.300 replacement
01:55:59.780 at
01:56:00.220 the
01:56:00.380 basis
01:56:00.740 of
01:56:01.000 whatever
01:56:01.260 this
01:56:01.480 process
01:56:01.800 is
01:56:02.120 but
01:56:02.600 the
01:56:02.760 tree
01:56:03.040 seems
01:56:03.380 to
01:56:03.540 me
01:56:03.680 to
01:56:03.780 be
01:56:03.900 a
01:56:04.020 representation
01:56:04.460 not
01:56:04.900 so
01:56:05.080 much
01:56:05.300 of
01:56:05.480 it's
01:56:06.440 like
01:56:06.860 a
01:56:07.400 different
01:56:07.720 dimensional
01:56:08.320 space
01:56:08.940 that's
01:56:09.360 what's
01:56:09.880 trying
01:56:10.120 to
01:56:10.260 be
01:56:10.380 represented
01:56:10.900 so
01:56:11.240 imagine
01:56:11.940 that
01:56:12.200 you
01:56:12.760 know
01:56:12.840 you're
01:56:13.120 structured
01:56:13.660 if
01:56:14.760 you
01:56:14.880 take
01:56:15.100 powers
01:56:15.560 of
01:56:15.760 10
01:56:16.160 magnification
01:56:17.040 say
01:56:17.320 human
01:56:17.600 beings
01:56:17.880 are
01:56:18.020 about
01:56:18.220 in
01:56:18.320 the
01:56:18.440 middle
01:56:18.700 of
01:56:18.920 the
01:56:19.660 tiniest
01:56:20.400 thing
01:56:20.700 and
01:56:20.920 the
01:56:21.040 largest
01:56:21.340 thing
01:56:21.680 if
01:56:21.980 you
01:56:22.080 do
01:56:22.200 it
01:56:22.320 by
01:56:22.560 powers
01:56:23.400 of
01:56:23.560 10
01:56:23.820 and
01:56:24.460 so
01:56:24.660 you
01:56:24.820 know
01:56:24.920 you
01:56:25.080 have
01:56:25.300 a
01:56:25.540 subatomic
01:56:26.740 level
01:56:27.060 and
01:56:27.200 an
01:56:27.340 atomic
01:56:27.680 level
01:56:27.940 and
01:56:28.020 a
01:56:28.140 molecular
01:56:28.480 level
01:56:28.900 and
01:56:29.120 you
01:56:29.520 know
01:56:29.700 then
01:56:30.240 a
01:56:30.460 maybe
01:56:32.380 a
01:56:32.600 level
01:56:32.800 of
01:56:32.960 organs
01:56:33.380 and
01:56:33.660 then
01:56:33.980 there's
01:56:34.240 you
01:56:34.480 and
01:56:34.620 then
01:56:34.740 there's
01:56:34.940 your
01:56:35.080 family
01:56:35.500 and
01:56:35.700 so
01:56:36.060 on
01:56:36.200 all
01:56:36.320 the
01:56:36.400 way
01:56:36.520 up
01:56:36.680 the
01:56:37.480 tree
01:56:37.960 fundamentally
01:56:39.800 and
01:56:40.200 so
01:56:40.300 I
01:56:40.440 think
01:56:40.640 that
01:56:40.800 what
01:56:40.980 this
01:56:41.320 tree
01:56:41.880 represents
01:56:42.360 and
01:56:42.780 this
01:56:42.920 is
01:56:43.040 the
01:56:43.160 thing
01:56:43.380 that
01:56:44.040 the
01:56:44.180 shaman
01:56:44.480 moves
01:56:45.060 up
01:56:45.260 and
01:56:45.360 down
01:56:45.560 I
01:56:45.980 think
01:56:46.140 that's
01:56:46.360 what
01:56:46.460 it
01:56:46.580 represents
01:56:47.080 it's
01:56:47.320 this
01:56:47.520 different
01:56:48.400 view
01:56:48.840 of
01:56:49.240 dimensionality
01:56:51.440 it's
01:56:51.620 something
01:56:51.840 like
01:56:52.060 that
01:56:52.240 and
01:56:52.360 I
01:56:52.480 think
01:56:52.660 that
01:56:52.800 what
01:56:52.920 happens
01:56:53.260 in
01:56:53.400 the
01:56:53.520 psychedelic
01:56:54.040 experience
01:56:54.460 is
01:56:54.660 that
01:56:54.820 consciousness
01:56:55.260 can
01:56:55.600 travel
01:56:55.940 up
01:56:56.180 and
01:56:56.300 down
01:56:56.500 that
01:56:56.740 structure
01:56:57.220 it's
01:56:57.880 something
01:56:58.080 like
01:56:58.300 that
01:56:58.460 and
01:56:58.580 maybe
01:56:58.840 not
01:56:59.340 only
01:56:59.560 up
01:56:59.900 and
01:57:00.000 down
01:57:00.180 it
01:57:00.300 but
01:57:00.420 maybe
01:57:00.640 right
01:57:00.940 through
01:57:01.420 it
01:57:01.680 I
01:57:02.800 know
01:57:02.980 that's
01:57:03.200 a
01:57:03.320 radical
01:57:03.620 claim
01:57:04.060 it's
01:57:04.640 a
01:57:04.740 really
01:57:04.940 radical
01:57:05.300 claim
01:57:05.640 and
01:57:06.000 it
01:57:06.100 might
01:57:06.520 be
01:57:06.680 wrong
01:57:07.040 but
01:57:07.820 it's
01:57:08.320 probably
01:57:15.980 but
01:57:20.100 I'm
01:57:20.220 not
01:57:20.400 so
01:57:20.580 sure
01:57:20.760 it's
01:57:20.960 wrong
01:57:21.340 and
01:57:23.940 here's
01:57:24.160 something
01:57:24.360 cool
01:57:24.720 so
01:57:26.400 that's
01:57:26.620 the
01:57:26.740 Scandinavian
01:57:27.320 world
01:57:27.580 tree
01:57:27.840 and
01:57:28.040 that
01:57:28.380 was
01:57:28.680 drawn
01:57:29.600 by
01:57:30.780 an
01:57:30.900 anthropologist
01:57:31.500 who
01:57:31.840 visited
01:57:32.480 the
01:57:32.720 tribes
01:57:33.100 in
01:57:33.460 the
01:57:33.560 Amazon
01:57:33.800 who
01:57:34.040 use
01:57:34.240 ayahuasca
01:57:34.820 now
01:57:40.440 you
01:57:41.000 see
01:57:41.200 it's
01:57:41.580 a
01:57:41.700 snake
01:57:42.020 it's
01:57:42.640 a
01:57:42.740 tree
01:57:42.860 with
01:57:43.060 snakes
01:57:43.500 well
01:57:44.380 you
01:57:44.620 know
01:57:44.720 that's
01:57:45.060 reminiscent
01:57:45.500 of
01:57:46.200 the
01:57:46.360 story
01:57:46.600 in
01:57:47.000 Adam
01:57:47.180 and
01:57:47.300 Eve
01:57:47.500 obviously
01:57:47.960 but
01:57:48.180 it's
01:57:48.320 also
01:57:48.540 reminiscent
01:57:48.980 of
01:57:49.240 our
01:57:49.460 primate
01:57:50.440 dwelling
01:57:50.860 place
01:57:51.280 right
01:57:51.500 because
01:57:51.780 that
01:57:52.060 was
01:57:52.220 basically
01:57:52.660 our
01:57:52.960 ancestral
01:57:53.500 home
01:57:53.880 a
01:57:54.340 tree
01:57:54.720 surrounded
01:57:55.880 by
01:57:56.140 snakes
01:57:56.540 and
01:57:56.900 the
01:57:57.020 snakes
01:57:57.300 like
01:57:57.660 to
01:57:57.820 eat
01:57:58.000 us
01:57:58.200 and
01:57:58.320 this
01:57:58.480 is
01:57:58.580 a
01:57:58.700 long
01:57:58.960 time
01:57:59.220 ago
01:57:59.440 this
01:57:59.660 is
01:57:59.800 like
01:58:00.000 50
01:58:01.720 billion
01:58:02.020 years
01:58:02.340 ago
01:58:02.620 it's
01:58:03.280 really
01:58:03.660 a
01:58:03.860 long
01:58:04.080 time
01:58:04.400 ago
01:58:04.680 and
01:58:05.400 so
01:58:05.640 we
01:58:06.120 don't
01:58:06.300 know
01:58:06.620 where
01:58:07.340 these
01:58:07.560 images
01:58:07.840 come
01:58:08.160 from
01:58:08.400 precisely
01:58:08.920 but
01:58:09.620 I
01:58:09.740 do
01:58:09.960 have
01:58:10.500 the suspicion
01:58:11.140 that
01:58:11.500 we
01:58:13.380 used
01:58:13.740 the
01:58:13.960 circuitry
01:58:14.480 that
01:58:14.740 we
01:58:15.760 developed
01:58:16.200 to
01:58:16.460 detect
01:58:16.900 snakes
01:58:17.380 to
01:58:18.260 represent
01:58:18.760 the
01:58:19.040 unknown
01:58:19.440 as
01:58:19.760 such
01:58:20.200 because
01:58:20.600 like
01:58:21.580 a snake
01:58:22.000 is
01:58:22.160 something
01:58:22.360 that
01:58:22.540 comes
01:58:22.740 out
01:58:22.920 of
01:58:23.000 the
01:58:23.140 unknown
01:58:23.480 and
01:58:24.040 like
01:58:24.460 we
01:58:24.640 evolved
01:58:25.160 right
01:58:25.340 we
01:58:25.480 evolved
01:58:26.060 out
01:58:26.260 of
01:58:26.400 an
01:58:26.580 animal
01:58:26.880 substructure
01:58:27.620 and
01:58:28.260 so
01:58:28.460 we
01:58:28.960 had
01:58:29.160 to
01:58:29.280 get
01:58:29.480 our
01:58:29.860 our
01:58:30.980 biological
01:58:31.680 cognitive
01:58:32.220 structure
01:58:32.680 from
01:58:32.960 somewhere
01:58:33.420 and
01:58:33.720 we
01:58:34.060 have
01:58:34.220 this
01:58:34.380 capacity
01:58:34.800 of
01:58:34.980 thinking
01:58:35.200 about
01:58:35.460 the
01:58:35.620 absolute
01:58:36.100 unknown
01:58:36.520 and
01:58:36.680 the
01:58:36.820 terrors
01:58:37.300 that
01:58:37.560 are
01:58:37.960 involved
01:58:38.380 in
01:58:38.540 that
01:58:38.780 horrors
01:58:39.600 that
01:58:39.760 can
01:58:39.920 emerge
01:58:40.260 from
01:58:40.440 what
01:58:40.580 we
01:58:40.700 don't
01:58:40.880 understand
01:58:41.380 and
01:58:41.540 it
01:58:42.040 stands
01:58:42.360 perfectly
01:58:42.800 to
01:58:42.960 reason
01:58:43.240 that
01:58:43.440 we
01:58:43.560 would
01:58:43.740 use
01:58:44.080 circuits
01:58:45.400 that
01:58:45.600 were
01:58:45.720 already
01:58:45.980 pre-developed
01:58:46.620 for
01:58:46.760 that
01:58:47.020 and
01:58:47.460 that
01:58:47.600 this
01:58:47.760 is
01:58:47.880 a
01:58:48.080 reasonable
01:58:48.520 representation
01:58:49.300 of
01:58:49.720 the
01:58:49.900 existential
01:58:50.700 structure
01:58:51.280 of
01:58:51.480 the
01:58:51.600 world
01:58:51.920 so
01:58:53.200 and
01:58:55.520 I
01:58:55.620 think
01:58:55.800 I
01:58:55.920 might
01:58:56.060 have
01:58:56.160 showed
01:58:56.360 you
01:58:56.460 this
01:58:56.640 before
01:58:57.020 but
01:58:57.300 it
01:58:59.060 never
01:58:59.300 ceases
01:58:59.680 to
01:58:59.900 amaze
01:59:00.240 me
01:59:00.400 this
01:59:00.680 picture
01:59:01.940 so
01:59:02.340 my
01:59:03.220 son
01:59:03.460 drew
01:59:03.580 this
01:59:03.800 when
01:59:03.940 he
01:59:04.020 was
01:59:04.180 nine
01:59:04.540 eight
01:59:04.960 and
01:59:05.840 so
01:59:06.040 on
01:59:06.440 the
01:59:06.540 right
01:59:06.760 you
01:59:06.960 see
01:59:07.120 mushroom
01:59:07.480 houses
01:59:07.820 and
01:59:08.740 they
01:59:09.480 have
01:59:09.640 the
01:59:09.780 names
01:59:10.040 of
01:59:10.200 all
01:59:10.360 his
01:59:10.560 friends
01:59:11.040 on
01:59:11.520 them
01:59:11.720 and
01:59:12.500 so
01:59:12.700 that's
01:59:13.020 order
01:59:13.400 right
01:59:14.040 and
01:59:14.200 then
01:59:14.400 on
01:59:14.740 the
01:59:14.860 left
01:59:15.080 side
01:59:15.400 you
01:59:15.540 see
01:59:15.760 chaos
01:59:16.680 there
01:59:16.960 and
01:59:17.120 that
01:59:17.440 little
01:59:17.600 orange
01:59:17.840 thing
01:59:18.020 is
01:59:18.140 a
01:59:18.320 bug
01:59:18.600 and
01:59:19.500 then
01:59:19.620 there's
01:59:19.800 a
01:59:19.920 river
01:59:20.140 that
01:59:20.340 runs
01:59:20.580 right
01:59:20.780 down
01:59:20.960 the
01:59:21.100 middle
01:59:21.340 and
01:59:21.560 so
01:59:21.680 that's
01:59:21.940 like
01:59:22.140 the
01:59:22.400 yin
01:59:24.160 yang
01:59:24.440 symbol
01:59:24.820 with
01:59:25.080 the
01:59:25.320 divide
01:59:26.000 in
01:59:26.120 the
01:59:26.220 middle
01:59:26.440 that's
01:59:27.100 quite
01:59:27.300 cool
01:59:27.540 and
01:59:27.700 then
01:59:27.860 there
01:59:28.400 it
01:59:28.520 is
01:59:28.700 there's
01:59:29.000 Jacob's
01:59:29.420 ladder
01:59:29.660 it's
01:59:30.780 like
01:59:30.920 jack
01:59:31.140 and
01:59:31.220 the
01:59:31.300 beanstalk
01:59:31.760 which
01:59:31.960 is
01:59:32.120 by
01:59:32.280 the
01:59:32.380 way
01:59:32.540 another
01:59:32.840 variant
01:59:33.780 of
01:59:34.000 the
01:59:34.160 same
01:59:34.420 shamanic
01:59:34.940 story
01:59:35.280 and
01:59:36.180 there
01:59:36.400 are
01:59:36.520 bugs
01:59:36.780 going
01:59:37.040 up
01:59:37.220 and
01:59:37.340 down
01:59:37.560 it
01:59:37.740 and
01:59:38.060 they're
01:59:38.540 taking
01:59:39.200 messages
01:59:39.620 from
01:59:39.980 heaven
01:59:40.300 and
01:59:40.940 then
01:59:41.120 up
01:59:41.420 there
01:59:41.600 in
01:59:41.740 heaven
01:59:42.040 it's
01:59:43.160 got
01:59:43.340 the
01:59:43.520 sun
01:59:43.720 and
01:59:43.860 there's
01:59:44.200 St.
01:59:44.720 Peter
01:59:44.960 and
01:59:45.640 I
01:59:45.820 don't
01:59:46.000 know
01:59:46.160 where
01:59:46.420 in
01:59:46.620 the
01:59:46.720 world
01:59:46.900 he
01:59:47.060 got
01:59:47.320 this
01:59:47.560 it's
01:59:47.720 not
01:59:47.880 like
01:59:57.300 a
01:59:57.420 very
01:59:57.620 well
01:59:57.940 ordered
01:59:58.320 psyche
01:59:58.800 I
01:59:59.060 would
01:59:59.220 say
01:59:59.500 and
01:59:59.720 still
02:00:00.320 does
02:00:00.740 but
02:00:01.020 when
02:00:01.780 he
02:00:01.880 drew
02:00:02.040 that
02:00:02.240 it
02:00:02.360 just
02:00:02.520 absolutely
02:00:03.100 blew
02:00:03.400 me
02:00:03.580 away
02:00:03.920 and
02:00:04.200 so
02:00:04.320 I
02:00:04.440 had
02:00:04.620 it
02:00:04.760 laminated
02:00:05.680 and
02:00:05.900 it's
02:00:06.080 in
02:00:06.180 my
02:00:06.360 office
02:00:06.780 because
02:00:07.680 well
02:00:08.900 I
02:00:09.080 don't
02:00:09.180 know
02:00:09.360 because
02:00:09.680 like
02:00:09.900 what
02:00:10.060 the
02:00:10.220 hell
02:00:10.360 do
02:00:10.480 you
02:00:10.560 make
02:00:10.760 of
02:00:10.900 that
02:00:11.220 you
02:00:11.400 know
02:00:11.560 that's
02:00:11.960 that's
02:00:12.360 why
02:00:12.780 so
02:00:13.960 well
02:00:25.920 you
02:00:26.040 sort
02:00:26.200 of
02:00:26.280 get
02:00:26.400 the
02:00:26.540 picture
02:00:26.820 there
02:00:27.140 you
02:00:27.300 know
02:00:27.420 the
02:00:27.600 cathedrals
02:00:28.120 the
02:00:28.300 great
02:00:28.500 cathedrals
02:00:29.000 of
02:00:29.240 Europe
02:00:29.500 are
02:00:29.840 they're
02:00:31.660 like
02:00:31.880 the
02:00:32.460 forest
02:00:32.820 in
02:00:33.040 stone
02:00:33.480 right
02:00:33.800 and
02:00:34.000 they
02:00:34.560 try
02:00:34.760 to
02:00:34.880 represent
02:00:35.260 the
02:00:35.640 light
02:00:36.420 coming
02:00:36.720 through
02:00:36.900 the
02:00:37.060 leaves
02:00:37.460 and
02:00:37.680 so
02:00:37.840 it's
02:00:38.040 sort
02:00:38.240 of
02:00:38.340 our
02:00:38.540 ancestral
02:00:39.080 forest
02:00:39.620 home
02:00:39.900 but
02:00:40.080 it's
02:00:40.780 it's
02:00:41.020 transformed
02:00:41.440 into
02:00:41.820 these
02:00:42.080 great
02:00:42.340 sculptures
02:00:42.780 of
02:00:43.060 stone
02:00:43.500 and
02:00:43.760 you
02:00:44.560 know
02:00:44.660 they
02:00:44.980 produce
02:00:45.340 awe
02:00:45.640 because
02:00:45.960 of
02:00:46.180 the
02:00:46.400 combination
02:00:46.980 of
02:00:47.200 light
02:00:47.460 and
02:00:47.700 darkness
02:00:48.140 and
02:00:48.400 color
02:00:48.700 but
02:00:49.400 also
02:00:49.660 I
02:00:49.840 think
02:00:49.960 for
02:00:50.100 the
02:00:50.240 same
02:00:50.400 reason
02:00:50.640 that
02:00:50.800 huge
02:00:51.180 trees
02:00:51.800 produce
02:00:52.300 awe
02:00:52.700 in
02:00:52.860 people
02:00:53.200 you
02:00:53.340 know
02:00:53.440 we
02:00:53.620 don't
02:00:53.740 want
02:00:53.920 them
02:00:54.040 cut
02:00:54.280 down
02:00:54.580 they
02:00:54.780 seem
02:00:55.160 sacred
02:00:55.580 in
02:00:55.780 some
02:00:56.000 sense
02:00:56.380 and
02:00:56.600 perhaps
02:00:57.460 they
02:00:57.700 are
02:00:57.980 but
02:00:58.860 you know
02:01:01.180 it also
02:01:02.020 seemed
02:01:02.320 to me
02:01:02.680 this is
02:01:03.420 an
02:01:03.560 intuition
02:01:03.980 that
02:01:04.280 the
02:01:05.180 architects
02:01:06.580 of these
02:01:07.060 great
02:01:07.320 cathedrals
02:01:07.760 were
02:01:07.920 trying
02:01:08.200 to
02:01:08.360 get
02:01:08.620 they're
02:01:09.600 trying
02:01:09.740 to
02:01:09.860 express
02:01:10.260 something
02:01:10.620 that's
02:01:10.900 deep
02:01:11.380 and
02:01:11.640 structural
02:01:12.240 they're
02:01:13.120 trying
02:01:13.560 to
02:01:14.120 express
02:01:14.500 the
02:01:14.700 idea
02:01:14.940 that
02:01:15.100 if
02:01:15.280 being
02:01:15.540 was
02:01:15.740 constituted
02:01:16.440 properly
02:01:16.960 then
02:01:17.880 it
02:01:18.540 would
02:01:18.660 be
02:01:18.820 organized
02:01:19.260 from
02:01:20.640 level
02:01:20.880 all
02:01:21.480 the
02:01:21.560 way
02:01:21.700 up
02:01:21.860 to
02:01:22.000 the
02:01:22.140 highest
02:01:22.560 cosmic
02:01:23.200 level
02:01:23.620 perfectly
02:01:24.460 so
02:01:24.740 every
02:01:24.980 layer
02:01:25.340 stacked
02:01:26.140 on top
02:01:26.560 of
02:01:26.700 each
02:01:26.860 other
02:01:27.000 without
02:01:27.200 any
02:01:27.520 contradictions
02:01:28.520 and
02:01:28.720 that
02:01:28.860 would
02:01:29.200 be
02:01:29.360 an
02:01:29.540 ideal
02:01:30.100 mode
02:01:30.860 of
02:01:30.980 being
02:01:31.200 and
02:01:31.340 everything
02:01:31.580 would
02:01:31.780 come
02:01:32.040 together
02:01:32.540 under
02:01:33.080 those
02:01:33.360 circumstances
02:01:33.980 and
02:01:34.280 that's
02:01:34.900 what's
02:01:35.080 being
02:01:35.260 expressed
02:01:35.820 in
02:01:36.040 these
02:01:36.220 cathedrals
02:01:36.720 it's
02:01:36.940 not
02:01:37.120 all
02:01:37.320 that's
02:01:37.560 being
02:01:37.740 expressed
02:01:38.160 because
02:01:38.440 they're
02:01:38.640 also
02:01:38.860 shaped
02:01:39.240 like
02:01:39.420 a
02:01:39.580 cross
02:01:39.960 and
02:01:40.180 you
02:01:40.740 know
02:01:40.840 the
02:01:40.980 idea
02:01:41.300 is
02:01:41.560 that
02:01:41.780 the
02:01:42.280 center
02:01:42.560 of
02:01:42.720 the
02:01:50.640 so
02:01:51.420 then
02:01:57.640 there's
02:01:57.820 the
02:01:57.960 tree
02:01:58.160 like
02:01:58.460 structures
02:01:59.680 that
02:01:59.880 make
02:02:00.100 us
02:02:00.360 up
02:02:00.620 it
02:02:02.800 stretched
02:02:03.160 down
02:02:03.460 to
02:02:03.620 the
02:02:03.980 tiniest
02:02:05.320 realities
02:02:08.100 the
02:02:08.440 microcosm
02:02:10.060 and
02:02:16.160 there's
02:02:16.380 this
02:02:16.700 idea
02:02:17.760 it's
02:02:17.940 all
02:02:18.100 represented
02:02:18.640 in the
02:02:19.000 same
02:02:19.200 way
02:02:19.400 again
02:02:19.700 it's
02:02:19.880 this
02:02:20.060 idea
02:02:20.300 especially
02:02:20.680 the
02:02:20.900 mandala
02:02:21.380 up
02:02:21.640 in
02:02:21.760 the
02:02:22.100 top
02:02:22.660 right
02:02:22.940 it's
02:02:23.160 the
02:02:23.280 idea
02:02:23.620 of
02:02:23.860 this
02:02:24.580 perfection
02:02:25.140 of
02:02:25.420 crystalline
02:02:26.140 structure
02:02:26.680 and
02:02:27.000 that's
02:02:27.720 what
02:02:27.860 the
02:02:28.040 yogis
02:02:28.400 are
02:02:28.540 trying
02:02:28.760 to
02:02:28.920 attain
02:02:29.260 when
02:02:29.440 they
02:02:29.600 organize
02:02:30.060 their
02:02:30.280 bodies
02:02:30.580 they're
02:02:30.780 trying
02:02:30.960 to get
02:02:31.180 every
02:02:31.580 single
02:02:32.000 layer
02:02:32.400 of
02:02:32.660 their
02:02:32.820 being
02:02:33.320 aligned
02:02:34.120 properly
02:02:34.620 and
02:02:34.920 it's
02:02:35.100 something
02:02:35.320 like
02:02:35.660 you can
02:02:36.560 kind
02:02:36.780 of
02:02:36.900 see
02:02:37.140 an
02:02:37.420 echo
02:02:37.640 of
02:02:37.840 that
02:02:38.080 in
02:02:38.280 the
02:02:38.460 I
02:02:38.860 think
02:02:39.120 that's
02:02:39.680 a
02:02:39.800 Tibetan
02:02:40.180 sand
02:02:41.020 painting
02:02:41.400 if I
02:02:41.740 remember
02:02:42.060 correctly
02:02:42.580 on
02:02:43.340 the bottom
02:02:44.120 left
02:02:50.060 that's
02:02:50.660 you
02:02:51.040 without
02:02:51.920 impediment
02:02:54.760 something
02:02:55.280 like that
02:02:55.920 and that
02:02:56.540 would be
02:02:56.760 like a
02:02:57.080 state
02:02:57.300 of
02:02:57.420 optimal
02:02:57.820 health
02:02:58.320 and that
02:02:59.320 both
02:03:00.720 physical
02:03:01.080 and
02:03:01.340 spiritual
02:03:01.700 exercises
02:03:02.280 can put
02:03:02.740 you
02:03:02.900 in
02:03:03.040 that
02:03:03.220 state
02:03:03.600 and
02:03:04.400 that's
02:03:04.760 well
02:03:05.480 those
02:03:05.700 are
02:03:05.820 all
02:03:06.000 clouds
02:03:06.340 of
02:03:06.500 ideas
02:03:06.820 that
02:03:07.060 surround
02:03:07.360 this
02:03:07.560 idea
02:03:07.860 of
02:03:07.960 a
02:03:08.080 ladder
02:03:08.260 to
02:03:08.480 heaven
02:03:08.780 so
02:03:11.180 Jacob
02:03:11.660 is
02:03:13.300 talking
02:03:13.620 to
02:03:13.820 God
02:03:14.100 and
02:03:14.280 God
02:03:14.540 says
02:03:14.820 behold
02:03:15.160 I
02:03:15.340 am
02:03:15.460 with
02:03:15.660 thee
02:03:15.840 and
02:03:16.900 I
02:03:16.980 will
02:03:17.080 keep
02:03:17.320 thee
02:03:17.500 in
02:03:17.620 all
02:03:17.760 places
02:03:18.120 where
02:03:18.480 you
02:03:18.640 go
02:03:18.860 and
02:03:19.040 bring
02:03:19.300 you
02:03:19.480 again
02:03:19.780 into
02:03:19.960 this
02:03:20.160 land
02:03:20.380 for
02:03:20.520 I
02:03:20.640 won't
02:03:20.900 leave
02:03:21.140 you
02:03:21.340 until
02:03:21.880 I
02:03:22.040 have
02:03:22.140 done
02:03:22.320 that
02:03:22.500 which
02:03:22.700 I
02:03:22.820 have
02:03:22.940 spoken
02:03:23.240 to
02:03:23.440 you
02:03:23.580 of
02:03:23.780 and
02:03:24.340 Jacob
02:03:24.660 awakened
02:03:25.260 out
02:03:25.460 of
02:03:25.560 his
02:03:25.700 sleep
02:03:26.060 and
02:03:28.080 he
02:03:28.180 said
02:03:28.400 surely
02:03:28.660 the
02:03:28.840 Lord
02:03:29.020 is
02:03:29.200 in
02:03:29.320 this
02:03:29.500 place
02:03:29.800 and
02:03:29.940 I
02:03:30.060 knew
02:03:30.220 it
02:03:30.340 not
02:03:30.580 and
02:03:30.740 he
02:03:30.840 was
02:03:30.960 afraid
02:03:31.300 and said
02:03:31.640 how dreadful
02:03:32.300 is
02:03:32.480 this
02:03:32.700 place
02:03:33.080 this
02:03:34.040 is
02:03:34.200 none
02:03:34.380 other
02:03:34.560 but
02:03:34.740 the
02:03:34.880 house
02:03:35.080 of
02:03:35.240 God
02:03:35.500 and
02:03:35.640 this
02:03:35.800 is
02:03:36.020 the
02:03:36.200 gate
02:03:36.440 of
02:03:36.600 heaven
02:03:36.920 and
02:03:38.420 Jacob
02:03:38.700 rose
02:03:38.980 up
02:03:39.160 early
02:03:39.340 in
02:03:39.460 the
02:03:39.560 morning
02:03:39.760 and
02:03:39.920 took
02:03:40.040 the
02:03:40.200 stone
02:03:40.460 that
02:03:40.600 he
02:03:40.700 had
02:03:40.800 put
02:03:40.960 for
02:03:41.120 his
02:03:41.260 pillows
02:03:41.560 and
02:03:41.780 set
02:03:41.960 it
02:03:42.060 up
02:03:42.160 for
02:03:42.280 a
02:03:42.400 pillar
02:03:42.600 and
02:03:43.080 poured
02:03:43.300 oil
02:03:43.740 on
02:03:44.000 top
02:03:44.240 of
02:03:44.360 it
02:03:44.480 that's
02:03:45.020 a
02:03:45.140 sacrifice
02:03:45.680 and
02:03:47.100 he
02:03:47.240 called
02:03:47.440 the name
02:03:47.700 of
02:03:47.800 that
02:03:47.920 place
02:03:48.180 Bethel
02:03:48.620 but
02:03:48.820 the
02:03:48.960 name
02:03:49.120 of
02:03:49.220 the
02:03:49.360 city
02:03:49.540 was
02:03:49.740 called
02:03:50.000 Luz
02:03:50.320 at
02:03:50.520 the
02:03:50.680 first
02:03:50.980 and
02:03:51.200 Jacob
02:03:51.640 vowed
02:03:52.140 a
02:03:52.300 vow
02:03:52.560 saying
02:03:52.980 if
02:03:53.460 God
02:03:53.820 will
02:03:53.980 be
02:03:54.120 with
02:03:54.340 me
02:03:54.480 and
02:03:54.580 will
02:03:54.720 keep
02:03:54.940 me
02:03:55.100 in
02:03:55.220 this
02:03:55.380 way
02:03:55.560 that
02:03:55.740 I
02:03:55.860 go
02:03:56.080 and
02:03:56.500 will
02:03:56.620 give
02:03:56.760 me
02:03:56.880 bread
02:03:57.200 to
02:03:57.400 eat
02:03:57.600 and
02:03:57.780 raiment
02:03:58.060 to
02:03:58.280 put
02:03:58.460 on
02:03:58.740 so
02:03:59.840 that
02:03:59.960 I
02:04:00.080 come
02:04:00.260 again
02:04:00.460 to
02:04:00.580 my
02:04:00.740 father's
02:04:01.100 house
02:04:01.280 in
02:04:01.460 peace
02:04:01.740 then
02:04:01.960 shall
02:04:02.200 the
02:04:02.360 Lord
02:04:02.560 be
02:04:02.780 my
02:04:03.020 God
02:04:03.360 and
02:04:04.040 this
02:04:04.220 stone
02:04:04.600 which
02:04:04.840 I
02:04:04.960 have
02:04:05.060 set
02:04:05.220 for
02:04:05.400 a
02:04:05.540 pillar
02:04:05.740 shall
02:04:06.000 be
02:04:06.160 God's
02:04:06.520 house
02:04:06.800 and
02:04:07.300 of
02:04:07.480 all
02:04:07.660 of
02:04:07.800 that
02:04:08.020 that
02:04:08.240 is
02:04:08.800 given
02:04:09.060 to
02:04:09.260 me
02:04:09.380 I
02:04:09.540 will
02:04:09.740 surely
02:04:10.120 give
02:04:10.520 the
02:04:11.120 tenth
02:04:11.400 unto
02:04:11.740 thee
02:04:12.040 and
02:04:14.120 that's
02:04:14.340 a
02:04:14.420 pretty
02:04:14.560 good
02:04:14.760 place
02:04:15.120 to
02:04:15.320 stop
02:04:15.800 so
02:04:17.660 now
02:04:18.120 I'll
02:04:18.540 just
02:04:18.780 conclude
02:04:21.740 so
02:04:22.380 you have
02:04:23.760 this
02:04:24.000 very
02:04:24.420 morally
02:04:24.800 ambivalent
02:04:25.400 character
02:04:25.860 right
02:04:26.200 who's
02:04:26.680 so far
02:04:27.560 pretty much
02:04:28.320 everything
02:04:28.680 he's done
02:04:29.300 that we're
02:04:30.000 familiar with
02:04:30.780 is not
02:04:31.160 good
02:04:31.480 so
02:04:32.160 he's
02:04:32.500 he's
02:04:33.020 betrayed
02:04:33.360 his
02:04:33.600 brother
02:04:33.840 horribly
02:04:34.300 twice
02:04:34.780 badly
02:04:35.240 enough
02:04:35.540 so
02:04:35.760 that
02:04:35.920 he
02:04:36.100 his
02:04:36.540 brother
02:04:36.740 wants
02:04:37.000 to
02:04:37.200 kill
02:04:37.500 him
02:04:37.700 and
02:04:38.320 everyone
02:04:38.760 can
02:04:39.000 kind
02:04:39.220 of
02:04:39.340 sympathize
02:04:39.840 with
02:04:40.020 his
02:04:40.200 brother
02:04:40.520 so
02:04:41.640 and
02:04:42.140 then
02:04:42.400 he
02:04:42.520 runs
02:04:42.780 away
02:04:43.120 essentially
02:04:43.680 because
02:04:44.340 his
02:04:44.520 mother
02:04:44.700 tells
02:04:45.060 him
02:04:45.200 to
02:04:45.420 which
02:04:45.660 is
02:04:45.820 not
02:04:46.060 exactly
02:04:46.520 a
02:04:46.720 testament
02:04:47.000 to
02:04:47.260 his
02:04:47.440 character
02:04:47.820 and
02:04:48.400 despite
02:04:48.860 that
02:04:49.480 strangely
02:04:51.160 enough
02:04:51.620 he
02:04:51.800 has
02:04:52.000 this
02:04:52.220 experience
02:04:52.900 you know
02:04:54.040 and
02:04:54.220 that's
02:04:54.660 heartening
02:04:56.040 I guess
02:04:56.940 and that's
02:04:57.980 the point
02:04:58.380 is that
02:04:58.800 people are
02:05:01.240 predisposed
02:05:01.940 to
02:05:02.300 terrible
02:05:03.020 error
02:05:03.500 there's
02:05:04.020 no doubt
02:05:04.440 about
02:05:04.680 that
02:05:05.080 and
02:05:05.800 yet
02:05:06.080 when
02:05:08.320 I was
02:05:08.680 writing
02:05:09.320 my latest
02:05:10.000 book
02:05:10.280 I had
02:05:10.560 a friend
02:05:10.880 of
02:05:11.040 mine
02:05:11.320 Norman
02:05:12.600 Doidge
02:05:12.980 wrote
02:05:13.260 the
02:05:13.540 foreword
02:05:14.280 and
02:05:15.060 Norm
02:05:15.420 has
02:05:15.540 written
02:05:15.740 a couple
02:05:16.080 of
02:05:16.220 great
02:05:16.460 books
02:05:16.760 and
02:05:16.960 he's
02:05:17.480 Jewish
02:05:17.880 and
02:05:18.880 he
02:05:19.880 read
02:05:20.160 some
02:05:20.460 of
02:05:20.560 what
02:05:20.700 I'd
02:05:20.880 written
02:05:21.300 and
02:05:21.480 he
02:05:21.660 took
02:05:22.060 me
02:05:22.220 to
02:05:22.340 task
02:05:22.700 for
02:05:22.900 making
02:05:23.240 the
02:05:24.060 God
02:05:24.320 of
02:05:24.460 the
02:05:24.580 Old
02:05:24.780 Testament
02:05:25.200 you know
02:05:25.700 from a
02:05:25.980 Christian
02:05:26.240 perspective
02:05:26.740 too harsh
02:05:27.660 and unforgiving
02:05:28.500 and
02:05:29.340 and
02:05:29.360 I
02:05:30.780 rewrote
02:05:31.200 a fair
02:05:31.460 bit
02:05:31.660 of it
02:05:31.860 because
02:05:32.120 of
02:05:32.300 his
02:05:32.440 criticism
02:05:32.900 and
02:05:33.280 because
02:05:33.540 of
02:05:33.660 what
02:05:33.760 I've
02:05:33.920 learned
02:05:34.100 doing
02:05:34.480 these
02:05:34.680 lectures
02:05:35.040 it's
02:05:35.280 like
02:05:35.480 it's
02:05:36.140 not
02:05:36.320 exactly
02:05:36.820 right
02:05:37.200 you know
02:05:37.520 I mean
02:05:37.840 what happens
02:05:38.920 in the
02:05:39.120 Old Testament
02:05:39.600 is if
02:05:40.000 you
02:05:40.280 screw
02:05:40.680 up
02:05:41.020 especially
02:05:41.540 if
02:05:41.700 you
02:05:41.820 know
02:05:42.080 you
02:05:42.280 do
02:05:42.440 and
02:05:42.840 you
02:05:43.020 decide
02:05:43.440 that
02:05:43.580 you're
02:05:43.700 not
02:05:43.860 going
02:05:44.040 to
02:05:44.160 do
02:05:44.280 anything
02:05:44.500 about
02:05:44.780 it
02:05:44.900 so
02:05:45.040 it's
02:05:45.220 conscious
02:05:45.660 and
02:05:45.980 deliberate
02:05:46.400 then
02:05:47.240 like
02:05:47.520 look
02:05:48.200 the
02:05:48.400 hell
02:05:48.600 out
02:05:48.820 you
02:05:49.020 are
02:05:49.180 in
02:05:49.300 serious
02:05:49.640 trouble
02:05:58.500 doing
02:05:58.680 this
02:05:58.920 is
02:05:59.040 actually
02:05:59.320 in
02:05:59.440 the
02:05:59.560 gospel
02:05:59.880 of
02:06:00.100 Thomas
02:06:00.540 as
02:06:00.760 well
02:06:01.080 interestingly
02:06:01.820 enough
02:06:02.120 is
02:06:02.240 one
02:06:02.400 of
02:06:02.460 the
02:06:02.580 Gnostic
02:06:03.140 gospels
02:06:03.620 Christ
02:06:03.940 tells
02:06:04.260 his
02:06:04.460 followers
02:06:04.800 something
02:06:05.200 like
02:06:05.540 if
02:06:06.360 you
02:06:06.460 make
02:06:06.620 a
02:06:06.720 mistake
02:06:07.020 and
02:06:07.160 you
02:06:07.260 don't
02:06:07.440 know
02:06:07.540 what
02:06:07.680 you're
02:06:07.820 doing
02:06:08.080 then
02:06:08.360 you'll
02:06:08.740 be
02:06:08.900 forgiven
02:06:09.260 for
02:06:09.560 it
02:06:09.740 but
02:06:10.400 if
02:06:10.520 you
02:06:10.640 make
02:06:10.820 a
02:06:10.900 mistake
02:06:11.200 knowing
02:06:11.640 what
02:06:11.860 you're
02:06:12.000 doing
02:06:12.340 and
02:06:13.360 you
02:06:13.460 do
02:06:13.580 it
02:06:13.680 anyways
02:06:14.040 then
02:06:14.320 like
02:06:14.780 good
02:06:15.420 luck
02:06:15.560 to
02:06:15.720 you
02:06:15.980 and
02:06:16.820 and
02:06:17.620 I
02:06:17.880 think
02:06:18.380 that's
02:06:18.880 that's
02:06:20.380 psychologically
02:06:28.500 of the
02:06:28.700 things
02:06:28.900 that's
02:06:29.060 very
02:06:29.280 interesting
02:06:29.680 about
02:06:29.980 the
02:06:30.380 judgmental
02:06:31.100 God
02:06:31.360 in
02:06:31.580 the
02:06:31.720 Old
02:06:31.860 Testament
02:06:32.240 however
02:06:32.740 is
02:06:33.080 that
02:06:33.320 he
02:06:33.960 can
02:06:34.340 be
02:06:34.520 bargained
02:06:34.820 with
02:06:35.140 and
02:06:35.680 even
02:06:36.020 if
02:06:36.220 you
02:06:36.420 make
02:06:36.880 mistakes
02:06:37.460 especially
02:06:38.900 if
02:06:39.080 you're
02:06:39.200 unconscious
02:06:39.640 of
02:06:39.900 them
02:06:40.000 if
02:06:40.140 you
02:06:40.240 haven't
02:06:40.480 learned
02:06:40.820 yet
02:06:41.080 let's
02:06:41.400 say
02:06:41.600 then
02:06:42.260 you
02:06:43.620 always
02:06:44.100 have
02:06:44.300 the
02:06:44.440 opportunity
02:06:44.860 to
02:06:45.180 return
02:06:45.500 to
02:06:45.660 the
02:06:45.780 proper
02:06:46.040 path
02:06:46.540 and
02:06:47.480 that's
02:06:47.780 people
02:06:48.080 get
02:06:48.280 cynical
02:06:48.580 about
02:06:48.860 that
02:06:49.060 because
02:06:49.240 there's
02:06:49.460 you
02:06:49.580 know
02:06:49.640 this
02:06:49.820 mostly
02:06:50.720 Christian
02:06:51.140 idea
02:06:51.440 that
02:06:51.660 you
02:06:52.120 could
02:06:52.240 live
02:06:58.500 deal
02:06:58.680 right
02:06:58.940 it's
02:06:59.140 like
02:06:59.340 you
02:07:00.220 can
02:07:00.340 do
02:07:00.420 whatever
02:07:00.620 the
02:07:00.740 hell
02:07:00.860 you
02:07:01.000 want
02:07:01.240 until
02:07:01.500 just
02:07:01.740 before
02:07:02.040 you
02:07:02.220 die
02:07:02.540 of course
02:07:03.020 you
02:07:03.160 might
02:07:03.340 not
02:07:03.540 know
02:07:03.720 when
02:07:03.880 that
02:07:04.080 is
02:07:04.340 so
02:07:04.520 that's
02:07:04.760 a
02:07:04.860 problem
02:07:05.240 you
02:07:05.860 then
02:07:06.040 you
02:07:06.160 can
02:07:06.260 just
02:07:06.400 say
02:07:06.560 well
02:07:06.740 I'm
02:07:06.940 sorry
02:07:07.320 and
02:07:07.600 you
02:07:07.840 know
02:07:07.940 everything's
02:07:08.340 forgiven
02:07:08.660 but
02:07:08.880 the
02:07:09.300 problem
02:07:09.560 with
02:07:09.720 being
02:07:09.860 cynical
02:07:10.200 about
02:07:10.460 that
02:07:10.660 sort
02:07:10.860 of
02:07:10.960 thing
02:07:11.140 is
02:07:11.280 that
02:07:11.420 it's
02:07:11.600 no
02:07:11.820 trivial
02:07:12.260 matter
02:07:12.600 to
02:07:12.820 repent
02:07:13.300 you
02:07:14.820 know
02:07:14.920 because
02:07:15.260 to
02:07:15.500 repent
02:07:15.880 means
02:07:16.360 figure
02:07:17.520 out
02:07:17.680 what
02:07:17.820 you
02:07:28.500 of
02:07:28.820 your
02:07:29.200 depravity
02:07:29.840 and
02:07:30.560 so
02:07:30.820 if
02:07:32.500 you
02:07:32.620 lived
02:07:32.920 a
02:07:33.060 particularly
02:07:33.520 reprehensible
02:07:34.220 life
02:07:34.660 and
02:07:35.280 you
02:07:35.420 come
02:07:35.640 to
02:07:35.800 understand
02:07:36.260 it
02:07:36.620 I
02:07:36.920 think
02:07:37.100 that
02:07:37.400 in
02:07:37.600 and
02:07:37.700 of
02:07:37.820 itself
02:07:38.240 could
02:07:38.600 kill
02:07:38.940 you
02:07:39.200 you
02:07:39.820 know
02:07:39.920 it's
02:07:40.100 a
02:07:40.240 terrible
02:07:40.560 thing
02:07:40.960 to
02:07:41.260 wake
02:07:42.440 up
02:07:42.740 and
02:07:43.080 see
02:07:43.440 what
02:07:43.680 you've
02:07:43.960 done
02:07:44.240 if
02:07:44.560 what
02:07:44.780 you've
02:07:45.040 done
02:07:45.220 is
02:07:45.400 truly
02:07:45.720 terrible
02:07:46.220 so
02:07:48.600 there's
02:07:48.920 no
02:07:49.120 easy
02:07:49.440 out
02:07:49.720 it's
02:07:50.000 not
02:07:50.220 an
02:07:50.340 easy
02:07:50.620 out
02:07:50.880 it's
02:07:51.160 it's
02:07:51.380 just
02:07:51.660 pure
02:07:51.940 cynicism
02:07:52.520 to
02:07:52.820 associate
02:07:53.380 that
02:07:53.620 idea
02:07:53.920 with
02:07:54.200 an
02:07:58.500 it's
02:07:59.660 continually
02:08:00.240 represented
02:08:00.840 is that
02:08:01.240 the
02:08:01.400 individual
02:08:01.860 is the
02:08:02.260 source
02:08:02.620 of
02:08:02.920 moral
02:08:03.780 choice
02:08:04.720 and
02:08:05.340 the
02:08:05.440 individual
02:08:05.820 is
02:08:06.280 prone
02:08:08.120 to
02:08:08.500 genuine
02:08:09.720 error
02:08:10.220 and
02:08:10.480 temptation
02:08:11.000 in a
02:08:11.580 believable
02:08:12.160 and
02:08:12.380 realistic
02:08:12.760 way
02:08:13.160 but
02:08:13.860 that
02:08:14.020 that
02:08:14.200 doesn't
02:08:14.640 sever
02:08:15.120 the
02:08:15.380 relationship
02:08:15.920 between
02:08:16.360 the
02:08:16.560 individual
02:08:17.020 and
02:08:17.840 the
02:08:17.980 divine
02:08:18.380 and
02:08:18.780 the
02:08:18.940 possibility
02:08:19.460 of
02:08:19.680 further
02:08:19.920 growth
02:08:20.340 and
02:08:20.920 then
02:08:21.060 I
02:08:21.180 would
02:08:21.320 say
02:08:21.480 well
02:08:21.640 thank
02:08:21.860 God
02:08:22.080 for
02:08:22.240 that
02:08:22.460 because
02:08:22.820 without
02:08:23.220 that
02:08:23.480 like
02:08:23.700 who
02:08:23.840 would
02:08:23.980 have
02:08:24.180 a
02:08:24.520 chance
02:08:24.900 right
02:08:25.220 who
02:08:25.460 would
02:08:25.580 have
02:08:25.740 a
02:08:25.840 chance
02:08:26.160 and
02:08:26.960 so
02:08:28.500 the
02:08:28.740 idea
02:08:29.060 that
02:08:29.380 the
02:08:30.280 deity
02:08:30.640 as
02:08:30.960 presented
02:08:31.620 the
02:08:31.860 infinite
02:08:32.260 let's
02:08:32.620 say
02:08:32.780 as
02:08:32.960 presented
02:08:33.360 in the
02:08:33.680 Old
02:08:33.840 Testament
02:08:34.180 is
02:08:34.420 merely
02:08:34.700 judgmental
02:08:35.300 is
02:08:35.440 definitely
02:08:35.860 wrong
02:08:36.320 and
02:08:36.900 is
02:08:37.480 in
02:08:37.660 fact
02:08:37.840 something
02:08:38.120 that
02:08:38.340 you
02:08:38.500 can
02:08:38.740 contend
02:08:39.660 with
02:08:39.920 and
02:08:40.180 bargain
02:08:40.660 with
02:08:40.860 I'll
02:08:41.420 close
02:08:41.700 with
02:08:41.880 one
02:08:42.100 thing
02:08:42.380 one
02:08:43.580 of
02:08:43.680 the
02:08:43.800 things
02:08:44.040 that
02:08:44.220 I
02:08:44.340 learned
02:08:44.620 while I
02:08:45.260 was
02:08:45.380 going
02:08:45.560 through
02:08:45.720 this
02:08:45.960 was
02:08:46.480 the
02:08:46.640 meaning
02:08:46.900 of
02:08:47.080 the
02:08:47.200 name
02:08:47.400 Israel
02:08:47.760 because
02:08:48.000 Jacob
02:08:48.360 eventually
02:08:49.060 gets
02:08:49.340 named
02:08:49.600 Israel
02:08:50.020 and
02:08:50.860 I'm
02:08:51.800 jumping
02:08:52.040 ahead
02:08:52.320 a little
02:08:52.560 bit
02:08:52.800 to
02:08:53.080 the
02:08:53.460 next
02:08:53.660 lecture
02:08:54.000 but
02:08:54.220 Israel
02:08:55.480 and so
02:08:56.020 he's also
02:08:56.340 the father
02:08:56.780 of Israel
02:08:57.280 and the
02:08:57.600 father
02:08:57.840 of the
02:08:58.200 twelve
02:08:58.560 sons
02:08:59.420 who
02:08:59.680 make up
02:09:00.100 the
02:09:00.220 twelve
02:09:00.420 tribes
02:09:00.740 of
02:09:00.880 Israel
02:09:01.100 but
02:09:01.660 what
02:09:01.820 Israel
02:09:02.120 means
02:09:02.440 is
02:09:02.620 he
02:09:02.860 who
02:09:03.080 struggles
02:09:03.500 with
02:09:03.840 God
02:09:04.240 and
02:09:05.540 that's
02:09:05.800 such
02:09:06.000 an
02:09:06.140 interesting
02:09:06.540 idea
02:09:06.980 because
02:09:07.340 it's
02:09:07.640 again
02:09:08.040 a
02:09:08.220 psychological
02:09:08.680 idea
02:09:09.160 and
02:09:09.420 that's
02:09:10.580 why
02:09:10.740 I
02:09:10.860 said
02:09:11.060 earlier
02:09:11.340 that
02:09:11.540 it
02:09:11.680 isn't
02:09:11.920 obvious
02:09:12.300 in
02:09:12.500 the
02:09:12.600 Old
02:09:12.740 Testament
02:09:13.040 what
02:09:13.300 it
02:09:13.420 means
02:09:13.600 to
02:09:13.740 believe
02:09:14.060 in
02:09:14.460 God
02:09:14.700 because
02:09:14.960 what
02:09:15.160 Jacob
02:09:15.400 does
02:09:15.620 is
02:09:22.800 you're
02:09:23.020 trying
02:09:23.220 to
02:09:23.360 lead
02:09:23.500 an
02:09:23.620 ethical
02:09:23.840 life
02:09:24.120 that's
02:09:24.420 what
02:09:24.540 you're
02:09:24.680 doing
02:09:25.020 is
02:09:25.280 you're
02:09:25.980 struggling
02:09:26.520 like
02:09:27.140 blind
02:09:27.680 belief
02:09:28.240 isn't
02:09:28.540 helpful
02:09:28.920 because
02:09:29.180 you
02:09:29.340 don't
02:09:29.480 know
02:09:29.620 what
02:09:29.760 you're
02:09:29.960 believing
02:09:30.360 in
02:09:30.660 like
02:09:30.840 it's
02:09:31.040 just
02:09:31.200 not
02:09:31.440 that
02:09:31.680 helpful
02:09:32.180 but
02:09:33.040 if
02:09:33.160 you're
02:09:33.360 possessed
02:09:33.860 by
02:09:34.300 by
02:09:35.180 the
02:09:35.380 desire
02:09:35.920 to
02:09:36.200 orient
02:09:36.580 yourself
02:09:37.020 properly
02:09:37.460 but
02:09:37.640 also
02:09:37.860 confused
02:09:38.580 by
02:09:38.840 the
02:09:39.040 existential
02:09:40.040 structure
02:09:40.740 of the
02:09:41.040 world
02:09:41.300 which
02:09:41.520 we
02:09:41.700 all
02:09:41.900 are
02:09:42.140 then
02:09:42.380 what
02:09:43.420 you're
02:09:43.620 doing
02:09:43.880 when
02:09:44.080 you're
02:09:44.200 trying
02:09:44.380 to
02:09:44.520 orient
02:09:44.840 yourself
02:09:45.220 properly
02:09:45.680 in
02:09:52.800 dislocates
02:09:53.660 his
02:09:54.100 thigh
02:09:55.400 and so
02:09:55.860 the idea
02:09:56.620 there is
02:09:57.080 watch
02:09:57.840 the hell
02:09:58.320 out
02:09:58.680 the thing
02:09:59.320 that you're
02:09:59.680 contending
02:10:00.140 with
02:10:00.480 is
02:10:01.120 powerful
02:10:02.100 although
02:10:02.460 you can
02:10:03.080 contend
02:10:03.560 with it
02:10:03.880 that's
02:10:04.180 the thing
02:10:04.500 that's
02:10:04.680 so
02:10:04.800 interesting
02:10:05.160 but
02:10:05.680 you know
02:10:05.900 you do
02:10:06.260 it at
02:10:06.500 some
02:10:06.760 genuine
02:10:07.220 peril
02:10:07.680 which
02:10:07.980 I think
02:10:08.500 is
02:10:08.640 exactly
02:10:09.200 right
02:10:09.540 but
02:10:09.960 the idea
02:10:10.420 that
02:10:10.640 Israel
02:10:11.020 so
02:10:11.320 there's
02:10:12.160 Israel
02:10:12.660 the state
02:10:13.200 let's
02:10:13.480 say
02:10:13.620 and Israel
02:10:14.040 the promised
02:10:14.560 land
02:10:14.780 and all
02:10:15.060 of that
02:10:15.300 but
02:10:15.440 there's
02:10:15.640 this
02:10:15.780 more
02:10:16.040 important
02:10:16.480 idea
02:10:16.800 which
02:10:17.000 is
02:10:17.120 again
02:10:17.420 a
02:10:17.860 psychological
02:10:18.340 idea
02:10:18.780 which
02:10:19.040 is
02:10:19.200 the state
02:10:20.000 of
02:10:20.140 Israel
02:10:20.460 which
02:10:20.720 is
02:10:20.860 the
02:10:21.020 promised
02:10:21.400 land
02:10:21.720 is
02:10:22.040 the
02:10:22.280 state
02:10:22.800 that
02:10:23.420 everyone
02:10:23.820 who
02:10:24.100 wrestles
02:10:24.500 with
02:10:24.720 God
02:10:25.160 exists
02:10:26.060 in
02:10:26.360 and
02:10:27.560 that's
02:10:27.820 not
02:10:28.160 happy
02:10:29.760 naive
02:10:31.220 belief
02:10:32.220 in
02:10:32.580 you know
02:10:33.400 an eternally
02:10:34.720 blessed
02:10:35.160 afterlife
02:10:35.740 it's
02:10:36.080 not
02:10:36.320 that
02:10:36.680 it's
02:10:36.920 not
02:10:37.160 a
02:10:37.360 wish
02:10:37.580 fulfillment
02:10:38.020 it's
02:10:38.440 to be
02:10:39.800 actively
02:10:40.460 engaged
02:10:41.280 in
02:10:41.540 life
02:10:41.920 in
02:10:42.240 the
02:10:42.560 difficulties
02:10:43.220 of
02:10:43.500 life
02:10:43.880 right
02:10:44.180 and
02:10:44.600 trying
02:10:45.000 to
02:10:45.240 find
02:10:45.500 the
02:10:45.660 path
02:10:46.100 because
02:10:46.840 that's
02:10:47.120 what
02:10:47.340 wrestling
02:10:47.920 with
02:10:48.140 God
02:10:48.400 is
02:10:48.660 trying
02:10:49.260 to
02:10:49.520 find
02:10:49.840 the
02:10:50.040 path
02:10:50.440 and
02:10:50.880 that
02:10:51.140 seems
02:10:51.460 to
02:10:51.620 me
02:10:51.840 what
02:10:52.580 belief
02:10:52.960 means
02:10:53.420 fundamentally
02:10:54.140 in
02:10:54.560 the
02:10:54.700 Old
02:10:54.880 Testament
02:10:55.240 perhaps
02:10:55.720 in
02:10:55.900 the
02:10:55.980 New
02:10:56.120 Testament
02:10:56.420 as
02:10:56.660 well
02:10:56.860 is
02:10:57.020 that
02:10:57.180 belief
02:10:58.320 is
02:10:58.600 expressed
02:10:59.260 in
02:10:59.600 trying
02:11:00.040 to
02:11:00.300 find
02:11:00.640 the
02:11:00.860 path
02:11:01.380 and
02:11:02.060 that's
02:11:02.360 an
02:11:02.480 ethical
02:11:02.840 struggle
02:11:03.300 and
02:11:03.460 it's
02:11:03.620 a
02:11:03.740 real
02:11:03.940 struggle
02:11:04.340 it's
02:11:04.560 the
02:11:04.740 struggle
02:11:05.120 of
02:11:05.300 life
02:11:05.500 so
02:11:05.660 as
02:11:05.800 long
02:11:05.960 as
02:11:06.080 you're
02:11:06.200 willing
02:11:06.400 to
02:11:06.580 engage
02:11:07.240 in
02:11:07.440 that
02:11:07.680 struggle
02:11:08.180 then
02:11:09.040 hypothetically
02:11:10.100 you
02:11:10.460 have
02:11:10.740 the
02:11:11.040 divine
02:11:11.420 behind
02:11:11.920 you
02:11:12.180 and
02:11:13.280 so
02:11:13.580 I
02:11:15.840 believe
02:11:16.160 that
02:11:16.500 I
02:11:17.120 think
02:11:17.320 that's
02:11:17.620 true
02:11:17.880 because
02:11:18.900 the
02:11:19.080 other
02:11:19.220 thing
02:11:19.440 I
02:11:19.600 see
02:11:19.800 is
02:11:20.000 that
02:11:20.220 the
02:11:21.400 people
02:11:21.720 who
02:11:21.940 set
02:11:22.320 things
02:11:22.740 right
02:11:23.180 so
02:11:23.960 that
02:11:24.220 the
02:11:25.060 horrible
02:11:27.140 forces
02:11:27.860 of
02:11:28.140 cosmic
02:11:28.600 destruction
02:11:29.220 don't
02:11:29.680 do
02:11:29.960 us
02:11:30.220 in
02:11:30.440 the
02:11:30.880 people
02:11:31.180 who
02:11:31.340 are
02:11:31.440 trying
02:11:31.660 to
02:11:31.800 set
02:11:31.980 things
02:11:32.260 right
02:11:32.480 are
02:11:32.720 the
02:11:32.880 ones
02:11:33.080 that
02:11:33.240 are
02:11:33.360 struggling
02:11:33.820 ethically
02:11:34.380 and
02:11:35.460 so
02:11:35.720 and
02:11:36.020 that
02:11:36.240 there
02:11:36.680 is
02:11:36.780 a
02:11:36.880 redemptive
02:11:37.360 element
02:11:37.660 to
02:11:37.860 that
02:11:38.120 and
02:11:38.960 I
02:11:39.100 don't
02:11:39.260 think
02:11:39.420 there's
02:11:39.620 any
02:11:39.780 way
02:11:39.920 of
02:11:40.040 being
02:11:40.200 cynical
02:11:40.620 about
02:11:40.980 that
02:11:41.300 so
02:11:42.660 well
02:11:44.900 so
02:11:45.060 thank
02:11:45.320 you
02:11:45.480 Will
02:11:45.740 so
02:12:10.120 remember
02:12:10.600 to
02:12:10.880 speak
02:12:11.280 right
02:12:11.520 into
02:12:11.700 the
02:12:11.880 mic
02:12:12.060 because
02:12:12.440 there
02:12:12.640 are
02:12:12.780 all
02:12:13.100 these
02:12:13.340 other
02:12:13.560 people
02:12:13.860 watching
02:12:14.300 that
02:12:14.520 will
02:12:14.700 hear
02:12:14.980 us
02:12:16.420 so
02:12:17.740 okay
02:12:18.140 hi
02:12:19.780 Dr.
02:12:20.140 Peterson
02:12:20.400 so
02:12:21.620 with
02:12:21.920 the
02:12:22.100 story
02:12:22.300 of
02:12:22.440 Jacob
02:12:22.660 today
02:12:22.960 there
02:12:23.120 was
02:12:23.220 a
02:12:23.360 theme
02:12:23.540 of
02:12:23.700 betrayal
02:12:24.120 and
02:12:24.480 you
02:12:24.560 can
02:12:24.680 see
02:12:24.800 that
02:12:24.960 from
02:12:25.100 the
02:12:25.220 beginning
02:12:25.480 because
02:12:25.820 he
02:12:26.060 was
02:12:26.200 very
02:12:26.380 angry
02:12:26.680 and
02:12:26.860 jealous
02:12:27.080 at
02:12:27.260 his
02:12:27.400 brother
02:12:27.640 and
02:12:28.340 I
02:12:28.380 was
02:12:28.480 thinking
02:12:28.760 are
02:12:29.620 there
02:12:29.740 any
02:12:29.900 stories
02:12:30.260 or
02:12:30.440 what
02:12:30.620 you
02:12:30.660 can
02:12:30.780 say
02:12:31.040 about
02:12:31.260 betrayal
02:12:31.660 that
02:12:31.900 does
02:12:32.180 come
02:12:32.380 from
02:12:32.560 a
02:12:32.760 loved
02:12:32.960 one
02:12:33.240 right
02:12:33.640 where
02:12:34.060 it's
02:12:34.300 not
02:12:34.500 from
02:12:34.660 a
02:12:34.800 place
02:12:35.120 of
02:12:35.340 so
02:12:35.640 black
02:12:35.920 and
02:12:36.080 white
02:12:36.280 of
02:12:36.480 anger
02:12:37.240 resentment
02:12:37.800 and
02:12:38.100 bitter
02:12:38.300 and
02:12:38.620 how
02:12:38.920 do
02:12:39.060 the
02:12:39.180 parties
02:12:39.560 kind of
02:12:41.800 recover
02:12:42.120 from
02:12:42.340 that
02:12:42.540 or
02:12:42.700 is
02:12:42.840 there
02:12:42.920 any
02:12:43.020 way
02:12:43.120 to
02:12:43.280 redeem
02:12:43.560 that
02:12:43.740 or
02:12:43.980 is
02:12:44.300 it
02:12:44.360 as
02:12:44.500 black
02:12:44.740 and
02:12:44.880 white
02:12:45.040 as
02:12:45.240 if
02:12:45.420 you
02:12:45.540 betray
02:12:45.920 someone
02:12:46.280 then
02:12:46.540 it's
02:12:47.040 like
02:12:47.200 Jacob
02:12:47.520 where
02:12:47.860 he
02:12:48.140 was
02:12:48.560 bitter
02:12:48.800 he
02:12:48.960 was
02:12:49.080 hatred
02:12:49.880 no
02:12:50.220 and
02:12:50.440 in
02:12:50.740 fact
02:12:51.120 in
02:12:51.300 this
02:12:51.480 story
02:12:51.860 it's
02:12:52.100 not
02:12:52.340 black
02:12:52.660 and
02:12:52.820 white
02:12:53.040 because
02:12:54.060 we
02:12:54.480 know
02:12:54.600 we're
02:12:54.760 only
02:12:54.940 halfway
02:12:55.300 through
02:12:55.640 it
02:12:55.840 and
02:12:56.040 one
02:12:57.740 of
02:12:57.860 the
02:12:57.960 things
02:12:58.200 I've
02:12:58.420 noticed
02:12:58.700 as
02:12:59.180 a
02:12:59.300 clinician
02:12:59.740 let's
02:13:00.340 say
02:13:00.600 is
02:13:01.000 that
02:13:01.260 and
02:13:01.500 as
02:13:01.900 an
02:13:02.020 observer
02:13:02.420 of
02:13:02.660 people
02:13:02.920 in
02:13:03.120 general
02:13:03.400 is
02:13:03.640 that
02:13:03.840 I've
02:13:04.620 never
02:13:04.920 ever
02:13:05.200 seen
02:13:05.680 anyone
02:13:06.000 get
02:13:06.220 away
02:13:06.380 with
02:13:06.580 anything
02:13:06.960 and
02:13:08.000 Jacob
02:13:08.300 doesn't
02:13:08.600 get
02:13:08.720 away
02:13:08.900 with
02:13:09.060 any
02:13:09.240 of
02:13:09.400 this
02:13:09.700 and
02:13:10.460 so
02:13:10.780 you
02:13:13.680 know
02:13:13.780 he's
02:13:14.000 humbled
02:13:14.300 by
02:13:14.560 his
02:13:14.740 eventual
02:13:15.120 experiences
02:13:15.820 and
02:13:16.920 he learns
02:13:17.720 that he
02:13:18.080 did it
02:13:18.460 wrong
02:13:18.820 and
02:13:19.080 there's
02:13:19.380 reconciliation
02:13:19.940 that happens
02:13:20.920 throughout
02:13:21.280 the story
02:13:21.880 of
02:13:22.060 Jacob
02:13:22.360 so
02:13:23.380 and
02:13:23.620 there's
02:13:23.920 minor
02:13:24.520 betrayals
02:13:25.120 and
02:13:25.300 major
02:13:25.680 betrayals
02:13:26.320 you know
02:13:26.580 that
02:13:26.760 some
02:13:27.060 of
02:13:27.140 them
02:13:27.240 have
02:13:27.540 tremendously
02:13:28.320 serious
02:13:28.820 consequences
02:13:29.420 and
02:13:29.700 some
02:13:29.880 of
02:13:29.980 them
02:13:30.080 have
02:13:30.260 lesser
02:13:30.540 consequences
02:13:31.200 but
02:13:32.020 there
02:13:32.200 is
02:13:32.380 an
02:13:32.580 underlying
02:13:32.940 idea
02:13:33.380 that
02:13:33.640 things
02:13:34.240 can
02:13:34.460 still
02:13:34.740 be
02:13:34.940 set
02:13:35.300 right
02:13:35.660 even
02:13:35.940 though
02:13:36.140 it's
02:13:36.440 well
02:13:37.600 I
02:13:38.700 think
02:13:38.880 it
02:13:39.020 takes
02:13:39.280 Jacob
02:13:39.660 some
02:13:39.940 20
02:13:40.500 years
02:13:40.900 something
02:13:41.240 like
02:13:41.520 that
02:13:41.840 to
02:13:42.300 set
02:13:42.580 things
02:13:42.920 right
02:13:43.300 and
02:13:43.640 even
02:13:43.840 then
02:13:44.060 it's
02:13:44.280 like
02:13:44.440 touch
02:13:44.720 and
02:13:44.880 go
02:13:45.120 so
02:13:46.140 did
02:13:47.380 I
02:13:47.500 answer
02:13:47.720 your
02:13:47.900 question
02:13:48.280 okay
02:13:48.940 yeah
02:13:49.940 hey
02:13:51.640 you speak
02:13:53.780 frequently
02:13:54.360 in your
02:13:55.140 lectures
02:13:55.580 about
02:13:56.160 I guess
02:13:56.840 the war
02:13:57.580 between
02:13:58.020 good and
02:13:58.420 evil
02:13:58.680 or
02:13:58.900 the
02:13:59.180 struggle
02:13:59.620 of
02:13:59.860 life
02:14:00.180 really
02:14:00.480 is
02:14:01.040 a
02:14:01.200 struggle
02:14:01.480 between
02:14:01.900 good
02:14:02.180 and
02:14:02.300 evil
02:14:02.480 being
02:14:02.740 at
02:14:02.920 the
02:14:03.080 core
02:14:03.340 of
02:14:03.500 a
02:14:03.640 conscious
02:14:04.140 lived
02:14:04.920 existence
02:14:05.520 and
02:14:06.860 I guess
02:14:08.220 on that
02:14:08.600 note
02:14:08.900 if
02:14:11.980 you
02:14:12.160 were
02:14:12.420 100%
02:14:13.920 certain
02:14:14.340 that
02:14:15.520 there
02:14:15.740 was
02:14:15.960 no
02:14:16.300 afterlife
02:14:16.840 would
02:14:17.360 you
02:14:17.520 still
02:14:17.820 be
02:14:18.040 able
02:14:18.220 to
02:14:18.420 preach
02:14:18.800 that
02:14:19.080 there's
02:14:19.460 a
02:14:19.620 positive
02:14:20.060 meaning
02:14:20.500 in
02:14:20.920 life
02:14:21.180 if
02:14:22.260 you
02:14:22.360 were
02:14:22.500 100%
02:14:23.220 certain
02:14:23.480 some
02:14:23.820 atheists
02:14:24.420 seem
02:14:24.780 to be
02:14:25.040 100%
02:14:25.840 certain
02:14:26.240 and yet
02:14:26.900 they
02:14:27.080 still
02:14:27.340 preach
02:14:27.780 that
02:14:27.960 there's
02:14:28.180 some
02:14:28.360 positive
02:14:28.800 meaning
02:14:29.180 to
02:14:29.400 life
02:14:29.660 would
02:14:29.880 you
02:14:30.000 be
02:14:30.140 one
02:14:30.320 of
02:14:30.440 those
02:14:30.660 or
02:14:31.140 would
02:14:31.300 you
02:14:31.420 turn
02:14:31.660 into
02:14:31.920 Cain
02:14:32.380 you know
02:14:33.160 so
02:14:33.380 cynical
02:14:33.840 I
02:14:35.040 think
02:14:35.340 that
02:14:35.580 well
02:14:36.060 as
02:14:36.480 far
02:14:36.700 as
02:14:36.840 I'm
02:14:37.020 concerned
02:14:37.440 one
02:14:38.300 of
02:14:38.400 the
02:14:38.520 things
02:14:38.720 I
02:14:38.860 learned
02:14:39.120 from
02:14:39.380 studying
02:14:40.140 20th
02:14:40.640 century
02:14:40.960 history
02:14:41.340 is
02:14:41.600 that
02:14:41.760 like
02:14:42.440 even
02:14:42.720 if
02:14:42.900 the
02:14:43.060 idea
02:14:43.400 that
02:14:43.700 even
02:14:44.400 if
02:14:44.580 you
02:14:44.700 take
02:14:44.900 the
02:14:45.060 most
02:14:45.240 cynical
02:14:45.660 of
02:14:45.880 ideas
02:14:46.260 let's
02:14:46.600 say
02:14:46.760 that
02:14:47.000 life
02:14:47.720 is
02:14:47.980 irredeemable
02:14:49.220 suffering
02:14:49.720 and
02:14:50.000 perhaps
02:14:50.540 isn't
02:14:50.900 even
02:14:51.100 justified
02:14:51.600 because
02:14:52.100 of
02:14:52.300 that
02:14:52.560 it
02:14:54.240 still
02:14:54.520 seems
02:14:54.820 to
02:14:54.980 me
02:14:55.160 that
02:14:55.360 you
02:14:56.740 have
02:14:56.980 an
02:14:57.160 ethical
02:14:57.640 duty
02:14:58.320 let's
02:14:58.820 say
02:14:59.040 to
02:15:00.020 live
02:15:00.700 in a
02:15:00.960 manner
02:15:01.200 that
02:15:01.420 reduces
02:15:01.840 that
02:15:02.160 to
02:15:02.340 the
02:15:02.480 degree
02:15:02.780 that
02:15:03.540 that's
02:15:03.800 possible
02:15:04.300 and
02:15:05.480 so
02:15:05.800 and
02:15:06.480 I
02:15:06.600 think
02:15:06.780 that
02:15:06.980 that
02:15:07.280 can
02:15:07.480 be
02:15:07.620 experienced
02:15:08.080 as
02:15:08.300 meaningful
02:15:08.680 in
02:15:09.220 some
02:15:09.440 sense
02:15:09.700 independently
02:15:10.400 of
02:15:10.680 the
02:15:10.820 transcendent
02:15:11.480 context
02:15:12.020 now
02:15:12.660 I
02:15:12.820 don't
02:15:13.000 exactly
02:15:13.400 know
02:15:13.580 how
02:15:13.720 to
02:15:13.880 strip
02:15:14.320 off
02:15:14.640 the
02:15:14.840 transcendent
02:15:15.520 context
02:15:16.020 because
02:15:16.340 one
02:15:16.980 of
02:15:17.100 the
02:15:17.200 things
02:15:17.420 I
02:15:17.540 would
02:15:17.680 say
02:15:17.900 that's
02:15:18.160 happened
02:15:18.420 to
02:15:18.600 me
02:15:18.760 is
02:15:18.940 because
02:15:19.180 I've
02:15:19.520 spent
02:15:19.780 so
02:15:19.980 much
02:15:20.160 time
02:15:20.460 looking
02:15:20.740 at
02:15:21.000 the
02:15:21.200 horrible
02:15:21.480 things
02:15:21.820 that
02:15:21.980 people
02:15:22.260 have
02:15:22.540 done
02:15:22.800 is
02:15:22.960 that
02:15:23.100 it's
02:15:23.300 like
02:15:23.980 Jung
02:15:24.280 said
02:15:24.640 that
02:15:24.880 he
02:15:25.420 this
02:15:26.040 is
02:15:26.120 one
02:15:26.260 of
02:15:26.340 his
02:15:26.480 famous
02:15:26.860 quotes
02:15:27.140 he
02:15:36.600 my
02:15:38.600 sense
02:15:38.980 of
02:15:39.160 the
02:15:39.320 possibility
02:15:39.880 of
02:15:40.100 human
02:15:40.320 beings
02:15:40.600 has
02:15:40.760 also
02:15:41.020 grown
02:15:41.480 what
02:15:43.420 would
02:15:43.560 you
02:15:43.680 say
02:15:43.960 in
02:15:44.880 proportion
02:15:45.380 and
02:15:46.660 until
02:15:47.140 I've
02:15:47.380 become
02:15:47.640 convinced
02:15:48.080 actually
02:15:48.540 that
02:15:48.760 good
02:15:49.060 is
02:15:49.200 a
02:15:49.320 more
02:15:49.440 powerful
02:15:49.820 force
02:15:50.180 than
02:15:50.340 evil
02:15:50.620 even
02:15:51.320 though
02:15:51.520 evil
02:15:51.720 is
02:15:51.920 an
02:15:52.040 unbelievably
02:15:52.520 powerful
02:15:53.080 force
02:15:53.600 and
02:15:54.340 so
02:15:54.460 I
02:15:54.600 can't
02:15:54.900 really
02:15:55.160 strip
02:15:55.520 the
02:15:55.720 transcendent
02:15:56.300 away
02:15:56.460 now
02:15:56.680 what
02:15:57.080 bearing
02:15:57.740 that
02:15:57.940 has
02:15:58.180 on
02:15:58.380 eternity
02:15:58.980 say
02:15:59.320 on
02:15:59.500 an
02:15:59.640 afterlife
02:16:00.020 I
02:16:00.360 mean
02:16:00.500 I
02:16:01.120 can't
02:16:03.540 say
02:16:03.700 anything
02:16:03.920 about
02:16:04.200 that
02:16:04.560 the
02:16:05.200 only
02:16:05.340 thing
02:16:05.500 I
02:16:05.620 guess
02:16:05.800 I
02:16:05.920 can
02:16:06.060 say
02:16:06.260 is
02:16:06.420 that
02:16:06.600 there
02:16:07.280 are
02:16:07.420 many
02:16:07.720 things
02:16:08.000 about
02:16:08.280 being
02:16:08.900 that
02:16:09.060 we
02:16:09.200 don't
02:16:09.400 understand
02:16:09.840 in
02:16:10.020 the
02:16:10.160 least
02:16:10.460 and
02:16:11.300 we
02:16:12.120 don't
02:16:12.300 understand
02:16:12.700 the
02:16:12.880 nature
02:16:13.120 of
02:16:13.320 consciousness
02:16:13.760 or
02:16:14.020 the
02:16:14.160 nature
02:16:14.420 of
02:16:14.620 time
02:16:14.980 so
02:16:15.960 I
02:16:16.760 wouldn't
02:16:17.920 despair
02:16:18.600 about
02:16:18.920 that
02:16:19.140 but
02:16:19.300 yes
02:16:19.560 I
02:16:19.720 think
02:16:19.900 that
02:16:20.060 life
02:16:20.400 can
02:16:20.580 still
02:16:20.760 be
02:16:20.940 meaningful
02:16:21.320 without
02:16:21.760 there
02:16:23.920 being
02:16:24.160 a
02:16:24.300 necessity
02:16:24.780 of
02:16:25.100 an
02:16:25.220 afterlife
02:16:25.660 so
02:16:26.400 no
02:16:30.380 no
02:16:30.660 no
02:16:31.000 no
02:16:31.880 hi
02:16:36.640 dr
02:16:36.860 peterson
02:16:37.200 so
02:16:38.500 since
02:16:38.860 studying
02:16:39.560 your
02:16:39.780 work
02:16:40.020 one
02:16:40.180 of
02:16:40.260 the
02:16:40.340 things
02:16:40.580 that
02:16:40.720 I
02:16:40.840 found
02:16:41.200 most
02:16:42.000 fascinating
02:16:42.520 is
02:16:42.720 your
02:16:42.860 analysis
02:16:43.260 of
02:16:43.740 the
02:16:44.460 story
02:16:44.800 of
02:16:44.940 Cain
02:16:45.120 and
02:16:45.260 Abel
02:16:45.520 and
02:16:46.580 my
02:16:47.360 question
02:16:47.760 is
02:16:48.220 if
02:16:50.500 Cain
02:16:51.600 got
02:16:52.260 to
02:16:52.620 the
02:16:53.660 point
02:16:53.900 that
02:16:54.080 he
02:16:54.180 did
02:16:54.440 right
02:16:54.700 before
02:16:55.180 killing
02:16:57.260 his
02:16:57.460 brother
02:16:57.720 murdering
02:16:58.180 his
02:16:58.460 ideal
02:16:58.980 and
02:16:59.920 decided
02:17:00.420 that
02:17:00.660 that
02:17:00.920 was
02:17:01.300 something
02:17:01.640 he
02:17:01.840 didn't
02:17:02.180 want
02:17:02.420 to
02:17:02.580 do
02:17:02.840 what
02:17:03.720 advice
02:17:04.400 or
02:17:04.560 guidance
02:17:04.960 would
02:17:05.200 you
02:17:05.460 give
02:17:06.440 a
02:17:06.580 person
02:17:06.840 that
02:17:07.000 got
02:17:07.560 to
02:17:07.720 that
02:17:07.880 point
02:17:08.160 well
02:17:12.720 there's
02:17:16.640 a
02:17:16.800 story
02:17:17.120 I
02:17:17.340 read
02:17:17.560 called
02:17:17.900 the
02:17:18.220 cocktail
02:17:19.120 party
02:17:19.520 I
02:17:19.800 mentioned
02:17:20.320 this
02:17:20.560 before
02:17:20.940 by
02:17:21.280 T.S.
02:17:22.240 Eliot
02:17:22.440 and in
02:17:22.760 the
02:17:22.900 cocktail
02:17:23.180 party
02:17:23.540 there's
02:17:23.780 a
02:17:23.920 scene
02:17:24.260 to
02:17:24.560 play
02:17:24.860 where
02:17:25.640 this
02:17:25.820 woman
02:17:26.080 approaches
02:17:26.920 a
02:17:27.140 psychiatrist
02:17:27.600 and
02:17:28.020 starts
02:17:28.740 talking
02:17:29.100 to
02:17:29.280 him
02:17:29.420 about
02:17:29.640 her
02:17:29.900 problems
02:17:30.640 and
02:17:31.360 she
02:17:31.520 says
02:17:31.780 something
02:17:32.060 that
02:17:32.280 surprises
02:17:32.720 him
02:17:32.980 she
02:17:33.160 says
02:17:33.400 I
02:17:33.540 hope
02:17:33.840 that
02:17:34.080 I'm
02:17:35.000 the
02:17:35.160 problem
02:17:35.580 he
02:17:36.380 says
02:17:36.580 well
02:17:36.740 why
02:17:36.900 would
02:17:37.060 you
02:17:37.160 hope
02:17:37.380 that
02:17:37.720 and
02:17:38.280 she
02:17:38.420 says
02:17:38.620 well
02:17:38.780 I
02:17:38.880 thought
02:17:39.100 about
02:17:39.300 it
02:17:39.420 a
02:17:39.540 lot
02:17:39.760 and
02:17:39.940 if
02:17:40.760 the
02:17:40.900 world
02:17:41.120 is
02:17:41.240 the
02:17:41.360 problem
02:17:41.740 then
02:17:42.000 I'm
02:17:42.280 done
02:17:42.560 because
02:17:42.900 I
02:17:43.220 can't
02:17:43.540 change
02:17:43.820 the
02:17:44.000 world
02:17:44.220 but
02:17:44.480 if
02:17:44.640 I'm
02:17:44.940 the
02:17:45.080 problem
02:17:45.400 then
02:17:45.620 maybe
02:17:45.840 there's
02:17:46.100 something
02:17:46.380 about
02:17:46.820 myself
02:17:47.720 I
02:17:48.020 can
02:17:48.180 change
02:17:48.580 and
02:17:48.720 I
02:17:48.920 can
02:17:49.100 undo
02:17:49.660 this
02:17:49.960 terrible
02:17:50.360 situation
02:17:50.980 that
02:17:51.220 I'm
02:17:51.440 in
02:17:51.640 and
02:17:52.460 so
02:17:52.640 I
02:17:52.840 would
02:17:52.980 say
02:17:53.280 that's
02:17:53.780 repentance
02:17:54.300 fundamentally
02:17:55.220 it's
02:17:55.820 like
02:17:56.020 there
02:17:56.960 if
02:17:57.600 and
02:17:58.280 I
02:17:58.460 say
02:17:58.740 this
02:17:58.960 carefully
02:17:59.380 because
02:17:59.680 I
02:17:59.820 understand
02:18:00.420 that
02:18:00.660 people
02:18:01.020 are
02:18:01.960 susceptible
02:18:02.940 to
02:18:03.520 bad
02:18:04.520 fortune
02:18:05.100 sin
02:18:08.140 and
02:18:08.400 ignorance
02:18:08.900 can
02:18:09.120 make
02:18:09.360 that
02:18:09.600 worse
02:18:09.960 but
02:18:10.180 independently
02:18:10.840 of
02:18:11.120 that
02:18:11.340 like
02:18:11.600 good
02:18:12.360 people
02:18:12.700 suffer
02:18:13.140 make
02:18:13.800 no
02:18:14.000 mistake
02:18:14.360 about
02:18:14.660 it
02:18:14.960 but
02:18:15.940 if
02:18:17.920 things
02:18:18.380 aren't
02:18:18.880 right
02:18:19.360 for you
02:18:19.840 if
02:18:20.060 you're
02:18:21.320 resentful
02:18:22.760 about
02:18:23.000 being
02:18:23.480 because
02:18:23.920 that's
02:18:24.140 the
02:18:24.260 right
02:18:24.460 way
02:18:24.680 because
02:18:25.660 that's
02:18:25.920 the
02:18:26.060 deepest
02:18:26.400 way
02:18:26.700 of
02:18:26.840 thinking
02:18:27.100 about
02:18:27.280 if
02:18:27.400 you
02:18:27.500 read
02:18:27.760 the
02:18:28.220 writings
02:18:28.500 of
02:18:28.700 the
02:18:28.820 people
02:18:29.060 who
02:18:29.200 do
02:18:29.320 the
02:18:29.460 mass
02:18:29.720 killings
02:18:30.140 for
02:18:30.300 example
02:18:30.700 that's
02:18:31.360 what
02:18:31.560 you
02:18:31.700 see
02:18:31.860 over
02:18:32.100 and
02:18:32.200 over
02:18:32.400 it's
02:18:32.620 Cain
02:18:32.940 it's
02:18:33.160 like
02:18:33.380 they're
02:18:34.060 angry
02:18:35.020 beyond
02:18:35.660 comprehension
02:18:36.480 at
02:18:36.920 the
02:18:37.300 intolerability
02:18:38.700 of
02:18:39.000 being
02:18:39.400 and
02:18:39.740 they're
02:18:39.880 angry
02:18:40.120 at
02:18:40.320 God
02:18:40.880 even
02:18:41.540 if
02:18:41.640 they
02:18:41.720 don't
02:18:41.860 say
02:18:42.040 it
02:18:42.140 exactly
02:18:42.520 like
02:18:42.740 that
02:18:42.880 they
02:18:43.000 come
02:18:43.220 so
02:18:43.520 close
02:18:44.140 to
02:18:44.360 saying
02:18:44.660 it
02:18:44.800 like
02:18:44.980 that
02:18:45.220 that
02:18:45.380 it's
02:18:45.600 there's
02:18:46.320 no
02:18:46.460 difference
02:18:47.000 you
02:18:49.260 know
02:18:49.360 what
02:18:49.540 God
02:18:49.780 says
02:18:50.040 to
02:18:50.200 Cain
02:18:50.460 is
02:18:50.620 look
02:18:50.800 to
02:18:50.940 yourself
02:18:51.320 first
02:18:51.800 before
02:18:52.440 you
02:18:52.620 criticize
02:18:52.980 being
02:18:53.500 and
02:18:55.020 that
02:18:56.220 strikes
02:18:57.020 me
02:18:57.200 as
02:18:57.400 right
02:18:58.060 it's
02:18:58.880 because
02:18:59.420 to
02:18:59.760 not
02:19:00.040 do
02:19:00.200 that
02:19:00.400 is
02:19:00.540 arrogant
02:19:00.940 beyond
02:19:01.340 belief
02:19:01.640 that's
02:19:01.960 satanic
02:19:02.500 arrogance
02:19:02.960 literally
02:19:04.100 if
02:19:04.380 something
02:19:04.660 like
02:19:04.880 that
02:19:05.060 can
02:19:05.220 be
02:19:05.380 literal
02:19:05.760 it's
02:19:06.520 like
02:19:06.700 don't
02:19:07.140 make
02:19:07.380 yourself
02:19:07.760 the
02:19:08.000 judge
02:19:08.280 of
02:19:08.460 being
02:19:08.800 before
02:19:09.180 you
02:19:09.400 clean
02:19:09.760 up
02:19:10.000 your
02:19:10.280 room
02:19:11.880 let's
02:19:12.520 say
02:19:12.800 and
02:19:14.860 because
02:19:15.960 the other
02:19:16.360 thing
02:19:16.600 too
02:19:16.820 this is
02:19:17.360 something
02:19:17.580 I
02:19:17.740 learned
02:19:17.960 in
02:19:18.160 some
02:19:18.380 part
02:19:18.720 from
02:19:18.900 Solzhenitsyn
02:19:19.580 when he
02:19:20.060 was
02:19:20.220 in
02:19:20.340 the
02:19:20.460 prison
02:19:20.680 camps
02:19:21.020 and
02:19:21.160 trying
02:19:21.340 to
02:19:21.480 understand
02:19:21.860 how
02:19:22.060 these
02:19:22.280 heroic
02:19:22.680 people
02:19:23.060 he
02:19:23.240 saw
02:19:23.460 could
02:19:23.640 possibly
02:19:24.160 manage
02:19:24.600 it
02:19:24.780 one
02:19:25.300 of
02:19:25.400 the
02:19:25.520 exercises
02:19:26.120 he
02:19:26.360 undertook
02:19:26.760 and
02:19:26.880 he
02:19:27.040 really
02:19:31.960 as
02:19:32.420 he
02:19:32.580 said
02:19:32.880 he
02:19:32.980 went
02:19:33.160 over
02:19:33.340 his
02:19:33.500 life
02:19:33.700 with
02:19:33.860 a
02:19:33.980 fine
02:19:34.200 tooth
02:19:34.420 comb
02:19:34.720 and
02:19:35.220 tried
02:19:35.500 to
02:19:35.860 imagine
02:19:37.820 all
02:19:38.620 of
02:19:38.760 the
02:19:38.940 ethical
02:19:39.360 mistakes
02:19:39.900 he
02:19:40.140 made
02:19:40.480 in
02:19:40.760 his
02:19:40.920 entire
02:19:41.220 life
02:19:41.560 that
02:19:42.520 he
02:19:42.720 knew
02:19:43.000 were
02:19:43.180 mistakes
02:19:43.740 right
02:19:44.060 it
02:19:44.320 was
02:19:44.460 it
02:19:44.640 was
02:19:44.780 a
02:19:45.560 soul
02:19:45.980 search
02:19:46.500 not
02:19:46.840 he
02:19:47.480 wasn't
02:19:47.640 relying
02:19:48.020 on
02:19:48.180 external
02:19:48.580 standards
02:19:49.080 of
02:19:49.240 morality
02:19:49.620 except
02:19:50.260 in
02:19:50.440 so
02:19:50.580 far
02:19:50.800 as
02:19:50.940 were
02:19:51.180 inevitably
02:19:51.680 influenced
02:19:52.200 by
02:19:52.420 those
02:19:52.680 and
02:19:53.240 then
02:19:53.440 his
02:19:54.000 idea
02:19:54.320 was
02:19:54.540 is
02:19:54.760 there
02:19:54.920 something
02:19:55.220 I
02:19:55.420 could
02:19:55.580 do
02:19:55.760 right
02:19:56.060 now
02:19:56.300 to
02:19:56.460 put
02:19:56.660 that
02:19:56.960 right
02:19:57.380 and
02:19:59.360 that's
02:19:59.620 the
02:19:59.740 right
02:19:59.920 question
02:20:00.400 like
02:20:00.620 if
02:20:00.780 things
02:20:01.060 aren't
02:20:01.280 going
02:20:01.580 your
02:20:01.820 way
02:20:02.260 and
02:20:03.180 I
02:20:03.320 think
02:20:03.500 that
02:20:03.720 means
02:20:03.980 that
02:20:04.160 you're
02:20:04.400 resentful
02:20:05.040 and
02:20:05.200 arrogant
02:20:05.620 and
02:20:06.140 deceitful
02:20:06.760 those
02:20:07.060 are
02:20:07.180 the
02:20:07.320 three
02:20:07.540 things
02:20:07.880 that
02:20:08.040 clump
02:20:08.420 together
02:20:08.800 I
02:20:09.020 think
02:20:09.240 that
02:20:09.460 constitute
02:20:10.420 the
02:20:10.680 core
02:20:10.920 of
02:20:11.100 evil
02:20:11.360 it's
02:20:11.620 something
02:20:11.840 like
02:20:12.080 that
02:20:12.320 and
02:20:12.700 so
02:20:12.840 if
02:20:12.960 you're
02:20:13.180 possessed
02:20:13.640 by
02:20:13.980 that
02:20:14.380 which
02:20:15.000 is
02:20:15.120 hell
02:20:15.960 then
02:20:17.200 it's
02:20:17.920 repentance
02:20:18.400 that's
02:20:18.860 the
02:20:19.020 right
02:20:19.280 answer
02:20:19.760 and
02:20:19.940 what
02:20:20.100 that
02:20:20.300 means
02:20:20.600 is
02:20:20.840 you
02:20:21.340 have
02:20:21.520 to
02:20:21.620 figure
02:20:21.800 out
02:20:21.920 what
02:20:22.040 you
02:20:22.140 did
02:20:22.300 wrong
02:20:22.640 and
02:20:23.500 you
02:20:23.580 have
02:20:23.740 to
02:20:23.840 pay
02:20:24.000 for
02:20:24.220 it
02:20:24.420 and
02:20:25.380 then
02:20:25.500 at
02:20:25.660 least
02:20:25.940 you
02:20:26.120 could
02:20:26.260 think
02:20:26.500 well
02:20:26.660 look
02:20:26.880 I
02:20:27.000 can
02:20:27.160 try
02:20:27.560 that
02:20:27.940 with
02:20:28.280 all
02:20:28.480 of
02:20:28.600 my
02:20:28.860 soul
02:20:29.400 let's
02:20:29.960 say
02:20:30.180 and
02:20:30.540 see
02:20:30.740 what
02:20:30.900 happens
02:20:31.420 right
02:20:32.540 it
02:20:32.700 can
02:20:32.860 at
02:20:33.000 least
02:20:33.180 be
02:20:33.360 an
02:20:33.460 experiment
02:20:33.880 and
02:20:34.140 then
02:20:34.280 I
02:20:34.380 would
02:20:34.520 also
02:20:34.740 say
02:20:34.960 that
02:20:35.100 that's
02:20:35.380 an
02:20:35.480 act
02:20:35.700 of
02:20:35.840 faith
02:20:36.100 it's
02:20:36.540 an
02:20:36.660 act
02:20:36.940 of
02:20:37.060 faith
02:20:37.260 to
02:20:37.420 conduct
02:20:37.920 that
02:20:38.200 experiment
02:20:38.760 because
02:20:39.380 you
02:20:39.460 put
02:20:39.620 yourself
02:20:50.840 forward
02:20:51.240 you
02:20:51.420 couldn't
02:20:51.700 move
02:20:51.900 forward
02:20:52.240 without
02:20:52.520 an
02:20:52.720 act
02:20:52.980 of
02:20:53.140 faith
02:20:53.540 you
02:20:54.580 know
02:20:54.720 and
02:20:54.880 people
02:20:55.100 say
02:20:55.320 well
02:20:55.480 I
02:20:55.620 only
02:20:55.820 move
02:20:56.040 forward
02:20:56.340 on
02:20:56.500 the
02:20:56.600 basis
02:20:56.880 of
02:20:57.100 the
02:20:57.260 facts
02:20:57.700 it's
02:20:57.960 like
02:20:58.140 yeah
02:20:58.300 but
02:20:58.460 you
02:20:58.680 select
02:20:59.020 the
02:20:59.240 facts
02:20:59.660 and
02:20:59.860 there's
02:21:00.080 an
02:21:00.200 infinity
02:21:00.580 of
02:21:00.880 facts
02:21:01.180 and
02:21:01.340 they
02:21:01.460 don't
02:21:01.680 just
02:21:01.860 tell
02:21:02.100 you
02:21:02.240 what
02:21:02.420 to
02:21:02.580 do
02:21:02.780 so
02:21:03.000 it's
02:21:03.400 not
02:21:03.560 a
02:21:03.680 credible
02:21:03.980 answer
02:21:04.460 so
02:21:05.780 if
02:21:06.060 you're
02:21:06.260 in
02:21:06.400 that
02:21:06.600 situation
02:21:07.140 it's
02:21:07.420 like
02:21:07.680 look
02:21:10.060 to
02:21:10.260 yourself
02:21:10.720 you
02:21:11.760 know
02:21:11.860 and
02:21:12.000 one
02:21:12.340 of
02:21:12.440 the
02:21:12.560 things
02:21:12.780 about
02:21:13.020 Solzhenitsyn
02:21:13.620 that's
02:21:13.860 so
02:21:13.980 bloody
02:21:14.200 amazing
02:21:14.640 is
02:21:14.880 that's
02:21:15.160 what
02:21:15.280 he
02:21:15.400 did
02:21:15.740 and
02:21:16.040 then
02:21:16.140 he
02:21:16.220 wrote
02:21:16.380 the
02:21:16.540 Gulag
02:21:16.800 archipelago
02:21:17.340 and
02:21:17.560 you
02:21:18.020 know
02:21:18.100 he
02:21:18.240 took
02:21:18.420 an
02:21:18.580 axe
02:21:18.940 to
02:21:19.160 the
02:21:19.380 intellectual
02:21:19.940 and
02:21:20.240 moral
02:21:20.440 substructure
02:21:21.040 of
02:21:21.340 the
02:21:22.300 totalitarian
02:21:23.820 communist
02:21:24.240 states
02:21:24.720 so
02:21:25.680 while
02:21:25.940 he
02:21:26.080 was
02:21:26.260 redeeming
02:21:26.800 himself
02:21:27.280 let's
02:21:27.740 say
02:21:27.960 he
02:21:28.680 was
02:21:28.860 simultaneously
02:21:29.420 redeeming
02:21:30.040 the
02:21:30.180 world
02:21:30.480 and
02:21:31.760 you
02:21:32.020 see
02:21:32.400 something
02:21:32.680 like
02:21:32.900 that
02:21:33.140 like
02:21:33.360 you
02:21:33.520 you
02:21:34.020 gotta
02:21:34.140 wake
02:21:34.420 up
02:21:34.680 man
02:21:34.960 that's
02:21:35.460 that
02:21:36.940 was
02:21:37.100 really
02:21:37.380 something
02:21:37.840 so
02:21:38.920 yeah
02:21:40.980 so
02:21:47.660 dr.
02:21:48.180 peterson
02:21:48.380 i
02:21:48.540 have
02:21:48.680 a lot
02:21:48.860 of
02:21:48.960 questions
02:21:49.380 that
02:21:49.840 arise
02:21:50.200 from
02:21:50.360 your
02:21:50.500 comments
02:21:50.860 at
02:21:51.100 the
02:21:51.380 balfour
02:21:51.740 100
02:21:52.020 event
02:21:52.360 your
02:21:52.560 m103
02:21:53.080 video
02:21:53.440 your
02:21:53.840 recent
02:21:54.080 discussion
02:21:54.460 with
02:21:54.640 islam
02:21:56.820 in the
02:21:57.020 west
02:21:57.200 in
02:21:57.360 general
02:21:57.640 and
02:21:58.540 in
02:21:59.060 your
02:21:59.180 comments
02:21:59.460 there's
02:21:59.700 this
02:21:59.840 common
02:22:00.060 theme
02:22:00.440 that
02:22:00.640 one
02:22:00.860 of
02:22:00.980 these
02:22:01.140 things
02:22:01.400 is
02:22:01.560 not
02:22:01.760 like
02:22:01.960 the
02:22:02.120 other
02:22:02.320 you
02:22:02.560 put
02:22:02.800 the
02:22:03.040 judeo
02:22:03.460 christian
02:22:03.860 tradition
02:22:04.560 on
02:22:04.740 the
02:22:04.840 one
02:22:05.040 side
02:22:05.340 and
02:22:05.520 islam
02:22:05.920 on
02:22:06.080 the
02:22:06.180 other
02:22:06.380 specifically
02:22:07.240 the
02:22:07.560 complex
02:22:08.320 problem
02:22:08.820 of
02:22:08.960 islam
02:22:09.320 and
02:22:09.480 the
02:22:09.600 totalizing
02:22:11.200 system
02:22:11.600 before
02:22:12.660 i go
02:22:12.900 further
02:22:13.160 let me
02:22:13.420 state
02:22:13.620 that
02:22:13.860 if
02:22:14.120 hypothetically
02:22:14.840 a
02:22:15.500 final
02:22:15.760 analysis
02:22:16.160 of
02:22:16.360 islam
02:22:16.600 resulted
02:22:17.000 in
02:22:17.160 as
02:22:17.300 total
02:22:17.520 a
02:22:17.640 denunciation
02:22:18.160 as
02:22:18.860 your
02:22:18.980 analysis
02:22:19.300 of
02:22:19.540 postmodernism
02:22:20.260 or
02:22:20.400 neo-marxism
02:22:21.060 i wouldn't
02:22:21.620 be
02:22:21.760 personally
02:22:22.080 offended
02:22:22.420 at
02:22:22.600 all
02:22:22.740 this
02:22:22.940 isn't
02:22:23.220 a
02:22:23.460 personal
02:22:24.240 question
02:22:24.880 in
02:22:25.860 your
02:22:26.000 recent
02:22:26.260 interview
02:22:26.580 with
02:22:26.760 ayyan
02:22:27.000 her
02:22:27.140 she
02:22:27.280 said
02:22:27.940 western
02:22:28.760 values
02:22:29.200 are
02:22:29.360 superior
02:22:29.680 to
02:22:29.920 islamic
02:22:30.320 law
02:22:30.460 and
02:22:30.540 islamic
02:22:30.860 values
02:22:31.260 i
02:22:36.380 i'll skip
02:22:36.840 the
02:22:36.980 quotes
02:22:37.140 from
02:22:37.300 a
02:22:37.420 reason
02:22:37.620 magazine
02:22:38.020 interview
02:22:38.360 but
02:22:38.560 you
02:22:38.660 should
02:22:38.840 read
02:22:39.020 them
02:22:39.160 because
02:22:39.480 hers
02:22:40.100 is a
02:22:40.340 worldview
02:22:40.660 which
02:22:40.960 is
02:22:41.160 very
02:22:41.600 much
02:22:41.860 the
02:22:42.040 west
02:22:42.280 versus
02:22:42.940 islam
02:22:43.420 not
02:22:43.740 radical
02:22:44.020 islam
02:22:44.420 but
02:22:44.740 islam
02:22:45.080 including
02:22:45.780 necessarily
02:22:46.260 the
02:22:46.460 military
02:22:46.740 option
02:22:47.160 so
02:22:48.040 my
02:22:48.200 question
02:22:48.480 is
02:22:48.660 at
02:22:48.780 the
02:22:48.880 level
02:22:49.060 of
02:22:49.200 psychological
02:22:49.640 significance
02:22:50.240 of
02:22:50.420 these
02:22:50.580 stories
02:22:50.920 at
02:22:51.100 the
02:22:51.200 level
02:22:51.380 of
02:22:51.520 mythology
02:22:51.960 and
02:22:52.160 archetype
02:22:52.600 how
02:22:52.800 is
02:22:52.940 islam
02:22:53.280 so
02:22:53.780 different
02:22:54.060 from
02:22:54.240 the
02:22:54.360 judeo-christian
02:22:54.940 tradition
02:22:55.500 you know
02:22:56.200 because
02:22:56.440 adam
02:22:57.040 adam
02:22:57.640 eve
02:23:06.380 and
02:23:06.900 in
02:23:07.120 fact
02:23:07.260 i
02:23:07.400 think
02:23:07.540 one
02:23:07.660 of
02:23:07.720 the
02:23:07.780 strongest
02:23:07.980 criticism
02:23:08.360 of
02:23:08.560 islam
02:23:08.840 is
02:23:09.000 that
02:23:09.140 it's
02:23:09.280 perhaps
02:23:09.560 pretty
02:23:10.080 unoriginal
02:23:10.460 you know
02:23:11.700 tonight
02:23:12.720 you said
02:23:13.140 that
02:23:13.380 the
02:23:13.700 moral
02:23:13.880 presuppositions
02:23:14.580 of a
02:23:14.860 culture
02:23:15.100 are
02:23:15.320 instantiated
02:23:16.120 in
02:23:16.300 its
02:23:16.420 stories
02:23:16.780 i
02:23:17.260 see
02:23:17.460 a
02:23:17.740 lot
02:23:17.840 of
02:23:17.920 the
02:23:18.020 same
02:23:18.180 stories
02:23:18.600 so
02:23:19.120 current
02:23:19.360 global
02:23:19.600 affairs
02:23:19.820 aside
02:23:20.140 i'm
02:23:20.340 asking
02:23:20.600 at
02:23:20.760 the
02:23:20.860 deepest
02:23:21.080 levels
02:23:21.420 how
02:23:22.140 different
02:23:22.460 are
02:23:22.640 these
02:23:22.800 stories
02:23:23.120 and
02:23:23.240 the
02:23:23.360 moral
02:23:23.540 presuppositions
02:23:24.940 okay
02:23:25.960 well
02:23:26.140 that's
02:23:26.460 that's
02:23:26.800 a
02:23:26.920 killer
02:23:27.120 question
02:23:27.680 well
02:23:30.460 okay
02:23:31.760 so
02:23:32.000 the
02:23:32.160 first
02:23:32.360 thing
02:23:32.560 i
02:23:32.680 would
02:23:32.820 say
02:23:33.060 is
02:23:33.340 fundamentally
02:23:34.700 i
02:23:35.020 don't
02:23:35.320 know
02:23:35.700 and
02:23:37.020 so
02:23:37.180 part
02:23:37.420 of
02:23:37.480 the
02:23:37.580 reason
02:23:37.840 that
02:23:38.100 i'm
02:23:38.520 one
02:23:39.080 of
02:23:39.160 the
02:23:39.240 things
02:23:39.440 i'm
02:23:39.620 planning
02:23:39.860 to
02:23:40.040 do
02:23:40.180 is
02:23:40.320 to
02:23:40.440 have
02:23:40.620 a
02:23:40.760 series
02:23:41.060 of
02:23:41.280 discussions
02:23:41.780 and
02:23:42.100 plenty
02:23:42.660 of
02:23:42.840 people
02:23:43.100 have
02:23:43.300 contacted
02:23:43.840 me
02:23:44.100 about
02:23:44.360 discussing
02:23:45.000 with
02:23:45.940 Ayaan
02:23:46.340 Hirsi Ali
02:23:46.880 as
02:23:47.300 you
02:23:47.680 know
02:23:47.820 she
02:23:48.020 has
02:23:48.320 powerful
02:23:49.620 and
02:23:50.780 serious
02:23:51.480 foes
02:23:52.080 and
02:23:53.360 they're
02:23:54.200 not
02:23:54.460 happy
02:23:54.820 with
02:23:55.100 her
02:23:55.400 black
02:23:56.020 and
02:23:56.220 white
02:23:56.480 distinction
02:23:57.400 and
02:23:58.860 so
02:23:59.200 now
02:23:59.760 I
02:24:00.460 and
02:24:01.420 I
02:24:01.540 really
02:24:01.860 like
02:24:02.120 that
02:24:02.340 book
02:24:02.640 like
02:24:02.860 I
02:24:03.280 my
02:24:03.760 sense
02:24:04.160 was
02:24:04.420 that
02:24:04.600 she
02:24:04.800 she
02:24:05.380 was
02:24:05.540 a
02:24:05.660 heroine
02:24:06.100 now
02:24:07.280 what
02:24:07.560 that
02:24:07.840 means
02:24:08.420 in
02:24:08.560 relationship
02:24:09.040 to
02:24:09.280 Islam
02:24:09.600 that's
02:24:09.900 a
02:24:10.000 different
02:24:10.200 story
02:24:10.660 because
02:24:11.060 she
02:24:11.280 came
02:24:11.600 out
02:24:11.780 of
02:24:11.900 a
02:24:12.720 like
02:24:14.200 a
02:24:14.480 totalitarian
02:24:15.560 let's
02:24:16.280 say
02:24:16.460 family
02:24:16.980 structure
02:24:17.560 in
02:24:18.400 a
02:24:18.580 relatively
02:24:19.080 totalitarian
02:24:19.920 society
02:24:20.540 and
02:24:21.300 you
02:24:21.540 could
02:24:21.800 make
02:24:22.640 the
02:24:22.840 case
02:24:23.120 that
02:24:23.340 there's
02:24:23.600 a
02:24:23.740 correspondence
02:24:24.300 between
02:24:24.720 that
02:24:24.940 and
02:24:25.060 Islam
02:24:25.280 and
02:24:25.440 you
02:24:25.540 can
02:24:25.660 make
02:24:25.820 the
02:24:25.980 case
02:24:26.220 that
02:24:26.400 there
02:24:26.580 isn't
02:24:26.960 and
02:24:27.400 of
02:24:27.540 course
02:24:27.720 that's
02:24:28.040 the
02:24:28.200 critical
02:24:28.520 issue
02:24:28.960 and
02:24:30.020 so
02:24:30.380 there's
02:24:32.340 a
02:24:32.560 couple
02:24:32.780 of
02:24:32.960 things
02:24:33.240 that
02:24:33.400 I
02:24:33.540 can't
02:24:33.880 wrap
02:24:34.080 my
02:24:34.280 head
02:24:34.500 around
02:24:34.820 easily
02:24:37.620 in
02:24:38.020 relationship
02:24:38.500 to
02:24:38.780 Islam
02:24:39.080 and
02:24:40.240 so
02:24:40.420 one
02:24:40.720 is
02:24:41.040 what
02:24:42.060 I
02:24:42.240 see
02:24:42.460 as
02:24:42.740 the
02:24:42.920 failure
02:24:43.300 to
02:24:43.740 separate
02:24:44.100 church
02:24:44.400 from
02:24:44.600 state
02:24:45.000 and
02:24:45.980 that's
02:24:46.440 a
02:24:47.520 problem
02:24:47.940 now
02:24:49.940 it
02:24:50.220 may
02:24:50.380 not
02:24:50.540 be
02:24:50.700 a
02:24:50.840 problem
02:24:51.100 as
02:24:51.420 such
02:24:51.940 but
02:24:52.360 it's
02:24:52.560 certainly
02:24:52.820 a
02:24:53.020 problem
02:24:53.300 in
02:24:53.520 relationship
02:24:54.000 to
02:24:54.320 the
02:24:54.460 relation
02:24:54.900 between
02:24:55.280 Islam
02:24:55.640 and
02:24:55.860 the
02:24:55.980 West
02:24:56.260 because
02:24:56.560 we
02:24:56.780 separate
02:24:57.260 church
02:24:57.620 from
02:24:57.840 state
02:24:58.300 now
02:24:58.980 there's
02:24:59.300 fundamentalists
02:25:00.520 in the
02:25:00.780 United
02:25:01.020 States
02:25:01.520 Christian
02:25:01.920 fundamentalists
02:25:02.540 who
02:25:02.660 think
02:25:02.980 that
02:25:03.140 that
02:25:03.340 separation
02:25:03.900 is
02:25:04.160 a
02:25:04.280 mistake
02:25:04.800 so
02:25:05.840 it's
02:25:06.440 not
02:25:06.640 only
02:25:07.100 it's
02:25:08.860 not
02:25:09.020 only
02:25:09.280 an
02:25:09.420 idea
02:25:09.720 that's
02:25:10.060 rooted
02:25:10.280 in
02:25:10.500 Islam
02:25:10.800 that
02:25:11.080 those
02:25:11.280 should
02:25:11.460 be
02:25:11.620 united
02:25:12.020 but
02:25:13.160 it's
02:25:13.320 definitely
02:25:13.580 a
02:25:13.760 problem
02:25:14.120 with
02:25:14.480 regards
02:25:17.940 presumption
02:25:18.500 okay
02:25:19.100 so
02:25:19.280 that's
02:25:19.660 problem
02:25:20.240 number
02:25:20.500 one
02:25:20.800 problem
02:25:22.080 number
02:25:22.400 two
02:25:22.780 for
02:25:23.040 me
02:25:23.420 and
02:25:23.900 again
02:25:24.200 this
02:25:24.420 may
02:25:24.620 be
02:25:24.760 a
02:25:24.920 consequence
02:25:25.300 of
02:25:25.560 my
02:25:25.720 ignorance
02:25:26.120 which
02:25:26.360 I'm
02:25:26.580 trying
02:25:26.840 to
02:25:27.040 rectify
02:25:27.640 Muhammad
02:25:29.140 was
02:25:29.380 a
02:25:29.520 warlord
02:25:30.020 and
02:25:32.580 I
02:25:32.720 I
02:25:33.020 don't
02:25:33.180 know
02:25:33.320 what
02:25:33.500 to
02:25:33.640 do
02:25:33.780 about
02:25:34.020 that
02:25:34.280 fact
02:25:34.720 like
02:25:36.200 one
02:25:36.460 thing
02:25:36.680 you
02:25:36.820 can
02:25:36.960 say
02:25:37.160 about
02:25:37.420 Christ
02:25:37.900 hypothetically
02:25:40.480 let's
02:25:40.980 say
02:25:41.180 I'm
02:25:41.580 not
02:25:41.740 talking
02:25:42.100 about
02:25:42.620 a
02:25:42.740 historical
02:25:43.220 reality
02:25:43.680 necessarily
02:25:44.680 although
02:25:45.100 I'm
02:25:45.380 not
02:25:45.740 denying
02:25:46.120 it
02:25:46.280 either
02:25:46.540 is
02:25:47.220 that
02:25:47.420 of
02:25:48.140 all
02:25:48.460 the
02:25:48.680 things
02:25:48.980 he
02:25:49.140 was
02:25:49.480 warlord
02:25:50.060 was
02:25:50.340 definitely
02:25:51.040 not
02:25:51.520 one
02:25:51.840 of
02:25:52.020 them
02:25:52.260 and
02:25:53.780 I
02:25:53.980 don't
02:25:54.160 know
02:25:54.300 what
02:25:54.480 to
02:25:54.620 do
02:25:54.800 about
02:25:55.080 that
02:25:55.460 and
02:25:57.400 so
02:25:57.740 I
02:25:58.600 don't
02:25:58.760 know
02:25:58.900 how
02:25:59.040 to
02:25:59.220 reconcile
02:25:59.760 that
02:26:00.340 and
02:26:01.160 I
02:26:01.280 don't
02:26:01.420 know
02:26:01.540 how
02:26:01.660 to
02:26:01.800 reconcile
02:26:02.260 like
02:26:03.740 not
02:26:04.220 only
02:26:04.460 was
02:26:04.860 Muhammad
02:26:05.740 a
02:26:05.940 warlord
02:26:06.440 which
02:26:07.120 I
02:26:07.260 don't
02:26:07.500 think
02:26:07.740 is
02:26:07.900 an
02:26:08.040 unreasonable
02:26:08.500 thing
02:26:08.880 to
02:26:09.100 proclaim
02:26:10.300 the
02:26:12.920 expansion
02:26:14.380 that
02:26:14.720 he
02:26:15.020 initiated
02:26:16.200 was
02:26:16.820 unbelievably
02:26:18.000 successful
02:26:19.260 I mean
02:26:20.460 within 600
02:26:21.200 years
02:26:21.580 it was the
02:26:22.020 biggest empire
02:26:22.600 the world
02:26:22.980 had ever
02:26:23.320 seen
02:26:23.700 and it
02:26:24.580 demolished
02:26:25.220 Byzantine
02:26:25.740 Christianity
02:26:26.360 which is
02:26:27.200 something that
02:26:27.720 western people
02:26:28.420 don't even
02:26:28.980 know
02:26:29.520 you know
02:26:30.440 I've read
02:26:30.800 thinkers
02:26:31.180 who said
02:26:31.660 that the
02:26:32.080 west
02:26:32.300 was so
02:26:32.820 traumatized
02:26:33.880 culturally
02:26:34.880 let's
02:26:35.240 say
02:26:35.380 by the
02:26:35.780 demolition
02:26:36.380 of Byzantine
02:26:37.000 Christianity
02:26:37.640 that we
02:26:38.440 can't
02:26:38.880 even
02:26:39.140 study
02:26:39.580 it
02:26:39.800 now
02:26:40.300 and
02:26:41.640 so
02:26:41.920 I
02:26:42.360 don't
02:26:42.500 know
02:26:42.620 if
02:26:42.760 that's
02:26:43.020 true
02:26:43.300 but
02:26:43.620 I
02:26:43.820 don't
02:26:44.080 know
02:26:44.320 that
02:26:44.720 it's
02:26:44.920 not
02:26:45.240 true
02:26:45.600 either
02:26:45.960 and
02:26:47.220 the
02:26:47.820 Buddhists
02:26:48.260 were
02:26:48.480 wiped
02:26:48.740 out
02:26:48.940 of
02:26:49.060 Afghanistan
02:26:49.660 and
02:26:51.440 we
02:26:51.600 saw
02:26:51.840 that
02:26:52.080 echoed
02:26:52.480 in
02:26:52.640 the
02:26:52.940 Taliban's
02:26:53.540 destruction
02:26:53.960 of
02:26:54.240 those
02:26:54.440 great
02:26:54.720 Buddhist
02:26:55.080 monuments
02:26:55.700 and
02:26:56.820 so
02:26:57.180 so
02:26:59.860 what
02:27:00.080 I'm
02:27:00.320 hoping
02:27:00.800 is
02:27:02.200 that
02:27:02.460 there's
02:27:02.800 a
02:27:03.100 bridge
02:27:03.700 there
02:27:05.740 better
02:27:06.020 be
02:27:06.220 a
02:27:06.360 bridge
02:27:06.700 and
02:27:08.180 that's
02:27:08.420 why
02:27:08.560 I
02:27:08.680 want
02:27:08.820 to
02:27:08.880 have
02:27:09.040 these
02:27:09.260 discussions
02:27:09.760 because
02:27:10.060 I'd
02:27:10.320 like
02:27:10.480 to
02:27:10.660 understand
02:27:11.620 if
02:27:11.820 there's
02:27:12.040 a
02:27:12.160 bridge
02:27:12.480 and
02:27:12.920 so
02:27:13.080 lots
02:27:13.360 of
02:27:13.500 people
02:27:13.800 have
02:27:14.080 sent
02:27:14.840 me
02:27:15.040 people
02:27:15.360 who
02:27:15.540 I
02:27:15.700 should
02:27:15.880 talk
02:27:16.180 to
02:27:16.360 who
02:27:17.000 they
02:27:17.160 think
02:27:17.420 represent
02:27:18.000 Islam
02:27:18.660 far
02:27:19.100 better
02:27:19.380 than
02:27:19.600 Iyan
02:27:19.920 Herzi
02:27:20.260 Ali
02:27:20.500 and
02:27:21.300 perhaps
02:27:21.720 they're
02:27:21.980 correct
02:27:22.380 and
02:27:22.580 hopefully
02:27:23.260 I'll
02:27:23.500 get
02:27:23.620 an
02:27:23.760 opportunity
02:27:24.220 to
02:27:24.600 talk
02:27:24.900 to
02:27:25.040 them
02:27:25.220 because
02:27:25.760 I
02:27:25.920 would
02:27:26.040 like
02:27:26.240 to
02:27:26.400 know
02:27:26.600 why
02:27:26.880 I
02:27:27.340 would
02:27:27.480 like
02:27:27.660 to
02:27:27.760 know
02:27:27.940 if
02:27:28.220 what
02:27:28.460 I
02:27:28.620 think
02:27:28.880 is
02:27:29.060 wrong
02:27:29.460 because
02:27:30.940 if
02:27:31.100 it's
02:27:31.260 wrong
02:27:31.520 it's
02:27:31.740 important
02:27:32.160 that
02:27:32.600 I
02:27:32.740 know
02:27:32.940 it's
02:27:33.160 wrong
02:27:33.480 but
02:27:34.740 at
02:27:36.060 the
02:27:36.220 moment
02:27:36.500 I
02:27:36.720 don't
02:27:37.420 A
02:27:37.680 I
02:27:37.820 don't
02:27:38.040 know
02:27:38.200 it's
02:27:38.380 wrong
02:27:38.600 and
02:27:38.780 B
02:27:39.160 I
02:27:39.440 don't
02:27:40.080 see
02:27:40.580 I'm
02:27:46.380 not
02:27:46.620 sure
02:27:46.860 what
02:27:47.080 it
02:27:47.220 signifies
02:27:47.840 so
02:27:49.840 and
02:27:50.360 I
02:27:50.480 don't
02:27:50.640 think
02:27:50.820 anyone
02:27:51.120 is
02:27:51.380 sure
02:27:51.600 right
02:27:52.300 because
02:27:52.560 we
02:27:52.740 have
02:27:53.080 this
02:27:53.480 entangled
02:27:55.540 entangling
02:27:56.500 of the
02:27:56.860 civilizations
02:27:57.580 you know
02:27:58.700 and there's
02:27:58.980 other things
02:27:59.480 too
02:27:59.660 like
02:27:59.900 I'm
02:28:00.540 not
02:28:00.720 very
02:28:00.960 happy
02:28:01.320 with
02:28:01.600 the
02:28:01.800 Saudi
02:28:02.280 Arabs
02:28:02.620 and
02:28:02.800 the
02:28:02.940 Wahhabis
02:28:03.520 I
02:28:05.360 don't
02:28:05.580 think
02:28:05.780 they're
02:28:06.000 our
02:28:06.200 allies
02:28:06.660 I
02:28:08.440 don't
02:28:08.620 see
02:28:08.800 how
02:28:08.960 any
02:28:09.160 Western
02:28:09.540 woman
02:28:09.820 can
02:28:10.040 possibly
02:28:10.540 think
02:28:10.880 that
02:28:11.040 they're
02:28:11.220 our
02:28:11.400 allies
02:28:11.800 and
02:28:12.960 I'm
02:28:13.100 not
02:28:13.300 happy
02:28:13.660 with
02:28:13.880 the
02:28:14.020 fact
02:28:14.280 that
02:28:14.460 the
02:28:14.620 petrodollars
02:28:15.240 that
02:28:15.380 we
02:28:15.540 send
02:28:15.780 them
02:28:15.920 are
02:28:16.100 transformed
02:28:17.000 in
02:28:18.300 substantial
02:28:18.860 part
02:28:19.280 into
02:28:19.640 the
02:28:21.340 kind
02:28:21.560 of
02:28:21.700 propaganda
02:28:22.200 that's
02:28:22.600 definitely
02:28:23.160 a threat
02:28:23.960 to the
02:28:24.280 West
02:28:24.580 and
02:28:25.540 I'm
02:28:25.700 not
02:28:25.860 very
02:28:26.080 happy
02:28:26.360 with
02:28:26.560 the
02:28:26.700 fact
02:28:26.900 that
02:28:27.060 our
02:28:27.200 politicians
02:28:27.720 appear
02:28:29.140 stupidly
02:28:30.900 blind
02:28:31.260 to
02:28:31.460 that
02:28:31.740 now
02:28:32.400 that
02:28:32.700 may
02:28:32.920 again
02:28:33.240 be
02:28:33.400 a
02:28:33.540 consequence
02:28:33.900 of
02:28:34.160 my
02:28:34.340 ignorance
02:28:34.760 it's
02:28:35.740 certainly
02:28:36.000 possible
02:28:36.540 but
02:28:37.620 those
02:28:37.860 are
02:28:37.980 the
02:28:38.120 sorts
02:28:38.340 of
02:28:38.480 things
02:28:38.760 that
02:28:39.060 that
02:28:41.660 I
02:28:41.800 can't
02:28:42.160 reconcile
02:28:42.760 and
02:28:43.320 so
02:28:43.660 you
02:28:48.640 know
02:28:48.700 I've
02:28:48.900 seen
02:28:49.180 I've
02:28:49.440 also
02:28:49.640 seen
02:28:49.940 parallels
02:28:50.420 between
02:28:50.860 the
02:28:51.340 ideas
02:28:51.640 that
02:28:51.820 I'm
02:28:52.000 presenting
02:28:52.400 here
02:28:53.340 and
02:28:53.560 other
02:28:54.020 religious
02:28:54.360 traditions
02:28:54.900 Taoism
02:28:55.560 Buddhism
02:28:57.000 Hinduism
02:28:58.120 it's
02:28:58.960 harder
02:28:59.300 for me
02:28:59.660 to
02:28:59.780 bridge
02:29:00.000 the
02:29:00.160 gap
02:29:00.380 with
02:29:00.560 Islam
02:29:00.840 and
02:29:01.040 I'm
02:29:01.160 not
02:29:01.340 sure
02:29:01.540 why
02:29:01.740 that
02:29:01.940 is
02:29:02.220 I
02:29:02.980 think
02:29:03.300 it
02:29:03.420 has
02:29:03.560 something
02:29:03.840 to do
02:29:04.160 with
02:29:04.300 the
02:29:04.420 things
02:29:04.620 that
02:29:04.780 I
02:29:04.880 just
02:29:05.080 laid
02:29:05.320 out
02:29:05.580 now
02:29:06.440 what I
02:29:07.560 don't
02:29:07.720 know
02:29:07.860 about
02:29:08.060 Islam
02:29:08.400 would
02:29:08.600 fill
02:29:08.820 very
02:29:09.160 many
02:29:09.440 volumes
02:29:09.920 many
02:29:10.420 of
02:29:10.580 which
02:29:10.740 I
02:29:10.880 have
02:29:11.040 sitting
02:29:11.320 on
02:29:11.460 my
02:29:11.660 shelves
02:29:11.940 at
02:29:12.100 home
02:29:12.320 right
02:29:12.580 now
02:29:12.780 because
02:29:13.060 I
02:29:13.220 want
02:29:13.400 to
02:29:13.480 do
02:29:13.600 the
02:29:13.760 reading
02:29:14.100 as
02:29:15.320 progress
02:29:16.000 through
02:29:16.240 this
02:29:16.540 but
02:29:16.820 yeah
02:29:21.440 good
02:29:29.440 evening
02:29:29.800 Dr.
02:29:30.180 Pearson
02:29:30.460 thanks
02:29:30.820 for
02:29:31.000 continuing
02:29:31.460 this
02:29:31.820 series
02:29:32.360 even
02:29:33.280 us
02:29:33.500 atheists
02:29:34.000 appreciate
02:29:34.500 the
02:29:34.800 interaction
02:29:36.080 and
02:29:36.520 the
02:29:36.820 conversation
02:29:39.500 I
02:29:40.660 wanted
02:29:40.880 to
02:29:41.040 ask
02:29:41.220 you
02:29:41.340 something
02:29:41.640 that
02:29:42.220 is
02:29:42.540 both
02:29:43.040 emotional
02:29:44.000 and
02:29:44.660 analytical
02:29:45.160 because
02:29:46.200 often
02:29:46.520 times
02:29:47.120 you're
02:29:47.620 basically
02:29:48.540 pegged
02:29:49.040 as
02:29:51.240 seeing
02:29:51.500 things
02:29:51.780 very
02:29:52.120 analytically
02:29:52.680 so
02:29:53.420 you
02:29:53.580 were
02:29:53.680 talking
02:29:53.980 earlier
02:29:54.480 about
02:29:55.160 you
02:29:57.740 were
02:29:57.880 talking
02:29:58.120 about
02:29:58.320 the
02:29:59.100 juxtaposition
02:30:00.900 between
02:30:01.400 happiness
02:30:01.960 and
02:30:03.500 honour
02:30:06.040 even
02:30:06.860 though
02:30:07.020 I
02:30:07.140 don't
02:30:07.260 think
02:30:07.480 they're
02:30:07.680 mutually
02:30:07.940 exclusive
02:30:08.440 personally
02:30:08.860 but
02:30:09.060 if
02:30:10.820 there's
02:30:11.040 a
02:30:11.180 situation
02:30:11.660 let's
02:30:12.000 say
02:30:12.160 where
02:30:12.360 someone
02:30:13.000 is
02:30:13.880 truly
02:30:14.660 in
02:30:14.860 love
02:30:14.980 with
02:30:15.140 someone
02:30:15.380 else
02:30:15.680 and
02:30:16.020 they
02:30:16.140 love
02:30:16.340 them
02:30:16.520 for
02:30:16.700 many
02:30:16.900 years
02:30:17.260 and
02:30:17.400 decades
02:30:17.820 they
02:30:18.520 have
02:30:18.640 a
02:30:18.720 whole
02:30:18.860 history
02:30:19.200 together
02:30:19.680 and
02:30:20.920 then
02:30:21.140 someone
02:30:21.620 and
02:30:22.060 then
02:30:22.200 one
02:30:22.400 of
02:30:22.520 the
02:30:22.620 people
02:30:22.980 in
02:30:23.520 this
02:30:23.860 grouping
02:30:24.760 start
02:30:27.000 falling
02:30:27.400 in love
02:30:27.680 with
02:30:27.820 someone
02:30:28.040 else
02:30:28.460 so
02:30:30.100 it's
02:30:30.880 not
02:30:31.040 that
02:30:31.220 there's
02:30:31.440 less
02:30:31.680 love
02:30:32.020 for
02:30:33.280 the
02:30:33.500 original
02:30:33.880 partner
02:30:34.360 how
02:30:36.020 analytically
02:30:36.820 and
02:30:37.040 emotionally
02:30:37.480 do
02:30:37.960 you
02:30:38.420 take care
02:30:40.180 of a
02:30:40.400 situation
02:30:40.820 like that
02:30:41.380 when
02:30:41.840 you feel
02:30:43.120 that you
02:30:43.420 want to
02:30:43.800 stay
02:30:44.340 honorable
02:30:44.720 and be
02:30:45.980 happy
02:30:46.360 okay so
02:30:48.100 the first
02:30:48.480 thing I
02:30:48.800 would say
02:30:49.140 is the
02:30:49.480 devil's
02:30:49.880 always in
02:30:50.320 the details
02:30:50.920 right so
02:30:52.260 one of
02:30:53.420 one of the
02:30:53.540 things that
02:30:54.000 I'm
02:30:54.820 not happy
02:30:55.680 about
02:30:56.000 with much
02:30:56.800 modern
02:30:57.600 moral
02:30:58.160 theorizing
02:30:58.980 is that
02:30:59.480 it takes
02:31:00.800 a story
02:31:01.460 like that
02:31:02.180 you know
02:31:02.660 and then
02:31:03.200 tries to
02:31:03.680 extract out
02:31:04.360 a general
02:31:04.760 moral
02:31:05.040 principle
02:31:05.500 and
02:31:05.900 often
02:31:06.560 that's
02:31:07.180 impossible
02:31:07.640 because
02:31:08.080 the
02:31:09.040 particulars
02:31:09.760 of the
02:31:10.060 situation
02:31:10.540 are very
02:31:10.980 important
02:31:11.500 but having
02:31:12.920 said that
02:31:13.640 all right
02:31:15.000 so let me
02:31:15.420 think about
02:31:15.820 that for a
02:31:16.300 minute
02:31:16.460 I'm not
02:31:18.220 sure that
02:31:18.640 it's possible
02:31:19.280 to be
02:31:19.660 honorable
02:31:20.020 in a
02:31:20.400 situation
02:31:20.840 like that
02:31:21.420 because I
02:31:21.900 think that
02:31:22.300 you've acted
02:31:23.000 out the
02:31:23.760 violation
02:31:24.440 already
02:31:24.980 and having
02:31:26.560 acted out
02:31:27.100 the violation
02:31:27.720 to confess
02:31:28.440 it might
02:31:29.640 be the
02:31:30.060 right thing
02:31:30.460 to do
02:31:30.760 although
02:31:31.040 perhaps
02:31:31.620 not
02:31:32.160 you know
02:31:33.320 because
02:31:33.600 if you
02:31:33.960 it isn't
02:31:35.040 obvious to
02:31:35.580 me that
02:31:35.840 if you
02:31:36.100 betray
02:31:36.440 someone
02:31:36.820 then you
02:31:37.220 get to
02:31:37.540 have
02:31:37.700 the
02:31:37.840 right
02:31:38.040 to
02:31:38.220 tell
02:31:38.400 them
02:31:38.580 about
02:31:38.860 it
02:31:39.080 I
02:31:40.140 know
02:31:40.500 I
02:31:41.180 know
02:31:41.340 you're
02:31:41.540 not
02:31:41.680 I
02:31:41.840 understand
02:31:42.340 that
02:31:42.560 yeah
02:31:43.720 yeah
02:31:44.000 I
02:31:44.440 understand
02:31:45.120 I
02:31:45.400 understand
02:31:45.880 my
02:31:50.160 observation
02:31:50.660 has
02:31:51.180 been
02:31:51.440 that
02:31:51.680 if
02:31:52.180 there's
02:31:53.360 a
02:31:53.460 tight
02:31:53.720 relationship
02:31:54.280 and
02:31:54.720 if
02:31:54.880 one
02:31:55.060 party
02:31:55.360 is
02:31:55.520 betrayed
02:31:55.820 by
02:31:56.040 the
02:31:56.200 other
02:31:56.360 in
02:31:56.540 that
02:31:56.740 manner
02:31:57.080 that
02:31:57.700 it's
02:31:57.920 almost
02:31:58.440 always
02:31:59.000 irreconcilable
02:32:00.060 it
02:32:00.680 breaks
02:32:01.100 it
02:32:01.320 and
02:32:02.800 you know
02:32:04.140 I've
02:32:04.360 helped
02:32:04.840 people
02:32:05.200 try to
02:32:05.620 struggle
02:32:05.880 through
02:32:06.160 that
02:32:06.480 on
02:32:06.920 both
02:32:07.160 sides
02:32:07.460 of
02:32:07.560 it
02:32:07.660 the
02:32:07.780 person
02:32:08.040 who
02:32:08.200 was
02:32:08.400 betrayed
02:32:08.720 and
02:32:09.000 the
02:32:09.140 person
02:32:09.440 who
02:32:09.720 did
02:32:10.180 the
02:32:10.300 betrayal
02:32:10.720 I've
02:32:12.340 seen
02:32:12.560 people
02:32:12.900 grow up
02:32:13.500 and
02:32:13.660 not
02:32:13.980 do
02:32:14.260 it
02:32:14.380 again
02:32:14.700 and
02:32:14.920 this
02:32:15.080 was in
02:32:15.420 situations
02:32:15.900 where
02:32:16.160 their
02:32:16.300 partner
02:32:16.580 didn't
02:32:16.940 know
02:32:17.260 and
02:32:18.160 in
02:32:18.420 a
02:32:18.620 couple
02:32:18.860 of
02:32:19.020 those
02:32:19.200 situations
02:32:19.740 it
02:32:20.000 seemed
02:32:20.260 to
02:32:20.420 me
02:32:20.580 that
02:32:20.800 it
02:32:21.360 might
02:32:21.640 have
02:32:21.780 even
02:32:22.080 been
02:32:22.320 a
02:32:22.500 necessary
02:32:23.060 learning
02:32:23.580 experience
02:32:24.260 for the
02:32:24.620 person
02:32:24.920 who
02:32:25.120 did
02:32:25.360 it
02:32:25.560 you know
02:32:26.180 it
02:32:26.560 helped
02:32:27.600 them
02:32:27.860 develop
02:32:28.320 that
02:32:28.760 doesn't
02:32:29.060 mean
02:32:29.240 I'm
02:32:30.300 justifying
02:32:31.040 it
02:32:31.280 but
02:32:32.120 life
02:32:32.420 life
02:32:32.440 is
02:32:32.600 complicated
02:32:33.180 but
02:32:34.000 but
02:32:37.320 I
02:32:37.440 think
02:32:37.840 that
02:32:38.180 society
02:32:38.880 works
02:32:39.320 better
02:32:39.700 all
02:32:40.000 things
02:32:40.320 considered
02:32:40.840 when
02:32:42.400 you
02:32:42.560 make
02:32:42.800 a
02:32:42.960 promise
02:32:43.280 and
02:32:43.540 you
02:32:43.700 stick
02:32:43.960 to
02:32:44.200 it
02:32:44.380 and
02:32:45.360 one
02:32:45.880 of
02:32:45.980 the
02:32:46.100 things
02:32:46.320 I
02:32:46.480 learned
02:32:46.720 from
02:32:46.940 reading
02:32:47.220 Jung
02:32:47.560 which
02:32:47.860 I
02:32:48.320 really
02:32:48.560 liked
02:32:48.940 was
02:32:49.180 you know
02:32:51.460 he
02:32:51.720 believed
02:32:52.180 that
02:32:52.520 he
02:32:53.860 had
02:32:54.060 his
02:32:54.200 affairs
02:32:54.560 too
02:32:54.860 so
02:32:55.100 you
02:32:55.260 might
02:32:55.460 think
02:32:55.680 about
02:32:55.920 it
02:32:56.040 as
02:32:56.260 somewhat
02:32:56.680 hypocritical
02:32:57.360 but
02:32:57.600 but
02:32:59.440 I
02:32:59.560 think
02:32:59.740 that
02:32:59.880 people
02:33:00.100 can
02:33:00.280 make
02:33:00.460 mistakes
02:33:00.860 without
02:33:01.180 having
02:33:02.120 what
02:33:02.320 they
02:33:02.480 think
02:33:02.740 necessarily
02:33:03.320 be
02:33:03.580 wrong
02:33:03.960 you
02:33:05.120 know
02:33:05.200 he
02:33:05.360 said
02:33:05.640 that
02:33:05.760 there
02:33:05.900 are
02:33:06.020 things
02:33:06.320 in
02:33:07.200 a
02:33:07.320 marriage
02:33:07.580 that
02:33:07.760 you
02:33:07.880 can't
02:33:08.180 have
02:33:08.420 unless
02:33:08.700 you're
02:33:08.920 all
02:33:09.160 in
02:33:09.460 and
02:33:10.760 I
02:33:10.880 believe
02:33:11.160 that
02:33:11.480 I
02:33:11.880 believe
02:33:12.140 that
02:33:12.480 and
02:33:13.120 so
02:33:13.260 if
02:33:13.380 there's
02:33:13.520 a
02:33:13.640 back
02:33:13.880 door
02:33:14.140 open
02:33:14.560 or
02:33:15.200 like
02:33:16.080 to
02:33:16.380 begin
02:33:16.600 with
02:33:16.820 or
02:33:17.120 a
02:33:17.340 back
02:33:17.580 door
02:33:17.780 opens
02:33:18.180 then
02:33:18.380 I
02:33:18.520 think
02:33:18.700 that
02:33:18.860 there's
02:33:19.060 something
02:33:19.320 about
02:33:19.620 the
02:33:19.780 relationship
02:33:20.200 that
02:33:20.580 is
02:33:21.500 lacking
02:33:22.020 at
02:33:22.320 least
02:33:22.640 and
02:33:22.880 I
02:33:23.340 think
02:33:23.560 you
02:33:23.680 pay
02:33:23.820 a
02:33:23.940 big
02:33:24.080 price
02:33:24.380 for
02:33:24.560 that
02:33:24.800 so
02:33:26.020 I
02:33:26.200 mean
02:33:26.300 it
02:33:26.420 depends
02:33:26.780 on
02:33:26.940 whether
02:33:27.120 you
02:33:27.320 regard
02:33:27.700 a
02:33:27.860 marriage
02:33:28.140 as
02:33:28.400 a
02:33:29.920 practical
02:33:30.360 arrangement
02:33:30.900 or a
02:33:31.700 spiritual
02:33:32.040 arrangement
02:33:32.540 now
02:33:33.020 really
02:33:33.340 it's
02:33:33.600 both
02:33:33.980 you know
02:33:34.380 both
02:33:35.100 are
02:33:35.260 important
02:33:35.740 but
02:33:37.140 if
02:33:37.260 it's
02:33:37.420 a
02:33:37.600 spiritual
02:33:37.980 arrangement
02:33:38.420 or
02:33:38.600 a
02:33:38.740 psychological
02:33:39.200 arrangement
02:33:39.740 above
02:33:40.020 all
02:33:40.420 then
02:33:41.500 I
02:33:41.660 do
02:33:41.800 think
02:33:42.120 that
02:33:42.420 you
02:33:44.040 don't
02:33:44.680 get
02:33:44.960 the
02:33:45.200 transformation
02:33:45.700 without
02:33:46.200 being
02:33:46.580 all
02:33:46.820 in
02:33:47.000 and
02:33:47.380 if
02:33:47.500 you
02:33:47.620 violate
02:33:48.000 it
02:33:48.220 then
02:33:48.440 even
02:33:49.480 if
02:33:49.660 you
02:33:49.760 can
02:33:49.920 work
02:33:50.120 it
02:33:50.240 out
02:33:50.340 with
02:33:50.500 your
02:33:50.620 partner
02:33:50.920 there's
02:33:51.220 something
02:33:51.500 that
02:33:51.720 you
02:33:51.840 will
02:33:52.000 never
02:33:52.340 get
02:33:53.100 as
02:33:54.180 a
02:33:54.300 consequence
02:33:54.800 so
02:33:55.880 last
02:34:04.580 question
02:34:05.220 okay
02:34:06.340 I hope
02:34:06.640 I'll make
02:34:06.860 this
02:34:07.000 good
02:34:07.220 thanks
02:34:08.780 also
02:34:09.040 for
02:34:09.280 continuing
02:34:09.640 the lecture
02:34:09.980 series
02:34:10.380 I haven't
02:34:11.300 listened
02:34:11.600 to
02:34:11.840 all
02:34:12.160 of
02:34:12.280 the
02:34:12.400 lectures
02:34:12.760 but
02:34:13.280 it
02:34:13.420 seems
02:34:13.600 like
02:34:13.740 you
02:34:13.840 focus
02:34:14.140 very
02:34:14.360 much
02:34:14.640 on
02:34:15.080 the
02:34:15.460 appeal
02:34:16.020 of
02:34:16.860 the
02:34:17.000 biblical
02:34:17.220 stories
02:34:17.700 to
02:34:18.000 the
02:34:18.240 individual
02:34:18.800 psychology
02:34:19.400 do you
02:34:20.420 have
02:34:20.460 any
02:34:20.580 thoughts
02:34:20.860 on
02:34:21.060 the
02:34:21.180 relative
02:34:21.400 importance
02:34:21.880 of
02:34:22.220 crowd
02:34:22.620 psychology
02:34:23.180 to
02:34:23.660 the
02:34:24.280 appeal
02:34:24.920 and staying
02:34:25.260 power
02:34:25.480 of the
02:34:25.720 bible
02:34:25.900 and also
02:34:26.540 the
02:34:26.780 reason
02:34:27.860 why
02:34:28.020 the
02:34:28.160 bible
02:34:28.460 or the
02:34:29.140 biblical
02:34:29.320 stories
02:34:29.740 took
02:34:30.020 precedence
02:34:30.560 over
02:34:30.820 other
02:34:31.360 ideologies
02:34:33.260 which
02:34:33.500 could
02:34:33.680 have
02:34:33.780 taken
02:34:34.060 its
02:34:34.640 place
02:34:34.940 okay
02:34:36.220 well
02:34:36.420 let's
02:34:36.700 go to
02:34:37.000 the
02:34:37.180 second
02:34:37.480 one
02:34:37.760 first
02:34:38.240 I
02:34:44.760 think
02:34:45.040 it's
02:34:45.260 the
02:34:45.460 same
02:34:45.760 thing
02:34:46.180 that
02:34:46.640 happens
02:34:47.060 when
02:34:47.300 someone
02:34:47.820 both
02:34:49.540 creates
02:34:50.180 and
02:34:50.380 edits
02:34:50.760 a
02:34:51.060 great
02:34:51.480 movie
02:34:51.840 it's
02:34:54.220 no one
02:34:54.980 knows
02:34:55.440 like
02:34:55.820 imagine
02:34:56.180 how many
02:34:56.640 choices
02:34:57.000 are there
02:34:57.360 in a
02:34:57.560 great
02:34:57.760 movie
02:34:58.020 let's
02:34:58.260 say
02:34:58.360 it's
02:34:58.460 an
02:34:58.580 animated
02:34:58.920 movie
02:34:59.260 because
02:34:59.520 absolutely
02:35:00.140 everything
02:35:00.660 in an
02:35:00.920 animated
02:35:01.240 movie
02:35:01.520 is
02:35:01.700 constructed
02:35:02.280 everything
02:35:03.000 there's
02:35:04.040 god
02:35:04.440 only
02:35:04.680 knows
02:35:04.980 how
02:35:05.140 many
02:35:05.300 choices
02:35:05.740 like
02:35:06.060 maybe
02:35:06.680 there's
02:35:06.880 millions
02:35:07.420 of
02:35:07.720 choices
02:35:08.200 you know
02:35:09.160 and
02:35:09.400 each
02:35:10.300 choice
02:35:10.740 is
02:35:10.960 guided
02:35:11.380 by
02:35:11.680 some
02:35:12.020 intuition
02:35:12.720 of
02:35:13.100 narrative
02:35:14.460 suitability
02:35:15.260 or beauty
02:35:15.960 or
02:35:16.280 there's
02:35:16.680 some
02:35:16.820 higher
02:35:17.180 ideal
02:35:17.660 motivating
02:35:18.580 it
02:35:18.860 right
02:35:19.660 the desire
02:35:20.280 to produce
02:35:20.660 a masterpiece
02:35:21.220 maybe
02:35:21.660 that's
02:35:22.060 it
02:35:22.200 that
02:35:22.560 was
02:35:22.700 certainly
02:35:22.900 the
02:35:23.080 case
02:35:23.280 with
02:35:23.440 the
02:35:23.560 Disney
02:35:23.820 movies
02:35:24.200 for
02:35:24.380 example
02:35:24.820 and
02:35:25.320 so
02:35:25.480 that
02:35:25.740 aspiration
02:35:26.900 then
02:35:27.760 then
02:35:28.780 makes
02:35:30.240 the
02:35:30.440 decisions
02:35:30.960 and
02:35:31.520 so
02:35:31.700 I
02:35:31.860 would
02:35:32.000 say
02:35:32.240 well
02:35:32.540 something
02:35:34.000 like
02:35:34.300 that
02:35:34.560 guided
02:35:34.940 the
02:35:35.280 writing
02:35:35.780 and
02:35:36.100 the
02:35:36.300 selection
02:35:36.700 of
02:35:36.960 the
02:35:37.120 stories
02:35:37.560 in
02:35:38.020 the
02:35:38.400 biblical
02:35:38.720 canon
02:35:39.180 now
02:35:39.960 could
02:35:42.040 have
02:35:42.160 there
02:35:42.300 been
02:35:42.480 other
02:35:42.700 stories
02:35:43.120 included
02:35:43.620 well
02:35:43.840 the
02:35:44.020 Catholics
02:35:44.420 and
02:35:44.660 the
02:35:44.760 Protestants
02:35:45.260 don't
02:35:45.520 have
02:35:45.700 the
02:35:45.880 same
02:35:46.080 biblical
02:35:46.440 tradition
02:35:46.860 and
02:35:47.100 neither
02:35:47.300 do
02:35:47.480 the
02:35:47.660 Jews
02:35:47.880 and
02:35:48.040 the
02:35:48.160 Christians
02:35:48.520 and
02:35:48.800 so
02:35:49.000 it
02:35:49.600 isn't
02:35:49.840 exactly
02:35:50.240 clear
02:35:50.600 what
02:35:51.580 to
02:35:51.760 make
02:35:52.000 of
02:35:52.160 that
02:35:52.440 you
02:35:52.620 know
02:35:52.780 I
02:35:53.180 mean
02:35:53.300 that's
02:35:53.880 akin
02:35:54.260 in
02:35:54.460 some
02:35:54.680 sense
02:35:54.980 to
02:35:55.160 the
02:35:55.360 discussion
02:35:56.180 we
02:35:56.380 just
02:35:56.560 had
02:35:56.720 about
02:35:56.940 Islam
02:35:57.200 and
02:35:57.400 Christianity
02:35:58.020 in
02:36:01.780 some
02:36:02.060 sense
02:36:02.380 I've
02:36:02.660 left
02:36:02.900 that
02:36:03.300 aside
02:36:04.380 that
02:36:05.060 specific
02:36:05.600 question
02:36:06.120 except
02:36:06.660 in so
02:36:07.060 far as
02:36:07.420 I've
02:36:07.600 just
02:36:07.780 answered
02:36:08.180 because
02:36:08.520 I'm
02:36:09.260 trying to
02:36:09.600 take
02:36:09.820 what
02:36:10.080 we
02:36:10.300 have
02:36:10.800 which
02:36:11.360 I
02:36:11.520 know
02:36:11.800 is
02:36:11.980 at
02:36:12.140 the
02:36:12.280 root
02:36:12.480 of
02:36:12.620 our
02:36:12.760 culture
02:36:13.060 and
02:36:13.220 to
02:36:13.340 figure
02:36:13.540 out
02:36:13.780 what
02:36:14.200 it
02:36:14.340 is
02:36:14.580 that
02:36:14.760 we
02:36:14.940 have
02:36:15.280 why
02:36:16.540 it
02:36:16.720 is
02:36:16.880 that
02:36:17.040 we
02:36:17.180 have
02:36:17.480 it
02:36:17.660 well
02:36:19.860 I've
02:36:20.080 made
02:36:20.240 some
02:36:20.580 attempt
02:36:20.940 to
02:36:21.140 explain
02:36:21.560 that
02:36:21.860 in
02:36:22.740 the
02:36:22.840 manner
02:36:23.020 that
02:36:23.200 I
02:36:23.300 just
02:36:23.480 described
02:36:23.940 but
02:36:24.180 I
02:36:24.760 don't
02:36:24.920 have
02:36:25.100 a
02:36:25.220 final
02:36:25.480 answer
02:36:25.940 I
02:36:26.400 could
02:36:26.640 it
02:36:26.760 have
02:36:26.880 been
02:36:27.100 different
02:36:27.640 it
02:36:31.040 could
02:36:31.240 have
02:36:31.340 been
02:36:31.460 different
02:36:31.720 at
02:36:31.900 some
02:36:32.140 levels
02:36:32.480 but
02:36:32.660 the
02:36:32.840 same
02:36:33.060 at
02:36:33.200 others
02:36:33.540 you
02:36:34.440 know
02:36:34.520 I
02:36:34.620 mean
02:36:34.740 one
02:36:34.920 of
02:36:35.000 the
02:36:35.120 things
02:36:35.400 that
02:36:35.760 scholars
02:36:36.920 of
02:36:37.220 comparative
02:36:37.680 religion
02:36:38.160 who
02:36:38.620 haven't
02:36:38.920 been
02:36:39.080 infected
02:36:39.600 fatally
02:36:40.360 with
02:36:40.580 post
02:36:40.880 modernism
02:36:41.460 have
02:36:41.960 definitely
02:36:42.380 realized
02:36:42.980 so
02:36:43.240 Jung
02:36:43.540 for
02:36:43.740 example
02:36:44.180 and
02:36:44.380 Iliad
02:36:44.800 and
02:36:45.060 people
02:36:45.580 who
02:36:45.720 are
02:36:45.840 interested
02:36:46.180 in
02:36:46.420 grand
02:36:46.740 narratives
02:36:47.280 one
02:36:48.680 of
02:36:48.780 the
02:36:48.880 things
02:36:49.080 they
02:36:49.240 pointed
02:36:49.480 out
02:36:49.660 quite
02:36:49.880 clearly
02:36:50.240 is
02:36:50.480 that
02:36:50.620 there's
02:36:50.880 a set
02:36:52.220 of
02:36:52.400 common
02:36:52.880 mythological
02:36:53.740 themes
02:36:54.260 across
02:36:54.900 many
02:36:55.260 cultures
02:36:55.680 and I
02:36:55.920 tried
02:36:56.140 to
02:36:56.240 outline
02:36:56.520 that
02:36:56.740 in
02:36:56.860 Maps
02:36:57.100 of
02:36:57.260 Meaning
02:36:57.480 and
02:36:57.740 that
02:36:58.240 worked
02:36:58.740 out
02:36:58.920 quite
02:36:59.120 nicely
02:36:59.460 for
02:36:59.960 me
02:37:00.180 at
02:37:00.360 least
02:37:00.540 as
02:37:00.720 far
02:37:00.880 as
02:37:00.980 I
02:37:01.100 was
02:37:01.220 concerned
02:37:01.540 because
02:37:01.840 once
02:37:02.120 I
02:37:02.260 had
02:37:02.440 the
02:37:02.560 basic
02:37:02.900 archetypal
02:37:03.440 structure
02:37:03.840 mapped
02:37:04.160 out
02:37:04.360 it
02:37:04.480 opened
02:37:04.760 up
02:37:04.960 all
02:37:05.140 sorts
02:37:05.340 of
02:37:05.460 stories
02:37:05.760 to
02:37:05.920 me
02:37:06.060 from
02:37:06.240 all
02:37:06.460 sorts
02:37:06.700 of
02:37:06.820 different
02:37:07.080 cultures
02:37:07.500 and
02:37:08.240 that's
02:37:08.840 been
02:37:08.980 unbelievably
02:37:09.700 useful
02:37:10.160 like
02:37:10.440 the
02:37:10.960 Mesopotamian
02:37:11.660 story
02:37:12.000 of
02:37:12.140 the
02:37:12.500 Enuma
02:37:12.780 Elish
02:37:13.200 when I
02:37:13.840 figured out
02:37:14.320 what that
02:37:14.620 meant
02:37:14.900 as far
02:37:15.320 as I
02:37:15.520 was
02:37:15.640 concerned
02:37:15.980 like
02:37:16.580 I've
02:37:16.720 never
02:37:17.060 forgotten
02:37:17.600 that
02:37:17.860 it
02:37:18.000 just
02:37:18.200 seared
02:37:19.160 itself
02:37:19.620 into
02:37:19.840 my
02:37:20.060 memory
02:37:20.400 and
02:37:20.560 the
02:37:20.700 same
02:37:20.900 with
02:37:21.080 the
02:37:21.220 Egyptian
02:37:21.520 stories
02:37:22.080 and
02:37:22.320 you
02:37:22.980 know
02:37:23.140 some
02:37:23.640 Buddhist
02:37:24.020 writings
02:37:24.380 that
02:37:24.580 I've
02:37:24.780 read
02:37:24.940 and
02:37:25.120 some
02:37:25.340 Tao Te
02:37:26.160 Ching
02:37:26.400 is
02:37:26.580 also
02:37:26.840 very
02:37:34.760 on
02:37:35.100 what's
02:37:35.400 the
02:37:35.600 same
02:37:35.920 over
02:37:36.760 a
02:37:37.080 reasonable
02:37:37.440 period
02:37:37.960 of
02:37:38.120 time
02:37:38.380 because
02:37:38.680 there
02:37:38.920 isn't
02:37:39.180 that
02:37:39.360 many
02:37:39.600 ways
02:37:39.860 that
02:37:40.020 human
02:37:40.260 beings
02:37:40.560 can
02:37:40.780 live
02:37:41.140 properly
02:37:41.940 as
02:37:42.300 individuals
02:37:42.940 and
02:37:43.840 as
02:37:44.140 groups
02:37:44.560 together
02:37:45.080 and
02:37:46.020 so
02:37:46.140 there's
02:37:46.340 this
02:37:46.540 constant
02:37:47.000 force
02:37:47.660 that
02:37:47.900 makes
02:37:48.220 our
02:37:48.500 ethical
02:37:49.220 presuppositions
02:37:50.140 converge
02:37:50.820 and
02:37:51.340 then
02:37:51.480 that's
02:37:51.800 automatically
02:37:52.320 expressed
02:37:52.880 in the
02:37:53.200 stories
02:37:53.600 it's
02:37:54.580 something
02:37:54.800 like
02:37:55.080 that
02:37:55.360 now
02:37:55.740 it's
02:37:55.880 an
02:37:55.980 imperfect
02:37:56.360 process
02:37:56.900 and
02:37:57.240 it's
02:37:57.460 full
02:37:57.660 of
02:37:57.760 error
02:37:58.100 so
02:37:59.100 yep
02:38:01.660 so
02:38:08.260 just
02:38:09.700 one
02:38:10.260 announcement
02:38:10.880 well
02:38:11.860 two
02:38:12.200 announcements
02:38:12.700 the
02:38:13.140 next
02:38:13.360 lecture
02:38:13.720 I
02:38:13.880 believe
02:38:14.120 is
02:38:14.280 November
02:38:14.600 14th
02:38:15.320 so
02:38:15.440 I'll
02:38:15.620 hopefully
02:38:15.940 finish
02:38:16.340 off
02:38:16.580 the
02:38:16.740 story
02:38:17.020 of
02:38:17.200 Jacob
02:38:17.540 looks
02:38:18.060 like
02:38:18.340 it
02:38:18.500 and
02:38:19.140 then
02:38:19.420 I'm
02:38:20.100 also
02:38:20.480 appearing
02:38:21.160 on a
02:38:21.500 panel
02:38:21.860 with
02:38:22.120 Gad
02:38:22.460 Saad
02:38:22.940 and
02:38:23.200 Oran
02:38:23.560 Amitay
02:38:24.160 on
02:38:24.720 November
02:38:25.120 11th
02:38:25.880 and
02:38:26.320 there's
02:38:26.500 still
02:38:26.760 quite
02:38:27.100 a few
02:38:27.380 tickets
02:38:27.740 available
02:38:28.140 for
02:38:28.400 that
02:38:28.660 so
02:38:28.880 if
02:38:29.080 you're
02:38:29.260 interested
02:38:29.600 you
02:38:29.840 could
02:38:30.000 go
02:38:30.120 to
02:38:30.220 my
02:38:30.380 website
02:38:30.740 and
02:38:31.000 pick
02:38:31.180 up
02:38:31.340 those
02:38:31.560 tickets
02:38:31.960 it
02:38:32.820 should
02:38:33.060 be
02:38:33.360 well
02:38:34.200 hopefully
02:38:34.540 it'll
02:38:34.720 be
02:38:34.840 interesting
02:38:35.360 I
02:38:35.580 think
02:38:35.760 it
02:38:35.880 will
02:38:36.040 be
02:38:36.260 and
02:38:36.480 might
02:38:37.140 be
02:38:37.300 too
02:38:37.500 interesting
02:38:38.060 that's
02:38:39.140 one
02:38:39.320 possibility
02:38:39.960 so
02:38:41.380 we'll
02:38:41.760 see
02:38:42.080 but
02:38:42.520 I'm
02:38:43.100 going to
02:38:43.280 do
02:38:43.400 two
02:38:43.620 more
02:38:43.860 of
02:38:43.980 these
02:38:44.140 this
02:38:44.400 year
02:38:44.700 and
02:38:45.340 I
02:38:45.480 hope
02:38:45.760 I
02:38:46.020 get
02:38:46.200 through
02:38:46.460 the
02:38:46.740 story
02:38:47.020 of
02:38:47.200 Joseph
02:38:47.500 and
02:38:47.800 then
02:38:47.940 I
02:38:48.080 can
02:38:48.220 start
02:38:48.520 in
02:38:48.660 the
02:38:48.760 new
02:38:48.900 year
02:38:49.160 with
02:38:49.420 Exodus
02:38:50.180 and
02:38:50.520 that's
02:38:50.780 a
02:38:50.920 story
02:38:51.200 that
02:38:51.420 I
02:38:51.600 know
02:38:51.800 quite
02:38:52.100 well
02:38:52.440 Exodus
02:38:53.800 and
02:38:54.100 Leviticus
02:38:54.540 and
02:38:54.840 what's
02:38:55.220 the
02:39:01.560 killer
02:39:01.760 story
02:39:02.240 man
02:39:02.540 so
02:39:02.820 and
02:39:03.620 I've
02:39:04.200 got
02:39:04.340 some
02:39:04.580 surprises
02:39:05.080 for
02:39:05.380 that
02:39:05.600 as
02:39:05.760 well
02:39:06.000 so
02:39:06.340 anyways
02:39:07.200 thank
02:39:07.860 you
02:39:07.960 very
02:39:08.120 much
02:39:08.300 for
02:39:08.460 coming
02:39:08.720 and
02:39:09.160 hopefully
02:39:09.760 we'll
02:39:10.000 see you
02:39:10.400 November
02:39:10.900 14th
02:39:31.560 so
02:39:33.660 Thank you.