The Jordan B. Peterson Podcast - Message to the school shooters： past, present and future

00:00:00.000 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.

00:00:06.480 Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.

00:00:12.740 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.

00:00:20.100 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.

00:00:27.420 He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.

00:00:35.360 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.

00:00:41.780 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.

00:00:47.460 Let this be the first step towards the brighter future you deserve.

00:00:57.420 I've thought a long time about what motivates behavior like that manifested at Columbine and at Sandy Hook, and then of course most recently at Parkland.

00:01:17.140 And because of the Parkland event, I thought that I would read a chapter from my book to everyone.

00:01:24.140 It's chapter six, rule six, set your house in perfect order before you criticize the world.

00:01:30.500 And it's an extended meditation on the kind of motivations that drive the people who wish to slaughter innocence as a form of revenge against God.

00:01:38.880 So I'm going to read it to you, and you can let me know what you think.

00:01:45.240 Rule six, set your house in perfect order before you criticize the world.

00:01:52.500 A religious problem.

00:01:53.980 It does not seem reasonable to describe the young man who shot 20 children and six staff members at Sandy Hook Elementary School in Newton, Connecticut in 2012 as a religious person.

00:02:11.560 This is equally true for the Colorado Theater gunman and the Columbine High School shooters.

00:02:17.500 But these murderous individuals had a problem with reality that existed at a religious depth.

00:02:27.660 As one of the members of the Columbine duo wrote,

00:02:31.760 the human race isn't worth fighting for, only worth killing. 1.00

00:02:37.000 Give the earth back to the animals.

00:02:39.140 They deserve it infinitely more than we do.

00:02:42.900 Nothing means anything anymore.

00:02:47.500 People who think such things view being itself as inequitable and harsh to the point of corruption,

00:02:55.440 and human being, in particular, as contemptible.

00:02:59.380 They appoint themselves supreme adjudicators of reality and find it wanting.

00:03:07.300 They're the ultimate critics.

00:03:09.880 The deeply cynical writer continues,

00:03:12.660 If you recall your history,

00:03:15.540 the Nazis came up with a final solution to the Jewish problem. 1.00

00:03:21.220 Kill them all. 1.00

00:03:23.520 Well, in case you haven't figured it out, 1.00

00:03:26.880 I say, kill mankind. 1.00

00:03:30.220 No one should survive. 1.00

00:03:31.980 For such individuals,

00:03:35.500 the world of experience is insufficient and evil.

00:03:39.700 So to hell with everything.

00:03:41.480 What is happening when someone comes to think in this manner?

00:03:47.740 A great German play,

00:03:49.760 Faust,

00:03:50.740 a tragedy,

00:03:52.020 written by Johann Wolfgang von Goethe,

00:03:55.840 addresses that issue.

00:03:58.000 The play's main character,

00:03:59.640 a scholar named Heinrich Faust,

00:04:01.960 trades his immortal soul to the devil,

00:04:04.920 Mephistopheles.

00:04:05.740 In return,

00:04:08.360 he receives whatever he desires while still alive on earth.

00:04:13.040 In Goethe's play,

00:04:14.560 Mephistopheles is the eternal adversary of being.

00:04:19.580 He has a central, defining credo.

00:04:23.620 I am the spirit who negates,

00:04:27.080 and rightly so,

00:04:28.480 for all that comes to be deserves to perish wretchedly.

00:04:32.700 It were better,

00:04:35.020 nothing would begin.

00:04:36.660 Thus,

00:04:37.160 everything that your terms sin,

00:04:39.920 destruction,

00:04:41.040 evil,

00:04:41.940 represent,

00:04:43.400 that is my proper element.

00:04:47.460 Goethe considered this hateful sentiment so important,

00:04:50.900 so key,

00:04:52.280 to the central element of vengeful human destructiveness,

00:04:55.420 that he had Mephistopheles say it a second time,

00:04:59.240 phrased somewhat differently,

00:05:00.640 in part two of the play,

00:05:02.700 written many years later.

00:05:05.100 People often think in the Mephistophelian manner,

00:05:09.260 although they seldom act upon their thoughts as brutally

00:05:12.100 as the mass murderers of school,

00:05:14.960 college,

00:05:15.580 and theater.

00:05:17.620 Whenever we experience injustice,

00:05:20.240 real or imagined,

00:05:21.740 whenever we encounter tragedy,

00:05:23.720 or fall prey to the machinations of others,

00:05:26.400 whenever we experience the horror and pain of our own apparently arbitrary limitations,

00:05:32.960 the temptation to question being,

00:05:35.500 and then to curse it,

00:05:37.140 rises foully from the darkness.

00:05:39.120 Why must innocent people suffer so terribly?

00:05:45.080 What kind of bloody, 0.98

00:05:46.180 horrible planet is this, 0.99

00:05:47.840 anyway?

00:05:50.200 Life is, in truth,

00:05:52.060 very hard.

00:05:52.820 Everyone is destined for pain and slated for destruction.

00:05:58.880 Sometimes suffering is clearly the result of a personal fault,

00:06:02.940 such as willful blindness,

00:06:04.720 poor decision-making,

00:06:05.820 or malevolence.

00:06:07.060 In such cases,

00:06:09.840 when it appears to be self-inflicted,

00:06:12.020 it may even seem just.

00:06:14.680 People get what they deserve,

00:06:16.380 you might contend.

00:06:18.260 That's cold comfort, however,

00:06:20.300 even when true.

00:06:22.280 Sometimes,

00:06:23.060 if those who are suffering

00:06:24.920 change their behavior,

00:06:26.380 then their lives would unfold less tragically.

00:06:28.940 But human control is limited.

00:06:33.260 Susceptibility to despair,

00:06:35.200 disease,

00:06:36.040 aging,

00:06:36.560 and death

00:06:37.060 is universal.

00:06:39.100 In the final analysis,

00:06:40.680 we do not appear to be the architects of our own fragility.

00:06:45.660 Whose fault is it, then?

00:06:49.160 People who are very ill, 1.00

00:06:51.120 or worse,

00:06:51.860 who have a sick child,

00:06:53.340 will inevitably find themselves asking this question,

00:06:56.320 whether they are religious believers or not.

00:06:58.940 The same is true of someone

00:07:02.200 who finds his shirt sleeve

00:07:03.580 caught in the gears of a giant bureaucracy,

00:07:06.260 who is suffering through a tax audit,

00:07:08.660 or fighting an interminable lawsuit or divorce.

00:07:13.340 And it's not only the obviously suffering

00:07:15.680 who are tormented by the need

00:07:17.380 to blame someone or something

00:07:19.200 for the intolerable state of their being.

00:07:23.800 At the height of his fame,

00:07:25.900 influence,

00:07:26.520 and creative power,

00:07:27.900 for example,

00:07:28.940 the towering Leo Tolstoy himself

00:07:31.520 began to question the value of human existence.

00:07:35.320 He reasoned in this way.

00:07:37.480 My position was terrible.

00:07:41.860 I knew that I could find nothing

00:07:43.320 in the way of rational knowledge

00:07:44.960 except a denial of life.

00:07:47.580 And in faith,

00:07:48.540 I could find nothing

00:07:49.420 except a denial of reason.

00:07:52.120 And this was even more impossible

00:07:53.800 than a denial of life.

00:07:57.740 According to rational knowledge,

00:07:59.860 it followed that life is evil,

00:08:01.800 and people know it.

00:08:03.180 They do not have to live,

00:08:07.180 yet they have lived,

00:08:08.280 and they do live,

00:08:09.540 just as I myself had lived,

00:08:11.760 even though I had known for a long time

00:08:14.100 that life is meaningless and evil.

00:08:16.820 Try as he might,

00:08:19.780 Tolstoy could only identify

00:08:21.360 four means of escaping from such thoughts.

00:08:24.680 One was retreating into childlike ignorance

00:08:27.920 of the problem.

00:08:30.340 Another was pursuing mindless pleasure.

00:08:32.960 The third was

00:08:36.340 continuing to drag out a life

00:08:38.740 that is evil and meaningless,

00:08:40.660 knowing beforehand

00:08:41.560 that nothing can come of it.

00:08:45.100 He identified that particular form of escape

00:08:47.700 with weakness.

00:08:49.440 The people in this category

00:08:50.740 know that death is better than life,

00:08:52.920 but they do not have the strength

00:08:54.580 to act rationally

00:08:55.600 and quickly put an end to the delusion 1.00

00:08:58.100 by killing themselves. 0.97

00:08:59.300 Only the fourth and final mode of escape 0.61

00:09:03.860 involved strength and energy.

00:09:06.520 It consists of destroying life

00:09:08.260 once one has realized

00:09:09.640 that life is evil and meaningless.

00:09:13.900 Tolstoy relentlessly followed his thoughts.

00:09:16.580 Only unusually strong

00:09:17.780 and logically consistent people

00:09:19.340 act in this manner, 1.00

00:09:21.020 having realized all the stupidity 1.00

00:09:23.060 of the joke that is being played on us, 1.00

00:09:25.040 and seeing that the blessings of the dead

00:09:27.140 are greater than those of the living, 0.96

00:09:28.900 and that it is better not to exist.

00:09:31.220 They act and put an end 1.00

00:09:32.880 to this stupid joke, 1.00

00:09:34.580 and they use any means of doing it. 1.00

00:09:36.520 A rope around the neck,

00:09:38.060 water, 0.99

00:09:39.220 a knife in the heart,

00:09:40.960 a train.

00:09:44.420 Tolstoy wasn't pessimistic enough. 1.00

00:09:47.020 The stupidity of the joke 1.00

00:09:48.480 being played on us 1.00

00:09:49.560 does not merely motivate suicide.

00:09:52.740 It motivates murder,

00:09:55.260 mass murder,

00:09:56.540 often followed by suicide. 0.79

00:09:58.900 That is a far more effective

00:10:01.360 existential protest.

00:10:05.080 By June of 2016,

00:10:07.460 unbelievable as it may seem,

00:10:09.100 there had been 1,000 mass killings,

00:10:11.920 defined as four or more people

00:10:13.700 shot in a single incident,

00:10:15.660 excluding the shooter,

00:10:17.200 in the U.S. in 1260 days.

00:10:20.360 That's one such event

00:10:22.640 on five of every six days

00:10:24.780 for more than three years.

00:10:29.100 Everyone says,

00:10:30.320 we don't understand.

00:10:31.620 How can we still pretend that?

00:10:37.020 Tolstoy understood

00:10:38.000 more than a century ago.

00:10:40.260 The ancient authors

00:10:41.780 of the biblical story

00:10:43.080 of Cain and Abel

00:10:44.020 understood as well

00:10:45.200 more than 20 centuries ago.

00:10:47.060 They described murder

00:10:48.620 as the first act

00:10:50.700 of post-Edenic history.

00:10:53.060 And not just murder,

00:10:54.820 but fratricidal murder.

00:10:57.280 Murder not only

00:10:58.600 of someone innocent,

00:10:59.880 but of someone ideal and good.

00:11:02.520 And murder done consciously

00:11:04.560 to spite the creator

00:11:06.620 of the universe.

00:11:07.520 Today's killers

00:11:10.700 tell us the same thing

00:11:12.800 in their own words.

00:11:16.340 Who would dare say

00:11:17.820 that this is not the worm

00:11:19.380 at the core of the apple?

00:11:22.720 But we will not listen

00:11:24.240 because the truth

00:11:25.140 cuts too close to the bone.

00:11:27.520 Even for a mind

00:11:28.720 as profound as that

00:11:30.320 of the celebrated Russian author,

00:11:32.640 there was no way out.

00:11:35.100 How can the rest of us manage

00:11:36.860 when a man of Tolstoy's stature

00:11:39.560 admits defeat?

00:11:41.780 For years he hid his guns

00:11:43.560 from himself

00:11:44.440 and would not walk

00:11:45.940 with a rope in hand

00:11:47.200 in case he hanged himself.

00:11:51.160 How can a person

00:11:52.440 who is awake

00:11:53.320 avoid outrage

00:11:54.900 at the world?

00:11:59.240 Vengeance or transformation.

00:12:01.960 A religious man

00:12:03.360 might shake his fist

00:12:04.740 in desperation

00:12:05.600 at the apparent injustice

00:12:07.460 and blindness of God.

00:12:10.520 Even Christ himself

00:12:12.080 felt abandoned

00:12:12.920 before the cross

00:12:13.980 or so the story goes.

00:12:16.780 A more agnostic

00:12:17.720 or atheistic individual

00:12:19.280 might blame fate

00:12:20.560 or meditate bitterly

00:12:22.120 on the brutality of chance.

00:12:24.020 Another might tear himself apart

00:12:25.680 searching for the character flaws

00:12:27.920 underlying his suffering

00:12:29.700 and deterioration.

00:12:30.840 These are all variations

00:12:34.720 on a theme.

00:12:35.920 The name of the target

00:12:37.140 changes

00:12:37.600 but the underlying psychology

00:12:39.280 remains constant.

00:12:41.560 Why?

00:12:43.160 Why is there so much

00:12:44.880 suffering

00:12:45.460 and cruelty?

00:12:48.380 Well,

00:12:49.140 perhaps it really is

00:12:50.380 God's doing

00:12:51.260 or the fault of blind

00:12:53.380 pointless fate

00:12:54.440 if you're inclined

00:12:55.660 to think that way.

00:12:56.640 And there appears

00:12:58.540 to be every reason

00:12:59.380 to think that way.

00:13:02.620 But what happens

00:13:03.720 if you do?

00:13:05.880 Mass murderers

00:13:07.240 believe

00:13:07.840 that the suffering

00:13:09.140 attendant

00:13:09.760 upon existence

00:13:11.040 justifies

00:13:12.140 judgment

00:13:12.800 and revenge

00:13:13.720 as the Columbine boys

00:13:15.700 so clearly indicated.

00:13:17.080 I will sooner die

00:13:20.080 than betray

00:13:20.660 my own thoughts.

00:13:21.820 Before I leave

00:13:22.500 this worthless place 1.00

00:13:23.700 I will kill 1.00

00:13:24.980 whoever I deem 1.00

00:13:26.220 unfit for anything

00:13:27.440 especially life.

00:13:29.300 If you pissed me off

00:13:30.500 in the past 1.00

00:13:31.260 you will die 0.99

00:13:32.480 if I see you. 1.00

00:13:34.360 You might be able

00:13:35.300 to piss off others 0.66

00:13:36.360 and have it

00:13:37.440 eventually all blow over

00:13:39.020 but not me.

00:13:41.520 I don't forget

00:13:42.680 people who wronged me.

00:13:44.160 One of the most 0.89

00:13:47.220 vengeful murderers

00:13:48.360 of the 20th century

00:13:49.520 the terrible

00:13:50.540 Carl Pansram 0.96

00:13:51.700 was raped 0.98

00:13:53.020 brutalized 0.99

00:13:54.000 and betrayed

00:13:54.840 in the Minnesota

00:13:56.080 institution

00:13:57.000 responsible for

00:13:58.520 his rehabilitation

00:13:59.760 when he was

00:14:00.980 a delinquent

00:14:01.560 juvenile.

00:14:03.060 He emerged

00:14:04.260 enraged

00:14:04.960 beyond measure

00:14:05.840 as a burglar

00:14:07.940 arsonist 1.00

00:14:08.980 rapist 1.00

00:14:09.720 and serial killer. 1.00

00:14:11.540 He aimed

00:14:12.340 consciously

00:14:12.960 and consistently

00:14:13.840 at destruction

00:14:14.940 even keeping

00:14:16.300 track of the

00:14:17.080 dollar value

00:14:17.820 of the property

00:14:18.660 he burned.

00:14:20.620 He started

00:14:21.180 by hating

00:14:21.680 the individuals

00:14:22.420 who had hurt him.

00:14:24.320 His resentment

00:14:24.960 grew

00:14:25.460 until his hatred

00:14:26.780 encompassed

00:14:27.600 all of mankind

00:14:28.520 and he didn't

00:14:29.960 stop there.

00:14:31.780 His destructiveness

00:14:32.860 was aimed

00:14:33.520 in some fundamental

00:14:35.100 manner

00:14:35.600 at God himself.

00:14:37.700 There's no other

00:14:38.400 way of phrasing it. 0.99

00:14:39.800 Pansram raped 1.00

00:14:40.800 murdered 1.00

00:14:41.560 and burned 0.93

00:14:42.520 to express

00:14:43.700 his outrage

00:14:44.800 at being.

00:14:46.680 He acted

00:14:47.880 as if

00:14:48.700 someone

00:14:49.340 was responsible.

00:14:51.500 The same thing

00:14:52.180 happens in the story

00:14:53.040 of Cain and Abel.

00:14:55.200 Cain's sacrifices

00:14:56.400 are rejected.

00:14:58.000 He exists

00:14:58.620 in suffering.

00:14:59.920 He calls out

00:15:00.800 God

00:15:01.340 and challenges

00:15:02.820 the being

00:15:03.480 he created.

00:15:05.400 God refuses

00:15:06.520 his plea.

00:15:07.480 He tells Cain

00:15:08.380 that his trouble

00:15:09.560 is self-induced.

00:15:12.420 Cain

00:15:12.780 in his rage

00:15:14.100 kills Abel

00:15:15.660 God's favorite

00:15:16.940 and truth be known

00:15:18.560 Cain's idol.

00:15:21.940 Cain is jealous

00:15:22.680 of course

00:15:23.340 of a successful

00:15:24.420 brother

00:15:24.840 but he destroys

00:15:26.480 Abel

00:15:26.880 primarily

00:15:27.540 to spite

00:15:28.300 God.

00:15:30.240 This is the

00:15:31.220 truest version

00:15:31.940 of what happens

00:15:32.680 when people

00:15:33.200 take their vengeance

00:15:34.100 to the ultimate

00:15:35.320 extreme.

00:15:38.140 Going online

00:15:39.060 without ExpressVPN

00:15:40.040 is like not

00:15:40.900 paying attention

00:15:41.460 to the safety

00:15:42.000 demonstration

00:15:42.520 on a flight.

00:15:43.560 Most of the time

00:15:44.320 you'll probably

00:15:44.920 be fine

00:15:45.500 but what if

00:15:46.460 one day

00:15:46.860 that weird

00:15:47.480 yellow mask

00:15:48.080 drops down

00:15:48.620 from overhead

00:15:49.100 and you have

00:15:50.020 no idea

00:15:50.600 what to do?

00:15:51.400 In our

00:15:51.700 hyper-connected

00:15:52.420 world

00:15:52.700 your digital

00:15:53.400 privacy

00:15:53.820 isn't just

00:15:54.380 a luxury

00:15:54.780 it's a

00:15:55.560 fundamental

00:15:55.880 right.

00:15:56.520 Every time

00:15:56.920 you connect

00:15:57.300 to an

00:15:57.580 unsecured

00:15:58.080 network

00:15:58.480 in a

00:15:58.800 cafe

00:15:59.140 hotel

00:15:59.840 or

00:16:00.080 airport

00:16:00.440 you're

00:16:00.980 essentially

00:16:01.340 broadcasting

00:16:01.960 your personal

00:16:02.520 information

00:16:03.040 to anyone

00:16:03.760 with the

00:16:04.140 technical

00:16:04.480 know-how

00:16:04.920 to intercept

00:16:05.500 it.

00:16:05.860 And let's

00:16:06.160 be clear

00:16:06.560 it doesn't

00:16:07.240 take a

00:16:07.560 genius

00:16:07.800 hacker

00:16:08.100 to do

00:16:08.420 this.

00:16:09.080 With some

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00:16:10.020 hardware

00:16:10.400 even a

00:16:10.980 tech-savvy

00:16:11.520 teenager

00:16:12.000 could

00:16:12.320 potentially

00:16:12.740 access

00:16:13.140 your

00:16:13.400 passwords

00:16:13.920 bank

00:16:14.400 logins

00:16:14.860 and

00:16:15.180 credit

00:16:15.440 card

00:16:15.660 details.

00:16:16.500 Now

00:16:16.740 you might

00:16:17.200 think

00:16:17.500 what's

00:16:17.940 the big

00:16:18.200 deal

00:16:18.460 who'd

00:16:18.780 want

00:16:18.920 my

00:16:19.180 data

00:16:19.460 anyway?

00:16:20.180 Well

00:16:20.380 on the

00:16:20.700 dark

00:16:20.900 web

00:16:21.120 your

00:16:21.440 personal

00:16:21.840 information

00:16:22.360 could

00:16:22.640 fetch

00:16:22.860 up to

00:16:23.160 $1,000

00:16:23.940 that's

00:16:25.000 right

00:16:25.180 there's

00:16:25.420 a whole

00:16:25.860 underground

00:16:26.300 economy

00:16:26.780 built

00:16:27.140 on

00:16:27.380 stolen

00:16:27.780 identities.

00:16:28.760 Enter

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00:16:29.940 it's like

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00:16:32.280 an

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00:16:33.480 your

00:16:33.780 device

00:16:34.180 and

00:16:34.400 the

00:16:34.520 internet

00:16:34.800 their

00:16:35.340 encryption

00:16:35.680 is so

00:16:36.360 robust

00:16:36.780 that

00:16:37.020 it would

00:16:37.280 take

00:16:37.420 a

00:16:37.560 hacker

00:16:37.820 with

00:16:38.020 a

00:16:38.160 supercomputer

00:16:38.660 over

00:16:39.180 a

00:16:39.420 billion

00:16:39.700 years

00:16:40.060 to

00:16:40.240 crack

00:16:40.500 it

00:16:40.680 but

00:16:41.000 don't

00:16:41.260 let

00:16:41.420 its

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00:16:41.820 fool

00:16:42.080 you

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00:18:21.800 jbp

00:18:22.580 pansram's

00:18:26.960 response

00:18:27.540 was

00:18:28.080 and this

00:18:29.320 is what

00:18:29.620 is so

00:18:29.980 terrible

00:18:30.480 perfectly

00:18:31.720 understandable

00:18:32.460 the details

00:18:33.440 of his

00:18:33.820 autobiography

00:18:34.600 reveal that

00:18:35.440 he was

00:18:35.760 one of

00:18:36.120 Tolstoy's

00:18:36.840 strong

00:18:37.340 and logically

00:18:38.060 consistent

00:18:38.660 people

00:18:39.060 he was

00:18:39.860 a powerful

00:18:40.500 consistent

00:18:41.440 fearless

00:18:42.280 actor

00:18:42.920 he had

00:18:43.980 the courage

00:18:44.580 of his

00:18:44.920 convictions

00:18:45.480 how could

00:18:46.880 someone like

00:18:47.420 him be

00:18:47.760 expected to

00:18:48.520 forgive and

00:18:49.200 forget

00:18:49.600 given what

00:18:50.400 had happened

00:18:50.840 to him

00:18:51.280 truly

00:18:53.700 terrible

00:18:54.180 things happen

00:18:54.900 to people

00:18:55.420 it's no

00:18:56.680 wonder

00:18:57.120 they're out

00:18:57.660 for revenge

00:18:58.500 under such

00:19:00.260 conditions

00:19:00.820 vengeance

00:19:01.300 seems a

00:19:02.160 moral

00:19:02.460 necessity

00:19:03.140 how can

00:19:05.560 it be

00:19:05.840 distinguished

00:19:06.240 from the

00:19:06.700 demand for

00:19:07.240 justice

00:19:07.800 after all

00:19:08.860 after the

00:19:10.860 experience of

00:19:11.660 terrible

00:19:12.020 atrocity

00:19:12.680 isn't

00:19:13.200 forgiveness

00:19:13.700 just

00:19:14.140 cowardice

00:19:14.840 or lack

00:19:16.040 of willpower

00:19:16.780 such

00:19:18.980 questions

00:19:19.460 torment

00:19:19.840 me

00:19:20.200 but

00:19:20.840 people

00:19:21.180 emerge

00:19:21.680 from

00:19:21.880 terrible

00:19:22.360 pasts

00:19:23.160 to do

00:19:23.660 good

00:19:24.080 and not

00:19:24.820 evil

00:19:25.220 although

00:19:26.340 such an

00:19:26.840 accomplishment

00:19:27.320 can seem

00:19:27.920 superhuman

00:19:28.600 I've met

00:19:30.640 people who

00:19:31.140 managed to

00:19:31.700 do it

00:19:32.020 I know

00:19:32.620 a man

00:19:33.060 a great

00:19:33.760 artist

00:19:34.180 who emerged

00:19:35.120 from just

00:19:35.600 such a

00:19:36.080 school

00:19:36.540 as the

00:19:37.060 one described

00:19:37.720 by

00:19:37.940 Pansram

00:19:38.440 only this

00:19:39.200 man was

00:19:39.620 thrown into

00:19:40.140 it as an

00:19:40.660 innocent

00:19:40.980 five-year-old

00:19:41.900 fresh from

00:19:42.800 a long

00:19:43.140 stretch in

00:19:43.700 the hospital

00:19:44.280 where he

00:19:44.920 had suffered

00:19:45.460 measles

00:19:46.040 mumps

00:19:46.800 and chicken

00:19:47.460 pox

00:19:47.940 simultaneously

00:19:49.140 incapable

00:19:51.260 of speaking

00:19:51.960 the language

00:19:52.540 of the

00:19:52.940 school

00:19:53.320 deliberately

00:19:54.140 isolated

00:19:54.840 from his

00:19:55.420 family

00:19:55.920 abused

00:19:56.860 starved

00:19:57.940 and otherwise

00:19:58.840 tormented

00:19:59.460 he emerged

00:20:00.300 an angry

00:20:01.020 broken

00:20:01.700 young man

00:20:02.500 he hurt

00:20:03.340 himself

00:20:03.680 badly

00:20:04.080 in the

00:20:04.400 aftermath

00:20:04.780 with drugs

00:20:05.400 and alcohol 0.51

00:20:06.000 and other

00:20:06.640 forms of

00:20:07.160 self-destructive

00:20:07.920 behavior

00:20:08.400 he detested

00:20:09.420 everyone

00:20:10.140 God

00:20:10.960 himself

00:20:11.800 and blind

00:20:12.820 fate

00:20:13.280 included

00:20:13.880 but he

00:20:16.660 put an

00:20:16.980 end to

00:20:17.300 all of

00:20:17.620 that

00:20:17.880 he

00:20:19.020 stopped

00:20:19.480 drinking

00:20:19.980 he

00:20:21.120 stopped

00:20:21.480 hating

00:20:21.980 although

00:20:22.820 it still

00:20:23.260 emerges

00:20:23.660 in flashes

00:20:24.320 he

00:20:24.880 revitalized

00:20:25.660 the artistic

00:20:26.320 culture

00:20:26.860 of his

00:20:27.320 native

00:20:27.640 tradition

00:20:28.180 and trained

00:20:29.180 young men

00:20:29.740 to continue

00:20:30.320 in his

00:20:30.660 footsteps

00:20:31.040 he produced

00:20:31.920 a 50-foot

00:20:32.640 totem pole

00:20:33.440 memorializing

00:20:34.700 the events

00:20:35.260 of his

00:20:35.560 life

00:20:35.980 and a

00:20:36.740 canoe

00:20:37.120 40 feet

00:20:38.160 long

00:20:38.580 from a

00:20:39.140 single log

00:20:39.920 of a kind

00:20:40.800 rarely if

00:20:41.620 ever

00:20:41.980 produced

00:20:42.500 now

00:20:42.920 he

00:20:43.880 brought

00:20:44.080 his

00:20:44.260 family

00:20:44.560 together

00:20:44.960 and held

00:20:45.380 a great

00:20:45.760 potlatch

00:20:46.420 with 16

00:20:47.500 hours of

00:20:48.080 dancing

00:20:48.480 and hundreds

00:20:48.940 of people

00:20:49.440 in attendance

00:20:50.100 to express

00:20:51.200 his grief

00:20:51.940 and make

00:20:53.060 peace

00:20:53.400 with the

00:20:53.780 past

00:20:54.240 he decided

00:20:56.700 to be a

00:20:57.220 good person

00:20:57.900 and then

00:20:58.580 he did

00:20:58.960 the impossible

00:20:59.740 things required

00:21:01.060 to live

00:21:01.920 that way

00:21:02.500 I had a

00:21:05.460 client who

00:21:05.960 did not

00:21:06.340 have good

00:21:06.860 parents

00:21:07.380 her mother

00:21:08.000 died when

00:21:08.580 she was

00:21:08.900 very young

00:21:09.480 her grandmother

00:21:10.500 who raised

00:21:11.200 her

00:21:11.520 was a

00:21:12.140 harridan

00:21:12.700 bitter

00:21:13.380 and over

00:21:14.120 concerned

00:21:14.600 with

00:21:14.840 appearances

00:21:15.420 she

00:21:17.340 mistreated

00:21:18.000 her

00:21:18.220 granddaughter

00:21:18.820 punishing

00:21:19.860 her for

00:21:20.680 her virtues

00:21:21.520 creativity

00:21:22.660 sensitivity

00:21:23.540 intelligence

00:21:24.660 unable to

00:21:25.760 resist acting

00:21:26.560 out her

00:21:26.920 resentment

00:21:27.420 for an

00:21:28.220 admittedly

00:21:28.840 hard life

00:21:29.620 on her

00:21:30.520 granddaughter

00:21:31.060 daughter

00:21:33.200 she had a

00:21:33.500 better

00:21:33.680 relationship

00:21:34.280 with her

00:21:34.700 father

00:21:35.040 but he

00:21:35.600 was an

00:21:35.960 addict

00:21:36.320 who died

00:21:37.040 badly

00:21:37.680 while she

00:21:38.140 cared for

00:21:38.640 him

00:21:38.920 my client

00:21:42.120 had a

00:21:42.520 son

00:21:42.800 she

00:21:44.460 perpetuated

00:21:45.400 none of

00:21:46.200 this

00:21:46.520 with him

00:21:47.180 he grew

00:21:48.280 up truthful

00:21:48.880 and independent

00:21:49.840 and hard

00:21:50.500 working

00:21:50.900 and smart 0.77

00:21:51.600 instead of

00:21:52.400 widening the

00:21:53.280 tear in the

00:21:53.840 cultural fabric

00:21:54.640 she inherited

00:21:55.400 and transmitting

00:21:56.600 it

00:21:56.840 she sewed

00:21:57.660 it up

00:21:58.040 she rejected

00:21:59.940 the sins

00:22:00.480 of her

00:22:00.840 forefathers

00:22:01.560 such things

00:22:03.820 can be

00:22:04.660 done

00:22:05.080 Nietzsche

00:22:09.340 wrote these

00:22:10.140 words

00:22:10.640 distress

00:22:13.020 whether

00:22:13.840 psychic

00:22:14.500 physical

00:22:15.280 or intellectual

00:22:16.540 need not

00:22:18.100 at all

00:22:18.720 produce

00:22:19.220 nihilism

00:22:19.940 that is

00:22:21.260 the radical

00:22:21.780 rejection

00:22:22.280 of value

00:22:22.920 meaning

00:22:23.540 and desirability

00:22:24.800 such

00:22:26.700 distress

00:22:27.380 always

00:22:28.200 permits

00:22:28.920 a variety

00:22:29.780 of

00:22:30.000 interpretations

00:22:30.780 what

00:22:33.860 Nietzsche

00:22:34.200 meant

00:22:34.600 was this

00:22:35.600 people

00:22:36.840 who

00:22:37.040 experience

00:22:37.600 evil

00:22:38.000 may

00:22:38.440 certainly

00:22:38.880 desire

00:22:39.440 to

00:22:39.680 perpetuate

00:22:40.400 it

00:22:40.660 to pay

00:22:41.360 it

00:22:41.520 forward

00:22:41.900 but it

00:22:42.940 is also

00:22:43.400 possible

00:22:44.020 to learn

00:22:45.020 good

00:22:45.600 by experiencing

00:22:46.960 evil

00:22:47.480 a bullied

00:22:49.600 boy can

00:22:50.200 mimic his

00:22:50.800 tormentors

00:22:51.500 but he

00:22:52.080 can also

00:22:52.480 learn from

00:22:53.040 his own

00:22:53.400 abuse

00:22:53.780 that it

00:22:54.140 is wrong

00:22:54.760 to push

00:22:55.460 people around

00:22:56.180 and make

00:22:56.900 their lives

00:22:57.400 miserable

00:22:57.940 someone

00:23:00.280 tormented

00:23:00.880 by her

00:23:01.360 mother

00:23:01.660 can learn

00:23:02.480 from her

00:23:02.940 terrible

00:23:03.280 experiences

00:23:04.040 how important

00:23:05.180 it is

00:23:05.760 to be

00:23:06.740 a good

00:23:07.300 parent

00:23:07.900 many

00:23:09.840 perhaps

00:23:10.600 even most

00:23:11.280 of the

00:23:11.660 adults

00:23:12.020 who abuse

00:23:12.700 children

00:23:13.160 were abused

00:23:14.340 themselves

00:23:14.940 as children

00:23:15.820 however

00:23:17.740 the majority

00:23:18.460 of people

00:23:19.020 who were

00:23:19.320 abused

00:23:19.720 as children

00:23:20.460 do not

00:23:21.740 abuse

00:23:22.460 their own

00:23:22.940 children

00:23:23.360 this is

00:23:24.060 a well

00:23:24.380 established

00:23:24.840 fact

00:23:25.460 which can

00:23:26.520 be

00:23:26.700 demonstrated

00:23:27.360 simply

00:23:28.120 arithmetically

00:23:29.280 in this

00:23:30.020 way

00:23:30.360 if one

00:23:31.260 parent

00:23:31.720 abused

00:23:32.240 three

00:23:32.520 children

00:23:33.000 and each

00:23:33.960 of those

00:23:34.380 children

00:23:34.820 had three

00:23:35.400 children

00:23:35.900 and so

00:23:36.460 on

00:23:36.760 then there

00:23:37.420 would be

00:23:37.740 three abusers

00:23:38.780 in the first

00:23:39.340 generation

00:23:40.020 nine

00:23:40.720 the second

00:23:41.380 27

00:23:42.120 the third

00:23:43.000 81

00:23:43.700 the fourth

00:23:44.400 and so

00:23:45.220 on

00:23:45.620 exponentially

00:23:46.700 after

00:23:48.160 20

00:23:48.620 generations

00:23:49.380 more than

00:23:50.320 10

00:23:50.740 billion

00:23:51.240 would have

00:23:51.940 suffered

00:23:52.320 childhood

00:23:52.860 abuse

00:23:53.480 more people

00:23:55.360 than currently

00:23:56.040 inhabit the

00:23:56.760 planet

00:23:57.140 but instead

00:23:58.280 abuse

00:23:59.120 disappears

00:23:59.840 across

00:24:00.300 generations

00:24:00.980 people

00:24:01.800 constrain

00:24:02.720 its spread

00:24:03.760 that's a testament

00:24:06.840 to the genuine

00:24:07.720 dominance of

00:24:08.540 good over

00:24:09.280 evil in the

00:24:10.040 human heart

00:24:10.740 the desire

00:24:13.620 for vengeance

00:24:14.320 however justified

00:24:15.380 also bars the

00:24:16.880 way to other

00:24:17.920 productive thoughts

00:24:19.340 the American

00:24:21.540 English

00:24:22.100 poet

00:24:22.540 T.S.

00:24:23.240 Eliot

00:24:23.500 explained why

00:24:24.740 in his play

00:24:25.800 The Cocktail Party

00:24:27.380 one of his

00:24:28.400 characters is not

00:24:29.440 having a good

00:24:30.380 time of it

00:24:31.060 she speaks of her

00:24:32.600 profound

00:24:33.000 unhappiness to a

00:24:34.080 psychiatrist

00:24:34.560 she says she

00:24:35.640 hopes all her

00:24:36.680 suffering is her

00:24:37.580 own fault

00:24:38.240 the psychiatrist

00:24:40.380 is taken aback

00:24:41.520 he asks

00:24:42.880 why

00:24:43.340 she has thought

00:24:46.200 long and hard

00:24:46.860 about this

00:24:47.460 she says

00:24:48.020 and has come to

00:24:48.580 the following

00:24:49.020 conclusion

00:24:49.600 if it's her

00:24:51.540 fault

00:24:51.980 she might be 0.85

00:24:53.500 able to do

00:24:54.020 something about

00:24:54.740 it

00:24:54.980 if it's God's

00:24:56.640 fault

00:24:56.960 however

00:24:57.380 if reality

00:24:58.600 itself is

00:24:59.440 flawed

00:25:00.120 hell-bent

00:25:01.080 on ensuring 0.89

00:25:01.900 her misery

00:25:02.620 then she

00:25:04.040 is doomed

00:25:04.780 she couldn't

00:25:07.360 change the

00:25:08.000 structure of

00:25:08.620 reality itself

00:25:09.680 but maybe

00:25:11.600 she could

00:25:12.120 change her

00:25:12.720 own life

00:25:13.440 Alexander

00:25:17.400 Solzhenitsyn

00:25:18.480 the great

00:25:21.220 Russian

00:25:21.780 documenter of

00:25:22.840 the abuses

00:25:23.440 of

00:25:23.760 Stalinism

00:25:24.520 had every

00:25:25.800 reason to

00:25:26.520 question the

00:25:27.280 structure of

00:25:27.820 existence

00:25:28.280 when he was

00:25:29.320 imprisoned in a

00:25:30.580 Soviet labor

00:25:31.280 camp in the

00:25:32.300 middle of the

00:25:33.000 terrible 20th

00:25:34.040 century

00:25:34.440 he had served

00:25:35.440 as a soldier

00:25:36.060 on the

00:25:36.440 ill-prepared

00:25:37.080 Russian front

00:25:37.940 lines in the

00:25:38.920 face of a

00:25:39.760 Nazi invasion

00:25:40.940 he had been

00:25:41.920 arrested

00:25:42.440 beaten and

00:25:43.880 thrown into

00:25:44.500 prison by his

00:25:45.440 own people

00:25:46.100 then he

00:25:47.220 was struck

00:25:47.680 by cancer

00:25:48.480 he could

00:25:51.180 have become

00:25:51.620 resentful and

00:25:52.400 bitter

00:25:52.640 his life

00:25:53.360 had been

00:25:53.860 rendered

00:25:54.400 miserable

00:25:55.200 by both

00:25:56.100 Stalin and

00:25:57.140 Hitler 0.78

00:25:57.620 two of the

00:25:58.580 worst tyrants

00:25:59.420 in history

00:26:00.080 he lived in

00:26:01.520 brutal conditions

00:26:02.500 vast stretches

00:26:03.980 of his

00:26:04.540 precious time

00:26:05.440 were stolen

00:26:06.480 from him

00:26:07.060 and squandered

00:26:08.120 he witnessed

00:26:09.480 the pointless

00:26:10.140 and degrading

00:26:11.140 suffering and

00:26:11.960 death of his

00:26:12.600 friends and

00:26:13.340 acquaintances

00:26:14.080 then he

00:26:15.700 contracted an

00:26:16.520 extremely serious

00:26:17.620 disease

00:26:18.340 Solzhenitsyn had

00:26:20.620 cause to curse

00:26:21.840 God

00:26:22.420 Job himself

00:26:24.240 barely had it

00:26:25.460 as hard

00:26:26.180 but the great

00:26:29.000 writer

00:26:29.440 the profound

00:26:30.660 spirited

00:26:31.800 defender of

00:26:32.700 truth

00:26:33.120 did not allow

00:26:34.040 his mind

00:26:34.660 to turn towards

00:26:35.880 vengeance and

00:26:36.680 destruction

00:26:37.200 he opened his

00:26:38.520 eyes instead

00:26:39.480 during his

00:26:40.560 many trials

00:26:41.320 Solzhenitsyn

00:26:42.120 encountered people

00:26:43.100 who comported

00:26:43.760 themselves

00:26:44.280 nobly

00:26:45.060 under horrific

00:26:46.320 circumstances

00:26:47.140 he contemplated

00:26:48.980 their behavior

00:26:49.660 deeply

00:26:50.140 then he asked

00:26:51.920 himself

00:26:52.380 the most

00:26:53.220 difficult of

00:26:53.920 questions

00:26:54.540 had he

00:26:57.480 personally

00:26:57.980 contributed to

00:26:58.860 the catastrophe

00:26:59.440 of his life

00:27:00.300 if so

00:27:02.200 how

00:27:04.000 he remembered

00:27:06.900 his unquestioning

00:27:07.940 support of the

00:27:08.740 communist party

00:27:09.620 in his early

00:27:10.220 years

00:27:10.580 he reconsidered

00:27:12.180 his whole

00:27:12.560 life

00:27:12.960 he had

00:27:14.140 plenty

00:27:14.500 of time

00:27:15.160 in the

00:27:15.460 camps

00:27:15.880 how

00:27:18.360 had he

00:27:18.600 missed the

00:27:19.040 mark

00:27:19.340 in the

00:27:19.580 past

00:27:20.020 how many

00:27:21.240 times

00:27:21.560 had he

00:27:21.780 acted

00:27:22.100 against

00:27:22.460 his

00:27:22.680 own

00:27:22.980 conscience

00:27:23.640 engaging

00:27:24.460 in actions

00:27:25.060 that he

00:27:25.600 knew

00:27:25.920 to be

00:27:26.320 wrong

00:27:26.720 how many

00:27:28.180 times

00:27:28.540 had he

00:27:28.800 betrayed

00:27:29.220 himself

00:27:29.740 and lied

00:27:30.680 was there

00:27:32.140 any way

00:27:32.840 that the

00:27:33.340 sins of

00:27:33.760 his past

00:27:34.340 could be

00:27:34.740 rectified

00:27:35.460 atoned

00:27:36.200 for

00:27:36.600 in the

00:27:37.280 muddy

00:27:37.520 hell

00:27:38.060 of a

00:27:38.880 Soviet

00:27:39.300 gulag

00:27:40.060 Solzhenitsyn

00:27:44.280 poured over

00:27:44.820 the details

00:27:45.400 of his

00:27:45.720 life

00:27:46.020 with a

00:27:46.420 fine-toothed

00:27:47.200 comb

00:27:47.420 he asked

00:27:48.200 himself

00:27:48.520 a second

00:27:49.080 question

00:27:49.580 and a

00:27:50.080 third

00:27:50.360 can I

00:27:51.140 stop

00:27:51.560 making

00:27:51.940 such

00:27:52.260 mistakes

00:27:52.860 now

00:27:53.500 can I

00:27:54.220 repair

00:27:54.540 the

00:27:54.760 damage

00:27:55.200 done

00:27:55.500 by my

00:27:55.940 past

00:27:56.380 failures

00:27:56.940 now

00:27:57.820 he learned

00:28:00.040 to watch

00:28:00.620 and to

00:28:00.980 listen

00:28:01.300 he found

00:28:02.560 people he

00:28:03.240 admired

00:28:03.760 who were

00:28:04.560 honest

00:28:05.100 despite

00:28:05.760 everything

00:28:06.460 he took

00:28:07.840 himself

00:28:08.180 apart

00:28:08.580 piece

00:28:08.920 by

00:28:09.160 piece

00:28:09.560 let

00:28:10.160 what

00:28:10.480 was

00:28:10.740 unnecessary

00:28:11.460 and

00:28:11.880 harmful

00:28:12.300 die 0.81

00:28:12.940 and 0.99

00:28:13.620 resurrected

00:28:14.180 himself

00:28:14.760 then he

00:28:15.620 wrote

00:28:15.940 the

00:28:16.180 gulag

00:28:16.640 archipelago

00:28:17.440 a history

00:28:18.300 of the

00:28:18.700 Soviet

00:28:19.060 prison

00:28:19.460 camp

00:28:19.820 system

00:28:20.320 it's

00:28:21.300 a

00:28:21.500 forceful

00:28:22.120 terrible

00:28:22.940 book

00:28:23.440 written

00:28:24.540 with the

00:28:25.000 overwhelming

00:28:25.600 moral force

00:28:26.540 of unvarnished

00:28:27.320 truth

00:28:27.820 its sheer

00:28:29.040 outrage

00:28:29.860 screamed

00:28:30.600 unbearably

00:28:31.480 across

00:28:31.940 hundreds

00:28:32.480 of pages

00:28:33.220 banned

00:28:34.700 and

00:28:35.280 for

00:28:35.460 good

00:28:35.840 reason

00:28:36.280 in

00:28:36.780 the

00:28:36.940 USSR

00:28:37.540 it

00:28:38.340 was

00:28:38.540 smuggled

00:28:39.040 to

00:28:39.240 the

00:28:39.420 west

00:28:39.700 in

00:28:39.900 the

00:28:40.040 1970s

00:28:41.180 and

00:28:41.500 burst

00:28:41.980 upon

00:28:42.340 the

00:28:42.540 world

00:28:42.940 Solzhenitsyn's

00:28:45.100 writing

00:28:45.460 utterly

00:28:46.040 and

00:28:46.580 finally

00:28:47.340 demolished

00:28:48.400 the

00:28:48.600 intellectual

00:28:49.120 credibility

00:28:49.800 of

00:28:50.120 communism

00:28:50.680 as

00:28:51.280 ideology

00:28:51.960 or

00:28:52.620 society

00:28:53.300 he

00:28:54.440 took

00:28:54.720 an

00:28:54.920 axe

00:28:55.260 to

00:28:55.480 the

00:28:55.660 trunk

00:28:55.920 of

00:28:56.100 the

00:28:56.300 tree

00:28:56.680 whose

00:28:57.220 bitter

00:28:57.580 fruits

00:28:58.140 had

00:28:58.380 nourished

00:28:58.760 him

00:28:58.960 so

00:28:59.260 poorly

00:28:59.740 and

00:29:00.500 whose

00:29:00.680 planting

00:29:01.260 he

00:29:01.760 had

00:29:01.900 witnessed

00:29:02.380 and

00:29:02.760 supported

00:29:03.280 one

00:29:06.540 man's

00:29:07.040 decision

00:29:07.460 to

00:29:07.720 change

00:29:08.080 his

00:29:08.300 life

00:29:08.700 instead

00:29:09.240 of

00:29:09.500 cursing

00:29:09.960 fate

00:29:10.380 shook

00:29:11.040 the

00:29:11.580 whole

00:29:12.140 pathological

00:29:13.080 system

00:29:13.640 of

00:29:13.900 communist

00:29:14.460 tyranny

00:29:15.000 to

00:29:15.640 its

00:29:15.860 core

00:29:16.340 it

00:29:17.700 crumbled

00:29:18.280 entirely

00:29:18.940 not so

00:29:19.720 many

00:29:19.940 years

00:29:20.300 later

00:29:20.700 and

00:29:21.300 Solzhenitsyn's

00:29:22.240 courage

00:29:22.760 was not

00:29:23.660 the least

00:29:24.260 of the

00:29:24.660 reasons

00:29:25.060 why

00:29:25.560 he

00:29:27.740 was not

00:29:28.080 the only

00:29:28.460 such

00:29:28.760 person

00:29:29.140 to

00:29:29.300 perform

00:29:29.700 such

00:29:30.020 a

00:29:30.180 miracle

00:29:30.560 Vaclav

00:29:31.520 Havel

00:29:31.980 the

00:29:32.460 persecuted

00:29:33.040 writer

00:29:33.460 who

00:29:33.680 later

00:29:34.180 impossibly

00:29:35.300 became

00:29:35.920 the

00:29:36.160 president

00:29:36.560 of

00:29:36.840 Czechoslovakia

00:29:38.040 then

00:29:38.780 of the

00:29:39.120 new

00:29:39.320 Czech 0.85

00:29:39.600 Republic

00:29:40.140 comes

00:29:40.820 to

00:29:41.040 mind

00:29:41.480 as

00:29:42.220 does

00:29:42.460 Mahatma

00:29:43.000 Gandhi

00:29:43.500 things

00:29:46.700 fall

00:29:47.680 apart

00:29:48.180 whole

00:29:50.660 peoples

00:29:51.160 have

00:29:51.400 adamantly

00:29:52.100 refused

00:29:52.800 to

00:29:53.140 judge

00:29:53.460 reality

00:29:54.020 to

00:29:54.460 criticize

00:29:54.920 being

00:29:55.740 to

00:29:56.580 blame

00:29:56.960 God

00:29:57.540 in

00:29:59.400 today's

00:29:59.840 chaotic

00:30:00.220 world

00:30:00.620 many

00:30:00.980 of us

00:30:01.280 are

00:30:01.420 searching

00:30:01.700 for

00:30:01.900 a

00:30:02.040 way

00:30:02.140 to

00:30:02.320 aim

00:30:02.560 higher

00:30:02.920 and

00:30:03.120 find

00:30:03.460 spiritual

00:30:03.940 peace

00:30:04.380 but

00:30:05.040 here's

00:30:05.360 the

00:30:05.460 thing

00:30:05.720 prayer

00:30:06.340 the

00:30:06.580 most

00:30:06.800 common

00:30:07.140 tool

00:30:07.360 we

00:30:07.540 have

00:30:07.880 isn't

00:30:08.220 just

00:30:08.400 about

00:30:08.600 saying

00:30:08.900 whatever

00:30:09.180 comes

00:30:09.500 to

00:30:09.640 mind

00:30:09.880 it's

00:30:10.440 a

00:30:10.580 skill

00:30:10.880 that

00:30:11.160 needs

00:30:11.420 to

00:30:11.560 be

00:30:11.700 developed

00:30:12.120 that's

00:30:12.920 where

00:30:13.100 hallo

00:30:13.420 comes

00:30:13.740 in

00:30:13.980 as

00:30:14.460 the

00:30:14.580 number

00:30:14.760 one

00:30:14.980 prayer

00:30:15.260 and

00:30:15.400 meditation

00:30:15.820 app

00:30:16.180 hallo

00:30:16.580 is

00:30:16.780 launching

00:30:17.100 an

00:30:17.300 exceptional

00:30:17.760 new

00:30:18.120 series

00:30:18.460 called

00:30:18.860 how

00:30:19.240 to

00:30:19.420 pray

00:30:19.760 imagine

00:30:20.660 learning

00:30:21.020 how

00:30:21.200 to

00:30:21.300 use

00:30:21.480 scripture

00:30:21.840 as

00:30:22.120 a

00:30:22.280 launch pad

00:30:22.760 for

00:30:22.940 profound

00:30:23.500 conversations

00:30:24.140 with

00:30:24.440 God

00:30:24.740 how

00:30:25.380 to

00:30:25.520 properly

00:30:25.920 enter

00:30:26.340 into

00:30:26.640 imaginative

00:30:27.260 prayer

00:30:27.580 and

00:30:28.360 how

00:30:28.540 to

00:30:28.660 incorporate

00:30:29.060 prayers

00:30:29.640 reaching

00:30:30.000 far

00:30:30.380 back

00:30:30.700 in

00:30:30.880 church

00:30:31.100 history

00:30:31.520 this

00:30:32.400 isn't

00:30:32.640 your

00:30:32.780 average

00:30:33.100 guided

00:30:33.400 meditation

00:30:33.900 it's

00:30:34.580 a

00:30:34.700 comprehensive

00:30:35.260 two

00:30:35.640 week

00:30:35.820 journey

00:30:36.120 into

00:30:36.420 the

00:30:36.620 heart

00:30:36.880 of

00:30:37.080 prayer

00:30:37.380 led

00:30:37.960 by

00:30:38.140 some

00:30:38.320 of

00:30:38.420 the

00:30:38.520 most

00:30:38.700 respected

00:30:39.280 spiritual

00:30:39.780 leaders

00:30:40.160 of

00:30:40.420 our

00:30:40.560 time

00:30:40.920 from

00:30:41.520 guests

00:30:41.860 including

00:30:42.260 bishop

00:30:42.620 robert

00:30:42.940 baron

00:30:43.360 father

00:30:43.900 mike

00:30:44.140 schmitz

00:30:44.560 and

00:30:44.840 jonathan

00:30:45.240 rumy

00:30:45.620 known

00:30:46.140 for

00:30:46.300 his

00:30:46.460 role

00:30:46.660 as

00:30:46.860 jesus

00:30:47.240 in

00:30:47.420 the

00:30:47.520 hit

00:30:47.680 series

00:30:47.980 the

00:30:48.160 chosen

00:30:48.520 you'll

00:30:49.200 discover

00:30:49.540 prayer

00:30:49.920 techniques

00:30:50.380 that

00:30:50.580 have

00:30:50.740 stood

00:30:51.000 the

00:30:51.180 test

00:30:51.420 of

00:30:51.560 time

00:30:51.880 while

00:30:52.360 equipping

00:30:52.680 yourself

00:30:53.060 with

00:30:53.240 the

00:30:53.360 tools

00:30:53.620 needed

00:30:53.860 to

00:30:54.060 face

00:30:54.320 life's

00:30:54.740 challenges

00:30:55.080 with

00:30:55.480 renewed

00:30:55.880 strength

00:30:56.440 ready

00:30:57.100 to

00:30:57.320 revolutionize

00:30:58.020 your

00:30:58.240 prayer

00:30:58.500 life

00:30:58.860 you can

00:30:59.460 check

00:30:59.660 out

00:30:59.780 the

00:30:59.920 new

00:31:00.120 series

00:31:00.540 as

00:31:00.820 well

00:31:00.980 as

00:31:01.100 an

00:31:01.200 extensive

00:31:01.600 catalog

00:31:02.060 of

00:31:02.340 guided

00:31:10.560 it's

00:31:18.280 interesting

00:31:18.740 to

00:31:19.000 consider

00:31:19.320 the

00:31:19.540 old

00:31:19.780 testament

00:31:20.240 hebrews

00:31:20.940 in

00:31:21.060 this

00:31:21.260 regard

00:31:21.680 their

00:31:22.300 travails

00:31:22.860 followed

00:31:23.380 a

00:31:23.620 consistent

00:31:24.100 pattern

00:31:24.620 the

00:31:25.540 stories

00:31:25.860 of

00:31:26.020 adam

00:31:26.260 and

00:31:26.420 eve

00:31:26.620 and

00:31:26.820 cain

00:31:27.060 and

00:31:27.200 abel

00:31:27.480 and

00:31:27.680 noah

00:31:28.060 and

00:31:28.420 the

00:31:28.560 tower

00:31:28.860 of

00:31:29.080 babel

00:31:29.500 are

00:31:29.900 truly

00:31:30.280 ancient

00:31:30.820 their

00:31:31.500 origins

00:31:32.080 vanish

00:31:32.640 into

00:31:32.920 the

00:31:33.140 mysteries

00:31:33.520 of

00:31:33.780 time

00:31:34.200 it's

00:31:35.580 not

00:31:35.760 until

00:31:36.020 after

00:31:36.340 the

00:31:36.560 flood

00:31:36.780 story

00:31:37.160 in

00:31:37.360 genesis

00:31:37.820 that

00:31:38.280 something

00:31:38.580 like

00:31:38.840 history

00:31:39.300 as

00:31:39.560 we

00:31:39.780 understand

00:31:40.460 it

00:31:40.540 truly

00:31:41.000 starts

00:31:41.600 it

00:31:42.300 starts

00:31:42.640 with

00:31:42.860 abraham

00:31:43.380 abraham's

00:31:44.680 descendants

00:31:45.120 become

00:31:45.840 the hebrew

00:31:46.340 people

00:31:46.700 of

00:31:46.920 the

00:31:47.060 old

00:31:47.340 testament

00:31:47.860 also

00:31:48.900 known

00:31:49.260 as

00:31:49.440 the

00:31:49.600 hebrew

00:31:49.900 bible

00:31:50.320 they

00:31:51.400 enter

00:31:51.660 a

00:31:51.920 covenant

00:31:52.300 with

00:31:52.640 yahwah

00:31:53.200 with

00:31:54.320 god

00:31:54.860 and

00:31:55.460 begin

00:31:55.840 their

00:31:56.100 recognizably

00:31:56.980 historical

00:31:57.620 adventures

00:31:58.320 under

00:31:59.160 the

00:31:59.340 leadership

00:31:59.660 of

00:31:59.900 a

00:32:00.020 great

00:32:00.280 man

00:32:00.760 the

00:32:01.200 hebrews

00:32:01.600 organize

00:32:02.080 themselves

00:32:02.520 into

00:32:02.800 a

00:32:03.020 society

00:32:03.540 and

00:32:04.020 then

00:32:04.200 an

00:32:04.380 empire

00:32:04.800 as

00:32:06.020 their

00:32:06.220 fortunes

00:32:06.860 rise

00:32:07.380 success

00:32:08.300 breeds

00:32:08.940 pride

00:32:09.660 and

00:32:10.080 arrogance

00:32:10.660 corruption

00:32:11.580 raises

00:32:12.100 its ugly 0.99

00:32:12.680 head 1.00

00:32:13.120 the

00:32:13.920 increasingly

00:32:14.680 hubristic

00:32:15.460 state

00:32:16.180 becomes

00:32:16.680 obsessed

00:32:17.300 with

00:32:17.620 power

00:32:18.140 begins

00:32:18.880 to forget

00:32:19.420 its duty

00:32:20.040 to the

00:32:20.500 widows

00:32:20.860 and the

00:32:21.220 orphans

00:32:21.680 and deviates

00:32:22.760 from its

00:32:23.160 age-old

00:32:23.920 agreement

00:32:24.360 with god

00:32:25.180 a

00:32:26.180 prophet

00:32:26.540 a

00:32:27.180 prophet

00:32:28.640 and publicly

00:32:29.640 reviles

00:32:30.440 the

00:32:30.700 authoritarian

00:32:31.400 king

00:32:31.980 and

00:32:32.180 faithless

00:32:32.720 country

00:32:33.160 for their

00:32:33.780 failures

00:32:34.220 before

00:32:34.680 god

00:32:35.220 an

00:32:35.800 act

00:32:36.200 of

00:32:36.380 blind

00:32:36.860 courage

00:32:37.500 telling

00:32:38.040 them

00:32:38.260 of the

00:32:38.540 terrible

00:32:38.860 judgment

00:32:39.300 to come

00:32:39.880 when his

00:32:41.940 wise words

00:32:42.840 are not

00:32:43.680 completely

00:32:44.200 ignored

00:32:44.720 they are

00:32:45.440 heeded

00:32:45.880 too late

00:32:46.840 god

00:32:48.560 smites 0.96

00:32:49.120 his wayward 0.98

00:32:49.760 people

00:32:50.160 dooming

00:32:50.640 them to

00:32:51.060 abject

00:32:51.560 defeat

00:32:51.980 in battle

00:32:52.580 and generations

00:32:53.500 of subjugation

00:32:54.720 the

00:32:55.860 hebrews

00:32:56.320 repent

00:32:56.820 at length

00:32:57.660 blaming

00:32:58.400 their

00:32:58.720 misfortune

00:32:59.440 on their

00:33:00.240 own

00:33:00.620 failure

00:33:01.120 to adhere

00:33:01.800 to god's

00:33:02.540 word

00:33:02.920 they insist

00:33:04.360 to themselves

00:33:04.940 that they

00:33:05.740 could have

00:33:06.100 done better

00:33:06.720 they rebuild

00:33:08.600 their state

00:33:09.280 and the cycle

00:33:09.960 begins again

00:33:10.800 this is

00:33:12.420 life

00:33:12.780 we build

00:33:15.080 structures

00:33:15.540 to live in

00:33:16.220 we build

00:33:16.840 families

00:33:17.380 and states

00:33:18.100 and countries

00:33:18.720 we abstract

00:33:20.080 the principles

00:33:21.000 upon which

00:33:21.680 those structures

00:33:22.360 are founded

00:33:23.000 and formulate

00:33:24.120 systems of

00:33:24.960 belief

00:33:25.400 at first

00:33:27.000 we inhabit

00:33:27.940 those structures

00:33:28.680 and beliefs

00:33:29.300 like Adam

00:33:30.200 and Eve

00:33:30.720 in paradise

00:33:31.440 but success

00:33:33.060 makes us

00:33:33.620 complacent

00:33:34.320 we forget

00:33:35.060 to pay

00:33:35.460 attention

00:33:35.940 we take

00:33:37.060 what we have

00:33:37.620 for granted

00:33:38.240 we turn

00:33:39.240 a blind eye

00:33:40.280 we fail

00:33:40.920 to notice

00:33:41.420 that things

00:33:42.080 are changing

00:33:42.740 or that

00:33:43.220 corruption

00:33:43.660 is taking

00:33:44.340 root

00:33:44.720 and everything

00:33:45.960 falls apart

00:33:46.900 is that

00:33:48.920 the fault

00:33:49.360 of reality

00:33:50.040 or god

00:33:51.400 or do

00:33:52.860 things fall

00:33:53.540 apart

00:33:53.980 because we

00:33:54.900 have not

00:33:55.360 paid

00:33:55.740 sufficient

00:33:56.420 attention

00:33:57.000 when the

00:33:58.520 hurricane

00:33:58.860 hit New Orleans

00:34:00.020 and the town

00:34:01.000 sank under

00:34:01.680 the waves

00:34:02.320 was that

00:34:03.560 a natural

00:34:04.320 disaster

00:34:05.000 the Dutch

00:34:07.280 prepare their

00:34:08.040 dikes for the 0.98

00:34:08.760 worst storm

00:34:09.680 in 10,000

00:34:11.080 years

00:34:11.660 had New Orleans

00:34:14.080 followed that

00:34:14.780 example

00:34:15.300 no tragedy

00:34:16.440 would have

00:34:16.840 occurred

00:34:17.280 it's not

00:34:18.680 that no one

00:34:19.280 knew

00:34:19.660 the flood

00:34:20.520 control act

00:34:21.400 of 1965

00:34:22.540 mandated

00:34:23.480 improvements

00:34:24.200 in the levee

00:34:25.040 system

00:34:25.420 that held

00:34:26.280 back

00:34:26.760 Lake

00:34:27.380 Pontchartrain

00:34:28.440 the system

00:34:31.800 was to be

00:34:32.340 completed

00:34:32.700 by 1978

00:34:33.940 40 years

00:34:35.920 later

00:34:36.300 only 60%

00:34:37.720 of the work

00:34:38.460 had been

00:34:38.820 done

00:34:39.240 willful

00:34:41.360 blindness

00:34:41.900 and corruption

00:34:43.060 took the

00:34:44.560 city down

00:34:45.280 a hurricane

00:34:47.100 is an act

00:34:47.760 of God

00:34:48.360 but failure

00:34:49.180 to prepare

00:34:49.880 when the

00:34:50.560 necessity

00:34:51.020 for preparation

00:34:51.900 is well

00:34:52.420 known

00:34:52.820 that's sin

00:34:54.380 that's failure

00:34:55.620 to hit the

00:34:56.280 mark

00:34:56.660 and the wages

00:34:57.860 of sin

00:34:58.840 is death

00:34:59.920 Romans

00:35:01.260 6 23

00:35:02.420 the ancient

00:35:03.620 Jews always 1.00

00:35:04.260 blamed themselves

00:35:05.140 when things

00:35:05.880 fell apart

00:35:06.440 they acted

00:35:07.360 as if

00:35:07.980 God's

00:35:08.460 goodness

00:35:08.840 the goodness

00:35:09.720 of reality

00:35:10.520 was axiomatic

00:35:12.180 and took

00:35:12.960 responsibility

00:35:13.620 for their

00:35:14.220 own failure

00:35:14.980 that's

00:35:16.300 insanely

00:35:17.040 responsible

00:35:18.060 but the

00:35:19.160 alternative

00:35:19.620 is to

00:35:20.100 judge

00:35:20.440 reality

00:35:20.940 as

00:35:21.200 insufficient

00:35:21.800 to

00:35:22.500 criticize

00:35:22.980 being

00:35:23.780 itself

00:35:24.340 and to

00:35:25.220 sink 0.52

00:35:25.520 into

00:35:25.820 resentment

00:35:26.400 and the

00:35:27.200 desire

00:35:27.640 for

00:35:27.940 revenge

00:35:28.540 if you

00:35:29.380 are

00:35:29.540 suffering

00:35:30.060 well

00:35:31.220 that's

00:35:32.700 the

00:35:32.860 norm

00:35:33.200 people

00:35:34.040 are

00:35:34.300 limited

00:35:34.780 and life

00:35:35.700 is

00:35:35.980 tragic

00:35:36.500 if

00:35:38.360 your

00:35:38.540 suffering

00:35:38.920 is

00:35:39.120 unbearable

00:35:39.840 however

00:35:40.260 and you

00:35:40.900 are

00:35:41.020 starting

00:35:41.360 to become

00:35:41.900 corrupted

00:35:42.500 here's

00:35:44.120 something

00:35:44.360 to think

00:35:44.840 about

00:35:45.180 clean up

00:35:48.140 your life

00:35:48.760 consider

00:35:50.040 your

00:35:50.340 circumstances

00:35:51.060 start

00:35:53.100 small

00:35:53.660 have

00:35:55.820 you

00:35:55.940 taken

00:35:56.240 full

00:35:56.640 advantage

00:35:57.080 of the

00:35:57.440 opportunities

00:35:58.040 offered

00:35:58.460 to you

00:35:58.880 are

00:36:00.400 you

00:36:00.540 working

00:36:00.820 hard

00:36:01.080 on your

00:36:01.400 career

00:36:01.840 or even

00:36:02.920 your

00:36:03.140 job

00:36:03.540 or are

00:36:04.040 you

00:36:04.120 letting

00:36:04.400 bitterness

00:36:04.800 and

00:36:05.160 resentment

00:36:05.620 hold

00:36:06.100 you

00:36:06.280 back

00:36:06.720 and drag 0.83

00:36:07.400 you

00:36:07.600 down

00:36:07.960 have

00:36:10.440 you

00:36:10.540 made

00:36:10.740 peace

00:36:11.080 with

00:36:11.260 your

00:36:11.440 brother

00:36:11.780 are

00:36:14.460 you

00:36:14.600 treating

00:36:14.920 your

00:36:15.140 spouse

00:36:15.640 and

00:36:15.980 your

00:36:16.140 children

00:36:16.580 with

00:36:17.220 dignity

00:36:17.740 and

00:36:18.540 respect

00:36:19.060 do

00:36:21.320 you

00:36:21.400 have

00:36:21.540 habits

00:36:21.940 that

00:36:22.180 are

00:36:22.320 destroying

00:36:22.760 your

00:36:23.020 health

00:36:23.400 and

00:36:23.580 well-being

00:36:24.140 are

00:36:26.580 you

00:36:26.820 truly

00:36:27.360 shouldering

00:36:28.040 your

00:36:28.280 responsibilities

00:36:29.160 have

00:36:30.040 you

00:36:30.180 said

00:36:30.460 what

00:36:30.640 you

00:36:30.780 need

00:36:31.020 to

00:36:31.260 say

00:36:31.600 to

00:36:32.020 your

00:36:32.180 friends

00:36:32.500 and

00:36:32.720 family

00:36:33.100 members

00:36:33.640 are

00:36:34.600 there

00:36:34.760 things

00:36:35.040 that

00:36:35.220 you

00:36:35.360 could

00:36:35.680 do

00:36:36.020 that

00:36:36.420 you

00:36:36.560 know

00:36:36.960 you

00:36:37.180 could

00:36:37.420 do

00:36:37.720 that

00:36:38.640 would

00:36:38.760 make

00:36:39.000 things

00:36:39.380 around

00:36:39.740 you

00:36:39.980 better

00:36:40.420 have

00:36:41.980 you

00:36:42.100 cleaned

00:36:42.340 up

00:36:42.540 your

00:36:42.700 life

00:36:43.120 if

00:36:45.920 the

00:36:46.060 answer

00:36:46.340 is

00:36:46.580 no

00:36:46.960 here's

00:36:48.800 something

00:36:49.040 to

00:36:49.260 try

00:36:49.600 start

00:36:51.480 to

00:36:52.020 stop

00:36:52.540 doing

00:36:53.020 what

00:36:53.480 you

00:36:53.620 know

00:36:54.080 to

00:36:54.480 be

00:36:54.620 wrong

00:36:55.020 start

00:36:56.600 stopping

00:36:57.100 today

00:36:57.720 don't

00:36:58.600 waste

00:36:58.880 time

00:36:59.240 questioning

00:36:59.800 how

00:37:00.140 you

00:37:00.360 know

00:37:00.640 that

00:37:00.840 what

00:37:01.060 you're

00:37:01.240 doing

00:37:01.500 is

00:37:01.700 wrong

00:37:02.040 if

00:37:02.440 you're

00:37:02.600 certain

00:37:02.940 that

00:37:03.160 it

00:37:03.280 is

00:37:03.560 inopportune

00:37:04.420 questioning

00:37:05.020 can

00:37:05.300 confuse

00:37:05.880 without

00:37:06.460 enlightening

00:37:07.180 as well

00:37:07.780 as deflecting

00:37:08.600 you

00:37:08.760 from

00:37:09.000 action

00:37:09.440 you can

00:37:10.820 know

00:37:11.000 that

00:37:11.180 something

00:37:11.460 is

00:37:11.680 wrong

00:37:11.960 or

00:37:12.100 right

00:37:12.340 without

00:37:12.780 knowing

00:37:13.220 why

00:37:13.600 your

00:37:14.120 entire

00:37:14.460 being

00:37:14.900 can

00:37:15.140 tell

00:37:15.340 you

00:37:15.520 something

00:37:15.860 that

00:37:16.320 you

00:37:16.480 can

00:37:16.680 neither

00:37:16.980 explain

00:37:17.620 nor

00:37:17.920 articulate

00:37:18.520 every

00:37:19.840 person

00:37:20.220 is

00:37:20.420 too

00:37:20.640 complex

00:37:21.060 to

00:37:21.340 know

00:37:21.540 themselves

00:37:21.940 completely

00:37:22.460 and

00:37:23.040 we

00:37:23.160 all

00:37:23.460 contain

00:37:23.880 wisdom

00:37:24.320 that

00:37:24.740 we

00:37:24.880 cannot

00:37:25.240 comprehend

00:37:25.920 so

00:37:27.940 simply

00:37:28.180 stop

00:37:30.120 when

00:37:30.640 you

00:37:30.800 apprehend

00:37:31.580 however

00:37:31.940 dimly

00:37:32.520 that

00:37:33.140 you

00:37:33.280 should

00:37:33.620 stop

00:37:34.200 stop

00:37:35.780 acting

00:37:36.280 in that

00:37:36.700 particular

00:37:37.240 despicable

00:37:38.200 manner

00:37:38.660 stop

00:37:39.580 saying

00:37:39.920 those

00:37:40.140 things

00:37:40.380 that

00:37:40.560 make

00:37:40.760 you

00:37:40.920 weak 0.99

00:37:41.340 and 0.84

00:37:41.680 ashamed

00:37:42.240 say

00:37:43.180 only

00:37:43.560 those

00:37:43.860 things

00:37:44.160 that

00:37:44.340 make

00:37:44.560 you

00:37:44.740 strong

00:37:45.220 do

00:37:46.080 only

00:37:46.540 those

00:37:46.900 things

00:37:47.360 that

00:37:47.820 you

00:37:47.960 could

00:37:48.120 speak

00:37:48.540 of

00:37:48.800 with

00:37:49.220 honor

00:37:49.640 you

00:37:51.360 can

00:37:51.540 use

00:37:51.760 your

00:37:51.920 own

00:37:52.120 standards

00:37:52.520 of

00:37:52.760 judgment

00:37:53.100 you

00:37:53.500 can

00:37:53.640 rely

00:37:53.900 on

00:37:54.120 yourself

00:37:54.540 for

00:37:54.800 guidance

00:37:55.240 you

00:37:55.640 don't

00:37:55.800 have

00:37:56.040 to

00:37:56.200 adhere

00:37:56.540 to

00:37:56.760 some

00:37:57.000 external

00:37:57.600 arbitrary

00:37:58.260 code

00:37:58.680 of

00:37:58.840 behavior

00:37:59.380 although

00:38:00.220 you

00:38:00.460 should

00:38:00.740 not

00:38:01.020 overlook

00:38:01.640 the

00:38:02.060 guidance

00:38:02.460 of

00:38:02.700 your

00:38:02.880 culture

00:38:03.340 life

00:38:04.420 is

00:38:04.660 short

00:38:05.140 and

00:38:05.540 you

00:38:05.660 don't

00:38:05.800 have

00:38:05.960 time

00:38:06.220 to

00:38:06.400 figure

00:38:06.600 out

00:38:06.800 everything

00:38:07.160 on

00:38:07.440 your

00:38:07.620 own

00:38:07.960 the

00:38:08.620 wisdom

00:38:09.000 of

00:38:09.220 the

00:38:09.360 past

00:38:09.780 was

00:38:10.020 hard

00:38:10.400 earned

00:38:10.780 and

00:38:11.360 your

00:38:11.480 dead

00:38:11.840 ancestors

00:38:12.480 may

00:38:13.080 have

00:38:13.220 something

00:38:13.560 useful

00:38:14.000 to

00:38:14.260 tell

00:38:14.540 you

00:38:14.800 don't

00:38:17.440 blame

00:38:17.880 capitalism

00:38:18.800 the

00:38:19.460 radical

00:38:19.920 left

00:38:20.420 or

00:38:20.900 the

00:38:21.100 iniquity

00:38:21.780 of

00:38:22.200 your

00:38:22.380 enemies

00:38:22.920 don't

00:38:24.340 reorganize

00:38:25.000 the

00:38:25.240 state

00:38:25.680 until

00:38:26.220 you

00:38:26.420 have

00:38:26.580 ordered

00:38:26.980 your

00:38:27.280 own

00:38:27.540 experience

00:38:28.220 have

00:38:28.920 some

00:38:29.240 humility

00:38:29.820 if you

00:38:32.140 cannot

00:38:32.460 bring

00:38:32.860 peace

00:38:33.260 to

00:38:33.440 your

00:38:33.600 household

00:38:34.120 how

00:38:34.820 dare

00:38:35.260 you

00:38:35.480 try

00:38:35.780 to

00:38:36.020 rule

00:38:36.280 a

00:38:36.560 city

00:38:36.880 let

00:38:39.560 let

00:38:39.580 your

00:38:39.760 own

00:38:40.000 soul

00:38:40.260 guide

00:38:40.700 you

00:38:40.940 watch

00:38:41.600 what

00:38:41.800 happens

00:38:42.280 over

00:38:42.540 the

00:38:42.740 days

00:38:43.120 and

00:38:43.320 weeks

00:38:43.700 when

00:38:45.780 you

00:38:45.900 are

00:38:46.020 at

00:38:46.200 work

00:38:46.520 you

00:38:46.980 will

00:38:47.140 begin

00:38:47.420 to

00:38:47.700 say

00:38:48.080 what

00:38:48.740 you

00:38:48.880 really

00:38:49.180 think

00:38:49.620 you

00:38:51.220 will

00:38:51.340 start

00:38:51.560 to

00:38:51.720 tell

00:38:51.880 your

00:38:52.080 wife

00:38:52.440 or

00:38:52.620 your

00:38:52.780 husband

00:38:53.080 or

00:38:53.300 your

00:38:53.480 children

00:38:53.800 or

00:38:54.160 your

00:38:54.340 parents

00:38:54.720 what

00:38:55.240 you

00:38:55.420 really

00:38:55.720 want

00:38:56.180 and

00:38:56.420 need

00:38:56.820 when

00:38:58.620 you

00:38:58.740 know

00:38:59.000 that

00:38:59.220 you

00:38:59.340 have

00:38:59.500 left

00:38:59.760 something

00:39:00.160 undone

00:39:00.700 you

00:39:01.180 will

00:39:01.380 act

00:39:01.900 to

00:39:02.400 correct

00:39:02.760 the

00:39:03.020 omission

00:39:03.500 your 0.99

00:39:04.400 head

00:39:04.640 will

00:39:04.820 start

00:39:05.100 to

00:39:05.280 clear

00:39:05.480 up

00:39:05.720 as

00:39:05.900 you

00:39:06.060 stop

00:39:06.420 filling

00:39:06.760 it

00:39:06.960 with

00:39:07.120 lies

00:39:07.660 your

00:39:08.340 experience

00:39:08.940 will

00:39:09.200 improve

00:39:09.860 as

00:39:10.440 you

00:39:10.580 stop

00:39:10.960 distorting

00:39:11.740 it

00:39:11.920 with

00:39:12.400 inauthentic

00:39:13.100 actions

00:39:13.720 you

00:39:15.900 will

00:39:16.040 then

00:39:16.240 begin

00:39:16.520 to

00:39:16.780 discover

00:39:17.200 new

00:39:17.720 more

00:39:18.220 subtle

00:39:18.640 things

00:39:19.260 that

00:39:19.840 you

00:39:20.020 are

00:39:20.180 doing

00:39:20.460 wrong

00:39:20.920 stop

00:39:22.260 doing

00:39:22.560 those

00:39:23.000 too

00:39:23.400 after

00:39:25.560 some

00:39:25.860 months

00:39:26.180 and

00:39:26.380 years

00:39:26.800 of

00:39:27.060 diligent

00:39:27.440 effort

00:39:27.880 your

00:39:28.280 life

00:39:28.600 will

00:39:28.780 become

00:39:29.060 simpler

00:39:29.520 and

00:39:29.800 less

00:39:30.020 complicated

00:39:30.660 your

00:39:32.000 judgment

00:39:32.360 will

00:39:32.640 improve

00:39:33.160 you

00:39:34.000 will

00:39:34.160 untangle

00:39:34.760 your

00:39:35.040 past

00:39:35.620 you

00:39:36.280 will

00:39:36.420 become

00:39:36.660 stronger

00:39:37.200 and

00:39:37.460 less

00:39:37.700 bitter

00:39:38.060 you

00:39:39.620 will

00:39:39.740 move

00:39:40.080 more

00:39:40.360 confidently

00:39:41.080 into

00:39:41.460 the

00:39:41.680 future

00:39:42.100 you

00:39:43.460 will

00:39:43.600 stop

00:39:43.880 making

00:39:44.180 your

00:39:44.420 life

00:39:44.760 unnecessarily

00:39:45.680 difficult

00:39:46.300 you

00:39:48.500 will

00:39:48.640 then

00:39:48.840 be

00:39:49.020 left

00:39:49.300 with

00:39:49.520 the

00:39:49.720 inevitable

00:39:50.320 bare

00:39:50.860 tragedies

00:39:51.680 of

00:39:51.860 life

00:39:52.240 but

00:39:53.060 they

00:39:53.240 will

00:39:53.400 no

00:39:53.620 longer

00:39:53.980 be

00:39:54.260 compounded

00:39:55.220 with

00:39:55.700 bitterness

00:39:56.200 and

00:39:56.880 deceit

00:39:57.500 perhaps

00:40:00.620 you

00:40:00.980 will

00:40:01.140 discover

00:40:01.580 that

00:40:02.020 you're

00:40:02.200 now

00:40:02.600 less

00:40:03.020 corrupted

00:40:03.580 soul

00:40:04.260 much

00:40:04.820 stronger

00:40:05.300 than

00:40:05.540 it

00:40:05.680 might

00:40:05.900 otherwise

00:40:06.360 have

00:40:06.600 been

00:40:07.000 is

00:40:07.440 now

00:40:07.640 able

00:40:08.020 to

00:40:08.320 bear

00:40:08.620 those

00:40:09.000 remaining

00:40:09.600 necessary

00:40:10.740 minimal

00:40:11.720 inescapable

00:40:12.960 tragedies

00:40:13.780 perhaps

00:40:15.660 you will

00:40:16.000 even learn

00:40:16.380 to encounter

00:40:16.980 them

00:40:17.260 so that

00:40:17.800 they stay

00:40:18.280 tragic

00:40:19.000 merely

00:40:20.120 tragic

00:40:20.780 instead

00:40:21.600 of

00:40:21.860 degenerating

00:40:22.880 into

00:40:23.140 outright

00:40:23.720 hellishness

00:40:24.660 maybe

00:40:26.740 your

00:40:27.020 anxiety

00:40:27.620 and

00:40:27.840 hopelessness

00:40:28.480 and resentment

00:40:29.100 and anger

00:40:29.900 however

00:40:30.580 murderous

00:40:31.380 initially

00:40:31.940 will

00:40:33.340 recede

00:40:33.980 perhaps

00:40:34.960 your

00:40:35.220 uncorrupted

00:40:36.080 soul

00:40:36.500 will then

00:40:36.960 see its

00:40:37.380 existence

00:40:37.880 as a

00:40:38.460 genuine

00:40:38.880 good

00:40:39.440 as

00:40:40.380 something

00:40:40.680 to

00:40:40.940 celebrate

00:40:41.520 even

00:40:42.360 in the

00:40:42.760 face

00:40:43.120 of your

00:40:43.480 own

00:40:43.780 vulnerability

00:40:44.360 perhaps

00:40:46.840 you will

00:40:47.380 become

00:40:47.720 an

00:40:47.980 ever

00:40:48.300 more

00:40:48.660 powerful

00:40:49.240 force

00:40:49.960 for

00:40:50.460 peace

00:40:51.020 and

00:40:51.960 whatever

00:40:52.260 is

00:40:52.560 good

00:40:53.000 perhaps

00:40:55.320 you will

00:40:55.620 then

00:40:55.840 see

00:40:56.140 that

00:40:56.380 if

00:40:56.500 all

00:40:56.780 people

00:40:57.100 did

00:40:57.440 this

00:40:57.780 in

00:40:57.960 their

00:40:58.120 own

00:40:58.440 lives

00:40:58.820 the

00:40:59.280 world

00:40:59.540 might

00:40:59.800 stop

00:41:00.200 being

00:41:00.480 an

00:41:00.680 evil

00:41:01.060 place

00:41:01.680 after

00:41:03.660 that

00:41:04.080 with

00:41:04.580 continued

00:41:05.020 effort

00:41:05.420 perhaps

00:41:06.360 it

00:41:06.620 could

00:41:06.780 even

00:41:07.040 stop

00:41:07.460 being

00:41:07.760 a

00:41:07.960 tragic

00:41:08.360 place

00:41:08.900 who

00:41:11.200 knows

00:41:11.620 what

00:41:11.860 existence

00:41:12.340 might

00:41:12.800 be

00:41:13.020 like

00:41:13.340 if

00:41:13.760 we

00:41:13.920 all

00:41:14.260 decided

00:41:14.820 to

00:41:15.460 strive

00:41:15.880 for

00:41:16.140 the

00:41:16.300 best

00:41:16.680 who

00:41:17.340 knows

00:41:17.660 what

00:41:17.900 eternal

00:41:18.440 heavens

00:41:18.920 might

00:41:19.260 be

00:41:19.480 established

00:41:20.020 by

00:41:20.340 our

00:41:20.620 spirits

00:41:21.240 purified

00:41:22.080 by

00:41:22.360 truth

00:41:22.940 aiming

00:41:23.620 skyward

00:41:24.580 right

00:41:25.600 here

00:41:25.900 on the

00:41:26.320 fallen

00:41:26.640 earth

00:41:27.160 set

00:41:28.840 your

00:41:29.100 house

00:41:29.440 in

00:41:29.720 perfect

00:41:30.180 order

00:41:30.640 before

00:41:31.520 you

00:41:31.980 criticize

00:41:32.480 the

00:41:32.940 world

00:41:38.900 you

The Jordan B. Peterson Podcast - March 12, 2018

Message to the school shooters： past, present and future

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