The Jordan B. Peterson Podcast - March 12, 2018


Message to the school shooters： past, present and future


Episode Stats

Length

41 minutes

Words per Minute

128.71367

Word Count

5,365

Sentence Count

147

Misogynist Sentences

5

Hate Speech Sentences

11


Summary

In this episode, Dr. Jordan Peterson reads a chapter from his new book, Rule 6: Set Your House in Perfect Order Before You Criticize the World, a chapter that explores the motivations that drive the people who kill innocent people as a form of revenge against God. He also quotes from a classic German play by Johann Wolfgang von Goethe, Faust: "I am the spirit who negates, and rightly so, for all that comes to be, deserves to perish wretchedly. It were better, it were better. It would be better, if...it were better...but...it was not better. ...It were worse, it was worse, and it was more horrible than we could have ever imagined. And that s why we should all be trying to figure out what s going on in the minds of people who think that the world is unfair, unfair, and evil, and that the only way to change it is to kill them all. Dr. Peterson provides a roadmap toward healing, showing that while the journey isn t easy, it s absolutely possible to find your way forward, and there s a way to find a way forward that s not only possible, but possible to feel better, but that you are not alone in your own recovery. Go to Daily Wire Plus now and start watching the new series on Depression and Anxiety by Dr. B.B. Peterson on Daily Wire, starting now. Let s take the first step towards the brighter future you deserve. Dr. P.P. Peterson offers a unique understanding of why you might be feeling this way, and offers a roadmap towards healing, in his new series that could be a lifeline for those struggling with Depression and Anxiousness and Depression and Depression. . . . and Anxiety . . with a personal essay written by a woman who has been through the trauma of a near-death experience, and who is willing to share her story of how she overcame her own experience with depression and is ready to share it with the world. . . , and shares her story with others who are in need of a safe space where they can benefit from a better understanding of their darkest moments. Let s talk about how they can find a safe and secure future you can be free from pain and recovery from the pain they ve gone through their worst day, and how they are worthy of a brighter, better day. , and how to find the light at last begin to see the brighter, brighter future they deserve.


Transcript

00:00:00.000 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.
00:00:06.480 Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.
00:00:12.740 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.
00:00:20.100 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.
00:00:27.420 He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.
00:00:35.360 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.
00:00:41.780 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.
00:00:47.460 Let this be the first step towards the brighter future you deserve.
00:00:57.420 I've thought a long time about what motivates behavior like that manifested at Columbine and at Sandy Hook, and then of course most recently at Parkland.
00:01:17.140 And because of the Parkland event, I thought that I would read a chapter from my book to everyone.
00:01:24.140 It's chapter six, rule six, set your house in perfect order before you criticize the world.
00:01:30.500 And it's an extended meditation on the kind of motivations that drive the people who wish to slaughter innocence as a form of revenge against God.
00:01:38.880 So I'm going to read it to you, and you can let me know what you think.
00:01:45.240 Rule six, set your house in perfect order before you criticize the world.
00:01:52.500 A religious problem.
00:01:53.980 It does not seem reasonable to describe the young man who shot 20 children and six staff members at Sandy Hook Elementary School in Newton, Connecticut in 2012 as a religious person.
00:02:11.560 This is equally true for the Colorado Theater gunman and the Columbine High School shooters.
00:02:17.500 But these murderous individuals had a problem with reality that existed at a religious depth.
00:02:27.660 As one of the members of the Columbine duo wrote,
00:02:31.760 the human race isn't worth fighting for, only worth killing.
00:02:37.000 Give the earth back to the animals.
00:02:39.140 They deserve it infinitely more than we do.
00:02:42.900 Nothing means anything anymore.
00:02:47.500 People who think such things view being itself as inequitable and harsh to the point of corruption,
00:02:55.440 and human being, in particular, as contemptible.
00:02:59.380 They appoint themselves supreme adjudicators of reality and find it wanting.
00:03:07.300 They're the ultimate critics.
00:03:09.880 The deeply cynical writer continues,
00:03:12.660 If you recall your history,
00:03:15.540 the Nazis came up with a final solution to the Jewish problem.
00:03:21.220 Kill them all.
00:03:23.520 Well, in case you haven't figured it out,
00:03:26.880 I say, kill mankind.
00:03:30.220 No one should survive.
00:03:31.980 For such individuals,
00:03:35.500 the world of experience is insufficient and evil.
00:03:39.700 So to hell with everything.
00:03:41.480 What is happening when someone comes to think in this manner?
00:03:47.740 A great German play,
00:03:49.760 Faust,
00:03:50.740 a tragedy,
00:03:52.020 written by Johann Wolfgang von Goethe,
00:03:55.840 addresses that issue.
00:03:58.000 The play's main character,
00:03:59.640 a scholar named Heinrich Faust,
00:04:01.960 trades his immortal soul to the devil,
00:04:04.920 Mephistopheles.
00:04:05.740 In return,
00:04:08.360 he receives whatever he desires while still alive on earth.
00:04:13.040 In Goethe's play,
00:04:14.560 Mephistopheles is the eternal adversary of being.
00:04:19.580 He has a central, defining credo.
00:04:23.620 I am the spirit who negates,
00:04:27.080 and rightly so,
00:04:28.480 for all that comes to be deserves to perish wretchedly.
00:04:32.700 It were better,
00:04:35.020 nothing would begin.
00:04:36.660 Thus,
00:04:37.160 everything that your terms sin,
00:04:39.920 destruction,
00:04:41.040 evil,
00:04:41.940 represent,
00:04:43.400 that is my proper element.
00:04:47.460 Goethe considered this hateful sentiment so important,
00:04:50.900 so key,
00:04:52.280 to the central element of vengeful human destructiveness,
00:04:55.420 that he had Mephistopheles say it a second time,
00:04:59.240 phrased somewhat differently,
00:05:00.640 in part two of the play,
00:05:02.700 written many years later.
00:05:05.100 People often think in the Mephistophelian manner,
00:05:09.260 although they seldom act upon their thoughts as brutally
00:05:12.100 as the mass murderers of school,
00:05:14.960 college,
00:05:15.580 and theater.
00:05:17.620 Whenever we experience injustice,
00:05:20.240 real or imagined,
00:05:21.740 whenever we encounter tragedy,
00:05:23.720 or fall prey to the machinations of others,
00:05:26.400 whenever we experience the horror and pain of our own apparently arbitrary limitations,
00:05:32.960 the temptation to question being,
00:05:35.500 and then to curse it,
00:05:37.140 rises foully from the darkness.
00:05:39.120 Why must innocent people suffer so terribly?
00:05:45.080 What kind of bloody,
00:05:46.180 horrible planet is this,
00:05:47.840 anyway?
00:05:50.200 Life is, in truth,
00:05:52.060 very hard.
00:05:52.820 Everyone is destined for pain and slated for destruction.
00:05:58.880 Sometimes suffering is clearly the result of a personal fault,
00:06:02.940 such as willful blindness,
00:06:04.720 poor decision-making,
00:06:05.820 or malevolence.
00:06:07.060 In such cases,
00:06:09.840 when it appears to be self-inflicted,
00:06:12.020 it may even seem just.
00:06:14.680 People get what they deserve,
00:06:16.380 you might contend.
00:06:18.260 That's cold comfort, however,
00:06:20.300 even when true.
00:06:22.280 Sometimes,
00:06:23.060 if those who are suffering
00:06:24.920 change their behavior,
00:06:26.380 then their lives would unfold less tragically.
00:06:28.940 But human control is limited.
00:06:33.260 Susceptibility to despair,
00:06:35.200 disease,
00:06:36.040 aging,
00:06:36.560 and death
00:06:37.060 is universal.
00:06:39.100 In the final analysis,
00:06:40.680 we do not appear to be the architects of our own fragility.
00:06:45.660 Whose fault is it, then?
00:06:49.160 People who are very ill,
00:06:51.120 or worse,
00:06:51.860 who have a sick child,
00:06:53.340 will inevitably find themselves asking this question,
00:06:56.320 whether they are religious believers or not.
00:06:58.940 The same is true of someone
00:07:02.200 who finds his shirt sleeve
00:07:03.580 caught in the gears of a giant bureaucracy,
00:07:06.260 who is suffering through a tax audit,
00:07:08.660 or fighting an interminable lawsuit or divorce.
00:07:13.340 And it's not only the obviously suffering
00:07:15.680 who are tormented by the need
00:07:17.380 to blame someone or something
00:07:19.200 for the intolerable state of their being.
00:07:23.800 At the height of his fame,
00:07:25.900 influence,
00:07:26.520 and creative power,
00:07:27.900 for example,
00:07:28.940 the towering Leo Tolstoy himself
00:07:31.520 began to question the value of human existence.
00:07:35.320 He reasoned in this way.
00:07:37.480 My position was terrible.
00:07:41.860 I knew that I could find nothing
00:07:43.320 in the way of rational knowledge
00:07:44.960 except a denial of life.
00:07:47.580 And in faith,
00:07:48.540 I could find nothing
00:07:49.420 except a denial of reason.
00:07:52.120 And this was even more impossible
00:07:53.800 than a denial of life.
00:07:57.740 According to rational knowledge,
00:07:59.860 it followed that life is evil,
00:08:01.800 and people know it.
00:08:03.180 They do not have to live,
00:08:07.180 yet they have lived,
00:08:08.280 and they do live,
00:08:09.540 just as I myself had lived,
00:08:11.760 even though I had known for a long time
00:08:14.100 that life is meaningless and evil.
00:08:16.820 Try as he might,
00:08:19.780 Tolstoy could only identify
00:08:21.360 four means of escaping from such thoughts.
00:08:24.680 One was retreating into childlike ignorance
00:08:27.920 of the problem.
00:08:30.340 Another was pursuing mindless pleasure.
00:08:32.960 The third was
00:08:36.340 continuing to drag out a life
00:08:38.740 that is evil and meaningless,
00:08:40.660 knowing beforehand
00:08:41.560 that nothing can come of it.
00:08:45.100 He identified that particular form of escape
00:08:47.700 with weakness.
00:08:49.440 The people in this category
00:08:50.740 know that death is better than life,
00:08:52.920 but they do not have the strength
00:08:54.580 to act rationally
00:08:55.600 and quickly put an end to the delusion
00:08:58.100 by killing themselves.
00:08:59.300 Only the fourth and final mode of escape
00:09:03.860 involved strength and energy.
00:09:06.520 It consists of destroying life
00:09:08.260 once one has realized
00:09:09.640 that life is evil and meaningless.
00:09:13.900 Tolstoy relentlessly followed his thoughts.
00:09:16.580 Only unusually strong
00:09:17.780 and logically consistent people
00:09:19.340 act in this manner,
00:09:21.020 having realized all the stupidity
00:09:23.060 of the joke that is being played on us,
00:09:25.040 and seeing that the blessings of the dead
00:09:27.140 are greater than those of the living,
00:09:28.900 and that it is better not to exist.
00:09:31.220 They act and put an end
00:09:32.880 to this stupid joke,
00:09:34.580 and they use any means of doing it.
00:09:36.520 A rope around the neck,
00:09:38.060 water,
00:09:39.220 a knife in the heart,
00:09:40.960 a train.
00:09:44.420 Tolstoy wasn't pessimistic enough.
00:09:47.020 The stupidity of the joke
00:09:48.480 being played on us
00:09:49.560 does not merely motivate suicide.
00:09:52.740 It motivates murder,
00:09:55.260 mass murder,
00:09:56.540 often followed by suicide.
00:09:58.900 That is a far more effective
00:10:01.360 existential protest.
00:10:05.080 By June of 2016,
00:10:07.460 unbelievable as it may seem,
00:10:09.100 there had been 1,000 mass killings,
00:10:11.920 defined as four or more people
00:10:13.700 shot in a single incident,
00:10:15.660 excluding the shooter,
00:10:17.200 in the U.S. in 1260 days.
00:10:20.360 That's one such event
00:10:22.640 on five of every six days
00:10:24.780 for more than three years.
00:10:29.100 Everyone says,
00:10:30.320 we don't understand.
00:10:31.620 How can we still pretend that?
00:10:37.020 Tolstoy understood
00:10:38.000 more than a century ago.
00:10:40.260 The ancient authors
00:10:41.780 of the biblical story
00:10:43.080 of Cain and Abel
00:10:44.020 understood as well
00:10:45.200 more than 20 centuries ago.
00:10:47.060 They described murder
00:10:48.620 as the first act
00:10:50.700 of post-Edenic history.
00:10:53.060 And not just murder,
00:10:54.820 but fratricidal murder.
00:10:57.280 Murder not only
00:10:58.600 of someone innocent,
00:10:59.880 but of someone ideal and good.
00:11:02.520 And murder done consciously
00:11:04.560 to spite the creator
00:11:06.620 of the universe.
00:11:07.520 Today's killers
00:11:10.700 tell us the same thing
00:11:12.800 in their own words.
00:11:16.340 Who would dare say
00:11:17.820 that this is not the worm
00:11:19.380 at the core of the apple?
00:11:22.720 But we will not listen
00:11:24.240 because the truth
00:11:25.140 cuts too close to the bone.
00:11:27.520 Even for a mind
00:11:28.720 as profound as that
00:11:30.320 of the celebrated Russian author,
00:11:32.640 there was no way out.
00:11:35.100 How can the rest of us manage
00:11:36.860 when a man of Tolstoy's stature
00:11:39.560 admits defeat?
00:11:41.780 For years he hid his guns
00:11:43.560 from himself
00:11:44.440 and would not walk
00:11:45.940 with a rope in hand
00:11:47.200 in case he hanged himself.
00:11:51.160 How can a person
00:11:52.440 who is awake
00:11:53.320 avoid outrage
00:11:54.900 at the world?
00:11:59.240 Vengeance or transformation.
00:12:01.960 A religious man
00:12:03.360 might shake his fist
00:12:04.740 in desperation
00:12:05.600 at the apparent injustice
00:12:07.460 and blindness of God.
00:12:10.520 Even Christ himself
00:12:12.080 felt abandoned
00:12:12.920 before the cross
00:12:13.980 or so the story goes.
00:12:16.780 A more agnostic
00:12:17.720 or atheistic individual
00:12:19.280 might blame fate
00:12:20.560 or meditate bitterly
00:12:22.120 on the brutality of chance.
00:12:24.020 Another might tear himself apart
00:12:25.680 searching for the character flaws
00:12:27.920 underlying his suffering
00:12:29.700 and deterioration.
00:12:30.840 These are all variations
00:12:34.720 on a theme.
00:12:35.920 The name of the target
00:12:37.140 changes
00:12:37.600 but the underlying psychology
00:12:39.280 remains constant.
00:12:41.560 Why?
00:12:43.160 Why is there so much
00:12:44.880 suffering
00:12:45.460 and cruelty?
00:12:48.380 Well,
00:12:49.140 perhaps it really is
00:12:50.380 God's doing
00:12:51.260 or the fault of blind
00:12:53.380 pointless fate
00:12:54.440 if you're inclined
00:12:55.660 to think that way.
00:12:56.640 And there appears
00:12:58.540 to be every reason
00:12:59.380 to think that way.
00:13:02.620 But what happens
00:13:03.720 if you do?
00:13:05.880 Mass murderers
00:13:07.240 believe
00:13:07.840 that the suffering
00:13:09.140 attendant
00:13:09.760 upon existence
00:13:11.040 justifies
00:13:12.140 judgment
00:13:12.800 and revenge
00:13:13.720 as the Columbine boys
00:13:15.700 so clearly indicated.
00:13:17.080 I will sooner die
00:13:20.080 than betray
00:13:20.660 my own thoughts.
00:13:21.820 Before I leave
00:13:22.500 this worthless place
00:13:23.700 I will kill
00:13:24.980 whoever I deem
00:13:26.220 unfit for anything
00:13:27.440 especially life.
00:13:29.300 If you pissed me off
00:13:30.500 in the past
00:13:31.260 you will die
00:13:32.480 if I see you.
00:13:34.360 You might be able
00:13:35.300 to piss off others
00:13:36.360 and have it
00:13:37.440 eventually all blow over
00:13:39.020 but not me.
00:13:41.520 I don't forget
00:13:42.680 people who wronged me.
00:13:44.160 One of the most
00:13:47.220 vengeful murderers
00:13:48.360 of the 20th century
00:13:49.520 the terrible
00:13:50.540 Carl Pansram
00:13:51.700 was raped
00:13:53.020 brutalized
00:13:54.000 and betrayed
00:13:54.840 in the Minnesota
00:13:56.080 institution
00:13:57.000 responsible for
00:13:58.520 his rehabilitation
00:13:59.760 when he was
00:14:00.980 a delinquent
00:14:01.560 juvenile.
00:14:03.060 He emerged
00:14:04.260 enraged
00:14:04.960 beyond measure
00:14:05.840 as a burglar
00:14:07.940 arsonist
00:14:08.980 rapist
00:14:09.720 and serial killer.
00:14:11.540 He aimed
00:14:12.340 consciously
00:14:12.960 and consistently
00:14:13.840 at destruction
00:14:14.940 even keeping
00:14:16.300 track of the
00:14:17.080 dollar value
00:14:17.820 of the property
00:14:18.660 he burned.
00:14:20.620 He started
00:14:21.180 by hating
00:14:21.680 the individuals
00:14:22.420 who had hurt him.
00:14:24.320 His resentment
00:14:24.960 grew
00:14:25.460 until his hatred
00:14:26.780 encompassed
00:14:27.600 all of mankind
00:14:28.520 and he didn't
00:14:29.960 stop there.
00:14:31.780 His destructiveness
00:14:32.860 was aimed
00:14:33.520 in some fundamental
00:14:35.100 manner
00:14:35.600 at God himself.
00:14:37.700 There's no other
00:14:38.400 way of phrasing it.
00:14:39.800 Pansram raped
00:14:40.800 murdered
00:14:41.560 and burned
00:14:42.520 to express
00:14:43.700 his outrage
00:14:44.800 at being.
00:14:46.680 He acted
00:14:47.880 as if
00:14:48.700 someone
00:14:49.340 was responsible.
00:14:51.500 The same thing
00:14:52.180 happens in the story
00:14:53.040 of Cain and Abel.
00:14:55.200 Cain's sacrifices
00:14:56.400 are rejected.
00:14:58.000 He exists
00:14:58.620 in suffering.
00:14:59.920 He calls out
00:15:00.800 God
00:15:01.340 and challenges
00:15:02.820 the being
00:15:03.480 he created.
00:15:05.400 God refuses
00:15:06.520 his plea.
00:15:07.480 He tells Cain
00:15:08.380 that his trouble
00:15:09.560 is self-induced.
00:15:12.420 Cain
00:15:12.780 in his rage
00:15:14.100 kills Abel
00:15:15.660 God's favorite
00:15:16.940 and truth be known
00:15:18.560 Cain's idol.
00:15:21.940 Cain is jealous
00:15:22.680 of course
00:15:23.340 of a successful
00:15:24.420 brother
00:15:24.840 but he destroys
00:15:26.480 Abel
00:15:26.880 primarily
00:15:27.540 to spite
00:15:28.300 God.
00:15:30.240 This is the
00:15:31.220 truest version
00:15:31.940 of what happens
00:15:32.680 when people
00:15:33.200 take their vengeance
00:15:34.100 to the ultimate
00:15:35.320 extreme.
00:15:38.140 Going online
00:15:39.060 without ExpressVPN
00:15:40.040 is like not
00:15:40.900 paying attention
00:15:41.460 to the safety
00:15:42.000 demonstration
00:15:42.520 on a flight.
00:15:43.560 Most of the time
00:15:44.320 you'll probably
00:15:44.920 be fine
00:15:45.500 but what if
00:15:46.460 one day
00:15:46.860 that weird
00:15:47.480 yellow mask
00:15:48.080 drops down
00:15:48.620 from overhead
00:15:49.100 and you have
00:15:50.020 no idea
00:15:50.600 what to do?
00:15:51.400 In our
00:15:51.700 hyper-connected
00:15:52.420 world
00:15:52.700 your digital
00:15:53.400 privacy
00:15:53.820 isn't just
00:15:54.380 a luxury
00:15:54.780 it's a
00:15:55.560 fundamental
00:15:55.880 right.
00:15:56.520 Every time
00:15:56.920 you connect
00:15:57.300 to an
00:15:57.580 unsecured
00:15:58.080 network
00:15:58.480 in a
00:15:58.800 cafe
00:15:59.140 hotel
00:15:59.840 or
00:16:00.080 airport
00:16:00.440 you're
00:16:00.980 essentially
00:16:01.340 broadcasting
00:16:01.960 your personal
00:16:02.520 information
00:16:03.040 to anyone
00:16:03.760 with the
00:16:04.140 technical
00:16:04.480 know-how
00:16:04.920 to intercept
00:16:05.500 it.
00:16:05.860 And let's
00:16:06.160 be clear
00:16:06.560 it doesn't
00:16:07.240 take a
00:16:07.560 genius
00:16:07.800 hacker
00:16:08.100 to do
00:16:08.420 this.
00:16:09.080 With some
00:16:09.420 off-the-shelf
00:16:10.020 hardware
00:16:10.400 even a
00:16:10.980 tech-savvy
00:16:11.520 teenager
00:16:12.000 could
00:16:12.320 potentially
00:16:12.740 access
00:16:13.140 your
00:16:13.400 passwords
00:16:13.920 bank
00:16:14.400 logins
00:16:14.860 and
00:16:15.180 credit
00:16:15.440 card
00:16:15.660 details.
00:16:16.500 Now
00:16:16.740 you might
00:16:17.200 think
00:16:17.500 what's
00:16:17.940 the big
00:16:18.200 deal
00:16:18.460 who'd
00:16:18.780 want
00:16:18.920 my
00:16:19.180 data
00:16:19.460 anyway?
00:16:20.180 Well
00:16:20.380 on the
00:16:20.700 dark
00:16:20.900 web
00:16:21.120 your
00:16:21.440 personal
00:16:21.840 information
00:16:22.360 could
00:16:22.640 fetch
00:16:22.860 up to
00:16:23.160 $1,000
00:16:23.940 that's
00:16:25.000 right
00:16:25.180 there's
00:16:25.420 a whole
00:16:25.860 underground
00:16:26.300 economy
00:16:26.780 built
00:16:27.140 on
00:16:27.380 stolen
00:16:27.780 identities.
00:16:28.760 Enter
00:16:29.040 ExpressVPN
00:16:29.940 it's like
00:16:30.840 a digital
00:16:31.240 fortress
00:16:31.680 creating
00:16:32.280 an
00:16:32.460 encrypted
00:16:32.820 tunnel
00:16:33.160 between
00:16:33.480 your
00:16:33.780 device
00:16:34.180 and
00:16:34.400 the
00:16:34.520 internet
00:16:34.800 their
00:16:35.340 encryption
00:16:35.680 is so
00:16:36.360 robust
00:16:36.780 that
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00:16:38.660 over
00:16:39.180 a
00:16:39.420 billion
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00:16:40.060 to
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00:16:40.500 it
00:16:40.680 but
00:16:41.000 don't
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00:18:20.440 shopify.com
00:18:21.420 slash
00:18:21.800 jbp
00:18:22.580 pansram's
00:18:26.960 response
00:18:27.540 was
00:18:28.080 and this
00:18:29.320 is what
00:18:29.620 is so
00:18:29.980 terrible
00:18:30.480 perfectly
00:18:31.720 understandable
00:18:32.460 the details
00:18:33.440 of his
00:18:33.820 autobiography
00:18:34.600 reveal that
00:18:35.440 he was
00:18:35.760 one of
00:18:36.120 Tolstoy's
00:18:36.840 strong
00:18:37.340 and logically
00:18:38.060 consistent
00:18:38.660 people
00:18:39.060 he was
00:18:39.860 a powerful
00:18:40.500 consistent
00:18:41.440 fearless
00:18:42.280 actor
00:18:42.920 he had
00:18:43.980 the courage
00:18:44.580 of his
00:18:44.920 convictions
00:18:45.480 how could
00:18:46.880 someone like
00:18:47.420 him be
00:18:47.760 expected to
00:18:48.520 forgive and
00:18:49.200 forget
00:18:49.600 given what
00:18:50.400 had happened
00:18:50.840 to him
00:18:51.280 truly
00:18:53.700 terrible
00:18:54.180 things happen
00:18:54.900 to people
00:18:55.420 it's no
00:18:56.680 wonder
00:18:57.120 they're out
00:18:57.660 for revenge
00:18:58.500 under such
00:19:00.260 conditions
00:19:00.820 vengeance
00:19:01.300 seems a
00:19:02.160 moral
00:19:02.460 necessity
00:19:03.140 how can
00:19:05.560 it be
00:19:05.840 distinguished
00:19:06.240 from the
00:19:06.700 demand for
00:19:07.240 justice
00:19:07.800 after all
00:19:08.860 after the
00:19:10.860 experience of
00:19:11.660 terrible
00:19:12.020 atrocity
00:19:12.680 isn't
00:19:13.200 forgiveness
00:19:13.700 just
00:19:14.140 cowardice
00:19:14.840 or lack
00:19:16.040 of willpower
00:19:16.780 such
00:19:18.980 questions
00:19:19.460 torment
00:19:19.840 me
00:19:20.200 but
00:19:20.840 people
00:19:21.180 emerge
00:19:21.680 from
00:19:21.880 terrible
00:19:22.360 pasts
00:19:23.160 to do
00:19:23.660 good
00:19:24.080 and not
00:19:24.820 evil
00:19:25.220 although
00:19:26.340 such an
00:19:26.840 accomplishment
00:19:27.320 can seem
00:19:27.920 superhuman
00:19:28.600 I've met
00:19:30.640 people who
00:19:31.140 managed to
00:19:31.700 do it
00:19:32.020 I know
00:19:32.620 a man
00:19:33.060 a great
00:19:33.760 artist
00:19:34.180 who emerged
00:19:35.120 from just
00:19:35.600 such a
00:19:36.080 school
00:19:36.540 as the
00:19:37.060 one described
00:19:37.720 by
00:19:37.940 Pansram
00:19:38.440 only this
00:19:39.200 man was
00:19:39.620 thrown into
00:19:40.140 it as an
00:19:40.660 innocent
00:19:40.980 five-year-old
00:19:41.900 fresh from
00:19:42.800 a long
00:19:43.140 stretch in
00:19:43.700 the hospital
00:19:44.280 where he
00:19:44.920 had suffered
00:19:45.460 measles
00:19:46.040 mumps
00:19:46.800 and chicken
00:19:47.460 pox
00:19:47.940 simultaneously
00:19:49.140 incapable
00:19:51.260 of speaking
00:19:51.960 the language
00:19:52.540 of the
00:19:52.940 school
00:19:53.320 deliberately
00:19:54.140 isolated
00:19:54.840 from his
00:19:55.420 family
00:19:55.920 abused
00:19:56.860 starved
00:19:57.940 and otherwise
00:19:58.840 tormented
00:19:59.460 he emerged
00:20:00.300 an angry
00:20:01.020 broken
00:20:01.700 young man
00:20:02.500 he hurt
00:20:03.340 himself
00:20:03.680 badly
00:20:04.080 in the
00:20:04.400 aftermath
00:20:04.780 with drugs
00:20:05.400 and alcohol
00:20:06.000 and other
00:20:06.640 forms of
00:20:07.160 self-destructive
00:20:07.920 behavior
00:20:08.400 he detested
00:20:09.420 everyone
00:20:10.140 God
00:20:10.960 himself
00:20:11.800 and blind
00:20:12.820 fate
00:20:13.280 included
00:20:13.880 but he
00:20:16.660 put an
00:20:16.980 end to
00:20:17.300 all of
00:20:17.620 that
00:20:17.880 he
00:20:19.020 stopped
00:20:19.480 drinking
00:20:19.980 he
00:20:21.120 stopped
00:20:21.480 hating
00:20:21.980 although
00:20:22.820 it still
00:20:23.260 emerges
00:20:23.660 in flashes
00:20:24.320 he
00:20:24.880 revitalized
00:20:25.660 the artistic
00:20:26.320 culture
00:20:26.860 of his
00:20:27.320 native
00:20:27.640 tradition
00:20:28.180 and trained
00:20:29.180 young men
00:20:29.740 to continue
00:20:30.320 in his
00:20:30.660 footsteps
00:20:31.040 he produced
00:20:31.920 a 50-foot
00:20:32.640 totem pole
00:20:33.440 memorializing
00:20:34.700 the events
00:20:35.260 of his
00:20:35.560 life
00:20:35.980 and a
00:20:36.740 canoe
00:20:37.120 40 feet
00:20:38.160 long
00:20:38.580 from a
00:20:39.140 single log
00:20:39.920 of a kind
00:20:40.800 rarely if
00:20:41.620 ever
00:20:41.980 produced
00:20:42.500 now
00:20:42.920 he
00:20:43.880 brought
00:20:44.080 his
00:20:44.260 family
00:20:44.560 together
00:20:44.960 and held
00:20:45.380 a great
00:20:45.760 potlatch
00:20:46.420 with 16
00:20:47.500 hours of
00:20:48.080 dancing
00:20:48.480 and hundreds
00:20:48.940 of people
00:20:49.440 in attendance
00:20:50.100 to express
00:20:51.200 his grief
00:20:51.940 and make
00:20:53.060 peace
00:20:53.400 with the
00:20:53.780 past
00:20:54.240 he decided
00:20:56.700 to be a
00:20:57.220 good person
00:20:57.900 and then
00:20:58.580 he did
00:20:58.960 the impossible
00:20:59.740 things required
00:21:01.060 to live
00:21:01.920 that way
00:21:02.500 I had a
00:21:05.460 client who
00:21:05.960 did not
00:21:06.340 have good
00:21:06.860 parents
00:21:07.380 her mother
00:21:08.000 died when
00:21:08.580 she was
00:21:08.900 very young
00:21:09.480 her grandmother
00:21:10.500 who raised
00:21:11.200 her
00:21:11.520 was a
00:21:12.140 harridan
00:21:12.700 bitter
00:21:13.380 and over
00:21:14.120 concerned
00:21:14.600 with
00:21:14.840 appearances
00:21:15.420 she
00:21:17.340 mistreated
00:21:18.000 her
00:21:18.220 granddaughter
00:21:18.820 punishing
00:21:19.860 her for
00:21:20.680 her virtues
00:21:21.520 creativity
00:21:22.660 sensitivity
00:21:23.540 intelligence
00:21:24.660 unable to
00:21:25.760 resist acting
00:21:26.560 out her
00:21:26.920 resentment
00:21:27.420 for an
00:21:28.220 admittedly
00:21:28.840 hard life
00:21:29.620 on her
00:21:30.520 granddaughter
00:21:31.060 daughter
00:21:33.200 she had a
00:21:33.500 better
00:21:33.680 relationship
00:21:34.280 with her
00:21:34.700 father
00:21:35.040 but he
00:21:35.600 was an
00:21:35.960 addict
00:21:36.320 who died
00:21:37.040 badly
00:21:37.680 while she
00:21:38.140 cared for
00:21:38.640 him
00:21:38.920 my client
00:21:42.120 had a
00:21:42.520 son
00:21:42.800 she
00:21:44.460 perpetuated
00:21:45.400 none of
00:21:46.200 this
00:21:46.520 with him
00:21:47.180 he grew
00:21:48.280 up truthful
00:21:48.880 and independent
00:21:49.840 and hard
00:21:50.500 working
00:21:50.900 and smart
00:21:51.600 instead of
00:21:52.400 widening the
00:21:53.280 tear in the
00:21:53.840 cultural fabric
00:21:54.640 she inherited
00:21:55.400 and transmitting
00:21:56.600 it
00:21:56.840 she sewed
00:21:57.660 it up
00:21:58.040 she rejected
00:21:59.940 the sins
00:22:00.480 of her
00:22:00.840 forefathers
00:22:01.560 such things
00:22:03.820 can be
00:22:04.660 done
00:22:05.080 Nietzsche
00:22:09.340 wrote these
00:22:10.140 words
00:22:10.640 distress
00:22:13.020 whether
00:22:13.840 psychic
00:22:14.500 physical
00:22:15.280 or intellectual
00:22:16.540 need not
00:22:18.100 at all
00:22:18.720 produce
00:22:19.220 nihilism
00:22:19.940 that is
00:22:21.260 the radical
00:22:21.780 rejection
00:22:22.280 of value
00:22:22.920 meaning
00:22:23.540 and desirability
00:22:24.800 such
00:22:26.700 distress
00:22:27.380 always
00:22:28.200 permits
00:22:28.920 a variety
00:22:29.780 of
00:22:30.000 interpretations
00:22:30.780 what
00:22:33.860 Nietzsche
00:22:34.200 meant
00:22:34.600 was this
00:22:35.600 people
00:22:36.840 who
00:22:37.040 experience
00:22:37.600 evil
00:22:38.000 may
00:22:38.440 certainly
00:22:38.880 desire
00:22:39.440 to
00:22:39.680 perpetuate
00:22:40.400 it
00:22:40.660 to pay
00:22:41.360 it
00:22:41.520 forward
00:22:41.900 but it
00:22:42.940 is also
00:22:43.400 possible
00:22:44.020 to learn
00:22:45.020 good
00:22:45.600 by experiencing
00:22:46.960 evil
00:22:47.480 a bullied
00:22:49.600 boy can
00:22:50.200 mimic his
00:22:50.800 tormentors
00:22:51.500 but he
00:22:52.080 can also
00:22:52.480 learn from
00:22:53.040 his own
00:22:53.400 abuse
00:22:53.780 that it
00:22:54.140 is wrong
00:22:54.760 to push
00:22:55.460 people around
00:22:56.180 and make
00:22:56.900 their lives
00:22:57.400 miserable
00:22:57.940 someone
00:23:00.280 tormented
00:23:00.880 by her
00:23:01.360 mother
00:23:01.660 can learn
00:23:02.480 from her
00:23:02.940 terrible
00:23:03.280 experiences
00:23:04.040 how important
00:23:05.180 it is
00:23:05.760 to be
00:23:06.740 a good
00:23:07.300 parent
00:23:07.900 many
00:23:09.840 perhaps
00:23:10.600 even most
00:23:11.280 of the
00:23:11.660 adults
00:23:12.020 who abuse
00:23:12.700 children
00:23:13.160 were abused
00:23:14.340 themselves
00:23:14.940 as children
00:23:15.820 however
00:23:17.740 the majority
00:23:18.460 of people
00:23:19.020 who were
00:23:19.320 abused
00:23:19.720 as children
00:23:20.460 do not
00:23:21.740 abuse
00:23:22.460 their own
00:23:22.940 children
00:23:23.360 this is
00:23:24.060 a well
00:23:24.380 established
00:23:24.840 fact
00:23:25.460 which can
00:23:26.520 be
00:23:26.700 demonstrated
00:23:27.360 simply
00:23:28.120 arithmetically
00:23:29.280 in this
00:23:30.020 way
00:23:30.360 if one
00:23:31.260 parent
00:23:31.720 abused
00:23:32.240 three
00:23:32.520 children
00:23:33.000 and each
00:23:33.960 of those
00:23:34.380 children
00:23:34.820 had three
00:23:35.400 children
00:23:35.900 and so
00:23:36.460 on
00:23:36.760 then there
00:23:37.420 would be
00:23:37.740 three abusers
00:23:38.780 in the first
00:23:39.340 generation
00:23:40.020 nine
00:23:40.720 the second
00:23:41.380 27
00:23:42.120 the third
00:23:43.000 81
00:23:43.700 the fourth
00:23:44.400 and so
00:23:45.220 on
00:23:45.620 exponentially
00:23:46.700 after
00:23:48.160 20
00:23:48.620 generations
00:23:49.380 more than
00:23:50.320 10
00:23:50.740 billion
00:23:51.240 would have
00:23:51.940 suffered
00:23:52.320 childhood
00:23:52.860 abuse
00:23:53.480 more people
00:23:55.360 than currently
00:23:56.040 inhabit the
00:23:56.760 planet
00:23:57.140 but instead
00:23:58.280 abuse
00:23:59.120 disappears
00:23:59.840 across
00:24:00.300 generations
00:24:00.980 people
00:24:01.800 constrain
00:24:02.720 its spread
00:24:03.760 that's a testament
00:24:06.840 to the genuine
00:24:07.720 dominance of
00:24:08.540 good over
00:24:09.280 evil in the
00:24:10.040 human heart
00:24:10.740 the desire
00:24:13.620 for vengeance
00:24:14.320 however justified
00:24:15.380 also bars the
00:24:16.880 way to other
00:24:17.920 productive thoughts
00:24:19.340 the American
00:24:21.540 English
00:24:22.100 poet
00:24:22.540 T.S.
00:24:23.240 Eliot
00:24:23.500 explained why
00:24:24.740 in his play
00:24:25.800 The Cocktail Party
00:24:27.380 one of his
00:24:28.400 characters is not
00:24:29.440 having a good
00:24:30.380 time of it
00:24:31.060 she speaks of her
00:24:32.600 profound
00:24:33.000 unhappiness to a
00:24:34.080 psychiatrist
00:24:34.560 she says she
00:24:35.640 hopes all her
00:24:36.680 suffering is her
00:24:37.580 own fault
00:24:38.240 the psychiatrist
00:24:40.380 is taken aback
00:24:41.520 he asks
00:24:42.880 why
00:24:43.340 she has thought
00:24:46.200 long and hard
00:24:46.860 about this
00:24:47.460 she says
00:24:48.020 and has come to
00:24:48.580 the following
00:24:49.020 conclusion
00:24:49.600 if it's her
00:24:51.540 fault
00:24:51.980 she might be
00:24:53.500 able to do
00:24:54.020 something about
00:24:54.740 it
00:24:54.980 if it's God's
00:24:56.640 fault
00:24:56.960 however
00:24:57.380 if reality
00:24:58.600 itself is
00:24:59.440 flawed
00:25:00.120 hell-bent
00:25:01.080 on ensuring
00:25:01.900 her misery
00:25:02.620 then she
00:25:04.040 is doomed
00:25:04.780 she couldn't
00:25:07.360 change the
00:25:08.000 structure of
00:25:08.620 reality itself
00:25:09.680 but maybe
00:25:11.600 she could
00:25:12.120 change her
00:25:12.720 own life
00:25:13.440 Alexander
00:25:17.400 Solzhenitsyn
00:25:18.480 the great
00:25:21.220 Russian
00:25:21.780 documenter of
00:25:22.840 the abuses
00:25:23.440 of
00:25:23.760 Stalinism
00:25:24.520 had every
00:25:25.800 reason to
00:25:26.520 question the
00:25:27.280 structure of
00:25:27.820 existence
00:25:28.280 when he was
00:25:29.320 imprisoned in a
00:25:30.580 Soviet labor
00:25:31.280 camp in the
00:25:32.300 middle of the
00:25:33.000 terrible 20th
00:25:34.040 century
00:25:34.440 he had served
00:25:35.440 as a soldier
00:25:36.060 on the
00:25:36.440 ill-prepared
00:25:37.080 Russian front
00:25:37.940 lines in the
00:25:38.920 face of a
00:25:39.760 Nazi invasion
00:25:40.940 he had been
00:25:41.920 arrested
00:25:42.440 beaten and
00:25:43.880 thrown into
00:25:44.500 prison by his
00:25:45.440 own people
00:25:46.100 then he
00:25:47.220 was struck
00:25:47.680 by cancer
00:25:48.480 he could
00:25:51.180 have become
00:25:51.620 resentful and
00:25:52.400 bitter
00:25:52.640 his life
00:25:53.360 had been
00:25:53.860 rendered
00:25:54.400 miserable
00:25:55.200 by both
00:25:56.100 Stalin and
00:25:57.140 Hitler
00:25:57.620 two of the
00:25:58.580 worst tyrants
00:25:59.420 in history
00:26:00.080 he lived in
00:26:01.520 brutal conditions
00:26:02.500 vast stretches
00:26:03.980 of his
00:26:04.540 precious time
00:26:05.440 were stolen
00:26:06.480 from him
00:26:07.060 and squandered
00:26:08.120 he witnessed
00:26:09.480 the pointless
00:26:10.140 and degrading
00:26:11.140 suffering and
00:26:11.960 death of his
00:26:12.600 friends and
00:26:13.340 acquaintances
00:26:14.080 then he
00:26:15.700 contracted an
00:26:16.520 extremely serious
00:26:17.620 disease
00:26:18.340 Solzhenitsyn had
00:26:20.620 cause to curse
00:26:21.840 God
00:26:22.420 Job himself
00:26:24.240 barely had it
00:26:25.460 as hard
00:26:26.180 but the great
00:26:29.000 writer
00:26:29.440 the profound
00:26:30.660 spirited
00:26:31.800 defender of
00:26:32.700 truth
00:26:33.120 did not allow
00:26:34.040 his mind
00:26:34.660 to turn towards
00:26:35.880 vengeance and
00:26:36.680 destruction
00:26:37.200 he opened his
00:26:38.520 eyes instead
00:26:39.480 during his
00:26:40.560 many trials
00:26:41.320 Solzhenitsyn
00:26:42.120 encountered people
00:26:43.100 who comported
00:26:43.760 themselves
00:26:44.280 nobly
00:26:45.060 under horrific
00:26:46.320 circumstances
00:26:47.140 he contemplated
00:26:48.980 their behavior
00:26:49.660 deeply
00:26:50.140 then he asked
00:26:51.920 himself
00:26:52.380 the most
00:26:53.220 difficult of
00:26:53.920 questions
00:26:54.540 had he
00:26:57.480 personally
00:26:57.980 contributed to
00:26:58.860 the catastrophe
00:26:59.440 of his life
00:27:00.300 if so
00:27:02.200 how
00:27:04.000 he remembered
00:27:06.900 his unquestioning
00:27:07.940 support of the
00:27:08.740 communist party
00:27:09.620 in his early
00:27:10.220 years
00:27:10.580 he reconsidered
00:27:12.180 his whole
00:27:12.560 life
00:27:12.960 he had
00:27:14.140 plenty
00:27:14.500 of time
00:27:15.160 in the
00:27:15.460 camps
00:27:15.880 how
00:27:18.360 had he
00:27:18.600 missed the
00:27:19.040 mark
00:27:19.340 in the
00:27:19.580 past
00:27:20.020 how many
00:27:21.240 times
00:27:21.560 had he
00:27:21.780 acted
00:27:22.100 against
00:27:22.460 his
00:27:22.680 own
00:27:22.980 conscience
00:27:23.640 engaging
00:27:24.460 in actions
00:27:25.060 that he
00:27:25.600 knew
00:27:25.920 to be
00:27:26.320 wrong
00:27:26.720 how many
00:27:28.180 times
00:27:28.540 had he
00:27:28.800 betrayed
00:27:29.220 himself
00:27:29.740 and lied
00:27:30.680 was there
00:27:32.140 any way
00:27:32.840 that the
00:27:33.340 sins of
00:27:33.760 his past
00:27:34.340 could be
00:27:34.740 rectified
00:27:35.460 atoned
00:27:36.200 for
00:27:36.600 in the
00:27:37.280 muddy
00:27:37.520 hell
00:27:38.060 of a
00:27:38.880 Soviet
00:27:39.300 gulag
00:27:40.060 Solzhenitsyn
00:27:44.280 poured over
00:27:44.820 the details
00:27:45.400 of his
00:27:45.720 life
00:27:46.020 with a
00:27:46.420 fine-toothed
00:27:47.200 comb
00:27:47.420 he asked
00:27:48.200 himself
00:27:48.520 a second
00:27:49.080 question
00:27:49.580 and a
00:27:50.080 third
00:27:50.360 can I
00:27:51.140 stop
00:27:51.560 making
00:27:51.940 such
00:27:52.260 mistakes
00:27:52.860 now
00:27:53.500 can I
00:27:54.220 repair
00:27:54.540 the
00:27:54.760 damage
00:27:55.200 done
00:27:55.500 by my
00:27:55.940 past
00:27:56.380 failures
00:27:56.940 now
00:27:57.820 he learned
00:28:00.040 to watch
00:28:00.620 and to
00:28:00.980 listen
00:28:01.300 he found
00:28:02.560 people he
00:28:03.240 admired
00:28:03.760 who were
00:28:04.560 honest
00:28:05.100 despite
00:28:05.760 everything
00:28:06.460 he took
00:28:07.840 himself
00:28:08.180 apart
00:28:08.580 piece
00:28:08.920 by
00:28:09.160 piece
00:28:09.560 let
00:28:10.160 what
00:28:10.480 was
00:28:10.740 unnecessary
00:28:11.460 and
00:28:11.880 harmful
00:28:12.300 die
00:28:12.940 and
00:28:13.620 resurrected
00:28:14.180 himself
00:28:14.760 then he
00:28:15.620 wrote
00:28:15.940 the
00:28:16.180 gulag
00:28:16.640 archipelago
00:28:17.440 a history
00:28:18.300 of the
00:28:18.700 Soviet
00:28:19.060 prison
00:28:19.460 camp
00:28:19.820 system
00:28:20.320 it's
00:28:21.300 a
00:28:21.500 forceful
00:28:22.120 terrible
00:28:22.940 book
00:28:23.440 written
00:28:24.540 with the
00:28:25.000 overwhelming
00:28:25.600 moral force
00:28:26.540 of unvarnished
00:28:27.320 truth
00:28:27.820 its sheer
00:28:29.040 outrage
00:28:29.860 screamed
00:28:30.600 unbearably
00:28:31.480 across
00:28:31.940 hundreds
00:28:32.480 of pages
00:28:33.220 banned
00:28:34.700 and
00:28:35.280 for
00:28:35.460 good
00:28:35.840 reason
00:28:36.280 in
00:28:36.780 the
00:28:36.940 USSR
00:28:37.540 it
00:28:38.340 was
00:28:38.540 smuggled
00:28:39.040 to
00:28:39.240 the
00:28:39.420 west
00:28:39.700 in
00:28:39.900 the
00:28:40.040 1970s
00:28:41.180 and
00:28:41.500 burst
00:28:41.980 upon
00:28:42.340 the
00:28:42.540 world
00:28:42.940 Solzhenitsyn's
00:28:45.100 writing
00:28:45.460 utterly
00:28:46.040 and
00:28:46.580 finally
00:28:47.340 demolished
00:28:48.400 the
00:28:48.600 intellectual
00:28:49.120 credibility
00:28:49.800 of
00:28:50.120 communism
00:28:50.680 as
00:28:51.280 ideology
00:28:51.960 or
00:28:52.620 society
00:28:53.300 he
00:28:54.440 took
00:28:54.720 an
00:28:54.920 axe
00:28:55.260 to
00:28:55.480 the
00:28:55.660 trunk
00:28:55.920 of
00:28:56.100 the
00:28:56.300 tree
00:28:56.680 whose
00:28:57.220 bitter
00:28:57.580 fruits
00:28:58.140 had
00:28:58.380 nourished
00:28:58.760 him
00:28:58.960 so
00:28:59.260 poorly
00:28:59.740 and
00:29:00.500 whose
00:29:00.680 planting
00:29:01.260 he
00:29:01.760 had
00:29:01.900 witnessed
00:29:02.380 and
00:29:02.760 supported
00:29:03.280 one
00:29:06.540 man's
00:29:07.040 decision
00:29:07.460 to
00:29:07.720 change
00:29:08.080 his
00:29:08.300 life
00:29:08.700 instead
00:29:09.240 of
00:29:09.500 cursing
00:29:09.960 fate
00:29:10.380 shook
00:29:11.040 the
00:29:11.580 whole
00:29:12.140 pathological
00:29:13.080 system
00:29:13.640 of
00:29:13.900 communist
00:29:14.460 tyranny
00:29:15.000 to
00:29:15.640 its
00:29:15.860 core
00:29:16.340 it
00:29:17.700 crumbled
00:29:18.280 entirely
00:29:18.940 not so
00:29:19.720 many
00:29:19.940 years
00:29:20.300 later
00:29:20.700 and
00:29:21.300 Solzhenitsyn's
00:29:22.240 courage
00:29:22.760 was not
00:29:23.660 the least
00:29:24.260 of the
00:29:24.660 reasons
00:29:25.060 why
00:29:25.560 he
00:29:27.740 was not
00:29:28.080 the only
00:29:28.460 such
00:29:28.760 person
00:29:29.140 to
00:29:29.300 perform
00:29:29.700 such
00:29:30.020 a
00:29:30.180 miracle
00:29:30.560 Vaclav
00:29:31.520 Havel
00:29:31.980 the
00:29:32.460 persecuted
00:29:33.040 writer
00:29:33.460 who
00:29:33.680 later
00:29:34.180 impossibly
00:29:35.300 became
00:29:35.920 the
00:29:36.160 president
00:29:36.560 of
00:29:36.840 Czechoslovakia
00:29:38.040 then
00:29:38.780 of the
00:29:39.120 new
00:29:39.320 Czech
00:29:39.600 Republic
00:29:40.140 comes
00:29:40.820 to
00:29:41.040 mind
00:29:41.480 as
00:29:42.220 does
00:29:42.460 Mahatma
00:29:43.000 Gandhi
00:29:43.500 things
00:29:46.700 fall
00:29:47.680 apart
00:29:48.180 whole
00:29:50.660 peoples
00:29:51.160 have
00:29:51.400 adamantly
00:29:52.100 refused
00:29:52.800 to
00:29:53.140 judge
00:29:53.460 reality
00:29:54.020 to
00:29:54.460 criticize
00:29:54.920 being
00:29:55.740 to
00:29:56.580 blame
00:29:56.960 God
00:29:57.540 in
00:29:59.400 today's
00:29:59.840 chaotic
00:30:00.220 world
00:30:00.620 many
00:30:00.980 of us
00:30:01.280 are
00:30:01.420 searching
00:30:01.700 for
00:30:01.900 a
00:30:02.040 way
00:30:02.140 to
00:30:02.320 aim
00:30:02.560 higher
00:30:02.920 and
00:30:03.120 find
00:30:03.460 spiritual
00:30:03.940 peace
00:30:04.380 but
00:30:05.040 here's
00:30:05.360 the
00:30:05.460 thing
00:30:05.720 prayer
00:30:06.340 the
00:30:06.580 most
00:30:06.800 common
00:30:07.140 tool
00:30:07.360 we
00:30:07.540 have
00:30:07.880 isn't
00:30:08.220 just
00:30:08.400 about
00:30:08.600 saying
00:30:08.900 whatever
00:30:09.180 comes
00:30:09.500 to
00:30:09.640 mind
00:30:09.880 it's
00:30:10.440 a
00:30:10.580 skill
00:30:10.880 that
00:30:11.160 needs
00:30:11.420 to
00:30:11.560 be
00:30:11.700 developed
00:30:12.120 that's
00:30:12.920 where
00:30:13.100 hallo
00:30:13.420 comes
00:30:13.740 in
00:30:13.980 as
00:30:14.460 the
00:30:14.580 number
00:30:14.760 one
00:30:14.980 prayer
00:30:15.260 and
00:30:15.400 meditation
00:30:15.820 app
00:30:16.180 hallo
00:30:16.580 is
00:30:16.780 launching
00:30:17.100 an
00:30:17.300 exceptional
00:30:17.760 new
00:30:18.120 series
00:30:18.460 called
00:30:18.860 how
00:30:19.240 to
00:30:19.420 pray
00:30:19.760 imagine
00:30:20.660 learning
00:30:21.020 how
00:30:21.200 to
00:30:21.300 use
00:30:21.480 scripture
00:30:21.840 as
00:30:22.120 a
00:30:22.280 launch pad
00:30:22.760 for
00:30:22.940 profound
00:30:23.500 conversations
00:30:24.140 with
00:30:24.440 God
00:30:24.740 how
00:30:25.380 to
00:30:25.520 properly
00:30:25.920 enter
00:30:26.340 into
00:30:26.640 imaginative
00:30:27.260 prayer
00:30:27.580 and
00:30:28.360 how
00:30:28.540 to
00:30:28.660 incorporate
00:30:29.060 prayers
00:30:29.640 reaching
00:30:30.000 far
00:30:30.380 back
00:30:30.700 in
00:30:30.880 church
00:30:31.100 history
00:30:31.520 this
00:30:32.400 isn't
00:30:32.640 your
00:30:32.780 average
00:30:33.100 guided
00:30:33.400 meditation
00:30:33.900 it's
00:30:34.580 a
00:30:34.700 comprehensive
00:30:35.260 two
00:30:35.640 week
00:30:35.820 journey
00:30:36.120 into
00:30:36.420 the
00:30:36.620 heart
00:30:36.880 of
00:30:37.080 prayer
00:30:37.380 led
00:30:37.960 by
00:30:38.140 some
00:30:38.320 of
00:30:38.420 the
00:30:38.520 most
00:30:38.700 respected
00:30:39.280 spiritual
00:30:39.780 leaders
00:30:40.160 of
00:30:40.420 our
00:30:40.560 time
00:30:40.920 from
00:30:41.520 guests
00:30:41.860 including
00:30:42.260 bishop
00:30:42.620 robert
00:30:42.940 baron
00:30:43.360 father
00:30:43.900 mike
00:30:44.140 schmitz
00:30:44.560 and
00:30:44.840 jonathan
00:30:45.240 rumy
00:30:45.620 known
00:30:46.140 for
00:30:46.300 his
00:30:46.460 role
00:30:46.660 as
00:30:46.860 jesus
00:30:47.240 in
00:30:47.420 the
00:30:47.520 hit
00:30:47.680 series
00:30:47.980 the
00:30:48.160 chosen
00:30:48.520 you'll
00:30:49.200 discover
00:30:49.540 prayer
00:30:49.920 techniques
00:30:50.380 that
00:30:50.580 have
00:30:50.740 stood
00:30:51.000 the
00:30:51.180 test
00:30:51.420 of
00:30:51.560 time
00:30:51.880 while
00:30:52.360 equipping
00:30:52.680 yourself
00:30:53.060 with
00:30:53.240 the
00:30:53.360 tools
00:30:53.620 needed
00:30:53.860 to
00:30:54.060 face
00:30:54.320 life's
00:30:54.740 challenges
00:30:55.080 with
00:30:55.480 renewed
00:30:55.880 strength
00:30:56.440 ready
00:30:57.100 to
00:30:57.320 revolutionize
00:30:58.020 your
00:30:58.240 prayer
00:30:58.500 life
00:30:58.860 you can
00:30:59.460 check
00:30:59.660 out
00:30:59.780 the
00:30:59.920 new
00:31:00.120 series
00:31:00.540 as
00:31:00.820 well
00:31:00.980 as
00:31:01.100 an
00:31:01.200 extensive
00:31:01.600 catalog
00:31:02.060 of
00:31:02.340 guided
00:31:10.560 it's
00:31:18.280 interesting
00:31:18.740 to
00:31:19.000 consider
00:31:19.320 the
00:31:19.540 old
00:31:19.780 testament
00:31:20.240 hebrews
00:31:20.940 in
00:31:21.060 this
00:31:21.260 regard
00:31:21.680 their
00:31:22.300 travails
00:31:22.860 followed
00:31:23.380 a
00:31:23.620 consistent
00:31:24.100 pattern
00:31:24.620 the
00:31:25.540 stories
00:31:25.860 of
00:31:26.020 adam
00:31:26.260 and
00:31:26.420 eve
00:31:26.620 and
00:31:26.820 cain
00:31:27.060 and
00:31:27.200 abel
00:31:27.480 and
00:31:27.680 noah
00:31:28.060 and
00:31:28.420 the
00:31:28.560 tower
00:31:28.860 of
00:31:29.080 babel
00:31:29.500 are
00:31:29.900 truly
00:31:30.280 ancient
00:31:30.820 their
00:31:31.500 origins
00:31:32.080 vanish
00:31:32.640 into
00:31:32.920 the
00:31:33.140 mysteries
00:31:33.520 of
00:31:33.780 time
00:31:34.200 it's
00:31:35.580 not
00:31:35.760 until
00:31:36.020 after
00:31:36.340 the
00:31:36.560 flood
00:31:36.780 story
00:31:37.160 in
00:31:37.360 genesis
00:31:37.820 that
00:31:38.280 something
00:31:38.580 like
00:31:38.840 history
00:31:39.300 as
00:31:39.560 we
00:31:39.780 understand
00:31:40.460 it
00:31:40.540 truly
00:31:41.000 starts
00:31:41.600 it
00:31:42.300 starts
00:31:42.640 with
00:31:42.860 abraham
00:31:43.380 abraham's
00:31:44.680 descendants
00:31:45.120 become
00:31:45.840 the hebrew
00:31:46.340 people
00:31:46.700 of
00:31:46.920 the
00:31:47.060 old
00:31:47.340 testament
00:31:47.860 also
00:31:48.900 known
00:31:49.260 as
00:31:49.440 the
00:31:49.600 hebrew
00:31:49.900 bible
00:31:50.320 they
00:31:51.400 enter
00:31:51.660 a
00:31:51.920 covenant
00:31:52.300 with
00:31:52.640 yahwah
00:31:53.200 with
00:31:54.320 god
00:31:54.860 and
00:31:55.460 begin
00:31:55.840 their
00:31:56.100 recognizably
00:31:56.980 historical
00:31:57.620 adventures
00:31:58.320 under
00:31:59.160 the
00:31:59.340 leadership
00:31:59.660 of
00:31:59.900 a
00:32:00.020 great
00:32:00.280 man
00:32:00.760 the
00:32:01.200 hebrews
00:32:01.600 organize
00:32:02.080 themselves
00:32:02.520 into
00:32:02.800 a
00:32:03.020 society
00:32:03.540 and
00:32:04.020 then
00:32:04.200 an
00:32:04.380 empire
00:32:04.800 as
00:32:06.020 their
00:32:06.220 fortunes
00:32:06.860 rise
00:32:07.380 success
00:32:08.300 breeds
00:32:08.940 pride
00:32:09.660 and
00:32:10.080 arrogance
00:32:10.660 corruption
00:32:11.580 raises
00:32:12.100 its ugly
00:32:12.680 head
00:32:13.120 the
00:32:13.920 increasingly
00:32:14.680 hubristic
00:32:15.460 state
00:32:16.180 becomes
00:32:16.680 obsessed
00:32:17.300 with
00:32:17.620 power
00:32:18.140 begins
00:32:18.880 to forget
00:32:19.420 its duty
00:32:20.040 to the
00:32:20.500 widows
00:32:20.860 and the
00:32:21.220 orphans
00:32:21.680 and deviates
00:32:22.760 from its
00:32:23.160 age-old
00:32:23.920 agreement
00:32:24.360 with god
00:32:25.180 a
00:32:26.180 prophet
00:32:26.540 a
00:32:27.180 prophet
00:32:28.640 and publicly
00:32:29.640 reviles
00:32:30.440 the
00:32:30.700 authoritarian
00:32:31.400 king
00:32:31.980 and
00:32:32.180 faithless
00:32:32.720 country
00:32:33.160 for their
00:32:33.780 failures
00:32:34.220 before
00:32:34.680 god
00:32:35.220 an
00:32:35.800 act
00:32:36.200 of
00:32:36.380 blind
00:32:36.860 courage
00:32:37.500 telling
00:32:38.040 them
00:32:38.260 of the
00:32:38.540 terrible
00:32:38.860 judgment
00:32:39.300 to come
00:32:39.880 when his
00:32:41.940 wise words
00:32:42.840 are not
00:32:43.680 completely
00:32:44.200 ignored
00:32:44.720 they are
00:32:45.440 heeded
00:32:45.880 too late
00:32:46.840 god
00:32:48.560 smites
00:32:49.120 his wayward
00:32:49.760 people
00:32:50.160 dooming
00:32:50.640 them to
00:32:51.060 abject
00:32:51.560 defeat
00:32:51.980 in battle
00:32:52.580 and generations
00:32:53.500 of subjugation
00:32:54.720 the
00:32:55.860 hebrews
00:32:56.320 repent
00:32:56.820 at length
00:32:57.660 blaming
00:32:58.400 their
00:32:58.720 misfortune
00:32:59.440 on their
00:33:00.240 own
00:33:00.620 failure
00:33:01.120 to adhere
00:33:01.800 to god's
00:33:02.540 word
00:33:02.920 they insist
00:33:04.360 to themselves
00:33:04.940 that they
00:33:05.740 could have
00:33:06.100 done better
00:33:06.720 they rebuild
00:33:08.600 their state
00:33:09.280 and the cycle
00:33:09.960 begins again
00:33:10.800 this is
00:33:12.420 life
00:33:12.780 we build
00:33:15.080 structures
00:33:15.540 to live in
00:33:16.220 we build
00:33:16.840 families
00:33:17.380 and states
00:33:18.100 and countries
00:33:18.720 we abstract
00:33:20.080 the principles
00:33:21.000 upon which
00:33:21.680 those structures
00:33:22.360 are founded
00:33:23.000 and formulate
00:33:24.120 systems of
00:33:24.960 belief
00:33:25.400 at first
00:33:27.000 we inhabit
00:33:27.940 those structures
00:33:28.680 and beliefs
00:33:29.300 like Adam
00:33:30.200 and Eve
00:33:30.720 in paradise
00:33:31.440 but success
00:33:33.060 makes us
00:33:33.620 complacent
00:33:34.320 we forget
00:33:35.060 to pay
00:33:35.460 attention
00:33:35.940 we take
00:33:37.060 what we have
00:33:37.620 for granted
00:33:38.240 we turn
00:33:39.240 a blind eye
00:33:40.280 we fail
00:33:40.920 to notice
00:33:41.420 that things
00:33:42.080 are changing
00:33:42.740 or that
00:33:43.220 corruption
00:33:43.660 is taking
00:33:44.340 root
00:33:44.720 and everything
00:33:45.960 falls apart
00:33:46.900 is that
00:33:48.920 the fault
00:33:49.360 of reality
00:33:50.040 or god
00:33:51.400 or do
00:33:52.860 things fall
00:33:53.540 apart
00:33:53.980 because we
00:33:54.900 have not
00:33:55.360 paid
00:33:55.740 sufficient
00:33:56.420 attention
00:33:57.000 when the
00:33:58.520 hurricane
00:33:58.860 hit New Orleans
00:34:00.020 and the town
00:34:01.000 sank under
00:34:01.680 the waves
00:34:02.320 was that
00:34:03.560 a natural
00:34:04.320 disaster
00:34:05.000 the Dutch
00:34:07.280 prepare their
00:34:08.040 dikes for the
00:34:08.760 worst storm
00:34:09.680 in 10,000
00:34:11.080 years
00:34:11.660 had New Orleans
00:34:14.080 followed that
00:34:14.780 example
00:34:15.300 no tragedy
00:34:16.440 would have
00:34:16.840 occurred
00:34:17.280 it's not
00:34:18.680 that no one
00:34:19.280 knew
00:34:19.660 the flood
00:34:20.520 control act
00:34:21.400 of 1965
00:34:22.540 mandated
00:34:23.480 improvements
00:34:24.200 in the levee
00:34:25.040 system
00:34:25.420 that held
00:34:26.280 back
00:34:26.760 Lake
00:34:27.380 Pontchartrain
00:34:28.440 the system
00:34:31.800 was to be
00:34:32.340 completed
00:34:32.700 by 1978
00:34:33.940 40 years
00:34:35.920 later
00:34:36.300 only 60%
00:34:37.720 of the work
00:34:38.460 had been
00:34:38.820 done
00:34:39.240 willful
00:34:41.360 blindness
00:34:41.900 and corruption
00:34:43.060 took the
00:34:44.560 city down
00:34:45.280 a hurricane
00:34:47.100 is an act
00:34:47.760 of God
00:34:48.360 but failure
00:34:49.180 to prepare
00:34:49.880 when the
00:34:50.560 necessity
00:34:51.020 for preparation
00:34:51.900 is well
00:34:52.420 known
00:34:52.820 that's sin
00:34:54.380 that's failure
00:34:55.620 to hit the
00:34:56.280 mark
00:34:56.660 and the wages
00:34:57.860 of sin
00:34:58.840 is death
00:34:59.920 Romans
00:35:01.260 6 23
00:35:02.420 the ancient
00:35:03.620 Jews always
00:35:04.260 blamed themselves
00:35:05.140 when things
00:35:05.880 fell apart
00:35:06.440 they acted
00:35:07.360 as if
00:35:07.980 God's
00:35:08.460 goodness
00:35:08.840 the goodness
00:35:09.720 of reality
00:35:10.520 was axiomatic
00:35:12.180 and took
00:35:12.960 responsibility
00:35:13.620 for their
00:35:14.220 own failure
00:35:14.980 that's
00:35:16.300 insanely
00:35:17.040 responsible
00:35:18.060 but the
00:35:19.160 alternative
00:35:19.620 is to
00:35:20.100 judge
00:35:20.440 reality
00:35:20.940 as
00:35:21.200 insufficient
00:35:21.800 to
00:35:22.500 criticize
00:35:22.980 being
00:35:23.780 itself
00:35:24.340 and to
00:35:25.220 sink
00:35:25.520 into
00:35:25.820 resentment
00:35:26.400 and the
00:35:27.200 desire
00:35:27.640 for
00:35:27.940 revenge
00:35:28.540 if you
00:35:29.380 are
00:35:29.540 suffering
00:35:30.060 well
00:35:31.220 that's
00:35:32.700 the
00:35:32.860 norm
00:35:33.200 people
00:35:34.040 are
00:35:34.300 limited
00:35:34.780 and life
00:35:35.700 is
00:35:35.980 tragic
00:35:36.500 if
00:35:38.360 your
00:35:38.540 suffering
00:35:38.920 is
00:35:39.120 unbearable
00:35:39.840 however
00:35:40.260 and you
00:35:40.900 are
00:35:41.020 starting
00:35:41.360 to become
00:35:41.900 corrupted
00:35:42.500 here's
00:35:44.120 something
00:35:44.360 to think
00:35:44.840 about
00:35:45.180 clean up
00:35:48.140 your life
00:35:48.760 consider
00:35:50.040 your
00:35:50.340 circumstances
00:35:51.060 start
00:35:53.100 small
00:35:53.660 have
00:35:55.820 you
00:35:55.940 taken
00:35:56.240 full
00:35:56.640 advantage
00:35:57.080 of the
00:35:57.440 opportunities
00:35:58.040 offered
00:35:58.460 to you
00:35:58.880 are
00:36:00.400 you
00:36:00.540 working
00:36:00.820 hard
00:36:01.080 on your
00:36:01.400 career
00:36:01.840 or even
00:36:02.920 your
00:36:03.140 job
00:36:03.540 or are
00:36:04.040 you
00:36:04.120 letting
00:36:04.400 bitterness
00:36:04.800 and
00:36:05.160 resentment
00:36:05.620 hold
00:36:06.100 you
00:36:06.280 back
00:36:06.720 and drag
00:36:07.400 you
00:36:07.600 down
00:36:07.960 have
00:36:10.440 you
00:36:10.540 made
00:36:10.740 peace
00:36:11.080 with
00:36:11.260 your
00:36:11.440 brother
00:36:11.780 are
00:36:14.460 you
00:36:14.600 treating
00:36:14.920 your
00:36:15.140 spouse
00:36:15.640 and
00:36:15.980 your
00:36:16.140 children
00:36:16.580 with
00:36:17.220 dignity
00:36:17.740 and
00:36:18.540 respect
00:36:19.060 do
00:36:21.320 you
00:36:21.400 have
00:36:21.540 habits
00:36:21.940 that
00:36:22.180 are
00:36:22.320 destroying
00:36:22.760 your
00:36:23.020 health
00:36:23.400 and
00:36:23.580 well-being
00:36:24.140 are
00:36:26.580 you
00:36:26.820 truly
00:36:27.360 shouldering
00:36:28.040 your
00:36:28.280 responsibilities
00:36:29.160 have
00:36:30.040 you
00:36:30.180 said
00:36:30.460 what
00:36:30.640 you
00:36:30.780 need
00:36:31.020 to
00:36:31.260 say
00:36:31.600 to
00:36:32.020 your
00:36:32.180 friends
00:36:32.500 and
00:36:32.720 family
00:36:33.100 members
00:36:33.640 are
00:36:34.600 there
00:36:34.760 things
00:36:35.040 that
00:36:35.220 you
00:36:35.360 could
00:36:35.680 do
00:36:36.020 that
00:36:36.420 you
00:36:36.560 know
00:36:36.960 you
00:36:37.180 could
00:36:37.420 do
00:36:37.720 that
00:36:38.640 would
00:36:38.760 make
00:36:39.000 things
00:36:39.380 around
00:36:39.740 you
00:36:39.980 better
00:36:40.420 have
00:36:41.980 you
00:36:42.100 cleaned
00:36:42.340 up
00:36:42.540 your
00:36:42.700 life
00:36:43.120 if
00:36:45.920 the
00:36:46.060 answer
00:36:46.340 is
00:36:46.580 no
00:36:46.960 here's
00:36:48.800 something
00:36:49.040 to
00:36:49.260 try
00:36:49.600 start
00:36:51.480 to
00:36:52.020 stop
00:36:52.540 doing
00:36:53.020 what
00:36:53.480 you
00:36:53.620 know
00:36:54.080 to
00:36:54.480 be
00:36:54.620 wrong
00:36:55.020 start
00:36:56.600 stopping
00:36:57.100 today
00:36:57.720 don't
00:36:58.600 waste
00:36:58.880 time
00:36:59.240 questioning
00:36:59.800 how
00:37:00.140 you
00:37:00.360 know
00:37:00.640 that
00:37:00.840 what
00:37:01.060 you're
00:37:01.240 doing
00:37:01.500 is
00:37:01.700 wrong
00:37:02.040 if
00:37:02.440 you're
00:37:02.600 certain
00:37:02.940 that
00:37:03.160 it
00:37:03.280 is
00:37:03.560 inopportune
00:37:04.420 questioning
00:37:05.020 can
00:37:05.300 confuse
00:37:05.880 without
00:37:06.460 enlightening
00:37:07.180 as well
00:37:07.780 as deflecting
00:37:08.600 you
00:37:08.760 from
00:37:09.000 action
00:37:09.440 you can
00:37:10.820 know
00:37:11.000 that
00:37:11.180 something
00:37:11.460 is
00:37:11.680 wrong
00:37:11.960 or
00:37:12.100 right
00:37:12.340 without
00:37:12.780 knowing
00:37:13.220 why
00:37:13.600 your
00:37:14.120 entire
00:37:14.460 being
00:37:14.900 can
00:37:15.140 tell
00:37:15.340 you
00:37:15.520 something
00:37:15.860 that
00:37:16.320 you
00:37:16.480 can
00:37:16.680 neither
00:37:16.980 explain
00:37:17.620 nor
00:37:17.920 articulate
00:37:18.520 every
00:37:19.840 person
00:37:20.220 is
00:37:20.420 too
00:37:20.640 complex
00:37:21.060 to
00:37:21.340 know
00:37:21.540 themselves
00:37:21.940 completely
00:37:22.460 and
00:37:23.040 we
00:37:23.160 all
00:37:23.460 contain
00:37:23.880 wisdom
00:37:24.320 that
00:37:24.740 we
00:37:24.880 cannot
00:37:25.240 comprehend
00:37:25.920 so
00:37:27.940 simply
00:37:28.180 stop
00:37:30.120 when
00:37:30.640 you
00:37:30.800 apprehend
00:37:31.580 however
00:37:31.940 dimly
00:37:32.520 that
00:37:33.140 you
00:37:33.280 should
00:37:33.620 stop
00:37:34.200 stop
00:37:35.780 acting
00:37:36.280 in that
00:37:36.700 particular
00:37:37.240 despicable
00:37:38.200 manner
00:37:38.660 stop
00:37:39.580 saying
00:37:39.920 those
00:37:40.140 things
00:37:40.380 that
00:37:40.560 make
00:37:40.760 you
00:37:40.920 weak
00:37:41.340 and
00:37:41.680 ashamed
00:37:42.240 say
00:37:43.180 only
00:37:43.560 those
00:37:43.860 things
00:37:44.160 that
00:37:44.340 make
00:37:44.560 you
00:37:44.740 strong
00:37:45.220 do
00:37:46.080 only
00:37:46.540 those
00:37:46.900 things
00:37:47.360 that
00:37:47.820 you
00:37:47.960 could
00:37:48.120 speak
00:37:48.540 of
00:37:48.800 with
00:37:49.220 honor
00:37:49.640 you
00:37:51.360 can
00:37:51.540 use
00:37:51.760 your
00:37:51.920 own
00:37:52.120 standards
00:37:52.520 of
00:37:52.760 judgment
00:37:53.100 you
00:37:53.500 can
00:37:53.640 rely
00:37:53.900 on
00:37:54.120 yourself
00:37:54.540 for
00:37:54.800 guidance
00:37:55.240 you
00:37:55.640 don't
00:37:55.800 have
00:37:56.040 to
00:37:56.200 adhere
00:37:56.540 to
00:37:56.760 some
00:37:57.000 external
00:37:57.600 arbitrary
00:37:58.260 code
00:37:58.680 of
00:37:58.840 behavior
00:37:59.380 although
00:38:00.220 you
00:38:00.460 should
00:38:00.740 not
00:38:01.020 overlook
00:38:01.640 the
00:38:02.060 guidance
00:38:02.460 of
00:38:02.700 your
00:38:02.880 culture
00:38:03.340 life
00:38:04.420 is
00:38:04.660 short
00:38:05.140 and
00:38:05.540 you
00:38:05.660 don't
00:38:05.800 have
00:38:05.960 time
00:38:06.220 to
00:38:06.400 figure
00:38:06.600 out
00:38:06.800 everything
00:38:07.160 on
00:38:07.440 your
00:38:07.620 own
00:38:07.960 the
00:38:08.620 wisdom
00:38:09.000 of
00:38:09.220 the
00:38:09.360 past
00:38:09.780 was
00:38:10.020 hard
00:38:10.400 earned
00:38:10.780 and
00:38:11.360 your
00:38:11.480 dead
00:38:11.840 ancestors
00:38:12.480 may
00:38:13.080 have
00:38:13.220 something
00:38:13.560 useful
00:38:14.000 to
00:38:14.260 tell
00:38:14.540 you
00:38:14.800 don't
00:38:17.440 blame
00:38:17.880 capitalism
00:38:18.800 the
00:38:19.460 radical
00:38:19.920 left
00:38:20.420 or
00:38:20.900 the
00:38:21.100 iniquity
00:38:21.780 of
00:38:22.200 your
00:38:22.380 enemies
00:38:22.920 don't
00:38:24.340 reorganize
00:38:25.000 the
00:38:25.240 state
00:38:25.680 until
00:38:26.220 you
00:38:26.420 have
00:38:26.580 ordered
00:38:26.980 your
00:38:27.280 own
00:38:27.540 experience
00:38:28.220 have
00:38:28.920 some
00:38:29.240 humility
00:38:29.820 if you
00:38:32.140 cannot
00:38:32.460 bring
00:38:32.860 peace
00:38:33.260 to
00:38:33.440 your
00:38:33.600 household
00:38:34.120 how
00:38:34.820 dare
00:38:35.260 you
00:38:35.480 try
00:38:35.780 to
00:38:36.020 rule
00:38:36.280 a
00:38:36.560 city
00:38:36.880 let
00:38:39.560 let
00:38:39.580 your
00:38:39.760 own
00:38:40.000 soul
00:38:40.260 guide
00:38:40.700 you
00:38:40.940 watch
00:38:41.600 what
00:38:41.800 happens
00:38:42.280 over
00:38:42.540 the
00:38:42.740 days
00:38:43.120 and
00:38:43.320 weeks
00:38:43.700 when
00:38:45.780 you
00:38:45.900 are
00:38:46.020 at
00:38:46.200 work
00:38:46.520 you
00:38:46.980 will
00:38:47.140 begin
00:38:47.420 to
00:38:47.700 say
00:38:48.080 what
00:38:48.740 you
00:38:48.880 really
00:38:49.180 think
00:38:49.620 you
00:38:51.220 will
00:38:51.340 start
00:38:51.560 to
00:38:51.720 tell
00:38:51.880 your
00:38:52.080 wife
00:38:52.440 or
00:38:52.620 your
00:38:52.780 husband
00:38:53.080 or
00:38:53.300 your
00:38:53.480 children
00:38:53.800 or
00:38:54.160 your
00:38:54.340 parents
00:38:54.720 what
00:38:55.240 you
00:38:55.420 really
00:38:55.720 want
00:38:56.180 and
00:38:56.420 need
00:38:56.820 when
00:38:58.620 you
00:38:58.740 know
00:38:59.000 that
00:38:59.220 you
00:38:59.340 have
00:38:59.500 left
00:38:59.760 something
00:39:00.160 undone
00:39:00.700 you
00:39:01.180 will
00:39:01.380 act
00:39:01.900 to
00:39:02.400 correct
00:39:02.760 the
00:39:03.020 omission
00:39:03.500 your
00:39:04.400 head
00:39:04.640 will
00:39:04.820 start
00:39:05.100 to
00:39:05.280 clear
00:39:05.480 up
00:39:05.720 as
00:39:05.900 you
00:39:06.060 stop
00:39:06.420 filling
00:39:06.760 it
00:39:06.960 with
00:39:07.120 lies
00:39:07.660 your
00:39:08.340 experience
00:39:08.940 will
00:39:09.200 improve
00:39:09.860 as
00:39:10.440 you
00:39:10.580 stop
00:39:10.960 distorting
00:39:11.740 it
00:39:11.920 with
00:39:12.400 inauthentic
00:39:13.100 actions
00:39:13.720 you
00:39:15.900 will
00:39:16.040 then
00:39:16.240 begin
00:39:16.520 to
00:39:16.780 discover
00:39:17.200 new
00:39:17.720 more
00:39:18.220 subtle
00:39:18.640 things
00:39:19.260 that
00:39:19.840 you
00:39:20.020 are
00:39:20.180 doing
00:39:20.460 wrong
00:39:20.920 stop
00:39:22.260 doing
00:39:22.560 those
00:39:23.000 too
00:39:23.400 after
00:39:25.560 some
00:39:25.860 months
00:39:26.180 and
00:39:26.380 years
00:39:26.800 of
00:39:27.060 diligent
00:39:27.440 effort
00:39:27.880 your
00:39:28.280 life
00:39:28.600 will
00:39:28.780 become
00:39:29.060 simpler
00:39:29.520 and
00:39:29.800 less
00:39:30.020 complicated
00:39:30.660 your
00:39:32.000 judgment
00:39:32.360 will
00:39:32.640 improve
00:39:33.160 you
00:39:34.000 will
00:39:34.160 untangle
00:39:34.760 your
00:39:35.040 past
00:39:35.620 you
00:39:36.280 will
00:39:36.420 become
00:39:36.660 stronger
00:39:37.200 and
00:39:37.460 less
00:39:37.700 bitter
00:39:38.060 you
00:39:39.620 will
00:39:39.740 move
00:39:40.080 more
00:39:40.360 confidently
00:39:41.080 into
00:39:41.460 the
00:39:41.680 future
00:39:42.100 you
00:39:43.460 will
00:39:43.600 stop
00:39:43.880 making
00:39:44.180 your
00:39:44.420 life
00:39:44.760 unnecessarily
00:39:45.680 difficult
00:39:46.300 you
00:39:48.500 will
00:39:48.640 then
00:39:48.840 be
00:39:49.020 left
00:39:49.300 with
00:39:49.520 the
00:39:49.720 inevitable
00:39:50.320 bare
00:39:50.860 tragedies
00:39:51.680 of
00:39:51.860 life
00:39:52.240 but
00:39:53.060 they
00:39:53.240 will
00:39:53.400 no
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00:40:12.960 tragedies
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00:40:22.880 into
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00:40:33.340 recede
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00:40:36.080 soul
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00:40:37.380 existence
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00:41:38.900 you