The Jordan B. Peterson Podcast - Reality and the Sacred

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00:00:57.420 Psychology in the Modern World

00:01:04.440 A podcast by Dr. Jordan B. Peterson

00:01:07.640 Episode 1

00:01:10.380 Reality and the Sacred

00:01:12.020 A lecture recorded by TV Ontario

00:01:15.060 Dr. Peterson's self-development programs are available at selfauthoring.com

00:01:22.340 That's S-E-L-F-Authoring.com

00:01:26.360 You can also support this podcast on Patreon if you search Jordan Peterson Patreon.

00:01:35.720 I want to talk to you today about what I think is a relatively new way of looking at your experience,

00:01:44.680 but maybe even more broadly than that, a new way of looking at reality itself.

00:01:48.740 You all come to university, I suppose, to make your conceptions of reality more sophisticated.

00:01:58.580 And you want to do that because you have to live in the world.

00:02:01.720 And the more sophisticated your conceptions, the less likely you'll encounter tragic or harmful circumstances

00:02:10.400 that you will be unable to deal with.

00:02:13.120 It really matters if you know what you're thinking and you know how to think.

00:02:18.740 Over the last 20 years, I would say, there's been a revolution in psychology.

00:02:26.340 And the revolution has involved a transformation in the way that we look at the world.

00:02:30.800 And that's what I want to talk to you about today.

00:02:33.420 I entitled this talk Reality and the Sacred.

00:02:35.640 It's a strange title for a talk to modern people because we don't really understand what the sacred means

00:02:41.540 unless we live within a worldview that's essentially, I wouldn't say archaic, but at least traditional.

00:02:48.620 For modern, free-thinking, fundamentally liberal people, the idea of the sacred is anachronistic,

00:02:55.960 or if not anachronistic, at least incomprehensible.

00:02:59.160 So I want to start with a story from the Old Testament.

00:03:01.520 There's a scene in the Old Testament when the ancient Hebrews are moving the Ark of the Covenant,

00:03:06.780 and the Ark of the Covenant is a device that was manufactured in order to contain the Word of God.

00:03:14.120 And there was a rule among the ancient Hebrews which was,

00:03:16.840 you were not to touch the Ark of the Covenant no matter what.

00:03:20.220 And there's a story in the Old Testament where the bearers of the Ark of the Covenant,

00:03:25.960 they used to carry it, the bearers of the Ark of the Covenant, trip.

00:03:30.640 And a man reaches out to steady it, and when he touches it, God strikes him dead.

00:03:37.140 And modern people look at a story like that, and the first thing they think is,

00:03:41.420 that seems a little bit harsh on the part of God,

00:03:44.420 given that the man was attempting to do something that he believed was good.

00:03:49.000 But what the story is designed to indicate, in my opinion, is that

00:03:52.740 there are certain things that you touch at your peril, regardless of your intentions.

00:03:59.720 And those things that you touch at your peril, regardless of your intentions,

00:04:04.160 most cultures regard as sacred, as untouchable.

00:04:08.140 I want to make a case for you today that those things exist, and also why they exist,

00:04:12.720 and why it's necessary for you to know that they exist.

00:04:15.760 I would also say that if you're properly educated in the university,

00:04:20.000 especially with regards to the humanities, which are in some conceptual trouble at the moment,

00:04:25.220 what you are, what essentially happens to you,

00:04:27.560 is that you're introduced in a relatively secular way,

00:04:30.340 to the concept of the sacred.

00:04:32.000 You're here in the university, to learn about the eternal values of humankind.

00:04:37.620 And I think that people who tell you that those values do not exist,

00:04:41.880 or that they're endlessly debatable,

00:04:43.600 do you an unbelievable disservice.

00:04:46.420 Now, I'm going to tell you, first, how you think about the world.

00:04:50.740 I think.

00:04:52.060 So, this would be a Newtonian view of the world.

00:04:54.880 It's Newtonian and deterministic.

00:04:57.080 And it's a worldview that dominated psychology, and economics, and anthropology, and political science,

00:05:02.820 you name it, for probably 400 years.

00:05:07.120 But it's come to a crashing halt in the last 50 years.

00:05:10.000 And the consequences of that have been manifested in a number of domains.

00:05:16.240 The old world presuppositions are something like this.

00:05:20.660 The world is made out of objects.

00:05:23.400 When you look at the world, you see the objects.

00:05:25.980 There they are in front of you.

00:05:27.620 As a consequence of seeing the objects,

00:05:30.480 you think about what to do.

00:05:32.020 And after you think about what to do in presence of the objects, you act.

00:05:37.720 Now, that seems self-evident.

00:05:39.660 Because when you look at the world, there the objects are.

00:05:43.320 And it appears to you that you see them,

00:05:46.340 and then you think about them, and then you act.

00:05:49.820 But there's a real problem with that.

00:05:51.420 First problem is,

00:05:56.780 use half your brain to see.

00:05:59.940 Literally.

00:06:01.340 Human visual cortex is a very large part of your brain.

00:06:04.540 And the reason that the visual cortex is so large

00:06:06.640 is that seeing is, as far as we can tell,

00:06:09.540 actually impossible.

00:06:11.460 Now, the fact that seeing, perception, is impossible

00:06:14.340 wasn't discovered by psychologists,

00:06:16.380 and it wasn't discovered by philosophers.

00:06:17.700 It was discovered by people who were working on artificial intelligence,

00:06:23.000 and trying to make artificially intelligent machines.

00:06:26.220 The presupposition of the people who were making intelligent machines was,

00:06:30.120 the hard part of interacting with the world

00:06:32.400 is figuring out what to do once you see the objects.

00:06:35.900 But it turned out that making machines that could see objects was impossible.

00:06:40.540 And the reason for that is that boundaries between objects are not obvious.

00:06:44.520 They're not obvious at all.

00:06:45.600 In fact, it's very difficult to understand

00:06:47.740 how it is that we separate things up at all.

00:06:51.120 Now, let me give you an example.

00:06:53.520 So, if you think about yourself,

00:06:55.860 when you look in the mirror, you see yourself as an object.

00:06:58.280 You see your eyes, you see your nose, you see your face,

00:07:00.600 you see your body.

00:07:01.800 And that's pretty much what you see when you look at other people.

00:07:04.920 But that isn't all there is to you.

00:07:06.900 In fact, that's hardly any of what there is to you.

00:07:09.460 So, you could say, for example,

00:07:12.340 you exist at the level of the quantum particle.

00:07:15.200 You can't perceive that.

00:07:16.420 In fact, people didn't know that until 75 years ago.

00:07:19.520 Above that level, you exist at an atomic level.

00:07:22.460 And then a molecular level.

00:07:24.100 And then you exist at the level of complex organs.

00:07:26.820 And then the interactions between those organs.

00:07:28.620 And then you.

00:07:31.120 And then your family.

00:07:32.800 And then the groups that your family belong to.

00:07:35.460 And then the ecosystem that all your groups belong to.

00:07:40.720 And on and so on and so forth

00:07:43.100 until what it is that you are

00:07:45.240 can expand to encompass virtually anything.

00:07:49.420 Now, when you look at yourself, you don't see that.

00:07:52.680 You see yourself at a certain level of resolution.

00:07:54.940 When you look at the world,

00:07:55.740 you see yourself at a certain level of resolution.

00:07:57.540 But all those other levels are equally real

00:08:00.020 and equally relevant.

00:08:02.440 And we, in fact, have very little idea

00:08:04.280 how it is that you're only able to see what you see.

00:08:08.720 Almost nothing has obvious boundaries.

00:08:11.220 And this has real-world consequences.

00:08:13.560 It's not something that's merely abstract.

00:08:16.620 The technical term for this problem,

00:08:18.660 the problem of how to bind your perceptions,

00:08:20.820 to limit them, is called the frame problem.

00:08:23.380 The frame problem was discovered about 40 years ago.

00:08:25.900 And the philosopher Daniel Dennett

00:08:28.420 called it the most important philosophical discussion,

00:08:31.160 discovery of the last 50 years.

00:08:34.600 The frame problem emerges to cause

00:08:36.780 all sorts of trouble for people.

00:08:39.000 So, for example,

00:08:40.900 when Henry Ford invented the automobile,

00:08:44.020 well, at least invented the modern procedure

00:08:45.960 of building the automobile,

00:08:47.520 what Ford presumed was that he was building

00:08:49.220 an efficient means of transporting people

00:08:50.920 from one place to the other.

00:08:55.340 There were other unintended consequences

00:08:57.800 of Ford's discovery.

00:08:59.840 So, for example,

00:09:01.080 Ford happened to be a great supporter of fascism.

00:09:03.920 And the reason that he was a supporter of fascism

00:09:06.060 was because he regarded the fascist political structure

00:09:09.700 as a logical extension

00:09:11.160 of the efficient methods

00:09:12.600 that he'd used to assemble vehicles.

00:09:14.180 So, his mode of production

00:09:16.840 was instantly manifested

00:09:18.000 in a political philosophy.

00:09:20.220 Furthermore,

00:09:22.100 now,

00:09:23.080 2009,

00:09:24.840 100 years after the invention of the automobile,

00:09:27.320 we've discovered some other things

00:09:28.900 that the car was

00:09:29.880 other than a place to move people

00:09:31.460 from point A to point B.

00:09:33.000 So, for example,

00:09:33.820 it turns out that the automobile

00:09:35.140 and the internal combustion engine

00:09:36.780 are among the most effective technologies

00:09:39.920 ever devised

00:09:40.680 to transform the nature of the atmosphere

00:09:42.420 and to heat up the world.

00:09:44.240 Not only that,

00:09:45.060 the car has completely transformed

00:09:46.440 the nature of cities.

00:09:48.120 And these were all

00:09:48.860 unintended consequences

00:09:50.120 of the fact

00:09:50.780 that the car was far more

00:09:52.200 than what people thought it was.

00:09:54.420 And you can say that

00:09:55.100 about any technological structure.

00:09:57.800 No one knew what TV would do

00:09:59.180 to the news, for example.

00:10:00.800 No one knew what the internet

00:10:01.840 would do to the music industry.

00:10:03.760 Everything that you interact with

00:10:05.040 is far more complicated

00:10:06.060 than you see.

00:10:09.400 The most ancient ideas we have

00:10:11.300 about the nature of reality

00:10:12.440 are predicated on

00:10:14.160 a certain presupposition.

00:10:16.000 And the presupposition is this.

00:10:18.300 There's two fundamental

00:10:19.620 modes of being

00:10:21.880 that characterize reality.

00:10:23.880 One is the absolute.

00:10:25.960 And the absolute

00:10:26.540 is the sum total of everything.

00:10:28.840 So if you think about things

00:10:29.940 in their most unbounded

00:10:31.260 possible form,

00:10:32.780 if you think of things

00:10:33.700 in their infinite number

00:10:34.940 of potential variations,

00:10:36.480 you can think about that

00:10:37.500 as one pole of reality.

00:10:38.800 It appears classically

00:10:40.940 that people have regarded

00:10:41.960 their encounters

00:10:42.800 with the absolute,

00:10:44.160 which is all those

00:10:44.920 multiple levels of being

00:10:46.220 that are beyond

00:10:46.800 your perceptual capacity,

00:10:48.380 as equivalent

00:10:49.060 to an encounter with God.

00:10:51.360 Now you know

00:10:52.120 that in the Islamic religion

00:10:53.300 it's against the rules

00:10:54.300 to make a graven image

00:10:55.500 of any sort of Muhammad, right?

00:10:56.960 The idea is that

00:10:57.520 you're not supposed

00:10:58.000 to make an image.

00:10:59.080 And among the ancient Hebrews

00:11:00.080 the idea was very similar.

00:11:02.320 The Daoists say

00:11:03.120 that you shouldn't confuse

00:11:05.140 the moon with a finger

00:11:06.140 pointing to the moon.

00:11:07.140 And what all that means

00:11:08.700 is that the absolute

00:11:10.280 is always something

00:11:11.160 that transcends

00:11:12.100 the finite frame

00:11:13.400 that you place

00:11:14.040 around your perceptions.

00:11:15.680 So as soon as you start

00:11:16.880 talking about it,

00:11:17.880 representing it,

00:11:19.000 making statues of it,

00:11:20.180 or idolizing it,

00:11:21.060 you lose your connection

00:11:21.940 with the absolute

00:11:22.660 because you've turned it

00:11:23.820 into something

00:11:24.380 that's understandable

00:11:25.240 and concrete.

00:11:26.680 Part of the wisdom traditions

00:11:28.060 that the world

00:11:28.800 still maintains

00:11:30.240 make the constant

00:11:32.560 moral presupposition

00:11:35.940 that you should always

00:11:37.900 be aware

00:11:38.480 of what it is

00:11:39.460 that transcends

00:11:40.140 both your understanding

00:11:41.080 and your perceptions.

00:11:42.360 And you should keep

00:11:43.040 firmly in mind

00:11:43.780 that that exists.

00:11:45.860 Now when people talk

00:11:46.760 about God

00:11:47.360 in the modern world

00:11:48.080 they tend to think

00:11:48.740 about something

00:11:49.300 that has more

00:11:51.640 the characteristics

00:11:52.360 of a being.

00:11:53.440 And I suppose

00:11:53.940 that's where most

00:11:54.640 of the debate

00:11:55.080 about religious reality

00:11:56.020 comes in.

00:11:57.140 But the idea

00:11:57.760 that there's an absolute

00:11:58.640 that's outside

00:11:59.240 of your perceptual capacity

00:12:00.700 seems to be

00:12:01.360 merely a statement of fact

00:12:03.620 especially given

00:12:04.540 what we know

00:12:05.180 now about the nature

00:12:06.540 of perception.

00:12:07.780 That the phenomena

00:12:08.500 always transcends

00:12:09.520 the manner

00:12:10.060 in which you frame it.

00:12:12.260 We've also come

00:12:13.080 to understand that

00:12:14.040 not only does reality

00:12:15.720 have multiple levels

00:12:16.860 of existence

00:12:17.460 but in order

00:12:18.320 to perceive it

00:12:19.140 you have to

00:12:20.220 stand inside

00:12:21.840 multiple frames.

00:12:24.740 This is a picture

00:12:25.760 of a French city.

00:12:27.200 It's a walled city.

00:12:29.240 Now

00:12:29.460 the walls are there

00:12:30.960 to keep the people in

00:12:32.160 and the walls are there

00:12:33.840 to keep what isn't

00:12:34.720 in the walls out.

00:12:36.480 And so you can think

00:12:37.140 about that

00:12:37.620 as a protective structure.

00:12:39.820 Now

00:12:40.240 I want to tell you

00:12:41.620 how it is

00:12:42.400 that you still inhabit

00:12:43.580 a walled city

00:12:44.360 and exactly

00:12:45.420 what that means.

00:12:46.740 So for example

00:12:47.440 you think about

00:12:48.920 this room

00:12:49.520 and

00:12:50.800 I'm going to tell you

00:12:52.040 how it is

00:12:52.880 that this room

00:12:53.600 allows you to see

00:12:54.760 what it is

00:12:55.300 that you see.

00:12:56.520 Now when you're

00:12:57.180 interacting with a computer

00:12:58.360 you actually don't

00:12:59.580 interact with the computer.

00:13:01.280 You interact with

00:13:02.080 the keyboard

00:13:02.500 and the screen.

00:13:04.000 If the computer crashes

00:13:05.240 then you interact

00:13:06.140 with the computer

00:13:06.780 and you find that

00:13:07.720 as a general rule

00:13:08.480 very annoying

00:13:09.120 because you don't

00:13:10.040 really understand

00:13:10.640 the computer very well

00:13:11.620 and you don't

00:13:12.540 actually see

00:13:13.400 how complex it is

00:13:14.420 until it stops working.

00:13:16.340 Most of the time

00:13:17.200 when you're interacting

00:13:17.880 with the world

00:13:18.500 you're doing things

00:13:19.760 with the world.

00:13:20.700 You're interacting

00:13:21.440 with it

00:13:21.900 in a way

00:13:22.480 that produces

00:13:23.180 some consequence

00:13:24.020 that you want

00:13:24.880 and that means

00:13:25.780 in part

00:13:26.200 that

00:13:26.520 your perceptions

00:13:27.420 are always framed

00:13:28.220 by what you want

00:13:29.280 and that's actually

00:13:30.200 one of the reasons

00:13:30.760 why the world

00:13:31.280 isn't just made out

00:13:32.060 of objects.

00:13:33.040 The world is made out

00:13:33.800 of things you use

00:13:34.900 and things that get

00:13:35.900 in your way.

00:13:37.700 Now

00:13:37.980 you're always applying

00:13:39.360 a frame like that

00:13:40.120 to the world

00:13:40.520 in order to simplify it

00:13:41.540 enough so that you

00:13:42.080 can understand it

00:13:42.860 and you're aided

00:13:43.800 in this process

00:13:44.660 by all sorts of

00:13:45.580 processes you really

00:13:46.420 don't notice

00:13:47.020 because when you look

00:13:48.240 at the world

00:13:48.620 you think

00:13:49.060 well there are

00:13:49.620 the objects

00:13:50.140 but there's a thousand

00:13:51.220 things going on

00:13:52.200 before you make

00:13:52.920 that judgment.

00:13:54.260 So

00:13:54.400 we'll look at this room.

00:13:57.820 When you walk in here

00:13:58.800 the room tells you

00:13:59.460 what to do.

00:14:00.660 The reason it tells you

00:14:01.740 what to do

00:14:02.060 is because all the seats

00:14:02.820 are pointed in the

00:14:03.420 same direction.

00:14:04.520 They're all slanted

00:14:05.680 in a particular way.

00:14:07.140 When you walk in here

00:14:07.980 and there's other people

00:14:08.720 sitting

00:14:09.120 you can see that all

00:14:10.120 their faces point

00:14:10.880 to the front.

00:14:12.140 People's faces

00:14:12.880 point towards

00:14:13.740 what interests them.

00:14:14.840 The room is set up

00:14:15.600 to make you face

00:14:16.300 the front.

00:14:17.260 The theory behind

00:14:18.140 the room is that

00:14:18.720 the thing that's

00:14:19.340 interesting in the room

00:14:20.380 is happening at the front.

00:14:21.720 It's a theater.

00:14:22.980 What's happening

00:14:23.540 at the front

00:14:23.920 is a drama.

00:14:25.660 Right?

00:14:25.860 Because theater is there

00:14:26.720 to promote

00:14:27.720 and undergird drama.

00:14:30.080 A lecture is a dramatic act.

00:14:32.600 The room tells you

00:14:33.520 what to do.

00:14:34.100 So you don't have

00:14:34.500 to think about

00:14:34.920 what to do

00:14:35.340 when you come

00:14:35.860 into a room like this.

00:14:36.840 You can just do it

00:14:37.660 because the room

00:14:38.200 tells you what to do.

00:14:39.980 And then you can think

00:14:40.800 you can sit in here

00:14:44.560 in relative comfort

00:14:45.660 and listen to this lecture.

00:14:48.140 Why can you sit in here

00:14:49.300 in relative comfort?

00:14:51.220 Well, the people around you

00:14:52.200 have been relatively

00:14:52.840 carefully selected.

00:14:54.620 Right?

00:14:54.860 As a consequence

00:14:55.580 of analysis

00:14:56.380 of their 12 years

00:14:57.340 in school,

00:14:58.260 the university

00:14:58.640 has made a determination

00:14:59.460 that they know

00:15:00.400 how to sit down

00:15:01.160 and listen.

00:15:02.340 That hypothetically

00:15:03.300 they're intelligent enough

00:15:04.420 to understand the lecture

00:15:05.440 and that they're

00:15:06.380 very unlikely

00:15:07.140 to disrupt

00:15:07.940 the proceedings

00:15:08.640 with any unexpected

00:15:10.160 outburst of emotion

00:15:11.280 or motivation.

00:15:12.740 Now, if anybody

00:15:13.400 broke one of those rules,

00:15:14.720 you can be sure

00:15:15.300 that your eyes

00:15:15.860 would move very rapidly

00:15:16.800 away from me

00:15:17.480 and directly towards

00:15:18.600 the person

00:15:19.020 who was causing

00:15:19.600 the trouble

00:15:20.040 because that would

00:15:21.360 take center stage.

00:15:23.840 Now, this room

00:15:24.660 is actually supported

00:15:25.540 by a million

00:15:26.560 invisible processes.

00:15:28.160 So, for example,

00:15:28.840 while you're sitting

00:15:29.320 in here,

00:15:29.620 you don't have to worry

00:15:30.180 about whether it's raining

00:15:30.960 because there's a roof

00:15:32.540 and you don't have to worry

00:15:33.320 about whether the roof

00:15:34.080 is going to fall in

00:15:34.820 because you make

00:15:35.460 the presumption

00:15:35.980 that the people

00:15:36.440 who built the roof

00:15:37.080 are competent

00:15:37.640 and the electricity works

00:15:39.300 because the electricity

00:15:40.240 is...

00:15:40.920 the utility

00:15:41.640 is run by people

00:15:42.500 who are competent

00:15:43.000 so it's almost always on.

00:15:44.600 Buildings hardly ever

00:15:45.560 burned down.

00:15:46.440 The electricity

00:15:46.980 hardly ever fluctuates.

00:15:48.620 There's thousands

00:15:49.240 of people out there

00:15:50.320 working as hard

00:15:51.240 as they can diligently

00:15:52.300 to make this environment

00:15:53.760 constant enough

00:15:54.760 so that you can ignore

00:15:56.120 all the thousands

00:15:57.020 of things that you're

00:15:57.800 ignoring

00:15:58.160 so that you can

00:15:59.080 concentrate well enough

00:16:00.120 to attend to the few

00:16:01.020 things that you are

00:16:01.700 attending to

00:16:02.180 while you're in this room.

00:16:03.780 You're in a walled city.

00:16:05.760 There's multiple walls

00:16:07.140 and those walls

00:16:08.280 protect you

00:16:09.000 from what's outside

00:16:09.880 the walls.

00:16:10.360 you can think about

00:16:14.480 it this way

00:16:14.980 this is a Taoist

00:16:17.540 image of reality

00:16:18.540 now

00:16:20.300 people think about

00:16:21.240 this as a metaphysical

00:16:22.400 symbol

00:16:23.420 but it's not

00:16:25.700 a metaphysical symbol

00:16:26.700 it's an unbelievably

00:16:28.160 practical symbol

00:16:29.440 the Taoists

00:16:30.940 believe that the world

00:16:32.020 the reality

00:16:33.680 is made up

00:16:34.540 essentially

00:16:35.160 of chaos

00:16:36.340 and order

00:16:36.800 chaos is all those

00:16:39.200 things you don't

00:16:39.720 understand

00:16:40.260 so I would say

00:16:41.700 that chaos is all

00:16:42.500 those things that

00:16:43.020 exist outside of

00:16:43.860 your perceptual

00:16:44.560 preconditions

00:16:45.320 order is all the

00:16:47.660 things you do

00:16:48.160 understand

00:16:48.580 and all the places

00:16:49.280 you go

00:16:49.840 where the things

00:16:50.720 that you do

00:16:51.500 produce the results

00:16:52.940 that you intend

00:16:53.920 and the Taoists

00:16:55.700 would say

00:16:56.240 everywhere you go

00:16:58.080 is like that

00:16:58.680 everywhere you go

00:16:59.900 has things that

00:17:00.680 you understand

00:17:01.240 that are orderly

00:17:01.920 and has things

00:17:02.700 that you don't

00:17:03.280 understand

00:17:03.820 that are chaotic

00:17:04.760 and the chaotic

00:17:05.820 things attract

00:17:06.420 your attention

00:17:06.940 because you already

00:17:07.700 understand the

00:17:08.400 orderly things

00:17:09.100 if something

00:17:11.400 unexpected happens

00:17:12.360 your nervous system

00:17:13.060 automatically reacts

00:17:13.980 to it and orients

00:17:14.680 you towards it

00:17:15.320 and sometimes that

00:17:16.200 can be catastrophic

00:17:17.060 so this is an

00:17:18.880 experience that some

00:17:19.600 of you will have

00:17:20.200 in the next four

00:17:20.820 years

00:17:21.180 undoubtedly there's

00:17:22.400 a number of you

00:17:22.860 that want to go

00:17:23.280 to medical school

00:17:23.980 or to graduate

00:17:25.000 school

00:17:25.380 or to law school

00:17:26.680 or to business

00:17:27.900 school

00:17:28.300 and a certain

00:17:29.580 percentage of you

00:17:30.300 will take the

00:17:30.780 admission tests

00:17:31.580 that will determine

00:17:32.720 whether or not

00:17:33.240 you're able to

00:17:33.740 take that path

00:17:34.520 and a certain

00:17:36.060 percentage of you

00:17:36.840 will score below

00:17:37.780 the 50th percentile

00:17:38.920 on those tests

00:17:39.660 and that will mean

00:17:41.200 you will not be

00:17:42.000 going to those

00:17:42.560 institutions

00:17:43.120 and when that

00:17:44.460 happens

00:17:44.960 first of all

00:17:45.960 you'll shake and

00:17:46.760 tremble when you

00:17:47.380 open the envelope

00:17:48.040 to find out your

00:17:48.760 results

00:17:49.220 and second

00:17:50.260 if you haven't

00:17:51.100 achieved the score

00:17:51.760 that you expected

00:17:52.460 that you achieve

00:17:53.880 your world will

00:17:54.780 fall apart

00:17:55.380 and what that'll

00:17:57.200 mean is that you

00:17:57.780 descend from the

00:17:58.620 domain of order

00:17:59.260 into the domain of

00:18:00.060 chaos

00:18:00.440 and that happens to

00:18:01.640 people all the time

00:18:02.860 it happens to people

00:18:04.580 when they develop

00:18:05.540 an illness that's

00:18:06.220 serious that they

00:18:06.840 can't control

00:18:07.520 because then their

00:18:08.440 body stops becoming

00:18:09.600 something they can

00:18:10.240 predict

00:18:10.600 and starts to

00:18:11.420 become something

00:18:11.960 that they can't

00:18:13.080 predict

00:18:13.360 it happens to people

00:18:14.580 when they're in an

00:18:15.140 intimate relationship

00:18:15.920 and they're betrayed

00:18:17.360 they assume fidelity

00:18:19.420 and the person tells

00:18:20.680 them that they've

00:18:21.140 had an affair

00:18:21.720 that's chaos

00:18:22.920 that means

00:18:23.660 you didn't know

00:18:24.340 who that person

00:18:24.960 was

00:18:25.380 the future you

00:18:26.980 imagine no longer

00:18:27.820 exists

00:18:28.360 your perceptions of

00:18:30.420 people are erroneous

00:18:31.440 at some level of

00:18:32.180 analysis that you

00:18:32.920 don't understand

00:18:33.680 it's conceivable

00:18:34.920 that you're naive

00:18:35.800 beyond belief

00:18:36.760 and that everything

00:18:37.700 you believed about

00:18:38.460 yourself and other

00:18:39.180 people up to that

00:18:39.900 point is false

00:18:40.740 and when a revelation

00:18:42.380 occurs that knocks

00:18:43.340 out one of the walls

00:18:44.080 that supports you

00:18:44.900 and you descend

00:18:46.020 accidentally

00:18:47.120 into chaos

00:18:48.300 you'll regard that

00:18:49.400 as one of the worst

00:18:50.280 experiences of your

00:18:51.080 life

00:18:51.380 when that happens

00:18:53.340 to you

00:18:53.600 your brain knows

00:18:54.320 exactly what to do

00:18:55.300 it stops thinking

00:18:56.620 about the future

00:18:57.380 it stops saving up

00:18:58.680 resources for the

00:18:59.500 future

00:18:59.840 it puts you in

00:19:00.720 emergency preparation

00:19:01.680 mode

00:19:02.220 so that you're

00:19:02.920 ready to do

00:19:03.380 anything at the

00:19:04.340 drop of a hat

00:19:05.000 because you don't

00:19:05.820 know what to do

00:19:06.560 so your body

00:19:07.760 prepares to do

00:19:08.420 everything

00:19:08.840 it shifts your

00:19:09.980 cortisol levels up

00:19:11.040 it activates your

00:19:12.200 left and right

00:19:12.980 cortices

00:19:14.920 your limbic system

00:19:17.180 and your motivational

00:19:17.860 systems are

00:19:18.580 disinhibited

00:19:19.600 turned on

00:19:20.420 and you sweat

00:19:21.660 and you can't sleep

00:19:22.640 because the orderly

00:19:24.600 structure that you

00:19:25.360 thought you inhabited

00:19:26.260 that provided you

00:19:27.260 with security and

00:19:28.000 direction

00:19:28.400 has now disappeared

00:19:29.700 the Taoists believe

00:19:31.820 that the world is

00:19:32.800 always an interplay

00:19:33.680 between chaos and

00:19:34.540 order

00:19:34.780 and that if you

00:19:35.620 live your life

00:19:36.360 properly

00:19:36.880 you stand with one

00:19:38.140 foot in order

00:19:38.760 and one foot in

00:19:40.460 chaos

00:19:40.940 because if you're

00:19:42.360 only in order

00:19:42.940 nothing that's

00:19:43.980 interesting ever

00:19:44.720 happens to you

00:19:45.340 nothing is anything

00:19:46.780 but a repeat of

00:19:47.780 all the things that

00:19:49.260 you already know

00:19:50.020 that's the state

00:19:51.040 that fascists desire

00:19:52.300 because fascists

00:19:53.660 desire things to be

00:19:54.640 exactly the way they

00:19:55.560 are forever

00:19:56.180 and if you're in a

00:19:57.680 state that's only

00:19:58.280 characterized by chaos

00:19:59.460 you're at sea

00:20:00.500 you're overwhelmed

00:20:01.240 or things have

00:20:01.800 fallen apart for you

00:20:02.780 and there's too much

00:20:03.880 of everything for you

00:20:04.860 to deal with

00:20:05.500 now the Taoists

00:20:07.140 being very wise

00:20:07.840 people know other

00:20:08.540 things as well

00:20:09.260 they know for example

00:20:10.860 that chaos can turn

00:20:11.700 into order

00:20:12.140 that's why there's a

00:20:13.060 white dot in the

00:20:13.740 middle of the black

00:20:14.420 paisley

00:20:15.140 and they know that

00:20:16.220 order can turn

00:20:17.380 into chaos

00:20:18.080 which is why there's

00:20:19.060 a black dot

00:20:19.760 in the middle of

00:20:20.660 the white paisley

00:20:21.640 and the Taoists

00:20:22.760 believe that

00:20:23.340 a meaningful life

00:20:25.440 the optimally

00:20:26.600 meaningful life

00:20:27.280 is to be found

00:20:28.320 on the border

00:20:29.140 between chaos

00:20:30.040 and order

00:20:30.480 and I would say

00:20:31.820 that your nervous

00:20:32.340 system tells you

00:20:33.060 exactly when you

00:20:33.860 are there

00:20:34.300 and it's a kind

00:20:34.960 of place

00:20:35.460 and you can tell

00:20:36.100 when you're there

00:20:36.600 because you're

00:20:37.960 secure enough

00:20:38.580 to be confident

00:20:39.340 but not so secure

00:20:40.800 that you're bored

00:20:41.520 and you're interested

00:20:42.660 enough to be awake

00:20:43.700 but not so interested

00:20:44.860 that you're terrified

00:20:45.780 and when you're

00:20:46.820 in a state like that

00:20:47.880 when you find things

00:20:48.680 interesting and meaningful

00:20:49.720 time slips by you

00:20:51.180 and you're no longer

00:20:51.840 self-conscious

00:20:52.640 this is a medieval

00:20:54.600 christian representation

00:20:55.720 of the nature of reality

00:20:57.100 on the outside

00:20:59.420 you have

00:20:59.820 the virgin mary

00:21:00.640 inside the virgin mary

00:21:03.640 you have

00:21:04.020 god the father

00:21:04.940 and god the father

00:21:06.880 is supporting

00:21:07.440 a crucifix

00:21:08.140 with an individual

00:21:08.840 on it

00:21:09.200 the individual

00:21:09.720 in christian

00:21:10.360 thinking is christ

00:21:12.280 what does this

00:21:14.700 image mean

00:21:15.700 the walled city

00:21:20.820 divides

00:21:21.440 order from chaos

00:21:23.180 or order from nature

00:21:25.440 we think about nature

00:21:27.360 as the thing that's

00:21:28.080 outside of what we

00:21:29.040 understand

00:21:29.640 that's mother nature

00:21:31.000 mother nature gives

00:21:32.440 birth to all things

00:21:33.600 that's the idea

00:21:36.200 that's expressed

00:21:36.740 in this image

00:21:37.500 the virgin mary

00:21:39.080 is standing for

00:21:39.740 mother nature

00:21:40.380 out of mother nature

00:21:41.800 arises order and

00:21:42.900 tradition

00:21:43.340 that's true for primates

00:21:44.840 like chimpanzees

00:21:45.940 as much as it's true

00:21:46.700 for us

00:21:47.160 any social animals

00:21:48.860 that are grouped

00:21:49.320 together

00:21:49.720 have to form an

00:21:50.700 orderly structure

00:21:51.440 that they can

00:21:52.160 inhabit together

00:21:52.940 that defines their

00:21:54.020 boundaries and their

00:21:54.720 goals

00:21:55.000 because otherwise

00:21:55.760 they fight each

00:21:56.400 other to the death

00:21:57.200 so in the state of

00:21:59.080 untrammeled nature

00:21:59.980 as hobbes pointed out

00:22:01.420 it's every man for

00:22:02.600 himself

00:22:03.000 and without the order

00:22:04.900 that tradition brings

00:22:05.920 there's nothing but

00:22:07.000 chaos

00:22:07.400 and chaos is murderous

00:22:08.820 and unproductive

00:22:09.600 there's a problem

00:22:10.660 with order

00:22:11.140 if you look at the

00:22:13.680 history of the

00:22:14.160 20th century

00:22:14.880 it's a toss-up

00:22:17.300 whether mother nature

00:22:18.660 has been harder on us

00:22:19.720 or whether our

00:22:20.940 governmental traditions

00:22:22.520 have been harder on us

00:22:23.500 you know of course

00:22:25.680 that the dictatorship

00:22:27.500 of hitler killed

00:22:28.380 6 million jews

00:22:29.480 120 million people

00:22:32.140 in the second world war

00:22:33.220 you may not know

00:22:35.260 that the stalinist

00:22:37.280 dictatorships in the

00:22:38.240 soviet union

00:22:38.820 killed an estimated

00:22:40.020 60 million people

00:22:41.340 in internal repression

00:22:42.320 not counting those

00:22:43.200 people who died

00:22:43.840 in the second world war

00:22:44.740 and the internal

00:22:46.140 repression that

00:22:46.800 characterized Mao's

00:22:47.980 communist china

00:22:49.080 killed a hundred

00:22:49.900 million people

00:22:50.780 and so the problem

00:22:52.560 with tradition is that

00:22:53.740 sometimes it's a wise

00:22:55.380 king

00:22:55.700 and sometimes it's a

00:22:57.020 king that eats its own

00:22:57.880 sons

00:22:58.400 which means that

00:22:59.660 although we need

00:23:00.180 tradition to guide us

00:23:01.160 and to structure

00:23:01.920 even the manner in

00:23:02.820 which we perceive the

00:23:03.580 world

00:23:03.840 our traditions can

00:23:04.980 become archaic

00:23:05.800 and outdated

00:23:06.320 and cruel

00:23:07.400 and inhuman

00:23:08.660 and as a consequence

00:23:10.060 they can pose a

00:23:10.800 worse threat to us

00:23:11.600 than chaos itself

00:23:12.820 nature or chaos

00:23:19.260 is exactly the same

00:23:20.820 dichotomous structure

00:23:22.500 the figure on the left

00:23:25.020 is a medusa

00:23:25.720 or a gorgon

00:23:26.920 if you look at a medusa

00:23:29.780 as you probably already

00:23:30.880 know

00:23:31.200 you turn to stone

00:23:32.300 the reason you turn to

00:23:34.700 stone is because

00:23:35.440 when you look upon

00:23:36.640 nature or chaos

00:23:38.100 without your normal

00:23:39.440 veils

00:23:39.960 it paralyzes you

00:23:41.360 physiologically

00:23:42.980 just like a prey animal

00:23:45.100 like a rabbit

00:23:45.720 is terrified

00:23:46.240 if it sees a wolf

00:23:47.240 for millions of years

00:23:49.580 human beings

00:23:50.540 were prey animals

00:23:51.420 we were probably

00:23:52.760 prey animals

00:23:53.460 for large reptiles

00:23:55.200 which accounts

00:23:56.420 for example

00:23:57.260 for the reason

00:23:57.900 that it appears

00:23:58.700 that primates like us

00:23:59.740 are naturally afraid

00:24:00.660 of predatory reptiles

00:24:01.960 if you're in

00:24:04.520 the presence of something

00:24:06.460 that violates

00:24:07.460 your assumptions

00:24:08.020 of safety

00:24:08.700 you'll freeze

00:24:09.980 you freeze so that

00:24:11.520 the thing that might

00:24:12.160 eat you

00:24:12.460 can't see you

00:24:13.200 and that's what

00:24:14.060 turns you to stone

00:24:14.920 that's nature

00:24:16.780 and it's terrible

00:24:17.520 aspect

00:24:18.180 and the terrible

00:24:19.340 aspect of nature

00:24:20.120 can freeze everyone

00:24:21.020 and you can be sure

00:24:22.280 and will be seldom

00:24:23.580 taught

00:24:24.040 that you will

00:24:24.940 encounter that

00:24:25.600 at some point

00:24:26.120 in your life

00:24:26.680 the primary

00:24:29.800 buddhist dictum

00:24:30.900 is that life

00:24:32.120 is suffering

00:24:32.780 and what does

00:24:34.240 that mean

00:24:34.740 it means that

00:24:37.760 because you're

00:24:38.520 finite

00:24:39.040 and you're

00:24:40.800 surrounded by

00:24:41.420 something that's

00:24:42.100 absolute

00:24:42.680 in a sense

00:24:44.160 you're in a battle

00:24:44.820 that you can never

00:24:45.440 win

00:24:45.780 because there's

00:24:46.960 always more of

00:24:47.700 what it is

00:24:48.240 that you're trying

00:24:48.860 to contend with

00:24:49.740 than there is

00:24:50.840 with you

00:24:51.400 and worse

00:24:52.660 than that

00:24:53.240 and it's for this

00:24:54.360 reason that

00:24:54.860 tyrannies can't

00:24:55.640 last

00:24:56.060 is that the thing

00:24:57.280 that you're

00:24:57.660 contending with

00:24:58.340 isn't even static

00:24:59.660 it keeps changing

00:25:01.120 so that what

00:25:02.100 worked for you

00:25:02.680 yesterday won't

00:25:03.880 necessarily work

00:25:04.760 for you tomorrow

00:25:05.540 this is an

00:25:10.060 alchemical version

00:25:11.140 of the Taoist

00:25:11.960 yin and yang

00:25:12.540 symbol

00:25:12.880 and basically

00:25:13.440 it says something

00:25:14.160 that's more

00:25:14.580 sophisticated

00:25:15.100 and complex

00:25:15.820 it says that

00:25:16.600 the world's made

00:25:18.000 up of chaos

00:25:18.640 and order

00:25:19.160 things that you

00:25:20.120 can predict

00:25:20.600 and understand

00:25:21.240 and things that

00:25:21.880 you can't predict

00:25:22.900 and can't understand

00:25:23.840 and inside the order

00:25:25.240 there's some chaos

00:25:26.080 and inside that

00:25:26.860 chaos there's some

00:25:27.640 order

00:25:27.960 and inside that

00:25:28.700 order there's

00:25:29.180 some chaos

00:25:29.700 and so on

00:25:30.620 and so forth

00:25:31.320 and equally the

00:25:32.280 case for order

00:25:33.640 you have mother

00:25:39.620 nature

00:25:40.060 representation of

00:25:41.580 chaos

00:25:42.080 sometimes positive

00:25:43.680 sometimes negative

00:25:44.860 you have a

00:25:45.800 representation of

00:25:46.560 the great father

00:25:47.320 that's security

00:25:48.540 and tyranny

00:25:49.240 two things you'll

00:25:50.160 always have to

00:25:50.780 contend with

00:25:51.400 and finally in this

00:25:52.980 representation you

00:25:54.080 have a representation

00:25:55.460 of the individual

00:25:56.500 at least a Christian

00:25:57.780 representation of the

00:25:58.780 individual

00:25:59.140 and that's Christ

00:25:59.900 and it's a terrifying

00:26:00.700 representation

00:26:01.480 it's a remarkable

00:26:03.040 representation

00:26:03.700 because it's not a

00:26:05.340 representation of

00:26:06.820 transcendence

00:26:08.000 it's a representation

00:26:08.660 of suffering

00:26:09.560 and it's a funny

00:26:11.120 kind of representation

00:26:11.940 of suffering

00:26:12.620 because the manner

00:26:14.180 in which the story

00:26:15.020 unfolds is this

00:26:16.100 Christ as the

00:26:18.580 archetypal individual

00:26:19.880 the model for

00:26:20.620 individuals from a

00:26:21.860 psychological or

00:26:22.700 mythological perspective

00:26:23.900 knows that he's

00:26:25.200 limited and knows

00:26:26.220 that he's doomed to

00:26:27.100 both suffering and

00:26:28.000 death

00:26:28.300 in the garden of

00:26:29.920 Gethsemane the

00:26:30.640 night before his

00:26:31.340 crucifixion he has

00:26:32.160 an argument with

00:26:32.740 God and the

00:26:33.380 argument basically is

00:26:34.480 do I actually have

00:26:36.220 to do this

00:26:36.880 and the answer is

00:26:37.760 twofold

00:26:38.220 well no actually

00:26:39.160 you don't have to

00:26:39.920 accept your

00:26:40.460 suffering

00:26:40.880 but

00:26:42.020 you don't have to

00:26:45.320 voluntarily accept

00:26:46.300 your suffering

00:26:46.820 but there are

00:26:47.260 consequences if you

00:26:48.180 don't

00:26:48.560 now the Christian

00:26:49.940 story is predicated

00:26:50.760 on the idea that

00:26:51.580 if you voluntarily

00:26:52.280 accept your

00:26:52.960 suffering you can

00:26:53.660 simultaneously

00:26:54.280 transcend it

00:26:55.200 it's a remarkable

00:26:57.020 philosophy and

00:26:58.520 it's also something

00:26:59.240 that we have very

00:27:00.500 good support for

00:27:01.540 from a psychological

00:27:03.240 perspective

00:27:03.940 so for example

00:27:05.220 if I'm treating

00:27:06.700 someone who has

00:27:07.300 an anxiety disorder

00:27:08.240 a panic disorder

00:27:09.100 who can't go out

00:27:10.040 of their house

00:27:10.380 without their

00:27:10.800 heart rate elevating

00:27:11.560 and without collapsing

00:27:12.500 into a panic

00:27:13.200 stricken heap

00:27:13.840 without visiting

00:27:14.800 the emergency ward

00:27:16.260 every time their

00:27:17.060 heart rate accelerates

00:27:17.900 every time they're

00:27:18.500 in a subway

00:27:18.960 or every time

00:27:19.500 they're in a mall

00:27:20.040 so they're so

00:27:20.880 terrified of existence

00:27:21.860 they can't even

00:27:22.600 get out of their

00:27:23.140 house

00:27:23.480 the way you

00:27:24.600 cure that person

00:27:25.360 is by getting

00:27:25.980 them to voluntarily

00:27:26.760 approach the things

00:27:27.580 that they're afraid

00:27:28.120 of

00:27:28.340 and it turns out

00:27:29.600 that physiologically

00:27:30.480 if I force you

00:27:32.440 to accept a certain

00:27:33.260 kind of challenge

00:27:33.900 your body will go

00:27:34.620 into emergency

00:27:35.220 preparation mode

00:27:36.140 and you'll become

00:27:36.960 stressed

00:27:37.560 and that stress

00:27:38.540 will cause you

00:27:39.280 physiological damage

00:27:40.340 including brain

00:27:41.240 damage if it's

00:27:41.920 sustained for long

00:27:42.620 enough

00:27:42.880 but if I present

00:27:44.220 you with the same

00:27:44.780 challenge and you

00:27:45.440 accept it voluntarily

00:27:46.420 your brain doesn't

00:27:47.380 produce stress hormones

00:27:48.260 and completely different

00:27:49.120 physiological

00:27:49.660 systems kick in

00:27:50.680 and what that means

00:27:52.060 is that people

00:27:52.620 have evolved two

00:27:53.340 modes for dealing

00:27:54.020 with the unknown

00:27:54.700 one is voluntary

00:27:55.700 approach

00:27:56.260 and the other

00:27:56.940 is panic-stricken

00:27:58.720 paralysis and flight

00:28:00.700 in this representation

00:28:05.840 you can see that

00:28:06.980 there are crowds of

00:28:08.580 people

00:28:09.000 standing in the wings

00:28:11.360 of the open statue

00:28:12.340 looking at the

00:28:13.620 crucified individual

00:28:14.700 it's a very strange

00:28:15.800 thing but you know

00:28:16.480 you still see this

00:28:17.320 you still see people

00:28:18.400 doing things like this

00:28:19.480 that they don't notice

00:28:20.600 I went to a museum

00:28:23.240 in New York

00:28:24.220 and there were a very

00:28:25.420 large number of

00:28:26.040 paintings there

00:28:26.600 from the late

00:28:27.080 renaissance

00:28:27.480 and they were all

00:28:28.120 religiously themed

00:28:29.160 like medieval

00:28:30.100 paintings except

00:28:30.920 they featured

00:28:33.460 recognizable individuals

00:28:35.360 and people had come

00:28:37.560 from all over the

00:28:38.120 world to look at

00:28:38.760 those paintings

00:28:39.260 they were extremely

00:28:40.020 valuable paintings

00:28:40.920 you know

00:28:41.240 they were painted

00:28:41.980 by Michelangelo

00:28:42.800 or Leonardo da Vinci

00:28:43.920 and each of them

00:28:45.460 was probably valued

00:28:46.320 for reasons that

00:28:46.980 are very difficult

00:28:47.560 to understand

00:28:48.220 at something

00:28:49.180 approximating

00:28:49.900 hundreds of

00:28:50.460 millions of

00:28:50.960 dollars

00:28:51.340 the late renaissance

00:28:53.320 was the first time

00:28:54.180 in human history

00:28:54.920 where human beings

00:28:55.860 dared to presume

00:28:56.700 that sacred images

00:28:58.160 could be given

00:28:58.720 an individual human

00:28:59.720 face

00:29:00.140 and that idea

00:29:01.200 was actually

00:29:02.000 what launched

00:29:02.580 the enlightenment

00:29:03.720 and launched

00:29:04.880 the development

00:29:05.420 of modern culture

00:29:06.240 the late renaissance

00:29:07.300 thinkers

00:29:07.760 the artists

00:29:08.240 in particular

00:29:08.720 were the first

00:29:09.280 people to posit

00:29:10.060 that there was

00:29:10.600 some direct

00:29:11.100 relationship

00:29:11.600 between these

00:29:12.160 sacred images

00:29:13.260 and actual people

00:29:14.780 and people come

00:29:15.900 from all over the

00:29:16.480 world to look

00:29:16.980 at these paintings

00:29:17.540 even though they

00:29:18.420 don't understand

00:29:19.080 what they mean

00:29:19.860 I want to show

00:29:21.380 you some images

00:29:22.660 that describe how

00:29:23.940 the idea of

00:29:25.300 the suffering

00:29:26.520 individual

00:29:27.220 developed

00:29:28.280 and what that

00:29:29.140 means

00:29:29.520 the first thing

00:29:31.260 I want to show

00:29:31.740 you is this picture

00:29:32.480 of St. George

00:29:33.100 and the dragon

00:29:33.660 now

00:29:34.940 you know the

00:29:36.540 main street

00:29:37.720 that runs through

00:29:38.240 the university

00:29:38.680 is named after

00:29:39.360 St. George

00:29:39.940 right

00:29:40.260 this is a very

00:29:41.820 old image

00:29:42.420 the oldest story

00:29:44.580 we know

00:29:45.120 which is a

00:29:45.760 Mesopotamian

00:29:46.400 creation myth

00:29:47.260 features a

00:29:48.540 god

00:29:49.260 who confronts

00:29:50.600 a reptilian

00:29:51.660 monster

00:29:53.160 and makes

00:29:54.160 the world

00:29:54.860 as a consequence

00:29:55.980 of the conflict

00:29:56.780 he faces her

00:29:58.460 she's terrifying

00:29:59.200 he cuts her up

00:29:59.800 into pieces

00:30:00.280 and out of the

00:30:00.700 pieces he makes

00:30:01.260 the world

00:30:01.640 now the Mesopotamians

00:30:03.520 5,000 years ago

00:30:05.020 were trying to

00:30:06.200 figure out

00:30:06.620 what the nature

00:30:07.360 of individuality

00:30:08.300 was

00:30:08.620 and what the

00:30:09.160 nature of

00:30:09.520 consciousness

00:30:09.920 was

00:30:10.400 and their

00:30:11.080 presupposition

00:30:11.780 which was

00:30:12.220 dramatized

00:30:13.200 because these

00:30:13.820 people told

00:30:14.320 stories

00:30:14.660 they didn't

00:30:15.020 think the

00:30:15.400 way we

00:30:15.740 think

00:30:16.040 in explicit

00:30:17.720 philosophical

00:30:18.740 logical

00:30:19.800 with philosophical

00:30:22.520 processes

00:30:23.240 they thought

00:30:23.920 in stories

00:30:24.560 which is a

00:30:25.140 natural way

00:30:25.680 for people

00:30:26.040 to think

00:30:26.420 they came

00:30:27.680 to the

00:30:27.940 conclusion

00:30:28.340 that the

00:30:28.840 object

00:30:29.160 of their

00:30:29.520 ultimate

00:30:29.860 worship

00:30:30.480 was the

00:30:31.340 god

00:30:31.560 who

00:30:31.720 confronted

00:30:32.160 the

00:30:32.520 dragon

00:30:33.020 of

00:30:33.220 chaos

00:30:33.620 cut it

00:30:34.200 into pieces

00:30:34.760 and made

00:30:35.480 the world

00:30:35.960 and that

00:30:37.400 idea

00:30:37.780 has echoed

00:30:38.500 down

00:30:38.720 through the

00:30:39.140 ages

00:30:39.400 it's an

00:30:39.760 idea

00:30:39.960 that human

00:30:40.300 beings

00:30:40.580 have never

00:30:40.940 lost

00:30:41.300 now this

00:30:41.860 idea

00:30:42.100 is very

00:30:42.400 interesting

00:30:42.800 so

00:30:43.020 you see

00:30:43.640 the castle

00:30:44.220 in the

00:30:44.500 background

00:30:44.800 and we

00:30:45.060 already

00:30:45.200 know

00:30:45.320 what

00:30:45.440 the castle

00:30:45.840 stands

00:30:46.260 for

00:30:46.440 the castle

00:30:46.860 stands

00:30:47.220 for

00:30:47.400 order

00:30:47.760 and it's

00:30:48.560 a multi-walled

00:30:49.400 castle

00:30:49.800 because everyone

00:30:50.440 is protected

00:30:50.960 by multiple

00:30:51.560 walls

00:30:51.860 but those

00:30:52.540 walls

00:30:52.860 are constantly

00:30:53.620 breached

00:30:54.420 now young

00:30:55.500 people

00:30:55.820 especially

00:30:56.240 modern

00:30:56.640 young

00:30:56.880 people

00:30:57.140 are often

00:30:57.780 very cynical

00:30:58.400 about the

00:30:58.900 traditions

00:30:59.240 that they

00:30:59.600 inhabit

00:30:59.980 they're cynical

00:31:01.040 about them

00:31:01.460 because they

00:31:01.880 see the

00:31:02.260 fact that the

00:31:02.740 world is

00:31:03.200 theoretically

00:31:03.680 devolving

00:31:04.340 into some

00:31:04.760 kind of

00:31:05.100 environmental

00:31:05.520 catastrophe

00:31:06.100 and they're

00:31:06.460 cynical

00:31:06.700 because they're

00:31:07.260 still

00:31:07.500 war

00:31:07.780 and because

00:31:08.120 there's

00:31:08.320 still

00:31:08.520 hunger

00:31:08.860 they're

00:31:09.580 cynical

00:31:09.880 because

00:31:10.240 often

00:31:10.600 the people

00:31:11.000 who are

00:31:11.200 teaching

00:31:11.500 them

00:31:11.660 the

00:31:11.800 traditions

00:31:12.200 don't

00:31:12.500 seem

00:31:12.680 to believe

00:31:13.060 in them

00:31:13.280 themselves

00:31:13.760 and it's

00:31:14.560 very easy

00:31:15.260 for young

00:31:16.700 people to

00:31:17.180 look at

00:31:17.620 the traditions

00:31:18.240 that were

00:31:18.740 and to

00:31:19.400 notice

00:31:19.820 the breaks

00:31:20.680 but the

00:31:21.680 truth of the

00:31:22.120 matter is

00:31:22.640 is that

00:31:22.920 throughout

00:31:23.140 human

00:31:23.440 history

00:31:23.820 tradition

00:31:24.220 has always

00:31:24.680 been

00:31:24.940 anachronistic

00:31:25.780 and out

00:31:26.120 of date

00:31:26.520 and what

00:31:27.240 you see

00:31:27.540 in images

00:31:27.900 of st

00:31:28.300 george

00:31:28.580 and the

00:31:28.800 dragon

00:31:29.140 is that

00:31:29.500 the

00:31:29.640 dragons

00:31:29.980 always

00:31:30.300 breached

00:31:30.640 the

00:31:30.820 walls

00:31:31.200 which

00:31:31.920 means

00:31:32.160 that

00:31:32.360 tradition

00:31:32.720 is

00:31:32.960 always

00:31:33.240 under

00:31:33.540 attack

00:31:33.900 from

00:31:34.160 chaos

00:31:34.700 well

00:31:35.960 of course

00:31:36.360 it

00:31:36.520 is

00:31:36.720 because

00:31:37.100 the

00:31:37.260 future

00:31:37.540 is

00:31:37.660 different

00:31:37.940 than

00:31:38.120 the

00:31:38.280 past

00:31:38.720 but

00:31:39.420 that

00:31:39.560 doesn't

00:31:39.780 mean

00:31:39.940 that

00:31:40.060 the

00:31:40.180 past

00:31:40.400 should

00:31:40.580 be

00:31:40.720 abandoned

00:31:41.200 because

00:31:41.800 if

00:31:41.980 you

00:31:42.080 abandon

00:31:42.460 the

00:31:42.680 past

00:31:42.960 and

00:31:43.120 you

00:31:43.240 knock

00:31:43.440 down

00:31:43.620 all

00:31:43.800 your

00:31:43.960 walls

00:31:44.360 you

00:31:45.040 fall

00:31:45.480 into

00:31:45.720 a pit

00:31:46.100 of

00:31:46.260 chaos

00:31:46.720 and

00:31:47.140 that

00:31:47.400 classically

00:31:47.960 speaking

00:31:48.400 is

00:31:48.580 indistinguishable

00:31:49.360 from hell

00:31:51.160 and I can

00:31:52.160 tell you

00:31:52.560 that if

00:31:52.900 you spend

00:31:53.320 long enough

00:31:53.900 in that

00:31:54.200 state

00:31:54.560 you'll

00:31:55.060 become

00:31:55.320 bitter

00:31:55.740 and

00:31:56.060 cruel

00:31:56.460 because

00:31:57.260 that's

00:31:57.600 what

00:31:57.720 happens

00:31:58.060 to

00:31:58.200 people

00:31:58.440 who

00:31:58.620 suffer

00:31:59.000 endlessly

00:31:59.540 St.

00:32:01.340 George

00:32:01.580 is a

00:32:01.860 different

00:32:02.120 kind

00:32:02.400 of

00:32:02.520 individual

00:32:02.980 when

00:32:03.260 the

00:32:03.400 walls

00:32:03.720 come

00:32:04.000 crumbling

00:32:04.760 down

00:32:05.200 as

00:32:05.600 they

00:32:05.800 always

00:32:06.120 do

00:32:06.380 he

00:32:06.820 decides

00:32:07.160 to

00:32:07.300 go

00:32:07.420 out

00:32:07.580 and

00:32:07.740 to

00:32:07.880 confront

00:32:08.300 the

00:32:08.540 dragon

00:32:08.900 now

00:32:09.700 dragons

00:32:10.060 are

00:32:10.220 very

00:32:10.400 strange

00:32:10.740 creatures

00:32:11.160 as

00:32:11.420 you

00:32:11.560 may

00:32:11.700 have

00:32:11.820 already

00:32:12.100 noted

00:32:12.440 first

00:32:12.900 of

00:32:13.020 all

00:32:13.100 they

00:32:13.220 don't

00:32:13.420 exist

00:32:13.900 second

00:32:15.460 of

00:32:15.620 all

00:32:15.720 they

00:32:15.840 have

00:32:15.980 very

00:32:16.240 weird

00:32:16.580 propensities

00:32:17.320 so

00:32:17.760 for

00:32:17.940 example

00:32:18.320 they

00:32:18.540 hoard

00:32:18.840 gold

00:32:19.300 and

00:32:20.220 they

00:32:20.340 tend

00:32:20.540 to

00:32:20.680 trap

00:32:20.940 virgins

00:32:21.400 in

00:32:21.600 their

00:32:21.780 lair

00:32:22.200 which

00:32:22.740 you

00:32:23.100 will

00:32:23.260 also

00:32:23.560 admit

00:32:23.840 is

00:32:23.960 very

00:32:24.160 strange

00:32:24.440 behavior

00:32:24.860 for

00:32:25.060 a

00:32:25.220 reptile

00:32:25.780 now

00:32:28.020 the

00:32:28.160 idea

00:32:28.500 behind

00:32:28.980 this

00:32:29.220 is

00:32:35.600 you

00:32:35.760 look

00:32:35.940 to

00:32:36.080 the

00:32:36.200 right

00:32:36.360 of

00:32:36.440 the

00:32:36.520 picture

00:32:36.760 you

00:32:36.920 can

00:32:37.040 see

00:32:37.180 that

00:32:37.320 there's

00:32:37.520 a

00:32:37.640 cave

00:32:37.940 the

00:32:38.280 cave

00:32:38.480 goes

00:32:38.760 way

00:32:39.140 down

00:32:39.420 into

00:32:39.640 the

00:32:39.800 ground

00:32:40.120 and

00:32:40.280 way

00:32:40.500 down

00:32:40.700 into

00:32:40.860 the

00:32:40.980 ground

00:32:41.180 is

00:32:41.340 the

00:32:41.520 terrifying

00:32:41.940 place

00:32:42.460 that's

00:32:42.920 underneath

00:32:43.300 everything

00:32:43.940 the dragon

00:32:44.680 crawls out

00:32:45.340 from time

00:32:45.740 to time

00:32:46.080 to threaten

00:32:46.580 the structure

00:32:47.100 of everything

00:32:47.640 that's

00:32:47.940 known

00:32:48.240 St.

00:32:48.880 George

00:32:49.100 comes

00:32:49.380 out

00:32:49.540 to

00:32:49.680 confront

00:32:50.040 the

00:32:50.220 dragon

00:32:50.500 voluntarily

00:32:51.320 overcomes

00:32:52.600 it

00:32:52.800 and in

00:32:53.160 this

00:32:53.360 image

00:32:53.680 rescues

00:32:55.480 the

00:32:55.640 virgin

00:32:55.900 that

00:32:56.080 the

00:32:56.220 dragon

00:32:56.500 has

00:32:56.700 been

00:32:56.980 guarding

00:33:00.000 it's

00:33:01.360 a

00:33:01.440 very

00:33:01.580 complicated

00:33:02.040 story

00:33:02.560 it

00:33:04.220 means

00:33:04.500 that

00:33:04.720 the

00:33:04.880 things

00:33:05.140 that

00:33:05.300 terrify

00:33:05.720 you

00:33:05.920 contain

00:33:06.260 things

00:33:06.580 of

00:33:06.740 value

00:33:07.100 that's

00:33:07.980 also

00:33:08.200 what

00:33:08.380 the

00:33:08.540 image

00:33:08.760 of

00:33:08.880 the

00:33:09.000 gold

00:33:09.260 that

00:33:09.420 the

00:33:09.540 dragon

00:33:09.820 horde

00:33:10.080 represents

00:33:10.740 it

00:33:11.140 means

00:33:11.320 something

00:33:11.560 else

00:33:11.880 as

00:33:12.080 well

00:33:12.420 it

00:33:13.700 means

00:33:13.980 that

00:33:14.300 the

00:33:15.300 individual

00:33:15.840 man

00:33:16.640 who's

00:33:17.100 likely

00:33:17.800 to

00:33:18.080 go

00:33:18.340 out

00:33:18.540 and

00:33:18.700 confront

00:33:19.040 chaos

00:33:19.480 when

00:33:19.740 tradition

00:33:20.120 is

00:33:20.340 crumbling

00:33:20.660 is

00:33:21.180 more

00:33:21.380 likely

00:33:21.680 to

00:33:21.940 find

00:33:22.220 a

00:33:22.400 mate

00:33:22.720 going

00:33:27.580 online

00:33:28.020 without

00:33:28.300 express

00:33:28.760 VPN

00:33:29.100 is

00:33:29.400 like

00:33:29.580 not

00:33:29.860 paying

00:33:30.100 attention

00:33:30.420 to

00:33:30.600 the

00:33:30.740 safety

00:33:30.960 demonstration

00:33:31.480 on

00:33:31.740 a

00:33:31.860 flight

00:33:32.120 most

00:33:32.860 of

00:33:32.980 the

00:33:33.060 time

00:33:33.280 you'll

00:33:33.500 probably

00:33:33.860 be

00:33:34.120 fine

00:33:34.460 but

00:33:34.860 what

00:33:35.260 if

00:33:35.400 one

00:33:35.620 day

00:33:35.820 that

00:33:36.080 weird

00:33:36.440 yellow

00:33:36.700 mask

00:33:37.040 drops

00:33:37.360 down

00:33:37.580 from

00:33:37.780 overhead

00:33:38.080 and

00:33:38.500 you

00:33:38.760 have

00:33:38.980 no

00:33:39.240 idea

00:33:39.560 what

00:33:39.760 to

00:33:39.880 do

00:33:40.080 in

00:33:40.500 our

00:33:40.640 hyper

00:33:40.920 connected

00:33:41.280 world

00:33:41.660 your

00:33:41.960 digital

00:33:42.360 privacy

00:33:42.780 isn't

00:33:43.140 just

00:33:43.320 a

00:33:43.460 luxury

00:33:43.760 it's

00:33:44.380 a

00:33:44.520 fundamental

00:33:44.980 right

00:33:45.320 every

00:33:45.640 time

00:33:45.860 you

00:33:46.000 connect

00:33:46.260 to

00:33:46.400 an

00:33:46.520 unsecured

00:33:47.040 network

00:33:47.440 in

00:33:47.620 a

00:33:47.760 cafe

00:33:48.120 hotel

00:33:48.800 or

00:33:49.040 airport

00:33:49.400 you're

00:33:49.940 essentially

00:33:50.300 broadcasting

00:33:50.920 your

00:33:59.860 tech

00:34:00.140 savvy

00:34:00.460 teenager

00:34:00.980 could

00:34:01.280 potentially

00:34:01.700 access

00:34:02.120 your

00:34:02.340 passwords

00:34:02.880 bank

00:34:03.360 logins

00:34:03.820 and

00:34:04.140 credit

00:34:04.400 card

00:34:04.620 details

00:34:05.100 now

00:34:05.680 you

00:34:05.960 might

00:34:06.160 think

00:34:06.460 what's

00:34:06.900 the

00:34:07.000 big

00:34:07.160 deal

00:34:07.420 who

00:34:07.640 want

00:34:07.880 my

00:34:08.140 data

00:34:08.420 anyway

00:34:08.780 well

00:34:09.340 on

00:34:09.540 the

00:34:09.660 dark

00:34:09.860 web

00:34:10.080 your

00:34:10.400 personal

00:34:10.800 information

00:34:11.320 could

00:34:11.600 fetch

00:34:11.820 up

00:34:11.980 to

00:34:12.120 $1,000

00:34:12.900 that's

00:34:13.960 right

00:34:14.140 there's

00:34:14.380 a

00:34:14.500 whole

00:34:14.820 underground

00:34:15.260 economy

00:34:15.740 built

00:34:16.100 on

00:34:16.340 stolen

00:34:16.740 identities

00:34:17.360 enter

00:34:18.000 expressvpn

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00:36:58.440 Robert

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00:37:30.900 this

00:37:36.260 is

00:37:36.420 Jonah

00:37:36.900 had a

00:37:39.280 very

00:37:39.440 weird

00:37:39.700 experience

00:37:40.240 he was

00:37:40.540 swallowed

00:37:40.760 by

00:37:40.980 a

00:37:41.160 whale

00:37:41.420 that's

00:37:44.360 a

00:37:44.480 very

00:37:44.640 strange

00:37:44.980 whale

00:37:45.280 as

00:37:45.540 you

00:37:45.740 might

00:37:46.460 well

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00:37:47.160 it's

00:37:47.520 a

00:37:47.620 medieval

00:37:47.900 whale

00:37:48.220 and

00:37:48.420 of

00:37:48.540 course

00:37:48.720 medieval

00:37:49.060 people

00:37:49.380 didn't

00:37:49.600 really

00:37:49.780 know

00:37:49.940 what

00:37:50.140 whales

00:37:50.420 were

00:37:50.720 and

00:37:50.940 so

00:37:51.080 they

00:37:51.240 were

00:37:51.480 guessing

00:37:52.080 what

00:37:52.320 a

00:37:52.420 whale

00:37:52.560 was

00:37:52.840 and

00:37:52.980 so

00:37:53.440 a

00:37:53.600 whale

00:37:53.780 for

00:37:53.960 a

00:37:54.060 medieval

00:37:54.340 person

00:37:54.740 would

00:37:54.920 have

00:37:55.000 been

00:37:55.200 a

00:37:55.760 big

00:37:55.920 fish

00:37:56.400 would

00:37:57.280 have

00:37:57.360 been

00:37:57.460 a

00:37:57.620 squid

00:37:58.080 it

00:37:58.540 would

00:37:58.640 have

00:37:58.700 been

00:37:58.820 some

00:37:59.040 monstrous

00:37:59.560 thing

00:37:59.740 like

00:37:59.900 a

00:38:00.040 shark

00:38:06.900 weren't

00:38:07.280 that

00:38:07.500 good

00:38:07.800 so

00:38:08.500 the

00:38:08.620 whale

00:38:08.800 for

00:38:08.960 them

00:38:09.140 was

00:38:09.340 what

00:38:09.620 lurks

00:38:10.060 underneath

00:38:10.580 in

00:38:11.000 the

00:38:11.180 darkness

00:38:11.660 right

00:38:12.120 and

00:38:12.940 the

00:38:13.040 idea

00:38:13.300 with

00:38:13.500 Jonah

00:38:13.740 was

00:38:13.980 that

00:38:14.120 now

00:38:14.340 and

00:38:14.460 then

00:38:14.620 what

00:38:14.880 lurks

00:38:15.220 underneath

00:38:15.620 in

00:38:15.820 the

00:38:15.940 darkness

00:38:16.260 rises

00:38:16.640 up

00:38:16.860 to

00:38:17.020 swallow

00:38:17.320 you

00:38:17.620 but

00:38:18.700 if

00:38:18.800 your

00:38:18.900 attitude

00:38:19.160 is

00:38:19.380 proper

00:38:19.660 then

00:38:19.860 you

00:38:19.980 can

00:38:20.120 come

00:38:20.280 back

00:38:20.500 out

00:38:20.620 the

00:38:20.760 other

00:38:20.940 side

00:38:21.200 changed

00:38:21.780 now

00:38:22.840 that's

00:38:23.080 a

00:38:23.200 story

00:38:23.440 of

00:38:23.580 redemption

00:38:23.980 so

00:38:24.280 for

00:38:24.460 example

00:38:24.840 imagine

00:38:28.960 that

00:38:29.120 you

00:38:29.240 were

00:38:29.680 in

00:38:29.800 a

00:38:29.920 bad

00:38:30.180 relationship

00:38:30.760 and

00:38:32.220 maybe

00:38:32.400 you

00:38:32.500 weren't

00:38:32.640 that

00:38:32.840 happy

00:38:33.220 about

00:38:33.460 it

00:38:33.560 but

00:38:33.660 you

00:38:33.840 know

00:38:33.940 it

00:38:34.080 was

00:38:34.180 better

00:38:34.400 than

00:38:34.560 no

00:38:34.720 relationship

00:38:35.160 at

00:38:35.360 all

00:38:35.680 and

00:38:36.740 then

00:38:36.860 the

00:38:37.000 person

00:38:37.240 that

00:38:37.380 you

00:38:37.480 were

00:38:37.540 in

00:38:37.600 a

00:38:37.680 relationship

00:38:38.080 betrayed

00:38:38.500 you

00:38:38.860 and

00:38:39.160 maybe

00:38:39.320 they

00:38:39.460 did

00:38:39.620 that

00:38:39.800 because

00:38:40.020 you

00:38:40.200 actually

00:38:40.480 weren't

00:38:40.680 that

00:38:40.860 happy

00:38:41.100 with

00:38:41.240 the

00:38:41.340 relationship

00:38:41.680 anyways

00:38:42.180 maybe

00:38:42.760 they

00:38:42.880 did

00:38:43.040 that

00:38:43.220 because

00:38:43.440 you

00:38:43.540 were

00:38:43.580 a

00:38:43.620 little

00:38:45.840 bit

00:38:46.180 too

00:38:46.340 easy

00:38:46.540 to

00:38:46.660 get

00:38:46.780 along

00:38:47.060 with

00:38:47.260 and

00:38:47.380 as

00:38:47.520 a

00:38:47.620 consequence

00:38:47.900 a

00:38:48.100 little

00:38:48.200 bit

00:38:48.340 on

00:38:48.480 the

00:38:48.600 boring

00:38:48.940 side

00:38:49.420 and

00:38:50.700 so

00:38:50.840 when

00:38:51.000 they

00:38:51.140 first

00:38:51.340 leave

00:38:51.580 you

00:38:51.700 it

00:38:51.820 a

00:38:51.940 catastrophe

00:38:52.420 because

00:38:52.780 your

00:38:52.980 world

00:38:53.180 falls

00:38:53.460 apart

00:38:53.800 but

00:38:54.600 when

00:38:54.760 your

00:38:54.920 world

00:38:55.140 falls

00:38:55.400 apart

00:38:55.660 you're

00:38:55.900 somewhere

00:38:56.200 new

00:38:56.600 it's

00:38:57.560 possible

00:38:57.880 to

00:38:58.100 learn

00:38:58.400 something

00:38:58.800 new

00:38:59.040 in

00:38:59.160 that

00:38:59.340 place

00:38:59.700 so

00:39:00.000 you

00:39:00.100 might

00:39:00.240 learn

00:39:00.440 for

00:39:00.560 example

00:39:00.900 that

00:39:01.120 you

00:39:01.260 should

00:39:01.400 be

00:39:01.480 a

00:39:01.580 little

00:39:01.680 sharper

00:39:02.080 the

00:39:02.260 next

00:39:02.460 time

00:39:02.620 that

00:39:02.720 you

00:39:02.820 go

00:39:03.000 out

00:39:03.160 with

00:39:03.300 someone

00:39:03.580 or

00:39:04.080 you

00:39:04.240 should

00:39:04.400 be

00:39:04.500 a

00:39:04.600 little

00:39:04.680 bit

00:39:04.840 more

00:39:05.060 careful

00:39:05.560 about

00:39:06.560 picking

00:39:06.920 up

00:39:07.160 on

00:39:07.320 clues

00:39:07.560 that

00:39:07.720 your

00:39:07.840 partners

00:39:08.180 bored

00:39:08.580 with

00:39:08.800 you

00:39:09.020 or

00:39:09.440 that

00:39:09.580 maybe

00:39:09.800 you

00:39:09.960 should

00:39:10.120 stop

00:39:10.520 associating

00:39:11.440 with

00:39:11.600 lying

00:39:11.880 psychopaths

00:39:12.760 and

00:39:13.160 your

00:39:13.420 life

00:39:13.980 would

00:39:14.140 be

00:39:14.280 a

00:39:14.420 lot

00:39:14.580 more

00:39:14.820 positive

00:39:15.320 and

00:39:16.000 stop

00:39:16.320 thinking

00:39:16.660 that

00:39:16.840 you

00:39:16.960 have

00:39:17.140 the

00:39:17.240 capacity

00:39:17.620 to

00:39:17.880 redeem

00:39:18.500 somebody

00:39:18.880 that

00:39:19.100 is

00:39:19.780 not

00:39:20.480 after

00:39:20.840 redemption

00:39:21.240 in the

00:39:21.600 least

00:39:21.880 and

00:39:23.220 what

00:39:23.340 that

00:39:23.500 means

00:39:23.740 now

00:39:23.960 and

00:39:24.060 then

00:39:24.200 is

00:39:24.340 that

00:39:24.500 when

00:39:24.680 you

00:39:24.840 fall

00:39:25.460 into

00:39:25.680 the

00:39:25.880 belly

00:39:26.180 of

00:39:26.360 a

00:39:26.480 whale

00:39:26.720 and

00:39:26.940 you're

00:39:27.120 swallowed

00:39:27.480 up

00:39:27.800 by

00:39:27.980 something

00:39:28.360 that

00:39:28.560 lurks

00:39:28.900 underneath

00:39:29.400 that

00:39:30.400 you

00:39:30.580 can

00:39:30.720 come

00:39:30.920 out

00:39:31.120 the

00:39:31.320 side

00:39:31.760 transformed

00:39:32.440 and

00:39:33.040 that's

00:39:33.420 actually

00:39:33.820 how

00:39:34.060 people

00:39:34.420 learn

00:39:34.840 every

00:39:35.960 time

00:39:36.240 you

00:39:36.400 learn

00:39:36.640 something

00:39:37.040 you

00:39:37.420 learn

00:39:37.660 because

00:39:37.960 something

00:39:38.480 you

00:39:38.920 did

00:39:39.180 didn't

00:39:39.500 work

00:39:39.760 and

00:39:40.100 that

00:39:40.280 exposes

00:39:40.820 you

00:39:41.020 to

00:39:41.160 the

00:39:41.280 part

00:39:41.440 of

00:39:41.520 the

00:39:41.580 world

00:39:41.740 that

00:39:41.860 you

00:39:41.960 don't

00:39:42.160 understand

00:39:42.780 every

00:39:43.560 time

00:39:43.820 you're

00:39:44.020 exposed

00:39:44.360 to

00:39:44.540 part

00:39:44.780 of

00:39:44.860 the

00:39:44.920 world

00:39:45.080 that

00:39:45.200 you

00:39:45.300 don't

00:39:45.480 understand

00:39:45.900 you

00:39:46.320 have

00:39:46.540 the

00:39:46.720 possibility

00:39:47.520 of

00:39:48.320 rebuilding

00:39:48.780 the

00:39:49.020 structures

00:39:49.380 that

00:39:49.620 you

00:39:49.780 use

00:39:50.020 to

00:39:50.180 interpret

00:39:50.500 the

00:39:50.700 world

00:39:51.020 that's

00:39:52.240 often

00:39:52.500 why

00:39:52.680 it's

00:39:52.840 more

00:39:53.000 important

00:39:53.340 to

00:39:53.560 notice

00:39:53.940 that

00:39:54.220 you're

00:40:02.440 people

00:40:02.540 that

00:40:02.700 annoy

00:40:03.040 you

00:40:03.300 on

00:40:03.620 the

00:40:03.760 off

00:40:04.040 chance

00:40:04.400 that

00:40:04.620 they

00:40:04.840 know

00:40:05.100 something

00:40:05.560 that

00:40:05.920 if

00:40:06.340 they

00:40:06.540 tell

00:40:06.820 you

00:40:07.040 you

00:40:07.420 can

00:40:07.640 use

00:40:08.000 instead

00:40:08.480 of

00:40:08.720 dying

00:40:09.240 talking

00:40:12.020 to

00:40:12.240 people

00:40:12.480 who

00:40:12.640 agree

00:40:12.880 with

00:40:13.080 what

00:40:13.240 you

00:40:13.400 say

00:40:13.700 is

00:40:14.340 like

00:40:14.540 walking

00:40:14.860 around

00:40:15.160 in

00:40:15.320 a

00:40:15.480 desert

00:40:15.840 you

00:40:16.520 already

00:40:16.820 know

00:40:17.180 everything

00:40:17.760 that

00:40:18.040 they

00:40:18.220 say

00:40:18.560 the

00:40:19.120 reason

00:40:19.380 you're

00:40:19.560 associating

00:40:20.160 with

00:40:20.360 them

00:40:20.500 in

00:40:20.600 that

00:40:20.780 situation

00:40:21.200 is

00:40:21.400 so

00:40:21.520 that

00:40:21.640 they

00:40:21.760 never

00:40:22.080 say

00:40:22.300 anything

00:40:22.560 that

00:40:22.760 challenges

00:40:23.120 you

00:40:23.340 because

00:40:23.620 you're

00:40:23.840 afraid

00:40:24.140 that

00:40:24.300 if

00:40:24.440 you

00:40:24.540 go

00:40:24.720 outside

00:40:32.440 to

00:40:33.040 face

00:40:33.420 and

00:40:33.560 overcome

00:40:33.880 things

00:40:34.260 they

00:40:34.400 don't

00:40:34.580 understand

00:40:35.080 and

00:40:35.500 not

00:40:35.720 only

00:40:35.940 that

00:40:36.380 that's

00:40:37.080 essentially

00:40:37.500 what

00:40:37.740 gives

00:40:37.960 life

00:40:38.200 its

00:40:38.380 meaning

00:40:38.680 the

00:40:39.160 Buddhists

00:40:39.560 say

00:40:39.860 life

00:40:40.420 is

00:40:40.620 suffering

00:40:41.060 and

00:40:42.000 you

00:40:42.100 think

00:40:42.280 well

00:40:42.480 if

00:40:42.800 that's

00:40:43.080 the

00:40:43.240 case

00:40:43.520 why

00:40:44.020 bother

00:40:44.420 with

00:40:44.700 it

00:40:44.880 and

00:40:45.700 people

00:40:45.980 do

00:40:46.320 ask

00:40:46.800 that

00:40:47.040 question

00:40:47.460 and

00:40:47.640 they

00:40:47.760 ask

00:40:48.040 it

00:40:48.160 in

00:40:48.380 ways

00:40:48.720 that

00:40:48.940 result

00:40:49.300 in

00:40:49.420 their

00:40:49.540 own

00:40:49.680 destruction

00:40:50.080 and

00:40:50.620 worse

00:40:50.980 in

00:40:51.140 the

00:40:51.260 destruction

00:40:51.660 of

00:40:51.880 others

00:40:52.220 so

00:40:53.360 for

00:40:53.540 example

00:40:53.920 people

00:40:54.260 who

00:40:54.420 become

00:40:54.700 particularly

00:40:55.260 cruel

00:40:55.820 particularly

00:40:56.700 in

00:40:57.040 a

00:40:57.180 genocidal

00:40:57.740 manner

00:40:58.100 are

00:40:58.700 more

00:40:58.900 than

00:40:59.040 willing

00:40:59.280 to

00:40:59.460 dispense

00:40:59.860 with

00:41:00.020 as

00:41:00.140 many

00:41:00.340 human

00:41:00.600 beings

00:41:00.900 as

00:41:01.040 they

00:41:01.400 can

00:41:01.580 possibly

00:41:02.060 train

00:41:02.480 their

00:41:02.680 sights

00:41:02.920 on

00:41:03.100 because

00:41:03.340 they're

00:41:03.560 so

00:41:03.780 disgusted

00:41:04.500 by the

00:41:04.880 nature

00:41:05.100 of

00:41:05.240 human

00:41:05.440 limitation

00:41:05.940 that

00:41:06.440 they'd

00:41:06.700 rather

00:41:06.980 eradicate

00:41:07.720 it

00:41:07.920 and

00:41:08.900 lots

00:41:09.160 of

00:41:09.280 people

00:41:09.460 become

00:41:09.780 suicidal

00:41:10.380 because

00:41:10.860 they

00:41:11.060 can't

00:41:11.340 bear

00:41:11.480 the

00:41:11.620 conditions

00:41:12.000 of

00:41:12.180 their

00:41:12.320 own

00:41:12.480 existence

00:41:12.980 and

00:41:14.200 suffering

00:41:14.560 is

00:41:14.760 real

00:41:15.120 and

00:41:15.420 it's

00:41:15.860 inescapable

00:41:16.640 so

00:41:17.620 the

00:41:17.760 question

00:41:18.080 is

00:41:18.260 what

00:41:18.540 do

00:41:18.700 you

00:41:18.780 do

00:41:18.960 about

00:41:19.220 it

00:41:19.460 you

00:41:21.220 notice

00:41:21.480 in

00:41:21.660 your

00:41:21.780 own

00:41:21.940 life

00:41:22.200 and

00:41:22.340 you

00:41:22.600 can

00:41:22.740 do

00:41:22.860 this

00:41:23.060 by

00:41:23.240 watching

00:41:23.780 your

00:41:24.040 own

00:41:24.240 life

00:41:24.560 and

00:41:24.920 I

00:41:25.000 often

00:41:25.240 ask

00:41:25.460 my

00:41:25.620 clients

00:41:25.960 to

00:41:26.140 do

00:41:26.280 this

00:41:26.560 say

00:41:27.080 look

00:41:27.340 watch

00:41:28.340 your

00:41:28.540 life

00:41:28.800 for

00:41:28.960 a

00:41:29.120 week

00:41:29.380 and

00:41:30.580 pretend

00:41:30.780 you

00:41:30.960 don't

00:41:31.100 know

00:41:31.200 who

00:41:31.340 you

00:41:31.480 are

00:41:31.700 because

00:41:32.060 you

00:41:32.280 don't

00:41:32.580 know

00:41:32.760 who

00:41:32.920 you

00:41:33.080 are

00:41:33.300 at

00:41:33.680 all

00:41:34.080 what

00:41:35.880 you

00:41:36.100 understand

00:41:36.540 most

00:41:36.840 about

00:41:37.080 yourself

00:41:37.400 are

00:41:37.680 the

00:41:37.840 arbitrary

00:41:38.340 presuppositions

00:41:39.280 that

00:41:39.500 you

00:41:39.640 use

00:41:39.880 to

00:41:40.020 hem

00:41:40.240 yourself

00:41:40.660 in

00:41:40.940 and

00:41:42.360 you

00:41:42.480 act

00:41:42.780 as

00:41:42.920 if

00:41:43.060 presuppositions

00:41:43.920 are

00:41:44.100 true

00:41:44.400 so

00:41:44.880 that

00:41:45.120 the

00:41:46.560 revelation

00:41:46.960 of

00:41:47.440 the

00:41:47.620 full

00:41:47.860 nature

00:41:48.160 of

00:41:48.360 your

00:41:48.500 character

00:41:48.880 won't

00:41:49.240 terrify

00:41:49.720 you

00:41:50.040 people

00:41:51.040 hide

00:41:51.420 in

00:41:51.600 their

00:41:51.740 own

00:41:51.960 boxes

00:41:52.400 and

00:41:53.060 it's

00:41:53.240 not

00:41:53.440 surprising

00:41:53.920 but

00:41:54.440 it's

00:41:54.600 not

00:41:54.900 a

00:41:55.020 good

00:41:55.160 idea

00:41:55.520 because

00:41:56.000 life

00:41:56.320 is

00:41:56.460 too

00:41:56.620 hard

00:41:56.900 to

00:41:57.100 hide

00:41:57.340 in

00:41:57.460 a

00:41:57.560 box

00:41:57.900 you

00:41:58.480 can't

00:41:58.900 manage

00:41:59.220 it

00:41:59.340 if

00:41:59.480 you

00:41:59.580 do

00:41:59.740 that

00:42:00.040 if

00:42:01.660 you

00:42:01.760 watch

00:42:01.960 yourself

00:42:02.240 for

00:42:02.420 a

00:42:02.520 week

00:42:02.720 you'll

00:42:02.960 see

00:42:03.180 certain

00:42:03.500 things

00:42:03.760 you'll

00:42:03.940 see

00:42:04.140 some

00:42:04.800 of

00:42:04.920 the

00:42:05.000 time

00:42:05.180 that

00:42:05.320 you're

00:42:05.500 resentful

00:42:05.980 and

00:42:06.120 annoyed

00:42:06.480 and

00:42:07.040 those

00:42:07.200 are

00:42:07.280 times

00:42:07.500 when

00:42:07.680 you're

00:42:07.820 either

00:42:08.000 taking

00:42:08.300 advantage

00:42:08.740 of

00:42:08.920 yourself

00:42:09.180 or

00:42:09.380 you're

00:42:09.540 thinking

00:42:09.800 improperly

00:42:10.540 some

00:42:11.380 of

00:42:11.480 the

00:42:11.540 time

00:42:11.700 you'll

00:42:11.900 be

00:42:12.020 bored

00:42:12.560 in

00:42:13.400 which

00:42:13.560 case

00:42:13.800 you're

00:42:13.940 either

00:42:14.120 undisciplined

00:42:14.720 or

00:42:14.900 you're

00:42:15.120 probably

00:42:15.560 pursuing

00:42:16.180 something

00:42:16.600 you

00:42:16.820 don't

00:42:17.040 want

00:42:17.220 to

00:42:17.340 pursue

00:42:17.760 and

00:42:18.740 some

00:42:18.960 of

00:42:19.040 the

00:42:19.140 time

00:42:19.320 you'll

00:42:19.560 actually

00:42:19.900 be

00:42:20.140 engaged

00:42:20.640 in

00:42:20.840 life

00:42:21.220 and

00:42:22.060 the

00:42:22.180 times

00:42:22.480 that

00:42:22.640 you're

00:42:22.840 engaged

00:42:23.260 in

00:42:23.420 life

00:42:23.580 you

00:42:23.720 won't

00:42:24.020 notice

00:42:24.400 that

00:42:24.740 you're

00:42:25.120 there

00:42:25.600 right

00:42:26.440 the

00:42:26.620 distinction

00:42:35.500 from

00:42:35.620 studying

00:42:36.020 mythology

00:42:36.520 and

00:42:36.680 from

00:42:36.840 studying

00:42:37.140 psychology

00:42:37.620 for

00:42:37.880 decades

00:42:38.380 is

00:42:39.200 to

00:42:39.360 find

00:42:39.640 a

00:42:39.760 mode

00:42:39.940 of

00:42:40.060 being

00:42:40.260 that's

00:42:40.500 so

00:42:40.680 meaningful

00:42:41.060 that

00:42:41.340 the

00:42:41.520 fact

00:42:41.800 that

00:42:41.940 life

00:42:42.140 is

00:42:42.300 suffering

00:42:42.600 is

00:42:42.780 no

00:42:42.920 longer

00:42:43.180 relevant

00:42:43.600 or

00:42:44.240 maybe

00:42:44.440 that

00:42:44.640 it's

00:42:44.780 even

00:42:44.980 acceptable

00:42:45.600 and

00:42:46.740 I

00:42:46.820 would

00:42:46.940 say

00:42:47.080 as

00:42:47.220 well

00:42:47.340 that

00:42:47.480 people

00:42:47.740 know

00:42:48.200 when

00:42:48.460 they're

00:42:48.640 doing

00:42:48.920 that

00:42:49.220 you

00:42:49.900 know

00:42:50.020 when

00:42:50.160 you're

00:42:50.280 doing

00:42:50.440 that

00:42:50.580 in

00:42:50.700 part

00:42:50.860 because

00:42:51.100 you're

00:42:51.260 no

00:42:51.360 longer

00:42:51.600 resentful

00:42:52.180 you

00:42:52.380 think

00:42:52.560 jeez

00:42:52.920 I

00:42:53.060 could

00:42:53.180 do

00:42:53.300 this

00:42:53.500 forever

00:42:53.960 right

00:42:54.660 there's

00:42:54.840 a

00:42:54.960 timelessness

00:42:55.620 that's

00:42:57.080 associated

00:42:57.620 with

00:42:57.880 that

00:42:58.060 state

00:42:58.320 of

00:42:58.460 being

00:42:58.740 from

00:42:59.320 a

00:42:59.460 mythological

00:43:00.020 perspective

00:43:00.540 that's

00:43:00.880 equivalent

00:43:01.200 to

00:43:01.420 brief

00:43:01.900 habitation

00:43:02.880 of

00:43:03.100 the

00:43:03.260 kingdom

00:43:03.540 of

00:43:03.800 god

00:43:04.180 that's

00:43:05.180 the

00:43:05.280 place

00:43:05.540 where

00:43:05.720 you

00:43:05.880 are

00:43:06.060 that's

00:43:06.320 so

00:43:06.480 meaningful

00:43:06.900 that

00:43:07.160 it

00:43:07.280 enables

00:43:07.660 you

00:43:07.820 to

00:43:07.960 bear

00:43:08.220 the

00:43:08.720 harsh

00:43:08.980 preconditions

00:43:09.580 of

00:43:09.760 life

00:43:10.040 without

00:43:10.520 becoming

00:43:10.940 resentful

00:43:11.560 bitter

00:43:11.940 or

00:43:12.220 cruel

00:43:12.620 and

00:43:13.600 there's

00:43:13.780 nothing

00:43:14.160 that

00:43:14.360 you

00:43:14.480 can

00:43:14.660 pursue

00:43:14.960 in

00:43:15.140 your

00:43:15.260 life

00:43:15.560 that

00:43:15.900 will

00:43:16.020 be

00:43:16.200 half

00:43:16.560 as

00:43:16.720 useful

00:43:17.040 as

00:43:17.280 that

00:43:17.600 your

00:43:19.520 nervous

00:43:24.660 of

00:43:24.780 the

00:43:25.020 interaction

00:43:25.680 between

00:43:26.040 chaos

00:43:26.400 and

00:43:26.560 order

00:43:26.800 those

00:43:27.160 are

00:43:27.220 the

00:43:27.300 most

00:43:27.480 fundamental

00:43:27.980 constants

00:43:28.540 that

00:43:28.760 we

00:43:28.880 know

00:43:29.180 they

00:43:29.600 transcend

00:43:30.240 the

00:43:30.760 mere

00:43:31.120 perception

00:43:31.720 of

00:43:31.960 objects

00:43:32.440 everywhere

00:43:32.980 you

00:43:33.320 go

00:43:33.560 is

00:43:33.940 chaos

00:43:34.400 and

00:43:34.600 order

00:43:34.880 traditional

00:43:36.500 Chinese

00:43:36.940 doctors

00:43:37.360 go into

00:43:37.700 people's

00:43:38.080 houses

00:43:38.380 to

00:43:38.840 diagnose

00:43:39.360 why

00:43:39.980 it

00:43:40.140 is

00:43:40.280 that

00:43:40.460 someone

00:43:40.660 in

00:43:40.800 that

00:43:40.940 house

00:43:41.140 is

00:43:41.280 suffering

00:43:41.600 and

00:43:41.980 they

00:43:42.080 walk

00:43:42.300 in

00:43:42.440 and

00:43:42.540 they

00:43:42.660 think

00:43:42.920 there's

00:43:44.280 too

00:43:44.400 much

00:43:44.560 order

00:43:44.780 here

00:43:45.040 I've

00:43:46.040 been

00:43:46.160 in

00:43:46.280 houses

00:43:46.520 like

00:43:46.780 that

00:43:47.040 that

00:43:48.280 that's

00:43:48.540 a

00:43:48.620 house

00:43:48.820 where

00:43:49.040 all

00:43:49.160 the

00:43:49.280 furniture

00:43:49.600 is

00:43:49.780 covered

00:43:49.960 with

00:43:50.140 plastic

00:43:50.600 that's

00:43:51.660 a

00:43:51.720 house

00:43:51.920 where

00:43:52.120 if

00:43:52.240 you

00:43:52.340 put

00:43:52.500 a

00:43:52.600 glass

00:43:52.940 on

00:43:53.120 a

00:43:53.320 wooden

00:43:53.720 table

00:43:54.120 the

00:43:54.860 mistress

00:43:55.200 of

00:43:55.340 the

00:43:55.420 house

00:43:55.580 runs

00:43:55.820 over

00:43:56.000 with

00:43:56.160 the

00:43:56.280 coaster

00:43:56.600 slips

00:43:57.140 it

00:43:57.280 under

00:43:57.460 immediately

00:43:57.940 and

00:43:58.340 gives

00:43:58.580 you

00:43:58.700 a

00:43:58.820 dirty

00:43:59.040 look

00:43:59.400 that's

00:44:00.380 a

00:44:00.460 place

00:44:00.660 where

00:44:00.800 the

00:44:00.940 children

00:44:01.200 never

00:44:01.540 play

00:44:01.840 in

00:44:01.960 the

00:44:02.060 living

00:44:02.280 room

00:44:02.500 that's

00:44:03.320 a

00:44:03.400 place

00:44:03.660 where

00:44:04.000 the

00:44:04.880 lines

00:44:05.600 in

00:44:05.780 the

00:44:05.920 carpet

00:44:06.240 are

00:44:06.420 vacuumed

00:44:07.200 so

00:44:07.380 precisely

00:44:08.060 that

00:44:08.400 they're

00:44:08.660 actually

00:44:09.100 parallel

00:44:10.100 that's

00:44:11.380 a

00:44:11.480 place

00:44:11.760 where

00:44:19.160 suffering

00:44:19.440 from

00:44:19.640 an

00:44:19.760 excess

00:44:20.040 of

00:44:20.260 order

00:44:20.540 and

00:44:21.380 then

00:44:21.500 you

00:44:21.640 can

00:44:21.760 walk

00:44:22.000 into

00:44:22.160 a

00:44:22.280 house

00:44:22.480 that's

00:44:22.680 completely

00:44:23.000 different

00:44:23.320 and

00:44:23.500 you

00:44:23.620 can

00:44:23.740 even

00:44:23.920 see

00:44:24.120 this

00:44:24.300 in

00:44:24.420 your

00:44:24.540 own

00:44:24.720 room

00:44:24.980 if

00:44:25.140 you

00:44:25.260 want

00:44:25.520 everything's

00:44:26.780 in

00:44:27.020 complete

00:44:27.520 disarray

00:44:28.280 you

00:44:28.900 can't

00:44:29.140 even

00:44:29.320 look

00:44:29.760 at

00:44:29.920 that

00:44:30.140 place

00:44:30.480 you're

00:44:30.920 sick

00:44:31.160 the

00:44:31.340 moment

00:44:31.680 you

00:44:31.940 cross

00:44:32.260 the

00:44:32.440 threshold

00:44:32.940 because

00:44:33.540 everywhere

00:44:33.980 you

00:44:34.300 look

00:44:34.660 there's

00:44:35.260 parts

00:44:35.620 of

00:44:35.940 untransformed

00:44:37.460 chaos

00:44:38.120 yelling

00:44:38.780 to

00:44:39.060 you

00:44:39.340 do

00:44:40.160 something

00:44:40.700 about

00:44:41.140 this

00:44:41.640 loser

00:44:42.520 if

00:44:47.480 you

00:44:47.640 walk

00:44:47.960 into

00:44:48.200 your

00:44:49.160 study

00:44:49.900 and

00:44:51.100 you

00:44:51.220 have

00:44:51.400 a

00:44:51.560 stack

00:44:51.880 of

00:44:52.100 papers

00:44:52.580 in

00:44:53.300 the

00:44:53.440 midst

00:44:53.700 of

00:44:53.840 which

00:44:54.040 is

00:44:54.200 buried

00:44:54.440 your

00:44:54.680 homework

00:44:55.300 you'll

00:44:56.160 notice

00:44:56.400 that

00:44:56.580 you

00:44:56.700 have

00:44:56.860 a

00:44:56.980 very

00:44:57.240 tough

00:44:57.840 time

00:44:58.160 looking

00:44:58.760 at

00:44:59.080 that

00:44:59.340 stack

00:44:59.700 of

00:44:59.880 papers

00:45:00.200 and

00:45:00.680 the

00:45:00.820 reason

00:45:01.080 for

00:45:01.280 that

00:45:01.500 is

00:45:01.660 that

00:45:01.860 the

00:45:02.380 stack

00:45:02.720 of

00:45:02.900 papers

00:45:03.220 that

00:45:03.480 you're

00:45:03.720 ignoring

00:45:04.180 that's

00:45:04.940 aging

00:45:05.360 and

00:45:05.940 causing

00:45:06.320 you

00:45:06.520 more

00:45:06.720 trouble

00:45:07.040 with

00:45:07.240 each

00:45:07.440 passing

00:45:07.840 day

00:45:08.180 is

00:45:08.740 a

00:45:08.940 portal

00:45:09.340 into

00:45:09.880 order

00:45:10.280 through

00:45:10.540 which

00:45:10.780 chaos

00:45:11.200 is

00:45:11.420 flowing

00:45:11.780 and

00:45:12.540 if

00:45:12.660 you

00:45:12.800 ignore

00:45:13.060 that

00:45:13.300 long

00:45:19.160 take

00:45:19.280 over

00:45:19.480 your

00:45:19.720 life

00:45:20.120 and

00:45:20.880 you

00:45:21.000 might

00:45:21.220 think

00:45:21.540 well

00:45:21.980 that's

00:45:22.500 a

00:45:22.600 very

00:45:22.760 strange

00:45:23.140 way

00:45:23.340 of

00:45:23.480 looking

00:45:23.700 at

00:45:23.920 things

00:45:24.160 and

00:45:24.540 I

00:45:24.680 suppose

00:45:24.980 it

00:45:25.140 is

00:45:25.380 but

00:45:26.040 just

00:45:26.860 as

00:45:27.080 an

00:45:27.220 experiment

00:45:27.740 to

00:45:28.180 see

00:45:28.360 whether

00:45:28.580 or

00:45:28.700 not

00:45:28.860 this

00:45:29.040 is

00:45:29.200 true

00:45:29.440 try

00:45:30.000 not

00:45:30.280 paying

00:45:30.600 your

00:45:30.780 taxes

00:45:31.200 for

00:45:31.480 10

00:45:31.740 years

00:45:32.000 and

00:45:32.200 see

00:45:32.380 what

00:45:32.620 happens

00:45:33.120 this

00:45:37.300 is an

00:45:37.540 old

00:45:37.740 representation

00:45:38.300 right

00:45:38.920 atlas

00:45:39.420 with

00:45:39.640 the

00:45:39.780 world

00:45:40.060 well

00:45:40.840 it's

00:45:41.100 a

00:45:41.200 representation

00:45:41.660 that

00:45:42.140 says

00:45:42.400 that

00:45:42.580 that

00:45:42.620 that's

00:45:42.880 the

00:45:43.060 proper

00:45:43.480 way

00:45:43.760 to

00:45:43.920 live

00:45:44.280 right

00:45:44.560 that

00:45:44.760 the

00:45:44.920 way

00:45:45.120 that

00:45:45.320 you

00:45:45.460 live

00:45:45.700 properly

00:45:46.200 so

00:45:46.460 that

00:45:46.600 you

00:45:46.720 can

00:45:46.900 withstand

00:45:47.240 the

00:45:47.560 nature

00:45:47.840 of

00:45:48.020 your

00:45:48.140 own

00:45:48.300 being

00:45:48.580 is

00:45:49.100 to

00:45:49.260 pick

00:45:49.500 up

00:45:49.680 a

00:45:49.860 load

00:45:50.160 that's

00:45:50.740 heavy

00:45:51.020 enough

00:45:51.420 so

00:45:51.800 that

00:45:51.960 if

00:45:52.200 you

00:45:52.380 carry

00:45:52.720 it

00:45:52.960 you

00:45:53.280 have

00:45:53.500 some

00:45:53.700 self

00:45:53.980 respect

00:45:54.440 that's

00:45:55.840 a

00:45:55.940 very

00:45:56.160 weird

00:45:56.480 idea

00:45:56.820 because

00:45:57.200 it's

00:45:57.660 frequently

00:45:58.060 the

00:45:58.340 case

00:45:58.580 that

00:45:58.740 people

00:45:59.000 do

00:45:59.240 everything

00:45:59.580 they

00:45:59.800 can

00:46:00.040 to

00:46:00.220 lighten

00:46:00.620 their

00:46:00.760 load

00:46:01.060 but

00:46:01.620 the

00:46:01.740 problem

00:46:02.020 with

00:46:02.180 carrying

00:46:02.460 a

00:46:02.600 light

00:46:02.780 load

00:46:03.060 is

00:46:03.220 that

00:46:03.380 then

00:46:03.580 you

00:46:03.700 have

00:46:03.860 nothing

00:46:04.140 that's

00:46:04.420 useful

00:46:04.720 to

00:46:04.900 do

00:46:05.180 and

00:46:05.680 if

00:46:05.820 you

00:46:05.900 have

00:46:06.020 nothing

00:46:06.260 useful

00:46:06.600 to

00:46:06.820 do

00:46:07.040 all

00:46:07.480 you

00:46:07.660 have

00:46:07.880 around

00:46:08.220 you

00:46:08.480 unless

00:46:09.080 you're

00:46:09.280 extremely

00:46:09.660 fortunate

00:46:10.220 and that

00:46:10.620 will only

00:46:10.960 be the

00:46:11.220 case

00:46:11.440 for

00:46:11.580 very

00:46:11.820 short

00:46:12.080 periods

00:46:12.420 of

00:46:12.560 time

00:46:12.840 is

00:46:13.340 meaningless

00:46:13.780 suffering

00:46:14.460 and

00:46:15.480 there's

00:46:15.660 nothing

00:46:16.020 worse

00:46:16.360 for your

00:46:16.720 soul

00:46:17.080 than

00:46:17.300 meaningless

00:46:17.740 suffering

00:46:18.340 if

00:46:19.760 you

00:46:19.880 look

00:46:20.080 around

00:46:20.320 you

00:46:20.480 see

00:46:20.600 the

00:46:20.740 people

00:46:20.960 that

00:46:21.140 you

00:46:21.280 respect

00:46:21.760 and

00:46:22.140 I

00:46:22.480 don't

00:46:22.640 mean

00:46:22.820 that

00:46:23.000 you

00:46:23.160 think

00:46:23.580 about

00:46:23.840 respecting

00:46:24.340 I

00:46:24.540 mean

00:46:24.760 the

00:46:25.240 ones

00:46:25.560 that

00:46:25.900 your

00:46:26.520 gut

00:46:26.920 your

00:46:27.160 whole

00:46:27.420 being

00:46:27.740 your

00:46:27.920 embodied

00:46:28.340 being

00:46:28.660 tells

00:46:29.000 you

00:46:29.140 to

00:46:29.260 respect

00:46:29.600 you'll

00:46:29.920 see

00:46:30.060 that

00:46:30.200 it's

00:46:30.360 always

00:46:30.560 people

00:46:30.900 who

00:46:31.340 picked

00:46:31.700 up

00:46:31.920 something

00:46:32.260 heavy

00:46:32.600 and

00:46:32.820 are

00:46:32.960 carrying

00:46:33.260 it

00:46:33.440 successfully

00:46:33.940 you

00:46:34.140 think

00:46:34.320 now

00:46:34.720 that's

00:46:35.200 what

00:46:35.380 it

00:46:35.540 means

00:46:35.820 to

00:46:35.980 be

00:46:36.120 a

00:46:36.260 human

00:46:36.540 being

00:46:36.960 and

00:46:38.060 when

00:46:38.240 you

00:46:38.380 see

00:46:38.560 that

00:46:38.760 you

00:46:38.900 can

00:46:39.040 think

00:46:39.260 well

00:46:39.440 perhaps

00:46:39.820 life

00:46:40.040 is

00:46:40.180 worthwhile

00:46:40.620 despite

00:46:41.420 the

00:46:41.740 fact

00:46:42.000 that

00:46:42.160 the

00:46:42.300 essential

00:46:42.680 nature

00:46:43.000 of

00:46:43.180 reality

00:46:43.500 is

00:46:43.720 suffering

00:46:44.140 there's

00:46:49.180 an

00:46:49.300 old

00:46:49.540 Jewish

00:46:49.860 idea

00:46:50.260 and

00:46:51.580 the

00:46:51.680 idea

00:46:51.940 is

00:46:52.060 that

00:46:52.200 man

00:46:52.480 and

00:46:52.640 God

00:46:52.900 are

00:46:53.080 in

00:46:53.200 a

00:46:53.320 sense

00:46:53.580 twins

00:46:54.040 it's

00:46:54.960 a

00:46:55.040 very

00:46:55.200 strange

00:46:55.540 idea

00:46:55.840 but

00:46:56.060 it

00:46:56.200 seems

00:46:56.480 to

00:46:56.680 hinge

00:46:56.940 on

00:46:57.100 something

00:46:57.380 like

00:46:57.620 this

00:46:57.920 the

00:47:00.220 classic

00:47:00.780 attributes

00:47:01.300 of

00:47:01.500 God

00:47:01.840 these

00:47:02.120 are

00:47:02.200 the

00:47:02.300 attributes

00:47:02.700 of

00:47:02.860 the

00:47:02.980 absolute

00:47:03.360 are

00:47:03.900 omniscience

00:47:04.620 omnipotence

00:47:05.520 and

00:47:05.740 omnipresence

00:47:06.460 do

00:47:07.180 anything

00:47:07.660 be

00:47:07.920 anything

00:47:08.500 can't

00:47:12.600 translate

00:47:12.900 the other

00:47:13.200 one

00:47:13.360 momentarily

00:47:13.960 there's

00:47:15.220 a

00:47:15.320 question

00:47:15.680 that

00:47:15.840 goes

00:47:16.000 along

00:47:16.280 with

00:47:16.460 that

00:47:16.740 what

00:47:18.640 is

00:47:18.760 a

00:47:18.860 being

00:47:19.080 that's

00:47:19.480 characterized

00:47:19.880 by

00:47:20.260 the

00:47:20.420 absolute

00:47:20.760 attributes

00:47:21.220 of

00:47:21.360 God

00:47:21.560 lack

00:47:21.900 and

00:47:24.120 answer

00:47:24.360 to

00:47:24.460 that

00:47:24.580 is

00:47:24.700 limitation

00:47:25.200 and

00:47:26.560 that's

00:47:26.720 an

00:47:26.820 unbelievably

00:47:27.280 interesting

00:47:27.880 idea

00:47:28.320 and

00:47:29.080 the

00:47:29.180 reason

00:47:29.360 it's

00:47:29.520 so

00:47:29.640 interesting

00:47:30.080 is

00:47:30.240 because

00:47:30.540 one

00:47:31.380 of

00:47:31.500 the

00:47:31.620 things

00:47:31.880 that

00:47:32.040 modern

00:47:32.320 psychology

00:47:32.820 is

00:47:33.020 increasingly

00:47:33.440 telling

00:47:33.820 us

00:47:34.040 is

00:47:34.160 that

00:47:34.340 without

00:47:34.900 the

00:47:35.240 limitation

00:47:35.840 that

00:47:36.280 a

00:47:36.660 creature

00:47:36.920 like

00:47:37.240 us

00:47:37.620 with

00:47:38.160 the

00:47:38.320 structure

00:47:38.620 of

00:47:38.760 our

00:47:38.880 consciousness

00:47:39.340 brings

00:47:40.060 to

00:47:40.280 bear

00:47:40.520 on

00:47:40.780 the

00:47:40.940 world

00:47:41.160 there's

00:47:41.600 no

00:47:41.780 reality

00:47:42.280 that

00:47:43.520 what

00:47:43.760 reality

00:47:44.120 is

00:47:44.440 is

00:47:44.560 an

00:47:44.680 emergent

00:47:45.040 consequence

00:47:45.600 of

00:47:45.920 the

00:47:46.020 interaction

00:47:46.460 between

00:47:46.820 something

00:47:47.200 that's

00:47:47.440 painfully

00:47:47.860 limited

00:47:51.900 is

00:47:52.280 completely

00:47:52.580 without

00:47:52.900 borders

00:47:53.380 and

00:47:53.960 what

00:47:54.100 that

00:47:54.280 implies

00:47:54.720 in

00:47:54.900 a

00:47:55.040 sense

00:47:55.280 is

00:47:55.500 that

00:47:55.760 without

00:47:56.880 limitation

00:47:57.440 there's

00:47:57.720 no

00:47:57.880 being

00:47:58.220 with

00:47:59.500 limitation

00:48:00.060 there's

00:48:00.380 suffering

00:48:00.840 without

00:48:01.780 suffering

00:48:02.320 then

00:48:02.560 there's

00:48:02.800 no

00:48:03.000 being

00:48:03.420 well

00:48:04.580 you

00:48:04.700 might

00:48:04.860 think

00:48:05.080 well

00:48:05.260 perhaps

00:48:05.560 there

00:48:05.720 should

00:48:05.880 be

00:48:06.000 no

00:48:06.180 being

00:48:06.460 and

00:48:06.960 lots

00:48:07.140 of

00:48:07.240 people

00:48:07.400 act

00:48:07.660 their

00:48:07.800 whole

00:48:07.980 lives

00:48:08.180 in

00:48:08.320 order

00:48:08.460 to

00:48:08.640 see

00:48:08.800 if

00:48:08.920 they

00:48:09.020 can

00:48:09.160 make

00:48:09.320 that

00:48:09.500 a

00:48:09.600 possibility

00:48:10.080 and

00:48:10.560 that's

00:48:10.780 really

00:48:10.960 a

00:48:11.080 luxury

00:48:11.340 we

00:48:11.560 don't

00:48:11.720 have

00:48:11.960 anymore

00:48:12.280 but

00:48:13.340 the

00:48:13.460 alternative

00:48:13.800 is

00:48:14.060 to

00:48:14.180 presume

00:48:14.480 that

00:48:14.780 being

00:48:15.420 is

00:48:15.640 worth

00:48:15.980 the

00:48:16.240 suffering

00:48:16.680 and

00:48:17.460 to

00:48:17.600 find

00:48:17.800 a

00:48:17.920 mode

00:48:18.060 of

00:48:18.160 being

00:48:18.340 that

00:48:18.500 allows

00:48:18.820 you

00:48:19.020 to

00:48:19.280 make

00:48:19.840 that

00:48:20.100 claim

00:48:20.500 in

00:48:20.960 reality

00:48:21.460 and

00:48:22.120 I

00:48:22.200 would

00:48:22.300 say

00:48:22.460 in

00:48:22.560 a

00:48:22.660 sense

00:48:22.820 that's

00:48:23.120 your

00:48:23.260 existential

00:48:23.740 destiny

00:48:24.340 and

00:48:25.220 if

00:48:25.380 you're

00:48:25.520 here

00:48:25.700 at

00:48:25.820 university

00:48:26.460 rather

00:48:26.840 than

00:48:27.020 a

00:48:27.160 trade

00:48:27.480 school

00:48:27.880 your

00:48:29.320 job

00:48:29.560 is

00:48:29.680 to

00:48:29.780 figure

00:48:29.940 out

00:48:30.040 how

00:48:30.140 to

00:48:30.240 be

00:48:30.340 a

00:48:30.460 human

00:48:30.680 being

00:48:31.040 and

00:48:31.880 that's

00:48:32.060 a

00:48:32.140 much

00:48:32.320 more

00:48:32.480 important

00:48:32.820 job

00:48:33.060 than

00:48:33.220 any

00:48:33.540 specific

00:48:34.580 time

00:48:36.700 limited

00:48:37.140 concrete

00:48:37.820 pragmatic

00:48:38.700 plan

00:48:39.380 you

00:48:44.180 way

00:48:44.540 more

00:48:44.780 powerful

00:48:45.200 than

00:48:45.440 they

00:48:45.600 think

00:48:45.900 they're

00:48:46.360 more

00:48:46.540 powerful

00:48:46.860 for

00:48:47.120 evil

00:48:47.360 but

00:48:47.540 they're

00:48:47.700 also

00:48:47.900 more

00:48:48.120 powerful

00:48:48.440 for

00:48:48.720 good

00:48:49.020 these

00:48:50.760 archaic

00:48:51.160 stories

00:48:51.540 that

00:48:51.700 I've

00:48:51.840 been

00:48:51.940 telling

00:48:52.200 you

00:48:52.360 about

00:48:52.600 they

00:48:53.320 have

00:48:53.520 something

00:48:53.800 to

00:48:54.000 say

00:48:54.200 to

00:48:54.360 you

00:48:54.540 they

00:48:55.060 say

00:48:55.440 life

00:48:56.800 is

00:48:56.960 uncertain

00:48:57.380 you'll

00:48:58.260 never

00:48:58.500 know

00:48:58.740 enough

00:48:59.140 and

00:48:59.520 not

00:48:59.660 only

00:48:59.800 that

00:48:59.980 you

00:49:00.120 never

00:49:00.360 can

00:49:00.700 know

00:49:00.880 enough

00:49:01.180 and

00:49:01.620 not

00:49:01.760 only

00:49:01.940 that

00:49:02.100 everything

00:49:02.460 that

00:49:02.700 you

00:49:02.820 stand

00:49:03.120 on

00:49:03.260 is

00:49:03.400 shaky

00:49:03.800 and

00:49:05.660 then

00:49:05.780 they

00:49:05.900 say

00:49:06.020 but

00:49:06.160 you

00:49:06.440 still

00:49:06.640 have

00:49:06.800 to

00:49:14.180 live

00:49:14.360 your

00:49:14.580 life

00:49:14.940 and

00:49:15.300 if

00:49:15.400 you

00:49:15.500 forget

00:49:15.860 those

00:49:16.180 things

00:49:16.520 or

00:49:16.860 if

00:49:16.980 you

00:49:17.080 undermine

00:49:17.400 them

00:49:17.740 you're

00:49:18.060 in

00:49:18.140 the

00:49:18.240 same

00:49:18.440 situation

00:49:19.020 that

00:49:20.280 the

00:49:20.420 unfortunate

00:49:20.800 man

00:49:21.160 was

00:49:21.480 that

00:49:22.680 I

00:49:22.800 told

00:49:23.020 you

00:49:23.140 about

00:49:23.440 in

00:49:23.760 the

00:49:23.860 Old

00:49:24.000 Testament

00:49:24.360 who

00:49:25.440 reached

00:49:25.700 out

00:49:25.840 to

00:49:26.000 touch

00:49:26.200 something

00:49:26.480 he

00:49:26.640 should

00:49:26.800 have

00:49:26.900 left

00:49:27.100 alone

00:49:27.480 to

00:49:28.840 the

00:49:28.940 degree

00:49:29.180 that

00:49:29.360 you're

00:49:29.540 human

00:49:29.960 you

00:49:31.560 have

00:49:31.780 to

00:49:31.920 abide

00:49:32.240 by

00:49:32.480 a

00:49:33.600 certain

00:49:33.840 set

00:49:34.120 of

00:49:34.260 truths

00:49:34.600 the

00:49:36.000 truths

00:49:36.220 that

00:49:36.380 I

00:49:36.480 told

00:49:36.680 you

00:49:36.800 about

00:49:36.960 today

00:49:37.280 are

00:49:38.100 as

00:49:38.260 far

00:49:38.420 as

00:49:38.560 I

00:49:38.660 can

00:49:38.780 tell

00:49:39.100 something

00:49:39.660 that's

00:49:39.900 close

00:49:40.120 to

00:49:40.260 a

00:49:40.420 minimal

00:49:40.840 set

00:49:41.380 there's

00:49:42.520 chaos

00:49:42.900 there's

00:49:44.140 order

00:49:44.460 you're

00:49:45.420 stuck

00:49:45.700 with

00:49:45.900 both

00:49:46.200 of

00:49:46.320 them

00:49:46.460 and

00:49:46.800 they

00:49:46.900 both

00:49:47.080 have

00:49:47.240 a

00:49:47.340 cost

00:49:47.680 and

00:49:47.940 they

00:49:48.040 both

00:49:48.200 have

00:49:48.340 advantages

00:49:48.800 and

00:49:49.240 your

00:49:49.380 job

00:49:49.620 is

00:49:49.720 to

00:49:49.840 figure

00:49:50.000 out

00:49:50.140 how

00:49:50.320 to

00:49:50.540 serve

00:49:51.060 as

00:49:51.340 the

00:49:51.500 appropriate

00:49:52.100 mediator

00:49:52.860 between

00:49:53.220 the

00:49:53.420 two

00:49:53.660 and

00:49:54.640 you

00:49:54.760 can

00:49:54.920 tell

00:49:55.180 when

00:49:55.360 you're

00:49:55.520 doing

00:49:55.740 that

00:49:55.960 because

00:49:56.340 when

00:49:56.960 you're

00:49:57.160 doing

00:49:57.400 that

00:49:57.740 the

00:49:58.700 dismal

00:49:59.280 circumstances

00:50:00.060 of

00:50:00.360 your

00:50:00.520 life

00:50:00.960 manifest

00:50:02.080 themselves

00:50:02.840 to

00:50:03.140 you

00:50:03.320 as

00:50:03.600 eminently

00:50:04.220 acceptable

00:50:04.840 and

00:50:05.960 it's

00:50:06.140 in

00:50:06.260 that

00:50:06.460 situation

00:50:06.880 that

00:50:07.100 you

00:50:07.220 know

00:50:07.440 that

00:50:07.700 you've

00:50:08.360 placed

00:50:09.600 yourself

00:50:10.020 in a

00:50:10.340 position

00:50:10.640 in

00:50:10.840 nature

00:50:11.100 where

00:50:11.520 everything

00:50:11.820 is

00:50:12.060 in

00:50:12.200 harmony

00:50:12.480 and

00:50:13.220 that's

00:50:13.720 the

00:50:13.900 place

00:50:14.240 to

00:50:14.420 aim

00:50:14.640 for

00:50:14.960 at

00:50:20.400 this

00:50:20.640 point

00:50:21.040 in the

00:50:21.600 lecture

00:50:21.940 there's

00:50:23.460 a

00:50:23.580 question

00:50:23.980 and

00:50:24.200 answer

00:50:24.540 period

00:50:25.020 question

00:50:27.100 one

00:50:27.500 how

00:50:29.720 do

00:50:29.880 you

00:50:30.000 take

00:50:30.280 your

00:50:30.460 ideas

00:50:30.880 about

00:50:31.200 embracing

00:50:31.720 suffering

00:50:32.260 and

00:50:32.660 apply

00:50:32.980 them

00:50:33.200 to

00:50:33.360 treatments

00:50:33.800 for

00:50:34.040 mental

00:50:34.400 illness

00:50:34.940 the

00:50:39.280 first

00:50:39.520 thing

00:50:39.700 I

00:50:39.800 would

00:50:39.940 say

00:50:40.160 is

00:50:40.320 that

00:50:40.460 if

00:50:40.620 you're

00:50:40.740 dealing

00:50:40.940 with

00:50:41.100 someone

00:50:41.300 who's

00:50:41.540 depressed

00:50:41.920 and

00:50:42.080 they're

00:50:42.200 really

00:50:42.400 depressed

00:50:42.860 you

00:50:43.200 should

00:50:43.340 try

00:50:43.580 giving

00:50:43.860 them

00:50:44.000 antidepressants

00:50:44.740 because

00:50:45.340 if

00:50:45.540 they

00:50:45.680 die

00:50:46.060 you

00:50:46.480 can't

00:50:46.800 help

00:50:47.020 them

00:50:47.260 okay

00:50:48.300 so

00:50:48.640 if

00:50:49.260 you're

00:50:49.460 suffering

00:50:49.960 you

00:50:51.040 are

00:50:51.540 obligated

00:50:52.340 in a

00:50:52.660 sense

00:50:53.000 to

00:50:53.680 hold

00:50:54.000 on

00:50:54.220 to

00:50:54.380 whatever

00:50:54.780 rope

00:50:55.180 someone

00:50:55.540 throws

00:50:55.940 you

00:50:56.140 and

00:50:57.140 one

00:50:57.300 of

00:50:57.400 the

00:50:57.480 things

00:50:57.680 I

00:50:57.800 do

00:50:57.900 with

00:50:58.020 my

00:50:58.180 clients

00:50:58.440 all

00:50:58.600 the

00:50:58.720 time

00:50:58.980 especially

00:50:59.460 if

00:50:59.640 they're

00:50:59.780 really

00:50:59.940 in

00:51:00.080 trouble

00:51:00.300 is

00:51:00.460 to

00:51:00.580 tell

00:51:00.760 them

00:51:00.920 look

00:51:01.140 I

00:51:01.740 don't

00:51:01.860 know

00:51:02.000 exactly

00:51:02.360 what's

00:51:02.580 going

00:51:02.700 to

00:51:02.780 help

00:51:03.380 you

00:51:03.600 but

00:51:04.120 don't

00:51:04.420 arbitrarily

00:51:05.020 throw

00:51:05.360 out

00:51:05.560 any

00:51:05.740 possibilities

00:51:06.320 because

00:51:06.700 you

00:51:06.880 might

00:51:07.060 not

00:51:07.220 have

00:51:07.440 that

00:51:07.640 luxury

00:51:08.060 antidepressants

00:51:09.560 help a lot

00:51:09.980 of people

00:51:10.320 and there

00:51:10.620 are

00:51:10.760 technical

00:51:11.140 reasons

00:51:11.520 why

00:51:11.720 that's

00:51:11.980 the

00:51:12.120 case

00:51:12.440 so

00:51:13.200 that's

00:51:15.080 a simple

00:51:15.400 answer

00:51:15.680 it's

00:51:15.820 not

00:51:15.980 relevant

00:51:16.360 to

00:51:16.560 what

00:51:16.720 I

00:51:16.840 already

00:51:17.080 described

00:51:17.640 except

00:51:18.360 that

00:51:18.780 if

00:51:19.100 you're

00:51:19.260 offered

00:51:19.460 a

00:51:19.600 gift

00:51:19.740 by

00:51:19.920 your

00:51:20.080 society

00:51:20.460 and

00:51:20.600 works

00:51:21.040 try

00:51:21.520 it

00:51:21.760 I

00:51:22.340 don't

00:51:22.480 care

00:51:22.660 what

00:51:22.840 your

00:51:22.980 presuppositions

00:51:23.720 are

00:51:24.040 apart

00:51:26.140 from

00:51:26.360 that

00:51:26.660 lots

00:51:30.120 of

00:51:30.240 the

00:51:30.360 time

00:51:31.120 you

00:51:32.860 see

00:51:33.040 people

00:51:33.340 who

00:51:33.480 are

00:51:33.600 suffering

00:51:34.020 with

00:51:34.600 depression

00:51:35.020 for

00:51:35.220 example

00:51:35.560 there's

00:51:35.820 a multitude

00:51:36.140 of

00:51:36.380 reasons

00:51:36.600 but

00:51:36.780 I'll

00:51:36.880 take

00:51:37.040 one

00:51:37.240 common

00:51:37.520 reason

00:51:37.820 you

00:51:39.140 can

00:51:39.260 think

00:51:39.440 about

00:51:39.660 it

00:51:39.780 as

00:51:39.940 associated

00:51:40.420 with

00:51:40.640 the

00:51:40.760 story

00:51:41.040 of

00:51:41.200 Peter Pan

00:51:41.860 Peter Pan

00:51:43.180 is

00:51:43.300 someone

00:51:43.520 who

00:51:43.680 won't

00:51:43.880 grow

00:51:44.100 up

00:51:44.320 right

00:51:44.560 now

00:51:45.040 the

00:51:45.160 problem

00:51:45.420 with

00:51:45.540 Peter Pan

00:51:45.980 is

00:51:46.120 he

00:51:46.240 gets

00:51:46.420 to

00:51:46.540 be

00:51:46.660 king

00:51:46.980 but

00:51:47.620 it's

00:51:50.600 so

00:51:50.960 being

00:51:51.720 king

00:51:51.920 of

00:51:52.040 nothing

00:51:52.320 isn't

00:51:52.600 that

00:51:52.780 helpful

00:51:53.200 well

00:51:54.400 one

00:51:54.560 of

00:51:54.680 the

00:51:54.780 things

00:51:54.980 that

00:51:55.100 you

00:51:55.200 often

00:51:55.460 see

00:51:55.700 with

00:51:55.880 people

00:51:56.120 who

00:51:56.280 suffer

00:51:56.520 from

00:51:56.760 depression

00:51:57.200 and

00:51:57.680 I'm

00:51:57.980 not

00:51:58.180 making

00:51:58.520 a

00:51:58.820 blanket

00:51:59.160 statement

00:51:59.580 about

00:51:59.820 the

00:52:00.000 cause

00:52:00.200 of

00:52:00.320 depression

00:52:00.660 because

00:52:00.960 there's

00:52:01.200 lots

00:52:01.440 of

00:52:01.560 them

00:52:01.720 is

00:52:02.260 that

00:52:02.480 people

00:52:03.340 who

00:52:03.480 don't

00:52:03.660 have

00:52:03.840 enough

00:52:04.060 order

00:52:04.320 in

00:52:04.460 their

00:52:04.580 life

00:52:04.780 tend

00:52:05.040 to

00:52:05.160 get

00:52:05.320 overwhelmed

00:52:05.840 so

00:52:06.740 for

00:52:06.920 example

00:52:07.300 if

00:52:07.780 someone

00:52:08.000 comes

00:52:08.240 in

00:52:08.360 to

00:52:08.440 me

00:52:08.640 and

00:52:09.060 see

00:52:09.260 to

00:52:09.440 see

00:52:09.640 me

00:52:09.840 and

00:52:10.220 they

00:52:10.340 say

00:52:10.460 they're

00:52:10.600 depressed

00:52:10.860 I

00:52:11.180 always

00:52:11.360 ask

00:52:11.580 them

00:52:11.760 a

00:52:12.040 very

00:52:12.280 standard

00:52:12.720 set

00:52:12.940 of

00:52:13.060 questions

00:52:13.520 do

00:52:14.940 you

00:52:14.980 have

00:52:15.060 a

00:52:15.160 job

00:52:15.420 if

00:52:17.280 you

00:52:17.360 don't

00:52:17.500 have

00:52:17.620 a

00:52:17.700 job

00:52:17.900 you're

00:52:18.100 really

00:52:18.280 in

00:52:18.420 trouble

00:52:18.640 in

00:52:18.820 our

00:52:18.940 society

00:52:19.420 first

00:52:19.920 of

00:52:20.040 all

00:52:20.180 your

00:52:20.620 biological

00:52:21.020 rhythms

00:52:21.460 tend

00:52:21.680 to

00:52:21.760 go

00:52:21.880 off

00:52:22.060 the

00:52:22.180 rails

00:52:22.380 right

00:52:22.580 away

00:52:22.820 because

00:52:23.020 there's

00:52:23.160 no

00:52:23.260 reason

00:52:23.500 to

00:52:23.600 go

00:52:23.700 to

00:52:23.800 bed

00:52:23.960 at

00:52:24.080 any

00:52:24.220 particular

00:52:24.560 time

00:52:24.820 and

00:52:24.920 there's

00:52:25.080 no

00:52:25.220 reason

00:52:25.440 to

00:52:25.560 get

00:52:25.680 up

00:52:25.920 and

00:52:26.060 for

00:52:26.420 many

00:52:26.700 people

00:52:27.080 if

00:52:27.560 they

00:52:27.700 don't

00:52:27.940 get

00:52:28.140 up

00:52:40.460 this

00:52:40.580 isn't

00:52:40.980 this

00:52:41.460 isn't

00:52:41.700 hypothesizing

00:52:42.780 we

00:52:43.460 absolutely

00:52:44.280 understand

00:52:44.980 the

00:52:45.180 circuitry

00:52:45.600 that

00:52:45.760 underlies

00:52:46.120 positive

00:52:46.480 emotion

00:52:46.860 we

00:52:47.640 know

00:52:47.860 how

00:52:48.260 it

00:52:48.440 works

00:52:48.760 almost

00:52:49.320 all

00:52:49.580 the

00:52:49.720 positive

00:52:50.000 emotion

00:52:50.340 that

00:52:50.520 any

00:52:50.680 of

00:52:50.800 you

00:52:50.900 are

00:52:51.000 likely

00:52:51.220 to

00:52:51.400 experience

00:52:51.780 in

00:52:51.980 your

00:52:52.100 life

00:52:52.320 will

00:52:52.740 not

00:52:53.080 be

00:52:53.280 a

00:52:53.400 consequence

00:52:53.780 of

00:52:54.020 attaining

00:52:54.340 things

00:52:54.720 it

00:52:55.340 will

00:52:55.460 be

00:52:55.640 a

00:52:55.900 consequence

00:52:56.300 of

00:52:56.600 seeing

00:52:56.860 that

00:52:57.040 things

00:52:57.340 are

00:52:57.880 working

00:52:58.240 as

00:52:58.680 you

00:52:58.840 proceed

00:52:59.240 towards

00:52:59.600 a

00:52:59.720 goal

00:52:59.880 you

00:53:00.040 value

00:53:00.360 that's

00:53:01.280 completely

00:53:01.620 different

00:53:01.980 and

00:53:02.180 you

00:53:02.280 need

00:53:02.440 to

00:53:02.520 know

00:53:02.680 this

00:53:02.840 because

00:53:03.060 people

00:53:03.520 are

00:53:03.660 often

00:53:03.940 stunned

00:53:04.460 for

00:53:04.640 example

00:53:05.000 they

00:53:05.180 finish

00:53:05.440 their

00:53:05.600 PhD

00:53:05.960 thesis

00:53:06.400 and

00:53:06.960 their

00:53:07.200 presupposition

00:53:07.920 is that

00:53:08.260 they're

00:53:08.420 going

00:53:08.600 to be

00:53:08.880 elated

00:53:09.280 for

00:53:09.500 a

00:53:09.640 month

00:53:09.880 and

00:53:10.060 often

00:53:10.580 instead

00:53:10.980 they're

00:53:11.220 actually

00:53:11.560 depressed

00:53:12.200 and

00:53:12.400 they

00:53:12.500 think

00:53:12.720 what

00:53:13.060 the

00:53:13.460 hell

00:53:13.620 I've

00:53:13.740 been

00:53:13.860 working

00:53:14.060 on

00:53:14.220 this

00:53:14.380 for

00:53:14.540 seven

00:53:14.800 years

00:53:15.080 and

00:53:15.240 I

00:53:15.600 handed

00:53:15.840 it

00:53:16.020 in

00:53:16.200 and

00:53:16.320 what

00:53:17.240 do

00:53:17.340 I

00:53:17.460 do

00:53:17.640 now

00:53:18.040 and

00:53:18.260 that's

00:53:18.680 what

00:53:18.800 depresses

00:53:19.220 them

00:53:19.440 right

00:53:19.640 it's

00:53:19.800 the

00:53:19.920 what

00:53:20.060 do

00:53:20.180 I

00:53:20.280 do

00:53:20.420 now

00:53:20.740 well

00:53:21.120 they're

00:53:21.320 fine

00:53:32.840 if

00:53:33.020 you

00:53:33.100 take

00:53:33.260 drugs

00:53:33.520 like

00:53:33.720 cocaine

00:53:34.080 or

00:53:34.240 amphetamine

00:53:34.720 the

00:53:34.880 reason

00:53:35.120 they're

00:53:35.320 enjoyable

00:53:35.700 is

00:53:35.920 because

00:53:36.200 they

00:53:36.460 turn

00:53:36.900 on

00:53:37.180 the

00:53:37.360 systems

00:53:37.680 that

00:53:37.840 help

00:53:38.020 you

00:53:38.140 pursue

00:53:38.400 goals

00:53:38.820 that's

00:53:39.300 why

00:53:39.420 people

00:53:39.640 like

00:53:39.900 them

00:53:40.080 so

00:53:40.500 if

00:53:40.620 you

00:53:40.660 don't

00:53:40.800 have

00:53:40.920 a

00:53:41.020 job

00:53:41.420 you

00:53:41.860 got

00:53:42.000 no

00:53:42.140 structure

00:53:42.620 that's

00:53:43.120 not

00:53:43.320 good

00:53:43.660 plus

00:53:44.280 you

00:53:44.440 tend

00:53:44.640 not

00:53:44.840 to

00:53:44.960 have

00:53:45.120 a

00:53:45.260 point

00:53:45.680 so

00:53:46.600 you're

00:53:46.840 overwhelmed

00:53:47.300 by

00:53:47.560 chaotic

00:53:48.120 lack

00:53:48.420 of

00:53:48.560 structure

00:53:48.900 and

00:53:49.140 you

00:53:49.260 don't

00:53:49.360 have

00:53:49.500 any

00:53:49.600 positive

00:53:49.900 emotion

00:53:50.280 well

00:53:50.660 do

00:53:50.780 you

00:53:50.820 have

00:53:50.900 any

00:53:51.000 friends

00:53:51.480 so

00:53:52.400 sometimes

00:53:52.740 you

00:53:52.920 see

00:53:53.080 people

00:53:53.340 who

00:53:53.460 are

00:53:53.520 depressed

00:53:53.800 they

00:53:53.920 have

00:53:54.000 no

00:53:54.140 job

00:53:54.520 they

00:53:54.860 have

00:53:54.940 no

00:53:55.100 friends

00:53:55.480 they

00:53:55.780 have

00:53:55.900 no

00:53:56.060 intimate

00:53:56.340 relationship

00:53:56.960 they

00:53:57.520 have

00:53:57.720 an

00:53:57.840 additional

00:53:58.160 health

00:53:58.440 problem

00:53:58.780 and

00:53:59.240 they

00:53:59.460 have

00:53:59.720 a

00:53:59.820 drug

00:54:00.000 and

00:54:00.120 alcohol

00:54:00.400 problem

00:54:00.860 my

00:54:01.720 experience

00:54:02.200 has

00:54:02.360 been

00:54:02.480 if

00:54:02.620 you

00:54:02.720 have

00:54:02.880 three

00:54:03.280 of

00:54:03.480 those

00:54:03.680 problems

00:54:04.200 it's

00:54:05.420 almost

00:54:05.760 impossible

00:54:06.280 to

00:54:06.540 help

00:54:06.800 you

00:54:06.960 you

00:54:07.620 you're

00:54:07.740 so

00:54:07.960 deeply

00:54:08.340 mired

00:54:08.620 in

00:54:08.800 chaos

00:54:09.060 that

00:54:09.260 you

00:54:09.380 can't

00:54:09.620 get

00:54:09.760 out

00:54:09.940 because

00:54:10.260 you

00:54:10.860 make

00:54:11.060 progress

00:54:11.760 on

00:54:11.920 one

00:54:12.120 front

00:54:12.380 one

00:54:12.800 of

00:54:12.880 the

00:54:12.960 other

00:54:13.160 problems

00:54:13.480 pulls

00:54:13.760 you

00:54:13.900 down

00:54:14.180 so

00:54:14.940 one

00:54:15.120 of

00:54:15.220 the

00:54:15.340 things

00:54:15.580 I

00:54:15.720 tell

00:54:15.900 people

00:54:16.220 who

00:54:16.360 are

00:54:16.500 depressed

00:54:16.860 is

00:54:17.060 like

00:54:17.240 don't

00:54:18.000 sacrifice

00:54:19.100 your

00:54:19.460 stability

00:54:19.960 get

00:54:21.060 a

00:54:21.160 job

00:54:21.440 even

00:54:21.760 if

00:54:21.920 it's

00:54:22.080 not

00:54:22.280 the

00:54:22.440 job

00:54:22.660 you

00:54:22.800 exactly

00:54:23.180 want

00:54:23.520 get

00:54:23.720 a

00:54:23.840 damn

00:54:24.040 job

00:54:24.340 you

00:54:24.480 need

00:54:24.640 a

00:54:24.740 job

00:54:25.000 find

00:54:25.700 some

00:54:25.980 friends

00:54:26.480 get

00:54:27.420 out

00:54:27.600 in

00:54:27.720 the

00:54:27.840 dating

00:54:28.100 circuit

00:54:28.540 see

00:54:29.240 if

00:54:29.380 you

00:54:29.500 can

00:54:29.640 establish

00:54:30.040 an

00:54:30.240 intimate

00:54:30.480 relationship

00:54:31.040 put

00:54:31.600 together

00:54:32.000 some

00:54:32.300 of

00:54:32.440 the

00:54:32.580 foundational

00:54:33.100 items

00:54:33.600 that

00:54:33.880 are

00:54:34.340 like

00:54:34.520 pillars

00:54:34.920 that

00:54:35.120 your

00:54:35.260 life

00:54:35.480 rests

00:54:35.860 on

00:54:36.180 well

00:54:36.520 that's

00:54:36.700 the

00:54:36.840 practical

00:54:37.240 thing

00:54:37.560 to

00:54:37.720 do

00:54:37.940 so

00:54:39.120 that's

00:54:39.440 one

00:54:39.620 example

00:54:40.080 with

00:54:40.360 regards

00:54:40.700 to

00:54:40.860 depression

00:54:41.360 question

00:54:47.560 two

00:54:48.000 how do

00:54:49.620 your

00:54:49.780 clients

00:54:50.180 respond

00:54:50.680 to

00:54:50.880 the

00:54:51.040 suggestion

00:54:51.540 that

00:54:51.860 they

00:54:52.000 establish

00:54:52.540 structure

00:54:53.160 in

00:54:53.400 their

00:54:53.540 life

00:54:53.880 as

00:54:54.400 an

00:54:54.540 antidote

00:54:55.000 to

00:54:55.220 depression

00:54:55.660 well

00:55:01.820 the

00:55:01.980 thing

00:55:02.180 is

00:55:02.320 you

00:55:02.420 don't

00:55:02.560 just

00:55:02.780 launch

00:55:03.180 it

00:55:03.320 on

00:55:03.500 them

00:55:03.680 you

00:55:03.820 know

00:55:03.980 you

00:55:04.300 got

00:55:04.700 to

00:55:04.800 negotiate

00:55:05.220 with

00:55:05.520 the

00:55:05.640 person

00:55:05.960 and

00:55:06.480 you

00:55:06.540 also

00:55:06.720 got

00:55:06.900 to

00:55:07.020 teach

00:55:07.220 them

00:55:07.400 to

00:55:07.520 negotiate

00:55:07.920 with

00:55:08.220 themselves

00:55:08.620 and

00:55:08.840 this

00:55:09.120 is

00:55:09.240 something

00:55:09.520 that's

00:55:09.760 very

00:55:09.960 useful

00:55:10.300 to

00:55:10.500 know

00:55:10.700 you

00:55:11.200 know

00:55:11.340 you

00:55:12.100 can

00:55:12.340 tyrannize

00:55:12.960 yourself

00:55:13.400 into

00:55:13.620 doing

00:55:13.880 things

00:55:14.180 but I

00:55:14.460 wouldn't

00:55:14.680 recommend

00:55:15.140 it

00:55:15.320 what I

00:55:15.780 would

00:55:15.920 recommend

00:55:16.280 instead

00:55:16.840 is

00:55:17.120 that

00:55:17.260 you

00:55:17.420 ask

00:55:17.700 yourself

00:55:18.020 what

00:55:18.200 you're

00:55:18.360 willing

00:55:18.540 to

00:55:18.720 do

00:55:18.960 it's

00:55:19.440 a

00:55:19.520 really

00:55:19.740 effective

00:55:20.120 technique

00:55:20.500 it's

00:55:20.680 like

00:55:20.820 a

00:55:20.940 meditative

00:55:21.380 technique

00:55:21.860 so

00:55:22.080 for

00:55:22.240 example

00:55:22.600 you

00:55:23.120 can

00:55:23.220 get

00:55:23.300 up

00:55:23.400 in

00:55:23.480 morning

00:55:23.720 you

00:55:23.880 can

00:55:24.020 think

00:55:24.280 well

00:55:25.120 you

00:55:25.260 know

00:55:25.340 I'd

00:55:25.500 like

00:55:25.620 to

00:55:25.700 have

00:55:25.820 a

00:55:25.900 good

00:55:26.060 day

00:55:26.280 today

00:55:26.520 so

00:55:26.780 I'd

00:55:26.940 like

00:55:27.060 to

00:55:27.140 go

00:55:27.240 to

00:55:27.340 bed

00:55:27.500 tonight

00:55:27.720 without

00:55:27.920 feeling

00:55:28.260 guilty

00:55:28.680 because

00:55:29.120 I

00:55:29.280 didn't

00:55:29.720 do

00:55:29.880 some

00:55:30.020 things

00:55:30.240 I

00:55:30.400 said

00:55:30.680 I

00:55:30.780 was

00:55:30.880 going

00:55:31.000 to

00:55:31.040 do

00:55:31.200 and

00:55:31.320 I

00:55:31.440 you

00:55:31.720 know

00:55:31.780 I'd

00:55:31.900 like

00:55:32.020 to

00:55:32.120 have

00:55:32.260 kind

00:55:32.460 of

00:55:32.520 an

00:55:32.580 interesting

00:55:32.980 day

00:55:33.320 so

00:55:33.780 you

00:55:33.800 got to

00:55:34.040 fulfill

00:55:34.280 my

00:55:34.480 responsibilities

00:55:35.120 and I

00:55:35.400 want

00:55:35.580 to

00:55:35.720 enjoy

00:55:36.200 the

00:55:36.360 day

00:55:36.600 then

00:55:37.160 you

00:55:37.280 can

00:55:37.380 ask

00:55:37.560 yourself

00:55:37.840 well

00:55:38.100 okay

00:55:38.980 what

00:55:53.480 torturing

00:55:53.860 yourself

00:55:54.180 to

00:55:54.340 death

00:55:54.540 for

00:55:54.740 you

00:55:55.240 know

00:55:55.340 like

00:55:55.560 72

00:55:56.280 hours

00:55:56.640 straight

00:55:56.980 and

00:55:57.200 if

00:55:57.660 you

00:55:57.720 do

00:55:57.840 that

00:55:58.060 here's

00:55:58.300 a

00:55:58.380 little

00:55:58.500 interesting

00:55:58.900 thing

00:55:59.160 you

00:55:59.300 can

00:55:59.440 do

00:55:59.640 and

00:55:59.840 you

00:56:00.180 know

00:56:00.260 maybe

00:56:00.520 this

00:56:00.940 is

00:56:01.040 a

00:56:01.080 little

00:56:01.200 obligation

00:56:01.620 you

00:56:01.860 should

00:56:02.040 clean

00:56:02.300 up

00:56:02.520 and

00:56:02.660 so

00:56:03.420 what

00:56:04.460 you

00:56:04.900 do

00:56:05.140 in

00:56:05.360 a

00:56:05.440 situation

00:56:05.780 like

00:56:06.020 that

00:56:06.260 is

00:56:06.420 you

00:56:06.540 teach

00:56:06.820 the

00:56:07.060 person

00:56:07.300 to

00:56:07.460 negotiate

00:56:07.840 with

00:56:08.060 themselves

00:56:08.440 say

00:56:09.000 well

00:56:09.120 let's

00:56:09.360 figure

00:56:09.540 out

00:56:09.740 what

00:56:09.900 your

00:56:10.060 aims

00:56:10.320 are

00:56:10.500 you

00:56:10.600 got

00:56:10.720 to

00:56:10.780 have

00:56:10.920 some

00:56:11.100 aims

00:56:11.460 whatever

00:56:12.380 they

00:56:23.480 up

00:56:23.700 that

00:56:23.960 you

00:56:24.760 have

00:56:24.960 to

00:56:25.100 pretend

00:56:25.520 you

00:56:26.100 have

00:56:26.280 to

00:56:26.400 act

00:56:26.720 the

00:56:26.900 thing

00:56:27.080 out

00:56:27.260 before

00:56:27.520 you

00:56:27.700 can

00:56:27.820 start

00:56:28.040 to

00:56:28.200 believe

00:56:28.440 it

00:56:28.620 I

00:56:28.920 mean

00:56:29.060 people

00:56:29.300 always

00:56:29.580 assume

00:56:29.840 they

00:56:29.960 have

00:56:30.100 to

00:56:30.220 believe

00:56:30.480 and

00:56:30.640 then

00:56:30.820 act

00:56:31.100 but

00:56:31.300 sometimes

00:56:32.680 that's

00:56:33.040 true

00:56:33.180 and

00:56:33.280 lots

00:56:33.460 of

00:56:33.560 times

00:56:33.740 it

00:56:33.860 isn't

00:56:34.180 so

00:56:34.900 the

00:56:35.080 trick

00:56:35.300 if

00:56:35.760 you're

00:56:35.920 doing

00:56:36.140 therapeutic

00:56:36.540 work

00:56:36.820 with

00:56:36.960 someone

00:56:37.180 and

00:56:37.340 you're

00:56:37.460 helping

00:56:37.720 them

00:56:37.920 establish

00:56:38.340 a

00:56:38.520 structure

00:56:38.800 is

00:56:38.960 to

00:56:39.080 find

00:56:39.300 out

00:56:39.440 what

00:56:39.600 they'll

00:56:39.800 do

00:56:40.060 now

00:56:41.000 if

00:56:41.700 they

00:56:41.880 want

00:56:42.240 to

00:56:42.380 get

00:56:42.600 better

00:56:43.040 which

00:56:43.480 is

00:56:43.620 not

00:56:43.820 a

00:56:43.960 given

00:56:44.220 because

00:56:45.180 there

00:56:45.660 are

00:56:45.800 often

00:56:46.100 payoffs

00:56:46.600 for

00:56:46.800 not

00:56:47.020 getting

00:56:47.300 better

00:56:47.680 that's

00:56:48.640 basically

00:56:48.940 the

00:56:49.140 payoffs

00:56:49.400 of

00:56:49.540 being

00:56:49.700 a

00:56:49.840 martyr

00:56:50.100 or

00:56:50.620 maybe

00:56:50.800 the

00:56:50.980 payoffs

00:56:51.300 of

00:56:51.460 doing

00:56:51.680 what

00:56:51.900 your

00:56:52.140 entirely

00:56:52.980 pathological

00:56:53.700 family

00:56:54.100 members

00:56:54.420 want

00:56:54.720 you

00:56:54.840 to

00:56:54.940 do

00:56:55.040 because

00:56:55.260 they

00:56:55.420 actually

00:56:55.660 want

00:56:55.880 you

00:56:55.980 to

00:56:56.100 fail

00:56:56.380 assuming

00:56:57.720 you

00:56:57.920 want

00:56:58.080 to

00:56:58.160 get

00:56:58.300 better

00:56:58.580 there's

00:56:58.820 usually

00:56:59.200 something

00:56:59.760 you

00:57:00.020 can

00:57:00.180 figure

00:57:00.460 out

00:57:00.760 that

00:57:01.180 would

00:57:01.320 constitute

00:57:01.760 a

00:57:01.960 step

00:57:02.280 towards

00:57:02.660 some

00:57:02.880 sort

00:57:03.120 of

00:57:03.220 concrete

00:57:03.620 goal

00:57:03.960 and

00:57:04.780 my

00:57:12.600 unbelievably

00:57:13.260 powerful

00:57:13.780 so

00:57:14.500 this is

00:57:15.700 another

00:57:15.920 thing

00:57:16.160 to

00:57:16.320 know

00:57:16.600 about

00:57:16.900 in

00:57:17.060 your

00:57:17.180 own

00:57:17.360 life

00:57:17.580 it's

00:57:17.740 something

00:57:17.940 I

00:57:18.120 learned

00:57:18.300 in

00:57:18.440 part

00:57:18.620 from

00:57:18.800 reading

00:57:19.020 the

00:57:19.140 writings

00:57:19.460 of

00:57:19.580 Alexander

00:57:20.000 Solzhenitsyn

00:57:20.580 who's

00:57:20.780 a great

00:57:21.180 Russian

00:57:21.860 philosopher

00:57:22.460 and

00:57:22.660 novelist

00:57:23.160 he said

00:57:24.260 you can

00:57:24.500 look at

00:57:24.800 your

00:57:24.940 life

00:57:25.240 and

00:57:25.380 you

00:57:25.500 can

00:57:25.620 see

00:57:25.980 what

00:57:26.600 isn't

00:57:27.000 right

00:57:27.280 about

00:57:27.580 it

00:57:27.800 all

00:57:28.440 you

00:57:28.560 have

00:57:28.700 to

00:57:28.800 is

00:57:28.900 look

00:57:29.200 and

00:57:30.200 then

00:57:30.420 you

00:57:30.580 can

00:57:30.740 start

00:57:31.020 to

00:57:31.180 fix

00:57:31.400 that

00:57:31.720 and

00:57:31.900 the

00:57:32.140 way

00:57:32.260 you

00:57:32.400 fix

00:57:32.600 it

00:57:32.720 is

00:57:32.840 by

00:57:33.080 noticing

00:57:34.180 what

00:57:34.640 you

00:57:34.860 could

00:57:35.320 in

00:57:35.560 fact

00:57:35.940 fix

00:57:36.460 you

00:57:37.340 know

00:57:37.420 people

00:57:37.680 are

00:57:37.840 often

00:57:38.120 trying

00:57:38.360 to

00:57:38.460 fix

00:57:38.620 things

00:57:38.840 they

00:57:38.980 can't

00:57:39.280 fix

00:57:39.540 which

00:57:39.720 I

00:57:39.820 would

00:57:39.960 not

00:57:40.200 recommend

00:57:40.560 because

00:57:40.900 if

00:57:41.080 you

00:57:41.200 try

00:57:41.400 to

00:57:41.520 fix

00:57:41.700 something

00:57:41.960 you

00:57:42.140 can't

00:57:42.420 fix

00:57:42.600 you'll

00:57:42.740 just

00:57:42.920 ruin

00:57:43.200 it

00:57:43.420 like

00:57:43.960 you

00:57:44.080 can

00:57:44.240 find

00:57:44.480 all

00:57:44.660 sorts

00:57:44.880 of

00:57:44.980 undergraduates

00:57:45.540 who are

00:57:45.720 perfectly

00:57:46.120 willing

00:57:46.440 to

00:57:46.640 restructure

00:57:47.220 the

00:57:47.540 international

00:57:49.220 economic

00:57:49.900 system

00:57:50.340 who

00:57:50.840 cannot

00:57:51.140 keep

00:57:51.500 their

00:57:51.700 room

00:57:51.940 clean

00:57:52.320 and

00:57:53.080 there's

00:57:53.240 actually

00:57:53.520 a

00:57:53.700 gap

00:57:54.060 there

00:57:54.400 and

00:57:54.960 it's

00:57:55.440 surprising

00:57:55.800 that

00:57:56.000 people

00:57:56.220 don't

00:57:56.440 actually

00:57:56.760 notice

00:57:57.120 so

00:57:57.620 I

00:57:57.780 would

00:57:57.940 say

00:57:58.200 if

00:57:58.660 you

00:57:58.780 pay

00:57:58.940 attention

00:57:59.280 you

00:57:59.520 can

00:57:59.700 see

00:57:59.980 things

00:58:00.320 that

00:58:00.460 you

00:58:00.560 could

00:58:00.720 fix

00:58:01.120 they

00:58:01.500 yell

00:58:01.740 at

00:58:01.900 you

00:58:02.100 they

00:58:02.340 really

00:58:02.640 do

00:58:02.940 we

00:58:03.340 even

00:58:03.500 know

00:58:03.720 how

00:58:03.900 that

00:58:04.100 happens

00:58:04.620 let me

00:58:05.920 let me

00:58:06.120 give you

00:58:06.340 an example

00:58:06.840 because rooms

00:58:07.600 are full

00:58:07.900 of stories

00:58:08.520 and the

00:58:09.520 stories

00:58:09.780 have

00:58:10.100 have

00:58:10.700 effects

00:58:11.220 on

00:58:11.440 you

00:58:11.560 so

00:58:11.680 here's

00:58:12.000 a

00:58:12.060 classic

00:58:12.380 experiment

00:58:12.940 so

00:58:13.880 you

00:58:14.060 take

00:58:14.380 two

00:58:14.660 groups

00:58:14.920 undergraduates

00:58:15.640 you

00:58:15.760 bring

00:58:15.940 them

00:58:16.020 into

00:58:16.180 your

00:58:16.340 lab

00:58:16.640 and

00:58:17.220 you

00:58:17.300 give

00:58:17.440 one

00:58:17.700 group

00:58:18.020 a

00:58:18.420 multiple

00:58:18.740 choice

00:58:19.120 test

00:58:19.520 that

00:58:20.040 has

00:58:20.220 a

00:58:20.300 bunch

00:58:20.480 of

00:58:20.580 words

00:58:20.800 in

00:58:20.940 it

00:58:21.060 that

00:58:21.180 are

00:58:21.260 associated

00:58:21.680 with

00:58:21.900 being

00:58:22.120 old

00:58:22.460 and

00:58:23.000 you

00:58:23.120 give

00:58:23.300 the

00:58:23.500 other

00:58:23.700 group

00:58:23.980 the

00:58:24.160 same

00:58:24.360 multiple

00:58:24.660 choice

00:58:24.980 test

00:58:25.300 except

00:58:25.600 the

00:58:25.820 words

00:58:26.020 associated

00:58:26.480 with

00:58:26.660 being

00:58:26.840 young

00:58:27.100 this

00:58:27.500 is

00:58:27.600 independent

00:58:28.120 of the

00:58:28.540 content

00:58:28.880 of

00:58:29.160 the

00:58:29.280 test

00:58:29.600 it's

00:58:30.140 just

00:58:30.320 descriptions

00:58:31.000 and

00:58:31.980 then

00:58:32.120 you

00:58:32.220 time

00:58:32.460 the

00:58:32.600 undergraduates

00:58:33.140 as they

00:58:33.420 walk

00:58:33.600 back

00:58:33.800 to

00:58:33.920 the

00:58:34.040 elevators

00:58:34.440 the

00:58:35.320 ones

00:58:35.540 who

00:58:35.660 read

00:58:35.940 the

00:58:36.460 ones

00:58:36.700 completed

00:58:37.080 the

00:58:37.240 multiple

00:58:37.500 choice

00:58:37.820 test

00:58:38.120 that

00:58:38.280 had

00:58:38.440 more

00:58:38.620 words

00:58:38.880 associated

00:58:39.280 with

00:58:39.480 aging

00:58:39.760 walk

00:58:40.220 slower

00:58:40.480 back

00:58:40.740 to

00:58:40.860 the

00:58:40.960 elevators

00:58:41.320 and

00:58:42.000 they

00:58:42.100 don't

00:58:42.320 know

00:58:42.520 that

00:58:42.780 and

00:58:43.200 they

00:58:43.480 don't

00:58:43.600 know

00:58:43.700 they're

00:58:43.820 doing

00:58:44.000 it

00:58:44.160 and

00:58:44.460 that

00:58:44.700 that

00:58:45.300 study

00:58:45.580 has

00:58:45.700 been

00:58:45.840 replicated

00:58:46.300 in

00:58:46.500 various

00:58:46.820 forms

00:58:47.180 many

00:58:47.680 many

00:58:47.900 times

00:58:48.240 you're

00:58:48.540 unbelievably

00:58:49.140 sensitive

00:58:49.640 to

00:58:49.900 the

00:58:50.060 story

00:58:50.400 that

00:58:50.580 your

00:58:50.720 environment

00:58:51.020 is

00:58:51.160 telling

00:58:51.380 you

00:58:51.580 because

00:58:52.100 your

00:58:52.260 environment

00:58:52.560 is

00:58:52.740 not

00:58:52.940 made

00:58:53.080 out

00:58:53.200 of

00:58:53.300 objects

00:58:53.700 that's

00:58:54.380 just

00:58:54.540 wrong

00:58:55.020 your

00:58:55.580 environment

00:58:55.960 is

00:58:56.140 basically

00:58:56.500 made

00:58:56.720 out

00:58:56.840 of

00:58:56.920 something

00:58:57.140 like

00:58:57.360 tools

00:58:57.680 and

00:58:57.840 obstacles

00:58:58.260 you're

00:58:58.640 a tool

00:58:58.920 using

00:58:59.260 creature

00:58:59.680 you're

00:59:00.120 a tool

00:59:00.380 perceiving

00:59:01.000 creature

00:59:01.440 the

00:59:01.920 things

00:59:02.180 you

00:59:02.340 like

00:59:02.560 if

00:59:02.700 I

00:59:02.780 take

00:59:03.020 you

00:59:03.120 out

00:59:03.220 of

00:59:03.260 this

00:59:03.400 room

00:59:03.600 and

00:59:03.700 I

00:59:03.780 say

00:59:03.900 well

00:59:04.000 what

00:59:04.140 was

00:59:04.260 in

00:59:04.380 the

00:59:04.460 room

00:59:04.720 you're

00:59:05.320 not

00:59:05.400 going to

00:59:05.600 say

00:59:05.840 you know

00:59:07.120 random

00:59:07.600 patterns

00:59:08.100 in the

00:59:08.400 carpet

00:59:08.720 because

00:59:09.120 they're

00:59:09.380 they're

00:59:09.680 real

00:59:10.000 just

00:59:10.720 as

00:59:10.860 good

00:59:11.020 an

00:59:11.100 object

00:59:11.380 as

00:59:11.560 anything

00:59:11.800 else

00:59:12.080 you're

00:59:12.480 going to

00:59:12.640 say

00:59:12.780 chairs

00:59:13.200 because

00:59:13.400 you

00:59:13.520 can

00:59:13.660 sit

00:59:13.880 on

00:59:14.040 them

00:59:14.200 and

00:59:14.380 you're

00:59:14.900 going

00:59:14.980 to

00:59:15.040 say

00:59:15.200 hand

00:59:15.440 rails

00:59:15.700 because

00:59:15.860 you

00:59:16.000 can

00:59:16.140 hold

00:59:16.400 them

00:59:16.520 you're

00:59:16.720 going

00:59:16.740 to

00:59:16.760 say

00:59:16.900 stairs

00:59:17.320 because

00:59:17.580 you

00:59:17.700 can

00:59:17.820 walk

00:59:18.100 down

00:59:18.360 them

00:59:18.580 that's

00:59:19.300 what

00:59:19.400 you

00:59:19.540 see

00:59:19.860 and

00:59:20.240 that's

00:59:20.400 what

00:59:20.500 you

00:59:20.600 interact

00:59:21.000 with

00:59:21.160 and

00:59:21.260 if

00:59:21.380 you

00:59:21.460 pay

00:59:21.640 attention

00:59:21.960 to

00:59:22.120 your

00:59:22.240 environment

00:59:22.660 which

00:59:23.320 is

00:59:23.460 you

00:59:23.680 by

00:59:23.840 the

00:59:23.980 way

00:59:24.140 extended

00:59:24.720 all of

00:59:25.600 your

00:59:25.700 experience

00:59:26.160 is

00:59:26.320 you

00:59:26.580 it

00:59:26.960 will

00:59:27.080 tell

00:59:27.280 you

00:59:27.420 all

00:59:27.520 the

00:59:27.580 time

00:59:27.820 what

00:59:27.960 you

00:59:28.080 should

00:59:28.260 do

00:59:28.520 all

00:59:28.820 you

00:59:28.920 have

00:59:29.020 to

00:59:29.120 do

00:59:29.420 it

00:59:29.560 but

00:59:29.960 then

00:59:30.120 you

00:59:30.260 have

00:59:30.460 to

00:59:30.560 decide

00:59:30.900 if

00:59:31.040 you

00:59:31.060 want

00:59:31.320 to

00:59:31.420 do

00:59:31.580 it

00:59:32.260 one

00:59:32.540 of

00:59:32.620 the

00:59:32.700 things

00:59:32.960 I

00:59:33.060 noticed

00:59:33.440 about

00:59:33.720 people

00:59:34.100 because

00:59:34.380 I

00:59:34.460 wondered

00:59:34.800 once

00:59:35.120 I

00:59:35.240 started

00:59:35.500 studying

00:59:35.840 these

00:59:36.000 mythological

00:59:36.560 stories

00:59:37.020 and I

00:59:37.320 got

00:59:37.500 this

00:59:37.720 idea

00:59:38.020 about

00:59:38.340 the

00:59:39.300 fact

00:59:39.800 that

00:59:40.080 life

00:59:40.900 can

00:59:41.120 be

00:59:41.320 meaningful

00:59:41.880 enough

00:59:42.480 to

00:59:42.700 justify

00:59:43.300 its

00:59:43.620 suffering

00:59:44.080 I

00:59:44.260 thought

00:59:44.400 god

00:59:44.640 that's

00:59:44.880 such

00:59:45.060 a

00:59:45.180 good

00:59:45.320 idea

00:59:45.660 because

00:59:46.340 it's

00:59:46.480 not

00:59:46.680 optimistic

00:59:47.200 exactly

00:59:47.840 you

00:59:48.000 know

00:59:48.080 some

00:59:48.340 people

00:59:48.580 tell

00:59:48.860 you

00:59:48.980 well

00:59:49.120 you

00:59:49.240 can

00:59:49.380 be

00:59:49.520 happy

00:59:49.880 it's

00:59:50.060 like

00:59:50.220 those

00:59:50.420 people

00:59:50.660 are

00:59:50.800 idiots

00:59:51.220 I'm

00:59:51.940 telling

00:59:52.280 you

00:59:52.480 they're

00:59:52.720 idiots

00:59:53.120 there's

00:59:53.400 going

00:59:53.540 to

00:59:53.580 be

00:59:53.740 things

00:59:54.000 that

00:59:54.120 come

00:59:54.300 along

00:59:54.580 that

00:59:54.940 flatten

00:59:55.400 you

00:59:55.620 so

00:59:55.820 hard

00:59:56.060 you

00:59:56.200 won't

00:59:56.420 believe

00:59:56.800 it

00:59:57.020 and

00:59:57.720 you're

00:59:57.860 not

00:59:58.000 happy

00:59:58.360 then

00:59:58.600 and

00:59:58.760 so

00:59:58.880 if

00:59:59.000 life

00:59:59.240 is

00:59:59.380 to

00:59:59.480 be

00:59:59.620 happy

00:59:59.960 well

01:00:00.180 in

01:00:00.300 those

01:00:00.460 situations

01:00:00.960 what

01:00:01.460 are

01:00:01.540 you

01:00:01.620 doing

01:00:01.900 why

01:00:02.240 even

01:00:02.440 live

01:00:02.840 but

01:00:04.080 life

01:00:04.360 isn't

01:00:04.960 to

01:00:05.120 be

01:00:05.320 happy

01:00:05.740 if

01:00:06.000 you're

01:00:06.140 happy

01:00:06.420 you're

01:00:06.600 bloody

01:00:06.860 fortunate

01:00:07.260 and

01:00:07.540 you

01:00:07.680 should

01:00:07.840 enjoy

01:00:08.180 it

01:00:08.360 you

01:00:08.720 should

01:00:08.960 because

01:00:09.240 it's

01:00:09.460 the

01:00:09.600 grace

01:00:09.880 of

01:00:10.060 god

01:00:10.320 so

01:00:10.500 to

01:00:10.660 speak

01:00:10.920 with

01:00:11.940 regards

01:00:12.280 to

01:00:12.580 meaning

01:00:23.400 because

01:00:24.320 other

01:00:24.480 people

01:00:24.700 want

01:00:24.900 you

01:00:24.980 to

01:00:25.060 do

01:00:25.180 other

01:00:25.340 things

01:00:25.640 and

01:00:25.820 it's

01:00:26.160 a

01:00:26.300 struggle

01:00:26.700 but

01:00:27.060 everything

01:00:27.680 is

01:00:27.840 a

01:00:27.960 struggle

01:00:28.260 and

01:00:28.740 then

01:00:28.860 I

01:00:28.980 thought

01:00:29.200 well

01:00:29.460 oh

01:00:30.220 I

01:00:30.380 get

01:00:30.560 it

01:00:30.700 I

01:00:30.820 see

01:00:31.040 why

01:00:31.320 it

01:00:31.500 took

01:00:31.640 me

01:00:31.760 about

01:00:31.900 ten

01:00:32.140 years

01:00:32.300 to

01:00:32.440 figure

01:00:32.580 this

01:00:32.760 out

01:00:32.960 people

01:00:33.440 have

01:00:33.680 a

01:00:33.760 choice

01:00:34.180 choice

01:00:34.960 number

01:00:35.180 one

01:00:35.520 nothing

01:00:36.240 you

01:00:36.440 do

01:00:36.620 means

01:00:36.940 anything

01:00:37.420 well

01:00:38.180 that's

01:00:38.360 kind

01:00:38.500 of

01:00:38.580 a

01:00:38.680 drag

01:00:39.080 right

01:00:39.380 meaninglessness

01:00:40.300 of

01:00:40.600 life

01:00:40.860 and

01:00:40.980 all

01:00:41.120 that

01:00:41.380 existential

01:00:41.940 angst

01:00:42.380 you

01:00:42.940 know

01:00:43.040 that's

01:00:43.340 kind

01:00:43.500 of

01:00:43.580 pain

01:00:43.940 but

01:00:44.300 the

01:00:44.420 upside

01:00:44.760 of

01:00:45.480 nothing

01:00:45.960 that

01:00:46.320 you

01:00:46.500 do

01:00:46.680 is

01:00:47.420 meaningful

01:00:47.800 is

01:00:48.160 you

01:00:48.820 don't

01:00:48.960 have

01:00:49.160 to

01:00:49.260 do

01:00:49.400 anything

01:00:49.800 you've

01:00:50.220 got

01:00:50.380 no

01:00:50.520 responsibility

01:00:51.160 now

01:00:51.640 you

01:00:51.760 have

01:00:51.900 to

01:00:52.020 suffer

01:00:52.280 because

01:00:52.640 things

01:00:52.920 are

01:00:53.040 meaningless

01:00:53.360 but

01:00:53.600 that's

01:00:53.820 a

01:00:53.920 small

01:00:54.120 price

01:00:54.380 to

01:00:54.520 pay

01:00:54.740 for

01:00:55.180 being

01:00:55.420 able

01:00:55.660 to

01:00:55.800 be

01:00:55.940 completely

01:00:56.560 useless

01:00:57.220 the

01:00:58.220 alternative

01:00:58.760 the

01:00:59.340 alternative

01:00:59.800 is

01:01:00.200 everything

01:01:00.840 you

01:01:01.120 do

01:01:01.300 matters

01:01:01.780 really

01:01:02.900 if

01:01:03.460 you

01:01:03.540 make

01:01:03.740 a

01:01:03.840 mistake

01:01:04.200 it's

01:01:04.660 a

01:01:04.760 real

01:01:04.900 mistake

01:01:05.440 if

01:01:05.840 you

01:01:05.960 betray

01:01:06.440 someone

01:01:07.000 you

01:01:07.420 tilt

01:01:07.760 the

01:01:07.940 world

01:01:08.180 a

01:01:08.380 little

01:01:08.540 more

01:01:08.840 sharply

01:01:09.260 towards

01:01:09.700 evil

01:01:10.020 rather

01:01:10.320 than

01:01:10.580 good

01:01:10.880 it

01:01:11.320 matters

01:01:11.820 what

01:01:12.100 you

01:01:12.240 do

01:01:12.560 well

01:01:13.200 if

01:01:13.340 you

01:01:13.440 buy

01:01:13.640 that

01:01:13.900 then

01:01:14.080 you

01:01:14.180 can

01:01:14.300 have

01:01:14.440 a

01:01:14.540 meaningful

01:01:14.780 life

01:01:15.180 but

01:01:15.860 there's

01:01:16.500 no

01:01:16.660 mucking

01:01:16.940 around

01:01:17.320 it

01:01:18.300 means

01:01:18.620 responsibility

01:01:19.280 it

01:01:19.920 means

01:01:20.120 that

01:01:20.260 the

01:01:20.400 decisions

01:01:20.720 you

01:01:20.940 make

01:01:21.160 are

01:01:21.440 important

01:01:21.940 it

01:01:22.500 means

01:01:22.720 that

01:01:22.860 when

01:01:23.000 you

01:01:23.120 do

01:01:23.580 something

01:01:23.900 wrong

01:01:24.280 it's

01:01:24.940 wrong

01:01:25.580 well

01:01:26.740 do

01:01:27.340 you

01:01:27.400 want

01:01:27.640 that

01:01:27.960 are

01:01:33.180 we

01:01:33.380 centers

01:01:33.780 of

01:01:34.140 our

01:01:34.300 own

01:01:34.540 morality

01:01:35.040 see

01:01:37.980 that's

01:01:38.220 a very

01:01:38.480 hard

01:01:38.720 question

01:01:39.080 because

01:01:39.360 people

01:01:39.640 don't

01:01:39.860 always

01:01:40.100 mean

01:01:40.300 the

01:01:40.440 same

01:01:40.640 thing

01:01:40.880 when

01:01:41.020 they

01:01:41.180 say

01:01:41.340 their

01:01:41.520 own

01:01:41.680 moral

01:01:41.920 compass

01:01:42.360 now

01:01:43.060 so

01:01:43.280 here

01:01:43.580 here

01:01:43.860 here

01:01:44.140 here's

01:01:44.300 here's

01:01:44.960 what

01:01:45.160 I

01:01:45.280 mean

01:01:45.460 by

01:01:45.620 that

01:01:45.840 technically

01:01:46.340 part

01:01:47.240 of the

01:01:47.420 way

01:01:47.640 the

01:01:47.980 reason

01:01:48.280 that

01:01:48.660 you're

01:01:48.800 able

01:01:48.960 to

01:01:49.100 distinguish

01:01:49.440 between

01:01:49.820 right

01:01:50.020 and

01:01:50.120 wrong

01:01:50.280 is

01:01:50.400 because

01:01:50.660 you

01:01:50.920 are

01:01:51.160 a

01:01:51.320 certain

01:01:51.520 kind

01:01:51.760 of

01:01:51.880 biological

01:01:52.360 organism

01:01:52.940 and

01:01:53.700 then

01:01:53.840 another

01:01:54.120 reason

01:01:54.440 is

01:01:54.740 that

01:01:55.620 your

01:01:55.840 head

01:01:56.080 is

01:01:56.220 full

01:01:56.400 of

01:01:56.500 other

01:01:56.660 people

01:01:57.020 right

01:01:58.280 all

01:01:58.440 the

01:01:58.560 people

01:01:58.740 you've

01:01:58.960 met

01:01:59.120 all

01:01:59.260 the

01:01:59.360 people

01:01:59.540 that

01:01:59.660 you've

01:01:59.820 interacted

01:02:00.220 with

01:02:00.420 they're

01:02:00.560 all

01:02:00.700 telling

01:02:00.960 you

01:02:01.160 a

01:02:01.520 way

01:02:01.740 to

01:02:01.900 behave

01:02:02.180 that's

01:02:02.440 good

01:02:02.620 and

01:02:02.740 a

01:02:02.840 way

01:02:02.960 that

01:02:03.100 isn't

01:02:03.500 there

01:02:04.660 are

01:02:04.820 circumstances

01:02:05.460 under

01:02:05.800 which

01:02:06.140 your

01:02:06.520 conscience

01:02:07.040 should

01:02:07.480 the duty

01:02:08.620 you have

01:02:09.240 to your

01:02:09.500 conscience

01:02:09.860 should

01:02:10.200 override

01:02:10.660 the duty

01:02:11.000 you have

01:02:11.440 to

01:02:11.580 social

01:02:11.900 norms

01:02:12.280 but

01:02:13.380 before

01:02:14.920 you

01:02:15.340 break

01:02:15.640 a

01:02:15.800 rule

01:02:16.020 because

01:02:17.520 you

01:02:17.720 think

01:02:17.920 you're

01:02:18.040 going

01:02:18.200 to

01:02:18.300 be

01:02:18.420 doing

01:02:18.580 a

01:02:18.720 good

01:02:18.840 thing

01:02:19.120 you

01:02:19.800 bloody

01:02:20.240 well

01:02:20.440 better

01:02:20.640 make

01:02:20.860 sure

01:02:21.020 you

01:02:21.140 have

01:02:21.280 your

01:02:21.420 head

01:02:21.580 screwed

01:02:21.800 on

01:02:22.000 straight

01:02:22.280 because

01:02:23.120 every

01:02:23.400 time

01:02:23.640 you

01:02:23.760 tell

01:02:23.940 yourself

01:02:24.320 a

01:02:24.520 lie

01:02:24.860 and

01:02:25.020 every

01:02:25.180 time

01:02:25.340 you

01:02:25.460 act

01:02:25.700 out

01:02:25.840 a

01:02:25.960 false

01:02:26.300 hood

01:02:26.520 you

01:02:27.320 disturb

01:02:28.520 the

01:02:29.080 pristine

01:02:29.860 integrity

01:02:30.460 of your

01:02:30.860 nervous

01:02:31.180 system

01:02:31.580 and

01:02:32.280 the

01:02:32.460 reports

01:02:32.920 it'll

01:02:33.120 give

01:02:33.280 you

01:02:33.400 about

01:02:33.560 the

01:02:33.680 nature

01:02:33.900 of

01:02:34.020 the

01:02:34.080 world

01:02:34.280 will

01:02:34.440 be

01:02:34.600 distorted

01:02:35.060 as

01:02:35.280 a

01:02:35.380 consequence

01:02:35.740 of

01:02:36.000 that

01:02:36.240 so

01:02:37.080 yeah

01:02:37.320 you

01:02:37.520 have

01:02:37.800 a

01:02:37.960 moral

01:02:38.160 obligation

01:02:38.620 to

01:02:38.840 follow

01:02:39.000 the

01:02:39.160 dictates

01:02:39.540 of

01:02:39.660 your

01:02:39.780 conscience

01:02:40.180 but

01:02:40.660 you

01:02:40.760 also

01:02:40.960 have

01:02:41.120 a

01:02:41.220 moral

01:02:41.500 obligation

01:02:42.180 to

01:02:42.680 make

01:02:42.880 sure

01:02:43.060 that

01:02:43.260 your

01:02:43.400 life

01:02:43.660 is

01:02:43.820 straight

01:02:44.060 enough

01:02:44.260 so

01:02:44.400 that

01:02:44.540 you

01:02:44.640 can

01:02:44.780 rely

01:02:45.020 on

01:02:45.180 your

01:02:45.300 own

01:02:45.460 judgment

01:02:45.760 and

01:02:46.360 you

01:02:46.480 can't

01:02:46.780 separate

01:02:47.100 those

01:02:47.380 things

01:03:12.180 by googling

01:03:12.980 Jordan

01:03:13.540 Peterson

01:03:14.020 Patreon

01:03:14.700 thank you

01:03:16.100 for listening

The Jordan B. Peterson Podcast - December 07, 2016

Reality and the Sacred

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