Risk Being a Fool: A 12 Rules for Life Lecture
Episode Stats
Length
2 hours and 51 minutes
Words per minute
155.9976
Harmful content
Misogyny
31
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Toxicity
203
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Hate speech
25
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Summary
In Episode 28 of the Jordan B. Peterson Podcast, Jordan's daughter Mikayla talks about her father's recent trip to rehab, and how she and her family are coping with the aftermath of her mom's terminal cancer diagnosis. Dr. Jordan Peterson's new series, "Risk Being a Fool: 12 Rules for Life: A 12 Rules For Life Lecture," is a new series that could be a lifeline for those battling depression and anxiety. With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way, and a roadmap towards healing. He provides a roadmap toward healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward. If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better. Go to Dailywire Plus now and start watching Dr. B.P. Peterson's series on Depression and Anxiety. Let this be the first step towards the brighter future you deserve. Dr. P. Peterson: Let This Be the First Step towards the Bright Future You Deserve. Subscribe to Daily Wire Plus to get immediate access to all the latest episodes of The Jordan Peterson Podcast and more information about his new series. Subscribe today using the promo code POWER10 for 10% off your first month of Daily Wire plus membership! Subscribe and receive a FREE copy of his new book, POWER10, Power 10, available in Kindle, iBook, Paperback, Hardcover, and Hardcover! Subscribe on Audible, Kindle, and Podchaser, and subscribe to the epsiode, and much more! Learn more about your ad choices! Download a copy of the book, Kindle, Podchronicity, and Kindle, wherever else you re listening to the podcast? Download the book of your choice, and make sure to check out the podcast on the podcast, and review it on your favorite podcast, subscribe to it on the Podchival, and leave us a review and subscribe on the podchival and more of your favourite podcasting app! You can also become a fellow disciple of the PodChivalrousous podcasting platform, and more like it s a review, or share it on Apple Podcasts, wherever you get a review? You get a chance to win a review on iTunes, subscribe on itunes, and learn more about what s going to get it?
Transcript
00:00:00.000
Hey everyone, real quick before you skip, I want to talk to you about something serious and important.
00:00:06.000
Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.
00:00:12.000
We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.
00:00:19.000
With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.
00:00:27.000
He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.
00:00:35.000
If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.
00:00:41.000
Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.
00:00:47.000
Let this be the first step towards the brighter future you deserve.
00:00:57.000
Welcome to Season 2, Episode 28 of the Jordan B. Peterson Podcast.
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I'm Mikayla Peterson, Dad's daughter and collaborator.
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This is a podcast from Westbury, New York, recorded on September 6th, 2018.
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We're going to get back to interviews as quickly as possible.
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I'm currently in New York, visiting my dad, who has checked himself into rehab to get off of a prescribed anti-anxiety drug that he started taking when mom was diagnosed with terminal cancer.
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Turns out it's very difficult to get off of without having physical withdrawal.
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If this recording doesn't sound ideal, it's because I'm in New York visiting my dad.
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So, interviews at the moment for the podcast are kind of out of the question.
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If you want to hear how my mom is doing and how my dad is doing, please go to my YouTube page or type in Peterson Family Update September 2019 into YouTube.
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Don't worry, everything's fine, but there's more information on YouTube in that video.
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We're okay, we just need a bit of time to get back on our feet after all the stress that we had to deal with following mom's diagnosis.
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I've named this podcast, Risk Being a Fool, a 12 Rules for Life lecture.
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It's sort of like the anti-Twitter, I would say.
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Yeah, so, well, thank you very much for the kind welcome.
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It's surreal to have Dave Rubin introduce Eric Weinstein, the mathematician, so he can come out here and sing a Doors song to you and then play the harmonica.
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I don't know what universe that makes sense in, but apparently it's this one.
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So, I don't know what to make of that except it's very amusing and it's very good that things can be amusing from time to time.
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It's nice to have Dave along to add some levity to the situation in the Q&A as well because I think that no matter how serious the topics that you're talking about, if you can't maintain a sense of humor about it, then something has gone seriously wrong, right?
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And I think something's gone seriously wrong, I suppose, to the degree that we are increasingly unable to tolerate comedians.
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They won't come to speak at campuses, for example, it's not really a very good thing, even mainstream comedians like Jerry Seinfeld.
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Okay, so, I use these opportunities, privileges, because it's a privilege to come here and speak to all of you, to further my thinking about whatever it is that I happen to be thinking about.
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And, you know, Dave was talking about ideas, and there's two things that are sort of relevant when you're talking about ideas.
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One is, I think, the ideas that you bring forward, but the other is the engagement in the process of generating ideas, and that's actually more important.
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And I really think that that's what you need to do if you're speaking with people.
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I mean, you do that in a conversation, you don't want to just trot out the same old things you've been thinking about for the last ten years, you know?
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There's something stale and dead about that. You want to be pushing the envelope with what you think.
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And that's a good hint if you want to speak publicly, or if you want to speak in a manner that's interesting, is you have to take a bit of a risk, you know?
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Otherwise, you fall back on your notes, and then you're like your own tape recorder. Or, it gets even worse, you might become your own parody, you know?
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Because you keep imitating your past successes, or your past lack of failure, which is even a worse thing to imitate.
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It's better to take a risk. And then that's kind of exciting, because, well, it's exciting to be the speaker, because you don't know what the hell is going to happen.
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Because I never know backstage. I don't even really know what I'm going to talk about when I come out.
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Like, you know, I sit back in the dressing room for forty-five minutes, and I think about what it is that I'm thinking about.
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And I have some sense of the direction that I want to go in, but I don't know exactly how it's going to go when I come out on stage.
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And so, that gives me some rather anxiety-provoking moments. I usually have at least one small panic attack before I come on stage.
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They don't last that long, but they're there. But, but I don't think you can do anything worthwhile without risk.
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And I can bloody well tell you that you can't think without risk. That's for sure.
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Because if you're thinking without risk, then you're not thinking about anything important.
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And if you're not thinking about anything important, well, the first issue is, well, why the hell bother then?
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Why bother thinking? And second, you're not thinking, if you're not thinking about something important.
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And if it's going to be important, it's going to be contentious. And you know, that's part of the reason why free speech is so important.
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Because you have to be able to stumble around blindly like an idiot while you're trying to figure out difficult things.
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Because otherwise, you'll never get a chance to figure them out.
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Because you're not going to bloody well get it right the first time. That's for sure.
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And so, there's a lot of idiocy on the way to wisdom. And you have to be, you have to understand that.
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If you're going to allow your society to proceed with any degree of certainty.
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I've been writing the second volume, I suppose, of 12 rules for life.
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Which is provisionally called, 12 more rules for life.
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Which is, took a long time to come up with that one, I'll tell you.
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And in the first chapter, I have an image at the beginning of each chapter.
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And the image that I chose, the first image I chose was a yin-yang symbol.
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And the second image I chose was the fool card from the tarot.
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And it shows this kind of prince looking like guy, young guy.
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He's looking up in the clouds and he's got a little dog with him.
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Sun's shining behind him and he's about to step off a cliff.
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And yet, he's willing to step off the cliff.
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And the fool, the fool is a complicated image.
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You know, the fool is the court jester who tells the truth even to the king.
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Right, so sometimes the jester is the only person that can tell the truth.
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And that's actually the role that comedians play.
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Is they can say what everyone else is thinking.
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You know, because a good comedian says something that you think.
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Right, if you can tolerate people who poke at you.
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Especially if you have a position of power.
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And so, Carl Jung regarded the fool as the precursor to the savior.
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And the reason is that you can't advance unless you're willing to make a fool of yourself.
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Because in order to advance, you have to transform yourself into a beginner.
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Right, because you have to do something new in order to advance.
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And if you're not good at it, then you have to do it badly.
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And if you're going to do it badly, well then you're going to be a bit of a fool.
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But if you're not willing to do things badly and be a bit of a fool, then you don't get any better.
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And so, unless you're willing to be a fool, then you can't be redeemed.
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So, that's a good thing to know whenever you're thinking about how foolish you're going to look when you try something new.
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It's like, well, you want to try something new because what there is of you right now isn't enough.
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Unless the life of people around you that you love is perfect.
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And if you're going to be something new, then you have to risk being a fool.
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And then maybe that will move you to the next stage.
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And so, that's that perverse meeting of opposites, you know.
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So, I'm willing to come out on stage and risk being a fool, I suppose.
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Because, at least to some degree, in principle, that's the pathway to wisdom.
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And it's better to come out and see if you can discover some new truths rather than just reiterate truths you think you already know.
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I don't know if ever, if you're reiterating truths that you already know, I don't ever know if that's actually true.
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Whatever truth is, is very difficult to get your hands on it.
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It's not like you can just write down the truth in a list and have the list be permanent.
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I think it's something akin to writing the line between chaos and order.
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Which is why I used the yin and yang symbol as well in that chapter.
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Because, if you're in the right place at the right time, doing the right thing.
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Then, you kind of have one foot where you're secure and you know what you're doing.
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And you have the other foot where you don't know what you're doing.
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And there's something about that, that embodies the truth.
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And I think the deepest truth is actually a truth of process.
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Like, it's the truth that you engage in when you sit down with someone that you love.
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And you have a difficult discussion about something important.
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When you're actually trying to solve a problem so that you can make things better.
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Because, well first of all you have to admit that you have a problem.
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Then you have to both actually want to work towards the solution.
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Because people aren't able to sit down and say what they think.
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And risk the terrible conflict that goes along with actually saying who it is that you are.
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But that's where you find the truth by doing that.
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Maybe that's what keeps you going through life.
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Well there's many many things I can't figure out.
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Exactly why the book I wrote has become so popular.
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And I can't figure out why so many people are coming out to listen to me speak.
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I've been trying to take this part very carefully to get it right.
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And I think part of it is a mere consequence of technology.
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And it's not like we've exactly got it mastered.
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We've developed all these new technologies in the last five years.
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And we try these massive large scale social experiments.
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I mean YouTube itself is an absolutely staggering revolution.
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It took about three years of playing with YouTube.
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YouTube allows the spoken word to have the same reach.
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That actually turns out to be something pretty damn terrifying.
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From what I've been able to glean from my conversations with him.
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Probably makes him the most powerful interviewer who's ever lived.
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else is perceiving. And that's terribly dangerous. Because you don't want to be wandering around in a world
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where no one else is looking at things the way you are. Right? Now maybe you're a spectacular genius
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and you're on the cutting edge and all of that. But you're still going to suffer for that. But probably
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not. Probably you're just unbelievably alienated or edging towards psychosis. And even if you're
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correct and everybody else is wrong, it's not like that's going to be a comfortable place to be.
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That's for sure. And you can tell that by how fast people backtrack online when they're mobbed on
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Twitter. Right? They put something forward and say, well, here's what I think. And there's like mob.
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And they go, whoa, no, I don't think that. Sorry. You know, I've also been fascinated by that.
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Because one of the things I learned as a clinical psychologist is, you know, I often had clients
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who had been backed into a corner by people who were very malevolent and were trying to discredit
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them in various ways. And various, like various subtle and intelligent and pernicious ways.
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Right? To undermine them. And one of the things I noticed was that people were very bad at mounting
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their own defense. You know, so I spent two years with one client. Someone I worked with in a consulting
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firm. And she had, she worked in a consulting firm. And she had moved in from another firm
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with a big client. And when she moved into the new firm, someone undermined her with her client and
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then took it. And then made up a story that she was neurotically insane. Partly because she objected
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to the theft. Right? And this person was very, very effective at doing this. And he was winning
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the battle. He was blackening her reputation in a very effective way. And it took like two years
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to mount a defense for her to get the story straightened back out. Even in her own head. Right?
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Because she wasn't sure what the reality was. Because it had got so twisted. It was then that I realized
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that partly then how difficult it is to presume innocence instead of guilt even on your own behalf.
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And then I also realized what an absolute bloody miracle it is that we have a legal system where
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the fundamental presumption is one of innocence. You think, well that's self-evident. It's like,
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believe me man, that is not self-evident. If ten people go after you and they say you're guilty,
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you're gonna have a hell of a time disagreeing with it. Now maybe you're one ornery son of a bitch.
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And you can tell everybody to screw off. In which case you probably have your own problems.
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But, well, because that doesn't come without a cost. But the idea that you would just
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automatically rise to your own defense if you were attacked unfairly. It's like,
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I wouldn't rely on that presupposition too hard. Because if you were put to the test,
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you may find that that's not the case at all. And that might even be a testament to your
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fundamentally socialized nature. Right? Because like, if a hundred people come after you
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and shake their finger and say you're wrong, you might be wrong.
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And if, you know, you know what I mean. It's like a pure psychopath would just say screw you people.
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Like I don't care what you think. But, you know, we're not really admirers of pure psychopaths.
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And your own sociability might doom you under those circumstances.
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So, anyways, back to the hierarchy idea. Now, so, here's something else that's really interesting about gaze.
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So, not only do we have this interesting finding about the monkeys. They'll look at higher status monkeys more often.
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And look where higher status monkeys look. Which is unbelievably cool. It's such a...
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This is why I love animal experimentalists and ethologists. They come up with these weird little findings.
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And you think, well, who cares if monkeys look where high status monkeys look.
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It's like, no, you don't get it. You're a monkey. Right? And you look where high status monkeys look.
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And that means it's wired into your biology. And to look... And it bears directly on the question of how we determine what constitutes value.
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And it bears directly on the fact that one of the ways that we determine what constitutes value is by coming to a consensus about what's valuable.
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And then having people mark what's valuable by their gaze. So, here's something else that's cool.
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Particularly about human beings. So, we can really see. We can see better than any other animal except predatory birds.
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So, and there's a variety of reasons for that. One of them seems to be that we evolved extremely high resolution vision.
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Comparatively speaking. To detect reptilian predators. That's one of the... It's not the leading theory.
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But it's one of the leading theories about how that was developed. So, I think that's extremely cool.
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But here's something else. So, if you look at human beings eyes.
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They're very particular and peculiar. Because we have an iris that's marked out by the white of the sclera.
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Right? So, you know, you have a pupil. And then you have an iris. And then you have the white of your eyes.
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Other animals don't have that. It's just us. What's the hypothesis?
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Everybody... Every one of your ancestors who had eyes that other people could not read.
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Because one of the things we absolutely want to know about everyone that's around us all the time.
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Is what the hell are they doing with their eyes?
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It's like... Well, think about it. When you look at someone, where do you look?
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You know, you don't look at their neck. Right? You don't look at their shoulder.
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You don't even really look at their face. You look at their eyes. You look at their eyebrows.
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And your face is an emotional display unit. Right? It's unbelievably subtle.
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You know, your facial musculature is so heavily innervated that you can learn to move one neuron in your face.
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That's how high resolution your face is. And so, we're looking at faces to find out what people are interested in.
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And we're looking at what people are interested in so we can figure out what the hell they're up to.
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And so, that's how we understand people. It's so cool.
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So, the way you understand someone, fundamentally, is you look at what they're looking at.
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And then, you look at it. So, you're mimicking them with your body. Right?
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So, if I'm looking at what you're looking at. We're sharing gaze.
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Then we put ourselves in the same psychophysiological position.
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We're after the same thing. And so, then our emotions line up.
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So, imagine that you're playing Monopoly with someone. For example.
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And because you share the aim, then you know what everybody is going to do from a motivational and emotional perspective.
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Because you know that if they roll a double six, that they're going to be happy.
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And if they land on go to jail, that they're going to be unhappy.
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And so, the fact that the goal is shared. And the vision is shared. And the gaze is shared.
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Means the emotions line up. And the motivations line up.
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And as soon as the emotions and motivations line up.
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Then the other people will act like you'll act. And then you can understand them.
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You know, in my country, in Canada. And increasingly in yours. And you better look the hell out about this.
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I can tell you. We've fallen prey in Canada to the doctrine of multiculturalism.
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Right? Which has been the official doctrine in Canada since about 1968.
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And it sounds real nice. You know. That everybody can come to Canada.
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And maintain their culture. And live in peace and harmony.
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Until you realize that people around the world have maintained their culture everywhere.
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And it's not exactly like they've been living in peace and harmony.
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And so, why that would transition out of that tribal state of warfare.
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You know, despite its advantages in terms of diversity.
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Merely because you're now living in the frigid tundra of the northern wasteland.
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You know. To the degree that people can bring their cultures to a new culture.
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And live harmoniously. There's a relationship between them.
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Between that ability to live in peace. And to adopt a common framework. Right?
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A common vision. A common purpose. A common set of goals.
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Because that is actually what unites people in peace.
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And six of them want to have an orgy. And so forth.
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You're just not going to have a coherent party. Right?
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This might be exciting. But it's not going to be.
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There has to. And I think the politicians in my country.
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Have been so damn naive. That they didn't understand.
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That it was the fundamental unifying structures.
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That provided the framework. Within which peace could be had.
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If people brought the diverse beliefs of their various cultures.
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And subordinated them to that overarching framework.
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It's right. So it's yes. You can maintain your culture.
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But you have to act within the boundaries of constitutional belief.
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You can't just. Throw that away. And say it's nothing.
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It's like it's bloody well. Not nothing. That's for sure.
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And to get your aim together. Is the. Is the. Is the hallmark.
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It's the hallmark of peace. And the hallmark also of productivity.
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As far as I can tell. It's something like that. So. Okay. So.
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Alright. So that's a bit of a discussion about. About the idea of aim.
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Now. Now. I'm going to. Start from a different position.
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So. I said. Before this talk. That I was standing backstage.
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Trying to figure out what the hell I was doing.
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Is a consequence of this technological revolution.
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And. One of the things that I've been thinking about. Is that.
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Let's say that. Particularly the value of individuality.
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The core idea is that. I don't care who you are.
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As if your individual identity. Is super ordinate to your group identity.
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Or to the multiplicity of your group identities.
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And that's the proper way of looking at the world.
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Because I know everyone has a group identity. Or multiple group identities.
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That our primary identity. Is a group identity.
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What if you have ten identities. Group identities.
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Because who knows. If there is a way out of that.
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You know. That was discovered by Jane Goodall.
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I would say. The more left leaning anthropologists.
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But as you grow up. You're corrupted by your culture.
00:41:09.860
One of the consequences of being corrupted by your culture.
00:41:11.860
Is that. Maybe you become aggressive and bitter.
00:41:19.860
Grounded in the thinking of Jean-Jacques Rousseau.
00:59:42.860
This is a podcast from Westbury New York recorded on September 6th 2018.
00:59:43.860
We're going to get back to interviews as quickly as possible.
00:59:50.860
Visiting my dad who has checked himself into rehab to get off of a prescribed anti-anxiety
00:59:56.860
drug that he started taking when mom was diagnosed with terminal cancer.
01:00:01.860
Turns out it's very difficult to get off of without having physical withdrawal.
01:00:05.860
If this recording doesn't sound ideal, it's because I'm in New York visiting my dad.
01:00:12.860
So, interviews at the moment for the podcast are kind of out of the question.
01:00:19.860
If you want to hear how my mom is doing and how my dad is doing, please go to my YouTube
01:00:25.860
page or type in Peterson Family Update September 2019 into YouTube.
01:00:36.860
Don't worry, everything's fine, but there's more information on YouTube in that video.
01:00:42.860
We're okay, we just need a bit of time to get back on our feet after all the stress
01:00:47.860
that we had to deal with following mom's diagnosis.
01:00:49.860
I've named this podcast, Risk Being a Fool, a 12 Rules for Life lecture.
01:00:55.860
Going online without ExpressVPN is like not paying attention to the safety demonstration
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Most of the time you'll probably be fine, but what if one day that weird yellow mask drops
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In our hyper-connected world, your digital privacy isn't just a luxury.
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Every time you connect to an unsecured network in a cafe, hotel, or airport, you're essentially
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And let's be clear, it doesn't take a genius hacker to do this.
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With some off-the-shelf hardware, even a tech-savvy teenager could potentially access
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your passwords, bank logins, and credit card details.
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Well, on the dark web, your personal information could fetch up to $1,000.
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That's right, there's a whole underground economy built on stolen identities.
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It's like a digital fortress, creating an encrypted tunnel between your device and the
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Their encryption is so robust that it would take a hacker with a supercomputer over a billion
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It's sort of like the anti-Twitter, I would say.
01:04:03.860
Yeah, so, well, thank you very much for the kind welcome.
01:04:09.860
It's surreal to be here, well, it's surreal to be doing all of this.
01:04:15.860
It's surreal to have Dave Rubin introduce Eric Weinstein, the mathematician,
01:04:21.860
so he can come out here and sing a Doors song to you and then play the harmonica.
01:04:25.860
I don't know what universe that makes sense in, but apparently it's this one.
01:04:31.860
So, I don't know what to make of that except it's very amusing
01:04:35.860
and it's very good that things can be amusing from time to time.
01:04:39.860
It's nice to have Dave along to add some levity to the situation in the Q&A as well,
01:04:45.860
because I think that no matter how serious the topics that you're talking about,
01:04:49.860
if you can't maintain a sense of humor about it, then something has gone seriously wrong, right?
01:04:55.860
And I think something's gone seriously wrong, I suppose,
01:04:58.860
to the degree that we are increasingly unable to tolerate comedians.
01:05:02.860
They won't come to speak at campuses, for example,
01:05:06.860
and it's not really a very good thing, even mainstream comedians like Jerry Seinfeld.
01:05:10.860
So, okay, so I use these opportunities, privileges,
01:05:20.860
because it's a privilege to come here and speak to all of you,
01:05:23.860
to further my thinking about whatever it is that I happen to be thinking about.
01:05:33.860
and there's two things that are sort of relevant when you're talking about ideas.
01:05:38.860
One is, I think, the ideas that you bring forward,
01:05:42.860
but the other is the engagement in the process of generating ideas,
01:05:48.860
and I really think that that's what you need to do if you're speaking with people.
01:05:54.860
You don't want to just trot out the same old things you've been thinking about for the last ten years, you know?
01:06:03.860
You want to be pushing the envelope with what you think.
01:06:07.860
And that's a good hint, if you want to speak publicly,
01:06:09.860
or if you want to speak in a manner that's interesting,
01:06:13.860
Otherwise, you fall back on your notes, and then you're like your own tape recorder.
01:06:17.860
Or, it gets even worse, you might become your own parody, you know?
01:06:20.860
Because you keep imitating your past successes, or your past lack of failure,
01:06:30.860
And then that's kind of exciting, because, well, it's exciting to be the speaker,
01:06:34.860
because you don't know what the hell is going to happen,
01:06:38.860
I don't even really know what I'm going to talk about when I come out.
01:06:41.860
Like, you know, I sit back in the dressing room for 45 minutes,
01:06:44.860
and I think about what it is that I'm thinking about,
01:06:47.860
and I have some sense of the direction that I want to go in,
01:06:49.860
but I don't know exactly how it's going to go when I come out on stage.
01:06:54.860
And so, that gives me some rather anxiety-provoking moments.
01:06:58.860
I usually have at least one small panic attack before I come on stage.
01:07:04.860
But, I don't think you can do anything worthwhile without risk.
01:07:09.860
And I can bloody well tell you that you can't think without risk.
01:07:12.860
That's for sure, because if you're thinking without risk,
01:07:15.860
then you're not thinking about anything important.
01:07:17.860
And if you're not thinking about anything important,
01:07:19.860
well, the first issue is, well, why the hell bother then?
01:07:23.860
And second, you're not thinking if you're not thinking about something important.
01:07:26.860
And if it's going to be important, it's going to be contentious.
01:07:29.860
And you know, that's part of the reason why free speech is so important,
1.00
01:07:32.860
because you have to be able to stumble around blindly like an idiot
1.00
01:07:36.860
while you're trying to figure out difficult things,
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01:07:38.860
because otherwise you'll never get a chance to figure them out.
01:07:40.860
Because you're not going to bloody well get it right the first time, that's for sure.
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01:07:44.860
And so there's a lot of idiocy on the way to wisdom.
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01:07:47.860
And you have to be, you have to understand that,
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if you're going to allow your society to proceed with any degree of certainty.
01:07:59.860
I've been writing the second volume, I suppose, of Twelve Rules for Life,
01:08:04.860
which is provisionally called Twelve More Rules for Life.
01:08:07.860
It took a long time to come up with that one, I'll tell you.
01:08:12.860
And in the first chapter, I have an image at the beginning of each chapter.
01:08:18.860
And the image that I chose, the first image I chose was a yin-yang symbol,
01:08:24.860
The second image I chose was the Fool card from the tarot.
01:08:30.860
And it shows this kind of prince looking like guy, young guy.
01:08:34.860
He's looking up in the clouds and he's got a little dog with him.
01:08:37.860
Sun is shining behind him and he's about to step off a cliff.
0.99
01:08:43.860
It's a very paradoxical image because he's a good-looking kid
01:08:46.860
and he looks like he knows what he's doing and the day is bright
01:08:50.860
and so that signifies consciousness and yet he's willing to step off the cliff.
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01:08:57.860
And the Fool is a complicated image, you know.
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01:09:01.860
The Fool is the court jester who tells the truth even to the king
01:09:06.860
So sometimes the jester is the only person that can tell the truth
01:09:10.860
And that's actually the role that comedians play
01:09:12.860
is they can say what everyone else is thinking.
01:09:17.860
Because a good comedian says something that you think
01:09:26.860
well then you have a reasonably free society, right.
01:09:32.860
And so, Carl Jung regarded the Fool as the precursor to the Savior.
01:09:43.860
And the reason is that you can't advance unless you're willing to make a fool of yourself.
01:09:47.860
Because in order to advance you have to transform yourself into a beginner, right.
01:09:51.860
Because you have to do something new in order to advance.
01:09:55.860
And if you're not good at it then you have to do it badly.
0.99
01:09:57.860
And if you're going to do it badly, well then you're going to be a bit of a fool.
0.99
01:10:01.860
But if you're not willing to do things badly and be a bit of a fool then you don't get any better.
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01:10:05.860
And so, unless you're willing to be a fool then you can't be redeemed.
0.99
01:10:09.860
So, that's a good thing to know whenever you're thinking about
0.99
01:10:14.860
how foolish you're going to look when you try something new.
0.95
01:10:17.860
It's like, well, you want to try something new.
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01:10:19.860
Because what there is of you right now isn't enough.
01:10:26.860
Unless the life of people around you that you love is perfect.
01:10:34.860
And if you're going to be something new then you have to risk being a fool.
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01:10:37.860
And then maybe that will move you to the next stage.
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01:10:40.860
And so that's that perverse meeting of opposites, you know.
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01:10:45.860
So, I'm willing to come out on stage and risk being a fool.
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01:10:50.860
I suppose because at least to some degree in principle that's the pathway to wisdom.
0.96
01:10:55.860
And it's better to come out and see if you can discover some new truths.
01:10:59.860
Rather than just reiterate truths you think you already know.
01:11:02.860
I don't know if ever if you're reiterating truth that you already know.
01:11:10.860
Whatever truth is, is very difficult to get your hands on it.
01:11:17.860
It's not like you can just write down the truth in a list and have the list be permanent.
01:11:29.860
I think it's something akin to riding the line between chaos and order.
01:11:32.860
Which is why I used the yin and yang symbol as well in that chapter.
01:11:36.860
Because if you're in the right place at the right time doing the right thing.
01:11:39.860
Then you kind of have one foot where you're secure and you know what you're doing.
01:11:43.860
And you have the other foot where you don't know what you're doing.
01:11:47.860
And there's something about that that embodies the truth.
01:11:53.860
And I think the deepest truth is actually a truth of process.
01:11:57.860
Like it's the truth that you engage in when you sit down with someone that you love.
01:12:01.860
And you have a difficult discussion about something important.
01:12:03.860
When you're actually trying to solve a problem.
01:12:17.860
Then you have to both actually want to work towards the solution.
01:12:25.860
I mean this is where many marriages fail unfortunately.
01:12:50.860
Maybe that's what keeps you going through life.
01:28:43.860
of the same species, then a monkey will look at something that a high-status monkey is looking at
01:28:50.860
in preference to something that a low-status monkey is looking at.
01:28:54.860
Now that's an interesting thing, eh? Because you might think, well,
01:28:57.860
how do you determine what it is that's important?
01:28:59.860
Which is maybe what you should focus your gaze on, or what you should focus your aim at.
01:29:03.860
And one of the clues to that might be, well, what do people who have a choice decide to focus on?
01:29:10.860
And then the question there would be, well, who are the people that have a choice?
01:29:13.860
And the answer to that would be, well, people who are higher in the status hierarchy.
01:29:17.860
And so what you want to do is you want to look at the things that people who are high in status hierarchies look at.
01:29:22.860
Because that's a clue to what's worth looking at. Why?
01:29:26.860
Well, it's a clue because obviously they're looking at the right things or they wouldn't be high-status.
01:29:31.860
And it's also a clue because if they're high-status and they're looking at something,
01:29:35.860
then that's an indication that someone of high-status values that thing.
01:29:39.860
And even if the thing isn't intrinsically valuable, the hierarchy is determined that it's valuable
01:29:44.860
and it would probably be worth your time to pursue that thing.
01:29:47.860
Because everyone else has decided that it's valuable.
01:29:51.860
Are you going to pursue a bunch of things that everyone else doesn't think is valuable?
01:29:58.860
And this is part of the hint about the structure that structures perception.
01:30:02.860
And then this is how the marketplace, in some sense, the marketplace of public opinion
01:30:07.860
is integrally associated with the structure that enables you to extract value from the facts of the world.
01:30:15.860
The hierarchy that we produce socially is the same as the hierarchy that we use to perceive the world.
01:30:24.860
And I think that part of the reason that people dislike having their belief structures disrupted so much,
01:30:29.860
because we really hate having our belief structures disrupted,
01:30:32.860
is because if your belief structure is disrupted,
01:30:35.860
then it disrupts the structure that you use to perceive the world.
01:30:39.860
And it disrupts the concordance between your perception and what everybody else is perceiving.
01:30:45.860
because you don't want to be wandering around in a world
01:30:48.860
where no one else is looking at things the way you are.
01:30:53.860
and you're on the cutting edge and all of that,
01:30:58.860
Probably you're just unbelievably alienated or edging towards psychosis.
01:31:03.860
And even if you're correct and everybody else is wrong,
01:31:06.860
it's not like that's going to be a comfortable place to be.
01:31:11.860
And you can tell that by how fast people backtrack online when they're mobbed on Twitter.
01:31:29.860
because one of the things I learned as a clinical psychologist is,
01:31:33.860
I often had clients who had been backed into a corner by people,
01:31:37.860
and were trying to discredit them in various ways.
01:31:48.860
And one of the things I noticed was that people were very bad at mounting their own defense.
01:32:09.860
and then made up a story that she was neurotically insane.
01:32:17.860
And this person was very, very effective at doing this.
01:32:22.860
He was blackening her reputation in a very effective way.
01:32:26.860
And it took like two years to mount a defense for her.
01:32:36.860
And it was then that I realized that, partly then,
01:32:39.860
how difficult it is to presume innocence instead of guilt,
01:32:45.860
And then I also realized what an absolute bloody miracle it is
01:32:48.860
that we have a legal system where the fundamental presumption
01:32:54.860
It's like, believe me man, that is not self-evident.
01:32:57.860
If ten people go after you and they say you're guilty,
01:33:00.860
you're going to have a hell of a time disagreeing with them.
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01:33:03.860
Now maybe you're one ornery son of a bitch.
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01:33:07.860
In which case you probably have your own problems.
01:33:09.860
But, well, because that doesn't come without a cost.
01:33:13.860
But the idea that you would just automatically rise to your own defense
01:33:19.860
It's like, I wouldn't rely on that presupposition too hard.
01:33:23.860
Because if you were put to the test, you may find that that's not the case at all.
01:33:27.860
And that might even be a testament to your fundamentally socialized nature.
01:33:31.860
Because like, if a hundred people come after you and shake their finger and say you're wrong.
01:33:41.860
It's like a pure psychopath would just say, screw you people.
1.00
01:33:45.860
But, you know, we're not really admirers of pure psychopaths.
01:33:49.860
And your own sociability might doom you under those circumstances.
01:33:57.860
Now, so, here's something else that's really interesting about gaze.
01:34:01.860
So, not only do we have this interesting finding about the monkeys.
01:34:12.860
This is why I love animal experimentalists and ethologists.
01:34:18.860
And you think, well, who cares if monkeys look where high status monkeys look.
01:34:30.860
And to look, and it bears directly on the question of how we determine what constitutes value.
01:34:38.860
And it bears directly on the fact that one of the ways that we determine what constitutes value.
01:34:42.860
Is by coming to a consensus about what's valuable.
01:34:45.860
And then having people mark what's valuable by their gaze.
01:34:53.860
We can see better than any other animal except predatory birds.
01:35:00.860
One of them seems to be that we evolved extremely high resolution vision.
01:35:09.860
That's one of the, it's not the leading theory.
01:35:11.860
But it's one of the leading theories about how that was developed.
01:35:22.860
Because we have an iris that's marked out by the white of the sclera.
01:35:48.860
Because one of the things we absolutely want to know about.
01:35:52.860
Is what the hell are they doing with their eyes?
01:36:03.860
You don't even, you don't even really look at their face.
01:36:14.860
You know, your facial musculature is so heavily innervated.
01:36:19.860
That you can learn to move one neuron in your face.
01:36:23.860
That's how, that's how high resolution your face is.
01:36:31.860
And we're looking at what people are interested in.
01:36:33.860
So we can figure out what the hell they're up to.
01:36:38.860
So, the way you understand someone fundamentally.
01:36:51.860
Then we put ourselves in the same psychophysiological position.
01:36:58.860
So imagine that you're playing monopoly with someone.
01:37:09.860
Because you know that if they roll a double six.
01:37:24.860
And as soon as the emotions and motivations line up.
01:37:27.860
Then the other people will act like you'll act.
01:37:46.860
Which has been the official doctrine in Canada.
01:38:00.860
And it's not exactly like they've been living in peace and harmony.
01:38:37.860
Because that is actually what unites people in peace.
01:38:52.860
You're just not going to have a coherent party.
01:39:01.860
And I think the politicians in my country.
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Because we know what Marxism did in the 20th century.
01:56:34.860
The analysis of what happened on the radical left.
01:56:57.860
That it was the bourgeoisie against the proletariat.
01:57:03.860
Is because they took it from people who were poor.
01:57:12.860
But that doesn't mean that all people who are wealthy.
01:57:33.860
Because you have more than some other person has.
01:57:40.860
Then to the degree that you have more than someone else.
01:57:49.860
You don't know very much about what happened in places like.
01:57:53.860
Because really what happened as the Russian revolution progressed.
01:57:58.860
That because of your multiple group identities.
01:58:01.860
I can find one dimension along which you're clearly bourgeois.
01:58:43.860
And that's where you get down to the bedrock of things.
02:02:12.860
And we want them solved in an efficient manner.
02:02:17.860
How about we get stupid and lazy people to solve them?
1.00
02:02:30.860
And there's actually a fair bit of truth to both of those.
02:02:35.860
Which is the trait that's associated with hard work and diligence.
02:02:42.860
It's like 50% of the variability in trait conscientiousness.
02:02:45.860
Looks like it's attributable to genetic factors.
02:02:47.860
And it isn't easy to know what to make of that.
02:02:50.860
Does that still mean we should reward people who work harder?
02:03:00.860
But the literature indicates that you can predict conscientiousness using genetic analysis.
02:03:05.860
So there's something about it that's kind of arbitrary.
02:03:07.860
But that seems to me to some degree beside the point.
02:03:16.860
What we want to do is produce hierarchies that devote resources to the people who are most likely to solve the problems.
02:03:21.860
And the best bet we have is to final resources to people who are smart and competent.
02:03:27.860
It's not like you really want to argue about that.
02:03:34.860
You're going to hope there's a hierarchy of surgeons.
02:03:37.860
And you're going to hope you have access to the information about that hierarchy.
1.00
02:03:40.860
And you're going to hope that the damn surgeon who operates on your brain is smart and competent.
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02:03:45.860
And maybe you're willing to pay a premium for that.
1.00
02:03:52.860
And that actually turns out generally to matter to people.
02:04:12.860
And this is supported by the relevant scientific literature.
02:04:18.860
Because animals when they aggregate into hierarchies.
02:04:33.860
Because there are massive differences in people's competence.
02:04:41.860
We made this instrument called the creative achievement questionnaire.
02:04:46.860
Indicating how many creative things you've achieved in your life.
02:04:50.860
But actual things you've done that are creative.
02:05:07.860
We identified 13 domains of creative achievement.
02:05:10.860
And then we had experts rank order different levels of attainment within those domains.
02:05:16.860
I have no training or recognized talent in this area.
02:05:32.860
On the 13 dimensional creative achievement questionnaire.
02:05:35.860
And then a tiny fraction of people were just hyper creative.
02:05:44.860
That's what I've been thinking about for about a month.
02:11:40.860
It should have been the New York Times headline.
02:14:39.860
And I think this is how the religious conception.
02:15:00.860
I think that if you want to move forward in life properly.
02:15:02.860
One of the best things that you can possibly do.
02:17:02.860
It's like, no it's not. There's something absolutely fundamental, truly ethical, right at its core.
02:17:07.860
Something that has to do with the proper aim and something that has to do with fair play.
02:17:11.860
And something that has to do with the desire to set the world straight and to ameliorate suffering.
02:17:16.860
And that's really at its core. This is partly why I've been arguing about religion with Sam Harris.
02:17:21.860
Because one of the things I think, you know, in the West we formulated the idea of the divine individual.
02:17:27.860
You see that most explicitly in Christianity. Because in Christianity at the core there is a divine individual.
02:17:35.860
And I think about that psychologically. It's an image.
02:17:37.860
It's like that's the image of the perfect thing that you should strive to be.
02:17:42.860
And the idea is that what you should strive to be is the perfect individual that you could be.
02:17:47.860
And is that divine? It's like, well it's the highest value.
02:17:51.860
That's a good definition of what constitutes divine. Even if you just keep it secular.
02:17:56.860
You know, you say, what's the best that mortal primates like us can manage?
02:18:04.860
We've extracted out this image over thousands of years.
02:18:09.860
And to the degree that our hierarchies reflect that.
02:18:14.860
Then we can actually address the problems that we have.
02:18:20.860
We can ameliorate suffering. We can constrain malevolence.
02:18:23.860
We can do that practically. So we can actually make things better in the world.
02:18:26.860
Just like you make things better when you feed your children.
02:18:31.860
Because if you take on the burden of addressing suffering.
02:18:34.860
You take on those problems as if they're your own.
02:18:47.860
The fact that you're striving to solve a problem.
02:18:54.860
Because that imbues your life with sufficient meaning.
02:18:56.860
So that you can tolerate the suffering that's an intrinsic part of it.
02:19:01.860
And I think that one of the things I learned from reading Jung.
02:19:04.860
Is that we have to wake up to these sorts of things.
02:19:07.860
Is that we're unconscious in our religious presuppositions.
02:19:30.860
Because everyone's always telling you what you should be.
02:19:38.860
They're trying to call forward out of you that ideal.
02:19:42.860
And that ideal is the identification of the ideal.
02:19:49.860
The sovereign individual with the responsibility to take on the suffering of the world.
02:20:57.860
I think it was called Invitation to the Intellectual Dark Web.
02:20:59.860
And one of the things Greg is doing, which I think is really cool, is he's...
02:21:12.860
He has the opportunity to train political candidates for the diaspora.
02:21:17.860
On 1 сд it was Ellerung too, in a few months where I see smoke-carri però, won't it else.
02:21:29.860
I think it was called Invitation to the Intellectual Dark Web.
02:21:35.860
And so he's trained a whole bunch of them who are running in different elections.
02:21:43.860
And he's trying to restructure the central message of the Democratic Party.
02:21:47.860
And he's actually producing ads. He's got permission.
02:21:50.860
Not only to do this from major players in the Democratic Party.
02:21:58.860
Which is really, well who knows, it's as strange as having Eric play the harmonica on stage here.
02:22:08.860
He was a student of mine at Harvard years and years ago.
02:22:31.860
And it's about this kind of superhero like guy named Evan Smoke.
02:22:36.860
And he drinks expensive vodka of various sorts.
02:22:40.860
And Greg just thought that would be an interesting detail in the book.
02:22:43.860
And so he has him drink these spectacularly expensive and high-end distillery.
02:22:49.860
Distillery, you know, private distillery, small private distillery vodkas.
02:22:53.860
And the companies that make the vodkas turned out to be thrilled about it.
02:22:57.860
Now you could be cynical and say that he knew that would happen.
02:23:02.860
And so now he's like swamped with high-end vodka.
02:23:17.860
And so, and you know, luckily I trust him a lot.
02:23:21.860
So, because I'm not in a situation where I can afford to really drink anything.
02:23:26.860
Because I can't say anything that I shouldn't say.
02:23:48.860
Did Sam Harris move you on any specific issue during your debates?
02:23:55.860
Look, it's not like I don't understand and appreciate Sam's argument.
02:24:03.860
You know, so it's not like everything he says doesn't fill me with doubt.
02:24:12.860
You know, and the, like what Sam, Sam is a mouthpiece for the rationalist,
02:24:17.860
challenge to the traditional religious world view.
02:24:27.860
Because we're all mouthpieces to some degree for ideas that have lengthy developmental histories.
02:24:32.860
And there's no doubt that the materialist viewpoint.
02:24:37.860
Mounts an insanely potent challenge to even the idea that life is intrinsically meaningful.
02:24:45.860
But, and it's not like that doesn't, that I, that doesn't affect me.
02:24:54.860
You know, people say, well do you believe in God?
02:25:00.860
It's like, good, you find someone who's absolutely certain.
02:25:03.860
You're not going to find anyone who's absolutely certain.
02:25:06.860
Because that's just what it's like to be human.
02:25:13.860
It's like, hopefully I made my argument sharper.
02:25:19.860
Because, as powerful as his position is, it's certainly not complete.
02:25:26.860
Because we don't know everything about the world.
02:25:31.860
And I think the science indicates that it's wrong.
02:25:35.860
So, for example, I laid this out pretty carefully in 12 rules for life.
02:25:43.860
It's based in what the Russian neuropsychologist called the orienting reflex.
02:25:50.860
It's represented at multiple levels in your brain.
02:25:56.860
And out of that springs the apprehension of meaning.
02:26:01.860
And I believe that that is a valid guide to being.
02:26:07.860
And I believe that that valid guide to meaning is expressed as clearly as we can express it.
02:26:25.860
Because he presents himself as a neuroscientist.
02:26:36.860
Although I had to sharpen my arguments in relationship.
02:26:40.860
But it's certainly the case that that materialist atheist framework is incredibly potent.
02:26:47.860
I've been trying to figure out how to deal with that.
02:27:23.860
I wish you guys could all experience what it's like to have Jordan staring at you directly in the eyes.
02:28:34.860
Be nice to have a little more sympathy for the people who.
02:29:22.860
Don't let your children do anything that makes you dislike them.
02:29:39.860
She was trying to crib train Scarlet last week.
1.00
02:31:26.860
She'll go to sleep when you put her in the crib.
0.99
02:34:29.860
And then your child doesn't have parents that divorce.
02:34:50.860
Then maybe you won't be horrible to your children.
0.98
02:48:21.860
the mill. How about that, the father and son that came backstage a couple months ago, they
02:48:27.000
said they hadn't, the father said he hadn't seen his son, I think in about five years,
02:48:31.320
and somehow it came to be that they both read 12 Rules for Life, and that was the first
02:48:35.820
night that they had seen each other. Yeah, that was good. That's powerful. That was good,
02:48:39.280
man, yeah. Yeah. Yeah, well, and some of this is a real, some of this is a tremendous adventure,
02:48:46.280
you know, like all of this technological change, the sorts of things that you're doing online
02:48:50.240
with your talk show, and like these are having widespread cultural impact, and so that's
02:48:56.060
a bloody amazing, and so, well, life is an adventure if you're lucky, that's about the
02:49:01.660
best you can hope for, and this is certainly an adventure, that's for sure, so hooray for
02:49:06.160
that. That right there seems like the right ending. Should we end it right there or one
02:49:14.200
more? Was there any chance? Get out of here. All right, all right, this is a good one.
02:49:21.480
It's better than a barrage of fruit. It's Long Island, they throw bagels.
02:49:30.760
Pizza. Or pizza. Man, the carbs in this town, Jesus. I live in LA now, I'm doing this paleo
02:49:37.620
thing. I gained about 27 pounds today. I like this one. This is a good ending. What would
02:49:43.680
a younger Jordan Peterson think of the guy sitting here tonight? We could have got out
02:49:50.760
of here a minute ago, but yeah. Hmm. I would think he'd think that he got what he wanted.
02:49:59.620
On that note, guys, it's been a pleasure coming back to Long Island and doing this for you guys.
02:50:18.740
I am going to get out of the way, make some noise for Dr. Jordan Peterson, everybody. Thank you very
02:50:23.400
much. It's a pleasure being here and I appreciate very much you coming out. So good night.
02:50:32.120
If you found this conversation meaningful, you might think about picking up dad's books,
02:50:36.540
Maps of Meaning, The Architecture of Belief, or his newer bestseller, 12 Rules for Life,
02:50:40.900
An Antidote to Chaos. Both of these works delve much deeper into the topics covered in the Jordan
02:50:45.400
B. Peterson podcast. See jordanbpeterson.com for audio, ebook, and text links, or pick up the books
02:50:51.980
at your favorite bookseller. I hope you enjoyed this podcast. If you did, please leave a rating
02:50:56.540
at Apple Podcasts. I haven't decided what to play next week, so it'll be a surprise. Thanks for
02:51:02.580
listening. I'll talk to you next week. Follow me on my YouTube channel, Jordan B. Peterson,
02:51:08.720
on Twitter at Jordan B. Peterson, on Facebook at Dr. Jordan B. Peterson, and at Instagram at
02:51:15.700
jordan.b.peterson. Details on this show, access to my blog, information about my tour dates and other
02:51:23.640
events, and my list of recommended books can be found on my website, jordanbpeterson.com.
02:51:30.260
My online writing programs, designed to help people straighten out their pasts,
02:51:35.060
understand themselves in the present, and develop a sophisticated vision and strategy for the future,
02:51:40.120
can be found at selfauthoring.com. That's selfauthoring.com. From the Westwood One Podcast Network.