The Jordan B. Peterson Podcast - December 01, 2019


Struggle Between Chaos and Order


Episode Stats

Length

1 hour and 57 minutes

Words per Minute

160.63556

Word Count

18,801

Sentence Count

667

Misogynist Sentences

67

Hate Speech Sentences

50


Summary

In this episode, Dr. Jordan B. Peterson delivers a lecture recorded in Zurich, Switzerland on January 19, 2019. Dr. Peterson's lecture was recorded in the wake of his daughter's recent ankle replacement surgery, and was recorded while he was with her in the hospital in the Swiss city of Zukunst, where she was recovering from the procedure. In this lecture, he talks about his experience with the procedure, and how he and his daughter managed to get through it, as well as how he handled the aftermath of the surgery and the media's reaction to it. If you're struggling with anxiety, depression, or another mental health condition, or simply want to learn more about how to manage your mental health, then this lecture is for you! Subscribe to Daily Wire Plus to receive immediate access to all new episodes of the Daily Wire Podcast. Subscribe today using our podcast s promo code POWER10 for 10% off your first month with discount codes POWER10 and receive a FREE copy of his new e-course, 12 Rules for Life: The Struggle Between Chaos and Order, available for pre-sale on December 5th! Learn more about the course on the first day of pre-order! Click here to get a discount on the course. The course will launch on December 17th, with a 35% discount until Friday, December 6th. Check out the course, so you can get the course for as little as $99.99. of $99! You'll get access to the course and a free copy of the entire course, which includes a copy of The 12 Rules For Life: A Guide to the book, The Struggle between Chaos & Order by Jordan Peterson. and Order! by clicking here. Can't get enough? You won't want to miss it? You're not going to get more information about it anywhere else? Click here? Download the course? Subscribe here! Let me know what you think of it? Let us know what works best for you, and we'll be helping you decide what works for you? and what you're going to do with it! or if you're looking for a discount discount? or what you'd like to get the best version of the course that's going to be the best deal? ? Connect with me in the comments section below! Thanks, Mikayla Peterson, the author of the book?


Transcript

00:00:00.960 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.
00:00:06.480 Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.
00:00:12.740 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.
00:00:20.100 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.
00:00:27.420 He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.
00:00:35.360 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.
00:00:41.780 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.
00:00:47.460 Let this be the first step towards the brighter future you deserve.
00:00:57.420 Welcome to Season 2, Episode 37 of the Jordan B. Peterson Podcast.
00:01:02.140 I'm Mikayla Peterson, Dad's daughter and collaborator.
00:01:05.200 Today's episode is a 12 Rules for Life lecture, recorded in Zurich on January 19th, 2019.
00:01:12.000 I've named it The Struggle Between Chaos and Order.
00:01:14.760 This lecture was recorded when I had my ankle replacement re-replaced.
00:01:18.660 Dad came with me to Zurich to basically help cook.
00:01:21.760 This only meat diet doesn't make it particularly easy to stay in hospitals.
00:01:26.640 So he brought me steak and did work while I was morphined up in bed.
00:01:30.500 It wasn't that bad of a time, actually, and the surgeon has managed to fix my ankle.
00:01:35.100 As much as a replaced ankle can be fixed.
00:01:37.620 Hope you enjoy the lecture.
00:01:40.900 Exciting news.
00:01:42.140 Dad is launching his first e-course December 17th.
00:01:46.120 It's available for pre-sale currently for Cyber Monday.
00:01:48.940 A lot of people have been asking us for a more structured and condensed resource where
00:01:52.680 they can learn about personality without needing to spend 30 plus hours watching videos,
00:01:57.400 reading resources, etc.
00:01:59.240 So earlier this year, we recorded a new video series that will be packaged as an online course
00:02:03.900 with eight videos, supplementary materials, including lecture notes, additional reading
00:02:08.120 materials and resources, transcripts, a free license to the Understand Myself personality
00:02:12.660 assessment, and an exclusive discussion group.
00:02:15.580 All designed to give you an in-depth look at your personality.
00:02:18.940 This is my favorite topic in psychology, so far anyway.
00:02:22.440 It's worth checking out if you've been intending to learn about personality and want to do
00:02:26.180 it in a concise and structured format.
00:02:28.420 Go to jordanbpeterson.com slash personality.
00:02:32.240 If you're listening to this while our Cyber Monday promotion is going on, we're currently
00:02:36.020 offering a pre-sale of a 35% discount on the course until Friday, December 6th.
00:02:41.780 If you're interested, this is a great opportunity to get it at a lower price.
00:02:46.480 Hopefully you find it interesting.
00:02:48.060 I did.
00:02:49.000 I sat in all the lectures and fun fact, I've given every person I've dated dad's personality
00:02:54.640 test.
00:02:55.740 Weed out the fools early, right?
00:02:57.680 Check out the course at jordanbpeterson.com slash personality.
00:03:01.940 The Struggle Between Chaos and Order
00:03:07.040 A Jordan B. Peterson 12 Rules for Life Lecture
00:03:09.980 Thank you.
00:03:15.420 It's good to see that you outnumber the protesters.
00:03:28.080 It's very nice to be here in Zurich.
00:03:29.900 I'm here for a couple of reasons.
00:03:33.400 One reason, obviously, is to have the opportunity to speak to all of you.
00:03:38.640 But I'm also here, I was here because my daughter had surgery in Switzerland this week.
00:03:44.240 She had an ankle replacement when she was 16.
00:03:48.840 And it didn't work perfectly, although the mechanical joint that was put in worked very
00:03:53.780 well.
00:03:54.040 But her bone structure couldn't handle it exactly right.
00:03:56.720 And so she hasn't been as mobile as might be optimal over the last 10 years and in a
00:04:03.280 fair bit of pain.
00:04:04.260 And so she tracked down the gentleman, the physician who made the joint.
00:04:09.080 And he's Swiss and works just outside of Basel.
00:04:14.080 Basel?
00:04:16.580 Basel, yes.
00:04:20.180 How embarrassing.
00:04:21.260 And anyways, she had this joint replaced and fixed this week.
00:04:27.300 And that seemed to have gone very well.
00:04:28.840 So we're quite happy about the quality of Swiss engineering at the moment.
00:04:33.900 So yeah, no kidding.
00:04:41.000 So since I was coming here, I thought I would also take the opportunity to deliver this lecture
00:04:48.940 and see how that went.
00:04:50.740 And today, I talked to a couple of journalists.
00:04:54.980 So one from Die Welt, got that approximately right.
00:04:59.820 Jochen Wegner was the journalist.
00:05:03.480 And he asked me this annoying question.
00:05:07.300 And I didn't give a very good answer.
00:05:09.380 That's why it was annoying.
00:05:10.640 It was a good question.
00:05:11.880 But it was annoying because I didn't give a very good answer.
00:05:14.180 It's a really hard question.
00:05:16.560 And he said, and so I thought I would talk about that tonight.
00:05:19.300 Because it's dead relevant to the substructure of the book, 12 Rules for Life.
00:05:24.920 And it's a crucially important issue.
00:05:27.240 And it's very complicated.
00:05:28.680 And it's not like I understand it very well.
00:05:30.980 That's the thing.
00:05:31.720 It's so hard to grapple with.
00:05:34.980 And he said, in your book, you identify women as chaos and men as order.
00:05:41.960 And why do you do that?
00:05:43.820 And as I said, it was a difficult question.
00:05:47.960 It kind of took me aback.
00:05:49.040 Because it takes a long time to explain that.
00:05:51.980 And I've wrestled with it for a long time.
00:05:53.820 So I'm going to try to answer that question more intelligently.
00:05:57.260 That's what I'm going to try to do that for like 70 minutes.
00:05:59.500 And see if I can come to some more concise conceptualization of that.
00:06:04.940 So the first thing is that I don't think that that's my idea.
00:06:12.520 Like I think that that's my observation.
00:06:15.780 That that's how stories work.
00:06:18.020 Now I could be wrong.
00:06:19.260 It's highly probable.
00:06:20.540 But I have my reasons for thinking this way.
00:06:23.660 And so I don't want to convince you of them.
00:06:26.540 Because I'm actually not that interested in convincing people.
00:06:30.760 Well, I'm interested in figuring things out.
00:06:32.500 And if that people find the way that I figure things out convincing.
00:06:36.040 Well, that's all well and good.
00:06:37.160 But if they don't, well, that's fine too.
00:06:38.700 Because there's always the possibility.
00:06:40.400 In fact, the probability that my thinking has errors in it.
00:06:44.160 And I'm always trying to find out what those errors are.
00:06:46.100 You know, if you have a map.
00:06:47.860 Your thought structure is like a map.
00:06:51.020 And you want your map of the world to be accurate.
00:06:52.980 Because otherwise, when you use your map, you wander into a pit.
00:06:56.040 And unless you're, you know, inclined to wander into a pit.
00:07:00.440 Then it would be better if your map was as accurate as possible.
00:07:03.460 And so you should be trying to find out constantly where you're not so accurate in your mapping.
00:07:08.820 And that's a lot better than trying to convince people.
00:07:11.360 Or trying to convince yourself that you're right.
00:07:13.900 You know, you can convince yourself that you're right.
00:07:16.680 And walk right off the edge of the world.
00:07:18.480 And that's not that helpful.
00:07:20.260 So I'm trying to make my map better, you know.
00:07:23.260 And a tremendous amount of our cognitive structure is something approximating a map.
00:07:31.900 And the reason for that is we have to make our way in the world, right?
00:07:35.800 This is part of the tension between the religious viewpoint, let's say, and the scientific viewpoint.
00:07:40.940 Because the religious viewpoint, part of the dramatic viewpoint, part of the narrative viewpoint,
00:07:46.300 part of the literary viewpoint, it's all associated with stories.
00:07:49.200 It has to do with how you map out the world.
00:07:51.300 And how you make your way in the world.
00:07:52.560 And the scientific domain has to do with the nature of the objective world.
00:07:57.540 And, like, there's truth in both of those approaches.
00:08:00.740 And it isn't obvious how they interrelate.
00:08:03.180 It's also not obvious which truth is the more fundamental.
00:08:10.120 It's certainly the case that you have to contend with the objective world.
00:08:13.280 But it's also certainly the case that you have to make your way as a living creature through the world.
00:08:18.920 And that you need guidelines to do that.
00:08:21.020 And so, I'm interested in the structure of maps.
00:08:26.620 I'm interested in the structure of stories.
00:08:28.220 I think a story and a map are the same thing.
00:08:30.900 That a story is a kind of map.
00:08:32.920 And a story presents you with a compelling way of perceiving the world and acting in it.
00:08:40.280 Okay, and now, so, that doesn't seem to be too contentious, that idea.
00:08:45.840 Why else?
00:08:46.560 You wouldn't listen to a story if it wasn't compelling.
00:08:48.740 You wouldn't remember if it wasn't compelling.
00:08:50.460 We wouldn't tell each other stories if we weren't compelled by them.
00:08:54.460 We wouldn't be compelled by stories if they weren't useful.
00:08:57.340 Stories present heroes and adversaries in conflict.
00:09:03.540 We obviously imitate people in stories.
00:09:05.740 We tell stories about heroes and anti-heroes.
00:09:07.820 They're targets for emulation and imitation.
00:09:10.700 So, they're guides to existence.
00:09:13.940 That's what a story is.
00:09:15.220 And a story has a moral, which is the point of the story for your perception and action.
00:09:21.220 And so, that seems, I think that's solid, that set of ideas.
00:09:25.260 And a story isn't the same as a scientific description.
00:09:28.680 That's obvious.
00:09:29.480 If you go watch something like Sleeping Beauty, the Disney movie,
00:09:32.200 you don't think that's a scientific treatise.
00:09:34.160 You think it's something else.
00:09:36.320 You don't even think it's true, necessarily.
00:09:39.160 But you go watch it, and there must be some truth to it.
00:09:42.280 It must have some purchase on the world.
00:09:44.100 Because, well, unless you just think it's mindless entertainment.
00:09:46.900 But the question then is, well, why are you entertained in that mindless way?
00:09:50.840 Like, why does that mode of presentation of information grip you?
00:09:54.960 It doesn't really help solve the problem.
00:09:57.760 It's entertaining.
00:09:58.780 I would say the reason that it's entertaining to go see something like a movie
00:10:02.300 is because movies are, the story is so deep and so important
00:10:06.740 that you're actually biologically prepared to enjoy it.
00:10:10.520 It's actually an indication of its depth, the fact that it's entertaining, that it's gripping.
00:10:15.700 And I would say that the most gripping and memorable stories
00:10:19.060 are the ones that get retold and remembered.
00:10:22.180 And our ancient stories are like that.
00:10:24.040 They've been around forever.
00:10:25.800 Well, why?
00:10:27.620 Well, they grip us in some manner.
00:10:29.940 And so we need to understand them.
00:10:34.000 Well, perhaps we don't need to.
00:10:35.800 But it seems useful that we might make the effort to understand them.
00:10:41.100 And so I spent a long time trying to get to the bottom of stories.
00:10:45.140 Because I think stories are at the bottom of the way we think.
00:10:47.900 They're at the bottom of the way we act.
00:10:49.500 We're nested inside stories.
00:10:51.260 You know, even when you talk to someone about your life, you tend to turn it into a story.
00:10:57.160 And so stories are at the bottom.
00:11:01.220 Or they're close to the bottom.
00:11:03.560 And so what's it like down there at the bottom?
00:11:05.940 It's not, the story world isn't the same as the objective world.
00:11:09.800 It has its own characteristic structure.
00:11:14.700 It relies on metaphor, for example.
00:11:18.080 And science doesn't.
00:11:19.260 Science maybe does when you're generating hypotheses.
00:11:21.700 But you're trying to get away from metaphor.
00:11:23.360 You're trying to get to something that's clearer and more objective, whatever that means.
00:11:30.020 Story relies on metaphor.
00:11:32.940 What metaphors?
00:11:34.260 Well, they have to be metaphors you understand.
00:11:36.020 Because otherwise they're not good for anything.
00:11:37.680 So, what are the fundamental metaphors?
00:11:42.460 Alright, so.
00:11:44.620 I think the fundamental metaphors are something like chaos and order.
00:11:49.080 And the force that mediates between them.
00:11:52.060 That's the fundamental narrative structure.
00:11:54.740 And so we might take that apart a little bit.
00:11:56.580 The world's made out of chaos and order.
00:11:58.880 And so what does that mean?
00:12:00.540 It means the way you experience the world.
00:12:03.840 Right?
00:12:04.100 Each of us.
00:12:04.980 It's not really a description of the objective world.
00:12:07.220 It's a description of universal human experience.
00:12:10.360 And so, order.
00:12:11.560 How do you define order?
00:12:12.620 How do you know when you're in order?
00:12:13.900 It's easy.
00:12:14.900 It's not, actually.
00:12:15.760 It's very hard to figure this out.
00:12:16.960 But once you figure it out, it's easy.
00:12:19.180 Order is where you are when what you want is happening.
00:12:23.500 Okay, and that's a really precise definition.
00:12:25.100 I labored over that definition.
00:12:27.320 And it's, for really, for decades.
00:12:29.240 Even though it's so short.
00:12:30.640 Because order isn't what you expect, for example.
00:12:33.780 Which is, psychologists like to think that we predict the world.
00:12:36.700 And that we're trying to make what we expect happen.
00:12:41.420 Because that keeps us stable and calm.
00:12:43.420 You don't want the unexpected to emerge too dramatically.
00:12:46.480 It's like, fair enough.
00:12:47.280 But it isn't that you're running around trying to make the world turn out the way you expect.
00:12:50.720 It's that you're running around trying to make the world turn out the way you want it to turn out.
00:12:55.240 And that's a crucial difference.
00:12:56.720 Because the fact that you want something pulls motivation into the story, right?
00:13:01.720 It makes you more than just a cold, cognitive calculator.
00:13:04.980 It says, well, you're a living thing.
00:13:06.380 There's things you desire and value.
00:13:08.920 And you're trying to make them manifest themselves in the world.
00:13:11.280 And so, how do you know when you're in order?
00:13:12.720 It's like, you act and what you want happens.
00:13:16.340 That doesn't mean you're right.
00:13:17.600 Who knows if you're right?
00:13:19.880 That's a whole different issue.
00:13:22.120 But it means that you're in the domain of order.
00:13:26.380 And how do you know that?
00:13:27.680 Well, here's one way.
00:13:29.020 You're not terrified.
00:13:31.220 Right?
00:13:31.500 You're not anxious.
00:13:32.840 And why not?
00:13:34.160 Well, it's because apparently things are under control.
00:13:38.800 The fact that you're getting what you want indicates that it's the definition of being under control.
00:13:44.780 You know, like if you're talking to someone, you're having a conversation with them.
00:13:48.320 The conversation's going in an engaging manner.
00:13:50.920 It's flowing.
00:13:51.760 It's like, you're not anxious and terrified about that.
00:13:53.700 Because it's working.
00:13:54.720 If you're at a party and you tell a joke and it falls flat.
00:13:57.860 You know, and everyone's embarrassed.
00:13:59.280 It's like, well, then you'll, if you're not completely psychopathic.
00:14:02.840 You'll be embarrassed as well.
00:14:04.360 And you'll feel, I made some mistake.
00:14:06.020 I don't know where I am.
00:14:07.720 My map is wrong.
00:14:09.620 And then anxiety moves up to grip you and freeze you.
00:14:13.020 Because you're not where you thought you were.
00:14:14.960 You're not in order.
00:14:17.120 Well, where are you when you're not in order?
00:14:18.800 Well, you're in chaos.
00:14:20.600 It's whatever is antithetical to order.
00:14:22.960 And that's where all hell breaks loose.
00:14:25.040 That's chaos.
00:14:26.060 You know?
00:14:26.340 And those are real domains.
00:14:28.280 And it's really useful to know about them.
00:14:29.940 Because you need to know whether you're in order or whether you're in chaos.
00:14:34.460 You need to know, for example, that being in chaos is, like, that's a, what would you call it?
00:14:41.140 That's a, that's a canonical human experience to be in chaos.
00:14:46.620 When you don't get the promotion at work that you've been working on.
00:14:50.120 And you're disappointed and frustrated and things fall apart on you.
00:14:53.120 That's chaos.
00:14:54.020 You know?
00:14:54.460 When someone you love betrays you, that's chaos.
00:14:58.000 When you betray yourself, that's chaos.
00:14:59.920 You know, if there's an earthquake or a flood or a revolution or a riot, that's all chaos.
00:15:06.160 That's a, that's an existential place.
00:15:08.960 And we move between order and chaos constantly in our lives.
00:15:12.860 Hopefully, not catastrophically.
00:15:17.020 And so, so chaos is where you are when what you want is not happening.
00:15:22.720 And then that can happen at different levels, you know?
00:15:24.820 It's like, you can go home in the evening and, and you don't get a warm welcome from your wife.
00:15:30.720 You know, maybe you were hoping for that.
00:15:32.280 And, well, that's a little chaos.
00:15:33.780 It makes you a little anxious.
00:15:34.840 But that's a whole different, that's a whole different than a divorce announcement.
00:15:39.080 Or to come home and find your partner making love with someone else.
00:15:43.880 That's a real catastrophic and cataclysmic descent.
00:15:47.120 Assuming that you wanted the relationship to be maintained.
00:15:49.380 And, you know, maybe, maybe there's a certain amount of, of, of, what would you call it?
00:15:54.720 Self-satisfaction at discovering that if you didn't like the relationship to begin with.
00:15:59.220 But, you know, you know, well, people are complicated, you know?
00:16:03.020 So, and you never know, you might have driven her to it.
00:16:06.200 Or she might have driven you to it.
00:16:07.640 Who, who knows?
00:16:08.520 Because we're certainly capable of doing those sorts of things.
00:16:10.720 Just for the joy of having the martyrdom.
00:16:13.180 And, you know, so, the great stories talk about chaos and order.
00:16:20.920 You know, they talk about the movement between those two.
00:16:23.320 Even more importantly.
00:16:24.500 So, the story of Exodus, for example.
00:16:26.840 Moses.
00:16:28.120 The story of Moses and Exodus.
00:16:29.860 Everyone, virtually everyone knows that story.
00:16:31.640 The order is Egypt.
00:16:33.180 Initially, that's a tyranny.
00:16:34.480 Because order can be tyrannical.
00:16:35.860 There can be too much of it.
00:16:38.100 And so, the Israelites escape from, from, from, from Egypt.
00:16:42.440 They escape from the tyranny.
00:16:43.660 And then what happens?
00:16:44.580 It's like, well, you escape from tyranny and everything's good.
00:16:46.700 It's like, no.
00:16:48.020 That isn't how it works at all.
00:16:49.480 You escape from tyranny.
00:16:50.940 That could be the tyranny of your own thoughts, right?
00:16:53.440 That could be the tyranny of your marriage.
00:16:55.060 It could be the tyranny of your previous job.
00:16:57.340 You escape from it.
00:16:58.320 You think, well, now my problem's solved.
00:17:00.220 It's like, no, it's not.
00:17:01.140 It's like 40 years in the damn desert for you.
00:17:03.820 Because you escape from, you escape from pathological order at your peril.
00:17:09.480 Bang.
00:17:10.160 Chaos.
00:17:11.460 And everything falls apart in chaos.
00:17:13.440 That's why the Israelites worship false idols in the desert.
00:17:17.220 They're trying to orient themselves again.
00:17:19.200 They're chasing after new values.
00:17:20.980 They don't know what to do.
00:17:23.020 And then something emerges to recreate order and a new order emerges.
00:17:28.960 And that's the story.
00:17:29.860 That's the human story.
00:17:30.760 It's order, collapse, chaos, the underworld, reconstitution, new order.
00:17:37.980 And you might say, well, is the world order or is it chaos?
00:17:41.600 And say, well, it's both.
00:17:42.620 But it's one other thing, too.
00:17:43.860 It's the ability to make the movement between those states.
00:17:48.800 And that's the third thing.
00:17:50.300 And that's so important to know.
00:17:51.740 Because you might think, you might be tempted to think that you're order.
00:17:55.560 And to identify with that.
00:17:57.680 You know, like the radical nationalists do that.
00:17:59.720 The identity politics types do that.
00:18:01.720 It's like, here's my identity.
00:18:03.840 Here's my order.
00:18:05.260 That's me.
00:18:06.580 It's like, well, no, it's not.
00:18:08.260 It's not you because you're chaos, too.
00:18:10.540 Or at least your experience is.
00:18:12.260 But then you're not just chaos, either.
00:18:15.460 And that's a good thing because that's intolerable, right?
00:18:17.760 It's, you can't, you can't live on a non-stop diet of the unexpected and unpredictable.
00:18:23.400 Especially if it's involuntary.
00:18:24.680 It's just, it's deadly.
00:18:26.300 It just burns you to a frazzle.
00:18:28.380 You can't manage it physiologically.
00:18:31.580 You might feel that your chaos and everything else is, too.
00:18:33.960 But that's no good.
00:18:34.700 That's nihilism and despair and hopelessness and frustration and disappointment and resentment
00:18:39.160 and hatred and anger.
00:18:41.000 And it's like, that's a mess, man.
00:18:43.680 And so you don't want to be that, either.
00:18:45.560 And, you know, but you can be the thing that moves between those states and that transcends
00:18:49.800 them, you know?
00:18:50.440 And part of the idea, the symbolic idea, for example, that's embedded in the idea of the
00:18:55.240 death and resurrection is exactly that.
00:18:57.580 Is that you're the thing that can dissolve and reconstitute.
00:19:02.120 And that's the crucial thing you need to know.
00:19:04.420 That you can ride out those movements between those different states.
00:19:09.060 I don't know if there's anything more important you can know than that, except maybe this.
00:19:12.680 Is that that's also, that participating in that movement, especially voluntarily, that's
00:19:20.300 associated with the intrinsic sense of meaning.
00:19:23.660 That's what meaning, that's what meaning guides you to.
00:19:27.600 If it's functioning, if you're functioning honestly and the instinct for meaning is working,
00:19:33.940 it puts you there.
00:19:35.740 It makes you that thing that can make that transition.
00:19:37.780 And hopefully it's a journey like this, but it's upward, you know?
00:19:43.020 Order, catastrophe, reconstitution, but at a higher level of order, right?
00:19:48.280 You learn from your mistake.
00:19:50.420 And so when you put yourself back together, you're more together than you were.
00:19:53.940 It's not inevitable that it'll happen.
00:19:55.880 You can make a mistake and never recover.
00:19:57.680 You're just done.
00:19:58.800 Because the chaos is real and it can be deadly.
00:20:01.160 It's no joke.
00:20:01.960 It's nothing to embark on lightly, but you know, your life is punctuated by painful bouts
00:20:09.220 of learning.
00:20:10.300 Let's put it that way.
00:20:11.680 You can be almost certain that you've learned something worthwhile if it destroyed and reconstituted
00:20:20.220 part of you.
00:20:21.500 It's partly why people are resistant to learning, because who wants to go through that?
00:20:25.460 But storing up the catastrophes for the future as an alternative, refusing to change when
00:20:32.580 anything happens, well, that just means that one day things will collapse and you will not
00:20:37.560 recover.
00:20:38.480 Better to keep yourself up to date with the little deaths and rebirths that you need on
00:20:43.240 a constant basis.
00:20:45.700 Chaos and order.
00:20:46.920 Well, how do you represent those?
00:20:48.420 Well, you can't just tell a story about chaos and order.
00:20:51.420 I mean, it's hard even to just explain it.
00:20:53.260 And it's not, you need to represent it somehow.
00:21:00.060 And the thing is, we needed to represent this.
00:21:02.280 I mean, us as human beings, we needed to represent this in some sense long before we figured it
00:21:06.460 out.
00:21:06.800 Like what I just told you is an articulated representation.
00:21:10.800 It took me a very long time to develop that representation.
00:21:13.280 And then it took, and I've been building on the ideas of many, many other people.
00:21:17.780 And these ideas have been developing for thousands of years.
00:21:20.360 And so it's not like this is an easy thing to articulate.
00:21:23.040 It's very difficult.
00:21:24.280 And there are pro-droma, dramatic or artistic pro-droma to this set of ideas.
00:21:30.960 It's partly what artists do, but it's what storytellers and dramatists do.
00:21:34.460 They dramatize the world and they abstract out the crucial elements and they present them
00:21:38.940 in the form of personalities.
00:21:42.820 That would be a good way of thinking about it.
00:21:44.740 And it's because we tend to, we tend to experience reality as if it's characterized by personalities.
00:21:55.780 And I think that's because most, we're social primates for crying out loud.
00:22:01.740 Most of what we have interacted with throughout our evolutionary history are other social primates.
00:22:07.600 Like, the primary reality for human beings is actually personalities.
00:22:13.480 At least to the degree that our primary reality is ourselves and other people.
00:22:17.940 That's shaped our cognitive architecture.
00:22:19.740 We tend to look at the world as if it's personalities.
00:22:21.720 And so, chaos and order manifest themselves to us in personified form.
00:22:27.420 It's not like they're interpreted that way.
00:22:29.220 It's not like we know what chaos and order are and we attribute personalities to them.
00:22:33.740 It's that they reveal us, they reveal themselves to us through the metaphor of personality.
00:22:42.180 Okay, so, let me give you some examples.
00:22:47.820 I've spent a lot of time unpacking three fundamental stories.
00:22:52.820 More than that, but these are the three that I think I've got, delved most deeply into.
00:22:58.040 One of them is creation myth from ancient Egypt.
00:23:00.980 One of them is a creation myth from ancient Mesopotamia.
00:23:03.940 These are foundational stories, right?
00:23:06.000 They oriented cultures for thousands of years.
00:23:09.680 Unbelievably powerful stories.
00:23:10.920 And they've had a determining effect on the fundamental narratives that guide us.
00:23:16.600 So, they're not trivial stories.
00:23:18.460 At least, they're no more trivial, let's say, than our culture.
00:23:22.940 And then the story in Genesis as well, which is a variant of the Mesopotamian story in particular.
00:23:29.820 Or a very good enough idea.
00:23:34.600 So, in Mesopotamia, for example, in ancient Mesopotamia,
00:23:38.000 there were two fundamental forces at work at the beginning of time.
00:23:41.680 One was characterized as Tiamat, and one was characterized as Apsu.
00:23:45.420 And Tiamat was the goddess of salt water.
00:23:48.840 Tears and chaos.
00:23:50.400 And she was often represented as something approximating a predatory reptile.
00:23:55.760 So, now, why?
00:23:57.860 Why that?
00:23:59.320 Well, you're in order and things are going well, right?
00:24:07.980 Let's say you're out for a stroll in a park.
00:24:10.900 And it's a sunny day.
00:24:12.160 And everything is working out for you just nicely.
00:24:14.900 Maybe you're holding hands with someone you love.
00:24:16.440 And you think, oh, isn't life wonderful?
00:24:18.520 And this doesn't necessarily happen in Switzerland.
00:24:21.740 But it happens sometimes in Canada.
00:24:23.240 Um, how about a grizzly bear appears?
00:24:27.760 And, you know, you have bears here.
00:24:30.000 But they're little, cuddly bears.
00:24:32.580 600 pounds, you know, 700 pounds.
00:24:35.300 A grizzly bear is like 2,000 pounds.
00:24:37.600 And it is the most powerful predator.
00:24:40.400 So, like, if you put a grizzly bear in a cage with tigers,
00:24:44.080 which they did in the late 1800s in North America,
00:24:46.860 the grizzly bear just kills the tigers.
00:24:48.360 That's that.
00:24:49.000 And it kills lions.
00:24:49.900 It's like you don't, no other predator can withstand a grizzly bear.
00:24:53.920 And so, if a grizzly bear appears in your path,
00:24:56.920 you are not in order.
00:24:59.300 And your map, right?
00:25:01.760 You all think that's funny.
00:25:03.300 It's like, yeah.
00:25:04.800 Because, you know, that's definitely evidence of error.
00:25:08.800 You thought you were one place,
00:25:10.860 and you're somewhere completely different.
00:25:13.300 Especially if the grizzly bear is there,
00:25:15.720 and her cubs are there.
00:25:17.320 That's really not a good situation.
00:25:22.740 So, what's the worst error you can make?
00:25:25.600 How about accidental encounter with a carnivorous predator?
00:25:29.800 How would that be?
00:25:31.360 How about that as a symbolic representation of being off the path?
00:25:35.260 You imagine our archaic ancestors huddled around the fire.
00:25:39.700 Here's the story.
00:25:41.000 You know, there was this predatory cat that was discovered a while back.
00:25:44.160 It's been extinct for a very long period of time.
00:25:46.860 And it had two very large teeth on the top,
00:25:49.600 and one very large tooth on the bottom.
00:25:52.300 And it turned out that its jaw size
00:25:55.340 was exactly the size of an ancestral human skull.
00:26:00.900 Right.
00:26:01.340 So, it would put two teeth here,
00:26:03.040 and one here.
00:26:04.960 Right.
00:26:05.300 And this, and like we've been preyed upon by terrible things forever.
00:26:11.680 Millions of years, you know.
00:26:13.160 Long enough so that the image of the predator,
00:26:18.620 especially the reptilian predator,
00:26:20.200 is burned deep into our psyche.
00:26:22.660 You know, human beings are prepared to be afraid of snakes, for example.
00:26:26.220 You can teach fear to people,
00:26:28.000 teach fear of snakes to people very rapidly.
00:26:30.180 That was, that was the initial hypothesis.
00:26:32.440 But the newer data indicates
00:26:34.140 it's not that you're prepared to be afraid of snakes.
00:26:36.420 You're just afraid of snakes.
00:26:38.320 And some people, you can get over it,
00:26:40.420 but it's there.
00:26:41.360 It's instinctual.
00:26:42.540 And it's also the same with chimpanzees, by the way.
00:26:45.240 If a chimpanzee's never seen a snake,
00:26:47.360 if you have like a little cage full of chim,
00:26:49.620 big cage full of chimpanzees,
00:26:51.460 and you bring in a snake,
00:26:53.320 they hit the ceiling,
00:26:54.380 and then they look at the snake.
00:26:55.980 But they're not happy.
00:26:57.140 They're enthralled, but they're not happy.
00:27:00.220 And they even have a specific snake cry.
00:27:02.260 So if chimps encounter a snake in the wild,
00:27:04.260 they'll make the cry.
00:27:05.720 And other chimps will come and look at the snake,
00:27:07.320 assuming, you know, it's an impressive sort of snake.
00:27:09.540 They'll sit there and look at it, gaze at it.
00:27:11.420 They're transfixed by it.
00:27:13.420 It's like,
00:27:15.420 well, so why would chaos be represented by a predator?
00:27:19.940 Well, it's because if you encounter a predator,
00:27:21.840 you are definitely in chaos.
00:27:25.220 And so that's the symbolic representation.
00:27:26.760 Now,
00:27:28.360 this goddess, Tiamat,
00:27:31.100 the goddess of chaos.
00:27:38.640 Another question.
00:27:41.120 Where does order come from?
00:27:44.680 Well, it comes from chaos.
00:27:46.960 So what does that mean?
00:27:48.560 Well,
00:27:49.800 you have to learn things, right?
00:27:52.360 When you don't know anything,
00:27:55.160 you aren't getting what you want
00:27:56.380 because you don't know what to do.
00:27:57.760 If you're very socially awkward
00:27:58.980 and you go to a party
00:27:59.760 and you don't know what to do,
00:28:00.680 you don't get what you want.
00:28:01.680 It's a chaotic situation.
00:28:03.540 And so what do you have to do to fix that?
00:28:05.880 You have to face the chaos
00:28:08.360 and you have to turn it into order.
00:28:10.200 You have to learn how to manage the chaos
00:28:13.200 so that you now get what you want.
00:28:15.840 So what that means is that order emerges out of chaos.
00:28:20.520 Okay?
00:28:20.720 So that's the idea.
00:28:21.760 And it's a universal truth
00:28:24.360 that order emerges out of chaos.
00:28:26.220 And it's a universal truth
00:28:27.420 that you partake in that process.
00:28:30.000 That's what you do.
00:28:31.580 It's your fundamental mode of being in the world
00:28:38.680 is to act such that you make new order emerge from chaos.
00:28:44.980 Sometimes you do the reverse.
00:28:46.380 Sometimes you tear down old order
00:28:47.940 so new chaos can emerge and be rebuilt.
00:28:50.020 But we'll leave that aside for a moment.
00:28:51.900 That's another variant of the fundamental story.
00:28:54.340 Order comes from chaos.
00:28:56.220 Tiamat is the fundamental goddess.
00:28:57.880 She has a husband, Apsu.
00:28:59.240 He's the goddess of fresh.
00:29:00.920 He's the god of fresh water.
00:29:02.500 And the idea is that
00:29:04.200 the intermingling of the two
00:29:08.940 constitutes the original act of creation.
00:29:15.160 All right.
00:29:15.720 So, why is that the case?
00:29:22.260 You encounter chaos and you make order.
00:29:26.800 And all that means is that
00:29:28.320 you learn new things
00:29:29.440 by encountering what's new.
00:29:31.080 And then maybe it means
00:29:31.860 that you learn new things best
00:29:33.400 by voluntarily encountering what's new.
00:29:35.780 And then maybe it means
00:29:36.640 that you learn new deep things
00:29:38.800 by voluntarily encountering
00:29:40.480 what's truly chaotic and new, right?
00:29:42.740 So, there's a relationship
00:29:43.920 between how much chaos
00:29:45.180 you're willing to contend with
00:29:46.480 and how much new order
00:29:47.860 you can conceivably produce.
00:29:49.460 But it's a risky game
00:29:50.800 because you're dealing with
00:29:52.920 things that are truly unknown.
00:29:54.660 You're dealing with things
00:29:55.340 that are genuinely outside
00:29:56.500 of your ken.
00:29:58.440 And if you make a mistake,
00:29:59.660 well, then you end up
00:30:01.000 somewhere dangerous.
00:30:05.180 The Mesopotamians posited that
00:30:07.400 the original act of creation
00:30:09.240 was a consequence
00:30:10.160 of the intermingling
00:30:11.380 of Apsu and Tiamat,
00:30:13.240 the intermingling of chaos and order.
00:30:15.360 Okay.
00:30:15.820 So, when you learn something new,
00:30:19.840 you're not a blank slate
00:30:21.220 when you encounter it, right?
00:30:22.360 Like, when you meet someone new,
00:30:24.380 and maybe you're trying
00:30:25.040 to make a relationship with them,
00:30:26.660 you use all the information
00:30:28.420 that you have
00:30:28.980 about previous relationships, right?
00:30:31.220 You take the order
00:30:32.260 that you've already established,
00:30:34.100 and you use it to structure
00:30:36.840 the new situation
00:30:38.560 that you're encountering.
00:30:41.980 And so, and then maybe
00:30:43.660 something new can come out of that.
00:30:46.380 You know, like,
00:30:47.000 you're reading a book,
00:30:48.380 and you're learning new things,
00:30:49.640 but you're using all the knowledge
00:30:52.140 that you have
00:30:53.420 as a literary creature,
00:30:54.960 as a literate creature,
00:30:55.920 to do that.
00:30:56.960 And so, in the encounter with chaos,
00:30:59.720 there's always order at work.
00:31:01.460 There's always order at work.
00:31:02.880 And so, that's that Mesopotamian idea,
00:31:04.780 is that new things emerge
00:31:06.140 because of the interplay
00:31:07.140 between order and chaos.
00:31:09.240 All right.
00:31:09.700 And the chaos, as I said,
00:31:11.580 is represented by this dragon,
00:31:13.840 this feminine dragon,
00:31:15.560 and we haven't got
00:31:16.220 to the feminine part yet,
00:31:17.560 because it's hard to get there,
00:31:19.900 and this orderly structure,
00:31:22.560 Apsu.
00:31:24.780 Okay.
00:31:27.200 That's one example.
00:31:28.480 So, that's one example
00:31:29.500 of the metaphor.
00:31:31.380 Feminine, masculine,
00:31:32.620 used as representation
00:31:33.520 of chaos and order.
00:31:34.780 Here's another one.
00:31:35.680 There's an Egyptian story.
00:31:37.360 I'll run through it quickly.
00:31:38.420 It's the story of Osiris
00:31:39.680 and Set and Isis and Horus.
00:31:42.800 It's a great story.
00:31:44.360 And so, here's the story
00:31:45.520 in brief form.
00:31:47.560 Osiris is a god,
00:31:50.740 but he's also the pharaoh
00:31:51.960 at the same time.
00:31:52.940 So, you can think about him
00:31:53.620 as the spirit of the pharaoh
00:31:54.960 in some sense.
00:31:56.180 You could even think about him
00:31:57.240 as the concept of king or emperor.
00:32:00.240 You know, you can have
00:32:01.180 many kings in succession,
00:32:02.600 but they're all the king.
00:32:04.160 And so, the king is an abstraction
00:32:05.620 of what's common
00:32:07.020 across the set of kings.
00:32:08.460 And Osiris is an abstraction
00:32:10.420 of what's common
00:32:11.300 across the set of pharaohs,
00:32:12.900 let's say.
00:32:13.620 And it's part of the Egyptians'
00:32:15.500 attempt,
00:32:15.880 the ancient Egyptians' attempt,
00:32:17.440 our attempt,
00:32:18.460 to understand
00:32:19.200 what constituted
00:32:21.700 genuine sovereignty,
00:32:23.340 genuine authority.
00:32:24.540 Not power,
00:32:25.320 but authority,
00:32:26.760 competence, authority,
00:32:28.000 and the foundation
00:32:28.860 of the state.
00:32:30.100 How should the state
00:32:31.380 be founded?
00:32:32.720 Osiris is the answer
00:32:33.740 to that.
00:32:34.180 Now, Osiris
00:32:35.240 was a great king
00:32:37.460 slash god
00:32:38.380 when he was young.
00:32:39.660 And he established
00:32:40.380 the Egyptian state.
00:32:41.320 He wrested it from chaos,
00:32:43.000 let's say.
00:32:43.360 Now he's old,
00:32:44.740 so the story goes.
00:32:46.080 And he's got all the problems
00:32:47.200 that something old has.
00:32:48.420 He's kind of out of date,
00:32:50.040 he's kind of anachronistic,
00:32:51.820 but even more importantly,
00:32:53.620 he's willfully blind.
00:32:55.720 He refuses to see.
00:32:57.700 And that's worse
00:32:58.500 than just being old.
00:32:59.700 And so,
00:32:59.960 what's the idea?
00:33:00.680 The idea there
00:33:01.620 is that structures of order,
00:33:03.220 represented by Osiris,
00:33:04.700 have two fundamental flaws.
00:33:06.400 One is they age.
00:33:08.540 What you know
00:33:09.060 is always slightly out of date.
00:33:10.660 Your culture's always
00:33:11.660 is a construction of the past.
00:33:13.480 So it's not,
00:33:14.240 what do they say
00:33:14.740 about the military?
00:33:15.600 100% prepared
00:33:16.920 to fight the last war.
00:33:19.240 Right.
00:33:19.740 And that's sort of
00:33:20.460 the situation
00:33:21.040 that we're always in.
00:33:25.660 But the willfully blind part,
00:33:27.200 that's even worse.
00:33:28.240 It's like,
00:33:28.680 you could know,
00:33:30.080 but you refuse to engage.
00:33:32.100 And that's a deadly sin.
00:33:33.900 It's a worldwide trope
00:33:38.800 of mythology
00:33:39.560 that the proclivity
00:33:42.100 to turn a blind eye
00:33:43.520 brings down
00:33:44.900 the reign of destruction.
00:33:47.020 That's why,
00:33:47.560 for example,
00:33:48.020 in the story of Noah,
00:33:49.280 when everything is flooded,
00:33:50.820 that's the return of chaos,
00:33:52.480 it's because of
00:33:53.480 the sins of men.
00:33:55.100 It's their inability
00:33:56.120 to aim and hit the target.
00:33:57.820 It's willful blindness
00:33:59.060 brings things down around us.
00:34:01.660 So does entropy.
00:34:02.440 So does age.
00:34:03.260 But it's sped along by that.
00:34:05.000 Anyhow,
00:34:05.740 Osiris has a brother,
00:34:07.880 set.
00:34:09.040 And set,
00:34:10.180 that's the setting sun.
00:34:11.860 It's the force
00:34:12.500 that devours consciousness
00:34:13.720 at night.
00:34:14.860 It's everything dark
00:34:16.540 and corrupt.
00:34:18.140 And set,
00:34:18.720 the name set,
00:34:19.400 becomes Satan
00:34:20.100 through the Egyptian,
00:34:21.480 the Coptic Christians.
00:34:23.540 So our modern conception
00:34:26.380 of the,
00:34:27.600 what would you call it,
00:34:28.680 transcendent personality
00:34:29.800 of evil
00:34:30.320 is emerged
00:34:31.560 at least in part
00:34:32.300 from this underlying
00:34:33.420 Egyptian mythology.
00:34:36.720 Osiris has a brother,
00:34:38.440 set.
00:34:39.040 What does it mean?
00:34:40.140 Well,
00:34:40.320 it means that the kingdom
00:34:41.180 is always threatened
00:34:41.960 by some malevolent force.
00:34:44.660 Always.
00:34:46.140 And I think that's,
00:34:47.060 it's so,
00:34:47.460 it's so useful
00:34:48.520 to know that,
00:34:49.400 right?
00:34:49.640 To know that existentially
00:34:51.060 is that,
00:34:51.960 well,
00:34:52.120 you have a structure,
00:34:52.960 whatever it is,
00:34:53.680 it has an evil twin
00:34:54.840 and you have to keep
00:34:55.720 an eye on that thing
00:34:56.860 because the evil twin
00:34:58.060 can always dominate.
00:34:59.020 You know,
00:34:59.640 this fear
00:35:00.860 that's emerged
00:35:01.560 of the patriarchy,
00:35:03.020 let's say,
00:35:03.460 the oppressive patriarchy,
00:35:04.580 is a recasting
00:35:05.440 of the same story
00:35:06.820 except there's no Osiris,
00:35:08.440 there's just set.
00:35:09.660 There's just evil
00:35:10.520 and tyranny.
00:35:11.660 And people can relate
00:35:12.460 to that
00:35:12.820 because structures
00:35:13.680 are tyrannical.
00:35:15.280 And that's the pathology
00:35:16.360 of order,
00:35:17.020 is the tyranny
00:35:17.800 of structure.
00:35:18.480 That's the pathology
00:35:19.260 of order.
00:35:19.560 Or anyways,
00:35:21.380 Osiris doesn't,
00:35:23.060 isn't willing
00:35:23.800 to comprehend
00:35:25.220 the depth
00:35:26.060 of his brother's
00:35:27.180 malevolence.
00:35:28.460 And he ignores him.
00:35:30.040 And so one day,
00:35:32.740 Osiris sets,
00:35:34.460 chops Osiris up
00:35:35.420 and distributes
00:35:36.780 his pieces
00:35:37.220 all around Egypt.
00:35:38.480 You can't kill him
00:35:39.400 because he's a god,
00:35:40.200 but you can make it
00:35:40.840 damn difficult
00:35:41.560 for him to get
00:35:42.240 his act together.
00:35:43.640 And that's exactly
00:35:44.400 what,
00:35:45.040 it's interesting,
00:35:45.760 I use that metaphor
00:35:46.480 on purpose,
00:35:47.100 to get your act together.
00:35:48.660 You know?
00:35:48.900 Because it draws
00:35:50.280 on the same
00:35:50.880 metaphorical idea.
00:35:51.960 To get your act together
00:35:52.860 means that you're
00:35:53.540 scattered into
00:35:54.320 your constituent parts.
00:35:55.700 And maybe it's because
00:35:56.380 you've been laid low
00:35:57.760 by chaos and malevolence.
00:35:59.920 You no longer
00:36:00.400 have your act together.
00:36:01.360 You have to gather
00:36:02.040 up your pieces.
00:36:03.020 You have to put yourself
00:36:04.100 back together.
00:36:05.240 Well, that's the condition
00:36:06.320 of Osiris.
00:36:07.440 Scattered throughout
00:36:08.360 the kingdom,
00:36:10.940 set the rules.
00:36:12.120 Many of you
00:36:12.880 have seen the Disney movie
00:36:14.280 The Lion King.
00:36:15.740 It's the same story.
00:36:17.580 You know,
00:36:17.800 you have the king,
00:36:18.900 Mufasa.
00:36:19.500 He has an evil brother.
00:36:20.440 He doesn't pay enough
00:36:21.080 attention to him.
00:36:22.240 And his evil brother
00:36:23.080 kills him.
00:36:24.460 And everyone understands
00:36:25.480 that story.
00:36:26.140 It makes perfect sense.
00:36:27.840 And so I'm telling you
00:36:28.760 that just to show you
00:36:29.440 how these ideas
00:36:31.080 echo across time.
00:36:32.560 You know?
00:36:32.740 And that they're part
00:36:33.380 of the way that we
00:36:34.040 look at the world.
00:36:37.100 Osiris falls apart.
00:36:38.440 Seth rules.
00:36:39.260 That's not good.
00:36:40.720 That's not good.
00:36:41.740 It means the tyrant
00:36:42.600 has control.
00:36:44.060 What happens?
00:36:45.420 Third character appears.
00:36:46.820 Isis.
00:36:47.900 Female.
00:36:48.960 Queen of the underworld.
00:36:52.260 Chaos.
00:36:53.280 Why chaos?
00:36:54.220 Well, because chaos
00:36:55.020 emerges when things
00:36:55.940 fall apart.
00:36:57.340 By definition.
00:36:58.700 It's personified
00:36:59.600 in the Egyptian story
00:37:00.980 by Isis.
00:37:01.680 Queen of the underworld.
00:37:02.740 She's also the spirit
00:37:03.720 of renewal, right?
00:37:05.260 And that's part of the hint
00:37:06.420 about why chaos
00:37:07.280 is feminine.
00:37:08.320 Because new things
00:37:09.520 emerge out of chaos.
00:37:10.740 Well, what's the fundamental
00:37:12.820 criteria of femininity?
00:37:15.580 Is that new things
00:37:17.040 emerge from the feminine.
00:37:19.460 Right?
00:37:19.740 It's the definition
00:37:21.220 of the feminine
00:37:22.120 that new forms
00:37:23.360 emerge from it.
00:37:24.620 You know,
00:37:25.120 when people were critiquing
00:37:26.500 12 rules for life,
00:37:28.660 said, well,
00:37:29.120 you associate women
00:37:30.300 with chaos
00:37:30.800 and men with order.
00:37:31.660 It's like, no.
00:37:32.820 It's femininity
00:37:34.000 with chaos
00:37:34.620 and masculinity
00:37:35.340 with order.
00:37:36.020 That's not the same thing.
00:37:37.260 And chaos
00:37:37.880 isn't all bad.
00:37:39.860 It's the antidote
00:37:41.200 to tyranny,
00:37:41.940 for example.
00:37:43.140 And order isn't all good
00:37:44.200 because it can degenerate
00:37:45.260 into tyranny.
00:37:45.860 So there's nothing
00:37:46.420 pejorative
00:37:47.820 about the metaphorical
00:37:49.360 identification.
00:37:50.140 It's just a matter of
00:37:50.940 understanding
00:37:52.920 the structure
00:37:53.500 of the world.
00:37:57.700 Osiris falls apart.
00:37:58.840 Isis appears.
00:38:00.640 Why is that?
00:38:01.320 Well, it's because
00:38:01.640 the queen of the underworld
00:38:02.580 always appears
00:38:03.260 when things fall apart.
00:38:05.300 That's where you are
00:38:06.520 when things fall apart.
00:38:07.600 This is so useful to know.
00:38:09.540 Things fell apart.
00:38:10.720 Well, where am I?
00:38:12.040 You're in the underworld.
00:38:13.420 That's the mythological idea.
00:38:15.100 What do you do
00:38:16.060 in the underworld?
00:38:16.760 You actually need
00:38:17.360 to know that
00:38:18.160 because you're going
00:38:19.180 to be in the underworld.
00:38:20.160 It's like,
00:38:20.560 things are going
00:38:21.100 to fall apart on you.
00:38:22.400 It's like, okay,
00:38:23.340 what, do you just die
00:38:24.340 when that happens?
00:38:25.260 You're done?
00:38:26.080 It's like, no,
00:38:26.740 you better know
00:38:27.200 how to orient yourself there.
00:38:31.440 Isis appears on the scene.
00:38:34.000 She searches all over Egypt
00:38:35.340 for Osiris' missing parts
00:38:37.100 and she finds this phallus
00:38:38.440 and she makes herself
00:38:39.740 pregnant with it.
00:38:41.260 What does it mean?
00:38:42.740 Well, you know what it means.
00:38:45.740 You know what it means.
00:38:46.840 It's, your life is going on,
00:38:50.000 along and something
00:38:50.760 knocks you for a loop
00:38:51.880 and maybe it's malevolence, right?
00:38:53.800 Maybe you're betrayed
00:38:54.700 by someone
00:38:55.260 because that's harsh.
00:38:57.660 You know, it could be
00:38:58.340 maybe you get cancer
00:38:59.260 or maybe you get
00:39:00.160 some other illness
00:39:00.780 or your career falls apart.
00:39:01.900 that's all brutal
00:39:03.480 and, you know,
00:39:04.460 or maybe it's
00:39:04.880 a natural disaster
00:39:05.660 but to be betrayed,
00:39:07.220 that's really brutal
00:39:08.640 and that's an encounter
00:39:09.820 with malevolence
00:39:10.660 and that can break you
00:39:12.380 into pieces.
00:39:13.640 It's like, well,
00:39:14.080 maybe you recover
00:39:14.700 from that, right?
00:39:15.740 Maybe you don't
00:39:16.360 but maybe you recover
00:39:17.100 from it and you look back
00:39:17.960 and you think,
00:39:18.680 you know,
00:39:19.420 I'm a hell of a lot wiser
00:39:20.860 and more put together
00:39:21.700 than I was when that happened.
00:39:22.800 I was a little too naive
00:39:23.780 for my own good
00:39:24.900 and it was a hell of a descent
00:39:26.960 down into that
00:39:28.040 chaotic underworld
00:39:29.240 propelled by the evil
00:39:31.400 that I didn't understand
00:39:32.600 or wouldn't look at
00:39:33.540 but now that I've
00:39:34.360 reconstituted myself
00:39:35.820 and I'm wiser
00:39:36.920 I can see that
00:39:38.080 that was the birth
00:39:39.200 of something new.
00:39:40.620 The new you, let's say.
00:39:42.260 Well, that's the alternative.
00:39:43.440 You either give birth
00:39:44.740 to a new you
00:39:45.520 in the underworld
00:39:46.360 or you're done
00:39:47.660 because the old you,
00:39:48.980 it's fragmented
00:39:49.960 and maybe you can
00:39:51.380 pull your pieces
00:39:52.360 back together
00:39:53.080 and maybe not
00:39:54.240 but it's good
00:39:57.220 to at least know
00:39:57.920 that that's the root out
00:39:58.860 and that's the possibility.
00:40:00.240 Is there something new
00:40:01.700 that could be born
00:40:02.680 if you let go
00:40:03.760 of what was the past?
00:40:06.560 There better be
00:40:07.280 because that's your life.
00:40:08.960 Anyways,
00:40:09.820 Isis makes herself pregnant
00:40:11.180 and she gives birth
00:40:13.080 to Horus
00:40:13.720 and Horus is the hero.
00:40:16.760 He's a visionary hero.
00:40:18.460 Horus is a falcon.
00:40:19.440 He can see.
00:40:21.140 Falcons can see better
00:40:22.060 than any other creatures.
00:40:23.420 Human beings are
00:40:24.100 very good vision
00:40:25.700 but we don't see as well
00:40:27.200 as birds of prey.
00:40:28.860 And so the bird of prey,
00:40:30.040 the falcon,
00:40:30.540 is a symbol of vision.
00:40:32.260 Now you remember
00:40:32.920 that Osiris
00:40:33.860 was willfully blind.
00:40:35.760 Well Horus
00:40:36.120 is the opposite.
00:40:37.220 Horus looks at things.
00:40:39.820 Right?
00:40:40.040 And so that's the idea.
00:40:41.420 There's an idea for you.
00:40:42.780 Things fall apart
00:40:43.960 on you.
00:40:45.560 Well maybe you were
00:40:46.220 willfully blind.
00:40:47.420 Well so what should you
00:40:48.040 do about it?
00:40:49.000 You should open your eyes.
00:40:51.020 Right?
00:40:51.240 You should adopt
00:40:51.900 identification with Horus
00:40:53.420 let's say.
00:40:54.380 You should see
00:40:55.100 what's right in front of you.
00:40:56.180 Well what's right
00:40:56.860 in front of you?
00:40:57.560 That which you do not
00:40:59.040 wish to look at.
00:41:00.840 That's the horror of it.
00:41:03.080 Horus grows up
00:41:04.280 outside the state.
00:41:05.460 Right?
00:41:05.700 Because it's ruled
00:41:06.680 by his evil uncle.
00:41:07.780 What does that mean?
00:41:08.500 Well we all do that
00:41:09.600 to the degree
00:41:10.380 that the state
00:41:11.080 is ruled by our evil uncle.
00:41:13.240 You know we're all
00:41:13.860 alienated to some degree
00:41:15.320 from the social structure.
00:41:17.900 That's why the idea
00:41:18.820 of the oppressive patriarchy
00:41:20.260 for example
00:41:20.800 carries with it
00:41:21.860 some compelling weight.
00:41:23.040 You know
00:41:23.760 the social being
00:41:25.180 extracts its pound
00:41:26.320 of flesh
00:41:27.120 and it's not
00:41:28.020 structured perfectly.
00:41:30.280 And so to the degree
00:41:31.040 that there's a mismatch
00:41:32.600 between what our society
00:41:34.060 is and what it should be
00:41:35.200 it's easy for us
00:41:36.200 to feel alienated from it
00:41:37.340 to grow up in something
00:41:38.420 approximating the underworld.
00:41:39.720 But hopefully we do that
00:41:40.520 with our eyes open.
00:41:41.860 It's your moral duty
00:41:42.740 to do that.
00:41:43.540 Why moral duty?
00:41:44.660 Because the consequence
00:41:45.740 of keeping your eyes
00:41:47.080 closed when you're
00:41:48.060 in the underworld
00:41:48.640 are fatal
00:41:49.660 or worse.
00:41:51.080 You think
00:41:51.400 well what's worse
00:41:52.020 than fatal?
00:41:52.880 That's easy.
00:41:54.140 A lot of suffering
00:41:55.320 followed by fatal
00:41:56.880 is a lot worse.
00:41:58.720 Yeah really
00:41:59.360 like if you think
00:42:00.400 death is the worst
00:42:01.240 thing there is
00:42:01.800 you are not using
00:42:02.720 your imagination
00:42:03.380 because it is not
00:42:05.160 the worst thing there is.
00:42:06.560 It's no picnic
00:42:07.800 you know
00:42:08.720 but that's not the point
00:42:10.240 is that
00:42:10.860 there's plenty of hell
00:42:13.060 to traverse
00:42:13.760 by before death
00:42:15.400 if you're incautious
00:42:16.380 and if you want
00:42:17.640 to walk that route
00:42:19.900 keeping your eyes
00:42:20.640 closed when they
00:42:21.440 should be open
00:42:22.100 that's a good way
00:42:22.940 to find that path.
00:42:24.840 Horace emerges
00:42:25.880 and he's the visionary
00:42:27.220 he sees
00:42:28.100 and he's willing
00:42:29.660 to look at malevolence.
00:42:31.260 Okay so there's
00:42:31.780 another thing
00:42:32.360 there's another thing
00:42:33.120 you know
00:42:33.380 man
00:42:34.320 I've talked to
00:42:35.740 my clients
00:42:36.480 you know
00:42:36.820 I had this client
00:42:37.840 once who'd been
00:42:38.540 brilliant female lawyer
00:42:40.180 terrified of her
00:42:43.040 own intelligence
00:42:43.740 it was quite interesting
00:42:44.900 because
00:42:45.220 she was a very
00:42:46.520 nice person
00:42:47.280 a very agreeable
00:42:48.000 person
00:42:48.340 and a naive person
00:42:49.380 and her niceness
00:42:51.460 and her agreeableness
00:42:52.360 and her naivety
00:42:53.060 was part of a package
00:42:54.780 that also enabled her
00:42:55.800 to make close personal
00:42:57.160 contact with her clients
00:42:58.400 and so it was
00:42:58.980 there was a positive
00:43:00.000 element to it
00:43:00.680 but there was a negative
00:43:01.540 element too
00:43:02.060 because it laid her
00:43:02.760 wide open
00:43:03.320 for exploitation
00:43:04.920 by people who were
00:43:05.980 malevolent
00:43:06.500 and one of them
00:43:08.080 tried to take her out
00:43:09.040 they basically
00:43:09.760 took her body of work
00:43:10.860 they stole it
00:43:12.380 from her
00:43:12.700 after she
00:43:13.220 with a series
00:43:14.500 of underhanded
00:43:16.100 maneuvers
00:43:16.520 and then
00:43:17.400 basically
00:43:17.980 when she got upset
00:43:19.340 about it
00:43:19.740 generated the story
00:43:20.580 that she was
00:43:21.080 mentally unstable
00:43:21.900 and it was real
00:43:23.140 trouble
00:43:23.500 because
00:43:23.880 the person
00:43:25.180 who did this
00:43:25.740 had the upper hand
00:43:26.820 and so it took us
00:43:27.720 like two years
00:43:28.780 to sort that out
00:43:29.680 it was really
00:43:30.440 troublesome
00:43:30.860 and her intelligence
00:43:32.680 you know
00:43:33.140 it would give her
00:43:33.960 hints about
00:43:34.600 the misbehavior
00:43:35.840 of people
00:43:36.420 in her corporate office
00:43:37.740 but she didn't like it
00:43:39.280 because it was like
00:43:39.920 well no nice person
00:43:41.520 would ever think
00:43:42.120 those thoughts
00:43:42.840 it's like
00:43:43.500 yeah fair enough
00:43:44.480 or more maybe
00:43:45.240 more accurately
00:43:45.980 no naive person
00:43:47.320 who's laid themselves
00:43:48.680 open to exploitation
00:43:49.820 by malevolence
00:43:51.000 would ever think
00:43:51.620 those thoughts
00:43:52.280 it's like
00:43:52.580 yeah but you want
00:43:53.300 to stay that way
00:43:53.900 you want to stay naive
00:43:54.920 so you can be exploited
00:43:56.120 in that manner
00:43:56.760 or do you want to wake up
00:43:57.940 you wake up
00:43:58.840 you look at things
00:43:59.480 you don't want to look at
00:44:00.580 and so she learned
00:44:01.940 to allow her
00:44:03.180 intelligent intuitions
00:44:05.080 that were
00:44:05.540 shining a light
00:44:07.220 on the dark corners
00:44:08.120 of the world
00:44:08.760 to
00:44:09.440 to manifest itself
00:44:12.060 more fully
00:44:12.740 and so she became
00:44:13.680 harder
00:44:14.480 and tougher
00:44:15.840 but better
00:44:17.600 so Horus
00:44:20.340 he wakes up
00:44:21.360 he's awake
00:44:22.480 he can see
00:44:23.380 he's the famous
00:44:24.360 Egyptian eye
00:44:25.200 he's the falcon
00:44:26.060 he can see
00:44:26.960 Seth
00:44:27.420 he goes back
00:44:28.640 and has a fight
00:44:29.220 with him
00:44:29.640 as it's the deity
00:44:30.840 of evil
00:44:31.300 and that's no joke
00:44:32.200 and Horus is a god
00:44:33.120 and so is Seth
00:44:33.900 Horus fights
00:44:35.320 with Seth
00:44:36.540 and during the fight
00:44:37.920 Seth tears out
00:44:38.860 one of his eyes
00:44:39.620 what does that mean?
00:44:40.800 it means
00:44:41.980 even if you're awake
00:44:43.860 you emerge out of the underworld
00:44:45.560 even if you're awake
00:44:46.740 even if you're paying attention
00:44:48.620 if you look at things
00:44:51.000 that are dark
00:44:51.880 you risk damaging
00:44:53.380 your consciousness
00:44:54.220 right?
00:44:55.600 it's a warning
00:44:56.380 it's like
00:44:57.100 you have to look
00:44:58.500 but beware
00:44:59.880 because what you're looking at
00:45:01.960 is enough to
00:45:02.700 it's enough to undermine
00:45:06.220 your consciousness
00:45:07.020 Horus emerges successful
00:45:09.840 he gets the eye back
00:45:10.740 and he banishes Seth
00:45:11.940 to the nether regions
00:45:13.380 of the kingdom
00:45:13.920 no killing him
00:45:15.220 there's no getting rid
00:45:16.220 of the proclivity
00:45:17.120 for malevolence
00:45:17.900 the best you can do
00:45:18.720 is keep it under control
00:45:20.240 for some period of time
00:45:21.780 he takes his eye back
00:45:23.100 you'd think
00:45:23.420 well
00:45:23.660 he put the eye back
00:45:24.860 in his head
00:45:25.320 and then he'd be king
00:45:26.200 but that isn't what he does
00:45:27.180 he goes down
00:45:27.800 into the underworld
00:45:28.540 and he finds Osiris
00:45:30.340 his father
00:45:30.880 who's existing down there
00:45:32.360 as a sort of
00:45:32.860 semi-dead shade
00:45:34.440 and he gives
00:45:35.940 Osiris his eye
00:45:37.220 and then Osiris wakes up
00:45:39.460 because he can see again
00:45:40.460 and then the two of them
00:45:41.680 go back
00:45:42.140 and they rule jointly
00:45:43.380 and it's so
00:45:44.160 incomprehensibly
00:45:46.040 brilliant that story
00:45:47.740 the idea is
00:45:48.920 well
00:45:49.900 in the underworld
00:45:50.540 you wake up
00:45:51.200 and you see
00:45:51.800 and you
00:45:52.720 encounter
00:45:55.000 you encounter
00:45:56.740 the spirit of malevolence
00:45:58.060 you see
00:45:58.580 what's made your life
00:46:01.520 go wrong
00:46:02.380 you know
00:46:04.180 your own
00:46:04.780 inadequacies
00:46:05.880 let's say
00:46:06.240 your own moral inadequacies
00:46:07.400 your own foolishness
00:46:08.500 your own blindness
00:46:09.560 and maybe the malevolence
00:46:11.040 of others
00:46:11.420 now there's other reasons
00:46:12.340 to fall apart
00:46:13.000 sometimes you just
00:46:13.920 let's say
00:46:15.460 an innocent bystander
00:46:18.000 in a series of catastrophes
00:46:19.680 I'm not talking about that
00:46:21.180 that happens to people
00:46:22.300 but
00:46:22.560 but this is a
00:46:27.140 a deeper and darker
00:46:28.540 variant of the pathway
00:46:29.980 to failure
00:46:30.560 you're in the underworld
00:46:31.880 you have to figure out
00:46:32.600 how the hell
00:46:33.220 you got there
00:46:34.020 and one of the first things
00:46:35.380 you're going to have to do
00:46:36.220 if you're going to wake up
00:46:37.120 and you're going to see
00:46:37.660 is you're going to have to
00:46:38.300 contend with the fact
00:46:39.400 of malevolence
00:46:40.060 yours
00:46:40.800 society's
00:46:42.520 the social structure
00:46:44.360 other people
00:46:45.240 all of that
00:46:46.060 and that's a
00:46:47.220 traumatizing experience
00:46:49.400 even if you're prepared
00:46:50.640 for it
00:46:51.280 what's the consequence
00:46:53.900 if you
00:46:54.660 manage it
00:46:55.880 you revivify
00:46:58.360 your culture
00:46:59.000 and you
00:47:00.400 develop the capacity
00:47:01.960 to be sovereign
00:47:02.820 that's the Egyptian story
00:47:04.620 it's an amazing story
00:47:06.140 in the Egyptian story
00:47:09.440 Osiris is male
00:47:10.760 masculine
00:47:11.420 and Isis
00:47:12.560 chaos
00:47:13.220 is female
00:47:14.040 now Isis
00:47:14.880 obviously
00:47:15.420 emerges in this story
00:47:16.620 as a revivifying force
00:47:18.100 while chaos
00:47:19.060 is the source
00:47:19.800 of new things
00:47:20.500 that's part of the reason
00:47:22.060 that it's feminine
00:47:22.920 it's the source
00:47:24.040 of new things
00:47:24.740 okay
00:47:25.320 why is order masculine
00:47:28.120 I think it's because
00:47:32.640 human hierarchies
00:47:35.860 are fundamentally
00:47:36.860 masculine
00:47:37.720 if you look at our
00:47:39.800 relationship to
00:47:40.720 chimpanzees
00:47:41.460 for example
00:47:42.060 our closest
00:47:43.580 biological relative
00:47:44.420 relative
00:47:45.060 chimpanzee social structures
00:47:46.880 are fundamentally
00:47:47.660 masculine
00:47:48.160 so the basic
00:47:49.680 social structure
00:47:51.160 is
00:47:52.060 stratified males
00:47:53.720 now the females
00:47:54.400 fit in there
00:47:55.280 but
00:47:55.940 the most dominant
00:47:57.720 individuals
00:47:59.620 are male
00:48:00.280 is that
00:48:02.640 the case
00:48:03.480 with human
00:48:03.860 beings
00:48:04.280 well
00:48:05.580 it certainly
00:48:07.520 was the case
00:48:08.160 for human
00:48:09.400 beings
00:48:09.780 up until
00:48:11.500 the very recent
00:48:12.320 present
00:48:13.500 and
00:48:15.200 I think
00:48:15.900 the fundamental
00:48:16.440 reason for that
00:48:17.180 was that
00:48:17.660 well
00:48:19.880 how could women
00:48:20.580 compete
00:48:21.080 they were so
00:48:23.020 overwhelmed
00:48:24.320 by their
00:48:25.460 reproductive
00:48:26.000 by their involuntary
00:48:27.700 reproductive
00:48:28.280 responsibilities
00:48:29.280 that
00:48:30.340 the hierarchical
00:48:32.080 structuring
00:48:32.700 had to be left
00:48:33.780 essentially to the
00:48:34.880 men
00:48:35.180 think well
00:48:35.860 is that a
00:48:36.440 contentious
00:48:37.400 proposition
00:48:39.560 well it's what
00:48:40.600 the
00:48:40.900 it's what the
00:48:42.440 radicals
00:48:43.740 claim
00:48:44.200 that our society
00:48:46.200 is fundamentally
00:48:46.960 patriarchal
00:48:47.860 now their claim
00:48:48.720 is that it's
00:48:49.240 fundamentally
00:48:49.880 oppressive
00:48:50.540 and patriarchal
00:48:51.380 which is a
00:48:51.920 completely different
00:48:52.620 claim
00:48:52.960 but
00:48:53.180 they're
00:48:54.020 inclined
00:48:55.120 and this would
00:48:56.160 include
00:48:56.700 the people
00:48:57.340 who are
00:48:57.860 criticizing
00:48:58.440 the manner
00:48:59.100 in which
00:48:59.480 I'm using
00:49:00.080 symbolic
00:49:01.080 representation
00:49:01.660 they use
00:49:02.600 exactly the
00:49:03.220 same symbolic
00:49:03.860 representational
00:49:04.700 structure
00:49:05.220 men organize
00:49:07.700 themselves into
00:49:08.360 hierarchies
00:49:09.060 and the
00:49:11.060 hierarchy
00:49:11.580 a hierarchy
00:49:12.780 points in a
00:49:14.220 single direction
00:49:14.900 and it
00:49:15.560 organizes
00:49:16.340 so you have
00:49:17.960 an internal
00:49:18.400 hierarchy that
00:49:19.140 guides you
00:49:19.620 you know
00:49:19.880 so for example
00:49:20.600 right now
00:49:21.140 at least in
00:49:21.960 principle
00:49:22.280 you're focused
00:49:23.040 on one thing
00:49:23.840 hopefully you're
00:49:24.960 focused on the
00:49:25.520 content of the
00:49:26.140 lecture
00:49:26.440 and maybe on
00:49:27.100 whatever thoughts
00:49:27.740 it might be
00:49:28.180 generating
00:49:28.660 but you're
00:49:29.360 focused on
00:49:29.780 one thing
00:49:30.320 it means that
00:49:31.160 all of the
00:49:32.160 other things
00:49:32.700 that you
00:49:33.140 could be
00:49:33.640 focused on
00:49:34.220 are inhibited
00:49:34.900 and you've
00:49:37.740 pulled one
00:49:38.420 thing out
00:49:39.160 to be
00:49:39.980 ruler above
00:49:41.360 all else
00:49:42.200 in this
00:49:42.880 situation
00:49:43.500 you cannot
00:49:44.780 perceive the
00:49:45.480 world without
00:49:46.100 using an
00:49:47.520 internal hierarchy
00:49:48.680 it's inevitable
00:49:50.040 and then that
00:49:51.500 hierarchy
00:49:51.900 think about
00:49:52.420 this
00:49:52.720 all of you
00:49:53.960 are here at
00:49:54.420 the same
00:49:54.720 time
00:49:55.180 at the
00:49:56.180 moment
00:49:56.380 and you're
00:49:56.660 all doing
00:49:56.980 the same
00:49:57.480 thing
00:49:57.980 and so that
00:49:58.720 hierarchy
00:49:59.260 of perception
00:50:00.360 that's guiding
00:50:01.220 the way that
00:50:01.720 you look at
00:50:02.100 the world
00:50:02.420 is also
00:50:03.220 organizing
00:50:04.020 the behavior
00:50:05.180 of everyone
00:50:05.620 in this room
00:50:06.260 and so there's
00:50:07.520 a concordance
00:50:08.400 between the
00:50:09.400 social hierarchy
00:50:10.280 and the
00:50:11.480 internal hierarchy
00:50:12.520 and that
00:50:13.960 concordance
00:50:15.380 is in fact
00:50:16.640 order
00:50:17.080 look when you
00:50:19.740 came in here
00:50:20.300 the chairs
00:50:21.760 weren't
00:50:22.220 randomly
00:50:23.300 positioned
00:50:23.820 right
00:50:25.120 they're all
00:50:25.500 facing the
00:50:26.080 stage
00:50:26.480 the room
00:50:27.520 has a story
00:50:28.220 embedded in
00:50:28.860 it
00:50:29.020 the story
00:50:29.960 is that we
00:50:30.440 all come in
00:50:30.960 here and
00:50:31.760 sit down and
00:50:32.440 face the
00:50:32.900 stage
00:50:33.320 because that's
00:50:34.300 where the
00:50:35.020 action is
00:50:35.700 if there's
00:50:36.540 going to be
00:50:36.840 any action
00:50:37.440 and we're
00:50:38.520 all agreed
00:50:39.140 that we're
00:50:39.920 going to
00:50:40.300 make this
00:50:42.020 the focal
00:50:42.560 point
00:50:43.040 and that
00:50:43.800 agreement
00:50:44.320 is a
00:50:46.820 hierarchical
00:50:48.000 arrangement of
00:50:48.540 value
00:50:48.800 we've decided
00:50:49.300 that this
00:50:49.760 is the
00:50:50.060 most valuable
00:50:50.720 thing at
00:50:51.200 the moment
00:50:51.540 nothing else
00:50:52.340 competes
00:50:52.960 to the degree
00:50:54.520 that you're
00:50:54.940 quiet and
00:50:55.700 listening
00:50:56.020 then you're
00:50:56.480 participating in
00:50:57.280 that
00:50:57.460 and it's
00:50:57.920 part of
00:50:58.300 social order
00:50:59.060 and so we
00:50:59.980 structure ourselves
00:51:00.800 into hierarchies
00:51:01.500 to produce
00:51:01.920 order
00:51:02.260 and the
00:51:03.160 hierarchy
00:51:03.640 the hierarchy
00:51:07.320 has a
00:51:07.760 fundamentally
00:51:08.280 masculine
00:51:08.840 symbolic
00:51:09.340 nature
00:51:09.800 and I
00:51:12.200 think it's
00:51:12.600 because the
00:51:13.060 complex
00:51:13.600 human
00:51:14.960 hierarchies
00:51:15.740 their
00:51:17.620 manifestations
00:51:18.220 of masculinity
00:51:19.200 it doesn't
00:51:20.160 mean women
00:51:20.620 don't
00:51:20.980 contribute
00:51:21.500 I don't
00:51:22.980 mean that
00:51:23.580 partly because
00:51:24.640 it isn't
00:51:25.880 the case
00:51:26.400 that men
00:51:27.580 are only
00:51:28.020 masculine
00:51:28.540 and women
00:51:29.000 are only
00:51:29.440 feminine
00:51:29.880 men have
00:51:33.740 a feminine
00:51:34.140 side and
00:51:34.600 women have
00:51:35.000 a masculine
00:51:35.520 side
00:51:35.980 and so that
00:51:38.140 additionally
00:51:38.560 complicates the
00:51:39.460 issue
00:51:39.800 and I'm not
00:51:40.820 going to
00:51:41.060 address that
00:51:41.600 at the
00:51:41.820 moment
00:51:42.060 because I
00:51:42.660 want to
00:51:42.860 stick closer
00:51:43.940 to the
00:51:44.260 main point
00:51:44.820 alright
00:51:45.680 the hierarchy
00:51:48.820 of value
00:51:49.320 is fundamentally
00:51:49.980 masculine
00:51:50.500 because complex
00:51:51.480 hierarchies
00:51:52.040 are fundamentally
00:51:52.960 the consequence
00:51:54.000 of masculine
00:51:54.640 activity
00:51:55.220 for better
00:51:56.300 or for worse
00:51:56.840 you might
00:51:57.880 debate that
00:51:58.500 and you
00:51:58.820 probably could
00:51:59.380 but
00:51:59.600 it's a
00:52:01.200 reasonable
00:52:01.520 proposition
00:52:02.160 back to
00:52:04.960 feminine
00:52:05.320 why is
00:52:05.920 feminine
00:52:06.280 chaos
00:52:06.900 okay
00:52:07.240 so we
00:52:07.640 said
00:52:07.880 well
00:52:08.160 the first
00:52:10.680 symbolic
00:52:11.600 analog
00:52:11.960 is that
00:52:12.600 chaos
00:52:14.200 and the
00:52:14.560 feminine
00:52:14.840 are the
00:52:15.280 same
00:52:15.600 because
00:52:15.900 new
00:52:16.200 forms
00:52:16.580 emerge
00:52:16.960 from
00:52:17.160 both
00:52:17.480 that's
00:52:18.200 a
00:52:18.300 fundamental
00:52:19.000 symbolic
00:52:19.700 equivalence
00:52:20.260 it's
00:52:20.700 what
00:52:20.840 makes
00:52:21.100 the
00:52:21.280 metaphor
00:52:21.540 work
00:52:22.020 when
00:52:22.560 you
00:52:22.700 encounter
00:52:23.080 something
00:52:23.460 chaotic
00:52:23.960 something
00:52:25.640 new
00:52:25.900 can
00:52:26.080 emerge
00:52:26.460 and
00:52:27.280 it's
00:52:28.740 the
00:52:29.000 feminine
00:52:29.340 out
00:52:29.660 of
00:52:29.800 which
00:52:30.020 new
00:52:30.280 things
00:52:30.620 emerge
00:52:31.040 alright
00:52:32.580 why
00:52:32.980 else
00:52:33.340 why
00:52:34.660 else
00:52:34.920 is
00:52:35.060 the
00:52:35.200 feminine
00:52:35.520 characterized
00:52:36.920 as
00:52:37.340 chaotic
00:52:37.760 now
00:52:40.220 I
00:52:40.420 can't
00:52:40.740 tell
00:52:40.940 if
00:52:41.120 this
00:52:41.280 is
00:52:41.400 a
00:52:41.540 human
00:52:41.780 universal
00:52:42.280 or
00:52:42.560 if
00:52:42.700 this
00:52:42.840 is
00:52:42.960 something
00:52:43.260 that's
00:52:43.980 mostly
00:52:44.400 characteristic
00:52:45.060 of
00:52:45.340 the
00:52:45.460 experience
00:52:45.960 of
00:52:46.160 men
00:52:46.500 but
00:52:47.320 I
00:52:48.400 think
00:52:48.740 it's
00:52:48.960 a
00:52:49.060 universal
00:52:49.540 you
00:52:53.660 have
00:52:53.900 twice
00:52:54.260 as
00:52:54.460 many
00:52:54.700 female
00:52:55.120 ancestors
00:52:55.660 as
00:52:55.940 male
00:52:56.180 ancestors
00:52:56.720 alright
00:52:58.360 so
00:52:58.600 what
00:52:58.880 that
00:52:59.080 means
00:52:59.320 is
00:52:59.480 that
00:52:59.620 on
00:52:59.780 average
00:53:00.160 men
00:53:00.440 are
00:53:00.600 half
00:53:01.000 as
00:53:01.220 successful
00:53:01.800 reproductively
00:53:02.680 as
00:53:03.380 women
00:53:03.680 okay
00:53:04.400 you
00:53:04.520 might
00:53:04.660 think
00:53:04.880 well
00:53:05.000 how
00:53:05.140 can
00:53:05.320 you
00:53:05.420 have
00:53:05.620 twice
00:53:05.920 as
00:53:06.140 many
00:53:06.360 female
00:53:06.720 ancestors
00:53:07.200 as
00:53:07.500 male
00:53:07.700 that
00:53:07.860 doesn't
00:53:08.080 make
00:53:08.260 any
00:53:08.460 sense
00:53:08.720 it's
00:53:08.880 like
00:53:09.040 yes
00:53:09.260 it
00:53:09.400 does
00:53:09.660 here's
00:53:09.940 how
00:53:10.060 it
00:53:10.180 would
00:53:10.300 make
00:53:10.500 sense
00:53:10.820 imagine
00:53:11.500 that
00:53:11.700 on
00:53:11.880 average
00:53:12.180 every
00:53:12.440 woman
00:53:12.700 had
00:53:12.900 one
00:53:13.140 child
00:53:13.520 throughout
00:53:14.020 the
00:53:14.200 entire
00:53:14.480 history
00:53:14.860 of
00:53:14.980 humanity
00:53:15.800 then
00:53:19.020 imagine
00:53:19.380 that
00:53:19.580 half
00:53:19.840 of
00:53:19.980 the
00:53:20.080 men
00:53:20.240 had
00:53:20.420 zero
00:53:20.740 and
00:53:20.880 the
00:53:20.980 other
00:53:21.100 half
00:53:21.300 had
00:53:21.520 two
00:53:21.900 well
00:53:23.860 that's
00:53:24.140 basically
00:53:24.660 what
00:53:24.980 happened
00:53:25.400 like
00:53:25.680 if
00:53:25.800 you
00:53:25.940 strip
00:53:26.320 it
00:53:26.460 down
00:53:26.680 and
00:53:26.820 you
00:53:26.940 look
00:53:27.100 at
00:53:27.200 it
00:53:27.320 mathematically
00:53:27.960 that's
00:53:28.380 what
00:53:28.500 happened
00:53:28.860 and
00:53:29.460 so
00:53:29.640 men
00:53:30.120 to
00:53:32.000 be
00:53:32.260 male
00:53:32.740 is
00:53:33.080 to
00:53:33.300 be
00:53:33.660 much
00:53:34.420 more
00:53:34.720 susceptible
00:53:35.440 to
00:53:36.220 radical
00:53:36.940 failure
00:53:37.740 at
00:53:38.500 reproduction
00:53:39.120 why
00:53:40.500 women
00:53:44.040 are
00:53:44.280 sexually
00:53:45.360 selective
00:53:45.960 and
00:53:47.420 this
00:53:47.720 turns out
00:53:48.100 to be
00:53:48.360 a big
00:53:48.660 deal
00:53:48.940 so
00:53:49.220 look
00:53:49.460 there's
00:53:50.300 two
00:53:50.660 forces
00:53:51.580 that
00:53:51.940 drive
00:53:52.420 evolutionary
00:53:53.240 selection
00:53:53.820 speaking
00:53:55.180 biologically
00:53:55.760 there's
00:53:56.340 natural
00:53:56.800 selection
00:53:57.320 don't
00:53:58.440 get
00:53:58.620 eaten
00:53:58.860 by
00:53:59.080 a
00:53:59.240 grizzly
00:53:59.540 bear
00:53:59.820 because
00:54:01.140 then
00:54:01.360 you're
00:54:01.560 dead
00:54:01.920 and
00:54:02.320 if
00:54:02.460 you're
00:54:02.600 dead
00:54:02.860 you
00:54:03.180 don't
00:54:03.420 reproduce
00:54:03.800 but
00:54:05.440 to
00:54:06.140 not
00:54:06.380 be
00:54:06.640 selected
00:54:07.100 as
00:54:07.380 a
00:54:07.560 mate
00:54:07.860 is
00:54:08.100 also
00:54:08.400 reproductive
00:54:08.960 death
00:54:09.580 and
00:54:10.220 so
00:54:10.400 Darwin
00:54:10.800 identified
00:54:11.320 this
00:54:11.620 very
00:54:11.860 early
00:54:12.140 when
00:54:12.340 he
00:54:12.460 was
00:54:12.600 laying
00:54:12.800 out
00:54:12.960 the
00:54:13.080 theory
00:54:13.260 of
00:54:13.380 evolution
00:54:13.740 natural
00:54:14.380 selection
00:54:14.800 and
00:54:15.200 sexual
00:54:15.760 selection
00:54:16.320 and
00:54:16.820 Darwin
00:54:17.200 actually
00:54:17.560 believed
00:54:17.920 that
00:54:18.100 sexual
00:54:18.420 selection
00:54:18.840 was
00:54:19.420 at
00:54:19.760 least
00:54:20.200 as
00:54:20.460 powerful
00:54:20.880 a
00:54:21.080 force
00:54:21.320 as
00:54:21.480 natural
00:54:21.820 selection
00:54:22.300 can
00:54:23.320 you
00:54:23.480 find
00:54:23.740 a
00:54:23.880 mate
00:54:24.160 and
00:54:24.500 reproduce
00:54:24.860 well
00:54:26.320 let's
00:54:28.720 contrast
00:54:29.120 for a
00:54:29.600 minute
00:54:29.780 chimpanzees
00:54:33.180 and human
00:54:33.500 beings
00:54:33.800 once
00:54:34.060 again
00:54:34.340 the
00:54:36.240 evidence
00:54:36.620 suggests
00:54:37.120 that
00:54:37.340 human
00:54:37.600 beings
00:54:37.960 have
00:54:38.180 diverged
00:54:39.000 more
00:54:39.420 from
00:54:40.040 our
00:54:40.260 common
00:54:41.340 ancestor
00:54:41.920 with
00:54:42.180 chimpanzees
00:54:42.920 than
00:54:43.300 chimpanzees
00:54:44.080 have
00:54:44.420 okay
00:54:45.660 so chimps
00:54:46.440 are more
00:54:46.760 like
00:54:47.020 whatever
00:54:48.640 we were
00:54:49.160 both
00:54:49.500 like
00:54:49.840 7 million
00:54:50.540 years
00:54:50.880 ago
00:54:51.100 than
00:54:51.280 we
00:54:51.500 are
00:54:51.760 we've
00:54:52.640 transformed
00:54:53.220 ourselves
00:54:53.680 radically
00:54:54.100 you can
00:54:54.680 tell that
00:54:55.100 by looking
00:54:55.540 at a
00:54:55.860 chimp
00:54:56.160 they look
00:54:57.360 very
00:54:57.580 different
00:54:57.900 than
00:54:58.100 us
00:54:58.280 they're
00:54:58.440 a lot
00:54:58.660 shorter
00:54:59.020 they don't
00:54:59.540 stand
00:54:59.800 upright
00:55:00.140 they're
00:55:01.500 basically
00:55:01.900 vegetarian
00:55:02.500 because
00:55:02.800 they're
00:55:02.920 not
00:55:03.100 great
00:55:03.400 hunters
00:55:03.760 they have
00:55:04.520 tremendous
00:55:05.020 gut
00:55:05.400 area
00:55:05.760 where
00:55:06.040 we have
00:55:06.760 traded
00:55:07.040 that
00:55:07.260 in
00:55:07.440 for
00:55:07.620 brain
00:55:08.040 which
00:55:08.560 might
00:55:09.100 have
00:55:09.240 not
00:55:09.420 been
00:55:09.660 a
00:55:09.960 great
00:55:10.160 idea
00:55:10.520 but
00:55:10.760 it's
00:55:11.080 nonetheless
00:55:11.440 what
00:55:11.720 we
00:55:11.840 decided
00:55:14.420 we've
00:55:15.080 undergone
00:55:15.620 tremendously
00:55:16.340 rapid
00:55:16.800 cortical
00:55:17.360 development
00:55:18.600 well
00:55:19.300 and here
00:55:20.220 we are
00:55:20.600 we're not
00:55:21.920 in the jungle
00:55:22.460 chewing on
00:55:23.220 leaves
00:55:23.460 eight hours
00:55:23.880 a day
00:55:24.120 we're
00:55:24.320 sitting
00:55:24.580 in this
00:55:24.880 lecture hall
00:55:25.360 in Zurich
00:55:25.800 instead
00:55:26.160 and it
00:55:27.260 took
00:55:27.400 7 million
00:55:28.020 years
00:55:28.360 to get
00:55:28.740 here
00:55:28.980 and it
00:55:29.420 was
00:55:29.520 hard
00:55:29.820 going
00:55:30.280 so
00:55:31.080 why
00:55:33.800 are we
00:55:34.220 so
00:55:34.440 different
00:55:34.880 well
00:55:36.360 here's
00:55:36.580 one
00:55:36.760 explanation
00:55:37.340 it's
00:55:37.820 because
00:55:38.040 human
00:55:38.360 females
00:55:38.700 are
00:55:38.900 sexually
00:55:39.220 selective
00:55:39.720 now
00:55:40.560 a human
00:55:41.560 a chimpanzee
00:55:42.420 female
00:55:42.760 goes into
00:55:43.520 heat
00:55:43.880 and
00:55:44.920 when
00:55:45.040 she
00:55:45.160 goes
00:55:45.360 into
00:55:45.520 heat
00:55:45.720 all
00:55:45.880 the
00:55:46.020 males
00:55:46.240 can
00:55:46.460 tell
00:55:46.820 and
00:55:47.400 she
00:55:47.660 will
00:55:47.980 indiscriminately
00:55:49.460 mate
00:55:49.880 with
00:55:50.120 any
00:55:50.400 of
00:55:50.600 them
00:55:50.860 now
00:55:52.080 the
00:55:52.280 dominant
00:55:52.680 males
00:55:53.040 tend
00:55:53.360 to
00:55:53.540 mate
00:55:53.760 more
00:55:54.020 often
00:55:54.360 but
00:55:54.520 that's
00:55:54.780 because
00:55:54.920 they
00:55:55.080 chase
00:55:55.580 the
00:55:55.820 subordinate
00:55:56.260 males
00:55:56.620 away
00:55:56.980 it's
00:55:57.560 not
00:55:57.780 because
00:55:58.140 the
00:55:58.400 females
00:55:58.880 prefer
00:55:59.280 the
00:55:59.540 dominant
00:55:59.880 males
00:56:00.360 but
00:56:01.800 that's
00:56:02.080 not
00:56:02.220 the
00:56:02.400 case
00:56:02.600 for
00:56:02.780 human
00:56:03.060 beings
00:56:03.460 it's
00:56:03.860 not
00:56:04.040 the
00:56:04.200 case
00:56:04.420 for
00:56:04.620 female
00:56:05.040 human
00:56:05.480 beings
00:56:05.840 they're
00:56:06.320 sexually
00:56:06.720 selective
00:56:07.200 they have
00:56:07.700 hidden
00:56:08.020 ovulation
00:56:08.700 and
00:56:09.860 they
00:56:10.040 are
00:56:10.280 definitely
00:56:11.000 more
00:56:11.360 likely
00:56:11.740 to
00:56:12.020 mate
00:56:12.420 across
00:56:13.100 and
00:56:13.380 up
00:56:13.680 hierarchies
00:56:14.480 it appears
00:56:15.720 to be
00:56:16.020 a human
00:56:16.320 universal
00:56:16.860 human
00:56:17.700 females
00:56:18.400 are
00:56:18.760 sexually
00:56:19.380 choosy
00:56:20.220 what's
00:56:22.380 the
00:56:22.480 consequence
00:56:22.880 of that
00:56:23.360 well
00:56:24.000 one
00:56:24.340 consequence
00:56:25.020 of that
00:56:25.600 perhaps
00:56:26.400 is that
00:56:27.060 we evolved
00:56:28.380 unbelievably
00:56:28.920 rapidly
00:56:29.360 over the
00:56:29.800 last
00:56:30.140 seven
00:56:30.400 million
00:56:30.600 years
00:56:30.860 driven
00:56:31.240 by
00:56:31.500 sexual
00:56:31.880 selection
00:56:32.360 see
00:56:32.940 what
00:56:33.320 women
00:56:33.600 seem
00:56:33.860 to
00:56:34.000 have
00:56:34.160 done
00:56:34.460 as
00:56:34.680 far
00:56:34.860 as
00:56:34.980 I
00:56:35.080 can
00:56:35.220 tell
00:56:35.460 is
00:56:36.020 outsource
00:56:36.820 the
00:56:37.040 problem
00:56:37.380 of
00:56:37.580 mate
00:56:37.800 selection
00:56:38.280 in a
00:56:39.040 brilliant
00:56:39.480 quasi
00:56:40.440 free
00:56:40.900 market
00:56:41.380 approach
00:56:44.200 how do
00:56:45.220 you
00:56:45.320 calculate
00:56:45.700 the
00:56:45.860 value
00:56:46.100 of
00:56:46.220 a
00:56:46.320 man
00:56:46.600 how
00:56:47.520 the
00:56:48.240 hell
00:56:48.440 do
00:56:48.580 you
00:56:48.700 know
00:56:48.960 you
00:56:49.360 were
00:56:49.760 just
00:56:49.940 born
00:56:50.420 18
00:56:50.760 years
00:56:51.160 ago
00:56:51.380 what
00:56:51.560 do
00:56:51.660 you
00:56:51.780 know
00:56:51.980 you
00:56:52.120 don't
00:56:52.220 know
00:56:52.300 how
00:56:52.380 to
00:56:52.500 calculate
00:56:52.840 the
00:56:53.020 value
00:56:53.240 of
00:56:53.360 a
00:56:53.500 man
00:56:53.880 who
00:56:54.480 does
00:56:54.960 well
00:56:55.800 how
00:56:56.240 about
00:56:56.420 other
00:56:56.640 men
00:56:57.040 there's
00:56:58.260 a
00:56:58.420 proposition
00:56:59.360 how
00:56:59.920 about
00:57:00.080 if
00:57:00.200 you
00:57:00.380 line
00:57:01.080 up
00:57:01.200 all
00:57:01.340 the
00:57:01.440 men
00:57:01.600 and
00:57:01.720 let
00:57:01.880 them
00:57:02.040 compete
00:57:02.620 at
00:57:03.000 whatever
00:57:03.220 they're
00:57:03.400 competing
00:57:03.680 at
00:57:03.880 and
00:57:04.260 then
00:57:04.480 like
00:57:05.160 some
00:57:05.460 guy
00:57:05.680 wins
00:57:06.100 and
00:57:06.320 so
00:57:06.480 he's
00:57:06.680 the
00:57:06.820 better
00:57:07.020 man
00:57:07.440 why
00:57:07.960 not
00:57:08.100 go
00:57:08.220 after
00:57:08.440 him
00:57:08.780 well
00:57:09.600 that's
00:57:09.840 a
00:57:09.980 hell
00:57:10.560 of
00:57:10.680 a
00:57:10.800 fine
00:57:11.060 solution
00:57:12.200 to
00:57:12.460 the
00:57:12.580 problem
00:57:12.860 of
00:57:13.000 mate
00:57:13.180 selection
00:57:13.620 it's
00:57:14.220 like
00:57:14.400 it's
00:57:14.860 a
00:57:15.260 distributed
00:57:15.840 solution
00:57:16.500 right
00:57:16.740 you can
00:57:17.020 let
00:57:17.180 the
00:57:17.360 intelligence
00:57:17.880 of the
00:57:18.360 entire
00:57:18.740 society
00:57:19.580 rank
00:57:20.440 order
00:57:20.940 masculinity
00:57:22.620 in terms
00:57:23.300 of value
00:57:23.820 and you
00:57:24.100 can peel
00:57:24.420 from the
00:57:24.780 top
00:57:25.120 and that's
00:57:25.780 exactly
00:57:26.160 what
00:57:26.380 women
00:57:26.660 appear
00:57:27.020 to
00:57:27.180 do
00:57:27.400 if
00:57:27.600 you
00:57:27.720 look
00:57:27.920 at
00:57:28.060 their
00:57:28.220 biological
00:57:28.840 strategy
00:57:29.380 and you
00:57:29.560 think
00:57:29.700 well
00:57:29.840 why
00:57:30.040 would
00:57:30.220 they
00:57:30.340 do
00:57:30.540 that
00:57:30.740 it's
00:57:30.900 like
00:57:31.060 well
00:57:31.260 how
00:57:32.440 about
00:57:32.680 because
00:57:33.000 they
00:57:33.220 bear
00:57:33.480 the
00:57:33.700 primary
00:57:34.160 responsibility
00:57:34.940 and burden
00:57:35.600 for
00:57:35.840 reproduction
00:57:36.400 how
00:57:37.020 would
00:57:37.160 that
00:57:37.360 be
00:57:37.640 it's
00:57:38.400 like
00:57:38.580 and
00:57:38.720 they
00:57:38.960 know
00:57:39.220 it
00:57:39.480 unlike
00:57:40.100 chimpanzee
00:57:40.860 females
00:57:41.160 it's
00:57:41.320 like
00:57:41.440 well
00:57:41.560 I'm
00:57:41.720 going
00:57:41.800 to
00:57:41.840 have
00:57:41.980 a
00:57:42.120 baby
00:57:42.400 it's
00:57:42.620 like
00:57:42.740 I
00:57:42.860 should
00:57:43.000 probably
00:57:43.240 find
00:57:43.540 someone
00:57:43.860 halfways
00:57:45.140 useful
00:57:45.720 to
00:57:45.960 help
00:57:46.260 me
00:57:46.480 with
00:57:46.780 it
00:57:46.980 and
00:57:47.980 so
00:57:48.180 that's
00:57:49.020 pure
00:57:49.560 pragmatic
00:57:50.220 reasoning
00:57:50.720 and I
00:57:51.000 think
00:57:51.140 that's
00:57:51.400 part
00:57:51.620 of
00:57:51.720 what
00:57:51.840 drives
00:57:52.160 it
00:57:52.280 but
00:57:52.400 I
00:57:52.520 think
00:58:00.220 sexually
00:58:00.460 attractive
00:58:00.980 to
00:58:01.220 females
00:58:01.540 and I
00:58:01.820 think
00:58:02.000 the
00:58:02.160 data
00:58:02.420 for
00:58:02.920 that
00:58:03.240 is
00:58:03.720 overwhelming
00:58:04.300 and I
00:58:05.020 think
00:58:05.220 it's
00:58:05.420 in
00:58:05.560 perfect
00:58:05.840 concordance
00:58:06.400 with
00:58:06.580 what
00:58:07.200 everyone
00:58:07.580 essentially
00:58:08.480 knows
00:58:09.040 even though
00:58:09.600 we might
00:58:09.900 not
00:58:10.120 want
00:58:10.720 to
00:58:10.860 know
00:58:11.040 it
00:58:11.260 that's
00:58:13.360 almost
00:58:13.580 always
00:58:13.980 a sign
00:58:14.360 that it's
00:58:14.680 something
00:58:14.900 you should
00:58:15.360 know
00:58:15.760 it's
00:58:16.380 like
00:58:16.560 I
00:58:16.880 don't
00:58:17.020 want
00:58:17.200 to
00:58:17.280 know
00:58:17.480 that
00:58:17.820 it's
00:58:17.980 like
00:58:18.100 oh
00:58:18.240 for
00:58:18.440 sure
00:58:18.700 it's
00:58:18.940 true
00:58:19.220 then
00:58:19.460 it's
00:58:19.660 like
00:58:19.820 it's
00:58:20.020 definitely
00:58:20.400 true
00:58:20.940 so
00:58:21.780 alright
00:58:23.860 so
00:58:24.100 what does
00:58:24.480 that have
00:58:24.840 to do
00:58:25.120 with
00:58:25.280 femininity
00:58:25.800 as
00:58:26.060 chaos
00:58:26.640 well
00:58:28.000 how
00:58:28.120 about
00:58:28.300 this
00:58:28.740 how
00:58:34.940 do
00:58:35.040 you
00:58:35.120 know
00:58:35.240 you're
00:58:35.420 not
00:58:35.580 in
00:58:35.700 order
00:58:35.980 if
00:58:36.940 you're
00:58:37.080 a
00:58:37.200 man
00:58:37.520 that's
00:58:38.280 easy
00:58:38.560 all
00:58:39.520 the
00:58:39.640 women
00:58:39.820 reject
00:58:40.240 you
00:58:40.500 and
00:58:42.140 if
00:58:42.280 you
00:58:42.500 think
00:58:42.700 that
00:58:42.880 doesn't
00:58:43.200 throw
00:58:43.480 you
00:58:43.680 into
00:58:43.900 chaos
00:58:44.280 then
00:58:44.680 you're
00:58:45.160 not
00:58:45.460 thinking
00:58:46.160 it's
00:58:47.760 the
00:58:47.960 primary
00:58:48.440 thing
00:58:48.820 that
00:58:49.600 will
00:58:50.160 and
00:58:50.480 should
00:58:50.900 throw
00:58:51.200 you
00:58:51.380 into
00:58:51.560 chaos
00:58:51.920 because
00:58:52.420 if
00:58:52.560 all
00:58:52.780 the
00:58:52.940 women
00:58:53.160 reject
00:58:53.660 you
00:58:53.980 well
00:58:56.200 that
00:58:56.360 either
00:58:56.560 means
00:58:56.780 all
00:58:56.940 the
00:58:57.040 women
00:58:57.200 are
00:58:57.380 wrong
00:58:57.800 or
00:58:59.080 that
00:58:59.240 there's
00:58:59.440 something
00:58:59.680 wrong
00:59:00.060 with
00:59:00.280 you
00:59:00.540 and
00:59:01.360 the
00:59:01.500 probability
00:59:01.980 that
00:59:02.260 it's
00:59:02.480 all
00:59:02.860 the
00:59:03.120 women
00:59:03.440 who
00:59:03.680 are
00:59:03.860 wrong
00:59:04.360 and
00:59:04.780 there's
00:59:04.940 not
00:59:05.120 something
00:59:05.440 wrong
00:59:05.700 with
00:59:05.860 you
00:59:06.080 is
00:59:06.320 basically
00:59:06.780 zero
00:59:07.300 so
00:59:09.780 part
00:59:10.740 of the
00:59:10.960 reason
00:59:11.220 that
00:59:11.400 women
00:59:11.860 are
00:59:12.060 represented
00:59:12.540 as
00:59:12.840 chaos
00:59:13.400 now
00:59:13.860 and
00:59:14.100 this
00:59:14.280 is
00:59:14.400 you
00:59:14.960 could
00:59:15.100 think
00:59:15.280 well
00:59:15.420 that's
00:59:15.700 a
00:59:15.820 male
00:59:16.040 point
00:59:16.360 of
00:59:16.500 view
00:59:16.640 it's
00:59:16.840 like
00:59:17.080 possibly
00:59:19.120 possibly
00:59:21.020 maybe
00:59:23.140 it's
00:59:23.340 a
00:59:23.440 uniquely
00:59:23.720 male
00:59:24.020 point
00:59:24.260 of
00:59:24.380 view
00:59:24.460 but
00:59:24.600 I'm
00:59:24.740 not
00:59:24.920 convinced
00:59:25.440 that
00:59:25.660 it
00:59:25.780 is
00:59:26.060 anyhow
00:59:26.520 there's
00:59:28.100 no
00:59:28.500 rejection
00:59:29.280 greater
00:59:29.760 than
00:59:30.080 rejection
00:59:30.560 at the
00:59:30.920 level
00:59:31.120 of
00:59:31.260 sexual
00:59:31.580 selection
00:59:32.060 because
00:59:33.520 it's
00:59:33.660 a
00:59:33.820 fundamental
00:59:34.300 rejection
00:59:34.900 right
00:59:35.540 it's
00:59:35.720 like
00:59:35.900 I've
00:59:36.500 summed
00:59:36.800 you
00:59:36.940 up
00:59:37.260 your
00:59:39.300 genetic
00:59:39.700 material
00:59:40.140 shouldn't
00:59:40.520 propagate
00:59:40.920 into
00:59:41.240 the
00:59:41.400 next
00:59:41.580 generation
00:59:42.220 okay
00:59:48.400 so
00:59:48.660 chaos
00:59:49.100 and
00:59:49.320 so
00:59:49.480 the
00:59:49.660 feminine
00:59:49.940 is
00:59:50.180 also
00:59:50.440 nature
00:59:50.860 it's
00:59:51.140 nature
00:59:51.500 and
00:59:51.720 chaos
00:59:52.040 well
00:59:52.280 why
00:59:52.640 well
00:59:53.060 look
00:59:53.380 if
00:59:53.860 that's
00:59:54.120 the
00:59:54.300 fundamental
00:59:54.960 process
00:59:56.480 of
00:59:56.920 selection
00:59:57.760 evolutionary
00:59:58.280 selection
00:59:58.840 among
00:59:59.120 human
00:59:59.400 beings
00:59:59.740 and
00:59:59.880 I
01:00:00.000 think
01:00:00.140 the
01:00:00.280 evidence
01:00:00.540 for
01:00:00.700 that
01:00:00.840 is
01:00:00.960 pretty
01:00:01.140 strong
01:00:01.440 then
01:00:01.840 women
01:00:02.200 are
01:00:02.640 nature
01:00:03.140 it's
01:00:03.800 not
01:00:03.940 even
01:00:04.120 symbolic
01:00:04.680 if
01:00:05.560 nature
01:00:05.960 is
01:00:06.180 what
01:00:06.380 selects
01:00:06.980 which
01:00:07.120 is
01:00:07.220 how
01:00:07.340 you
01:00:07.480 have
01:00:07.660 to
01:00:07.800 define
01:00:08.140 it
01:00:08.280 if
01:00:08.420 you're
01:00:08.580 thinking
01:00:08.820 biologically
01:00:09.460 nature
01:00:10.200 is
01:00:10.620 that
01:00:11.020 which
01:00:11.280 selects
01:00:12.200 in
01:00:12.540 the
01:00:12.660 Darwinian
01:00:13.140 struggle
01:00:13.500 it's
01:00:14.720 an
01:00:15.080 axiomatic
01:00:15.820 definition
01:00:16.400 okay
01:00:16.760 what
01:00:17.000 selects
01:00:17.500 women
01:00:17.920 then
01:00:18.500 are
01:00:18.680 they
01:00:18.820 nature
01:00:19.300 yes
01:00:20.120 and
01:00:20.540 so
01:00:20.720 what's
01:00:21.000 the
01:00:21.180 encounter
01:00:21.720 with
01:00:22.400 a
01:00:22.540 rejecting
01:00:23.020 woman
01:00:23.440 like
01:00:23.840 for
01:00:24.080 a
01:00:24.240 man
01:00:24.580 it's
01:00:25.080 an
01:00:25.200 encounter
01:00:25.540 with
01:00:25.860 chaotic
01:00:26.760 nature
01:00:27.300 and
01:00:27.740 nature
01:00:28.280 says
01:00:28.700 not
01:00:29.360 you
01:00:29.900 okay
01:00:31.600 so
01:00:31.840 that's
01:00:32.100 the
01:00:32.260 second
01:00:32.580 reason
01:00:33.000 that's
01:00:33.480 the
01:00:33.640 second
01:00:33.940 reason
01:00:34.280 that
01:00:34.500 chaos
01:00:34.940 and
01:00:35.180 femininity
01:00:35.720 seem
01:00:36.020 to
01:00:36.140 be
01:00:36.280 associated
01:00:36.840 okay
01:00:37.440 here's
01:00:37.740 another
01:00:38.120 women
01:00:39.300 are
01:00:39.480 higher
01:00:39.720 in
01:00:39.860 negative
01:00:40.100 emotion
01:00:40.520 than
01:00:40.720 men
01:00:41.060 quite
01:00:42.260 a bit
01:00:42.540 higher
01:00:42.900 now
01:00:44.340 that
01:00:44.500 doesn't
01:00:44.740 mean
01:00:44.900 that
01:00:45.060 there
01:00:45.200 aren't
01:00:45.400 some
01:00:45.660 men
01:00:45.940 who
01:00:46.120 experience
01:00:46.620 more
01:00:46.840 negative
01:00:47.160 emotion
01:00:47.600 on
01:00:47.820 average
01:00:48.200 than
01:00:48.680 women
01:00:49.000 because
01:00:49.800 the
01:00:50.000 curves
01:00:50.260 overlap
01:00:50.900 but
01:00:51.580 across
01:00:52.320 cultures
01:00:52.920 men
01:00:54.480 are more
01:00:54.780 disagreeable
01:00:55.400 and women
01:00:55.820 are higher
01:00:56.200 in
01:00:56.340 negative
01:00:56.600 emotion
01:00:57.080 all right
01:00:58.360 so
01:00:58.600 and that
01:00:59.280 seems to
01:00:59.660 kick in
01:00:59.960 at
01:01:00.100 puberty
01:01:00.440 by the
01:01:00.820 way
01:01:00.960 because
01:01:01.220 it
01:01:01.360 doesn't
01:01:01.560 seem
01:01:01.720 to
01:01:01.840 be
01:01:01.960 characteristic
01:01:02.440 of
01:01:02.700 boys
01:01:02.900 and
01:01:03.080 girls
01:01:03.300 and
01:01:03.740 it
01:01:03.840 doesn't
01:01:04.280 seem
01:01:04.460 to
01:01:04.580 be
01:01:04.680 a
01:01:04.800 consequence
01:01:05.180 of
01:01:05.440 socialization
01:01:06.180 it
01:01:06.640 looks
01:01:07.400 like
01:01:07.660 a
01:01:07.780 cultural
01:01:08.120 universal
01:01:08.660 also
01:01:09.880 the
01:01:10.640 differences
01:01:11.120 in
01:01:11.380 negative
01:01:11.660 emotion
01:01:12.040 between
01:01:12.320 men
01:01:12.520 and
01:01:12.620 women
01:01:12.800 get
01:01:13.040 bigger
01:01:13.480 in
01:01:13.700 more
01:01:13.900 egalitarian
01:01:14.460 countries
01:01:14.960 not
01:01:15.360 smaller
01:01:15.780 so
01:01:16.900 that's
01:01:17.160 also
01:01:17.360 something
01:01:17.680 that's
01:01:17.900 very much
01:01:18.260 worthwhile
01:01:18.700 okay
01:01:19.180 so
01:01:19.440 why are
01:01:20.160 women
01:01:20.400 more prone
01:01:20.860 negative
01:01:21.260 negative
01:01:21.280 emotion
01:01:21.680 than
01:01:21.880 men
01:01:22.140 well
01:01:26.140 they're
01:01:27.700 smaller
01:01:28.140 and
01:01:30.560 so
01:01:30.680 that's
01:01:30.960 one
01:01:31.160 possibility
01:01:31.720 and
01:01:31.920 that
01:01:32.060 really
01:01:32.280 kicks
01:01:32.560 in
01:01:32.700 at
01:01:32.820 puberty
01:01:33.120 and
01:01:33.360 so
01:01:33.580 you
01:01:34.000 might
01:01:34.180 say
01:01:34.380 that
01:01:34.560 in
01:01:34.680 a
01:01:34.840 physical
01:01:35.260 altercation
01:01:36.300 they're
01:01:37.240 more
01:01:37.440 likely
01:01:37.740 to
01:01:38.000 lose
01:01:38.440 and
01:01:39.440 so
01:01:39.600 maybe
01:01:39.820 you
01:01:40.020 might
01:01:40.200 say
01:01:40.420 well
01:01:40.620 the
01:01:40.840 creature
01:01:41.380 who's
01:01:41.980 more
01:01:42.260 likely
01:01:42.620 to
01:01:42.880 lose
01:01:43.240 a
01:01:43.420 physical
01:01:43.740 altercation
01:01:44.520 should
01:01:45.200 be
01:01:45.420 on
01:01:45.660 average
01:01:46.120 somewhat
01:01:46.600 more
01:01:46.960 anxious
01:01:47.340 so
01:01:48.240 that's
01:01:48.440 one
01:01:48.640 possibility
01:01:49.300 another
01:01:50.580 possibility
01:01:51.180 is
01:01:51.760 how
01:01:52.320 about
01:01:52.500 sexual
01:01:53.040 vulnerability
01:01:53.640 that's
01:01:54.980 a good
01:01:55.200 one
01:01:55.440 that would
01:01:55.880 go along
01:01:56.360 with the
01:01:56.680 fact that
01:01:57.080 the emotional
01:01:57.560 differences
01:01:57.960 kick in
01:01:58.400 at puberty
01:01:58.900 so right
01:01:59.940 sex is a
01:02:00.500 dangerous
01:02:00.840 business
01:02:01.300 for men
01:02:01.700 and for
01:02:02.040 women
01:02:02.300 but it's
01:02:02.900 very very
01:02:03.580 dangerous
01:02:03.980 for women
01:02:04.460 because they
01:02:05.140 might get
01:02:05.540 pregnant
01:02:05.960 and you
01:02:06.520 know
01:02:06.680 now
01:02:07.420 that's
01:02:07.940 not a
01:02:08.300 catastrophe
01:02:08.900 an unwanted
01:02:09.540 pregnancy
01:02:10.000 for a
01:02:10.380 variety
01:02:10.680 of reasons
01:02:11.060 but
01:02:11.260 a hundred
01:02:11.800 years
01:02:12.140 ago
01:02:12.460 not even
01:02:13.680 that
01:02:13.920 it was
01:02:14.300 a complete
01:02:14.880 bloody
01:02:15.240 catastrophe
01:02:15.880 it
01:02:16.540 could
01:02:17.020 easily
01:02:17.420 have
01:02:17.680 meant
01:02:18.060 social
01:02:18.820 alienation
01:02:19.600 at
01:02:20.160 minimum
01:02:20.580 and it
01:02:21.040 could
01:02:21.180 easily
01:02:21.460 mean
01:02:21.740 death
01:02:22.180 it
01:02:22.540 wasn't
01:02:23.260 good
01:02:24.140 and so
01:02:25.380 women
01:02:27.440 have
01:02:28.500 manifest
01:02:30.300 increased
01:02:30.940 vulnerability
01:02:31.420 with regards
01:02:32.140 to sex
01:02:32.740 so that's
01:02:33.420 another thing
01:02:33.860 that should
01:02:34.140 make them
01:02:34.540 more sensitive
01:02:35.160 to negative
01:02:36.040 emotion
01:02:36.480 here's
01:02:37.840 here's
01:02:37.860 here's
01:02:37.880 another
01:02:38.120 one
01:02:38.440 it's
01:02:38.660 like
01:02:38.840 well
01:02:39.060 maybe
01:02:41.840 maybe
01:02:42.320 the female
01:02:43.340 nervous
01:02:43.740 system
01:02:44.080 isn't
01:02:44.800 wired
01:02:45.460 for
01:02:46.520 the
01:02:47.100 woman
01:02:47.440 maybe
01:02:49.300 the female
01:02:49.840 nervous
01:02:50.160 system
01:02:50.440 is wired
01:02:50.940 for the
01:02:51.380 woman
01:02:51.820 infant
01:02:52.460 dyad
01:02:53.260 now
01:02:54.700 you know
01:02:55.060 women are
01:02:55.620 going to
01:02:55.780 pay a
01:02:56.080 price
01:02:56.400 for being
01:02:56.780 the
01:02:56.960 fundamental
01:02:57.500 caregivers
01:02:58.080 what's
01:02:58.640 the price
01:02:59.140 we have
01:02:59.660 to be
01:02:59.880 sensitive
01:03:00.220 to the
01:03:00.680 infant
01:03:01.020 especially
01:03:01.520 the infant
01:03:02.140 less so
01:03:02.940 with older
01:03:03.380 children
01:03:03.800 but the
01:03:04.340 infant
01:03:04.740 you know
01:03:05.020 an infant
01:03:05.440 is just
01:03:05.900 it just
01:03:06.560 can't do
01:03:07.080 anything
01:03:07.540 all it
01:03:07.960 can do
01:03:08.280 is emit
01:03:08.920 distress
01:03:09.840 and vaguely
01:03:11.240 and so
01:03:11.800 you have to
01:03:12.480 respond to
01:03:13.140 the distress
01:03:13.520 it has to
01:03:14.180 distress you
01:03:15.340 and so
01:03:16.060 if you're not
01:03:16.420 sensitive to
01:03:17.000 negative emotion
01:03:17.640 that's not
01:03:18.180 going to
01:03:18.560 happen
01:03:18.820 you want to
01:03:19.700 be pretty
01:03:20.040 sensitive to
01:03:20.720 your infant's
01:03:21.280 distress
01:03:21.560 like maybe
01:03:22.300 not so much
01:03:22.860 that it
01:03:23.120 just puts
01:03:24.280 you into
01:03:24.600 a tailspin
01:03:25.340 from which
01:03:25.780 you never
01:03:26.160 recover
01:03:26.580 although
01:03:26.900 motherhood
01:03:27.560 has been
01:03:27.880 known to
01:03:28.280 do that
01:03:28.680 to people
01:03:29.140 but at
01:03:30.700 least sensitive
01:03:31.280 enough so
01:03:31.760 that you're
01:03:32.160 there when
01:03:32.820 there's
01:03:33.600 manifestation
01:03:34.400 of distress
01:03:35.280 and so
01:03:36.720 and maybe
01:03:37.880 you also need
01:03:38.340 to be able
01:03:38.580 to communicate
01:03:39.120 that distress
01:03:39.820 in a compelling
01:03:41.020 manner
01:03:41.480 to your
01:03:42.160 partner
01:03:42.580 who's
01:03:43.760 less
01:03:44.500 susceptible
01:03:45.920 to the same
01:03:47.080 degree of
01:03:47.600 distress
01:03:48.080 and so
01:03:48.720 that's another
01:03:50.440 way that
01:03:50.860 women are
01:03:51.560 agents of
01:03:52.180 chaos
01:03:52.540 in some
01:03:53.240 sense
01:03:53.700 is that
01:03:54.080 they're
01:03:54.600 transmitters
01:03:55.560 of distress
01:03:56.220 related
01:03:56.620 negative
01:03:57.020 emotion
01:03:57.520 they transmit
01:03:58.680 that to
01:03:59.160 men
01:03:59.500 you say
01:04:04.840 well are
01:04:05.140 those bad
01:04:05.580 things
01:04:05.820 are good
01:04:06.120 things
01:04:06.360 it's like
01:04:06.660 it's
01:04:06.900 it's not
01:04:07.520 it's not
01:04:08.320 the right
01:04:08.560 way of
01:04:08.800 looking at
01:04:09.300 it
01:04:09.500 because
01:04:10.080 they're
01:04:10.300 necessary
01:04:10.740 things
01:04:11.360 you know
01:04:12.740 we have
01:04:13.660 to
01:04:13.940 we pay
01:04:16.340 a price
01:04:16.800 for
01:04:17.120 propagating
01:04:17.900 ourselves
01:04:18.240 across
01:04:18.560 time
01:04:18.860 we pay
01:04:19.140 a price
01:04:19.540 for
01:04:19.760 reproducing
01:04:20.640 successfully
01:04:21.720 and the
01:04:23.320 price we
01:04:23.720 pay
01:04:24.100 and we
01:04:25.520 pay a price
01:04:25.980 for our
01:04:26.460 enhanced
01:04:27.200 cognitive
01:04:27.660 ability
01:04:28.140 part of
01:04:28.940 that is
01:04:29.300 the
01:04:30.280 susceptibility
01:04:30.980 of men
01:04:31.360 to sexual
01:04:31.860 rejection
01:04:32.360 and our
01:04:33.400 entanglement
01:04:34.160 in the
01:04:34.780 brutal
01:04:35.500 process
01:04:36.120 of sexual
01:04:36.680 selection
01:04:37.120 across
01:04:37.540 hundreds
01:04:38.340 of thousands
01:04:38.860 of years
01:04:39.460 there's a
01:04:48.860 story in
01:04:49.480 in Tom
01:04:51.020 Sawyer
01:04:51.500 it's an
01:04:52.060 interesting
01:04:52.380 story
01:04:52.680 this is
01:04:53.100 a bit
01:04:53.640 of a
01:04:53.860 more
01:04:53.980 positive
01:04:54.520 representation
01:04:56.620 of the
01:04:57.160 idea
01:04:57.380 of chaos
01:04:57.940 the feminine
01:04:59.820 idea
01:05:00.140 of chaos
01:05:00.600 Tom
01:05:05.300 Sawyer
01:05:05.760 comes out
01:05:06.580 of his
01:05:06.760 house
01:05:06.940 one day
01:05:07.320 and he's
01:05:07.560 like
01:05:07.720 13
01:05:08.320 or 14
01:05:08.800 and he
01:05:09.660 sees this
01:05:10.140 girl
01:05:10.480 across the
01:05:11.020 street
01:05:11.200 her name
01:05:11.480 is Becky
01:05:11.940 and he's
01:05:13.200 transfixed
01:05:13.740 by her
01:05:14.200 it's like
01:05:15.340 sexual
01:05:17.300 maturity
01:05:17.780 has dawned
01:05:18.480 on him
01:05:18.800 and he's
01:05:19.160 like
01:05:19.400 attracted
01:05:20.920 by her
01:05:21.380 and so
01:05:21.940 the first
01:05:22.240 thing he
01:05:22.500 does
01:05:22.680 is he
01:05:22.880 hops up
01:05:23.280 on a
01:05:23.480 fence
01:05:23.840 and balances
01:05:25.460 like this
01:05:26.180 right
01:05:27.100 so it's a
01:05:27.960 display
01:05:28.500 and it's
01:05:30.100 like
01:05:30.380 she's
01:05:33.040 she represents
01:05:36.840 a challenge
01:05:37.440 to him
01:05:37.880 and the way
01:05:39.400 that he
01:05:39.900 responds to
01:05:41.800 that challenge
01:05:42.380 in that
01:05:42.740 narrative
01:05:43.060 is by
01:05:43.500 manifesting
01:05:44.440 something
01:05:44.820 that approximates
01:05:45.760 competence
01:05:47.040 and so
01:05:48.940 what you
01:05:49.240 could say
01:05:49.640 is that
01:05:50.020 the desire
01:05:52.540 to
01:05:52.960 captivate
01:05:55.780 a female
01:05:57.740 that you're
01:05:58.620 attracted to
01:05:59.320 calls out
01:06:00.920 of you
01:06:01.320 at least
01:06:02.180 in principle
01:06:02.660 what might
01:06:03.180 be the
01:06:03.580 best
01:06:03.980 from you
01:06:04.620 maybe that's
01:06:06.780 another reason
01:06:07.300 that women
01:06:07.640 are chaos
01:06:08.300 that feminine
01:06:10.240 is chaos
01:06:10.880 I read
01:06:14.380 this line
01:06:14.840 once
01:06:15.160 I don't
01:06:15.800 know what
01:06:16.000 you think
01:06:16.300 about this
01:06:16.780 but it's
01:06:17.360 never really
01:06:17.800 disappeared
01:06:18.400 from my
01:06:18.940 imagination
01:06:19.920 and maybe
01:06:21.580 it's a
01:06:21.900 terribly
01:06:22.240 sexist
01:06:22.960 idea
01:06:23.400 who knows
01:06:24.820 men test
01:06:28.680 ideas
01:06:29.260 women test
01:06:30.260 men
01:06:30.700 it isn't
01:06:34.260 obvious which
01:06:34.800 of those is the
01:06:35.360 more difficult
01:06:35.800 process by the way
01:06:36.860 by any stretch
01:06:37.580 of the imagination
01:06:38.220 it's not also
01:06:39.340 obvious which of
01:06:40.360 them is more
01:06:40.860 worthwhile
01:06:41.360 but
01:06:42.940 I do think
01:06:46.140 another possible
01:06:47.000 reason that
01:06:47.620 femininity is
01:06:48.420 associated with
01:06:49.200 chaos symbolically
01:06:50.160 is because
01:06:50.640 women constantly
01:06:52.160 challenge men
01:06:53.200 and they
01:06:55.100 challenge them
01:06:55.820 to be
01:06:56.800 it's better
01:06:59.100 than they are
01:06:59.980 maybe that's it
01:07:01.080 but better
01:07:01.940 and why
01:07:03.800 well it's because
01:07:04.660 women are often
01:07:06.260 put in a position
01:07:06.980 where they have to
01:07:07.560 depend on men
01:07:08.320 that's definitely
01:07:08.960 the case
01:07:09.520 when they have
01:07:10.660 small children
01:07:11.560 right so
01:07:12.240 they have to
01:07:13.240 put themselves
01:07:14.260 now especially
01:07:15.540 voluntarily
01:07:16.620 in a situation
01:07:18.200 of dependence
01:07:18.940 it's like well
01:07:19.540 what are you
01:07:19.840 going to do
01:07:20.400 like if you
01:07:21.740 were a few
01:07:22.360 guys if you
01:07:23.000 were a woman
01:07:23.440 and that was
01:07:24.700 going to happen
01:07:25.140 to you
01:07:25.540 you're going to
01:07:26.500 make yourself
01:07:27.440 vulnerable because
01:07:28.180 you had to take
01:07:28.680 care of this
01:07:29.260 tiny thing that
01:07:30.700 was completely
01:07:31.620 incapable of taking
01:07:32.580 care of itself
01:07:33.140 and you had to
01:07:33.840 pick a partner
01:07:34.500 it's like well
01:07:35.780 you might hope
01:07:36.300 that they were
01:07:36.720 better
01:07:37.180 because you
01:07:38.360 need them
01:07:39.000 and so there's
01:07:40.180 a challenge that
01:07:40.960 women put forward
01:07:41.760 and men are often
01:07:42.660 in some sense
01:07:43.780 not up to it
01:07:44.420 I'm not saying
01:07:44.960 that women always
01:07:45.540 do that in the
01:07:46.200 most what would
01:07:47.580 you call it
01:07:48.120 it's not like
01:07:50.920 they don't
01:07:51.500 it's not like
01:07:52.140 they do that
01:07:52.760 error free
01:07:53.760 but there's
01:07:54.560 something driving
01:07:55.380 it right
01:07:55.980 it's something
01:07:56.680 you have to
01:07:57.260 contend with
01:07:57.880 it's like well
01:07:58.420 a human infant
01:08:00.300 is a very
01:08:00.800 vulnerable creature
01:08:02.180 you know
01:08:02.940 you see that
01:08:03.500 in stories of
01:08:04.060 the birth of
01:08:04.500 the hero
01:08:04.800 the hero's
01:08:05.440 always threatened
01:08:05.980 at birth
01:08:06.500 you see that
01:08:07.120 in the story
01:08:07.480 of Moses
01:08:07.960 because the
01:08:08.360 pharaoh wants
01:08:08.840 to put everybody
01:08:09.540 every firstborn
01:08:10.560 Jew to death
01:08:11.680 and then you see
01:08:12.440 the same thing
01:08:13.080 in the birth of
01:08:14.140 Christ
01:08:14.480 you see that
01:08:15.160 in Harry Potter
01:08:16.400 who's threatened
01:08:17.060 at birth
01:08:17.540 well why
01:08:18.400 is that part of
01:08:19.520 the central hero
01:08:20.240 narrative
01:08:20.560 it's because
01:08:20.820 everyone's threatened
01:08:21.560 at birth
01:08:22.160 right
01:08:23.040 each new person
01:08:24.340 is a potential
01:08:25.120 well I would say
01:08:27.340 has an aspect
01:08:29.560 of the potential
01:08:30.580 savior about them
01:08:31.760 that's their potential
01:08:32.780 they're threatened
01:08:33.640 at birth
01:08:34.180 well that's
01:08:34.800 a mother's
01:08:35.220 responsibility
01:08:35.820 well she's
01:08:36.820 going to do
01:08:37.180 what she can
01:08:37.880 to buttress
01:08:39.540 that vulnerability
01:08:40.340 against the world
01:08:41.220 and she's going
01:08:41.720 to look at the
01:08:42.320 adult male
01:08:43.860 who's beside her
01:08:44.700 and think
01:08:45.060 look I've got
01:08:46.180 something that
01:08:46.760 really needs to
01:08:47.360 be taken care
01:08:48.080 of here
01:08:48.480 and it's not
01:08:49.380 you
01:08:49.900 and that's
01:08:52.980 correct
01:08:53.560 but it's
01:08:54.200 demanding
01:08:56.220 you know
01:08:57.340 it really is
01:08:58.580 demanding
01:08:59.120 for that call
01:09:01.820 to go out
01:09:02.340 to each
01:09:02.840 male who
01:09:04.460 enters a
01:09:04.880 relationship
01:09:05.320 to be
01:09:06.440 responsible
01:09:07.660 like for
01:09:08.760 20 years
01:09:09.940 to grow up
01:09:11.160 and carry
01:09:11.880 that weight
01:09:12.520 properly
01:09:13.080 and that's
01:09:14.340 not the other
01:09:14.880 thing is
01:09:15.280 you're not
01:09:15.760 just going to
01:09:16.220 grow up
01:09:16.640 because someone
01:09:17.160 asks you
01:09:17.720 nicely
01:09:18.140 you know
01:09:18.460 you're with
01:09:18.880 your partner
01:09:19.360 and they say
01:09:20.040 well you know
01:09:20.840 how about
01:09:21.500 you grow up
01:09:21.980 and you say
01:09:22.280 yeah no problem
01:09:23.060 and then you
01:09:23.780 go to sleep
01:09:24.280 and then you
01:09:24.720 wake up
01:09:25.160 and you're
01:09:25.400 all grown up
01:09:26.140 it's like
01:09:26.500 that isn't
01:09:27.120 how it works
01:09:27.740 you're going to
01:09:28.520 have to be
01:09:28.980 tortured
01:09:29.360 three quarters
01:09:30.100 to death
01:09:30.760 before you
01:09:31.900 grow up
01:09:32.320 and that
01:09:33.900 three quarters
01:09:34.700 that needs
01:09:35.300 to be tortured
01:09:35.920 to death
01:09:36.560 is all the
01:09:37.080 part of you
01:09:37.560 that's not
01:09:38.180 mature
01:09:38.960 and responsible
01:09:39.840 and it has
01:09:40.800 to be tortured
01:09:41.300 to death
01:09:41.800 because it
01:09:42.300 has to die
01:09:43.200 because if it
01:09:43.980 doesn't
01:09:44.300 then the
01:09:44.700 new you
01:09:45.160 that might
01:09:45.620 be fully
01:09:46.480 fledged
01:09:47.000 let's say
01:09:47.520 and responsible
01:09:48.340 to be all
01:09:49.420 that you
01:09:49.740 could be
01:09:50.140 to use a
01:09:50.620 terrible
01:09:50.960 cliche
01:09:51.420 it's like
01:09:52.220 it's tension
01:09:53.280 that brings
01:09:53.980 that forward
01:09:54.760 and so
01:09:55.720 there is this
01:09:56.760 tension between
01:09:57.660 men and
01:09:58.080 women
01:09:58.320 and it's
01:09:59.020 and I
01:10:00.000 think we
01:10:00.900 wouldn't ever
01:10:01.760 be happy
01:10:02.280 if that
01:10:02.600 wasn't the
01:10:02.920 case
01:10:03.120 here's a
01:10:03.720 very funny
01:10:04.400 psychological
01:10:04.980 study
01:10:05.500 it's probably
01:10:06.400 not true
01:10:06.960 because so
01:10:07.960 many of
01:10:08.300 them aren't
01:10:08.700 but I'm
01:10:09.380 going to
01:10:09.580 tell it to
01:10:09.960 you anyways
01:10:10.380 because I
01:10:10.740 love the
01:10:11.140 study
01:10:11.440 so
01:10:12.320 imagine that
01:10:14.580 you get
01:10:15.000 couples to
01:10:15.520 relate how
01:10:15.980 satisfied
01:10:16.420 they are
01:10:17.600 with their
01:10:18.000 relationship
01:10:18.420 to rate it
01:10:19.060 on a scale
01:10:19.600 from one
01:10:20.060 to ten
01:10:20.440 and you
01:10:21.160 take the
01:10:21.540 satisfied
01:10:22.080 people
01:10:24.060 and you
01:10:24.340 take the
01:10:24.660 dissatisfied
01:10:25.200 people
01:10:25.540 and then you
01:10:25.920 get them
01:10:26.300 to track
01:10:27.540 the emotional
01:10:28.920 valence of
01:10:29.740 their interactions
01:10:30.520 so you interact
01:10:31.980 with your
01:10:32.300 partner
01:10:32.660 was it
01:10:33.580 positive or
01:10:34.040 negative
01:10:34.360 and so
01:10:36.100 then you
01:10:36.520 you know
01:10:36.940 you can
01:10:37.240 average how
01:10:37.780 many positive
01:10:38.320 interactions
01:10:38.880 there are
01:10:39.260 compared to
01:10:39.660 how many
01:10:39.920 negative
01:10:40.260 interactions
01:10:40.780 you think
01:10:41.160 well the
01:10:41.820 couples that
01:10:42.360 really love
01:10:43.280 each other
01:10:43.640 it's like
01:10:43.980 it's all
01:10:45.160 positive
01:10:45.680 and then the
01:10:47.140 couples that
01:10:47.520 aren't doing
01:10:47.920 bad
01:10:48.220 it's all
01:10:48.600 or doing
01:10:49.060 badly
01:10:49.360 it's all
01:10:49.640 negative
01:10:50.000 it's like
01:10:50.440 no
01:10:51.760 that isn't
01:10:52.200 how it
01:10:52.440 works
01:10:52.780 if your
01:10:54.340 relationship
01:10:54.840 falls beneath
01:10:55.940 four positive
01:10:57.320 to one
01:10:57.820 negative
01:10:58.240 interactions
01:10:58.960 then it's
01:11:00.040 done
01:11:00.540 that's too
01:11:01.720 much
01:11:01.960 negativity
01:11:02.520 but if it
01:11:04.160 goes above
01:11:04.740 eleven to
01:11:05.500 one positive
01:11:06.320 to negative
01:11:06.880 it's also
01:11:07.660 done
01:11:08.040 why
01:11:09.720 because that
01:11:10.740 isn't
01:11:11.060 you don't
01:11:11.620 want
01:11:11.980 untrammeled
01:11:12.940 bliss
01:11:13.280 from your
01:11:13.800 partner
01:11:14.240 because that
01:11:15.480 would kind
01:11:15.820 of imply
01:11:16.240 that you
01:11:17.400 are both
01:11:17.820 okay
01:11:18.140 exactly the
01:11:18.800 way you
01:11:19.100 are
01:11:19.300 well you're
01:11:19.680 not
01:11:20.100 you're not
01:11:20.980 anywhere near
01:11:21.860 what you
01:11:22.240 could be
01:11:22.660 and you
01:11:23.580 know that
01:11:24.040 but so
01:11:24.340 does your
01:11:24.640 partner
01:11:25.040 about each
01:11:26.040 other
01:11:26.260 and so
01:11:26.560 you've
01:11:26.760 got to
01:11:27.000 poke and
01:11:27.660 prod at
01:11:28.080 each other
01:11:28.460 bits
01:11:28.680 like
01:11:28.920 fix yourself
01:11:30.420 up for
01:11:30.880 Christ's
01:11:31.300 sake
01:11:31.500 it's like
01:11:31.820 well you
01:11:32.360 too
01:11:32.760 it's like
01:11:33.520 you fix
01:11:34.480 yourself
01:11:34.840 up
01:11:35.120 no you
01:11:35.600 fix
01:11:35.940 yourself
01:11:36.320 up
01:11:36.560 it's like
01:11:36.880 yeah we'll
01:11:37.280 both fix
01:11:37.780 ourselves
01:11:38.120 up
01:11:38.380 and there's
01:11:38.660 going to
01:11:38.820 be some
01:11:39.140 damn
01:11:39.380 tension
01:11:39.840 around
01:11:40.180 that
01:11:40.540 and so
01:11:41.400 that's
01:11:42.000 another
01:11:42.240 part of
01:11:42.720 the
01:11:43.740 that dynamic
01:11:45.620 that struggle
01:11:46.420 between chaos
01:11:47.300 and order
01:11:47.780 that's
01:11:49.180 necessary to
01:11:50.140 call
01:11:50.560 something
01:11:51.500 approximating
01:11:52.280 the best
01:11:52.900 forward
01:11:53.540 all right
01:11:55.440 so those
01:11:57.840 are the
01:11:58.120 reasons
01:11:58.460 as far
01:11:58.920 as I
01:11:59.180 can tell
01:11:59.580 let's
01:12:01.640 recap a
01:12:02.200 little bit
01:12:02.560 it's
01:12:06.180 necessary
01:12:06.600 for us
01:12:07.180 to understand
01:12:08.020 at some
01:12:08.460 deep level
01:12:09.040 the nature
01:12:09.480 of the
01:12:09.780 world
01:12:09.960 that we
01:12:10.200 live in
01:12:10.500 and we
01:12:10.700 do that
01:12:11.060 with stories
01:12:11.720 the stories
01:12:13.100 try to
01:12:13.480 lay out
01:12:14.040 they try
01:12:16.960 to lay
01:12:17.960 out the
01:12:18.340 structure
01:12:18.680 of the
01:12:18.960 world
01:12:19.160 that we
01:12:19.500 have to
01:12:19.920 contend
01:12:20.360 with
01:12:20.600 and walk
01:12:21.120 through
01:12:21.340 it's not
01:12:21.720 the same
01:12:22.320 as the
01:12:22.620 objective
01:12:23.060 world
01:12:23.440 it's the
01:12:24.340 world of
01:12:24.820 emotion
01:12:25.640 and motivation
01:12:26.380 and dream
01:12:27.140 and literature
01:12:28.120 and struggle
01:12:28.880 it's the
01:12:29.440 living
01:12:30.380 biological
01:12:31.080 world
01:12:31.700 and that's
01:12:33.280 portrayed in
01:12:33.820 stories
01:12:34.200 and the
01:12:34.500 stories tell
01:12:35.040 us
01:12:35.200 well there's
01:12:35.600 two fundamental
01:12:36.240 domains of
01:12:36.780 existence
01:12:37.180 there's an
01:12:37.760 orderly
01:12:38.340 domain
01:12:38.620 and a
01:12:38.900 chaotic
01:12:39.240 domain
01:12:39.680 and then
01:12:40.780 there's a
01:12:41.080 process
01:12:41.440 that mediates
01:12:42.160 between those
01:12:42.700 two
01:12:42.860 and that's
01:12:43.200 reality
01:12:43.680 that's the
01:12:44.160 yin and
01:12:44.500 the yang
01:12:44.940 by the way
01:12:45.580 you know
01:12:46.360 the Taoists
01:12:47.500 knew this
01:12:48.000 the world
01:12:48.400 was made
01:12:48.740 out of
01:12:49.020 chaos
01:12:49.280 and order
01:12:49.700 and it's
01:12:50.360 masculine
01:12:50.900 it's feminine
01:12:52.400 and masculine
01:12:53.000 for them
01:12:53.560 as well
01:12:53.960 it's the
01:12:54.340 same
01:12:54.580 metaphorical
01:12:56.560 structure
01:12:56.980 and the
01:12:58.080 place you're
01:12:58.720 supposed to
01:12:59.120 be is in
01:12:59.480 the middle
01:12:59.800 of those
01:13:00.200 two things
01:13:00.780 right
01:13:01.020 that's
01:13:01.420 where meaning
01:13:02.000 is to be
01:13:02.540 found
01:13:02.880 well how
01:13:05.120 did we
01:13:05.440 come to
01:13:06.200 realize this
01:13:07.820 to the
01:13:08.240 degree that
01:13:08.700 we have
01:13:09.120 well
01:13:09.340 these
01:13:10.660 domains
01:13:11.900 manifested
01:13:12.820 themselves
01:13:13.440 in our
01:13:14.200 imagination
01:13:14.900 in personified
01:13:16.020 form
01:13:16.560 masculine
01:13:17.600 and feminine
01:13:18.200 why
01:13:18.960 well because
01:13:19.480 that's how
01:13:19.820 we understood
01:13:20.360 the world
01:13:21.000 we understood
01:13:21.960 the world
01:13:22.300 as a place
01:13:22.840 of personalities
01:13:23.600 that were
01:13:23.900 masculine
01:13:24.320 and feminine
01:13:24.840 we had to
01:13:25.480 use some
01:13:26.420 pre-existing
01:13:27.500 cognitive
01:13:28.100 structure
01:13:28.740 to come
01:13:30.220 to grips
01:13:30.720 with the
01:13:31.140 way that
01:13:31.460 we represented
01:13:32.020 the world
01:13:32.420 well that
01:13:32.700 happened
01:13:32.980 naturally
01:13:33.400 in stories
01:13:34.100 and the
01:13:35.380 masculine
01:13:35.880 tended to
01:13:36.540 represent
01:13:36.880 order
01:13:37.220 and the
01:13:37.540 feminine
01:13:37.860 tended to
01:13:38.560 represent
01:13:39.260 chaos
01:13:39.720 and I
01:13:40.480 explained
01:13:41.060 I told you
01:13:41.700 some stories
01:13:42.300 about
01:13:42.620 the same
01:13:43.960 thing happens
01:13:44.520 in Genesis
01:13:45.140 for example
01:13:45.940 God who's
01:13:47.040 masculine
01:13:47.580 right
01:13:48.180 God the
01:13:48.620 father
01:13:48.920 encounters
01:13:49.880 chaos at
01:13:50.800 the beginning
01:13:51.200 of time
01:13:51.700 it's
01:13:52.220 tohu
01:13:52.720 vabohu
01:13:53.420 and that's
01:13:54.900 a word
01:13:55.300 that's
01:13:55.500 related to
01:13:56.040 the
01:13:56.200 Mesopotamian
01:13:56.920 word
01:13:57.180 tiamat
01:13:57.740 and it's
01:13:58.360 associated
01:13:58.980 with the
01:13:59.360 same
01:13:59.660 set of
01:14:00.260 ideas
01:14:00.620 that some
01:14:01.040 orderly
01:14:01.540 structure
01:14:01.940 encounters
01:14:02.460 something
01:14:02.820 chaotic
01:14:03.280 and generates
01:14:03.940 something
01:14:04.320 new
01:14:04.680 and so
01:14:05.460 that's
01:14:05.700 right at
01:14:06.020 the
01:14:06.140 foundational
01:14:06.720 that
01:14:07.320 idea is
01:14:08.480 right at
01:14:08.700 the foundation
01:14:09.420 of our
01:14:09.860 culture
01:14:10.320 and so
01:14:12.820 that's the
01:14:13.240 evidence
01:14:13.680 for me
01:14:14.320 that Egyptian
01:14:15.180 story
01:14:15.560 the Mesopotamian
01:14:16.320 story
01:14:16.720 the story
01:14:17.440 in Genesis
01:14:18.020 the analysis
01:14:18.760 of their
01:14:19.200 symbolic
01:14:19.600 structure
01:14:20.160 is evidence
01:14:21.120 that
01:14:21.480 though
01:14:22.020 as well
01:14:22.700 as the
01:14:23.020 Taoist
01:14:23.500 interpretation
01:14:24.660 which maps
01:14:25.320 which uses
01:14:27.040 exactly the
01:14:27.700 same mapping
01:14:28.260 structure
01:14:28.680 that's the
01:14:29.480 evidence
01:14:29.840 and that's
01:14:30.260 not all
01:14:30.640 the evidence
01:14:31.120 that these
01:14:31.660 symbolic
01:14:32.060 categories
01:14:32.600 exist
01:14:33.100 I don't
01:14:33.840 believe
01:14:34.140 that I'm
01:14:34.460 just
01:14:34.620 pulling
01:14:34.980 them
01:14:35.180 out
01:14:35.340 of
01:14:35.460 thin
01:14:35.780 air
01:14:36.120 maybe
01:14:37.400 I am
01:14:37.900 you know
01:14:38.180 it's
01:14:38.400 very difficult
01:14:39.080 to tell
01:14:39.500 if you're
01:14:39.860 projecting
01:14:40.500 or
01:14:40.780 discovering
01:14:41.420 but
01:14:42.360 well I've
01:14:43.520 laid out
01:14:43.780 my case
01:14:44.260 for discovery
01:14:44.900 and not
01:14:45.280 projection
01:14:45.780 how to
01:14:49.100 wrap that
01:14:49.560 up
01:14:49.800 well I've
01:14:52.180 answered the
01:14:52.620 question
01:14:53.020 as well
01:14:54.200 as I
01:14:54.500 can
01:14:54.820 and what
01:14:56.060 I haven't
01:14:56.520 answered
01:14:56.820 and what
01:14:57.100 I need
01:14:57.400 to answer
01:14:57.780 still
01:14:58.100 is
01:14:58.300 why
01:14:59.360 it is
01:14:59.840 that
01:15:00.040 you should
01:15:00.500 care
01:15:00.880 about
01:15:01.180 that
01:15:01.520 you know
01:15:02.600 because
01:15:02.820 well that's
01:15:03.520 that's the
01:15:03.980 take home
01:15:05.080 message
01:15:05.500 right
01:15:05.820 now
01:15:06.080 I told you
01:15:07.900 some reasons
01:15:08.560 I think
01:15:08.920 you need
01:15:09.280 to know
01:15:09.880 the underlying
01:15:11.600 architecture
01:15:12.180 the structure
01:15:13.060 of the underlying
01:15:13.680 narrative
01:15:14.120 architecture
01:15:15.060 of the world
01:15:15.560 because you
01:15:15.960 need to
01:15:16.340 know
01:15:16.840 where you
01:15:18.220 are
01:15:18.520 are you
01:15:18.760 in order
01:15:19.180 are you
01:15:19.480 in chaos
01:15:19.980 if you're
01:15:20.360 in chaos
01:15:20.760 what do
01:15:21.160 you do
01:15:21.520 you open
01:15:21.980 your eyes
01:15:22.420 you wake
01:15:22.840 up
01:15:23.060 you face
01:15:23.520 what you
01:15:23.800 don't want
01:15:24.120 to confront
01:15:24.700 and that
01:15:25.540 helps you
01:15:26.100 overcome
01:15:26.700 what put
01:15:27.380 you in
01:15:27.720 chaos
01:15:28.020 and build
01:15:28.460 new order
01:15:28.800 you need
01:15:29.140 to know
01:15:29.440 that
01:15:29.680 it's
01:15:30.180 absolutely
01:15:30.880 crucial
01:15:31.400 you ask
01:15:32.600 yourself
01:15:32.980 like if
01:15:33.340 you're in
01:15:33.640 chaos
01:15:33.960 you ask
01:15:34.420 yourself
01:15:34.820 it's a
01:15:36.040 good
01:15:36.180 prayer
01:15:36.600 what could
01:15:38.940 I see
01:15:39.280 that I'm
01:15:39.640 unwilling
01:15:39.920 to see
01:15:40.320 that would
01:15:40.600 guide me
01:15:41.040 out of
01:15:41.340 this hell
01:15:41.960 that's a
01:15:43.760 good thing
01:15:44.100 to ask
01:15:44.600 you know
01:15:44.960 and you
01:15:45.840 will see
01:15:47.140 if you want
01:15:47.900 to
01:15:48.120 that's the
01:15:49.100 thing
01:15:49.420 you can
01:15:50.560 see if
01:15:51.020 you want
01:15:51.360 to
01:15:51.460 you won't
01:15:52.020 want to
01:15:52.520 but if you
01:15:53.880 don't
01:15:54.260 you'll stay
01:15:54.860 there
01:15:55.240 and that's
01:15:56.600 not good
01:15:57.200 and so these
01:15:58.020 are crucial
01:15:58.940 things to know
01:15:59.620 because you
01:16:00.100 will be in
01:16:00.800 chaos
01:16:01.280 and you
01:16:02.160 need to
01:16:02.660 get out
01:16:03.120 and that's
01:16:04.440 how you
01:16:04.700 get out
01:16:05.220 okay so
01:16:06.300 it's
01:16:06.840 so
01:16:07.060 and the
01:16:08.040 stories
01:16:08.440 that we've
01:16:09.280 created
01:16:09.640 these stories
01:16:10.180 over so
01:16:10.620 many
01:16:10.780 thousands
01:16:11.200 of years
01:16:11.680 in an
01:16:12.020 attempt
01:16:12.380 to
01:16:12.740 formulate
01:16:13.860 what guides
01:16:14.820 us
01:16:15.040 and to
01:16:15.540 transmit
01:16:16.200 the knowledge
01:16:16.840 forward
01:16:17.280 it's something
01:16:17.780 like that
01:16:18.180 to orient
01:16:18.580 ourselves
01:16:18.980 while we're
01:16:19.600 alive
01:16:19.860 but also
01:16:20.260 to provide
01:16:20.900 that orientation
01:16:21.780 for future
01:16:22.600 generations
01:16:23.200 it's a
01:16:23.600 collective work
01:16:24.820 of the human
01:16:25.300 imagination
01:16:25.880 across
01:16:26.400 millennia
01:16:27.320 and that's
01:16:29.420 what I was
01:16:29.860 trying to
01:16:30.260 explain
01:16:30.840 at least
01:16:31.260 in part
01:16:31.700 in 12
01:16:32.160 rules
01:16:32.460 it wasn't
01:16:32.860 there was
01:16:33.300 no attempt
01:16:33.900 to
01:16:34.260 like
01:16:34.760 pejoratively
01:16:35.820 describe
01:16:36.700 women as
01:16:37.700 chaos
01:16:38.180 and men
01:16:38.780 as order
01:16:39.240 and to
01:16:39.580 make the
01:16:39.960 case
01:16:40.200 that one
01:16:40.580 was preferable
01:16:41.280 to another
01:16:41.780 I don't
01:16:43.040 believe that
01:16:43.700 anyways
01:16:44.020 it was
01:16:44.440 it's an
01:16:45.100 attempt
01:16:45.420 to
01:16:45.740 elaborate
01:16:46.640 out
01:16:47.180 the
01:16:47.760 fundamental
01:16:48.480 structures
01:16:49.040 of the
01:16:49.460 narratives
01:16:49.820 that guide
01:16:50.400 us
01:16:50.600 so that
01:16:50.920 people
01:16:51.300 including
01:16:51.960 me
01:16:52.240 can
01:16:52.440 understand
01:16:53.000 them
01:16:53.200 in a
01:16:53.400 more
01:16:53.560 articulate
01:16:54.100 and
01:16:54.640 complete
01:16:55.040 manner
01:16:55.480 because
01:16:56.000 you know
01:16:56.660 you need
01:16:57.220 to know
01:16:57.700 it seems
01:16:58.340 to me
01:16:58.640 that we're
01:16:58.960 at a
01:16:59.140 point
01:16:59.400 in our
01:16:59.700 development
01:17:00.180 let's
01:17:00.580 say
01:17:00.780 psychologically
01:17:02.320 and
01:17:02.720 technologically
01:17:03.340 and culturally
01:17:04.000 all of
01:17:04.320 that
01:17:04.460 that we
01:17:04.720 have to
01:17:05.020 be more
01:17:05.360 awake
01:17:05.780 than we
01:17:06.240 were
01:17:06.560 and we
01:17:07.360 were
01:17:07.520 guided
01:17:07.860 in some
01:17:08.600 sense
01:17:08.900 unconsciously
01:17:09.680 and implicitly
01:17:10.360 by these
01:17:10.700 stories
01:17:11.780 for a
01:17:12.380 tremendously
01:17:12.840 long
01:17:13.180 period
01:17:13.420 of
01:17:13.540 time
01:17:13.720 and we
01:17:14.160 woke up
01:17:14.500 enough
01:17:14.720 to
01:17:14.920 criticize
01:17:15.380 the
01:17:15.860 stories
01:17:16.380 and then
01:17:17.040 we
01:17:17.160 lose
01:17:17.540 them
01:17:17.780 it's
01:17:17.960 like
01:17:18.120 we
01:17:18.240 lose
01:17:18.520 the
01:17:18.720 story
01:17:19.160 and it's
01:17:20.440 at the
01:17:20.680 bottom
01:17:20.940 of
01:17:21.140 everything
01:17:21.500 is we
01:17:21.780 can't
01:17:22.120 lose
01:17:22.360 the
01:17:22.560 story
01:17:22.940 you
01:17:23.300 can't
01:17:23.580 lose
01:17:23.860 the
01:17:24.120 thread
01:17:24.640 you
01:17:25.140 can't
01:17:25.360 lose
01:17:25.640 the
01:17:25.820 orientation
01:17:26.440 and
01:17:26.720 you
01:17:27.580 have
01:17:27.800 to
01:17:27.920 understand
01:17:28.500 now
01:17:29.280 instead
01:17:29.660 of
01:17:29.860 just
01:17:30.120 following
01:17:30.660 or
01:17:30.860 instead
01:17:31.080 of
01:17:31.220 just
01:17:31.400 believing
01:17:31.880 you
01:17:32.840 have
01:17:33.100 to
01:17:33.260 develop
01:17:33.780 some
01:17:34.020 articulated
01:17:34.520 representation
01:17:35.120 it's
01:17:35.560 very
01:17:35.780 difficult
01:17:36.280 you
01:17:36.580 know
01:17:36.740 this
01:17:38.100 idea
01:17:38.940 of
01:17:39.120 order
01:17:39.340 and
01:17:39.520 chaos
01:17:39.860 and
01:17:40.100 the
01:17:40.260 symbolic
01:17:40.640 representation
01:17:41.400 of
01:17:41.640 femininity
01:17:42.140 and
01:17:42.340 masculinity
01:17:42.760 the
01:17:43.120 overlay
01:17:43.480 of
01:17:43.640 those
01:17:43.800 two
01:17:43.960 it's
01:17:44.360 tremendously
01:17:45.200 complicated
01:17:46.020 assuming
01:17:46.700 there's
01:17:46.960 any
01:17:47.120 degree
01:17:47.420 of
01:17:47.560 accuracy
01:17:47.960 in it
01:17:48.300 it's
01:17:48.780 tremendously
01:17:49.360 complicated
01:17:50.320 conceptually
01:17:51.140 but we
01:17:52.100 no longer
01:17:52.740 seem to be
01:17:53.400 able to
01:17:53.760 blindly
01:17:54.360 follow
01:17:55.040 the deep
01:17:55.980 stories
01:17:56.420 that have
01:17:56.760 guided us
01:17:57.320 for so
01:17:57.700 long
01:17:57.900 we no
01:17:58.160 longer
01:17:58.460 believe
01:17:58.980 in
01:17:59.180 them
01:17:59.320 it's
01:17:59.540 like
01:17:59.680 well
01:17:59.820 we
01:17:59.960 can't
01:18:00.200 believe
01:18:00.440 in
01:18:00.580 them
01:18:00.700 anymore
01:18:01.040 we
01:18:01.660 have
01:18:01.840 to
01:18:01.980 understand
01:18:02.560 them
01:18:02.920 and
01:18:04.600 so
01:18:04.880 my
01:18:05.940 claim
01:18:07.340 I
01:18:07.920 suppose
01:18:08.260 is
01:18:08.460 that
01:18:08.620 what
01:18:08.780 I
01:18:08.940 was
01:18:09.100 trying
01:18:09.340 to
01:18:09.500 do
01:18:09.720 in
01:18:09.940 12
01:18:10.480 rules
01:18:10.760 for
01:18:10.920 life
01:18:11.160 wasn't
01:18:11.580 to
01:18:11.840 classify
01:18:12.800 men
01:18:13.620 and
01:18:13.800 women
01:18:14.020 into
01:18:14.340 chaos
01:18:14.740 and
01:18:14.920 order
01:18:15.180 but
01:18:15.360 to
01:18:15.520 say
01:18:15.720 look
01:18:15.980 there's
01:18:16.480 a
01:18:16.600 pattern
01:18:17.000 here
01:18:17.260 that
01:18:17.400 we
01:18:17.520 need
01:18:17.720 to
01:18:17.860 understand
01:18:18.420 if
01:18:19.040 we're
01:18:19.180 going
01:18:19.360 to
01:18:19.540 orient
01:18:19.900 ourselves
01:18:20.320 properly
01:18:20.840 in
01:18:21.000 the
01:18:21.100 world
01:18:21.400 and
01:18:22.520 so
01:18:22.680 then
01:18:22.860 you
01:18:22.960 might
01:18:23.100 say
01:18:23.260 well
01:18:23.400 why
01:18:23.620 bother
01:18:23.960 orienting
01:18:24.480 yourself
01:18:24.840 properly
01:18:25.280 in
01:18:25.440 the
01:18:25.540 world
01:18:25.760 it's
01:18:25.980 like
01:18:26.180 well
01:18:26.460 because
01:18:27.700 the
01:18:27.900 the
01:18:29.060 alternative
01:18:29.460 is
01:18:29.800 grim
01:18:30.260 you
01:18:31.580 know
01:18:31.760 it's
01:18:32.040 like
01:18:32.540 well
01:18:33.020 chaos
01:18:33.800 is
01:18:34.080 terrible
01:18:34.540 if
01:18:35.280 you're
01:18:35.460 overwhelmed
01:18:35.860 by
01:18:36.140 it
01:18:36.260 it's
01:18:36.520 not
01:18:36.940 only
01:18:37.160 will
01:18:37.340 it
01:18:37.460 do
01:18:37.740 you
01:18:37.960 in
01:18:38.260 like
01:18:38.600 physiologically
01:18:39.520 because
01:18:39.840 you
01:18:39.980 can't
01:18:40.220 tolerate
01:18:40.540 the
01:18:40.740 stress
01:18:41.060 when
01:18:41.260 everything's
01:18:41.960 falling
01:18:42.260 apart
01:18:42.600 and
01:18:43.000 there's
01:18:43.160 no
01:18:43.320 direction
01:18:43.840 and
01:18:44.420 maybe
01:18:44.620 it's
01:18:44.800 your
01:18:44.920 own
01:18:45.100 damn
01:18:45.400 fault
01:18:45.860 because
01:18:46.260 you're
01:18:46.460 blind
01:18:46.820 and
01:18:47.020 malevolent
01:18:47.640 you
01:18:48.280 know
01:18:48.320 or
01:18:48.440 maybe
01:18:48.600 you've
01:18:48.780 been
01:18:48.900 done
01:18:49.200 in
01:18:49.420 by
01:18:49.680 someone
01:18:50.100 who's
01:18:50.480 betrayed
01:18:51.160 you
01:18:51.680 it's
01:18:52.520 terrible
01:18:52.980 you
01:18:53.460 want
01:18:53.580 to
01:18:53.700 suffer
01:18:54.060 like
01:18:54.380 that
01:18:54.780 endlessly
01:18:55.580 that's
01:18:56.040 not
01:18:56.200 a
01:18:56.320 good
01:18:56.480 solution
01:18:56.960 and
01:18:57.440 it's
01:18:57.880 not
01:18:58.120 just
01:18:58.400 not
01:18:58.700 good
01:18:58.920 for
01:18:59.140 you
01:18:59.420 it's
01:18:59.640 like
01:18:59.820 if
01:19:00.440 you're
01:19:00.640 in
01:19:00.760 the
01:19:00.860 underworld
01:19:01.140 for
01:19:01.400 too
01:19:01.580 long
01:19:02.000 you
01:19:02.520 get
01:19:02.760 vicious
01:19:03.460 you
01:19:04.500 know
01:19:04.600 you
01:19:04.740 start
01:19:04.980 generating
01:19:05.700 fantasies
01:19:08.200 of
01:19:08.380 destruction
01:19:08.980 and
01:19:09.240 revenge
01:19:09.700 and
01:19:09.900 you'll
01:19:10.100 do
01:19:10.220 anything
01:19:10.560 you
01:19:10.800 can
01:19:11.080 to
01:19:11.280 pursue
01:19:11.620 them
01:19:11.920 and
01:19:13.020 so
01:19:13.220 it's
01:19:13.540 not
01:19:13.720 good
01:19:13.960 socially
01:19:14.480 you
01:19:15.400 have
01:19:15.720 to
01:19:15.880 pull
01:19:16.060 people
01:19:16.400 out
01:19:16.600 of
01:19:16.720 the
01:19:16.920 underworld
01:19:17.380 in
01:19:17.940 order
01:19:18.100 for
01:19:18.300 things
01:19:18.500 to
01:19:18.680 survive
01:19:19.020 properly
01:19:19.540 and
01:19:20.300 you
01:19:21.180 know
01:19:21.320 we're
01:19:21.620 in
01:19:21.980 a
01:19:22.160 situation
01:19:22.920 I
01:19:23.160 think
01:19:23.360 where
01:19:23.560 the
01:19:23.960 collapse
01:19:24.320 of
01:19:24.480 our
01:19:24.640 belief
01:19:24.900 systems
01:19:25.340 have
01:19:25.580 made
01:19:26.140 us
01:19:26.320 more
01:19:26.540 chaotic
01:19:26.960 and more
01:19:27.320 nihilistic
01:19:27.880 and more
01:19:28.260 hopeless
01:19:28.660 in many
01:19:29.520 ways
01:19:29.940 and it's
01:19:30.620 not
01:19:30.940 good
01:19:31.360 it's
01:19:32.600 better
01:19:32.860 to
01:19:33.060 understand
01:19:33.720 the
01:19:33.960 stories
01:19:34.420 and
01:19:35.940 so
01:19:36.100 if
01:19:36.380 to
01:19:36.880 understand
01:19:37.340 the
01:19:37.520 stories
01:19:37.800 you
01:19:37.960 have
01:19:38.120 to
01:19:38.260 contend
01:19:38.740 with
01:19:38.960 a
01:19:39.100 way
01:19:39.240 of
01:19:39.380 thinking
01:19:39.660 that
01:19:39.900 grates
01:19:41.120 against
01:19:41.480 your
01:19:41.700 ideological
01:19:42.180 sensibilities
01:19:43.000 well
01:19:43.380 so
01:19:44.460 be
01:19:44.720 it
01:19:44.880 that's
01:19:45.160 life
01:19:45.540 it's
01:19:46.120 not
01:19:46.500 like
01:19:46.700 it's
01:19:50.960 something
01:19:51.580 straightforward
01:19:52.420 to
01:19:52.740 sort
01:19:53.000 out
01:19:53.320 you
01:19:53.860 know
01:19:53.960 the
01:19:54.220 reason
01:19:54.460 we
01:19:54.640 told
01:19:55.040 stories
01:19:55.620 instead
01:19:55.960 of
01:19:56.180 laying
01:19:56.520 this
01:19:56.760 out
01:19:56.960 in
01:19:57.080 an
01:19:57.200 articulated
01:19:57.640 manner
01:19:58.080 for
01:19:58.280 tens
01:19:58.540 of
01:19:58.680 thousands
01:19:58.940 of
01:19:59.120 years
01:19:59.300 is
01:19:59.460 because
01:19:59.640 it's
01:19:59.860 so
01:20:00.000 damn
01:20:00.500 complicated
01:20:01.300 that
01:20:01.960 the
01:20:02.160 best
01:20:02.640 we
01:20:02.900 could
01:20:03.120 do
01:20:03.400 was
01:20:03.640 tell
01:20:03.920 stories
01:20:04.400 about
01:20:04.680 it
01:20:04.860 that
01:20:05.600 was
01:20:05.780 it
01:20:06.100 that's
01:20:06.800 where
01:20:06.940 our
01:20:07.120 knowledge
01:20:07.400 ended
01:20:07.860 you
01:20:08.260 know
01:20:08.360 and
01:20:08.460 we've
01:20:08.640 developed
01:20:08.920 enough
01:20:09.300 psychological
01:20:09.960 knowledge
01:20:10.480 maybe
01:20:11.300 in
01:20:12.040 the
01:20:12.160 last
01:20:12.480 500
01:20:14.160 years
01:20:14.760 to
01:20:15.240 start
01:20:15.520 to
01:20:15.740 articulate
01:20:16.360 the
01:20:16.740 underlying
01:20:17.260 narrative
01:20:17.680 structure
01:20:18.240 and
01:20:19.720 I
01:20:19.840 think
01:20:20.040 we
01:20:20.180 need
01:20:20.360 to
01:20:20.480 be
01:20:20.600 able
01:20:20.720 to
01:20:20.880 do
01:20:21.040 that
01:20:21.360 I
01:20:21.900 think
01:20:22.080 part
01:20:22.320 of
01:20:22.400 the
01:20:22.520 reason
01:20:22.780 that
01:20:23.040 my
01:20:23.700 book
01:20:23.960 has
01:20:24.120 been
01:20:24.300 popular
01:20:24.920 and
01:20:25.560 the
01:20:25.720 lectures
01:20:26.060 that
01:20:26.280 I've
01:20:26.460 been
01:20:26.680 doing
01:20:27.140 like
01:20:27.380 this
01:20:27.600 one
01:20:27.760 have
01:20:27.920 been
01:20:28.240 insanely
01:20:29.820 popular
01:20:30.380 enough
01:20:30.700 to bring
01:20:31.080 all you
01:20:31.440 people
01:20:31.740 out
01:20:31.960 on a
01:20:32.220 Saturday
01:20:32.560 night
01:20:32.920 like
01:20:33.260 what
01:20:33.740 the
01:20:34.000 hell
01:20:34.320 is
01:20:34.520 going
01:20:34.820 on
01:20:35.240 you
01:20:35.740 know
01:20:35.880 to
01:20:36.060 listen
01:20:36.580 to
01:20:36.820 this
01:20:37.200 it's
01:20:37.400 like
01:20:37.580 it's
01:20:38.200 it's
01:20:40.580 not a
01:20:40.940 walk
01:20:41.200 through
01:20:41.360 the
01:20:41.560 park
01:20:41.860 precisely
01:20:42.480 but
01:20:43.140 I
01:20:43.380 do
01:20:43.600 think
01:20:43.920 it's
01:20:44.120 the
01:20:44.340 manifestation
01:20:45.020 of
01:20:45.580 a
01:20:45.740 realization
01:20:46.340 a
01:20:46.560 collective
01:20:46.920 realization
01:20:47.540 at least
01:20:48.000 in
01:20:48.200 part
01:20:48.480 that
01:20:49.140 it's
01:20:50.280 time
01:20:50.580 to
01:20:50.860 it's
01:20:52.020 time
01:20:52.240 to be
01:20:52.520 more
01:20:52.900 awake
01:20:53.400 than
01:20:53.660 we
01:20:53.860 have
01:20:54.140 been
01:20:54.480 and
01:20:55.080 to
01:20:55.220 understand
01:20:55.660 what's
01:20:55.940 at
01:20:56.060 the
01:20:56.180 bottom
01:20:56.400 of
01:20:56.600 things
01:20:56.960 and
01:20:57.540 so
01:20:57.680 that's
01:20:58.040 why
01:20:58.400 well
01:21:01.940 that's
01:21:02.200 why
01:21:02.340 I
01:21:02.460 laid
01:21:02.620 out
01:21:02.780 the
01:21:02.960 symbolic
01:21:03.280 structure
01:21:03.680 that I
01:21:04.020 laid
01:21:04.220 out
01:21:04.420 in
01:21:04.580 my
01:21:04.720 first
01:21:05.000 book
01:21:05.240 in
01:21:05.380 Maps
01:21:05.580 of
01:21:05.720 Meaning
01:21:05.900 and
01:21:06.080 then
01:21:06.220 in
01:21:06.360 Twelve
01:21:06.600 rules
01:21:06.840 for
01:21:07.020 life
01:21:07.260 and
01:21:11.860 it's
01:21:11.980 not
01:21:12.120 an
01:21:12.280 attempt
01:21:12.660 to
01:21:12.940 convince
01:21:13.460 people
01:21:13.980 it's
01:21:14.660 like
01:21:14.800 I
01:21:15.080 don't
01:21:15.400 know
01:21:15.840 for
01:21:16.120 Christ's
01:21:16.660 sake
01:21:16.900 it's
01:21:17.120 like
01:21:17.340 life's
01:21:18.320 a
01:21:18.480 mystery
01:21:18.840 it's
01:21:19.140 difficult
01:21:19.520 to
01:21:19.780 contend
01:21:20.200 with
01:21:20.420 you
01:21:20.560 you
01:21:20.940 delve
01:21:21.400 into
01:21:21.620 the
01:21:21.780 bottom
01:21:22.040 of
01:21:22.200 things
01:21:22.400 if
01:21:22.540 you
01:21:22.640 want
01:21:22.800 to
01:21:22.900 understand
01:21:23.320 them
01:21:23.500 I've
01:21:23.660 always
01:21:23.840 wanted
01:21:24.080 to
01:21:24.280 understand
01:21:24.760 what
01:21:25.300 drove
01:21:25.680 people
01:21:26.080 towards
01:21:26.520 malevolence
01:21:27.260 you know
01:21:27.900 and
01:21:28.040 the study
01:21:30.200 has
01:21:30.520 laid out
01:21:32.220 this
01:21:32.460 symbolic
01:21:32.860 landscape
01:21:33.400 for me
01:21:34.000 and it's
01:21:34.200 been so
01:21:34.560 helpful
01:21:35.040 to
01:21:35.580 understand
01:21:36.240 it
01:21:36.720 and so
01:21:37.280 I've
01:21:37.400 been
01:21:37.500 trying
01:21:37.680 to
01:21:37.820 communicate
01:21:38.220 it
01:21:38.540 and
01:21:38.720 part
01:21:39.860 of
01:21:39.920 that
01:21:40.060 communication
01:21:40.520 is
01:21:41.020 the
01:21:41.320 representation
01:21:42.180 of
01:21:42.620 these
01:21:42.800 symbolic
01:21:43.160 patterns
01:21:43.620 and
01:21:43.800 they
01:21:43.940 happen
01:21:44.180 to
01:21:44.340 manifest
01:21:44.740 themselves
01:21:45.260 in
01:21:45.580 gendered
01:21:46.960 form
01:21:47.380 and
01:21:48.300 that's
01:21:48.500 just
01:21:48.660 how
01:21:48.860 it
01:21:49.000 is
01:21:49.320 and
01:21:50.100 we
01:21:50.420 can
01:21:50.580 deny
01:21:50.960 it
01:21:51.220 and
01:21:51.440 maybe
01:21:51.800 it's
01:21:52.040 wrong
01:21:52.420 but
01:21:52.620 I
01:21:52.800 can't
01:21:53.140 see
01:21:53.300 how
01:21:53.520 it's
01:21:53.720 wrong
01:21:53.940 we
01:21:54.340 can
01:21:54.500 deny
01:21:54.820 it
01:21:54.980 but
01:21:55.100 it's
01:21:55.200 not
01:21:55.340 going
01:21:55.420 to
01:21:55.540 help
01:21:55.860 it's
01:21:57.700 not
01:21:57.880 deniable
01:21:58.380 and
01:21:59.240 I do
01:21:59.460 believe
01:21:59.740 it's
01:21:59.940 the
01:22:00.060 way
01:22:00.180 we
01:22:00.360 think
01:22:00.640 and
01:22:01.360 so
01:22:01.480 I
01:22:01.640 hope
01:22:01.820 that
01:22:01.980 you
01:22:02.080 find
01:22:02.300 that
01:22:02.460 helpful
01:22:03.000 you
01:22:03.880 know
01:22:03.980 I
01:22:04.140 think
01:22:04.280 it's
01:22:04.420 useful
01:22:04.820 to
01:22:05.020 know
01:22:05.180 that
01:22:05.340 you
01:22:05.480 can
01:22:05.620 be
01:22:05.780 in
01:22:05.940 chaos
01:22:06.380 and
01:22:07.380 it's
01:22:07.620 useful
01:22:07.940 to
01:22:08.160 know
01:22:08.320 that
01:22:08.480 what
01:22:08.640 you
01:22:08.760 do
01:22:08.900 there
01:22:09.100 is
01:22:09.200 you
01:22:09.320 open
01:22:09.720 your
01:22:10.020 eyes
01:22:10.480 and
01:22:10.980 that
01:22:11.100 it's
01:22:11.240 also
01:22:11.440 a
01:22:11.640 place
01:22:11.900 of
01:22:12.080 renewal
01:22:12.460 not
01:22:12.860 necessarily
01:22:13.460 because
01:22:13.720 it
01:22:13.840 can
01:22:13.940 be
01:22:14.080 a
01:22:14.220 place
01:22:14.460 of
01:22:14.640 death
01:22:15.020 but
01:22:15.620 it
01:22:15.700 can
01:22:15.800 be
01:22:15.920 a
01:22:16.060 place
01:22:16.300 of
01:22:16.460 renewal
01:22:16.820 and
01:22:17.720 you
01:22:17.860 are
01:22:18.020 the
01:22:18.200 sort
01:22:18.400 of
01:22:18.520 creature
01:22:18.760 that
01:22:18.960 can
01:22:19.160 be
01:22:19.440 renewed
01:22:31.480 my
01:22:31.720 best
01:22:32.140 crack
01:22:32.880 at
01:22:33.740 the
01:22:33.880 moment
01:22:34.100 at
01:22:34.340 explaining
01:22:34.800 why
01:22:35.200 chaos
01:22:36.320 is
01:22:36.580 feminine
01:22:36.920 and
01:22:37.180 masculine
01:22:37.640 and
01:22:38.740 order
01:22:38.980 is
01:22:39.220 masculine
01:22:39.680 thank
01:22:41.480 you
01:22:41.620 very
01:22:41.840 much
01:22:42.140 applause
01:22:44.340 applause
01:22:54.440 and
01:22:58.360 applause
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01:26:01.660 so i have this electronic questioning system set up and you may have been informed about this
01:26:14.480 we did our best to inform everybody but if you have a cell phone and you go to the website sli.do
01:26:22.660 and you enter the code swiss
01:26:25.840 then you can ask questions and you can see the other questions so
01:26:30.840 there's a bunch of questions here already i'm going to answer some of them and then if you want to add
01:26:37.960 your question to the lot then there's some low probability that it'll get answered so
01:26:44.440 well let's try a hard one what are your thoughts on the latest gillette ad
01:26:52.640 well i hate it so that that would be the first that would be the first
01:27:08.960 i don't know if that's a thought it's more like a feeling
01:27:12.920 i'd rather have my corporations greedy than virtuous
01:27:20.840 i think it's more trustworthy
01:27:24.360 like this is a strange thing you know it's a strange thing that i see happening on the left
01:27:31.060 it's like the left has always been skeptical of large corporations and like they have their reasons
01:27:36.480 kind of interesting because the left is skeptical of large corporations and the right is skeptical of
01:27:41.020 large governments and they never seem to notice that they're both skeptical about large
01:27:45.160 right and you should be skeptical about large you know that trope from 2008 too big to fail
01:27:52.040 it's like no so big will inevitably fail that's the right trope in any case so the left now is happy
01:28:00.800 about virtue signaling corporations it's like oh i see all of a sudden you trust them that's that's
01:28:05.840 that's all it took is to produce an ad that criticizes masculinity and all of a sudden corporations
01:28:11.160 are trustworthy it's i don't think so now that doesn't mean i think that corporations are
01:28:16.460 particularly untrustworthy compared to other forms of human organization what else it's you see
01:28:25.420 what's happening on the radical end of the left spectrum is i think it's something like this
01:28:33.000 it's very difficult to pull apart completely but ideologies are parasites in my estimation on this
01:28:42.820 underlying symbolic structure that i was talking to you about there's chaos and there's order and
01:28:48.980 order fragments into two categories you could say negative order and positive order and negative order
01:28:54.460 is tyranny and positive order is the wise king for all intents and purposes and the left the radicals on
01:29:01.380 the radical left say the patriarchy is a tyranny and what they say what they are claiming is that
01:29:08.380 society is nothing but the evil king and that's just simply not true i mean society is the evil king
01:29:15.520 because human history is a bloody nightmare and that's true of every culture so if you point to a
01:29:22.840 culture and you say you have an endless plethora of sins on your conscience then you're correct
01:29:30.360 but it's half the story it's like well you don't throw the baby out with the bath water so to speak
01:29:35.780 it's like it look if you're a reader an intelligent reader of a book you keep what's useful and discard
01:29:43.760 what isn't and if you're an intelligent critic of your own culture you don't just say well it's all gone
01:29:49.920 to hell in a handbasket and it's an oppressive tyranny you say well here's some things that we did
01:29:56.400 pretty badly and here's some things worth preserving and let's like get the things worth preserving to
01:30:02.240 grow and see what we can do about constraining the things that aren't so good that takes discrimination
01:30:08.360 right that takes wisdom to pull that apart you want to pass on what's best and leave what isn't
01:30:14.840 behind you do the same thing in your own personal development but that isn't how it works for the
01:30:20.400 ideologues because they've already decided it's their axiomatic assumption the west is an oppressive
01:30:25.980 patriarchy period and there's no questioning that if you question that then well then then look out
01:30:33.860 for you that's for sure and so then gillette comes along and says well here's men and things men do
01:30:42.360 they're associated with the oppressive patriarchy then they should stop doing them it's like it's not
01:30:48.800 helpful the apa the american psychological association just did the same thing with their guidelines for
01:30:55.720 the psychological treatment of boys and men and i was reviewing that today i'm writing an article
01:30:59.460 about it um you know they claim that the reason that boys and men have poor mental health and the
01:31:07.100 reason that boys and men who are anti-social pose a threat to society is because boys are badly
01:31:13.680 socialized by men that's essentially the claim it's like well how about no how about that's not even
01:31:23.540 vaguely true and so i was thinking about that today um it's it's not only not true it's it's
01:31:31.460 it's it's it's it's antithetical to the truth it's the opposite of the truth and how do we know that
01:31:37.620 it's like well if you study anti-social behavior which is more prevalent among men and then you look
01:31:43.680 at the risk factors for anti-social behavior among men like here's one risk factor alcohol okay if you
01:31:54.120 got rid of intoxication impulsive violent crimes would virtually disappear so that's something that's
01:32:01.120 sort of worth knowing 50 of people who are murdered are drunk and 50 of the people who do the murdering
01:32:07.200 are drunk when they do it and in many altercations it's a toss-up who's going to be the victim and
01:32:13.500 who's going to be the perpetrator that's certainly the case in fights it's also the case for rape
01:32:17.760 so if we're serious about things like aggression and its control we'd look at the direct causes but
01:32:23.300 we're rarely serious about such things alcohol is a major contributor here's another one how about
01:32:29.440 fatherlessness so like if you're a young man a boy raised in a fatherless family you're
01:32:36.980 way more likely to be anti-social way more likely okay so let's think about that for a minute so
01:32:42.960 what does that mean if the american psychological association was accurate what you would see is
01:32:49.180 that boys who have fathers were more violent but that isn't what you see what you see is that boys
01:32:55.560 without fathers are more violent so how does that equate to the proposition that it's the pathological
01:33:02.320 socialization of boys by men that produces violence it's like no that's exactly wrong
01:33:10.140 well the gillette ad it's it's playing on the same tropes is well there's something wrong with men well
01:33:16.300 yeah no kidding it's like it's not like that's news but well it's jesus it's not news you know and
01:33:23.300 we could all be better than we are but to attack masculinity as such it's
01:33:30.280 well maybe it's the maybe it's a form of chaotic challenge i mean i don't really understand it
01:33:40.700 well i do i do so i would do wonder that you know if if that's if that's part of a
01:33:45.140 here's something i'm also getting trouble for this i've been thinking about this that'll definitely get
01:33:50.900 you in trouble you know i already said that one of the functions of women is to challenge men
01:33:56.920 and i mean in the most profound way and that's part of the evolutionary process that's made us
01:34:02.580 what we are it's like women have never organized themselves politically en masse right that's never
01:34:09.280 happened before so now that's happening and i looked at this i looked at this chart the other day
01:34:15.660 and it was a chart of the degree to which university yeah i'm definitely gonna get in
01:34:22.180 trouble for this the the degree to which a university discipline was politically correct
01:34:29.160 rank ordered and then beside it a list of the probability that that university department was
01:34:35.900 female dominated and they match up very nicely the more dominated they are by women the more likely
01:34:41.960 they are to be politically correct it's like hmm that's interesting thought well i don't know why
01:34:47.960 that is and i don't understand it exactly so i've been generating hypotheses which is what you do if
01:34:53.580 you're a scientist by the way is you try to think well what might account for that you don't think it's
01:34:58.320 true when you think it you just think what might account for it thought well maybe that's how women
01:35:05.160 would express themselves politically we don't know women have never expressed themselves politically
01:35:10.720 politically so now they organize and they express themselves politically like what kind of voice is
01:35:14.980 that going to produce well maybe it's a voice that criticizes the patriarchy maybe it's an extended
01:35:20.800 part of the female challenge to the male it's like you're not everything you could be here's my
01:35:27.580 accusations can you withstand them is there enough to you to manage it well i have no idea it's like is that
01:35:35.780 what's happening i can't tell you know i mean we're seeing this degeneration in the universities
01:35:41.440 into this ideological morass as far as i can as far as i can figure it and that the axiomatic
01:35:49.800 presupposition is that our culture is a tyrannical patriarchy it's an accusation well what do you do with
01:35:55.960 an accusation like that you just roll over and die or do you or do you respond to it say look not so fast
01:36:03.980 you know there's some things worth preserving here and a little gratitude is also in order
01:36:09.640 there's plenty of bloodshed and catastrophe and past sins but look at all the good things that you
01:36:14.680 have and have some gratitude and if we're not able to make that case let's say as men or maybe even as
01:36:21.560 standard bearers of our civilization if we're not able to make that case then
01:36:25.120 maybe we're not everything we should be look i talked to this neuroscientist a while back and he told
01:36:32.940 me something very interesting he wrote this book called the master and his emissary
01:36:36.900 ian mcgilchrist very smart man and he was talking about the necessity of opponent processing in complex
01:36:44.540 in in the operation of complex and finely tuned systems he said well imagine you want to move
01:36:49.700 your right hand very slowly and accurately so you can do this but if you really want to do it accurately
01:36:55.640 you do this you put your left hand up and you push against your right hand and then you push a
01:37:01.060 little harder with your right hand than your left and you can move unbelievably finely and accurately
01:37:06.200 because there's forces in conflict that are that are regulating the action it's like i don't know
01:37:13.340 how much force there has to be in conflict to regulate our actions maybe when women rise up
01:37:18.380 politically which is what they've done what will emerge from that is like a challenge to the idea
01:37:23.740 of the patriarchy well the gillette ad goes along with that and why is it a problem well because we
01:37:31.240 risk throwing the baby out with the bath water so that's some of my thoughts on the latest gillette ad
01:37:38.380 elon musk bill gates stephen hawkins and sam harris are all warning about ai what are your thoughts about ai
01:37:51.800 we're going to build very powerful systems that reflect who we are and magnify it so and that's
01:38:01.660 going to happen very quickly and so we better set a good example that's my thoughts on ai you know it's
01:38:11.040 like one of the things i learned from carl jung i like this a lot was that he believed that you know
01:38:17.540 back around the 15th or the 16th century maybe even earlier than that sort of at the dawn of the
01:38:23.400 technological revolution we had we had two
01:38:27.820 he laid this out in his studies of alchemy which was the sort of dreamlike precursor to science and
01:38:36.280 alchemy was sort of half mythology and half dawning empiricism and out of alchemy alchemy emerged
01:38:44.680 chemistry and then and physics and then science exploded and and here we are 300 years later and
01:38:51.260 we're way more technologically powerful than we were but part of alchemy was mythology and ethics
01:38:58.240 and it's remained unchanged we haven't expanded ourselves in the same manner and one of his warnings
01:39:05.860 was that we better because the more technologically powerful we become the more ethical behavior becomes a
01:39:12.880 necessity and so we're going to build these incredibly powerful machines very very soon and
01:39:18.780 it's already happening and they are going to reflect who we are and they're going to if they're going to
01:39:23.540 reflect what we want they're going to reflect the way we want things to be as indicated by our actions
01:39:30.500 and so i've thought about such things for a very long period of time and came to the conclusion that
01:39:36.060 the most effective way of dealing with that is to try to encourage people to be better as individuals
01:39:42.420 and so that's what i would say like that's more or less the answer i have to the set of problems that
01:39:48.800 are going to confront us it's like be more honest have your eyes open more be more responsible pay
01:39:59.760 attention to the meaning in your life right act ethically or else and i i think that that's always been true
01:40:09.180 but in some sense it's the urgency for that has become amplified and that's another reason that we have
01:40:16.820 to wake up so you know when i look at the future it's so contradictory at the moment and i would say that's
01:40:25.820 because we're in a period we're strangely enough in this period of chaos you know we've lost our pathway
01:40:32.220 in the west to some degree um we're we're polarizing and then we're confused about who we are and where
01:40:39.500 we're going at the same time there are processes afoot in the world that are so positive that they're
01:40:46.720 almost unbelievable right i mean we've lifted a tremendous proportion of the world's population out
01:40:51.800 of poverty over the last 20 years it's it's it's the biggest economic miracle in human
01:40:55.800 history by a huge like by a huge margin and everyone's being connected to the electrical
01:41:01.360 power grid at an incredible rate and and and everyone has access to unbelievably powerful
01:41:07.360 virtually everyone access or soon will have access to unbelievably powerful computational technology
01:41:12.960 you know and most people in the world are now middle class and starvation is essentially a thing
01:41:18.500 of the past except when it's imposed on one population by another for political reasons you know and
01:41:23.960 and we're we're we've declared war and a number of serious illnesses and are well on our way to
01:41:28.700 eradicating them polio being the first one but it won't be the last one to go you know the the third
01:41:34.720 world has developed immensely in terms of lifespan over the last and and standard of living over the
01:41:41.640 last 20 years you know the child mortality rate in africa is now the same as it was in europe in 1952
01:41:48.520 that's a bloody miracle you know and so there's all these things that are happening that are so
01:41:53.600 incredibly positive and yet you know we're rife with confusion and and there's tremendous tension and
01:41:59.400 and and and there's this sense that that i think everybody shares to some degree that things could go to
01:42:05.140 hell in a handbasket very very rapidly and i think that we're in a situation where
01:42:12.260 what would we say we have to decide what we want and you decide that as an individual it's like do
01:42:19.440 you want the world to get better and better you want to act in a manner that will increase the
01:42:23.760 probability of that occurring that seems like the right way forward so we wake up and we and we get
01:42:31.220 our act together and we move forward into a future that's better and better that would be a good thing
01:42:35.700 but it's not going to be a straightforward thing so i think too and i you know i've tried to say this in
01:42:43.320 my lectures and you know we all bear the responsibility for this it's one of the things that that i think is
01:42:53.100 so perverse and strange about the structure of reality it's like i do believe that there's something
01:42:58.360 true about the idea that the direction of the world rests on your shoulders like uniquely which
01:43:06.160 is weird because of course look at all of you there's seven billion of us is how can the weight
01:43:10.360 of the world the future of the world rest on each of our shoulders well reality is a very strange
01:43:17.100 reality is very incomprehensible that's one thing you can say for certain and it seems to me that it
01:43:25.640 could be structured that it's your responsibility and i think it's worth taking that seriously
01:43:32.060 so if you could debate karl marx what would you tell him
01:43:37.460 how about you won't live long enough if you counted a corpse a second you wouldn't live long enough to
01:43:46.540 count all the corpses you produced how's that
01:43:50.900 i would tell him that he underestimated the scope of the problem and that this is also something that
01:44:07.320 i believe is true of the leftists who follow marx one of marx's propositions was that
01:44:14.600 capital would accrue in the hands of a smaller and smaller minority of people under a capitalist
01:44:20.120 state it's like um that's actually true in some ways you know and we all know this because we all
01:44:28.560 know that i think the world's richest 80 people have more money than the bottom two billion something
01:44:34.740 like that you know there's a real proclivity for complex systems to tilt into a winner-take-all
01:44:41.020 situation but the and that's true and so you could say well marx was right it's like no he wasn't
01:44:47.840 because he blamed that on capitalism it's like it's a way worse problem than marx thought
01:44:52.560 because it's characteristic of every system that we know of we don't know what to do about it
01:44:57.640 you know it and this is graphed in this function that i've talked about quite frequently called the
01:45:02.740 pareto distribution pareto distribution um systems tilt towards winner-take-all situations and you see
01:45:11.000 this in all sorts of domains so um hardly any musicians sell all the recordings right how many
01:45:21.660 musicians are there in the world i don't remember there's there's some untold millions of numbers of
01:45:26.680 songs on the net right the original songs what fraction of them get listened to like none a thousandth
01:45:34.460 of a percent and those songs take all the listeners it's like the same thing happens if you sell a book
01:45:40.980 it's like almost no books sell well it's like you shouldn't even write a book because the probability
01:45:48.480 that it won't sell is virtually certain now now and then a book sells a tremendous number but it's the
01:45:54.500 same thing and i have a friend who's an author and he's been an author a long time and he explained at
01:45:59.640 least partly why this happened so imagine you write a book of fiction okay you think well where do people
01:46:04.160 it's just an example where do people buy fiction books well how about the airport think well there's
01:46:09.920 thousands of airports it's like yeah and each of them has a bookstore and the bookstore has a kiosk
01:46:15.860 out front and the same five books occupy the top rung of every single kiosk i'd say it's a it's a real
01:46:22.420 estate grab in some sense and if you have the top left hand corner you're number one you sell all the
01:46:27.040 books and the people down in the corner they hardly sell any books but at least they're on the damn
01:46:31.640 kiosk and there is this proclivity for the winner to take all in every situation and we don't exactly
01:46:39.300 know what to do about it and so that's another thing that i would tell marx is like you underestimated
01:46:44.340 the problem so he blamed that on capitalism and actually capitalism is pretty good at churning because
01:46:50.920 there is a one percent that has most of the money but that one percent actually changes the the fact of
01:46:56.280 the one percent stays quite constant but the people who constitute that one percent churn quite
01:47:01.500 regularly you know so for example a fortune 500 company tends only has a lifespan of 30 years
01:47:08.900 and a family fortune generally has a lifespan of three generations and even in the in the course of your
01:47:15.420 own life each of you i think has a something like a 10 chance this isn't exactly right but it's
01:47:21.380 approximately correct each of you has at least a 10 chance of being in the top one percent at some
01:47:27.780 point in your life and so the the structure the unequal distribution is really stable but the the
01:47:33.840 composition changes and that's another thing marx really didn't take into account if you examine
01:47:38.980 paleolithic grave sites way before the dawn of capitalism you find that a small number of people
01:47:44.960 were buried with all the gold right most graves nothing small number of people tremendous riches
01:47:51.940 and and you see this you see this in the size of cities so a small number of cities have almost all the
01:47:57.920 people a small number of planetary bodies have almost all the mass the same applies to stars and so
01:48:05.880 there's this deep tendency for the winner to take all it's expressed in the new testament there's a
01:48:12.420 statement a statement of christ he says uh to those who have everything more will be given and from
01:48:18.380 those who have nothing everything will be taken which is well a rather harsh observation about the
01:48:25.200 structure of the world and and also one that doesn't seem particularly fair but i would say to
01:48:29.580 marx and to the leftists who follow him is if you really cared about the poor you take the problem
01:48:35.680 of unequal distribution a lot more seriously than you do when you blame it on capitalism and the west
01:48:41.060 it's a way deeper problem than that and so so i would tell carl marx that he was nowhere near pessimistic
01:48:49.560 enough so all right ah lewis asked what is music to our psyche yeah i really like that question music
01:49:04.880 has really been an interest of psychological interest of mine because it's you know i've been obsessed by the
01:49:10.940 idea of meaning trying to understand what it is and whether it's something real and i do believe
01:49:15.900 it's something i think it's the most real thing actually i think your instinct for meaning is the
01:49:21.440 the best guide that you have and i think that meaning is is is the ultimate reality i i do believe that
01:49:29.420 i think that we have intimations of meaning in music and that's why we love music
01:49:36.040 you know no matter how nihilistic and hopeless you are i always thought about punk rockers in that way
01:49:43.860 because you know especially when i was writing my first book because punk rock was pretty popular
01:49:48.280 then it's like this nihilistic violent sort of music about the pointlessness of things and yet
01:49:55.940 the punk rockers listened to it and they were like having a fine time listening to it it was so
01:50:01.340 paradoxical it's like at the same time the music was blasting forth the message a message of say
01:50:06.840 nihilism and destruction and i know some of that was social criticism and some of it was irony
01:50:11.320 i'm not criticizing punk rock it's just so it was just so perverse to me that
01:50:16.420 the punk rockers who were decrying the structure of reality on nihilistic grounds were fully engaged
01:50:24.960 and immersed in a meaningful experience while listening to the music and they didn't notice the
01:50:30.020 contradiction and and and and they were they were feeding on them the meaning you know i mean i
01:50:37.040 don't know if it's possible for people to live without music and i think it's because music provides
01:50:42.060 a direct intimation of meaning it it's actually the most representative form of art and the reason i
01:50:49.220 think that's the case is because i don't think the world is made out of objects i think the world
01:50:54.420 it's better to conceptualize the world as made it as made out of patterns objects are patterns
01:51:01.000 but they're a subset of patterns and you want it's something like this is that
01:51:07.600 when the patterns of your life are interacting harmoniously
01:51:12.080 then the sense of meaning prevails it's it's part of being in order but it's more than that because
01:51:19.340 order isn't enough you have to be on the edge of order in order for things to be properly balanced
01:51:25.760 harmoniously because you have to be improving the order that you inhabit at the same time that you
01:51:31.240 inhabit it that's where that that's where meaning exists it's on that boundary and that's where music
01:51:37.120 puts you you know music shows you the structure of the world in these nested patterns and then the
01:51:43.240 patterns transform and you you you bring yourself into harmony with the transformation of those
01:51:48.860 patterns and that that gives you a deep intimation of meaning and it it illustrates to you how to
01:51:55.680 dance with the world like the world has a musical structure and you're you're if you were if you
01:52:05.200 were dancing properly you would be in alignment with those patterns and music intimates that you know
01:52:14.180 and that's why well that's why so much music is sacred you know it's used in religious ceremony
01:52:19.340 because it it provides a direct and incontrovertible demonstration of the meaning of the harmony of
01:52:26.840 patterns it's something like that and so it was music has always been fascinating to me because it it
01:52:32.320 escapes from rational criticism you know it's because it's it's easy for us we're we're intellect intellectual
01:52:39.160 and we're cynical and we're critical and we can take things we can believe and we can break
01:52:43.160 them apart and have nothing left you know and it's it's the fate of many a neurotic intellectual to do
01:52:48.360 precisely that to take their own belief systems and to subject them to radical criticism and to leave
01:52:53.800 themselves with nothing but the broken pieces of osiris right it's like well none of that worked and now
01:53:00.240 where am i there's nothing but nihilism and hopelessness and then music comes along and it speaks of this
01:53:07.340 harmonious relationship between the patterns of being and you what you what do you what do you do
01:53:12.540 if you're a critical intellect you say well you can't you can't launch an intellectual attack on the
01:53:20.060 aesthetic experience that music produces it's immune to that you know it's a primary experience and
01:53:26.540 thank god for that because it gives us this link to something that's of transcendent reality that our
01:53:32.700 our critical intellect cannot break apart and so
01:53:37.900 well so that's what music is to our psyche as far as i'm concerned and there's more to it than that i
01:53:45.420 mean that's that doesn't exhaust what music is but it's a it's a good start
01:53:49.900 all right well that's a good place to end i guess that's a positive place to end so
01:54:01.740 i'll end thank you very much
01:54:04.300 it was a pleasure talking with all of you good night
01:54:21.340 if you found this conversation meaningful you might think about picking up dad's books maps of
01:54:30.220 meaning the architecture of belief or his newer bestseller 12 rules for life an antidote to chaos
01:54:34.940 both of these works delve much deeper into the topics covered in the jordan b peterson podcast
01:54:39.500 see jordanbpeterson.com for audio ebook and text links or pick up the books at your favorite bookseller
01:54:45.260 i really hope you enjoyed this podcast if you did please leave a rating at apple podcasts a comment
01:54:50.460 or review or share this episode with a friend thanks for tuning in and talk to you next week
01:54:55.420 follow me on my youtube channel jordan b peterson on twitter at jordan b peterson on facebook at dr
01:55:03.340 jordan b peterson and at instagram at jordan dot b dot peterson details on this show access to my blog
01:55:11.740 information about my tour dates and other events and my list of recommended books can be found on my
01:55:17.500 website jordanbpeterson.com my online writing programs designed to help people straighten out their
01:55:24.380 pasts understand themselves in the present and develop a sophisticated vision and strategy for
01:55:29.840 the future can be found at self-authoring dot com that's self-authoring dot com from the westwood one
01:55:38.180 podcast network
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