The Jordan B. Peterson Podcast - August 25, 2017


The Call to Abraham


Episode Stats

Length

2 hours and 42 minutes

Words per Minute

179.99335

Word Count

29,214

Sentence Count

216

Misogynist Sentences

26

Hate Speech Sentences

71


Summary

In this episode, Dr. Jordan Peterson talks about his new series, "Depression and Anxiety: A Guide to Recovery from Depression and Anxiety," which is a new series Dr. Peterson has created to help others struggling with anxiety and depression. With decades of experience helping patients with similar conditions, Dr Peterson offers a unique understanding of why you might be feeling this way, and a roadmap towards healing. He provides a roadmap toward healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward. If you're suffering, please know you are not alone. There's hope and there's a path to feeling better. Go to Dailywire Plus now and start watching Dr. J.B. Peterson's new series on depression and anxiety. Let this be the first step towards the brighter future you deserve. You can support these podcasts by donating to his PODCAST, which can be found in the description of his new project, "Self-Authoring: The Journey to Finding Your Way Forward". His self-development programs, self-authoring programs, Self-development and self-coaching programs, are found at selfauthoring.co.nz/thejordanpeterson and his podcast, "The Journey to a Brighter Future You Deserve", which is available in Kindle, iBook, Paperback, Hardcover, Audio Book, and Audio Book format. and on Audible. . If you like what you hear, please consider becoming a supporter of the podcast by becoming a patron! Subscribe to Daily Wire Plus and leave us a review on Apple Podcasts! Subscribe on iTunes, Podcharts or wherever else you re listening to this podcast can help spread the word about what you re consuming this podcast. listening to the podcast. It helps us spread awareness about what we re listening and sharing it everywhere else. Thank you, and spreading the word to others can be helpful, and we can help others do more of what we can do more effectively, everywhere we can be a better of a better day to others do better, more of a good day to you, everywhere else can help us connect more of that. Thanks for listening and more of us help us all benefit from this, more opportunities to reach more people like this, everywhere you can help more of this, thank you, more like that, more people everywhere and we re more of your voice matters more of it.


Transcript

00:00:00.000 Hey everyone, real quick before you skip, I want to talk to you about something serious
00:00:05.320 and important. Dr. Jordan Peterson has created a new series that could be a lifeline for
00:00:10.280 those battling depression and anxiety. We know how isolating and overwhelming these
00:00:15.020 conditions can be, and we wanted to take a moment to reach out to those listening who
00:00:18.760 may be struggling. With decades of experience helping patients, Dr. Peterson offers a unique
00:00:24.300 understanding of why you might be feeling this way in his new series. He provides a
00:00:28.480 roadmap towards healing, showing that while the journey isn't easy, it's absolutely
00:00:33.100 possible to find your way forward. If you're suffering, please know you are not alone.
00:00:38.740 There's hope and there's a path to feeling better. Go to Daily Wire Plus now and start
00:00:43.500 watching Dr. Jordan B. Peterson on depression and anxiety. Let this be the first step towards
00:00:49.280 the brighter future you deserve.
00:00:56.860 Welcome to the Jordan B. Peterson podcast. You can support these podcasts by donating
00:01:01.800 to Dr. Peterson's Patreon, the link to which can be found in the description. Dr. Peterson's
00:01:07.600 self-development programs, self-authoring, can be found at selfauthoring.com.
00:01:12.020 So I've been thinking this week about doing this once a month on a continuing basis. So I think if I do that,
00:01:40.160 I think it'll be here, although it's harder to rent this theatre during the academic year. But if it isn't here,
00:01:45.100 it'll be somewhere else. And because I'd like to continue doing this. I'm learning an awful lot from doing it. And once a month would really be good because then I could really do the background work and I could probably do that for a couple of years because obviously this isn't going very quickly.
00:02:01.160 But that's okay. You know, I mean, it shouldn't go any faster than it can go. And that's how it seems to me anyways.
00:02:08.160 Anyways, so this has been a very steep learning curve for me with regards to these stories because I didn't understand them very well.
00:02:21.920 And I've got better at using the resources online to help me do my background investigation.
00:02:27.480 I have a lot of books. And some of you may have noticed that online I posted a conversation I had with Jonathan Paggio and his brother, Matthew.
00:02:38.460 I hope it's Matthew I renamed, escaped me so badly, but I believe that's right. He just finished a book on the Bible.
00:02:46.280 And so I've been doing a lot of thinking and talking about these stories, trying to understand what they're about.
00:02:53.000 And then there's all these commentaries. There's a great site, I think it's called Bible Hub, that has every single verse of the Bible is listed there.
00:03:02.460 And then with each verse, there are like, they've aggregated 10 commentaries from, about 10 commentaries from over the last 400 years.
00:03:11.120 And so there's like a dense page on every line.
00:03:15.500 And that's one of the things that's really interesting about this book too, is that it's aggregated so much commentary that it's much bigger than it looks.
00:03:24.420 The book is much bigger than it looks. And so it's been very interesting to become familiar with those too.
00:03:28.900 And the fact that this site is set up with all the commentaries split up by verses means you can rapidly compare the commentaries and get a sense of, you know, how people have interpreted this over, well, at least several hundred years.
00:03:39.520 But of course, much longer than that, because the people who wrote the commentaries were, of course, reading things that were older than that.
00:03:45.440 So that's been very, very interesting.
00:03:51.380 So last week we talked about a couple of things.
00:03:54.580 We talked about how you might understand the idea of a divine encounter.
00:03:59.420 And then we also paralleled that with the idea that God disappears in the Old Testament.
00:04:05.580 He bows out as the stories progress.
00:04:08.140 And that seems to be an emergent property of the sequencing of the stories, right?
00:04:12.460 Because all the books were written by independent people, different people.
00:04:16.020 And then they were aggregated by other people.
00:04:18.200 And so the narrative continuity is some kind of emergent property that's a consequence of this interaction between people, readers and writers over centuries.
00:04:27.920 And it's strange that given that there are also multiple coherent narratives that unite it, you know?
00:04:33.380 It's really not that easy to understand that, but it does at least seem to be the case.
00:04:37.700 And so, and the third thing we talked about was that as God bows out, so to speak, the individual personality seems, of the characters that are involved, the human characters that are involved, seems to become more and more developed.
00:04:54.480 And it isn't exactly clear what that, I mean, what it means is that God steps away and man steps forward.
00:04:59.920 That's what it means.
00:05:00.640 But why it's arranged like that, or the, say, ultimate significance of that is by no means clear.
00:05:07.480 And so, so Abraham, who we're going to concentrate on today, is quite a well-developed character.
00:05:14.940 And I would say there are two, there are multiple endings and beginnings in the biblical stories.
00:05:21.260 The most important ending, I suppose, is the ending of the Garden of Paradise and the disenchantment of the world and the sending forth of Adam and Eve into history, right?
00:05:34.400 Into the future, into a mode of being that has a future as part of it and that has history as part of it and that has the necessity of sacrifice and toil as part of it.
00:05:44.960 That's obviously crucial and then that's, that is replayed with the story of Noah because everything is destroyed and then the world is created anew and then sacrifices have to be made in order for the world to begin.
00:05:56.120 And then you see the same thing happen again after the Noah story in the Tower of Babel because history, as we really understand history, seems to start with Abraham because the stories of Abraham sound like historical stories.
00:06:08.900 And, you know, scholars debate about the historical accuracy of the Bible and I suppose there's, there's no way of ever determining, once and for all, the degree to which you might regard the, the accounts as equivalent to modern empirical history.
00:06:22.860 But, this is a psychological interpretation of the biblical stories, not a historical interpretation and it certainly does seem to be the case that from a psychological perspective, we enter something like the domain of the modern conceptualization, relatively modern conceptualization of history with Abraham.
00:06:40.940 Beyond the accounts of divine commands that Abraham carries out, this is from Friedman, the man I mentioned in the last lecture, who wrote The Disappearance of God and a variety of other books that are well worth reading.
00:06:51.840 The narrative also includes a variety of stories in which Abraham acts on his own initiative.
00:06:56.640 He divides land with his nephew Lot, he battles kings, he takes concubines, he argues with his wife Sarah.
00:07:02.640 On two occasions he tells kings that Sarah is his sister out of fear that they will kill him to get his wife.
00:07:08.400 He arranges his son's marriage.
00:07:10.160 In the place of the single story of Noah's drunkenness, there are, in the case of Abraham, the stories of a man's life.
00:07:15.340 And one of the things I was really struck by, reading this in depth, and reading the commentary, is how much like a story about a person it is.
00:07:25.300 You know, Abraham isn't a divine figure in any archetypal sense precisely.
00:07:30.840 I mean, he has archetypal elements because he's also obviously the founder of a nation.
00:07:35.720 But fundamentally, he's a human being, and he makes, he has the adventures, and he makes the mistakes of a human being.
00:07:42.640 And that's, it's the mistake part that really struck me, you know, because I was talking with a friend of mine this week,
00:07:50.940 Norman Doidge, who's a very remarkable person in many ways.
00:07:55.260 And he was taking me to task, he was reading my book, which I'm going to publish, which will be out in January.
00:08:00.580 And in the book, in one section, I contrasted the God of the Old Testament with the God of the New Testament,
00:08:06.280 and made the case, sort of based on Northrop Frye's ideas, that the God of the Old Testament was really harsh and judgmental, you know,
00:08:14.100 and that the God of the New Testament was more merciful and, you know, at least to some degree, more sweetness and light.
00:08:20.880 And Norman took me to task about that, saying that that was an overly Christianized interpretation,
00:08:26.860 which would make sense because I derived it in part from Northrop Frye.
00:08:30.020 And I really have come to understand that more, that he's right, because, that he's right about that,
00:08:35.360 because the God in the Old Testament is actually far more merciful than he's generally made out to be.
00:08:41.180 And you really see this with, it's good news, fundamentally, if you regard the representation of God as somehow key to the description of being itself.
00:08:50.080 I mean, Abraham makes a lot of mistakes, you know, serious mistakes, and yet he has a life,
00:08:55.620 and he's blessed by God, despite the fact that he's pretty deeply flawed and engages in deceptive practice.
00:09:01.360 I mean, he's a good man, but he's not a perfect man by any stretch of the imagination,
00:09:05.120 and things work out really well for him, and he's the founder of a nation and all of that.
00:09:09.020 And that's good news for everyone, because perfect people are very, very hard to find,
00:09:13.040 and if the only pathway to having a rich and meaningful life was through perfection,
00:09:20.660 then we would all be in deep trouble.
00:09:22.720 And so, that's very satisfying to read that.
00:09:25.360 And the other thing that I've been struck by is that, you know, Abraham,
00:09:30.920 and I think this is actually absolutely key to the interpretation of the story,
00:09:35.200 Abraham goes out and does things.
00:09:37.000 That's the thing.
00:09:38.560 And so, one of the things that I've noticed in my life is that nothing I've ever done was wasted.
00:09:44.900 And by done, I mean put my heart and soul into, you know, like attempted with all of my effort.
00:09:52.900 That always worked.
00:09:54.140 Now, it didn't always work the way I expected it to work.
00:09:56.480 That's a whole different issue.
00:09:57.480 But the payoff from it was always positive.
00:10:00.880 I always, something always, something of value always accrued to me
00:10:04.620 when I made the sacrifices necessary to do something worthwhile.
00:10:08.800 And so, I think part of the message in the story, in the Abrahamic stories is, go do something.
00:10:15.400 And I've thought about this in a variety of ways outside of the interpretation of this story,
00:10:20.740 because I have this program some of you might be familiar with,
00:10:23.240 which is called the Future Authoring Program, and it's, it's designed to help people
00:10:27.780 make a plan for three to five years into the future, you know.
00:10:31.560 And we, so what you do is you, you answer some questions.
00:10:35.580 It's a writing program.
00:10:36.960 You answer some questions about how you would like your life to be,
00:10:40.880 what you would like your character to be, three to five years down the road,
00:10:44.400 if you were taking care of yourself like you were taking care of someone that you actually cared about.
00:10:48.940 So, you kind of have to split yourself into two people,
00:10:51.140 and treat yourself like you, like someone you have respect for and that you want the best for.
00:10:55.880 That's not easy, because people don't necessarily have respect for themselves,
00:10:59.100 and they don't necessarily want what's the best for themselves,
00:11:01.740 because they, they have a lot of self-contempt, and a lot of self-hatred,
00:11:04.760 a lot of guilt, and a lot of existential angst, and, and a lot of self-consciousness, and all of that.
00:11:10.600 And, and so people don't necessarily take care of themselves very well.
00:11:13.780 And, and I think it's, I think it's, I think you have an obligation.
00:11:17.620 It's one of the highest moral obligations to treat yourself as if you're a creature of value.
00:11:22.560 And, and that is in some sense, it's in some sense that's independent of your actions.
00:11:27.380 And you, you might think about that metaphorically as a recognition of your divine worth in the biblical sense,
00:11:33.460 regardless of your, of your sins, so to speak.
00:11:36.440 And I think that's, that's, that's powerful language as far as I'm concerned, once you understand it.
00:11:41.140 Anyways, with the self-authoring program, the future authoring program,
00:11:44.940 you, you ask, you answer questions about what, what, how you would like your friendships to be conducted.
00:11:51.780 Because it's useful to surround yourself with people who are trying to move forward,
00:11:54.920 and, and more importantly, who are happy when you move forward, and not happy when you move back, backwards.
00:12:00.360 Not when you fall, that isn't what I mean, but when you're doing self-destructive things,
00:12:04.560 your friends shouldn't be there to cheer you on.
00:12:06.480 And, because then they're really not acting like friends, obviously, you know.
00:12:09.920 I know it's obvious, but it still happens all the time, and people allow it to happen.
00:12:13.760 It's not a good idea.
00:12:14.800 And, you know, how would you like to sort your family out?
00:12:18.740 And I was thinking about this this week, too, because I was thinking about Noah's Ark,
00:12:22.160 and there was a phrase in that story that I didn't understand,
00:12:25.320 which was that Noah was perfect in his generations.
00:12:28.260 I thought, I don't know what that means.
00:12:29.460 And, you know, when you're, when you're going through a book like the Bible,
00:12:32.400 if you don't understand a phrase, that actually means you've missed something.
00:12:35.580 It doesn't mean that that's just not, you know, that's not germane to the story.
00:12:38.900 It means you're stupid.
00:12:40.200 You didn't get it, man.
00:12:41.420 You didn't get it.
00:12:42.280 You didn't understand it.
00:12:43.900 And so, the idea that Noah was perfect in his generations,
00:12:48.320 and that's why he could build an ark that would sustain him and, him,
00:12:52.880 and, and humanity itself through the flood.
00:12:55.220 It meant that he, not only did he walk with God,
00:12:58.100 which is something that we talked about in, in the context of the Sermon on the Mount,
00:13:01.300 but that he established proper relationships with his family, with his children.
00:13:05.640 And so, what that meant was that his, not only was he well integrated as a person,
00:13:09.940 but his level of integration had reached the point where it stretched out beyond him
00:13:13.580 and encompassed his family.
00:13:15.380 And so, it was Noah and the family that was in the ark.
00:13:18.100 And I can tell you, and I really understood this this year,
00:13:20.760 because I had a very tumultuous year.
00:13:22.840 You could think about it from a personal perspective.
00:13:24.980 I could think about it as a year that had no shortage of floods.
00:13:27.720 And my, and part of the reason that I was able to get through it,
00:13:32.340 I also had terrible health problems.
00:13:34.040 And the only, one of the reasons I was able to get through it
00:13:36.620 was because my family really came together around me,
00:13:39.820 my kids, my wife, my parents, and, and, and my friends as well.
00:13:43.120 And, particularly, a certain group of friends.
00:13:47.740 And that's partly, all of that came together in my mind this week.
00:13:51.400 And I thought, oh, that's what it means to be perfect in his generations.
00:13:54.560 It meant that he hadn't just straightened himself out.
00:13:57.260 He'd also straightened out his relationships with his family.
00:14:01.900 And I can tell you that when crisis strikes you, which it will, it will.
00:14:06.360 The flood will come, right?
00:14:07.580 That's why the apocalypse is always upon us.
00:14:09.580 The flood will definitely come in your life.
00:14:11.240 And to the degree that you've organized yourself psychologically
00:14:14.820 and also healed the relationships between you and your family,
00:14:18.900 that could be the critical element that determines whether you live or die when a crisis comes
00:14:23.360 or whether someone in your family lives or dies.
00:14:25.820 And so the idea of the ark containing the man who walks with God
00:14:30.300 and whose generations are perfect,
00:14:31.920 and that that's what sustains humanity through the crisis.
00:14:35.020 It's like you couldn't be more psychologically accurate than that.
00:14:38.280 You know, the other thing I was thinking about this week,
00:14:41.020 I was thinking about another line in the New Testament.
00:14:45.100 I think it's from the Sermon on the Mount, but I'm not absolutely sure.
00:14:48.660 Christ compares the kingdom of heaven to a mustard seed.
00:14:53.040 And so I was thinking about a mustard seed is a very tiny seed,
00:14:55.860 and it grows into quite a spectacular complex plant.
00:14:58.780 And I was thinking about how you should operate in the world in order to make it a better place,
00:15:04.840 assuming that that's what you should be doing.
00:15:06.980 And that is what you should be doing.
00:15:08.580 And there's lots in the world to fix.
00:15:12.000 Everything that bothers you about the world and about yourself should be fixed.
00:15:16.100 And you can do that.
00:15:17.280 And my dawning realization, I have a friend, he lives in Montreal.
00:15:23.320 His name is James Simon.
00:15:24.700 He's a great painter, and he's taught me a lot of things.
00:15:27.500 He's helped me design my house and beautify it.
00:15:30.360 And I bought some paintings from him a couple of years ago.
00:15:34.340 And he did this series of paintings where he went around North America
00:15:37.460 and stood in different places.
00:15:39.740 And then he painted the view from here down.
00:15:43.620 And so it's his feet planted in different places,
00:15:46.620 on roads, in the desert, on the ocean.
00:15:48.780 I have one actually hanging over my toilet,
00:15:50.920 which is him standing at a urinal.
00:15:54.080 Yeah, well, you know, he was trying to make a point.
00:15:56.200 And the point was that wherever you are, it's worth paying attention.
00:15:59.900 And that's because, you know, so all these places that he visited,
00:16:03.080 he looked exactly where he was,
00:16:05.100 standing by the side of the road in the desert.
00:16:07.280 Sort of mundane in some sense.
00:16:08.840 But then maybe he put 40 hours into that painting.
00:16:11.820 You know, and it's a very, very realistic painting with really good light.
00:16:14.840 And what he's telling you as a painter is,
00:16:17.580 everything is worth paying attention to an infinite amount,
00:16:20.940 but you don't have enough time.
00:16:22.340 And so the artist does that for you, right?
00:16:24.160 The artist looks and looks and looks and looks and looks,
00:16:26.780 and then gives you that vision.
00:16:28.360 And so then you can look at the painting.
00:16:29.720 And it reminds you that right where you are is,
00:16:33.180 there's every, everything that there is is right where you are.
00:16:36.060 And that's a hard thing to realize, but it's actually true.
00:16:38.840 And so I've been telling people online in various ways and in lectures
00:16:43.900 that they should start fixing up the world by cleaning up their room.
00:16:47.580 And I wanted to just elaborate on that a little bit before I get back to the lecture itself.
00:16:52.120 So it's become this internet, weird internet meme, you know.
00:16:58.480 And it's a joke.
00:17:01.460 And good, it's a joke.
00:17:02.940 I'm really happy about the fact that so much of this has got like the leave-in of humor in it.
00:17:07.280 It's really important because that's what stops things from degenerating into conflict, humor.
00:17:12.760 And I was thinking about this idea of cleaning up your room in relationship to the mustard seed idea.
00:17:17.820 And you see, the thing about cleaning up your room,
00:17:20.540 this is also something I learned from Carl Jung and his studies on alchemy.
00:17:25.040 Because for Jung, when the alchemist was attempting to make the Philosopher's Stone,
00:17:29.860 he was not only engaged in the transformation of the material world,
00:17:32.880 but he was engaged in a process of self-transformation
00:17:35.100 that occurred at the same time as the chemical transformation.
00:17:41.460 So it was a psychological work in some sense.
00:17:43.560 Let's say you want to sort out your room and beautify it,
00:17:46.380 because the beauty is also important.
00:17:47.960 And let's say that all you have is just a little room.
00:17:50.080 Like, you're not rich. You're poor.
00:17:52.100 And you don't have any power. That's another thing.
00:17:54.060 But you've got your damn room and you've got this space right in front of you,
00:17:57.480 you know, that's a part of the cosmos that you can come to grips with.
00:18:01.480 And you might think, well, what's there in front of you, right in front of you?
00:18:05.100 And the answer to that is it depends on how open your eyes are.
00:18:08.140 That's the proper answer, because you could say...
00:18:10.820 And William Blake said this, for example.
00:18:13.620 Aldous Huxley made comments that were very similar,
00:18:15.760 that in a transcendent state, you can see infinity in the finite.
00:18:19.360 And you might say, well, you can see infinity in what you have within your grasp if you look.
00:18:24.920 And you could say, maybe that's the case with your room.
00:18:27.860 And so you want to clean up your room.
00:18:29.800 Well, okay, how do you do that exactly?
00:18:33.060 Well, a room is a place to sleep.
00:18:36.440 And so if you set your room up properly,
00:18:38.300 then you figure out how to sleep, and when you should sleep,
00:18:40.720 and how you should sleep.
00:18:41.800 And then you figure out when you should wake up.
00:18:43.820 And then you figure out, well, what clothes you should wear,
00:18:45.720 because they have to be arranged properly in your dresser,
00:18:47.820 and then you have to have some place to put your clothes.
00:18:49.720 And if you're going to have some clothes,
00:18:50.840 you have to figure out what you're going to wear those clothes to do, right?
00:18:54.000 And then that means you have to figure out what you're going to do.
00:18:56.200 and then your room has to serve that purpose
00:18:58.680 because otherwise it isn't set up properly
00:19:00.400 and if it doesn't set up
00:19:01.980 if it doesn't serve your purposes
00:19:04.220 you will be unhappy and not happy in the room
00:19:07.160 because the way that we perceive the world
00:19:09.540 is as a place to move from point A to point B in
00:19:13.720 and then if the place that we're in
00:19:16.480 facilitates that movement
00:19:18.040 then we're happy to be there
00:19:19.300 and if the place that we're in
00:19:20.720 serves as an obstacle to that movement
00:19:23.360 then we're unhappy to be there
00:19:25.160 and so what it means to set up your room
00:19:27.300 is that you have to have somewhere to go
00:19:29.280 that's worthwhile
00:19:30.100 or you can't set up your room
00:19:31.540 and then your room has to be set up to facilitate that
00:19:34.000 and then the next thing is
00:19:35.780 well maybe you have to make it beautiful
00:19:37.360 but that's not easy right
00:19:38.840 that means you have to have some taste
00:19:40.400 and that doesn't mean you have to have money
00:19:42.280 it doesn't
00:19:43.020 because you can be garish with money
00:19:45.460 and you can be tasteful with nothing
00:19:47.660 all you need is taste
00:19:49.360 and taste beats money when it comes to beautifying things
00:19:52.080 you know I mean
00:19:52.560 not that money is trivial because it's not
00:19:54.500 but taste is crucial
00:19:55.620 and people who are very artistically oriented
00:19:58.220 can make beautiful things out of virtually nothing
00:20:00.820 and not only that
00:20:01.900 the literature suggests
00:20:03.080 that if you're going to make beautiful things
00:20:05.020 putting real constraints on
00:20:06.960 on what you allow yourself to do
00:20:08.500 facilitates creativity instead of interfering with it
00:20:11.600 because let's say you have to make something out of nothing
00:20:14.500 right
00:20:14.880 which I suppose would be a godly act
00:20:17.140 right
00:20:17.400 you have to make something out of nothing
00:20:19.320 you have to be creative in order to do that
00:20:21.700 and so then to beautify your room
00:20:23.920 means that you also have to develop your capacity to be creative
00:20:27.880 and so then you can make your room
00:20:29.600 shine
00:20:31.620 but then what will happen is that if your family isn't together
00:20:34.820 they will interfere with that
00:20:36.220 you'll interfere with that
00:20:37.460 because you won't have the discipline to do it properly
00:20:39.840 but then when you start building this
00:20:41.660 this little microcosm of perfection
00:20:44.480 with what you have at hand
00:20:46.280 then it'll evoke all the pathologies of everyone in your household
00:20:49.980 they'll wonder what the hell you're up to in there
00:20:51.660 and they won't necessarily be happy
00:20:53.380 because if you're
00:20:54.600 if they're in a lowly place let's say
00:20:57.020 and so are you
00:20:57.660 and you're trying to move out of that
00:20:59.000 then the higher you move out of that
00:21:01.500 the more the place they're in looks bad
00:21:03.660 and you might say
00:21:04.740 well what they should do is celebrate your victory over chaos and evil
00:21:08.320 but that isn't what will happen
00:21:09.540 what will happen instead is that they will attempt to pull you back down
00:21:12.780 they'll attempt to
00:21:14.000 and I mean obviously all families don't do that
00:21:16.720 but all families do that to some degree
00:21:19.780 and some families do almost nothing but that
00:21:22.580 and so what that means is that if you're going to organize your room
00:21:26.420 then you're going to have to confront the devils in your house
00:21:29.520 and that's often a terrifying thing
00:21:32.380 because some of those devils have lineages that go back many, many, many generations
00:21:37.520 and God only knows what you have to struggle with in order to overcome that
00:21:41.240 and so to sort yourself out and to fix up your room is a non-trivial matter
00:21:47.620 you know
00:21:48.020 and you can do that
00:21:50.080 you'll learn by doing that
00:21:51.720 and then maybe you'll learn enough by doing that
00:21:53.540 so that you can fix up your family a little bit
00:21:55.500 and then having done that
00:21:57.040 you'll have enough character
00:21:58.080 so that when you try to operate in the world at your job
00:22:01.100 or maybe in the broader social spheres
00:22:03.340 that you'll be a force for good instead of harm
00:22:05.860 because you'll have learned some humility
00:22:07.420 by noting just how difficult it was to put your damn room together
00:22:11.440 well and yourself for that matter
00:22:13.440 and so you'll proceed cautiously with your eyes open towards the good
00:22:17.880 and so well those are some of the things I've been thinking about this week
00:22:23.480 and they're germane
00:22:24.600 they're germane to what we're going to discuss tonight
00:22:26.900 because what happens at the beginning of the Abrahamic story
00:22:30.000 is basically God comes to Abraham and just says
00:22:32.660 go
00:22:33.680 get going man
00:22:36.240 do something
00:22:37.020 do something
00:22:37.660 get going
00:22:38.360 and you might think
00:22:39.700 well where should I go
00:22:40.600 and God is somewhat vague about that
00:22:43.840 and where he sends Abraham
00:22:44.880 it's a real fixer-upper man
00:22:46.600 it's like there's starvation there
00:22:48.280 and there's tyranny
00:22:49.340 and there's marital dissolution
00:22:51.680 and there's deceit
00:22:52.700 like it's just like where you live
00:22:55.240 you know it's exactly the same thing
00:22:56.980 it's tyranny and catastrophe
00:22:59.420 so that's you know
00:23:00.980 the great
00:23:01.860 the tyrannical great father
00:23:03.240 because Abraham ends up having to
00:23:05.480 sojourn in Egypt
00:23:06.640 and there's a famine
00:23:08.780 and so mother nature is on the rampage
00:23:10.580 and Abraham lies about his wife
00:23:12.380 as we'll see
00:23:13.020 and so it's the world
00:23:14.580 it's the world
00:23:15.260 it's tyranny and vulnerability and deceit
00:23:18.120 and yet God says go
00:23:20.000 because if you do go
00:23:21.720 then you'll become a father of nations
00:23:24.240 and you think
00:23:25.120 well again that's pretty good news
00:23:27.060 although it's strange
00:23:27.840 because you'd expect
00:23:28.960 that if God chose Abraham
00:23:30.220 then he'd send him immediately
00:23:31.720 to the land of honey
00:23:32.700 the land of milk and honey
00:23:34.460 and that isn't what happens at all
00:23:35.780 it doesn't happen at all
00:23:37.320 and Abraham never gets there
00:23:39.000 but his mission is still regarded as divine
00:23:42.020 and thank God for that
00:23:43.580 because that's what your mission will be
00:23:45.740 because that's what you will encounter in your life
00:23:47.480 those are the archetypal things
00:23:49.200 everyone encounters
00:23:50.020 the tyranny of the social structure
00:23:52.020 and the rapaciousness of nature
00:23:54.600 and the deceitful
00:23:55.820 the deceitful quality of the human psyche
00:23:58.340 it's like that's the world
00:23:59.900 now it's a negative
00:24:01.120 that's a negative view in some sense
00:24:03.100 but it's positive in the story
00:24:04.900 because what it basically says
00:24:06.760 is something that's akin to the Sermon on the Mount
00:24:08.900 which is that if you're aligned with God
00:24:11.140 and you pay attention to the divine injunction
00:24:14.560 then you can operate in the midst of chaos
00:24:17.380 and tyranny
00:24:18.140 and deception
00:24:19.080 and flourish
00:24:19.960 and you could hardly hope
00:24:21.880 to have a better piece of news than that
00:24:23.600 given that that's exactly where you are
00:24:25.500 so
00:24:26.340 and I didn't see any of that
00:24:28.440 in the Abrahamic stories to begin with
00:24:29.920 so
00:24:30.140 it's been very interesting
00:24:31.520 to have that sort of reveal itself
00:24:33.300 the Abraham section thus develops
00:24:36.960 the personality and character of a man
00:24:38.700 to a new degree in biblical narrative
00:24:41.160 while picturing him
00:24:44.420 in a new degree of responsibility
00:24:46.680 in him a new degree of responsibility
00:24:48.780 so here's the other thing that's really struck me
00:24:51.040 and I think this is of absolutely crucial importance
00:24:53.740 and I don't know how much importance
00:24:55.160 but it's certainly important to me
00:24:57.180 and one of the things that has just
00:24:59.260 blown me away in the last year
00:25:01.340 because I've talked to lots of people
00:25:02.760 lots of people live
00:25:04.440 you know
00:25:04.780 but also lots of people online
00:25:06.180 but it's more obvious live
00:25:07.860 and it's obvious in this theatre as well
00:25:09.700 is that I've gone around and spoken
00:25:12.260 and a large proportion of my audience
00:25:15.400 has been young men
00:25:16.960 you know under 30
00:25:18.220 something like that
00:25:19.560 and I've spoken to them a lot about responsibility
00:25:23.440 and what's so odd about this
00:25:26.880 is that of all the things that I've spoken about
00:25:29.900 because I can see the audience
00:25:30.960 and I can feel how the audience is reacting
00:25:32.680 because I'm always paying attention to all of you
00:25:34.780 in so far as I can manage that
00:25:36.660 so I get some sense of how what I'm saying is landing
00:25:41.400 you know
00:25:41.920 which you have to do
00:25:42.880 if you're going to speak effectively to people
00:25:44.460 and what happens is
00:25:46.500 if I talk about responsibility
00:25:47.780 is everyone is silent
00:25:50.340 just like they are now
00:25:51.340 silent and not moving
00:25:53.600 right
00:25:53.940 focusing
00:25:54.840 attentive
00:25:55.680 say
00:25:56.580 pick up your responsibility
00:25:58.660 pick up the heaviest thing you can
00:26:00.500 and carry it
00:26:01.240 and the room goes quiet
00:26:02.700 and everybody's eyes open
00:26:03.720 and I think
00:26:04.160 that always makes me break up
00:26:06.660 I was
00:26:09.520 going online without express VPN
00:26:20.900 is like not paying attention
00:26:22.240 to the safety demonstration on a flight
00:26:23.940 most of the time
00:26:25.100 you'll probably be fine
00:26:26.300 but what if one day
00:26:27.640 that weird yellow mask
00:26:28.860 drops down from overhead
00:26:29.880 and you have no idea what to do
00:26:31.900 in our hyper-connected world
00:26:33.500 your digital privacy
00:26:34.600 isn't just a luxury
00:26:35.560 it's a fundamental right
00:26:37.140 every time you connect
00:26:38.080 to an unsecured network
00:26:39.260 in a cafe
00:26:39.920 hotel
00:26:40.460 or airport
00:26:41.240 you're essentially broadcasting
00:26:42.740 your personal information
00:26:43.820 to anyone
00:26:44.540 with a technical know-how
00:26:45.700 to intercept it
00:26:46.520 and let's be clear
00:26:47.340 it doesn't take a genius hacker
00:26:48.880 to do this
00:26:49.500 with some off-the-shelf hardware
00:26:51.180 even a tech-savvy teenager
00:26:52.800 could potentially access
00:26:53.920 your passwords
00:26:54.720 bank logins
00:26:55.640 and credit card details
00:26:56.920 now
00:26:57.500 you might think
00:26:58.300 what's the big deal
00:26:59.240 who'd want my data anyway
00:27:00.620 well on the dark web
00:27:01.920 your personal information
00:27:03.160 could fetch up to $1,000
00:27:04.760 that's right
00:27:05.960 there's a whole underground economy
00:27:07.560 built on stolen identities
00:27:09.180 enter ExpressVPN
00:27:10.740 it's like a digital fortress
00:27:12.460 creating an encrypted tunnel
00:27:13.940 between your device
00:27:14.980 and the internet
00:27:15.580 their encryption is so robust
00:27:17.580 that it would take a hacker
00:27:18.600 with a supercomputer
00:27:19.440 over a billion years
00:27:20.860 to crack it
00:27:21.460 but don't let its power fool you
00:27:23.120 ExpressVPN is incredibly user-friendly
00:27:25.440 with just one click
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00:27:27.240 across all your devices
00:27:28.500 phones
00:27:29.120 laptops
00:27:29.700 tablets
00:27:30.160 you name it
00:27:30.920 that's why I use ExpressVPN
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00:27:33.500 or working from a coffee shop
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00:27:36.180 knowing that my research
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00:29:02.200 slash jbp
00:29:03.300 I don't
00:29:06.220 I don't know why
00:29:06.980 I was speaking
00:29:07.580 to an English
00:29:09.020 journalist today
00:29:10.060 who's going to
00:29:10.660 write an article
00:29:11.540 in Spectator magazine
00:29:12.760 and I was talking
00:29:13.340 about this
00:29:13.720 and at the same
00:29:14.780 point in the discussion
00:29:16.240 the same
00:29:16.740 I had the same
00:29:17.500 emotional reaction
00:29:18.360 I don't really
00:29:18.980 understand it
00:29:19.880 I think it's
00:29:21.160 something
00:29:21.560 there's something
00:29:22.500 about it
00:29:22.920 that's so crucial
00:29:23.700 because
00:29:24.100 you know
00:29:24.900 we've been fed
00:29:25.660 this unending
00:29:26.600 diet of rights
00:29:27.580 and freedoms
00:29:28.240 and there's
00:29:28.740 something about that
00:29:29.520 especially
00:29:30.160 there's something
00:29:31.240 about that
00:29:31.700 that's so
00:29:32.040 pathologically wrong
00:29:33.380 and people are
00:29:34.320 starving for the
00:29:35.200 antidote
00:29:35.740 and the antidote
00:29:36.440 is truth
00:29:37.880 and responsibility
00:29:38.720 right
00:29:39.360 and it isn't
00:29:40.200 it isn't because
00:29:40.980 that's what you
00:29:41.720 should do
00:29:42.420 in some
00:29:42.860 you know
00:29:43.520 in some
00:29:44.420 some
00:29:46.540 I know better
00:29:47.420 or someone
00:29:47.920 knows better
00:29:48.540 for you
00:29:49.440 what you
00:29:49.880 should do
00:29:50.320 sense
00:29:50.800 it's that
00:29:51.220 it's that
00:29:51.860 it's that
00:29:52.380 that's the secret
00:29:53.660 to a meaningful
00:29:54.300 life
00:29:54.740 and without
00:29:55.220 a meaningful
00:29:55.680 life
00:29:56.020 then all you
00:29:56.540 have is
00:29:56.900 suffering
00:29:57.360 and nihilism
00:29:58.780 and despair
00:29:59.420 and all of that
00:30:00.080 and self-contempt
00:30:00.980 and that's not
00:30:02.380 good
00:30:02.760 and so the men
00:30:03.940 it's necessary
00:30:05.300 for men
00:30:05.940 to stand up
00:30:07.140 and take
00:30:07.640 responsibility
00:30:08.300 and they all
00:30:09.440 know that
00:30:10.020 and are
00:30:11.220 starving for that
00:30:12.900 message
00:30:13.380 and the message
00:30:14.400 is more
00:30:14.840 that that's also
00:30:15.520 a good thing
00:30:16.280 to stand up
00:30:16.940 and take responsibility
00:30:17.720 because you're
00:30:18.780 cursed so much
00:30:19.700 now
00:30:20.080 from when you're
00:30:22.080 young
00:30:22.380 with this notion
00:30:23.360 that your active
00:30:24.400 engagement with the
00:30:25.440 world
00:30:25.740 is part of what
00:30:26.920 is destroying
00:30:27.740 and undermining
00:30:28.460 the planet
00:30:29.040 and adding to
00:30:29.760 the tyranny
00:30:30.280 of the social
00:30:30.880 systems
00:30:31.360 it's like
00:30:31.740 how about
00:30:32.400 not so much
00:30:32.960 of that
00:30:33.360 hey
00:30:33.600 because
00:30:34.320 it's too
00:30:36.020 soul deadening
00:30:36.940 it's anti-human
00:30:37.780 right to the core
00:30:38.640 and my sense
00:30:39.680 instead is that
00:30:40.500 you know
00:30:41.080 if you
00:30:41.480 if you were able
00:30:42.860 to reveal
00:30:43.680 the best of yourself
00:30:45.220 to you in the world
00:30:46.040 that you would be
00:30:46.660 an overwhelming force
00:30:48.780 for good
00:30:49.500 and that
00:30:50.360 whatever errors
00:30:51.440 might be made
00:30:52.120 along the way
00:30:52.700 would wash out
00:30:53.820 in the works
00:30:54.340 and that's the other
00:30:55.020 thing that you see
00:30:55.760 in the Abrahamic stories
00:30:56.760 because Abraham
00:30:57.720 is not a perfect
00:30:58.720 person
00:30:59.340 by any stretch
00:31:00.320 of the imagination
00:31:00.840 he's a real person
00:31:02.020 and he makes mistakes
00:31:03.340 but it doesn't matter
00:31:04.620 the overarching narrative
00:31:05.640 is
00:31:05.960 you know
00:31:06.680 maintain your covenant
00:31:08.380 with God
00:31:09.260 and despite
00:31:10.200 your inadequacies
00:31:11.780 then
00:31:12.400 not only will you prevail
00:31:14.020 but your descendants
00:31:14.840 will prevail
00:31:15.560 it's like
00:31:16.080 great
00:31:16.720 that's really good news
00:31:17.960 you know
00:31:18.320 so
00:31:18.680 it's been really
00:31:19.560 something to see
00:31:20.320 that in the
00:31:20.940 in the stories
00:31:22.280 it's not that
00:31:23.960 so that's responsibility
00:31:25.920 it's not just that
00:31:27.620 Abraham is kinder
00:31:28.680 gentle
00:31:29.040 or more intrepid
00:31:29.900 ethical
00:31:30.320 or a better debater
00:31:31.260 than his ancestor
00:31:32.040 Noah
00:31:32.380 rather both the Noah
00:31:33.740 and Abraham stories
00:31:34.720 are pieces of a development
00:31:35.860 of an increasingly
00:31:36.660 stronger stance
00:31:37.560 of humans
00:31:38.020 relative to the deity
00:31:39.220 before the story
00:31:40.640 is over
00:31:41.240 humans will become
00:31:42.120 a good deal stronger
00:31:43.280 and bolder than Abraham
00:31:44.340 well that's really
00:31:45.380 something to say
00:31:46.120 because Abraham
00:31:46.720 is pretty bold
00:31:47.580 so we'll
00:31:48.800 let's read the stories
00:31:50.080 the first one
00:31:51.700 is about Abraham
00:31:52.880 Sarah and Lot
00:31:53.900 now these are the
00:31:55.100 generations of Terah
00:31:56.320 Terah begat Abraham
00:31:57.520 so his name is Abraham
00:31:59.340 to begin with
00:31:59.980 and that actually
00:32:00.520 turns out to be important
00:32:01.600 it's not Abraham
00:32:02.460 Nahor and Haran
00:32:03.820 and Haran begat Lot
00:32:04.960 so Haran is
00:32:06.600 Abram's brother
00:32:07.580 and Haran died
00:32:08.680 before his father
00:32:09.420 Terah in the land
00:32:10.660 of his nativity
00:32:11.340 in Ur of the Chaldees
00:32:12.960 and Abram and Nahor
00:32:14.340 took them wives
00:32:15.180 the name of Abram's
00:32:16.720 wife was Sarai
00:32:17.580 and the name of
00:32:18.900 Nahor's wife
00:32:19.660 Milcah
00:32:20.300 the daughter of Haran
00:32:21.300 the father of Milcah
00:32:22.360 and the father of Iscah
00:32:24.020 but Sarai was barren
00:32:25.640 she had no child
00:32:26.720 and Terah took Abram
00:32:28.880 his son
00:32:29.340 and Lot
00:32:30.200 the son of Haran
00:32:31.060 his son's son
00:32:31.820 and Sarai
00:32:32.700 his daughter-in-law
00:32:33.740 his son
00:32:34.440 Abram's wife
00:32:35.080 and they went forth
00:32:35.840 with them
00:32:36.160 from the Ur of Chaldees
00:32:37.320 from Ur of the Chaldees
00:32:38.660 to go into the land
00:32:39.340 of Canaan
00:32:39.880 that's exile
00:32:40.840 and they came
00:32:41.580 unto Haran
00:32:42.080 and dwelt there
00:32:42.700 and the days of Terah
00:32:43.600 were 205 years
00:32:44.940 and Terah died in Haran
00:32:46.120 and there's a reason
00:32:47.480 that Sarai
00:32:48.620 is introduced
00:32:49.720 as barren
00:32:50.600 and it's to set
00:32:51.980 the stage
00:32:52.500 I think it was
00:32:53.180 Anton Chekhov
00:32:54.100 when he was talking
00:32:55.000 about the stage
00:32:56.820 setting for a play
00:32:57.680 that if there was
00:32:58.500 a rifle hanging
00:32:59.260 on the wall
00:32:59.820 then it had better
00:33:00.800 been used
00:33:01.440 before I believe
00:33:02.220 the second act
00:33:03.040 or it shouldn't
00:33:03.480 be hanging there
00:33:04.140 at all
00:33:04.520 right
00:33:04.800 and so this is
00:33:05.720 stage setting
00:33:06.440 and part of the reason
00:33:08.200 that the biblical writers
00:33:09.440 are pointing out
00:33:10.580 that Abram's wife
00:33:11.580 is barren
00:33:12.120 is because
00:33:12.480 it's a real catastrophe
00:33:13.640 for Abraham
00:33:14.440 and for Sarai as well
00:33:15.760 that she's barren
00:33:17.560 and so it's showing
00:33:19.660 the trouble
00:33:20.260 that Abraham's in
00:33:21.020 at the beginning
00:33:21.600 of the story
00:33:22.240 and it's also
00:33:23.340 it's also
00:33:24.620 see what happens
00:33:26.720 as the story progresses
00:33:27.700 is that Abraham
00:33:28.880 and Sarah
00:33:30.100 are eventually
00:33:30.880 granted a son
00:33:31.760 but it's way late
00:33:32.760 in the story
00:33:33.140 and they're very
00:33:33.640 very old
00:33:34.260 by the time
00:33:34.820 it happens
00:33:35.340 and of course
00:33:36.380 you're not going
00:33:36.860 to be a father
00:33:37.380 of nations
00:33:37.840 without having
00:33:38.480 a child
00:33:39.080 and so
00:33:39.860 the writers
00:33:41.680 are attempting
00:33:42.240 to make the case
00:33:43.600 that if you
00:33:44.580 forthrightly pursue
00:33:46.540 that which
00:33:48.020 God directs you
00:33:49.120 to pursue
00:33:49.760 let's say
00:33:50.460 that all things
00:33:51.660 are possible
00:33:52.340 that's the idea
00:33:53.700 in the narrative
00:33:54.260 you know
00:33:54.960 you might say
00:33:55.800 that's naive
00:33:57.000 and you know
00:33:58.000 it's not
00:33:59.780 you think it
00:34:01.020 when you're naive
00:34:01.660 right
00:34:02.100 and then you
00:34:03.200 dispense with
00:34:03.920 that idea
00:34:04.520 and then when you
00:34:05.480 stop being the
00:34:07.000 sort of person
00:34:07.560 who dispenses
00:34:08.280 with ideas
00:34:08.820 then you come
00:34:09.300 to another place
00:34:10.200 and that's the
00:34:11.300 place where you
00:34:11.860 think
00:34:12.140 you have no idea
00:34:14.300 what might be
00:34:14.860 possible for you
00:34:15.660 if you got things
00:34:17.000 together and pursued
00:34:17.800 what you should
00:34:18.280 pursue
00:34:18.620 you don't know
00:34:19.740 how much
00:34:20.780 what's impossible
00:34:21.600 to you right now
00:34:22.660 would become possible
00:34:23.840 under those conditions
00:34:24.860 it's an unknown
00:34:26.260 phenomena
00:34:27.340 and like
00:34:28.280 I've watched people
00:34:29.200 who put themselves
00:34:30.040 together across time
00:34:31.300 you know
00:34:31.840 incrementally
00:34:32.560 and continually
00:34:33.220 and they become
00:34:34.220 capable of things
00:34:35.140 that are
00:34:35.760 jaw
00:34:36.240 not only jaw
00:34:37.140 droppingly
00:34:37.720 amazingly
00:34:38.080 but also
00:34:38.960 sometimes
00:34:39.740 metaphysically
00:34:40.640 impossible to
00:34:41.520 understand
00:34:42.080 and so we don't
00:34:43.200 know the limits
00:34:44.000 of human
00:34:44.640 endeavor
00:34:45.340 we truly don't
00:34:46.360 and it's
00:34:48.340 premature
00:34:49.040 to put a cap
00:34:50.260 on what it is
00:34:50.940 that we are
00:34:51.520 what it is
00:34:52.700 that we're capable
00:34:53.360 of
00:34:53.700 and so
00:34:54.380 you know
00:34:54.760 you're already
00:34:55.340 something
00:34:55.780 and maybe
00:34:56.180 you're not
00:34:56.540 so bad
00:34:57.040 in your
00:34:57.320 current
00:34:57.580 configuration
00:34:58.180 but you might
00:34:59.120 wonder
00:34:59.400 if you did
00:34:59.860 nothing
00:35:00.340 for the next
00:35:01.420 30 years
00:35:02.140 except put
00:35:02.760 yourself together
00:35:03.560 just exactly
00:35:04.340 what would you
00:35:04.940 be able to do
00:35:05.760 and you might
00:35:07.220 think
00:35:07.420 well that's
00:35:07.800 worth finding out
00:35:08.500 but of course
00:35:08.940 that's
00:35:09.540 that's the
00:35:09.960 adoption
00:35:10.340 of responsibility
00:35:11.180 and one thing
00:35:11.700 I've also learned
00:35:12.380 over the years
00:35:12.940 because I've been
00:35:13.940 curious about
00:35:14.640 this battle
00:35:15.700 between meaning
00:35:16.460 and nihilism
00:35:17.260 you know
00:35:17.580 and I mean
00:35:18.360 I could see
00:35:19.220 for a long while
00:35:20.020 the rationale
00:35:20.620 in nihilism
00:35:21.820 and the power
00:35:22.980 of the nihilistic
00:35:23.700 argument
00:35:24.080 but it
00:35:25.540 it occurred
00:35:26.980 to me
00:35:27.300 across time
00:35:27.940 that despite
00:35:29.700 that the power
00:35:30.540 of the nihilistic
00:35:31.280 argument
00:35:31.640 is more powerful
00:35:32.520 than naive
00:35:33.180 optimism
00:35:33.640 but it's not
00:35:34.720 more powerful
00:35:35.520 than the optimism
00:35:37.380 that is not naive
00:35:38.540 because the optimism
00:35:40.820 that is not naive
00:35:41.820 says
00:35:42.240 it's self-evident
00:35:43.600 that the world
00:35:44.180 is a place
00:35:44.680 of suffering
00:35:45.240 and that there
00:35:46.140 are things
00:35:46.500 to be done
00:35:47.040 about that
00:35:47.780 and it's
00:35:48.940 self-evident
00:35:49.460 that people
00:35:50.100 are flawed
00:35:50.740 and that there's
00:35:51.300 things to be
00:35:51.800 done about that
00:35:52.420 and then
00:35:52.720 the non-naive
00:35:54.880 optimist
00:35:55.580 says
00:35:55.900 the suffering
00:35:57.300 could be reduced
00:35:58.280 and the insufficiency
00:36:00.060 could be overcome
00:36:01.220 if people
00:36:02.120 oriented themselves
00:36:03.100 properly
00:36:03.800 and did what
00:36:04.820 they were capable
00:36:05.520 of doing
00:36:06.020 and I do not
00:36:06.940 believe that
00:36:07.420 that's deniable
00:36:08.140 I do
00:36:09.580 I think that
00:36:10.740 human potential
00:36:11.600 is virtually
00:36:12.320 limitless
00:36:13.400 and that there's
00:36:14.240 nothing perhaps
00:36:15.140 that's beyond our grasp
00:36:16.120 if we're careful
00:36:16.880 as individuals
00:36:17.640 and as a society
00:36:18.640 and so I think
00:36:19.740 that there's no reason
00:36:20.680 for nihilism
00:36:21.400 and there's no reason
00:36:22.280 for hopelessness
00:36:23.680 and there's no reason
00:36:25.280 to bow down
00:36:26.040 before evil
00:36:26.740 because we're capable
00:36:28.200 of so much more
00:36:29.340 and I think
00:36:30.400 that you can easily
00:36:31.520 you know that first
00:36:32.520 because you're not
00:36:33.320 happy with who you are
00:36:34.660 and you're ashamed
00:36:35.400 and embarrassed about it
00:36:36.300 as you should be
00:36:37.180 and you know it
00:36:38.160 because if you look out there
00:36:39.180 you see people
00:36:39.880 who are capable
00:36:40.520 of doing great things
00:36:41.580 and you know
00:36:42.420 that we're not
00:36:43.140 giving it our all
00:36:44.240 and still we're not
00:36:45.280 doing so badly
00:36:46.100 you know
00:36:46.500 and so you might wonder
00:36:47.960 if we devoted
00:36:49.760 90% of our effort
00:36:51.500 to putting things right
00:36:52.720 instead of 55%
00:36:54.200 of our effort
00:36:54.860 or maybe even less
00:36:56.020 than that
00:36:56.400 you might wonder
00:36:57.420 just how well
00:36:58.240 could things be put together
00:36:59.460 and I think that you can
00:37:00.780 figure that out
00:37:01.780 by starting with your room
00:37:02.980 by the way
00:37:03.780 and the Lord said
00:37:07.380 unto Abram
00:37:08.440 and this is
00:37:08.880 this is the
00:37:09.480 this is the opening
00:37:10.420 of the story
00:37:11.080 get thee out
00:37:12.040 of thy country
00:37:12.800 and from thy kindred
00:37:14.820 and from thy father's house
00:37:16.620 unto a land
00:37:17.840 that I will show thee
00:37:18.680 and this is one
00:37:19.820 of those phrases
00:37:20.900 where every clause
00:37:22.520 is significant
00:37:23.380 go somewhere
00:37:25.340 you don't understand
00:37:26.380 that's the first thing
00:37:28.280 get thee out
00:37:28.880 of thy country
00:37:29.460 you know
00:37:30.040 back in the 1920s
00:37:31.740 there was a whole slew
00:37:32.700 of American writers
00:37:33.620 who ended up
00:37:34.300 as expatriates
00:37:35.520 in Paris
00:37:36.100 Hemingway among them
00:37:37.500 and who wrote
00:37:39.360 the great Gatsby
00:37:40.280 Fitzgerald
00:37:42.200 yes
00:37:42.460 and a variety of others
00:37:43.600 it was very inexpensive
00:37:44.580 in Paris at the time
00:37:45.660 and part of their
00:37:47.100 transformation
00:37:47.960 into great literary figures
00:37:49.340 was the fact
00:37:49.900 that they were
00:37:50.220 out of their country
00:37:51.020 and now they could see
00:37:52.100 what their country was
00:37:53.040 because you can't see
00:37:53.820 what your country is
00:37:54.560 until you leave it
00:37:55.360 so you have to go
00:37:56.300 into the unknown
00:37:56.980 and that's
00:37:57.900 that's God's first command
00:37:59.160 go into the unknown
00:38:00.680 because you already
00:38:02.040 know what you know
00:38:03.040 and so
00:38:03.940 and that's not enough
00:38:04.800 unless you think
00:38:05.600 you're enough
00:38:06.200 and if you're not enough
00:38:07.520 and you don't think
00:38:08.180 you're enough
00:38:08.520 then you have to go
00:38:09.280 where you haven't been
00:38:10.200 and so that's
00:38:11.140 the first commandment
00:38:12.240 to Abraham
00:38:13.080 it's like
00:38:13.640 okay
00:38:13.920 that's a good one
00:38:15.000 that makes perfect sense
00:38:16.100 go to where you don't know
00:38:17.540 yes
00:38:18.140 and from thy kindred
00:38:19.680 well what does that mean
00:38:20.840 it means grow up
00:38:22.080 right
00:38:23.220 that's what it means
00:38:24.280 it means
00:38:24.700 get away from your family
00:38:26.100 enough
00:38:26.540 so that you can establish
00:38:27.620 your independence
00:38:28.420 and that isn't because
00:38:29.580 there's something wrong
00:38:30.260 with your family
00:38:30.840 although perhaps there is
00:38:32.100 you know
00:38:32.460 as there is
00:38:33.460 perhaps wrong with you
00:38:34.720 but it means
00:38:35.520 get away
00:38:36.780 you know
00:38:37.440 I talk to people
00:38:38.640 very frequently
00:38:39.380 whose families
00:38:40.260 have provided them
00:38:41.140 with too much protection
00:38:42.960 and they know it themselves
00:38:44.280 and that means
00:38:45.200 they're deprived of necessity
00:38:46.520 you know
00:38:47.760 one of the things
00:38:48.320 that you see
00:38:48.840 in the United States
00:38:49.940 for example
00:38:50.440 is that
00:38:50.980 the children of first generation
00:38:54.240 immigrants
00:38:54.600 often do better
00:38:55.360 than their children
00:38:57.060 and the reason for that
00:38:58.380 is that the children
00:38:59.260 of first generation
00:39:00.100 immigrants
00:39:00.920 have necessity
00:39:01.800 driving them
00:39:02.600 and you don't know
00:39:03.560 how much you need
00:39:04.280 necessity to drive you
00:39:05.400 because maybe
00:39:06.220 you're not very disciplined
00:39:07.180 and if
00:39:07.980 and a catastrophe
00:39:09.040 doesn't immediately
00:39:10.060 befall you
00:39:10.980 if you don't act
00:39:11.840 forthrightly today
00:39:13.100 then maybe you never
00:39:14.100 act forthrightly
00:39:15.100 right
00:39:15.340 because the gap
00:39:17.280 between your foolishness
00:39:18.560 and the punishment
00:39:19.220 is lengthened
00:39:20.800 by your unearned wealth
00:39:22.480 and so you never
00:39:23.180 grow up and learn
00:39:23.980 and you have to
00:39:24.540 get yourself away
00:39:25.480 from your dependency
00:39:26.700 in order to
00:39:27.540 allow necessity
00:39:29.580 to drive you forward
00:39:30.780 and that's to
00:39:32.180 become independent
00:39:33.200 and to become mature
00:39:34.280 and I think part of
00:39:35.740 what's happening
00:39:36.260 in our culture
00:39:36.820 is that
00:39:37.180 the force
00:39:40.020 that's attacking
00:39:40.920 the forthright movement
00:39:43.660 forward
00:39:44.540 of young men
00:39:45.400 in particular
00:39:45.960 is afraid of
00:39:47.140 the power of men
00:39:48.100 because
00:39:48.700 it's confused
00:39:50.100 about the distinction
00:39:51.080 between power
00:39:51.980 and authority
00:39:53.020 and competence
00:39:53.800 like
00:39:54.580 a man who's
00:39:56.700 who has authority
00:39:58.000 and competence
00:39:58.680 has power
00:39:59.740 as a byproduct
00:40:00.600 but the authority
00:40:01.700 and competence
00:40:02.220 is everything
00:40:02.920 and people
00:40:04.620 who can't
00:40:05.120 understand that
00:40:06.020 fail to make
00:40:08.380 the distinction
00:40:09.100 between power
00:40:10.000 and authority
00:40:10.580 and competence
00:40:11.220 and they're afraid
00:40:11.880 of power
00:40:12.360 and so they destroy
00:40:13.480 authority and competence
00:40:14.620 and that's a terrible
00:40:15.820 thing because we need
00:40:16.740 authority and competence
00:40:17.700 what else is going to
00:40:18.560 what else is going
00:40:19.940 to allow us
00:40:20.520 to prevail
00:40:21.120 in the long run
00:40:22.080 and so you get
00:40:23.720 away from your country
00:40:24.780 and you get away
00:40:25.400 from your kin
00:40:26.060 and from your father's
00:40:27.600 house right
00:40:28.280 and you go out there
00:40:29.440 and you establish
00:40:30.240 yourself in the world
00:40:31.200 it's a call to adventure
00:40:32.380 that's what this
00:40:33.120 the first lines
00:40:34.700 in the Abrahamic story
00:40:35.960 is a call to adventure
00:40:37.280 so great
00:40:39.080 unto a land
00:40:40.180 that I will show you
00:40:41.160 well you know
00:40:43.060 what does that mean
00:40:43.780 you know
00:40:47.660 one of the things
00:40:49.280 that
00:40:49.500 I've been struck
00:40:51.840 very hard
00:40:52.380 by a number of writers
00:40:53.680 Carl Jung
00:40:54.240 obviously among them
00:40:55.340 I mean he
00:40:56.520 he wrote things
00:40:57.780 like Nietzsche
00:40:58.300 that if you understand
00:40:59.900 them they just
00:41:00.340 break you into pieces
00:41:01.460 you know
00:41:01.900 and one of the things
00:41:04.020 that Jung understood
00:41:04.820 and the psychoanalysts
00:41:05.840 understand
00:41:06.280 it's one of the most
00:41:06.880 terrifying elements
00:41:08.340 of psychoanalytic thinking
00:41:09.380 it's very tightly
00:41:10.140 allied with religious thinking
00:41:11.760 which is that
00:41:12.400 you are not the master
00:41:13.760 of your own house
00:41:14.640 there are spirits
00:41:16.340 that dwell within you
00:41:17.720 meaning
00:41:18.340 you have a will
00:41:20.620 and you can exercise
00:41:21.660 a certain amount
00:41:23.040 of conscious control
00:41:24.440 over your being
00:41:25.120 but there are all sorts
00:41:26.060 of things that occur
00:41:26.800 within you
00:41:27.380 that seem to be
00:41:28.360 beyond your capacity
00:41:29.300 to control
00:41:29.920 your dreams for example
00:41:31.400 that's a really good example
00:41:32.660 or your impulses
00:41:33.540 for example
00:41:34.060 you might think of those
00:41:35.120 as so foreign from you
00:41:36.180 that they're not even
00:41:36.880 you don't even want them
00:41:37.920 to be part of you
00:41:38.760 but more subtly even
00:41:40.740 how about what you're
00:41:41.900 interested in
00:41:42.660 what compels you
00:41:43.700 like where does that
00:41:44.800 come from
00:41:45.420 exactly
00:41:46.620 because you can't
00:41:48.300 you can't
00:41:49.440 conjure it up
00:41:50.160 of your own accord
00:41:50.980 you know
00:41:51.300 so if you're a student
00:41:52.760 and you're taking
00:41:53.360 a difficult course
00:41:54.260 you might say to yourself
00:41:55.400 well I need to sit down
00:41:56.800 and study for three hours
00:41:58.060 but then you sit down
00:41:59.160 and that is what happens
00:42:00.180 your attention goes everywhere
00:42:01.700 and you might say
00:42:02.780 well
00:42:03.040 whose attention is it then
00:42:05.080 if it goes everywhere
00:42:05.900 because you say
00:42:06.920 it's your attention
00:42:07.660 it's like well
00:42:08.280 if it's your attention
00:42:09.840 maybe you'd be able
00:42:10.580 to control it
00:42:11.260 but you can't
00:42:12.620 and so then you might think
00:42:13.540 well Jen
00:42:13.940 just exactly what the hell
00:42:15.320 is controlling it
00:42:16.220 and you might say
00:42:17.380 well it's random
00:42:18.100 well it better not be random
00:42:19.760 I can tell you that
00:42:20.860 that happens to some degree
00:42:22.720 in schizophrenia
00:42:23.340 there's an element of
00:42:24.320 randomness in that
00:42:25.140 it's not random
00:42:26.320 it's driven by the action
00:42:28.660 of phenomena
00:42:30.260 that I think are best
00:42:31.380 considered as something
00:42:32.640 like sub-personalities
00:42:33.820 although even that's only
00:42:35.160 a partial description
00:42:36.480 you can't make yourself
00:42:39.580 interested in something
00:42:40.600 interest
00:42:42.760 manifests itself
00:42:44.400 and grips you
00:42:45.240 that's a whole different thing
00:42:47.420 and so what is it
00:42:49.520 that's gripping you
00:42:50.200 and how do you
00:42:51.200 conceptualize that
00:42:52.160 is that a divine power
00:42:53.440 well it's divine
00:42:54.340 as far as you're concerned
00:42:55.280 because it grips you
00:42:56.500 and you can't do
00:42:57.300 anything about it
00:42:58.100 and so
00:42:59.380 there's a calling in you
00:43:00.780 towards what you're
00:43:01.660 compelled by
00:43:02.280 and what you're interested in
00:43:03.200 and sometimes that might
00:43:03.960 be very dark
00:43:04.700 and sometimes not
00:43:06.380 but you're compelled
00:43:07.680 forward by your interest
00:43:09.260 and so
00:43:10.520 and so the idea
00:43:13.320 that what moves you
00:43:14.940 away from your country
00:43:15.840 and your father's house
00:43:16.760 and the comforts
00:43:17.580 of your childhood home
00:43:18.460 is something that's
00:43:19.800 beyond you
00:43:20.480 that you listen to
00:43:21.500 and hearken to
00:43:22.240 that's exactly right
00:43:23.800 and you can say
00:43:24.720 well I don't want to
00:43:25.380 call that God
00:43:26.100 it's like
00:43:26.500 it doesn't matter
00:43:27.960 what you call it
00:43:28.760 exactly
00:43:29.480 it doesn't matter
00:43:31.740 to what it is
00:43:32.740 what it's called
00:43:33.860 it still is
00:43:35.580 and if you don't
00:43:37.120 listen to it
00:43:37.620 that's the other thing
00:43:38.420 if you don't listen to it
00:43:39.700 and I've been a clinician
00:43:40.600 and talked to enough people
00:43:41.780 now as old as I am
00:43:43.340 to know this absolutely
00:43:44.700 if you do not listen
00:43:45.980 to that thing
00:43:46.540 that beckons you forward
00:43:47.560 you will pay for it
00:43:48.900 like you cannot
00:43:49.460 possibly imagine
00:43:50.580 you'll have everything
00:43:52.240 that's terrible about life
00:43:53.580 in your life
00:43:54.740 and nothing about it
00:43:55.840 that's good
00:43:56.300 and worse
00:43:57.200 you'll know
00:43:58.100 that it was your fault
00:43:59.480 and that you squandered
00:44:00.700 what you could have had
00:44:02.020 so
00:44:03.700 this is not only
00:44:06.000 a calling forth
00:44:07.120 but a warning
00:44:07.820 unto a land
00:44:09.380 that I will show thee
00:44:10.320 and that's it
00:44:11.420 that I will show thee
00:44:12.420 and you don't want
00:44:13.720 to be too concrete
00:44:14.600 about this
00:44:15.200 you know
00:44:15.500 there's all sorts
00:44:17.340 of new territories
00:44:18.200 that you can inhabit
00:44:19.160 if you
00:44:19.480 there's abstract
00:44:20.960 and conceptual territories
00:44:22.260 if you go to university
00:44:23.020 and you study biology
00:44:23.960 or you study physics
00:44:24.940 or any discipline
00:44:26.100 you're in a territory
00:44:27.340 right
00:44:27.840 you're in the territory
00:44:28.700 that all the scholars
00:44:29.620 have established
00:44:30.300 and then
00:44:30.740 as you master the discipline
00:44:32.140 you move out
00:44:32.780 beyond the established territory
00:44:34.360 into the unknown
00:44:35.180 and that's a new land
00:44:36.840 right
00:44:37.260 maybe it's even a land
00:44:38.340 of your enemies
00:44:39.020 for that matter
00:44:40.180 but it's a new land
00:44:41.420 the frontier is always
00:44:42.420 in front of you
00:44:43.220 and so
00:44:44.060 you know
00:44:44.700 when the earth
00:44:45.260 was less inhabited
00:44:46.120 than it is now
00:44:46.980 the frontier was
00:44:48.080 the psychological frontier
00:44:49.800 and the geographical frontier
00:44:51.020 was the same thing
00:44:51.940 and now they've separated
00:44:52.920 to some degree
00:44:53.540 because there's not so much
00:44:54.640 geographical frontier
00:44:55.760 but there's
00:44:56.500 the frontier is a place
00:44:57.780 that never disappears
00:44:59.180 and the land
00:45:00.300 that's beyond
00:45:00.900 the land that you know
00:45:01.920 is always there
00:45:02.740 and it's always
00:45:03.400 where you should go
00:45:04.300 and all of that's
00:45:05.280 packed into these
00:45:06.260 what
00:45:06.520 four phrases
00:45:07.300 so
00:45:08.320 well so
00:45:11.200 when I've been thinking
00:45:12.520 about narrative
00:45:13.220 you look at the world
00:45:14.720 through a story
00:45:15.480 you can't help it
00:45:16.700 and the story
00:45:18.160 is what gives value
00:45:18.980 to the world
00:45:19.580 or the story
00:45:21.040 is what you extract
00:45:21.900 from the value
00:45:22.620 of the world
00:45:23.100 you can look at it
00:45:23.740 either way
00:45:24.220 you're somewhere
00:45:25.620 and it's not good enough
00:45:26.740 right
00:45:27.340 that's the eternal
00:45:27.920 human predicament
00:45:28.900 wherever you are
00:45:29.880 isn't good enough
00:45:30.540 and to some degree
00:45:31.420 that's actually a good thing
00:45:32.520 because if it was good enough
00:45:33.640 well
00:45:33.920 there's nothing for you to do
00:45:35.560 so it's actually maybe a good thing
00:45:37.720 that it's insufficient
00:45:38.580 and that might be why
00:45:40.380 sometimes having less
00:45:41.520 is better than having more
00:45:43.800 and I don't want to be
00:45:45.260 a Pollyanna about that
00:45:46.560 I mean I know
00:45:47.080 that there's deprivation
00:45:48.780 that can reach to the point
00:45:49.860 where it's no
00:45:50.460 where it's completely
00:45:51.540 counterproductive
00:45:52.520 but it isn't always the case
00:45:54.320 that starting with little
00:45:56.360 is
00:45:56.720 if you start with little
00:45:58.900 you start with more possibility
00:46:00.380 it's something like that
00:46:01.460 so you move from
00:46:02.580 always from
00:46:03.620 what's unbearable
00:46:04.620 about the present
00:46:05.180 to some better future
00:46:06.440 right
00:46:07.220 and if you don't have that
00:46:08.280 then you have no
00:46:09.380 you have nothing but
00:46:10.540 threat
00:46:11.060 and negative emotion
00:46:12.400 you have no positive emotion
00:46:13.560 because the positive emotion
00:46:14.640 is generated
00:46:15.880 in the conception
00:46:16.980 of the better future
00:46:17.860 and then the
00:46:18.660 evidence
00:46:19.620 that you generate yourself
00:46:20.900 that you're moving towards it
00:46:22.020 that's where the positive
00:46:23.260 and fulfilling meaning
00:46:24.140 of life comes
00:46:24.800 so you want to set up
00:46:25.680 this structure properly
00:46:26.740 it's very very important
00:46:28.040 and so what it means
00:46:28.860 is that
00:46:29.220 you want to be
00:46:30.400 going somewhere
00:46:31.720 that's good enough
00:46:33.400 so that the going
00:46:34.220 is worth the while
00:46:35.320 and you can ask yourself that
00:46:37.140 and that's partly
00:46:38.120 what we tried to build
00:46:38.940 into the future authoring program
00:46:40.140 which is
00:46:40.540 well we know
00:46:41.820 what's wrong with life
00:46:42.960 it's rife with suffering
00:46:44.420 and insufficiency
00:46:45.280 and deception
00:46:45.960 and evil
00:46:46.500 it's all of that
00:46:47.340 obviously
00:46:47.940 okay
00:46:48.440 what would make
00:46:49.600 the journey worthwhile
00:46:50.960 oh you can ask yourself that
00:46:53.540 it's like
00:46:53.940 alright
00:46:54.520 in order to bear up
00:46:55.640 under this load
00:46:56.540 what is it that I would need
00:46:58.080 to be striving to attain
00:46:59.520 and if you ask yourself that
00:47:01.180 that's to knock
00:47:02.180 and the door will open
00:47:03.900 that's what that means
00:47:04.800 if you ask yourself that
00:47:06.320 then you will find an answer
00:47:07.660 and you'll think
00:47:08.260 you'll shrink away from it
00:47:09.440 you'll think
00:47:09.800 well there's no way
00:47:10.680 I could do that
00:47:11.520 it's like
00:47:11.980 well
00:47:12.600 you don't know what you could do
00:47:14.260 you don't know what's possible
00:47:16.160 and you're not
00:47:17.500 as much as you could be
00:47:18.820 and so
00:47:19.900 God only knows
00:47:20.960 what you could
00:47:21.480 what you could do
00:47:22.460 and have
00:47:23.220 and give
00:47:23.820 if you sacrificed
00:47:25.800 everything to it
00:47:26.840 and that's
00:47:28.300 the reason
00:47:29.220 Abraham is constantly
00:47:30.600 making sacrifices
00:47:31.600 it's archaic
00:47:32.760 right
00:47:32.960 he's burning up
00:47:33.680 like baby lambs
00:47:35.160 but like
00:47:35.720 well they're alive
00:47:37.160 you know
00:47:37.480 that's something
00:47:38.120 and they're valuable
00:47:39.320 and that's something
00:47:40.060 it's
00:47:40.320 you have to admit
00:47:41.680 even if you think about it
00:47:43.080 as a modern person
00:47:43.860 that the act of
00:47:45.040 sacrificing something
00:47:46.320 might have some
00:47:47.340 dramatic compulsion
00:47:48.560 to it
00:47:49.120 you know
00:47:49.660 to go out into a flock
00:47:50.780 and to take something
00:47:51.620 that's newborn
00:47:52.520 and to cut its throat
00:47:53.600 and to bleed it
00:47:54.360 and to burn it
00:47:55.160 might be a way
00:47:56.520 of indicating to yourself
00:47:57.620 that you're actually
00:47:58.220 serious about something
00:47:59.500 and it isn't so obvious
00:48:01.200 that we have rituals
00:48:02.200 of seriousness
00:48:02.840 like that now
00:48:03.780 and so it's not so obvious
00:48:05.140 that we're actually
00:48:05.660 serious about anything
00:48:06.820 and so maybe
00:48:07.720 that's not such a good thing
00:48:08.880 and so maybe
00:48:09.560 we shouldn't be thinking
00:48:10.380 that these people
00:48:11.060 were so archaic
00:48:11.980 and primitive
00:48:12.520 and superstitious
00:48:13.420 it's possible
00:48:14.380 that they knew
00:48:14.900 something that we don't
00:48:16.920 and certainly
00:48:17.720 in the Abrahamic stories
00:48:18.820 one of the things
00:48:19.540 that maintains
00:48:20.520 Abraham's covenant
00:48:21.400 with God
00:48:21.960 is his continual
00:48:22.780 willingness to sacrifice
00:48:23.960 and it's so
00:48:24.800 that sacrificial issue
00:48:25.900 is so important
00:48:26.700 because you are not
00:48:28.200 committed to something
00:48:29.180 unless you're willing
00:48:29.920 to sacrifice for it
00:48:31.080 commitment and sacrifice
00:48:32.560 are the same thing
00:48:33.820 and I think it's
00:48:35.260 it borders on miraculous
00:48:36.960 that those concepts
00:48:38.140 are embedded
00:48:38.880 into this narrative
00:48:39.920 at the level
00:48:40.840 of dramatic action
00:48:42.040 you know
00:48:42.320 instead of abstract explanation
00:48:44.040 people are acting this out
00:48:45.660 and the fundamental conception
00:48:47.580 is so profound
00:48:48.480 that it's really quite
00:48:49.320 it's quite
00:48:50.020 awe-inspiring
00:48:51.440 it's breathtaking really
00:48:53.200 when you understand
00:48:54.340 what message
00:48:55.600 is trying to be conveyed
00:48:56.860 you have to make
00:48:58.280 sacrifices
00:48:59.120 and what do you have
00:48:59.680 to sacrifice?
00:49:00.660 you have to sacrifice
00:49:01.640 that which is most valuable
00:49:03.660 to you currently
00:49:04.940 that's stopping you
00:49:06.540 and God only knows
00:49:08.220 what that is
00:49:08.720 it's certainly
00:49:09.220 the worst of you
00:49:10.460 it's certainly that
00:49:11.700 and God only knows
00:49:13.000 to what degree
00:49:13.760 you're in love
00:49:14.400 with the worst of you
00:49:15.560 so
00:49:16.800 well
00:49:19.100 so you move
00:49:19.760 from the unbearable present
00:49:20.900 to the ideal future
00:49:21.980 and
00:49:22.260 and you can't help that
00:49:24.320 you have to live
00:49:25.020 in a structure like that
00:49:25.920 that's your house
00:49:26.680 that's another way
00:49:27.360 of thinking about it
00:49:28.080 and if you want to
00:49:28.960 get your house in order
00:49:29.840 and if you want it
00:49:30.640 to be a place
00:49:31.340 that you can live properly
00:49:33.160 then you have to
00:49:34.500 plan
00:49:35.880 the future
00:49:36.940 that
00:49:37.260 is
00:49:38.040 perfect
00:49:39.180 and then I think
00:49:41.040 well
00:49:41.280 what does that mean?
00:49:42.780 and it means
00:49:43.920 it's good for you
00:49:45.060 right?
00:49:46.080 and one of the things
00:49:46.700 that I do all the time
00:49:48.960 with my clinical
00:49:49.760 and consulting clients
00:49:51.020 is try to figure out
00:49:51.880 what would be good for them
00:49:53.200 but we do more than that
00:49:55.020 we try to think
00:49:55.580 okay
00:49:55.800 well how can we set this up
00:49:57.160 so it's really good for you
00:49:58.420 and that all the side
00:50:00.260 consequences of that
00:50:01.320 are things that are good
00:50:02.200 for other people
00:50:02.820 and so
00:50:04.240 because people are often
00:50:05.160 also timid
00:50:05.960 about trying to get something
00:50:07.080 that's good for themselves
00:50:07.880 because they feel
00:50:08.600 that it's selfish
00:50:09.280 or that they don't deserve it
00:50:10.500 so we set it up
00:50:11.540 so that
00:50:11.820 well look
00:50:12.500 we're going to set it up
00:50:13.200 so that
00:50:13.540 it's plainly obvious
00:50:15.420 that this will not harm
00:50:17.300 the structure of the universe
00:50:18.660 for you to have
00:50:19.820 what you need
00:50:20.940 and to do it in a way
00:50:22.020 that's of benefit
00:50:22.780 to other people
00:50:23.440 there's no
00:50:24.200 downside to that
00:50:25.820 and so it's okay
00:50:27.520 it's okay
00:50:28.120 if you reach out
00:50:28.840 and take that
00:50:29.360 and one of the things
00:50:30.280 that's interesting
00:50:30.920 about the biblical stories
00:50:32.640 the Abrahamic stories
00:50:33.500 as well
00:50:33.880 is that
00:50:34.180 God doesn't really seem
00:50:35.560 to be opposed
00:50:36.220 to the success
00:50:37.260 of the people
00:50:37.900 that he's chosen
00:50:38.840 you know
00:50:39.720 what happens to them
00:50:40.760 as they progress
00:50:41.860 through their journey
00:50:42.960 is they
00:50:43.380 they get larger flocks
00:50:44.980 and they
00:50:45.300 they get more authority
00:50:47.000 and they
00:50:47.420 they get
00:50:48.000 they get more
00:50:48.580 they get life
00:50:49.300 more abundant
00:50:50.060 that's what happens
00:50:51.220 God isn't
00:50:52.180 doesn't seem to be a miser
00:50:53.480 in the Old Testament
00:50:54.420 it's like
00:50:54.900 if you put in the effort
00:50:56.540 and you
00:50:57.080 and you accept the covenant
00:50:58.640 and you make the sacrifices
00:50:59.880 then you get to be successful
00:51:01.800 and maybe successful
00:51:02.860 beyond your wildest dreams
00:51:04.280 and that that's actually
00:51:05.740 seems to be okay
00:51:07.000 with God
00:51:07.580 and that's pretty cool
00:51:08.740 given that
00:51:09.600 you know
00:51:10.020 that the general notion
00:51:11.240 of Old Testament God
00:51:12.800 is that all he's doing
00:51:13.800 is casting out
00:51:14.780 curses and death
00:51:16.100 you know
00:51:16.420 wherever he happens
00:51:17.180 to wander
00:51:17.740 and I mean
00:51:18.680 there's certainly
00:51:19.140 no shortage of that
00:51:20.200 but
00:51:20.440 but again
00:51:22.200 it seems to me
00:51:22.920 that that's very good news
00:51:23.960 and that you also
00:51:24.580 don't have to be perfect
00:51:25.540 in order for
00:51:26.100 to have that happen
00:51:27.160 and then
00:51:28.200 the other thing
00:51:28.940 this is the issue
00:51:29.960 about going into the unknown
00:51:31.300 it's like
00:51:31.860 well if you leave
00:51:33.200 your country
00:51:33.760 and your kin
00:51:34.560 and your father's house
00:51:36.040 and you go out
00:51:37.160 into a land
00:51:37.860 that your intuition
00:51:38.800 guides you to
00:51:39.860 you're going to undergo
00:51:41.000 these radical transformations
00:51:43.260 this is a sacrificial transformation
00:51:44.840 too
00:51:45.180 because you're
00:51:45.660 you're moving forthrightly
00:51:47.380 and voluntarily
00:51:48.100 into chaos
00:51:49.120 right
00:51:49.820 and that's the same
00:51:50.520 as the dragon fight
00:51:51.360 that's the hero's story
00:51:52.500 and what will happen there
00:51:54.080 is that you will
00:51:55.140 transform yourself
00:51:56.260 and so
00:51:56.680 the call to
00:51:57.660 an ideal
00:51:58.380 is also
00:51:59.040 the call to
00:51:59.780 a sequence of deaths
00:52:01.140 and rebirths
00:52:02.460 that move you
00:52:02.980 closer and closer
00:52:03.840 to the ideal
00:52:04.580 and that's what
00:52:05.540 that's what God
00:52:06.980 is calling Abraham
00:52:07.980 to do
00:52:08.620 in the first
00:52:10.780 sentence of this story
00:52:12.980 you see these things
00:52:22.060 echoed
00:52:22.700 in the strangest places
00:52:25.820 and so these are stills
00:52:26.960 that I took from Pinocchio
00:52:27.960 and
00:52:28.160 this little cricket
00:52:29.480 so it's this still
00:52:30.520 small voice
00:52:31.400 right
00:52:31.640 that's the thing
00:52:32.180 that calls to you
00:52:33.080 it's your conscious
00:52:34.300 conscience in part
00:52:35.440 it's your intuition
00:52:36.140 in part
00:52:36.600 and it's the thing
00:52:37.720 that opens up
00:52:38.380 the great book
00:52:39.100 of the world
00:52:39.620 the great sacred book
00:52:40.720 of the world
00:52:41.240 and that's what
00:52:41.760 happens here
00:52:42.400 right
00:52:42.940 and the animators
00:52:43.820 are at pains
00:52:44.560 to show you that
00:52:45.460 it's a leather bound
00:52:46.340 book with guilt
00:52:47.520 lettering
00:52:48.460 it's a valuable book
00:52:49.620 and it's something
00:52:50.760 that's quiet
00:52:51.500 that's showing it to you
00:52:52.580 right
00:52:52.760 you have to meditate
00:52:53.600 let's say
00:52:54.200 you have to be somewhere
00:52:55.040 where the world
00:52:56.140 isn't drowning you out
00:52:57.220 in order to
00:52:57.820 understand how to
00:52:58.920 open this
00:52:59.440 to listen to that voice
00:53:00.720 that tells you
00:53:01.440 where you should go
00:53:03.220 what you should do next
00:53:04.740 and then what happens
00:53:07.320 is that something
00:53:07.920 beckons to you
00:53:08.860 in the night
00:53:09.800 it's a star
00:53:10.860 right
00:53:11.200 it's something
00:53:11.640 that transcends
00:53:12.700 the horizon
00:53:13.340 it's glitters
00:53:14.880 it's brilliant
00:53:15.900 it's not day to day
00:53:17.720 it's something
00:53:18.580 that's beyond you
00:53:19.480 it's something
00:53:20.580 that represents
00:53:21.300 a transcendent ideal
00:53:23.140 and that makes it
00:53:24.340 manifest to you
00:53:25.380 if you're quiet
00:53:26.480 enough to listen
00:53:27.300 and that's what
00:53:28.240 you wish upon
00:53:29.140 so strangely
00:53:30.000 right
00:53:30.440 and people do that
00:53:31.620 they wish upon a star
00:53:32.500 they teach their children
00:53:33.460 that
00:53:33.760 and they don't know why
00:53:34.940 what do you mean
00:53:36.300 you wish upon a star
00:53:37.280 what in the world
00:53:37.940 does that mean
00:53:38.580 it means you lift
00:53:39.600 your eyes to the heavens
00:53:40.520 and make a pact
00:53:41.440 with the transcendent
00:53:42.640 and then your
00:53:43.480 and then what your
00:53:44.600 heart's desire
00:53:45.400 will come to you
00:53:46.220 that's what it means
00:53:47.260 and you think
00:53:48.240 well that's so
00:53:48.840 that's not naive
00:53:49.920 it's the most
00:53:51.140 sophisticated thing
00:53:52.160 that you can know
00:53:53.040 and it's the birth
00:53:56.060 of the hero
00:53:56.540 right
00:53:56.800 because that's the
00:53:57.660 that's the nativity star
00:53:59.440 obviously
00:54:00.420 and this is where
00:54:05.040 it takes place
00:54:05.640 it's just
00:54:06.100 anywhere
00:54:07.360 and the person
00:54:08.680 in it is just
00:54:09.320 a carpenter
00:54:10.360 and a toy maker
00:54:11.180 but that's pretty good
00:54:11.940 a carpenter
00:54:12.480 if you're a deceitful carpenter
00:54:14.540 then your house
00:54:15.120 falls down
00:54:15.740 and if you're a toy maker
00:54:17.160 then you love children
00:54:18.140 that's a good start
00:54:19.360 you know
00:54:19.680 so
00:54:19.940 so Geppetto
00:54:20.920 who lives in this little
00:54:21.820 it's
00:54:22.120 it's a
00:54:22.820 it's not a grand house
00:54:24.400 it's
00:54:24.740 it's just an everyday
00:54:26.500 house
00:54:27.240 but everything that's
00:54:28.160 happening in it
00:54:28.740 is good
00:54:29.280 and so that means
00:54:30.380 it's
00:54:30.660 it's a palace
00:54:31.580 because everything in it
00:54:32.780 is how that's happening
00:54:33.680 is good
00:54:34.080 there's a saying
00:54:34.980 and I don't remember
00:54:35.880 where it comes from
00:54:36.520 that it's better
00:54:37.520 to have bread and water
00:54:38.880 in peace
00:54:39.380 than a feast in conflict
00:54:40.680 and like that's not a saying
00:54:42.320 that's just
00:54:42.840 the starkest possible
00:54:44.500 description of the truth
00:54:45.740 because there's nothing worse
00:54:47.180 than eating
00:54:48.040 a grand meal
00:54:49.140 with people you hate
00:54:50.240 and despise
00:54:51.140 that are at each other's throats
00:54:52.520 it's much better
00:54:53.640 to have bread and water
00:54:54.620 in peace
00:54:55.160 it's
00:54:55.420 it's not
00:54:56.440 it's
00:54:56.840 it's just
00:54:57.880 clear-headed analysis
00:54:59.240 of the structure
00:55:00.040 of the world
00:55:00.660 to say things like that
00:55:02.000 and so the magical transformation
00:55:04.080 can happen in the most
00:55:05.300 mundane of places
00:55:06.340 because
00:55:07.040 and the reason for that
00:55:08.280 is that
00:55:08.600 the mundane
00:55:09.720 nature of places
00:55:11.460 is an illusion
00:55:12.320 because every
00:55:13.060 place is the potential
00:55:15.360 birthplace
00:55:16.540 of the kingdom of God
00:55:17.860 that's the case
00:55:19.260 and so
00:55:22.040 Geppetto
00:55:22.460 he's a good guy
00:55:23.680 he has a kitten
00:55:25.200 you know
00:55:25.740 the kitten likes him
00:55:26.680 he makes puppets
00:55:27.960 and he's
00:55:28.680 a humble person
00:55:29.760 and he knows
00:55:30.720 that compared
00:55:31.280 to the ideal
00:55:32.160 that he's attempting
00:55:33.040 to subscribe to
00:55:34.420 that he's
00:55:35.000 he's not
00:55:36.300 abased before it
00:55:38.220 or anything like that
00:55:38.980 he's not
00:55:39.400 despicable
00:55:40.340 in relationship to it
00:55:41.640 but
00:55:42.100 the reason he's on his knees
00:55:43.540 is because
00:55:44.000 the thing he's pointing at
00:55:45.440 is above him
00:55:46.520 no
00:55:47.320 if he
00:55:48.520 it wouldn't be
00:55:50.140 the right aim
00:55:50.940 if it wasn't above him
00:55:52.080 and so the fact
00:55:52.740 that he's on his knees
00:55:53.540 so to speak
00:55:54.060 is only an indication
00:55:55.660 that his aim
00:55:56.300 is proper
00:55:56.740 because
00:55:57.040 you should be
00:55:57.780 on your knees
00:55:58.420 to something
00:55:59.040 that you actually
00:56:00.080 admire
00:56:00.560 and if you don't
00:56:02.040 feel like being
00:56:02.620 on your knees
00:56:03.100 in front of it
00:56:03.540 then perhaps
00:56:04.100 you don't actually
00:56:04.840 admire it
00:56:05.420 and then that
00:56:05.900 means you haven't
00:56:06.520 got the stage
00:56:07.180 set properly
00:56:07.920 it could be
00:56:08.880 it should be
00:56:09.340 something that
00:56:09.860 fills you with awe
00:56:11.160 your aim
00:56:11.740 should be
00:56:12.740 at something
00:56:13.180 that fills you
00:56:13.900 with awe
00:56:14.500 because
00:56:15.440 why do something else
00:56:17.500 well
00:56:18.220 perhaps because
00:56:19.080 it's easy
00:56:19.560 and perhaps
00:56:20.140 because it's malevolent
00:56:21.180 and all of those
00:56:21.800 things
00:56:22.080 but those are
00:56:23.420 no answer
00:56:23.940 to the problems
00:56:24.680 that beset you
00:56:25.440 they just make
00:56:26.020 things worse
00:56:26.620 and that's clear
00:56:27.400 and so then
00:56:29.860 Geppetto
00:56:30.680 having made
00:56:31.740 his pact
00:56:32.580 his covenant
00:56:33.300 just like Abraham
00:56:34.240 he falls into
00:56:35.420 a dream
00:56:35.960 right
00:56:36.240 he falls into
00:56:36.820 a dream
00:56:37.200 and the rest
00:56:37.980 of the movie
00:56:38.380 actually takes
00:56:38.960 place in a dream
00:56:39.860 and it's a dream
00:56:41.100 it's the dream
00:56:42.000 within which
00:56:42.600 transformation
00:56:43.220 takes place
00:56:44.180 and that's
00:56:44.940 laid out
00:56:45.420 at least in part
00:56:46.080 time stops
00:56:46.960 in the Pinocchio
00:56:48.240 story
00:56:48.620 and everything
00:56:49.300 happens to Pinocchio
00:56:50.660 in some sense
00:56:51.320 in a land
00:56:51.740 that's outside
00:56:52.460 of normal time
00:56:53.420 and that's
00:56:53.860 that's the infinite
00:56:54.860 archetypal space
00:56:55.920 and that's a real place
00:56:57.100 that's a real place
00:56:57.940 the infinite
00:56:58.820 and the finite
00:56:59.440 coexist
00:57:00.060 and most of the time
00:57:01.180 we're in the place
00:57:02.460 of the finite
00:57:03.060 but that doesn't mean
00:57:03.900 that the place
00:57:04.340 of the infinite
00:57:05.200 doesn't exist
00:57:05.960 it just means
00:57:06.500 that we can't
00:57:07.080 get access to it
00:57:07.920 we just get
00:57:08.400 intimations of it
00:57:09.540 from time to time
00:57:10.560 you know
00:57:11.280 when things are going
00:57:11.940 perfectly well for you
00:57:13.240 on those rare occasions
00:57:14.660 where everything
00:57:15.200 comes together
00:57:15.900 for the brief moment
00:57:17.420 you inhabit
00:57:18.080 that divine place
00:57:19.660 and you have some sense
00:57:20.680 of what your life
00:57:21.980 could be like
00:57:22.880 if you organized it
00:57:24.340 from the smallest element
00:57:25.640 to the largest element
00:57:26.900 and that's a place
00:57:27.960 that you can inhabit
00:57:28.760 if not forever
00:57:30.080 in a manner
00:57:30.700 that at least
00:57:31.220 felt like forever
00:57:32.420 well because of
00:57:42.840 Geppetto's decision
00:57:44.440 the transcendent
00:57:45.700 manifests itself
00:57:46.720 it takes the form
00:57:47.980 of the blue fairy
00:57:48.700 here that's the positive
00:57:49.640 element of nature
00:57:50.600 right so we could say
00:57:51.960 well nature
00:57:53.140 it's not so clear
00:57:54.680 that she's
00:57:55.240 on your side
00:57:56.580 right she's
00:57:57.240 the red queen
00:57:58.300 in Alice in Wonderland
00:57:59.300 who runs around
00:58:00.000 screaming
00:58:00.480 when you go down
00:58:01.440 the rabbit hole
00:58:02.140 she runs around
00:58:03.260 screaming
00:58:03.860 off with her heads
00:58:05.320 and who says
00:58:06.480 in my kingdom
00:58:07.720 you have to run
00:58:08.360 as fast as you can
00:58:09.280 just to stay
00:58:09.840 in the same place
00:58:10.720 that's mother nature
00:58:12.300 but then we might say
00:58:13.320 well
00:58:13.560 how do we know
00:58:14.860 that mother nature's
00:58:15.680 attitude towards you
00:58:16.660 isn't negative
00:58:17.600 because your attitude
00:58:18.560 towards things
00:58:19.280 isn't proper
00:58:20.060 and that's what
00:58:21.360 this film attempts
00:58:22.280 to indicate
00:58:23.120 the idea is that
00:58:24.160 if you aim properly
00:58:25.640 then nature aligns
00:58:27.400 itself behind you
00:58:28.420 now it also
00:58:29.720 arrays itself
00:58:31.160 in front of you
00:58:31.940 perhaps even
00:58:32.640 as an antagonist
00:58:33.620 but the power
00:58:34.680 that it provides you with
00:58:37.660 from within
00:58:38.920 might be sufficient
00:58:40.000 to overcome it
00:58:41.000 from without
00:58:41.760 and I think that
00:58:43.420 I think that the clinical evidence
00:58:45.560 is clear about that
00:58:46.640 because one of the things
00:58:48.080 that we do know
00:58:48.740 is that
00:58:49.120 if you take people
00:58:50.440 who are confronting
00:58:51.200 terrible things
00:58:52.800 and shrinking from them
00:58:53.900 and you teach them
00:58:56.180 how to
00:58:56.860 structure their behavior
00:58:58.640 so that they can
00:58:59.400 advance
00:59:00.440 with courage
00:59:02.240 everything
00:59:03.800 works better
00:59:05.000 for them
00:59:05.540 their fears decrease
00:59:07.520 and their character grows
00:59:08.900 and so
00:59:10.340 there might be enough
00:59:11.720 of nature
00:59:12.240 within us
00:59:12.920 to help us
00:59:13.600 withstand the nature
00:59:14.620 that's outside of us
00:59:16.020 and it depends
00:59:17.100 at least
00:59:17.500 to some degree
00:59:18.140 on how it is
00:59:18.720 that we orient ourselves
00:59:19.760 in the world
00:59:20.340 to some unknowable degree
00:59:23.440 now
00:59:26.580 Geppetto wants
00:59:28.400 an autonomous individual
00:59:30.020 as a son
00:59:31.020 and that's also something
00:59:34.540 that makes him
00:59:35.140 a great person
00:59:36.780 because
00:59:37.140 autonomous individuals
00:59:39.000 have their own will
00:59:40.400 and if you're a tyrant
00:59:41.760 it's the last thing
00:59:42.580 that you're going to want
00:59:43.240 and if you're
00:59:43.720 the tyrant
00:59:44.820 who's jealous
00:59:45.480 of his son
00:59:46.420 it's even more so
00:59:47.880 the last thing
00:59:48.520 you're ever going to want
00:59:49.480 and so
00:59:49.860 to aim high
00:59:51.200 and to want
00:59:52.220 the development
00:59:52.860 of the autonomous individual
00:59:54.100 are the same thing
00:59:54.980 and I would say
00:59:55.480 that's the core story
00:59:56.620 in some sense
00:59:57.220 of western culture
00:59:58.400 is that to aim high
00:59:59.760 and to develop
01:00:00.640 the autonomous individual
01:00:01.660 are the same thing
01:00:02.620 and that's what happens
01:00:04.540 in Pinocchio
01:00:05.140 that's what happens
01:00:06.080 in the story of Abraham
01:00:07.040 and the transformation
01:00:08.980 takes place
01:00:09.900 the magical transformation
01:00:11.480 and in the Pinocchio story
01:00:13.420 one of the things
01:00:14.300 that's so interesting
01:00:15.040 about it
01:00:15.440 and this is part
01:00:16.440 of its mythological
01:00:17.340 substructure
01:00:18.040 from the scientific perspective
01:00:20.360 there's only two
01:00:21.180 determining forces
01:00:22.780 with regards to
01:00:24.080 the destiny
01:00:24.740 of the individual
01:00:25.420 there's nature
01:00:26.280 deterministic
01:00:27.460 and culture
01:00:28.440 deterministic
01:00:29.700 and then
01:00:31.060 scholars
01:00:32.080 wrangle about
01:00:33.240 which of those
01:00:34.040 is the greater force
01:00:35.220 but in mythological stories
01:00:36.740 there's always
01:00:37.160 a third element
01:00:37.980 and that third element
01:00:39.200 is something like
01:00:39.960 autonomous consciousness
01:00:41.200 and there's no place
01:00:42.740 for autonomous consciousness
01:00:43.800 in the deterministic story
01:00:45.500 of nature and culture
01:00:46.420 but we all act
01:00:47.780 as if autonomous consciousness
01:00:48.960 is the primary reality
01:00:51.180 and the biblical stories
01:00:52.520 are predicated
01:00:53.120 on the idea
01:00:53.780 that autonomous consciousness
01:00:55.180 is what gives rise
01:00:56.180 to the world
01:00:56.840 and I don't think
01:00:57.980 that we're in a position
01:00:58.740 to presume
01:00:59.900 that that is necessarily
01:01:01.320 in error
01:01:02.000 and so what that means
01:01:03.560 is to aim high
01:01:04.940 and to develop
01:01:05.600 the autonomous individual
01:01:06.940 is simultaneously
01:01:09.100 the decision
01:01:10.600 to formulate
01:01:12.280 an allegiance
01:01:12.960 with the conscious power
01:01:15.460 that brings being
01:01:16.500 into existence
01:01:17.560 and that all takes place
01:01:21.200 inside this little puppet
01:01:22.160 and then he has
01:01:23.860 his adventures
01:01:24.480 right
01:01:24.860 he's still
01:01:26.540 half jackass
01:01:28.360 and half deceptive
01:01:29.580 but he's still
01:01:30.140 despite that
01:01:31.300 despite all the errors
01:01:32.500 he has the capacity
01:01:33.480 to move forward
01:01:35.620 and to transform
01:01:36.980 into something
01:01:37.980 to transform
01:01:39.080 himself
01:01:39.780 into something
01:01:40.580 that can be
01:01:41.440 properly considered
01:01:42.620 described as
01:01:44.260 a true son of God
01:01:45.860 and that's the right aim
01:01:47.740 and it works like this
01:01:52.320 as far as I can tell
01:01:53.320 you know
01:01:53.720 when I talk to people
01:01:56.000 about doing the
01:01:56.600 future authoring program
01:01:57.560 they often put it off
01:01:58.960 and it's not surprising
01:01:59.940 because it's hard
01:02:00.760 and be it
01:02:02.280 but it's more than that
01:02:03.100 they think
01:02:03.440 well I don't know
01:02:03.920 how to write
01:02:04.460 I'm going to do
01:02:05.760 a bad job
01:02:06.520 I don't really like
01:02:07.720 assignments
01:02:08.300 I'm going to have
01:02:09.340 to do it perfectly
01:02:10.200 I need to wait
01:02:11.400 until I have
01:02:12.080 enough time
01:02:12.800 and like
01:02:13.880 one of those
01:02:14.400 is enough
01:02:14.780 to stop you cold
01:02:15.700 and all five of them
01:02:16.520 you're just done
01:02:17.460 and so I tell people
01:02:18.900 do it
01:02:19.960 haphazardly
01:02:21.380 a tiny bit at a time
01:02:23.600 and badly
01:02:24.780 because you can do that
01:02:27.020 I tell my students
01:02:28.380 when they're doing
01:02:28.860 their thesis
01:02:29.460 master's thesis
01:02:30.320 write a really bad
01:02:31.680 first draft
01:02:32.420 and then we have
01:02:33.160 a little conversation
01:02:33.900 about that
01:02:34.400 because they don't
01:02:34.900 think I mean that
01:02:35.720 because it sounds like
01:02:37.800 a cliche in some sense
01:02:39.520 it's not a cliche
01:02:40.300 it's not a cliche
01:02:41.600 at all
01:02:41.960 it means
01:02:42.360 you're a terrible writer
01:02:47.080 but if someone put a gun
01:02:48.640 to your head
01:02:49.060 and said
01:02:49.400 you have to have
01:02:50.580 your 100 page thesis
01:02:51.940 done
01:02:52.360 by next Monday
01:02:53.520 or I'll shoot you
01:02:54.680 but I don't care
01:02:55.860 how terrible it is
01:02:56.980 you would sit down
01:02:58.440 and write it
01:02:59.060 and the thing is
01:03:00.220 then you have it
01:03:00.940 right
01:03:01.160 then you have something
01:03:02.500 and then you can fix it
01:03:03.560 you can iterate
01:03:04.460 and fix it
01:03:05.180 that bad first draft
01:03:06.420 that's the most
01:03:07.360 valuable thing
01:03:08.080 and so that's what
01:03:08.660 you need
01:03:08.920 you need a bad
01:03:09.680 first draft
01:03:10.660 of yourself
01:03:11.360 and there's
01:03:13.160 there's an idea
01:03:13.940 that Jung developed
01:03:15.340 about the trickster
01:03:16.500 and the jester
01:03:17.180 the comedian
01:03:17.780 right
01:03:18.140 that the trickster
01:03:19.460 is the precursor
01:03:20.320 to the savior
01:03:20.980 that's one of the
01:03:22.140 things I learned
01:03:22.640 from Jung
01:03:23.080 that was just
01:03:23.700 it's so unlikely
01:03:24.960 you never think that
01:03:26.160 it's so amazing
01:03:27.420 that that might be
01:03:28.140 the case
01:03:28.520 but the
01:03:29.420 the satirical
01:03:32.280 and the ironic
01:03:32.960 and the troublemaker
01:03:34.480 the comedian
01:03:35.320 the fool
01:03:36.340 the fool
01:03:37.020 the fool
01:03:37.040 is the precursor
01:03:38.000 to the savior
01:03:38.920 why
01:03:39.800 because you're a fool
01:03:40.940 when you start
01:03:41.480 something new
01:03:42.120 and so if you're not
01:03:43.640 willing to be a fool
01:03:44.360 then you'll never
01:03:44.860 start anything new
01:03:45.660 and if you never
01:03:46.120 start anything new
01:03:46.740 then you won't develop
01:03:47.580 and so the willingness
01:03:49.320 to be a fool
01:03:50.080 is the precursor
01:03:51.020 to transformation
01:03:51.660 and that's the same
01:03:53.000 as humility
01:03:53.500 and so if you're
01:03:54.400 going to write
01:03:54.780 your destiny
01:03:55.420 you can do a bad
01:03:56.520 first job
01:03:57.260 you're going to
01:03:57.900 get smarter
01:03:58.680 as you move forward
01:03:59.760 that's the thing
01:04:00.940 is that
01:04:01.260 so something beckons to you
01:04:02.840 that's what happens here
01:04:03.700 maybe the star
01:04:04.800 that Geppetto wished on
01:04:05.980 was the wrong damn star
01:04:07.420 but at least it was a star
01:04:09.120 right
01:04:09.740 at least it was in the sky
01:04:11.280 at least it moved him forward
01:04:13.260 and so you say
01:04:14.620 in your life
01:04:15.080 well something
01:04:15.580 grips you
01:04:16.560 and fills you with interest
01:04:18.540 and you think
01:04:19.480 well should I do that
01:04:20.400 and the answer is
01:04:22.060 if not that
01:04:23.320 then something
01:04:24.200 what if it's a mistake
01:04:27.000 it's a mistake
01:04:28.760 rest assured
01:04:29.880 what do you know
01:04:31.060 you're going to stumble around
01:04:32.600 right
01:04:32.880 and what's going to happen
01:04:33.740 is this
01:04:34.260 you're going to move
01:04:35.480 you're going to not stay
01:04:36.420 in stasis
01:04:37.100 you're not going to wander
01:04:37.940 around in circles
01:04:38.720 and I see people like that
01:04:39.940 they said
01:04:40.620 well I never knew what to do
01:04:41.660 and now I'm 40
01:04:42.480 it's like
01:04:44.360 that's not so good
01:04:45.200 that's not so good
01:04:46.960 and you might say
01:04:48.180 well
01:04:48.440 and there is a literature too
01:04:49.880 that suggests
01:04:50.460 that people are
01:04:51.040 a lot more
01:04:51.900 unhappy
01:04:53.120 when they look back
01:04:54.280 on their lives
01:04:54.880 about the things
01:04:56.360 they didn't do
01:04:57.180 than they are
01:04:58.160 about the mistakes
01:04:59.020 they made
01:04:59.620 while they were doing things
01:05:00.860 and so that's really
01:05:02.040 worth thinking about too
01:05:03.040 because
01:05:03.340 there's redemptive mistakes
01:05:05.800 and a redemptive mistake
01:05:07.260 would be a mistake
01:05:08.040 that you make
01:05:08.520 when you go out
01:05:08.980 and try to do something
01:05:09.820 you know you actually
01:05:10.380 you think
01:05:11.120 okay I'm going to try
01:05:11.820 to do this
01:05:12.380 and you're not good at it
01:05:13.820 you make a bunch of mistakes
01:05:14.820 it's like
01:05:15.280 what's the consequence
01:05:16.660 if you pay attention
01:05:17.540 is you're not quite
01:05:18.500 so stupid anymore
01:05:19.480 that's the thing
01:05:20.660 is you've been informed
01:05:21.760 by the results
01:05:23.140 of your errors
01:05:23.800 and so what happens
01:05:24.700 is
01:05:24.920 you follow the beacon
01:05:27.780 you follow the light
01:05:28.720 and you're blind
01:05:30.320 so you don't know
01:05:30.860 where the light is
01:05:31.380 it's dimly apprehended only
01:05:33.740 and you're afraid
01:05:34.360 to follow it
01:05:34.940 but you decide
01:05:35.700 to take some stumbling
01:05:36.760 steps towards it
01:05:38.620 and as you take
01:05:39.920 stumbling steps
01:05:40.680 towards it
01:05:41.320 you become illuminated
01:05:43.000 and enlightened
01:05:43.740 and informed
01:05:44.640 because of the nature
01:05:45.940 of your experience
01:05:46.740 because you're pushing
01:05:47.520 yourself beyond
01:05:48.220 where you are
01:05:48.720 and you're going
01:05:49.240 into the country
01:05:50.140 that you have not yet
01:05:51.100 been in
01:05:51.660 and you learn something
01:05:52.980 and so what happens
01:05:54.120 then is
01:05:54.500 the star moves
01:05:55.520 you move
01:05:56.620 ten feet towards it
01:05:57.740 and you think
01:05:58.080 no that's not right
01:05:58.920 I didn't get it right
01:05:59.760 it isn't there
01:06:00.640 it's actually there
01:06:01.560 and so then you
01:06:02.920 you see it somewhere else
01:06:04.260 and you shift yourself
01:06:05.160 slightly
01:06:05.600 and you move forward
01:06:07.060 and that's what happens
01:06:07.920 is that
01:06:08.320 you continue
01:06:11.660 as you change
01:06:13.340 the thing that guides
01:06:14.740 you forward
01:06:15.380 moves
01:06:16.200 right
01:06:17.180 it's like God
01:06:17.960 in the
01:06:18.800 in the desert
01:06:20.180 in Egypt
01:06:20.680 the pillar of light
01:06:21.560 that you're following
01:06:22.280 it's moving
01:06:23.140 it's not a permanent thing
01:06:24.940 you move towards
01:06:26.140 and it moves away
01:06:27.020 it guides you forward
01:06:28.220 and so you say
01:06:29.420 well
01:06:29.660 is
01:06:30.340 what I'm aiming at
01:06:31.780 paradise itself
01:06:32.940 and the answer to that
01:06:33.880 is no
01:06:34.260 because what do you know
01:06:35.480 you
01:06:35.700 you couldn't see paradise
01:06:37.160 if it was right in front of you
01:06:38.400 but you might get a glimmer of it
01:06:40.160 and so you move towards it
01:06:42.300 and you grow
01:06:43.080 and then
01:06:43.740 the next time you open your eyes
01:06:45.580 you see a little bit more clearly
01:06:47.200 and that's what happens
01:06:48.400 is that just happens over and over
01:06:49.920 right
01:06:50.760 it keeps moving
01:06:51.640 and so you move like this
01:06:55.240 but the thing that's so cool
01:06:58.420 is that
01:06:58.800 all those zigs and zags
01:07:00.360 you say
01:07:00.740 and each of those zags
01:07:01.960 and zigs
01:07:02.740 is a catastrophe
01:07:03.560 I hit a wall
01:07:04.600 my God
01:07:05.200 and then I had to die a little bit
01:07:06.840 and I barely got back up
01:07:07.880 it's a phoenix transformation
01:07:09.140 at each
01:07:09.860 at each turn
01:07:10.940 and it's painful
01:07:12.320 but the thing is
01:07:13.360 is that even though
01:07:14.120 you've
01:07:14.920 you've traveled 20 miles
01:07:17.480 let's say
01:07:18.000 on that road
01:07:18.780 and you've only moved
01:07:19.920 three miles forward
01:07:20.980 you've moved three miles forward
01:07:22.840 instead of falling backwards
01:07:24.900 because that's the thing too
01:07:26.140 is that if you stand still
01:07:27.980 you fall backwards
01:07:29.320 you cannot stand still
01:07:31.400 because the world moves away from you
01:07:33.560 if you stand still
01:07:34.560 and there's no stasis
01:07:36.360 there's only backwards
01:07:37.980 and so if you're not moving backwards
01:07:39.740 then you're moving backwards
01:07:42.080 and that's
01:07:42.600 more
01:07:44.080 more of the underlying truth
01:07:48.400 of the Matthew principle
01:07:49.900 to those who have everything
01:07:51.560 more will be given
01:07:52.520 from those who have nothing
01:07:54.220 everything will be taken
01:07:55.600 it's a warning
01:07:57.040 do not stay in one place
01:07:59.200 well as you zig and zag
01:08:03.940 maybe the
01:08:04.500 maybe the cataclysmum
01:08:07.340 of each transformation
01:08:08.940 starts to lessen
01:08:10.080 and there's not so much of you
01:08:11.200 that has to die
01:08:12.060 with every mistake
01:08:13.160 and maybe you end up
01:08:16.520 oriented
01:08:16.940 at least reasonably properly
01:08:18.800 and if you were sensible
01:08:20.060 that would have been
01:08:20.840 your trip
01:08:21.920 but it wasn't
01:08:22.680 right
01:08:22.920 it's that
01:08:23.480 and perhaps it's a lot worse
01:08:24.680 than that
01:08:25.020 perhaps there's no
01:08:25.780 shortage of backtracking
01:08:27.340 but it doesn't matter
01:08:28.140 because as you stumble forward
01:08:30.140 you
01:08:30.720 you illuminate
01:08:32.340 and inform yourself
01:08:33.680 and perhaps that's partly
01:08:35.180 because the world
01:08:36.060 is made of information
01:08:37.760 and if you encounter it
01:08:40.420 and tangle with it
01:08:41.640 then it informs you
01:08:43.120 and then you become informed
01:08:44.520 and then you're in formation
01:08:46.140 and then you're ready
01:08:47.520 and so God says to Abraham
01:08:53.400 I will make of thee
01:08:54.700 a great nation
01:08:55.460 and I will bless thee
01:08:59.300 and make thy name great
01:09:01.200 and thou shalt be a blessing
01:09:03.220 that's a good offer
01:09:07.900 fundamentally
01:09:09.260 I mean
01:09:10.500 it means
01:09:11.860 what does it mean
01:09:15.560 to be made
01:09:16.980 a great nation of
01:09:18.100 well perhaps
01:09:19.660 it has something to do
01:09:20.580 directly with your descendants
01:09:21.720 but I don't think
01:09:22.680 it's just that
01:09:23.480 you know
01:09:23.840 is if you're a force
01:09:25.180 for good in the world
01:09:26.100 then that radiates
01:09:27.360 out from you
01:09:28.040 and if you're good enough
01:09:29.780 it's difficult to say
01:09:31.140 how much of an impact
01:09:32.160 on things you could have
01:09:33.440 you know
01:09:34.100 Dostoevsky
01:09:34.820 who is a very crazy person
01:09:36.700 partly because of his epilepsy
01:09:38.820 he said
01:09:39.980 a man is not only responsible
01:09:42.040 for everything he does
01:09:43.040 but for everything
01:09:43.680 that everyone else does
01:09:44.860 and you think
01:09:46.320 well no
01:09:48.180 no
01:09:49.760 no
01:09:51.000 and yes
01:09:53.440 sometimes
01:09:54.360 no
01:09:55.220 sometimes that's what you think
01:09:56.760 if you're cataclysmically
01:09:57.660 depressed
01:09:59.080 right
01:09:59.600 is that
01:09:59.940 your sins are so egregious
01:10:01.900 that
01:10:02.200 that they're unforgivable
01:10:04.040 and that
01:10:04.580 in some manner
01:10:05.720 you're at
01:10:06.100 you're at fault
01:10:07.100 for everything that's terrible
01:10:08.100 with the world
01:10:08.760 but there's actually truth in that
01:10:10.420 and there's actually
01:10:11.180 redemptive truth in that
01:10:12.400 is that
01:10:12.740 things wouldn't be so bad
01:10:14.640 if you weren't so
01:10:15.860 if you weren't so far
01:10:19.660 from what you could be
01:10:20.780 and that's terribly pessimistic
01:10:23.020 because
01:10:23.360 it's all on you man
01:10:24.720 but it's terribly optimistic
01:10:26.440 because
01:10:26.920 God
01:10:27.520 there's a lot of things
01:10:28.240 that you could do
01:10:28.960 and if you're crying out
01:10:30.760 for something to do
01:10:31.700 then that's the best news
01:10:32.700 you could possibly have
01:10:33.700 it's like
01:10:34.140 things aren't so good
01:10:35.560 but
01:10:35.780 neither are you
01:10:37.360 so
01:10:37.700 if you stop doing the things
01:10:39.760 that you knew
01:10:40.480 to be destructive
01:10:41.660 which is the right place
01:10:42.600 to start
01:10:43.040 you know
01:10:43.320 if you're going to
01:10:43.740 clean up your room
01:10:44.400 what do you do first
01:10:45.220 well you just get rid of the mess
01:10:47.020 you know
01:10:48.060 and you know
01:10:48.400 no one has to come in
01:10:49.660 and tell you
01:10:50.260 hopefully
01:10:50.700 what's the worst mess
01:10:52.500 it's just
01:10:52.980 it announces itself to you
01:10:54.560 and you can certainly know yourself
01:10:56.340 and this is a very easy
01:10:57.300 meditative exercise
01:10:58.240 to sit down and think
01:10:59.300 okay
01:10:59.560 I'm doing one thing
01:11:00.960 really stupidly
01:11:01.980 that I should stop doing
01:11:03.380 it's like
01:11:04.260 how long is it going to take you
01:11:05.420 to figure out what that is
01:11:06.280 it's about two seconds
01:11:07.980 right
01:11:08.260 you've known it forever
01:11:09.460 and you could even make it
01:11:10.740 less demanding
01:11:12.220 you could say
01:11:12.860 there are some stupid things
01:11:15.160 that I'm doing
01:11:15.800 that I know
01:11:17.480 are stupid
01:11:18.220 and wrong
01:11:18.840 that I could
01:11:20.400 stop doing
01:11:21.320 that I would
01:11:23.140 stop doing
01:11:24.000 and then you can
01:11:25.760 just start with that
01:11:26.600 and you can just do that
01:11:28.440 and maybe it's just
01:11:29.100 a little thing
01:11:29.720 although it's not
01:11:30.360 because it's
01:11:30.880 it's a
01:11:31.420 it's a step forward
01:11:33.080 on the proper voyage
01:11:34.020 it's not a small thing
01:11:35.060 and you think
01:11:35.420 well what would happen
01:11:36.540 you could say
01:11:37.440 let's do this for a year
01:11:38.540 or even a month
01:11:39.160 just try not to do things
01:11:41.060 you know to be stupid
01:11:42.080 and wrong for a month
01:11:43.400 and that means
01:11:44.320 not to say things
01:11:45.300 you know to be stupid
01:11:46.120 and wrong as well
01:11:46.860 maybe that's the most important thing
01:11:48.080 just do it as an experiment
01:11:49.640 see what happens
01:11:51.080 and it's so fun
01:11:51.860 because I have people
01:11:53.000 writing to me
01:11:53.700 from all over the world
01:11:54.500 who are saying
01:11:55.080 they're doing that
01:11:55.700 they're saying
01:11:56.160 well you know
01:11:56.980 I cleaned up my room
01:11:58.300 and then I stopped
01:11:59.760 saying stupid things
01:12:00.760 and my god
01:12:01.860 it's like
01:12:02.440 things are way better
01:12:03.840 it's like
01:12:04.360 who would have guessed it
01:12:05.720 you know
01:12:06.540 and so
01:12:07.360 it's low hanging fruit
01:12:10.420 man
01:12:10.840 because there's
01:12:11.980 that's the other thing
01:12:12.960 if there's a lot of things
01:12:13.780 wrong with you
01:12:14.340 then it's
01:12:14.880 it's really easy
01:12:15.500 to start fixing it
01:12:16.520 you know
01:12:16.840 you got so much
01:12:17.840 there's so much territory
01:12:19.100 that you can inhabit
01:12:20.180 I will make of thee
01:12:23.520 a great nation
01:12:24.140 I will bless thee
01:12:25.060 that's good
01:12:25.960 I mean the whole nation thing
01:12:27.540 that's positive
01:12:28.240 but to have God
01:12:29.120 on your side
01:12:29.780 that's
01:12:30.220 you know
01:12:31.200 you might want that
01:12:33.200 when things get rough
01:12:34.340 that would be good
01:12:35.160 and make that name great
01:12:36.940 and thou shalt be a blessing
01:12:38.720 wonderful
01:12:40.380 that's a good deal
01:12:42.500 and I will bless them
01:12:44.620 that bless thee
01:12:45.320 that's good too
01:12:46.520 and curse him
01:12:47.420 that cursed thee
01:12:48.260 and in thee
01:12:49.300 shall all families
01:12:50.080 of the earth
01:12:50.580 be blessed
01:12:51.220 that's something
01:12:54.440 that's something
01:12:57.960 wouldn't it be something
01:12:58.900 if you could
01:12:59.520 wake up
01:13:00.400 and
01:13:01.500 your day
01:13:02.500 was composed
01:13:03.660 in part of people
01:13:04.580 thanking you
01:13:05.300 for all the good things
01:13:06.280 you've done in the world
01:13:07.280 wouldn't that be good
01:13:08.980 it's not impossible
01:13:12.860 for that to happen
01:13:13.800 so Abram departed
01:13:16.120 yes
01:13:17.540 as the Lord had spoken
01:13:19.160 unto him
01:13:19.700 and Lot went with him
01:13:21.140 and Abram was 70
01:13:22.040 and 5 years
01:13:22.680 when he departed
01:13:23.300 out of Haran
01:13:24.000 that's old
01:13:26.600 now Abraham lives
01:13:27.680 a long time
01:13:28.220 but this is also
01:13:28.960 part of the story
01:13:29.660 so he has a wife
01:13:30.600 who can't have children
01:13:31.440 he has nothing
01:13:32.620 obviously he's been
01:13:33.460 hanging around
01:13:34.040 dad's shack
01:13:35.140 for a little too long
01:13:36.140 given that he's 75
01:13:37.120 right
01:13:37.660 it's time
01:13:38.400 it's time to get
01:13:39.200 the fire lit
01:13:39.920 underneath him a bit
01:13:40.920 and so
01:13:41.720 he's not got much
01:13:43.460 going for him
01:13:44.080 but he still decides
01:13:44.980 to move forward
01:13:46.300 and I've seen this too
01:13:47.180 you know like
01:13:47.660 if you don't have
01:13:48.840 your destiny in hand
01:13:50.140 by the time you're 30
01:13:51.360 it's rough
01:13:52.240 you start hurting
01:13:53.980 and if you don't have
01:13:54.760 your destiny in hand
01:13:55.560 by the time you're 40
01:13:56.540 then you really start hurting
01:13:58.100 and
01:13:58.400 40 is a real
01:14:00.300 fork
01:14:03.700 in the road
01:14:04.540 the fork in the road
01:14:06.980 that's always where you meet
01:14:07.880 the devil
01:14:08.400 by the way
01:14:08.980 and that's because
01:14:10.120 every time you have
01:14:10.920 to make a decision
01:14:11.660 the possibility
01:14:13.280 of evil beckons
01:14:14.320 that's why that is
01:14:15.180 I had a friend
01:14:16.220 I've told you a little
01:14:16.840 about him
01:14:17.280 and he killed himself
01:14:18.200 just after 40
01:14:19.220 he had had a book
01:14:20.820 published
01:14:21.340 with a very small press
01:14:22.740 he was quite a good writer
01:14:23.760 but he could not
01:14:25.160 get himself together
01:14:26.000 and it hit him
01:14:26.980 too hard at 40
01:14:27.880 and I'm not saying
01:14:28.840 that it's hopeless
01:14:29.480 at 40
01:14:29.960 I'm not saying that
01:14:30.720 I'm not saying that
01:14:32.540 partly because of these verses
01:14:33.640 but also partly
01:14:34.380 because of what I've seen
01:14:35.200 in my clinical practice
01:14:36.100 I've had people come to me
01:14:37.540 who have had very chaotic
01:14:39.320 and ill spent lives
01:14:41.000 let's say
01:14:41.500 who were in
01:14:42.740 that neighborhood of age
01:14:44.500 and it's true
01:14:45.480 for people
01:14:45.980 who are older as well
01:14:46.980 who then decided
01:14:49.140 to make a real effort
01:14:50.180 and to
01:14:50.660 try to make
01:14:51.940 where they were
01:14:52.840 better
01:14:53.320 you know
01:14:53.760 instead of being bitter
01:14:54.660 about where they weren't
01:14:55.740 because
01:14:56.080 that's the bitterness
01:14:57.780 that really does you in
01:14:59.020 it's really not good
01:15:00.740 it's the opposite
01:15:01.380 of gratitude
01:15:02.080 it's
01:15:02.480 it's the manifestation
01:15:04.040 of resentment
01:15:04.800 it makes you malevolent
01:15:05.780 it's very very bad
01:15:06.820 to be bitter
01:15:07.400 it's not
01:15:08.480 it's not
01:15:09.120 it's hell
01:15:11.180 to be bitter
01:15:12.680 and if you're 40
01:15:14.980 and you're not successful
01:15:15.860 then you have to accept
01:15:16.820 your lot
01:15:17.420 and you have to start
01:15:18.460 to improve
01:15:19.040 what's right in front of you
01:15:20.540 and if you do that
01:15:21.480 it doesn't take very long
01:15:22.440 it's quite interesting
01:15:23.200 to watch people
01:15:23.960 things can be a lot better
01:15:25.480 in six months
01:15:26.160 and they can be way better
01:15:27.200 in two years
01:15:27.780 like it's a struggle
01:15:28.860 uphill struggle
01:15:29.720 but it's by no means
01:15:31.000 impossible
01:15:32.300 and I don't know again
01:15:33.600 what the limit of that is
01:15:34.580 I suppose it depends
01:15:35.440 to some degree
01:15:36.680 on the degree
01:15:37.400 of your commitment
01:15:38.060 but anyway
01:15:38.900 so it's another indication
01:15:40.600 of the real validity
01:15:42.180 of this story
01:15:42.940 God isn't setting this up
01:15:44.660 to be easy
01:15:45.340 right
01:15:45.640 Abraham's old
01:15:46.960 and his wife is old too
01:15:49.880 and more than that
01:15:50.680 she's barren
01:15:51.360 how is he going to be
01:15:52.600 the father of nations
01:15:53.580 how is he going to be successful
01:15:54.960 well
01:15:55.880 the initial departure point
01:15:59.320 is insufficient
01:16:00.820 radically insufficient
01:16:02.040 and that's very inspiring
01:16:06.660 because it means that
01:16:08.200 you can start from where you are
01:16:09.960 so Abraham departed
01:16:12.640 as the Lord had spoken unto him
01:16:13.960 and Lot went with him
01:16:14.780 and Abraham was 75 years old
01:16:16.920 when he departed out of Haran
01:16:18.060 and Abraham took Sarai his wife
01:16:19.740 and Lot his brother's son
01:16:21.240 and all their substance
01:16:22.580 that they had gathered
01:16:23.420 and you know
01:16:25.200 he has a relationship
01:16:26.140 with Lot
01:16:26.840 right
01:16:27.100 and he doesn't have his own son
01:16:28.220 but his brother died
01:16:29.640 and so he takes his nephew
01:16:30.860 as his son
01:16:31.620 that's grateful
01:16:32.480 you know
01:16:33.540 he could be very angry
01:16:35.240 and have nothing to do with him
01:16:36.860 because he didn't get his own son
01:16:38.140 but that isn't
01:16:38.880 that isn't what happens
01:16:39.760 is he's offered a substitute
01:16:41.340 let's say
01:16:41.980 and he accepts it
01:16:43.200 and so good for him
01:16:44.740 you know
01:16:45.060 and that's
01:16:46.160 and that's also something
01:16:49.440 that I've seen
01:16:50.140 that characterizes people
01:16:51.700 who can make the best
01:16:53.060 of a bad lot
01:16:53.900 is they don't get
01:16:54.660 exactly what they want
01:16:56.120 but something comes along
01:16:57.280 that offers possibilities
01:16:58.880 that are
01:16:59.720 sufficient perhaps
01:17:02.000 if exploited properly
01:17:03.300 and they open their heart
01:17:05.080 and welcome them in
01:17:05.900 instead of rejecting them
01:17:07.160 in bitterness
01:17:07.620 and so that's a good thing
01:17:09.100 and that's part of
01:17:09.880 Abraham's character
01:17:10.700 and Abraham took Sarai's wife
01:17:14.160 and Lot
01:17:14.500 his brother's son
01:17:15.180 and all their substance
01:17:16.000 that they had gathered
01:17:16.840 and all the souls
01:17:17.620 that they had gotten in Haran
01:17:18.840 and they went forth
01:17:19.560 to go into the land of Canaan
01:17:20.820 into exile
01:17:22.020 let's say
01:17:22.520 and into the land of Canaan
01:17:23.600 they came
01:17:24.040 and that's another
01:17:26.780 repetition of the transformation story
01:17:30.040 right
01:17:30.300 you have to go to a land
01:17:31.820 where you're not welcome
01:17:32.940 and Abraham passed through the land
01:17:36.880 unto the place of Sichem
01:17:38.520 unto the plain of Morah
01:17:40.160 and the Canaanite
01:17:41.080 was then in the land
01:17:42.000 and the Lord appeared
01:17:43.020 unto Abram
01:17:43.580 and said
01:17:43.960 unto thy seed
01:17:44.660 I will give you this land
01:17:45.700 and there he built
01:17:46.800 an altar to the Lord
01:17:47.820 who appeared unto him
01:17:48.780 and he removed from thence
01:17:50.560 unto a mountain
01:17:51.580 on the east of Bethel
01:17:52.540 and pitched his tent
01:17:53.380 having Bethel on the west
01:17:54.520 and high on the east
01:17:55.400 and there he built
01:17:56.340 an altar unto the Lord
01:17:57.280 and called upon
01:17:57.920 the name of the Lord
01:17:58.720 now we don't understand
01:18:00.880 these rituals precisely
01:18:03.260 you know
01:18:03.640 I don't know if
01:18:04.300 the people who did this
01:18:05.580 engaged in a
01:18:06.420 meditative ritual
01:18:07.680 was that the idea
01:18:08.540 that you take something of value
01:18:10.320 you do this
01:18:11.300 you undertake this
01:18:12.800 dramatic transformation
01:18:14.780 a life and death transformation
01:18:16.360 and is that an aid to meditation
01:18:18.600 and what do you do
01:18:19.700 do you sit down
01:18:20.440 and think
01:18:20.900 do you pray
01:18:21.780 pray being to ask
01:18:24.020 you know
01:18:24.380 to
01:18:24.540 what do I do next
01:18:26.020 how do I orient myself
01:18:27.200 in the world
01:18:27.800 it's a useful exercise
01:18:29.460 to do that
01:18:30.180 I think it's something
01:18:31.220 that people could do
01:18:31.900 every morning
01:18:32.460 I think it's useful
01:18:33.600 to sit down
01:18:34.180 and think
01:18:34.460 okay
01:18:34.760 what's the most important thing
01:18:36.740 I should do today
01:18:37.480 what
01:18:38.860 I have an array of things
01:18:39.980 that call
01:18:40.660 to me
01:18:41.620 to be done
01:18:42.420 some of which
01:18:43.320 I will do
01:18:44.660 with joy
01:18:45.740 and some of which
01:18:46.440 I will bear
01:18:47.420 as responsibilities
01:18:48.200 but
01:18:48.640 they array themselves
01:18:50.220 in front of me
01:18:50.940 and what should I attend to first
01:18:53.040 well
01:18:53.680 do you ask
01:18:54.860 or do you decide
01:18:55.840 and it seems to me
01:18:57.800 when I do it
01:18:58.500 because I do it all the time
01:18:59.480 I do it every morning
01:19:00.320 I try to sit down
01:19:01.200 and think okay
01:19:01.720 I've got things
01:19:02.460 that I would like to do
01:19:03.680 and things that
01:19:04.140 call to me
01:19:05.360 out of necessity
01:19:06.400 what do I do first
01:19:08.560 and it's not so much
01:19:09.700 a decision
01:19:10.340 as it is a question
01:19:11.420 and
01:19:12.440 I don't know
01:19:13.460 what I'm calling on
01:19:14.380 I'm calling on
01:19:15.120 my capacity
01:19:15.820 to think
01:19:17.020 I suppose
01:19:17.580 but that's not
01:19:18.180 my capacity
01:19:19.060 exactly
01:19:19.600 I can
01:19:22.300 commune
01:19:23.680 with whatever
01:19:24.280 provides answers
01:19:25.400 and I can think
01:19:26.160 that that's me thinking
01:19:27.200 but
01:19:27.460 and it isn't
01:19:30.520 that I believe
01:19:31.180 that I can't think
01:19:32.100 I do believe
01:19:32.760 that I can consciously think
01:19:34.160 but that's not the same
01:19:35.140 as calling for inspiration
01:19:36.500 it's not the same process
01:19:37.820 just like a dream
01:19:38.860 is not conscious thinking
01:19:40.380 it's something that happens to you
01:19:41.660 and
01:19:41.760 that kind of inspiration
01:19:42.900 is also something that happens to you
01:19:44.280 because I ask myself
01:19:45.320 well what's the most important thing
01:19:47.000 I could do
01:19:47.680 next
01:19:48.560 and then I have an answer to that
01:19:50.980 but it isn't because
01:19:51.620 I decided exactly
01:19:53.020 I've decided that I'll do it
01:19:54.700 whatever it is
01:19:55.260 and that I want to know
01:19:56.040 what it is
01:19:56.520 those are the decisions
01:19:57.500 but
01:19:58.220 but
01:19:58.880 there's an involuntary aspect
01:20:00.960 to the sorting
01:20:01.860 that occurs
01:20:02.620 and
01:20:03.540 and that's the psychological
01:20:04.940 equivalent
01:20:05.640 I suppose
01:20:06.240 to this
01:20:06.780 and I guess
01:20:07.580 the sacrifice is
01:20:08.740 when I
01:20:10.880 feel that I will do
01:20:12.500 whatever it is
01:20:13.420 that
01:20:13.660 calls
01:20:14.960 to be done
01:20:16.460 then I don't do
01:20:17.540 the other things
01:20:18.180 that I might want to do
01:20:19.220 and that's a sacrifice
01:20:20.840 it's
01:20:22.240 to me
01:20:22.580 it's the proper sacrifice
01:20:23.840 because
01:20:24.240 my sense is that
01:20:25.600 things don't go properly
01:20:28.060 unless you do
01:20:28.800 what's most important
01:20:29.840 and if I
01:20:31.100 want things to go properly
01:20:32.680 and I do
01:20:34.020 because I've had my taste
01:20:36.300 of things not going properly
01:20:37.620 I want things to go properly
01:20:39.660 and so then
01:20:41.020 it's not so difficult
01:20:44.380 to do what's necessary
01:20:45.460 to do
01:20:46.760 what makes things go properly
01:20:48.700 under those circumstances
01:20:49.880 and
01:20:50.860 it's
01:20:52.020 hardly
01:20:52.720 see
01:20:54.820 this is partly
01:20:55.440 why the story
01:20:56.140 of Sodom and Gomorrah
01:20:57.080 is embedded
01:20:58.080 in the Abrahamic stories
01:20:59.440 I think
01:20:59.940 because
01:21:00.720 that's an apocalyptic story
01:21:02.580 right
01:21:02.880 if things go badly enough
01:21:04.660 the whole city
01:21:06.140 is destroyed
01:21:06.980 and then
01:21:09.160 and the reason
01:21:10.020 it goes badly
01:21:10.700 is because
01:21:11.080 the people in the city
01:21:11.960 do not behave
01:21:12.980 properly
01:21:13.620 and the people in the city
01:21:15.940 might be you
01:21:16.780 and so
01:21:18.140 if you're not behaving properly
01:21:19.520 then you go
01:21:20.360 and so does the city
01:21:21.380 and maybe you don't want
01:21:23.260 maybe you do want that
01:21:24.440 but maybe you don't want that
01:21:26.200 and if you don't want that
01:21:27.460 then maybe
01:21:27.940 and you know that
01:21:29.020 if you don't do things properly
01:21:31.200 then it's you and the city
01:21:32.500 if you actually know that
01:21:33.860 then maybe that
01:21:35.100 terrifies you badly enough
01:21:36.680 so that you're willing
01:21:37.380 to make the sacrifice
01:21:38.320 to do the right things
01:21:39.480 instead of
01:21:40.020 the impulsive things
01:21:41.180 that you might otherwise
01:21:42.000 want to do
01:21:42.580 you know I learned from
01:21:47.160 Viktor Frankl
01:21:48.780 and from Karl Jung
01:21:49.640 and from
01:21:50.040 Alexander Solzhenitsyn
01:21:51.600 and from many of the people
01:21:53.180 whose works
01:21:53.960 on the holocaust
01:21:55.240 that I read
01:21:55.860 and on the
01:21:56.920 catastrophes
01:21:57.960 in the Soviet Union
01:21:58.900 and the people
01:22:00.060 who'd studied it
01:22:00.900 most deeply
01:22:01.440 always came to
01:22:02.420 the same conclusion
01:22:03.260 the state
01:22:05.400 became corrupted
01:22:06.220 because each individual
01:22:07.500 allowed themselves
01:22:08.600 to be corrupted
01:22:09.640 or perhaps
01:22:10.680 participated
01:22:11.680 joyfully
01:22:12.440 in the process
01:22:13.200 of being corrupted
01:22:13.960 and the consequence
01:22:14.920 of that was
01:22:15.600 the end of the world
01:22:17.760 and so what that means
01:22:20.360 is that if you don't
01:22:21.360 behave properly
01:22:22.200 then you bring about
01:22:23.520 the end of the world
01:22:24.380 and maybe you think
01:22:26.480 well that's only the end
01:22:27.320 of your world
01:22:28.100 fair enough
01:22:29.200 or maybe it's only the end
01:22:30.280 of your family's world
01:22:31.340 you know which I suppose
01:22:32.880 might give you some pause
01:22:34.420 but there's more to it
01:22:36.420 than that
01:22:36.940 because you're connected
01:22:38.860 to everyone else
01:22:39.800 and what you do
01:22:41.580 that isn't good
01:22:42.380 distributes itself
01:22:46.180 and all the things
01:22:47.240 you don't do
01:22:48.000 that could be good
01:22:49.060 take away from
01:22:50.420 the whole
01:22:51.220 and so if you know that
01:22:53.800 and I do think
01:22:55.060 you know that
01:22:55.640 if you take it seriously
01:22:56.540 because if you look
01:22:57.920 at
01:22:58.380 if you look at
01:23:01.340 the historical events
01:23:02.700 the cataclysmic events
01:23:04.100 of the 20th century
01:23:05.020 seriously
01:23:05.520 I do not think
01:23:06.860 that you can fail
01:23:08.180 to come to that
01:23:09.120 conclusion
01:23:09.780 and Abraham journeyed
01:23:15.660 going on still
01:23:16.380 towards the south
01:23:17.360 that's interesting
01:23:20.720 because
01:23:20.980 to go south
01:23:22.060 means to go downhill
01:23:23.060 it's not good
01:23:24.320 to go south
01:23:25.240 it's colloquial
01:23:26.300 for
01:23:26.540 going to where
01:23:28.220 you shouldn't go
01:23:29.120 and so
01:23:29.860 this is what happens
01:23:30.920 to Abraham
01:23:31.400 his ascent
01:23:33.680 is preceded
01:23:35.200 by a descent
01:23:35.960 and that's very
01:23:37.080 common in life
01:23:37.960 I would say
01:23:38.580 and so
01:23:39.460 the redemptive element
01:23:43.360 of this narrative
01:23:44.100 is that
01:23:44.680 if the covenant
01:23:45.920 is constructed
01:23:47.200 properly
01:23:47.740 so it's an arc
01:23:48.640 which is your decision
01:23:49.900 to align yourself
01:23:51.500 with God
01:23:52.560 for all intents
01:23:53.880 and purposes
01:23:54.300 then
01:23:54.680 even the journey
01:23:56.240 south
01:23:56.660 can be
01:23:57.220 part of a broader
01:23:58.500 journey upward
01:23:59.260 and there was
01:24:01.840 a famine in the land
01:24:02.860 that's mother nature
01:24:05.820 failing to
01:24:06.560 cooperate
01:24:07.400 I mean
01:24:08.360 that's got to be
01:24:08.960 pretty disheartening
01:24:09.780 for Abraham
01:24:10.300 don't you think
01:24:10.980 because
01:24:11.160 he finally gets it
01:24:12.240 together
01:24:12.520 when he's 75
01:24:13.360 to leave
01:24:14.340 and then
01:24:15.360 you know
01:24:16.080 because God says
01:24:16.840 well
01:24:17.060 you know
01:24:17.640 get going
01:24:18.380 and so
01:24:19.460 the first place
01:24:20.040 he goes
01:24:20.320 everyone's starving
01:24:21.280 to death
01:24:21.840 it's like
01:24:22.240 you know
01:24:22.760 you might think
01:24:23.300 about that
01:24:23.700 as a test
01:24:24.240 of faith
01:24:24.840 wouldn't you say
01:24:25.980 but he keeps
01:24:27.040 going
01:24:27.500 and then
01:24:28.500 what happens
01:24:29.040 well he has
01:24:29.420 to go
01:24:29.640 to Egypt
01:24:30.260 so great
01:24:31.200 he goes
01:24:31.880 where he's
01:24:32.300 starving
01:24:32.780 where everyone's
01:24:33.560 starving
01:24:33.920 and then
01:24:34.700 to get away
01:24:35.260 from where
01:24:35.680 everyone's
01:24:36.140 starving
01:24:36.480 he goes
01:24:37.160 to a tyranny
01:24:38.020 so the whole
01:24:39.900 beginning of the story
01:24:40.860 is not particularly
01:24:41.700 auspicious
01:24:42.420 and Abram went
01:24:44.380 down into Egypt
01:24:45.060 to sojourn there
01:24:45.860 for the famine
01:24:46.460 was grievous
01:24:47.120 in the land
01:24:47.860 it's a repetition
01:24:49.940 of the same idea
01:24:50.960 again
01:24:51.260 there's downhill
01:24:52.320 voyage out into
01:24:53.340 chaos
01:24:53.800 right
01:24:54.080 it's repeated
01:24:54.640 over and over
01:24:55.340 that the beginning
01:24:56.400 of Abraham's journey
01:24:57.680 is basically
01:24:58.440 a sequence
01:24:59.500 of experiences
01:25:01.940 of exile
01:25:02.720 chaos
01:25:03.600 tyranny
01:25:04.160 and catastrophe
01:25:05.100 well you should be able
01:25:06.500 to relate to that
01:25:07.240 you know how hard it is
01:25:08.140 to get
01:25:08.500 things together
01:25:09.940 you know
01:25:10.300 you go out to
01:25:11.040 do what you're
01:25:11.980 supposed to do
01:25:13.200 say
01:25:13.520 and there's
01:25:14.560 you're beset
01:25:15.380 by the intransigence
01:25:16.480 of the world
01:25:17.120 and failure
01:25:17.860 well so what are you
01:25:19.020 supposed to do
01:25:19.540 about that
01:25:20.140 well
01:25:20.620 maintain your faith
01:25:24.120 in the good
01:25:24.660 and continue
01:25:25.440 to move forward
01:25:26.400 that's the idea
01:25:27.420 and part of that
01:25:28.380 even if
01:25:28.800 even if you don't
01:25:29.780 buy the metaphor
01:25:30.680 it's like
01:25:31.220 what are you
01:25:31.900 going to do
01:25:32.220 instead
01:25:32.640 that won't
01:25:34.240 make it worse
01:25:34.900 so even if
01:25:37.740 there
01:25:37.860 if it isn't
01:25:38.440 an up
01:25:38.840 that you're
01:25:39.340 pursuing
01:25:39.840 you're at least
01:25:40.940 forestalling
01:25:41.920 the transformation
01:25:43.460 of the chaos
01:25:44.440 into your
01:25:44.940 of your life
01:25:45.580 into sheer hell
01:25:46.560 and that can
01:25:47.880 certainly happen
01:25:48.680 you know
01:25:49.000 you see people
01:25:49.780 who are having
01:25:50.700 a terrible time
01:25:51.520 and then you see
01:25:52.880 people who are
01:25:53.480 having a terrible time
01:25:54.340 who are also
01:25:55.140 in hell
01:25:55.760 and it's a lot
01:25:57.000 better to just
01:25:57.900 have a terrible time
01:25:59.040 than to have
01:25:59.820 a terrible time
01:26:00.400 and be in hell
01:26:01.400 at the same time
01:26:02.560 and it came to pass
01:26:05.900 when he was come
01:26:06.640 to near to enter
01:26:07.440 into Egypt
01:26:07.920 that he said
01:26:08.800 unto Sarai's wife
01:26:09.780 behold now
01:26:10.420 I know that thou
01:26:11.140 art a fair woman
01:26:11.880 to look upon
01:26:12.560 therefore it shall
01:26:13.660 come to pass
01:26:14.280 when the Egyptians
01:26:14.860 shall see thee
01:26:15.680 that they shall say
01:26:16.660 this is his wife
01:26:17.480 and they will kill me
01:26:18.300 but they will save
01:26:19.480 thee alive
01:26:20.060 so look
01:26:21.140 I mean Abraham
01:26:21.720 is really having
01:26:22.940 a rough time
01:26:23.460 he's a failure
01:26:24.580 right
01:26:25.860 I mean he's wandering
01:26:26.700 around
01:26:27.140 through the land
01:26:27.920 of starvation
01:26:28.640 now he's going
01:26:29.320 to go be a
01:26:29.940 quasi slave
01:26:30.780 in Egypt
01:26:31.200 he has this
01:26:32.200 incredibly attractive
01:26:33.640 wife
01:26:34.560 and all he can
01:26:35.700 look forward to
01:26:36.400 is the fact
01:26:37.300 that the most
01:26:38.920 successful man
01:26:40.140 in Egypt
01:26:40.640 the pharaoh
01:26:41.280 will take her
01:26:42.740 from him
01:26:43.280 so he's got
01:26:45.120 the whole embitterment
01:26:46.140 thing pretty much
01:26:47.420 nailed down
01:26:48.140 as far as I can tell
01:26:49.180 and this is when
01:26:50.100 he makes one of his
01:26:51.000 errors
01:26:51.660 let's say
01:26:52.280 and one of the errors
01:26:54.140 that humanizes him
01:26:55.100 say I pray thee
01:26:57.260 that thou art my sister
01:26:58.320 that it may be well
01:26:59.440 for me
01:26:59.800 for thy sake
01:27:00.480 and my soul
01:27:01.440 shall live
01:27:01.900 because of thee
01:27:02.600 and it came to pass
01:27:05.140 that when Abraham
01:27:05.840 was coming to Egypt
01:27:06.720 the Egyptians
01:27:07.280 beheld the woman
01:27:08.000 that she was very fair
01:27:09.100 the princes also
01:27:10.140 of pharaoh
01:27:10.560 saw her
01:27:11.100 and commended her
01:27:11.720 before pharaoh
01:27:12.340 and the woman
01:27:13.100 was taken into
01:27:13.760 pharaoh's house
01:27:14.340 and he entreated
01:27:15.420 Abraham well
01:27:16.020 for her sake
01:27:16.740 and he had sheep
01:27:18.040 and oxen
01:27:18.660 and he asses
01:27:19.380 and men servants
01:27:20.080 and maid servants
01:27:20.760 and she asses
01:27:21.480 and camels
01:27:22.040 so actually things
01:27:23.240 work out pretty well
01:27:24.040 for Abram
01:27:25.200 despite his deceit
01:27:26.500 right
01:27:26.760 which is quite interesting
01:27:28.040 and I guess it's because
01:27:29.400 if the overarching structure
01:27:32.140 is solid
01:27:32.820 something like that
01:27:33.940 it's something like that
01:27:34.860 then
01:27:35.160 then errors can still be
01:27:37.680 forgiven
01:27:38.880 to speak about it
01:27:40.620 from a metaphorical perspective
01:27:42.080 and the Lord
01:27:44.380 plagued pharaoh
01:27:45.060 and his house
01:27:45.580 with great plagues
01:27:46.360 because of Sarai
01:27:47.260 Abram's wife
01:27:48.440 well it doesn't seem
01:27:50.860 very fair
01:27:52.320 but
01:27:52.900 because the pharaoh
01:27:54.280 didn't know
01:27:54.740 but
01:27:54.940 but it's not the right way
01:27:56.580 to look at it
01:27:57.380 the right way
01:27:58.160 to look at it
01:27:58.700 see there's a story
01:27:59.700 later in the
01:28:00.340 in the Bible
01:28:01.080 about David
01:28:02.060 and David
01:28:04.000 David could be
01:28:05.520 a pretty bad guy
01:28:06.420 you know
01:28:06.860 so one of the things
01:28:07.880 he does is
01:28:08.560 when he becomes king
01:28:09.620 he's in his castle
01:28:11.620 and he's looking
01:28:13.260 over the city
01:28:13.880 and he sees a woman
01:28:15.040 nude
01:28:16.180 bathing nude
01:28:17.440 sunbathing nude
01:28:18.300 on a roof
01:28:19.840 out on the city
01:28:20.700 and he's smitten
01:28:21.520 by her
01:28:22.140 floored by her
01:28:23.800 and he has inquiries
01:28:25.180 made
01:28:25.580 about who she is
01:28:26.920 her name is Bathsheba
01:28:28.300 and he finds out
01:28:29.920 who her husband
01:28:30.680 is
01:28:31.020 and her husband
01:28:32.020 actually happens
01:28:32.660 to be a general
01:28:33.740 in his army
01:28:34.420 and
01:28:36.960 he
01:28:38.320 arranges for that
01:28:39.640 general to be put
01:28:40.520 at the thick
01:28:41.340 of the battle
01:28:41.960 and killed
01:28:42.500 and then he takes
01:28:44.180 Bathsheba
01:28:44.820 so
01:28:46.740 and
01:28:48.140 the Lord
01:28:50.680 is not pleased
01:28:51.580 by that
01:28:52.100 let's put it
01:28:52.640 that way
01:28:53.120 and that's interesting
01:28:54.640 you know
01:28:54.980 it's an interesting
01:28:56.360 story
01:28:56.760 because
01:28:57.100 you might say
01:28:58.760 well why can't
01:29:00.280 the king do
01:29:00.680 whatever the hell
01:29:01.220 he wants
01:29:01.640 like seriously
01:29:03.260 he's the king
01:29:04.300 he's not just
01:29:05.260 he's not
01:29:06.080 like the prime minister
01:29:07.520 or the president
01:29:08.160 right
01:29:08.680 he's the king
01:29:09.840 and so you might say
01:29:11.680 well why is the king
01:29:12.360 subject to any rules
01:29:13.380 whatsoever
01:29:13.860 what's the rationale
01:29:16.320 for the king
01:29:17.060 being subject
01:29:17.600 to rules
01:29:18.220 well
01:29:19.480 the rationale
01:29:20.200 emerges in these stories
01:29:21.380 is there are
01:29:22.100 social strictures
01:29:23.820 that are such
01:29:25.420 that even if
01:29:26.920 the ruler of the land
01:29:28.260 transgresses against them
01:29:29.880 there will be
01:29:30.660 hell to pay
01:29:31.560 and that's
01:29:32.340 continually presented
01:29:33.520 over and over
01:29:34.120 in the biblical stories
01:29:35.120 and it's a natural
01:29:36.240 law sort of idea
01:29:37.360 it's that
01:29:37.720 there are
01:29:38.440 there are
01:29:39.520 intrinsic rules
01:29:41.120 to the game
01:29:41.860 of social human being
01:29:43.400 and if you
01:29:44.560 and maybe
01:29:45.200 intrinsic rules
01:29:46.500 to the
01:29:47.120 to the natural
01:29:48.240 state of
01:29:49.140 human being
01:29:50.020 you break those rules
01:29:51.600 consciously
01:29:52.820 or unconsciously
01:29:54.240 at your absolute peril
01:29:55.880 and not only at your peril
01:29:57.320 but at the peril
01:29:58.360 of the state
01:29:58.980 and it doesn't matter
01:30:00.280 who you are
01:30:01.100 and so I would say
01:30:02.300 this is actually
01:30:03.100 an indication
01:30:04.120 of God being fair
01:30:05.480 rather than being unfair
01:30:07.000 because the rule here is
01:30:08.620 Pharaoh or not
01:30:10.080 you don't get to take
01:30:12.520 someone else's wife
01:30:13.580 and ignorance
01:30:14.780 is no excuse
01:30:15.840 now you might say
01:30:16.800 that's a little bit harsh
01:30:17.820 and perhaps it is
01:30:18.820 a little bit harsh
01:30:19.440 but it's not
01:30:20.360 without merit
01:30:21.220 the idea is not
01:30:22.040 without merit
01:30:22.860 and of course
01:30:24.220 Abram is
01:30:24.880 complicit in this
01:30:27.400 despite that
01:30:28.560 he is successful
01:30:29.760 and Pharaoh
01:30:32.120 called Abram
01:30:32.780 and said
01:30:33.240 what is this
01:30:34.380 that thou hast
01:30:34.900 done unto me
01:30:35.560 why didst thou
01:30:36.220 not tell me
01:30:36.860 that she was
01:30:37.380 thy wife
01:30:37.940 why saidst thou
01:30:39.460 she is my sister
01:30:40.700 I might have
01:30:42.040 taken her to me
01:30:42.800 to wife
01:30:43.360 now therefore
01:30:44.780 behold thy wife
01:30:45.700 take her
01:30:46.220 and go thy way
01:30:47.000 and Pharaoh
01:30:48.020 commanded his men
01:30:48.880 concerning him
01:30:49.520 and they sent him away
01:30:50.280 and his wife
01:30:50.820 and all that he had
01:30:51.660 and Abram
01:30:53.580 went out of Egypt
01:30:54.260 he and his wife
01:30:54.980 and all that he had
01:30:55.720 and lot with him
01:30:56.380 into the south
01:30:57.000 and Abram was very rich
01:30:58.340 in cattle
01:30:58.900 in silver
01:30:59.420 and in gold
01:31:00.100 and so it's interesting
01:31:03.080 you know
01:31:03.400 Abraham
01:31:04.060 he goes to the place
01:31:06.500 of famine
01:31:06.920 and then he goes
01:31:07.540 to the place
01:31:09.220 of tyranny
01:31:09.740 and then he lies
01:31:11.340 and then he almost
01:31:12.500 loses his wife
01:31:13.480 but because he goes
01:31:15.120 things work out
01:31:17.860 for him
01:31:18.320 and so
01:31:19.980 hooray for that
01:31:21.840 and he went on
01:31:23.460 his journeys
01:31:23.880 from the south
01:31:24.440 even to Bethel
01:31:25.160 and to the place
01:31:25.760 where his tent
01:31:26.300 had been at the beginning
01:31:27.060 between Bethel
01:31:27.760 and High
01:31:28.160 unto the place
01:31:29.060 of the altar
01:31:29.560 so he makes
01:31:30.400 another sacrifice
01:31:31.200 which he had made
01:31:32.260 there at the first
01:31:33.440 and there Abram
01:31:34.320 called on the name
01:31:35.060 of the Lord
01:31:35.500 well so he's had
01:31:36.320 an adventure
01:31:36.840 right
01:31:37.160 he's finished
01:31:39.080 his journey
01:31:39.800 and so
01:31:41.440 there's a culminating
01:31:42.560 point in this narrative
01:31:43.540 and now he doesn't
01:31:44.020 know what to do
01:31:44.520 he's left the place
01:31:46.020 he's at
01:31:46.280 he doesn't know
01:31:46.620 what to do
01:31:46.960 so it's time
01:31:47.500 to build an altar
01:31:48.800 and make a sacrifice
01:31:49.540 and figure out
01:31:50.260 and to ask
01:31:51.460 for divine guidance
01:31:52.260 once again
01:31:52.780 to figure out
01:31:53.680 okay well
01:31:54.120 I've done that
01:31:54.920 been there
01:31:55.420 done that
01:31:56.120 what's next
01:31:57.380 and the question
01:31:59.020 is asked seriously
01:31:59.860 and this is something
01:32:00.580 to consider
01:32:01.700 if you want to know
01:32:03.000 what to do
01:32:03.620 ask seriously
01:32:04.920 and say
01:32:06.080 I'm willing to
01:32:07.040 see
01:32:07.600 Abraham sacrifices
01:32:10.160 a life
01:32:10.880 to his vow
01:32:11.820 well so what do you do
01:32:14.580 well you don't
01:32:15.080 sacrifice an animal
01:32:16.180 you don't
01:32:16.760 you don't make
01:32:17.380 a blood sacrifice
01:32:18.180 you do it psychologically
01:32:19.280 you say
01:32:20.540 I'm going to sacrifice
01:32:21.500 my life
01:32:22.080 to this aim
01:32:22.720 that's what you do
01:32:25.940 if you're serious
01:32:26.600 what do I do next
01:32:27.640 well I'm going to
01:32:28.400 sacrifice my life
01:32:29.580 to this aim
01:32:30.220 what is it
01:32:31.000 that I should do
01:32:31.540 that's worth
01:32:31.960 sacrificing my life
01:32:33.140 to
01:32:33.400 that's a serious
01:32:34.820 question
01:32:35.400 well and maybe
01:32:36.680 that's the sort of
01:32:37.280 question that people
01:32:37.900 don't ask
01:32:38.360 because they're afraid
01:32:39.120 of the seriousness
01:32:39.780 of the question
01:32:40.540 and the
01:32:41.300 and the
01:32:41.940 what the magnitude
01:32:42.680 of the potential
01:32:43.460 answer
01:32:43.800 do you really
01:32:44.760 want to know
01:32:45.220 what you should do
01:32:45.900 that would be worth
01:32:46.480 sacrificing your life
01:32:47.520 to
01:32:47.720 well the answer
01:32:49.280 is yes
01:32:49.740 because it's worth
01:32:50.820 it
01:32:51.080 but the answer
01:32:51.880 is also no
01:32:52.860 because
01:32:53.340 really
01:32:54.740 it's your life
01:32:56.320 you know
01:32:56.700 what if you're wrong
01:32:57.940 and you're probably
01:33:00.640 wrong
01:33:01.140 but maybe that
01:33:03.580 doesn't matter
01:33:04.180 maybe it doesn't
01:33:04.860 matter
01:33:05.160 because maybe
01:33:05.740 the rightness
01:33:06.400 is in the process
01:33:07.420 and not in the
01:33:08.480 and not in the
01:33:09.640 decision
01:33:10.080 right
01:33:10.480 because it's not
01:33:11.140 it's the beginning
01:33:11.900 of a sequence
01:33:12.500 of decisions
01:33:13.060 as we've already
01:33:13.740 pointed out
01:33:14.420 to the place
01:33:15.540 of the altar
01:33:15.980 which he had made
01:33:16.600 there at the first
01:33:17.200 and there Abram
01:33:18.160 called on the name
01:33:18.780 of the Lord
01:33:19.240 and Lot also
01:33:20.420 and Lot also
01:33:22.020 which went with Abraham
01:33:23.120 Abraham had flocks
01:33:24.280 and herds and tents
01:33:25.060 and the land
01:33:25.820 was not able to bear them
01:33:26.920 that they might dwell together
01:33:28.280 for their substance
01:33:29.000 was great
01:33:29.580 so that they could not
01:33:30.340 dwell together
01:33:30.880 and there was a strife
01:33:31.880 between the herdmen
01:33:33.120 of Abram's cattle
01:33:33.980 the cowboys
01:33:34.840 and the herdmen
01:33:36.120 of Lot's cattle
01:33:36.880 and the Canaanite
01:33:37.640 and the Perizzite
01:33:38.240 dwelled then in the land
01:33:39.320 well and that's interesting too
01:33:41.300 because you know
01:33:42.340 Abram's having a pretty good
01:33:43.460 time of it now
01:33:44.100 right
01:33:44.260 he's out of starvation
01:33:45.660 hey that's good
01:33:46.640 he's out of the tyranny
01:33:48.340 now he's kind of wealthy
01:33:49.660 and then
01:33:50.740 the story flips on him
01:33:52.220 he's wealthy
01:33:52.840 and now a bad thing
01:33:53.900 happens to him
01:33:54.560 right
01:33:54.760 it's that he's got
01:33:55.540 all this wealth
01:33:56.140 and so does his nephew
01:33:56.980 and now they can't get along
01:33:57.900 because they have
01:33:58.460 too much stuff
01:33:59.280 so that's quite comical
01:34:00.760 as well
01:34:01.200 I think that's a comic
01:34:02.360 interlude here
01:34:03.100 now they handle it properly
01:34:04.620 and Abram said
01:34:06.980 unto Lot
01:34:07.460 let there be no strife
01:34:08.620 I pray thee
01:34:09.140 between me and thee
01:34:10.000 and between my herdmen
01:34:11.200 and thy herdmen
01:34:11.840 because we're brothers
01:34:12.980 is not the whole land
01:34:14.580 before thee
01:34:15.160 separate thyself
01:34:16.420 I pray thee from me
01:34:17.520 if you'll take the left
01:34:18.840 then I'll take the right
01:34:20.220 or if you depart to the right
01:34:22.020 then I'll go to the left
01:34:22.840 so basically
01:34:23.660 they sit down and say
01:34:24.520 well you know
01:34:25.280 one of us has got to get out of town
01:34:26.880 and it can be one or the other
01:34:28.920 it doesn't really matter
01:34:29.740 we can flip a coin
01:34:30.760 but we have to separate
01:34:32.340 and so they do it amicably
01:34:33.860 and Lot lifted up his eyes
01:34:36.560 and looked at
01:34:37.940 all of the plain of Jordan
01:34:39.060 that it was well watered everywhere
01:34:40.620 so that's an intimation of Eden
01:34:42.220 right
01:34:42.460 because you remember
01:34:43.160 Eden means well watered place
01:34:44.780 before the Lord
01:34:46.660 destroyed Sodom and Gomorrah
01:34:48.120 even as the garden of the Lord
01:34:50.300 like the land of Egypt
01:34:51.240 as thou comest unto Zor
01:34:52.560 so interesting
01:34:53.760 you get foreshadowing here again
01:34:55.280 right
01:34:55.560 so Lot and Abram
01:34:57.680 are making the decision
01:34:58.840 about where to go
01:34:59.600 and Lot looks out
01:35:01.520 and sees a reasonable place
01:35:04.320 but then this warning comes up
01:35:06.020 that there's a city out there
01:35:08.160 there's a place out there
01:35:09.200 where things are not going to go well
01:35:11.920 things are being done badly
01:35:13.340 and things are not going to go well
01:35:14.940 then Lot chose them
01:35:17.060 all the plain of Jordan
01:35:17.940 and Lot journeyed east
01:35:18.920 and they separated themselves
01:35:20.060 the one from the other
01:35:21.000 Abram dwelled in the land of Canaan
01:35:23.560 and Lot dwelled in the cities of the plain
01:35:25.100 and pitched his tent towards Sodom
01:35:26.640 but the men of Sodom were wicked
01:35:29.320 and sinners before the Lord exceedingly
01:35:32.220 now the word sin
01:35:33.480 I've mentioned this to you before I think
01:35:35.180 it's an interesting word
01:35:36.480 it's the derivation of an archery term
01:35:39.000 in my understanding of its derivation
01:35:40.940 the Greek word was hamartia
01:35:43.680 and hamartia is an archery term
01:35:45.040 which means to miss the bullseye
01:35:47.740 and you think
01:35:48.980 it's worth thinking about that metaphorically
01:35:50.820 because you've got to think about
01:35:51.980 all the ways that you could miss the bullseye
01:35:53.560 you could close your eyes
01:35:54.760 that's very common
01:35:56.100 you could just not lift up
01:35:57.860 the damn bow and arrow to begin with
01:35:59.680 you could face the wrong way
01:36:01.820 you could be unskilled in your aim
01:36:03.820 but I also like the archery metaphor
01:36:07.660 because human beings are built
01:36:09.380 on a hunting platform
01:36:10.500 and we always aim at things
01:36:12.400 we're ballistic creatures
01:36:15.100 on a trajectory always
01:36:16.500 and we're always aiming at something
01:36:18.100 we're always aiming at the mark
01:36:19.320 which is of course what you do
01:36:20.700 when you hunt
01:36:21.200 because you have to hit the mark precisely
01:36:23.040 and that's what we're like
01:36:24.560 and so
01:36:25.000 but we're like that psychologically
01:36:26.500 we have to aim at something
01:36:27.660 and then move towards it
01:36:28.820 and
01:36:29.700 and so to sin is to miss the mark
01:36:32.260 is to
01:36:32.740 is to
01:36:33.740 miss the bullseye
01:36:35.000 to
01:36:35.280 to fail to take aim
01:36:36.640 to aim badly
01:36:37.520 to aim carelessly
01:36:39.820 or to not aim at all
01:36:41.220 and that says
01:36:42.720 well that's
01:36:43.380 that's like a sin of omission
01:36:47.300 that's to not do
01:36:48.380 and then to be wicked
01:36:49.180 is
01:36:49.460 to aim at what you know
01:36:50.800 you shouldn't aim at
01:36:51.760 and
01:36:52.900 again I don't
01:36:53.980 I don't think of that
01:36:54.760 as an external morality
01:36:55.880 precisely
01:36:56.500 I think that you can read
01:36:58.160 the entire biblical narrative
01:36:59.460 again from a psychological perspective
01:37:01.480 and say
01:37:01.940 we're not talking about
01:37:04.040 external codes of conduct here
01:37:05.860 although we could
01:37:06.700 we're not
01:37:07.600 the wickedness
01:37:09.160 that's being described
01:37:10.180 is
01:37:10.640 the act of you doing something
01:37:13.160 that you know to be wrong
01:37:14.400 period
01:37:15.540 you know
01:37:16.820 and you may do something
01:37:17.520 you don't know if it's wrong or not
01:37:18.640 that isn't the sort of thing
01:37:19.500 that we're talking about
01:37:20.260 and we're not talking about
01:37:21.260 the things that you do
01:37:22.100 that are right
01:37:22.960 that other people think are wrong
01:37:25.140 we're not talking about those either
01:37:26.360 we're talking about
01:37:27.540 those things that you consciously do
01:37:29.220 although you know them
01:37:30.140 to be wrong yourself
01:37:31.440 and that's the things
01:37:33.040 that seem to get people
01:37:34.000 into the most trouble
01:37:34.960 in these stories
01:37:35.680 and I believe that to be the case
01:37:37.400 I think that's very accurate
01:37:38.520 psychologically
01:37:39.220 it's amazing because
01:37:40.780 I see this all the time
01:37:42.380 if you do something wrong
01:37:43.800 and it's because you're ignorant
01:37:45.360 you don't know better
01:37:46.340 it doesn't go well for you
01:37:48.220 that's the case
01:37:49.720 but if you do something wrong
01:37:51.140 and you know it's wrong
01:37:52.120 the punishment is
01:37:54.400 manifold
01:37:55.520 and I think the reason for that
01:37:56.880 I think the reason for that
01:37:57.840 is because
01:37:58.240 that makes you Cain
01:37:59.660 it means you betray
01:38:00.940 your own ideal
01:38:01.780 right
01:38:02.240 if you just don't know
01:38:03.740 well you haven't betrayed
01:38:04.640 your ideal
01:38:05.200 you're just not together
01:38:06.680 maybe you're even
01:38:07.520 willfully blind
01:38:08.260 but if you do something
01:38:09.600 you know to be wrong
01:38:10.360 then you've betrayed
01:38:11.040 your own ideal
01:38:11.760 and that lands you
01:38:12.740 Cain says to God
01:38:13.740 once Cain destroys Abel
01:38:15.460 he says I cannot bear
01:38:16.760 my punishment
01:38:17.440 in today's chaotic world
01:38:23.120 many of us are searching
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01:38:25.420 and find spiritual peace
01:38:26.880 but here's the thing
01:38:28.220 prayer
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01:38:29.860 we have
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01:40:54.280 and the Lord said unto Abram
01:41:00.760 after that Lot was separated from
01:41:02.740 lift up now thine eyes
01:41:04.480 look upward
01:41:06.460 and look from the place
01:41:08.100 where thou are
01:41:08.680 northward and southward
01:41:09.720 and eastward and westward
01:41:10.640 for all the land
01:41:11.820 which thou seest
01:41:12.740 to thee I will give it
01:41:13.960 and to thy seed forever
01:41:15.340 and I will make thy seed
01:41:17.220 as the dust of the earth
01:41:18.120 so that if a man
01:41:18.840 can number the dust of the earth
01:41:20.180 then shall all thy seed
01:41:21.780 be numbered
01:41:22.440 arise
01:41:24.020 walk through the land
01:41:25.080 in the length of it
01:41:25.800 and the breadth of it
01:41:26.520 for I will give it unto thee
01:41:27.640 in the
01:41:33.780 cathedral
01:41:35.500 at Chartres
01:41:36.340 I can't say that properly
01:41:38.240 because my French is
01:41:39.240 non-existent
01:41:40.600 so a cathedral is a cross
01:41:44.640 and the transformation
01:41:46.000 takes place
01:41:47.140 at the crux
01:41:48.040 of the cross
01:41:48.700 which is exactly right
01:41:50.160 because the transformation
01:41:51.460 takes place
01:41:52.480 at the point
01:41:53.040 of maximal suffering
01:41:54.080 and the cathedral
01:41:55.500 is designed
01:41:56.080 to indicate that
01:41:57.020 right
01:41:57.300 symbolically
01:41:58.000 now
01:41:58.900 what happens
01:42:04.720 in a religious ceremony
01:42:05.740 is also a journey
01:42:06.720 and
01:42:07.020 it's a journey
01:42:08.300 in some sense
01:42:09.180 to the holy city
01:42:10.120 and then that's also
01:42:11.360 played out in the idea
01:42:12.180 of pilgrimage
01:42:12.700 right
01:42:13.160 because you go
01:42:13.600 to the holy city
01:42:14.320 actually
01:42:15.080 you go to Jerusalem
01:42:15.880 or wherever it is
01:42:16.640 that you think
01:42:17.480 the holy city is
01:42:18.300 you go there
01:42:19.300 and that takes you
01:42:19.900 out of your country
01:42:20.700 and away from your kin
01:42:21.720 and away from your family
01:42:23.040 into the strange land
01:42:24.620 and as you make the journey
01:42:26.200 you transform
01:42:26.980 and when you come back
01:42:27.880 you're not the same
01:42:28.620 that's the hobbit
01:42:29.920 right
01:42:30.220 that's the story
01:42:31.260 of the hobbit
01:42:31.780 but let's say
01:42:33.180 you can't afford
01:42:33.700 to go on a pilgrimage
01:42:34.500 so you go to the cathedral
01:42:36.680 at Chartres
01:42:37.120 and there's a huge maze
01:42:38.080 on the ground
01:42:38.680 and it's the world
01:42:41.060 north, west, south and east
01:42:42.720 just as God describes here
01:42:44.340 so it's laid out
01:42:46.420 and you enter the maze
01:42:48.520 at one side
01:42:49.360 and in the middle
01:42:50.480 is a stone pattern
01:42:52.940 that looks like a flower
01:42:54.000 and it's the place
01:42:56.940 where being wells forth
01:42:58.180 and it's at the center
01:42:59.040 of the cathedral
01:42:59.700 and what that means
01:43:02.280 is that if you accept
01:43:03.240 your suffering
01:43:03.900 then you move
01:43:04.640 to the place
01:43:05.240 where the spirit
01:43:06.280 of being wells forth
01:43:07.480 that's what that means
01:43:08.460 and so you enter the maze
01:43:12.680 and you walk
01:43:13.560 and it's divided into quadrants
01:43:15.580 and you walk one quadrant completely
01:43:18.540 and then the maze pathway
01:43:20.000 takes you into the next quadrant
01:43:21.280 and you walk that completely
01:43:22.660 and then it takes you
01:43:23.460 to the third one
01:43:24.080 and the fourth one
01:43:25.040 and then when you walk
01:43:26.120 the maze completely
01:43:27.360 everywhere
01:43:28.180 when you've gone
01:43:28.820 everywhere in the world
01:43:30.240 north, south, east and west
01:43:31.780 where you
01:43:32.200 when you traverse
01:43:33.540 the territory
01:43:34.520 completely
01:43:35.660 then you come to the center
01:43:37.400 and then it's yours
01:43:38.560 and that's what this is
01:43:40.480 so I've noticed
01:43:41.740 when I've been
01:43:42.300 renovating houses
01:43:43.300 I like to do that
01:43:44.240 I paid a lot of attention
01:43:45.700 to the psychological process
01:43:48.220 of house renovation
01:43:49.320 because I learned from Jung
01:43:51.660 that
01:43:51.980 Jung said this
01:43:54.860 this is something man
01:43:55.920 he said
01:43:56.340 because he was
01:43:57.140 he was talking about
01:43:58.140 the stages of integration
01:43:59.600 psychological integration
01:44:00.760 and he looked beyond Piaget
01:44:02.580 I would say
01:44:03.280 although Piaget
01:44:05.220 looked very far
01:44:06.020 he said
01:44:06.340 here's a conjunction
01:44:08.580 you have to get your
01:44:10.720 rationality and your emotion
01:44:12.240 together
01:44:12.600 that's a male-female
01:44:13.720 conjunction
01:44:14.360 symbolically speaking
01:44:15.540 male rationality
01:44:17.120 female emotionality
01:44:18.160 you want to bring those
01:44:18.820 together so that they're
01:44:19.760 oriented in the same direction
01:44:21.240 your emotions and your
01:44:22.620 rationality serve the same
01:44:23.640 purpose
01:44:24.020 so then you're unified
01:44:25.500 in mind and spirit
01:44:26.560 let's say
01:44:27.080 that's not good enough
01:44:28.240 once you've got that
01:44:29.760 together
01:44:30.060 then there's a
01:44:30.840 you have a body
01:44:31.780 and then that's a male-female
01:44:33.300 conjunction again
01:44:34.220 a divine conjunction
01:44:35.660 the recreation
01:44:36.740 of Adam before his division
01:44:39.040 into female and male
01:44:40.240 and the reconstruction
01:44:41.520 of the androgynous Christ
01:44:43.660 that all that
01:44:44.420 all those ideas
01:44:45.200 are linked together
01:44:45.960 so now you have
01:44:47.720 your emotion
01:44:48.660 and your rationality
01:44:49.600 moving in the same direction
01:44:50.760 but you're not acting it out
01:44:52.600 so now you have to
01:44:54.720 unite
01:44:55.120 that abstract part of you
01:44:56.960 with your body
01:44:57.620 and start acting out
01:44:59.360 what you think
01:45:00.160 and feel
01:45:00.660 and that's the next
01:45:02.480 conjunction
01:45:02.920 but it's not the last one
01:45:04.180 the last conjunction
01:45:05.380 is when you realize
01:45:06.860 that there is no
01:45:07.580 distinction between you
01:45:08.880 and your experience
01:45:10.280 they're the same thing
01:45:12.280 and so then when you
01:45:13.380 put together your house
01:45:14.380 you're putting together
01:45:15.120 yourself
01:45:15.640 so I've noticed
01:45:19.080 when I've lived in places
01:45:20.620 rented or owned
01:45:21.700 didn't matter
01:45:22.380 that if there were
01:45:23.640 part of the place
01:45:24.700 if there was a part
01:45:25.560 of the place
01:45:25.960 that I hadn't
01:45:26.600 attended to
01:45:27.680 whatever that might mean
01:45:29.220 it might have meant
01:45:29.740 cleaned
01:45:30.300 it might have meant
01:45:31.600 fixed
01:45:32.060 but it certainly meant
01:45:32.960 at least
01:45:33.380 thoroughly investigated
01:45:34.860 then that was chaos
01:45:36.500 it was like
01:45:37.200 it was like the desert
01:45:39.040 that part
01:45:39.620 that's a way of
01:45:40.380 thinking about it
01:45:41.000 it wasn't mine
01:45:41.720 even if I owned it
01:45:42.460 it wasn't mine
01:45:43.040 I had to interact with it
01:45:44.480 before it became mine
01:45:45.680 and I had to interact with it
01:45:47.340 and I had to put it in order
01:45:48.420 and then it became mine
01:45:49.560 and then
01:45:50.560 and then
01:45:51.400 to the degree that it
01:45:52.380 became mine
01:45:52.960 and was in order
01:45:53.600 then I was also
01:45:54.400 put in order
01:45:55.060 now you know that
01:45:56.800 because you go into places
01:45:57.980 that make you uncomfortable
01:45:59.280 and maybe it's your own house
01:46:01.100 it's highly probable
01:46:02.440 it's highly probable
01:46:03.980 I you know
01:46:04.480 I walk into
01:46:05.220 well Chinese doctors do this
01:46:07.160 traditional Chinese doctors
01:46:08.280 they go into places
01:46:08.980 people's place
01:46:09.600 and they
01:46:09.900 they diagnose their health conditions
01:46:11.900 on the
01:46:12.420 on the balance of yin and yang
01:46:14.300 chaos and order
01:46:15.700 they walk into a house
01:46:17.340 this is easy to do
01:46:18.320 you walk into a house
01:46:19.140 there's too much chaos
01:46:20.560 hey you can detect that
01:46:21.940 in no time flat
01:46:22.780 everything is out of order
01:46:24.480 and chaotic
01:46:25.580 you don't even want to be there
01:46:26.700 you certainly don't want to open
01:46:28.020 the refrigerator
01:46:28.620 that's for sure
01:46:29.820 and there are things
01:46:31.000 that should have been done
01:46:31.840 years ago everywhere
01:46:32.940 and every one of those things
01:46:34.500 is a fight that hasn't happened
01:46:35.980 and something that's being avoided
01:46:37.560 and you can't even walk in there
01:46:39.240 and maintain your health
01:46:40.280 as soon as you walk in there
01:46:41.300 you're sicker than you were
01:46:42.500 when you were outside
01:46:43.360 and that's one sort of place
01:46:45.100 and then another sort of place is
01:46:46.400 you go in
01:46:48.280 and you look at the living room
01:46:49.200 and the person has vacuumed
01:46:52.220 the living room
01:46:52.820 rug
01:46:53.720 and the lines
01:46:55.460 that were vacuumed
01:46:56.680 are parallel
01:46:57.300 to one another
01:46:58.700 and the furniture is covered
01:47:01.020 with plastic
01:47:01.700 and you get a glass of water
01:47:03.520 and then just as you're going
01:47:04.600 to set it down
01:47:05.200 on the coffee table
01:47:05.960 the person rushes over
01:47:07.240 and puts a coaster
01:47:07.960 underneath it
01:47:08.600 and everything in that house
01:47:10.200 says to you
01:47:11.280 that it would be
01:47:12.020 a lot more perfect
01:47:13.000 in that house
01:47:13.860 if you were either
01:47:14.440 not there or dead
01:47:15.640 and that's the message
01:47:18.160 that the whole house
01:47:19.220 is blasting at you
01:47:20.480 and if you happen
01:47:21.360 to live there
01:47:21.980 then you're going to be sick
01:47:23.120 and what you're going
01:47:24.500 to be sick from
01:47:25.400 is too much order
01:47:26.440 and in the other house
01:47:28.080 you're going to be sick
01:47:28.760 from too much chaos
01:47:29.940 and so
01:47:31.200 when you
01:47:32.680 interact with a house
01:47:34.540 the unexplored parts
01:47:38.000 are the chaos
01:47:38.740 that have
01:47:39.220 the parts that you have
01:47:40.420 not yet contended with
01:47:41.760 are
01:47:42.480 the chaos
01:47:43.400 that has not yet
01:47:44.200 been transformed
01:47:45.020 by your
01:47:45.860 embodied
01:47:46.660 logos
01:47:47.380 action
01:47:48.340 into habitable territory
01:47:49.820 and
01:47:50.480 it does not belong
01:47:51.760 to you
01:47:52.240 arise
01:47:54.040 walk through the land
01:47:54.960 in the length of it
01:47:55.640 and the breadth of it
01:47:56.340 for I will give it unto thee
01:47:57.520 then Abram removed his tent
01:47:59.500 and came and dwelt
01:48:00.220 in the plain of Mamre
01:48:01.160 which is in Hebron
01:48:02.260 and built there
01:48:03.420 an altar unto the Lord
01:48:04.380 and it came to pass
01:48:07.280 in the days of Amraphel
01:48:09.020 king of Shinar
01:48:10.340 Ariok
01:48:11.540 king of Elisar
01:48:12.420 Cherdelomar
01:48:13.360 there's a lot of kings
01:48:14.500 we won't talk about them
01:48:15.700 these made war
01:48:16.640 with Bera king of Sodom
01:48:17.840 and with Bersha king of Gomorrah
01:48:19.240 Sheenab king of Adma
01:48:20.980 and the king of Bela
01:48:22.220 which is Zor
01:48:22.880 and these were joined together
01:48:24.880 in the vale of Sidim
01:48:25.780 which is the salt sea
01:48:27.040 hmm
01:48:28.440 now this is actually
01:48:30.160 very much relevant
01:48:31.220 hey
01:48:31.440 because
01:48:31.760 you see
01:48:32.960 the vale of Sidim
01:48:35.100 which is the salt sea
01:48:36.480 is the farthest south
01:48:38.120 you can go
01:48:38.800 if south is down
01:48:40.060 because it's the dead sea
01:48:41.620 and the dead sea
01:48:42.660 is the lowest place
01:48:43.620 that there is
01:48:44.240 so what's happened
01:48:45.340 is that
01:48:45.780 there's chaos
01:48:47.260 in the lowest place
01:48:48.140 that there is
01:48:48.860 that's what this story says
01:48:50.520 and what happens to Lot
01:48:51.860 is he gets tangled up
01:48:53.060 in the chaos
01:48:53.700 of the lowest place
01:48:54.760 that there is
01:48:55.540 and in the fourteenth year
01:49:02.740 came Chedor Lomor
01:49:03.800 and the kings
01:49:04.280 that were with him
01:49:04.820 and smote the Rephames
01:49:05.780 and Ashtaroth
01:49:06.600 Konaim
01:49:07.420 and the Zuzims
01:49:08.840 and Ham
01:49:09.300 and the Emens
01:49:09.860 and Shava
01:49:10.400 Kiriathame
01:49:11.540 and the Horites
01:49:12.440 and their Mount Sire
01:49:13.240 unto Elperin
01:49:14.200 which is by the wilderness
01:49:15.080 and they returned
01:49:16.460 and came to En Mishpat
01:49:17.740 which is Kadesh
01:49:18.440 and smote all the country
01:49:19.840 the Amalekites
01:49:20.740 Amalekites
01:49:22.900 and the Amorites
01:49:23.740 that dwelt in Haza
01:49:24.920 Haza Zontamar
01:49:30.240 there we go
01:49:32.780 perhaps
01:49:33.180 and there went out
01:49:34.020 the king of Sodom
01:49:34.840 and the king of Gomorrah
01:49:35.720 and the king of Adma
01:49:36.560 and the king of Zeboam
01:49:37.760 and the king of Bela
01:49:38.560 the same as Zor
01:49:39.580 and they joined battle
01:49:40.640 with them
01:49:40.940 in the Vale of Sidim
01:49:41.900 so this is
01:49:42.420 absolute chaos
01:49:44.560 and mayhem
01:49:45.320 in the lowest place
01:49:46.760 it's hell
01:49:47.380 essentially
01:49:48.220 with Chedor Lomor
01:49:51.840 the king of Alam
01:49:52.600 and with Tidal
01:49:53.160 king of nations
01:49:53.880 and Amraphel
01:49:54.600 king of Shinar
01:49:55.280 and Ariok
01:49:55.800 king of Eleazar
01:49:56.480 four kings with five
01:49:57.840 and the Vale of Sidim
01:49:59.000 was full of slime pits
01:50:00.100 low and hell-like
01:50:01.720 with war isn't enough
01:50:02.960 they had to throw
01:50:04.020 the slime pits in there
01:50:05.180 apparently around the Dead Sea
01:50:06.980 there are pits of
01:50:07.940 bitumen
01:50:09.120 like the
01:50:09.620 like the tar pits
01:50:10.680 in near LA
01:50:11.820 and so
01:50:12.340 this seems to actually
01:50:13.380 be historically accurate
01:50:14.380 and the kings of Sodom
01:50:15.660 and Gomorrah
01:50:16.060 fled and fell there
01:50:17.020 and they that remained
01:50:17.980 fled to the mountain
01:50:18.680 and they took their goods
01:50:19.580 and they took all the goods
01:50:20.820 of Sodom and Gomorrah
01:50:21.660 and all their victuals
01:50:22.500 and went their way
01:50:23.200 and they took Lot
01:50:24.880 Abram's brother's son
01:50:26.120 who dwelt in Sodom
01:50:27.320 and his goods
01:50:27.820 and departed
01:50:28.340 so Abram has a family member
01:50:30.160 who falls into
01:50:30.980 the lowest place
01:50:32.380 and there came one
01:50:33.740 that had escaped
01:50:34.320 and told Abram
01:50:35.100 the Hebrew
01:50:35.500 for he dwelt in the plain
01:50:36.940 of Mamre
01:50:37.380 the Amorite
01:50:37.980 brother of Ishgal
01:50:38.880 and brother of Aner
01:50:39.900 and these were confederate
01:50:40.980 with Abram
01:50:41.480 and when Abram heard
01:50:42.660 that his brother
01:50:43.140 was taken captive
01:50:44.000 he armed his trained servants
01:50:45.560 born in his own house
01:50:46.860 318
01:50:47.920 and pursued them
01:50:48.740 unto Dan
01:50:49.240 well so now we also know
01:50:50.620 that Abram's a pretty brave guy
01:50:52.000 right
01:50:52.240 he gets word that
01:50:53.160 this horrible war
01:50:54.800 has broken out
01:50:55.540 in the worst of all
01:50:56.500 possible places
01:50:57.520 and that his nephew
01:50:58.840 is involved
01:50:59.480 and the first thing he does
01:51:00.740 is you know
01:51:01.240 mount up his posse
01:51:02.700 and get the hell in there
01:51:04.280 and rescue his nephew
01:51:05.400 so Abram's no
01:51:06.800 whatever goodness is
01:51:08.640 from the Old Testament
01:51:09.520 perspective
01:51:10.180 it isn't harmlessness
01:51:11.740 right
01:51:12.460 it isn't emasculation
01:51:13.900 and castration
01:51:14.880 it's not that
01:51:16.080 it's not weakness
01:51:17.020 it's not the inability
01:51:18.300 to fight
01:51:18.980 none of that is associated
01:51:20.340 with virtue
01:51:21.040 it's the sort of strength
01:51:22.580 that enables someone
01:51:23.380 to mount an armed team
01:51:24.440 of 300 people
01:51:25.320 when he finds out
01:51:26.040 that his nephew
01:51:26.940 is being kidnapped
01:51:28.060 in a terrible war
01:51:29.220 and to get the hell out there
01:51:30.980 and take him back
01:51:31.880 and so that's
01:51:32.860 that's a
01:51:33.380 that's a
01:51:34.280 that's a call to
01:51:35.980 to
01:51:36.940 it's a call to power that
01:51:39.180 not
01:51:39.640 not
01:51:40.480 a kind of peaceful meekness
01:51:42.540 that's funny too
01:51:43.560 because
01:51:43.900 you know
01:51:44.500 there's a line in the New Testament
01:51:45.780 the meek shall inherit the earth
01:51:47.540 I gotta look at my phone
01:51:48.700 for a sec here
01:51:49.340 because I don't know
01:51:50.540 what time it is
01:51:51.120 there's a line in the New Testament
01:51:52.840 that says
01:51:53.400 it's in the Sermon on the Mount
01:51:54.560 it says
01:51:54.900 the meek shall inherit the earth
01:51:56.140 and that
01:51:56.480 that line always bothered me
01:51:58.360 I thought
01:51:58.680 no way
01:51:59.080 that's not
01:51:59.520 that's not right
01:52:00.500 meek can't be the right word
01:52:02.920 so when I was
01:52:04.180 doing this story of Noah
01:52:05.900 and talking about the Sermon on the Mount
01:52:07.700 I spent a bunch of time
01:52:08.880 looking at commentaries
01:52:09.900 on that line
01:52:10.640 looking at the roots
01:52:12.140 you know
01:52:12.760 the Greek roots
01:52:13.640 and the Hebrew roots
01:52:14.300 and trying to figure out
01:52:14.980 what that meant
01:52:15.580 and meek does not mean
01:52:17.540 meek
01:52:18.240 that's wrong
01:52:19.460 here's what it means
01:52:20.640 those who have weapons
01:52:22.740 and know how to use them
01:52:23.780 but still keep them sheathed
01:52:25.940 will inherit the earth
01:52:27.120 Jesus
01:52:28.120 that's a lot different man
01:52:30.220 it's a lot better
01:52:32.180 right
01:52:33.140 because the way
01:52:33.780 it's normally
01:52:34.360 it's normally
01:52:35.500 interpreted is
01:52:37.200 if you're so weak
01:52:38.720 that you're harmless
01:52:39.480 then things will go well
01:52:40.580 for you
01:52:41.000 it's like
01:52:41.440 no that's not right
01:52:42.920 that's not
01:52:43.540 that can't be right
01:52:45.040 it doesn't fit
01:52:45.780 with the narrative
01:52:46.460 it certainly doesn't fit
01:52:47.280 with this narrative
01:52:48.160 and he divided himself
01:52:50.140 against them
01:52:50.800 he and his servants
01:52:51.520 by night
01:52:51.980 and smote them
01:52:52.700 and pursued them
01:52:54.160 unto Hobah
01:52:54.740 which is on the left side
01:52:55.640 of Damascus
01:52:56.180 and he brought back
01:52:56.860 all the goods
01:52:57.420 and his brother Lot
01:52:58.820 and his goods
01:53:00.220 and the women also
01:53:01.320 and the people
01:53:02.020 good work Abraham
01:53:03.920 and the kings of Sodom
01:53:05.960 went out to meet him
01:53:06.660 after his return
01:53:07.420 at the slaughter
01:53:08.120 of Chertelomer
01:53:09.860 and of the kings
01:53:10.980 that there were there
01:53:11.720 with him
01:53:12.140 at the valley of Sheva
01:53:13.080 which is the king's tale
01:53:14.080 and Melchizedek
01:53:15.240 king of Salem
01:53:15.900 brought forth bread and wine
01:53:17.120 and he was the priest
01:53:19.200 of the most high God
01:53:20.140 and he blessed him
01:53:20.820 and said
01:53:21.120 blessed be Abram
01:53:22.060 of the most high God
01:53:23.000 possessor of heaven and earth
01:53:24.360 and blessed be the most high God
01:53:26.140 which has delivered thine enemies
01:53:27.400 into thine hand
01:53:28.220 and gave him tithes of all
01:53:30.280 and the king of Sodom
01:53:31.940 said to Abram
01:53:32.620 give me the persons
01:53:33.460 and take thy goods
01:53:34.240 to thyself
01:53:34.960 that were the goods
01:53:37.300 that Abram
01:53:37.980 that Abram rescued
01:53:39.180 of the kings
01:53:40.320 and Abram said
01:53:41.500 to the king of Sodom
01:53:42.480 I have lift up mine hand
01:53:44.060 unto the Lord
01:53:44.820 what does that mean?
01:53:46.060 it means I've made a vow
01:53:47.420 that's what it means
01:53:48.300 that's what that phrase means
01:53:49.640 I've made a vow to God
01:53:51.040 the possessor of heaven and earth
01:53:52.280 that I will not take
01:53:53.880 anything from a thread
01:53:55.380 even to a shoelace
01:53:56.540 I won't take anything
01:53:58.440 that's yours
01:53:59.040 lest you should say
01:54:00.660 I've made Abram rich
01:54:02.260 I'll take only that
01:54:04.300 which my young men have eaten
01:54:05.460 and the portion of men
01:54:07.340 that went with me
01:54:08.060 and Aner, Eshcol, and Mamre
01:54:09.460 let them take their portion
01:54:10.600 and so
01:54:11.860 Abraham decides here
01:54:13.700 he's made this immense sacrifice
01:54:16.360 and done this incredibly brave act
01:54:19.340 and rescued his nephew
01:54:20.320 and rescued the king's goods
01:54:22.380 and they offer him a reward
01:54:24.180 and he says
01:54:25.140 I'm not going to take the reward
01:54:26.600 and the reason for that
01:54:27.720 is that he doesn't want to
01:54:28.740 contaminate
01:54:29.740 the ethical purity
01:54:33.000 of his actions
01:54:33.920 he doesn't want to be paid
01:54:35.620 he doesn't want to
01:54:36.960 he doesn't want to
01:54:38.020 benefit
01:54:38.940 from doing
01:54:40.360 he doesn't want to
01:54:41.140 what is it exactly
01:54:42.400 he doesn't want to benefit
01:54:43.460 inappropriately
01:54:44.280 from doing the right thing
01:54:45.460 it's something like that
01:54:46.760 and so it's another testament
01:54:48.500 to his character
01:54:49.220 and a very complex testament
01:54:50.480 right
01:54:50.760 because
01:54:51.040 he's not a sin
01:54:52.240 he's not a good man
01:54:53.800 in any simple sense
01:54:54.760 I mean look what's just happened
01:54:55.960 he's
01:54:56.240 he's mounted and armed
01:54:57.660 he's mounted and armed
01:54:59.460 he's
01:55:02.420 he's led an army into battle
01:55:04.100 and
01:55:04.360 and part
01:55:04.840 and
01:55:05.100 and
01:55:05.460 participated in the slaughter
01:55:07.260 refuses to benefit from it
01:55:10.040 except to get back
01:55:11.020 what was his
01:55:11.780 that's it
01:55:12.440 he refuses to benefit
01:55:14.040 from it
01:55:14.940 except to get back
01:55:16.320 what was rightfully his
01:55:17.560 and in that way
01:55:18.480 he maintains his covenant
01:55:19.640 with God
01:55:20.280 even
01:55:23.020 to a shoe latch
01:55:24.120 i.e. anything
01:55:25.360 though never so small
01:55:26.480 or mean
01:55:26.780 lest thou shouldst claim
01:55:27.960 a share with God
01:55:28.780 in the honour due to him
01:55:29.660 this is from Matthew Poole
01:55:31.980 who is an English
01:55:32.600 non-conformist theologian
01:55:33.860 commenting on that line
01:55:34.900 even to a shoe latch
01:55:36.100 i.e. anything
01:55:37.120 though never so mean
01:55:38.000 or small
01:55:38.500 lest thou shouldst claim
01:55:39.820 a share with God
01:55:40.680 in the honour due to him
01:55:41.580 to whose blessing alone
01:55:43.020 i do and i will owe
01:55:43.980 my riches
01:55:44.480 or
01:55:45.120 lest thou shouldst say
01:55:46.360 abram is enriched
01:55:47.220 with my spoils
01:55:48.060 and however he pretended
01:55:49.160 kindness and charity
01:55:50.460 yet indeed
01:55:51.540 it was his covetousness
01:55:52.820 that put him upon
01:55:53.800 this work
01:55:54.360 after these things
01:55:56.840 the word of the Lord
01:55:57.680 came unto abram
01:55:58.520 in the vision
01:55:59.020 saying
01:55:59.520 fear not
01:56:00.460 abram
01:56:00.920 i'm thy shield
01:56:01.660 and thy exceedingly
01:56:02.640 and thy exceeding
01:56:03.640 great reward
01:56:04.280 the vision issue again
01:56:06.640 well we went through
01:56:11.220 that last week
01:56:12.000 fear not abram
01:56:15.940 i am thy shield
01:56:16.660 and thy exceeding
01:56:17.320 great reward
01:56:17.880 and abram said
01:56:18.500 lord god
01:56:19.520 what can you give me
01:56:20.660 seeing as i'm childless
01:56:22.860 childless
01:56:23.560 and that's the only thing
01:56:25.060 that matters to abram
01:56:25.980 at this point
01:56:26.640 and the steward of my house
01:56:27.680 is this elizier of damascus
01:56:29.620 no kin
01:56:30.300 and abram said
01:56:31.840 abram said
01:56:32.820 behold to me
01:56:33.560 thou hast given
01:56:34.200 no seed
01:56:34.840 and lo
01:56:35.660 one born in my house
01:56:37.360 is mine heir
01:56:38.000 and behold
01:56:39.300 the word of the Lord
01:56:40.060 came unto him
01:56:40.840 saying
01:56:43.300 this shall not
01:56:44.200 be thine heir
01:56:44.880 but he that shall
01:56:46.120 come forth
01:56:46.600 out of thine own
01:56:47.180 bowels
01:56:47.580 should be thine heir
01:56:48.340 so he gets promised
01:56:49.480 the impossible
01:56:50.140 once again
01:56:51.540 and he brought him
01:56:53.460 forth abroad
01:56:53.960 and said
01:56:54.360 now look towards
01:56:55.140 the heaven
01:56:55.500 and tell the stars
01:56:56.320 if thou be able
01:56:57.000 to number them
01:56:57.540 and he said unto him
01:56:59.180 so shall thy seed be
01:57:00.540 and he believed
01:57:01.560 in the Lord
01:57:02.080 and counted to him
01:57:03.020 for righteousness
01:57:03.660 you see
01:57:08.480 and this
01:57:09.000 this is the covenant idea
01:57:10.620 this belief
01:57:11.360 because here's the belief
01:57:12.800 it's the willingness
01:57:17.700 to act
01:57:18.540 as if the world
01:57:20.280 is constructed
01:57:20.980 so that if you do
01:57:22.440 the right thing
01:57:23.160 the best possible
01:57:24.480 outcome will
01:57:25.340 occur
01:57:26.860 it's a decision
01:57:28.600 that's the covenant
01:57:29.480 right
01:57:30.280 it's a decision
01:57:30.820 about how to live
01:57:31.580 in the world
01:57:32.100 because the evidence
01:57:33.200 can't be there
01:57:33.860 before you make
01:57:34.460 the decision
01:57:35.060 right
01:57:36.580 and so you might
01:57:37.100 hedge your best
01:57:37.800 you know
01:57:38.120 when Christ comes back
01:57:39.840 in the book of Revelation
01:57:40.760 to judge people
01:57:41.760 because he comes back
01:57:42.500 as a judge
01:57:43.100 and virtually everyone
01:57:44.060 gets cast out
01:57:46.380 with the chaff
01:57:47.100 and not saved
01:57:47.800 with the wheat
01:57:48.420 he says something
01:57:51.280 very interesting
01:57:51.920 he appears in the vision
01:57:52.760 with a sword
01:57:53.320 coming out of his mouth
01:57:54.140 it's a horrifying vision
01:57:55.260 and he divides
01:57:57.440 the
01:57:57.620 he divides
01:57:59.320 humanity
01:58:00.260 into the damned
01:58:01.080 and the saved
01:58:01.660 or the
01:58:02.080 yes
01:58:02.460 the damned
01:58:02.920 and the saved
01:58:03.460 he says something
01:58:04.920 very interesting
01:58:05.640 he says
01:58:06.740 to those who were
01:58:09.840 neither hot
01:58:10.900 nor cold
01:58:11.540 I will spew you
01:58:12.660 out of my mouth
01:58:13.600 and
01:58:14.700 and it's a
01:58:15.680 it's a
01:58:16.220 it's a disgust
01:58:17.460 metaphor
01:58:17.860 right
01:58:18.340 and what it says
01:58:20.200 is that
01:58:20.660 the worst punishment
01:58:21.820 isn't
01:58:22.940 waiting for
01:58:25.960 those who committed
01:58:27.980 to something
01:58:28.620 and did wrong
01:58:29.580 the worst punishment
01:58:32.400 is reserved
01:58:33.700 for those who committed
01:58:34.560 to nothing
01:58:35.160 and stayed on the fence
01:58:36.320 and that's really
01:58:38.340 something too
01:58:39.000 that's really something
01:58:39.840 to think about
01:58:40.440 and it's also something
01:58:41.200 I believe to be true
01:58:42.080 because I see that
01:58:43.180 stasis
01:58:44.420 is
01:58:45.480 utterly destructive
01:58:47.660 because there's no progress
01:58:49.920 all there is
01:58:50.500 is movement backwards
01:58:51.400 there's aging
01:58:52.180 and suffering
01:58:53.140 and no progress
01:58:54.040 and so to not commit
01:58:54.980 to anything
01:58:55.560 is the worst
01:58:56.860 of all transgressions
01:58:58.060 to commit
01:58:59.640 means
01:59:00.080 to put your body
01:59:01.300 and soul
01:59:01.600 into something
01:59:02.040 to offer your life
01:59:03.020 as a sacrifice
01:59:03.800 means that you're willing
01:59:04.740 to make a bargain
01:59:05.460 with fate
01:59:06.400 and the bargain is
01:59:07.380 I'm going to act
01:59:08.440 as if
01:59:09.080 if I give it
01:59:10.020 my all
01:59:10.720 then the best
01:59:11.800 possible thing
01:59:12.620 will happen
01:59:13.140 because of that
01:59:14.000 and to
01:59:15.260 to not see
01:59:16.380 the analogy
01:59:17.180 between that
01:59:18.020 and the
01:59:18.800 the act of faith
01:59:19.840 in God
01:59:20.280 is to misunderstand
01:59:21.000 the story completely
01:59:22.320 and it has to be
01:59:23.720 an act of faith
01:59:24.320 because how are you
01:59:25.160 going to know
01:59:25.660 you can look
01:59:27.920 at other people
01:59:28.560 but that isn't
01:59:29.380 going to do it
01:59:30.080 it's
01:59:30.340 at Kierkegaard
01:59:31.180 was very clear
01:59:31.880 about this sort of thing
01:59:32.660 there's certain
01:59:33.080 sorts of truths
01:59:33.780 that you can only learn
01:59:34.720 for yourself
01:59:35.660 through experience
01:59:36.540 and that's of course
01:59:37.280 why Abram also
01:59:37.980 has to go out alone
01:59:38.960 right
01:59:39.220 he has to leave
01:59:39.860 his kin
01:59:40.200 it's an individual
01:59:41.400 it's the individuation
01:59:43.260 process
01:59:43.900 like dying
01:59:45.360 it's something
01:59:45.840 that you do alone
01:59:46.680 there's no way
01:59:47.740 you can tell
01:59:48.380 what is within
01:59:49.440 your grasp
01:59:50.100 let's say
01:59:50.760 unless you make
01:59:51.640 the ultimate sacrifice
01:59:52.620 and there's no way
01:59:54.400 of finding out
01:59:54.820 without actually
01:59:55.400 making it
01:59:56.040 and so that's
01:59:57.060 the sacrificial act
01:59:58.520 right
01:59:58.820 that's
01:59:59.420 that's
01:59:59.920 re-emphasized
02:00:01.760 in the act
02:00:02.300 of Abram
02:00:02.840 being called upon
02:00:04.840 to sacrifice Isaac
02:00:05.940 think about that
02:00:06.740 it's Abram
02:00:07.240 he's been doing
02:00:07.820 he's been like
02:00:08.860 breaking himself
02:00:09.940 into pieces
02:00:10.660 trying to progress
02:00:12.160 forward
02:00:12.640 through starvation
02:00:13.560 and tyranny
02:00:14.140 and war
02:00:14.620 and deceit
02:00:15.300 and the potential
02:00:16.200 loss of his wife
02:00:17.120 and childlessness
02:00:17.920 and like
02:00:18.460 everything that can
02:00:19.440 really befall you
02:00:20.320 in some sense
02:00:20.960 and finally
02:00:21.920 God grants him
02:00:23.120 Isaac
02:00:23.440 when he's old
02:00:24.160 it's impossible
02:00:24.880 he gets Isaac
02:00:25.620 his son
02:00:26.100 and then what does
02:00:26.880 God do next
02:00:27.600 is say
02:00:28.040 well you know
02:00:28.900 that son
02:00:29.380 that you've been
02:00:29.840 waiting for
02:00:30.300 so for so long
02:00:31.660 it's like
02:00:32.040 I'd like to see
02:00:33.360 just exactly
02:00:34.040 what you're made of
02:00:34.720 so I think
02:00:35.260 you should offer him
02:00:36.180 up as a sacrifice
02:00:37.060 and I mean
02:00:38.300 it's a very
02:00:38.840 barbaric story
02:00:40.740 in a sense
02:00:41.920 and maybe
02:00:42.920 in more than
02:00:43.380 just a sense
02:00:44.120 but Abraham
02:00:45.060 does
02:00:45.560 maintain
02:00:46.800 his covenant
02:00:48.080 he's willing
02:00:50.480 to make
02:00:50.980 the sacrifice
02:00:51.760 he's willing
02:00:52.560 to make
02:00:53.040 this is the thing
02:00:53.860 he's willing
02:00:54.680 to make
02:00:55.020 whatever sacrifice
02:00:55.780 is necessary
02:00:56.500 to keep his covenant
02:00:57.340 with God intact
02:00:58.260 and that's that
02:00:59.620 and that's the decision
02:01:01.480 well maybe
02:01:03.940 it's no surprise
02:01:04.680 that people
02:01:05.060 don't do that
02:01:05.760 and he believed
02:01:08.640 in the Lord
02:01:09.060 and he counted it
02:01:09.840 to him for righteousness
02:01:10.680 and he said
02:01:11.840 unto him
02:01:12.700 I am the Lord
02:01:13.760 that brought thee
02:01:14.380 out of Ur
02:01:14.880 of the Chaldees
02:01:15.600 to give this land
02:01:16.440 to you
02:01:17.260 to inherit it
02:01:18.020 and he said
02:01:19.340 Lord God
02:01:19.840 whereby shall I know
02:01:20.900 that I shall inherit it
02:01:22.040 and he said to him
02:01:23.680 this is a
02:01:24.580 sacrificial story
02:01:25.780 again
02:01:26.040 take a heifer
02:01:27.500 of three years
02:01:28.200 and a goat
02:01:29.180 of three years
02:01:30.360 and a ram
02:01:30.780 of three years
02:01:31.340 and a turtle dove
02:01:32.040 and a young pigeon
02:01:32.720 it's fairly specific
02:01:33.960 actually
02:01:34.420 and he took all these
02:01:35.860 and divided them
02:01:36.760 and laid each piece
02:01:38.260 one against another
02:01:39.320 but the birds
02:01:40.480 divided he not
02:01:41.540 now there's a reason
02:01:42.460 for that
02:01:42.820 and I don't know
02:01:43.500 the reason for it
02:01:44.420 and when the fowls
02:01:45.440 came down upon the carcasses
02:01:46.720 Abram drove them away
02:01:48.020 and when the sun
02:01:49.660 was going down
02:01:50.440 a deep sleep
02:01:51.380 fell upon Abram
02:01:52.560 and lo
02:01:53.360 a horror of great darkness
02:01:55.260 fell upon him
02:01:56.140 that didn't mean
02:01:56.800 he was afraid of the dark
02:01:57.980 which is what I thought
02:01:59.180 it meant
02:01:59.440 when I first read it
02:02:00.360 it isn't what it means
02:02:01.360 it means that
02:02:02.000 he fell into a trance
02:02:03.740 or something like that
02:02:04.760 and then
02:02:05.820 he was enveloped
02:02:07.540 by absolute horror
02:02:08.900 so that's how
02:02:09.640 this story begins
02:02:10.640 and here's the commentary
02:02:13.080 from Joseph Benson
02:02:14.300 who was an English
02:02:15.020 Methodist minister
02:02:15.880 who lived in 1749
02:02:17.340 but was born in 1749
02:02:19.100 and when the sun
02:02:20.240 was going down
02:02:21.100 about the time
02:02:22.220 of the evening
02:02:22.860 oblation
02:02:23.840 the washing
02:02:24.400 for he abode by them
02:02:25.820 praying and waiting
02:02:26.600 till toward evening
02:02:27.540 a deep sleep
02:02:28.820 fell upon Abram
02:02:29.980 well this was not
02:02:31.260 a common sleep
02:02:32.040 through weariness
02:02:32.820 or carelessness
02:02:33.860 I don't know what
02:02:35.240 a sloop is
02:02:35.880 that's supposed to be sleep
02:02:37.180 not a common sleep
02:02:38.480 through weariness
02:02:39.320 or carelessness
02:02:40.340 but a divine ecstasy
02:02:42.340 that being wholly
02:02:44.300 taken off
02:02:44.940 from things sensible
02:02:45.880 he might be wholly
02:02:47.040 taken up
02:02:47.620 with the contemplation
02:02:48.560 of things spiritual
02:02:49.480 well it really makes you
02:02:51.020 wonder what Abraham
02:02:51.740 was up to
02:02:52.360 in his campsite
02:02:53.600 so
02:02:54.780 he was participating
02:03:00.140 in something
02:03:00.960 that enabled this experience
02:03:02.460 and lo
02:03:04.400 a horror
02:03:05.280 of great darkness
02:03:06.040 fell upon him
02:03:06.660 this was designed
02:03:07.360 to strike awe
02:03:08.080 upon the spirit
02:03:08.760 of Abram
02:03:09.220 and to possess him
02:03:09.900 with a holy reverence
02:03:10.740 holy fear
02:03:11.860 prepares the soul
02:03:12.840 for holy joy
02:03:13.740 God humbles first
02:03:15.040 and then lifts up
02:03:16.100 echoes of psychedelic
02:03:18.600 experience
02:03:19.320 and he said
02:03:20.640 unto Abram
02:03:21.380 know of a surety
02:03:23.060 that thy seed
02:03:23.720 shall be a stranger
02:03:24.660 in a land
02:03:25.320 that is not theirs
02:03:26.200 and shall serve them
02:03:27.320 and they shall afflict
02:03:28.300 them four hundred years
02:03:29.300 and also that nation
02:03:30.300 whom they shall serve
02:03:31.120 I will judge
02:03:32.020 and afterwards
02:03:33.120 shall they come out
02:03:33.880 with great substance
02:03:34.700 and thou shalt go
02:03:35.700 to thy fathers
02:03:36.320 in peace
02:03:36.860 thou shalt be buried
02:03:38.080 in a good old age
02:03:39.000 but in the fourth generation
02:03:40.580 they shall come hither again
02:03:41.900 for the iniquity
02:03:43.080 of the Amorites
02:03:43.760 is not yet full
02:03:44.720 commentaries of Joseph Benson
02:03:48.520 once again
02:03:49.140 they shall come hither again
02:03:51.520 hither to the land
02:03:52.840 of Canaan
02:03:53.440 wherein thou
02:03:54.500 now art
02:03:55.120 now art
02:03:55.720 the reason why
02:03:56.620 they must not have
02:03:57.540 the land of promise
02:03:58.520 in possession
02:03:59.140 until the fourth generation
02:04:00.380 is because
02:04:00.900 the iniquity
02:04:01.960 of the Amorites
02:04:02.780 was not yet full
02:04:03.880 the righteous God
02:04:05.200 is determined
02:04:06.000 that the Amorites
02:04:07.060 shall not be cut off
02:04:08.040 till they arrived
02:04:08.880 at such a pitch
02:04:09.760 of wickedness
02:04:10.680 and therefore
02:04:11.540 till it come to that
02:04:12.460 the seed of Abram
02:04:13.240 must be kept out of possession
02:04:14.380 so the interpretation
02:04:15.380 of the story
02:04:16.100 essentially
02:04:16.520 is that Abraham's
02:04:17.380 descendants
02:04:17.720 will end up
02:04:18.400 enslaved in Egypt
02:04:19.440 for a long
02:04:20.520 a lengthy period of time
02:04:21.680 and eventually
02:04:22.520 come back
02:04:23.100 to the land
02:04:23.660 of Canaan
02:04:24.360 and it's interesting too
02:04:25.380 because this is part
02:04:26.220 of Abram's bargain
02:04:27.320 with God
02:04:27.780 and in this divine vision
02:04:29.020 I mean he's been promised
02:04:30.180 everything
02:04:31.240 but it's a pretty
02:04:32.360 tough bargain
02:04:33.100 because you know
02:04:34.180 when God is pushed
02:04:36.040 or reveals himself
02:04:37.000 let's say
02:04:37.420 he says look
02:04:37.980 you're going to get
02:04:38.640 your damn descendants
02:04:39.580 you know
02:04:40.100 but it's not going to be
02:04:41.840 it's going to be
02:04:44.880 a tough journey
02:04:45.700 they're going to be
02:04:47.120 enslaved for a very long time
02:04:48.980 and eventually come back
02:04:50.660 and you won't see it
02:04:51.480 you'll be dead
02:04:52.060 long before then
02:04:52.980 and so
02:04:54.040 it's a realistic promise
02:04:55.940 in a sense
02:04:56.480 and you might say
02:04:57.080 well Abram is so
02:04:57.860 desperate to keep the faith
02:04:59.440 that he's willing
02:05:00.000 to read good
02:05:01.100 into what isn't good
02:05:02.000 but I think
02:05:02.520 I don't think
02:05:04.220 that's the right way
02:05:04.840 to look at it
02:05:05.340 I think the right way
02:05:06.040 to look at it
02:05:06.600 is that the people
02:05:07.180 who wrote these stories
02:05:07.900 were very realistic
02:05:08.780 and they knew that
02:05:09.560 even if things
02:05:10.700 turned out well for you
02:05:11.840 it was still going to be real
02:05:13.280 you know
02:05:14.100 it wasn't going to be
02:05:14.540 some fantasy
02:05:15.260 it's like
02:05:15.700 let's say you have
02:05:16.320 a family that flourishes
02:05:17.480 people are still going to die
02:05:19.120 they're still going to get sick
02:05:20.160 they're still going to have
02:05:21.620 they're still going to be alive
02:05:22.840 you know
02:05:23.160 with all of its suffering
02:05:24.200 but it'll be
02:05:25.260 but it'll be a life
02:05:26.940 that's rich enough
02:05:27.820 and complete enough
02:05:28.660 so that it'll justify
02:05:29.760 its nature
02:05:31.060 essentially
02:05:31.720 and so
02:05:32.900 and it came to pass
02:05:36.920 that when the sun went down
02:05:37.980 and it was dark
02:05:38.620 behold a smoking furnace
02:05:40.280 and a burning lamp
02:05:41.440 that passed
02:05:42.000 between the pieces
02:05:42.980 Albert Barnes
02:05:44.980 American theologian
02:05:46.100 commented on this
02:05:47.040 the oven of smoke
02:05:48.200 and lamp of flame
02:05:49.260 symbolize the smoke
02:05:50.440 of destruction
02:05:51.160 and the light of salvation
02:05:52.340 their passing
02:05:53.420 through the pieces
02:05:54.660 of the sacrificial victims
02:05:55.980 and probably consuming them
02:05:57.640 as an accepted sacrifice
02:05:59.040 are the ratification
02:06:00.120 of the covenant
02:06:00.920 on the part of God
02:06:01.900 as the dividing
02:06:03.040 and presenting of them
02:06:03.960 were on the part of Abram
02:06:05.060 in the same day
02:06:07.680 the Lord made a covenant
02:06:08.620 with Abram
02:06:09.240 saying
02:06:09.580 unto thy seed
02:06:10.360 I have been given this land
02:06:11.480 from the river of Egypt
02:06:12.560 unto the great river
02:06:13.540 the river Euphrates
02:06:14.700 the Kenites
02:06:15.580 and the Kenizzites
02:06:16.380 and the Kadmonites
02:06:17.200 etc
02:06:17.920 now Sarai
02:06:20.580 Abram's wife
02:06:21.420 bare him no children
02:06:22.440 and she had a handmaid
02:06:24.220 wait a second
02:06:25.260 I think we'll stop there
02:06:27.240 I'm tiring out
02:06:28.780 and it's just
02:06:29.660 and it's 929
02:06:31.080 so that's a very good place
02:06:32.340 to stop
02:06:32.800 so yes
02:06:34.200 so
02:06:40.420 so I should
02:06:42.140 I should close
02:06:45.320 properly
02:06:45.880 and just sum up
02:06:47.100 so what happens here
02:06:48.260 is that
02:06:48.680 that
02:06:49.420 Abram enters into
02:06:51.620 a covenant with God
02:06:52.640 to act in the world
02:06:53.900 and the action
02:06:55.520 is an adventure story
02:06:56.860 essentially
02:06:57.840 and the adventures
02:06:59.220 repeat
02:07:00.660 and they're
02:07:01.600 and they're
02:07:02.500 punctuated by
02:07:03.900 success
02:07:05.220 and sacrifice
02:07:06.360 and recontemplation
02:07:07.720 right
02:07:08.000 and so it's this
02:07:08.820 it's this journey
02:07:09.940 it's the
02:07:10.400 it's the hero's journey
02:07:11.680 uphill
02:07:12.060 I'm here
02:07:13.060 there's a crisis
02:07:14.700 I collapse
02:07:15.860 I reconstruct myself
02:07:17.520 to a higher place
02:07:18.480 and life is like that
02:07:19.400 continually
02:07:19.840 and that's the story
02:07:20.660 of Abram
02:07:21.160 and that's all contained
02:07:22.600 though
02:07:22.820 it's all contained
02:07:23.480 and this is the thing
02:07:24.260 that's so cool
02:07:24.840 because that is what
02:07:25.800 your life is going to be like
02:07:26.900 whether you plan out
02:07:28.040 your life or not
02:07:28.740 it's going to be
02:07:29.640 punctuated like that
02:07:30.720 maybe it won't go up
02:07:32.320 maybe it'll go down
02:07:33.160 the question is
02:07:33.820 what sort of container
02:07:34.700 do you need to be in
02:07:35.840 in order to tolerate
02:07:37.180 the movement
02:07:38.280 up and down
02:07:38.940 and that's what
02:07:40.060 the story of Abraham
02:07:40.800 provides
02:07:41.380 it provides a
02:07:42.080 it provides a description
02:07:43.480 of the covenant
02:07:44.500 that's like the ark
02:07:45.360 the covenant and the ark
02:07:46.360 are the same thing
02:07:47.380 right
02:07:47.960 except the covenant
02:07:48.700 is the psychological
02:07:49.660 equivalent of the ark
02:07:51.620 and the covenant is
02:07:52.520 have faith in the structure
02:07:56.840 of existence
02:07:57.400 and go forth
02:07:58.860 that's the covenant
02:08:00.440 and the story is
02:08:02.800 that's the best
02:08:05.100 possible solution
02:08:06.260 that you have
02:08:07.000 at hand
02:08:07.580 all right
02:08:10.340 so I'm going to make
02:08:11.300 a request
02:08:13.200 with regards
02:08:13.760 to the questions
02:08:14.540 which may mean
02:08:15.680 you have to reorient
02:08:16.600 yourself in the line
02:08:17.740 I would like
02:08:18.820 the first two questions
02:08:20.620 on each side
02:08:21.940 if possible
02:08:23.660 to relate specifically
02:08:25.020 to tonight's lecture
02:08:26.120 and then I can
02:08:26.960 and then I can
02:08:28.980 address more general issues
02:08:32.620 if that's
02:08:33.220 if that's okay
02:08:34.540 so
02:08:35.940 and I again
02:08:37.280 I would like you
02:08:37.880 to carefully speak
02:08:39.280 into the mic
02:08:39.820 so that
02:08:40.200 the people who are
02:08:41.500 watching can hear
02:08:42.360 can you hear me
02:08:43.720 yeah I can
02:08:44.400 the story about
02:08:47.880 Abraham
02:08:48.560 saying his wife
02:08:50.520 was his sister
02:08:51.320 you referred to that
02:08:52.400 as him making a mistake
02:08:53.860 I'm not quite sure
02:08:55.080 I understand how
02:08:55.980 you're reading that
02:08:56.860 as a mistake
02:08:57.680 seeing as it was
02:08:58.500 a very deliberate
02:08:59.240 decision
02:08:59.960 and it had a pretty
02:09:00.820 good outcome
02:09:01.640 for him
02:09:02.340 and he does
02:09:03.400 the same thing
02:09:04.120 a few chapters later
02:09:05.200 yes this is true
02:09:07.300 you see I don't
02:09:08.480 I don't
02:09:09.340 I don't feel
02:09:10.300 that I've cracked
02:09:11.140 that part of that
02:09:11.840 story properly
02:09:12.680 now the reason
02:09:13.520 I said it was a mistake
02:09:14.660 is because it's
02:09:15.300 clearly an act of deceit
02:09:16.800 and it does put the pharaoh
02:09:19.160 in a very awkward position
02:09:20.400 not to mention
02:09:21.240 Sarai by the way
02:09:22.540 how do you say that
02:09:24.060 I don't know how
02:09:24.540 to say that
02:09:25.280 Sarai
02:09:26.800 it's Sarai to begin with
02:09:29.160 yes is that right
02:09:29.900 Sarai
02:09:30.360 yes okay
02:09:31.760 and then it's Sarah
02:09:32.560 so Abram
02:09:34.140 means high king
02:09:36.020 something like that
02:09:36.740 and Abraham means
02:09:37.660 father of the people
02:09:38.640 and Sarai means princess
02:09:39.980 and Sarah means
02:09:41.080 mother of the people
02:09:42.800 I have it exactly right
02:09:44.480 I'll tell you next week
02:09:45.340 but that's part of the
02:09:46.120 name transformation
02:09:46.780 it seems to me
02:09:49.280 that at least in part
02:09:50.600 it's an indication
02:09:52.040 of Abraham's
02:09:54.460 willingness to use
02:09:56.500 a suboptimal solution
02:09:58.880 when driven to it
02:10:00.160 by necessity
02:10:00.800 I don't think
02:10:01.700 it's a heroic act
02:10:02.760 to pretend that
02:10:03.600 your wife is your sister
02:10:04.740 now
02:10:05.440 you know
02:10:06.200 and maybe you might say
02:10:08.160 well
02:10:08.420 under the circumstances
02:10:09.500 there was nothing else
02:10:10.340 he could have done
02:10:10.980 but it does seem
02:10:12.460 I can't see how you
02:10:13.940 can interpret it
02:10:14.720 other than as a
02:10:15.540 departure from the truth
02:10:16.860 but I know that
02:10:19.360 that's not all there is
02:10:20.260 to it
02:10:20.600 and it does seem
02:10:21.240 to work out well
02:10:22.000 for him
02:10:23.020 and my interpretation
02:10:24.100 is that
02:10:24.760 well if you're oriented
02:10:26.280 properly in the world
02:10:27.480 the grace of God
02:10:29.600 allows you a few
02:10:30.680 necessary mistakes
02:10:31.920 something like that
02:10:32.940 do you have
02:10:33.780 an alternative idea?
02:10:35.060 I just don't think
02:10:38.460 I refer to it
02:10:39.200 as a mistake
02:10:39.900 well why not
02:10:40.860 what is it about that
02:10:42.060 that
02:10:42.280 is it because
02:10:43.380 it's Abraham
02:10:43.860 and it isn't reasonable
02:10:45.520 to attribute mistakes
02:10:46.480 to him
02:10:46.860 or what is it?
02:10:47.620 it's because
02:10:47.980 at least I think
02:10:49.180 it says in the text
02:10:50.140 that he's
02:10:51.260 looking to get out
02:10:52.800 of a bad situation
02:10:53.820 and he
02:10:55.200 does whatever
02:10:56.620 is the best thing
02:10:58.320 that's available to him
02:10:59.400 and not to mention
02:11:00.800 as I said
02:11:01.360 he does the same trick
02:11:02.820 a few chapters later
02:11:04.060 yeah well maybe
02:11:05.280 maybe it is the case
02:11:06.980 that
02:11:07.340 you know
02:11:08.440 it's like a white lie issue
02:11:09.920 you know
02:11:10.320 you say
02:11:11.540 well is a white lie
02:11:12.340 acceptable
02:11:12.960 I would say
02:11:14.440 well the best
02:11:15.000 that you can come up with
02:11:16.100 is acceptable
02:11:16.860 that doesn't mean
02:11:18.060 it's optimal
02:11:19.120 though right
02:11:19.840 like
02:11:20.140 I
02:11:20.680 I'll give you
02:11:23.440 a foolish example
02:11:24.820 because it's the best
02:11:25.640 that I can do
02:11:26.200 at the moment
02:11:26.700 but
02:11:26.940 you know
02:11:27.520 if you
02:11:27.940 if you have a loved one
02:11:29.180 who says
02:11:29.740 does this dress
02:11:30.840 make me look fat
02:11:32.220 the answer to that
02:11:35.000 question is
02:11:35.600 I don't answer
02:11:36.260 questions like that
02:11:37.440 that's the answer
02:11:38.600 right
02:11:38.920 because the other
02:11:39.640 answer is the white lie
02:11:40.860 I mean
02:11:41.640 at least in this context
02:11:43.020 and that means that
02:11:44.300 on the one hand
02:11:45.480 you're maintaining
02:11:46.240 the
02:11:46.700 the positive
02:11:48.440 contract
02:11:49.180 between you
02:11:49.860 and the person
02:11:50.880 who's asking the question
02:11:52.000 but then you're still
02:11:53.120 sacrificing the truth
02:11:54.340 within that
02:11:55.040 so you're
02:11:55.940 you're
02:11:56.400 you're
02:11:57.000 maintaining your relationship
02:11:58.720 with the higher order truth
02:12:00.020 but sacrificing
02:12:00.920 a lower order truth
02:12:02.020 and that would be better
02:12:03.520 than the reverse
02:12:04.200 but it's not as good as
02:12:05.400 not sacrificing
02:12:06.680 the truth at all
02:12:07.680 and I would say
02:12:08.740 that if you're
02:12:09.420 maybe fortunate
02:12:10.860 because sometimes
02:12:11.900 it's a matter
02:12:12.400 because you can be
02:12:13.160 in a situation
02:12:13.880 where all your choices
02:12:15.040 are bad
02:12:15.640 I've seen people
02:12:16.820 in situations like that
02:12:18.000 I've probably been
02:12:18.580 in situations like that
02:12:19.620 and maybe that is
02:12:20.300 what's happening
02:12:20.900 in that story
02:12:21.480 is every choice
02:12:22.480 Abraham is in front of him
02:12:23.540 is bad
02:12:24.240 but I can't help
02:12:24.920 but think that
02:12:25.580 it's more than that
02:12:26.820 it means that
02:12:27.460 if you're doing
02:12:29.860 the best you can
02:12:30.820 and it's not perfect
02:12:32.400 it can still be good enough
02:12:34.200 that's how it looks to me
02:12:35.940 thank you
02:12:38.560 hello Dr. Peterson
02:12:43.600 you mentioned earlier
02:12:45.480 that there's been
02:12:45.920 a pervasive problem
02:12:47.200 of nihilism
02:12:48.340 and moral relativism
02:12:49.600 and that
02:12:50.720 that can kind of be cured
02:12:51.680 with a
02:12:52.300 less naive optimism
02:12:54.800 that's grounded in fact
02:12:55.980 and what can actually be done
02:12:57.480 to improve situations
02:12:58.980 is there a way
02:13:00.420 to communicate
02:13:00.900 that message
02:13:01.640 to a younger audience
02:13:03.180 say teenagers
02:13:03.800 in a high school environment
02:13:04.800 which is
02:13:05.340 nowadays a hotbed
02:13:06.740 for this kind of nihilistic
02:13:07.800 morally relativist thinking
02:13:08.780 great
02:13:10.440 I'm glad you asked that
02:13:11.920 so
02:13:13.620 I'm going to tell you
02:13:14.800 I was thinking about
02:13:15.820 saying this at the beginning
02:13:16.820 but I decided not to
02:13:18.140 but now I get to say it
02:13:19.160 because I got this question
02:13:20.340 so that's so cool
02:13:21.320 I have plans
02:13:24.760 and so
02:13:26.420 plan number one
02:13:28.660 I have
02:13:30.760 worked with some people
02:13:32.340 to design a website
02:13:33.260 that will enable
02:13:34.180 high university students
02:13:35.580 to enter their course
02:13:36.780 descriptions
02:13:37.440 their professor's name
02:13:39.860 the sub-discipline
02:13:41.000 and the university
02:13:41.820 and an artificial intelligence
02:13:43.740 agent
02:13:44.260 will tell them
02:13:45.480 if the course
02:13:46.200 is post-modern
02:13:47.240 neo-Marxist
02:13:48.160 indoctrination
02:13:48.980 not
02:13:52.980 not only
02:13:54.120 and I have
02:13:55.860 made
02:13:56.520 tentative arrangements
02:13:58.180 with someone
02:13:59.600 to finance
02:14:00.520 a
02:14:01.040 advertising campaign
02:14:02.720 for that site
02:14:04.040 and so
02:14:05.420 the goal is
02:14:06.760 well
02:14:07.260 to inform
02:14:08.300 the consumer
02:14:08.980 do you want to be educated
02:14:10.860 or do you want to be
02:14:11.520 indoctrinated
02:14:12.080 and happily
02:14:13.300 you'll be able to use
02:14:14.080 the site equally
02:14:14.900 for both purposes
02:14:15.960 right
02:14:16.600 because if you want
02:14:17.600 if you want to take
02:14:19.120 the
02:14:20.040 the
02:14:21.360 the courses
02:14:22.620 that I would regard
02:14:23.480 as indoctrination
02:14:24.280 then this will give you
02:14:25.280 a way of ensuring
02:14:26.840 that nothing
02:14:27.420 that you get exposed to
02:14:28.700 won't be of that
02:14:29.680 sort
02:14:30.320 so
02:14:31.260 and then I'm going to make
02:14:32.420 a video
02:14:32.900 to
02:14:33.780 introduce that
02:14:35.020 to
02:14:35.380 university students
02:14:37.120 and their parents
02:14:37.920 and I'm going to outline
02:14:39.460 what I think
02:14:40.000 the universities
02:14:40.560 are doing wrong
02:14:41.420 there's about 20 things
02:14:42.980 they're doing wrong
02:14:43.740 and
02:14:44.520 and they're seriously
02:14:45.480 wrong things
02:14:46.420 and
02:14:47.580 I'm going to start
02:14:48.800 by
02:14:49.080 describing the utility
02:14:50.940 of a university education
02:14:52.140 a humanities education
02:14:53.260 because a humanities education
02:14:54.500 makes you into
02:14:55.680 the kind of
02:14:56.220 autonomous individual
02:14:57.200 that can go
02:14:57.920 away from
02:14:59.120 that can be independent
02:15:00.400 and can communicate
02:15:01.700 and think
02:15:02.400 and that has
02:15:03.420 immense economic value
02:15:04.880 right
02:15:05.680 not just
02:15:06.220 spiritual value
02:15:07.480 and cultural value
02:15:08.200 but economic value
02:15:09.260 and so there's
02:15:10.600 I don't want to tell people
02:15:12.340 not to go to university
02:15:13.180 I want to tell them
02:15:13.780 to go to university
02:15:14.420 and grow the hell up
02:15:15.460 and learn to communicate
02:15:16.940 and think
02:15:17.460 and I want them
02:15:17.960 to avoid the people
02:15:18.920 who will take the spirit
02:15:19.940 away from them
02:15:20.660 and so
02:15:21.540 that's what that website
02:15:22.640 is going to do
02:15:23.420 I hope
02:15:24.120 and the goal
02:15:25.120 is to drop the enrollment
02:15:27.020 in the indoctrination courses
02:15:28.480 across the English speaking world
02:15:30.680 by 75%
02:15:32.040 within five years
02:15:33.100 that's the goal
02:15:34.200 so
02:15:38.400 and then you asked
02:15:40.840 that you asked
02:15:41.700 more specifically
02:15:42.440 about high school students
02:15:44.260 well
02:15:45.320 we have this future
02:15:47.160 authoring program
02:15:47.860 that has been used
02:15:48.820 for university students
02:15:49.840 and it produces
02:15:50.840 about a 30%
02:15:51.920 improvement in retention
02:15:53.560 and we've tested
02:15:54.960 several thousand
02:15:55.760 university students
02:15:56.580 anyone can use it
02:15:57.460 by the way
02:15:57.820 it's not for university students
02:15:59.360 but it was easy
02:16:00.420 for us to test
02:16:01.180 its beneficial impact
02:16:02.240 even if people
02:16:02.860 only spend
02:16:03.400 under 90 minutes
02:16:04.820 on it
02:16:05.260 it still has
02:16:06.420 approximately
02:16:06.940 that effect
02:16:07.640 especially
02:16:08.980 on young men
02:16:09.980 especially
02:16:11.980 if they're
02:16:12.520 ethnic minorities
02:16:13.500 especially
02:16:15.080 if they're not
02:16:15.960 oriented towards
02:16:17.040 a career
02:16:17.420 and didn't do
02:16:18.020 very well
02:16:18.460 in school
02:16:18.880 and so
02:16:19.540 that's really cool
02:16:20.280 because it's really
02:16:21.040 hard to design
02:16:21.800 a psychological
02:16:22.260 intervention
02:16:23.020 that helps
02:16:24.340 the people
02:16:24.740 who are doing
02:16:25.140 the worst
02:16:25.660 most psychological
02:16:26.840 interventions
02:16:27.460 so imagine
02:16:27.980 there are people
02:16:28.420 who are doing
02:16:28.820 not so well
02:16:29.320 and people
02:16:29.640 who are doing
02:16:30.060 well
02:16:30.380 and you produce
02:16:31.360 a psychological
02:16:31.900 intervention
02:16:32.520 what usually
02:16:33.600 happens
02:16:33.940 is the people
02:16:34.440 who are doing
02:16:34.820 well
02:16:35.140 benefit even more
02:16:36.640 right
02:16:37.440 but this seems
02:16:38.320 to work
02:16:38.760 for the disenfranchised
02:16:40.140 so we're thrilled
02:16:41.360 about that
02:16:42.060 really
02:16:42.420 and so we produced
02:16:43.860 a version
02:16:44.500 for high school
02:16:45.120 students
02:16:45.680 yes
02:16:46.680 and so
02:16:47.400 but we don't have
02:16:48.280 them look
02:16:48.680 three to five years
02:16:49.580 out into the future
02:16:50.400 because they can't
02:16:51.360 and they don't
02:16:52.460 know enough
02:16:53.040 you know
02:16:53.400 it's hard for
02:16:54.540 fully mature adults
02:16:56.880 to look
02:16:57.280 that far
02:16:57.920 into the future
02:16:58.580 high school kids
02:16:59.720 can probably manage
02:17:00.560 three to six months
02:17:01.560 and so we're going
02:17:02.500 to have them
02:17:02.820 concentrate on
02:17:03.560 character development
02:17:04.400 and what they want
02:17:06.860 from their friendships
02:17:07.940 and how they would
02:17:09.520 like to orient
02:17:10.040 themselves in school
02:17:10.880 and to start thinking
02:17:11.720 about the sorts of
02:17:12.840 person that they
02:17:13.460 would like to be
02:17:14.080 and that never
02:17:14.940 happens in schools
02:17:16.020 weirdly enough
02:17:17.080 there's a guy
02:17:17.740 named John Gatto
02:17:18.660 who won the
02:17:20.300 teacher of the year
02:17:21.020 award in New York
02:17:21.960 City and then
02:17:22.700 in New York State
02:17:23.560 and then stopped
02:17:24.340 being a teacher
02:17:24.880 by the way
02:17:25.360 he wrote a series
02:17:27.200 of books about
02:17:27.900 the education system
02:17:28.980 that explain
02:17:29.600 why students
02:17:31.300 in pre-university
02:17:33.320 education
02:17:34.320 aren't taught
02:17:35.600 to be autonomous
02:17:36.460 individuals
02:17:37.200 it's very interesting
02:17:38.680 what he's discovered
02:17:40.040 historically
02:17:40.840 but anyways
02:17:41.920 we're going to
02:17:42.780 market that
02:17:43.480 probably to parents
02:17:45.220 and to university
02:17:45.900 students themselves
02:17:46.700 rather than
02:17:47.300 to the schools
02:17:47.960 because our
02:17:48.780 experience has been
02:17:49.540 that producing
02:17:51.300 this sort of material
02:17:52.100 directly for individuals
02:17:53.140 works much better
02:17:54.160 it's much more
02:17:54.940 efficient
02:17:55.300 and so then
02:17:56.240 students will be
02:17:56.860 able to
02:17:57.260 or their parents
02:17:59.100 will be able to
02:17:59.620 purchase the program
02:18:00.440 and the students
02:18:00.980 will be able to
02:18:01.660 use it to design
02:18:03.400 their own personality
02:18:05.360 in a manner
02:18:06.460 that would make them
02:18:07.480 thrilled to be
02:18:09.400 alive
02:18:10.020 let's say
02:18:10.640 that would be the
02:18:11.520 goal
02:18:11.820 right
02:18:12.180 yes
02:18:14.860 I'm going to
02:18:29.560 get you to
02:18:29.900 turn it
02:18:30.240 to put it
02:18:31.100 down a little
02:18:31.500 more
02:18:31.780 excellent
02:18:32.740 perfect
02:18:33.280 yes
02:18:35.620 yes
02:18:37.700 yeah
02:18:44.980 and I think
02:18:46.320 especially the
02:18:48.620 literature and
02:18:49.100 developmental psychology
02:18:50.080 I think bears this out
02:18:50.920 but I think a huge
02:18:52.280 part of learning is
02:18:53.040 interaction and
02:18:53.920 discourse
02:18:54.320 and that seems
02:18:56.340 very difficult in
02:18:57.260 an online setting
02:18:58.220 even if it's through
02:18:59.360 text I don't
02:19:00.300 I don't quite see
02:19:01.160 it as the same thing
02:19:01.920 and additionally
02:19:02.900 I think there's a huge
02:19:03.740 motivational factor
02:19:04.780 that's difficult
02:19:06.380 to
02:19:07.060 it's difficult
02:19:08.920 to keep motivated
02:19:09.760 when you're isolated
02:19:10.860 and nobody else
02:19:12.060 around you is
02:19:12.520 pursuing the same
02:19:13.120 goal so
02:19:13.580 how would you
02:19:14.720 address that
02:19:15.140 you're absolutely
02:19:15.860 right
02:19:16.260 on both counts
02:19:17.780 I would say
02:19:20.020 that the idea
02:19:20.940 of an online
02:19:21.680 humanities university
02:19:22.760 is grandiose
02:19:23.840 and it may not
02:19:25.100 be possible
02:19:25.800 and the reason
02:19:26.700 for that is that
02:19:27.560 and as you're
02:19:29.040 alluding to
02:19:29.660 we actually don't
02:19:30.800 understand what
02:19:31.760 the university is
02:19:32.900 we think it's
02:19:34.280 lectures and exams
02:19:35.300 but it's probably
02:19:37.080 not
02:19:37.620 it's certainly
02:19:40.320 being together
02:19:41.580 with people of
02:19:42.380 your own age
02:19:43.060 as you start
02:19:43.900 your life
02:19:44.520 it's moving away
02:19:46.100 from your household
02:19:46.980 it's establishing
02:19:49.160 yourself as a
02:19:50.080 credible intellect
02:19:50.800 right
02:19:51.480 it's picking a new
02:19:53.860 group of peers
02:19:54.880 it's all of those
02:19:56.400 things and
02:19:56.940 it isn't clear
02:19:58.180 how that can be
02:19:58.960 replicated online
02:20:00.040 now the people
02:20:01.800 that I'm talking
02:20:02.420 to are sophisticated
02:20:03.180 enough to understand
02:20:04.420 Marshall McLuhan's
02:20:05.740 dictum that the
02:20:06.540 medium is the
02:20:07.220 message
02:20:07.660 and so I think
02:20:09.520 it would be a
02:20:09.980 mistake to attempt
02:20:10.980 to duplicate
02:20:11.860 the university
02:20:12.800 online because
02:20:13.900 you can't
02:20:14.740 but so what
02:20:16.600 we're concentrating
02:20:17.280 on right now
02:20:18.020 is not so much
02:20:18.720 content but
02:20:19.420 infrastructure
02:20:20.100 the question is
02:20:21.400 we want to set
02:20:22.520 up a system
02:20:24.380 of education
02:20:25.060 online that
02:20:25.880 will be
02:20:26.280 autonomously
02:20:27.180 self-governing
02:20:28.060 and self-improving
02:20:29.120 and the content
02:20:30.820 in some sense
02:20:32.180 we're not so much
02:20:33.200 interested in the
02:20:33.880 content as we are
02:20:34.960 interested in the
02:20:35.780 process by which
02:20:36.800 people who generate
02:20:37.880 good content
02:20:38.900 might be optimally
02:20:39.980 rewarded
02:20:40.560 and that's what we
02:20:41.960 want to get right
02:20:42.700 and that's probably
02:20:43.840 a discussion that
02:20:44.760 will take a year
02:20:46.060 or two years
02:20:46.880 to flesh out
02:20:48.120 we started to
02:20:49.060 conceptualize
02:20:49.960 what the system
02:20:51.740 might look like
02:20:52.500 but to your point
02:20:54.220 it isn't
02:20:55.980 we're not taking
02:20:57.520 lectures and putting
02:20:58.520 them online
02:20:59.140 although obviously
02:20:59.980 that's what I'm
02:21:00.600 doing
02:21:00.820 that isn't going
02:21:02.260 to make an
02:21:02.760 online humanities
02:21:03.840 university
02:21:04.620 and we know
02:21:05.380 that
02:21:05.600 I think everything
02:21:06.260 you said is
02:21:06.800 very accurate
02:21:08.400 and also
02:21:09.360 indicative of
02:21:10.700 the high probability
02:21:11.820 that something like
02:21:12.580 this would fail
02:21:13.360 so
02:21:14.380 but you know
02:21:15.580 we're going to
02:21:16.480 try to be aware
02:21:17.180 of the pitfalls
02:21:17.880 we're also going
02:21:18.740 to
02:21:18.920 I read this
02:21:20.360 great book
02:21:20.940 I would recommend
02:21:21.600 this book
02:21:22.060 it's a very funny
02:21:22.980 book by a guy
02:21:23.800 named John Gall
02:21:24.640 it's called
02:21:25.080 System Antics
02:21:26.140 and it's a cult
02:21:27.320 classic System Antics
02:21:28.760 and it's about
02:21:29.860 how systems really
02:21:30.960 work and how they
02:21:31.660 fail
02:21:31.980 and it's a work
02:21:32.980 of ironic comedy
02:21:33.940 but it's quite
02:21:34.540 brilliant
02:21:34.960 and one of the
02:21:36.200 things
02:21:36.460 one line
02:21:37.480 it's made of a
02:21:38.580 bunch of axioms
02:21:39.320 and here's one
02:21:39.880 axiom
02:21:40.260 I just love this
02:21:41.080 is the system
02:21:42.240 does not do
02:21:43.160 what its name
02:21:43.900 says it does
02:21:44.900 and so
02:21:45.980 I worked in
02:21:46.800 Alberta Social
02:21:47.440 Services
02:21:47.960 when I was a
02:21:48.700 kid
02:21:48.900 about 18 or so
02:21:49.920 and I worked
02:21:50.360 as a consultant
02:21:51.060 and I got involved
02:21:55.120 in projects
02:21:55.580 that were above
02:21:56.120 my pay grade
02:21:56.840 I would say
02:21:57.380 and I learned
02:21:58.160 a lot about
02:21:58.660 how large
02:22:00.520 bureaucracies
02:22:01.140 functioned
02:22:01.640 and I was asked
02:22:02.600 at one point
02:22:03.200 to update
02:22:04.720 a report
02:22:05.420 that had been
02:22:05.860 made the year
02:22:06.300 before
02:22:06.620 about what
02:22:07.200 percentage
02:22:07.780 of the spending
02:22:08.820 of the Social
02:22:09.540 Services Department
02:22:10.440 actually went
02:22:11.340 to the recipients
02:22:12.220 of welfare
02:22:13.340 and social aid
02:22:14.960 in general
02:22:15.440 and the answer
02:22:16.340 was
02:22:16.820 the system
02:22:18.060 did not know
02:22:19.160 and could not
02:22:20.100 find out
02:22:20.840 and they had
02:22:22.120 hired a very
02:22:22.820 expensive consulting
02:22:23.940 firm to answer
02:22:25.200 that question
02:22:25.820 the year before
02:22:26.480 and I was asked
02:22:27.500 to update it
02:22:28.160 which was quite
02:22:28.720 odd to begin with
02:22:29.620 but then I did
02:22:30.620 I went and looked
02:22:31.260 at the consulting
02:22:31.920 report and I went
02:22:32.760 into the data
02:22:33.500 and what I found
02:22:34.540 was that
02:22:35.080 none of it
02:22:36.440 was real
02:22:36.980 but even more
02:22:38.180 importantly
02:22:38.540 there was no way
02:22:39.220 of knowing
02:22:39.620 whether it was
02:22:40.100 true or false
02:22:40.700 because the system
02:22:41.460 had never been
02:22:42.000 set up
02:22:42.500 to calculate
02:22:43.560 what percentage
02:22:44.680 of its total
02:22:45.380 spending
02:22:45.880 actually went
02:22:46.840 to the recipients
02:22:47.520 of social aid
02:22:48.620 it just blew me
02:22:49.620 away
02:22:49.860 and then I thought
02:22:50.420 and I was reading
02:22:50.920 this book
02:22:51.280 at the same time
02:22:52.020 and I thought
02:22:52.440 oh
02:22:53.440 the purpose
02:22:54.620 of the Social
02:22:55.260 Services Department
02:22:56.180 is to employ
02:22:57.200 people in the
02:22:57.940 Social Services
02:22:58.680 Department
02:22:59.180 and I mean
02:23:00.040 I wasn't being
02:23:00.580 cynical about that
02:23:01.720 it's like charity
02:23:02.880 most charities
02:23:03.780 you know
02:23:04.100 it's like
02:23:04.480 90% overhead
02:23:05.780 so what does
02:23:06.640 the charity do
02:23:07.360 it runs itself
02:23:08.560 now
02:23:09.720 you don't want
02:23:10.740 to be cynical
02:23:11.220 about that
02:23:11.700 because big businesses
02:23:12.600 are the same
02:23:13.300 most like
02:23:14.160 even if they're
02:23:14.660 running at a profit
02:23:15.300 the profit
02:23:15.720 is like 5%
02:23:16.620 so the business
02:23:17.900 spends 95%
02:23:18.940 of its time
02:23:19.900 maintaining itself
02:23:20.900 you know
02:23:21.240 it makes a bit
02:23:22.300 of product
02:23:22.740 and it makes
02:23:23.240 a bit of profit
02:23:23.880 but most of
02:23:24.480 what it does
02:23:24.860 is maintain itself
02:23:25.700 so
02:23:26.540 anyways
02:23:27.840 one of the axioms
02:23:29.600 in that book
02:23:30.260 that was one of them
02:23:31.080 is the system
02:23:31.600 does not do
02:23:32.120 what it says
02:23:32.640 it does
02:23:33.380 so that's
02:23:34.260 because then
02:23:34.760 you can face
02:23:35.420 the system
02:23:35.860 with a clear head
02:23:36.420 and say
02:23:36.620 okay well
02:23:37.040 this thing
02:23:38.760 isn't doing
02:23:39.240 what it says
02:23:39.840 it's doing
02:23:40.180 but it's probably
02:23:40.700 doing something
02:23:41.360 and the thing
02:23:42.200 it's doing
02:23:42.540 might be useful
02:23:43.200 but we should
02:23:43.660 figure out
02:23:43.980 what that thing
02:23:44.480 is so that's been
02:23:45.240 really useful to me
02:23:46.240 as a guide to thinking
02:23:47.060 the other thing
02:23:47.920 he said was
02:23:48.600 if you want to build
02:23:49.660 a big system
02:23:50.340 that works
02:23:50.760 start with
02:23:51.340 by building
02:23:51.820 a small system
02:23:52.700 that works
02:23:53.240 and scale it
02:23:54.300 and we've done that
02:23:55.320 for example
02:23:55.840 with the self-authoring
02:23:56.880 programs
02:23:57.360 you know
02:23:57.640 we've built
02:23:58.000 small scale systems
02:23:59.060 that are very robust
02:24:00.060 with the hope
02:24:01.140 that they'll scale
02:24:01.840 and that's the same
02:24:02.560 we'll do the same thing
02:24:03.400 here
02:24:03.640 is start with
02:24:04.780 a small amount
02:24:06.840 of content
02:24:07.580 see if we can reward
02:24:09.560 see what I would like
02:24:10.400 to have happen is
02:24:11.200 you know
02:24:11.720 there's a lot of people
02:24:12.360 out there
02:24:12.720 who are pretty
02:24:13.260 intensely educated
02:24:14.300 and some of them
02:24:15.260 are really creative
02:24:16.080 and so
02:24:17.060 imagine that there's
02:24:18.220 a timeline
02:24:18.800 imagine you could
02:24:19.740 do a humanities issue
02:24:21.140 imagine there's a timeline
02:24:22.180 say of a thousand years
02:24:23.780 that's scalable
02:24:24.840 then imagine that
02:24:26.500 there would be lectures
02:24:28.480 associated with the timeline
02:24:30.000 at different levels
02:24:30.760 of resolution
02:24:31.340 so we might call
02:24:32.460 for a lecture
02:24:33.040 on the third century AD
02:24:36.120 what happened
02:24:37.380 in the third century AD
02:24:38.420 you've got half an hour
02:24:39.280 to explain it
02:24:40.140 you can explain it
02:24:41.100 any way you want
02:24:41.760 you can use animation
02:24:42.680 you can use lecture
02:24:44.000 you can use text
02:24:44.920 you can make a movie
02:24:46.040 we don't care
02:24:46.940 what you have to do
02:24:48.040 is that's the topic
02:24:49.440 that's the time span
02:24:50.620 that's the amount of time
02:24:51.980 and then you can post it
02:24:53.480 and so we can generate
02:24:55.280 content that way
02:24:56.340 and let people experiment
02:24:57.420 and then we can have people
02:24:59.160 review the content
02:25:00.900 as part of their education
02:25:02.260 generate questions
02:25:04.040 about the content
02:25:04.760 as part of their assignments
02:25:06.080 rate the questions
02:25:07.560 as part of their assignments
02:25:08.720 and rate the content
02:25:10.560 and then if we charge people
02:25:12.660 imagine you had to pay
02:25:13.540 $50 a month to enroll
02:25:15.000 something like that
02:25:15.840 maybe we would allow you
02:25:17.720 when you first enroll
02:25:19.820 maybe you get to
02:25:20.820 use $5 of it
02:25:23.180 as disposable income
02:25:24.460 you can reward that
02:25:25.320 to any creator you want
02:25:26.360 but as you progress
02:25:27.560 through the courses
02:25:28.320 your right to determine
02:25:30.500 where your money goes
02:25:31.740 would increase
02:25:32.640 as you became
02:25:33.640 more and more educated
02:25:34.580 hopefully that way
02:25:35.480 we would get some quality control
02:25:36.780 built into it
02:25:37.480 so those are some of the ideas
02:25:38.840 that we're starting to play around with
02:25:41.140 so
02:25:41.640 the only one I'm concerned about
02:25:43.600 is the motivation
02:25:44.480 what's that
02:25:45.220 the motivation issue
02:25:46.640 for individuals
02:25:47.640 well
02:25:48.820 I'm not going to go into that
02:25:51.540 because it would take too long
02:25:52.800 but rest assured
02:25:54.340 that we are thinking about
02:25:55.460 that very hard as well
02:25:56.600 we're going to build competition
02:25:58.160 into it
02:25:58.800 we're going to build cooperation
02:25:59.900 into it
02:26:00.500 we hope to build peer
02:26:01.720 interrelationships into it
02:26:03.300 I think all that's possible
02:26:04.700 but complex
02:26:05.920 right
02:26:06.340 because
02:26:06.620 we don't know how to build
02:26:08.240 an online education system
02:26:10.700 really
02:26:11.060 but it would be fun
02:26:12.820 to experiment
02:26:13.480 and see if we can figure out
02:26:14.500 how to do it
02:26:15.100 so
02:26:15.500 thank you
02:26:17.320 hi
02:26:23.060 so
02:26:24.440 I
02:26:25.020 I couldn't really
02:26:26.180 zero in on any particular question
02:26:29.000 so it's more of a family questions
02:26:30.380 that I have
02:26:30.720 about the
02:26:31.320 nature and cultivation of conscience
02:26:33.360 which was
02:26:34.480 in a sense
02:26:35.000 what the story
02:26:35.820 exemplified
02:26:37.040 about Abraham
02:26:38.060 why do you say that
02:26:39.680 why do you think
02:26:40.420 that the story
02:26:41.340 exemplified the development
02:26:42.500 of conscience
02:26:43.720 specifically
02:26:44.940 well
02:26:45.840 going back to the zigzag
02:26:47.680 yeah
02:26:48.060 right
02:26:48.400 and the star
02:26:49.140 how you have to keep
02:26:49.960 okay
02:26:50.240 so that's what you were referring to
02:26:51.600 okay
02:26:51.900 orienting yourself
02:26:53.060 completely autonomously
02:26:54.420 yeah
02:26:54.680 on your own terms
02:26:56.380 right
02:26:56.700 yeah
02:26:57.200 okay
02:26:58.940 so you
02:26:59.560 you hit on something great there
02:27:01.000 I think
02:27:01.340 you know
02:27:01.660 and this is something
02:27:02.980 weirdly enough
02:27:03.700 that I learned
02:27:04.300 most particularly
02:27:05.340 from the Pinocchio movie
02:27:06.740 which I spent a lot of time
02:27:07.940 studying is
02:27:08.560 because
02:27:09.260 in the Pinocchio movie
02:27:11.020 Jiminy Cricket
02:27:11.960 is an avatar of Christ
02:27:13.620 essentially
02:27:14.180 but it's very strange
02:27:15.420 because he's a bug
02:27:16.260 that's the first thing
02:27:17.080 that's kind of weird
02:27:17.800 and
02:27:18.520 because Jiminy Cricket
02:27:19.480 is southern US slang
02:27:20.600 for Jesus Christ
02:27:21.480 among other things
02:27:22.300 but
02:27:22.500 and these things
02:27:23.860 get aggregated
02:27:24.680 in
02:27:24.940 in great mythic dramas
02:27:26.780 like that
02:27:27.260 and that's a great mythic drama
02:27:28.420 but you know
02:27:29.320 one of the things
02:27:29.880 that really makes
02:27:30.880 Jiminy Cricket
02:27:31.900 different from Christ
02:27:32.960 apart from the fact
02:27:33.760 that Christ wasn't a cricket
02:27:34.760 is that
02:27:35.860 the cricket learns
02:27:37.920 as he progresses
02:27:38.820 right
02:27:39.560 even though he's the conscience
02:27:40.920 and so you'd think
02:27:41.980 that he would be
02:27:42.480 the infallible guide
02:27:43.740 that isn't how
02:27:44.480 the movie maker
02:27:45.020 set it up
02:27:45.580 and that's so cool
02:27:46.360 is that
02:27:46.680 he's just as
02:27:47.820 muddle-headed
02:27:49.040 as Pinocchio
02:27:49.880 at the beginning
02:27:50.500 and he's a bit arrogant
02:27:51.340 and puffed up too
02:27:52.340 and so
02:27:53.320 it took me a long time
02:27:55.200 to think that through
02:27:56.040 and then I realized
02:27:56.840 that well
02:27:57.260 you have the voice of
02:27:59.360 you have the voice of culture
02:28:01.520 in you
02:28:02.020 you have the voice of culture
02:28:03.540 within you
02:28:04.220 but it's old and dead
02:28:06.040 and out of date
02:28:06.780 and it's not fully
02:28:07.980 articulated and updated
02:28:09.920 and then what happens
02:28:10.840 is that if you enter
02:28:11.680 into a dialogue
02:28:12.660 with it
02:28:13.440 and you hammer yourself
02:28:15.400 against the world
02:28:16.340 then you get hammered
02:28:17.740 into shape
02:28:18.160 and so does your conscience
02:28:19.600 and so you both
02:28:21.240 become elevated
02:28:22.400 and so
02:28:22.940 well
02:28:23.680 so anyways
02:28:24.520 I think that's
02:28:25.640 that's ridiculously cool
02:28:26.900 because it means that
02:28:27.960 your conscience
02:28:28.960 you don't have
02:28:29.580 an infallible guide
02:28:30.440 but you have something
02:28:31.220 within you
02:28:31.680 that you could build
02:28:32.420 into an infallible guide
02:28:33.500 if you cooperated
02:28:34.740 with it
02:28:35.240 and fed it
02:28:36.440 so
02:28:37.160 well
02:28:38.360 so I think
02:28:39.220 that's very interesting
02:28:40.100 so that being said
02:28:41.600 yeah
02:28:42.200 the picture that I have
02:28:43.420 in my mind
02:28:43.860 of the cultivation
02:28:45.540 of virtue in general
02:28:46.360 it's kind of like
02:28:47.000 taking a
02:28:47.900 block of wood
02:28:49.360 and trying to carve out
02:28:50.140 a sphere
02:28:50.680 out of it
02:28:51.420 it'll never be perfectly round
02:28:52.980 but the more you carve
02:28:54.140 right
02:28:54.380 the rounder
02:28:54.860 and rounder
02:28:55.520 right
02:28:55.700 that's successive
02:28:56.740 approximation
02:28:57.420 yeah well
02:28:58.360 it's also like
02:29:00.000 what do you call that
02:29:01.880 compound interest
02:29:03.000 this is one of the things
02:29:04.460 that's also
02:29:04.900 and I think this puts you
02:29:06.020 on the
02:29:06.500 to those whom more
02:29:08.260 shall be given
02:29:09.000 part of the curve
02:29:10.580 it's like
02:29:11.500 you know
02:29:12.600 you don't have to
02:29:13.760 improve yourself
02:29:14.680 very much each week
02:29:16.140 to really improve yourself
02:29:18.620 a ridiculous amount
02:29:19.900 in a year
02:29:20.500 you know
02:29:21.180 so you could make
02:29:21.820 you could
02:29:22.400 you could
02:29:22.780 you could
02:29:23.500 vow to make
02:29:24.540 your day
02:29:25.380 one one hundredth
02:29:26.580 of a percent
02:29:27.160 better than the day before
02:29:28.820 and that would do the trick
02:29:30.160 if you were
02:29:30.860 if you were
02:29:31.660 constant about that
02:29:33.780 that would do the trick
02:29:35.040 so that
02:29:35.760 that's this successive
02:29:36.840 approximation
02:29:37.480 is
02:29:37.940 you don't want to
02:29:39.100 underestimate the utility
02:29:40.280 of incremental progress
02:29:41.460 man
02:29:41.760 it's really
02:29:42.600 it's deadly powerful
02:29:44.360 so
02:29:45.060 so let's say you get to the
02:29:47.220 you know
02:29:48.320 the higher ends of the curve
02:29:49.680 right
02:29:50.040 you're like a pretty virtuous person
02:29:51.860 let's say you even
02:29:53.660 become a sage
02:29:54.420 or something of the sort
02:29:56.020 and
02:29:56.920 I mean
02:29:58.520 when should you doubt
02:30:01.500 your conscience
02:30:02.280 like
02:30:03.340 what are things
02:30:04.200 that we should watch out for
02:30:05.440 even when we
02:30:05.980 that's great
02:30:06.700 well that's
02:30:07.740 yep
02:30:08.280 okay
02:30:08.660 just to get it out of the way
02:30:10.820 right
02:30:11.020 yeah
02:30:11.220 I don't know how much
02:30:13.540 this relates
02:30:14.160 well
02:30:15.300 it does relate
02:30:16.360 but
02:30:16.620 psychopaths
02:30:17.800 for example
02:30:18.320 the entire idea
02:30:19.280 that they lack a conscience
02:30:20.540 and that's why
02:30:21.420 right
02:30:22.020 that's what psychopathy is
02:30:23.660 whether or not you
02:30:25.520 agree with that definition
02:30:27.320 right
02:30:27.720 but there's an issue
02:30:28.540 of conscience
02:30:29.260 again at play
02:30:29.960 with psychopathy
02:30:30.980 how can we
02:30:33.060 the first question
02:30:35.060 doubt ourselves
02:30:37.860 in a way that's warranted
02:30:39.200 right
02:30:39.540 regardless of how virtuous
02:30:40.680 we've become
02:30:41.300 yes
02:30:41.720 and
02:30:42.200 can you
02:30:44.740 treat a psychopath
02:30:46.380 could they cultivate a conscience
02:30:48.200 okay
02:30:48.680 so let
02:30:49.160 we'll start with the first one
02:30:50.620 part of the reason
02:30:51.820 that
02:30:52.100 that
02:30:52.520 I believe
02:30:53.420 that
02:30:53.660 freedom of speech
02:30:55.200 is the canonical
02:30:56.280 right
02:30:58.260 and obligation
02:30:59.620 right
02:30:59.940 more importantly
02:31:00.740 even
02:31:01.080 obligation
02:31:01.760 is that
02:31:02.780 that's how you figure out
02:31:04.460 if you're wrong
02:31:05.080 you know
02:31:07.340 because
02:31:07.620 so I sit home
02:31:08.360 and I think
02:31:08.820 and I think
02:31:09.220 and I think
02:31:09.660 let's say
02:31:10.160 but I'm like
02:31:11.080 who am I to think
02:31:13.000 there's so many things
02:31:14.280 I don't know
02:31:14.980 that it's
02:31:15.480 it's just
02:31:16.080 there's
02:31:17.220 the what I know
02:31:18.220 compared to what I
02:31:18.980 don't know
02:31:19.620 is so
02:31:20.320 minuscule
02:31:22.280 that it's a preposterous act
02:31:24.900 just to say something
02:31:26.600 okay
02:31:27.820 so
02:31:28.180 so no matter how much
02:31:29.380 I sit at home
02:31:29.900 and think
02:31:30.220 I'm not going to fix that
02:31:31.200 I'm going to be
02:31:31.680 and then I have biases
02:31:32.840 but my temperament
02:31:33.880 and I have biases
02:31:34.580 because of my malevolence
02:31:35.880 and I have biases
02:31:37.040 because of my
02:31:37.840 my gender
02:31:39.160 my sex
02:31:40.000 let's say
02:31:40.500 since we're not so fond
02:31:42.060 of that word
02:31:42.720 so
02:31:45.500 no matter how much
02:31:46.700 I sit home
02:31:47.220 and think
02:31:47.540 I'm still going to be
02:31:48.320 wrong
02:31:49.320 and malevolent
02:31:50.300 so then what do I have to do
02:31:52.280 is I have to talk
02:31:53.020 to some other people
02:31:53.900 and I have to say
02:31:54.780 this is what I think
02:31:57.380 and it's going to be ugly
02:32:00.460 you know
02:32:01.560 because
02:32:02.660 what the hell do I know
02:32:05.020 but then if I listen
02:32:07.000 people will tell me
02:32:10.300 why I'm wrong
02:32:11.140 and lots of people
02:32:12.500 have been telling me
02:32:13.280 why I'm wrong
02:32:14.000 like a lot
02:32:14.980 and it's hard
02:32:15.780 you know
02:32:16.140 it's hard
02:32:17.260 but it's
02:32:18.120 but I've learned something
02:32:19.440 from it
02:32:19.960 like I had this
02:32:21.200 revelation
02:32:23.240 let's say
02:32:23.800 about being yelled at
02:32:25.060 by your father
02:32:25.900 now I know that you can be
02:32:27.460 yelled at too much
02:32:28.360 by your father
02:32:29.080 but it's like
02:32:30.220 you're wrong man
02:32:32.240 and so someone's yelling at you
02:32:34.400 and maybe they're only
02:32:35.140 10% right
02:32:36.260 but if you shut the hell up
02:32:38.340 and listen
02:32:38.800 then you can figure out
02:32:40.620 where you're wrong
02:32:41.420 and then maybe you can be
02:32:43.180 thankful for that
02:32:43.820 and then maybe
02:32:44.360 if you shut up
02:32:45.200 and listened
02:32:45.740 your father would quit
02:32:47.580 yelling at you
02:32:48.280 you know
02:32:48.940 because he's wrong too
02:32:49.900 what the hell does he know
02:32:50.820 he knows how to yell at you
02:32:52.060 and tell you how you're wrong
02:32:53.520 and he's throwing things
02:32:54.720 out at you
02:32:55.520 that are probably not true
02:32:56.660 but some of it's true
02:32:58.660 and you know
02:33:00.460 if someone can tell you
02:33:01.480 why you're wrong
02:33:02.100 they've given you
02:33:02.640 a great gift
02:33:03.600 because
02:33:04.680 then you don't have to be wrong
02:33:06.160 anymore
02:33:06.440 and you might think
02:33:07.060 well who cares if you're wrong
02:33:08.160 but you know
02:33:09.060 there's a line in the new testament
02:33:10.780 too
02:33:11.100 is
02:33:11.320 if the blind
02:33:12.180 lead the blind
02:33:13.260 won't they fall in
02:33:14.400 won't they fall into a ditch
02:33:15.940 the answer to that question
02:33:17.320 by the way
02:33:17.680 is yes
02:33:18.320 they will
02:33:19.200 and so
02:33:20.080 the reason that you want to think
02:33:21.620 is because
02:33:22.140 thinking is how you
02:33:23.520 like when you think
02:33:25.540 you create
02:33:26.040 a
02:33:26.240 a fictional world
02:33:29.400 that's an analog of the world
02:33:30.880 and then you make an avatar
02:33:31.900 of yourself
02:33:32.540 to act in that world
02:33:33.620 and then if the avatar dies
02:33:35.400 you don't act out those actions
02:33:37.160 right
02:33:37.540 well so if you think
02:33:39.240 properly
02:33:40.520 then you don't have to suffer
02:33:42.540 and die
02:33:43.080 and so if you can say
02:33:43.960 what you think
02:33:44.700 and people can tell you
02:33:45.940 why you're wrong
02:33:46.680 and you know
02:33:47.640 to say what you think
02:33:48.740 under extreme circumstances
02:33:50.340 means that you're going to say
02:33:51.420 things that no one wants to hear
02:33:52.560 because those are the things
02:33:54.000 you don't know about
02:33:54.680 those are the things
02:33:55.340 that are conflictual
02:33:56.240 and difficult
02:33:56.900 those are going to be
02:33:57.820 hard conversations man
02:33:59.320 and you're going to be
02:34:00.300 wrong about them a lot
02:34:01.340 if you don't get to
02:34:02.300 stumble forward
02:34:03.300 with your stupidity
02:34:04.760 then you can't be corrected
02:34:06.700 and so
02:34:07.940 so there's no distinction
02:34:09.580 between free speech
02:34:10.720 and thinking
02:34:11.220 and there's no distinction
02:34:12.400 between thinking
02:34:13.160 and thriving
02:34:13.880 and so those who want
02:34:15.160 to inhibit free speech
02:34:16.360 do not wish
02:34:18.080 for people to thrive
02:34:19.300 and I believe that
02:34:21.260 so
02:34:22.820 thinking does not happen
02:34:26.700 inside your head
02:34:27.660 that's only the beginnings
02:34:29.420 of thinking
02:34:30.020 and it's this
02:34:30.980 that we're doing
02:34:31.740 here that's thinking
02:34:32.940 you know
02:34:33.360 so
02:34:34.360 we have to protect that
02:34:36.320 psychopaths
02:34:37.640 I don't
02:34:39.460 I say this
02:34:41.500 I hope non-naively
02:34:42.700 also having dealt
02:34:44.960 with psychopaths
02:34:46.080 in my clinical practice
02:34:47.380 and I would say
02:34:48.060 now and then
02:34:48.580 in my life
02:34:49.220 I don't believe
02:34:50.680 in psychopaths
02:34:51.640 I don't believe
02:34:53.700 that we know enough
02:34:54.740 to say
02:34:55.540 there are people
02:34:56.680 born without conscience
02:34:57.900 I don't think
02:35:01.120 the psychometric
02:35:01.980 measurement of
02:35:02.800 psychopathy
02:35:03.420 is everything
02:35:03.980 that it should be
02:35:04.820 I've been trying
02:35:05.720 to model it
02:35:06.360 in the big five domain
02:35:07.800 I think
02:35:08.280 now it's complicated
02:35:09.600 because
02:35:10.020 so I would say
02:35:11.080 a psychopath
02:35:11.620 a classic psychopath
02:35:12.640 is likely extroverted
02:35:13.880 especially assertive
02:35:15.060 disagreeable
02:35:16.420 and unconscientious
02:35:17.840 and maybe
02:35:18.780 extremely
02:35:19.680 low in neuroticism
02:35:21.200 so you can't
02:35:21.820 frighten them
02:35:22.360 but
02:35:23.280 so that's a rare
02:35:25.200 combination
02:35:25.820 because it's extreme
02:35:26.600 on many traits
02:35:27.440 right
02:35:27.720 but that
02:35:28.600 I don't
02:35:29.320 believe that
02:35:30.080 that means
02:35:30.640 that someone
02:35:31.140 with that
02:35:31.560 personality
02:35:32.020 configuration
02:35:32.580 is doomed
02:35:33.500 from birth
02:35:34.460 to a pathological
02:35:36.200 existence
02:35:36.680 because there's
02:35:37.220 things about
02:35:37.700 psychopathy
02:35:38.380 that
02:35:38.640 that the
02:35:39.660 that the
02:35:40.680 classifiers
02:35:41.560 those who claim
02:35:42.540 like Cleckley
02:35:43.160 that the psychopath
02:35:43.960 is born in some
02:35:45.040 sense
02:35:45.340 can't explain
02:35:46.860 it's like
02:35:47.300 well
02:35:47.980 what about
02:35:49.420 the cruelty
02:35:49.900 there seems
02:35:51.820 to be a motive
02:35:52.380 there
02:35:52.780 you know
02:35:53.260 they're passionless
02:35:54.440 and they lack
02:35:55.020 no
02:35:55.240 they lack emotion
02:35:56.120 well
02:35:56.440 why are they cruel
02:35:58.220 then
02:35:58.520 for entertainment
02:36:00.140 well
02:36:01.280 but then you have
02:36:02.500 to explain
02:36:03.280 the entertainment
02:36:04.000 motivation
02:36:04.640 like there's a
02:36:05.680 failure in some
02:36:06.420 sense with the
02:36:07.180 classic psychopathy
02:36:08.240 theorist to come
02:36:09.060 to grips with
02:36:09.960 the problem
02:36:10.540 of malevolence
02:36:11.360 it's skirted over
02:36:12.880 and you can't do
02:36:13.580 that if you're
02:36:14.020 talking about
02:36:14.560 psychopathy
02:36:15.380 it's like
02:36:15.700 malevolence
02:36:16.240 is the bloody
02:36:16.720 issue here
02:36:17.420 and so
02:36:18.360 the other
02:36:21.020 issue with the
02:36:21.580 psychopath
02:36:21.900 is that he's
02:36:22.520 irredeemable
02:36:23.360 right
02:36:23.720 that's the
02:36:24.140 idea
02:36:24.500 I don't think
02:36:27.520 we know enough
02:36:28.060 to make such
02:36:28.640 claims
02:36:29.100 now
02:36:29.680 and that
02:36:30.060 doesn't
02:36:30.440 I know
02:36:31.020 the psychopathy
02:36:31.740 literature
02:36:32.080 quite well
02:36:32.620 and I have
02:36:32.980 great respect
02:36:33.580 for the primary
02:36:34.360 researches
02:36:34.980 in the field
02:36:35.400 I want to
02:36:35.920 make that
02:36:36.220 perfectly clear
02:36:36.940 but we're
02:36:37.620 talking at
02:36:38.140 a different
02:36:38.480 we're talking
02:36:39.220 we're approaching
02:36:40.300 the problem
02:36:40.820 from a different
02:36:41.360 level of
02:36:41.720 analysis here
02:36:42.360 something like
02:36:42.840 a spiritual
02:36:43.300 level of
02:36:43.800 analysis
02:36:44.280 and I don't
02:36:45.480 think that
02:36:45.840 there's an
02:36:46.160 easy
02:36:46.480 translation from
02:36:47.920 the descriptive
02:36:48.740 psychometric
02:36:50.000 psychiatric approach
02:36:51.240 to the
02:36:52.140 spiritual level
02:36:53.740 they don't
02:36:54.520 match
02:36:55.040 and I'm more
02:36:56.100 likely to say
02:36:57.040 let's not assume
02:36:58.660 the soul is doomed
02:36:59.700 from birth
02:37:00.420 right
02:37:00.920 and I'm loath to
02:37:03.080 think
02:37:03.320 that there are
02:37:04.940 people born
02:37:05.700 irredeemable
02:37:06.500 although I do
02:37:08.180 think there are
02:37:08.820 irredeemable people
02:37:09.900 you know
02:37:11.020 the death penalty
02:37:12.120 issue is interesting
02:37:12.980 in that regard
02:37:13.680 you know
02:37:13.960 because I've
02:37:14.880 read a lot
02:37:15.560 about really
02:37:16.120 terrible people
02:37:16.920 and I've
02:37:18.400 also read a lot
02:37:19.300 about what
02:37:19.780 really terrible
02:37:20.420 people said
02:37:21.080 about themselves
02:37:21.740 and many of
02:37:22.800 them wished
02:37:23.340 for the death
02:37:23.980 penalty
02:37:24.400 and so it's
02:37:25.940 absolutely clear
02:37:26.760 that there are
02:37:27.240 things that you
02:37:27.960 can do
02:37:28.440 that deserve
02:37:29.600 the death
02:37:30.180 penalty
02:37:30.580 but that doesn't
02:37:32.580 mean that the
02:37:33.040 state should have
02:37:33.600 the right to
02:37:34.100 impose it
02:37:34.700 that's a
02:37:35.520 different question
02:37:36.240 so
02:37:37.320 yeah
02:37:39.320 in the previous
02:37:46.940 lecture you
02:37:47.460 mentioned the
02:37:47.900 2008 economic
02:37:48.880 crisis
02:37:49.320 and one of the
02:37:49.880 very interesting
02:37:50.360 themes that's
02:37:50.980 emerged at many
02:37:51.720 levels be it
02:37:52.340 universities or
02:37:53.140 economic policies
02:37:54.320 this perceived
02:37:54.960 culture war
02:37:55.640 specifically the
02:37:56.600 idea of Marx
02:37:57.180 versus Mill
02:37:57.700 and you've
02:37:58.600 criticized
02:37:58.940 postmodern
02:37:59.520 and neo-Marx's
02:38:00.260 thought very
02:38:00.680 frequently
02:38:01.180 one interesting
02:38:02.160 critic of the
02:38:03.380 policies of the
02:38:03.980 EU
02:38:04.320 specifically ECB
02:38:06.300 and IMF
02:38:06.900 during the
02:38:07.260 Greek debt
02:38:07.620 crisis
02:38:07.980 was Yanis
02:38:08.960 Varoufakis
02:38:09.440 the former
02:38:09.820 Greek finance
02:38:10.400 minister
02:38:10.740 and his
02:38:12.240 criticism of
02:38:12.880 Mill was
02:38:13.220 Mill's alleged
02:38:14.300 contempt for
02:38:14.960 the population
02:38:15.580 and Varoufakis
02:38:16.600 comments on the
02:38:17.360 type of
02:38:17.760 capitalism that
02:38:19.040 results in
02:38:19.740 too big to
02:38:20.200 fail
02:38:20.440 he describes
02:38:21.340 himself as
02:38:22.000 an erratic
02:38:22.440 Marxist
02:38:23.060 to me
02:38:23.400 personally
02:38:23.740 he's an
02:38:24.000 example of
02:38:24.480 someone whose
02:38:25.040 position on
02:38:25.900 the philosophical
02:38:26.440 mooring of
02:38:27.620 policy is
02:38:28.280 interesting to
02:38:28.820 compare and
02:38:29.440 contrast with
02:38:29.880 yours
02:38:30.120 he's certainly
02:38:31.320 not your
02:38:31.620 typical Marxist
02:38:32.520 or postmodernist
02:38:33.280 even though I'm
02:38:33.620 not really sure
02:38:34.000 what that
02:38:34.220 means but if
02:38:35.140 you look at
02:38:35.480 his work during
02:38:35.980 the Greek
02:38:36.260 debt crisis
02:38:36.800 and his
02:38:37.520 current work
02:38:37.860 with DiEM
02:38:38.120 25 he
02:38:39.100 seems to
02:38:39.380 be well
02:38:39.680 reasoned
02:38:40.200 well positioned
02:38:40.940 and articulate
02:38:42.240 and I wanted
02:38:42.920 to know if
02:38:43.240 you had an
02:38:43.460 opinion on
02:38:44.320 that type
02:38:44.680 of criticism
02:38:45.120 of Mill
02:38:45.520 or his
02:38:46.180 taking of
02:38:46.720 a position
02:38:47.100 as an
02:38:47.540 erratic
02:38:47.820 Marxist
02:38:48.360 okay I
02:38:48.980 okay I
02:38:49.600 I would say
02:38:50.240 I would say
02:38:51.520 no to
02:38:53.520 the specifics
02:38:54.320 of the
02:38:55.380 question
02:38:55.680 I don't
02:38:56.140 think that
02:38:56.540 I have
02:38:57.000 that
02:38:57.340 detailed
02:38:58.820 expertise
02:38:59.500 in order
02:39:00.420 to answer
02:39:00.960 the question
02:39:01.480 at the
02:39:01.840 level
02:39:02.100 of
02:39:02.300 analysis
02:39:02.700 that
02:39:03.020 you
02:39:03.300 where
02:39:04.360 you
02:39:04.560 formulated
02:39:05.120 it
02:39:05.400 but I
02:39:06.680 have
02:39:07.020 something
02:39:07.320 to say
02:39:07.740 that's
02:39:08.080 more
02:39:08.280 general
02:39:08.740 about
02:39:09.080 the
02:39:09.400 set
02:39:09.720 of
02:39:09.840 phenomena
02:39:10.220 that
02:39:10.500 you
02:39:10.640 described
02:39:11.120 there's
02:39:12.040 no doubt
02:39:12.640 that
02:39:13.100 distribution
02:39:14.440 is a
02:39:15.100 major
02:39:15.380 problem
02:39:15.900 that
02:39:16.520 capitalism
02:39:17.140 contends
02:39:17.820 with
02:39:18.220 imperfectly
02:39:20.220 at best
02:39:21.040 and the
02:39:22.320 distribution
02:39:22.780 problem
02:39:23.160 is the
02:39:23.440 Pareto
02:39:23.700 distribution
02:39:24.060 problem
02:39:24.640 right
02:39:24.860 and
02:39:25.060 something
02:39:25.580 that
02:39:25.820 Marx
02:39:26.040 commented
02:39:26.500 on
02:39:26.760 which
02:39:26.980 mostly
02:39:27.560 in the
02:39:27.820 monetary
02:39:28.140 sphere
02:39:28.600 is that
02:39:29.180 money
02:39:29.400 tends
02:39:29.740 to
02:39:29.940 accumulate
02:39:30.420 in the
02:39:30.720 hands
02:39:30.960 of
02:39:31.080 very
02:39:31.260 few
02:39:31.480 people
02:39:31.800 it's
02:39:32.040 like
02:39:32.180 there's
02:39:32.600 no
02:39:32.840 doubt
02:39:33.180 about
02:39:33.540 that
02:39:33.900 now
02:39:34.220 as
02:39:34.520 we've
02:39:35.000 discussed
02:39:35.320 before
02:39:35.700 the
02:39:36.720 people
02:39:37.100 in whom
02:39:37.580 hands
02:39:37.940 the
02:39:38.120 money
02:39:38.380 accumulates
02:39:39.060 do
02:39:39.280 turn
02:39:39.640 over
02:39:39.920 more
02:39:40.220 than
02:39:40.420 people
02:39:40.800 think
02:39:41.620 especially
02:39:42.680 in
02:39:43.420 countries
02:39:44.780 that are
02:39:45.120 functioning
02:39:45.560 reasonably
02:39:46.380 well
02:39:46.660 and it's
02:39:46.980 really
02:39:47.160 important
02:39:47.600 that
02:39:47.820 that
02:39:48.000 happens
02:39:48.480 yes
02:39:49.880 yes
02:39:50.320 yes
02:39:50.720 but
02:39:51.340 that
02:39:52.060 doesn't
02:39:52.460 solve
02:39:54.620 the
02:39:55.060 problem
02:39:55.600 of
02:39:56.760 the
02:39:56.980 fact
02:39:57.340 that
02:39:57.860 produced
02:39:58.760 goods
02:39:59.380 gravitate
02:40:00.340 towards
02:40:00.880 an
02:40:01.060 extreme
02:40:01.400 minority
02:40:01.820 now
02:40:02.020 they're
02:40:02.180 also
02:40:02.380 produced
02:40:02.900 often
02:40:03.360 by
02:40:03.580 extreme
02:40:03.940 minority
02:40:04.320 which
02:40:04.560 is
02:40:04.700 also
02:40:04.940 a
02:40:05.120 problem
02:40:05.420 I
02:40:07.360 would
02:40:07.580 say
02:40:08.000 then
02:40:09.840 that
02:40:10.200 the
02:40:10.780 idea
02:40:11.220 that
02:40:11.520 capitalism
02:40:12.020 is
02:40:12.520 more
02:40:12.920 prone
02:40:13.400 to
02:40:13.820 that
02:40:15.220 distribution
02:40:15.720 problem
02:40:16.440 than
02:40:16.980 any
02:40:17.300 other
02:40:17.580 system
02:40:18.200 I
02:40:18.920 don't
02:40:19.140 believe
02:40:19.420 that
02:40:19.740 to have
02:40:20.280 been
02:40:20.420 demonstrated
02:40:20.940 at
02:40:21.500 all
02:40:21.840 and I
02:40:22.760 think
02:40:23.000 that
02:40:23.200 capitalism
02:40:23.620 is
02:40:23.900 actually
02:40:24.240 pretty
02:40:24.560 good
02:40:24.900 at
02:40:25.140 self
02:40:25.520 destruction
02:40:26.140 except
02:40:26.780 when
02:40:27.040 that's
02:40:27.300 interfered
02:40:27.820 with
02:40:28.100 and I
02:40:28.800 think
02:40:28.960 that's
02:40:29.260 particularly
02:40:29.740 the
02:40:30.100 case
02:40:30.360 in
02:40:30.500 the
02:40:30.600 United
02:40:30.820 States
02:40:31.360 where
02:40:32.100 generally
02:40:32.920 the
02:40:33.580 policy
02:40:33.960 has
02:40:34.320 been
02:40:34.660 if
02:40:35.520 you're
02:40:35.780 an
02:40:36.040 idol
02:40:36.440 with
02:40:36.740 feet
02:40:37.040 of
02:40:37.200 clay
02:40:37.540 no
02:40:37.780 matter
02:40:37.980 how
02:40:38.240 big
02:40:38.560 you
02:40:38.760 are
02:40:38.940 you
02:40:39.100 get
02:40:39.340 to
02:40:39.560 fail
02:40:39.940 now
02:40:40.480 that's
02:40:40.900 been
02:40:41.380 compromised
02:40:41.900 severely
02:40:42.760 in the
02:40:43.460 last
02:40:43.800 20
02:40:44.360 years
02:40:44.820 and
02:40:46.220 we're
02:40:46.420 probably
02:40:46.920 going to
02:40:47.340 pay
02:40:47.520 for
02:40:47.680 that
02:40:47.860 I
02:40:48.200 think
02:40:48.380 they
02:40:48.540 really
02:40:48.880 paid
02:40:49.180 for
02:40:49.320 that
02:40:49.500 in
02:40:49.660 Japan
02:40:50.140 right
02:40:51.280 where
02:40:51.940 there
02:40:52.280 was
02:40:52.480 every
02:40:52.860 attempt
02:40:53.240 to
02:40:53.480 prop
02:40:53.840 out
02:40:54.100 the
02:40:54.540 gods
02:40:55.420 that
02:40:55.640 should
02:40:55.860 have
02:40:56.000 died
02:40:56.440 so
02:40:57.660 so
02:41:00.800 fair
02:41:01.720 enough
02:41:02.040 for the
02:41:02.420 critique
02:41:02.760 of
02:41:02.960 capitalism
02:41:03.580 that's
02:41:04.940 not
02:41:05.060 the
02:41:05.240 issue
02:41:05.540 the
02:41:06.320 issue
02:41:06.560 is
02:41:06.820 do
02:41:07.620 you
02:41:07.820 have
02:41:08.100 a
02:41:08.260 better
02:41:08.520 idea
02:41:09.040 and
02:41:10.140 if
02:41:10.340 the
02:41:10.500 idea
02:41:10.800 is
02:41:11.100 well
02:41:11.800 we
02:41:12.800 could
02:41:12.960 kind
02:41:13.240 of
02:41:13.320 do
02:41:13.480 what
02:41:13.640 Marx
02:41:13.980 suggested
02:41:14.580 then
02:41:15.340 you
02:41:16.480 don't
02:41:16.700 get
02:41:16.880 to
02:41:17.060 have
02:41:17.740 that
02:41:18.080 position
02:41:18.860 and
02:41:19.880 claim
02:41:21.680 what
02:41:23.660 should
02:41:23.840 I
02:41:24.000 say
02:41:24.280 I
02:41:25.800 haven't
02:41:26.180 seen
02:41:26.400 any
02:41:26.700 evidence
02:41:27.160 that
02:41:27.440 systems
02:41:27.900 predicated
02:41:28.540 on
02:41:28.780 that
02:41:29.000 set
02:41:29.220 of
02:41:29.360 axioms
02:41:29.860 have
02:41:30.360 done
02:41:30.660 anything
02:41:31.200 but
02:41:31.500 more
02:41:31.800 harm
02:41:32.100 than
02:41:32.320 good
02:41:32.620 thank
02:41:33.820 you
02:41:33.960 yeah
02:41:34.260 and
02:41:34.720 when
02:41:34.980 will
02:41:35.100 you
02:41:35.180 be
02:41:35.300 announcing
02:41:35.620 the
02:41:35.920 monthly
02:41:36.260 extension
02:41:36.660 to
02:41:36.840 this
02:41:36.960 lecture
02:41:37.160 series
02:41:37.420 as
02:41:38.420 soon
02:41:38.580 as
02:41:38.720 I
02:41:38.860 find
02:41:39.140 out
02:41:39.300 whether
02:41:39.500 or not
02:41:39.740 I
02:41:39.860 can
02:41:40.000 rent
02:41:40.200 this
02:41:40.440 theater
02:41:40.740 in
02:41:40.960 the
02:41:41.100 fall
02:41:41.360 yeah
02:41:42.620 thank
02:41:44.420 you
02:41:44.660 we'll
02:41:45.520 see you
02:41:45.800 next
02:41:46.040 week
02:41:46.360 where
02:41:48.360 to
02:41:49.240 do
02:42:16.360 You