The Jordan B. Peterson Podcast - July 28, 2019


The Main Themes: 12 Rules for Life


Episode Stats

Length

1 hour and 57 minutes

Words per Minute

162.88287

Word Count

19,204

Sentence Count

320

Misogynist Sentences

14

Hate Speech Sentences

12


Summary

In this episode, Dr. Jordan B. Peterson shares updates from his mom's hospital stay and talks about the relationship between responsibility and meaning in his new podcast, 12 Rules for Life. Dr. Peterson has created a new series that could be a lifeline for those battling depression and anxiety, and we wanted to take a moment to reach out to those listening who may be struggling with these conditions. With decades of experience helping patients with these issues and a unique understanding of why you might be feeling this way in this new series, he provides a roadmap towards healing, showing that while the journey isn t easy, it s absolutely possible to find your way forward. If you re suffering, please know you are not alone. There s hope, and there s a path to feeling better. Go to Dailywire Plus now and start watching Dr. B.P. Peterson s new series on Depression and Anxiety on Dailywire. Let s take this first step towards the brighter future you deserve. Subscribe to Daily Wire Plus to get immediate access to all new episodes of the Daily Wire Podcast. Today's episode is a special bonus episode featuring one of my dad's 12 Rules For Life lectures, recorded in Ottawa, Canada on July 23, 2018, at Centrepoint Theatre on Centrepoint's Centrepoint Stage. I m Mikayla Peterson's lecture from July 23rd, 2018. Please welcome my father, Jordan B Peterson, from Toronto, Canada. Thank you so much for all the love, support, support and support you ve all shown up, and I m grateful for all of you. I mikayla, thank you, and thank you for being here, I appreciate you, I really much more than I can be a little bit more than okay. - Thank you. - thank you. . . . - JBP J.B. Peterson . - JB. Peterson - Season 2, Episode 19 of the Jordan Peterson Podcast, featuring: - Episode 19, Episode 19 - "12 RULES FOR LIFE" - featuring: "12 Rules For A Life" - by J. Peterson, - featuring J. P. (featuring: "M. Peterson. , " Maps of Meaning by Meaning" - J. B . Peterson, J. R. Peterson (12 Rules for A Life, ) and J.R. (12 R. ( )


Transcript

00:00:00.000 Oh, Maya. Maya. She loves being cool. 21 degrees is her favorite number. God, she's the coolest, especially at night. So I raise the temp at 10 p.m. because she gets chilly when she sleeps. Maya loves using less energy. And I love Maya. We're basically besties.
00:00:19.220 With SmartFlow from Enbridge Sustain, you won't have to think about your HVAC, but it will always be thinking of you. With smart controls and zero upfront costs, visit EnbridgeSustainSmartFlow.com to learn more.
00:00:30.000 Hey, everyone. Real quick before you skip, I want to talk to you about something serious and important. Dr. Jordan Peterson has created a new series that could be a lifeline for those battling depression and anxiety.
00:00:42.600 We know how isolating and overwhelming these conditions can be, and we wanted to take a moment to reach out to those listening who may be struggling.
00:00:50.340 With decades of experience helping patients, Dr. Peterson offers a unique understanding of why you might be feeling this way in his new series.
00:00:57.580 He provides a roadmap towards healing, showing that while the journey isn't easy, it's absolutely possible to find your way forward.
00:01:05.520 If you're suffering, please know you are not alone. There's hope, and there's a path to feeling better.
00:01:11.960 Go to Daily Wire Plus now and start watching Dr. Jordan B. Peterson on depression and anxiety.
00:01:17.640 Let this be the first step towards the brighter future you deserve.
00:01:21.140 Welcome to Season 2, Episode 19 of the Jordan B. Peterson Podcast.
00:01:34.480 I'm Mikayla Peterson, dad's daughter, collaborator, and most attractive offspring.
00:01:39.900 Updates first. Mom is still stable.
00:01:42.740 We're actually much more hopeful this week, and things seem to be okay.
00:01:46.040 She's still in the hospital. She's incredibly bored, but things seem to be stable.
00:01:50.140 I actually think everything's going to be okay.
00:01:52.840 And over the last 10 weeks, there were periods of time, if not the majority of the time,
00:01:57.700 where things really didn't seem like they were going to be okay.
00:02:01.760 So, things are good right now.
00:02:04.220 Maybe it's because thousands of people were praying for us.
00:02:06.720 So, thank you for that.
00:02:08.040 Anyway, I'm in a much better mood now.
00:02:10.540 Everyone seems a lot more stable.
00:02:12.720 Maybe there will be more humor entwined into this little intro.
00:02:15.340 Who knows?
00:02:15.880 Or maybe my mood is good because I'm at 72 hours into a 96-hour fast.
00:02:20.760 I'm amped, guys. Pumped.
00:02:23.080 My ketones are at 4.7.
00:02:24.740 My noradrenaline is through the roof, and I feel like a superhuman right now.
00:02:28.160 Could hunt me a bear, though. I'm kind of hungry.
00:02:30.500 I filmed a Q&A for YouTube last night, and my extra energy is evident there.
00:02:34.300 Pretty cool.
00:02:35.660 I would get on this fasting train if I were you.
00:02:38.400 It's not too shabby if you keep your electrolytes up.
00:02:41.420 This week's episode is one of my dad's 12 Rules for Life lectures,
00:02:45.680 recorded in Ottawa, Canada, at Centrepoint Theatre on July 23, 2018.
00:02:52.240 When we return, Jordan Peterson's 12 Rules for Life lecture from July 23, 2018.
00:03:04.700 Please welcome my father, Dr. Jordan B. Peterson.
00:03:07.280 Thank you.
00:03:11.960 Thank you.
00:03:14.240 It's very nice to be here, to see all of you here.
00:03:18.560 And I've been thinking a lot about what I'm going to talk about tonight.
00:03:22.620 Thinking more today than usual, I would say.
00:03:25.140 I was, you know, thinking about the fact that I was in Ottawa,
00:03:31.920 in the centre of the political structure in Canada.
00:03:34.820 I thought what would be the most appropriate topic to address here.
00:03:39.860 And I thought that I would talk, I thought about it for a good while,
00:03:44.700 and I thought I would talk about the relationship between responsibility and meaning.
00:03:49.260 Because I think that that's the core idea in 12 Rules for Life, I think,
00:03:56.720 is something like the relationship between responsibility and meaning.
00:04:00.600 And usually what I do in these lectures is pick a rule, or two, or three, or ten,
00:04:05.780 and try to go into them a little more deeply than I have with each talk or with my book.
00:04:11.740 But I think I'm going to do something different tonight.
00:04:14.880 I think I'm going to go right underneath the book itself and talk about its main themes.
00:04:20.040 And these are probably the themes that I've been working on for the last 30 years,
00:04:24.440 that I developed, first of all, in my book, Maps of Meaning,
00:04:28.920 which, by the way, is out in audio form.
00:04:31.620 Some of you might be interested in that.
00:04:33.280 If you found 12 Rules for Life helpful,
00:04:35.240 and you'd like to continue to explore the ideas that are in there,
00:04:38.680 you could try Maps of Meaning, which is a much more difficult book.
00:04:42.080 But, hypothetically, it might be worth the effort.
00:04:46.740 That's obviously something you have to decide.
00:04:49.460 But I think the audio version, which I recorded and released June 12th,
00:04:54.160 makes it more accessible.
00:04:57.100 Both of those books deal with meaning.
00:04:59.720 Maps of Meaning, obviously, given that that's the title.
00:05:02.300 But 12 Rules for Life as well,
00:05:04.160 because meaning is the antidote to chaos, right?
00:05:07.920 Fundamentally.
00:05:08.680 And so the question then, at least to some degree, is,
00:05:12.660 is there any such thing as meaning, perhaps?
00:05:15.240 Is that, is it a reliable phenomenon?
00:05:19.520 And what exactly is it, if it has some existence?
00:05:27.340 So, those are the things we're going to talk about tonight.
00:05:30.940 And I'm going to think about all of this.
00:05:32.860 So, the first thing I thought I would tell you about is a dream I had a long time ago.
00:05:41.680 And I don't exactly remember the circumstances of the dream.
00:05:46.060 But, I'll tell you what the dream, what the image in the dream was.
00:05:51.800 Now, you might ask, well, why would anybody tell you about a dream?
00:05:55.720 And there's lots of reasons for that.
00:05:58.180 Like, dreams are the birthplace of thought.
00:06:00.300 But, that's a nice statement, you know, it's a nice poetic statement.
00:06:05.480 But it's also true.
00:06:06.680 Your thoughts don't just spring into your head fully formed.
00:06:10.580 You know, a thought is a complicated thing.
00:06:13.320 And, you know, they seem sort of magical.
00:06:16.040 You're sitting there, and all of a sudden, there's words in your head.
00:06:18.560 And, where'd they come from?
00:06:20.160 Well, you don't know.
00:06:21.180 And, you kind of think you thought them up.
00:06:22.980 But, that might even be true, but it's not much of an explanation.
00:06:33.780 You know, and it's a tenet of psychoanalytic thinking, especially of the Jungian version.
00:06:38.580 But, also with regards to Freud, that articulated thoughts emerge out of a substrate that's basically dreamlike.
00:06:47.160 So, you can think, there's the world out there that you don't understand.
00:06:51.380 The world that's deep beyond your comprehension.
00:06:54.080 And then, there's the articulated world that you live in, that consists of the thoughts that you have at hand.
00:07:00.420 Many of them verbalized, but not all of them, but many of them.
00:07:03.860 And then, there's an intermediary between what you know and what you don't know.
00:07:09.080 And, that intermediary is composed of the dream.
00:07:12.960 And, the dream is actually the dream, but it's also the daydream.
00:07:18.200 And, it's also literature, and art, and mythology, and music, and ritual, and dance, and all those things that we participate in, that are sort of dreamlike.
00:07:29.540 And, so, you have the unknown itself, and then you have the zone of the dream, and then you have articulated thought.
00:07:37.400 And, partly why psychoanalytically minded psychotherapists are interested in the dream, is because,
00:07:45.680 and this is, again, particularly true of the followers of Carl Jung, I would say.
00:07:49.500 And, his investigations into dreams, is that, a dream is mysterious, not because it's trying to be mysterious.
00:07:57.880 But, a dream is mysterious because, it's trying to solve a really complicated problem.
00:08:02.760 And, it's a problem that you can't solve.
00:08:04.600 You don't understand the solution.
00:08:06.780 And, so, what the dream is doing, is putting forth the best solution it can manage.
00:08:10.680 And, it's mysterious because, it's not fully articulated yet.
00:08:15.120 It's not a fully fledged thought.
00:08:17.160 It's half nature, and half you, something like that.
00:08:20.780 But, one of the advantages of interpreting dreams, is that, you can maybe speed the process by which,
00:08:30.440 the dream image becomes fully articulated reality, by engaging in conscious analysis of the contents.
00:08:39.180 It's a contentious hypothesis.
00:08:42.400 Not everyone believes that dreams are meaningful.
00:08:44.500 But, why would you have them, if they're not good for something?
00:08:48.900 You spend lots of time at night dreaming.
00:08:50.900 You spend lots of the time during the day dreaming.
00:08:53.620 Your imagination can obviously construct up the world.
00:08:56.580 And, the imagination is the place of new inspiration.
00:08:59.760 And, the idea that dreams have some functional utility and some significance is not,
00:09:05.100 I think it's the appropriate default hypothesis.
00:09:11.540 Animals dream.
00:09:13.960 Dreams are old.
00:09:16.040 If you are not allowed to dream, you go insane.
00:09:19.120 Those experiments have been done.
00:09:21.320 And, so, dreams are doing something.
00:09:23.340 You can be sure of that.
00:09:24.300 And, then, if it's true that there's some continuity between the dream, say, and mythology and literature,
00:09:33.600 which I think is a very solid hypothesis,
00:09:38.300 then, we obviously also believe that it's useful to do such things as study literature,
00:09:44.480 and criticize literature, and interpret it.
00:09:46.220 You read a book, and there's something to reading it.
00:09:48.240 And, that's sort of like a waking and conscious dream that's constructed by more than one person, right?
00:09:53.680 Because, the author has dreamed up the book.
00:09:55.640 And, then, while you're reading the book, you're dreaming up the book yourself.
00:09:59.720 So, it's a social dream.
00:10:01.900 But, then, you might talk about the book, and you might think about it.
00:10:04.720 And, you might think about the moral of the story, for example, and the significance of it.
00:10:08.880 And, with great book, you might do that for centuries.
00:10:11.220 Trying to extract out what the wisdom is that's coded in the book.
00:10:15.680 And, so, there's no reason to assume you couldn't do the same thing with dreams.
00:10:20.140 And, it's certainly been the case that, in my clinical, in my personal life, and in my clinical practice,
00:10:26.720 the analysis of dreams has been unbelievably useful.
00:10:30.640 So, now, Jung was interested in the analysis of dreams,
00:10:34.440 particularly when people were facing a problem they couldn't solve.
00:10:37.800 Because, his hypothesis was the dream was a problem-solving mechanism.
00:10:41.940 And, it was sort of, in some sense, independent of the dreamer.
00:10:46.340 You know, you can't just dream up anything you want.
00:10:48.400 A dream just happens to you.
00:10:49.780 It's sort of like you're an observer of it.
00:10:51.800 It's a process of nature that manifests itself within you.
00:10:56.220 And, you serve as the observer.
00:10:57.660 And, it was Jung's contention that a dream never lied.
00:11:02.160 And, that's helpful.
00:11:03.340 It would be really helpful if that was true.
00:11:04.900 If there was something going on inside you that was actually dead honest, that you could rely on.
00:11:09.660 Even if it was mysterious.
00:11:10.800 Because, sometimes, when you're cast adrift and you don't know what to do,
00:11:14.220 then you need something that you can rely on to guide you.
00:11:17.100 And, dreams do perform that function.
00:11:19.940 And, one of Jung's propositions was that dreams shed light precisely on that which either you don't know,
00:11:26.220 or that you're unwilling to know.
00:11:27.920 And, I would say that the neurological evidence, neuropsychological evidence that's been accreted since the time Carl Jung was writing about dreams,
00:11:36.440 actually suggests that something like that, something quite like that, is the case.
00:11:40.500 So, for example, it does look like your right hemisphere, which seems to be more involved in the dreaming process,
00:11:46.660 is, in fact, designed, in some sense, to deal with things that your left hemisphere,
00:11:53.440 with its more articulated notion of reality, either can't or won't face.
00:11:59.200 And so, I think the things that I'm telling you are on solid ground, insofar as such things can be on solid ground.
00:12:07.060 So, I had this dream, when I was working on a complicated problem.
00:12:11.300 And, here was the vision.
00:12:13.300 You've all seen, I suspect, that da Vinci drawing, the Vitruvian man.
00:12:18.320 You know, so it's man.
00:12:19.420 Everyone knows this drawing for some reason.
00:12:21.120 It's not really obvious why.
00:12:22.320 So, man is stretched out like this.
00:12:24.400 He's nude.
00:12:24.920 And he's inscribed in a square, and the square is inside a circle.
00:12:27.720 And it's actually an architectural drawing.
00:12:29.900 I was looking it up just before tonight, just before this talk,
00:12:33.280 and I found out that da Vinci might have created it in collaboration with an architect
00:12:37.840 who was interested in the relationship between the human body and architectural forms.
00:12:43.240 And Vitruvius, the person whom the Vitruvian man is named after, was an architect.
00:12:49.900 And he was also very interested in the relationship between the human form and proportion in architecture.
00:12:57.600 And I saw one of the drawings that was associated with the Vitruvian man was a cathedral,
00:13:03.200 a drawing of a cathedral from the top, a view from the top, mapped onto a body.
00:13:08.320 So the cathedral has the same structure as a body.
00:13:11.440 And apparently there's a whole set of architectural theories about that relationship.
00:13:15.920 So anyways, the Vitruvian man seems to be attractive or compelling because it speaks of the relationship
00:13:24.380 between the human body and the structure of reality itself, created reality, but maybe reality even beyond that.
00:13:31.060 So the dream I had was sort of like the Vitruvian man, except the man wasn't in a square, he was in a cube.
00:13:39.480 And so he was nude, and he was about two feet off the ground, suspended in air, in this cube.
00:13:47.620 And when he walked forward, the cube came along with him.
00:13:50.560 And if he stopped, the cube stopped.
00:13:52.380 And if he walked backwards, the cube came along with him backwards.
00:13:56.120 And so he was in this cube.
00:13:57.300 And wherever he went, the cube was with him.
00:14:02.020 And then on the front of the cube, there was a bunch of little squares, about four by four,
00:14:08.060 kind of like wallpaper patterns, or wallpaper patterns look like this phenomenon,
00:14:13.200 which is much more to be the case.
00:14:15.680 So in each cube, on the front face of the cube, there were squares.
00:14:22.900 It was made up of squares.
00:14:24.240 And in each square was a circle.
00:14:25.720 And in the middle of each circle was a little serpent's tail, like a snake's tail.
00:14:30.340 You could just see the tail.
00:14:32.400 And so there was this whole array of squares with circles inside them with a little serpent's tail there.
00:14:38.540 And the man could reach forward and grab a tail and pull it out of the little square,
00:14:44.500 and the whole snake would come out.
00:14:46.940 And that was the world.
00:14:49.800 And I thought, wow, that's a pretty weird image.
00:14:53.140 It was a very striking image.
00:14:55.440 I thought, that's a very strange image.
00:14:57.840 And I thought about that image probably ever since I had the dream, which is like 25 years ago.
00:15:04.060 There's part of me that's been thinking about that image ever since.
00:15:06.720 Because it was a revelation of the structure of being.
00:15:11.400 And so, what does that mean?
00:15:14.480 Well, you know, we kind of have this idea as materialists,
00:15:18.900 because we're basically materialists,
00:15:20.520 that we're sort of driven along like clockwork, you know,
00:15:23.280 that we're deterministic creatures.
00:15:25.120 And we're driven by physical, chemical processes unfolding in a deterministic manner.
00:15:32.900 And it's a good theory.
00:15:35.480 It's got us a long ways.
00:15:37.000 We are kind of like clocks.
00:15:38.280 We are kind of like computational machines.
00:15:41.860 But it's an incomplete theory, I would say, for two reasons.
00:15:46.220 One is, we're not obviously deterministic,
00:15:49.580 because you can't predict our behavior.
00:15:51.080 You certainly can't even predict the behavior of animals,
00:15:53.500 even simple animals.
00:15:55.900 So, if we're deterministic, it's really, really complicated.
00:15:59.760 And so, it's not self-evident that we're deterministic.
00:16:02.940 And I actually don't think we are in the final analysis.
00:16:06.060 But it's not self-evident that we are, even if you're a determinist.
00:16:10.160 And the second piece of evidence that sort of runs contrary to the...
00:16:14.840 There's three.
00:16:16.120 To the deterministic theory is that
00:16:19.460 at the bottom of reality,
00:16:21.320 if you go all the way down to the subatomic level,
00:16:23.160 things are not deterministic.
00:16:25.040 So, the deterministic model doesn't hold at every single level of analysis.
00:16:29.240 Now, what that exactly means for determinism, I don't know.
00:16:32.360 And I don't want to make some, you know,
00:16:34.680 loose association between quantum indeterminism
00:16:38.400 and free will and consciousness.
00:16:41.580 That's explaining one mysterious thing
00:16:43.920 by making reference to its potential relationship
00:16:46.160 with a bunch of other mysterious things
00:16:47.680 isn't all that helpful.
00:16:48.580 I'm just pointing out that the deterministic model doesn't hold at every level.
00:16:52.920 And so, it's not a final model.
00:16:54.480 And then, the final issue with regards to determinism, I think, is a more pragmatic one.
00:17:00.440 Maybe it's a weaker argument, but I don't think so.
00:17:02.240 We don't treat each other like we're deterministic.
00:17:05.240 And in fact, if you treat yourself like you're deterministic, that doesn't work very well.
00:17:09.540 You don't have a good relationship with yourself
00:17:11.960 if you don't treat yourself like you're a creature
00:17:15.400 possessed of a certain amount of free will
00:17:17.580 with a certain amount of choice
00:17:19.120 and the attendant responsibility.
00:17:20.940 And I think you naturally treat yourself that way
00:17:24.060 insofar as you have guilt, for example,
00:17:26.000 when you don't live up to your obligations
00:17:27.720 and when you feel that you can take responsibility
00:17:31.300 and that you have responsibility,
00:17:32.900 you have a moral obligation of some sort.
00:17:34.900 And we feel the sense of having choice
00:17:38.160 and we hold each other responsible for our choices.
00:17:40.700 Like, you don't want to be around someone
00:17:42.080 who treats you like a clock,
00:17:44.060 like a deterministic clock.
00:17:45.620 You don't treat your children that way.
00:17:47.400 So, you don't treat yourself that way.
00:17:48.560 You don't treat your family members that way.
00:17:50.200 And we don't structure our society on that presupposition.
00:17:54.060 Our society is actually structured.
00:17:56.460 The basis of our society is the presupposition
00:17:58.800 that people do, in fact, have,
00:18:01.180 that are not deterministic,
00:18:02.380 that we have free will,
00:18:03.240 that we are responsible for our actions.
00:18:05.380 Now, that's obviously bounded to some degree
00:18:08.060 because you're not responsible for everything.
00:18:11.620 I mean, you have a certain struggle.
00:18:12.960 You're not responsible for your intelligence,
00:18:15.260 although you might be responsible for what you do with it
00:18:17.640 and whether or not you damage it.
00:18:19.520 You're not really responsible for your height.
00:18:21.980 Like, there are things about you that are structured
00:18:24.080 that are beyond your control,
00:18:25.740 but it's within that structure
00:18:26.880 that you seem to have this capacity for free will.
00:18:29.300 And that's what this dream was referring to,
00:18:31.300 is that there's all these possibilities
00:18:33.440 that lay themselves out in front of us
00:18:35.360 and we can choose to interact with them.
00:18:37.740 And you might say,
00:18:38.280 well, why would there be a snake tail there?
00:18:42.120 Why that specific image?
00:18:43.580 And I've thought about that for a long time too,
00:18:45.560 and I think,
00:18:46.400 I hope I can explain this relatively briefly.
00:18:49.220 I think that the circuit that we use,
00:18:53.020 so, okay,
00:18:54.480 I'll do something else first
00:18:56.360 and then go back to that.
00:18:57.640 So, here's how it looks to me.
00:18:59.620 Here's how I think that things look to us.
00:19:03.100 I think that what happens
00:19:04.120 when you wake up in the morning
00:19:05.260 is you're not driven like a clock
00:19:08.840 to move forward in the world.
00:19:11.460 You wake up
00:19:12.160 and what you apprehend
00:19:13.820 is a set of possibilities.
00:19:16.420 You know,
00:19:16.620 and maybe that makes you anxious.
00:19:17.980 It probably does, in fact,
00:19:19.220 because,
00:19:20.540 well, there's lots of possibilities out there
00:19:22.380 and maybe there's more than you can handle.
00:19:24.060 It's certainly the case if you're overstressed.
00:19:25.620 But what you see
00:19:26.240 is a range of possibilities
00:19:28.480 that array themselves in front of you.
00:19:30.760 You know,
00:19:31.680 and that might appear to you
00:19:33.160 in the sense of,
00:19:34.620 well, what do I need to do today
00:19:36.380 or what should I do today
00:19:37.780 or what do I have to do today
00:19:39.440 or what would I like to do today
00:19:41.520 or how would it be best to spend my time?
00:19:44.300 All those questions are,
00:19:45.840 they're variants of the same mystery,
00:19:48.980 which is,
00:19:50.060 well,
00:19:51.400 there's a lot of possibilities
00:19:52.720 that array themselves in front of me
00:19:54.440 and I need to figure out
00:19:56.260 how to interact with them.
00:19:58.060 And I think you're doing that all the time.
00:20:00.040 I'm picking the morning
00:20:01.180 because,
00:20:01.760 at least for me,
00:20:02.740 I guess that's when it's sort of most evident.
00:20:05.100 You wake up and you think,
00:20:06.020 well,
00:20:06.300 how am I going to spend my day?
00:20:08.000 Now, you know,
00:20:08.420 you've probably routinized your day
00:20:09.780 and ritualized it,
00:20:10.700 so a fair bit of that runs automatically,
00:20:13.120 but it's still the case.
00:20:14.680 And when you're thinking
00:20:15.700 and contemplating,
00:20:17.160 what you seem to see
00:20:18.280 is a set of possibilities
00:20:20.160 in front of you
00:20:20.980 with the option of interacting
00:20:23.100 with them in various ways.
00:20:24.380 Well, that's what the dream image represented.
00:20:26.940 Now,
00:20:28.160 so you have potential
00:20:30.400 that manifests itself in front of you.
00:20:34.160 And I think that's actually
00:20:35.760 how we think of the world.
00:20:37.480 We're not driven by
00:20:38.880 the material structure of the present
00:20:41.520 so much as we are engaged
00:20:43.680 in the potential structure of the future.
00:20:46.420 And that's a different thing,
00:20:47.580 is that in the future,
00:20:48.920 what manifests itself in front of us
00:20:51.600 looks like an array of potential futures.
00:20:54.580 And then we can interact
00:20:56.740 with that array of potential futures
00:20:58.220 and actualize them.
00:20:59.700 We turn them into reality.
00:21:01.880 And I really think that's what we do.
00:21:03.640 And so what we confront
00:21:04.880 is something like chaotic potential.
00:21:08.100 And through our decisions,
00:21:09.760 whatever they are,
00:21:10.880 our moral choices,
00:21:12.540 because to make a moral choice
00:21:14.140 is to choose one thing over another.
00:21:16.060 That's the definition of a moral choice.
00:21:17.780 what happens is that
00:21:19.680 we transform that potential
00:21:22.860 into actuality
00:21:23.720 as a consequence of our moral choices.
00:21:26.160 That's how it looks to me.
00:21:28.080 Now,
00:21:28.660 why would that potential be
00:21:30.220 represented symbolically
00:21:32.560 in serpent form?
00:21:34.120 I think the reason for that
00:21:35.180 is that neurobiologically
00:21:36.920 is that the circuit that we use
00:21:38.720 to deal with potential,
00:21:41.220 chaos,
00:21:42.060 what might be,
00:21:43.760 is the same circuit
00:21:44.620 that we've always used
00:21:45.560 throughout the entire course of evolution.
00:21:47.460 to interact with that
00:21:49.660 which lies beyond us.
00:21:51.740 So,
00:21:52.420 imagine the circle of the campfire
00:21:54.160 and the forest that's around that.
00:21:55.760 The forest is populated
00:21:56.820 by terrible things.
00:21:58.780 Things of potential,
00:21:59.860 but also terrible things.
00:22:01.060 And the circuit we use
00:22:02.500 to protect ourselves
00:22:03.880 against the terrible things
00:22:05.080 of the unknown
00:22:05.720 is grounded in the same circuit
00:22:07.820 that we used
00:22:09.060 to detect and protect ourselves
00:22:10.980 against predatory reptiles
00:22:12.480 for a 60 million year period.
00:22:14.620 Something like that.
00:22:15.500 So,
00:22:17.860 and that's partly why
00:22:18.860 as far as I can tell
00:22:19.860 that our great myths,
00:22:21.860 the great hero myths,
00:22:22.940 for example,
00:22:23.480 which are very,
00:22:24.020 very old narrative structures,
00:22:26.580 virtually always involve
00:22:27.940 some variation
00:22:28.760 of the hero
00:22:29.920 confronting
00:22:30.820 some serpentine creature,
00:22:33.240 a dragon
00:22:33.800 most frequently.
00:22:35.320 Dragon,
00:22:36.120 I read a Greek book
00:22:36.920 on dragons a while back.
00:22:38.220 A man was trying,
00:22:40.040 I can't remember the name of it,
00:22:41.720 it'll come to me,
00:22:42.320 but he was trying to account
00:22:43.720 for the fact of the
00:22:44.860 distribution of dragon symbolism
00:22:46.880 everywhere in the world.
00:22:49.040 He thought that a dragon
00:22:50.000 was a tree,
00:22:50.680 cat,
00:22:51.060 snake,
00:22:51.440 bird.
00:22:52.900 And so,
00:22:53.740 so when we were primates,
00:22:55.760 the things that,
00:22:56.500 when we were tree-dwelling primates,
00:22:57.760 the fundamental things
00:22:58.580 that preyed on us
00:22:59.300 were snakes,
00:23:02.280 predatory cats,
00:23:03.040 and predatory birds.
00:23:06.200 And so he thought,
00:23:07.220 and then you could probably
00:23:08.220 add fire to the mix,
00:23:10.180 you know,
00:23:10.480 because things we lived in
00:23:11.980 burnt down a lot
00:23:12.920 and many of us died
00:23:14.100 as a consequence.
00:23:15.120 And so,
00:23:16.020 a tree,
00:23:16.420 cat,
00:23:16.680 snake,
00:23:17.000 bird,
00:23:17.720 especially one that spouts fire,
00:23:19.220 is predator.
00:23:21.280 Right?
00:23:21.860 It's the image
00:23:22.980 of predator itself.
00:23:24.740 And so,
00:23:25.120 one of the things
00:23:25.700 you have to contend with
00:23:26.640 is predator.
00:23:28.420 And the predator lurks
00:23:29.560 in the unknown
00:23:30.200 and the circuit
00:23:31.180 that you use
00:23:31.780 to deal with the unknown,
00:23:32.720 even in its abstract form,
00:23:34.120 has its biological roots
00:23:35.320 in the predator detection circuit.
00:23:37.540 And that seems,
00:23:38.500 that's solid science
00:23:39.580 as far as I can tell.
00:23:41.200 I mean,
00:23:41.580 the symbolic element to it,
00:23:43.440 the symbolic element of it
00:23:45.080 is something that
00:23:45.960 most mainstream neuroscientists
00:23:47.580 wouldn't accept,
00:23:48.360 but that's usually
00:23:48.860 because they don't know
00:23:49.440 anything at all
00:23:50.000 about symbolism.
00:23:51.100 So,
00:23:51.560 it's not part of their purview.
00:23:53.240 And so,
00:23:53.760 the fact that they don't
00:23:54.700 see the relationship,
00:23:56.100 and I talked to some
00:23:56.820 pretty good neuroscientists
00:23:57.900 who were on board
00:23:59.620 with this symbolic idea as well.
00:24:01.940 So,
00:24:03.260 okay,
00:24:05.120 so,
00:24:05.360 so,
00:24:05.640 so,
00:24:06.200 so that's really
00:24:07.840 what we're,
00:24:08.400 that's what we're like
00:24:09.300 and what the world's like.
00:24:10.240 The world isn't
00:24:10.920 a material structure
00:24:12.440 driving us forward
00:24:13.480 like clocks.
00:24:15.100 It's
00:24:15.660 a field of potential
00:24:17.500 that we all confront
00:24:19.080 all the time
00:24:20.820 and that we transform
00:24:22.860 into reality
00:24:23.620 as a consequence
00:24:24.280 of our moral decisions.
00:24:25.320 and it seems to me
00:24:27.240 that that's how we
00:24:28.060 experience reality.
00:24:30.840 That's how it manifests
00:24:31.900 itself to us.
00:24:32.680 It seems like we
00:24:33.500 upbraid ourselves
00:24:34.520 when we don't do that
00:24:35.440 properly too.
00:24:36.780 And,
00:24:36.920 and you could think about
00:24:37.920 it a slightly different way too
00:24:39.120 is that
00:24:39.460 there's a potential
00:24:40.560 that manifests itself
00:24:41.660 in front of you
00:24:42.360 that you can interact
00:24:43.940 with in various ways
00:24:44.820 and then there's a potential
00:24:46.040 within you
00:24:46.840 that can react
00:24:48.040 to that potential
00:24:49.140 to master it.
00:24:50.740 and we also know that
00:24:52.460 because we'll say to ourselves
00:24:53.820 and to people we love
00:24:54.760 you're not living up
00:24:55.840 to your potential.
00:24:57.400 And then you hang your head
00:24:58.360 and you think
00:24:58.640 yeah well I know
00:24:59.320 I'm really not living up
00:25:00.300 to my potential
00:25:00.960 and you know
00:25:01.720 you wake up in the middle
00:25:02.740 of the night
00:25:03.120 because your life
00:25:03.780 isn't constituted
00:25:05.040 the way that you know
00:25:06.040 it should be
00:25:06.620 and you're guilty about it
00:25:07.860 and you're sweating
00:25:08.440 and you think
00:25:08.900 God I'm really not living
00:25:10.140 up to my potential
00:25:10.900 I'm wasting my potential.
00:25:12.340 It's like
00:25:12.500 what the hell are you
00:25:13.400 talking about?
00:25:14.260 Exactly.
00:25:15.560 It's serious
00:25:16.300 this potential
00:25:17.780 that you're not using
00:25:19.260 what is it?
00:25:20.740 Well it isn't anything
00:25:21.780 that is yet
00:25:22.820 right?
00:25:24.520 Which is a strange thing
00:25:25.500 to be concerned about
00:25:26.460 it's only something
00:25:27.440 that could be
00:25:28.200 you're not manifesting
00:25:29.880 properly something
00:25:31.180 that could be
00:25:32.360 well
00:25:34.020 but that
00:25:34.700 I do believe
00:25:35.420 that is how we
00:25:36.480 experience the world
00:25:37.800 and I think it's worth
00:25:38.900 taking seriously
00:25:40.060 that
00:25:40.900 and then here's a reason
00:25:42.740 why I think it's worth
00:25:43.580 taking seriously
00:25:44.240 there's a bunch of reasons
00:25:45.020 but here's a reason
00:25:46.180 it's kind of a strange reason
00:25:48.020 but
00:25:48.260 I've been spending
00:25:50.000 a lot of time
00:25:50.680 some of you may know this
00:25:51.800 I did a bunch of series
00:25:52.780 a series of lectures
00:25:53.840 last year on Genesis
00:25:55.140 about 15 lectures
00:25:56.380 and I've really
00:25:57.800 spent a lot of time
00:25:58.820 thinking about
00:25:59.500 the psychological
00:26:00.680 meaning
00:26:01.500 of the stories
00:26:03.600 in Genesis
00:26:04.740 because they're
00:26:06.320 very very old stories
00:26:07.540 and we remember them
00:26:09.760 for a reason
00:26:10.640 at least because
00:26:11.800 they're adapted
00:26:12.540 to our memory
00:26:13.460 right?
00:26:13.960 because we would
00:26:14.500 remember them
00:26:15.120 for thousands
00:26:15.660 of years
00:26:16.120 otherwise
00:26:17.140 they stick
00:26:18.360 somehow
00:26:19.160 and so
00:26:20.560 my suspicions are
00:26:21.660 they stick
00:26:22.100 for a reason
00:26:22.660 and I think
00:26:23.300 they're kind of
00:26:23.720 dreamlike
00:26:24.420 we don't really
00:26:25.580 understand them
00:26:26.300 but we can't
00:26:26.800 forget them
00:26:27.400 and that might
00:26:28.340 mean they contain
00:26:28.980 information that
00:26:29.740 we don't yet
00:26:30.200 understand
00:26:30.640 and that certainly
00:26:31.340 seems to be
00:26:31.860 the case
00:26:32.320 and so
00:26:33.200 there's a strange
00:26:34.380 proposition
00:26:34.940 in the opening
00:26:36.800 in the first
00:26:38.400 chapter of Genesis
00:26:39.980 where God
00:26:41.860 creates the world
00:26:42.680 and the account
00:26:46.540 is an articulated
00:26:47.900 account
00:26:48.420 and it's a
00:26:48.960 narrative account
00:26:49.520 and it's a
00:26:49.920 written account
00:26:50.460 but it's the
00:26:51.400 distillation of
00:26:52.660 accounts that
00:26:53.320 were orally
00:26:53.960 transmitted
00:26:54.540 for God only
00:26:55.220 knows how long
00:26:56.000 before they were
00:26:56.560 written down
00:26:57.080 and we really
00:26:57.800 don't know
00:26:58.280 how long
00:26:59.080 maybe as long
00:26:59.900 as people
00:27:00.320 have been
00:27:00.680 using language
00:27:01.380 which would be
00:27:02.180 about at least
00:27:02.900 150,000 years
00:27:04.360 so they're old
00:27:06.440 those stories
00:27:07.160 and they have
00:27:07.560 echoes of themes
00:27:08.820 in them
00:27:09.140 that are far
00:27:09.660 older than
00:27:10.100 that
00:27:10.400 and so
00:27:11.700 what do you
00:27:12.140 see
00:27:12.440 what's the
00:27:13.200 landscape
00:27:13.800 of the
00:27:15.200 first chapter
00:27:16.180 in Genesis
00:27:16.800 well it's
00:27:17.880 remarkably similar
00:27:18.840 to this image
00:27:19.560 that I just
00:27:20.060 described
00:27:20.560 in the way
00:27:21.400 that I laid
00:27:21.860 it out
00:27:22.180 so what you
00:27:23.080 have
00:27:23.400 it's a
00:27:24.560 proposition
00:27:24.960 about the
00:27:25.440 structure of
00:27:25.880 reality
00:27:26.240 and the
00:27:27.000 proposition
00:27:27.360 is something
00:27:27.900 like
00:27:28.280 well there's
00:27:30.140 something
00:27:30.440 that
00:27:31.000 that
00:27:32.080 that
00:27:33.000 that's
00:27:33.640 given the
00:27:34.780 name God
00:27:35.380 that that
00:27:36.100 exists
00:27:36.540 and there's
00:27:37.620 some chaotic
00:27:38.360 potential
00:27:39.140 that that
00:27:39.920 thing is
00:27:40.360 contending
00:27:40.900 with
00:27:41.280 and that's
00:27:43.000 the void
00:27:43.520 that
00:27:44.120 which means
00:27:46.100 the waste
00:27:46.660 and void
00:27:47.780 but it means
00:27:48.580 more than that
00:27:49.200 it means
00:27:49.560 something like
00:27:50.180 chaotic
00:27:50.660 potential
00:27:51.360 so and it's
00:27:52.720 also interesting
00:27:53.440 too because
00:27:53.980 it's a
00:27:55.160 psychologization
00:27:57.000 let's say
00:27:57.460 an abstraction
00:27:58.140 of a deeper
00:27:59.200 idea
00:27:59.620 there's older
00:28:00.600 stories even
00:28:01.420 where
00:28:02.140 the force
00:28:04.300 or factor
00:28:05.400 that serves
00:28:06.020 as God
00:28:06.760 actually
00:28:07.760 carves up
00:28:08.520 a serpentile
00:28:09.480 being
00:28:11.020 to create
00:28:11.640 the world
00:28:12.120 by the time
00:28:14.240 the Genesis
00:28:15.060 account is
00:28:15.700 written
00:28:16.040 that's kind
00:28:16.620 of turned
00:28:17.020 into an
00:28:17.440 abstraction
00:28:18.000 instead of
00:28:18.660 the serpentine
00:28:19.500 being
00:28:19.920 it's chaotic
00:28:21.200 potential
00:28:21.860 and that's
00:28:22.740 the same
00:28:23.140 relationship
00:28:23.660 that I just
00:28:24.260 described to
00:28:24.900 you
00:28:25.020 between
00:28:25.380 the unknown
00:28:26.280 and the
00:28:27.280 predator
00:28:27.680 and you see
00:28:30.000 echoes of this
00:28:30.640 in Genesis
00:28:31.140 because God
00:28:31.900 is actually
00:28:32.460 described
00:28:33.580 at times
00:28:34.760 as having
00:28:35.460 overcome
00:28:35.980 a great
00:28:36.760 a great
00:28:38.280 beast
00:28:38.740 of some
00:28:39.220 sort
00:28:39.560 to create
00:28:40.020 the world
00:28:40.380 the leviathan
00:28:41.080 for example
00:28:41.740 or the
00:28:42.180 or the
00:28:42.900 behemoth
00:28:43.500 both of
00:28:44.020 those
00:28:44.280 are
00:28:44.940 are
00:28:45.660 strange
00:28:46.480 deep
00:28:47.020 creatures
00:28:47.540 that get
00:28:48.180 mentioned
00:28:48.820 from time
00:28:49.320 to time
00:28:49.660 in Genesis
00:28:50.140 they're sort
00:28:50.640 of echoes
00:28:51.160 of a previous
00:28:52.260 more primordial
00:28:54.060 conceptualization
00:28:55.060 of the structure
00:28:55.880 of the world
00:28:56.420 and so there's
00:28:57.260 this element
00:28:58.580 of contending
00:28:59.640 with the
00:29:00.240 terrible
00:29:00.680 dangerous
00:29:01.280 unknown
00:29:01.800 that serves
00:29:03.680 as the
00:29:04.140 substory
00:29:04.760 of the
00:29:05.120 creation
00:29:05.540 story
00:29:05.920 in the
00:29:06.240 first chapter
00:29:06.760 in Genesis
00:29:07.280 and that
00:29:08.000 seems
00:29:08.500 appropriate
00:29:09.300 to me
00:29:09.680 the
00:29:11.460 story
00:29:13.980 has been
00:29:14.560 interpreted
00:29:14.960 in Christian
00:29:15.940 terms
00:29:16.380 in the
00:29:18.100 following
00:29:18.380 manner
00:29:18.720 so you
00:29:19.080 have
00:29:19.240 God
00:29:19.680 the thing
00:29:22.260 that does
00:29:22.680 the
00:29:23.020 confronting
00:29:25.020 let's say
00:29:25.660 and then you
00:29:26.140 have the
00:29:26.420 action
00:29:26.920 of confrontation
00:29:28.100 that's the
00:29:28.920 second
00:29:29.400 entity
00:29:30.540 and that's
00:29:31.520 described as
00:29:33.020 the logos
00:29:33.540 in Christian
00:29:35.080 terms
00:29:35.460 and that's a
00:29:36.020 very very
00:29:36.460 very very
00:29:37.140 very complicated
00:29:38.080 idea
00:29:38.600 but partly
00:29:39.740 what it means
00:29:40.400 is
00:29:41.300 the capacity
00:29:42.580 for
00:29:42.920 truthful
00:29:43.920 communicative
00:29:44.860 speech
00:29:45.520 and that's
00:29:47.440 the word
00:29:47.720 of God
00:29:48.100 so it's
00:29:48.500 God
00:29:48.700 uses the
00:29:49.820 word
00:29:50.140 the logos
00:29:50.700 which is
00:29:51.560 the capacity
00:29:52.160 for
00:29:52.420 communicative
00:29:53.120 truthful
00:29:54.240 speech
00:29:55.100 to interact
00:29:56.780 with the
00:29:57.140 chaotic
00:29:57.480 potential
00:29:58.060 and to
00:29:58.940 give it
00:29:59.200 form
00:29:59.680 that's
00:30:00.360 how the
00:30:00.560 world
00:30:00.760 comes
00:30:01.020 into
00:30:01.220 being
00:30:01.520 and that
00:30:03.140 seems
00:30:03.440 right
00:30:03.860 it seems
00:30:04.380 right
00:30:04.680 in that
00:30:05.060 well you
00:30:05.820 need
00:30:06.020 something
00:30:06.420 you need
00:30:07.900 something
00:30:08.240 to
00:30:08.600 apprehend
00:30:10.400 and you
00:30:11.100 need
00:30:11.260 something
00:30:11.520 to act
00:30:12.240 and you
00:30:12.740 need
00:30:12.900 something
00:30:13.140 to act
00:30:13.780 on
00:30:14.400 and so
00:30:15.920 that's
00:30:16.580 the
00:30:16.780 fundamental
00:30:17.400 constituent
00:30:18.160 elements
00:30:18.520 of reality
00:30:19.080 as laid
00:30:19.560 out in
00:30:19.840 that
00:30:20.000 chapter
00:30:20.440 and
00:30:21.260 there's
00:30:21.580 some
00:30:21.700 interesting
00:30:22.080 details
00:30:22.600 that go
00:30:22.940 along
00:30:23.180 with
00:30:23.320 that
00:30:23.460 so
00:30:23.580 the
00:30:23.740 proposition
00:30:24.100 is
00:30:24.480 there's
00:30:24.720 a
00:30:24.840 chaotic
00:30:25.180 potential
00:30:26.120 and
00:30:27.000 whatever
00:30:28.360 God
00:30:28.720 is
00:30:29.000 uses
00:30:29.360 the
00:30:29.620 logos
00:30:30.000 to
00:30:30.780 generate
00:30:31.480 habitable
00:30:32.080 order
00:30:32.380 out
00:30:32.600 of
00:30:32.740 that
00:30:33.020 and
00:30:34.860 then
00:30:35.080 one
00:30:35.780 of the
00:30:36.000 things
00:30:36.200 that
00:30:36.340 happens
00:30:36.640 in
00:30:36.800 that
00:30:36.940 first
00:30:37.180 chapter
00:30:37.580 continually
00:30:38.240 is
00:30:38.520 that
00:30:38.720 after
00:30:39.280 God
00:30:39.820 does
00:30:40.280 that
00:30:40.620 he
00:30:41.140 says
00:30:41.600 and
00:30:42.180 it
00:30:42.320 was
00:30:42.500 good
00:30:42.960 and
00:30:44.080 it's
00:30:44.260 repeated
00:30:44.660 and
00:30:45.300 the
00:30:45.500 fact
00:30:45.720 that
00:30:45.840 it's
00:30:45.980 repeated
00:30:46.300 is
00:30:47.120 important
00:30:47.600 because
00:30:47.920 you
00:30:48.120 don't
00:30:48.300 repeat
00:30:48.580 something
00:30:49.020 that
00:30:49.980 you
00:30:50.120 don't
00:30:50.420 forget
00:30:50.920 without
00:30:51.800 there
00:30:52.020 being
00:30:52.200 a
00:30:52.320 reason
00:30:52.540 for
00:30:52.700 the
00:30:52.840 repetition
00:30:53.280 and
00:30:54.420 so
00:30:54.540 I
00:30:54.680 think
00:30:54.860 the
00:30:55.040 idea
00:30:55.300 is
00:30:55.440 something
00:30:55.620 like
00:30:55.860 this
00:30:56.160 this
00:30:56.500 is
00:30:56.680 an
00:30:56.840 absolutely
00:30:57.180 amazing
00:30:57.640 idea
00:30:58.000 as far
00:30:58.320 as I'm
00:30:58.580 concerned
00:30:58.900 might
00:30:59.440 be
00:30:59.600 like
00:30:59.800 the
00:31:00.080 most
00:31:00.540 amazing
00:31:01.000 idea
00:31:01.380 there
00:31:01.600 is
00:31:01.880 the
00:31:02.480 proposition
00:31:02.900 is
00:31:03.360 that
00:31:03.700 the
00:31:05.940 habitable
00:31:06.660 order
00:31:07.020 that
00:31:07.340 is
00:31:08.060 created
00:31:08.580 as a
00:31:09.140 consequence
00:31:09.600 of
00:31:09.920 truthful
00:31:10.460 speech
00:31:11.100 is
00:31:11.520 good
00:31:12.100 so
00:31:13.780 there's
00:31:14.000 an
00:31:14.120 ethical
00:31:14.460 element
00:31:14.920 that
00:31:15.200 it's
00:31:15.560 entered
00:31:15.840 right
00:31:16.060 into
00:31:16.280 that
00:31:16.580 and
00:31:17.360 that's
00:31:17.780 really
00:31:18.000 something
00:31:18.440 it's
00:31:18.700 like
00:31:18.940 because
00:31:20.060 there's
00:31:20.280 lots
00:31:20.500 of
00:31:20.620 things
00:31:20.840 about
00:31:21.060 the
00:31:21.220 world
00:31:21.380 that
00:31:21.540 don't
00:31:21.720 seem
00:31:21.920 so
00:31:22.120 good
00:31:22.460 the
00:31:24.540 world's
00:31:24.820 a
00:31:24.900 harsh
00:31:25.120 place
00:31:25.520 and
00:31:25.660 there's
00:31:25.840 plenty
00:31:26.120 of
00:31:26.260 malevolence
00:31:26.800 in it
00:31:27.160 and so
00:31:28.840 we all
00:31:29.240 doubt
00:31:29.740 its
00:31:30.020 utility
00:31:30.500 and
00:31:30.820 validity
00:31:31.160 at least
00:31:31.780 at some
00:31:32.240 points
00:31:32.860 in our
00:31:33.080 life
00:31:33.420 and
00:31:34.420 we
00:31:35.400 might
00:31:35.600 even
00:31:35.780 wonder
00:31:36.020 how
00:31:36.200 things
00:31:36.500 got
00:31:36.740 so
00:31:36.940 terribly
00:31:37.320 astray
00:31:40.700 in our
00:31:41.040 own
00:31:41.240 lives
00:31:41.560 or
00:31:41.740 in our
00:31:42.120 personal
00:31:42.400 lives
00:31:42.640 or
00:31:42.760 collective
00:31:43.240 lives
00:31:43.660 but
00:31:44.180 there's
00:31:44.340 a
00:31:44.440 hypothesis
00:31:44.920 in
00:31:45.300 that
00:31:47.360 if
00:31:47.680 it's
00:31:47.920 been
00:31:48.100 brought
00:31:48.400 into
00:31:48.700 being
00:31:49.080 as
00:31:50.080 a
00:31:50.240 consequence
00:31:50.720 of
00:31:51.060 truthful
00:31:51.720 speech
00:31:52.420 then
00:31:53.160 it's
00:31:53.460 good
00:31:54.060 and
00:31:55.560 I
00:31:55.780 think
00:31:56.000 that's
00:31:56.280 an
00:31:56.400 incredibly
00:31:56.980 useful
00:31:57.520 moral
00:31:57.880 guideline
00:31:58.340 because
00:31:58.660 it's
00:31:58.840 a
00:31:58.960 proposition
00:31:59.500 eh
00:31:59.860 the
00:32:00.700 proposition
00:32:01.140 is
00:32:01.420 because
00:32:01.620 how
00:32:01.820 do
00:32:01.940 you
00:32:02.040 know
00:32:02.200 if
00:32:02.320 what
00:32:02.460 you
00:32:02.580 do
00:32:02.700 is
00:32:02.840 good
00:32:03.020 or
00:32:03.140 not
00:32:03.420 like
00:32:03.700 you
00:32:03.840 can
00:32:03.960 sort
00:32:04.160 of
00:32:04.280 guess
00:32:04.620 but
00:32:04.820 you
00:32:04.940 don't
00:32:05.100 know
00:32:05.240 the
00:32:05.380 full
00:32:05.540 consequences
00:32:06.100 of
00:32:06.320 your
00:32:06.460 actions
00:32:06.860 right
00:32:07.160 so
00:32:07.360 if
00:32:07.760 you
00:32:07.840 do
00:32:08.060 A
00:32:08.560 rather
00:32:08.860 than
00:32:09.120 B
00:32:09.440 well
00:32:10.020 you
00:32:10.580 going
00:32:10.700 to
00:32:10.800 produce
00:32:11.060 a
00:32:11.180 lot
00:32:11.280 of
00:32:11.380 consequences
00:32:11.880 because
00:32:12.220 you
00:32:12.400 did
00:32:12.560 A
00:32:12.740 but
00:32:12.940 you
00:32:13.140 produce
00:32:13.400 a
00:32:13.520 lot
00:32:13.620 of
00:32:13.700 other
00:32:13.880 consequences
00:32:14.380 if
00:32:14.640 you
00:32:14.760 did
00:32:14.940 B
00:32:15.140 and
00:32:15.300 you
00:32:15.420 can't
00:32:15.720 calculate
00:32:16.120 all
00:32:16.360 those
00:32:16.520 consequences
00:32:17.040 it's
00:32:17.360 just
00:32:17.560 impossible
00:32:18.120 in fact
00:32:18.620 it isn't
00:32:18.900 even
00:32:19.080 clear
00:32:19.280 how
00:32:19.420 you
00:32:19.560 ever
00:32:19.720 decide
00:32:20.040 to
00:32:20.220 act
00:32:20.600 because
00:32:21.400 you
00:32:21.580 can't
00:32:21.920 calculate
00:32:22.300 all
00:32:22.500 the
00:32:22.620 consequences
00:32:23.100 of
00:32:23.340 your
00:32:23.460 actions
00:32:23.780 so
00:32:23.960 we
00:32:24.060 don't
00:32:24.200 know
00:32:24.320 when
00:32:24.480 the
00:32:24.600 calculations
00:32:25.100 stop
00:32:25.660 we
00:32:25.960 actually
00:32:26.200 don't
00:32:26.520 know
00:32:26.800 how
00:32:27.000 you
00:32:27.180 decide
00:32:27.540 to
00:32:27.760 act
00:32:28.100 and
00:32:28.540 there
00:32:28.820 are
00:32:28.980 people
00:32:29.260 by
00:32:29.460 the
00:32:29.560 way
00:32:29.680 who
00:32:29.780 have
00:32:29.880 neurological
00:32:30.280 conditions
00:32:30.920 that
00:32:31.660 make
00:32:31.920 it
00:32:32.100 impossible
00:32:32.680 for
00:32:33.000 them
00:32:33.180 to
00:32:33.360 stop
00:32:33.720 computing
00:32:34.240 before
00:32:34.620 they
00:32:34.840 act
00:32:35.260 they
00:32:35.920 often
00:32:36.180 have
00:32:36.400 prefrontal
00:32:37.280 cortical
00:32:37.680 damage
00:32:38.040 and
00:32:38.260 they
00:32:38.560 can't
00:32:38.760 do
00:32:38.880 things
00:32:39.140 like
00:32:39.320 decide
00:32:39.680 which
00:32:39.880 restaurant
00:32:40.260 to
00:32:40.440 go
00:32:40.580 to
00:32:40.720 because
00:32:40.960 it's
00:32:41.040 actually
00:32:41.300 impossible
00:32:41.820 because
00:32:42.460 there's
00:32:42.760 100,000
00:32:44.900 reasons
00:32:45.440 why
00:32:45.720 you
00:32:45.860 might
00:32:46.060 pick
00:32:46.600 one
00:32:46.880 restaurant
00:32:47.280 over
00:32:47.500 another
00:32:47.740 and
00:32:47.920 there
00:32:48.040 isn't
00:32:48.220 just
00:32:48.400 two
00:32:48.600 restaurants
00:32:49.040 there's
00:32:49.280 like
00:32:49.480 50
00:32:50.160 restaurants
00:32:50.800 and
00:32:51.040 then
00:32:51.840 you
00:32:51.980 get
00:32:52.120 to
00:32:52.240 the
00:32:52.340 restaurant
00:32:52.600 how
00:32:52.800 the
00:32:52.940 hell
00:32:53.120 do
00:32:53.220 you
00:32:53.300 decide
00:32:53.620 what
00:32:53.800 you're
00:32:53.960 going
00:32:54.060 to
00:32:54.160 eat
00:32:54.480 well
00:32:55.400 you
00:32:55.560 do
00:32:55.820 but
00:32:56.080 we
00:32:56.280 don't
00:32:56.420 know
00:32:56.560 how
00:32:56.880 we
00:32:57.360 don't
00:32:57.880 know
00:32:58.000 how
00:32:58.100 you
00:32:58.240 manage
00:32:58.540 it
00:32:58.800 but
00:32:59.460 you
00:33:00.040 do
00:33:00.180 manage
00:33:00.560 it
00:33:00.820 so
00:33:02.120 you're
00:33:05.600 not
00:33:05.820 managing
00:33:06.420 the
00:33:07.100 complex
00:33:07.580 job
00:33:07.920 of
00:33:08.080 computing
00:33:08.460 your
00:33:08.780 movement
00:33:10.020 through
00:33:10.220 the
00:33:10.360 world
00:33:10.600 by
00:33:11.380 sheer
00:33:11.640 brute
00:33:11.920 force
00:33:12.160 computation
00:33:12.740 because
00:33:12.980 it's
00:33:13.120 not
00:33:13.260 possible
00:33:13.680 and
00:33:15.400 you
00:33:15.840 make
00:33:16.040 judgment
00:33:16.420 about
00:33:17.080 what
00:33:17.640 you
00:33:17.880 should
00:33:18.040 do
00:33:18.240 in
00:33:18.820 some
00:33:19.040 manner
00:33:19.320 and
00:33:19.720 the
00:33:20.920 rule
00:33:21.560 for
00:33:21.840 making
00:33:22.160 that
00:33:22.380 judgment
00:33:22.720 as
00:33:23.060 is
00:33:23.680 laid
00:33:23.880 out
00:33:24.080 in
00:33:24.320 Genesis
00:33:25.100 is
00:33:25.420 that
00:33:25.640 you
00:33:26.680 can
00:33:26.820 just
00:33:27.000 make
00:33:27.200 the
00:33:27.340 assumption
00:33:27.660 that
00:33:27.880 if
00:33:28.080 it
00:33:28.840 emerges
00:33:29.180 as
00:33:29.400 a
00:33:29.500 consequence
00:33:29.840 of
00:33:30.100 truth
00:33:30.400 then
00:33:30.620 it's
00:33:30.800 good
00:33:31.060 and
00:33:32.100 it's
00:33:33.120 a
00:33:33.220 very
00:33:33.600 interesting
00:33:34.300 way
00:33:35.240 to
00:33:36.040 conduct
00:33:36.720 your
00:33:36.940 life
00:33:37.300 it's
00:33:38.440 actually
00:33:38.700 the
00:33:38.860 hallmark
00:33:39.240 of
00:33:39.440 faith
00:33:39.780 as far
00:33:40.160 as
00:33:40.300 I
00:33:40.420 can
00:33:40.560 tell
00:33:40.820 existential
00:33:41.520 faith
00:33:42.140 in
00:33:42.280 some
00:33:42.500 sense
00:33:42.760 is
00:33:42.900 like
00:33:43.100 you
00:33:47.000 don't
00:33:47.300 calculate
00:33:47.720 all the
00:33:48.000 consequences
00:33:48.460 you
00:33:48.620 just
00:33:48.760 tell
00:33:48.940 the
00:33:49.100 truth
00:33:49.420 and
00:33:50.420 then
00:33:50.540 you
00:33:50.640 just
00:33:50.820 assume
00:33:51.120 that
00:33:51.260 whatever
00:33:51.480 happens
00:33:51.780 is
00:33:51.920 the
00:33:52.040 best
00:33:52.240 thing
00:33:52.400 that
00:33:52.520 could
00:33:52.640 happen
00:33:53.000 regardless
00:33:53.980 of
00:33:54.260 what
00:33:54.420 happens
00:33:54.960 and
00:33:57.220 so
00:33:57.480 you
00:33:57.860 know
00:33:57.940 it's
00:33:58.100 a
00:33:58.280 daring
00:33:58.640 way
00:33:58.940 of
00:33:59.060 interacting
00:33:59.520 with
00:33:59.780 the
00:33:59.900 world
00:34:00.140 it's
00:34:00.380 an
00:34:00.480 adventurous
00:34:00.940 way
00:34:01.320 of
00:34:01.460 interacting
00:34:01.900 with
00:34:02.120 the
00:34:02.240 world
00:34:02.400 because
00:34:02.660 you're
00:34:02.840 not
00:34:02.960 really
00:34:03.200 in
00:34:03.580 some
00:34:03.760 sense
00:34:03.980 you're
00:34:04.120 not
00:34:04.280 in
00:34:04.500 control
00:34:04.800 of
00:34:04.940 the
00:34:05.060 outcome
00:34:05.360 you
00:34:06.100 have
00:34:06.220 to
00:34:06.340 take
00:34:06.560 your
00:34:06.720 chances
00:34:07.140 with
00:34:07.440 the
00:34:07.640 truth
00:34:08.000 but
00:34:08.480 then
00:34:08.640 you
00:34:08.780 think
00:34:09.040 too
00:34:09.260 is
00:34:09.380 like
00:34:09.560 well
00:34:09.780 do
00:34:10.100 you
00:34:10.200 believe
00:34:10.440 it or
00:34:10.660 not
00:34:10.920 well
00:34:11.560 let's
00:34:12.060 take
00:34:12.220 the
00:34:12.380 opposite
00:34:12.660 perspective
00:34:13.220 the
00:34:13.720 best
00:34:14.020 possible
00:34:14.520 world
00:34:14.820 is
00:34:15.000 going
00:34:15.180 to
00:34:15.300 be
00:34:15.460 brought
00:34:15.700 into
00:34:15.940 being
00:34:16.200 by
00:34:16.400 you
00:34:16.660 lying
00:34:17.260 all
00:34:17.540 the
00:34:17.740 time
00:34:18.140 it's
00:34:19.060 like
00:34:19.160 no
00:34:19.400 one
00:34:19.520 believes
00:34:19.800 that
00:34:20.120 you
00:34:21.260 know
00:34:21.400 you
00:34:21.560 might
00:34:21.820 lie
00:34:22.540 to
00:34:22.680 get
00:34:22.820 out
00:34:23.000 of
00:34:23.180 something
00:34:23.580 which
00:34:23.840 is
00:34:24.140 usually
00:34:24.740 why
00:34:24.960 people
00:34:25.220 lie
00:34:25.580 you
00:34:26.260 know
00:34:26.400 to
00:34:26.620 avoid
00:34:27.040 a
00:34:27.180 responsibility
00:34:27.740 or
00:34:28.120 to
00:34:28.380 well
00:34:29.460 that's
00:34:29.740 it
00:34:29.860 to
00:34:30.020 avoid
00:34:30.260 a
00:34:30.380 responsibility
00:34:30.820 or
00:34:31.260 to
00:34:31.640 maybe
00:34:31.840 try
00:34:32.120 to
00:34:32.260 live
00:34:32.500 in
00:34:32.620 a
00:34:32.780 wish
00:34:33.140 which
00:34:33.620 I
00:34:33.760 wouldn't
00:34:33.960 recommend
00:34:34.400 by
00:34:34.640 the
00:34:34.740 way
00:34:34.940 so
00:34:36.440 you
00:34:36.580 lie
00:34:36.940 but
00:34:37.260 no
00:34:37.440 one
00:34:37.620 really
00:34:37.940 ever
00:34:38.360 thinks
00:34:38.920 deeply
00:34:39.380 and
00:34:39.600 says
00:34:39.840 oh
00:34:40.300 definitely
00:34:40.760 lying
00:34:41.260 about
00:34:41.500 things
00:34:41.800 all
00:34:41.960 the
00:34:42.120 time
00:34:42.380 that's
00:34:42.720 how
00:34:42.820 you
00:34:42.960 make
00:34:43.160 the
00:34:43.320 world
00:34:43.560 a
00:34:43.700 better
00:34:43.900 place
00:34:44.480 like
00:34:45.140 no
00:34:45.460 one
00:34:45.620 thinks
00:34:45.960 that
00:34:46.300 a
00:34:47.200 psychopath
00:34:47.600 might
00:34:48.060 think
00:34:48.420 well
00:34:48.620 if
00:34:48.820 I
00:34:48.980 lie
00:34:49.160 all
00:34:49.320 the
00:34:49.440 time
00:34:49.660 I
00:34:49.780 can
00:34:49.940 make
00:34:50.120 the
00:34:50.300 world
00:34:50.540 better
00:34:50.840 right
00:34:51.180 now
00:34:51.520 for
00:34:51.880 me
00:34:52.480 but
00:34:53.160 that's
00:34:53.440 not
00:34:53.620 the
00:34:53.800 same
00:34:54.000 thing
00:34:54.240 at
00:34:54.360 all
00:34:54.560 that's
00:34:54.900 just
00:34:55.200 that's
00:34:56.400 expediency
00:34:57.740 and
00:34:58.740 that's
00:34:58.960 not
00:34:59.100 a
00:34:59.220 great
00:34:59.500 guide
00:35:00.040 to
00:35:00.380 life
00:35:02.020 even
00:35:02.540 if
00:35:02.680 you're
00:35:02.800 a
00:35:02.940 psychopath
00:35:03.240 even
00:35:03.620 if
00:35:03.760 you're
00:35:03.880 successful
00:35:04.380 you
00:35:04.920 have
00:35:05.040 to
00:35:05.140 move
00:35:05.360 from
00:35:05.560 place
00:35:05.840 to
00:35:06.000 place
00:35:06.440 because
00:35:07.040 people
00:35:07.300 figure
00:35:07.600 you
00:35:07.740 out
00:35:07.900 right
00:35:08.120 away
00:35:08.480 and
00:35:09.140 there
00:35:09.280 are
00:35:09.340 very
00:35:09.540 few
00:35:09.760 people
00:35:10.060 who
00:35:10.180 are
00:35:10.300 psychopathic
00:35:10.900 who
00:35:11.020 are
00:35:11.160 genuinely
00:35:11.640 successful
00:35:12.340 you
00:35:12.960 know
00:35:13.080 they
00:35:13.320 get
00:35:14.140 some
00:35:14.360 expedient
00:35:14.980 pleasure
00:35:15.480 on
00:35:17.000 a
00:35:17.300 now
00:35:19.480 and
00:35:19.680 then
00:35:19.940 but
00:35:20.220 it's
00:35:21.240 not
00:35:21.380 a
00:35:21.480 great
00:35:21.680 strategy
00:35:22.220 so
00:35:23.500 if
00:35:24.460 you
00:35:24.580 don't
00:35:24.780 believe
00:35:25.040 that
00:35:25.240 truth
00:35:25.540 is the
00:35:25.940 best
00:35:26.180 guide
00:35:26.420 you
00:35:26.580 certainly
00:35:26.980 at
00:35:27.320 least
00:35:27.740 know
00:35:28.320 that
00:35:28.820 falsehood
00:35:29.700 isn't
00:35:30.380 a
00:35:30.620 good
00:35:30.840 guide
00:35:31.300 and
00:35:31.820 so
00:35:31.960 I
00:35:32.100 would
00:35:32.220 say
00:35:32.420 you
00:35:32.560 probably
00:35:32.820 have
00:35:33.000 a
00:35:33.120 moral
00:35:33.320 intuition
00:35:33.780 that
00:35:34.160 the
00:35:34.720 world
00:35:35.000 that's
00:35:35.260 brought
00:35:35.460 into
00:35:35.660 being
00:35:35.940 through
00:35:36.160 truth
00:35:36.580 is
00:35:36.780 the
00:35:36.940 proper
00:35:37.240 world
00:35:37.620 well
00:35:38.700 then
00:35:38.920 you
00:35:39.100 think
00:35:39.320 what
00:35:39.560 happens
00:35:39.920 after
00:35:40.240 the
00:35:40.520 opening
00:35:40.960 chapters
00:35:41.480 in
00:35:41.700 Genesis
00:35:42.100 well
00:35:43.420 the
00:35:43.580 next
00:35:43.800 thing
00:35:44.000 that
00:35:44.160 happens
00:35:44.500 fundamentally
00:35:45.060 is
00:35:45.300 that
00:35:45.500 God
00:35:46.060 creates
00:35:46.480 human
00:35:46.740 beings
00:35:47.060 men
00:35:47.320 and
00:35:47.460 women
00:35:47.700 and
00:35:48.760 and
00:35:48.780 then
00:35:49.420 there's
00:35:49.640 a
00:35:49.800 strange
00:35:50.200 line
00:35:50.580 which
00:35:50.800 is
00:35:50.960 that
00:35:51.160 and
00:35:52.320 they're
00:35:52.500 made
00:35:52.800 in
00:35:53.000 the
00:35:53.280 image
00:35:54.140 of
00:35:54.340 God
00:35:54.780 you
00:35:55.960 think
00:35:56.160 well
00:35:56.300 what
00:35:56.500 in
00:35:57.300 the
00:35:57.440 world
00:35:57.660 does
00:35:57.840 that
00:35:57.980 possibly
00:35:58.460 mean
00:35:58.720 I
00:35:58.880 suppose
00:35:59.180 that's
00:35:59.460 part
00:35:59.640 of
00:35:59.720 the
00:35:59.840 reason
00:36:00.100 that
00:36:00.260 we
00:36:00.380 derive
00:36:00.840 the
00:36:01.180 oft
00:36:02.360 derided
00:36:02.920 sense
00:36:03.500 that
00:36:03.760 God
00:36:04.160 is
00:36:04.380 an
00:36:04.920 old
00:36:05.400 man
00:36:05.700 with
00:36:05.880 a
00:36:06.060 beard
00:36:06.320 in
00:36:06.540 the
00:36:06.720 sky
00:36:07.180 you
00:36:07.760 know
00:36:07.880 not
00:36:08.160 that
00:36:08.540 we're
00:36:08.700 all
00:36:08.960 old
00:36:09.240 men
00:36:09.500 with
00:36:09.900 beards
00:36:10.320 but
00:36:10.560 at
00:36:11.680 least
00:36:11.960 human
00:36:12.540 right
00:36:13.120 well
00:36:13.540 we're
00:36:13.740 made
00:36:14.000 in
00:36:14.140 God's
00:36:14.460 image
00:36:14.780 it's
00:36:15.020 like
00:36:15.240 well
00:36:16.220 so
00:36:16.460 the
00:36:16.680 straightforward
00:36:17.920 concretization
00:36:19.040 of that
00:36:19.480 is something
00:36:19.900 like
00:36:20.180 God
00:36:20.540 in
00:36:20.720 human
00:36:21.000 form
00:36:21.400 which
00:36:22.040 is
00:36:22.140 obviously
00:36:22.520 insufficient
00:36:23.120 in
00:36:23.400 some
00:36:23.620 ways
00:36:23.840 because
00:36:24.160 if
00:36:25.200 God
00:36:25.520 exists
00:36:26.020 in
00:36:26.280 whatever
00:36:26.580 form
00:36:27.080 he
00:36:27.260 exists
00:36:27.800 it's
00:36:28.600 certainly
00:36:28.880 not
00:36:29.280 in a
00:36:30.380 form
00:36:30.620 that's
00:36:31.000 the
00:36:32.000 same
00:36:32.340 as
00:36:32.660 in
00:36:34.700 any
00:36:34.900 simple
00:36:35.260 way
00:36:35.500 as
00:36:35.700 you
00:36:35.880 and
00:36:36.020 I
00:36:36.280 but
00:36:38.140 there's
00:36:38.380 a
00:36:38.520 deeper
00:36:38.740 idea
00:36:39.100 there
00:36:39.360 as far
00:36:39.660 as I
00:36:39.840 can
00:36:39.960 tell
00:36:40.140 and
00:36:40.280 it's
00:36:40.440 this
00:36:40.640 idea
00:36:41.020 of
00:36:41.440 the
00:36:43.060 manner
00:36:44.140 in
00:36:44.360 which
00:36:44.620 it's
00:36:45.840 a
00:36:45.960 deep
00:36:46.160 the
00:36:46.400 deeper
00:36:46.640 idea
00:36:46.900 is
00:36:47.020 in
00:36:47.300 something
00:36:47.540 like
00:36:47.760 the
00:36:47.920 basic
00:36:48.280 structure
00:36:48.980 like
00:36:50.820 if
00:36:50.980 you're
00:36:51.300 the
00:36:51.520 thing
00:36:51.840 that
00:36:52.160 confronts
00:36:53.540 potential
00:36:54.040 and
00:36:54.340 acts
00:36:54.840 to
00:36:55.080 make
00:36:55.780 reality
00:36:56.380 out
00:36:56.680 of
00:36:56.800 potential
00:36:57.320 and
00:36:58.140 that's
00:36:58.380 what
00:36:58.520 God
00:36:58.840 was
00:36:59.060 doing
00:36:59.320 at
00:36:59.480 the
00:36:59.620 beginning
00:36:59.840 of
00:37:00.020 time
00:37:00.340 then
00:37:00.620 that's
00:37:01.460 the
00:37:01.720 equivalence
00:37:02.240 of
00:37:02.360 image
00:37:02.720 it's
00:37:03.100 the
00:37:03.240 same
00:37:03.460 thing
00:37:03.800 you're
00:37:04.260 kind
00:37:04.400 of
00:37:04.480 doing
00:37:04.660 it
00:37:04.780 on
00:37:04.900 a
00:37:05.060 smaller
00:37:05.400 scale
00:37:05.780 you're
00:37:05.980 not
00:37:06.120 generating
00:37:06.600 whole
00:37:06.880 planets
00:37:07.460 but
00:37:08.180 you're
00:37:08.420 generating
00:37:08.880 part
00:37:09.220 of
00:37:09.360 the
00:37:09.520 planet
00:37:09.880 you know
00:37:10.900 and
00:37:11.020 maybe
00:37:11.180 it's
00:37:11.380 a
00:37:11.480 particularly
00:37:11.820 hellish
00:37:12.460 part
00:37:12.760 of
00:37:12.860 the
00:37:13.020 planet
00:37:13.320 because
00:37:13.640 you're
00:37:13.840 not
00:37:14.000 doing
00:37:14.200 a
00:37:14.340 very
00:37:14.500 good
00:37:14.700 job
00:37:15.080 of
00:37:15.240 it
00:37:15.400 and
00:37:16.060 that
00:37:16.200 could
00:37:16.380 certainly
00:37:16.700 be
00:37:16.860 the
00:37:17.020 case
00:37:17.380 and
00:37:17.580 that
00:37:17.920 happens
00:37:18.260 all
00:37:18.420 the
00:37:18.540 time
00:37:18.760 but
00:37:18.920 you know
00:37:19.460 now and
00:37:20.260 then
00:37:20.380 you make
00:37:20.700 a good
00:37:20.960 decision
00:37:21.400 and
00:37:21.660 you
00:37:22.020 act
00:37:22.280 in
00:37:22.400 a
00:37:22.520 manner
00:37:22.720 that
00:37:22.920 you
00:37:23.100 would
00:37:23.240 regard
00:37:23.560 as
00:37:23.780 appropriate
00:37:24.240 and
00:37:24.500 you
00:37:24.960 bring
00:37:25.400 something
00:37:25.780 into
00:37:26.020 being
00:37:26.280 that's
00:37:26.560 worth
00:37:27.020 that's
00:37:27.860 worthy
00:37:28.240 of
00:37:28.500 being
00:37:28.760 brought
00:37:29.080 into
00:37:29.320 being
00:37:29.620 and
00:37:29.780 then
00:37:29.940 and
00:37:30.360 then
00:37:30.480 maybe
00:37:30.680 you're
00:37:30.860 sort
00:37:31.020 of
00:37:31.120 satisfied
00:37:31.660 with
00:37:32.000 yourself
00:37:32.380 and
00:37:32.600 you
00:37:32.740 could
00:37:32.880 say
00:37:33.100 that
00:37:33.280 it
00:37:33.400 was
00:37:33.540 good
00:37:33.940 you
00:37:34.660 know
00:37:34.740 and
00:37:34.820 then
00:37:34.940 you
00:37:35.080 can
00:37:35.220 sleep
00:37:35.500 with
00:37:35.660 a
00:37:35.800 clear
00:37:36.020 conscience
00:37:36.640 having
00:37:37.800 participated
00:37:38.460 properly
00:37:39.180 in the
00:37:39.500 ongoing
00:37:39.860 creation
00:37:40.400 of
00:37:40.620 the
00:37:40.760 world
00:37:41.060 and
00:37:42.340 it
00:37:42.480 seems
00:37:42.700 to
00:37:42.840 me
00:37:42.980 that
00:37:43.140 that
00:37:43.340 is
00:37:43.540 in
00:37:43.720 fact
00:37:44.020 not
00:37:44.760 only
00:37:45.000 what
00:37:45.240 we're
00:37:45.440 called
00:37:45.740 upon
00:37:46.060 to
00:37:46.260 do
00:37:46.500 but
00:37:47.760 actually
00:37:48.080 what
00:37:48.300 we
00:37:48.440 do
00:37:48.740 and
00:37:50.660 so
00:37:50.800 that's
00:37:51.060 a
00:37:51.180 daunting
00:37:51.500 thought
00:37:52.100 and
00:37:53.420 I
00:37:53.540 think
00:37:53.720 that's
00:37:53.940 partly
00:37:54.180 why
00:37:54.340 people
00:37:54.580 don't
00:37:54.820 like
00:37:55.000 to
00:37:55.180 think
00:37:55.500 it
00:37:55.680 you
00:37:55.820 know
00:37:55.940 because
00:37:56.140 one
00:37:56.320 of
00:37:56.400 the
00:37:56.520 things
00:37:56.760 I've
00:37:56.980 thought
00:37:57.160 about
00:37:57.400 for
00:37:57.580 a
00:37:57.700 long
00:37:57.900 time
00:37:58.140 is
00:37:58.300 well
00:37:58.900 people
00:37:59.160 are
00:37:59.360 often
00:37:59.620 complain
00:38:00.420 that
00:38:00.640 life
00:38:00.900 has
00:38:01.140 no
00:38:01.320 meaning
00:38:01.640 which
00:38:02.440 is
00:38:02.580 actually
00:38:02.900 not
00:38:03.160 the
00:38:03.340 case
00:38:03.580 because
00:38:03.920 life
00:38:04.600 certainly
00:38:05.120 hurts
00:38:05.780 even
00:38:06.540 if
00:38:06.720 you're
00:38:06.900 nihilistic
00:38:07.520 and
00:38:07.820 hopeless
00:38:08.500 life
00:38:09.240 has
00:38:09.460 a
00:38:09.600 meaning
00:38:09.860 and
00:38:10.120 that's
00:38:10.840 suffering
00:38:11.240 so
00:38:12.120 you're
00:38:12.260 not
00:38:12.400 getting
00:38:12.660 away
00:38:12.940 with
00:38:13.200 you're
00:38:13.880 not
00:38:14.000 getting
00:38:14.220 away
00:38:14.420 from
00:38:14.620 that
00:38:14.900 with
00:38:15.080 your
00:38:15.220 nihilism
00:38:15.740 man
00:38:16.080 you're
00:38:16.600 stuck
00:38:16.880 with
00:38:17.080 the
00:38:17.260 suffering
00:38:17.640 so
00:38:17.880 the
00:38:18.040 idea
00:38:18.320 that
00:38:18.540 life
00:38:18.760 is
00:38:18.940 meaningless
00:38:19.300 that's
00:38:19.700 just
00:38:19.900 wrong
00:38:20.380 you
00:38:21.180 can
00:38:21.340 get
00:38:21.520 rid
00:38:21.680 of
00:38:21.760 the
00:38:21.880 positive
00:38:22.280 meaning
00:38:22.700 by
00:38:23.660 being
00:38:23.960 cynical
00:38:24.500 and
00:38:25.320 by
00:38:25.500 avoiding
00:38:25.920 your
00:38:26.140 responsibility
00:38:26.720 but
00:38:27.400 you're
00:38:27.560 not
00:38:27.700 going
00:38:27.840 to
00:38:27.920 get
00:38:28.060 rid
00:38:28.240 of
00:38:28.340 the
00:38:28.480 suffering
00:38:28.900 and
00:38:29.320 the
00:38:29.480 suffering
00:38:29.800 is
00:38:30.020 definitely
00:38:30.740 meaningful
00:38:31.420 there's
00:38:32.060 not
00:38:32.240 a
00:38:32.400 person
00:38:32.740 out
00:38:33.000 here
00:38:33.260 anywhere
00:38:34.460 who
00:38:34.980 can
00:38:35.160 talk
00:38:35.660 themselves
00:38:36.240 out
00:38:36.640 of
00:38:36.800 their
00:38:37.060 pain
00:38:37.680 so
00:38:39.200 so
00:38:41.200 people
00:38:45.500 talk
00:38:45.820 about
00:38:46.140 life
00:38:46.800 lacking
00:38:47.220 meaning
00:38:47.600 it
00:38:47.780 isn't
00:38:48.000 what
00:38:48.140 they
00:38:48.320 mean
00:38:48.560 they
00:38:48.780 mean
00:38:49.300 that
00:38:49.660 their
00:38:49.900 life
00:38:50.240 lacks
00:38:50.660 positive
00:38:51.260 and
00:38:51.620 sustaining
00:38:52.300 meaning
00:38:52.760 and
00:38:52.980 it's
00:38:53.160 important
00:38:53.480 to be
00:38:53.740 precise
00:38:54.120 about
00:38:54.380 these
00:38:54.660 things
00:38:54.980 and
00:38:55.980 then
00:38:56.200 they're
00:38:56.540 upset
00:38:56.860 about
00:38:57.120 that
00:38:57.340 my
00:38:57.520 life
00:38:57.820 has
00:38:58.060 no
00:38:58.260 positive
00:38:58.740 and
00:38:59.460 sustaining
00:38:59.940 meaning
00:39:00.300 and
00:39:00.540 then
00:39:00.880 they
00:39:01.060 feel
00:39:01.320 oppressed
00:39:01.860 about
00:39:02.140 that
00:39:02.400 and
00:39:02.540 unhappy
00:39:02.960 and
00:39:03.180 it's
00:39:03.540 not
00:39:03.700 surprising
00:39:04.140 because
00:39:04.520 because
00:39:05.400 life
00:39:05.700 is
00:39:05.880 suffering
00:39:06.280 and
00:39:06.520 twisted
00:39:07.260 up
00:39:07.520 a bit
00:39:07.800 with
00:39:08.040 malevolence
00:39:08.600 just
00:39:08.860 to make
00:39:09.160 the
00:39:09.320 suffering
00:39:11.200 sustaining
00:39:11.600 meaning
00:39:12.060 then
00:39:12.340 you
00:39:12.520 get
00:39:12.660 tortured
00:39:13.040 by
00:39:13.280 the
00:39:13.500 suffering
00:39:13.860 and
00:39:14.080 obviously
00:39:14.760 that's
00:39:15.160 extraordinarily
00:39:15.660 unpleasant
00:39:16.280 and
00:39:17.020 so
00:39:17.160 it's
00:39:17.300 not
00:39:17.460 surprising
00:39:17.880 that
00:39:18.100 people
00:39:18.340 complain
00:39:18.800 and
00:39:19.460 you
00:39:19.560 might
00:39:19.700 think
00:39:19.920 well
00:39:20.060 they
00:39:20.220 would
00:39:20.420 escape
00:39:21.060 from
00:39:21.340 that
00:39:21.580 state
00:39:21.880 of
00:39:22.040 meaninglessness
00:39:22.520 if
00:39:22.940 they
00:39:23.140 could
00:39:23.520 and
00:39:25.440 but
00:39:25.640 they
00:39:25.800 can't
00:39:26.220 perhaps
00:39:26.600 and
00:39:26.840 they've
00:39:27.120 argued
00:39:27.380 themselves
00:39:27.820 into
00:39:28.120 it
00:39:28.260 or
00:39:28.400 they're
00:39:29.000 they've
00:39:30.680 argued
00:39:30.920 themselves
00:39:31.320 into
00:39:31.580 a state
00:39:31.960 of
00:39:32.100 meaninglessness
00:39:32.600 it's
00:39:32.900 a
00:39:33.020 consequence
00:39:33.440 of
00:39:33.740 the
00:39:34.340 rational
00:39:34.820 critique
00:39:35.320 of
00:39:35.540 the
00:39:35.660 structure
00:39:35.980 of
00:39:36.160 being
00:39:36.360 or
00:39:36.500 something
00:39:36.740 like
00:39:36.980 that
00:39:37.240 but
00:39:37.660 I
00:39:38.060 think
00:39:38.260 there's
00:39:38.500 darker
00:39:38.880 things
00:39:39.240 at
00:39:39.400 work
00:39:39.700 there
00:39:39.900 because
00:39:40.180 one
00:39:40.700 of
00:39:40.780 the
00:39:40.900 things
00:39:41.140 I've
00:39:41.460 asked
00:39:42.060 myself
00:39:42.580 repeatedly
00:39:43.320 over
00:39:44.200 the
00:39:44.360 years
00:39:44.600 is
00:39:44.820 maybe
00:39:45.520 everybody
00:39:45.900 has
00:39:46.140 a
00:39:46.320 choice
00:39:46.880 the
00:39:47.300 choice
00:39:47.600 is
00:39:47.780 something
00:39:48.020 like
00:39:48.300 this
00:39:48.700 because
00:39:49.660 I'm
00:39:49.840 psychoanalytically
00:39:51.260 minded
00:39:51.620 when people
00:39:52.400 say
00:39:52.640 something
00:39:53.060 for one
00:39:54.360 reason
00:39:54.740 I always
00:39:55.260 think
00:39:55.480 well
00:39:55.700 there's
00:39:56.620 a shadow
00:39:57.140 reason
00:39:57.620 that we
00:39:57.980 need
00:39:58.180 to
00:39:58.300 explore
00:39:58.760 too
00:39:59.140 there's
00:40:00.040 you say
00:40:01.020 well
00:40:01.200 you're
00:40:01.340 doing
00:40:01.520 this
00:40:01.720 because
00:40:02.000 you're
00:40:02.240 good
00:40:02.580 you're
00:40:02.820 a
00:40:02.940 good
00:40:03.100 person
00:40:03.480 the
00:40:03.880 communists
00:40:04.520 posited
00:40:05.140 the
00:40:05.380 utopian
00:40:05.960 future
00:40:07.160 state
00:40:07.740 that
00:40:08.920 was
00:40:09.060 good
00:40:09.420 except
00:40:10.560 for
00:40:10.760 all
00:40:10.920 the
00:40:11.060 millions
00:40:11.360 of
00:40:11.580 corpses
00:40:12.000 that
00:40:13.420 was
00:40:13.540 the
00:40:13.700 dark
00:40:14.000 side
00:40:14.400 and
00:40:14.820 so
00:40:14.940 you
00:40:15.080 could
00:40:15.220 flip
00:40:15.520 that
00:40:15.940 and
00:40:16.220 think
00:40:16.440 well
00:40:16.640 no
00:40:16.820 there
00:40:16.980 was
00:40:17.160 no
00:40:17.320 utopian
00:40:17.780 vision
00:40:18.160 to
00:40:18.340 be
00:40:18.500 not
00:40:19.140 really
00:40:19.560 there
00:40:19.920 was
00:40:20.060 just
00:40:20.280 justification
00:40:20.900 for
00:40:21.320 the
00:40:21.440 millions
00:40:21.720 of
00:40:21.940 corpses
00:40:22.280 and
00:40:22.580 it
00:40:23.120 was
00:40:23.220 the
00:40:23.380 production
00:40:23.780 of
00:40:24.040 those
00:40:24.300 corpses
00:40:24.700 that
00:40:25.020 was
00:40:25.220 the
00:40:25.440 reason
00:40:25.920 and
00:40:26.560 the
00:40:26.660 utopian
00:40:27.060 vision
00:40:27.400 just
00:40:27.640 a
00:40:27.820 secondary
00:40:28.260 justification
00:40:28.900 and
00:40:29.780 if
00:40:29.940 you
00:40:30.040 think
00:40:30.240 well
00:40:30.460 no
00:40:30.880 definitely
00:40:31.880 not
00:40:32.280 then
00:40:32.520 well
00:40:32.980 that's
00:40:33.260 fine
00:40:33.500 then
00:40:33.680 you
00:40:33.860 can
00:40:34.000 account
00:40:34.300 for
00:40:34.480 the
00:40:34.640 corpses
00:40:34.980 with
00:40:35.680 some
00:40:35.900 other
00:40:36.100 theory
00:40:36.480 and
00:40:36.980 see
00:40:37.140 how far
00:40:37.500 you
00:40:37.640 get
00:40:37.840 with
00:40:38.020 that
00:40:38.340 so
00:40:39.380 there's
00:40:40.560 a
00:40:40.680 dark
00:40:40.920 side
00:40:41.220 to
00:40:41.480 decisions
00:40:42.200 and
00:40:43.020 so
00:40:43.200 let's
00:40:43.500 say
00:40:43.640 that
00:40:43.860 you're
00:40:44.140 wrapped
00:40:44.600 up
00:40:46.320 in a
00:40:46.600 nihilistic
00:40:47.160 viewpoint
00:40:47.640 and
00:40:47.840 you're
00:40:48.020 suffering
00:40:48.380 because
00:40:48.700 of
00:40:48.860 that
00:40:49.040 you
00:40:49.180 think
00:40:49.320 god
00:40:49.540 I
00:40:49.680 really
00:40:49.900 wish
00:40:50.120 my
00:40:50.300 life
00:40:50.520 was
00:40:50.700 meaningful
00:40:51.160 I
00:40:52.380 wish
00:40:52.800 there
00:40:52.960 was
00:40:53.080 such
00:40:53.320 a
00:40:53.460 thing
00:40:58.900 on this
00:40:59.800 side
00:41:00.040 there's
00:41:00.340 meaninglessness
00:41:01.100 right
00:41:01.540 you're
00:41:01.720 just
00:41:01.940 as
00:41:02.820 you
00:41:03.020 suspect
00:41:03.500 with
00:41:04.020 your
00:41:04.200 rational
00:41:04.700 critique
00:41:05.160 of
00:41:05.400 being
00:41:05.740 you're
00:41:06.240 nothing
00:41:06.420 but
00:41:06.620 a
00:41:06.780 dust
00:41:07.040 speck
00:41:07.560 among
00:41:08.440 seven
00:41:09.460 billion
00:41:09.820 other
00:41:10.080 dust
00:41:10.400 specks
00:41:10.800 on
00:41:11.500 a
00:41:11.740 no
00:41:12.040 account
00:41:12.360 planet
00:41:12.940 rotating
00:41:13.980 a
00:41:14.220 no
00:41:14.360 account
00:41:14.660 star
00:41:15.180 among
00:41:15.840 trillions
00:41:16.480 of
00:41:16.760 stars
00:41:17.180 among
00:41:17.820 hundreds
00:41:18.380 of
00:41:18.620 billions
00:41:18.880 of
00:41:19.120 galaxies
00:41:19.680 in
00:41:20.260 a
00:41:20.400 meaningless
00:41:20.720 universe
00:41:21.380 we
00:41:22.940 think
00:41:23.140 god
00:41:23.480 that's
00:41:23.840 dismal
00:41:24.260 it's
00:41:24.580 like
00:41:24.760 well
00:41:25.680 no
00:41:26.520 it's
00:41:27.640 not
00:41:27.820 that
00:41:28.020 dismal
00:41:28.340 because
00:41:28.720 if
00:41:29.380 it's
00:41:29.540 all
00:41:29.660 meaningless
00:41:30.020 you
00:41:30.240 don't
00:41:30.380 have
00:41:30.540 any
00:41:30.700 responsibility
00:41:31.380 and
00:41:32.500 you
00:41:32.580 can
00:41:32.680 do
00:41:32.760 whatever
00:41:32.960 the
00:41:33.100 hell
00:41:33.220 you
00:41:33.360 want
00:41:33.700 and
00:41:34.940 there's
00:41:35.100 some
00:41:35.220 attraction
00:41:35.640 to
00:41:35.840 being
00:41:35.980 able
00:41:36.160 to
00:41:36.320 do
00:41:36.620 whatever
00:41:37.060 you
00:41:37.360 want
00:41:37.740 without
00:41:38.080 responsibility
00:41:38.860 well
00:41:39.500 it's
00:41:39.620 easy
00:41:40.000 first of
00:41:40.500 all
00:41:40.720 I mean
00:41:41.220 except
00:41:41.580 for the
00:41:41.900 suffering
00:41:42.200 part
00:41:42.500 but
00:41:42.700 it's
00:41:43.400 easy
00:41:43.780 it
00:41:44.340 doesn't
00:41:44.540 require
00:41:44.860 any
00:41:45.080 commitment
00:41:45.580 doesn't
00:41:45.880 require
00:41:46.160 any
00:41:46.360 sacrifice
00:41:47.060 it
00:41:47.420 doesn't
00:41:47.600 require
00:41:47.860 any
00:41:48.000 vision
00:41:48.460 doesn't
00:41:49.140 require
00:41:49.460 any
00:41:49.620 diligence
00:41:50.180 it's
00:41:51.680 easy
00:41:52.020 you can
00:41:53.680 do
00:41:53.780 whatever
00:41:54.000 you
00:41:54.160 want
00:41:54.300 whenever
00:41:54.560 you
00:41:54.720 want
00:41:55.020 and
00:41:56.180 so
00:41:57.120 a
00:41:57.300 cynic
00:41:57.540 might
00:41:57.720 say
00:41:57.920 well
00:41:58.080 you
00:41:58.220 just
00:41:58.520 dreamed
00:41:58.800 up
00:41:59.000 the
00:41:59.140 whole
00:41:59.300 nihilism
00:41:59.840 to
00:42:00.320 justify
00:42:00.940 the
00:42:01.300 fact
00:42:01.580 that
00:42:01.760 you're
00:42:01.960 utterly
00:42:02.300 useless
00:42:02.860 and
00:42:05.520 then
00:42:05.640 you
00:42:05.760 could
00:42:05.880 reverse
00:42:06.200 it
00:42:06.400 you
00:42:06.520 could
00:42:06.660 say
00:42:06.800 okay
00:42:07.040 well
00:42:07.280 forget
00:42:07.940 about
00:42:08.120 that
00:42:08.300 choice
00:42:08.500 here's
00:42:08.720 another
00:42:08.980 choice
00:42:09.380 everything
00:42:10.840 you
00:42:11.380 do
00:42:11.620 is
00:42:11.800 meaningful
00:42:12.360 it
00:42:13.760 actually
00:42:14.460 matters
00:42:15.140 you
00:42:16.140 think
00:42:16.320 well
00:42:16.460 that's
00:42:16.760 great
00:42:16.960 because
00:42:17.220 there's
00:42:17.500 all
00:42:17.640 that
00:42:17.800 meaning
00:42:18.100 it's
00:42:18.340 like
00:42:18.540 yeah
00:42:19.280 sure
00:42:21.260 there's
00:42:23.120 a lot
00:42:23.400 of
00:42:23.500 responsibility
00:42:24.100 that goes
00:42:24.700 along
00:42:24.940 with
00:42:25.120 that
00:42:25.340 because
00:42:25.640 maybe
00:42:26.300 it is
00:42:26.560 the
00:42:26.700 case
00:42:26.940 and
00:42:27.140 I
00:42:27.240 do
00:42:27.360 believe
00:42:27.660 this
00:42:27.880 I
00:42:28.020 do
00:42:28.540 believe
00:42:28.900 that
00:42:29.100 this
00:42:29.260 is
00:42:29.380 the
00:42:29.520 case
00:42:29.780 I
00:42:30.620 do
00:42:30.820 believe
00:42:31.180 that
00:42:31.360 the
00:42:31.480 most
00:42:31.700 accurate
00:42:32.100 way
00:42:32.320 of
00:42:32.440 representing
00:42:32.940 you
00:42:33.280 is
00:42:33.800 the
00:42:33.940 way
00:42:34.100 that
00:42:34.260 you're
00:42:34.460 represented
00:42:34.920 in
00:42:35.180 that
00:42:35.360 first
00:42:35.640 chapter
00:42:36.040 of
00:42:36.220 Genesis
00:42:36.540 and
00:42:37.560 that
00:42:37.700 whatever
00:42:38.000 it
00:42:38.240 is
00:42:38.400 that
00:42:38.600 you
00:42:38.820 are
00:42:39.060 is
00:42:39.260 something
00:42:39.540 like
00:42:39.840 an
00:42:39.980 embodied
00:42:40.500 logos
00:42:41.120 constrained
00:42:42.640 you
00:42:43.380 know
00:42:43.580 but
00:42:44.380 confronting
00:42:45.080 the
00:42:45.900 chaos
00:42:46.280 of
00:42:46.500 potential
00:42:47.020 and
00:42:47.820 determining
00:42:48.440 the
00:42:48.860 course
00:42:49.260 of
00:42:54.100 to
00:42:55.060 make
00:42:55.300 things
00:42:55.600 better
00:42:56.000 and
00:42:57.260 you
00:42:57.380 can
00:42:57.540 choose
00:42:57.760 to
00:42:57.940 make
00:42:58.120 things
00:42:58.440 worse
00:42:58.900 and
00:42:59.500 if
00:42:59.620 you
00:42:59.740 choose
00:42:59.980 to
00:43:00.140 make
00:43:00.300 them
00:43:00.460 better
00:43:00.740 then
00:43:01.260 they
00:43:01.440 get
00:43:01.660 better
00:43:02.060 and
00:43:02.640 if
00:43:02.760 you
00:43:02.860 choose
00:43:03.080 to
00:43:03.200 make
00:43:03.360 them
00:43:03.520 worse
00:43:03.780 then
00:43:04.300 they
00:43:04.520 get
00:43:04.740 worse
00:43:05.160 and
00:43:05.540 so
00:43:05.700 I
00:43:05.840 would
00:43:05.980 say
00:43:06.280 you
00:43:07.260 have
00:43:07.940 the
00:43:08.620 possibility
00:43:09.160 of
00:43:09.360 heaven
00:43:09.680 beckoning
00:43:10.160 on the
00:43:10.480 one
00:43:10.640 hand
00:43:10.920 and
00:43:11.140 the
00:43:11.280 possibility
00:43:11.740 of
00:43:11.900 hell
00:43:12.160 beckoning
00:43:12.880 on
00:43:13.040 the
00:43:13.120 other
00:43:13.320 and
00:43:13.740 you're
00:43:13.880 choosing
00:43:14.140 between
00:43:14.500 those
00:43:14.840 two
00:43:15.200 every
00:43:15.800 single
00:43:16.280 choice
00:43:16.800 you
00:43:17.360 make
00:43:17.720 and
00:43:24.100 that
00:43:24.480 it's
00:43:24.640 like
00:43:24.820 well
00:43:25.080 let's
00:43:25.700 let's
00:43:26.700 reverse
00:43:27.040 that
00:43:27.380 say
00:43:27.580 well
00:43:27.780 are
00:43:28.360 you
00:43:28.560 sure
00:43:28.900 you
00:43:29.200 don't
00:43:29.680 believe
00:43:30.080 that
00:43:30.460 you
00:43:31.620 know
00:43:31.700 because
00:43:31.860 you
00:43:32.000 don't
00:43:32.120 know
00:43:32.240 what
00:43:32.380 the
00:43:32.520 hell
00:43:32.660 you
00:43:32.800 believe
00:43:33.140 because
00:43:33.460 you
00:43:33.640 can't
00:43:34.080 really
00:43:34.280 account
00:43:34.680 for
00:43:34.880 yourself
00:43:35.260 fully
00:43:35.640 right
00:43:35.880 people
00:43:36.180 are
00:43:36.400 really
00:43:36.860 we're
00:43:37.320 complicated
00:43:38.120 each
00:43:39.260 of
00:43:39.400 us
00:43:39.560 is
00:43:39.680 the
00:43:39.860 most
00:43:40.140 complicated
00:43:40.780 thing
00:43:41.380 there
00:43:41.660 is
00:43:42.180 so
00:43:43.360 we're
00:43:43.500 not
00:43:43.680 transparent
00:43:44.280 to
00:43:44.560 ourselves
00:43:44.920 it's
00:43:45.200 not
00:43:45.360 obvious
00:43:45.760 to
00:43:46.020 each
00:43:46.220 of
00:43:46.320 us
00:43:46.460 what
00:43:46.680 it
00:43:46.840 is
00:43:47.000 that
00:43:47.160 we
00:43:47.320 believe
00:43:54.100 look
00:43:54.300 at
00:43:54.400 how
00:43:54.520 they
00:43:54.700 act
00:43:55.000 that's
00:43:55.280 an
00:43:55.400 existential
00:43:56.020 attitude
00:43:56.880 it's
00:43:58.180 something
00:43:58.420 I also
00:43:58.780 learned
00:43:59.040 to some
00:43:59.360 degree
00:43:59.620 from
00:43:59.820 Carl
00:44:00.100 Jung
00:44:00.360 if
00:44:01.140 you
00:44:01.240 can't
00:44:01.540 understand
00:44:01.960 the
00:44:02.140 motivation
00:44:02.640 look
00:44:03.440 at
00:44:03.560 the
00:44:03.680 outcome
00:44:04.000 of
00:44:04.200 the
00:44:04.340 action
00:44:04.700 and
00:44:04.960 infer
00:44:05.320 the
00:44:05.520 motivation
00:44:06.260 I like
00:44:07.620 that
00:44:07.800 a lot
00:44:08.140 you
00:44:08.860 think
00:44:09.040 well
00:44:09.200 what
00:44:09.340 do
00:44:09.420 people
00:44:09.680 believe
00:44:10.140 well
00:44:10.380 how
00:44:10.680 do
00:44:10.780 they
00:44:10.920 act
00:44:11.300 and
00:44:11.460 my
00:44:12.420 sense
00:44:12.780 of
00:44:12.940 people
00:44:13.240 after
00:44:13.700 spending
00:44:14.140 25,000
00:44:15.120 hours
00:44:15.620 counselling
00:44:16.520 people
00:44:16.980 through
00:44:17.220 all
00:44:17.440 sorts
00:44:17.700 of
00:44:17.820 things
00:44:18.080 and
00:44:18.260 thinking
00:44:18.520 about
00:44:18.800 these
00:44:19.020 things
00:44:19.280 for
00:44:19.500 many
00:44:20.000 more
00:44:20.220 hours
00:44:20.460 than
00:44:20.620 that
00:44:20.840 is
00:44:20.980 that
00:44:21.160 you
00:44:23.000 you
00:44:24.840 have
00:44:25.040 a
00:44:25.160 guilty
00:44:25.360 conscience
00:44:25.780 if
00:44:26.120 you're
00:44:26.240 not
00:44:26.440 participating
00:44:27.040 in
00:44:27.460 the
00:44:27.860 proper
00:44:29.200 creation
00:44:29.700 of
00:44:29.900 being
00:44:30.220 it
00:44:31.220 weighs
00:44:31.500 on
00:44:31.760 you
00:44:31.960 and
00:44:32.540 not
00:44:32.680 just
00:44:33.060 a
00:44:33.240 bit
00:44:33.460 either
00:44:33.800 like
00:44:34.120 it'll
00:44:34.580 take
00:44:34.920 you
00:44:35.060 out
00:44:35.300 it'll
00:44:36.720 make
00:44:37.160 you
00:44:37.320 suicidal
00:44:37.920 it'll
00:44:38.160 ruin
00:44:38.360 your
00:44:38.520 life
00:44:38.860 you'll
00:44:40.000 contemplate
00:44:40.820 the
00:44:41.500 catastrophe
00:44:42.060 of your
00:44:42.580 foolish
00:44:42.840 choices
00:44:43.300 and
00:44:43.580 the
00:44:44.060 waste
00:44:44.440 that
00:44:44.700 you've
00:44:45.000 laid
00:44:45.200 to
00:44:45.380 your
00:44:45.520 own
00:44:45.660 potential
00:44:46.100 and
00:44:46.440 the
00:44:47.200 absence
00:44:47.780 that
00:44:48.200 you've
00:44:48.560 been
00:44:49.020 your
00:44:49.240 family
00:44:49.680 and
00:44:49.900 your
00:44:50.080 community
00:44:50.560 and
00:44:51.240 you
00:44:51.640 will
00:44:52.000 not
00:44:52.460 escape
00:44:53.040 from
00:44:53.380 that
00:44:53.720 not
00:44:54.120 a
00:44:54.340 bit
00:44:54.880 and
00:44:55.780 so
00:44:55.940 it
00:44:56.100 seems
00:44:56.360 to
00:44:56.560 me
00:44:56.760 that
00:44:57.020 regardless
00:44:58.520 of
00:44:58.820 people's
00:44:59.280 conscious
00:44:59.740 accounting
00:45:00.320 for
00:45:00.620 themselves
00:45:01.100 at a
00:45:01.840 more
00:45:01.980 implicit
00:45:02.420 level
00:45:02.780 a
00:45:02.900 more
00:45:03.040 unconscious
00:45:03.540 level
00:45:03.960 you're
00:45:04.520 holding
00:45:04.800 yourself
00:45:05.340 accountable
00:45:06.580 as if
00:45:07.220 you're
00:45:07.460 responsible
00:45:08.080 all
00:45:08.940 the
00:45:09.120 time
00:45:09.460 and
00:45:10.340 that
00:45:10.480 you
00:45:10.600 will
00:45:10.760 torture
00:45:11.300 yourself
00:45:11.900 to
00:45:12.200 death
00:45:12.760 if
00:45:13.240 you
00:45:13.360 do
00:45:13.580 it
00:45:13.720 wrong
00:45:14.120 so
00:45:16.280 well
00:45:16.960 and if
00:45:17.280 it
00:45:17.400 wasn't
00:45:17.620 the
00:45:17.760 case
00:45:17.940 then
00:45:18.100 why
00:45:18.280 would
00:45:18.440 you
00:45:18.560 ever
00:45:18.800 it's
00:45:19.140 not
00:45:19.280 like
00:45:19.460 you
00:45:19.580 guys
00:45:19.760 don't
00:45:19.960 feel
00:45:20.160 guilty
00:45:20.600 you
00:45:21.660 know
00:45:21.740 I
00:45:21.860 mean
00:45:21.960 that's
00:45:22.240 a
00:45:22.380 common
00:45:23.200 state
00:45:23.800 of
00:45:24.020 mind
00:45:24.320 for
00:45:24.480 people
00:45:24.600 and I
00:45:24.840 know
00:45:25.020 that guilt
00:45:25.440 can go
00:45:25.800 too far
00:45:26.180 I know
00:45:26.420 sometimes
00:45:26.860 that people
00:45:27.260 feel guilty
00:45:27.960 more than
00:45:28.820 would be
00:45:29.240 productive
00:45:29.780 but
00:45:30.760 but
00:45:30.780 but
00:45:30.800 it's
00:45:31.660 it's
00:45:31.680 it's
00:45:31.700 not
00:45:31.840 like
00:45:32.020 you
00:45:32.140 don't
00:45:32.320 feel
00:45:32.540 guilty
00:45:32.920 or
00:45:33.140 ashamed
00:45:33.520 or
00:45:33.660 that
00:45:33.780 you
00:45:33.880 haven't
00:45:34.120 lived up
00:45:34.480 to your
00:45:34.720 potential
00:45:35.120 all of
00:45:35.520 those
00:45:35.700 things
00:45:35.980 man
00:45:36.260 that's
00:45:36.560 the
00:45:37.520 sort
00:45:37.780 of
00:45:37.880 thing
00:45:38.040 that
00:45:38.200 torments
00:45:38.620 you
00:45:38.800 at
00:45:38.900 three
00:45:39.080 o'clock
00:45:39.400 in the
00:45:39.620 morning
00:45:39.860 the
00:45:40.520 idea
00:45:41.840 of
00:45:42.040 lost
00:45:42.400 opportunity
00:45:43.100 you know
00:45:44.320 and the
00:45:45.340 sense
00:45:45.660 of
00:45:45.980 falling
00:45:47.820 I suppose
00:45:48.420 in some
00:45:48.840 sense
00:45:49.160 that you
00:45:49.480 have
00:45:49.800 if you
00:45:50.540 haven't
00:45:50.940 done
00:45:51.260 what you
00:45:51.680 could
00:45:51.940 with
00:45:52.160 what
00:45:52.360 you've
00:45:52.640 been
00:45:52.800 granted
00:45:53.300 so
00:45:54.820 you
00:45:55.660 hold
00:45:55.900 yourself
00:45:56.320 ethically
00:45:57.140 accountable
00:45:57.620 and then
00:45:59.000 you hold
00:45:59.320 the people
00:45:59.620 you love
00:45:59.980 ethically
00:46:00.380 accountable
00:46:00.800 too
00:46:01.160 the
00:46:01.460 last
00:46:01.760 thing
00:46:01.940 you
00:46:02.060 want
00:46:02.260 for
00:46:02.420 your
00:46:02.580 children
00:46:02.920 I
00:46:03.160 would
00:46:03.320 say
00:46:03.520 the
00:46:03.680 last
00:46:03.960 thing
00:46:04.240 if
00:46:05.220 you
00:46:05.320 love
00:46:05.540 them
00:46:05.800 to
00:46:06.560 some
00:46:06.780 degree
00:46:07.080 at
00:46:07.260 least
00:46:07.500 is
00:46:08.100 that
00:46:08.280 they
00:46:08.520 live up
00:46:09.460 to
00:46:09.580 their
00:46:09.740 potential
00:46:10.240 right
00:46:10.600 and
00:46:10.760 you
00:46:10.860 try
00:46:11.180 to
00:46:11.320 provide
00:46:11.640 for
00:46:11.860 them
00:46:12.080 an
00:46:12.520 environment
00:46:13.060 that
00:46:13.680 increases
00:46:14.340 the
00:46:14.640 probability
00:46:15.200 that
00:46:15.560 they
00:46:15.700 will
00:46:15.860 live
00:46:16.080 up
00:46:16.240 to
00:46:16.380 their
00:46:16.520 potential
00:46:16.980 and
00:46:17.280 if
00:46:18.000 you're
00:46:18.200 sensible
00:46:18.740 you
00:46:19.100 discipline
00:46:19.520 your
00:46:19.740 children
00:46:20.020 when
00:46:20.340 they're
00:46:20.520 not
00:46:20.780 living
00:46:21.080 up
00:46:21.260 to
00:46:21.400 their
00:46:21.560 potential
00:46:22.000 and
00:46:22.280 you
00:46:22.640 reward
00:46:23.080 them
00:46:23.340 when
00:46:23.980 they
00:46:24.180 are
00:46:24.420 and
00:46:24.580 you're
00:46:24.820 thrilled
00:46:25.120 when
00:46:25.380 they
00:46:25.560 are
00:46:25.780 right
00:46:26.020 literally
00:46:26.600 if
00:46:26.900 you
00:46:27.020 love
00:46:27.200 your
00:46:27.360 children
00:46:27.600 you're
00:46:27.880 thrilled
00:46:28.240 when
00:46:28.480 they
00:46:28.600 do
00:46:28.780 something
00:46:29.140 that's
00:46:29.420 a
00:46:29.800 real
00:46:29.980 revelation
00:46:30.640 of
00:46:30.880 their
00:46:31.060 potential
00:46:31.600 you
00:46:32.400 know
00:46:32.520 and
00:46:32.680 if
00:46:32.820 you
00:46:33.000 with
00:46:33.840 your
00:46:34.040 husband
00:46:34.400 or
00:46:34.620 your
00:46:34.800 wife
00:46:35.160 it's
00:46:35.660 the
00:46:35.800 same
00:46:36.080 thing
00:46:36.620 you
00:46:37.280 know
00:46:37.360 if
00:46:37.540 again
00:46:37.900 to
00:46:38.080 the
00:46:38.200 degree
00:46:38.440 that
00:46:38.640 you're
00:46:38.860 not
00:46:39.140 locked
00:46:39.960 in
00:46:48.740 but
00:46:48.980 by
00:46:50.180 and
00:46:50.360 large
00:46:50.720 what
00:46:50.940 you're
00:46:51.140 hoping
00:46:51.420 is
00:46:51.640 that
00:46:51.880 that
00:46:52.860 person
00:46:53.200 you
00:46:53.380 love
00:46:53.740 especially
00:46:54.160 if
00:46:54.380 you
00:46:54.480 love
00:46:54.760 someone
00:46:55.160 the
00:46:56.080 act
00:46:56.540 of
00:46:56.700 loving
00:46:56.960 them
00:46:57.160 is
00:46:57.320 actually
00:46:57.780 the
00:46:58.640 embodiment
00:46:59.360 of
00:47:00.100 the
00:47:00.300 hope
00:47:00.780 that
00:47:01.300 the
00:47:01.500 potential
00:47:02.060 you
00:47:02.380 see
00:47:02.660 in
00:47:02.840 them
00:47:03.000 would
00:47:03.340 fully
00:47:03.640 manifest
00:47:04.200 itself
00:47:04.660 I
00:47:05.240 think
00:47:05.420 that's
00:47:05.680 actually
00:47:05.940 what
00:47:06.140 happens
00:47:06.500 like
00:47:06.700 you
00:47:07.140 know
00:47:07.260 how
00:47:07.540 look
00:47:09.340 everybody
00:47:09.940 has a
00:47:10.480 soft
00:47:10.700 spot
00:47:10.960 for
00:47:11.180 kids
00:47:11.520 I
00:47:11.960 would
00:47:12.100 say
00:47:12.340 but
00:47:13.080 you
00:47:13.260 have
00:47:13.420 a
00:47:13.560 particular
00:47:13.940 soft
00:47:14.380 spot
00:47:14.680 for
00:47:14.880 your
00:47:15.040 own
00:47:15.240 kid
00:47:15.540 and
00:47:16.340 that's
00:47:16.800 probably
00:47:17.280 a good
00:47:17.600 thing
00:47:17.820 because
00:47:18.060 there's
00:47:18.740 just
00:47:19.000 there you
00:47:19.740 are
00:47:19.940 and there's
00:47:20.220 like
00:47:20.420 a billion
00:47:21.340 kids
00:47:21.760 and you're
00:47:22.040 not going
00:47:22.300 to take
00:47:22.580 care of
00:47:22.860 all of
00:47:23.160 them
00:47:23.300 so
00:47:23.740 it might
00:47:24.000 be okay
00:47:24.540 if you
00:47:24.780 took care
00:47:25.100 of one
00:47:25.400 or two
00:47:25.780 and you
00:47:26.100 did a
00:47:26.340 real
00:47:26.460 good
00:47:26.640 job
00:47:26.900 of
00:47:27.040 that
00:47:27.260 and
00:47:27.380 then
00:47:27.480 if
00:47:27.620 everyone
00:47:27.880 else
00:47:28.160 did
00:47:28.340 that
00:47:28.560 then
00:47:28.760 they'd
00:47:28.940 all
00:47:29.060 be
00:47:29.220 cared
00:47:29.520 for
00:47:29.740 so
00:47:29.920 the
00:47:30.340 fact
00:47:30.560 that
00:47:30.720 you're
00:47:30.900 focusing
00:47:31.300 on
00:47:31.580 your
00:47:31.740 own
00:47:31.920 child
00:47:32.300 is
00:47:33.020 reasonable
00:47:33.880 given
00:47:34.480 your
00:47:35.060 constraints
00:47:35.580 and
00:47:37.000 so
00:47:37.180 people
00:47:37.460 are
00:47:37.620 pretty
00:47:37.860 in love
00:47:39.020 with
00:47:39.200 their
00:47:39.340 children
00:47:39.660 and
00:47:40.080 you
00:47:40.200 might
00:47:40.340 think
00:47:40.540 well
00:47:40.660 that's
00:47:40.860 a
00:47:40.940 kind
00:47:41.140 of
00:47:41.260 blindness
00:47:41.740 because
00:47:42.160 why
00:47:42.780 should
00:47:43.280 it
00:47:43.420 be
00:47:43.620 from
00:47:43.840 a
00:47:43.980 rational
00:47:44.300 perspective
00:47:44.840 that
00:47:45.080 your
00:47:45.280 child
00:47:45.600 is
00:47:45.760 any
00:47:45.940 more
00:47:46.100 important
00:47:46.400 than
00:47:46.560 any
00:47:46.780 other
00:47:46.960 child
00:47:47.300 or
00:47:47.420 that
00:47:47.560 your
00:47:48.080 child
00:47:48.360 suffering
00:47:48.840 takes
00:47:49.140 precedent
00:47:49.620 over
00:47:50.220 any
00:47:50.400 other
00:47:50.620 child
00:47:50.920 suffering
00:47:51.440 and
00:47:52.500 well
00:47:54.100 I
00:47:54.220 think
00:47:54.380 part
00:47:54.580 of
00:47:54.640 the
00:47:54.740 answer
00:47:55.000 is
00:47:55.220 well
00:47:55.380 you
00:47:55.520 have
00:47:55.680 limited
00:47:56.000 resources
00:47:56.540 so
00:47:56.780 you're
00:47:56.920 going
00:47:56.960 to
00:47:57.000 have
00:47:57.120 to
00:47:57.240 focus
00:47:57.520 somewhere
00:47:57.880 but
00:47:58.380 another
00:47:59.520 answer
00:47:59.940 is
00:48:07.620 love
00:48:07.820 your
00:48:08.040 child
00:48:08.480 then
00:48:09.400 that's
00:48:10.160 the only
00:48:10.500 child
00:48:10.800 you
00:48:10.960 actually
00:48:11.340 see
00:48:11.980 because
00:48:13.480 I
00:48:13.720 have
00:48:13.900 a
00:48:14.040 sneaking
00:48:14.300 suspicion
00:48:14.880 that
00:48:15.160 if
00:48:15.280 you
00:48:15.380 love
00:48:15.580 someone
00:48:15.960 then
00:48:16.800 you
00:48:16.940 see
00:48:17.220 them
00:48:17.480 and
00:48:17.840 the
00:48:18.000 rest
00:48:18.200 of
00:48:18.320 the
00:48:18.420 people
00:48:18.620 that
00:48:18.780 you
00:48:18.880 don't
00:48:19.080 love
00:48:19.240 you
00:48:19.340 don't
00:48:19.520 really
00:48:19.720 see
00:48:19.960 you
00:48:20.120 just
00:48:20.300 see
00:48:20.500 your
00:48:21.100 imagination
00:48:21.580 of
00:48:22.000 them
00:48:22.140 or
00:48:22.260 an
00:48:22.360 image
00:48:22.620 of
00:48:22.820 them
00:48:22.980 or
00:48:23.120 you
00:48:23.500 know
00:48:23.600 you
00:48:23.760 walk
00:48:24.020 into
00:48:24.260 there's
00:48:25.360 actually
00:48:25.640 evidence
00:48:26.040 for
00:48:26.260 this
00:48:26.440 there's
00:48:26.680 this
00:48:26.840 funny
00:48:27.100 experiment
00:48:27.700 I'll
00:48:28.460 tell
00:48:28.640 you
00:48:28.760 about
00:48:28.980 so
00:48:29.220 it's
00:48:29.880 an
00:48:30.040 experiment
00:48:30.440 about
00:48:30.760 change
00:48:31.140 blindness
00:48:31.540 so
00:48:31.900 here's
00:48:32.700 the
00:48:32.820 experiment
00:48:33.260 so
00:48:33.680 you're
00:48:34.800 the
00:48:35.020 victim
00:48:36.220 of
00:48:36.460 the
00:48:36.600 experiment
00:48:37.040 you
00:48:37.800 walk
00:48:38.120 into
00:48:38.380 a
00:48:38.700 store
00:48:39.060 and
00:48:40.000 you're
00:48:40.160 interacting
00:48:40.640 with
00:48:40.920 the
00:48:41.080 person
00:48:41.360 behind
00:48:41.680 the
00:48:41.860 counter
00:48:42.200 and
00:48:42.960 then
00:48:43.100 the
00:48:43.220 person
00:48:43.460 behind
00:48:43.700 the
00:48:43.840 counter
00:48:44.040 ducks
00:48:44.460 down
00:48:44.860 and
00:48:45.480 then
00:48:45.620 another
00:48:45.880 person
00:48:46.220 pops
00:48:46.560 up
00:48:46.800 and
00:48:46.940 continues
00:48:47.320 to
00:48:47.520 interact
00:48:47.920 with
00:48:48.120 you
00:48:48.320 and
00:48:49.100 the
00:48:49.220 question
00:48:49.540 is
00:48:49.820 do
00:48:50.220 you
00:48:50.400 notice
00:48:50.820 and
00:48:51.400 the
00:48:51.500 answer
00:48:51.740 is
00:48:52.040 in
00:48:52.860 50%
00:48:53.540 of
00:48:53.700 the
00:48:53.820 cases
00:48:54.160 no
00:48:54.640 and
00:48:56.300 so
00:48:56.480 there's
00:48:59.220 same
00:48:59.500 thing
00:48:59.820 so
00:49:00.580 it
00:49:01.220 was
00:49:01.360 done
00:49:01.540 at
00:49:01.700 Harvard
00:49:02.080 tourist
00:49:04.280 walks
00:49:04.620 into
00:49:04.900 the
00:49:05.140 Harvard
00:49:05.420 campus
00:49:06.020 undergraduate
00:49:07.640 comes up
00:49:08.200 with
00:49:08.340 a
00:49:08.460 map
00:49:08.700 starts
00:49:09.040 asking
00:49:09.440 the
00:49:09.640 tourist
00:49:10.000 for
00:49:10.260 directions
00:49:10.800 couple
00:49:12.040 of
00:49:12.160 guys
00:49:12.360 over
00:49:12.600 here
00:49:12.800 holding
00:49:13.160 a
00:49:13.380 door
00:49:13.680 and
00:49:15.060 they
00:49:15.220 walk
00:49:15.520 between
00:49:15.840 the
00:49:16.060 tourist
00:49:16.400 and
00:49:16.600 the
00:49:16.740 student
00:49:17.140 blocking
00:49:18.200 the
00:49:18.880 student
00:49:19.240 from
00:49:19.480 the
00:49:19.640 tourist
00:49:20.020 momentarily
00:49:20.680 the
00:49:21.160 student
00:49:21.460 grabs
00:49:21.940 the
00:49:22.180 door
00:49:22.460 keeps
00:49:23.240 walking
00:49:23.740 and
00:49:24.400 one
00:49:24.560 of
00:49:24.680 the
00:49:24.800 people
00:49:25.020 holding
00:49:25.340 the
00:49:25.500 door
00:49:25.700 takes
00:49:26.440 the
00:49:26.620 map
00:49:26.860 and
00:49:27.060 starts
00:49:27.780 talking
00:49:28.140 to
00:49:28.320 the
00:49:28.440 tourist
00:49:28.840 and
00:49:29.560 the
00:49:29.680 tourist
00:49:30.020 60%
00:49:31.260 of
00:49:31.460 the
00:49:31.580 time
00:49:31.800 doesn't
00:49:32.140 notice
00:49:32.460 that
00:49:32.740 the
00:49:33.460 person
00:49:33.820 has
00:49:34.100 been
00:49:34.340 switched
00:49:35.100 that
00:49:35.720 even
00:49:35.900 works
00:49:36.200 if
00:49:36.360 they
00:49:36.500 have
00:49:36.720 quite
00:49:37.620 markedly
00:49:38.360 different
00:49:38.820 clothing
00:49:39.380 and
00:49:40.240 so
00:49:40.500 you're
00:49:41.360 blind
00:49:41.660 to
00:49:41.880 most
00:49:42.140 people
00:49:42.500 and
00:49:43.520 you
00:49:43.820 have
00:49:44.040 to
00:49:44.160 be
00:49:44.280 because
00:49:44.600 you
00:49:45.600 just
00:49:45.780 be
00:49:45.980 overwhelmed
00:49:46.480 if
00:49:46.720 you
00:49:46.840 weren't
00:49:47.060 blind
00:49:47.420 you'd
00:49:48.020 be
00:49:48.120 overwhelmed
00:49:48.540 if
00:49:48.740 you
00:49:48.860 weren't
00:49:49.080 mostly
00:49:49.520 blind
00:49:49.960 to
00:49:50.180 everything
00:49:50.680 you're
00:49:51.560 blind
00:49:51.860 to
00:49:52.040 most
00:49:52.240 people
00:49:52.520 but
00:49:52.680 I
00:49:52.780 don't
00:49:52.940 think
00:49:53.160 you're
00:49:53.320 blind
00:49:53.540 to
00:49:53.700 the
00:49:53.820 people
00:49:54.040 that
00:49:54.240 you
00:49:54.360 love
00:49:54.620 and
00:49:54.760 I
00:49:54.900 think
00:49:55.040 that's
00:49:55.300 why
00:49:55.420 you
00:49:55.540 love
00:49:55.760 them
00:49:55.960 I
00:49:56.380 think
00:49:56.540 that
00:49:56.660 what
00:49:56.780 happens
00:49:57.160 is
00:49:57.380 that
00:49:57.560 when
00:49:58.100 you
00:49:58.260 fall
00:49:59.180 in
00:49:59.340 love
00:49:59.500 with
00:49:59.660 someone
00:49:59.900 or
00:50:00.020 when
00:50:00.140 you
00:50:00.260 love
00:50:00.420 someone
00:50:00.740 there's
00:50:01.160 a
00:50:01.280 biochemical
00:50:01.880 transformation
00:50:02.440 we know
00:50:02.960 how some
00:50:04.140 of this
00:50:04.380 works
00:50:04.640 chemically
00:50:05.120 and
00:50:05.800 you
00:50:06.140 might
00:50:06.320 think
00:50:06.520 well
00:50:06.660 that
00:50:06.840 deludes
00:50:07.480 you
00:50:07.880 and
00:50:08.280 so
00:50:08.500 you're
00:50:08.780 in
00:50:08.900 love
00:50:09.040 with
00:50:09.200 this
00:50:09.360 person
00:50:09.640 because
00:50:09.900 you're
00:50:10.120 deluded
00:50:10.540 and
00:50:11.380 you
00:50:11.660 know
00:50:11.760 you
00:50:11.880 might
00:50:12.080 actually
00:50:12.820 wonder
00:50:13.160 that
00:50:13.420 sometimes
00:50:13.900 after
00:50:14.200 you fall
00:50:23.820 and
00:50:24.300 you
00:50:24.420 can
00:50:24.560 see
00:50:25.040 not
00:50:25.940 only
00:50:26.140 who
00:50:26.280 that
00:50:26.460 person
00:50:26.760 is
00:50:26.960 but
00:50:27.120 who
00:50:27.260 they
00:50:27.420 could
00:50:27.680 be
00:50:28.000 and
00:50:28.800 it's
00:50:28.980 that
00:50:29.160 thing
00:50:29.520 that
00:50:29.740 you
00:50:29.880 see
00:50:30.180 that
00:50:30.440 is
00:50:30.940 what
00:50:31.160 is
00:50:31.360 and
00:50:31.500 what
00:50:31.660 could
00:50:31.900 be
00:50:32.160 that
00:50:33.000 makes
00:50:33.420 you
00:50:33.600 fall
00:50:33.880 in
00:50:34.060 love
00:50:34.360 and
00:50:35.140 then
00:50:35.300 to
00:50:35.520 the
00:50:35.620 degree
00:50:35.840 that
00:50:36.000 you're
00:50:36.140 in
00:50:36.260 love
00:50:36.400 you
00:50:36.520 try
00:50:36.680 to
00:50:36.820 foster
00:50:37.360 the
00:50:37.760 emergence
00:50:38.400 of
00:50:38.680 that
00:50:38.820 if
00:50:39.000 you
00:50:39.100 can
00:50:39.280 stand
00:50:39.700 it
00:50:39.880 like
00:50:40.080 it's
00:50:40.520 hard
00:50:40.820 because
00:50:41.180 you
00:50:41.800 know
00:50:41.920 if
00:50:42.140 you
00:50:42.940 and
00:50:43.060 I
00:50:43.160 have
00:50:43.340 a
00:50:43.440 tight
00:50:43.940 relationship
00:50:44.480 and
00:50:53.820 you're
00:50:54.140 both
00:50:54.440 an
00:50:54.580 ideal
00:50:54.940 and
00:50:55.140 a
00:50:55.300 judge
00:50:55.620 and
00:50:55.780 I
00:50:55.900 might
00:50:56.080 feel
00:50:56.360 ashamed
00:50:56.820 as
00:50:57.420 a
00:50:57.540 consequence
00:50:57.940 and
00:50:58.260 then
00:50:58.460 work
00:50:59.020 to
00:50:59.180 bring
00:50:59.400 you
00:50:59.560 down
00:50:59.920 and
00:51:00.720 you
00:51:00.840 see
00:51:01.020 that
00:51:01.240 in
00:51:01.360 relationships
00:51:01.820 all
00:51:02.100 the
00:51:02.200 time
00:51:02.420 even
00:51:02.640 between
00:51:02.980 parents
00:51:03.360 and
00:51:03.520 children
00:51:03.780 less
00:51:04.340 so
00:51:04.600 there
00:51:04.900 but
00:51:05.320 certainly
00:51:05.980 it's
00:51:06.400 not
00:51:06.660 by
00:51:07.320 no
00:51:07.620 it's
00:51:07.840 by
00:51:08.100 competition
00:51:08.840 of
00:51:09.080 that
00:51:09.260 sort
00:51:09.460 is
00:51:09.580 by
00:51:09.720 no
00:51:09.920 means
00:51:10.160 non
00:51:10.400 existent
00:51:10.940 and
00:51:11.980 so
00:51:12.240 well
00:51:14.240 so
00:51:14.580 you're
00:51:15.520 trying
00:51:15.740 to call
00:51:16.100 your
00:51:16.320 children
00:51:16.660 forward
00:51:17.700 to
00:51:17.980 adopt
00:51:18.380 responsibility
00:51:19.940 and
00:51:21.440 so
00:51:23.820 thing
00:51:24.060 that
00:51:24.220 happens
00:51:24.580 in
00:51:24.800 the
00:51:25.520 biblical
00:51:25.800 stories
00:51:26.340 and
00:51:27.080 this
00:51:27.240 is
00:51:27.400 I
00:51:27.880 haven't
00:51:28.080 got
00:51:28.240 this
00:51:28.480 worked
00:51:28.760 out
00:51:29.020 so
00:51:29.200 it's
00:51:29.420 completely
00:51:30.020 coherent
00:51:30.520 yet
00:51:30.780 but
00:51:30.960 what
00:51:32.020 happens
00:51:32.420 is
00:51:32.640 that
00:51:32.860 see
00:51:34.120 if
00:51:34.280 that's
00:51:34.520 the
00:51:34.640 right
00:51:34.800 place
00:51:35.060 to go
00:51:35.400 with
00:51:35.560 this
00:51:35.760 argument
00:51:36.180 going
00:51:42.240 online
00:51:42.680 without
00:51:42.960 express
00:51:43.400 VPN
00:51:43.740 is
00:51:44.060 like
00:51:44.240 not
00:51:44.520 paying
00:51:44.760 attention
00:51:45.080 to
00:51:45.240 the
00:51:45.400 safety
00:51:45.600 demonstration
00:51:46.140 on
00:51:46.400 a
00:51:46.520 flight
00:51:46.780 most
00:51:47.520 of
00:51:47.660 the
00:51:47.720 time
00:51:47.940 you'll
00:51:48.160 probably
00:51:48.520 be
00:51:48.800 fine
00:51:49.120 but
00:51:49.520 what
00:51:49.920 if
00:51:50.080 one
00:51:50.280 day
00:51:50.480 that
00:51:50.740 weird
00:51:51.100 yellow
00:51:51.380 mask
00:51:51.700 drops
00:51:52.020 down
00:51:52.240 from
00:51:52.420 overhead
00:51:52.740 and
00:51:53.160 you
00:51:53.420 have
00:51:53.640 no
00:51:53.900 idea
00:51:54.220 what
00:51:54.420 to
00:51:54.540 do
00:51:54.740 in
00:51:55.160 our
00:51:55.300 hyper
00:51:55.560 connected
00:51:55.940 world
00:51:56.340 your
00:51:56.620 digital
00:51:57.020 privacy
00:51:57.440 isn't
00:51:57.800 just
00:51:57.980 a
00:51:58.120 luxury
00:51:58.440 it's
00:51:59.060 a
00:51:59.180 fundamental
00:51:59.640 right
00:51:59.980 every
00:52:00.300 time
00:52:00.540 you
00:52:00.660 connect
00:52:00.920 to
00:52:01.060 an
00:52:01.180 unsecured
00:52:01.700 network
00:52:02.100 in
00:52:02.280 a
00:52:02.420 cafe
00:52:02.760 hotel
00:52:03.460 or
00:52:03.700 airport
00:52:04.160 you're
00:52:04.600 essentially
00:52:04.960 broadcasting
00:52:05.620 your
00:52:05.840 personal
00:52:06.140 information
00:52:06.660 to
00:52:06.960 anyone
00:52:07.380 with
00:52:07.620 a
00:52:07.760 technical
00:52:08.100 know-how
00:52:08.540 to
00:52:08.720 intercept
00:52:09.140 it
00:52:09.360 and
00:52:09.560 let's
00:52:09.780 be
00:52:09.920 clear
00:52:10.180 it
00:52:10.460 doesn't
00:52:10.880 take
00:52:11.060 a
00:52:11.200 genius
00:52:11.420 hacker
00:52:11.720 to
00:52:11.900 do
00:52:12.040 this
00:52:12.340 with
00:52:12.800 some
00:52:13.040 off
00:52:22.240 who'd
00:52:22.400 want
00:52:22.540 my
00:52:22.800 data
00:52:23.080 anyway
00:52:23.440 well
00:52:24.000 on
00:52:24.220 the
00:52:24.320 dark
00:52:24.520 web
00:52:24.740 your
00:52:25.060 personal
00:52:25.460 information
00:52:25.980 could
00:52:26.260 fetch
00:52:26.480 up
00:52:26.660 to
00:52:26.780 $1,000
00:52:27.580 that's
00:52:28.620 right
00:52:28.800 there's
00:52:29.040 a
00:52:29.180 whole
00:52:29.480 underground
00:52:29.940 economy
00:52:30.400 built
00:52:30.760 on
00:52:31.000 stolen
00:52:31.380 identities
00:52:32.020 enter
00:52:32.660 expressvpn
00:52:33.800 it's
00:52:34.340 like a
00:52:34.580 digital
00:52:34.860 fortress
00:52:35.420 creating
00:52:35.900 an
00:52:36.080 encrypted
00:52:36.440 tunnel
00:52:36.780 between
00:52:37.080 your
00:52:37.400 device
00:52:37.800 and
00:52:38.020 the
00:52:38.140 internet
00:52:38.420 their
00:52:38.960 encryption
00:52:39.300 is
00:52:39.660 so
00:52:39.980 robust
00:52:40.400 that
00:52:40.640 it
00:52:40.800 would
00:52:40.900 take
00:52:41.040 a
00:52:41.180 hacker
00:52:41.440 with
00:52:41.640 a
00:52:41.780 supercomputer
00:52:42.280 over a
00:52:43.020 billion
00:52:43.320 years
00:52:43.700 to
00:52:43.860 crack
00:52:44.120 it
00:52:44.300 but
00:52:44.620 don't
00:52:44.900 let
00:52:45.040 its
00:52:45.180 power
00:52:45.440 fool
00:52:45.700 you
00:52:45.940 expressvpn
00:52:46.940 is
00:52:47.120 incredibly
00:52:47.620 user
00:52:48.000 friendly
00:52:48.300 with
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00:52:57.840 it
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00:52:58.280 me
00:52:58.400 peace
00:52:58.640 of
00:52:58.780 mind
00:52:59.020 knowing
00:52:59.280 that
00:52:59.460 my
00:52:59.620 research
00:53:00.180 communications
00:53:00.840 and
00:53:01.400 personal
00:53:01.800 data
00:53:02.100 are
00:53:02.320 shielded
00:53:02.800 from
00:53:02.960 prying
00:53:03.320 eyes
00:53:03.720 secure
00:53:04.240 your
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00:53:05.080 today
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00:53:06.120 expressvpn.com
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00:53:45.440 with
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00:53:47.740 store
00:53:48.060 to
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00:53:52.840 of
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00:53:57.200 Shopify
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00:53:58.300 you
00:53:58.420 turn
00:53:58.600 browsers
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00:53:59.480 buyers
00:53:59.840 with
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00:54:00.140 internet's
00:54:00.540 best
00:54:00.840 converting
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00:54:02.260 36%
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00:54:03.320 compared
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00:54:06.140 matter
00:54:06.340 how
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00:54:07.020 to
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00:54:10.180 take
00:54:10.440 your
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00:54:10.880 to
00:54:11.100 the
00:54:11.220 next
00:54:11.460 level
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00:54:12.620 up
00:54:12.780 for
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00:54:13.080 $1
00:54:13.320 per
00:54:13.660 month
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00:54:14.100 period
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00:54:15.760 slash
00:54:16.120 jbp
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00:54:18.720 shopify.com
00:54:19.600 slash
00:54:19.920 jbp
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00:54:20.780 to
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00:54:21.220 your
00:54:21.400 business
00:54:21.800 no
00:54:22.200 matter
00:54:22.500 what
00:54:22.740 stage
00:54:23.020 you're
00:54:23.180 in
00:54:23.420 that's
00:54:24.060 shopify.com
00:54:25.040 slash
00:54:25.400 jbp
00:54:26.140 there's
00:54:30.720 an awakening
00:54:31.300 so
00:54:31.620 God
00:54:31.940 makes
00:54:32.300 God
00:54:32.580 puts
00:54:32.840 Adam
00:54:33.080 and
00:54:33.200 Eve
00:54:33.340 into
00:54:33.540 this
00:54:33.820 garden
00:54:34.220 and
00:54:35.300 the
00:54:35.540 garden
00:54:35.760 has
00:54:35.960 a
00:54:36.120 snake
00:54:36.380 in
00:54:36.580 it
00:54:36.760 and
00:54:37.260 that
00:54:37.420 snake
00:54:37.740 is
00:54:37.900 the
00:54:38.060 same
00:54:38.260 thing
00:54:38.500 that
00:54:38.660 I've
00:54:38.820 been
00:54:38.940 talking
00:54:39.260 about
00:54:39.540 it's
00:54:39.900 partly
00:54:40.200 this
00:54:40.460 potential
00:54:40.960 that
00:54:41.280 exists
00:54:42.000 in
00:54:42.200 the
00:54:42.320 world
00:54:42.540 it's
00:54:43.160 more
00:54:43.360 than
00:54:43.540 that
00:54:43.860 however
00:54:44.640 the
00:54:45.360 snake
00:54:45.680 wakes
00:54:46.140 everyone
00:54:47.600 up
00:54:47.900 wakes
00:54:48.260 Adam
00:54:48.520 and
00:54:48.640 Eve
00:54:48.800 up
00:54:49.080 and
00:54:49.740 the
00:54:49.840 first
00:54:50.040 thing
00:54:50.260 the
00:54:50.620 scales
00:54:50.940 fall
00:54:51.200 from
00:54:51.420 their
00:54:51.580 eyes
00:54:51.880 and
00:54:52.520 they
00:54:52.620 notice
00:54:52.920 that
00:54:53.120 they're
00:54:53.280 naked
00:54:53.640 that's
00:54:54.720 the
00:54:56.000 next
00:54:56.360 thing
00:54:56.660 of
00:54:56.920 tremendous
00:54:57.760 significance
00:54:58.440 that
00:54:58.800 occurs
00:54:59.200 in
00:54:59.420 that
00:54:59.580 narrative
00:55:00.040 tempted
00:55:01.900 by
00:55:02.140 the
00:55:02.360 snake
00:55:02.720 something
00:55:04.600 like
00:55:04.880 tempted
00:55:05.260 by
00:55:05.520 the
00:55:05.720 possibilities
00:55:06.300 of
00:55:06.600 the
00:55:06.740 world
00:55:07.080 it's
00:55:08.420 a
00:55:08.540 hard
00:55:08.740 thing
00:55:08.980 to
00:55:09.140 completely
00:55:09.540 comprehend
00:55:10.180 Eve
00:55:11.900 wakes
00:55:12.240 up
00:55:12.500 and
00:55:12.660 realizes
00:55:13.060 that
00:55:13.400 she's
00:55:13.660 naked
00:55:13.900 and
00:55:14.100 then
00:55:14.240 she
00:55:14.400 wakes
00:55:14.640 Adam
00:55:14.960 up
00:55:15.240 and
00:55:16.260 that
00:55:16.400 realization
00:55:17.040 of
00:55:17.320 nakedness
00:55:17.840 that's
00:55:18.140 the
00:55:18.300 dawning
00:55:18.700 of
00:55:18.900 suffering
00:55:19.360 in
00:55:19.580 the
00:55:19.680 world
00:55:19.920 something
00:55:20.400 like
00:55:20.700 that
00:55:20.960 because
00:55:21.220 to
00:55:21.420 realize
00:55:21.740 that
00:55:21.940 you're
00:55:22.100 naked
00:55:22.420 is
00:55:23.140 to
00:55:23.400 realize
00:55:26.100 your
00:55:26.440 vulnerability
00:55:26.900 and
00:55:27.940 that's
00:55:28.360 something
00:55:28.620 that's
00:55:28.900 very
00:55:29.100 specific
00:55:29.620 to
00:55:29.840 human
00:55:30.100 beings
00:55:30.420 that
00:55:30.580 we
00:55:30.720 fully
00:55:31.020 realize
00:55:31.420 our
00:55:31.600 vulnerability
00:55:32.040 and
00:55:32.740 our
00:55:32.900 capacity
00:55:33.380 to
00:55:33.640 suffer
00:55:33.980 it's
00:55:35.660 partly
00:55:35.940 because
00:55:36.260 we can
00:55:36.580 propagate
00:55:38.480 that out
00:55:38.960 into
00:55:39.140 the
00:55:39.320 future
00:55:39.660 that
00:55:40.060 makes
00:55:40.240 us
00:55:40.400 unlike
00:55:40.700 animals
00:55:41.200 like
00:55:41.440 an
00:55:41.560 animal
00:55:41.820 suffers
00:55:42.220 but
00:55:42.440 now
00:55:42.900 you
00:55:43.980 suffer
00:55:44.500 even
00:55:44.960 now
00:55:45.280 even
00:55:45.560 if
00:55:45.740 you're
00:55:45.860 not
00:55:46.060 suffering
00:55:46.440 because
00:55:46.720 you
00:55:46.920 know
00:55:47.100 that
00:55:47.260 you're
00:55:47.400 going
00:55:47.540 to
00:55:47.700 suffer
00:55:47.920 in
00:55:48.100 the
00:55:48.200 future
00:55:48.540 and
00:55:49.300 so
00:55:49.560 you
00:55:50.160 have
00:55:50.360 this
00:55:50.580 sense
00:55:51.040 of
00:55:51.540 your
00:55:51.800 finitude
00:55:52.580 that
00:55:53.300 no
00:55:53.580 other
00:55:53.800 creature
00:55:54.120 has
00:55:54.620 and
00:55:55.400 that
00:55:55.680 disrupts
00:55:56.780 the
00:55:56.980 structure
00:55:57.300 of
00:55:57.540 being
00:55:57.800 that's
00:55:58.160 how
00:55:58.260 the
00:55:58.440 story
00:55:58.680 goes
00:55:58.980 and
00:55:59.120 I
00:55:59.260 think
00:55:59.400 that's
00:55:59.700 right
00:55:59.960 I
00:56:00.120 think
00:56:00.320 that
00:56:00.500 that
00:56:00.700 discovery
00:56:01.220 did
00:56:01.500 disrupt
00:56:01.980 the
00:56:02.220 structure
00:56:02.540 of
00:56:02.720 being
00:56:02.940 the
00:56:03.120 discovery
00:56:03.540 of
00:56:03.760 our
00:56:04.280 vulnerability
00:56:04.700 and
00:56:05.120 the
00:56:05.600 equivalent
00:56:06.060 discovery
00:56:06.560 of
00:56:06.720 the
00:56:06.860 future
00:56:07.240 it
00:56:07.460 made
00:56:07.660 us
00:56:07.860 different
00:56:08.380 creatures
00:56:08.960 and
00:56:09.560 because
00:56:09.780 we're
00:56:09.980 so
00:56:10.160 complex
00:56:10.660 and
00:56:10.960 because
00:56:11.280 our
00:56:11.880 consciousness
00:56:12.420 in some
00:56:12.900 sense
00:56:13.180 plays
00:56:13.540 a
00:56:13.780 role
00:56:14.620 in
00:56:14.880 being
00:56:15.220 itself
00:56:15.720 that
00:56:16.020 truly
00:56:16.400 is
00:56:16.640 a
00:56:16.760 disruption
00:56:17.180 of
00:56:17.460 the
00:56:17.600 fabric
00:56:17.920 of
00:56:18.160 reality
00:56:18.640 and
00:56:19.880 then
00:56:20.060 God
00:56:20.740 chases
00:56:21.160 Adam
00:56:21.420 and Eve
00:56:21.700 out
00:56:21.880 of
00:56:22.020 paradise
00:56:22.380 and
00:56:23.640 tells
00:56:23.940 them
00:56:24.120 that
00:56:24.260 they're
00:56:24.400 going
00:56:24.580 to
00:56:24.700 have
00:56:24.860 to
00:56:25.020 work
00:56:25.460 and
00:56:26.420 of
00:56:26.560 course
00:56:26.720 that
00:56:26.920 makes
00:56:27.140 perfect
00:56:27.480 sense
00:56:27.780 too
00:56:27.980 because
00:56:28.260 we
00:56:28.480 are
00:56:28.660 in
00:56:28.800 some
00:56:28.980 sense
00:56:29.240 the
00:56:29.400 only
00:56:29.560 creatures
00:56:29.900 that
00:56:30.120 have
00:56:30.320 to
00:56:30.460 work
00:56:30.760 and
00:56:31.360 the
00:56:31.460 reason
00:56:31.660 we
00:56:31.820 work
00:56:32.100 is
00:56:32.260 because
00:56:32.560 well
00:56:33.440 you're
00:56:33.640 doing
00:56:33.800 fine
00:56:34.100 right
00:56:34.320 now
00:56:34.660 but
00:56:34.920 what
00:56:36.100 about
00:56:36.300 five
00:56:36.600 years
00:56:36.840 from
00:56:37.040 now
00:56:37.340 it's
00:56:37.900 like
00:56:38.100 so
00:56:38.560 you're
00:56:38.680 going
00:56:38.720 to
00:56:38.860 sacrifice
00:56:39.380 the
00:56:39.740 present
00:56:40.060 to
00:56:40.260 the
00:56:40.400 future
00:56:40.760 and
00:56:41.580 that's
00:56:41.760 where
00:56:41.860 the
00:56:41.980 idea
00:56:42.200 of
00:56:42.360 sacrifice
00:56:42.780 comes
00:56:43.200 in
00:56:43.460 that
00:56:44.080 took
00:56:44.860 me
00:56:45.020 about
00:56:45.200 20
00:56:45.480 years
00:56:45.740 to
00:56:45.900 figure
00:56:46.120 out
00:56:46.420 exactly
00:56:46.920 what
00:56:47.160 that
00:56:47.360 sacrificial
00:56:47.960 motif
00:56:48.440 meant
00:56:48.780 in
00:56:49.000 Genesis
00:56:50.000 but
00:56:50.760 what
00:56:50.940 it
00:56:51.080 meant
00:56:51.280 was
00:56:51.500 it
00:56:51.600 was
00:56:51.740 indistinguishable
00:56:52.440 from
00:56:53.260 12
00:56:53.560 rules
00:56:53.800 for
00:56:53.940 life
00:56:54.140 it
00:56:54.220 was
00:56:54.320 indistinguishable
00:56:55.160 from
00:56:55.380 the
00:56:55.500 discovery
00:56:55.880 of
00:56:56.060 the
00:56:56.180 future
00:56:56.520 because
00:56:57.340 as
00:56:57.520 soon
00:56:57.620 as
00:56:57.760 you
00:56:57.840 discover
00:56:58.180 the
00:56:58.380 future
00:56:58.760 then
00:56:59.320 you
00:56:59.400 have
00:56:59.540 to
00:56:59.680 sacrifice
00:57:00.080 the
00:57:00.320 present
00:57:00.580 to
00:57:00.780 it
00:57:00.960 otherwise
00:57:01.800 you're
00:57:02.060 just
00:57:02.220 doing
00:57:02.520 whatever
00:57:02.800 it
00:57:03.020 is
00:57:03.160 that
00:57:03.300 you
00:57:03.380 want
00:57:03.540 to
00:57:03.640 do
00:57:03.740 in
00:57:03.860 the
00:57:03.960 present
00:57:04.340 it's
00:57:04.700 kind
00:57:04.860 of
00:57:04.940 how
00:57:05.080 an
00:57:05.200 animal
00:57:05.500 lives
00:57:05.880 and
00:57:06.060 you
00:57:06.620 know
00:57:06.700 animals
00:57:07.040 have
00:57:07.240 pretty
00:57:07.460 rough
00:57:07.700 lives
00:57:08.100 although
00:57:08.380 it
00:57:08.620 doesn't
00:57:08.940 appear
00:57:09.280 that
00:57:09.480 they
00:57:09.640 dwell
00:57:10.060 on
00:57:10.380 it
00:57:10.520 much
00:57:10.980 whereas
00:57:11.920 well
00:57:12.380 and
00:57:12.780 there's
00:57:14.140 something
00:57:14.340 to be
00:57:14.620 said
00:57:14.840 for
00:57:15.020 that
00:57:15.240 but
00:57:15.460 you
00:57:16.100 know
00:57:16.280 whereas
00:57:16.720 we
00:57:16.900 worry
00:57:17.160 about
00:57:17.380 everything
00:57:17.720 you
00:57:17.900 can
00:57:18.040 possibly
00:57:18.460 worry
00:57:18.780 about
00:57:19.080 and
00:57:19.640 generally
00:57:20.140 we
00:57:20.360 don't
00:57:20.580 get
00:57:20.780 eaten
00:57:21.120 by
00:57:21.400 predatory
00:57:21.900 things
00:57:22.280 and
00:57:22.500 we
00:57:22.640 live
00:57:22.840 a
00:57:22.960 long
00:57:23.180 time
00:57:23.560 so
00:57:24.120 the
00:57:24.360 advantage
00:57:25.020 to
00:57:25.340 our
00:57:25.540 chronic
00:57:25.960 worry
00:57:26.360 and
00:57:26.580 our
00:57:26.720 ability
00:57:27.080 to
00:57:27.340 sacrifice
00:57:27.820 the
00:57:28.120 present
00:57:28.360 to
00:57:28.540 the
00:57:28.660 future
00:57:28.920 is
00:57:29.140 that
00:57:29.260 we
00:57:29.400 actually
00:57:29.700 do
00:57:29.900 pretty
00:57:30.120 good
00:57:30.440 stretched
00:57:31.080 across
00:57:31.380 time
00:57:31.880 even
00:57:32.400 though
00:57:32.620 there's
00:57:32.920 a
00:57:33.040 tremendous
00:57:33.500 amount
00:57:33.920 of
00:57:34.100 concern
00:57:34.700 that's
00:57:35.060 associated
00:57:35.520 with
00:57:35.720 that
00:57:35.860 the
00:57:36.200 weight
00:57:36.600 of
00:57:36.800 work
00:57:37.220 let's
00:57:37.560 say
00:57:37.740 and
00:57:38.180 driven
00:57:38.600 I
00:57:38.800 would
00:57:38.940 say
00:57:39.100 by
00:57:39.280 the
00:57:39.440 knowledge
00:57:39.720 of
00:57:39.920 death
00:57:40.240 and
00:57:40.720 that's
00:57:40.940 really
00:57:41.160 how
00:57:41.400 that
00:57:41.600 story
00:57:41.940 lays
00:57:42.220 itself
00:57:42.540 out
00:57:42.860 which
00:57:43.440 is
00:57:43.560 quite
00:57:43.760 interesting
00:57:44.300 so
00:57:45.960 responsibility
00:57:46.800 this is
00:57:51.000 where the
00:57:51.300 transition
00:57:51.800 gets
00:57:52.160 tricky
00:57:52.620 I'll
00:57:54.260 just
00:57:54.440 come
00:57:54.640 about
00:57:54.920 it
00:57:55.060 from
00:57:55.300 a
00:57:55.460 different
00:57:55.680 perspective
00:57:56.220 so
00:57:56.880 here's
00:57:57.260 something
00:57:57.580 that
00:57:57.820 I've
00:57:58.040 noticed
00:57:58.420 that's
00:57:58.780 really
00:57:59.000 been
00:57:59.340 fascinating
00:58:00.060 to
00:58:00.420 me
00:58:00.620 as
00:58:01.240 I've
00:58:01.380 been
00:58:01.520 talking
00:58:01.840 to
00:58:02.080 audiences
00:58:02.540 around
00:58:03.620 the
00:58:04.080 world
00:58:04.300 now
00:58:04.640 I've
00:58:05.240 spoken
00:58:05.720 at
00:58:06.240 gatherings
00:58:07.780 like
00:58:08.080 this
00:58:08.340 now
00:58:08.900 about
00:58:09.260 hundred
00:58:11.000 times
00:58:11.500 probably
00:58:12.120 to
00:58:12.840 about
00:58:13.260 I
00:58:15.520 don't
00:58:15.620 know
00:58:15.740 how
00:58:15.880 many
00:58:16.060 people
00:58:16.460 300,000
00:58:18.460 people
00:58:18.860 a lot
00:58:19.720 of
00:58:19.860 people
00:58:20.180 and
00:58:21.360 so
00:58:21.540 I've
00:58:21.720 been
00:58:21.840 watching
00:58:22.300 the
00:58:22.580 audiences
00:58:23.320 because
00:58:23.600 I
00:58:23.720 always
00:58:23.880 watch
00:58:24.260 everyone
00:58:25.120 who
00:58:25.320 comes
00:58:25.680 you know
00:58:26.040 everyone
00:58:26.260 I can
00:58:26.620 see
00:58:27.060 in the
00:58:27.900 audience
00:58:28.160 I
00:58:28.340 don't
00:58:28.500 watch
00:58:28.780 the
00:58:28.940 audience
00:58:29.240 I
00:58:29.440 watch
00:58:29.700 individual
00:58:30.360 people
00:58:30.820 and
00:58:31.620 I'm
00:58:31.780 talking
00:58:32.120 to
00:58:32.300 individual
00:58:32.740 people
00:58:33.300 despite
00:58:33.700 the
00:58:34.000 fact
00:58:34.240 that
00:58:34.400 it's
00:58:34.580 an
00:58:34.700 audience
00:58:35.040 and
00:58:35.620 but
00:58:35.940 I'm
00:58:36.120 listening
00:58:36.540 to
00:58:36.860 what's
00:58:37.240 going
00:58:37.480 on
00:58:37.720 as
00:58:37.880 well
00:58:38.100 and
00:58:38.340 one
00:58:38.920 of
00:58:39.000 the
00:58:39.100 things
00:58:39.320 I've
00:58:39.540 learned
00:58:39.720 as
00:58:39.900 a
00:58:40.040 lecturer
00:58:40.420 who's
00:58:41.360 paid
00:58:41.580 a lot
00:58:41.860 of
00:58:41.960 attention
00:58:42.300 to
00:58:42.520 his
00:58:42.660 audiences
00:58:43.040 is that
00:58:43.540 if you're
00:58:44.760 saying
00:58:45.120 something
00:58:45.560 particularly
00:58:46.100 meaningful
00:58:46.700 then
00:58:47.800 everything
00:58:48.140 is
00:58:48.500 silent
00:58:49.060 right
00:58:52.420 so
00:58:53.580 so
00:58:53.600 so
00:58:53.620 so
00:58:53.640 so
00:58:53.660 it's
00:58:53.820 quite
00:58:54.060 remarkable
00:58:54.560 you
00:58:54.780 can
00:58:54.940 get
00:58:55.120 3,000
00:58:55.760 people
00:58:56.080 in
00:58:56.220 a
00:58:56.340 room
00:58:56.580 or
00:58:56.980 more
00:58:57.360 and
00:58:58.240 it'll
00:58:58.380 be
00:58:58.500 dead
00:58:58.940 silent
00:58:59.500 and
00:59:00.020 you
00:59:00.120 know
00:59:00.380 that
00:59:00.620 if
00:59:01.420 it's
00:59:01.620 dead
00:59:01.920 silent
00:59:02.460 then
00:59:03.260 you're
00:59:03.460 on
00:59:03.700 the
00:59:03.840 right
00:59:04.040 path
00:59:04.520 and
00:59:05.460 everyone's
00:59:06.200 with
00:59:06.440 you
00:59:06.640 because
00:59:06.920 otherwise
00:59:07.220 they'd be
00:59:07.580 shuffling
00:59:08.020 around
00:59:08.380 noticing
00:59:09.080 that
00:59:09.360 they're
00:59:09.540 hot
00:59:09.900 or
00:59:10.100 noticing
00:59:10.680 that
00:59:10.900 they're
00:59:11.040 uncomfortable
00:59:11.480 about
00:59:11.860 thinking
00:59:12.140 about
00:59:12.360 something
00:59:12.700 or
00:59:12.860 playing
00:59:13.120 with
00:59:13.320 their
00:59:13.480 phone
00:59:13.800 or
00:59:13.940 you
00:59:14.240 know
00:59:14.320 they
00:59:14.480 get
00:59:14.780 instantly
00:59:15.140 distracted
00:59:15.820 and
00:59:16.400 so
00:59:16.580 if
00:59:16.740 people
00:59:16.980 aren't
00:59:17.260 being
00:59:17.460 distracted
00:59:17.940 by
00:59:18.180 something
00:59:18.500 else
00:59:18.720 it
00:59:18.860 means
00:59:19.020 their
00:59:19.180 attention
00:59:19.520 is
00:59:19.740 focused
00:59:20.020 on
00:59:20.280 what's
00:59:20.560 going
00:59:20.800 on
00:59:21.100 and
00:59:21.620 if
00:59:21.760 3,000
00:59:22.340 people
00:59:22.620 are
00:59:22.820 focusing
00:59:23.260 their
00:59:23.480 attention
00:59:23.820 on
00:59:24.060 what's
00:59:24.340 going
00:59:24.540 on
00:59:24.760 then
00:59:24.900 you
00:59:25.020 can
00:59:25.140 be
00:59:25.300 reasonably
00:59:25.680 certain
00:59:26.100 that
00:59:26.300 something
00:59:26.580 is
00:59:26.780 going
00:59:27.020 on
00:59:27.400 and
00:59:28.380 so
00:59:28.560 if
00:59:28.760 you're
00:59:28.960 a
00:59:29.120 lecturer
00:59:29.460 and
00:59:29.680 you
00:59:29.800 pay
00:59:29.940 attention
00:59:30.260 to
00:59:30.420 your
00:59:30.580 audience
00:59:30.940 then
00:59:31.180 you
00:59:31.300 always
00:59:31.500 try
00:59:31.680 to
00:59:31.780 make
00:59:31.940 sure
00:59:32.080 that
00:59:32.260 something
00:59:32.520 is
00:59:32.720 going
00:59:32.960 on
00:59:33.360 and
00:59:34.100 that
00:59:44.780 meaning
00:59:45.140 and
00:59:45.700 that's
00:59:45.880 what
00:59:46.000 you
00:59:46.100 want
00:59:46.240 to
00:59:46.320 do
00:59:46.500 and
00:59:46.640 especially
00:59:47.060 in a
00:59:47.300 spontaneous
00:59:47.720 lecture
00:59:48.220 you
00:59:48.820 want
00:59:49.040 the
00:59:49.200 lecture
00:59:49.440 to
00:59:49.580 be
00:59:49.740 meaningful
00:59:50.320 because
00:59:50.840 otherwise
00:59:51.200 like
00:59:51.500 what
00:59:51.680 the
00:59:51.820 hell
00:59:51.980 are
00:59:52.120 you
00:59:52.240 doing
00:59:52.560 there
00:59:52.880 and
00:59:53.460 if
00:59:53.680 it's
00:59:53.860 meaningful
00:59:54.280 then
00:59:54.660 everyone's
00:59:55.460 gripped by it
00:59:56.100 and if
00:59:56.360 they're
00:59:57.440 gripped
00:59:57.740 then
00:59:58.080 they're
00:59:58.280 silent
00:59:58.700 and
00:59:59.080 so
00:59:59.220 you
00:59:59.400 can
01:00:00.060 tell
01:00:00.440 that
01:00:00.820 and
01:00:01.600 so
01:00:01.900 when
01:00:03.900 you
01:00:04.040 lose
01:00:04.440 your
01:00:04.640 audience
01:00:05.020 they
01:00:05.260 start
01:00:05.520 to
01:00:05.660 make
01:00:05.840 noise
01:00:06.200 and
01:00:06.500 that's
01:00:06.680 very
01:00:06.860 disconcerting
01:00:07.640 so
01:00:07.920 it's
01:00:08.380 very
01:00:08.560 unpleasant
01:00:09.120 and
01:00:09.440 so
01:00:09.600 I
01:00:09.840 don't
01:00:10.000 like
01:00:10.200 it
01:00:10.320 when
01:00:10.440 that
01:00:10.620 happens
01:00:10.980 and
01:00:11.120 I
01:00:11.220 try
01:00:11.400 to
01:00:11.500 make
01:00:11.660 sure
01:00:11.800 that
01:00:11.960 it
01:00:12.100 doesn't
01:00:12.480 okay
01:00:13.680 so
01:00:13.880 the
01:00:14.040 question
01:00:14.360 is
01:00:14.620 what
01:00:15.220 topics
01:00:15.960 silence
01:00:17.060 an
01:00:17.460 audience
01:00:18.020 now
01:00:18.880 and
01:00:19.700 there's
01:00:20.580 two
01:00:20.880 one
01:00:21.800 is
01:00:22.080 any
01:00:22.640 talk
01:00:22.960 about
01:00:23.160 responsibility
01:00:23.940 and
01:00:25.320 that's
01:00:25.540 really
01:00:25.740 interesting
01:00:26.300 you
01:00:26.520 know
01:00:26.580 I
01:00:26.720 noticed
01:00:27.120 this
01:00:27.440 last
01:00:28.220 year
01:00:28.500 when
01:00:28.960 I
01:00:29.100 did
01:00:29.300 the
01:00:29.740 biblical
01:00:30.220 lectures
01:00:30.560 I
01:00:30.720 mentioned
01:00:31.000 most
01:00:31.300 of
01:00:31.420 the
01:00:31.520 people
01:00:31.740 who
01:00:31.900 came
01:00:32.100 to
01:00:32.240 those
01:00:32.440 strangely
01:00:33.600 enough
01:00:34.180 were
01:00:34.800 young
01:00:35.100 men
01:00:35.440 who
01:00:35.840 are
01:00:35.980 notorious
01:00:36.600 for
01:00:37.060 their
01:00:37.300 refusal
01:00:37.820 to
01:00:38.440 come
01:00:38.620 to
01:00:38.740 any
01:00:39.060 sort
01:00:39.360 of
01:00:39.480 lecture
01:00:39.760 that
01:00:40.000 involves
01:00:40.380 anything
01:00:40.820 like
01:00:41.260 that
01:00:41.680 but
01:00:42.320 that
01:00:42.480 was
01:00:42.640 the
01:00:42.820 audience
01:00:43.300 and
01:00:44.260 when
01:00:44.460 I
01:00:44.600 talked
01:00:44.900 to
01:00:45.000 them
01:00:45.140 about
01:00:45.380 responsibility
01:00:45.940 they
01:00:46.260 were
01:00:46.360 dead
01:00:46.600 quiet
01:00:47.000 and
01:00:48.400 they
01:00:48.960 were
01:00:49.100 particularly
01:00:49.540 quiet
01:00:50.020 if
01:00:50.180 there
01:00:50.360 was
01:00:50.500 an
01:00:50.620 association
01:00:51.220 between
01:00:51.640 the
01:00:51.800 idea
01:00:52.080 of
01:00:52.220 responsibility
01:00:52.780 and
01:00:53.160 meaning
01:00:53.520 and
01:00:54.460 and
01:00:55.800 so
01:00:56.220 I've
01:00:56.420 been
01:00:56.540 thinking
01:00:56.800 about
01:00:57.080 that
01:00:57.400 exactly
01:00:57.880 why
01:00:58.120 that's
01:00:58.440 happening
01:00:58.800 and
01:00:58.980 this
01:00:59.900 is
01:01:00.120 what
01:01:02.240 I've
01:01:02.460 come
01:01:02.620 up
01:01:02.780 with
01:01:03.040 and
01:01:04.180 it's
01:01:04.300 related
01:01:04.780 to
01:01:05.100 all
01:01:06.020 the
01:01:06.160 stories
01:01:06.460 that
01:01:06.640 I
01:01:06.740 told
01:01:06.960 you
01:01:07.080 already
01:01:07.340 and
01:01:07.520 I'm
01:01:07.720 hoping
01:01:07.980 I
01:01:08.180 can
01:01:08.320 make
01:01:08.520 the
01:01:08.760 connection
01:01:09.700 perfectly
01:01:10.260 clear
01:01:10.660 that's
01:01:11.760 what
01:01:11.840 I'm
01:01:11.980 trying
01:01:12.180 to
01:01:12.300 do
01:01:12.440 in
01:01:12.540 this
01:01:12.720 lecture
01:01:13.080 so
01:01:14.660 it's
01:01:21.040 definitely
01:01:21.400 the
01:01:21.760 case
01:01:22.120 this
01:01:22.840 is
01:01:23.000 what's
01:01:23.280 laid
01:01:23.480 out
01:01:23.680 in
01:01:23.900 the
01:01:24.280 story
01:01:24.500 of
01:01:24.640 Adam
01:01:24.840 and
01:01:24.980 Eve
01:01:25.180 that
01:01:25.420 if
01:01:26.080 you
01:01:26.220 wake
01:01:26.520 up
01:01:26.800 you
01:01:27.780 notice
01:01:28.140 you're
01:01:28.360 naked
01:01:28.680 and
01:01:29.600 you
01:01:29.700 notice
01:01:30.100 that
01:01:30.320 life
01:01:30.600 is
01:01:30.800 suffering
01:01:31.200 and
01:01:32.500 that's
01:01:32.780 very
01:01:33.040 disturbing
01:01:34.220 maybe
01:01:34.960 in
01:01:35.160 some
01:01:35.380 sense
01:01:35.620 you
01:01:35.780 never
01:01:36.100 recover
01:01:36.540 from
01:01:36.780 that
01:01:36.940 human
01:01:37.380 beings
01:01:37.640 have
01:01:37.800 never
01:01:38.080 recovered
01:01:38.580 from
01:01:38.880 discovering
01:01:39.440 the
01:01:39.700 future
01:01:40.080 unsurprisingly
01:01:41.500 and
01:01:42.680 it
01:01:42.860 produces
01:01:43.840 an
01:01:44.060 existential
01:01:44.420 problem
01:01:45.120 and
01:01:45.320 one
01:01:45.520 is
01:01:45.740 what
01:01:46.280 the
01:01:46.440 hell
01:01:46.560 do
01:01:46.680 you
01:01:46.760 do
01:01:46.900 about
01:01:47.100 the
01:01:47.260 fact
01:01:47.500 that
01:01:47.680 the
01:01:47.820 future
01:01:48.080 is
01:01:48.360 likely
01:01:48.820 to
01:01:48.980 be
01:01:49.120 rife
01:01:49.360 with
01:01:49.560 suffering
01:01:50.000 that's
01:01:50.920 just
01:01:51.060 a
01:01:51.220 practical
01:01:51.640 issue
01:01:52.060 but
01:01:52.460 then
01:01:52.620 there's
01:01:52.840 a
01:01:53.360 philosophical
01:01:54.000 issue
01:01:54.440 too
01:01:54.680 which
01:01:54.880 is
01:01:55.020 what
01:01:55.480 do
01:01:55.700 you
01:01:55.860 do
01:01:56.100 about
01:01:56.400 the
01:01:56.640 fact
01:01:56.940 that
01:01:57.180 the
01:01:57.360 future
01:01:57.720 is
01:01:57.940 going
01:01:58.180 to
01:01:58.340 be
01:01:58.500 rife
01:01:58.840 with
01:01:59.060 suffering
01:01:59.580 so
01:02:00.320 there's
01:02:00.500 the
01:02:00.640 practical
01:02:01.040 issue
01:02:01.480 build
01:02:01.980 yourself
01:02:02.340 a
01:02:02.480 house
01:02:02.780 so
01:02:03.040 that
01:02:03.200 you
01:02:03.380 die
01:02:03.880 in
01:02:04.040 the
01:02:04.140 winter
01:02:04.420 but
01:02:04.980 there's
01:02:05.180 the
01:02:05.340 existential
01:02:05.720 issue
01:02:06.260 which
01:02:06.500 is
01:02:06.720 what
01:02:08.560 the
01:02:08.720 hell
01:02:08.860 should
01:02:09.060 you
01:02:09.160 do
01:02:09.300 about
01:02:09.520 the
01:02:09.680 fact
01:02:09.900 that
01:02:10.100 life
01:02:10.320 is
01:02:10.500 suffering
01:02:10.840 and
01:02:11.020 then
01:02:11.380 you
01:02:11.540 can
01:02:11.720 you
01:02:12.020 can
01:02:12.160 make
01:02:12.340 that
01:02:12.520 even
01:02:12.700 more
01:02:12.940 complicated
01:02:13.560 or
01:02:14.340 it's
01:02:14.520 made
01:02:14.820 more
01:02:15.040 complicated
01:02:15.520 because
01:02:15.820 it's
01:02:16.000 not
01:02:16.160 just
01:02:16.420 that
01:02:16.600 life
01:02:16.820 is
01:02:16.980 suffering
01:02:17.280 it's
01:02:17.580 life
01:02:18.240 is
01:02:18.440 suffering
01:02:18.780 of
01:02:19.020 the
01:02:19.240 type
01:02:19.520 that
01:02:19.740 your
01:02:19.960 stupid
01:02:20.420 irresponsibility
01:02:21.420 will
01:02:21.680 definitely
01:02:22.160 make
01:02:22.540 worse
01:02:23.020 right
01:02:24.660 so
01:02:24.920 it's
01:02:25.160 suffering
01:02:25.600 contaminated
01:02:26.500 by
01:02:26.860 ignorance
01:02:27.340 and
01:02:27.540 malevolence
01:02:28.140 and
01:02:28.900 malevolence
01:02:29.460 is
01:02:29.620 the
01:02:29.780 worst
01:02:30.120 of
01:02:30.900 the
01:02:32.340 duo
01:02:32.700 of
01:02:32.940 ignorance
01:02:33.360 and
01:02:33.560 malevolence
01:02:34.020 not only
01:02:34.600 will you
01:02:35.460 make
01:02:35.680 things
01:02:35.960 worse
01:02:36.240 because
01:02:36.540 you're
01:02:36.740 ignorant
01:02:37.020 you
01:02:37.300 will
01:02:37.480 make
01:02:37.680 things
01:02:37.920 worse
01:02:38.180 because
01:02:38.460 you
01:02:38.660 try
01:02:39.060 to
01:02:39.240 make
01:02:39.440 them
01:02:39.640 worse
01:02:40.080 and
01:02:41.120 so
01:02:41.360 that's
01:02:42.240 that's
01:02:43.020 a hell
01:02:43.260 of a
01:02:43.480 thing
01:02:43.640 to
01:02:43.800 contend
01:02:44.180 with
01:02:44.400 too
01:02:44.700 and
01:02:45.980 the
01:02:46.100 question
01:02:46.420 is
01:02:46.680 well
01:02:47.020 that
01:02:47.180 can
01:02:47.400 undo
01:02:48.060 you
01:02:48.320 it
01:02:48.460 can
01:02:48.620 unglue
01:02:49.160 you
01:02:49.380 it
01:02:49.540 can
01:02:49.680 make
01:02:49.920 you
01:02:50.060 nihilistic
01:02:50.560 it
01:02:50.800 can
01:02:50.840 make
01:02:51.020 you
01:02:51.160 hopeless
01:02:51.540 it
01:02:51.740 can
01:02:51.840 make
01:02:52.020 you
01:02:52.160 depressed
01:02:52.700 it
01:02:53.420 can
01:02:53.680 do
01:02:53.860 far
01:02:54.540 worse
01:02:54.860 things
01:02:55.140 than
01:02:55.340 that
01:02:55.700 you
01:02:56.540 know
01:02:56.660 because
01:02:56.940 if
01:02:57.140 the
01:02:57.320 full
01:02:57.560 weight
01:02:57.860 of
01:02:58.040 the
01:02:58.180 world's
01:02:59.300 suffering
01:02:59.840 and
01:02:59.980 malevolence
01:03:00.480 is
01:03:00.620 sort
01:03:00.820 of
01:03:01.160 laden
01:03:01.840 onto
01:03:02.260 you
01:03:02.620 without
01:03:03.520 your
01:03:03.980 acquiescence
01:03:05.620 then
01:03:06.560 well that
01:03:07.540 makes you
01:03:07.880 unhappy
01:03:08.360 and then
01:03:08.860 that
01:03:09.160 makes
01:03:09.380 you
01:03:09.540 bitter
01:03:10.060 and
01:03:10.420 then
01:03:10.560 that
01:03:10.740 makes
01:03:10.940 you
01:03:11.100 resentful
01:03:11.800 and
01:03:12.340 then
01:03:12.460 that
01:03:12.640 makes
01:03:12.880 you
01:03:13.060 cruel
01:03:13.700 and
01:03:14.300 then
01:03:14.440 that
01:03:14.620 makes
01:03:14.840 you
01:03:15.000 vengeful
01:03:15.840 and
01:03:16.500 then
01:03:16.640 that
01:03:16.840 makes
01:03:17.060 you
01:03:17.240 murderous
01:03:17.900 and
01:03:18.460 there's
01:03:18.860 places
01:03:19.180 past
01:03:19.620 that
01:03:20.000 then
01:03:20.460 that
01:03:20.660 makes
01:03:20.900 you
01:03:21.060 genocidal
01:03:22.060 right
01:03:22.680 and
01:03:23.520 so
01:03:23.860 the
01:03:25.160 fact
01:03:25.460 that
01:03:25.660 there's
01:03:25.900 suffering
01:03:26.240 malevolence
01:03:26.900 is not
01:03:27.340 only
01:03:27.740 enough
01:03:28.060 to
01:03:28.300 produce
01:03:28.820 a
01:03:29.040 kind
01:03:29.240 of
01:03:29.380 nihilism
01:03:29.900 but
01:03:30.140 it's
01:03:30.720 enough
01:03:30.920 to
01:03:31.100 produce
01:03:31.460 a
01:03:31.660 nihilism
01:03:32.080 that
01:03:32.300 degenerates
01:03:33.180 into
01:03:33.400 something
01:03:33.860 far
01:03:34.880 worse
01:03:35.320 than
01:03:35.560 mere
01:03:35.780 nihilism
01:03:36.240 in
01:03:36.440 fact
01:03:36.900 I
01:03:37.080 don't
01:03:37.240 think
01:03:37.460 nihilism
01:03:37.940 is
01:03:38.160 sustainable
01:03:38.680 I
01:03:39.320 think
01:03:39.520 it
01:03:39.660 inevitably
01:03:40.260 degenerates
01:03:41.400 into
01:03:41.580 something
01:03:42.020 approximating
01:03:42.940 the
01:03:43.380 desire
01:03:43.820 for
01:03:44.140 hell
01:03:44.520 it's
01:03:45.220 something
01:03:45.500 like
01:03:45.780 that
01:03:46.140 well
01:03:48.980 the
01:03:49.140 question
01:03:49.460 is
01:03:49.660 what
01:03:49.940 do
01:03:50.060 you
01:03:50.140 do
01:03:50.300 about
01:03:50.560 that
01:03:50.880 well
01:03:52.520 I
01:03:52.600 think
01:03:52.740 the
01:03:52.880 first
01:03:53.100 thing
01:03:53.280 you
01:03:53.400 notice
01:03:53.680 is
01:03:53.860 that
01:03:54.000 it
01:03:54.040 actually
01:03:54.360 bothers
01:03:54.800 you
01:03:55.020 that
01:03:55.200 there's
01:03:55.500 suffering
01:03:55.880 and
01:03:56.060 malevolence
01:03:56.640 you know
01:03:58.560 it
01:03:58.700 wouldn't
01:03:58.940 drive
01:03:59.220 you
01:03:59.360 crazy
01:03:59.720 if
01:03:59.920 it
01:04:00.020 didn't
01:04:00.220 bother
01:04:00.480 you
01:04:00.660 but
01:04:00.860 we'll
01:04:02.160 just
01:04:02.380 make
01:04:03.100 that
01:04:03.320 an
01:04:03.480 independent
01:04:03.940 issue
01:04:04.360 for a
01:04:04.640 minute
01:04:04.740 it
01:04:04.980 does
01:04:05.380 bother
01:04:05.840 you
01:04:06.240 you
01:04:07.660 it
01:04:07.740 bothers
01:04:08.040 you
01:04:08.220 enough
01:04:08.500 so
01:04:09.320 that
01:04:09.400 you
01:04:09.460 might
01:04:09.600 even
01:04:09.760 question
01:04:10.180 the
01:04:10.380 utility
01:04:10.760 of
01:04:11.100 your
01:04:11.480 existence
01:04:12.040 because
01:04:13.220 of
01:04:13.380 it
01:04:13.540 or
01:04:14.160 you
01:04:14.540 might
01:04:14.740 go
01:04:14.900 the
01:04:15.040 whole
01:04:15.200 way
01:04:15.420 and
01:04:15.600 question
01:04:16.020 the
01:04:16.180 utility
01:04:16.520 of
01:04:16.740 existence
01:04:17.100 itself
01:04:17.700 and
01:04:18.800 everyone
01:04:19.160 does
01:04:19.480 that
01:04:19.700 at
01:04:19.840 different
01:04:20.080 times
01:04:20.400 in
01:04:20.520 their
01:04:20.640 life
01:04:20.920 you
01:04:21.060 know
01:04:21.180 if
01:04:21.320 you're
01:04:21.520 especially
01:04:22.380 if
01:04:22.560 you're
01:04:22.680 faced
01:04:22.960 with
01:04:23.200 the
01:04:23.680 intractable
01:04:25.320 suffering
01:04:25.780 of
01:04:25.960 someone
01:04:26.220 close
01:04:26.640 to
01:04:26.760 you
01:04:26.940 child
01:04:27.460 particularly
01:04:28.260 but
01:04:28.920 not
01:04:29.080 necessarily
01:04:29.540 just
01:04:29.840 a
01:04:30.000 child
01:04:30.260 you
01:04:30.920 can
01:04:31.100 throw
01:04:31.320 up
01:04:31.460 your
01:04:31.560 hands
01:04:31.800 in
01:04:31.940 despair
01:04:32.320 and
01:04:32.540 think
01:04:32.780 none
01:04:33.200 of
01:04:33.320 this
01:04:33.460 should
01:04:33.640 ever
01:04:34.900 be
01:04:35.220 this
01:04:35.840 is
01:04:35.980 so
01:04:36.200 terrible
01:04:36.620 that
01:04:36.860 it
01:04:36.960 would
01:04:37.080 be
01:04:37.200 better
01:04:37.440 that
01:04:37.660 nothing
01:04:38.340 existed
01:04:39.420 at
01:04:39.740 all
01:04:40.040 and
01:04:41.080 that's
01:04:41.460 what
01:04:41.600 you
01:04:41.720 do
01:04:41.840 when
01:04:42.000 you
01:04:42.120 ask
01:04:42.440 in
01:04:42.900 some
01:04:43.120 sort
01:04:43.460 of
01:04:43.580 cosmic
01:04:43.940 sense
01:04:44.300 what
01:04:44.520 the
01:04:44.700 point
01:04:45.000 is
01:04:45.280 and
01:04:45.720 fair
01:04:46.120 enough
01:04:46.440 but
01:04:47.240 I
01:04:47.360 think
01:04:47.520 you
01:04:47.620 have
01:04:47.780 an
01:04:47.900 answer
01:04:48.160 to
01:04:48.320 that
01:04:48.480 because
01:04:48.760 you're
01:04:49.300 not
01:04:49.780 pleased
01:04:51.500 at
01:04:53.040 some
01:04:53.280 deep
01:04:53.580 level
01:04:53.900 about
01:04:54.220 the
01:04:54.420 fact
01:04:54.720 of
01:04:55.040 unrequited
01:04:57.660 suffering
01:04:58.220 and
01:04:59.340 unopposed
01:05:00.540 malevolence
01:05:01.220 it
01:05:01.620 weighs
01:05:02.080 on
01:05:02.340 you
01:05:02.620 so
01:05:05.000 then
01:05:05.240 what
01:05:05.760 should
01:05:05.920 you
01:05:06.000 do
01:05:06.140 about
01:05:06.400 that
01:05:06.720 or
01:05:08.040 could
01:05:08.460 you
01:05:08.600 do
01:05:08.780 something
01:05:09.080 about
01:05:09.360 that
01:05:09.660 and
01:05:10.560 I
01:05:10.680 would
01:05:10.840 say
01:05:11.140 not
01:05:13.320 only
01:05:13.660 could
01:05:15.180 you
01:05:15.440 but
01:05:16.060 if
01:05:16.440 you
01:05:16.680 did
01:05:17.060 then
01:05:19.560 that
01:05:20.460 would
01:05:20.740 in
01:05:21.560 some
01:05:21.840 strange
01:05:22.340 manner
01:05:22.680 be
01:05:22.940 the
01:05:23.200 cure
01:05:23.600 for
01:05:23.880 the
01:05:24.040 problem
01:05:24.480 so
01:05:26.280 there's
01:05:31.520 this
01:05:31.700 idea
01:05:32.040 that
01:05:32.260 clinicians
01:05:32.660 have
01:05:32.960 come
01:05:33.160 up
01:05:33.340 with
01:05:33.640 sort
01:05:34.400 of
01:05:34.580 en masse
01:05:35.360 over
01:05:35.600 the
01:05:35.740 last
01:05:36.060 hundred
01:05:36.420 years
01:05:36.840 and
01:05:37.440 the
01:05:37.560 idea
01:05:37.840 is
01:05:38.280 if
01:05:39.380 you
01:05:39.500 want
01:05:39.640 to
01:05:39.720 get
01:05:39.860 over
01:05:40.120 a
01:05:40.340 fear
01:05:40.640 and
01:05:41.420 you
01:05:41.540 want
01:05:41.680 to
01:05:41.780 move
01:05:41.960 forward
01:05:42.280 effectively
01:05:42.800 in the
01:05:43.140 world
01:05:43.400 then
01:05:44.000 what
01:05:44.180 you
01:05:44.320 do
01:05:44.480 is
01:05:44.620 voluntarily
01:05:45.160 confront
01:05:45.760 that
01:05:46.240 fear
01:05:46.560 no matter
01:05:46.960 what
01:05:47.180 it
01:05:47.320 is
01:05:47.580 and
01:05:48.880 that
01:05:49.060 works
01:05:49.580 turns
01:05:50.480 turns
01:05:50.500 out
01:05:50.740 and
01:05:50.900 virtually
01:05:51.400 every
01:05:51.840 school
01:05:52.240 of
01:05:52.440 psychotherapy
01:05:53.020 has
01:05:53.280 discovered
01:05:53.680 this
01:05:53.960 more
01:05:54.600 less
01:05:54.920 independently
01:05:55.620 so
01:05:56.580 the
01:05:56.760 psychoanalysts
01:05:57.580 figured out
01:05:57.980 that if
01:05:58.240 you
01:05:58.340 confronted
01:05:58.720 things
01:05:59.040 that you
01:05:59.280 hadn't
01:05:59.560 dealt
01:05:59.740 with
01:05:59.940 in
01:06:00.080 your
01:06:00.220 past
01:06:00.760 that
01:06:01.220 that
01:06:01.360 would
01:06:01.500 straighten
01:06:01.800 you
01:06:01.960 out
01:06:02.140 and
01:06:02.540 then
01:06:02.640 the
01:06:02.760 behavior
01:06:03.080 is
01:06:03.260 figured
01:06:03.480 out
01:06:03.660 if
01:06:03.800 you
01:06:03.880 were
01:06:03.980 afraid
01:06:04.260 of
01:06:04.440 something
01:06:04.720 and
01:06:04.920 you
01:06:05.380 exposed
01:06:06.060 yourself
01:06:06.580 to
01:06:06.820 that
01:06:07.040 thing
01:06:07.340 you
01:06:07.480 were
01:06:07.620 afraid
01:06:07.920 of
01:06:08.080 in
01:06:08.220 small
01:06:08.500 doses
01:06:08.900 then
01:06:09.440 you
01:06:09.580 get
01:06:09.780 more
01:06:10.000 and
01:06:10.100 more
01:06:10.220 courageous
01:06:10.600 and
01:06:10.860 be
01:06:11.080 able
01:06:11.200 to
01:06:11.280 get
01:06:11.400 over
01:06:11.580 your
01:06:11.780 fear
01:06:12.080 and
01:06:12.620 it
01:06:12.740 doesn't
01:06:12.980 really
01:06:13.180 matter
01:06:13.440 how
01:06:13.660 terrible
01:06:14.060 the
01:06:14.300 thing
01:06:14.520 is
01:06:14.760 so
01:06:14.940 Edna
01:06:15.440 Foa
01:06:15.780 who's
01:06:16.020 a great
01:06:16.320 clinical
01:06:16.800 experimentalist
01:06:18.240 tried it out
01:06:19.380 with women
01:06:20.180 who had
01:06:20.480 post-traumatic
01:06:21.040 stress
01:06:21.340 disorder
01:06:21.780 post-traumatic
01:06:22.520 stress
01:06:22.820 disorder
01:06:23.240 is
01:06:23.400 rough
01:06:23.760 man
01:06:24.060 and
01:06:24.440 they
01:06:24.580 had
01:06:24.840 it
01:06:24.960 because
01:06:25.200 they
01:06:25.360 were
01:06:25.500 violently
01:06:25.960 raped
01:06:26.400 by
01:06:26.680 strangers
01:06:27.380 right
01:06:28.460 and
01:06:28.760 so
01:06:29.080 what
01:06:29.860 was
01:06:30.020 the
01:06:30.180 curative
01:06:30.580 process
01:06:31.340 this
01:06:32.620 occurred
01:06:33.060 you
01:06:33.740 can't
01:06:34.040 do
01:06:34.180 this
01:06:34.440 without
01:06:34.720 a
01:06:34.940 delay
01:06:35.300 by
01:06:35.620 the
01:06:35.740 way
01:06:35.940 so
01:06:36.300 she
01:06:36.800 made
01:06:37.060 sure
01:06:37.240 that
01:06:37.400 her
01:06:37.640 clients
01:06:38.500 the
01:06:39.160 experience
01:06:39.840 was
01:06:40.120 in
01:06:40.340 the
01:06:40.460 past
01:06:40.920 more
01:06:41.480 than
01:06:41.620 18
01:06:41.940 months
01:06:42.240 in
01:06:42.380 the
01:06:42.500 past
01:06:42.800 seems
01:06:43.100 to
01:06:43.260 be
01:06:43.360 about
01:06:43.540 the
01:06:43.680 rule
01:06:43.820 of
01:06:43.940 thumb
01:06:44.080 she
01:06:44.580 had
01:06:44.800 them
01:06:44.960 relive
01:06:45.280 the
01:06:45.440 experience
01:06:45.900 in
01:06:46.080 as
01:06:46.220 much
01:06:46.420 detail
01:06:46.800 as
01:06:47.000 possible
01:06:47.440 in
01:06:47.720 as
01:06:48.860 full
01:06:49.340 imagination
01:06:49.880 as
01:06:50.300 possible
01:06:50.780 voluntarily
01:06:51.700 and
01:06:52.180 hooked
01:06:52.420 them
01:06:52.580 up
01:06:52.780 to
01:06:53.000 psychophysiological
01:06:54.000 recording
01:06:54.560 devices
01:06:55.000 to
01:06:55.280 check
01:06:55.680 their
01:06:55.980 emotional
01:06:56.400 reactivity
01:06:57.040 and
01:06:57.580 then
01:06:57.740 showed
01:06:58.060 that
01:06:58.280 the
01:06:58.440 women
01:06:58.700 who
01:06:59.240 had
01:06:59.440 the
01:06:59.640 worst
01:07:00.080 time
01:07:00.700 emotionally
01:07:05.940 and
01:07:06.940 so
01:07:07.160 what's
01:07:07.560 so
01:07:07.700 interesting
01:07:08.180 is
01:07:08.420 that
01:07:08.560 in
01:07:09.200 some
01:07:09.420 sense
01:07:09.760 the
01:07:10.220 magnitude
01:07:10.700 of
01:07:10.960 what
01:07:11.120 you
01:07:11.280 face
01:07:11.640 doesn't
01:07:12.200 matter
01:07:12.520 if
01:07:13.180 you
01:07:13.340 face
01:07:13.700 it
01:07:13.920 you
01:07:14.260 can
01:07:14.540 overcome
01:07:14.920 it
01:07:15.300 and
01:07:16.580 so
01:07:16.700 then
01:07:16.880 you
01:07:17.020 think
01:07:17.260 well
01:07:17.420 how
01:07:17.580 true
01:07:17.860 is
01:07:18.060 that
01:07:18.300 you
01:07:18.460 think
01:07:18.680 well
01:07:18.960 look
01:07:19.560 you
01:07:19.740 know
01:07:19.920 people
01:07:21.240 work
01:07:21.520 in
01:07:21.620 emergency
01:07:22.040 wards
01:07:22.500 that's
01:07:23.480 pretty
01:07:23.680 damn
01:07:23.980 rough
01:07:24.340 I mean
01:07:24.920 it's
01:07:25.140 an
01:07:25.260 emergency
01:07:25.620 ward
01:07:25.940 right
01:07:26.160 there's
01:07:26.640 nothing
01:07:26.880 there
01:07:27.120 but
01:07:27.320 emergencies
01:07:27.860 and
01:07:28.500 so
01:07:28.600 that
01:07:28.780 by
01:07:29.060 definition
01:07:29.560 that's
01:07:29.860 about
01:07:30.040 as
01:07:30.180 rough
01:07:30.400 as
01:07:30.540 it
01:07:30.680 gets
01:07:30.920 and
01:07:31.080 yet
01:07:31.240 people
01:07:31.780 can
01:07:31.980 do
01:07:32.180 that
01:07:32.500 and
01:07:32.680 they
01:07:33.040 have
01:07:33.220 lives
01:07:33.680 I mean
01:07:33.980 it's
01:07:34.180 stressful
01:07:34.560 but
01:07:34.820 they
01:07:35.180 go
01:07:35.660 to
01:07:35.840 work
01:07:36.160 every
01:07:36.420 day
01:07:36.640 and
01:07:36.780 they
01:07:36.900 do
01:07:37.060 that
01:07:37.300 and
01:07:37.440 people
01:07:37.920 work
01:07:38.240 in
01:07:38.420 morgues
01:07:39.000 you know
01:07:39.660 and
01:07:39.760 there are
01:07:40.000 coroners
01:07:40.600 and
01:07:40.820 there are
01:07:41.280 first responders
01:07:42.080 you know
01:07:42.780 the paramedic
01:07:43.400 types
01:07:43.700 and all
01:07:44.000 of that
01:07:44.380 and
01:07:44.580 there are
01:07:45.880 people
01:07:46.060 who
01:07:46.200 work
01:07:46.360 in
01:07:46.500 palliative
01:07:46.840 care
01:07:47.120 wards
01:07:47.500 that's
01:07:47.920 pretty
01:07:48.120 damn
01:07:48.460 rough
01:07:48.860 because
01:07:49.580 you
01:07:49.980 know
01:07:50.560 you're
01:07:50.760 caring
01:07:51.040 for
01:07:51.260 someone
01:07:51.540 and
01:07:51.720 you
01:07:51.840 form
01:08:00.400 law
01:08:00.600 is
01:08:00.720 a
01:08:00.840 palliative
01:08:01.160 care
01:08:01.440 nurse
01:08:01.780 and
01:08:01.960 she
01:08:03.460 just
01:08:04.020 keeps
01:08:04.620 on
01:08:04.860 cruising
01:08:05.320 she's
01:08:05.800 good
01:08:06.000 to
01:08:06.180 her
01:08:06.340 kids
01:08:06.600 she's
01:08:06.960 good
01:08:07.140 to
01:08:07.280 her
01:08:07.400 husband
01:08:07.680 she's
01:08:08.020 a
01:08:08.100 good
01:08:08.220 person
01:08:08.640 you know
01:08:09.540 weirdly
01:08:10.300 it's
01:08:10.660 produced
01:08:11.020 more
01:08:11.400 appreciation
01:08:12.060 for
01:08:12.340 life
01:08:12.660 in
01:08:12.800 her
01:08:13.080 and
01:08:13.740 I
01:08:13.900 wouldn't
01:08:14.120 say
01:08:14.260 that's
01:08:14.480 necessarily
01:08:14.960 inevitable
01:08:15.460 because
01:08:15.800 those
01:08:16.060 jobs
01:08:16.340 can
01:08:16.520 be
01:08:16.640 very
01:08:16.880 stressful
01:08:17.320 but
01:08:17.640 there
01:08:18.800 she
01:08:19.000 goes
01:08:19.240 to
01:08:19.400 work
01:08:19.660 every
01:08:19.900 day
01:08:20.180 so
01:08:20.500 that's
01:08:21.100 quite
01:08:21.360 something
01:08:21.880 that
01:08:22.220 she's
01:08:22.820 so
01:08:22.980 damn
01:08:23.200 tough
01:08:23.620 that
01:08:23.860 she
01:08:24.000 can
01:08:24.200 face
01:08:24.520 it
01:08:24.700 dead
01:08:25.040 on
01:08:25.380 voluntarily
01:08:26.000 and
01:08:26.360 so
01:08:27.040 then
01:08:27.320 there's
01:08:27.760 that
01:08:28.040 possibility
01:08:29.140 which
01:08:29.800 I
01:08:30.120 think
01:08:30.320 is
01:08:30.460 an
01:08:30.780 actuality
01:08:31.380 that
01:08:31.620 despite
01:08:32.500 the
01:08:32.780 fact
01:08:33.040 that
01:08:33.420 there's
01:08:34.820 this
01:08:35.020 suffering
01:08:35.460 and
01:08:35.660 malevolence
01:08:36.180 at the
01:08:36.500 bottom
01:08:36.720 of the
01:08:37.060 world
01:08:37.340 which
01:08:37.960 is
01:08:38.100 enough
01:08:38.360 to
01:08:38.560 corrupt
01:08:38.940 you
01:08:39.200 because
01:08:39.860 of
01:08:40.020 its
01:08:40.160 existence
01:08:40.680 if
01:08:41.520 you
01:08:41.780 turn
01:08:42.520 around
01:08:42.880 paradoxically
01:08:43.940 paradoxically
01:08:45.180 and you
01:08:45.920 decide
01:08:46.340 that
01:08:46.540 you're
01:08:46.740 going
01:08:46.980 to
01:08:47.260 accept
01:08:48.100 the
01:08:48.420 challenge
01:08:48.940 of
01:08:49.180 confronting
01:08:49.780 that
01:08:50.300 then
01:08:50.980 all
01:08:51.140 of a
01:08:51.260 sudden
01:08:51.380 you
01:08:51.540 find
01:08:51.780 out
01:08:51.940 that
01:08:52.100 you're
01:08:52.260 the
01:08:52.400 sort
01:08:52.560 of
01:08:52.660 creature
01:08:52.900 that
01:08:53.100 can
01:08:53.240 do
01:08:53.400 that
01:08:53.720 and
01:08:54.460 I
01:08:54.560 don't
01:08:54.620 really
01:08:54.760 think
01:08:54.940 that's
01:08:55.200 any
01:08:55.380 different
01:08:55.720 than
01:08:56.000 confronting
01:08:56.780 that
01:08:57.080 chaotic
01:08:57.500 potential
01:08:58.020 I
01:08:58.220 think
01:08:58.380 it's
01:08:58.520 the
01:08:58.760 fullest
01:08:59.200 manifestation
01:09:00.320 of
01:09:00.880 that
01:09:01.200 and
01:09:01.700 then
01:09:01.800 here's
01:09:02.320 something
01:09:02.540 else
01:09:02.800 that's
01:09:03.060 really
01:09:03.260 interesting
01:09:03.720 and I
01:09:03.980 think
01:09:04.220 I'll
01:09:04.360 close
01:09:04.640 with
01:09:04.820 this
01:09:05.000 I'll
01:09:05.440 tell
01:09:05.580 you
01:09:06.080 two
01:09:06.700 interesting
01:09:08.080 stories
01:09:09.160 one
01:09:09.680 is
01:09:09.860 about
01:09:10.120 a
01:09:10.400 cathedral
01:09:11.480 the
01:09:12.300 shart
01:09:12.560 cathedral
01:09:13.060 in
01:09:13.840 the
01:09:13.980 cathedral
01:09:14.400 there's
01:09:15.720 a maze
01:09:16.280 a
01:09:16.720 labyrinth
01:09:17.280 and
01:09:18.020 it's
01:09:18.380 it's
01:09:19.820 a circle
01:09:20.320 and it's
01:09:22.400 north west east and south
01:09:23.740 and so it's made out of quadrants
01:09:25.620 and it's quite big I think it's 52 feet across
01:09:27.680 and it's a symbolic pilgrimage
01:09:30.060 to the holy city or to the center of the world
01:09:33.000 and you do that if you can't go on a real pilgrimage
01:09:35.520 and
01:09:36.480 you see you go on a pilgrimage and you go places you haven't been
01:09:39.880 right that's the whole point of
01:09:41.160 going on a pilgrimage
01:09:42.140 especially if you're from a medieval village and you've never been anywhere
01:09:44.920 you go out of your village
01:09:45.960 you go out into the world
01:09:47.260 you go to Jerusalem
01:09:48.520 by the time you come back like
01:09:50.400 like like Bilbo Baggins
01:09:52.220 you're not the same creature
01:09:53.700 right
01:09:54.040 you've had your big adventure
01:09:55.220 and you're not the same creature anymore
01:09:56.900 so
01:09:57.540 the fact that you've gone out in that adventure
01:09:59.720 and
01:10:00.000 pushed yourself up against the world
01:10:01.900 means you're informed in ways you wouldn't have been
01:10:04.100 and you're transformed
01:10:05.260 and so that's the purpose of the pilgrimage
01:10:07.200 and that transformation is what takes you to the heavenly city
01:10:10.400 you might be doing it geographically
01:10:12.280 but you're doing it metaphysically and psychologically at the same time
01:10:15.080 but maybe you can't do that
01:10:16.400 because you can't afford a pilgrimage
01:10:17.760 and so you have to walk the labyrinth
01:10:19.540 and so this labyrinth is constructed as the central feature of this great cathedral
01:10:24.160 and you enter it on one side
01:10:26.120 and then you walk through it
01:10:27.320 but you don't just walk right to the center
01:10:30.360 right because you don't get to the center by walking straight to the center
01:10:35.080 partly because you don't know where the center is
01:10:37.100 and maybe that's because the center moves
01:10:38.880 and it's something you have to discover in the confines of your own life
01:10:42.040 and so how do you get to the center?
01:10:43.900 the answer is by going everywhere you possibly can
01:10:46.380 and so you walk the labyrinth
01:10:48.440 and you walk every quadrant
01:10:50.620 you walk every square inch of every quadrant
01:10:53.080 and by the time you're done
01:10:54.820 you're in the center
01:10:56.760 and that's the center of the world
01:10:58.320 and you're fully informed
01:11:00.920 because you've been everywhere
01:11:02.100 because you've taken on all the responsibility there is to take on
01:11:05.100 and that's made you way more than you were
01:11:07.440 you think well some of that's just a matter of learning right
01:11:10.520 and you know that the more skills you acquire
01:11:12.520 I've never acquired a skill that didn't turn out to be worthwhile
01:11:15.560 even if it didn't produce the consequence that I had intended
01:11:19.300 right to push myself up against some limitation
01:11:22.640 and to try to transcend that
01:11:24.400 has produced a transformation that I regard as
01:11:27.240 that I've come to regard inevitably as useful
01:11:30.060 and sometimes it's because I have to leave parts of myself
01:11:32.800 that aren't useful anymore behind
01:11:34.420 which is also a form of sacrifice right
01:11:36.760 to let go of what you shouldn't be
01:11:39.340 and leave it behind
01:11:40.800 well so you get informed by interacting with the world
01:11:44.680 and the more you determine that you're going to take on
01:11:47.200 the burden of the world voluntarily
01:11:49.140 the more informed you become
01:11:50.480 and the better you become at being able to take on
01:11:52.700 the burden of the world
01:11:53.500 and the better you are at acting in a manner
01:11:56.000 that reduces the suffering
01:11:57.980 and constricts the malevolence
01:11:59.640 thus solving the original problem
01:12:01.800 but there's even more to it
01:12:03.200 and this is something that's only been discovered
01:12:04.860 in very recent times
01:12:06.880 so it turns out that if you put yourself in a new situation
01:12:10.580 first of all
01:12:11.380 if I stress you involuntarily
01:12:14.340 you tend to react with defensiveness and fear
01:12:17.460 and you produce a lot of stress hormones
01:12:19.340 and it's hard on you
01:12:20.740 but if you take the same challenge on voluntarily
01:12:23.880 your psychophysiological response is completely different
01:12:26.820 right
01:12:27.800 so
01:12:28.220 you don't produce stress hormones in levels that will damage you
01:12:31.960 so even though the objective burden is the same
01:12:34.920 the subjective consequence
01:12:36.660 even manifested materially isn't the same
01:12:39.060 so it's different to hoist a load voluntarily
01:12:42.680 than it is to have it thrust upon you
01:12:44.960 and so the question then might be
01:12:46.660 well what size load should you bear
01:12:48.280 and I think the answer to that
01:12:49.940 is the biggest one you can possibly carry
01:12:52.480 because that will ensure that you know
01:12:54.580 that you have something meaningful to do
01:12:56.400 in any case
01:12:57.460 if you put yourself in a new situation
01:12:59.540 this is what happens to you neurologically
01:13:01.560 this is so cool
01:13:02.840 new genes turn on and code for proteins
01:13:07.120 that hadn't been coded before
01:13:08.480 so it's like you have
01:13:11.060 a tremendous biological potential
01:13:13.460 locked in your genetic code
01:13:16.060 but it won't manifest itself unless you push it
01:13:19.240 you're not going to unlock those boxes of potential let's say
01:13:23.660 and God knows what you'd be like if you unlocked all of that
01:13:26.800 those things will not unlock without the demand
01:13:30.380 and the demand won't occur
01:13:32.240 unless you put yourself beyond where you already are
01:13:34.600 and so you say well
01:13:36.320 there's suffering in the world
01:13:38.860 and there's malevolence
01:13:39.800 and that's your problem
01:13:41.320 and you know it's your problem
01:13:43.220 because if you're not doing a good job
01:13:44.780 of ameliorating the suffering
01:13:47.000 and constraining the malevolence
01:13:48.540 then you're going to torture yourself to death
01:13:50.440 with guilt and shame
01:13:51.440 that's definitely your problem
01:13:53.260 and so you want to do something about that
01:13:55.860 because the alternative is not so good
01:13:57.580 so you decide to do that voluntarily
01:13:59.520 and you think well that's impossible
01:14:00.860 given the burden of suffering
01:14:03.660 and the degree of malevolence in the world
01:14:05.660 and it is impossible
01:14:06.800 but God only knows what you are
01:14:09.540 in your fundamental essence
01:14:11.060 and God only knows what you could be
01:14:12.700 if you were completely turned on let's say
01:14:14.920 and the way you find out is by
01:14:16.540 deciding that you're going to do
01:14:18.680 that which is impossible
01:14:20.760 and you don't have a choice anyways
01:14:22.540 because you're confronted with mortality
01:14:24.980 with suffering and mortality
01:14:27.920 and malevolence in your life anyways
01:14:30.300 and you're all in man
01:14:31.740 like you've staked yourself on this right
01:14:34.500 this is life or death situation for you
01:14:37.540 just like it is for everybody else
01:14:39.500 and so the question is
01:14:40.900 well what would you be like
01:14:41.880 if you played that to the full
01:14:43.120 and so I think what's been making
01:14:45.920 the audience is quiet
01:14:47.440 and this is I think something
01:14:49.900 that's extraordinarily useful to know
01:14:52.440 is that
01:14:52.880 well you need a meaning in life
01:14:56.100 to sustain you through the catastrophe of life
01:14:58.420 because otherwise life is just stupid suffering
01:15:01.500 and that produces degeneration
01:15:03.700 it's not a good thing
01:15:05.040 it's not a static thing
01:15:06.520 it goes from bad to worse
01:15:08.080 you need a meaning in life
01:15:09.820 to sustain you through that
01:15:11.680 and the meaning is to be found in
01:15:15.400 not in impulsive pleasure
01:15:18.100 and not in your rights
01:15:19.940 and not even in your freedom
01:15:21.640 but in your responsibility
01:15:23.640 and so
01:15:26.100 you can think about this
01:15:28.420 you know it too
01:15:29.180 because if you know
01:15:30.060 if you think about those times
01:15:31.540 when you're actually okay with yourself
01:15:33.240 and maybe you're even
01:15:34.320 pleased with yourself let's say
01:15:35.920 you know at minimum
01:15:37.140 there's some things that you've done
01:15:38.380 at minimum
01:15:39.400 you've taken care of yourself
01:15:40.800 right you're not a burden to someone else
01:15:42.860 that's at least something
01:15:44.200 so you've taken on enough responsibility
01:15:46.540 so you account for yourself
01:15:48.540 and then maybe
01:15:49.160 you've gone a bit above and beyond
01:15:51.340 the call of duty
01:15:52.240 and you're also
01:15:53.260 taking care of your family
01:15:54.580 and maybe if you're
01:15:56.300 really pushing the boundaries
01:15:57.940 you're taking care of yourself
01:15:59.200 and your family
01:15:59.840 in a way that's actually beneficial
01:16:01.220 to the community
01:16:01.980 and so when you wake up
01:16:03.280 at three in the morning
01:16:03.960 you can think
01:16:04.420 well god at least I did that
01:16:06.220 it's like well that's something
01:16:07.640 and then you think about the people
01:16:09.500 that you admire
01:16:10.320 you know you admire people
01:16:12.280 who take on responsibility
01:16:13.560 that happens spontaneously
01:16:15.500 right
01:16:16.040 it's not something you necessarily choose
01:16:17.640 if you look out in the world
01:16:19.020 and you
01:16:19.320 if you're reasonably mature
01:16:21.080 you know
01:16:22.180 you look at people
01:16:23.480 and you think
01:16:23.880 well that person is
01:16:24.740 bearing up under the
01:16:25.920 strictures of their existence
01:16:27.260 quite admirably
01:16:28.320 and you feel an impulsion
01:16:30.600 you feel impelled to copy that
01:16:33.180 to imitate that
01:16:34.200 and that's the compulsion
01:16:35.920 towards the manifestation
01:16:37.420 of a higher moral being
01:16:38.960 so that seems to be
01:16:42.180 part of
01:16:43.580 that idea
01:16:45.680 seems to be part of what
01:16:47.060 well what has attracted people
01:16:51.360 to my online lectures
01:16:52.920 because that idea
01:16:53.700 runs through them
01:16:54.500 it's something like
01:16:55.240 well
01:16:55.500 you have to have
01:16:58.100 the meaning in life
01:16:59.020 and the meaning
01:16:59.960 is a real thing
01:17:00.820 it's a real thing
01:17:01.840 and it manifests itself
01:17:04.080 when you take responsibility
01:17:05.200 for the inadequacies of being
01:17:07.040 and it's that willing to take responsibility
01:17:09.620 for the inadequacies of being
01:17:11.240 that should inform the manner
01:17:13.080 in which you interact
01:17:14.120 with that potential
01:17:14.960 that's the moral choices
01:17:17.200 that you're making
01:17:17.920 is you see this chaotic potential
01:17:19.900 that manifests itself
01:17:21.120 in front of you
01:17:22.060 and what do you want to do with that
01:17:23.120 you want to make things better
01:17:25.520 that's the meaning
01:17:27.680 right
01:17:28.220 and that is I think
01:17:29.140 our participation
01:17:30.480 in creation
01:17:32.100 and I think it is
01:17:34.420 the manifestation
01:17:37.380 of the image of God
01:17:40.240 I think that's right
01:17:41.900 and I think we need to understand that
01:17:45.180 and that we could set things right
01:17:47.480 we could set them as right
01:17:49.560 as we could set them
01:17:50.700 if we understood that
01:17:51.860 and I think it would be
01:17:53.060 in everyone's interest
01:17:54.040 to understand that
01:17:54.960 and most importantly
01:17:56.040 I think it's just true
01:17:57.700 that that's the case
01:17:59.100 and I think that everyone knows it
01:18:01.220 thank you
01:18:03.040 applause
01:18:04.040 love you Jordan
01:18:24.600 well this is Ottawa
01:18:33.780 so I might as well start with this
01:18:35.480 what are your thoughts
01:18:40.640 on Justin Trudeau
01:18:41.800 okay so
01:18:56.820 so
01:18:57.460 when
01:18:58.880 when
01:18:59.280 when Mr. Trudeau
01:19:01.220 first
01:19:01.740 appeared on the scene
01:19:03.580 and
01:19:03.840 was contemplating
01:19:05.360 high level public office
01:19:08.100 I had my misgivings
01:19:10.860 and
01:19:11.760 there was a
01:19:12.860 reason for that
01:19:14.160 I felt that
01:19:15.280 it was inappropriate
01:19:17.640 it is inappropriate
01:19:19.740 to
01:19:20.400 capitalize on your
01:19:23.380 unearned
01:19:24.540 fame
01:19:25.000 when you're
01:19:27.180 competing for a
01:19:29.440 position of
01:19:30.500 responsibility
01:19:32.180 and I felt that
01:19:35.800 because Pierre was
01:19:38.040 perhaps the most famous
01:19:40.240 Canadian politician
01:19:41.080 of the last
01:19:41.760 75 years
01:19:43.680 that
01:19:47.320 Justin had
01:19:49.000 to
01:19:50.000 establish his own
01:19:51.680 independent credibility
01:19:52.820 before he had
01:19:54.040 license to the name
01:19:55.320 and he didn't
01:19:57.660 and he ran
01:19:59.160 anyways
01:19:59.660 and I thought
01:20:01.140 that that was
01:20:01.840 sign of
01:20:03.120 immaturity
01:20:03.680 and narcissism
01:20:05.340 and I still believe
01:20:06.800 that
01:20:07.080 so those were the
01:20:08.520 first thoughts
01:20:09.220 in today's
01:20:12.200 chaotic world
01:20:12.980 many of us
01:20:13.640 are searching
01:20:14.060 for a way
01:20:14.500 to aim higher
01:20:15.280 and find
01:20:15.820 spiritual peace
01:20:16.740 but here's the thing
01:20:18.100 prayer
01:20:18.700 the most common
01:20:19.500 tool we have
01:20:20.240 isn't just about
01:20:20.960 saying whatever
01:20:21.540 comes to mind
01:20:22.240 it's a skill
01:20:23.240 that needs to be
01:20:24.060 developed
01:20:24.480 that's where
01:20:25.460 Hallow comes in
01:20:26.340 as the number one
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01:20:35.860 conversations with
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01:20:59.560 in the hit series
01:21:00.340 The Chosen
01:21:00.900 you'll discover
01:21:01.900 prayer techniques
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01:21:03.360 the test of time
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01:21:05.980 needed to face
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01:21:19.060 slash Jordan
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01:21:25.260 elevate your
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01:21:27.440 oh Maya
01:21:31.040 Maya
01:21:32.100 she loves being cool
01:21:34.300 21 degrees
01:21:35.320 is her favorite number
01:21:37.120 god she's the coolest
01:21:38.820 especially at night
01:21:40.240 so I race the temp
01:21:41.540 at 10pm
01:21:42.200 because she gets
01:21:43.040 chilly when she sleeps
01:21:44.180 Maya loves using
01:21:45.460 less energy
01:21:46.060 and I love Maya
01:21:47.300 we're basically besties
01:21:49.020 with SmartFlow
01:21:50.120 from Enbridge Sustain
01:21:51.080 you won't have to
01:21:52.140 think about your HVAC
01:21:53.140 but it will always
01:21:54.140 be thinking of you
01:21:54.980 with smart controls
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01:21:57.100 visit Enbridge
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01:21:58.680 dot com
01:21:59.240 to learn more
01:21:59.940 he's charming
01:22:04.720 and he's good looking
01:22:05.960 and he knows how to
01:22:07.100 behave in public
01:22:07.860 and those are
01:22:09.160 non-trivial advantages
01:22:10.300 but I don't see
01:22:12.520 any evidence
01:22:13.220 that he
01:22:14.520 has the depth
01:22:17.140 of character
01:22:17.760 necessary
01:22:19.040 to occupy
01:22:20.700 the position
01:22:21.340 that he's chosen
01:22:22.260 to occupy
01:22:22.880 and I think
01:22:24.600 one of the
01:22:25.120 manifestations
01:22:25.620 of that
01:22:26.460 there's a couple
01:22:27.180 further pieces
01:22:28.740 of evidence
01:22:29.320 one is
01:22:30.560 his proclivity
01:22:31.900 to make policy
01:22:32.800 as a consequence
01:22:33.540 of conformity
01:22:35.180 with
01:22:35.520 well-meaning
01:22:36.980 and trendy
01:22:39.300 ideology
01:22:39.940 and I saw
01:22:41.660 that manifest
01:22:42.340 itself
01:22:42.820 most appallingly
01:22:44.320 in the manner
01:22:45.960 in which he chose
01:22:46.700 to constitute
01:22:47.380 his cabinet
01:22:48.080 because his first
01:22:50.620 one of his first
01:22:51.320 decisions
01:22:51.740 was to choose
01:22:52.760 his cabinet
01:22:53.360 on the basis
01:22:54.140 of their genitalia
01:22:55.440 and I do not
01:22:57.360 think that's
01:22:57.960 forgivable
01:22:58.640 his responsibility
01:23:08.660 was to
01:23:09.800 go through
01:23:12.160 the people
01:23:13.200 that were
01:23:14.360 elected
01:23:14.720 along with him
01:23:15.660 and subject
01:23:16.760 them to
01:23:17.420 the appropriate
01:23:18.180 acid test
01:23:19.140 and to pick
01:23:20.120 the most
01:23:21.060 qualified people
01:23:22.520 regardless of
01:23:25.140 any of their
01:23:25.860 non-relevant
01:23:26.880 characteristics
01:23:27.860 right
01:23:28.940 and that's
01:23:29.300 actually the
01:23:29.920 critical issue
01:23:30.660 when you're
01:23:31.420 selecting
01:23:33.300 for an
01:23:34.380 important role
01:23:35.120 in a
01:23:35.560 non-prejudiced
01:23:36.580 manner
01:23:37.020 the definition
01:23:38.740 the definition
01:23:38.900 of selecting
01:23:39.740 in a
01:23:40.040 non-prejudiced
01:23:40.800 manner
01:23:41.160 is that
01:23:41.580 you ignore
01:23:42.360 all attributes
01:23:43.460 that aren't
01:23:44.200 germane
01:23:44.760 to the task
01:23:45.520 at hand
01:23:46.100 and sex
01:23:48.140 is not
01:23:49.220 one of them
01:23:50.020 and so
01:23:51.140 I believe
01:23:51.760 that he
01:23:52.340 gerrymandered
01:23:54.060 his cabinet
01:23:55.200 selection
01:23:55.840 so that he
01:23:58.020 could manifest
01:23:58.820 his allegiance
01:24:00.020 with a
01:24:00.700 with the
01:24:01.980 ideology
01:24:03.460 that drives
01:24:04.240 identity
01:24:04.700 politics
01:24:05.300 instead of
01:24:06.200 making the
01:24:06.740 incredibly
01:24:07.280 hard
01:24:07.900 personal
01:24:09.940 decisions
01:24:10.480 that would
01:24:10.820 have been
01:24:11.060 necessary
01:24:11.580 to pick
01:24:12.640 the most
01:24:13.140 qualified
01:24:13.660 people
01:24:14.200 and so
01:24:15.880 I also
01:24:17.220 know that
01:24:17.720 he mentioned
01:24:18.580 gender
01:24:19.900 385 times
01:24:22.020 in the budget
01:24:22.740 document
01:24:23.300 and
01:24:24.520 that isn't
01:24:25.660 the biggest
01:24:26.100 problem
01:24:26.600 that we
01:24:27.040 have
01:24:27.460 so
01:24:29.040 I think
01:24:30.020 that he
01:24:30.600 that's what
01:24:33.540 I think
01:24:33.840 so far
01:24:34.380 I'm a
01:24:47.220 25 year old
01:24:48.020 ambitious woman
01:24:48.740 with no parents
01:24:49.500 and no siblings
01:24:50.200 I feel lost
01:24:51.260 lonely
01:24:51.640 and scared
01:24:52.220 even though
01:24:52.700 I'm professionally
01:24:53.300 successful
01:24:53.960 well that's
01:24:55.540 not surprising
01:24:56.160 I mean
01:24:57.580 you're
01:24:58.440 you
01:24:59.000 you explained
01:24:59.700 why
01:25:00.060 instantly
01:25:00.600 in this
01:25:01.060 question
01:25:01.480 you know
01:25:03.240 you have
01:25:04.440 no parents
01:25:05.020 and no
01:25:05.360 siblings
01:25:05.820 so you're
01:25:06.900 alone
01:25:07.300 it's no wonder
01:25:08.240 you feel
01:25:08.660 lonely
01:25:09.100 I mean
01:25:09.680 you are
01:25:10.100 alone
01:25:10.500 and that's
01:25:11.140 a very
01:25:11.480 precarious
01:25:12.100 position
01:25:12.600 you know
01:25:13.480 I've had
01:25:13.860 clients
01:25:14.320 in my
01:25:14.740 clinical
01:25:15.100 practice
01:25:15.620 who
01:25:15.940 were very
01:25:16.980 isolated
01:25:17.980 who had
01:25:18.420 no
01:25:18.660 family
01:25:19.380 you know
01:25:19.860 or
01:25:20.060 maybe
01:25:21.240 the one
01:25:22.240 person
01:25:22.540 that comes
01:25:22.900 to mind
01:25:23.200 had a
01:25:23.560 daughter
01:25:23.820 but they
01:25:24.180 had no
01:25:24.540 one
01:25:24.700 else
01:25:25.080 and
01:25:25.880 you know
01:25:26.440 her
01:25:26.960 and her
01:25:27.480 daughter
01:25:27.820 well kind
01:25:28.320 of clung
01:25:28.660 to each
01:25:29.040 other
01:25:29.280 and perhaps
01:25:30.260 in a
01:25:30.880 somewhat
01:25:31.120 counterproductive
01:25:31.900 manner
01:25:32.240 but
01:25:32.880 unsurprisingly
01:25:34.400 you know
01:25:35.560 the world's
01:25:36.160 a pretty
01:25:36.420 rough place
01:25:37.120 and
01:25:37.360 even
01:25:38.720 even if
01:25:39.980 you're doing
01:25:40.320 quite well
01:25:40.860 you can be
01:25:41.360 taken out
01:25:41.940 by a
01:25:42.380 prolonged
01:25:42.760 bout
01:25:43.140 with
01:25:43.440 misfortune
01:25:44.200 and
01:25:44.440 partly
01:25:45.060 what you
01:25:45.460 need to
01:25:45.740 do
01:25:45.880 is
01:25:46.020 buffer
01:25:46.380 yourself
01:25:46.900 with
01:25:47.160 a
01:25:47.340 social
01:25:47.640 community
01:25:48.120 and
01:25:48.400 hopefully
01:25:49.000 you're
01:25:49.280 fortunate
01:25:49.640 enough
01:25:49.980 so that
01:25:50.360 that
01:25:50.560 consists
01:25:51.060 of
01:25:51.240 some
01:25:51.440 parents
01:25:51.840 and
01:25:52.040 some
01:25:52.240 siblings
01:25:52.600 and
01:25:52.880 maybe
01:25:53.060 a bit
01:25:53.320 of an
01:25:53.520 extended
01:25:53.920 family
01:25:54.460 for better
01:25:55.180 or worse
01:25:55.660 and
01:25:55.820 a good
01:25:56.420 friendship
01:25:56.820 network
01:25:57.340 and an
01:25:57.700 intimate
01:25:57.960 relationship
01:25:58.620 like
01:25:59.020 you need
01:25:59.780 you need
01:26:00.600 lots of
01:26:01.320 structures
01:26:02.500 of support
01:26:03.640 to surround
01:26:04.320 you
01:26:04.560 and
01:26:04.700 a job
01:26:05.440 is one
01:26:05.940 but it's
01:26:06.300 only one
01:26:07.000 and
01:26:07.200 it's one
01:26:08.060 of seven
01:26:08.640 things
01:26:09.040 that you
01:26:09.360 need
01:26:09.780 you know
01:26:10.260 what things
01:26:11.960 do you need
01:26:12.480 well
01:26:12.720 you need
01:26:13.540 to
01:26:13.860 figure out
01:26:14.720 how to
01:26:14.960 educate
01:26:15.300 yourself
01:26:15.760 and
01:26:16.160 you need
01:26:16.680 to figure
01:26:16.960 out how
01:26:17.240 to take
01:26:17.580 care of
01:26:17.900 yourself
01:26:18.300 your mental
01:26:18.860 and physical
01:26:19.320 health
01:26:19.780 and
01:26:19.960 you need
01:26:20.920 a career
01:26:21.660 and you
01:26:22.200 need
01:26:22.540 to
01:26:23.640 figure out
01:26:24.160 how to cope
01:26:24.620 with temptations
01:26:25.380 like drug
01:26:25.860 and alcohol
01:26:26.280 abuse
01:26:26.720 and you need
01:26:27.200 to figure out
01:26:27.700 how to make
01:26:28.080 productive use
01:26:29.420 of your time
01:26:30.040 outside work
01:26:30.800 and you need
01:26:31.640 an intimate
01:26:32.020 relationship
01:26:32.660 and you need
01:26:33.840 a family
01:26:34.320 and if you
01:26:35.280 don't have
01:26:35.860 if you're
01:26:36.560 lacking
01:26:37.180 if something
01:26:38.680 isn't working
01:26:39.300 on one of those
01:26:39.960 dimensions
01:26:40.380 there's other
01:26:40.900 dimensions
01:26:41.340 but that's a
01:26:41.980 pretty good
01:26:42.400 initial summary
01:26:43.520 then of course
01:26:44.520 you're going to
01:26:44.900 feel lost
01:26:45.980 lonely and scared
01:26:46.940 and the reason
01:26:47.460 for that is that
01:26:48.080 you are in fact
01:26:49.140 exposed
01:26:49.800 on multiple fronts
01:26:51.100 your life
01:26:51.560 isn't buttressed
01:26:52.260 nearly as well
01:26:53.040 as it needs
01:26:53.860 to be
01:26:54.180 and so
01:26:54.520 what you need
01:26:55.360 to do
01:26:55.660 is you need
01:26:56.220 to spend
01:26:59.160 some real time
01:27:00.220 developing a
01:27:01.200 network of friends
01:27:02.160 and you need
01:27:03.040 to find a
01:27:03.520 relationship
01:27:04.020 and you need
01:27:04.700 to have a
01:27:05.140 family
01:27:05.600 and because
01:27:07.560 that's what it
01:27:08.140 is to be a
01:27:08.700 human being
01:27:09.240 and the idea
01:27:10.280 that you know
01:27:11.460 you say even
01:27:12.220 though I'm
01:27:12.920 professionally
01:27:13.420 successful
01:27:14.040 it's a really
01:27:14.520 interesting question
01:27:15.440 I'm a 25 year
01:27:16.740 old
01:27:17.020 ambitious woman
01:27:18.380 okay so
01:27:19.520 there's an
01:27:19.940 implicit
01:27:20.360 presumption
01:27:21.000 there
01:27:21.300 that
01:27:22.020 ambition
01:27:22.980 is
01:27:23.540 sufficient
01:27:24.580 in some
01:27:25.280 sense
01:27:25.600 because otherwise
01:27:26.160 it wouldn't
01:27:26.540 be highlighted
01:27:27.160 as the
01:27:27.780 as the
01:27:28.780 as the
01:27:30.000 what would you
01:27:30.840 say
01:27:31.020 as the only
01:27:31.600 descriptor
01:27:32.580 and it
01:27:33.760 means in some
01:27:34.600 sense
01:27:34.960 I'm reading a lot
01:27:36.100 into this
01:27:36.520 but I'm going
01:27:37.420 to do that
01:27:37.920 for the purposes
01:27:39.120 of illustration
01:27:39.800 it means that
01:27:40.960 in some sense
01:27:41.620 you've bought
01:27:42.280 into the idea
01:27:43.400 that ambition
01:27:44.920 in the career
01:27:45.540 domain is sufficient
01:27:46.380 to set you up
01:27:47.120 in the world
01:27:47.540 and it's not
01:27:48.280 that's just
01:27:48.760 complete nonsense
01:27:49.640 most people
01:27:52.200 don't have
01:27:52.620 careers
01:27:53.100 they have
01:27:55.040 jobs
01:27:55.560 and a job
01:27:57.140 is generally
01:27:57.580 something that
01:27:58.100 you're paid
01:27:58.500 to do
01:27:58.800 because you
01:27:59.220 wouldn't do
01:27:59.600 it otherwise
01:28:00.080 and even
01:28:01.280 if you have
01:28:01.720 a career
01:28:02.220 the probability
01:28:03.380 that you have
01:28:04.160 a career
01:28:04.600 that's so
01:28:05.260 great
01:28:05.880 that the
01:28:06.660 logical thing
01:28:07.460 for you
01:28:07.800 to do
01:28:08.140 is to
01:28:08.500 sacrifice
01:28:09.060 the probability
01:28:10.220 of having
01:28:10.760 a family
01:28:11.300 to it
01:28:11.720 is virtually
01:28:12.320 zero
01:28:12.840 like I've
01:28:13.740 known
01:28:14.000 many people
01:28:15.240 who've had
01:28:15.680 outstanding careers
01:28:16.940 many of them
01:28:17.840 women
01:28:18.140 and it isn't
01:28:19.220 and some of
01:28:19.840 those women
01:28:20.320 decided to
01:28:21.260 sacrifice the
01:28:22.040 possibility of
01:28:22.880 children to
01:28:23.560 their career
01:28:24.100 and I would
01:28:25.740 say that's a
01:28:27.080 minority taste
01:28:28.200 I'll tell you
01:28:29.200 and it isn't
01:28:30.580 obvious to me
01:28:31.420 that for most
01:28:32.140 of them
01:28:32.480 that was a
01:28:33.000 good decision
01:28:33.580 now that's
01:28:34.400 something you
01:28:34.820 tend to discover
01:28:35.520 only when it's
01:28:36.260 too late
01:28:36.800 so you don't
01:28:38.700 feel lost
01:28:39.940 lonely and
01:28:40.780 scared
01:28:41.180 you are
01:28:42.480 lost
01:28:43.460 lonely
01:28:44.000 and scared
01:28:44.700 and that's
01:28:45.760 a big difference
01:28:46.480 you know
01:28:46.780 because
01:28:47.140 sometimes people
01:28:48.420 come to me
01:28:49.020 in my clinical
01:28:49.860 practice
01:28:50.340 and you know
01:28:51.440 they say
01:28:51.960 that they're
01:28:52.500 depressed
01:28:52.960 and then they
01:28:54.280 tell me about
01:28:54.840 their lives
01:28:55.340 and their lives
01:28:55.820 are absolutely
01:28:56.480 terrible
01:28:57.040 and I think
01:28:58.220 you're not
01:28:58.800 depressed
01:28:59.340 you have a
01:29:00.600 terrible life
01:29:01.600 right
01:29:04.420 look
01:29:05.200 this is
01:29:05.740 different
01:29:06.380 here's what
01:29:07.400 it's like
01:29:07.760 to be depressed
01:29:08.580 you come to me
01:29:09.500 and you say
01:29:09.880 jeez I don't
01:29:10.400 know what's
01:29:10.760 wrong
01:29:11.000 you know
01:29:11.220 I have some
01:29:12.220 kids and I
01:29:12.760 love them
01:29:13.100 and I've got
01:29:13.520 a husband
01:29:14.200 or a wife
01:29:15.500 and that's
01:29:16.160 working out as
01:29:16.720 well as you
01:29:17.120 could expect
01:29:17.620 and I have
01:29:18.340 a job
01:29:18.720 and it's
01:29:19.100 a pretty good
01:29:19.920 job
01:29:20.160 I can't
01:29:20.560 imagine doing
01:29:21.120 something that
01:29:21.660 would be
01:29:21.940 better
01:29:22.280 and I'm
01:29:22.880 pretty healthy
01:29:23.460 and yet
01:29:24.160 God
01:29:24.600 I just feel
01:29:25.180 terrible all
01:29:26.020 the time
01:29:26.460 I'm gloomy
01:29:27.100 and I worry
01:29:27.720 about everything
01:29:28.280 and I wake
01:29:29.020 up in the
01:29:29.340 middle of the
01:29:29.700 night
01:29:29.900 and I can't
01:29:30.480 sleep properly
01:29:31.120 and you're
01:29:32.160 depressed
01:29:32.860 but if you
01:29:34.860 come and
01:29:35.220 say
01:29:35.500 jeez
01:29:36.300 you know
01:29:36.560 I've been
01:29:36.840 unemployed
01:29:37.180 for two
01:29:37.660 years
01:29:37.980 and I
01:29:38.640 have a
01:29:39.040 really serious
01:29:39.720 health problem
01:29:40.400 and my
01:29:41.120 child is
01:29:42.880 deathly ill
01:29:43.720 and my
01:29:45.040 wife is an
01:29:45.800 alcoholic
01:29:46.200 and my
01:29:46.660 father has
01:29:47.160 Alzheimer's
01:29:47.740 disease
01:29:47.980 and we're
01:29:48.380 going to get
01:29:48.680 kicked out of
01:29:49.140 our house
01:29:49.480 next week
01:29:50.040 and I don't
01:29:50.600 know what
01:29:50.880 the hell
01:29:51.160 to do
01:29:51.640 it's like
01:29:52.140 you're not
01:29:52.500 depressed
01:29:53.080 you might be
01:29:54.820 depressed too
01:29:55.720 but it's no
01:29:57.340 wonder
01:29:57.680 it's like
01:29:58.100 no wonder
01:29:58.620 you feel
01:29:59.060 terrible
01:29:59.520 that's terrible
01:30:00.360 and so
01:30:01.200 and you actually
01:30:01.880 do different
01:30:02.460 things if you're
01:30:03.200 a clinician
01:30:03.640 under those
01:30:04.240 circumstances
01:30:04.880 like for me
01:30:05.720 if I see
01:30:06.680 someone who's
01:30:07.220 depressed
01:30:07.740 but their
01:30:09.000 life is in
01:30:09.500 order
01:30:09.720 one of the
01:30:10.320 first things
01:30:10.760 I suggest
01:30:11.320 to them
01:30:11.620 is you
01:30:12.040 should try
01:30:12.520 an antidepressant
01:30:13.420 because something's
01:30:14.360 gone wrong
01:30:14.900 and you could try
01:30:15.660 an antidepressant
01:30:16.420 for a month
01:30:17.060 and there's a bit
01:30:17.980 of risk
01:30:18.400 but not as much
01:30:19.200 risk as there
01:30:19.780 is in being
01:30:20.220 depressed
01:30:20.540 and you might
01:30:21.420 find that it
01:30:22.180 actually just
01:30:22.780 fixes it up
01:30:24.040 and that happens
01:30:25.120 to people
01:30:25.520 quite frequently
01:30:26.260 now it's very
01:30:27.160 difficult generally
01:30:28.220 to entice people
01:30:29.760 or convince them
01:30:30.460 to take an
01:30:30.900 antidepressant
01:30:31.600 because especially
01:30:32.380 if they're
01:30:32.700 conscientious
01:30:33.320 because they think
01:30:34.040 oh you know
01:30:35.000 that's a cop-out
01:30:35.920 and I should
01:30:36.320 do this myself
01:30:37.080 and you know
01:30:38.720 it's just a
01:30:39.400 chemical treatment
01:30:40.260 and so on
01:30:41.000 and so forth
01:30:41.580 and fair enough
01:30:42.260 but you know
01:30:43.800 people get sick
01:30:44.680 and one of the
01:30:45.300 ways they get sick
01:30:46.040 is that their
01:30:46.480 mood gets
01:30:46.880 dysregulated
01:30:47.580 and if you
01:30:49.080 take an
01:30:50.060 antidepressant
01:30:50.700 and it works
01:30:51.160 then you won't
01:30:51.640 jump off a bridge
01:30:52.520 and that's really
01:30:53.260 quite a good thing
01:30:54.420 because once you
01:30:55.160 jump off a bridge
01:30:55.920 there's no coming
01:30:56.660 back
01:30:57.160 and it's a real
01:30:58.200 risk with depression
01:30:59.200 and then if you
01:31:00.760 just have a terrible
01:31:01.480 life it's like
01:31:02.380 well you do something
01:31:03.080 completely different
01:31:03.880 therapeutically
01:31:04.900 you still might
01:31:05.700 recommend an
01:31:06.440 antidepressant
01:31:07.120 because maybe
01:31:07.580 it'll take a bit
01:31:08.220 of the edge off
01:31:08.940 but then you start
01:31:09.980 helping the person
01:31:11.040 put their life
01:31:11.740 together to the
01:31:12.540 degree that that's
01:31:13.160 possible
01:31:13.600 and so I would
01:31:16.500 say to this
01:31:17.460 25 year old
01:31:18.280 ambitious woman
01:31:19.140 you're too alone
01:31:20.780 in the world
01:31:21.320 far too alone
01:31:22.440 you need some
01:31:23.300 friends
01:31:23.680 you need a
01:31:24.260 network at work
01:31:25.460 you need to
01:31:26.440 develop your social
01:31:27.160 network
01:31:27.480 you need an
01:31:28.000 intimate relationship
01:31:28.840 and in all
01:31:29.800 likelihood you need
01:31:30.580 a family
01:31:31.020 because like
01:31:32.020 what the hell
01:31:32.460 else are you
01:31:32.900 going to do
01:31:33.320 once you're
01:31:34.060 50 and onward
01:31:34.980 that's another
01:31:35.600 thing that young
01:31:36.220 people don't
01:31:36.680 think about
01:31:37.120 it's like
01:31:37.540 you know I
01:31:38.940 just had a
01:31:39.380 grandchild last
01:31:40.200 year
01:31:40.500 my kids are
01:31:41.380 getting married
01:31:41.860 and we're
01:31:42.880 looking forward
01:31:43.400 to more
01:31:43.720 grandchildren
01:31:44.160 and one of
01:31:44.800 the things
01:31:45.140 you notice
01:31:45.720 as you get
01:31:46.320 older
01:31:46.660 I mean I've
01:31:47.800 had a great
01:31:48.300 career
01:31:48.680 you know I'm
01:31:49.460 one of those
01:31:49.840 people who have
01:31:50.620 been very fortunate
01:31:51.480 I've actually had
01:31:52.400 a career
01:31:52.820 and it's been
01:31:53.560 incredibly meaningful
01:31:54.700 and even so
01:31:55.860 as I get older
01:31:56.700 what becomes
01:31:57.620 increasingly
01:31:58.580 important to me
01:31:59.640 are my wife
01:32:01.380 my kids
01:32:02.020 my parents
01:32:03.100 like my family
01:32:04.040 that just
01:32:04.540 that the importance
01:32:05.480 of that grows
01:32:06.380 rather than
01:32:07.020 decreases across
01:32:08.060 time
01:32:08.540 and you know
01:32:09.800 I'm hoping
01:32:10.300 when I'm 70
01:32:11.200 that I'll have
01:32:11.880 grandkids
01:32:12.500 and I'll be
01:32:12.980 surrounded by
01:32:13.440 people that I
01:32:14.080 love
01:32:14.340 and that that's
01:32:15.040 that's one of
01:32:15.860 the places
01:32:16.240 that you find
01:32:16.860 the deep
01:32:17.360 sustaining meaning
01:32:18.460 in life
01:32:19.060 so career
01:32:21.020 ambition is
01:32:21.920 not sufficient
01:32:22.960 not by any
01:32:24.260 stretch of the
01:32:24.780 imagination
01:32:25.180 and we should
01:32:25.820 stop lying
01:32:26.740 to young women
01:32:27.640 about the structure
01:32:28.460 of the world
01:32:29.120 because we
01:32:30.080 certainly do that
01:32:31.000 and it's really
01:32:31.780 too bad
01:32:32.440 so
01:32:33.640 all right
01:32:35.200 what do you think
01:32:36.540 about people
01:32:37.020 putting you on a
01:32:37.720 pedestal
01:32:38.140 and agreeing
01:32:38.580 with everything
01:32:39.100 you say
01:32:39.740 well
01:32:42.140 I wouldn't say
01:32:43.380 that people
01:32:43.880 agree with
01:32:44.360 everything I say
01:32:45.320 that's the first
01:32:46.100 thing
01:32:46.540 it's a good
01:32:48.720 you know
01:32:49.120 I mean
01:32:49.440 because I've
01:32:50.080 certainly
01:32:50.440 been
01:32:51.400 what would you
01:32:52.520 say
01:32:52.800 exposed to
01:32:53.680 plenty of
01:32:54.200 resistance
01:32:54.660 to
01:32:55.120 what I've
01:32:56.520 said
01:32:56.880 or more
01:32:57.560 accurately
01:32:58.220 what people
01:32:59.060 think I've
01:32:59.940 said
01:33:00.240 when they
01:33:01.780 don't pay
01:33:02.260 any attention
01:33:02.820 to what I've
01:33:03.400 actually said
01:33:04.120 but there's
01:33:04.960 a serious
01:33:06.100 even though
01:33:06.740 the question
01:33:07.800 is
01:33:08.240 what would
01:33:09.660 you call
01:33:10.040 it
01:33:10.260 it's
01:33:11.080 incautious
01:33:12.200 in its
01:33:12.560 formulation
01:33:12.960 there's
01:33:13.820 something real
01:33:14.460 about the
01:33:14.880 question
01:33:15.220 there's a real
01:33:16.020 danger
01:33:16.500 in that
01:33:18.020 sort of
01:33:18.520 thing
01:33:18.840 you know
01:33:19.500 being regarded
01:33:20.360 as
01:33:21.240 an authority
01:33:22.480 let's say
01:33:23.180 so what do
01:33:25.220 I think
01:33:25.580 about that
01:33:26.060 it's more
01:33:26.380 like what
01:33:26.760 do I do
01:33:27.160 about it
01:33:27.640 and what
01:33:28.440 I do
01:33:28.740 about it
01:33:29.180 is
01:33:29.460 pay
01:33:30.380 attention
01:33:30.820 I
01:33:33.820 watch the
01:33:35.200 YouTube
01:33:35.500 comments
01:33:36.100 I watch
01:33:36.680 the Twitter
01:33:37.080 comments
01:33:37.680 I keep
01:33:38.320 an eye
01:33:38.580 on social
01:33:39.080 media
01:33:39.420 I look
01:33:40.020 at the
01:33:40.300 memes
01:33:40.640 that people
01:33:41.240 are generating
01:33:42.060 of me
01:33:42.600 and there's
01:33:44.020 lots of
01:33:44.540 them
01:33:44.780 and the
01:33:45.420 memes
01:33:45.820 are actually
01:33:46.340 really useful
01:33:46.940 because
01:33:47.280 they're
01:33:47.520 pretty
01:33:47.800 they're
01:33:48.940 the activity
01:33:50.920 of the
01:33:51.340 court
01:33:51.560 jester
01:33:52.040 right
01:33:52.360 because
01:33:52.680 the
01:33:52.900 meme
01:33:53.120 makers
01:33:53.520 are
01:33:53.940 acting
01:33:55.180 comedically
01:33:55.920 and so
01:33:56.560 they're
01:33:56.820 satirizing
01:33:57.740 me
01:33:58.020 in various
01:33:58.620 ways
01:33:59.080 and
01:33:59.800 the
01:34:00.360 memes
01:34:00.620 in general
01:34:01.240 are
01:34:01.620 good
01:34:02.540 hearted
01:34:03.160 and so
01:34:04.440 my sense
01:34:05.100 is
01:34:05.520 if the
01:34:06.140 court
01:34:06.580 jester
01:34:07.140 isn't
01:34:07.860 vicious
01:34:08.480 then you're
01:34:09.440 probably
01:34:09.820 not
01:34:10.200 too
01:34:10.720 stupid
01:34:11.380 and so
01:34:12.920 I'm
01:34:13.300 watching
01:34:13.720 that
01:34:14.020 to see
01:34:14.460 that
01:34:14.700 the
01:34:15.240 satire
01:34:16.240 stays
01:34:16.620 lighthearted
01:34:17.260 because
01:34:17.580 that
01:34:17.880 means
01:34:18.140 that
01:34:18.300 I
01:34:18.460 haven't
01:34:18.740 made
01:34:18.980 any
01:34:19.200 particular
01:34:19.660 egregious
01:34:20.300 mistakes
01:34:20.880 and then
01:34:22.180 I've
01:34:23.100 also
01:34:23.500 been
01:34:24.080 very
01:34:24.360 careful
01:34:24.700 with
01:34:24.960 what
01:34:25.120 I
01:34:25.280 say
01:34:25.520 and
01:34:25.700 continue
01:34:26.140 to be
01:34:26.460 very
01:34:26.700 careful
01:34:27.040 with
01:34:27.320 what
01:34:27.500 I
01:34:27.660 say
01:34:27.960 because
01:34:28.400 there's
01:34:30.960 great
01:34:31.200 danger
01:34:31.560 in
01:34:31.820 a
01:34:32.400 misstep
01:34:32.880 there
01:34:33.740 has
01:34:33.960 been
01:34:34.140 for a
01:34:34.460 long
01:34:34.620 time
01:34:34.900 and
01:34:35.040 I
01:34:35.160 suppose
01:34:35.480 the
01:34:35.660 more
01:34:35.820 people
01:34:36.140 that
01:34:36.380 are
01:34:36.540 listening
01:34:36.900 to
01:34:37.100 what
01:34:37.240 I'm
01:34:37.380 saying
01:34:37.660 the
01:34:37.820 more
01:34:38.000 danger
01:34:38.360 of
01:34:38.580 the
01:34:38.720 misstep
01:34:39.160 for
01:34:39.420 better
01:34:39.660 or
01:34:39.900 worse
01:34:40.180 and
01:34:40.720 then
01:34:40.840 I've
01:34:41.040 surrounded
01:34:47.260 clear-headed
01:34:48.880 and
01:34:50.060 I
01:34:50.540 talk to
01:34:50.980 them
01:34:51.120 all
01:34:51.240 the
01:34:51.380 time
01:34:51.640 about
01:34:51.940 what's
01:34:52.340 going
01:34:52.560 on
01:34:52.760 around
01:34:53.000 me
01:34:53.300 so
01:34:54.220 that
01:34:54.380 I
01:34:54.520 can
01:34:54.680 stay
01:34:54.920 oriented
01:34:55.440 and
01:34:55.820 I
01:34:55.940 listen
01:34:56.320 to
01:34:56.500 what
01:34:56.680 they
01:34:56.840 say
01:34:57.060 so
01:34:57.240 my
01:34:57.420 wife
01:34:57.700 is
01:34:57.860 one
01:34:58.040 of
01:34:58.180 those
01:34:58.340 people
01:34:58.680 she
01:34:58.920 travels
01:34:59.320 around
01:34:59.600 with
01:34:59.880 me
01:35:00.100 and
01:35:00.580 she's
01:35:00.960 a
01:35:01.180 tough
01:35:01.380 minded
01:35:01.740 sensible
01:35:02.260 person
01:35:02.740 who's
01:35:03.220 been
01:35:03.380 through
01:35:03.580 her
01:35:03.800 own
01:35:04.020 trials
01:35:04.400 by
01:35:04.640 fire
01:35:05.040 and
01:35:05.360 she
01:35:05.880 watches
01:35:06.300 what's
01:35:06.680 happening
01:35:07.000 and
01:35:07.280 gives
01:35:07.760 me
01:35:07.900 a
01:35:08.060 slap
01:35:08.380 whenever
01:35:08.660 that's
01:35:09.020 necessary
01:35:09.440 which
01:35:09.720 is
01:35:09.860 probably
01:35:10.300 minor
01:35:11.360 slap
01:35:11.840 two
01:35:12.060 or
01:35:12.180 three
01:35:12.340 times
01:35:12.660 a
01:35:12.800 day
01:35:12.940 and
01:35:13.060 a
01:35:13.140 major
01:35:13.360 slap
01:35:13.740 about
01:35:13.960 once
01:35:14.220 a
01:35:14.360 week
01:35:14.540 so
01:35:18.500 and
01:35:19.640 my
01:35:20.020 kids
01:35:20.320 keep
01:35:20.600 an
01:35:20.740 eye
01:35:20.880 on
01:35:21.060 me
01:35:21.200 and
01:35:21.420 they
01:35:21.660 do
01:35:21.820 the
01:35:22.000 same
01:35:22.200 thing
01:35:22.540 and
01:35:22.960 I
01:35:23.220 have
01:35:23.400 a
01:35:23.520 couple
01:35:23.700 of
01:35:23.860 friends
01:35:24.180 who've
01:35:24.560 been
01:35:24.760 watching
01:35:25.280 everything
01:35:25.900 that's
01:35:26.200 been
01:35:26.360 happening
01:35:26.740 since
01:35:27.200 the
01:35:27.380 beginning
01:35:27.680 and
01:35:27.960 they
01:35:28.380 have
01:35:29.200 no
01:35:29.500 compunctions
01:35:30.100 whatsoever
01:35:30.680 about
01:35:31.120 sharing
01:35:31.720 their
01:35:31.960 opinion
01:35:32.360 and
01:35:32.700 so
01:35:32.960 and
01:35:33.680 I'm
01:35:33.840 paying
01:35:34.020 attention
01:35:34.360 to
01:35:34.560 all
01:35:34.740 that
01:35:35.000 because
01:35:35.280 I'm
01:35:35.520 hoping
01:35:35.780 that
01:35:35.980 this
01:35:40.300 and
01:35:40.580 so
01:35:40.840 and
01:35:41.080 then
01:35:41.200 I'm
01:35:41.400 also
01:35:41.700 not
01:35:42.300 20
01:35:42.860 and
01:35:43.920 like
01:35:44.960 this
01:35:45.640 isn't
01:35:46.120 this
01:35:46.800 isn't
01:35:47.140 going
01:35:47.420 to my
01:35:47.860 head
01:35:48.200 the way
01:35:48.560 it
01:35:48.720 might
01:35:48.980 if
01:35:49.340 I
01:35:50.000 wasn't
01:35:50.480 55
01:35:51.380 56
01:35:52.020 I've
01:35:53.060 already
01:35:53.260 done
01:35:53.540 lots
01:35:53.840 of
01:35:53.980 things
01:35:54.200 in
01:35:54.360 my
01:35:54.520 life
01:35:54.840 and
01:35:55.080 shepherded
01:35:55.840 people
01:35:56.380 through
01:35:57.080 incredibly
01:35:58.200 difficult
01:35:58.780 circumstances
01:35:59.560 and so
01:36:00.160 I think
01:36:01.100 I'm
01:36:01.860 fundamentally
01:36:02.480 a sensible
01:36:03.140 person
01:36:03.680 and
01:36:04.540 although
01:36:05.860 prone to
01:36:06.680 my own
01:36:07.160 certain
01:36:07.480 kinds
01:36:07.800 of
01:36:07.940 errors
01:36:08.260 and
01:36:08.520 since
01:36:09.180 I'm
01:36:09.420 fundamentally
01:36:10.060 sensible
01:36:10.560 and
01:36:10.880 I've
01:36:11.100 surrounded
01:36:11.420 myself
01:36:11.940 with
01:36:12.140 people
01:36:12.460 who
01:36:12.620 are
01:36:12.760 awake
01:36:13.180 and
01:36:13.460 critical
01:36:13.860 then
01:36:14.280 I'm
01:36:14.780 hoping
01:36:15.080 that
01:36:15.420 this
01:36:16.340 will
01:36:16.540 continue
01:36:16.960 to
01:36:17.300 unfold
01:36:17.900 properly
01:36:18.840 so
01:36:19.920 and so
01:36:20.560 far
01:36:20.840 that
01:36:21.200 seems
01:36:21.460 to be
01:36:21.720 the
01:36:21.880 case
01:36:22.140 one
01:36:22.980 example
01:36:23.660 of
01:36:23.880 that
01:36:24.120 is
01:36:24.400 these
01:36:24.880 lectures
01:36:26.200 these
01:36:26.580 discussions
01:36:27.140 because
01:36:27.880 they're
01:36:28.240 insanely
01:36:28.880 positive
01:36:29.580 so
01:36:31.240 and that's
01:36:31.780 a good
01:36:32.020 thing
01:36:32.380 and
01:36:32.820 my
01:36:33.120 sense
01:36:34.180 is
01:36:34.420 that
01:36:34.620 most
01:36:34.860 of
01:36:35.000 the
01:36:35.120 people
01:36:35.340 who
01:36:35.480 are
01:36:35.580 coming
01:36:35.800 to
01:36:35.940 hear
01:36:36.080 me
01:36:36.240 talk
01:36:36.580 are
01:36:37.460 doing
01:36:37.740 it
01:36:37.960 the
01:36:38.460 political
01:36:38.780 reasons
01:36:39.220 are
01:36:39.480 radically
01:36:40.340 secondary
01:36:40.980 and that
01:36:42.020 most
01:36:42.280 people
01:36:42.600 who
01:36:42.720 are
01:36:42.820 coming
01:36:43.020 to
01:36:43.180 hear
01:36:43.340 me
01:36:43.500 talk
01:36:43.760 are
01:36:43.900 coming
01:36:44.180 because
01:36:44.560 they're
01:36:45.100 trying to
01:36:45.420 put their
01:36:45.700 lives
01:36:45.920 together
01:36:46.280 as
01:36:46.660 individuals
01:36:47.180 and
01:36:47.580 I don't
01:36:48.100 see in
01:36:48.920 that
01:36:49.120 anything
01:36:49.560 but
01:36:49.920 good
01:36:50.300 and
01:36:51.100 and
01:36:51.120 that's
01:36:51.500 what
01:36:51.620 people
01:36:51.860 tell
01:36:52.120 me
01:36:52.300 when
01:36:52.460 I
01:36:52.580 meet
01:36:52.760 them
01:36:52.940 afterwards
01:36:53.380 so
01:36:53.620 I'm
01:36:53.760 going
01:36:53.860 to
01:36:53.920 meet
01:36:54.060 about
01:36:54.260 150
01:36:54.780 of
01:36:55.140 you
01:36:55.280 afterwards
01:36:55.720 and
01:36:56.040 everybody
01:36:56.740 tells
01:36:57.180 me
01:36:57.480 something
01:36:58.240 to
01:36:58.500 say
01:36:58.660 to
01:36:58.820 me
01:36:58.940 and
01:36:59.100 it's
01:36:59.280 usually
01:36:59.640 something
01:37:00.320 like
01:37:00.740 I've
01:37:01.460 been
01:37:01.560 trying
01:37:01.780 to
01:37:01.920 put
01:37:02.060 my
01:37:02.220 life
01:37:02.420 together
01:37:02.740 and
01:37:02.980 it's
01:37:03.160 working
01:37:03.500 and
01:37:03.860 that's
01:37:04.380 really
01:37:04.580 good
01:37:04.860 so
01:37:05.220 I'm
01:37:07.000 pleased
01:37:07.240 about
01:37:07.500 that
01:37:07.780 and
01:37:07.920 thank
01:37:08.320 you
01:37:08.520 and
01:37:08.780 so
01:37:09.040 that's
01:37:09.460 a
01:37:09.580 great
01:37:09.780 thing
01:37:10.000 for
01:37:10.180 people
01:37:10.440 to
01:37:10.620 say
01:37:10.880 and
01:37:11.620 as
01:37:11.860 long
01:37:12.060 as
01:37:12.180 that
01:37:12.360 keeps
01:37:12.620 happening
01:37:12.980 then
01:37:13.300 I'm
01:37:14.000 going
01:37:14.160 to
01:37:14.320 assume
01:37:14.620 that
01:37:14.800 this
01:37:15.000 is
01:37:15.140 all
01:37:15.340 good
01:37:15.680 so
01:37:16.740 Anonymous
01:37:31.240 do you
01:37:31.620 have any
01:37:31.860 advice
01:37:32.180 for a
01:37:32.460 young
01:37:32.640 woman
01:37:32.880 who's
01:37:33.100 smart
01:37:33.340 beautiful
01:37:33.740 and
01:37:33.980 successful
01:37:34.420 but
01:37:34.740 who can't
01:37:35.220 find
01:37:35.460 a
01:37:35.600 man
01:37:35.880 the
01:37:36.360 thing
01:37:36.540 I
01:37:36.680 want
01:37:36.880 the
01:37:37.020 most
01:37:37.240 is
01:37:37.400 a
01:37:37.500 husband
01:37:37.760 and
01:37:38.000 four
01:37:38.220 kids
01:37:38.620 sure
01:37:39.400 go
01:37:41.100 online
01:37:41.600 do
01:37:45.880 I
01:37:46.400 have
01:37:46.920 this
01:37:47.160 future
01:37:47.500 authoring
01:37:47.940 program
01:37:48.300 that
01:37:48.500 John
01:37:48.740 made
01:37:49.060 reference
01:37:49.880 to
01:37:50.160 write
01:37:51.140 out
01:37:51.320 exactly
01:37:51.760 what
01:37:51.980 you
01:37:52.140 want
01:37:52.400 in
01:37:52.580 a
01:37:52.760 partner
01:37:53.180 and
01:37:54.400 write
01:37:55.060 it
01:37:55.160 out
01:37:55.280 for
01:37:55.500 you
01:37:55.820 so
01:37:56.160 that
01:37:56.540 you're
01:37:56.720 telling
01:37:56.960 the
01:37:57.160 truth
01:37:57.360 to
01:37:57.500 yourself
01:37:57.840 write
01:37:58.080 out
01:37:58.180 exactly
01:37:58.600 what
01:37:58.800 you're
01:37:58.960 looking
01:37:59.180 for
01:37:59.520 then
01:38:00.820 set
01:38:01.540 up
01:38:01.700 a
01:38:02.180 dating
01:38:02.620 profile
01:38:03.140 and
01:38:03.740 say
01:38:04.180 exactly
01:38:04.980 that
01:38:05.320 you
01:38:05.720 know
01:38:05.820 you
01:38:06.040 can
01:38:06.180 edit
01:38:06.380 it
01:38:06.540 for
01:38:06.680 privacy
01:38:07.040 but
01:38:07.220 just
01:38:07.380 say
01:38:07.520 exactly
01:38:07.880 what
01:38:08.060 you
01:38:08.160 want
01:38:08.420 and
01:38:09.700 and
01:38:10.200 see
01:38:10.340 what
01:38:10.500 happens
01:38:10.900 so
01:38:12.360 because
01:38:12.920 you'll
01:38:13.380 probably
01:38:13.600 get
01:38:13.800 what
01:38:13.960 you
01:38:14.080 want
01:38:14.360 it'll
01:38:14.940 take
01:38:15.120 some
01:38:15.320 work
01:38:15.580 and
01:38:15.760 there'll
01:38:15.980 be
01:38:16.100 some
01:38:16.380 frogs
01:38:17.320 to kiss
01:38:17.780 along
01:38:18.020 along
01:38:18.040 along
01:38:18.060 along
01:38:18.080 the
01:38:18.180 way
01:38:18.400 let's
01:38:19.140 say
01:38:19.400 but
01:38:20.540 I
01:38:21.760 think
01:38:21.960 if
01:38:22.120 you
01:38:22.300 if
01:38:22.960 you
01:38:23.040 just
01:38:23.220 laid
01:38:23.500 out
01:38:23.680 your
01:38:23.880 argument
01:38:24.260 truthfully
01:38:25.240 see
01:38:25.760 and
01:38:26.000 here's
01:38:26.280 the
01:38:26.400 thing
01:38:26.560 to
01:38:26.680 think
01:38:26.880 about
01:38:27.120 too
01:38:27.340 is
01:38:27.520 the
01:38:27.960 more
01:38:28.160 truthfully
01:38:28.720 you
01:38:28.920 lay
01:38:29.120 out
01:38:29.260 what
01:38:29.460 you
01:38:29.600 want
01:38:29.880 the
01:38:30.080 more
01:38:30.320 the
01:38:30.520 higher
01:38:30.700 the
01:38:30.880 probability
01:38:31.380 that
01:38:31.680 the
01:38:31.820 right
01:38:32.000 person
01:38:32.340 will
01:38:32.520 read
01:38:32.720 it
01:38:32.840 and
01:38:33.000 respond
01:38:33.440 so
01:38:34.660 I
01:38:35.180 think
01:38:35.380 you
01:38:35.500 can
01:38:35.640 get
01:38:35.800 what
01:38:35.960 you
01:38:36.100 want
01:38:36.380 but
01:38:37.080 you
01:38:37.220 have
01:38:37.360 to
01:38:37.500 specify
01:38:37.840 it
01:38:38.180 and
01:38:38.320 you
01:38:38.440 have
01:38:38.600 to
01:38:38.720 communicate
01:38:39.060 it
01:38:39.420 and
01:38:39.680 I
01:38:39.820 actually
01:38:40.060 think
01:38:40.260 that's
01:38:40.520 true
01:38:40.680 in
01:38:40.820 life
01:38:41.020 in
01:38:41.180 general
01:38:41.480 is
01:38:41.720 that
01:38:41.900 I
01:38:42.380 think
01:38:42.540 you
01:38:42.660 can
01:38:42.800 get
01:38:43.000 what
01:38:43.540 you
01:38:43.660 need
01:38:43.860 and
01:38:43.980 want
01:38:44.240 but
01:38:44.520 you
01:38:44.620 have
01:38:44.780 to
01:38:44.940 specify
01:38:45.460 it
01:38:45.780 and
01:38:46.100 then
01:38:46.220 you
01:38:46.320 have
01:38:46.460 to
01:38:46.620 sacrifice
01:38:47.120 everything
01:38:47.680 necessary
01:38:48.320 to
01:38:48.580 attain
01:38:48.860 it
01:38:49.060 and
01:38:50.120 so
01:38:50.380 I
01:38:51.700 think
01:38:52.060 that's
01:38:52.340 how
01:38:52.440 the
01:38:52.580 world
01:38:52.800 works
01:38:53.220 I
01:38:53.680 mean
01:38:53.820 I
01:38:53.980 and
01:38:54.240 I
01:38:54.340 know
01:38:54.540 that
01:38:54.740 there's
01:38:54.940 an
01:38:55.060 element
01:38:55.320 of
01:38:55.520 luck
01:38:55.740 I
01:38:55.900 know
01:38:56.040 that
01:38:56.200 people
01:38:56.420 can
01:38:56.640 get
01:38:56.800 cut
01:38:57.000 off
01:38:57.160 at
01:38:57.340 the
01:38:57.460 knees
01:38:57.740 but
01:38:58.340 it's
01:38:58.780 still
01:38:58.980 your
01:38:59.180 best
01:38:59.480 bet
01:38:59.840 so
01:39:01.240 which
01:39:04.300 books
01:39:04.620 have you
01:39:04.960 read
01:39:05.240 on
01:39:05.520 Jung
01:39:05.800 exactly
01:39:06.580 I've
01:39:07.320 read
01:39:07.460 everything
01:39:07.900 he
01:39:08.140 published
01:39:08.620 except
01:39:09.520 for
01:39:09.820 what's
01:39:10.120 been
01:39:10.300 released
01:39:10.660 in
01:39:10.860 the
01:39:10.960 last
01:39:11.180 10
01:39:11.460 years
01:39:11.840 so
01:39:12.100 that's
01:39:12.320 about
01:39:12.580 30
01:39:13.060 volumes
01:39:13.540 something
01:39:13.860 like
01:39:14.140 that
01:39:14.460 is
01:39:16.760 diversity
01:39:17.260 really
01:39:17.660 a
01:39:17.880 strength
01:39:18.320 how
01:39:18.720 can
01:39:19.020 it
01:39:19.180 be
01:39:19.420 well
01:39:20.500 depends
01:39:21.380 on
01:39:21.500 what
01:39:21.600 you
01:39:21.700 mean
01:39:21.860 by
01:39:24.240 randomly
01:39:25.500 selecting
01:39:26.060 people
01:39:26.400 on the
01:39:26.680 basis
01:39:26.960 of
01:39:27.180 their
01:39:27.340 race
01:39:27.700 gender
01:39:28.140 and
01:39:28.300 ethnicity
01:39:28.760 for
01:39:29.100 participation
01:39:30.100 in
01:39:30.500 intellectual
01:39:31.160 endeavors
01:39:32.020 that's
01:39:32.540 not
01:39:32.720 diversity
01:39:33.240 that's
01:39:33.700 stupidity
01:39:34.460 you
01:39:36.460 but
01:39:43.740 there's
01:39:44.080 there's
01:39:44.360 lots of
01:39:44.800 forms
01:39:45.100 of
01:39:45.300 diversity
01:39:45.800 that
01:39:46.120 are
01:39:46.260 a
01:39:46.420 strength
01:39:46.860 you know
01:39:47.260 because
01:39:47.580 people
01:39:47.940 bring
01:39:48.360 different
01:39:48.780 talents
01:39:49.200 and
01:39:49.400 abilities
01:39:49.800 to
01:39:50.060 the
01:39:50.220 table
01:39:50.520 and
01:39:51.300 you
01:39:51.660 can
01:39:51.920 match
01:39:53.900 those
01:39:54.200 talents
01:39:54.560 and
01:39:54.760 abilities
01:39:55.180 to
01:39:55.460 the
01:39:55.760 situation
01:39:56.880 I
01:39:57.240 mean
01:39:57.320 I
01:39:57.440 can
01:39:57.580 give
01:39:57.760 you
01:39:57.840 an
01:39:57.960 example
01:39:58.340 of
01:39:58.660 diversity
01:39:59.340 as
01:39:59.620 strength
01:40:00.160 it's
01:40:00.640 a
01:40:00.720 good
01:40:00.820 political
01:40:01.220 example
01:40:01.740 so
01:40:02.100 we've
01:40:04.420 learned
01:40:04.720 over the
01:40:05.080 last
01:40:05.320 30
01:40:05.660 years
01:40:05.980 that
01:40:06.380 what
01:40:08.120 the
01:40:08.320 fundamental
01:40:08.740 elements
01:40:09.180 of
01:40:09.340 human
01:40:09.840 temperament
01:40:10.400 are
01:40:10.660 looks
01:40:11.060 like
01:40:11.300 we're
01:40:11.460 kind
01:40:11.660 of
01:40:11.740 five
01:40:12.020 dimensional
01:40:12.580 people
01:40:14.140 differ
01:40:14.460 in
01:40:14.640 extroversion
01:40:15.380 which
01:40:15.880 is
01:40:16.200 assertiveness
01:40:17.140 and
01:40:17.400 enthusiasm
01:40:17.920 they
01:40:18.460 differ
01:40:18.780 in
01:40:19.060 neuroticism
01:40:19.900 which
01:40:20.220 is
01:40:20.520 withdrawal
01:40:21.840 sort
01:40:22.420 of
01:40:22.560 fear
01:40:23.000 and
01:40:23.920 volatility
01:40:25.060 defensive
01:40:26.100 aggression
01:40:26.620 they
01:40:27.300 differ
01:40:27.540 in
01:40:27.660 agreeableness
01:40:28.240 that's
01:40:28.620 compassion
01:40:29.160 and
01:40:29.400 politeness
01:40:29.920 they
01:40:30.420 differ
01:40:30.680 in
01:40:30.860 conscientiousness
01:40:31.880 that's
01:40:32.640 industriousness
01:40:33.420 and
01:40:33.580 orderliness
01:40:34.140 and
01:40:34.860 they
01:40:35.000 differ
01:40:35.260 in
01:40:35.580 openness
01:40:36.040 to
01:40:36.280 experience
01:40:36.820 which
01:40:37.060 is
01:40:37.220 basically
01:40:37.720 creativity
01:40:38.640 and
01:40:39.040 interest
01:40:39.460 in
01:40:39.640 ideas
01:40:40.040 and
01:40:40.440 if
01:40:40.540 you
01:40:40.660 want
01:40:40.780 to
01:40:40.900 find
01:40:41.100 out
01:40:41.240 what
01:40:41.400 you're
01:40:41.560 like
01:40:41.820 by
01:40:42.040 the
01:40:42.160 way
01:40:42.380 sort
01:40:42.880 of
01:40:42.980 objectively
01:40:43.460 you
01:40:43.700 can
01:40:43.840 go
01:40:44.020 online
01:40:44.380 I
01:40:44.540 have
01:40:44.740 this
01:40:44.940 personality
01:40:45.420 test
01:40:45.840 at
01:40:46.020 a
01:40:46.140 site
01:40:46.340 called
01:40:46.600 understand
01:40:47.160 myself
01:40:47.640 dot
01:40:47.980 com
01:40:48.320 and
01:40:48.860 it
01:40:48.980 give
01:40:49.260 you
01:40:49.520 your
01:40:50.320 position
01:40:51.280 on
01:40:51.540 the
01:40:51.660 five
01:40:51.900 basic
01:40:52.280 factors
01:40:52.720 and
01:40:52.960 then
01:40:53.100 the
01:40:53.260 ten
01:40:53.480 aspects
01:40:53.980 that
01:40:54.200 I
01:40:54.300 also
01:40:54.580 laid
01:40:54.880 out
01:40:55.100 and
01:40:55.500 it's
01:40:55.620 useful
01:40:55.980 and
01:40:56.320 interesting
01:40:56.760 you might
01:40:57.300 want to
01:40:57.540 even do
01:40:57.880 that
01:40:58.060 if you
01:40:58.260 have
01:40:58.380 older
01:40:58.620 kids
01:40:58.940 it's
01:40:59.140 useful
01:40:59.400 to
01:40:59.580 do
01:40:59.700 that
01:40:59.880 with
01:41:00.040 them
01:41:00.240 because
01:41:00.540 you'll
01:41:01.100 find out
01:41:01.420 things
01:41:01.640 about
01:41:01.820 your
01:41:02.000 kids
01:41:02.220 that
01:41:02.360 you
01:41:02.460 didn't
01:41:02.740 know
01:41:03.040 I
01:41:03.440 had
01:41:03.600 my
01:41:03.800 kids
01:41:04.040 do
01:41:04.220 this
01:41:04.480 test
01:41:04.840 several
01:41:05.180 times
01:41:05.500 when
01:41:05.640 I
01:41:05.720 was
01:41:05.840 developing
01:41:06.240 it
01:41:06.420 and
01:41:06.520 I
01:41:06.600 kept
01:41:06.780 learning
01:41:07.020 things
01:41:07.300 about
01:41:07.560 them
01:41:18.980 a
01:41:19.100 consequence
01:41:19.480 of
01:41:19.760 laying
01:41:20.000 out
01:41:20.260 the
01:41:21.040 structure
01:41:21.360 of
01:41:21.540 temperament
01:41:22.000 is
01:41:22.280 that
01:41:22.560 there's
01:41:23.480 a
01:41:23.580 relationship
01:41:24.000 between
01:41:24.380 temperament
01:41:24.980 and
01:41:25.740 political
01:41:26.240 belief
01:41:26.760 and
01:41:27.500 so
01:41:27.680 it
01:41:27.840 turns
01:41:28.080 out
01:41:28.260 that
01:41:28.420 you
01:41:28.560 kind
01:41:29.000 of
01:41:29.120 vote
01:41:29.380 your
01:41:29.620 temperament
01:41:30.220 but
01:41:30.580 it's
01:41:30.720 even
01:41:30.920 deeper
01:41:31.220 than
01:41:31.440 that
01:41:31.700 because
01:41:31.960 the
01:41:32.280 way
01:41:32.440 you
01:41:32.620 think
01:41:32.940 you
01:41:33.140 think
01:41:33.360 about
01:41:33.560 the
01:41:33.720 world
01:41:33.920 is
01:41:34.080 that
01:41:34.220 you
01:41:34.380 look
01:41:34.600 at
01:41:34.720 the
01:41:34.840 facts
01:41:35.160 that
01:41:35.320 are
01:41:35.420 out
01:41:35.600 there
01:41:35.780 and
01:41:35.900 you
01:41:36.200 dispassionately
01:41:37.260 assess
01:41:37.660 them
01:41:37.860 and you
01:41:38.080 generate
01:41:38.480 your
01:41:38.680 political
01:41:39.040 opinions
01:41:39.540 but
01:41:40.060 you
01:41:40.540 do
01:41:48.980 instead
01:41:49.220 is
01:41:49.460 your
01:41:49.780 temperament
01:41:50.300 filters
01:41:50.820 the
01:41:51.100 set
01:41:51.300 of
01:41:51.480 facts
01:41:51.860 for
01:41:52.280 you
01:41:52.600 and
01:41:53.020 you
01:41:53.140 derive
01:41:53.480 your
01:41:53.680 conclusions
01:41:54.100 from
01:41:54.380 that
01:41:54.560 set
01:41:54.800 of
01:41:54.940 filtered
01:41:55.240 facts
01:41:55.820 and
01:41:56.580 so
01:41:56.880 liberal
01:41:58.760 left
01:41:59.140 leading
01:41:59.420 types
01:41:59.820 tend
01:42:00.040 to be
01:42:00.300 high
01:42:00.580 in
01:42:00.720 openness
01:42:01.120 so
01:42:01.460 that's
01:42:01.780 creativity
01:42:02.320 and
01:42:02.640 interest
01:42:02.980 in
01:42:03.140 ideas
01:42:03.580 and
01:42:04.080 low
01:42:04.460 in
01:42:04.680 conscientiousness
01:42:05.660 and
01:42:06.080 that's
01:42:06.460 industriousness
01:42:07.260 and
01:42:07.400 orderliness
01:42:07.880 particularly
01:42:08.560 low
01:42:08.980 in
01:42:09.100 orderliness
01:42:09.680 not
01:42:09.980 so
01:42:10.160 much
01:42:10.380 in
01:42:10.520 industriousness
01:42:11.320 and
01:42:11.960 so
01:42:12.100 they're
01:42:12.280 the
01:42:12.440 creative
01:42:12.860 types
01:42:13.380 and
01:42:14.180 then
01:42:14.420 the
01:42:15.060 right
01:42:15.660 wing
01:42:16.260 types
01:42:16.820 the
01:42:17.020 conservative
01:42:17.420 types
01:42:17.820 are
01:42:18.020 low
01:42:18.300 in
01:42:18.460 openness
01:42:18.800 to
01:42:19.060 experience
01:42:19.660 and
01:42:20.460 high
01:42:20.880 in
01:42:21.060 conscientiousness
01:42:21.980 and
01:42:22.540 so
01:42:22.780 what
01:42:23.020 does
01:42:23.220 that
01:42:23.400 mean
01:42:23.740 well
01:42:24.500 the
01:42:24.660 conscientious
01:42:25.240 types
01:42:25.520 do
01:42:25.720 pretty
01:42:25.960 well
01:42:26.220 because
01:42:26.580 conscientiousness
01:42:27.440 is a
01:42:27.780 really
01:42:27.920 good
01:42:28.120 predictor
01:42:28.560 of
01:42:28.680 long-term
01:42:29.120 life
01:42:29.380 success
01:42:29.760 in
01:42:30.380 more
01:42:31.480 conservative
01:42:32.140 occupations
01:42:33.500 so
01:42:34.380 managerial
01:42:35.200 and
01:42:35.440 administrative
01:42:35.980 occupations
01:42:36.820 for example
01:42:37.320 and
01:42:37.540 academia
01:42:38.100 for that
01:42:38.580 matter
01:42:38.900 your
01:42:39.600 success
01:42:41.800 is
01:42:42.180 well
01:42:42.700 predicted
01:42:43.080 by how
01:42:43.480 conscientious
01:42:44.080 you
01:42:44.260 are
01:42:44.500 and
01:42:45.480 so
01:42:45.880 conscientious
01:42:46.440 people
01:42:46.700 are
01:42:46.840 industrious
01:42:47.420 and
01:42:47.580 dutiful
01:42:47.900 they
01:42:48.100 do
01:42:48.300 what
01:42:48.480 they
01:42:48.640 say
01:42:48.820 they're
01:42:49.000 going
01:42:49.200 to
01:42:49.360 do
01:42:49.480 if
01:42:49.740 you
01:42:49.860 have
01:42:50.060 a
01:42:50.220 task
01:42:50.660 to
01:42:50.920 do
01:42:51.240 and
01:42:51.860 everyone
01:42:52.800 knows
01:42:53.120 how
01:42:53.260 to
01:42:53.400 do
01:42:53.560 it
01:42:53.680 you
01:42:53.820 want
01:42:53.980 to
01:42:54.080 find
01:42:54.280 a
01:42:54.420 conscientious
01:42:54.940 person
01:42:55.260 and
01:42:55.460 they'll
01:42:55.660 do
01:42:55.860 it
01:42:56.080 and
01:42:56.820 so
01:42:56.960 conscientious
01:42:57.560 people
01:42:57.840 are
01:42:58.000 really
01:42:58.160 good
01:42:58.340 at
01:42:58.480 running
01:42:58.760 things
01:42:59.280 but
01:43:00.360 they're
01:43:00.580 damn
01:43:00.920 poor
01:43:01.180 at
01:43:01.320 inventing
01:43:01.860 them
01:43:02.100 now
01:43:03.560 the
01:43:03.700 liberal
01:43:04.020 types
01:43:04.460 by
01:43:05.040 by
01:43:05.060 comparison
01:43:06.400 tend
01:43:07.020 to
01:43:07.200 be
01:43:07.460 you
01:43:08.220 find
01:43:08.440 creative
01:43:08.920 artist
01:43:09.240 types
01:43:09.580 among
01:43:09.840 the
01:43:10.020 liberal
01:43:10.280 left
01:43:10.660 leaning
01:43:10.900 types
01:43:11.340 and
01:43:11.780 that
01:43:12.000 includes
01:43:12.400 the
01:43:12.580 entrepreneurs
01:43:13.200 because
01:43:13.680 entrepreneurs
01:43:14.160 are more
01:43:14.660 like
01:43:15.000 artists
01:43:15.640 than
01:43:15.900 they
01:43:16.040 are
01:43:16.220 like
01:43:16.520 managers
01:43:17.000 and
01:43:17.240 administrators
01:43:17.820 and
01:43:18.720 so
01:43:18.840 this
01:43:19.020 is
01:43:19.140 really
01:43:19.340 cool
01:43:19.640 as far
01:43:19.960 as
01:43:20.080 I'm
01:43:20.280 concerned
01:43:20.620 because
01:43:20.920 what
01:43:21.160 it
01:43:21.300 means
01:43:21.560 is
01:43:21.780 that
01:43:22.040 we
01:43:22.980 need
01:43:23.180 the
01:43:23.320 liberal
01:43:23.580 left
01:43:23.880 leaning
01:43:24.140 types
01:43:24.480 to
01:43:24.680 generate
01:43:25.120 businesses
01:43:25.580 but
01:43:26.060 they
01:43:26.220 need
01:43:26.400 the
01:43:26.520 conservatives
01:43:26.920 to
01:43:27.220 run
01:43:27.440 them
01:43:27.640 and
01:43:28.520 that's
01:43:28.760 a
01:43:28.840 good
01:43:28.940 example
01:43:29.320 of
01:43:29.520 diversity
01:43:29.980 and
01:43:30.240 you
01:43:30.560 see
01:43:30.980 that
01:43:31.180 in
01:43:31.320 your
01:43:31.460 own
01:43:31.600 organizations
01:43:32.260 is
01:43:32.620 that
01:43:32.800 you're
01:43:33.300 going
01:43:33.400 to
01:43:33.500 need
01:43:33.700 people
01:43:34.040 who
01:43:34.280 are
01:43:34.680 diligent
01:43:36.140 industrious
01:43:37.220 reliable
01:43:37.860 rule
01:43:38.680 following
01:43:39.380 algorithm
01:43:40.460 executors
01:43:41.780 managers
01:43:42.900 and
01:43:43.140 administrators
01:43:43.700 and
01:43:44.520 they're
01:43:45.000 the
01:43:45.140 people
01:43:45.340 to
01:43:45.500 rely
01:43:45.740 on
01:43:45.900 if
01:43:46.020 you
01:43:46.140 know
01:43:46.400 what
01:43:46.600 the
01:43:46.760 hell
01:43:46.920 you're
01:43:47.120 doing
01:43:47.340 and
01:43:47.520 you
01:43:47.640 need
01:43:47.820 it
01:43:47.920 done
01:43:52.040 disruptive
01:43:52.580 types
01:43:52.980 because
01:43:53.360 now
01:43:53.880 and
01:43:54.020 then
01:43:54.160 your
01:43:54.320 company
01:43:54.680 is
01:43:55.320 going
01:43:55.440 to
01:43:55.520 go
01:43:55.660 off
01:43:55.860 the
01:43:56.020 rails
01:43:56.340 if
01:43:56.600 you
01:43:56.760 only
01:43:57.100 do
01:43:57.320 what
01:43:57.540 you're
01:43:57.720 doing
01:43:58.040 when
01:43:58.740 the
01:43:58.840 environment
01:43:59.180 shifts
01:43:59.560 around
01:43:59.880 and
01:44:00.040 you
01:44:00.140 need
01:44:00.320 people
01:44:00.580 to
01:44:00.740 think
01:44:00.940 laterally
01:44:01.500 and
01:44:01.900 it's
01:44:02.100 the
01:44:02.240 case
01:44:02.500 in
01:44:02.660 the
01:44:02.780 economy
01:44:03.160 in
01:44:03.640 general
01:44:03.980 we
01:44:04.200 need
01:44:04.420 the
01:44:04.780 radical
01:44:06.100 thinkers
01:44:06.600 to
01:44:07.420 produce
01:44:08.160 transformations
01:44:08.880 when
01:44:09.180 they're
01:44:09.340 necessary
01:44:09.860 but
01:44:10.660 we
01:44:10.780 need
01:44:10.920 the
01:44:11.040 conservative
01:44:11.420 types
01:44:11.760 to
01:44:11.920 implement
01:44:12.380 sensible
01:44:13.020 solutions
01:44:13.620 and
01:44:14.300 then
01:44:14.500 the
01:44:15.080 purpose
01:44:15.420 of
01:44:15.600 the
01:44:15.760 political
01:44:16.100 dialogue
01:44:16.580 and
01:44:17.100 the
01:44:17.260 reason
01:44:17.540 for
01:44:17.720 the
01:44:17.860 necessity
01:44:18.280 of
01:44:18.500 free
01:44:18.700 speech
01:44:19.080 is
01:44:19.240 so
01:44:19.400 that
01:44:19.640 these
01:44:20.280 two
01:44:20.520 temperamental
01:44:21.080 types
01:44:21.460 can
01:44:21.700 communicate
01:44:22.160 to
01:44:22.480 keep
01:44:22.720 everything
01:44:23.180 in
01:44:23.660 the
01:44:24.340 proper
01:44:24.600 center
01:44:25.000 like
01:44:25.360 the
01:44:25.500 center
01:44:25.720 moves
01:44:26.040 around
01:44:26.480 where
01:44:27.020 you're
01:44:27.220 supposed
01:44:27.460 to
01:44:27.640 be
01:44:27.900 sometimes
01:44:28.460 you need
01:44:28.900 more
01:44:29.080 conservative
01:44:29.580 approaches
01:44:30.540 and
01:44:30.780 sometimes
01:44:31.100 you need
01:44:31.500 more
01:44:31.680 radical
01:44:32.040 approaches
01:44:32.520 and
01:44:32.880 you
01:44:33.000 don't
01:44:33.180 know
01:44:33.380 when
01:44:33.760 which
01:44:35.020 of
01:44:35.220 those
01:44:35.420 solutions
01:44:35.860 is
01:44:36.120 correct
01:44:36.500 and
01:44:36.700 so
01:44:36.880 the
01:44:37.280 way
01:44:37.420 you
01:44:37.540 figure
01:44:37.680 that
01:44:37.840 out
01:44:38.000 is
01:44:38.100 by
01:44:38.280 talking
01:44:38.700 that's
01:44:39.180 why
01:44:39.320 free
01:44:39.540 speech
01:44:46.580 polity
01:44:47.140 without
01:44:47.780 free
01:44:48.100 speech
01:44:48.440 because
01:44:48.720 you
01:44:48.920 need
01:44:49.320 the
01:44:49.820 different
01:44:50.080 temperamental
01:44:50.580 types
01:44:50.900 to
01:44:51.080 communicate
01:44:51.540 to
01:44:52.320 solve
01:44:52.760 the
01:44:53.040 current
01:44:53.480 problems
01:44:54.020 of
01:44:54.220 the
01:44:54.400 day
01:44:54.740 and
01:44:55.280 so
01:44:55.400 that's
01:44:55.680 a
01:44:55.780 really
01:44:55.920 good
01:44:56.120 example
01:44:56.500 of
01:44:56.700 why
01:44:56.940 diversity
01:44:57.580 is
01:44:57.820 necessary
01:44:58.340 you know
01:44:59.620 it's
01:44:59.900 horrible
01:45:00.380 because
01:45:00.660 you know
01:45:00.960 the
01:45:01.120 liberal
01:45:01.400 left-leaning
01:45:01.860 types
01:45:02.220 they
01:45:02.460 view
01:45:02.860 the
01:45:03.020 conservatives
01:45:03.460 with
01:45:03.700 suspicion
01:45:04.140 because
01:45:04.420 the
01:45:04.640 conservatives
01:45:05.020 are
01:45:05.200 always
01:45:05.400 hemming
01:45:05.740 them
01:45:05.880 in
01:45:06.040 and
01:45:06.180 boxing
01:45:06.540 them
01:45:06.760 in
01:45:06.920 and
01:45:07.060 keeping
01:45:07.500 the
01:45:07.720 borders
01:45:08.060 tight
01:45:08.460 and
01:45:08.620 making
01:45:08.860 everything
01:45:09.240 organized
01:45:09.740 and
01:45:10.000 drives
01:45:10.540 the
01:45:10.720 liberal
01:45:10.960 types
01:45:11.240 crazy
01:45:11.700 and
01:45:12.320 then
01:45:12.440 of
01:45:12.600 course
01:45:12.740 the
01:45:12.900 conservative
01:45:13.280 types
01:45:13.600 can't
01:45:13.900 stand
01:45:14.160 the
01:45:14.320 liberals
01:45:14.540 because
01:45:14.740 they're
01:45:14.860 always
01:45:15.060 breaking
01:45:15.560 down
01:45:15.940 boundaries
01:45:16.400 and
01:45:16.680 violating
01:45:18.160 barriers
01:45:18.840 and
01:45:19.260 arguing
01:45:20.220 for the
01:45:20.740 free
01:45:21.040 flow
01:45:21.420 of
01:45:21.660 everything
01:45:22.160 and
01:45:22.860 murking
01:45:23.880 everything
01:45:24.280 up
01:45:24.560 and
01:45:24.700 coming
01:45:24.920 up
01:45:25.080 with
01:45:25.200 all
01:45:25.360 sorts
01:45:25.620 of
01:45:25.800 cockamamie
01:45:26.380 ideas
01:45:26.940 but
01:45:27.560 well
01:45:28.440 this
01:45:28.740 is
01:45:28.900 the
01:45:29.060 thing
01:45:29.280 about
01:45:29.500 creativity
01:45:30.080 like
01:45:30.640 first
01:45:30.900 of
01:45:31.000 all
01:45:31.080 if
01:45:31.240 you're
01:45:31.420 creative
01:45:31.940 you're
01:45:32.460 probably
01:45:32.940 poor
01:45:33.540 right
01:45:36.940 because
01:45:37.220 it
01:45:37.940 is
01:45:38.220 it
01:45:38.880 is
01:45:39.120 viciously
01:45:40.440 difficult
01:45:40.900 to
01:45:41.200 monetize
01:45:41.760 creativity
01:45:42.340 and
01:45:43.160 look
01:45:43.720 here
01:45:43.960 let me
01:45:44.260 give you
01:45:44.460 an example
01:45:44.920 so
01:45:45.220 let's
01:45:45.860 say
01:45:46.020 your city
01:45:46.540 you've
01:45:47.220 got a city
01:45:47.760 and part
01:45:48.180 of it's
01:45:48.440 falling apart
01:45:49.160 and you know
01:45:50.080 it's sort of a ratty
01:45:50.960 neighborhood
01:45:51.360 but it's got a
01:45:52.100 not too bad
01:45:53.060 architectural bones
01:45:54.080 and there's some
01:45:54.580 things about it
01:45:55.180 that are a little bit
01:45:55.820 cool
01:45:56.180 and so
01:45:56.980 what happens
01:45:57.580 well
01:45:58.340 all the artists
01:45:58.800 move there
01:45:59.480 right
01:46:00.320 and they open
01:46:00.720 galleries
01:46:01.220 and they show
01:46:02.200 their strange
01:46:02.780 work
01:46:03.180 and they start
01:46:03.860 to make it a little
01:46:04.420 cool
01:46:04.720 and then the
01:46:05.120 coffee shop
01:46:05.640 people come in
01:46:06.400 and they're
01:46:07.340 like the next
01:46:08.100 tier of
01:46:08.800 creative
01:46:09.300 and they think
01:46:09.640 oh this is cool
01:46:10.320 we better open a
01:46:11.020 coffee shop
01:46:11.580 so we can hang
01:46:12.220 out with all the
01:46:12.900 artists
01:46:13.300 and then
01:46:13.700 you know
01:46:14.440 then the trendy
01:46:15.760 chains move in
01:46:17.140 and then the real
01:46:18.220 estate prices
01:46:18.780 start to go up
01:46:19.660 and a bunch of
01:46:20.480 people get rich
01:46:21.160 but it's not the
01:46:21.860 artists
01:46:22.160 they don't make
01:46:22.660 any money at all
01:46:23.400 they're still starving
01:46:24.340 to death
01:46:24.960 in their garrets
01:46:25.700 and so they have
01:46:26.180 to wander off
01:46:26.860 to some other
01:46:27.380 uninhabited part
01:46:28.220 of the city
01:46:28.620 and start again
01:46:29.360 and
01:46:30.220 you don't make
01:46:32.160 any
01:46:32.400 you can't make
01:46:35.160 any money
01:46:35.620 as a creative
01:46:36.440 visual artist
01:46:37.120 you can't make
01:46:37.760 any money
01:46:38.140 as a musician
01:46:38.860 you can't make
01:46:40.100 any money
01:46:40.460 as a sculptor
01:46:41.220 or a dancer
01:46:41.840 or an actor
01:46:43.420 like you're
01:46:44.420 going to be
01:46:44.700 poor
01:46:45.060 and really poor
01:46:46.080 and probably
01:46:46.640 miserable
01:46:47.100 except for a
01:46:48.820 tiny fraction
01:46:49.400 of people
01:46:49.760 who become
01:46:50.200 fantastically
01:46:51.280 successful
01:46:52.060 and so creativity
01:46:53.600 is a high risk
01:46:54.480 high return
01:46:55.080 game
01:46:55.520 and the probability
01:46:56.660 that you'll fail
01:46:57.380 is almost certain
01:46:58.460 but now and then
01:46:59.540 you'll succeed
01:47:00.280 spectacularly
01:47:01.560 and what you do
01:47:02.060 will change
01:47:02.500 the whole world
01:47:03.140 and so
01:47:04.580 well
01:47:05.460 and so
01:47:05.840 part of the reason
01:47:06.640 that the conservatives
01:47:08.100 are skeptical
01:47:08.780 of the creative types
01:47:09.920 is because they think
01:47:10.720 yeah well
01:47:11.100 most of those ideas
01:47:11.940 are stupid
01:47:12.500 and dangerous
01:47:13.040 and that's
01:47:13.920 absolutely true
01:47:15.120 stupid
01:47:15.860 dangerous
01:47:16.340 and counterproductive
01:47:17.340 except for the tiny minority
01:47:19.040 that are absolutely
01:47:20.180 crucial and vital
01:47:21.520 and that's the problem
01:47:22.840 that we have
01:47:23.420 in adapting to the world
01:47:24.380 in general
01:47:24.940 right
01:47:25.200 is that
01:47:25.520 we've got some
01:47:26.720 things that are working
01:47:27.680 so the managers
01:47:28.400 and the administrators
01:47:29.320 the conservative types
01:47:30.360 are beetling away
01:47:31.240 making those things work
01:47:32.600 but the whole environment
01:47:33.460 shifts on us
01:47:34.460 and then we think
01:47:34.980 oh oh
01:47:35.280 we need a radically new idea
01:47:37.060 to adjust our society
01:47:38.820 so then we have to generate
01:47:40.060 like a thousand radical ideas
01:47:41.740 most of which
01:47:42.460 are just absolutely catastrophic
01:47:44.240 but one or two of which
01:47:45.540 which are
01:47:45.940 are absolutely vital
01:47:47.260 and then we have to do
01:47:48.460 the terribly difficult process
01:47:49.920 of sifting through
01:47:51.000 all that chaff
01:47:52.180 to pull out the wheat
01:47:53.560 and that's what we do
01:47:54.600 in our political
01:47:55.240 honest political dialogue
01:47:56.580 at least in part
01:47:57.600 and so
01:47:58.660 and there's no solving
01:47:59.580 that problem
01:48:00.180 it's a permanent problem
01:48:01.300 which is why
01:48:02.020 we have to be alert
01:48:02.880 and awake
01:48:03.420 and we have to
01:48:04.120 talk freely
01:48:05.280 because that's how we
01:48:06.560 solve that emergent problem
01:48:08.540 and so that's
01:48:10.060 that's diversity
01:48:10.960 so
01:48:12.060 can a capable
01:48:16.140 but extremely shy person
01:48:17.540 overcome their social limitations
01:48:19.120 to do well in the workplace
01:48:20.360 on their own
01:48:21.100 or do they need
01:48:22.020 professional help
01:48:23.020 what kind
01:48:24.600 well
01:48:26.840 you know
01:48:28.400 first of all
01:48:31.720 I would say
01:48:32.260 that you're already
01:48:33.100 80% of the way
01:48:34.820 to solving your problem
01:48:35.920 because
01:48:36.300 this is a truism
01:48:37.920 for therapy
01:48:39.440 you can't
01:48:41.380 if you already know
01:48:44.700 you have a problem
01:48:45.700 and you want to overcome it
01:48:47.080 then you're like
01:48:47.680 three quarters cured
01:48:48.560 and then it's a good time
01:48:49.960 to go see a therapist
01:48:50.840 now why would you see a therapist
01:48:52.700 well you have a problem
01:48:54.020 you say
01:48:54.400 you obviously know
01:48:55.860 that you have some social limitations
01:48:57.360 and that's interfering
01:48:59.860 with the full manifestation
01:49:00.940 of your capability
01:49:02.460 and so I would say
01:49:04.280 find a behavioral psychologist
01:49:07.080 find one who's trained
01:49:09.560 at an American
01:49:10.300 Psychological Association
01:49:11.800 approved school
01:49:12.680 who has a PhD
01:49:13.880 with a research background
01:49:15.680 because that person
01:49:17.580 will at minimum
01:49:18.740 be intelligent
01:49:19.660 and the reason for that
01:49:21.280 well there's a reason for that
01:49:23.020 the reason is that
01:49:24.260 they went to a clinical program
01:49:26.220 like a clinical
01:49:28.060 psychology program
01:49:29.260 and they're damn hard
01:49:30.100 to get into
01:49:30.700 like you have to have
01:49:32.220 a grade point average
01:49:33.020 that's A plus
01:49:34.680 and you have to have
01:49:35.900 done very well
01:49:36.500 on a standardized test
01:49:37.660 and so that means
01:49:38.900 at minimum
01:49:39.720 that you're smart
01:49:40.640 so that's a good place
01:49:42.980 to start
01:49:43.420 so find someone like that
01:49:44.920 go talk to them
01:49:45.640 see if you can talk to them
01:49:46.840 if you can
01:49:47.840 and if they'll listen
01:49:48.680 that's good
01:49:49.260 and then
01:49:50.060 you can make a plan
01:49:51.400 for expanding
01:49:53.020 your social ability
01:49:54.020 and it's complicated
01:49:55.260 so if you're shy
01:49:56.600 you're probably
01:49:57.280 not very extroverted
01:49:58.340 and you might be
01:49:59.260 a little higher
01:50:00.160 than average
01:50:00.780 in neuroticism
01:50:01.880 that would make
01:50:02.640 so you're not
01:50:04.080 outgoing and assertive
01:50:05.280 and you're afraid
01:50:07.080 of people
01:50:07.500 that's the real
01:50:08.900 double barrel shyness
01:50:10.540 and so then
01:50:11.640 you can go talk
01:50:12.700 to someone
01:50:13.140 and make a plan
01:50:14.120 and if it's interfering
01:50:15.120 with your professional
01:50:16.120 development
01:50:17.000 especially if you're
01:50:17.720 really capable
01:50:18.520 then yeah
01:50:19.680 you can overcome it
01:50:20.600 like introverted people
01:50:21.940 can become very socially
01:50:23.040 skilled
01:50:23.420 but they have to do it
01:50:24.400 consciously
01:50:25.000 and they have to do it
01:50:26.540 programmatically
01:50:27.280 and you could do it
01:50:28.260 on your own
01:50:28.740 like you could decide
01:50:29.560 that you were going to
01:50:30.160 take someone out for lunch
01:50:31.520 once a week
01:50:32.140 or twice a week
01:50:32.860 and you could make a really
01:50:33.900 concerted effort
01:50:34.780 to expand your social network
01:50:36.380 but I would say
01:50:37.020 it'd be easier
01:50:37.560 to go talk to someone
01:50:38.500 about it
01:50:38.900 and not
01:50:40.000 to talk to them
01:50:41.500 because you have
01:50:42.000 a psychological problem
01:50:43.380 which is why
01:50:44.200 I'd see a behavioral
01:50:45.020 psychologist
01:50:45.660 because they're very good
01:50:48.360 at strategic planning
01:50:49.320 that it's a practical
01:50:50.640 problem
01:50:51.140 is that
01:50:51.920 you're not
01:50:53.260 social enough
01:50:54.400 to make full use
01:50:55.300 of your talents
01:50:56.600 so fix it
01:50:57.920 and it'll take
01:50:59.040 like two or three years
01:51:00.020 probably to get
01:51:00.680 really good at it
01:51:01.680 I had a client
01:51:02.540 who was extremely shy
01:51:03.700 she couldn't
01:51:04.860 even though she was
01:51:07.320 seeing me
01:51:08.540 in this therapeutic
01:51:10.800 relationship
01:51:11.360 when we first met
01:51:13.440 she wouldn't go
01:51:14.140 and have coffee
01:51:14.880 with me
01:51:15.320 at the little coffee
01:51:16.060 shop downstairs
01:51:16.780 because that was
01:51:17.400 like an exposure exercise
01:51:18.660 let's just go sit
01:51:19.500 and have coffee
01:51:20.080 it's like
01:51:20.320 no way
01:51:20.920 she wasn't going
01:51:21.400 to do that
01:51:21.920 and she ended up
01:51:23.920 doing
01:51:24.200 she did stand-up comedy
01:51:25.900 yeah
01:51:27.720 so that's
01:51:28.540 that's a hell
01:51:29.080 of a transformation
01:51:30.060 man
01:51:30.660 and so
01:51:31.300 you can get
01:51:32.180 a long way
01:51:32.900 you can get
01:51:33.400 an awful long way
01:51:34.320 with diligent effort
01:51:35.260 and incremental
01:51:36.220 improvement
01:51:36.860 so I would say
01:51:37.600 go talk to
01:51:39.260 what have you got
01:51:39.880 to lose
01:51:40.360 man
01:51:40.680 a couple of hours
01:51:42.160 a bit of trouble
01:51:42.920 you could go talk
01:51:44.540 to someone
01:51:44.860 and formulate
01:51:45.440 a plan
01:51:46.380 to develop
01:51:46.920 your social ability
01:51:47.880 and
01:51:48.880 it would work
01:51:50.880 if you practice it
01:51:52.220 you'll get good at it
01:51:53.160 you'll never become
01:51:54.300 extroverted
01:51:54.860 and people will probably
01:51:56.260 always wear you out
01:51:57.760 to some degree
01:51:58.640 because that's one
01:51:59.420 of the things
01:51:59.820 you know if you're
01:52:00.680 introverted
01:52:01.100 if you go out
01:52:01.760 to a group of people
01:52:02.620 and you get worn out
01:52:03.480 because if you're
01:52:04.220 extroverted
01:52:04.660 you just get more
01:52:05.280 and more excited
01:52:05.860 about the fact
01:52:06.480 that there are
01:52:06.860 people around you
01:52:07.540 if you're introverted
01:52:08.460 you think
01:52:08.840 oh god
01:52:09.440 I gotta go
01:52:09.900 and recover
01:52:10.420 that's
01:52:11.160 that's introversion
01:52:12.620 yeah
01:52:15.120 one more
01:52:16.120 okay
01:52:17.240 so this is kind of
01:52:18.220 this is kind of
01:52:18.860 similar here
01:52:19.540 oh no
01:52:21.180 it just disappeared
01:52:22.080 okay
01:52:24.160 can you please
01:52:25.120 elaborate on your
01:52:25.880 comment regarding
01:52:26.700 enforced monogamy
01:52:27.760 Jesus
01:52:28.760 there seems to be
01:52:30.400 a lot of confusion
01:52:31.780 and controversy
01:52:32.520 with regards to it
01:52:33.520 yeah well the confusion
01:52:34.480 and controversy
01:52:35.200 was built into the article
01:52:36.660 that the woman
01:52:38.220 that interviewed me
01:52:38.940 knew exactly
01:52:39.580 what I bloody well
01:52:40.380 meant by enforced
01:52:41.300 monogamy
01:52:41.740 she wasn't stupid
01:52:43.020 she had a graduate
01:52:44.220 degree from columbia
01:52:45.260 and we I talked to her
01:52:47.080 about enforced monogamy
01:52:48.540 for like two minutes
01:52:49.460 out of the two days
01:52:51.000 I spent with her
01:52:51.920 so the fact that
01:52:53.580 that even was
01:52:54.360 highlighted in the article
01:52:55.320 was I think a cheap
01:52:56.500 trick on her part
01:52:57.400 and she knew it
01:52:58.220 what did it mean
01:53:00.060 it meant what
01:53:00.740 anthropologists have
01:53:01.620 known for a hundred
01:53:02.220 years and that isn't
01:53:03.140 even vaguely
01:53:04.380 controversial
01:53:05.620 societies all over
01:53:07.880 the world
01:53:08.480 tend towards the
01:53:10.600 enforcement
01:53:11.220 of monogamous
01:53:12.500 social norms
01:53:13.540 and the reason
01:53:15.000 for that is that
01:53:15.960 it's the best
01:53:17.340 structure for kids
01:53:18.640 that's the fundamental
01:53:19.780 reason because it's
01:53:20.880 better that kids
01:53:21.700 have two parents
01:53:22.880 and that the research
01:53:24.020 data on that is
01:53:24.740 perfectly clear
01:53:25.500 and that doesn't
01:53:26.420 mean that every
01:53:27.600 single parent is
01:53:28.680 doing a bad job
01:53:29.880 but overall
01:53:31.500 having two parents
01:53:33.380 is associated with
01:53:34.340 much better outcomes
01:53:35.240 on virtually every
01:53:36.260 measure that's
01:53:37.540 being assessed
01:53:38.180 and that's because
01:53:39.000 having kids is
01:53:39.740 really hard
01:53:40.400 it takes 18 years
01:53:41.780 it's like it's too
01:53:42.720 much for one person
01:53:43.820 so and then
01:53:46.380 monogamous societies
01:53:48.340 tend to be a lot
01:53:49.520 more peaceful
01:53:50.180 than polygamous
01:53:51.140 societies
01:53:51.760 and so that's
01:53:52.740 another reason
01:53:53.420 and then another
01:53:54.920 reason is that
01:53:55.720 it seems better
01:53:56.560 for women
01:53:57.040 especially if they
01:53:57.800 want to have
01:53:58.160 children to have
01:53:58.880 a stable
01:53:59.440 monogamous partner
01:54:00.580 and so all I was
01:54:01.880 pointing out was
01:54:02.780 that there are
01:54:04.160 valid reasons for
01:54:05.660 the social enforcement
01:54:07.300 of monogamous
01:54:08.180 norms
01:54:08.680 like oh
01:54:09.340 enforced monogamy
01:54:10.580 oh my god
01:54:11.500 you know
01:54:11.840 he wants to take
01:54:12.840 women at gunpoint
01:54:13.820 and distribute them
01:54:16.360 to useless men
01:54:18.080 it's like
01:54:19.160 well it's so stupid
01:54:21.260 it's so stupid
01:54:22.800 you know
01:54:23.840 here's why
01:54:30.960 here's why
01:54:32.100 no one
01:54:33.380 wants to do
01:54:34.680 that
01:54:35.060 no one
01:54:36.280 there isn't a
01:54:36.880 human being
01:54:37.660 who wants to
01:54:38.680 do that
01:54:39.340 so if you're
01:54:40.340 gonna go after
01:54:41.500 someone to
01:54:42.140 pillory them
01:54:42.900 you should at
01:54:43.560 least accuse
01:54:44.420 them of holding
01:54:45.420 a view that
01:54:46.140 someone actually
01:54:47.500 holds
01:54:48.220 so
01:54:55.040 anyways
01:54:56.340 most of that's
01:54:57.320 died off
01:54:57.880 it was so
01:54:58.340 ridiculous
01:54:59.140 I just couldn't
01:54:59.880 believe it
01:55:00.680 so
01:55:01.140 but there's been
01:55:03.720 lots of ridiculous
01:55:04.400 things that have
01:55:05.080 happened
01:55:05.420 and that's
01:55:06.300 that was
01:55:06.720 definitely one
01:55:07.400 of them
01:55:07.740 so
01:55:08.560 all right
01:55:11.600 that's
01:55:13.700 probably
01:55:16.380 good
01:55:18.060 thank you very
01:55:25.700 much everyone
01:55:26.380 it was a
01:55:27.900 pleasure to see
01:55:28.580 you and
01:55:28.940 thank you very
01:55:30.060 much for coming
01:55:30.680 out
01:55:31.020 good night
01:55:36.860 if you found
01:55:41.140 this conversation
01:55:41.800 meaningful you
01:55:42.680 might think about
01:55:43.320 picking up dad's
01:55:44.120 books maps of
01:55:45.460 meaning the
01:55:46.000 architecture of
01:55:46.700 belief or his
01:55:47.580 newer bestseller
01:55:48.380 12 rules for
01:55:49.160 life and antidote
01:55:49.980 to chaos
01:55:50.520 both of these
01:55:51.360 works delve much
01:55:52.160 deeper into the
01:55:52.740 topics covered in
01:55:53.520 the jordan b
01:55:54.000 peterson podcast
01:55:54.940 see jordanbpeterson.com
01:55:56.980 for audio ebook
01:55:58.040 and text links or
01:55:59.400 pick up the books
01:56:00.100 at your favorite
01:56:00.580 bookseller I
01:56:01.520 really hope you
01:56:02.040 enjoyed this podcast
01:56:03.040 if you did please
01:56:04.320 leave a rating at
01:56:05.020 apple podcasts a
01:56:06.280 comment a
01:56:06.840 review or share
01:56:08.080 this episode with
01:56:08.800 a friend if you
01:56:09.820 didn't enjoy it
01:56:10.540 please do not
01:56:11.240 leave a rating
01:56:11.760 next week's podcast
01:56:13.060 is going to be a
01:56:13.840 conversation between
01:56:14.640 dad and stephen
01:56:15.560 pinker dr stephen
01:56:17.020 pinker is the
01:56:17.820 johnstone family
01:56:18.940 professor in the
01:56:20.200 department of
01:56:20.760 psychology at
01:56:21.460 harvard university
01:56:22.280 and is also taught
01:56:23.640 at stanford and
01:56:24.480 mit he's an
01:56:25.760 experimental
01:56:26.300 psychologist who
01:56:27.640 conducts research
01:56:28.400 in visual cognition
01:56:29.580 psycholinguistics and
01:56:31.280 social relations
01:56:32.260 stay tuned for that
01:56:33.780 next week and more
01:56:34.760 updates hope
01:56:35.960 everyone's week is
01:56:37.080 wonderful follow me
01:56:38.480 on my youtube channel
01:56:39.860 jordanbpeterson on
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01:56:44.220 facebook at dr jordanbpeterson and
01:56:47.460 at instagram at jordan.b.peterson
01:56:50.320 details on this show access to my blog
01:56:53.860 information about my tour dates and other events
01:56:56.780 and my list of recommended books can be found on my website
01:57:00.540 jordanbpeterson.com my online writing programs designed to help people
01:57:05.980 straighten out their pasts understand themselves in the present and develop a
01:57:10.380 sophisticated vision and strategy for the future can be found at
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