The Jordan B. Peterson Podcast - May 13, 2018


Warren Farrell - The Absolute Necessity of Fathers


Episode Stats

Length

1 hour and 39 minutes

Words per Minute

174.12836

Word Count

17,335

Sentence Count

868

Misogynist Sentences

33

Hate Speech Sentences

20


Summary

Dr. Warren Farrell is the author of books published in 17 languages. They include two award-winning international bestsellers: Why Men Are the Way They Are, and The Myth of Male Power. Warren has been chosen by the Financial Times as one of the world s top 100 thought leaders. He is currently the chair of the commission to create a White House Council on Boys and Men. He s the only man in the U.S. to have been elected three times to the National Organization for Women in New York City. Dr. Farrell has appeared repeatedly on Oprah, Today, and Good Morning America, and has been the subject of features in Forbes, the Wall Street Journal, People, Parade, and the New York Times. His co-author of his newest book, The Boy Crisis, is Dr. John Gray, author of Men Are From Mars, Women Are From Venus. We re going to talk not only about his new book, but about his career and why he s dedicated his life to fighting for women s equality and the rights of women in the workplace. And why he thinks women should share the breadwinning burden that men traditionally assume. You can support these podcasts by donating to Dr. Peterson s PODCAST by clicking the link to which can be found in the description of his book, "The Boy Crisis." You can also become a supporter of the podcast by clicking this link. You re gonna get a discount on the book, too! Thank you so much for listening, Dr. Jordan B. Peterson, and I m so grateful for all the support you all have shown me over the past few years. I m looking forward to hearing back from you all. I can t wait to hear back from all of the support I've done it. I hope you all can do it, I really appreciate it. Thank you all of you, I can't wait to do it. -JORDY P. Farrell, I m going to do that, I do it in the next week, I will do it more than that, - Thank you, thank you, Thank you really, I say it, thank me, I am not doing it, really I really do - JORDY PRODUCING YOU, I DO NOT DO IT, I LOVE YOU, THANK ME, MAKING ME THAN I DO THAN THAT, THANK YOU, PRODUATION, AND I AM THOUGHT AND I DO THAT, I AM PRAISE YOU, MALLY CHEER AND I M NOT QOTDS AND I LOVE THEM, AND GOT THEM, VOTED TO ME, AND THEY DO THAT AND I ME THEAED ME, ME DO THEM, ME LOVE ME, THIEVEMENTS, AND THIEED THEM, GOT ME OUTS OUTS AND VOTING IN ME AND THOTED THEM AND S NOT S NOT ME AND A CHEOTES AND A QOTED IN ME, S AND A THOT OUTS ARE QOTION AND APPEARION AND G AND A PEDCAST AND A FOTOGROGRAPHY AND A SALLY AND A BUTTER AND A VOTER AND A PLOT AND A BEDCAST, AND ALL OF THOT HE QOTING THEM AND A NECK AND A SO MUCH MORE ...


Transcript

00:00:00.960 Hey everyone, real quick before you skip, I want to talk to you about something serious and important.
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00:00:51.040 Welcome to the Jordan B. Peterson podcast.
00:00:59.780 You can support these podcasts by donating to Dr. Peterson's Patreon, the link to which can be found in the description.
00:01:06.840 Dr. Peterson's self-development programs, self-authoring, can be found at selfauthoring.com.
00:01:12.020 Dr. Warren Farrell is the author of books published in 17 languages.
00:01:32.580 They include two award-winning international bestsellers,
00:01:36.100 Why Men Are the Way They Are, plus The Myth of Male Power.
00:01:40.480 Warren has been chosen by the Financial Times as one of the world's top 100 thought leaders.
00:01:47.980 He is currently the chair of the commission to create a White House council on boys and men.
00:01:53.180 He's the only man in the U.S. to have been elected three times to the board of the National Organization for Women, now, in New York City.
00:02:01.200 Dr. Farrell has appeared repeatedly on Oprah, Today, and Good Morning America,
00:02:06.380 and has been the subject of features on 2020 in Forbes, the Wall Street Journal, People, Parade, and the New York Times.
00:02:14.540 His co-author of his newest book is Dr. John Gray, the author of Men Are from Mars, Women Are from Venus.
00:02:21.260 Once again, this is the book.
00:02:23.760 We're going to talk not only about the book today, the new one, The Boy Crisis,
00:02:28.200 but also about Dr. Farrell's career and his goals and his aims and all of that.
00:02:32.360 And so I'd like to introduce everyone to Dr. Warren Farrell and ask him to tell us what he's up to and why.
00:02:39.080 Well, I guess what I'm up to is sort of the evolution of maybe all that time since 1969.
00:02:44.920 And when the women's movement surfaced, I was very interested in it and felt that women really needed to be able to be equally respected
00:02:52.560 and enter the workplace and have options open.
00:02:54.840 And I was upset that women were not playing sports to the degree that I felt that was creating the benefits to them of sports.
00:03:03.040 And so I started articulating this and started talking to my doctoral dissertation advisors about doing this.
00:03:10.380 And their first reaction was, Warren, the women's movement is just a fad.
00:03:13.820 And I said, I don't think so.
00:03:15.120 I think this is the beginning of the change of gender roles from both men and from women.
00:03:20.300 And so I talked with them about that, eventually convinced them that I could change my dissertation.
00:03:25.880 And that led me to being seen by now as someone who was a man who was receptive at a time that the feminist movement was getting a lot of accusations of being man haters.
00:03:36.900 And so I think I served the purpose of here's a man, a real-life flesh man who advocates what we're advocating here.
00:03:45.220 Get up and say what we're saying.
00:03:47.140 It's going to be harder to call you a man hater.
00:03:48.820 And so I started doing that and then ended up speaking all around the world on women's issues and the value of women being secure enough and competent enough to be able to share the breadwinning burdens that men handle.
00:04:03.340 And that was my focus until the mid-70s.
00:04:08.300 And in the mid-70s, I began to see that the feminist movement had made a great deal of progress and everyone was sort of getting on board who was at least in the sort of middle class above and educated.
00:04:22.780 And so that was, but it was also a huge number of divorces occurring.
00:04:29.260 And so I began to say, it's important for the children to have both parents after divorce.
00:04:34.820 And Betty Friedan and Gloria Steinem and a woman named Karen DeCrow agreed with me.
00:04:39.840 But now the board of, I was on the board of now at that time.
00:04:43.480 I had gotten elected as a result of my advocacy to the board of now.
00:04:48.080 And my fellow and, you know, female co-workers on the board of now said, we're in a dilemma here.
00:04:56.600 And the dilemma is that the women are writing us saying they're going to withdraw from now if they don't have the option to determine what happens with the children after divorce.
00:05:06.780 And we don't want to lose now membership because it's not only important for family purposes, but for all the other agendas we have.
00:05:14.540 And so I said, well, the important thing is not women's rights or men's rights.
00:05:20.140 The important thing is knowing what's best for the children.
00:05:22.700 And they said, yes, Warren, great theory, but we really need to focus on empowering women on a broad spectrum.
00:05:29.500 And so they ended up all voting in terms of giving women the option to be fully involved with the children or not,
00:05:37.040 depending on under the guise that women know the best, know the children the best, and therefore they know what's best for the children.
00:05:43.220 And so now and I began to have a significant amount of tension over that point.
00:05:48.520 And Betty Friedan and Gloria Steinem didn't weigh in.
00:05:51.200 They weren't on the board of now.
00:05:52.640 And then all the other boards of nows around the country began to go the same way that the New York City now went.
00:05:59.820 And so that led to my disengagement.
00:06:03.260 And also I started forming hundreds of men's groups, one of which I think you know was joined by John Lennon.
00:06:10.200 And that had a big impact on both the people in the groups.
00:06:15.240 And I began to see what men's pain was.
00:06:18.220 And so I began to articulate men's pain as well as women's pain in my presentations.
00:06:24.940 And when I was only articulating women's pain and women's challenges, I would almost always get standing ovations and maybe an average of three invitations for a new speaking engagement.
00:06:38.020 And that was helping me live financially very well.
00:06:40.380 But then when I started to integrate the perspectives and feelings of men from the men's groups, there was a lot of, I didn't see those standing ovations.
00:06:50.360 Why not? Why not?
00:06:51.720 The various invitations for new speaking engagements went from three to two to one and then eventually to zero.
00:06:57.420 Well, it seems self-evident in some sense that if you're articulating truthfully and carefully what would be good for either sex, in some sense you have to be articulating what would be good for both.
00:07:10.760 And unless you view reality as a battleground between the sexes and as a zero-sum game, we can't have an intelligent conversation about what's good for women or what's good for men.
00:07:23.940 We have to have a conversation about what's good for men and men and women and women and women and men and women.
00:07:30.760 And so, why do you think, what was your sense of why it was when you started to raise these other issues that you were immediately unpopular?
00:07:41.320 Two questions.
00:07:42.380 Why do you think that made you unpopular?
00:07:44.220 And why is it that you so early cottoned on to the fact that there was something going on that wasn't exactly kosher in relationship to now's push for a particular kind of family structure and a particular view of women's rights?
00:08:01.400 Yes, I think what happened for me was, I just, when I started focusing on what was best for children, and then I began to, we only had minimal amount of research for that at that point in time.
00:08:16.280 This is, you know, early 70s.
00:08:18.100 And, but we had enough for me to make a case to the board.
00:08:20.960 And when I saw the resistance, the degree to which there was two things happening.
00:08:27.260 One is, we don't want to lose our power base.
00:08:30.620 We don't ever want to have a woman say whatever option she wants should be closed to her.
00:08:36.900 And so, I began to see that the women's movement was caring more about women than they were caring about the children.
00:08:43.400 That was the first disillusionment that I had.
00:08:45.800 Okay, so your first, your first ethical point, in some sense, is that when you're speaking about families, and you have to balance the rights and responsibilities of men, women, and children, that it makes sense to you to put children's well-being first and foremost, and then to place men and women as individuals, say, or perhaps even as a couple below that.
00:09:07.940 Yes, exactly.
00:09:09.360 What I was saying was that freedom of choice is wonderful.
00:09:13.400 But when you make the freedom of choice to have a child, you then start prioritizing the needs of the child.
00:09:20.840 You made, and you knew that those needs were going to be the child's needs first when you made that free choice.
00:09:27.000 So, it wasn't like you were coerced into or pressured into making that choice.
00:09:32.620 You made the free choice to have a child that incorporates the need to put the child's perspectives before yours.
00:09:40.160 That's part of your free choice.
00:09:41.860 Right.
00:09:42.080 So, it's basically the freedom there is the freedom to take on a certain kind of relatively permanent responsibility, and then to abide by that, come hell or high water, essentially, into the future.
00:09:52.980 That the children should not respect the parents' needs, because part of what I talk about in the boy crisis is that ain't nobody happy, you know, that everybody has to be happy in a family.
00:10:03.880 And that part of choosing a child to be responsible is choosing the child not just to have its needs met, but to also care about whether mom's or dad's needs are being met as well.
00:10:16.400 And that has to be very primal and introduced early.
00:10:22.160 But that the, and then secondly, I also felt, and Betty Friedan felt this way also, that the women's movement would never go as far as it could go unless men were equally involved and proud of being involved in the fathering role.
00:10:40.740 Because a woman who has to take on the entire responsibility, a woman who wants to break glass ceilings and go as far as she can, but also wants children, can't do that all.
00:10:50.200 If the man is working full-time and she's working full-time, either the children get neglected or, you know, or something has to go.
00:10:58.320 And so, women will often say to me, you know, I want to be a have-it-all woman.
00:11:01.820 And I say, you can be a have-it-all woman.
00:11:04.180 Revere, find a man who wants to be home full-time with the children.
00:11:07.960 And let's reshape society so we're saying that men are not only warriors that we praise and call heroes when they go to war and they die for us,
00:11:19.880 but they're also warriors if they choose, if you choose a man who wants to be fully involved with the child, let's honor him and respect him.
00:11:28.080 Because we know that the social bribes that we gave men to die allowed men to be willing to sacrifice their lives in exchange for being called hero.
00:11:37.780 Well, if we reframe being a father as being a different type of hero, men will follow because men basically go wherever the praise goes.
00:11:47.460 Okay. Okay. So, in the 70s, so you started to put forward the case for children and, to some degree as well, simultaneously, the case for fathers.
00:11:56.520 And you received a fair bit of resistance as a consequence of that.
00:11:59.980 And it sounds like the way you're setting up the argument is that the conflict, what was the conflict, though?
00:12:07.120 Was it that the women who were being appealed to by now wanted untrammeled freedom of choice for them under all circumstances?
00:12:15.760 The reason I'm asking is because if you have children, obviously, half the children you have are female.
00:12:22.540 And you'd assume that if it was a matter of women's opening up what would be best for women in any kind of medium to long-term manner,
00:12:31.380 that the concerns about daughters would be, perhaps, even if it isn't concerns about sons,
00:12:37.060 it would be concerns about daughters that would emerge as paramount, even over the concerns of the mother.
00:12:41.780 So, what is it that was, I still don't exactly get why it was that you weren't being successful because it doesn't make sense.
00:12:50.340 Because there was two things happening simultaneously.
00:12:55.420 One was such a strong emphasis on freedom.
00:12:58.840 And the freedom manifested in two areas.
00:13:00.900 One is in the area of divorce.
00:13:02.640 In divorce, the women were often saying, I don't like my husband.
00:13:06.360 I want to start a new life.
00:13:07.600 I want to be able to move out of state if I wish to, to get a job that I want.
00:13:10.940 Or my new husband or boyfriend wants to move out of state.
00:13:16.560 And so, I want to be able to take my children or child with me because, and I know what's best for my child,
00:13:24.420 which would be like the medical community saying, we don't want women to be participating in the medical community
00:13:29.640 because we know what's best for the patient.
00:13:32.280 And not that women might have a separate contribution to make.
00:13:36.960 On the other hand, there was women who wanted to have the freedom to be able to have children without being married.
00:13:45.960 And so, 53% of women under 30 today who have children in the United States have children without being married.
00:13:53.060 And the belief was, again, that women knew what was best for the children.
00:13:56.540 So, they could take this on if they wanted to.
00:13:59.760 And if they couldn't find a man that they really wanted, that they could raise the child by themselves or the children by themselves.
00:14:05.000 Okay. So, part of it was actually driven by questioning the necessity of the nuclear family as the smallest viable unit.
00:14:14.260 And part of it was...
00:14:15.000 A, that's correct.
00:14:16.560 And B, the feminist community started, when I would go to feminist rallies and so on,
00:14:23.120 there would be many books about, you know, Lenin and the nuclear family being the patriarchal men that were oppressing women.
00:14:33.380 And so, I think the feminist movement grew out of two huge iterations.
00:14:39.800 One was the civil rights movement where there was an oppressor and an oppressed.
00:14:43.620 Then there was the movement of not just civil rights, but after the civil rights movement came the Marxism and the belief that there were oppressors and oppressed among Marxists.
00:15:01.820 And a lot of the feminist movement, the early feminist movement was very...
00:15:05.800 We had groups like Red Stockings and many other groups like that that were socialist worker party type feminists that very much believed in Marxism.
00:15:13.240 And they had the dichotomy of oppressor versus oppressed.
00:15:16.780 So, when it came to men, men, because we earned more...
00:15:20.960 Because our biological, not our biological, but our socialized and biological responsibility was to earn the money and do that type of nature of providing,
00:15:29.960 the feminist movement looked at the fact that we earned more money once we had children.
00:15:35.200 And so, therefore, we must be the oppressor like those, like the bourgeoisie of Marxism, and women must be the oppressed.
00:15:42.760 So, you have two things happening simultaneously.
00:15:45.040 This belief that the oppressors are wanting to be equally involved with the children.
00:15:51.040 And then secondly, men having no idea why they had value.
00:15:56.960 Third, men who...
00:15:58.640 The very few men that did study the value of being a father and how important it was to children didn't speak up about it.
00:16:06.720 And women can't hear what men don't say.
00:16:08.420 So, we had this world then where women were sharing the burden of breadwinning, but no one was even interested in asking the question about whether men could share the burden from women of earning, of providing equally for the family.
00:16:26.700 And women weren't even interested in that because they were so focused on their freedom and saw men as the oppressor.
00:16:33.700 And so, there was no space to articulate the value of fathers and men in the family.
00:16:39.720 Okay. So, well, you know, your terminology is interesting, too, because you're attributing the desire of the women who were pushing against what you were saying, say.
00:16:49.640 You're attributing that to a desire to freedom, but it seems to me that you could easily use irresponsibility as a terminology there.
00:16:58.640 You know, because freedom without concern for the medium to long-term consequences of your actions, especially when you're bringing in...
00:17:08.660 When you're dealing with minors, when you're dealing with children, that's not freedom. That's irresponsibility.
00:17:15.400 That is absolutely irresponsibility. And that is where we as a society have failed to come in and say, you know, first of all, whenever either sex wins, that is, a woman wins custody, for example.
00:17:29.560 Whenever either sex wins, both sexes lose. And it's worse than that. Whenever either sex wins, both sexes lose. And in the case of family, the children lose enormously.
00:17:40.680 And we also need to sort of understand exactly what is it that leads to children doing so much better when they have fathers involved.
00:17:51.960 I started researching that and I ended up, as you know, with the boy crisis, ended up with more than 70 different ways that when children have their father involved in about an equal way, that they do so much better.
00:18:06.280 Well, it would be a lovely thing if you could detail out some of that now, and then we'll go back to the political ideological story here.
00:18:13.980 But, see, one of the things that's happened in Ontario recently is that our government has introduced legislation that is predicated on the idea that all families are equal.
00:18:28.340 And the idea behind that, you could argue is laudable. I wouldn't argue that, but you could argue it, that, you know, people have a variety of ways of solving the problem of having children,
00:18:42.540 and that there's a variety of viable solutions to that problem, and that no one family organizational type should be privileged above the others.
00:18:53.000 I mean, I suppose, with the exception of multi-partner marriages, which we still don't approve of, let's say.
00:19:00.620 The problem with that, as far as I can tell, is that it does appear from the research that the nuclear family is the smallest viable unit.
00:19:09.620 Which is not to say that there aren't single mothers or single fathers who do an admirable job under trying conditions.
00:19:16.060 But part of the problem, this is a deep problem, is that whenever you posit something as a value,
00:19:24.120 so you might say, well, we want intact families, mother and father, that's the value we're heading for, because that seems to be best for the children.
00:19:32.240 Then you produce a rank order of accordance with that, and the people who aren't in accordance with that value,
00:19:37.800 you can easily make a case that they're being discriminated against.
00:19:40.520 And we're in a situation in our society now where, even if the discrimination occurs, let's say, because of the pursuit of an admirable value,
00:19:49.940 it's regarded as prejudicial.
00:19:51.760 And I think that's fed by that underlying hypothesis that was anti-nuclear family,
00:19:57.800 that any sort of hierarchical structure is part of the tyrannical patriarchy.
00:20:02.960 It's something like that that's running underneath it.
00:20:04.720 So anyways, let's review, if you would, it'd be very helpful, I think, for everyone,
00:20:08.900 some of the many ways that it's necessary for children to have fathers, why that's better,
00:20:14.460 and perhaps also for society as well, not just for children.
00:20:18.640 Absolutely.
00:20:19.580 Children that have a lot about an equal or more than equal father involvement have a number of things in common as a rule.
00:20:26.520 And obviously, there's reversals of this, and not everyone fits this pattern.
00:20:31.360 But the first is they're far more likely to have postponed gratification.
00:20:37.420 And I'll elaborate on that a little bit more.
00:20:39.640 Postponed gratification is probably the single most important quality to becoming successful.
00:20:46.400 And becoming successful, especially being employed in a job that has some meaning for you,
00:20:51.720 is one of the most important ingredients in happiness and a sense of purpose
00:20:57.020 and a sense of motivation and a sense of willingness to get up in the morning.
00:21:01.140 And so in a little while, I'll be happy to just trace back how that postponed gratification happens more when you have a father.
00:21:08.240 Yeah, because I'm really interested in hearing about that.
00:21:11.760 Secondly, children that have an equal amount of father involvement are far less likely to be depressed.
00:21:17.580 They're far less more likely to be assertive and not aggressive, which is something you usually think of men as being, you know, aggressive.
00:21:25.580 But actually, the children of both girls and boys whose fathers are involved are far more likely to understand the distinction between being assertive and being aggressive and choose assertiveness.
00:21:36.620 Boys, another surprising one for me in doing the research was finding that boys and girls who are raised with about an equal amount of father involvement
00:21:46.320 are far more likely to be empathetic, because I always thought of empathy coming predominantly from moms.
00:21:52.620 And I'll be happy to explain in a bit why it does come more from moms, but why the outcome for the child is not more empathy.
00:22:01.000 The outcome for the child is less empathy.
00:22:03.040 So a little bit more on that later.
00:22:05.160 Yeah, sure.
00:22:06.780 Far more likely both boys and girls should drop out of school if there isn't father involvement.
00:22:12.000 Far more likely when a relationship breaks up, a child that has not had significant father involvement is much more likely to be depressed and be withdrawn and feel alienated.
00:22:25.160 Far more likely to be addicted to video games.
00:22:28.260 Far more likely to be addicted to video porn.
00:22:31.260 Far more likely to have few social skills, few emotional skills.
00:22:36.060 To do worse in every academic area, but especially in reading and writing, which are the two biggest predictors of success.
00:22:44.800 Far more likely to have a lower sperm count.
00:22:48.040 And here's an amazing thing I just discovered toward the end of the research for the boy crisis.
00:22:53.060 I saw in Pediatrics magazine that children who, by the age of nine, don't have a significant amount of father involvement.
00:23:03.500 Both girls and boys were likely to have shorter telomeres.
00:23:07.340 And as most of us know, the telomeres are pivotal in predicting life expectancy.
00:23:13.560 So, boys and girls, the average shorter telomere for a nine-year-old boy or girl without father involvement was 14% shorter.
00:23:27.780 But the boys' telomeres were then again 40% shorter than the girls.
00:23:33.520 So, here this was predicting about a 14% shorter life expectancy for the average child without father involvement by the age of nine already.
00:23:43.800 And yet the boys were suffering more.
00:23:46.080 So, two things faceted me there is, you know, if all the things like, you know, dropping out of school and things like that.
00:23:53.820 I asked myself, well, maybe this is because boys with father involvement just have better, you know, better neighborhoods.
00:24:01.020 But the fathers earn more, the families earn more.
00:24:04.840 Maybe it's a matter of poverty versus not poverty.
00:24:07.320 So, I started looking at boys and girls growing up in good, quote, good neighborhoods with, quote, good schools.
00:24:14.500 And comparing them with boys and girls growing up in poor neighborhoods and poor schools.
00:24:18.900 And found that boys and girls growing up in good neighborhoods with poor schools that did not have significant father involvement did about the same as boys and girls growing up in poor neighborhoods with poor schools that did have father involvement.
00:24:34.720 That father involvement was really as good a predictor of success as the quality of the school system, the quality of the neighborhood, and the socioeconomic class.
00:24:45.080 And this is what's led to, you know, to the psychologists gathering together behind people like Warshaw, 100 psychologists and researchers saying, you know, this is not a correlation, the involvement of father.
00:24:59.880 This is not a matter of socioeconomic issues.
00:25:03.040 This is a matter of actual father's involvement, especially the biological father's involvement, actually makes a significant difference.
00:25:12.840 We have been wrong about the assumption that this was probably just a correlation.
00:25:17.460 And so, the more I looked, the more I found just every nightmare of a parent to be so increased when there was not a significant amount of father involvement.
00:25:29.140 And I was seeing, you know, I was dating between, before I married Liz, the woman you just met just before we got on, before we got married 14 years ago.
00:25:39.260 So, I was dating a number of women, almost every woman had, was a single mother.
00:25:44.340 And these, every single woman was working her rear off, trying to balance her life.
00:25:51.140 Every woman used the word overwhelmed by the way she felt.
00:25:55.460 Every, almost every woman said, well, I'd like my dad and the dad involved, but.
00:25:59.560 But when the, but I started listening to the butts of the women, and then listening to men who had wanted to be more involved with their children, and listening to what the differences were between what let the men, what made the men feel not wanted, what made the men feel excluded, and why the women felt that they needed to not have the man involved.
00:26:21.320 And I saw this entire set of misunderstandings here, and if I hope the boy crisis does anything, it's to sort of explain, you know, here are the 10 major things that dads do that, that sort of annoy women, or make women feel that they're not protecting their children adequately.
00:26:40.640 Which, when they understand the purpose of these things, and when dads get their homework done enough to articulate to the moms the purpose of these things, that we'll realize that these are necessary ingredients in a child's life.
00:26:55.500 Okay, so that's a good, that's a good place to go next.
00:26:57.780 So you laid out a whole slew of reasons, a slew of consequences of fatherlessness.
00:27:03.720 And we'll return back to the causal relationship between what men do, and these beneficial outcomes, but if you could go on now to tell us what it is that men are doing at a micro level, then we could return to the causal link between that and the positive outcomes.
00:27:19.220 And you said those also cause some contention in the household.
00:27:22.580 Yes, you know, I'll give one example, for example, will be, a father is roughhousing with the kids.
00:27:30.380 And the mom's looking over and saying, looking at scans and thinking, okay, when should I interfere, when should I not interfere?
00:27:37.140 And the mom's saying to herself, hmm, Jimmy, you know, please keep the kids away from the credenza there.
00:27:45.300 Keep the kids away from the couch, because they could hit their head there.
00:27:48.180 Why don't you wait, hubby, to tomorrow, when you can take this outside?
00:27:53.700 I feel much safer with the kids.
00:27:55.300 And then the mother is sort of hesitating to not be overly controlling.
00:28:00.340 And yet at the same time, she's feeling she has to monitor the husband as well as monitor the husband with the kids.
00:28:07.080 And she's feeling in the back of her mind like, sooner or later, there's going to be an accident here.
00:28:13.240 And I'm going to be upset with myself for not being stricter.
00:28:16.560 But on the other hand, the kids seem to be having fun, so I should let things go.
00:28:20.640 Well, you know, there's a psychobiologist named Yach Panksepp, who is one of the world's great biological psychologists.
00:28:27.520 And he studied rough-and-tumble play in animals.
00:28:32.140 So rats, for example, a huge part of the socialization process that's key to the development of the prefrontal cortex in juvenile male rats in particular,
00:28:42.820 emerges and matures as a consequence of rough-and-tumble play.
00:28:45.880 And one of the amazing things that Panksepp discovered, and this truly is an amazing thing,
00:28:50.740 is that if you pair two rats together and then let them play repeated bouts,
00:28:59.280 the big rat will dominate the little rat to begin with in the first bout.
00:29:04.040 But if the big rat doesn't let the little rat win about 30% of the time in repeated play bouts, then the little rat won't play anymore.
00:29:12.200 So you get an emergent morality, an emergent play-centered morality, even among rats as a consequence of rough-and-tumble play.
00:29:19.500 And that rough-and-tumble, I did a fair bit of research on rough-and-tumble play about, oh, it's probably 20 years ago now, 15 years ago anyways.
00:29:26.520 And it's really quite clear that rough-and-tumble play helps children parameterize their bodies so that they know how they extend and also what limits there is in the use of physical interactions with another person.
00:29:39.860 What's fun? What's provocative? What's pushing it too far? What's painful?
00:29:46.100 And of course, kids love rough-and-tumble play as well.
00:29:49.220 They're just absolutely starving for it.
00:29:51.220 And we've squeezed it out of the kindergartens, the nursery schools, the elementary schools, the junior high schools, all of that, and forbidden.
00:29:59.220 And what Panksep also found was that if you deprived juvenile rats of the opportunity to engage in active rough-and-tumble play,
00:30:07.320 that they showed symptoms that were broadly analogous to those of attention deficit disorder in human boys,
00:30:14.620 and that you could also treat that with Ritalin the same way in rats as you could with boys.
00:30:19.340 So there's that rough-and-tumble play issue.
00:30:21.980 You know, and you might think too, the question is, one question is, why might a mother be distrustful of the rough-and-tumble play episode?
00:30:32.320 And some of that might be sensitivity with regards to the kids.
00:30:36.160 But a huge part of that also is trust on her trust with regards to the father.
00:30:41.880 You know, because it's rambunctious and noisy.
00:30:43.740 And if she trusts, let's say, that active masculinity that plays rough, then she'll stay away and let the fun happen.
00:30:53.040 But if there's distrust running through the family, then she'll stand between the kids and the father,
00:30:59.020 and then he won't get to involve himself in that way.
00:31:01.540 And then he'll turn off.
00:31:02.860 And I've seen that happen in many, many families.
00:31:05.560 Okay, so there's rough-and-tumble play.
00:31:07.160 That's a big one.
00:31:08.240 What else do you see?
00:31:09.720 Let me take the evolution of how rough-and-tumble play goes and all the dimensions of where, the slippery slope that it leads to.
00:31:17.700 So the father, what the mom, what neither the mom nor the dad know is that this rough-and-tumble play leads to the types of things that you just mentioned,
00:31:27.940 which are also evident in elephants and so on.
00:31:30.800 But it also leads to the distinction between a child being able to distinguish between being assertive versus aggressive.
00:31:36.960 So the kid starts, for example, maybe kicking the dad in the wrong place or poking the dad in the eyes or pulling the dad's hair.
00:31:45.000 And the dad says, sweetie, you can fake eye contact to the left and then move to the right to win in this wrestling match.
00:31:52.460 Or you can do this, this, and this.
00:31:55.380 But you can't do these things.
00:31:57.040 And if you do do these things, we'll stop the rough-housing.
00:32:00.900 Yeah, so there's a really important issue there.
00:32:03.440 So two things there.
00:32:04.780 So imagine that a rough-and-tumble bout is like a dance.
00:32:10.200 Okay, and the point of the dance is so that both people are having a good time while it's happening.
00:32:15.320 Because otherwise it's not play, right?
00:32:17.580 And as soon as either party is no longer having a good time, you've actually snapped out of the psychobiological function of the play circuit.
00:32:24.640 So basically what you're telling the child by putting those rules on is we can interact physically within a very limited set of parameters.
00:32:33.440 And what you have to learn to do is to be a sophisticated player within that set of parameters.
00:32:39.440 And you want to learn how to push the boundaries, right?
00:32:41.840 Because the most fun rough-and-tumble play is right on the edge between assertiveness and aggression.
00:32:47.020 So, and you can see kids, like I used to work in daycare centers when I was a kid, when I was 18, 19.
00:32:53.540 And the kids would line up to rough-and-tumble play with me because that was still allowable then.
00:32:58.240 And they were so desperate for it.
00:32:59.500 It was just ridiculous.
00:33:00.460 And I could really tell the difference between the kids who had engaged in that sort of play and the ones that hadn't.
00:33:07.200 And the ones that hadn't were painfully awkward.
00:33:10.560 And they would hurt themselves and you when you wrestled with them.
00:33:14.320 They'd put their thumb in your eye.
00:33:15.740 And they would cry often too when they got surprised but not hurt.
00:33:20.300 You know, because they couldn't tell the difference between just being startled and being hurt.
00:33:24.480 And so they were fragile and that also made them not fun to play with.
00:33:28.780 And the thing that's so interesting about that too is that Piaget talked about this when he talked about the development of children.
00:33:34.420 Is that, you know, the more sophisticated pretend play and then sophisticated cognitive play that emerges, say, between five and seven.
00:33:44.060 And then with the cognitive play older than that is that unless you have that underlying psychomotor embodied dance down,
00:33:52.080 you don't get to really proceed in a sophisticated way to those higher levels of play.
00:33:57.660 Because other people don't want to play with you.
00:34:00.380 So the rough and tumble play, the importance of that can hardly be overstated.
00:34:05.420 Absolutely.
00:34:06.100 And the framework here is that when you set up a system where you said that, you know, men are part of the patriarchy,
00:34:12.680 their desire is to dominate women and make rules to benefit men at the expense of women,
00:34:20.360 you have a framework, an emotional setting, which is not conducive to men saying, here's my value.
00:34:28.940 Or women saying, let me see what the checks and balances of parenting is that leads to the best of you coming out and the best of me coming out.
00:34:37.280 All of that has sort of, we've skipped over an inherent sense of father knows best to father knows less.
00:34:44.280 And so the process that I'll be sharing in a moment of what rough housing leads to and the slippery slope that happens when it doesn't happen
00:34:56.400 is what has not even been nurtured as a possibility to be articulated in this culture at this time.
00:35:03.500 I also think too, you know, that if you have a partner who hasn't been played with,
00:35:10.240 then that partner can't tell the difference between boisterous rambunctiousness and aggression.
00:35:16.520 And if there's a hypothesis about domination and the patriarchy running its course underneath that,
00:35:22.940 then there's going to be conceptual confusion about the physical interactions that have the appearance of submission and dominance,
00:35:29.640 because that's part of the rough housing play routine, that is going to be viewed through a lens of tyrannical interaction rather than just good fun.
00:35:40.260 And I mean, you can tell the difference because if the kids are rough and tumble playing,
00:35:44.400 they're unbelievably enthusiastic about it and engaged and laughing and giggling and like,
00:35:49.880 they'll play right to the point of exhaustion because they need it, they need it so much.
00:35:54.040 But that's a hard thing to observe from the outside if you're not accustomed to that.
00:35:58.260 And if you don't have that framework of men having and dads having a value to begin with, absolutely not.
00:36:05.580 So here's maybe what might be helpful for a mom to understand.
00:36:11.200 That the rough and tumble play, we now know, helps children distinguish between being assertive and aggressive.
00:36:18.380 But a number of other things also happen during that play,
00:36:21.940 which is a bond that is created between the father and the child.
00:36:26.000 And in almost every, in doing expert witness work to help children have both parents have to divorce,
00:36:32.460 I've observed more than 50 families and usually the father interacting with the children.
00:36:38.120 And in almost every case, every case, actually, I believe, that I have seen,
00:36:42.660 there's this bond is used by the father to say things like,
00:36:46.380 okay, no more rough housing now.
00:36:48.980 Tell you what, you get your homework done, you get your chores done,
00:36:52.440 you get all ready for bed, brush teeth, teeth brush well, and the bedtime is 9 o'clock.
00:36:57.520 Whenever you get all that done, we'll have between the time you get it done
00:37:00.820 and the time of 9 o'clock in order for you to have some more fun,
00:37:04.960 either with rough housing or reading my favorite story or whatever you prefer.
00:37:09.720 It's your choice.
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00:39:54.960 You know, with Panksepp's work too, he found that the little rats, the rats will work to enter a play arena.
00:40:05.760 Because play, you think play is a, so Panksepp established very, very clearly that there is a primary play circuit in mammals.
00:40:14.440 It's a separate psychobiological circuit.
00:40:16.380 It's not exploration, it's a whole different motivational drive, but that the, but activity in that circuit is intrinsically pleasurable.
00:40:24.300 And part of that appears to be because it's so key to proper socialization that it's regarded by children and by social mammals as intrinsically valuable.
00:40:35.380 And so it makes perfect sense that that can be used as a source of primary reward.
00:40:39.740 And I think your comments about the, the man and the kids binding themselves together through play is also really important.
00:40:47.640 Because one of the things that I do with young men who, you know, I think young men tend to be somewhat alienated from infants who are under about nine months old.
00:40:55.860 Because they're not really equipped to know what the hell to do with them.
00:40:59.720 I mean, they can learn and they can be good at it, but it's not their domain of natural expertise.
00:41:05.380 But once a kid hits about nine months and starts to be able to imitate and to pound and to, and to play and to respond to gentle teasing,
00:41:13.980 like that's a perfect time for the father to swoop in, which is very helpful for a mother, by the way, who wants to have another child.
00:41:19.880 And to start really cementing a relationship that's based on that interesting combination of, of high energy fun, plus the disciplined interactions that are necessary as a precursor to that.
00:41:34.260 And if you interfere with that, then you stop the father from being able to form that product from liking his kids, really, you know, because that's how the liking comes about is, is through play.
00:41:44.240 And so it's, it's crucial.
00:41:46.240 It's of crucial significance.
00:41:47.240 Absolutely.
00:41:48.240 And thank you.
00:41:49.240 The, the, the, the additional framework that you're placing on this is really deepening my own understanding of it as well.
00:41:55.240 Yeah, well, there's a book called Affective Neuroscience written by Yak Panksepp.
00:41:59.240 It's on my reading list on my website.
00:42:01.240 And I would highly recommend that because he, he lays out the findings from the animal literature on the primary play circuit.
00:42:08.240 It's really, he should have won a Nobel Prize for it.
00:42:10.240 I mean, discovering an entirely new motivational system in the brain is a major, major contribution.
00:42:17.240 And to also, the other thing that he did that was so cool and sort of reminded me of Jean Piaget's work a little bit is, he made a very strong case that out of play emerges an ethic.
00:42:29.240 And, you know, that, that's why I was so interested when you mentioned that interactions with father actually increase empathy.
00:42:36.240 Because, you know, if someone has empathy for you, that means that, I mean, that can lead to a certain kind of narcissism, right?
00:42:44.240 Because you're always the center of attention.
00:42:46.240 You're not empathic unless you learn to, that you're not any more important than the next person, particularly the person that you happen to be playing with.
00:42:53.240 So, okay, so let's continue with, with what fathers are doing.
00:42:57.240 Yeah.
00:42:59.240 Yeah.
00:43:00.240 So in that rough housing, what happens is that the bond that is created by the dad allows the dad to say, you've got, you know, here's, we'll continue the rough housing.
00:43:10.240 If you get, you know, between 830 and nine, if you, if you have everything done.
00:43:14.240 But so the, the, the child learns to postpone gratification from doing the, what it loves to do right then and there, that is be rough housed with and deal with what it has to deal with before it gets more of what it, what it needs.
00:43:30.240 And so, but the bond.
00:43:32.240 So that's interesting.
00:43:33.240 So you, you actually think, and I wonder if there's been any, any, see, we don't know much about the origin of the trait conscientiousness, which is at least in part the ability to delay gratification.
00:43:44.240 And it is after intelligence, it's the best predictor of long-term life success, especially in managerial and administrative jobs and algorithmic jobs.
00:43:52.240 It's not associated with creativity, but, but that's, that's a side issue.
00:43:55.240 So your hypothesis is that the primary way men are socializing that is by using work to play as a, as a, as a bridge.
00:44:06.240 Yes, that, that, that play creates a bond.
00:44:08.240 So a lot of the problem is when, when moms often talk to say, you know, you have to do this, you have to do that, you have to do this, you have to do that.
00:44:15.240 The mother is often experienced by the child as sort of the disciplinarian who's always making him or her do things.
00:44:22.240 And there's a seeds of rebellion start to occur of sort of like, how much am I going to be myself?
00:44:27.240 How much am I going to do what mom does?
00:44:29.240 Do I want to be a mama's boy?
00:44:30.240 Or it doesn't even happen consciously, but no, you just sort of feel like you're being pushed down by all the rules.
00:44:36.240 But with dad, you, the bond that is, or moms who rough house with the children, a bond is created.
00:44:42.240 And from that, and, and you want to return to that, that connection.
00:44:45.240 So you, it's like a child going on a roller coaster where, you know, there's an enormous amount of safety, but you also, excitement, but also an enormous amount of safety.
00:44:55.240 And so you trust the dad to combine that both and you want to return to that.
00:44:59.240 So you're willing to focus on getting done what you need to do, your homework, your chores, your brush teeth or whatever, in order to get what you want to do, which is the, you know, of postponed gratification.
00:45:11.240 But now let's take the slippery slope when this doesn't happen.
00:45:14.240 So, okay.
00:45:15.240 So let me, let me just add one more thing to that.
00:45:17.240 Well, the thing that's so cool about that is that you've also provided a really intelligent piece of parenting advice for, for fathers.
00:45:24.240 It's like, because you're, so let's say BF Skinner, who was the famous animal behaviorist, demonstrated quite clearly that you could train animals with reward more effectively than with threat or punishment.
00:45:36.240 Now, threat or punishment is necessary.
00:45:39.240 Obviously, we wouldn't have biological systems subserving those emotions if they weren't necessary.
00:45:44.240 But, but reward is harder to use because you have to be much more attentive and, and intervene when something good happens.
00:45:51.240 And so you really have to be watching. But your hypothesis here is, look, fathers, spend a bunch of time playing with your kids and having as much fun as you can with them.
00:46:01.240 Because by formulating that bond, you can use that as a, as the source of reward that will be appreciated by the child with regards to disciplinary strategies.
00:46:10.240 So it's, it's, it's a, it's a, it's a twofold victory. One is it's fun and you get to like your kids and have a good time with them.
00:46:17.240 But the second is you have a very positive means of disciplining them in the best sense, encouraging them and disciplining them.
00:46:24.240 disciplining them. So that's, that's a really useful thing to know practically.
00:46:28.240 So deepening the trust of the kids, like, like you're, you're playing and you're right on the edge that you were talking about.
00:46:34.240 But there's dad to make sure that the fun doesn't get too hard for you, for him, for your sister and so on.
00:46:41.240 And so that's all happening at the same time. Now, when the right and that's embodied, you can see that two ways that's embodied trust.
00:46:48.240 So if you toss a little kid up in the air and catch them, I mean, it's very exciting to them, both being tossed up because of the threat, but then the relief that occurs because of the safety that's put in there.
00:46:58.240 So it's, it's not abstract. It's really demonstrated.
00:47:01.240 And then our dad tossing that child up and, and then in fact, missing the child, quote unquote, and the child lands on the bed.
00:47:09.240 And it's like, oh, you know, I was missed. So you were going to catch me, but you know, also recognize.
00:47:15.240 Yes. Well, that shows that that shows that things can happen that aren't entirely what you predict, but within the confines of a trusting relationship, that's still okay.
00:47:24.240 And then you could also imagine if the, if the dad is wrestling with more than one kid at the same time, then he's also acting as just referee.
00:47:33.240 Right. So, and then the kids learn how to be judicious in the distribution of attention.
00:47:38.240 They learn how to play fair. They learn how everybody, how everybody can have a turn and everybody wins at the same time.
00:47:45.240 And so, and that bonding is what is part of what creates just everything you just said is part of what leads the child to have empathy training.
00:47:56.240 And the empathy training came from, no, you were too rough on your sister there.
00:48:00.240 If you try it again, you can't be that rough.
00:48:03.240 Oh, you still continue to be that rough.
00:48:06.240 Okay. Let's no more play. That's right.
00:48:09.240 Play stops when everyone isn't having fun.
00:48:11.240 When, when, when my kids were little, we had this couch that was a sectional in six pieces.
00:48:17.240 And so we could put the couches facing each other and then we put up the, the, the backs all the way around it.
00:48:24.240 So it was like a little wrestling ring.
00:48:26.240 And so then I would take the kids in there and just wrestle them half to death, you know.
00:48:29.240 But, but one of the things I used to do was if one of the kids was rough with the other and made them cry,
00:48:37.240 then I noticed that the kid who made the other kid cry wouldn't look at the crying kid.
00:48:43.240 They'd look away and avoid.
00:48:45.240 And so I always used to say, no, no, no, you look, you look and you see what happened.
00:48:50.240 Because that, that triggers that embodied empathy.
00:48:53.240 And then you can easily have a conversation and say, look, you know, is that how you want the game to go?
00:48:59.240 Or do you want everybody to have fun?
00:49:01.240 And the thing is, once the kid actually looks, then they've got it, right?
00:49:05.240 Because they can't escape from that empathic identification.
00:49:08.240 And so, yeah.
00:49:10.240 When the child doesn't have that, you know, so we have all this data.
00:49:13.240 Now these 70 different areas where children do so much worse when they don't have a father involvement.
00:49:20.240 So let's look at the next stage of that.
00:49:22.240 Now when, when that father does not do this rough housing and as just one example of many,
00:49:28.240 and does not, is not enforcing boundaries, the child then doesn't learn to have that postponed gratification.
00:49:36.240 So we have hard data on this, that children, children raised predominantly by dads are only 15% likely to have ADHD.
00:49:44.240 Children raised predominantly by moms are 30% likely to have ADHD.
00:49:48.240 So if we looked at what we just talked about, the children that are raised by the dads are learning that they have to postpone that gratification in order to get the reward that they want.
00:49:58.240 Now you take that capacity to postpone gratification to school.
00:50:02.240 The child without postponed gratification assigned a homework assignment doesn't really feel, is oftentimes distracted by a text that's come in,
00:50:11.240 distracted by the opportunity to play video games, distracted by wanting to exchange notes with other kids.
00:50:17.240 It's distracted, distracted, distracted.
00:50:19.240 Sure, just, well yeah, well the distraction, the thing about the, there's no need to explain ADHD.
00:50:25.240 What there is a need to do is to explain why every kid doesn't have it.
00:50:29.240 And the answer is, the answer that you just laid out, is that some kids learn how to control their, like distractibility doesn't require an explanation.
00:50:37.240 Because people are distracted by what's immediately rewarding.
00:50:41.240 And that doesn't require, it's like addiction.
00:50:43.240 Actually, addiction doesn't require explanation either.
00:50:45.240 What requires explanation is the development of the resources that allow you to withstand addictive pressures in the face of the fact that they're always, they're everywhere and they're powerful.
00:50:55.240 So it's, it's, it's, it's development of control that's, that's really the curious issue.
00:51:01.240 And I've never heard this, I've never heard anyone make this connection between the use of play as a reward and that delay of gratification.
00:51:10.240 That's a very, very interesting idea.
00:51:12.240 That's very interesting.
00:51:13.240 And, and then let me take it another step further, if I may.
00:51:16.240 So when this delayed gratification is happening and, or does not happen, and then the boy isn't able to finish homework, he starts beginning to feel ashamed of himself.
00:51:27.240 Or if he's maybe athletic and his parents believe that it's really going to be helpful to the child to have beautiful dreams.
00:51:34.240 Sweetie, you want to be an NBA player and you're tall and you, you know, you continue practicing, you can be an NBA player and you can have your dreams.
00:51:42.240 But the post, he doesn't have that postponed gratification.
00:51:45.240 So cannot do the boring repetition that comes with all success, including being an Olympic star or an NBA player or anything else.
00:51:53.240 Or playing the piano or learning to read or.
00:51:56.240 Great example, certainly the violin.
00:51:59.240 And so you, so anything that is his dream, the bigger the dream, the bigger the disappointment.
00:52:06.240 And it's not just disappointment that he fears will happen to his parents, but also the, the sense that he says he's going to do one thing in school.
00:52:15.240 His, his teachers, his peers are not respecting him as much.
00:52:20.240 Yeah.
00:52:21.240 He, he, the cheerleaders aren't going first in 10, get a concussion again to him.
00:52:26.240 You know, doing it to somebody else at first and then do it again.
00:52:29.240 The, um, and so the, the boy is beginning to feel shame.
00:52:33.240 Yeah. Well, you think, you think shame.
00:52:35.240 Look here, here's the precondition for shame.
00:52:37.240 So let's say that you are attracted by a goal naturally.
00:52:42.240 And, you know, maybe that's scaffolded by your parents.
00:52:45.240 Maybe it's scaffolded by your peers, but it's something that you're naturally turning your attention towards.
00:52:49.240 It grips you in some sense.
00:52:51.240 Okay. And, and we'll assume that it's a difficult goal.
00:52:54.240 And so then there's an ethic that emerges out of that, which is that if that goal is valuable and it's difficult, then there's sacrifices that have to be made.
00:53:03.240 Delays of gratification that have to be implemented in order for you to be worthy to attain that goal.
00:53:09.240 Okay. That's all part of the game. If you think about it as a game.
00:53:13.240 Well, then, then if you observe yourself unable to play the rules of the game, play by the rules, then how can you not have any, how can you not suffer shame and self-contempt?
00:53:23.240 Because you've already adopted an ethical framework, which is, this is worth attaining.
00:53:29.240 And if you observe in yourself, then the inability to attain it because you're constantly being distracted, then you're, you're going to have contempt for yourself.
00:53:38.240 Absolutely.
00:53:39.240 And then the way out of that, this is something I learned from Nietzsche.
00:53:43.240 Here's the terrible thing about that, because that's a great pathway to nihilism, because let's say you posit four goals in succession that you find valuable, and then you observe yourself unable to discipline yourself to attain the goals.
00:53:57.240 Well, the most, after four successive failures, it's like Homer Simpson said to Bart, he said to Bart, you tried and you failed, and then you tried and you failed again.
00:54:09.240 What did you learn? And, and Homer says to Bart, the conclusion is, never try.
00:54:15.240 Yeah.
00:54:16.240 Right. And so if you fail a few times at attaining something of importance, because you see that you have no discipline, then the logical response to that is to cease positing goals.
00:54:29.240 Absolutely. And that's a, that's exactly what happens. And, but we have, through technology, sort of a perfect escape.
00:54:37.240 And that escape is into video games where you can identify with a hero and you can lose the game as often as you wish to with nobody noticing.
00:54:46.240 And then as you begin to get better with certain, you know, with certain manipulations, you can play that game with certain types of people and increase your, your skill set at the game.
00:54:57.240 But you're never able to translate that into everyday life where, you know, and so you start becoming addicted to that game, which is, you know, which are designed to increase your dopamine without having to actually achieve anything.
00:55:14.240 Well, the thing about the games that's, that's different, like the video games, what's different. So a game for a little kid has to be immediately rewarding.
00:55:23.240 That's why rough and tumble play works, for example, has to be immediately rewarding. And then the game shades into real life.
00:55:30.240 But as the game shades into real life, what happens is the rewards are deferred. And you get more and more disciplined at not being immediately rewarded, like when you're learning to read or play the piano for the long term goal.
00:55:42.240 The thing about video games is that they do require the development of skill, but the immediate reward is built in along with the delayed reward.
00:55:52.240 Because otherwise the game wouldn't be fun for someone who's learning. And so the problem is, is that a lot of real life games aren't necessarily fun while you're learning them.
00:56:01.240 Because you have to attain a certain level of mastery and that requires discipline. That's also what's wrong with the idea that children can just learn in keeping with what they're spontaneously interested in.
00:56:12.240 It's like there's some truth in that because why not follow a child's interests. But the problem is, is that many highly skilled endeavors, virtually any endeavor that it's going to be of economic or productive utility requires a apprenticeship where there's a lot of grinding, there's a lot of just disciplinary or disciplined repetition.
00:56:34.240 And so, and so, okay, well, all right. So, and then one more dimension of that is that, that as the boy gets to boy girl age, if he's had or if he begins to sense that he's heterosexual, he notices that the girls are far more interested in going out with the quarterbacks or the student body presidents or the performer type boys that are sort of honored in the school system and in life in general.
00:56:57.240 And so he begins to start withdrawing and fearing that he can't attract those girls, especially the ones he's most biologically addicted to, beautiful ones, the cheerleader types. He starts withdrawing into porn and a little bit of porn is not a huge issue, but the porn basically is based on the dopamine increasing with each new stimulus that you have.
00:57:23.920 And so as he gets addicted to, and so as he gets addicted to, and so as he gets addicted to that dopamine, he begins to get addicted to only being able to be stimulated when the risk taking is higher and higher.
00:57:32.920 Yes.
00:57:33.920 So finally he succeeds in one girl, woman being able to come over to his house and be sexual with her, but he's so unable to be turned on just by the near maybe light touch of a hand or turned on by just being fascinated by what she's saying and the interaction or some combination of the drama of being with her combined with her.
00:57:52.920 Combined with a little bit of touch. He's so used to a huge amount of stimulus that occurs. And when he gets to be trusting of her a little bit, he says, you know, can you be this way? Can you do this? Can you act this way?
00:58:04.920 And she feels like just some piece of object that is being traded in for the porn eventually gets disgusted with him, withdraws. And he begins to say, you know, all right, this convinces me. I am as worthless as I thought I was.
00:58:16.920 And the only thing that will give me satisfaction is back to the porn. And what became a little bit of an addiction becomes more of an addiction, even as he's also becoming simultaneously frequently addicted to the video games at the same time.
00:58:28.920 And so all of this is that slippery slope from the rough housing that the father is not able to articulate to the mother about the value of that, combined with the trust that you were integrating with that, combined with the lack of the bond, combined with the postponed gratification being taught.
00:58:49.960 And then when the postponed gratification is not taught, the slippery slope down the hill to shame, self-disgust, and fear that if he tries anything, he's just going to prove to himself and everybody around him that he's one more failure.
00:59:05.660 And the degree to which he articulates the desire to try something is the announcement publicly to a group of people that he's pretty much going to say, today, I'm going to try this and tomorrow it's going to be a failure until he becomes enormously shamed.
00:59:22.060 In worst case scenarios, this can lead to such depression that it creates a desire to commit suicide. And in the very worst case scenarios, it's a belief, I believe, we've seen school shooters.
00:59:34.420 Yeah, well, that brews resentment. Absolutely, man, that brews resentment and anger like nothing else.
00:59:39.840 And who will they get resentment and anger about? Who are the people that have rejected him? It's the classmates, it's the teachers. Nobody appreciates that sweet sensitivity inside of him and sees him.
00:59:53.200 Well, I am so angry at that. And one day, I'll just want, I have a desperate need to get their attention and say, I count, I matter, pay attention to me.
01:00:03.760 And, you know, in worst case scenarios, only a very small percentage, but in worst case scenarios, you can understand the school shooting emerging from that.
01:00:12.340 Yeah, well, for every kid who goes and shoots up a school, there's a thousand who are fantasizing in a direction that's headed that way.
01:00:20.180 You know, and some of that's, at the beginning of that, it's something like, well, I'm very angry at people because they don't see the value in me.
01:00:27.440 But if they get to the point where they're doing something like fantasizing extreme violence, they're so far past that, even, they think they've developed a real hatred for everything and a wish to see it obliterated.
01:00:39.020 And that's, you know, that's, well, obviously, that's the most terrible of the terrible outcomes that might be generated.
01:00:45.240 Okay, so you talked about, you talked about rough and tumble play and delay of gratification.
01:00:50.480 You tied empathy into that.
01:00:53.120 What, are there other cardinal things that you're seeing fathers do?
01:00:57.540 Because that's pretty early on in life, right?
01:00:59.580 So you're looking at the interaction with kids there between, say, a year old and five, six years old, seven years old, something like that.
01:01:08.260 What do you, what else do you see happening with fathers, both at the early stages and then also later on?
01:01:14.440 Yes, another important thing is the concept of hangout time.
01:01:17.960 Now, for a mom listening to this who has a daughter, we now know that children who, daughters, who have a significant amount of hangout time with their dads, that creates more psychological centeredness than any other single phenomenon.
01:01:34.740 With boys, it's also very important.
01:01:36.900 So, for example, let's say you're in a divorce situation and a father has the child for a short period of time, let's say on a Saturday, and he picks his child up from a soccer game and says to, let's say, Josh, Josh, how did the game go?
01:01:55.140 And the kid is more, you know, the boy especially is more likely to say, okay, it was okay, well, tell me more, Josh.
01:02:03.240 It was just okay, dad.
01:02:05.220 And so, but they, if he, so if at that time, the dad has to drop the boy off to, to, to moms, because it's the end of a visitation time, there's nothing that happens beyond that.
01:02:16.960 Right, well, and the boy is going to be, you know, people, kids in particular, I think, although it also happens with couples, is that, you know, one of the things that you do to the person that you're with, to test if they care, is to be somewhat withholding of information that might be relevant, to see to what degree you'll be pursued.
01:02:37.960 Because, you know, if you ask me whether I've done something, how it went, one of the things I'm going to want to know is, do you really care?
01:02:47.340 And if you're my father, I'm really going to want to know that.
01:02:50.320 And so one of the ways I can, I can gauge that is by asking you, but that, that's, that assumes that your answer is going to be reflective of your actual being.
01:03:00.920 And there's no reason to assume that.
01:03:02.820 A better way of doing it is for me to be a little bit withholding, and a little bit resistant, because then I can see, you know, are you going to poke me a bit?
01:03:11.100 Because that's a fun thing to do, if you're kind of teasy, you can say, look, kid, you know, poke them in the chest a few times, it's like, loosen up and talk to me, you know, and usually if you do that with a kid, even an adolescent, they'll laugh and, you know, kind of push your hand away and go, oh, dad.
01:03:25.960 But they're happy to have that additional prodding, right, to bring them out of their shell.
01:03:32.900 And it's a demonstration that the kid actually cares.
01:03:36.240 And you do need time for that.
01:03:38.440 Absolutely.
01:03:39.940 So the kid, if he's done well, or she's done well, is very happy to say, ah, I scored three goals today.
01:03:48.100 That's more than has ever been scored in the history of our school.
01:03:50.660 Isn't that incredible?
01:03:51.560 No problem.
01:03:52.600 They'll share that right away.
01:03:53.900 But the reason for the hesitation on saying something that they're ashamed of, like I remember one father was saying that the boy came home and he had been the goalie the week before, but the following week he was not chosen to be goalie and he couldn't understand why.
01:04:11.940 And so he hesitates to say something for his dad because he doesn't want the dad to sort of either lecture him or disapprove of him or be disappointed in him or be, you know, sort of like feel like that's not my son.
01:04:25.780 You know, I want my son to have scored the goals.
01:04:27.680 So with all those fears, the child, especially the boy, when it comes to performance, will keep any failure to perform effectively to himself.
01:04:37.080 But now, if the dad drops the child off at mom's, that never gets sorted through.
01:04:42.440 If the dad has hangout time with the children, let's say they're doing homework together and dad maybe is watching a TV and the kid is doing homework and then they appear about the same time getting something from the refrigerator and they have a little discussion about what he wants for dinner.
01:04:57.160 And the dad asks him to help make dinner with them rather than just sit and take no responsibility, which dads tend to do.
01:05:04.480 They ask the children to be helpful with the dinner making and preparing, not just serve them.
01:05:09.380 And so in that process of the child chopping up stuff and doing that type of boring thing, the child will tend to say, you know, dad, you know, I was goalie last week, but I wasn't goalie this week.
01:05:20.300 What's that about?
01:05:21.000 And the child might say that to the mom even more quickly, but the child's expectations with the mom is the mom will give the child assurance and say, sweetie, it's no problem.
01:05:34.920 You're fine.
01:05:35.820 You're wonderful.
01:05:36.480 You're a very good goalie.
01:05:37.900 Maybe the coach wanted to give the other kids a chance because you're so good, et cetera, et cetera.
01:05:43.260 Whereas expect from dad a bit more confrontation, a bit more questioning.
01:05:47.080 Well, one of the things I've noticed in talking to my clinical clients about their intimate relationships is I've been trying to gauge rules of thumb for minimal necessary interaction time to maintain a relationship.
01:05:59.220 And with couples, I've observed that they need like one or two sessions of intimate time together a week at minimum, something like that, or things start to go south.
01:06:09.720 But they also need, as far as I've been able to tell, about 90 minutes of communication time across a single week just to keep each other updated in relationship to their stories.
01:06:22.320 And so two questions.
01:06:24.540 One is, do you have some sense of how you would characterize hangout time and how much of it there needs to be in order to not go below, you know, a dangerous minimum?
01:06:36.500 And then the other thing I'd like to pick up on is you had talked a little bit about the more confrontational approach that a father might take when discussing a failure or an inadequacy or something like that on the part of a child.
01:06:53.660 And so I wanted to relate something that I've learned about talking to majority male audiences in the last year and a half, two years about responsibility and discipline and all of that.
01:07:04.160 See, you might think that calling someone on their failure is harsh and judgmental, and it is in a sense, but it's not harsh and judgmental about their potential.
01:07:17.680 You know, so if your kid comes to you and says, you know, I screwed up and here's what I did and it didn't go so well, and you say, that's okay, you're a wonderful kid, then the kid's stuck in a bind because they're not feeling so wonderful.
01:07:29.480 And they failed. But if you say, well, look, you know, that was stupid, like, what the hell's wrong with you? Here's what you could do. Like, you're better than that, man. Get it together a little bit. Let's come up with some strategies so that you can figure out how that's never going to happen to you again.
01:07:44.100 And so instead of putting your faith in who the child is right now, which I would say in some sense is the hallmark of impulsive empathy, you put your faith in who the child could be.
01:07:56.520 And that's encouragement. And I would say in circumstances of failure, especially where the child is motivated to try again, encouragement beats, it beats impulsive empathy hands down as a mark of faith in who the child might be.
01:08:13.100 Yes. And it takes a while for the child to both reveal its vulnerability and also to have a faith that the parent, that the child tends to open up like a flower.
01:08:28.200 To the greater, when she or he realizes that the security that the father is creating by being with them and talking the problem through is there.
01:08:39.440 Now, an ideal setting, a father who's wise or a mother who's wise will not give a solution right away.
01:08:46.180 Well, we'll ask the kid something like, so, you know, what did you observe?
01:08:50.980 What's your best guess as to what happened last week versus this week?
01:08:54.720 What do you think was the judge's, was the coach's best intent?
01:08:59.240 And let the, and oftentimes inside of the child is a willingness or is a sense of probably what really did happen,
01:09:07.620 but a fear of sort of acknowledging it to himself or herself and especially acknowledging it to anyone else
01:09:13.320 because the person who they might acknowledge it to will not have respect for them.
01:09:18.040 And so being able to sort of give, have the hangout time facilitates enough time to feel both that large basket of,
01:09:27.040 those large arms of security and nurturance surrounding him or her.
01:09:32.780 The fact that the father is not going to give up on time with me, will be here for me.
01:09:38.640 And I can, and then when the father or the mother facilitates the exploration inside of himself about what the problem might be,
01:09:47.320 lets him help in a, you know, Carl Rogers, you know, Rogerian type of sense to, to find out the part of him that already knows the answer.
01:09:56.060 Then the child is experiencing both respect and a willingness to be confronted by,
01:10:02.740 if I don't have the answer inside of me, my father will tell me the truth about what I might be, need to do next.
01:10:09.700 And he'll have, and that telling me the truth about what he needs to do next is his way of respecting me
01:10:15.580 without even saying he's respecting me because he wouldn't be confronting me with the truth if he didn't respect me.
01:10:21.440 Yeah, and more specifically, not, not so, not even more specifically than me,
01:10:26.240 if he didn't respect my intrinsic ability to overcome obstacles and to grow, right?
01:10:31.940 Which is the best, the best answer to someone who says, I have a problem is, well, I have faith that you can overcome that, right?
01:10:39.380 Not that you don't have a problem or that you're okay the way you are.
01:10:42.360 It's like, yeah, yeah, that's a problem, man.
01:10:44.040 But, you know, and then, you know, there's another thing that you're talking about that's very much in keeping with,
01:10:49.640 I would say, standard but relatively deep clinical wisdom, which is that people are much more likely to follow a set of injunctions
01:10:59.660 if they generate them themselves.
01:11:02.080 And so we've had some really interesting experiences with this program we designed called the Future Authoring Program,
01:11:08.380 and it helps people come up with a life plan, so they have to craft a vision for their operations across the six or seven basic dimensions of life,
01:11:17.500 like intimate relationships and family and career ambitions and education and resistance to temptation, drugs and alcohol,
01:11:24.660 care of mental and physical health and so on, those fundamental dimensions.
01:11:28.160 Use of, productive use of time outside of work to ask themselves what they would want if they could have what they wanted to need
01:11:37.020 along those domains three to five years down the road, to craft a vision based on that array of wants and desires,
01:11:45.340 and also to write a counter vision, which is where could you be if you allowed yourself to fail catastrophically,
01:11:51.280 what might that look like in three to five years, and then to produce a plan.
01:11:55.600 And it's had remarkable effects, particularly now, young men are doing worse than young women in academic environments.
01:12:02.380 So the program doesn't seem to have as much effect for young women, but that might be because they're already doing better.
01:12:08.580 But it has a walloping effect on young men.
01:12:11.580 In fact, in vocational junior college settings, our latest piece of data, which was generated, was published last year,
01:12:19.500 showed that we could reduce dropout among young men, especially aimless ones who hadn't done very well in high school.
01:12:24.700 We could drop their dropout rate 50%.
01:12:26.380 50%.
01:12:27.180 And so, and one of the things I've observed about young men, and this might be because they're more disagreeable and confrontational than young women,
01:12:35.960 is that unless they have formulated their own plan, they're unlikely to do something.
01:12:42.480 So when you're talking, I think this is true with young women as well, you want to talk to them and say,
01:12:47.360 well, look, what do you think about what happened and how you're going to get out of it?
01:12:51.220 Which is an excellent question, because it says to the child, you can think about what happened and be accurate,
01:12:57.080 and you can think of a way out of it.
01:12:59.280 And that's encouragement, right?
01:13:01.060 And that's what you want, is to, you don't want to protect or shelter your child.
01:13:04.980 You want to encourage them.
01:13:07.020 And so that collaborative problem solving is a great way to do that.
01:13:11.100 Absolutely right.
01:13:12.020 And I've seen this over and over again.
01:13:14.440 And certainly the data that I gathered for the boy crisis very much shows that as well.
01:13:19.700 And so the hangout time is part of what helps to do that.
01:13:22.780 But also the checks and balances of parenting is so pivotal for mothers and fathers to understand.
01:13:31.220 And right along the lines of what you're talking about is, so mother and father, let's say,
01:13:37.260 have the child come home from school and say, and the child says, you know,
01:13:43.180 Mrs. Myers, she hates me.
01:13:45.040 She hates me.
01:13:45.680 I can't be okay in school.
01:13:48.380 And maybe the child's in second or third grade.
01:13:51.000 And a mother's sort of reaction will tend to be more likely to be something like,
01:13:55.660 oh, sweetie, let me hear more.
01:13:57.140 And then when the child complains more about how much Mrs. Myers hates the child,
01:14:01.940 the mom will tend to come up with a solution like, let me talk, wait till next week.
01:14:07.240 On Monday, I'll talk to, I'll make an appointment with the principal.
01:14:10.360 And we'll talk about seeing whether you can get into a different class than Mrs. Myers.
01:14:14.460 Dads will tend to say to a greater degree, sweetie, in life, you have to learn to get
01:14:20.800 along with people who can't get along with you.
01:14:23.500 You know, what do you think is making Mrs. Myers upset about you?
01:14:27.480 And the child may or may not be revealing.
01:14:29.940 And so the child will say, well, you know, do you want me to talk with Mrs. Myers about it?
01:14:34.660 No, no, no, no, no.
01:14:36.000 So, well, if I talk with Mrs. Myers about it, you know, what do you think Mrs. Myers would say?
01:14:40.820 And then the child, under the threat of possibly the dad talking or the mom talking with Mrs. Myers,
01:14:45.660 will begin to say a little bit of what Mrs. Myers feels.
01:14:49.080 And then negotiate an opportunity to talk to Mrs. Myers and then bring Mrs. Myers and the child together,
01:14:57.420 have a discussion together.
01:14:58.460 And so to see whether the child and Mrs. Myers can work out an understanding where the child begins to understand,
01:15:04.800 no, it is not that Mrs. Myers inherently hates Jimmy.
01:15:09.020 It is that there's something else going on here.
01:15:11.620 And so the result of working all that through is a way of facilitating the child to discover its own solutions to a problem,
01:15:22.700 talking it through, rather than getting a solution, rather than being enabled by the system to,
01:15:29.440 and by the parent who will eventually disappear from the child's life or worse yet, not disappear from the child's life.
01:15:36.820 And so these are, but oftentimes the mom says, you know, the child is having a problem here.
01:15:47.320 Why are you being so insensitive?
01:15:50.080 Are you blaming Jimmy for creating this problem?
01:15:55.460 He's telling you that not only does Mrs. Myers hate him, but he also, other kids hate Mrs. Myers as well.
01:16:02.700 And so it's not Jimmy's fault.
01:16:04.200 And so the mom will feel dad is being insensitive when in fact dad is being differently sensitive
01:16:10.540 and sort of long-term postponed gratification sensitive.
01:16:15.700 Yeah, well, that's the thing.
01:16:17.460 And that's a lot colder of virtue, you know, because, and it also sounds very much like it's grounded in these
01:16:24.480 psycho-biological, at least partially psycho-biological differences between men and women.
01:16:29.520 So women are higher in negative emotion and they're more empathic.
01:16:33.020 And that's that short-term empathy.
01:16:34.880 And so that's perfectly in keeping with the approach that you just described.
01:16:38.660 And the advantage, see, that's a particularly advantageous approach to very, very young children, especially infants.
01:16:44.720 Because to be wired properly to take care of infants, the infant is always right.
01:16:51.340 Hey, up till about nine months of age or maybe a year of age.
01:16:54.340 The right response to your infant if that person is crying is there's something you should do about it as fast as possible.
01:17:01.580 We've talked a fair bit about what fathers can do to help their children learn to delay gratification and so on.
01:17:10.480 We've talked a little bit about what mothers can understand about how to facilitate that and how to trust it.
01:17:17.340 Maybe we could talk a little bit about what families might do in order to improve the performance of their boys and their girls.
01:17:26.220 You talked a little bit in your book about family dinner nights and their importance.
01:17:31.480 Yes.
01:17:32.680 The most important, we already know that family dinner nights are important.
01:17:38.640 But what make family dinner nights even more valuable is when they don't become family dinner nightmares and knowing how to structure them so that they don't become family dinner nightmares.
01:17:48.840 When somebody comes up to me after a presentation and says, you know, I can't get my children to give up electronics at dinner, I already know the beginning of the problem.
01:17:59.260 That is that the children are in charge of the parents.
01:18:02.300 That, you know, well, what can I do to encourage my children to get involved with, you know, to leave the electronics behind?
01:18:10.940 And, you know, number one answer is to require them to.
01:18:14.440 It is not an option to sit down at dinner.
01:18:16.780 But maybe some nights you'll want it to be, some nights not.
01:18:19.400 But if you're having a family dinner night, especially structured family dinner night, the number one rule is no electronics at dinner.
01:18:27.280 If that rule is violated, then the electronics are taken away for a reasonable period of time and taken away right away for a reasonable period of time once the rule is understood.
01:18:36.880 Right. And you can imagine that instigating wars in various households.
01:18:41.700 Yes, exactly. And so and then you begin to structure that family dinner night so that everyone has an opportunity to talk and everyone has at the beginning a structured amount of time that they can check in to just say how their week went or how the week was going since the last time.
01:18:59.620 So everyone knows that it's not 40 minutes for so-and-so and one minute for me, which makes the interest in family dinner night be zero for the one that's one minute.
01:19:10.500 Well, that's an extension of the idea of a fair game, too, and a refereed fair game.
01:19:15.640 Everyone is happy that you're that as a family, our job is to make sure everyone's needs are being handled, thought of and cared about, which is the way empathy is created.
01:19:27.300 Empathy is not created by a parent who's always empathetic with a child's needs or desires.
01:19:32.540 When a parent is always empathetic with a child's needs and desires, the child becomes narcissistic, not empathetic.
01:19:38.740 And that's one of the things that we have made a mistake with.
01:19:41.180 You could say that three or four times in a row, I think, and that would be really good.
01:19:45.980 Yes.
01:19:47.040 Right, because that's so crucially important because, you know, if what you're learning is to put other people's feelings at the same level of importance as your own,
01:19:58.100 then obviously that's associated very tightly with delay of gratification, with learning how to listen, with turn-taking, with fair play, with a refereed interaction, all of that.
01:20:09.160 And so, the other thing that happens too, and you see this with couples, is that if they have that time together, something analogous to family dinner night,
01:20:18.220 although I think the family dinner idea is a really good one for reasons I'll mention here in a moment,
01:20:22.080 is that what you're doing, imagine your family has a story, and the story is where we came from, where we are, and where we're going together as a unit.
01:20:31.320 And then each of the individuals within that story has a story, and then what you're doing in those family dinners, that interaction time,
01:20:40.960 is you're taking the individual threads, the individual story threads, and you're weaving them together to make the collective story.
01:20:48.800 And that keeps everyone up to date, and on the same page, and able to empathize in also a deep manner,
01:20:56.140 because if I don't know where you are, or what you're up to, I can't figure out what you're thinking or feeling.
01:21:01.640 And so, I have to know what story you're acting out right now, and so do you.
01:21:05.000 And in order for you to know that, for me to know it, you have to be able to tell your story,
01:21:09.340 and I have to be able to ask you questions about it.
01:21:11.320 And then I think the other thing that's really important about the shared meal is that, you know, human beings are really weird creatures,
01:21:17.280 because we seriously share food, and we're social eaters.
01:21:21.320 People don't eat well if they eat on their own.
01:21:23.460 And so, it's deeply rooted into us, that idea of sharing food.
01:21:27.580 And so, part of the extended process of socialization is to get everybody to sit down around food,
01:21:34.360 to be polite and thankful for the fact of the food, to enjoy that,
01:21:38.500 but then also to be able to give and take while that's being shared.
01:21:42.980 And that's, I would say, if the most fundamental element of socialization is something like the embodiment of rough-and-tumble play,
01:21:50.020 the next layer on top of that would be the ability to sit down and share food and have a civilized, and have civilized discourse.
01:21:57.800 Absolutely. And that civilized discourse really needs to, the respect for story is so pivotal.
01:22:04.860 So, I teach, as you probably know, couples communication courses around the country.
01:22:10.620 And one of the dimensions of it, the single most important thing that kills marriages,
01:22:16.860 or almost all relationships, is our biologically oriented inability to handle personal criticism without becoming defensive.
01:22:24.180 So, my first job is to teach couples how to get around that biological propensity to become defensive when they hear criticism.
01:22:32.560 One of the many steps in that process, which is much too long to go into now,
01:22:36.340 but is to give them a picture of a person, happens to be Mario Cuomo, the former governor of New York,
01:22:43.740 that was done by four artists of a picture that was taken at the exact same time, same place, etc.
01:22:51.320 And there are four different types of artists that paint this picture of him, like Andy Warhol and Modigliani and so on.
01:23:00.220 And work with every couple to understand that when you hear your partner's story,
01:23:05.580 even though you're all looking at the same thing, there will be a different picture that is being created by each person at the table.
01:23:14.480 And so, the job of couples is to understand how much of a sacrifice each person would make so that the other person would live,
01:23:22.580 and yet how we're often not able to handle personal criticism,
01:23:25.780 and to sort of reorient ourselves before we handle personal criticism,
01:23:29.660 to move ourselves into a place of really being fascinated by our partner's story.
01:23:34.500 But at a family dinner table, that has to happen with every single member of the family,
01:23:41.680 that when I say, when person A says, what were you talking about in school?
01:23:49.220 And somebody says, well, we're talking about the Me Too movement.
01:23:52.160 And person A says, oh, the Me Too movement is stupid.
01:23:55.680 So person B says, the Me Too movement is the best, most progressive thing that's ever happened.
01:23:59.380 And so, it is very important that the person who says it's the best thing that ever has happened
01:24:06.240 is listened to fully by the person who believes it's stupid and vice versa,
01:24:12.140 and that there is facilitative questions that the family trains people to ask.
01:24:19.040 Right, so part of it is, know the story before you offer criticism.
01:24:25.180 And now, Carl Rogers had good advice about that, eh?
01:24:29.100 And you probably already know this, but it's worth reiterating for people who don't.
01:24:33.960 So, Rogers' rule was, when you're listening to someone,
01:24:38.260 then, first of all, don't assume that either you or they know what they're talking about or what they're going to say.
01:24:43.820 Because people think by, right, right, people think by talking.
01:24:49.120 So you've got to give them a chance to get it all out before you jump on it,
01:24:52.300 because they might change their own mind in midstream.
01:24:55.500 So that's important.
01:24:56.920 Let them formulate the problem before you jump in with the criticism.
01:25:00.980 But then the next thing is, and this, I really love this, and I think it's really useful,
01:25:04.260 which is that once the person has laid out their story,
01:25:08.600 you get to say, this is what I heard you say.
01:25:13.820 Do you agree with my formulation?
01:25:16.920 Because that stops the listener.
01:25:19.060 First of all, it indicates to the speaker that the listener actually listened.
01:25:22.880 Or if there's an error, then the speaker can say, no, that's not what I meant at all.
01:25:27.540 And then there can be some clarification.
01:25:29.420 But it also forces the listener to not turn the speaker into a straw man.
01:25:35.240 Because it isn't only that I have to summarize what you said.
01:25:38.800 I have to summarize what you said in a way that you agree with.
01:25:42.140 And, you know, that's also a useful technique if there happens to be some wide variation in verbal ability among the participants.
01:25:49.800 And there might be because of age, for example.
01:25:51.820 And so, you know, because it might be that even if you're somewhat incoherent and stuttering and partial in your formulation,
01:25:58.960 if I'm an older sibling, say, I might be able to summarize it back for you in a way that's actually helpful to you from the perspective of a cognitive scaffold.
01:26:08.800 And so, yeah.
01:26:10.180 So the thing, you know, we know that human beings organize their personalities at the highest level through narrative.
01:26:17.580 And that narrative is not only thought, it's spoken.
01:26:21.220 And so, you speak your personality into being in these sorts of shared environments that you're describing.
01:26:27.320 And without that, your story is fragmented and incoherent.
01:26:30.840 And so are you.
01:26:32.160 And so, you can see why those shared social...
01:26:34.860 Look, if shared meals weren't so damn important, people wouldn't have evolved the capacity to engage in them, right?
01:26:41.540 I mean, they're central to our social life.
01:26:43.560 And to have that abandoned in a family is really a catastrophe, I think.
01:26:47.720 It really is.
01:26:49.160 And everything you said, absolutely every part of it, I so agree with you.
01:26:53.520 And, you know, when you say, did I distort something?
01:26:55.380 Oftentimes, someone will say, repeat what they heard they say.
01:27:00.340 And then you ask, did I distort anything?
01:27:03.300 And the person says, yes, I think you distorted this.
01:27:05.400 And then the other person will argue and say, no, I said that.
01:27:08.000 And, you know, the rule of the game is the person who was speaking, whatever makes them feel heard, that's when you haven't distorted anything.
01:27:20.680 And it's your job.
01:27:21.640 It's your job.
01:27:22.760 This is like the customer is always right.
01:27:24.920 Right.
01:27:25.280 That doesn't mean you have to agree with them.
01:27:27.080 It just means you have to have got the damn story straight.
01:27:30.140 That's right.
01:27:31.140 And that's also important.
01:27:33.420 And some people really do make the mistake of thinking that if I get right, correct, what they have said, that means I agree with them.
01:27:41.940 No, it doesn't mean.
01:27:42.880 It only means you've heard them.
01:27:44.660 And then, you know, part of what a family dinner night is about is having a chance to have somebody, if it's a personal criticism, be able to respond to that and have the person who is listening to, who have made the criticism to begin with, hear that response and ask if there's any distortion on what they've heard to begin with.
01:28:02.040 And the biggest challenge for people, almost everybody, I remember I was interviewed once by NPR and they said, you know, how can you, you know, some of the people who are allied with the men's movement, they are, you know, they seem like hateful people.
01:28:16.860 And I said, well, if you're calling yourself progressive as liberals do, as we do, because I consider myself more on the liberal side of most things, then our first job is to listen.
01:28:30.240 When people feel heard, they stop hating.
01:28:32.760 And, you know, hating comes from a buildup of not being seen, not being heard, being distorted, being blamed or caricatured in a negative way before you're heard it.
01:28:48.600 So that is the job of every, you know, of every person that calls themselves progressive is to start hearing rather than arguing first.
01:28:57.160 Well, then at least you can figure out what to argue about, you know, because one of the things that happens with crystalline communication in a family, when the stories are being unfolded, is you can identify what the problems are and what they're not.
01:29:11.300 Like if you, you know, you might be irritated at having to listen to your spouse lay out in the stumbling, in their stumbling manner, a particular problem.
01:29:19.320 But if you understand at the same time that they might be dispensing of 98 problems and only focusing on two, it's worth the wait.
01:29:28.060 And so, okay, one other, another question for you.
01:29:31.940 There are people who aren't in the position where they can have male involvement with their children, let's say.
01:29:37.680 And so what, what do you recommend, if anything, for single mothers who are trying to do the best job they can with their kids, but are having a hard time pulling in male attention?
01:29:47.820 What do you think they can manage?
01:29:50.680 First of all, acknowledge yourself for the enormous amount of multifaceted job you're undertaking.
01:29:57.160 Second, as you look through the differences between mothers and fathers do, ask yourself whether there is any way you have maybe not valued your former husband in a way that can, that would, that would draw him into the fold.
01:30:15.940 But if the answer to those questions are, you know, I have valued him and I still can't draw him into the fold.
01:30:21.540 He's essentially a deadbeat.
01:30:22.960 Sorry about that.
01:30:23.780 Then here's some options.
01:30:26.300 The number one, the greatest amount of evidence is that involving your children with Cub Scouts is a very, has a very well-developed program for developing character, motivation, integrity, loyalty, a sense of making promises that you keep.
01:30:45.260 So very good studies have been done of children involved in Cub Scouts for two years or longer.
01:30:52.520 But this means not just getting your child involved in Cub Scouts here or there, but, and if your child doesn't like something that's happened, making sure your child gets back into the fold and deals with what,
01:31:05.720 that it shouldn't be that it shouldn't be your child's choice to go to Cub Scouts or not go to Cub Scouts as part of your parental responsibility to get him there later to Boy Scouts, or it doesn't have to be Cub Scouts or Boy Scouts.
01:31:18.240 Otherwise, some Whys have good, good programs also for, for young boys.
01:31:22.800 Mankind Project has good programs for young boys now for the first time.
01:31:28.040 They, they have real good help, assistance to help boys with fathering.
01:31:33.280 The Boys Clubs have some good programs with young boys.
01:31:37.740 Get your, if you get your child, vet a male mentor, try to get your child to a school that has a significant number of males in, at the age that your child is, especially if your child is very young.
01:31:50.340 It's very important that a child not go from a mom-only home to female-only schools because the child will start searching for an identity from somebody that's usually destructive, like a gang leader, that will give, will give false, false identity.
01:32:07.740 And so these are just some of many, many things.
01:32:10.760 If you, we often think that a child needs a male mentor.
01:32:14.440 Yes, a child does need a male mentor.
01:32:16.240 Try to vet the mentors carefully, obviously, or get your child to a faith, if you're at all involved in faith-based communities.
01:32:24.800 And even if you don't believe in God, God or not, not, get your child involved in a faith-based community where there's a good male counselor who has groups for children, for young people, oftentimes young people that are having troubles.
01:32:41.620 The ability to be encouraged to express your feelings to other males and see that your son is not just having the, is not isolated in the problems he's facing,
01:32:53.280 but there's many other boys about his age that are having the same problems, getting him to be able to express his feelings about that, his fears about that, to see beyond, to have a, have little experiences done where he paints a mask of himself and what the mask says,
01:33:09.540 and then what, what is really being said underneath the mask, a good male facilitator can be a wonderful encourager of a boy to express his feelings rather than repress his feelings in a society that is, as a, and then what we all have a need to do is to get out there and say something very damaging has happened in our society in the last 50 years.
01:33:32.460 We, we've had, we've had, when I started this work with the government, with the commission to create a White House Council on Boys and Men,
01:33:39.720 I started that after a call from the White House to say, asking if I wanted to be an advisor to the White House Council on Women and Girls because of my background with the National Organization for Women,
01:33:49.860 and I said, absolutely, but there also needs to be a White House Council on Boys and Men.
01:33:54.420 Well, for eight years we worked to make that happen, and now we're working with the Trump administration to make that happen,
01:33:59.540 and no one is getting on board yet, but the importance of making that happen is that there has to be an entire change in attitude and atmosphere
01:34:10.740 that we are not just living in a patriarchal, a world dominated by a patriarchy, that the world was dominated by a need to survive.
01:34:20.240 Yeah, right, absolutely.
01:34:21.380 Fathers and mothers both sacrificed so much of their lives in the hope that their children would have better lives.
01:34:29.180 Women made sacrifices of careers.
01:34:32.260 Dads, our dads made sacrifices in their careers.
01:34:36.160 There are very few dads of multiple children that, that followed the glint in their eye because usually fulfilled occupations that make you fulfilled are not occupations that pay well.
01:34:48.000 So most of our fathers gave up fulfillment in order to do the things they needed to do, like be a firefighter or coal miner or being willing to be disposable in war
01:34:58.460 in order to be able to make their generation safer and have more options and to have all the sacrifices that our fathers made called male privilege or male dominance
01:35:08.620 or is such an underserving of men so that that entire attitude is also an underserving of women to state that the entire cultural structure to date has been patriarchal in origin.
01:35:21.480 That's right.
01:35:22.100 And, you know, you can argue what the definition of patriarchy is, but just understand that your father and grandfather and great grandfather all did the exact same thing as your great grandmothers and so on did.
01:35:36.440 And they, they gave their lives in the hope that their, your life and their children's lives would
01:35:42.700 be better with greater amounts of opportunities.
01:35:45.140 And most of them sacrificed a great deal.
01:35:47.500 My father, you know, managed a company and my mother was very unhappy and he managed his
01:35:52.100 company in Europe.
01:35:53.200 My mother was very unhappy living in Europe rather than the United States, which was more comfortable
01:35:57.100 for her.
01:35:57.560 So my father eventually gave up his job and sold full of brushes from door to door for a year in order to be able to make sure we had enough money,
01:36:05.860 at least to go to a state college.
01:36:07.660 And my mother had a decent home over her head and so did the children.
01:36:11.320 And so.
01:36:12.180 Yeah.
01:36:12.520 Well, that's all associated with a little bit of gratitude for the past.
01:36:16.700 It really is.
01:36:17.460 We should be, instead of criticizing the world as being patriarchal or us parents as being stupid,
01:36:22.640 we should really be saying mom, dad, grandpa, grandma, thank you for making our mastery of survival enough
01:36:31.180 so that we didn't have to focus so much on survival, but let us not misuse our opportunities
01:36:38.140 by blaming men for the world that they created that was destructive.
01:36:41.940 Understand that we're living 50% longer now than we were 120 years ago.
01:36:48.520 And that's as a result of all the progress that you have made.
01:36:53.700 And so, you know, this is why we're, you know, I've worked so hard to create this White House Council on Boys and Men,
01:36:58.740 why we've created a Patreon account to be able to sort of make, begin to raise some money to be able to make this happen.
01:37:06.540 But whether it happens by the Patreon account or some other way, we need to have a total revisiting
01:37:13.240 of the belief of women good, men bad, women oppressed, men oppressors.
01:37:18.520 And instead of the monologues of hashtag Me Too, we need to have dialogues.
01:37:23.320 Instead of human resource centers becoming H-E-R rather than H-R that is all focused on her, not him and her,
01:37:31.520 we really need to have dialogues at work about what's working for women, what's not working for women,
01:37:35.880 what's working for men and what's not working for men.
01:37:38.580 And so we really need to have a fundamental revisiting of male, female and all of our gender roles of the past.
01:37:47.380 That's an excellent place to bring our conversation to a close, I would say.
01:37:54.400 Look, I'd really like to talk to you again about, probably about pay gap at some point.
01:38:00.420 We really concentrated on what you've been outlining in this book, in your new book, in The Boy Crisis.
01:38:07.220 And I would certainly recommend people who are interested in this sort of thing to go out and pick it up.
01:38:12.280 It's full of facts.
01:38:14.260 And that's kind of nice.
01:38:15.720 And it's concentrating on something that's of crucial importance.
01:38:18.660 And I think maybe that people are starting to recognize as of crucial importance.
01:38:23.400 I certainly hope so.
01:38:24.240 And so your work has been very useful to me.
01:38:27.240 And I appreciated very much the time that you spent today being able to talk to me.
01:38:32.000 And I hope we get a chance to talk again.
01:38:36.060 I would love to talk about the pay gap.
01:38:38.060 It's really impossible to believe that there is not a patriarchal world if you believe that men are in more money than women do for the same work.
01:38:46.360 And so one has to really start with a fundamental understanding that it's much, much more complex than that and a very, very different story than pretty much anybody perceives.
01:38:56.740 Yes, absolutely.
01:38:57.700 So we will definitely schedule that in.
01:39:00.180 So, OK, well, thank you very much.
01:39:02.120 Thank you.
01:39:16.360 Thank you.
01:39:32.120 Thank you.
01:39:33.120 Thank you.